All 

Bayyinah study materials are the exclusive property of Bayyinah Inc. and may not be redistributed or duplicated in any form without the express written consent 
of Bayyinah Inc. 
 
 

 
Unit 5d:   A REVIEW OF PAST & PRESENT TENSE CONJUGATIONS
 
 
UNIT 5a OBJECTIVES: 
 
1. The recognition of the past tense. 
2. The rhetorical benefits of the past tense. 
3. The recognition of the present tense. 
4. The rhetorical benefits of the present tense. 
5. The varying weights of the present tense. 
 
WHAT BASICS MUST YOU ALREADY BE AWARE OF? 
Though we will review much of this in class, you are expected to have a working knowledge of the following before truly 
benefitting from this unit: 
 
1. You should understand the conjugations on page 33 and 39 in the 201 handouts. 
2. You should understand the examples for past tense covered from pages 33‐37 in the 201 handouts. 
3. You should understand the examples for present tense covered from pages 40‐42 in the 201 handouts. 
 
 

 
 
 
Instances of ‫اﻟﻔﻌﻞ اﻟﻤﺎﺿﻲ‬ (past tense)  
ْ ً
‫راك‬
َ ‫أَد‬ ‫ﻛﺎن َﺗ ّﻮاﺑﺎ‬
1.     21.  
َ
ْ ْ ْ ْ
ُ ‫ﻮازﻳﻨُﻪ‬ ِ ‫َﺛ ُﻘ َﻠﺖ َﻣ‬ ‫ﺐ‬ٍ َ ‫َﺗ ّ َﺒﺖ َﻳﺪا أ َ ِﻲﺑ َﻬﻟ‬
2.     22.  

ْ ْ
ُ ‫ﻮازﻳﻨُﻪ‬ ِ ‫ﺧ ّ َﻔﺖ َﻣ‬ ‫ﺐ‬
َ ّ ‫َﺗ‬
3.     23.  
َ
ْ ْ ْ
‫اﻟﺘﻜﺎﺛُﺮ‬ ‫ﻢ‬ ‫ﻜ‬ ٰ ‫أَﻬﻟ‬ ‫ﻨﻰ ﻋﻨﻪ ﻣﺎﻪﻟ‬
ٰ ‫ﻣﺎأَﻏ‬
4.   24.

ُُ ُ َ
   
ُ َّ ُ ُ
ْ ْ
‫ﻘﺎﺑﺮ‬ِ ‫ُزر ُ ُاﻟ َﻤ‬ ‫ﻛﺴﺐ‬ ‫ﻣﺎ‬
5.     25.  
َ َ َ َ
‫اﺬﻟ ْﻳﻦ آﻣﻨ ُ ْﻮا‬
ِ َ ّ ‫إﻻ‬ ‫ﺧ َﻠ َﻖ‬ ْ
َ ‫ِﻣﻦ َﺷ ِ ّﺮﻣﺎ‬
6.     26.  
َ َ
‫‪All Bayyinah study materials are the exclusive property of Bayyinah Inc. and may not be redistributed or duplicated in any form without the express written consent ‬‬
‫‪of Bayyinah Inc. ‬‬

‫ﺤﺎت‬ ‫ْ‬
‫اﻟﺼﺎﻟِ ِ‬ ‫َﻋ ِﻤﻠُﻮا ّ‬ ‫و َﻗﺐ‬
‫‪7.  ‬‬ ‫‪ ‬‬ ‫‪27.‬‬ ‫‪ ‬‬
‫َ َ‬
‫ْ‬
‫َﺗﻮاﺻ ْﻮا ﺑﺎﻟﺤ ّ ِﻖ‬ ‫ﺣﺴ َﺪ‬
‫‪8.  ‬‬ ‫‪ ‬‬ ‫‪28.‬‬ ‫‪ ‬‬
‫َ‬ ‫َ‬ ‫َ َ‬
‫ْ‬
‫ﱪ‬‫ﺑﺎﻟﺼ ِ‬ ‫ﻮاﺻﻮا ّ َ‬
‫ْ‬ ‫ﺗ‬ ‫وأ َ ْرﺳ َﻞ ﻋ َﻠ ْ ِ ْﻢ‬
‫‪9.  ‬‬ ‫‪ ‬‬ ‫‪29.‬‬ ‫‪ ‬‬
‫َ َ‬ ‫َ َ َ‬
‫اﺬﻟ ْي ﻊ ﻣﺎﻻً‬ ‫ْ‬
‫َّ ِ‬ ‫ﺠ َﻌ َﻠ ُ‬ ‫ﻓ‬
‫‪10.  ‬‬ ‫‪ ‬‬ ‫‪30.‬‬ ‫‪ ‬‬
‫َ ََ‬ ‫َ َ‬
‫ْ‬ ‫ْ ْ‬
‫ﻋﺪده‬ ‫اﺬﻟي أ َ َ َ ُ‬
‫ﻤ‬ ‫ﻌ‬ ‫ﻃ‬ ‫َّ ِ‬
‫‪11.  ‬‬ ‫‪31.‬‬

‫َ َّ َ ُ‬
‫‪ ‬‬ ‫‪ ‬‬

‫ْ‬
‫أَﺧﺪﻠه‬ ‫آﻣ َ ُ ْﻢ‬
‫‪12.  ‬‬ ‫‪32.‬‬

‫ََ ُ‬
‫‪ ‬‬ ‫‪ ‬‬
‫َ‬
‫َّ ْ‬
‫ﻚ‬ ‫ﻒ ﻓَ َﻌ َﻞ َر ّﺑُ َ‬
‫ْ‬
‫ﻛﻴ َ‬ ‫اﺬﻟي‬ ‫ﺖ ِ‬ ‫‪ ‬أرأ ْﻳ‬
‫‪13.  ‬‬ ‫‪33.‬‬

