Professional Documents
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Afshin Khalife
Master of Architecture
Afshin Khalife
ID: 13160089
Master of Architecture
Manchester School of Architecture 2017
TABLE OF CONTENTS
Abstract .............................................................................................................................................................. 9
Acknowledgement ........................................................................................................................................ 10
Introduction ..................................................................................................................................................... 11
Methodologies ................................................................................................................................................ 13
P a g e 1 | 78
Bridge at Querini Stampalia Foundation, Venice, Italy ............................................................... 46
Water as a material in Brion Cemetery, Olivetti Showroom & Querini Stampalia Foundation
................................................................................................................................................................ 50
Conclusion ....................................................................................................................................................... 72
References ....................................................................................................................................................... 76
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LIST OF IMAGES
Image 3: Entrance Gate, Brion Cemetery, San Vito d'Altivole, Treviso, Italy ...................................... 19
Image 7: The Casino Municipal building in Lido Di Venizia, Venice, Italy ........................................... 22
Image 8: Aerial view of The Casino Municipal building in Lido Di Venizia, Venice, Italy ................. 22
Image 10: Concrete Craftsmen, Chapel Notre Dame du Hau, Ronchamp, France ....................... 26
Image 12: Entrance Canapé & Rainwater Outlet design, Unité d'habitation, Marseille, France .. 27
Image 13: Rainwater Outlet, Crude and Simple Detailing, Unité d'habitation, Marseille, France . 27
Image 14: Rainwater Outlet and Ziggurat Moulding of the Parapet Wall, Brion Cemetery, Treviso,
Italy .................................................................................................................................................................... 27
Image 15: Details of Rainwater Outlet, Brion Cemetery, Treviso, Italy ................................................. 27
Image 20: Tectonic Assembly of Materials, Brion Cemetery, Treviso, Italy .......................................... 31
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Image 21: Ziggurat Chogha Zanbil, 2000 B.C, Khuzestan, Iran .............................................................. 35
Image 22: Ziggurat Chogha Zanbil, 2000 B.C, Khuzestan, Iran .............................................................. 36
Image 26: Ziggurat Form is Submerged in water, Brion Cemetery, Treviso, Italy ............................... 37
Image 27: Vesica Piscis in Shape of Oculus, Olivetti Showroom, Venice, Italy .................................. 38
Image 28: Vesica Piscis, Representation of Marriage (rings of husband and wife) and Life, Brion
Image 30: Vesica Piscis, Representation of Death and Separation, Brion Cemetery, Treviso, Italy
............................................................................................................................................................................ 39
Image 31: Vesica Piscis and Yin-Yang Symbol Graphical Presentation .............................................. 40
Image 34: Drawing of Entrance Gate by Carlo Scarpa in Brion Cemetery, Treviso, Italy ................ 42
Image 35: Study for Detailing of the Cndelabrum. Pencil and Crayons on Bristol board, Drawing by
Image 36: Carlo Scapa Source: Los, Carlo Scarpa, 1993 ....................................................................... 43
Image 37: Detail of Metal Bracket, Castelvecchio Museum, Verona, Italy ...................................... 44
Image 38: Sculpture Mounted on a Metal Bracket, Castelvecchio Museum, Verona, Italy .......... 44
Image 40: The Bridge at Querini Stampalia Foundation, Venice, Italy ................................................ 46
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Image 41: View from The Bridge to New Entrance Door, Querini Stampalia Foundation, Venice,
Italy .................................................................................................................................................................... 47
Image 42: The Bridge in the Context, Querini Stampalia Foundation, Venice, Italy ......................... 47
Image 43: Connection of the Bridge to the Piazza, Querini Stampalia Foundation, Venice, Italy 48
Image 44: Connection of the Bridge to the Building, Querini Stampalia Foundation, Venice, Italy
............................................................................................................................................................................ 48
Image 45: Handrails of the Bridge, Querini Stampalia Foundation, Venice, Italy ............................. 49
Image 46: : Post and Handrails of the Bridge, , Querini Stampalia Foundation, Venice, Italy ........ 49
Image 48: Invasion of Water into the Building, Querini Stampalia Foundation, Venice, Italy ......... 51
Image 49: Water Basin and Water Channel in The Back Garden, Querini Stampalia Foundation,
Image 50: The Shallow Pond, Olivetti Showroom, Venice, Italy ............................................................ 53
Image 51: Tectonic Assembly of Obejects and Materials, Olivetti Showroom, Venice, Italy.......... 54
Image 52: Flooring Pattern, Tectonic Assembly of Display Shelves, Olivetti Showroom, Venice, Italy
............................................................................................................................................................................ 54
Image 53: Arrangement and Assembly of the Marble Steps, Olivetti Showroom, Venice, Italy .... 54
Image 54: View from Mezzanine to Ground Floor, Olivetti Showroom, Venice, Italy ....................... 55
Image 56: Ziggurat Form and Water, Brion Cemetery, Treviso, Italy .................................................... 56
Image 57: View of Narrow Canal and The Meditation Pool, Brion Cemetery, Treviso, Italy........... 57
Image 58: View od Meditation Pool, Brion Cemetery, Treviso, Italy .................................................... 57
Image 59: The Basin and Flow of Water, Querini Stampalia Foundation, Venice, Italy ................... 58
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Image 61: Ziggurat Moulding Formed the Parapet Wall, Brion Cemetery, Treviso, Italy .................. 62
Image 62: Ziggurat Moulding Forms the Parapet Wall, Brion Cemetery, Treviso, Italy ..................... 62
Image 63: Ziggurat engraving into the corner of the altar, Brion Cemetery, Treviso, Italy. ............. 62
Image 64: Brass Door Hinge with Engraved ziggurat form, Brion Cemetery, Treviso, Italy. .............. 62
Image 65: Skylight with ziggurat moulding, Brion Cemetery, Treviso, Italy .......................................... 63
Image 67: Cuboid window, Natural Light, Sculptures, Gipsoteca Canoviana Museum’s extension,
Image 68: Tectonic Objects, Materials, Light and Shadow and Human Senses Castelvecchio
Image 69: Front Elevation, Banca Popolare di Verona, Verona, Italy ................................................. 65
Image 71: Ground Floor Plan of Castelvecchio Museum, Verona, Italy, by Carlo Scarpa ............. 67
Image 72: South Elevation of Castelvecchio Museum, Verona, Italy, by Carlo Scarpa .................. 67
Image 74: View from Ground Level to Congrande Statue and the Bridge, Castelvecchio Museum,
Image 75: View from South East Tower to Congrande Statue, Castelvecchio Museum, Verona,
Italy .................................................................................................................................................................... 69
Image 76: Pattern of Sacellum’s External Walls, Castelvecchio Museum, Verona, Italy ................. 69
Image 79: Metalwork on Concrete Wall, Castelvecchio Museum, Verona, Italy ............................. 70
Image 80: View From Second Floor to the Ground Floor, Castelvecchio Museum, Verona, Italy . 71
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LIST OF ILLUSTRATIONS
Illustration 1: Olivetti Showroo, Venice | Arrangement of steps express he movement and fluidity
Illustration 4: Tectonic Assembly of Post to the Roof Structure, Olivetti Showroom, Venice, Italy .. 38
Illustration 6: Sectional View of the Bridge, Querini Stampalia Foundation, Venice, Italy ............... 48
Illustration 9: Detail of Connection Point- Handrails and Post, Querini Stampalia Foundation,
Illustration 10: Ground Floor Plan, Querini Stampalia Foundation, Venice, Italy ................................ 51
Illustration 11: Stone Basin, Querini Stampalia Foundation, Venice, Italy ............................................ 52
Illustration 12: Composition of tectonic Objects, Querini Stampalia Foundation, Venice, Italy ..... 52
Illustration 13: Tectonic Design of Scupper and Gully, Olivetti Showroom, Venice, Italy ................. 53
Illustration 14: Ground Floor Plan, Olivetti Showroom Venice, Italy ...................................................... 55
Illustration 15: Ground Floor Plan, Brion Cemetery, Treviso, Italy ........................................................... 56
Illustration 16: Japanese Style Arrangement of Steps, Brion Cemetery, Treviso, Italy ....................... 57
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Illustration 19: Reflected Ceiling Perspective, Gipsoteca Canoviana Museum’s extension,
Illustration 20: Detail of Circular Opening on the Façade, Banca Popolare di Verona, Verona, Italy
............................................................................................................................................................................ 66
Illustration 21: Composition of Windows & Ziggurat Form, Banca Popolare di Verona, Verona, Italy
............................................................................................................................................................................ 66
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ABSTRACT
architecture was not appreciated until after his death , although, recently, his method and works
Modernist-Regionalist architect.
