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Arithmetic
By the middle of the 1st
Century BCE, the Roman
had tightened their grip on
the
old Greek and Hellenistic
Roman numerals
empires, and the
mathematical revolution of
the Greeks ground to halt.
Despite all their advances in other respects, no mathematical innovations occurred
under the Roman Empire and Republic, and there were no mathematicians of note.
The Romans had no use
for pure mathematics, only
for its practical
applications, and the
Christian regime that
followed it (after
Christianity became the
official religion of the
Roman empire) even less
so.
Roman arithmetic
Later, a subtractive notation was also adopted, where VIIII, for example, was replaced
by IX (10 – 1 = 9), which simplified the writing of numbers a little, but made calculation
even more difficult, requiring conversion of the subtractive notation at the beginning of a
sum and then its re-application at the end (see image at right). Due to the difficulty of
written arithmetic using Roman numeral notation, calculations were usually performed
with an abacus, based on earlier Babylonian and Greek abaci.
Mayans Mathematics
MAYAN
Mayan numerals
MATHEMATICS
The Mayan civilisation had settled in the region of Central America from about 2000
BCE, although the so-called Classic Period stretches from about 250 CE to 900 CE. At
its peak, it was one of the most densely populated and culturally dynamic societies in
the world.
Mayan zero
The pre-classic Maya and their neighbours had independently developed the concept
of zero (Mayan zero) by at least as early as 36 BCE, and we have evidence of their
working with sums up to the hundreds of millions, and with dates so large it took several
lines just to represent them. Despite not possessing the concept of a fraction, they
produced extremely accurate astronomical observations using no instruments other
than sticks and were able to measure the length of the solar year to a far higher degree
of accuracy than that used in Europe (their calculations produced 365.242 days,
compared to the modern value of 365.242198), as well as the length of the lunar month
(their estimate was 29.5308 days, compared to the modern value of 29.53059).
To put their vigesimal system into context, it’s worth noting that nowadays we operate
on a base 10 system. That’s to say that while we use 1, 10, 100, 1000 and so on, the
Mayans used 1, 20, 400, 8000. Also, given this use of the vigesimal system it comes as
no surprise that the numbers 5, 20 and 400 held special significance to the Mayas.
Perhaps more unexpectedly, they also valued the number 13 (the number of Mayan
gods) as well as 52.
However, while the Mayans’ numerical system was advanced (and simple) for its time –
allowing even the uneducated to add and subtract for commercial purposes – it can
seem overwhelming and confusing to the untrained eye in the present day. This is
principally because, as you would expect, they didn’t use ‘modern-day’ numbers (the
credit for that invention goes to the Arabs), but rather symbols which represented
numbers: zero was a shell, one was a dot and five was signified by a line. Once you’ve
understood the basic concept, it’s actually far simpler than the too-confusing-even-for-
the-Romans Roman Numerals system.
Interestingly, evidence points to the Mayans also using glyphs to represent these
aforementioned symbols at times: one was an earth goddess, for example. They also
wrote from top to bottom, rather than side to side. However, while assertions have been
made that they were once in possession of the most advanced numerical system in the
world, supporting evidence for that assertion remains thin on the ground.
Background
201 20 Kal
200 1 Hun
Unlike our system, where the ones place starts on the right and then
moves to the left, the Mayan systems places the ones on
the bottom of a vertical orientation and moves up as the place value
increases.
EXAMPLE
Show Solution
EXAMPLE
Show Solution
EXAMPLE
EXAMPLE
[7]
Show Solution
TRY IT
Try adding 174 and 78 in Mayan by first converting to Mayan numbers and
then working entirely within that system. Do not add in base-ten (decimal) until
the very end when you check your work.
Show Solution
Furthermore, we hope that you now have a basic appreciation for just
how interesting and diverse number systems can get. Also, we’re
pretty sure that you have also begun to recognize that we take our
own number system for granted so much that when we try to adapt to
other systems or bases, we find ourselves truly having to concentrate
and think about what is going on.
EXAMPLE
Show Solution
Starting from the bottom, we have the ones place. There are two bars and
three dots in this place. Since each bar is worth 5, we have 13 ones when we
count the three dots in the ones place. Looking to the place value above it (the
twenties places), we see there are three dots so we have three twenties.
EXAMPLE
Show Solution
Starting from the bottom, we have the ones place. There are two bars and
three dots in this place. Since each bar is worth 5, we have 13 ones when we
count the three dots in the ones place. Looking to the place value above it (the
twenties places), we see there are three dots so we have three twenties.
EXAMPLE
Show Solution
1562
EXAMPLE
Show Solution
This problem is done in two stages. First we need to convert to a base 20 number. We
will do so using the method provided in the last section of the text. The second step is to
convert that number to Mayan symbols.
The highest power of 20 that will divide into 3575 is 20 2 = 400, so we start by dividing
that and then proceed from there:
3575 ÷ 400 = 8.9375
0.9375 × 20 = 18.75
0.75 × 20 = 15.0
This means that 357510 = 8,18,1520
The second step is to convert this to Mayan notation. This number indicates that we
have 15 in the ones position. That’s three bars at the bottom of the number. We also
have 18 in the 20s place, so that’s three bars and three dots in the second position.
Finally, we have 8 in the 400s place, so that’s one bar and three dots on the top. We get
the following:
Note that in the previous example a new notation was used when we wrote
8,18,1520. The commas between the three numbers 8, 18, and 15 are now
separating place values for us so that we can keep them separate from each
other. This use of the comma is slightly different than how they’re used in the
decimal system. When we write a number in base 10, such as 7,567,323, the
commas are used primarily as an aide to read the number easily but they do
not separate single place values from each other. We will need this notation
whenever the base we use is larger than 10.
WRITING NUMBERS WITH BASES BIGGER THAN 10
When the base of a number is larger than 10, separate each “digit” with a comma to make the
separation of digits clear.
For example, in base 20, to write the number corresponding to 17 × 20 + 6 × 20 + 13 × 20 ,
2 1 0
TRY IT
Show Solution
[latex]10553_{10} = 1,6,7,13_{20}[/latex]
Show Solution
[latex]5617_{10} = 14,0,17_{20}[/latex]. Note that there is a zero in the 20’s
place, so you’ll need to use the appropriate zero symbol in between the ones
and 400’s places.
EXAMPLE
[7]
Show Solution
First draw a box around each of the vertical places. This will help keep the
place values from being mixed up.
