Professional Documents
Culture Documents
José W. Meléndez
To cite this article: José W. Meléndez (2020): Latino immigrants in civil society: Addressing
the double-bind of participation for expansive learning in participatory budgeting, Journal of the
Learning Sciences, DOI: 10.1080/10508406.2020.1807349
Introduction
This article focuses on a study of participatory budgeting (PB), a process
whereby community residents determine how municipal funds are spent on
improvement initiatives in their neighborhoods. The specific PB process that
served as the centerpiece of this research took place between 2009 and 2011
in Chicago’s 49th Ward, a highly diverse community in the northernmost
part of the city.
The 49th Ward PB process, or PB49, is a form of deliberative democracy
(Young, 2010), which aims to create spaces for deliberation where all stake
holders are positioned as equal and rely on evidence-based decision making.
This study documented the competing interests of several PB49 actors—
namely the ward alderman and staff, community members, and the
researcher—each holding different objectives and perspectives about the
purpose of the process, who should participate, and how participants should
engage. Centering on two iterations of the PB49 process, the study investi
gated contradictions within PB49 practices that played out in situ when
a historically underrepresented group—Latin American immigrants1 who
were predominantly Spanish-language speakers—became involved. In this
context, contradictions refer to opposite forces that materialized in the PB49
practices, that is, the situated activities participants engaged in using tools
and language—or artifacts—to perform required actions and roles in the
activity system (Engeström & Sannino, 2011). The moments of contradiction
that were analyzed for this study related to either challenges or opportunities
that Latino participants faced when engaging in PB49. This research exam
ined (1) a key contradiction that emerged as Latino participants attempted to
engage in the PB49 process, (2) how it evolved, and (3) its potential for
transforming and reproducing issues of equity/inequity and agency in PB49.
1
In this article, Latino refers to predominantly Spanish-speaking immigrant participants from Latin
America. I use the term since it speaks to how participants referred to themselves, each other, and
their larger community. (See “Research Participants” for further explanation on how participants were
identified.) Although Latinx is often used in academic contexts, this term is neither settled nor the
primary term used by non-college-educated individuals in most community settings (García, 2020).
JOURNAL OF THE LEARNING SCIENCES 3
Over the last 40 years, PB’s evolution has aligned with three distinct
social-political movements. Two of these movements began in the 1980s and
1990s in response to calls for more representational civil society in Brazil
and other Latin American countries casting off dictatorship. The first, the
direct democracy movement, advocated for those impacted by governmental
decisions to have a direct, formal role in municipal decision making—a shift
from being governed to co-governing (Dagnino, 2003). The second move
ment, the reflexive turn of citizenship, arose when “social agents [were]
confronted by a rapidly changing economic, social, and political environ
ment in a manner . . . prompt[ing] a constant questioning and renegotiation
of forms of solidarity and identity” (Ellison, 1997, p. 698). This resulted in
expanded citizenship, civic identity, and public participation in civil society,
and participants previously barred from making claims to democratic activ
ity began to voice their needs as rights.
In the United States, efforts to expand participation in civil society have
comprised the third movement—deliberative democracy. Most inclusive deci
sion-making processes in the United States strive to enact deliberative demo
cratic principles. These processes utilize standardized methods of participation
(e.g., consensus, equal voice), whereby community involvement is character
ized by discourse that prioritizes arguments supported by so called “objective”
quantifiable data; the value of decision making is largely determined by the
evidence provided by participants and the norms around how that evidence is
presented (Young, 2010). However, this evidence-based approach can actually
accentuate power differentials between participants since the already privi
leged can further “marginalize the already disadvantaged” through the nor
matizing force they have in defining the common good (Smith, 2009, p. 98).