In particular, this research considers Scarpa’s holistic approach where elaborate objects come
together to create an integral, harmonious form. However, none of these elaborate objects has
dominance; this is opposite to the philosophy of Modern Movement. Scarpa resolved the issue of
heaviness of modern architecture simply by employing the fluid characteristic of water and using
local craftsmen and materials. Hence, Scarpa’s inclusive method brought various factors of
Moreover, the process of design in Scarpa’s project is critically evaluated to demonstrate his route
from inspiration to invention and then from drafting to crafting. Finally, the way in which he brought
all the objects and elements of his design together to make a spatial arrangement of space, is
discussed. Therefore, Scarpa’s methodology addressed the crisis of objects in Modern Movement.
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ACKNOWLEDGEMENT
There are number of people without whom I would not have finished this dissertation.
I would like to express my sincere appreciation to my supervisor, Ms Sally Stone, for her consistent
support, encouragement and her valuable guidance and advice throughout the whole process
of this dissertation.
A very special thank you is extended to my friend, Mr Dean Matysiak for assisting me with the
I would also wish to thank Mr Mani Lall who is always willing to help and give his best advice and
Last, but definitely not least, my wife and my best friend Leila Zaker for her patience, unwavering
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INTRODUCTION
The purpose of this dissertation is to explore and study Carlo Scarpa’s architecture. Carlo Scarpa
(1906-1978) is an Italian architect whose methodology and approach to architecture was not
appreciated until after his death (1980s), although, recently, his method and works are admired
Some architectural theorists and critics described Carlo Scarpa’s Photo by the Author
elaborate detailing.
Scarpa once described himself as “A man of Byzantium who came to Venice by way of Greece”.
Scarpa consciously put craftsmanship at the heart of his methodology to serve as a bridge from
the past to his time and the future. Scarpa evolved the elements of classical architecture to
produce a spatial, modern arrangement; his ethos is manifested through his loyalty to history,
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discussion continues by exploring Scarpa’s holistic approach and his involvement with
craftsmanship. The final part of Chapter 1 explores the regional identity of Scarpa as a Venetian
architect.
Chapter 2 of this research project focuses on exploring and analysing Carlo Scarpa’s holistic
approach. In this chapter, I have tried to disassemble Scarpa’s design Photo by the Author
human senses.
The final chapter, Chapter 3, is a conclusion of the previous chapters. This chapter comprises a
number of illustrations and images to show the assembly of all theories and design elements in
Scarpa’s projects.
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METHODOLOGIES
The methodologies, which are employed throughout this dissertation, are based on extensive
reading (mainly books) and research of the existing literature about Carlo Scarpa, and personal
observation of some of Scarpa’s projects in the North-East of Italy (Treviso Region, Venice,
Verona).
The main methodology of this research is a critical discourse analysis as critical discourse analysis
unveils the hidden or less evident features of the subject. Hence, specific reading of critical and
Some of Carlo Scarpa’s projects, as case studies, have been selected for exploration and analysis.
These are examples of tectonic assembly, use of materials and intervention to existing buildings
that can boost the quality of a critical analysis and argument within the research.
All of the sites and buildings that are the basis of the case studies were visited in December 2016,
and are thus subject to primary analysis and examination. In addition, all of the sites and buildings
were photographed and some were sketched by the author, for later analysis in this dissertation.
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CHAPTER 1; LITERATURE REVIEW
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LITERATURE REVIEW
This literature review will analytically and critically examine the significant literature of Carlo
Before the 1980s, when Richard Murphy started extensive research into Carlo Scarpa’s projects
and understanding of his methodology, his work was not appraised well enough; the main reason
was the flourishing era of Modern Movement (Frampton, 1995). Richard Murphy, however,
appreciated that Scarpa’s style as an artist and architect is authentic and beyond his time.
Even though Marco Frascari, Manfredo Tafuri, Sergio Los, Kenneth Frampton and many other
theorists and historians have written about Scarpa (apart from Richard Murphy), his approach and
unique style have not been explored thoroughly due to the fact that they have not tried to
understand the authenticity of Scarpa’s work but to justify their own approach to architecture
(Rab-Kirchner, 1998). It is worth mentioning that Bianca Albertini and Sandro Bagnoli, 1988, have
examined Scarpa’s approach to detail which has been really helpful in understanding Scarpa’s
mind set.
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PART 1: MODERNISM & SCARPA
William Curtis in his book, Modern Architecture Since 1900 (1996), has completed a thorough
research and analysis about Modern Movement from the late 1800s, and has established a
benchmark for each decade up to the end of the twentieth century. However, he has only
allocated one page to illustrate and analyse one of Scarpa’s projects: Querini Stampalia
Foundation (1961-3) in Venice, Italy. Kenneth Frampton did not even mention Scarpa’s name in
his early book, Modern Architecture: A Critical History (1980), as Scarpa’s projects and works were
seen as ‘craft-intensive, low-tech, small-scale, and anachronistic’ amongst historians and theorists.