Next, put all of the symbols from both numbers into a single set of places
(boxes), and to the right of this new number draw a set of empty boxes where
you will place the final sum:
You are now ready to start carrying. Begin with the place that has the lowest
value, just as you do with Arabic numbers. Start at the bottom place, where
each dot is worth 1. There are six dots, but a maximum of four are allowed in
any one place; once you get to five dots, you must convert to a bar. Since five
dots make one bar, we draw a bar through five of the dots, leaving us with one
dot which is under the four-dot limit. Put this dot into the bottom place of the
empty set of boxes you just drew:
Now look at the bars in the bottom place. There are five, and the maximum
number the place can hold is three. Four bars are equal to one dot in the
next highest place.
Whenever we have four bars in a single place we will automatically convert
that to a dot in the next place up. We draw a circle around four of the bars
and an arrow up to the dots’ section of the higher place. At the end of that
arrow, draw a new dot. That dot represents 20 just the same as the other dots
in that place. Not counting the circled bars in the bottom place, there is one
bar left. One bar is under the three-bar limit; put it under the dot in the set of
empty places to the right.
Now there are only three dots in the next highest place, so draw them in the
corresponding empty box.
We can see here that we have 3 twenties (60), and 6 ones, for a total of 66.
We check and note that 37 + 29 = 66, so we have done this addition correctly.
Is it easier to just do it in base-ten? Probably, but that’s only because it’s more
familiar to you. Your task here is to try to learn a new base system and how
addition can be done in slightly different ways than what you have seen in the
past. Note, however, that the concept of carrying is still used, just as it is in
our own addition algorithm.
TRY IT
Try adding 174 and 78 in Mayan by first converting to Mayan numbers and then working entirely
within that system. Do not add in base-ten (decimal) until the very end when you check your
work.
Show Solution
A sample solution is shown.
The Mayans
The Mayan civilization is generally dated from 1500 B.C.E to 1700 C.E.
although the so-called Classic Period stretches from about 250 CE to 900 CE.
At its peak, it was one of the most densely populated and culturally dynamic
societies in the world. The Yucatan Peninsula (see map below) in Mexico was
the scene for the development of one of the most advanced civilizations of the
ancient world. The Mayans had a sophisticated ritual system that was overseen
by a priestly class. This class of priests developed a philosophy with time as
divine and eternal.32 The calendar, and calculations related to it, were thus
very important to the ritual life of the priestly class, and hence the Mayan
people. In fact, much of what we know about this culture comes from their
calendar records and astronomy data. Another important source of information
on the Mayans is the writings of Father Diego de Landa, who went to Mexico
as a missionary in 1549.
The Maya World.
Hernán Cortés, excited by stories of the lands which Columbus had recently
discovered, sailed from Spain in 1505 landing in Hispaniola which is now
Santo Domingo. After farming there for some years he sailed with Velázquez
to conquer Cuba in 1511. He was twice elected major of Santiago then, on 18
February 1519, he sailed for the coast of Yucatán with a force of 11 ships, 508
soldiers, 100 sailors, and 16 horses. He landed at Tabasco on the northern coast
of the Yucatán peninsular. He met with little resistance from the local
population and they presented him with presents including twenty girls. He
married Malinche, one of these girls.
However, despite being sympathetic to the Mayan people, Landa abhorred their
religious practices. To the devote Christian that Landa was, the Mayan religion
with its icons and the Mayan texts written in hieroglyphics appeared like the
work of the devil. He ordered all Mayan idols be destroyed and all Mayan
books be burned. Landa seems to have been surprised at the distress this caused
the Mayans.
Nobody can quite understand Landa's feelings but perhaps he regretted his
actions or perhaps he tried to justify them. Certainly what he then did was to
write a book Relación de las cosas de Yucatán Ⓣ (1566) which describes the
hieroglyphics, customs, temples, religious practices and history of the Mayans
which his own actions had done so much to eradicate. The book was lost for
many years but rediscovered in Madrid three hundred years later in 1869.
Knowledge of the Mayan civilisation has been greatly increased in the last
thirty years (P T Culbert and J A Sabloff, Maya civilisation New York, 1995
and .J A Sabloff, The new archaeology and the ancient Maya, London, 1990.)
Modern techniques such as high resolution radar images, aerial photography
and satellite images have changed conceptions of the Maya civilisation. We are
interested in the Classic Period of the Maya which spans the period 250 AD to
900 AD, but this classic period was built on top of a civilisation which had
lived in the region from about 2000 BC.
The Maya of the Classic Period built large cities, around fifteen have been
identified in the Yucatán peninsular, with recent estimates of the population of
the city of Tikal in the Southern Lowlands being around 50000 at its peak.
Tikal is probably the largest of the cities and recent studies have identified
about 3000 separate constructions including temples, palaces, shrines, wood
and thatch houses, terraces, causeways, plazas and huge reservoirs for storing
rainwater. The rulers were astronomer priests who lived in the cities who
controlled the people with their religious instructions. Farming with
sophisticated raised fields and irrigation systems provided the food to support
the population.
A common culture, calendar, and mythology held the civilisation together and
astronomy played an important part in the religion which underlay the whole
life of the people. Of course astronomy and calendar calculations require
mathematics and indeed the Maya constructed a very sophisticated number
system. We do not know the date of these mathematical achievements but it
seems certain that when the system was devised it contained features which
were more advanced than any other in the world at the time.
In order to write numbers down, there were only three symbols needed in this
system. A horizontal bar represented the quantity 5, a dot represented the
quantity 1, and a special symbol (thought to be a shell) represented zero. The
Mayan system may have been the first to make use of zero as a
placeholder/number. The first 20 numbers are shown in the table to the right.
Unlike our system, where the ones place starts on the right and then moves to
the left, the Mayan systems places the ones on the bottom of a vertical
orientation and moves up as the place value increases.
When numbers are written in vertical form, there should never be more than
four dots in a single place. When writing Mayan numbers, every group of five
dots becomes one bar. Also, there should never be more than three bars in a
single place, four bars would be converted to one dot in the next place up. It?s
the same as 10 getting converted to a 1 in the next place up when we carry
during addition.
The Maya number system was a base twenty system.
b) It only uses three symbols, alone or combined, to write any number. These
are: the dot - worth 1 unit, the bar - worth 5 units and the zero simbolized by a
shell.
0 xix im 10 lahun
Mathematical Count.
(Note : the Maya made one exception to this order, only in their calendric
calculations they gave the third position a value of 360 instead of 400, the
higher positions though, are also multiplied by 20.)
Calendric Count.
Almost certainly the reason for base 20 arose from ancient people who counted
on both their fingers and their toes. Although it was a base 20 system, called a
vigesimal system, one can see how five plays a major role, again clearly
relating to five fingers and toes. In fact it is worth noting that although the
system is base 20 it only has three number symbols (perhaps the unit symbol
arising from a pebble and the line symbol from a stick used in counting). Often
people say how impossible it would be to have a number system to a large base
since it would involve remembering so many special symbols. This shows how
people are conditioned by the system they use and can only see variants of the
number system in close analogy with the one with which they are familiar.