‫ََ َ َ‬
‫‪ ‬‬ ‫‪ ‬‬
‫َ‬
‫ْ‬ ‫ْ‬ ‫ْ ْ‬
‫ﺟﺂء َﻧ ْﺼﺮ اﷲِ واﻟ َﻔﺘﺢ‬ ‫ﻨﺎك‬ ‫أَﻋﻄَﻴ َ‬
‫‪14.  ‬‬ ‫‪ ‬‬ ‫‪34.‬‬ ‫‪ ‬‬
‫ُ‬ ‫ُ‬ ‫َ‬
‫رأَﻳﺖ اﻟﻨّﺎس‬ ‫ْ‬ ‫ﻣﺎ ﻋﺒ ْﺪ ْ‬
‫‪15.  ‬‬ ‫‪ ‬‬ ‫‪35.‬‬ ‫‪ ‬‬
‫َ‬ ‫َ َ‬ ‫َ َ ُ‬
‫‪ ‬‬

‫‪ (present/ future tense) ‬اﻟﻔﻌﻞ اﻟﻤﻀﺎرع‬

‫ﻜ ْﻮن اﻟﻨّﺎس‬ ‫ﻳ‬ ‫اﺬﻟ ْﻳﻦ ُ ْ ﻳﺮآء ْون‬ ‫َّ‬

‫َ ُ ُ‬ ‫ِ َ ُ ُ َ‬
‫‪16.  ‬‬ ‫‪ ‬‬ ‫‪36.‬‬ ‫‪ ‬‬
‫ُ‬
‫ْ ْ‬ ‫ْ‬
‫ﺒﺎل‬
‫ﻜﻮنُ اﻟ ِﺠ ُ‬
‫َﺗ ُ‬ ‫ﻳﻤﻨَ ُﻌ ْﻮن‬
‫‪17.  ‬‬ ‫‪ ‬‬ ‫‪37.‬‬ ‫‪ ‬‬
‫َ‬ ‫َ‬
‫ْ‬ ‫ْ‬
‫ﺳ ْﻮ َف َﺗﻌ َﻠ ُﻤ ْﻮن‬ ‫ﻳﺪﺧُﻠ ُ ْﻮن‬
‫‪18.  ‬‬ ‫‪ ‬‬ ‫‪38.‬‬ ‫‪ ‬‬
‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬
‫ْ‬ ‫ﺳﻴ ْﺼ ﻧﺎرا ً‬
‫ﻟَ ْﻮ َﺗﻌ َﻠ ُﻤ ْﻮن‬
‫‪19.  ‬‬ ‫‪ ‬‬ ‫‪39.‬‬ ‫‪ ‬‬
‫َ‬ ‫َ َ‬
‫ﻟﱰون اﻟْﺠﺤ ْ‬ ‫ْ ْ‬
‫ﻟَﻢ ﻳ ِﺪﻠ‬
‫ِ‬
‫‪20.  ‬‬ ‫‪ ‬‬ ‫‪40.‬‬ ‫‪ ‬‬
‫َ َ‬
‫َ ُ َّ َ َ‬ ‫َ‬
‫ْ ْ ْ‬
‫ﱰو ّ َ ﺎ‬ ‫ﻟ‬ ‫ﻟَﻢ ﻳﻮ َﺪﻟ‬
‫‪21.  ‬‬ ‫‪ ‬‬ ‫‪41.‬‬ ‫‪ ‬‬
‫ُ َّ َ َ َ ُ‬ ‫ُ‬
‫ْ‬ ‫ً ٌ‬ ‫ﻟ ْﻢ ﻳﻜ ْ‬
‫ﻦ‬ ‫ُ ّ َﻟَ ُﺴ َﺌﻠ ُ ّ َ‬ ‫ﻦ َﻪﻟ ﻛُﻔُﻮا أَﺣﺪ‬
‫َ َ ُ ُ‬
‫‪22.  ‬‬ ‫‪ ‬‬ ‫‪42.‬‬ ‫‪ ‬‬
‫َ‬
‫ْ‬ ‫أ ْ‬
‫ﻳﺤﺴﺐ‬ ‫ب‬ ‫ﻋﻮذ ُ ِﺑ َﺮ ِّ‬
‫‪23.  ‬‬ ‫‪43.‬‬