(Rab-Kirchner, 1998) Hence, Scarpa was not appreciated as an architect but more as a
decorations (for handrails) have created a new space; in Image 1: Hotel Tassel, Brussels
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composition and contemporary materials are complemented by re-interpretation of classical
ornaments. Horta’s approach in creating spatial space and crafting new materials was a break-
through from neo-classicism (Curtis, 1996). Thus, if we consider the ‘Art Nouveau’ style as a
departure point for the modernist approach, it is clear that continuity of tradition in architecture
The Modern Movement architects, especially after the 1930s, had ‘spatial ideas’ towards
‘contemporary life style” in the 20th century’ where they relied on the industrial abilities and not on
craftsmanship (Curtis, 1996) (Frampton, 1980). Curtis (1996), remarks that the three major architects
in modern architecture, Le Corbusier, Frank Lloyd Frank Lloyd Wright and Mies van der Rohe
believed that the past and tradition have provided them with the knowledge and deep
understanding of architecture as Le Corbusier quoted ‘his only real master’ and Mies van der Rohe
‘treated the past as source of principles and inspirations to be distilled in a modern language’;
Hence, the journey of Modernism from Art Nouveau to Art & Craft and Avant-garde and finally to
pure Modernism, when the works of Modern Movement architects became part of the
townscape, has brought a new language into architecture and construction. They are
recognisable from their external appearance (form) as well as their anatomy and internal
However, the major difference between Scarpa and other modernist architects of his time, and
earlier modernist architects like Le Corbusier, springs from Scarpa’s approach to design. His holistic
approach that involves very close attention to developing details and harmonising them in such
a way that they can create ‘Plan, Surface and the Mass’ (Murphy, 1993), in some respects is
opposite to what Le Corbusier achieved in his design (Image 2) and clearly expressed in his book,
Toward New Architecture(1927). In addition, it is worth mentioning that Scarpa’s point of arrival to
Modern architecture is from Art Nouveau rather than Neo-Classicism (Los, 1993).
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Le Corbusier, as Modern Movement frontier, in Towards New Architecture, 1927, p.7, states: ”The
history of Architecture unfolds itself slowly across the centuries as a modification of structure and
ornament, but the last fifty years steel and concrete have brought new conquest, which are the
index of a greater capacity for construction, and of an architecture in which the old codes have
been overturned.” And he almost threw away the significance of the past and history : “If we
challenge the past, we shall learn that ‘styles’ no longer exist for us, that a style belonging to our
own period has come about; and there has been a Revolution.”
Le Corbusier’s statement implies a radical view towards tradition and ancient architecture when
he uses the term ‘Revolution’; in contrast, Scarpa has always maintained an equilibrium point
new masses and surfaces by generating designs from plans, as Le Corbusier believes that ‘the
plan is the generator’ (Corbusier, 1927). Whereas, according to Frascari (1984) “(Scarpa’s) details
are the generator of the character of a building” which has strongly materialised in Scarpa’s
projects (Frascari, 1984); in addition, Cadwell in Strange Details, 2007, p.16, states that: “Scarpa
did not insist upon the plan as the generator of the project,” and continues: “Scarpa deployed
the plan as a kind of straight man, mute except for a few sly asides.”
Frascari’s statement elucidates Scarpa’s methodology that nothing has dominancy over the
whole image whereas in pure Modernism, usually the overall mass and spatial arrangements are
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dominant (Curtis, 1996). In other words, Le Corbusier, Frank Lloyd Frank Lloyd Wright and many
took the conscious decision to follow ‘Polyphony’, which will be discussed later (Rab-Kirchner,
1998).
Even though Scarpa’s holistic approach is opposite to the philosophy of Modern Movement
architecture, he adopted the principles of Modernist Architecture to design and develop his
projects. Therefore, Scarpa’s success in producing new forms of ‘mass,’ ‘surface’ and ‘plan’ by
assembling tectonic elements places him amongst the Modern Architects (Image 3).
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PART 2: SCARPA’S PROBLEM OF PURE MODERNISM
Scarpa accepted the concept of Modern Movement as well as stating that this is the time to stop
copying the past: “Buildings that imitate (the past) look like humbugs and that’s just what they
are.” (Murphy, 1993, p.5). Scarpa’s holistic approach as well as upgrading traditional
craftsmanship with new industrial machinery and techniques for producing his final products has
made him stand out from other modernist architects (Olsberg, et al., 1999).
Scarpa did believe in the power of craftsmanship, and accepted the modernism from its early
point (Corbusier, Towards A New Architecture, Image 4: The Parthenon, Athens, Greece (400 B.C)
Source: www.ancient-greece.org/architecture
However, Scarpa did not ignore the importance of Art Nouveau or Art and Craft movements,
where the quality of elements and objects are as important as the space they create; while Le
technologies and accepted that: “Machinery, a new factor in human affairs, has aroused a new
spirit. …” (Le Corbusier, Towards New Architecture, 1923, p.90) They played with forms, refined
them but ignored the spirit of elements; nonetheless, they created spiritual spaces (Curtis, 1996).
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“Scarpa never lost his debt to Le Corbusier” (Olsberg, 1999, p.12), and what Scarpa gained from
Le Corbusier’s ideology enabled him to pursue new methods in employing ‘techniques, materials
and structural discipline’ (Olsberg, et al., 1999). In parallel, Frank Lloyd Wright evolved Modernism
in such a way that spatial and meaningful space are formed; his works are not about ‘Mass,
Surface and Plan’ but about creating space where the users feel the silence and quality of the
surrounding (Curtis, 1996). Frank Lloyd Wright’s architecture influenced and inspired Carlo Scarpa
(Albertini & Bagnoli, 1988) as he considered him and other Modern Movement frontier architects
Bearing in mind that Frank Lloyd Wright used the modernist approach to solidify the fluidity of
nature, hence the mass of his building is an ultimate result. On the other hand, Scarpa developed
an opposite style by breaking down a big mass into smaller components to achieve a fluidity in
design (Cadwell, 2007). In other words, Frank Lloyd Wright turned the ‘fluid into solid’ and Scarpa
turned the ‘solid into the fluid’; Falling Water in Pennsylvania, USA, (1936) by Frank Lloyd Wright
(Image 5) and Banca Popolare di Verona (1973-1981) in Verona, Italy, by Carlo Scarpa (Image 6)
Image 5: Falling Water Building, Pensylvania, USA Image 6: Front Elevation, Banca Popolare di Verona,
Verona, Italy
The solidity and thickness of slabs indicates the stillness of the Façade constructed in two layers to emphasise on solid
whole mass, A solid form. and void, datum lines of copingstones (Botticino Marble)
Source: franklloydwright.org indicates movement; different sizes of circles create sense
of liveliness.
