Professional Documents
Culture Documents
1. C
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True or False
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III. IDENTIFICATION
1. Globalization
2. Cultural Globalization
3. Globalization
4. The so called "Hegemonic Sequence"
5. World system perspective
6. Global Marketing
7. National Loyalty
8. Division of labor
9. Specialization – International Specialization
10. Mass production
11. Negative Integration
12. Positive Integration
13. Preferential agreement
14. Free Trade Area
15. Custom Union
16. Common Market
17. Economic Union
18. A Black Swan
19. Global Market integration
20. Aldo Leopold
ESSAY
1. Throughout his writing Leopold has concerns that people in general are not attentive to
nature, and this makes them both miss out on its wonder and make poor decisions
regarding its care. Much of his disappointment in this matter is targeted toward those
who should know better—the professors, experts, policymakers, and even
conservationists who seem to know so much and understand so little.
2. He states, "Human civilization is now the dominant cause of change in the global
environment. Yet we resist this truth and find it hard to imagine that our effect on the
earth must now be measured by the same yardstick used to calculate the strength of
the moon's pull on the oceans or the force of the wind against the mountains. And if we
are now capable of changing something so basic as the relationship between the earth
and the sun, surely we must acknowledge a new responsibility to use that power wisely
and with appropriate restraint. So far, however, we seem oblivious to the fragility of the
earth's natural systems."
3. Within this story a structure of knowledge can be established, with it’s human
significance, from the physics of the universe and it’s chemistry through geology and
biology to economics and commerce and so to all those studies whereby we fulfill our
role in the Earth process. There is no way of guiding the course of human affairs through
the perilous course of the future except by discovering our role in this larger
evolutionary process.
4. The relationships between people and land are intertwined: care for people cannot be
separated from care for the land. A land ethic is a moral code of conduct that grows out
of these interconnected caring relationships. He believed that direct contact with the
natural world was crucial in shaping our ability to extend our ethics beyond our own
self-interest. He hoped his essays would inspire others to embark or continue on a
similar lifelong journey of outdoor exploration, developing an ethic of care that would
grow out of their own close personal connection to nature.