In the 2000s, PB advocates in the United States “marketed” PB to elected
officials and other formal decision makers as a best practice for government
accountability, transparency, citizen buy-in, and ensuring the equality of all
ideas in public processes (Baiocchi & Lerner, 2007). Researchers have argued
that PB in the Global North functions as “an attractive and politically malle
able . . . set of procedures for the democratization of demand-making”
(Ganuza & Baiocchi, 2012, p. 1). However, the PB model implemented in
Brazil was designed as a form of direct, not deliberative, democracy.
Although still promoted as equity-driven and couched in social-justice
language, PB has mutated radically from its original goals, practices, and
design to resemble the normative means of participation common in delib
erative democracy. These changes are most salient in the rational discourse
of the process that “transform[s] the wishes of the grassroots into sensible,
quantifiable, and comparable demands” (Baiocchi & Ganuza, 2015, p. 197).
Yet, most research on PB in the United States has glossed over these
distinctions, offering only positive assessments of participation writ large
without acknowledging those left out or silenced.
4 MELÉNDEZ
Conceptual framework
My research framed the PB49 process as an activity system (see Figure 1), an
“evolving, complex structure of mediated and collective human agency”
(Roth & Lee, 2007, p. 198) attending to “the subject, the object and the
instruments (material tools as well as signs and symbols)” of the process as
an integrated and “unified whole” (Engeström, 1990, p. 79). Initially, this
framing was not obvious since there was no organizational entity at the
center of the activity. Yet, PB49 fits the characterization of “a network,
a heterogeneous coalition, or some other pattern of multi-activity collabora
tion” (Sannino & Engeström, 2018, p. 46). Although the aldermanic office
was the host of PB49, it served as a municipal representative, joined by
thousands of resident participants and dozens of volunteers who engaged
in PB49 practices (e.g., norms, values, division of labor, and motives).
The participants in the process had to figure out how to expand the object
of the activity through practices associated with PB49. This required expan
sive learning because expanding the object of the activity to accommodate
Latino participants also involved transforming the subjects themselves
(Engeström & Sannino, 2016). I focused on the transformative agency
required when Latino participants co-constructed, mediated, and re-
mediated their actions in relation to contradictions arising from within the
participatory environment. To achieve this, a formative intervention was
collaboratively designed, creating a new activity structure—a Spanish-
Language Committee. This also highlighted how a concept evolved to change
PB49 practices through a formative intervention.
2
Although the double-bind may be identified at the individual level, it is a system-level contradiction that
must be addressed collectively for the activity system to change (Engeström & Sannino, 2011).
JOURNAL OF THE LEARNING SCIENCES 7
since the literature has suggested that Latino immigrants’ civic engagement
differs from normative practices in the United States, specifically in relation
to the act of expressing their needs as rights in the public sphere (Abrego,
2011; Rocco, 2004). Democratic processes necessitate an understanding of
when and how immigrants, especially those who are undocumented, engage
in claims-making. Claims-making is tied to one’s sense of belonging, the
kinds of spaces and information available to them for engagement, and “their
ability or inability to voice their concerns and demand rights” (Abrego, 2011,
p. 340). Noticing the differences in the claims-making abilities of the Latino
participants in this study was only possible as a result of observing their
engagement over iterations.
I describe evidence of Latino participants’ claims-making as they took on
the role of “historical actors . . . design[ing] . . . their own futures” (Gutiérrez &
Jurow, 2016, p. 568) in a new PB49 activity structure (the formative interven
tion). This evidence highlighted expansive imaginaries of citizenship—or ways
of politically envisioning the past, present, and future—with implications for
PB49 and the larger community (Meléndez & Martinez-Cosio, 2019).
Figure 2. Chicago’s 49th Ward PB process cycle (2011–2014). Reprinted from “studying
learning in neighborhood level democratic activity,” by Meléndez, 2018, in R. A. Hays
(Ed), Neighborhood change and neighborhood action (p. 98), Lexington Books.