Photo by the author, December 2016
This solidity of form has resulted in heaviness of mass of buildings in Modern Movement
architecture. Scarpa’s intention to diminish the heaviness of mass was resolved through his
architectural attitude and methodology. Slicing a big form into smaller parts, then splicing
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elaborate elements to create an overall form can be seen in various Scarpa’s projects - fluidity
Richard J. Goy, at the very end of his book, (Venice: The City and Its Architecture, 1999, pp.300-
301) illustrates Scarpa’s project in Venice (Querini Stampalia Foundation, 1963) and describes it
as: “… sensitive interventions of the native Carlo Scarpa are the most sympathetic to the materials
and the ancient traditions of fine craftsmanship of the city…” , and just before that Goy gives an
example of a ‘White Modern’ architecture building, The Casino Municipal building (Image7 & 8)
modern style’.
Image 7: The Casino Municipal building in Lido Di Image 8: Aerial view of The Casino Municipal building in Lido Di
Venizia, Venice, Italy Venizia, Venice, Italy
White Modernism Style Source: Google Earth
Source: www.theveniceinsider.com
The building is comprised of three pure cubical forms and there is no sign of traditional Venetian
architecture nor any classical details on the façade; an unalloyed example of Modern Movement
In addition, Carlo Scarpa and Louis Khan admired each other’s methodology of work. Los, 1993,
p.14, describes Khan’s architecture as ‘architecture of remembrance’ that the ‘joint was at the
origin of ornament’ and states that this directly relates to Scarpa’s position towards details and
joints. Therefore, Scarpa did not ignore the fundamental philosophy of Modern Movement but
‘dissociated the whole into its components’ (Los, 1993, p.16). In fact, he was faithful to Modern
Movement throughout his life. Scarpa replaced all the ancient and classical architecture
‘prepositions’ with new and contemporary interpretation and design (Los, 1993).
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PART 3: ROLE OF DETAILS; EMERGENCE OF ELEMENTS AND OBJECTS
“Profiles, edges, mouldings etc. show how the elements of a building attack and repel each
other, while their disappearance leaves all relation between these elements in limbo.”
As discussed in the previous parts regarding Scarpa and Modern Movement and today’s
machinery as a path to focusing on the mass, surface and contemporary plans and eliminating
an architect’s task of choosing appropriate craftsmen for specific details (Frascari, 1984).
In addition, virtual processes have replaced the processes of real details; in other words, the
design of details have been, and still are, carried out in the last stages of the work whereas for
Scarpa details are the generator of the whole project (Albertini & Bagnoli, 1988) (Cadwell, 2007).
himself from functionalism as a driver of his design approach. Instead, he stimulated the five
human senses by employing different materials and intricacy in tactile and visual details (Olsberg,
et al., 1999).
Scarpa, did not focus on ornamentation in such an extreme manner Photo by the Author
the beauty of life and certainly, he was against the definition of spaces represented by
unadorned ‘streometry’ and crude formalisation of Modern Movement (Albertini & Bagnoli, 1988).
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On the one hand, Tafuri (1989) and Frampton (1995) have both used the term ‘ornament’ to
describe the elaborate detailing in Scarpa’s projects. On the other hand, Richard Murphy (1990)
, Sergio Los (1993) and George Ranalli (1999) agreed that Scarpa actively involved his craftsmen
in a ‘creative dialogue’ to produce high-quality and intricate elements which are ultimately
Marco Frascari, in his The-Tell-The-Tale Details (1984) essay claims that the ‘analogy between detail
and poem’ is the best way to look at Scarpa’s work. His skills and knowledge to curate elements
and objects into a meaningful order in order to create a bigger image is genuine. In this way, he
uses simple prose, which, in architecture might be considered the equivalent of details and turns
this simple prose into a poem, which might be considered as the elaborate tectonic assembly of
a building.
According to Louis Khan, Frascari (1984) demonstrated Scarpa’s Photo by the Author
details: “In the elements, the joint inspires ornaments, its celebration.
Frampton expresses his point of view about Scarpa’s treatment of details: “Throughout his work,
the joint is treated as a kind of tectonic condensation” and continues, “Scarpa was committed
to the idea of analogy at every level of his work”. (Frampton, Studies in Tectonic Culture: The
Poetics of Construction in Nineteenth and Twentieth Century Architecture, 1995, p.299 and p.314).
Nevertheless, Frascari (1984), Murphy (1993), Ranalli (1999) and Cadwell (2007) all agree that
Scarpa has made a conscious decision in his methodology to get his message across through
articulate details.
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Frampton statement is purely based on his own architectural interests, and also on criteria and
characteristics of Modern Movement (as it was discussed before) as he has used certain terms
(e.g. tectonic condensation), but others try to understand Scarpa’s subtle methodology from his
Frascari (1984) considers the theory of detailing in architecture by accepting Leon Batista Alberti’s
views on architectural theory as “the art of the selection of appropriate details whose result is
beauty,…”. Alberti believes that ‘concinnity’ is the definition and a process of achieving beauty
which, in its core, responds to three primary requirements: ‘Number, Finishing and Collocation’.
Alberti’s theory is based on a very simple and effective procedure, which results in ‘a meaningful
goal of architecture’ (Frascari, 1984); on the other hand, Husani Pallasmaa states that: “The artistic
dimension of a work of art does not lie in the actual physical thing; it exists only in the consciousness
of the person experiencing it.” (Skala: Nordic Journal of Architecture and Art 4, June 1986, p.23)
Intervening with History (1999), opposes Frampton, describing Image 9: Mondrian Steps, Querini
Stampalia Foundation, Venice, Italy
Scarpa and his approach as ‘return of delight’ to architecture
Photo by the author, December 2016
by stimulating human natural senses of touch and vision through ‘layers and perforation’, light and
shadow’ and ‘fascination of circular forms’ as well as vernacular proportion of Venice. Moreover,
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Frascari, 1984, p.8 clarifies that: “The joints between different materials and shapes (parts) and
As previously mentioned, Le Corbusier was passionate about employing new technologies and
his idea about the influence of machinery in 20 th century was a break through, though some of
the buildings he designed were built by a group of concrete craftsmen (e.g. Chapel Notre Dame
du Hau, Ronchamp(1950-1955), France) but with a different types of craftsmanship (Image 10 &
Although Le Corbusier always designed the details of his buildings in a contemporary manner with
reinterpretation of classical details, his attention to detail was much less than Carlo Scarpa’s. For
instance, in designing rainwater outlets (chutes being the modern name and gargoyles the
classical name) in Unité d'habitation (1947-52) in Marseille, France, (Image 12 & 13) he applied
the same principles in order to achieve the same function of the rainwater outlets but, unlike
Scarpa’s elaborate designs - design of rainwater outlets in Brion Cemetery (1969-78) in San Vito
The final form of Le Corbusier’s designs – of chutes - was crude and simple. There are no signs of
craftsmanship in the object; however, he always had his concrete craftsmen who understood Le
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Image 12: Entrance Canapé & Rainwater Outlet design, Image 13: Rainwater Outlet, Crude and Simple Detailing,
Unité d'habitation, Marseille, France Unité d'habitation, Marseille, France
Photo by the author, August 2016 Photo by the author, August 2016
On the other hand, Scarpa designed the rainwater outlets (chutes) of the chapel in Brion
Cemetery (1969-78) in San Vito d'Altivole, Treviso, Italy, (Image 14 & 15) with a modern translation
of the classical design. Ostensibly, Scarpa put time and effort to design the chutes with regard to
the whole mass of the building and as a result the process of elaborate design, quality of
Image 14: Rainwater Outlet and Image 15: Details of Rainwater Outlet,
Ziggurat Moulding of the Parapet Wall, Brion Cemetery, Treviso, Italy
Brion Cemetery, Treviso, Italy Photo by the author, December 2016
Ziggurat Form, as a Moulding, Connects
the Parapet Walls to Rainwater Outlet
(Chute).