‫َ ُ‬
‫‪ ‬‬ ‫‪ ‬‬
‫َ َ ُ‬
‫ْ‬ ‫َّ ْ‬
‫ﻟَﻴﻨﺒ َﺬ ّ َن‬ ‫اﺬﻟي ﻳﻮ ْﺳ ِﻮس‬ ‫ِ‬
‫‪24.  ‬‬ ‫‪ ‬‬ ‫‪44.‬‬ ‫‪ ‬‬
‫ُ َ‬ ‫ُ‬ ‫َُ‬
‫ْ ْ‬ ‫ﺪ ْوا ر‬
‫ْ ْ‬
‫ﻮﻗ َﺪ ِة اﻟّ َ ِﺘ ْﻲ‬ ‫اﻟﻤ َ‬
‫ﻧﺎر اﷲِ ُ‬ ‫ﺖ‬ ‫ب ٰﻫﺬا اﻟﺒﻴ ِ‬ ‫ﻓَﻠﻴﻌﺒ‬
‫‪25.  ‬‬ ‫‪ ‬‬ ‫‪45.‬‬ ‫‪ ‬‬
‫ُ‬ ‫َ‬ ‫َ‬ ‫ّ‬ ‫َ‬ ‫ُ‬ ‫َ ُ‬
‫ْ‬
‫ﻷﻓ ِ َﺪ ِة‬ ‫َ‪ ‬ﺗﻄّ َ ِﻠ ُﻊ ﻋ ا َ‬
‫ْ‬ ‫َّ ْ‬
‫أَﻟَ ْﻢ َﺗﺮ‬ ‫ﻦ‬
‫ﺑﺎﺪﻟﻳ ِ‬
‫ب ِّ‬ ‫اﺬﻟي ﻳﻜﺬ‬
‫ِ ُ َ ِّ ُ‬
‫‪26.  ‬‬ ‫‪ ‬‬ ‫‪46.‬‬ ‫‪ ‬‬
‫َ‬
‫ْ ْ‬ ‫َّ ْ‬ ‫ٰ‬
‫أَﻟَ ْﻢ ﻳﺠﻌﻞ‬ ‫ع‬
‫ﺪ ُّ‬ ‫اﺬﻟي َﻳ ُ‬
‫ﻚ ِ‬ ‫ذﻟ ِ َ‬
‫‪27.  ‬‬ ‫‪ ‬‬ ‫‪47.‬‬ ‫‪ ‬‬
‫َ َ‬
‫َﺗ ْﺮ ِﻣ ْ ِ ْﻢ ِﺑ ِﺤﺠﺎر ٍة‬ ‫ﺎم‬
‫ﻃﻌ ِ‬
‫ﺾﻋ َ‬
‫ﺤ ُّ‬
‫وﻻ َﻳ ُ‬
‫‪28.  ‬‬ ‫‪ ‬‬ ‫‪48.‬‬ ‫‪ ‬‬
‫َ‬
‫‪All Bayyinah study materials are the exclusive property of Bayyinah Inc. and may not be redistributed or duplicated in any form without the express written consent ‬‬

‫ْ ْ ْ‬
‫‪of Bayyinah Inc. ‬‬

‫ﲔ‬
‫ﻜ ِ‬‫اﻟ ِﻤﺴ ِ‬
‫ْ‬ ‫ْ‬
‫ﺪ‬
‫ﻻ أَﻋﺒ ُ ُ‬ ‫ﺪ ْون‬ ‫ﻣﺎ ﺗﻌﺒ‬
‫‪29.  ‬‬ ‫‪ ‬‬ ‫‪49.‬‬ ‫‪ ‬‬
‫َ ُ ُ َ‬
‫ْ‬
‫ﺪ‬‫ﻣﺎ أَﻋﺒ ُ ُ‬
‫‪30.  ‬‬ ‫‪ ‬‬ ‫‪50.‬‬ ‫‪ ‬‬