Research design
The data analyzed in this research were part of a larger study (Meléndez,
2016), conducted between Fiscal Years 2012 and 2014 of the PB49 process,
that used an embedded case-study ethnographic approach. Both the larger
study and the analysis presented here utilized an expanded interventionist
framework (Gutiérrez et al., 2016; Penuel et al., 2016). Within such
a framework, “the term ‘participants’ refers to a collective whole that includes
community members, organizational representatives, educators and
researchers,” and in which “divisions of labor are negotiated . . . and . . .
JOURNAL OF THE LEARNING SCIENCES 9
designs for learning are co-created” (Meléndez et al., 2018, p. 1313). Through
the methods of direct observation, participation, and co-engagement with
participants, I documented the relationships and tensions at play in the
activity, capturing a great amount of detail for the thick descriptions of
context and motives for interactions (Geertz, 1973; Ponterotto, 2006). This
research aimed to reveal how power materialized at various scales by drawing
heavily on practice-based theory and the researcher’s deep involvement,
which, generally, is crucial for documenting and theorizing the “develop
ment, stagnation, or regression of the activities under scrutiny” (Sannino
et al., 2009, p. 3).
In line with the research design, I collected tools related to the PB
process, including meeting agendas, flyers, and recruitment materials.
10 MELÉNDEZ
Research participants
Study participants were selected based on the following criteria: (1) They
were aged 18 years or older; (2) they had engaged in PB49 as a result of
attending any of the assemblies and/or committees associated with the
process; (3) they were predominantly Spanish-speaking; and/or (4) they
referred to themselves as Latino, Hispanic, or immigrant, or identified with
a specific Latin American nationality. Participants’ racial/ethnic identity was
inferred based on data gathered from their discourse and social interactions,
a common practice in research on democratic processes.
Due to the nature of public meetings and the particular community
studied, at the beginning of each meeting where data were collected and
whenever a new participant joined, a brief assent script was read in English
and Spanish.
Researcher’s positionality
During the study, I worked to be seen as a boundary crosser (Wenger, 1998)
and to build political trust (Vakil et al., 2016) among participants and across
identities over time. Among the Latino participants, I accomplished this by
attending events and engaging with them in Spanish, helping with transla
tion, volunteering for activities that facilitated their involvement (e.g., deli
vering information through texts, making home visits, canvasing throughout
the neighborhood), and advocating for them in recognition of our shared
identity-based agenda. With the alderman and his staff, I strategized about
different outreach and engagement approaches, and provided information
about research, challenges, and opportunities. Within the LC, I led the
formation of the intervention—a new Spanish-Language Committee—and
volunteered as a mentor to Latino participants. Through this involvement,
I observed the participants’ lived-in social worlds. Arguably, my access to the
PB49 process was facilitated in part by my identifying as a bicultural, bilin
gual immigrant who was also a resident and homeowner in the 49th Ward as
well as an interdisciplinary doctoral student in urban planning. This latter
identity also mediated my credibility with the alderman’s office, allowing me
to gain access to the PB49 process for research.
3
Due to space limitations, I only provide the English version of transcripts, in this case eliminating the
translation of the alderman’s words into Spanish and, later, the original Spanish from Latino
participants.
4
With the exception of the alderman and me, pseudonyms are used for all participants in this study.
14 MELÉNDEZ
Abil’s words echo the alderman’s “proactive” and “engaged.” How PB49
participants and, by extension, community residents were described created
a particular kind of evaluative indexical, akin to a type of person: agentic.
Additionally, Abil refers to another system-level PB49 practice: residents
serving as community representatives. If Latinos chose to volunteer, they
would fulfill the alderman’s objective of diversifying PB49 participation.
The adjectives used to describe the kind of person who participated, as
well as Abil’s rhetorical question, are the first indicators of the double-bind of
diversifying participation. The alderman had tied language to forms of
participation, suggesting a differentiation that would need to be addressed
if Latinos became representatives. Additionally, both excerpts suggest that
the double-bind was manifesting as a contradiction between various ele
ments of the activity system, as seen in Figure 4. For example, if the object of
the activity was, as the alderman said, to have a role in decision-making, the
tools/language that Latino participants brought with them needed to be
included in the norms of the participatory framework. Not doing so would
have prevented Latino immigrants from expanding the object of the activity
and, more specifically, “running a campaign,” which was expected of volun
teers in the committees.