Surprising and advanced features of the Mayan number system are the zero,
denoted by a shell for reasons we cannot explain, and the positional nature of
the system. However, the system was not a truly positional system as we shall
now explain.
In a true base twenty system the first number would denote the number of units
up to 19, the next would denote the number of 20's up to 19, the next the
number of 400's up to 19, etc. However although the Maya number system
starts this way with the units up to 19 and the 20's up to 19, it changes in the
third place and this denotes the number of 360's up to 19 instead of the number
of 400's. After this the system reverts to multiples of 20 so the fourth place is
the number of 18 × 202, the next the number of 18 × 203 and so on. For example
[ 8;14;3;1;12 ] represents
Now the system we have just described is used in the Dresden Codex and it is
the only system for which we have any written evidence. In (G Ifrah, A
universal history of numbers : From prehistory to the invention of the
computer, London, 1998.) Ifrah argues that the number system we have just
introduced was the system of the Mayan priests and astronomers which they
used for astronomical and calendar calculations. This is undoubtedly the case
and that it was used in this way explains some of the irregularities in the system
as we shall see below. It was the system used for calendars. However Ifrah also
argues for a second truly base 20 system which would have been used by the
merchants and was the number system which would also have been used in
speech. This, he claims had a circle or dot (coming from a cocoa bean currency
according to some, or a pebble used for counting according to others) as its
unity, a horizontal bar for 5 and special symbols for 20, 400, 8000 etc. Ifrah
writes (G Ifrah, A universal history of numbers : From prehistory to the
invention of the computer London, 1998.):-
Even though no trace of it remains, we can reasonably assume that the Maya had a
number system of this kind, and that intermediate numbers were figured by repeating
the signs as many times as was needed.
Let us say a little about the Maya calendar before returning to their number systems,
for the calendar was behind the structure of the number system. Of course, there was
also an influence in the other direction, and the base of the number system 20 played a
major role in the structure of the calendar.
The Maya had two calendars. One of these was a ritual calendar, known as the
Tzolkin, composed of 260 days. It contained 13 "months" of 20 days each, the months
being named after 13 gods while the twenty days were numbered from 0 to 19. The
second calendar was a 365-day civil calendar called the Haab. This calendar consisted
of 18 months, named after agricultural or religious events, each with 20 days (again
numbered 0 to 19) and a short "month" of only 5 days that was called the Wayeb. The
Wayeb was considered an unlucky period and Landa wrote in his classic text that the
Maya did not wash, comb their hair or do any hard work during these five days.
Anyone born during these days would have bad luck and remain poor and unhappy all
their lives.
Why then was the ritual calendar based on 260 days? This is a question to which we
have no satisfactory answer. One suggestion is that since the Maya lived in the tropics
the sun was directly overhead twice every year. Perhaps they measured 260 days and
105 days as the successive periods between the sun being directly overhead (the fact
that this is true for the Yucatán peninsular cannot be taken to prove this theory). A
second theory is that the Maya had 13 gods of the "upper world", and 20 was the
number of a man, so giving each god a 20 day month gave a ritual calendar of 260
days.
At any rate having two calendars, one with 260 days and the other with 365 days,
meant that the two would calendars would return to the same cycle after lcm(260,
365) = 18980 days. Now this is after 52 civil years (or 73 ritual years) and indeed the
Maya had a sacred cycle consisting of 52 years. Another major player in the calendar
was the planet Venus. The Mayan astronomers calculated its synodic period (after
which it has returned to the same position) as 584 days. Now after only two of the 52
years cycles Venus will have made 65 revolutions and also be back to the same
position. This remarkable coincidence would have meant great celebrations by the
Maya every 104 years.
Now there was a third way that the Mayan people had of measuring time which was
not strictly a calendar. It was an absolute timescale which was based on a creation
date and time was measured forward from this. What date was the Mayan creation
date? The date most often taken is 12 August 3113 BC but we should say
straightaway that not all historians agree that this was the zero of this so-called "Long
Count". Now one might expect that this measurement of time would either give the
number of ritual calendar years since creation or the number of civil calendar years
since creation. However it does neither.
The Long Count is based on a year of 360 days, or perhaps it is more accurate to say
that it is just a count of days with then numbers represented in the Mayan number
system. Now we see the probable reason for the departure of the number system from
a true base 20 system. It was so that the system approximately represented years.
Many inscriptions are found in the Mayan towns which give the date of erection in
terms of this long count. Consider the two examples of Mayan numbers given above.
The first
[ 8;14;3;1;12 ]
is the date given on a plate which came from the town of Tikal. It translates to
12 + 1 × 20 + 3 × 18 × 20 + 14 × 18 × 202 + 8 × 18 × 203
which is 1253912 days from the creation date of 12 August 3113 BC so the plate was
carved in 320 AD.
The second example
[ 9;8;9;13;0 ]
is the completion date on a building in Palenque in Tabasco, near the landing site of
Cortés. It translates to
0 + 13 × 20 + 9 × 18 × 20 + 8 × 18 × 202 + 9 × 18 × 203
which is 1357100 days from the creation date of 12 August 3113 BC so the building
was completed in 603 AD.
We should note some properties (or more strictly non-properties) of the Mayan
number system. The Mayans appear to have had no concept of a fraction but, as we
shall see below, they were still able to make remarkably accurate astronomical
measurements. Also since the Mayan numbers were not a true positional base 20
system, it fails to have the nice mathematical properties that we expect of a positional
system. For example
We should also note that the Mayans almost certainly did not have methods of
multiplication for their numbers and definitely did not use division of numbers. Yet
the Mayan number system is certainly capable of being used for the operations of
multiplication and division as the authors of (J B Lambert, B Ownbey-McLaughlin,
and C D McLaughlin, Maya arithmetic, Amer. Sci. 68 (3) (1980), 249-255.)
demonstrate.
With such crude instruments the Maya were able to calculate the length
of the year to be 365.242 days (the modern value is 365.242198 days).
Two further remarkable calculations are of the length of the lunar
month. At Copán (now on the border between Honduras and
Guatemala) the Mayan astronomers found that 149 lunar months lasted 4400 days. This gives
29.5302 days as the length of the lunar month. At Palenque in Tabasco they calculated that 81
lunar months lasted 2392 days. This gives 29.5308 days as the length of the lunar month. The
modern value is 29.53059 days. Was this not a remarkable achievement?
There are, however, very few other mathematical achievements of the Maya. Groemer (H
Groemer, The symmetries of frieze ornaments in Maya architecture, Osterreich. Akad. Wiss.