‫ﻷ ْﻣﺮ‬
‫ﻓﻌﻞ ا َ‬

‫ْ ْ‬ ‫ْ ْ‬
‫ﺪوا‬
‫ﻓَﻠ َﻴﻌﺒ ُ ُ‬ ‫اﺳﺘﻐ ِﻔ ْﺮه‬ ‫و‬
‫‪31.  ‬‬ ‫‪ ‬‬ ‫‪51.‬‬ ‫‪ ‬‬
‫ُ‬ ‫َ َ‬
‫ْ‬
‫ﻚ‬ ‫ﺼ ّ ِﻞ ﻟِ َﺮ ِّﺑ َ‬ ‫ﻓ‬ ‫ﻗُﻞ‬
‫‪32.  ‬‬ ‫‪ ‬‬ ‫‪52.‬‬ ‫‪ ‬‬
‫َ َ‬
‫ْ‬ ‫ْ‬
‫واﻧﺤ ْﺮ‬ ‫ﻚ‬‫ﺤﻤ ِﺪ َر ِّﺑ َ‬ ‫ﻓﺴﺒ ْﺢ ﺑ‬
‫‪33.  ‬‬ ‫‪ ‬‬ ‫‪53.‬‬ ‫‪ ‬‬
‫َ َ‬ ‫َ َ ِّ ِ َ‬
‫‪ ‬‬
‫‪Review in Context: ‬‬
‫ﻮث‬ ‫ْ ْ‬ ‫ْ‬ ‫اﷲ اﻟﺮ ْ ٰﻦ اﻟﺮﺣ ْ اﻟْﻘﺎرﻋﺔ )‪(١‬ﻣﺎ اﻟْﻘﺎرﻋﺔ )‪(٢‬وﻣﺎ أ ْدراك ﻣﺎ اﻟْﻘﺎرﻋﺔ )‪(٣‬ﻳ ْ‬ ‫ْﺴ ِﻢ ٰ‬
‫اش اﻟ َﻤﺒﺜ ُ ِ‬ ‫ﻛﺎﻟ َﻔﺮ ِ‬ ‫َ‬ ‫ﺎس‬
‫ُ‬ ‫َ‬ ‫ّ‬ ‫اﻟﻨ‬
‫ُ‬
‫ﻮن‬ ‫ﻜ‬
‫ُ‬ ‫ﻳ‬
‫َ َ َ‬
‫م‬ ‫ﻮ‬ ‫ُ‬ ‫َ‬ ‫ِ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ َ‬ ‫ُ‬ ‫َ‬ ‫ِ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫ِ‬ ‫َ‬ ‫ِ‬ ‫ِ‬ ‫َّ‬ ‫ِ‬ ‫َّ‬ ‫ِ‬ ‫ّ‬ ‫ِ‬
‫َ‬ ‫َ‬
‫ازﻳﻨ ُ ُﻪ‬
‫ْ‬ ‫ﺖ ﻣﻮازﻳﻨﻪ )‪(٦‬ﻓﻬﻮ ﰲ ﻋ ﺸﺔ راﺿﻴﺔ )‪(٧‬وأﻣﺎ ﻣ ْ‬ ‫ْ‬ ‫)‪(٤‬وﺗﻜﻮن اﻟْﺠﺒﺎل ﻛﺎﻟْﻌ ْﻬﻦ اﻟْﻤ ْﻨﻔﻮش )‪(٥‬ﻓﺄﻣﺎ ﻣ ْ‬
‫ﺧ ّ َﻔﺖ َﻣ َﻮ ِ‬ ‫ﻦ‬
‫َ َّ َ َ‬ ‫َ‬ ‫ٍ‬
‫َ‬
‫ِ‬
‫َ َ‬
‫ٍ‬ ‫ِ‬ ‫ِ‬ ‫ُُ َُ َ‬ ‫ِ‬ ‫َُ ََ‬
‫ﻠ‬ ‫ﻘ‬ ‫ﺛ‬ ‫َ‬ ‫ﻦ‬
‫َ َ َّ َ‬ ‫َ َ ُ ُ ِ ُ َ ِ ِ َ ُ ِ‬
‫َ‬
‫ْ ْ‬ ‫ْ‬ ‫ٌ‬
‫ﻛﻼ‬ ‫‪٢‬‬ ‫ﺮ‬ ‫ﺎﺑ‬ ‫ﻘ‬ ‫ﻤ‬ ‫اﻟ‬ ‫ر‬ ‫ز‬ ‫ﻰ‬ ‫ﺘ‬ ‫ﺣ‬ ‫‪١‬‬ ‫ﺮ‬ ‫ﺎﺛ‬ ‫ﻜ‬ ‫اﻟﺘ‬ ‫ﻢ‬ ‫ﺎﻛ‬ ‫ﻬﻟ‬ ‫أ‬ ‫اﷲ اﻟﺮ ٰﻦ اﻟﺮﺣ ْ‬ ‫ْ‬ ‫ٰ‬ ‫ﻢ‬ ‫ﺴ‬ ‫ﺎر ﺣﺎﻣﻴﺔ )‪ْ (١١‬‬ ‫)‪(٨‬ﻓﺄﻣﻪ ﻫﺎوﻳ ٌﺔ )‪(٩‬وﻣﺎ أدراك ﻣﺎ ﻫﻴﻪ )‪(١٠‬ﻧ ٌ‬
‫ْ‬ ‫ْ‬
‫َ‬ ‫َ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ُ‬
‫َ‬ ‫ِ‬
‫َ َّ ُ ُ ُ َ َ َ‬ ‫ِ َّ ِ َ ُ ُ َّ ُ ُ‬ ‫ِ ِ ّ َّ‬ ‫َ َ‬ ‫َ‬ ‫َ َ َ َ َ َ ِ َ‬ ‫َ ُّ ُ َ ِ َ‬
‫(‬ ‫)‬ ‫(‬ ‫)‬
‫ْ ْ‬ ‫ْ‬ ‫ْ ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬
‫ّ َُ‬ ‫‪٧‬‬ ‫ﻮن ِﻋﻠ َﻢ اﻟ َ ِ َ َ َ ُ ّ َ َ َ ُ ّ َ َ َ َ ُ ّ َ َ َ َ َ ِ‬