Having highlighted the initial manifestation of the double-bind, I turn to
examples from the committee orientation, where volunteers from the various
assemblies learned about the committee phase of the process. Seven Latino
residents from the Spanish-language assembly volunteered as community
representatives and attended the orientation meeting in the fall of 2011. Staff
tried to anticipate Latino participants’ language-related needs by serving as
interpreters and translating materials beforehand to enable them to, as
I argue, follow, not engage, since engagement implies agency.
All seven Latino residents chose to participate in the TPSC, given a then-
recent Latino community-wide effort to add a traffic light at a busy intersec
tion near a central neighborhood hub. Figure 5 illustrates the microgenetic
interactions that unfolded as participants attempted to engage collectively in
PB49 practices. In the figure, Abil leans toward three Latino participants
seated at the end of the table as she interprets the instructions given in
Figure 4. Components of the PB49 activity system in tension with one another.
JOURNAL OF THE LEARNING SCIENCES 15
English by the individual directly behind her, while the remaining Latinos
are seated elsewhere.
Divided equally between Spanish and English speakers, the TPSC
orientation included long turns of English, with side interpretation
happening sequentially. Abil followed a typical English-language para
digm for conducting official municipal business, creating long interpre
tation turns. Ethnographic notes taken during the orientation indicated
that Spanish-speaking participants found this organization of the social
activity in English before translating it into Spanish difficult, as it created
a less effective participatory space. Although Latino participants’ initial
civic engagement in the TPSC was enthusiastic, participation dropped off
quickly to just one by the second meeting and none thereafter (excluding
myself). Arguably, the analysis confirmed observational notes and
memos documenting how the tools and language accessible to the
Latino participants prevented them from engaging in PB49 practices in
the first iteration. Latino participants were therefore only present in the
input phase of PB49, due largely to outreach efforts, but not in the
committee phase (i.e., the decision-making phase).
The thick descriptions that emerged from the analysis of various speech
events in the first iteration pointed to a system-level double-bind. This
highlighted the need to determine how to support differentiated participa
tion since the normative deliberative space in the committees appeared to
accentuate power differentials between participants related to language,
education, and class, among other factors. In the following excerpt,
I verbalize the double-bind during the evaluation meeting of the first itera
tion as other participants discuss the challenges that arose in the TPSC.
I articulate the effect of these challenges, not only on Latinos, but also on
the individuals supporting such efforts. I then propose the idea of developing
a Spanish-Language Committee or thinking strategically beyond outreach.
16 MELÉNDEZ
associated with other committees. These practices went beyond simply con
ducting meeting business in Spanish. For example, in the first iteration,
during the initial round of coding for topic trajectories identified when
Latino participants tried to discuss non-PB49-related topics, they were shut
down given that those topic trajectories were not allowed to be developed. As
such, during the SLC’s first meeting (December 2012), it was explicitly
agreed upon by members that bringing up other community concerns
would be a meeting norm. At that meeting, I informed the committee
members about a park planning meeting that was taking place at the same
time, and we decided collectively to end the meeting early to attend. Notably,
this kind of collective agency—that is, to change the agenda of a meeting—
would have been more difficult for Latino participants to achieve in the other
committees.
Attending the park planning meeting had a profound effect on the SLC
members, who felt disconcerted and personally violated as a result of the
social interactions that took place at that meeting. Participants shared these
feelings at the next SLC meeting (January 2013), narrating their experiences
and re-mediating, in their new space, their role vis-a-vis those at the park
planning meeting:
Cesar: They all got quiet. Like, “Who let them in here?” You feel it . . . . [T]hey
don’t tell you directly but the verbal language leaves a lot to imply. It was . . .
as if someone had arrived and ruined their party. Or that “Now we have to
watch what we say, so we have to be sensible.”