Math.-Natur. Kl. Sitzungsber. II 203, 1994, 101-116.) describes seven types of frieze ornaments
occurring on Mayan buildings from the period 600 AD to 900 AD in the Puuc region of the
Yucatán. This area includes the ruins at Kabah and Labna. Groemer gives twenty-five
illustrations of friezes which show Mayan inventiveness and geometric intuition in such
architectural decorations.
Maya mathematics constituted the most sophisticated mathematical system ever developed in
the Americas. The Maya counting system required only three symbols: a dot representing a
value of one, a bar representing five, and a shell representing zero.
Why was math important to Mayans?
The ancient Maya used mathematics to support many activities in their daily lives, from
market transactions to predicting eclipses and making sophisticated calendar
calculations. Maya mathematics is vigesimal, which means that instead of counting by
tens, Maya math counts by twenties.
Maya numerals
The Mayan numeral system was the system to represent numbers and calendar dates
in the Maya civilization. It was a vigesimal (base-20) positional numeral system. The
numerals are made up of three symbols; zero (shell shape, with
the plastron uppermost), one (a dot) and five (a bar). For example, thirteen is written as
three dots in a horizontal row above two horizontal bars; sometimes it is also written as
three vertical dots to the left of two vertical bars. With these three symbols, each of the
twenty vigesimal digits could be written.
Numbers after 19 were written vertically in powers of
400s twenty. The Mayan used powers of twenty, just as
the Hindu–Arabic numeral system uses powers of tens.
[1]
For example, thirty-three would be written as one dot,
20s above three dots atop two bars. The first dot represents
"one twenty" or "1×20", which is added to three dots and
two bars, or thirteen. Therefore, (1×20) + 13 = 33. Upon
1s reaching 202 or 400, another row is started (203 or 8000,
then 204 or 160,000, and so on). The number 429 would
33 429 5125 be written as one dot above one dot above four dots and
a bar, or (1×202) + (1×201) + 9 = 429.
Other than the bar and dot notation, Maya numerals were
sometimes illustrated by face type glyphs or pictures. The face glyph for a number
represents the deity associated with the number. These face number glyphs were rarely
used, and are mostly seen on some of the most elaborate monumental carvings.
Numeral systems
Western Arabic
Eastern Arabic
Bengali
Devanagari
Gujarati
Gurmukhi
Odia
Sinhala
Tamil
Balinese
Burmese
Dzongkha
Javanese
Khmer
Lao
Mongolian
Thai
East Asian
Chinese
o Suzhou
Hokkien
Japanese
Korean
Vietnamese
Tangut
Counting rods
European
Roman
American
Iñupiaq
Alphabetic
Abjad
Armenian
Āryabhaṭa
Cyrillic
Ge'ez
Georgian
Greek
Hebrew
Former
Aegean
Attic
Babylonian
Brahmi
Chuvash
Cistercian
Egyptian
Etruscan
Glagolitic
Kharosthi
Mayan
Muisca
Pentimal
Quipu
Prehistoric
Positional systems by base
2
3
4
5
6
8
10
12
16
20
60
Non-standard positional numeral systems
Bijective numeration (1)
Signed-digit representation (Balanced ternary)
mixed (factorial)
negative
Complex-base system (2i)
Non-integer representation (φ)
Asymmetric numeral systems
v
t
e
Contents
If five or more dots result from the combination, five dots are removed and replaced by
a bar. If four or more bars result, four bars are removed and a dot is added to the next
higher row.
Similarly with subtraction, remove the elements of the subtrahend symbol from
the minuend symbol:
If there are not enough dots in a minuend position, a bar is replaced by five dots. If there
are not enough bars, a dot is removed from the next higher minuend symbol in the
column and four bars are added to the minuend symbol which is being worked on.
Detail showing in the right columns glyphs from La Mojarra Stela 1. The left column uses
Maya numerals to show a Long Count date of 8.5.16.9.7 or 156 CE.
The "Long Count" portion of the Maya calendar uses a variation on the strictly vigesimal
numbering. In the second position, only the digits up to 17 are used, and the place
value of the third position is not 20×20 = 400, as would otherwise be expected, but
18×20 = 360 so that one dot over two zeros signifies 360. Presumably, this is because
360 is roughly the number of days in a year. (The Maya had however a quite accurate
estimation of 365.2422 days for the solar year at least since the early Classic era.)
[2]
Subsequent positions use all twenty digits and the place values continue as 18×20×20
= 7,200 and 18×20×20×20 = 144,000, etc.
Every known example of large numbers in the Maya system uses this 'modified
vigesimal' system, with the third position representing multiples of 18×20. It is
reasonable to assume[according to whom?], but not proven by any evidence, that the normal
system in use was a pure base-20 system.
Origins[edit]
Several Mesoamerican cultures used similar numerals and base-twenty systems and
the Mesoamerican Long Count calendar requiring the use of zero as a place-holder.
The earliest long count date (on Stela 2 at Chiapa de Corzo, Chiapas) is from 36 BC.[3]
Since the eight earliest Long Count dates appear outside the Maya homeland, [4] it is
assumed that the use of zero and the Long Count calendar predated the Maya, and was
possibly the invention of the Olmec. Indeed, many of the earliest Long Count dates
were found within the Olmec heartland. However, the Olmec civilization had come to an
end by the 4th century BC, several centuries before the earliest known Long Count
dates—which suggests that zero was not an Olmec discovery.
Unicode[edit]
See Mayan_Numerals_(Unicode_block).
References[edit]
1. ^ Saxakali (1997). "Maya Numerals". Archived from the original on 2006-
07-14. Retrieved 2006-07-29.
2. ^ Kallen, Stuart A. (1955). The Mayans. San Diego, CA: Lucent Books,
Inc. pp. 56. ISBN 1-56006-757-8.
3. ^ No long count date actually using the number 0 has been found before
the 3rd century, but since the long count system would make no sense
without some placeholder, and since Mesoamerican glyphs do not
typically leave empty spaces, these earlier dates are taken as indirect
evidence that the concept of 0 already existed at the time.
4. ^ Diehl, Richard (2004). The Olmecs: America's First Civilization. London:
Thames & Hudson. p. 186. ISBN 0-500-02119-8. OCLC 56746987.
Why did the Mayans use a base 20 system?
Here are the Mayan numerals. Almost certainly the reason for base 20 arose from
ancient people who counted on both their fingers and their toes. Although it was a base
20 system, called a vigesimal system, one can see how five plays a major role, again
clearly relating to five fingers and toes.