‫ﲔ‬ ‫ﻘ‬‫ِ‬ ‫ﻴ‬ ‫اﻟ‬ ‫ﲔ‬ ‫ﻋ‬ ‫ﺎ‬ ‫و‬ ‫ﱰ‬ ‫ﻟ‬ ‫‪٦‬‬ ‫ﺤ‬ ‫ِ‬ ‫ﺠ‬ ‫اﻟ‬ ‫ن‬ ‫و‬ ‫ﱰ‬ ‫ﻟ‬ ‫‪٥‬‬ ‫ﲔ‬ ‫ﻘ‬ ‫ِ‬ ‫ﻴ‬ ‫ﻛﻼ ﻟَ ْﻮ َﺗﻌ َﻠ ُﻤ‬ ‫َ‬ ‫ﻛﻼ ﺳ ْﻮ َف َﺗﻌ َﻠ ُﻤﻮن )‪(٤‬‬ ‫َ‬ ‫ُ‬ ‫ﺳ ْﻮ َف َﺗﻌ َﻠ ُﻤﻮن )‪(٣‬‬
‫َ‬ ‫َ‬ ‫َ‬ ‫َّ‬ ‫َ‬ ‫َ‬
‫(‬ ‫)‬ ‫(‬ ‫)‬ ‫(‬ ‫)‬
‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬
‫ﺬﻟﻳﻦ آﻣﻨُﻮا وﻋ ِﻤﻠُﻮا‬ ‫ﺮﺴ )‪ِ (٢‬إﻻ ا ّ َ ِ‬ ‫ﺎن ﻟَ ِﻔﻲ ﺧُ ٍ‬ ‫ﺣ ْ ِ واﻟﻌ ْﺼ ِﺮ )‪ِ (١‬إ ّ َن اﻹ ﺴ‬ ‫اﷲ اﻟﺮ ٰﻦ اﻟﺮ‬ ‫ﻟ ْﺴﺄَﻟﻦ ﻳ ْﻮﻣ ٍﺬ ﻋﻦ اﻟﻨ ِﻌ )‪ْ (٨‬ﺴﻢ ٰ‬
‫َ َ‬ ‫َ َ‬ ‫َ َ‬ ‫ِ ِ ّ ِ َّ ِ َّ ِ َ َ‬ ‫َ ُ ُ َّ َ َ ِ َ ِ َّ ِ‬
‫ْ ْ ٌ‬ ‫ْ‬
‫اﺬﻟي َ ﻊ ﻣﺎﻻ‬ ‫ﻫ َﻤﺰ ٍة ﻟ ُ َﻤﺰ ٍة )‪ِ َ ّ (١‬‬ ‫ﻞ‬ ‫ّ‬ ‫ﻜ‬ ‫ﻟ‬ ‫ﻞ‬ ‫ﻳ‬ ‫و‬ ‫ﺣ‬ ‫اﻟﺮ‬ ‫ﻦ‬ ‫ٰ‬
‫ْ‬
‫اﻟﺮ‬ ‫اﷲ‬ ‫ﺎت وﺗﻮاﺻ ْﻮا ﺑﺎﻟﺤﻖ وﺗﻮاﺻ ْﻮا ﺑﺎﻟﺼ ْﱪ)‪ْ (٣‬ﺴ ِﻢ ٰ‬ ‫اﻟﺼﺎﻟﺤ‬
‫ََ َ‬ ‫َ‬ ‫ُ ِ ُ َ‬ ‫ِ‬ ‫ّ َّ ِ َّ ِ َ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ َّ ِ‬ ‫ِ َ ِّ َ َ َ َ‬ ‫َّ ِ َ ِ َ َ َ َ‬
‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬
‫ﻋ‬
‫َ ُ َ َ‬ ‫ﻊ‬ ‫ﻠ‬
‫ِ‬ ‫َ‬ ‫ّ‬ ‫ﻄ‬ ‫ﺗ‬ ‫ﻲ‬ ‫ﺘ‬
‫ِ‬ ‫َ‬ ‫ّ‬ ‫ﻟ‬ ‫ا‬ ‫‪٦‬‬ ‫ة‬ ‫ﺪ‬ ‫ﻮﻗ‬
‫ُ َ ُ َ ُ َّ ُ َ َ ُ‬ ‫ﻤ‬ ‫اﻟ‬ ‫ِ‬ ‫اﷲ‬ ‫ﺎر‬ ‫ﻧ‬ ‫‪٥‬‬ ‫ﺔ‬ ‫ﻤ‬ ‫ﻄ‬
‫َ‬ ‫ﺤ‬ ‫اﻟ‬ ‫ﺎ‬ ‫ﻣ‬ ‫اك‬ ‫َ‬ ‫ر‬ ‫د‬ ‫َ‬ ‫أ‬ ‫ﺎ‬ ‫ﻣ‬ ‫و‬ ‫‪٤‬‬ ‫ﺔ‬ ‫ِ‬ ‫ﻤ‬ ‫َ‬ ‫ﻄ‬ ‫ﺤ‬ ‫اﻟ‬ ‫ﰲ‬ ‫ِ‬ ‫ن‬
‫َ‬ ‫ّ‬ ‫ﺬ‬
‫َ‬ ‫ﺒ‬ ‫ﻨ‬ ‫ﻴ‬ ‫َ‬ ‫ﻟ‬ ‫ﻼ‬ ‫ﻛ‬
‫َ‬ ‫‪٣‬‬ ‫ه‬ ‫ﺪﻠ‬ ‫َ‬ ‫ﺧ‬ ‫َ‬ ‫ﺎﻪﻟ أ‬ ‫َ‬ ‫وﻋ ّ َﺪده )‪(٢‬ﻳﺤﺴﺐ أ َ ّ َن ﻣ‬
‫(‬ ‫)‬ ‫(‬ ‫)‬
‫َ‬ ‫َ َ َ‬
‫(‬ ‫)‬
‫َ‬ ‫ُ‬ ‫ُ َ‬
‫(‬ ‫)‬
‫ُ‬ ‫َ‬ ‫َ ُ‬ ‫َ َ َ ُ َ َ ُ‬
‫ْ‬
‫ﻴﻞ )‪(١‬أَﻟَ ْﻢ‬ ‫ﻚ ِﺑﺄَ ْﺻ‬ ‫اﷲ اﻟﺮ ٰﻦ اﻟﺮﺣ ْ أﻟ ْﻢ ﺗﺮ ﻛ ْ‬ ‫ْ‬ ‫اﻷﻓْ ﺪ ِة )‪ِ (٧‬إ ﺎ ﻋﻠ ْ ْﻢ ﻣﺆﺻﺪة )‪(٨‬ﰲ ﻋﻤ ٍﺪ ﻣﻤ ّ َﺪد ٍة )‪ْ (٩‬ﺴ ِﻢ ٰ‬ ‫ٌ‬ ‫ْ‬
‫ﺎب اﻟ ِﻔ ِ‬ ‫ﺤ ِ‬ ‫َ‬
‫ﺑ‬
‫َ َ َ َ ُّ َ‬ ‫ر‬ ‫ﻞ‬‫َ‬ ‫ﻌ‬ ‫ﻓ‬ ‫ﻒ‬ ‫ﻴ‬ ‫َ‬ ‫َ َ‬ ‫َ‬ ‫َ‬ ‫َّ ِ‬ ‫ِ‬ ‫ِ‬ ‫َّ‬ ‫ِ‬ ‫ّ‬ ‫ِ‬ ‫ِ َ َ َُ َ‬ ‫َّ َ َ َ ِ ُ َ َ‬ ‫ِ َ‬