{Carmen}: Without taking us into account . . . .
Cesar: They are not taking us into account . . . . [O]thers present could attest
that when we arrived it was like we had ruined their party.
In the preceding turns, Cesar’s “they” refers to the mostly White home
owning participants already in attendance at the park planning meeting. He
calls the meeting a “party” and delineates two types of characters: “they” who
hosted or were invited, and “them” who crashed the party. Carmen’s “us,”
who were not taken into account, indexes “them” who crashed the party.
Agreeing, Cesar claims that others in attendance at the planning meeting
could attest to their narrative. The SLC members’ choice to attend the park
planning meeting had broken the norms of how Latino participants were
expected to participate across systems—PB49 and other planning efforts in
the community.
as a source of motivation. By the end of the January 2013 meeting, they had
made the same park an SLC priority, with Carmen claiming the park as “our
concern”—the first display of the Latino participants’ claims-making abilities
in the SLC.
I argue that the SLC offered participants a collective reflective space for
exhibiting their agency to deliberate, as evidenced through their engagement
in PB49 practices (the very ideals that the proponents of PB in the United
States implied but did not specify in their initial marketing of PB). The
difference in process was dialectically related to different outcomes.
Members of the SLC discussed these outcomes when rehearsing their two
park-improvement presentations for the project expos (see Figure 6 of SLC
members canvasing the neighborhood). The transformative agency they
exhibited as they evaluated their collective work held potential for future
social change:
Salvador: /Very well/
Carmen: /Very good work/
Moira: /I don’t know why {to say of this group} I am very proud . . . . [It] gives
me great pleasure that after 20 something years there is a group that is
looking out for the people in this {~} and that we also have the right to
seek to improve Rogers Park and . . . the opportunity that this committee in
Spanish is being organized.
Here, Salvador and Carmen positively evaluate the committee’s work. The
SLC members were proud to have done the type of work Abil had asked of
20 MELÉNDEZ
the Latino participants during the assembly in the first iteration. Echoing the
agentic language from that assembly, Moira also expresses her pride in the
group. In this instance, the “group” establishes a relationship between the
positive evaluations and the committee members. Moira continues by voi
cing that, after “20 something years” (presumably how long she had lived in
the neighborhood), there was finally a “group” that cared for “the people.”
Moira’s description of the SLC’s role and the agency of its members is
strikingly different from that of the parks planning meeting and from the
Latinos participants’ experience at the end of the first iteration. Although not
initially obvious whom “the people” refers to, it likely indexes the predomi
nantly Spanish-speaking Latino immigrant community, since Moira refers to
the group characterized by the SLC and uses a collective pronoun in claiming
that “we also have rights,” referring perhaps to the right to be taken into
account, “to crash the party.” Moira’s claims-making evidences the increased
agency of Latino participants in directing their own civic engagement. This
form of claims-making relates to expansive imaginaries of citizenship, as
exemplified in the following excerpt:
Cesar: With something, because that is how the storm starts, that is how
change starts with just a little.
Moira: The opportunity that this is being organized, this Spanish Language
Committee, and I see young people like (Cesar) . . . . [We] see that he wants to
put in the effort and to support him in what we can, the group.
Expansive imaginaries of citizenship—evidence of praxis—occur when
participants’ awareness of the structural challenges posed by political pro
cesses (e.g., PB49) is turned into visions of new, future-oriented civic actions.
In the preceding excerpt, both “something” and “little” index the collabora
tions and contributions that the committee had been reflecting on as cata
lysts for social change—ostensibly, the metaphorical “storm.” Moira’s
“opportunity” connects directly to the SLC, to the potential for social change
that Cesar had just referenced, which Moira commits to supporting. This,
I argue, represents a turning point in the expansive learning that took place
in the SLC, evidencing both collective and system-level learning—transfor
mative agency and the expansion of the object of the activity and of what
PB49 practices could be.