More images
Chinese mathematics
Description
Description
Mathematics in China emerged independently by the 11th century BC. The Chinese independently
developed a real number system that includes significantly large and negative numbers, more than
one numeral system, algebra, geometry, number theory and trigonometry. Wikipedia
CHINESE
MATHEMATICS
Even as mathematical developments in the ancient Greek world were beginning to
falter during the final centuries BCE, the burgeoning trade empire of China was leading
Chinese mathematics to ever greater heights.
The use of the abacus is often thought of as a Chinese idea, although some type of
abacus was in use in Mesopotamia, Egypt and Greece, probably much earlier than in
China (the first Chinese abacus, or “suanpan”, we know of dates to about the 2nd
Century BCE).
The Lo Shu Square, an order three square where each row, column and diagonal adds
up to 15, is perhaps the earliest of these, dating back to around 650 BCE (the legend
of Emperor Yu’s discovery of the square on the back of a turtle is set as taking place in
about 2800 BCE). But soon, bigger magic squares were being constructed, with even
greater magical and mathematical powers, culminating in the elaborate magic
squares, circles and triangles of Yang Hui in the 13th Century (Yang Hui also
produced a triangular representation of binomial coefficients identical to the later
Pascals’ Triangle, and was perhaps the first to use decimal fractions in the modern
form).
Among the greatest mathematicians of ancient China was Liu Hui, who produced a
detailed commentary on the “Nine Chapters” in 263 CE, was one of the first
mathematicians known to leave roots unevaluated, giving more exact results instead of
approximations. By an approximation using a regular polygon with 192 sides, he also
formulated an algorithm which calculated the value of π as 3.14159 (correct to five
decimal places), as well as developing a very early form of both integral and differential
calculus.
The Chinese
Remainder
Theorem
The Chinese went on to
solve far more complex
equations using far larger
numbers than those
outlined in the “Nine
Chapters”, though. They
also started to pursue
more abstract
mathematical problems
The Chinese Remainder Theorem
(although usually couched
in rather artificial practical terms), including what has become known as the Chinese
Remainder Theorem. This uses the remainders after dividing an unknown number by a
succession of smaller numbers, such as 3, 5 and 7, in order to calculate the smallest
value of the unknown number. A technique for solving such problems, initially posed by
Sun Tzu in the 3rd Century CE and considered one of the jewels of mathematics, was
being used to measure planetary movements by Chinese astronomers in the 6th
Century AD, and even today it has practical uses, such as in Internet cryptography.
By the 13th Century, the Golden Age of Chinese mathematics, there were over 30
prestigious mathematics schools scattered across China. Perhaps the most brilliant
Chinese mathematician of this time was Qin Jiushao, a rather violent and corrupt
imperial administrator and warrior, who explored solutions to quadratic and even cubic
equations using a method of repeated approximations very similar to that later devised
in the West by Sir Isaac Newton in the 17th Century. Qin even extended his technique
to solve (albeit approximately) equations involving numbers up to the power of ten,
extraordinarily complex mathematics for its time.
Ancient Chinese Mathematics (a very short summary)
• Documented civilization in China from c.3000 BCE. Until c.200 CE, ‘China’ refers to roughly to the area
shown in the map: north of the Yangtze and around the Yellow rivers.
• Earliest known method of enumeration dates from the Shang dynasty (c.1600–1046 BCE)
commensurate with the earliest known oracle bone script for Chinese characters. Most information on
the Shang dynsaty comes from commentaries by later scholars, though many original oracle bones have
been excavated, particularly from Anyang, its capital.
• During the Zhou dynasty (c.1046–256 BCE) and especially towards the end in the Warring States
period (c.475–221 BCE) a number of mathematical texts were written. Most have been lost but much
content can be ascertained from later commentaries.
• The warring states period is an excellent example of the idea that wars lead to progress. Rapid change
created pressure for new systems of thought and technology. Feudal lords employed itinerant
philosophers1 ) The use of iron in China expanded enormously, leading to major changes in warfare2
and commerce, both of which created an increased need for mathematics. Indeed the astronomy, the
calendar and trade were the dominant drivers of Chinese mathematics for many centuries.
• The warring states period ended in 221 BCE with the victory of victory of the Qin Emperor Shi Huang
Di: famous for commanding that books be burned, rebuilding the great walls and for being buried with
the Terracotta Army in Xi’an. China was subsequently ruled by a succession of dynasties until the
abolition of the monarchy in 1912. While this simple description might suggest a long calm in which
Chinese culture and technology could develop in comfort, in reality the empire experienced its fair share
of rebellions, schisms and reprisals. The empire of the Qin dynasty was tiny in comparison to the extent
of modern China, and its expansion did not happen smoothly or without reversals.
• East Asia (modern day China, Korea, Japan, etc.) is geographically isolated from the rest of the world
and, in particular, from other areas of developing civilization. To the north is Siberia, to the west the
Gobi desert, southwest are the Himalaya and to the south is jungle. During the Han dynasty (c.200 BCE–
220 CE) a network of trading routes known as the silk road connected China, India and, through Persia,
Europe. Indeed part of the purpose of the Great Wall was the protection of these trade routes.
Knowledge moved more slowly than goods, and there is very little evidence of mathematical and
philosophical ideas making the journey until many centuries later. For instance, there is no evidence of
the Chinese using sexagesimal notation to aid their calculations, which meant that essentially none of
Babylonian and Greek work on astronomy made it to China. Similarly, there are many mathematical
ideas which saw no analogue in the west until many centuries after Chinese mathematicians had
invented them. It seems reasonable to conclude that Chinese and Mediterranean mathematics
developed essentially independently.
The oldest suspected3 mathematical text is the Zhou Bi Suan Jing (The Mathematical Classic of
the Zhou Gnomon4 and the Circular Paths of Heaven). It was probably compiled some time in the period
500–200 BCE. The text contains, arguably, the earliest statement of Pythagoras’ Theorem as well as
simple rules for computing fractions and conducting arithmetic. The book was largely concerned with
astronomical calculations and presented in the form of a dialogue between the 11th century BCE Duke
of Zhou5 and Shang Gao (one of his ministers, and a skilled mathematician).
As with other early texts, there is no rigorous notion of proof or axiomatics, merely strong
assertions or ‘obvious’ appeals to pictures. For instance, the ‘proof’ of Pythagoras’ Theorem is purely
pictorial: taking the sides of the triangle to be a, b, c in increasing order of length, the picture essentially
claims that
C2 = 4 · 1 2 ab + (b − a) 2
Of course the Chinese do not attribute this result to Pythagoras! Instead it is known as the gou
gu where these words refer first to the shorter and then the longer of the two non-hypotenuse sides of
the triangle.
There are several other early works; here are two of the most important.