Photo by the author, December 2016
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PART 4: SCARPA AND CRITICAL REGIONALISM
“The logistics of the island city has prevented its industrialisation. And the absence of
industrialisation has prolonged craftsmanship.”
(1999) criticises the architectural of Venice as not being designed by local (Venetian) architects
,though he calls Scarpa a ‘native architect’. Hence, the following discussion will illustrate two
aspects of critical regionalism in Scarpa’s methodology and works. First, Scarpa and Venice and
secondly, Scarpa’s attention to ‘regional culture’ (of Venice) in terms of involvement with native
Visigoth) from the North of Italy to a safe place. Venice was then gradually formed as a series of
small villages (for tribes or big families) which were connected by canals. Expansion of the city
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throughout time has connected these little villages together and formed the city of Venice today
(Goy, 1999).
Frampton (1983) argues that one of the significant foundations of ‘regionalist culture’ is the
independence of a region or city in terms of its culture, economy and politics and it is true that
(1993) believes that the independent spirit of the city has remained intact throughout its history
due to the logistical barriers of being a city surrounded by water. As a result, there has been an
(Image 17).
Venice questions the very ‘being’ of humans on earth as philosopher Martin Heidegger (1978,
p.246)), in Building, Dwelling, Thinking essay, argues that ‘earth is the serving bearer’ and ‘spreads
out in rock and water’. However, buildings in Venice have been built on water and connected to
the seabed by piles and therefore Semper’s fourth element of architecture, the ‘earthwork’, has
no presence in the construction of the city (Frampton, 1980). For these reasons, living ‘under the
sky’ in Venice does not mean that humans live ‘on the earth’.
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Scarpa’s attitude towards ‘being’ and architecture have a direct link to the place he spent most
of his life. Scarpa explored the city as a child, studied at Venice School of Architecture, then
worked as an architectural assistant, glass craftsman and designer (Image 18) on the Venetian
island of Murano (1926-1947); hence, Scarpa had first-hand experience and comprehensive
knowledge of the place and region where he designed and constructed most of his projects
(McCarter, 2013).
order ‘regional elements’ through his methodology, and promoted his style as collective and
universal.
found a similar symbol in western culture (Vasica Piscis) and translated it into his projects (Cadwell,
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Frampton (1983) argues that, Alvaro Siza (a Portuguese architect) is one of the modernist
p.154, Frampton (1983) defines Alvaro Siza as a Regionalist architect: “(Alvaro Siza) extraordinary
sensitivity towards local materials, craft work, and above all, to the subtleties of local light- his
sense for a particular kind of filtration and penetration.” This statement is certainly applicable to
In addition, according to Tzonis and Lefaive (1990), John Ruskin (1819-1900) as Romantic
Regionalist architect, states that Regionalism in its core should be able to motivate a sense of
national achievement through the strong qualities of “sympathy,” “memory,” “affinity,” and
knowledge of the region, where he spent most of his life, managed to adapt and apply
Regionalism principles and vernacular architecture of the region to his design methodology.
Moreover, almost all of the theorists and critics admit that Scarpa had an extensive knowledge
about local materials of his region (Image 20); from Istrian stone and stucco to Murano glass in
forms of coloured tiles in his projects (Frascari, 1984) (Frampton, 1995) (Cadwell, 2007).
Scarpa was aware of the limitation of industrial production in his region (in particular Venice); he
was trained as a craftsman and gained valuable experience working closely with artisans and
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Above all, Scarpa sustained a close relationship with different teams of Venetian craftsmen,
including Zanon for iron and metalwork, Anfodillo for woodwork and De Luigi for plasterwork. This
relationship was more a mutual collaboration than a simple fabrication of construction details
(Ranalli, 1999)
In fact, Scarpa established an equilibrium point to bring Modernism and Regionalism together by
This can be seen in Scarpa’s use of ‘water’ as a material; he employed fluidity of ‘water’ as a
technical solution to break down the heaviness of mass in Modern Movement . Almost certainly in
all of Scarpa’s projects, a sense of fluidity and movement of elements is visible, the true character
Illustration 1: Olivetti Showroo, Venice | Arrangement of steps express he movement and fluidity | Sketch by the
author
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CHAPTER 2; DISASSEMBLY
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SCARPA’S HOLISTIC APPROACH
This chapter is concerned with Scarpa’s holistic and three-dimensional approach of developing
the details of some of his projects, which I have personally visited. The objective of these visits was
to see them up closely and to feel the quality of craftsmanship, as well as to understand the
projects as a whole. Consequently, these personal visits enabled me to perceive the details and
As discussed in the previous chapter, Scarpa put Modernism and Regionalist architecture under
the same roof by appreciating the Modernism of Frank Lloyd Wright and tectonic detailing of
Josef Hoffmann and Charles Rennie Mackintosh, Vernacular of Venice with potential of water as
a fluid material and finally Scarpa’s respect and knowledge about Regionalism in using materials
and working with local craftsmen. This has made him who he is in the field of architecture.
Scarpa employed different forms, symbols and icons from the past, from various cultures with a
long history. As discussed in Chapter 1, Scarpa never lost his regional identity, although he was
exposed to diverse cultures from all around the world. Consequently, the way Scarpa translated
the new and alien signs, icons, elements and forms into modern architectural language is based
In addition, I decided to follow Carlo Scarpa’s holistic approach, I also adopted Albertini and
Bagnoli’s thematic method in the book Scarpa Architecture in Details (1988) to illustrate Scarpa’s
design and construction methodology. I implemented a step-by step approach. First, I noted how
Scarpa interpreted a symbol into an architectural form and second, how he developed the form
through sketching, drafting and crafting. Finally, I noted how Scarpa produced tectonic elements
with the form from which he eventually erected the whole elaborate mass.