‫ْ‬
‫ﻮل )‪ْ ِ (٥‬ﺴ ِﻢ‬ ‫ﻛ‬ ‫ﺄ‬ ‫ﻣ‬ ‫ﻒ‬ ‫ٍ‬ ‫ﺼ‬ ‫ﻦ ﺳﺠﻴﻞ )‪(٤‬ﻓﺠﻌﻠ ْ ﻛﻌ ْ‬
‫ِ‬
‫ﻀﻠﻴﻞ )‪(٢‬وأ ْرﺳﻞ ﻋﻠ ْ ْﻢ ﻃ ْﲑًا أﺑﺎﺑﻴﻞ )‪(٣‬ﺗ ْﺮﻣ ْﻢ ﺑﺤﺠﺎرة ﻣ ْ‬
‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬
‫ْ‬
‫ﺗ‬ ‫ﰲ‬ ‫ﻳ ْﺠﻌ ْﻞ ﻛ ْﻴﺪ ْ‬
‫َ ُ ٍ‬ ‫ِّ ٍ‬ ‫ِ‬ ‫َ ِ َ‬ ‫َ‬ ‫َ َ َ َ َ ِ َ‬ ‫َ‬
‫َ ََ َ ُ ََ‬ ‫ِ ِ َ َ‬ ‫َ‬ ‫ٍ‬ ‫َ َ َ َ ُ ِ َ‬
‫اﺬﻟي أ ْﻃﻌﻤ ْ ﻣ ْ‬ ‫ْ ْ‬ ‫ْ ْ‬ ‫ﺣﺔﻠ اﻟﺸﺘﺎ ِء واﻟﺼ ْ‬ ‫اﷲ اﻟﺮ ْ ٰﻦ اﻟﺮﺣ ْ ﻹﻳﻼف ﻗﺮ ْﺶ )‪(١‬إﻳﻼﻓ ْ ر ْ‬ ‫ٰ‬
‫ﻦ‬ ‫ﺖ )‪ِ ُ َ َ َ ِ َ ّ (٣‬‬ ‫ب َﻫ َﺬا اﻟﺒﻴ ِ‬ ‫ر‬
‫َ َ ُ ُ َ َّ‬ ‫وا‬ ‫ﺪ‬ ‫ﺒ‬ ‫ﻌ‬ ‫ﻴ‬ ‫ﻠ‬ ‫ﻓ‬ ‫‪٢‬‬ ‫ﻒ‬ ‫ِ‬ ‫ﻴ‬ ‫َ َ َّ‬ ‫ّ‬ ‫ِ‬ ‫َ‬ ‫َ‬ ‫ِ ِِ ِ‬ ‫ِ ُ ٍ‬ ‫ِ َّ ِ ِ‬ ‫ّ ِ َّ‬
‫َ‬ ‫َ‬
‫(‬ ‫)‬
‫ْ‬ ‫اﷲ اﻟﺮ ْ ٰﻦ اﻟﺮﺣ ْ أرأ ْ‬ ‫ْ ْ‬
‫ﺾ‬ ‫ﺤ ُّ‬ ‫ﻳ‬ ‫ﻻ‬ ‫و‬ ‫‪٢‬‬ ‫ﺘ‬ ‫ﻴ‬ ‫اﻟ‬ ‫ع‬ ‫ﺪ‬ ‫ﻳ‬ ‫ي‬ ‫اﺬﻟ‬ ‫َ‬ ‫ّ‬ ‫ﻚ‬ ‫ﻟ‬ ‫ﺬ‬ ‫ﻓ‬ ‫‪١‬‬ ‫ﻳﻦ‬ ‫ﺪﻟ‬ ‫ﺎ‬ ‫ﺑ‬ ‫ب‬ ‫ﺬ‬ ‫ﻜ‬ ‫ﻳ‬ ‫ي‬ ‫اﺬﻟ‬ ‫َ‬ ‫ّ‬ ‫ﺖ‬ ‫ﻳ‬ ‫ﻦ ﺧ ْﻮ ٍف )‪ْ (٤‬ﺴﻢ ٰ‬ ‫ﺟ ٍ‬
‫َ َ َ َ ُ‬ ‫(‬ ‫)‬ ‫ِ‬ ‫ُ‬ ‫ّ‬ ‫َ ُ‬ ‫ِ‬ ‫َ َ‬ ‫ِ‬ ‫َ‬ ‫(‬ ‫)‬ ‫ِ‬ ‫ّ‬ ‫ِ‬ ‫ِ‬ ‫ُ‬ ‫ّ‬ ‫ِ‬ ‫َ‬ ‫ُ‬
‫ِ‬ ‫ِ ِ ّ ِ َّ ِ َّ ِ ِ َ َ َ َ‬ ‫آﻣ َ ُﻢ ِﻣ َ‬ ‫َ َ‬
‫ﻮع و‬
‫ُ‬
‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ٌ‬ ‫ْ‬
‫ﺎﻋﻮن ِ ْﺴ ِﻢ‬ ‫ﻤ‬ ‫اﻟ‬ ‫ﻮن‬ ‫ﻌ‬ ‫ﻨ‬ ‫ﻤ‬ ‫ﻳ‬ ‫و‬ ‫‪٦‬‬ ‫ون‬ ‫اء‬ ‫ﺮ‬ ‫ﻳ‬ ‫اﺬﻟﻳﻦ ْ‬
‫ُ‬ ‫ِ‬ ‫ﺎﻫﻮن )‪َ ّ (٥‬‬ ‫ُ‬ ‫ﺳ‬ ‫ﻢ‬‫ﻦ ﺻﻼ ِ ْ‬
‫ِ‬
‫اﺬﻟﻳﻦ ْ ﻋ ْ‬
‫ُ‬ ‫ِ‬ ‫ﲔ )‪(٣‬ﻓَﻮ ْﻳﻞ ﻟِﻠﻤﺼ ِّﻠﲔَ )‪َ ّ (٤‬‬ ‫ﻜ ِ‬
‫ْ‬
‫ﻃ َﻌ ِﺎم اﻟ ِﻤﺴ ِ‬ ‫َﻋ َ َ‬
‫َ َُ ُ َ َ َ َُ َ َ ُ َ‬ ‫َ‬ ‫َ‬ ‫َ َ َ‬ ‫ُ َ‬ ‫َ‬
‫(‬ ‫)‬
‫‪All Bayyinah study materials are the exclusive property of Bayyinah Inc. and may not be redistributed or duplicated in any form without the express written consent ‬‬