Suanshu Shu (A Book on Arithmetic) Compiled c.300–150 BCE, covering, amongst other topics,
fractions, the areas of rectangular fields, and the computation of fair taxes.
Jiu Zhang Suan Shu (Nine Chapters on Mathematical Arts) Written c.300 BCE–200 CE. Many
topics are covered, including square roots, working with ratios (false position and the rule of three6 ),
simultaneous equations, areas/volumes, right-angled triangles, etc. The Nine Chapters is a hugely
influential text, in no small part due to the creation of a detailed commentary and solution manual to its
246 problems written by the mathematician Liu Hui in 263 CE.
The style of both text consists of laying out methods of solution which have wide application,
rather than on proving that a particular method is guaranteed to work. Indeed there is no notion of
axiomatics on which one could construct a proof in the modern sense of the word.
Liu made other contributions to mathematics, including accurate estimates of π made similarly
to Archimedes. He made particular use of the out-in principle which essentially describes how to
compare areas and volumes:
2. If a figure is subdivided, the sum of the areas/volumes of the parts equals that of the whole.
For instance, Liu gave the argument shown in the picture as an alternative proof of the gao gu: the green
square is subdivided and the in pieces Ai , Bi , Ci translated to new positions Ao, Bo, Co to assemble the
required squares. Ao Ai Bo Bi Co Ci
Liu extended the out-in principle to analyze solids, comparing the volumes of four basic solids:
• Cube (lifang)
• Tetrahedron (bienuan)
These could be assembled to calculate the volume of, say, a truncated pyramid:
The Bamboo Problem This problem is taken from the Nine Chapters: indeed the picture shows
the problem as depicted in Yang Hui’s famous Analysis of the Nine Chapters from 1261.
A bamboo is 10 chi high. It breaks and the top touches the ground 3 chi from the base of the
stem. What is the height of the break?
Chinese Enumeration
The Chinese had two parallel systems of enumeration. Both are essentially decimal.
Oracle Bone Script and Modern Numerals The earliest Chinese writing is known as oracle bone script
dates from around 1600 BCE. The numbers 1–10 were recorded with distinct symbols, with extra
symbols for 20, 100, 1000 and 10000. These were decorated to denotes various multiples. Some
examples are shown below.
The system is quite complex, given all the possibilities for decoration, and therefore more advanced
than other contemporary systems. Standard modern numerals are a direct descendant of this script:
Observe the similarity between the expressions for the first 10 digits. The second image denotes the
number 842, where second and 4th symbols represent 100’s and 10’s respectively: literally eight
hundred four ten two. No zero symbol is required as a separator: one could not confuse 205 with 250.
The system is still partly positional: the symbol for, say, 8 can mean 800 if placed correctly, but only if
followed by the symbol for 100.
Rod Numerals The second dominant form of enumeration dates from around 300 BCE and was in very
wide use by 300 CE. Numbers were denoted by patterns known as Zongs and Hengs. These represented
alternate powers of 10: Zongs denoted units, 100’s, 10000’s, etc., while Hengs were for 10’s, 1000’s,
100000’s, etc.
Rod numerals were immensely practical. In extremis they could easily be scratched in the dirt. More
commonly they were created using short bamboo sticks or counting rods, of which any merchant worth
their salt would carry a bundle. They were often used in conjunction with a counting board: a grid of
squares on which sticks could be placed for ease of calculation. This technology was invaluable for
keeping calculations accurate and facilitating easy trade. They also made for several calculation methods
which will seem familiar. There was no need for a zero in this system, as an empty space did the job.
Addition and subtraction are straightforward by carrying and borrowing in the usual way. The smallest
number was typically placed on the right. Multiplication is a little more fun: for instance to multiply 387
by 147, one would set up the counting board as follows:
The algorithm is essentially long-multiplication, but starting with multiplication by the largest digit
instead of the units as we are used to.
Division essentially works like long-division: to divide 56889 by 147 one might have the following
sequence of boards
In board 3, we subtract 3 × 147 from 568 to leave 127, shift the 147 over and observe that 147 goes 8
times into 1278. In the final step we have subtracted 8 × 147 from 1278 to leave 1029 before shifting the
147 to its final position. Since 147 divides exactly seven times into 1029, we are done. There is nothing
stopping us from dividing numbers where the result is not an integer: simply continue as in long-
division.
Simultaneous equations The counting board could be set up to compute solutions to simultaneous
linear equations. Essentially the coefficients of a linear system were placed in adjacent columns and 5
then column operations were performed. The method is thus identical to what you learn in a linear
algebra class, but with columns rather than rows. For instance, a linear system could be encoded thus:
This matrix method was essentially unique to China until the 1800’s.
Euclidean algorithm The counting board lent itself to the computation of greatest common divisors,
which were used very practically for simplifying fractions. Here is the process applied to 35 /91 :,
At each stage, one subtracts the smaller number from the larger. Once the same number is in each row
you stop. You should recognize the division algorithm at work. . . Since gcd(35, 91) = 7, both could be
divided by 7 to obtain 35 /91 = 5 /13 in lowest terms.
Negative numbers There is a strong case for arguing that the Chinese are also the oldest adopters of
negative numbers. These were not thought of as numbers per se, rather different colored rods could be
used to denote a deficiency in a quantity. Indeed the Nine Chapters describes using red rods for
positives and black for negatives. This would commonly be used when adding up accounts. This practice
was known by around 1 CE, roughly 500 years before negative numbers were used in calculations in
India.
Music, Mysticism and Approximations Like the Pythagoreans, the Chinese were interested in music and
pattern for mystical reasons. While the Pythagoreans delighted in the pentagram, the Chinese created
magic squares7 as symbols of perfection. The notion of equal temprament in musical tuning was first
‘solved’ in China by Zhu Zaiyu (1536–1611), some 30 years before Mersenne & Stevin published the
same result in Europe. This required the computation of the twelfth-root of 2 which Zhu computed using
approximations for square and cube roots:
Indeed the Chinese emphasis on practical methods meant that they often had the most accurate
approximations for their time:
• Approximations to π including 22 7 , √ 10, 355 113 , 377 120 . Most accurate in the world from 400–
1400 CE.
• Methods for approximating square and cube roots were found earlier than in Europe. Approximations
for solutions to higher-order equations similar to the Horner–Ruffini method were also discovered
earlier. • Pascal’s triangle first appears in China around 1100 CE. It later appeared in Islamic
mathematics before making its way to Europe.
Two famous problems We finish with a discussion of two famous Chinese problems. The first is known
as the Hundred Fowls Problem and dates from the 5th century CE. It was copied later in India and then
by Leonardo da Pisa (Fibonacci) in Europe, thus showing how Chinese mathematics travelled westwards.