Discussion
The analysis presented in this article illustrates the expansive learning that
took place at both the collective and system levels, a focus of fourth-
generation CHAT research. This study sought to combine different
approaches to discourse analysis that aimed to capture learning across scales
JOURNAL OF THE LEARNING SCIENCES 21
and beyond the individual level (Engeström & Sannino, 2011; Wortham &
Reyes, 2015). The results suggest that expansive learning became deeply
nested within PB49 practices. This included changing and adding new
PB49 practices that, in some instances, began to be generalized (Engeström
& Sannino, 2010). By nesting expansive learning within micro-interactions,
the study revealed two levels of learning—collective and system-level. The
findings offer new dimensions to how learning is conceptualized in social
movements by offering a useful differentiation for the learning sciences and
other disciplines (e.g., planning; Meléndez & Parker, 2019).
At the collective level, groups of participants exhibited qualitative changes
in their agency to engage in the practices of PB49. This was evident in their
efforts to conceptualize the needs of Latino participants in the first iteration,
and their claims-making abilities and emergent political imaginaries in
the second. This collective change emerged when participants could engage
in designing for praxis around solving the double-bind of participation.
Based on the examples provided, one can argue that even before the
alderman attended the Spanish-language assembly, those in charge had
collectively learned that participation had to be diversified. The failure in
the first iteration to sustain Latino engagement in PB49 acted as a stimulus
for expansive learning (Engeström & Sannino, 2016). This learning and its
attendant actions held expansive potential for solving the double-bind as
“diverse” was introduced as an abstract concept in need of development. By
the second iteration, the support and lack of meaningful resistance to the
idea of creating an SLC indicates that multiple members of the Leadership
Committee had learned that the mere presence of Latino participants at
meetings was not enough to diversify participation; additional changes to
PB49 practices were needed.
There was also a difference between the beginning and end of the first
iteration regarding the underlying issues of the double-bind—from outreach
and presence, to designing a collective reflective space for deliberation. This
was a difference in knowledge and agency, in how Latino participants’
engagement in PB49 practices was perceived. The change was largely
a result of the collective learning of various LC members who had experi
enced first-hand the failures of the TPSC to sustain the engagement of Latino
participants during the first iteration. As a result of this sociogenesis, the
proposed intervention was well received, and it instigated the development
of a new activity structure, supporting the claim that during the second
iteration, those in charge of the PB49 process had collectively learned what
was at the root of the double-bind.
Relative to Latino participants’ transformative agency, in the first itera
tion, it was evident when they had stopped participating as a result of the
circumstances they had encountered. The examples from the second itera
tion, however, highlighted moments when Latino participants could engage
22 MELÉNDEZ
in PB49 practices and feel as if their roles mattered—not only to the SLC but
to the local Latino community. Collectively, the evidence points to differ
ences in participants’ personal and social meaning activated and supported
through their agentic engagement (Holland et al., 2001). By highlighting the
difference in claims-making abilities and practices that emerged (sociogen
esis), the concept of “diverse” became concretized in the SLC by the end of
the second iteration. Now, instead of verbalizing “diverse,” the concept was
embodied through Latino participants’ actions in new practices (Engeström
& Sannino, 2010, 2016). The Latino participants’ engagement in collective
imaginaries of citizenship (Meléndez & Martinez-Cosio, 2019) suggests
a crystallization of their ontogenesis; thus, they exhibited evidence of trans
formative agency identified through formative interventions. Yet, by tying
transformative agency to claims-making abilities, this study adds a new
political dimension for theorizing agency. These imaginaries of citizenship
included subsequent forms of collective civic engagement (microgenesis),
within PB49 and beyond. The space and ability to imagine community are
important not only for understanding reflexive citizenship, but also for
imagining the potential of communities to spark social movements and
make deliberative democratic processes more equitable (Ellison, 1997;
Young, 2010). Though praxis is not guaranteed in subsequent iterations,
I maintain that these are early indicators of its occurrence in the newly
designed activity structure, since this move toward imagining, or social
dreaming, is a step toward conscientizacion (Freire, 1972). For
a community, individuals’ claims-making suggests an awakened sense of
belonging that could be transferred to other parts of the public sphere as
civic identities are reimagined. Indeed, claims-making may be the key to
having the agency to transform not only one’s actions in democratic activity,
but also the structures of that activity.