‫اﷲ اﻟﺮ ْ ٰﻦ اﻟﺮﺣ ْ‬ ‫ْ‬ ‫اﷲ اﻟﺮ ْ ٰﻦ اﻟﺮﺣ ْ )‪(٧‬إﻧﺎ أ ْﻋﻄ ْﻴﻨﺎك ْاﻟﻜ ْ‬
‫‪of Bayyinah Inc. ‬‬

‫اﻷﺑ َﱰ )‪ْ (٣‬ﺴ ِﻢ ٰ‬ ‫اﻧﺤ ْﺮ )‪(٢‬إن ﺷﺎﻧﺌﻚ ﻫﻮ ْ‬ ‫و‬ ‫ﻚ‬ ‫ﺑ‬ ‫ﺮ‬ ‫ﻟ‬ ‫ﻞ‬ ‫ﺼ‬ ‫ﻓ‬ ‫‪١‬‬ ‫ﺮ‬ ‫ﺛ‬ ‫ﻮ‬ ‫ٰ‬
‫ِ‬
‫ّ َّ ِ َّ ِ‬ ‫ِ‬ ‫ُ ِ‬ ‫ِ‬ ‫ِ‬ ‫َ َ َ َ َ ِ َ ّ َ َ َ‬ ‫ِ‬ ‫ِ‬ ‫ّ‬ ‫ّ ِ َّ ِ َّ ِ ِ ِ َّ َ َ َ َ‬
‫َّ َ َ َ ُ َ‬
‫(‬ ‫)‬