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INSPIRATION AND INVENTION
It is an important subject to discuss what inspired Scarpa’s design approach and how he
translated them into meaningful details. Venice and running water in the city made Scarpa who
Scarpa visited the Far East and was mesmerised by the quality of small spaces and such small
He also evolved the Chinese Yin-Yang symbol (Vasica Piscis in Latin) from a pure symbol into an
architectural entity. Nevertheless, Scarpa was inspired by refined elements, signs, designs etc. and
construed them with his inventiveness. More importantly, these inspirations led Scarpa to be
inventive in developing fertile details by reusing and evolving them throughout his life (Frampton,
Two of the major features that enthused Scarpa and were evolved, decoded and used in his
1. ZIGGURAT FORM:
all of the books and essays which have been written about
Scarpa.
Fleming, Honour, & Pevsner, 1999, p.635, describe a Image 21: Ziggurat Chogha Zanbil, 2000 B.C,
Khuzestan, Iran
Photo by the author, March 2008
‘Ziggurat’ as: “A rectangular temple-tower in the form of
truncated pyramid built in diminishing stages, each stage being reached by ramps, erected by
the Sumerians ….” (Image 21, 22, & 23). Hence, the Ziggurat was a place of worship and simplicity
P a g e 35 | 78
and beauty of the form could be
arrangement makes an aesthetic Image 22: Ziggurat Chogha Zanbil, 2000 B.C, Khuzestan, Iran
Photo by the author, March 2008
appearance as well as providing structural
that a solid, pure and heavy form was Image 23: Illustration of Ziggurat Chogha Zanbil
Source: mesopotamia.mrdonn.org/ziggurats
transformed into a more attractive mass.
Despite the fact that this form is named ‘ziggurat’ and it belongs to the ancient Sumerian
civilisation around Mesopotamia and Persian Gulf (2000 B.C), the ziggurat form has been used in
24).
Image 24: Ziggurat Form of Venetian Image 25: Steps to Canal; Ziggurat
House, Venice, Italy Form, Venice, Italy
Photo by the author, December 2016 Photo by the author, December 2016
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In addition, a boat or a gondola in Venice can only be reached by one or more steps (Image 25).
Thus, the number of steps that is visible or submerged by water depends on the sea tidal
phenomenon. This interpretation is clearly represented in Brion Cemetery (1969-78) in San Vito
The ziggurat form inspired Scarpa, and thus, he employed it as an element to convey his ideas in
three main aspects. First, as a refined form from the past, the second, a Venetian element which
has various features in the city and the third, and the most important one, a layered form which
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In various projects, Frampton, Los, Murphy Cadwell and many other theorists, historians and critics
have noticed Scarpa’s use of Vesica Piscis - two circles that are combined in a simple way but
have created a sophisticated form. For Scarpa ‘Vesica Piscis’ was an element with potential in his
methodology; in one way, it is the philosophical and cultural definition of the symbol and in
Scarpa was in China when he first noticed the Yin-Yang symbol on a pack of cigarette box. He
then realised the symbol has similar roots and meaning in European culture (as he discovered
Vesica Piscis and Mandorla); consequently, proportion and beauty of the symbol inspired him to
For instance, Scarpa rotated the intersection of the circles (almond shape) 90 degrees in Olivetti
Showroom (1957-58), Venice (Image 27), then divided into two halves which is a representation
of eyes or as Frampton calls it an ‘oculus’. Each part resembles a Japanese mesh pattern and
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In Brion Cemetery, the Vesica Piscis is a symbol of marriage as well as of life, death, divinity and
mortality (Image 28, 29 & 30). It is two interconnected circles that represent the rings of a husband
and wife (Mr and Mrs Brion) and their bodies are buried alongside each other in the cemetery
(Cadwell, 2007).
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Therefore, Scarpa was first inspired by the elegance and the power of the symbol, which he then
evolved in his own inventive way. As illustrated in the two earlier examples, the Vesica Piscis
expresses a sense of light and shadow, solid and void, perfection and imperfection, sign of life
and death which all refer to the origin of the Vesica Piscis (Image 31). In Chinese (Yin-Yang
Symbol), this represents the belief that everything in the universe consists of two forces which are
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DRAFTSMAN AND CRAFTSMAN
“I want to see things, I don’t trust anything else, I want to see and that’s why I draw. I can see an
image only if I draw it”.
Carlo Scarpa
Scarpa’s background as a craftsman and glass designer in his twenties at M.V.M. Cappellin
Glasswork (1926-1932) as well as working closely with high-class glassblowers at Vennini Glasswork
(1932-1947) on Venetian island of Murano (Barovier, 1998) encouraged him to make a conscious
P a g e 41 | 78
Integrating the plan, section and elevation in one drawing (orthographic projection) is a classical
architectural method to convey what an architect wants from the craftsman. Olsberg, et al.
(1999) states that Scarpa’s use of orthographic projection drawings, which were created with high
accuracy and rendered with shading, shadow and human figures (Image 34), have made the
drawings legible and have provided a sensual quality of space (Los, 1993).
his design to make a clear picture of his concept (Frampton, 1995). It is interesting to note that
Scarpa always used 11cm as a modular number in his design; it is good practice to use a module
which makes the proportion of the final form aesthetically pleasing (Albertini & Bagnoli, 1988) .
Scarpa believed that an intricate design needs to be explained on a sheet of paper as mentioned
in his earlier quotation. The drawings demonstrate that the detail can be made in the real world,
P a g e 42 | 78
Undoubtedly, in this way, he was reassured that the precision of elaborate detail is achieved and
at the same time, he could see the layers of the design in full scale to be modified and corrected
Los (1993) describes Scarpa’s drafting and drawing method as a ‘delineatory method’ that
includes three stages. In the first stage, Scarpa sketched, drafted and traced multiple designs with
pencil and in the second stage, he drew the final concept with dilute black and red India ink on
In fact, Scarpa was able to communicate with his teams of craftsmen efficiently and directly
through his ‘delineatory method’. George Ranalli (1999) remarks that Scarpa’s extensive liaison
and co-operation with ‘traditional artisanship’ as well as his orthographic projection drawings
enabled him to ‘push the boundaries’ of the ‘maker’s craft’. As a result, Scarpa managed to root
For example, in Castelvecchio Museum (19657-64) in Verona, Italy, Scarpa made a creative
resolution to a problem by consulting his craftsman (Francesco E Paolo Zanon for steelwork)
(Murphy, 1993). The Castelvecchio Museum project is one of the most commended of Scarpa’s
projects. Roman initially built the castle as a fortress and during the Napoleonic Wars 1796-1797,
French troops demolished some parts of the building. Castelvecchio has been repaired and
restored at different times, especially in the 20th century, and the last restoration and re-design
was carried out by Carlo Scarpa from 1957 to 1974 (Murphy, 1990).