If cockerals cost 5 qians8 each, hens cost 3 qians each, and 3 chickens cost 1 qian, and if 100
fowls are bought for 100 qians, how many cockerels, hens and chickens are there? In essence, the
problem asks us to find non-negative integers satisfying
( 5x + 3y + 1 3 z = 100
x + y + z = 100
The answers are simply stated as (4, 18, 78), (8, 11, 81), (12, 4, 84) while the possible solution (0,
25, 75) was not stated.
Finally an example of the Chinese Remainder Theorem for solving simultaneous congruence
equations. The Theorem dates from the 4th century CE: it travelled to India where it was described by
Bhramagupta and thence to Europe. This example comes from Qin Jiushao’s Shu Shu Jiu Zhang (Nine
Sections of Mathematics) in 1247.
Three thieves entered a rice shop and stole three identical vessels filled to the brim with rice,
but whose exact capacity was not known. The thieves were caught and their vessels examined: all that
was left in vessels X, Y and Z were 1 ge, 14 ge and 1 ge respectively. The thieves did not know the exact
quantities they’d stolen. A used a “horse ladle” (capacity 19 ge) to take rice from vessel X. B used a
wooden shoe (capacity 17 ge) to take rice from vessel Y. C used a bowl (capacity 12 ge) to take rice from
Z. What was the total amount of rice stolen?
The answer is that N = 3193 ge. This is the smallest possible solution: all such are congruent
modulo 19 · 17 · 12 = 3876.
1Confucius was one such and served for a period as an advisor to Lu, a vassal state of the Zhou. He died
at the beginning of the warring states period, around 479 BCE, but his followers turned his teachings
into a major philosophical school of thought Confucianism. Its primary emphasis was stability and unity
as a counter to turmoil. The other major philosophical system dating from this time is Taoism which is
more comfortable with change and adaptation. 2Sun Tzu’s military classic The Art of War dates from this
time.
3Ancient Chinese texts are extremely difficult to date: we have no original copies and most seem to have
been compiled over several hundred years. Most of what we know of these texts is in the form of
commentaries by later authors. 4Gnomon: “One that knows or examines” — strictly the elevated piece
of a sun/moondial which would have been used for measuring said circular paths of heaven. 5Credited
with writing the I Ching, the ‘classic of changes.’ 6Given equal ratios a : b = c : d, where a, b, c known,
then d = bc a . 2
7Grids where all rows and columns sum to the same total. 6
8A qian is a copper coin. 9As a possible method, one substitutes z = 100 − x − y in first equation to obtain
7x + 4y = 100, or y = 25 − 7 4 x Since y ∈ Z, we must have x = 4m for some integer m. Thus all solutions
have the form x = 4m, y = 25 − 7m, z = 75 + 3m, m ∈ Z For m = 1, 2, 3 and 0 we obtain the above
solutions. For m ≥ 4 we have y < 0, while m < 0 yields x < 0. 7
Chinese mathematics
From Wikipedia, the free encyclopedia
Mathematics
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By era
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People's Republic
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vX
t
eX
Contents
1Early Chinese mathematicsX
2Qin mathematicsX
3Han mathematicsX
3.1Suan shu shuX
3.2The Nine Chapters on the Mathematical ArtX
3.3Calculation of piX
3.4Division and root extractionX
3.5Linear algebraX
3.6Liu Hui's commentary on The Nine Chapters on the Mathematical ArtX
4Mathematics in the period of disunityX
5Tang mathematicsX
6Song and Yuan mathematicsX
6.1AlgebraX
6.1.1Ceyuan haijing
Qin mathematics[edit]
Not much is known about Qin dynasty mathematics, or before, due to
the burning of books and burying of scholars, circa 213–210 BC.
Knowledge of this period can be determined from civil projects and
historical evidence. The Qin dynasty created a standard system of
weights. Civil projects of the Qin dynasty were significant feats of
human engineering. Emperor Qin Shihuang (秦始皇) ordered many
men to build large, lifesize statues for the palace tomb along with
other temples and shrines, and the shape of the tomb was designed
with geometric skills of architecture. It is certain that one of the
greatest feats of human history, the Great Wall of China, required
many mathematical techniques. All Qin dynasty buildings and grand
projects used advanced computation formulas for volume, area and
proportion.
Qin bamboo cash purchased at the antiquarian market of Hong
Kong by the Yuelu Academy, according to the preliminary reports,
contains the earliest epigraphic sample of a mathematical treatise.
Han mathematics[edit]
Further information: Science and technology of the Han Dynasty
§ Mathematics and astronomy
The Nine Chapters on the Mathematical Art.
Linear algebra[edit]
The Book of Computations is the first known text to solve systems of
equations with two unknowns.[14] There are a total of three sets of
problems within The Book of Computations involving solving systems
of equations with the false position method, which again are put into
practical terms.[14] Chapter Seven of The Nine Chapters on the
Mathematical Art also deals with solving a system of two equations
with two unknowns with the false position method. [14] To solve for the
greater of the two unknowns, the false position method instructs the
reader to cross-multiply the minor terms or zi (which are the values
given for the excess and deficit) with the major terms mu.[14] To solve
for the lesser of the two unknowns, simply add the minor terms
together.[14]
Chapter Eight of The Nine Chapters on the Mathematical Art deals
with solving infinite equations with infinite unknowns. [14] This process is
referred to as the "fangcheng procedure" throughout the chapter.
[14]
Many historians chose to leave the term fangcheng untranslated
due to conflicting evidence of what the term means. Many historians
translate the word to linear algebra today. In this chapter, the process
of Gaussian elimination and back-substitution are used to solve
systems of equations with many unknowns.[14] Problems were done on
a counting board and included the use of negative numbers as well as
fractions.[14] The counting board was effectively a matrix, where the top
line is the first variable of one equation and the bottom was the last. [14]
Liu Hui's commentary on The Nine Chapters on the
Mathematical Art[edit]
Liu Hui's exhaustion method
Tang mathematics[edit]
By the Tang Dynasty study of mathematics was fairly standard in the
great schools. The Ten Computational Canons was a collection of ten
Chinese mathematical works, compiled by early Tang dynasty
mathematician Li Chunfeng (李淳风 602–670), as the official
mathematical texts for imperial examinations in mathematics. The Sui
dynasty and Tang dynasty ran the "School of Computations". [29]
Wang Xiaotong was a great mathematician in the beginning of
the Tang Dynasty, and he wrote a book: Jigu Suanjing (Continuation
of Ancient Mathematics), where numerical solutions which general
cubic equations appear for the first time[30]
The Tibetans obtained their first knowledge of mathematics
(arithmetic) from China during the reign of Nam-ri srong btsan, who
died in 630.[31][32]
The table of sines by the Indian mathematician, Aryabhata, were
translated into the Chinese mathematical book of the Kaiyuan
Zhanjing, compiled in 718 AD during the Tang Dynasty.[33] Although the
Chinese excelled in other fields of mathematics such as
solid geometry, binomial theorem, and
complex algebraic formulas,early forms of trigonometry were not as
widely appreciated as in the contemporary Indian and Islamic
mathematics.[34]
Yi Xing, the mathematician and Buddhist monk was credited for
calculating the tangent table. Instead, the early Chinese used
an empirical substitute known as chong cha, while practical use of
plane trigonometry in using the sine, the tangent, and the secant were
known.[33] Yi Xing was famed for his genius, and was known to have
calculated the number of possible positions on a go board game
(though without a symbol for zero he had difficulties expressing the
number).