‫ﺪون‬ ‫ﺎﺑ‬ ‫ﻋ‬ ‫ﻗ ْﻞ ﻳﺎ أ ﺎ ْاﻟﻜﺎﻓﺮون )‪(١‬ﻻ أ ْﻋﺒﺪ ﻣﺎ ﺗ ْﻌﺒﺪون )‪(٢‬وﻻ أ ْﻧ ْ ﻋﺎﺑﺪون ﻣﺎ أ ْﻋﺒﺪ )‪(٣‬وﻻ أﻧﺎ ﻋﺎﺑ ٌﺪ ﻣﺎ ﻋﺒ ْﺪ ْ )‪(٤‬وﻻ أ ْﻧ ْ‬
‫َ َ ُ َ ِ ُ َ‬ ‫َ ُ ُ َ َ ُ ُ َ َ َ ُ َ ِ ُ َ َ َ ُ ُ َ ََ َ ِ َ َ َ ُ‬ ‫َ ِ ُ َ‬ ‫َ‬
‫ُ َ ُّ َ‬
‫ْ‬ ‫ْ ْ‬ ‫ْ‬ ‫ﻣﺎ أ َ ْﻋﺒﺪ )‪(٥‬ﻟﻜ ْﻢ ِدﻳﻨﻜ ْﻢ و ِ ِدﻳﻦ )‪ْ (٦‬ﺴ ِﻢ ٰ‬
‫اﷲِ واﻟ َﻔﺘﺢ )‪(١‬ورأ َ ْﻳﺖ اﻟﻨَّﺎس ﻳﺪﺧُﻠُﻮن ِﰲ‬ ‫َ‬ ‫ّ‬ ‫ﺣ ْ ِ ِإذَا ﺟﺎء َﻧ ْﺼﺮ‬ ‫ِ‬ ‫ﻦ اﻟﺮ‬ ‫ِ‬ ‫اﷲِ اﻟﺮ ٰ‬ ‫ّ‬ ‫ُ ُ َ َ ِ ِ‬ ‫ُ‬ ‫ُ ُ َ‬
‫َ‬ ‫َ َ‬ ‫ُ َ َ َ‬ ‫َ‬ ‫ُ‬ ‫َ َ‬ ‫َّ‬ ‫َّ‬ ‫َ‬
‫ْ‬
‫ﺟﺎ‬‫اﷲِ أَﻓﻮا ً‬ ‫ِدﻳﻦ‬
‫ِ َّ َ‬
‫ﺎﻪﻟ وﻣﺎ‬
‫ْ‬
‫ﺐ )‪(١‬ﻣﺎ أَﻏﻨَﻰ ﻋﻨﻪ ُ ﻣ‬
‫ْ‬
‫ﺗ‬ ‫و‬ ‫ﺐ‬ ‫ﻬﻟ‬
‫َ‬ ‫ﻲﺑ‬ ‫أ‬ ‫ا‬ ‫ﺪ‬ ‫ﻳ‬ ‫ﺖ‬
‫ْ‬
‫ﺒ‬ ‫ﺗ‬ ‫اﷲ اﻟﺮ ْ ٰﻦ اﻟﺮﺣ ْ‬ ‫اﺳﺘ ْﻐ ِﻔ ْﺮه ِإﻧﻪ ﻛﺎن ﺗﻮا ًﺑﺎ )‪ْ (٣‬ﺴ ِﻢ ٰ‬ ‫)‪(٢‬ﻓﺴﺒ ْﺢ ﺑﺤ ْﻤﺪ رﺑﻚ و ْ‬
‫َ َ ُ َ َ‬ ‫ُ‬ ‫َ‬ ‫ٍ‬ ‫َ‬
‫َّ ِ َ َّ َ َ ِ َ َ َ َّ‬ ‫ِ‬ ‫ِ‬ ‫َّ‬ ‫ِ‬ ‫ّ‬ ‫ِ‬ ‫ُ ُ َ َ َّ‬ ‫َ‬ ‫َ‬ ‫ّ‬ ‫َ َ ِّ ِ َ ِ َ ِّ َ َ َ‬
‫ْ ْ‬ ‫ْ‬ ‫اﻣﺮأﺗﻪ ﺎﺔﻟ ْاﻟﺤﻄﺐ )‪(٤‬ﰲ ﺟﻴﺪﻫﺎ ﺣ ْﺒ ٌﻞ ﻣ ْ‬
‫ﻫﻮ‬ ‫ﻞ‬ ‫ﻗ‬ ‫ﺣ‬ ‫ِ‬ ‫اﻟﺮ‬ ‫ﻦ‬ ‫ٰ‬ ‫اﻟﺮ‬ ‫ِ‬ ‫اﷲ‬ ‫ﻦ ﻣﺴ ٍﺪ )‪ْ (٥‬ﺴ ِﻢ ٰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫َ‬ ‫َ‬ ‫َ‬
‫ﺎرا ذات ﻬﻟﺐ )‪(٣‬و ْ‬
‫ٍ‬ ‫َ‬ ‫ﻛﺴﺐ )‪(٢‬ﺳﻴ ْﺼ َ ﻧ ً‬
‫َُ‬ ‫ِ َّ ِ ُ‬ ‫َّ‬ ‫ّ‬ ‫ِ‬ ‫َ َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ُ‬
‫َ َ ُ َّ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ َ‬ ‫َ َ َ‬
‫اﷲ اﻟﺮ ْ ٰﻦ اﻟﺮﺣ ْ ﻗ ْﻞ أﻋﻮذ ﺑﺮب ْاﻟﻔﻠﻖ )‪(١‬ﻣ ْ‬
‫ﻦ‬ ‫ﻦ َﻪﻟ ﻛﻔ ًﻮا أَﺣ ٌﺪ )‪ْ (٤‬ﺴ ِﻢ ٰ‬ ‫ﻮﺪﻟ )‪(٣‬وﻟ ْﻢ ﻳﻜ ْ‬ ‫ْ‬
‫ﻳ‬ ‫ﺪﻠ وﻟ ْ‬
‫ﻢ‬
‫ْ‬
‫ﻳ‬ ‫ﻢ‬‫اﷲ أﺣ ٌﺪ )‪(١‬اﷲ اﻟﺼﻤﺪ )‪(٢‬ﻟ ْ‬
‫ِ ّ َ ِ ِ ُ َ ُ ُ ِ ِّ َ َ ِ ِ‬ ‫ِ‬ ‫ُ‬ ‫ُ‬ ‫َ‬ ‫ِ‬ ‫َّ ُ َ َ‬
‫َ‬ ‫ّ َّ‬ ‫ِ‬ ‫َ‬ ‫ُ ُ‬ ‫َ َ َ‬ ‫َّ ُ َّ َ ُ َ َ َ َ ُ‬
‫ْ‬ ‫ﻦ ﺷﺮ اﻟﻨﻔﺎﺛﺎت ﰲ اﻟْﻌﻘﺪ )‪(٤‬وﻣ ْ‬ ‫ْ‬ ‫ْ‬
‫ب‬ ‫ﺮ‬ ‫ﺑ‬
‫ُ َ ُ ُ ِ َ ِّ‬ ‫ﻮذ‬ ‫ﻋ‬ ‫أ‬ ‫ﻞ‬ ‫ﻗ‬ ‫‪٥‬‬ ‫ﺪ‬ ‫ﺴ‬ ‫ﺣ‬ ‫ا‬‫ذ‬ ‫إ‬
‫َ ِ َ ِّ َ ِ ٍ ِ َ َ َ َ‬ ‫ﺪ‬ ‫ﺎﺳ‬ ‫ﺣ‬ ‫ﺮ‬ ‫ﺷ‬ ‫ﻦ‬ ‫ﺎﺳ ٍﻖ ِإذَا َو َﻗﺐ )‪َ (٣‬و ِﻣ َ ِ ّ ّ َ ّ َ َ ِ ِ ُ َ ِ‬ ‫ﺧ َﻠ َﻖ )‪َ (٢‬و ِﻣﻦ َﺷ ِ ّﺮ َﻏ ِ‬ ‫َﺷ ِ ّﺮ َﻣﺎ َ‬
‫َ‬
‫(‬ ‫)‬
‫ْ‬ ‫اﺬﻟي ﻳﻮ ْ‬ ‫ْ‬ ‫ﻦ ﺷﺮ اﻟْﻮ ْ‬ ‫ْ‬
‫ﺎس‬
‫ّ ِ‬ ‫واﻟﻨ‬ ‫ﺔ‬‫ِ‬ ‫ﻨ‬ ‫ﺠ‬
‫َ ِ َّ‬ ‫اﻟ‬ ‫ﻦ‬ ‫ﻣ‬
‫ِ‬ ‫(‬ ‫‪٥‬‬ ‫)‬ ‫ﺎس‬ ‫اﻟﻨ‬ ‫ور‬ ‫ﺪ‬
‫ُ َ ِ ُ ِ ُ ُ ِ َّ ِ‬‫ﺻ‬ ‫ﰲ‬ ‫س‬ ‫ﻮ‬ ‫ﺳ‬ ‫ِ‬ ‫َ‬ ‫ّ‬ ‫(‬ ‫‪٤‬‬ ‫)‬ ‫ﺎس‬ ‫ﺎس )‪ِ (٣‬ﻣ َ ِ ّ َ َ ِ َ ّ َ ِ‬
‫ﻨ‬ ‫ﺨ‬ ‫اﻟ‬ ‫اس‬ ‫ﻮ‬ ‫ﺳ‬ ‫ﻪﻟ اﻟﻨّ َ ِ‬ ‫ﺎس )‪ِ (٢‬إ َ ِ‬ ‫ﻚ اﻟﻨّ َ ِ‬‫ﺎس )‪َ (١‬ﻣ ِﻠ ِ‬ ‫اﻟﻨّ َ ِ‬
‫‪ ‬‬
‫‪ ‬‬
‫‪ ‬‬