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In Castelvecchio Museum -as well as Querini Stampalia Foundation-, on metal brackets (Image
38) which sculptures are mounted, a small three-quarter circle appears at the crossing point of
horizontal and vertical cutting lines to stop the saw going further; ultimately a clean and right
angle cut with no overrun was achieved (Image 37). This example is evident that Scarpa had
close communication with his team of craftsmen as Murphy quotes: “Scarpa’s famous motif of a
three-quarter brass ring expressing the original process of cutting the sheet.” (Murphy, 1993, p.14)
Illustration 5: Cutting
Detail of Metal Brackets Image 38: Sculpture Mounted on a Metal Bracket,
Castelvecchio Museum, Verona, Italy
Sketch by the author Photo by the author, December 2016
Ranalli also explains the procedure: “when the saw ran into the metal there would be no place
to stop and achieve a clean cut; drilling a hole first would give the saw blade a stopping point,
permitting a neat crosscut from two directions.” (Olsberg, et al., 1999, p.41).
Consequently, Scarpa became familiar with new techniques and how to overcome a problem
with the available machinery and craftsmanship of his time (Olsberg, et al., 1999); indeed with
today’s advanced technology of laser cutting this is not an issue. In addition, the output from
similar challenges made Scarpa more determined to entrench craftsmanship into his design to
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MATERIALS, ELEMENTS AND HUMAN SENSES
Scarpa used various materials in his projects, from water and Istrian stones to brass and concrete.
Materials are part of Scarpa’s design process to create elements, joints and indeed the whole
model in such a way that human senses are stimulated (Image 39): from the tactile design of the
bridge at Querini Stampalia Foundation in Venice to the sound of dripping water in Brion
Cemetery. Scarpa did not assemble the materials to clad a form or an element; rather he
In the following discussion, I will illustrate and analyse two of Scarpa’s designs whose materials play
a significant role in expressing intricate elements of the projects as well as how the materials
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BRIDGE AT QUERINI STAMPALIA FOUNDATION, VENICE, ITALY
“The bridge is swings over the stream ‘with ease and power’. It does not just connect banks that
are already there. The banks emerges as banks only as the bridge crosses the stream.” (Martin
Heidegger, 1978, Routledge reprint 2011, p.248)
Historically speaking, in Venice, bridges used to connect small villages and tribes in the city (as
discussed in Chapter 1, Part 4) and the most celebrated one is Rialto Bridge. Every single canal
has at least one bridge that spans from one side to the other, a connection point which acts like
a joint.
Scarpa deigned a new bridge (Image 40) at Querini Stampalia Foundation (1961-63); the bridge
has a distinctive identity. Querini Stampalia Foundation is located in Campo Santa Maria Formosa
in Venice; about a 30-minute walk from Venice train station in the west to the eastern side of the
city. Querini Stampalia’s family used to live in the building and in 1869 the building changed its
function to a cultural institution. The building experienced extreme high tides (aqua alta) in the
past and the ground floor was restored several times (Murphy, 1993).
The bridge at Querini Stampalia Foundation is more than merely a threshold that visitors must cross
to enter the building (though the entrance door was closed by Carlo Scarpa a few months after
P a g e 46 | 78
it was opened); its sleekness and the tectonic assembly of
The main role of the bridge at Querini Stampalia Foundation is to serve the building, the
landscape, water in the canal and people; hence, the bridge gathers all of them in one place.
Martin Heidegger in his essay Building, Dwelling, Thinking, describes the identity of a bridge: “It
brings stream and bank and land into each other’s neighbourhood. The bridge gathers the earth
as landscape around the stream.” (Martin Heidegger, Basic Writings 1978, Routledge reprint 2011,
p.248)
Scarpa was able to make the bridge the focal point( Image 42), as a point where all things
become neighbours. The Querini Stampalia Foundation building marked a new beginning and
celebrated its renovation with the construction of the bridge. The bridge on its own, without
P a g e 47 | 78
The second aspect of the bridge at Querini Stampalia Foundation is the elaboration and
combination of materials in the design. The structural assembly of the bridge comprises two
arched steel sheets with steel spaced connectors; masonry on both sides of the canal provide a
support for the steel arch (Image 43 & 44) (Murphy, 1993). This bridge with its sleek and tectonic
light frame is a clear contrast to the adjacent classical Venetian bridge; there is a constant
dialogue between new and old, tectonic of a light-frame and streotomic of red bricks and stone
(Frampton, 1995).
Illustration 6: Sectional View of the Bridge, Querini Stampalia Foundation, Venice, Italy
Sketch by the author – Traced from Murphy, Querini Stampalia Foundation; Carlo Scarpa , 1993
Image 43: Connection of the Bridge to the Piazza, Image 44: Connection of the Bridge to the Building,
Querini Stampalia Foundation, Venice, Italy Querini Stampalia Foundation, Venice, Italy
Photo by the author, December 2016 Photo by the author, December 2016
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The bridge’s posts, made out of steel, connect the structure to steel handrails (Image45 & 46); the
coldness of the steel is opposed and at the same time complemented by the warmness of the
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WATER AS A MATERIAL IN BRION CEMETERY, OLIVETTI SHOWROOM & QUERINI STAMPALIA
FOUNDATION
Water is an essential element to human life, without water no life can exist; yet humans create a
water- resistance envelope around their dwelling so that they can to live in comfort and at a safe
distance from the water. Thus, the nature of water, like all other elements in the universe, contains
two opposed but complementary forces; as Heidegger (1978) translated into mortality and
divinity.
From a layman’s point of view, water can be constructive and at the same time destructive;
however, Scarpa knew that water has more to offer. Water in Scarpa’s projects become a
seductive element and a material that has the potential to create surface and stimulate the
human senses more than solid materials. Solid materials can connect through sight, touch and
smell whereas water has the advantage of being able to trigger all human senses (Pallasmaa,
2005).
projects, and what Scarpa achieved with water Photo by the author, December 2016
P a g e 50 | 78
is beyond a logical approach; rather it happened through his first-hand experience of living on
I am still able to hear the sensual and relaxing sound of water dripping in (1969-78) and Olivetti
Showroom (1957-58), which will embolden me to visit these places again in the future.
Olivetti Showroom (1957-58) is located in Piazza San Marco (St. Marco Square) in Venice, where
water is visible everywhere. The showroom is an exhibition room for Olivetti’s publication. However,
Brion Cemetery (1969-78) has a different story because it was built in San Vito d'Altivole, Treviso, a
small town whose earth is divided into a patchwork of farms and where no streams are visible. (I
have already written a brief description of Querini Stampalia Foundation in the previous pages;
the north side (from Formosa Canal) then he Sketch by the author, Traced from Murphy, Querini
Stampalia Foundation; Carlo Scarpa , 1993 |
Not To Scale
allowed visitors to the building to experience the
quality of space in the gallery for a while (Cadwell, 2007). And when the visitors reach the back
P a g e 51 | 78
garden of the building, the ingenious use of water reminds them of being in Venice. Again, the
sound of dripping, flowing water echoes in the garden. The water is channelled from one basin to
another to stimulate the human senses (Image 49). Visitors first hear the sound of water, then they
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In Olivetti Showroom, Scarpa placed a shallow pond just on the left-hand side of the entrance
platform. The pond, made out of black stone, is full of water which resembles a reflective surface,
like a mirror (Image 50). Thus, Scarpa employed water as a material rather than a feature.