Yang Hui's magic concentric circles – numbers on each circle and diameter (ignoring the
middle 9) sum to 138
Ceyuan haijing (Chinese: 測圓海鏡; pinyin: Cèyuán Hǎijìng), or Sea-
Mirror of the Circle Measurements, is a collection of 692 formula and
170 problems related to inscribed circle in a triangle, written by Li
Zhi (or Li Ye) (1192–1272 AD). He used Tian yuan shu to convert
intricated geometry problems into pure algebra problems. He then
used fan fa, or Horner's method, to solve equations of degree as high
as six, although he did not describe his method of solving equations.
[42]
"Li Chih (or Li Yeh, 1192–1279), a mathematician of Peking who
was offered a government post by Khublai Khan in 1206, but politely
found an excuse to decline it. His Ts'e-yuan hai-ching (Sea-Mirror of
the Circle Measurements) includes 170 problems dealing with[...]some
of the problems leading to polynomial equations of sixth degree.
Although he did not describe his method of solution of equations, it
appears that it was not very different from that used by Chu Shih-
chieh and Horner. Others who used the Horner method were Ch'in
Chiu-shao (ca. 1202 – ca.1261) and Yang Hui (fl. ca. 1261–1275).
Jade Mirror of the Four Unknowns[edit]
Ming mathematics[edit]
After the overthrow of the Yuan Dynasty, China became
suspicious of Mongol-favored knowledge. The court turned
away from math and physics in favor
of botany and pharmacology. Imperial examinations included
little mathematics, and what little they included ignored recent
developments. Martzloff writes:
At the end of the 16th century, Chinese autochthonous
mathematics known by the Chinese themselves amounted to
almost nothing, little more than calculation on the abacus,
whilst in the 17th and 18th centuries nothing could be
paralleled with the revolutionary progress in the theatre of
European science. Moreover, at this same period, no one
could report what had taken place in the more distant past,
since the Chinese themselves only had a fragmentary
knowledge of that. One should not forget that, in China itself,
autochthonous mathematics was not rediscovered on a large
scale prior to the last quarter of the 18th century. [51]
Correspondingly, scholars paid less attention to mathematics;
pre-eminent mathematicians such as Gu Yingxiang and Tang
Shunzhi appear to have been ignorant of the Tian yuan
shu (Increase multiply) method.[52] Without oral interlocutors to
explicate them, the texts rapidly became incomprehensible;
worse yet, most problems could be solved with more
elementary methods. To the average scholar,
then, tianyuan seemed numerology. When Wu Jing collated
all the mathematical works of previous dynasties into The
Annotations of Calculations in the Nine Chapters on the
Mathematical Art, he omitted Tian yuan shu and the increase
multiply method.[53][failed verification]
An abacus.
Qing dynasty[edit]
Under the Western-educated Kangxi Emperor, Chinese
mathematics enjoyed a brief period of official support. [59] At
Kangxi's direction, Mei Goucheng and three other
outstanding mathematicians compiled a 53-volume Shuli
Jingyun [The Essence of Mathematical Study] (printed 1723)
which gave a systematic introduction to western
mathematical knowledge.[60] At the same time, Mei Goucheng
also developed to Meishi Congshu Jiyang [The Compiled
works of Mei]. Meishi Congshu Jiyang was an encyclopedic
summary of nearly all schools of Chinese mathematics at that
time, but it also included the cross-cultural works of Mei
Wending (1633-1721), Goucheng's grandfather.[61][62] The
enterprise sought to alleviate the difficulties for Chinese
mathematicians working on Western mathematics in tracking
down citations.[63]
However, no sooner were the encyclopedias published than
the Yongzheng Emperor acceded to the throne. Yongzheng
introduced a sharply anti-Western turn to Chinese policy, and
banished most missionaries from the Court. With access to
neither Western texts nor intelligible Chinese ones, Chinese
mathematics stagnated.
In 1773, the Qianlong Emperor decided to compile Siku
Quanshu (The Complete Library of the Four Treasuries). Dai
Zhen (1724-1777) selected and proofread The Nine Chapters
on the Mathematical Art from Yongle Encyclopedia and
several other mathematical works from Han and Tang
dynasties.[64] The long-missing mathematical works from Song
and Yuan dynasties such as Si-yüan yü-jian and Ceyuan
haijing were also found and printed, which directly led to a
wave of new research.[65] The most annotated work
were Jiuzhang suanshu xicaotushuo (The Illustrations of
Calculation Process for The Nine Chapters on the
Mathematical Art ) contributed by Li Huang and Siyuan yujian
xicao (The Detailed Explanation of Si-yuan yu-jian) by Luo
Shilin.[66]
Western influences[edit]
In 1840, the First Opium War forced China to open its door
and looked at the outside world, which also led to an influx of
western mathematical studies at a rate unrivaled in the
previous centuries. In 1852, the Chinese mathematician Li
Shanlan and the British missionary Alexander Wylie co-
translated the later nine volumes of Elements and 13 volumes
on Algebra.[67][68] With the assistance of Joseph Edkins, more
works on astronomy and calculus soon followed. Chinese
scholars were initially unsure whether to approach the new
works: was study of Western knowledge a form of submission
to foreign invaders? But by the end of the century, it became
clear that China could only begin to recover its sovereignty by
incorporating Western works. Chinese scholars, taught in
Western missionary schools, from (translated) Western texts,
rapidly lost touch with the indigenous tradition. As Martzloff
notes, "from 1911 onwards, solely Western mathematics has
been practised in China."[69]
Western mathematics in modern China[edit]
Chinese mathematics experienced a great surge of revival
following the establishment of a modern Chinese republic in
1912. Ever since then, modern Chinese mathematicians have
made numerous achievements in various mathematical fields.
Some famous modern ethnic Chinese mathematicians
include:
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