Meanwhile, system-level learning arose through changes in practices as
mediated through new artifacts, activity structures, and participants. The
goal of diversifying participation in PB49 signaled the potential for system-
level learning. However, those in charge did not initially take this to mean
altering the practices of PB49 to accommodate participants who needed to
engage differently based on multiple variables, not least of which was language.
Thus, in the first iteration, the object of activity was not expanded, and subject-
to-subject re-mediation remained unchanged, as demonstrated when Latino
participants encountered the municipality’s paradigm of conducting business
in English—which prevented them from engaging with PB49 practices.
This failure, however, did offer opportunities to articulate the double-bind
and to propose an intervention. I argue that the description of the double-
bind in the evaluation meeting provided new language and ideas for enga
ging Latinos—a form of system-level learning. The notion of designing for
differentiated participation (Meléndez & Martinez-Cosio, 2019; Meléndez &
JOURNAL OF THE LEARNING SCIENCES 23
Conclusion
As Zavala (2016) asserted, the “exploration or conceptualization of design as
social activity is rarely pursued” (p. 238); thus, the opportunity to study PB49
5
In 2018 a new alderwoman was elected to represent the 49th Ward.
24 MELÉNDEZ
was at once serendipitous and strategic. The field needs more learning
scientists deciphering contradictory situations (e.g., how the alderman
spoke versus the engagement options available to Latinos) that hold potential
for praxis. In this research, I did not set out looking for design, but given my
positionality and expertise, I captured in the moment a design phenomenon
possessing elements of collective and system-level learning that were expan
sive. This was a process of creating political trust (Vakil et al., 2016), or
comradery, across collective entities, requiring time, patience, and engage
ment in the situated activity. I believe this political trust was achieved in part
by advocating for Latinos’ interests through a shared immigrant and linguis
tic experience, though such relationships should not be limited solely to
a racial paradigm. Further research is needed that applies the expansive
interventionist framework to the context of other democratic processes to
generate local solutions and practices, expanding on the methodological
approach and concepts presented here.
Acknowledgments
I am grateful to Josh Radinsky, who, for the last 11 years, has collaborated with me as
a mentor, helping me make sense of what my work means for the learning sciences
and the communities I work with. A big thanks to both of the editors for this special
issue; their support of my work was heartening. In particular, I want to thank Susan
Jurow for her generous comments and feedback. I also want to thank Rogers Hall,
who encouraged early conceptual framing of my research and has always cheered on
my bridge-building work within urban planning, and whose own interdisciplinary
research has pushed my imagination of what that work could be. Additionally,
I would like to thank the three reviewers, who went out of their way to offer
constructive yet critical feedback, pushing me to expand my own capacities to
imagine what this article could be.
Last but not least, I want to thank the participants of the 49th Ward. The alderman
and his staff were more than willing to allow me to videotape every meeting
I attended for 3 years. To the participants, whose dedication to the community
should be unquestionable, given the number of volunteer hours they gave. To the
Latino immigrant participants, who trusted in our collaboration and were motivated
to find solutions to the civic engagement challenges we faced. A testament to the
expansive learning nature of their participation!
ORCID
José W. Meléndez http://orcid.org/0000-0001-5775-6069
References
Abrego, L. J. (2011). Legal consciousness of undocumented Latinos: Fear and
stigma as barriers to claims-making for first- and 1.5-generation immigrants.
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