Yet again, the experience of listening to water dripping from a scupper into a gully happens
involuntarily. It is a pleasant experience to leave noisy San Marco Piazza and step inside the
showroom and feel the silence and tranquillity of the space where water stimulates the human
P a g e 53 | 78
Moreover, Scarpa placed great emphasis on showing that the power and presence of water in
this project is visible throughout space (Image 51). From the flooring pattern of the ground floor to
the arrangement of polished marble steps (Image 53) and suspension of cabinets and display
shelves (Image 52) (Albertini & Bagnoli, 1988). For instance, small tiles cover the ground floor; they
are small, randomly cut and have shades of cream-white, grey, cyan and pink. The pattern of the
floor represents ‘waves’, the very ‘form’ of water as Ruskin (2003) describes it.
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Illustration 14: Ground Floor Plan, Olivetti Showroom Venice, Italy
Sketch by the author, Traced from Centro Internazionale Di Studi Di Architettura Andrea Palladio, 2007 | Not To Scale
P a g e 55 | 78
Finally, ‘water’ has a significant role in Brion Cemetery (1969-78) which in some respects is different
from any other of Scarpa’s projects. Cadwell (2007) links the presence of water, ziggurat form and
circle of life.
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Scarpa guided the visitor into the garden
landscape by a narrow canal (Image 58). The water in the canal that flows into the pool,
represents the fluid materiality of water. The illusion of water in Brion Cemetery reaches its highest
point where the source of water is unknown; Scarpa certainly took the deliberate decision to hide
the source of water as San Vito d'Altivole has no visible water sources.
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For the above reasons, Scarpa consciously used water, and many other natural and man-made
materials, to express his authentic architecture; he created a sense of silence in his projects to
stimulate human senses. This is an evident of Scarpa’s admiration of Frank Lloyd Wright’s
architecture. Scarpa never ceased to produce elaborate and tectonic details throughout his life
Image 59: The Basin and Flow of Water, Querini Stampalia Foundation, Venice, Italy
Composition of Natural and Man-Made Materials, Sense of Tranquillity
Photo by the author, December 2016
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CHAPTER 3; ASSEMBLY
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ASSEMBLY OF NATURE, HISTORY AND ELEMENTS IN SCARPA’S
In this chapter, some of Scarpa’s projects will be discussed and illustrated to conclude this
dissertation as regards the tectonic production of objects, assembly of elaborate elements and
Nature and history are deeply rooted in Scarpa’s architecture; he was intrigued by nature and as
discussed previously, the philosophy of ‘being’ on the earth and under the sky. His interpretation
of nature in architecture has a lateral meaning rather than a literal one (bio-architecture).
Since Scarpa was inspired by history and nature, the mythical symbol of Vesica Piscis appears in
his projects to represent the nature of the universe. He also used natural materials (Istrian stones,
wood) and invited water to enter the building (Querini Stampalia Foundation).
Scarpa embraced nature and its natural elements to complement the space that he designed;
for instance in Gipsoteca Canoviana Museum’s Extension (1955-57) in Possagno, Treviso, Italy,
natural light illuminates the sculptures and there is no sign of artificial light (Carmel-Arthur & Buzas,
2002).
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SCARPA; MODERNISM, REGIONALISM, CRAFSMANSHIP, NATURE &
ARCHITECTURE
“The elements of nature - water, wind, light, and sky – bring architecture derived from
ideological thought down to ground level of reality and awaken man-made life within.”
Throughout this dissertation, Scarpa’s design methodology has been demonstrated in an attempt
to prove that his approach is genuine; though Scarpa’s works were not appreciated enough
Scarpa always detached himself from the crudeness and heaviness of mass of Modern Movement
Architecture).
and craftsmanship, and followed the codes of Regionalism for Image 60: Ziggurat Moulding, Brion
Cemetery, Treviso, Italy
producing his genuine and elaborate architecture.
Photo by the author, December 2016
The ziggurat form in Scarpa’s project is evident of his attention to history and detail. In Brion
Cemetery (1969-78) in San Vito d'Altivole, Treviso, Italy, the ziggurat form manifests itself as a
prominent theme (Image 60): the parapet walls of the chapel (building) and the rainwater outlets
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(chutes) are designed with the ziggurat form (Image 61). The ziggurat form has also formed a
Inside the chapel, the windows frames and the skylight are shaped with the ziggurat form (image
62) and the corners of the altar (in the chapel) are chamfered with the insertion of brass cuboids.
These brass cuboids are engraved with the ziggurat form (image 63); the same engraving is
Repetition of the ziggurat form in different scales, materials and functions is evident throughout
Scarpa’s methodology. As previously discussed, in Chapter 2, the ziggurat form shows the history
of human civilisation and life and death. Undoubtedly, the quality of construction of the ziggurat
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forms, in Brion Cemetery, could not have been achieved without Scarpa’s knowledge and liaison
with competent and skilful craftsmen; in this particular case, Francesco Zanon led a team of
craftsmen whose speciality was metalwork, to produce the brass hinges for the doors and brass
Moreover, natural light comes inside the chapel through a skylight (Image 65). The skylight is a
pyramid form and is located above the altar. What makes the pyramid form an elaborate
element is the wooden cladding, which again resembles the ziggurat form. The creative use of
the pyramid acts as a concave lens, which condenses the light so that it reaches the bottom and
illuminates the altar; it rather performs the function of a spotlight over the focal point of the chapel.
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The role of natural light, as an element of nature, is expressed in other Scarpa projects. For
cuboid windows are also present in the top corners of the walls so that natural light is invited from
all directions to create a sense of seductive space (Image 67). Tension between light and shadow
makes the visitors aware of the mass and volume of the sculptures more than the use of an intense
Sketch by the author, traced from Carmel-Arthur & Buzas, Carlo Scarpa; Museo
Canoviana, 2002
P a g e 64 | 78
For Scarpa, the composition of elaborate elements to create mass was the most important part
of the design. Like other Modern Movement architects, he achieved a spatial arrangement within
the whole mass, while avoiding the symmetrical arrangement of Classical Architecture and
By carefully selecting the elements and materials for objects, and then assembling them with
harmony has created a sense of fluidity in the whole design. The joints between the different parts
of an architectural object are visible; hence, the texture and depth of materials are illumined by
light and shadow (Image 68). The façade of Banca Popolare di Verona (1973-1981) in Verona,
The Banca Popolare di Verona (1973-1981) project is a renovation of the interior of the existing
building and an extension to the existing bank premises. The work was finished in 1981, three years
after Scarpa death in 1978. The façade comprises external and internal layers and the gap
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Another aspect of the façade is the series of circular openings; the diameters of the circles are
different which, according to Los (1993), resembles liveliness (Image 70). A very fine, narrow
channel is extended (Illustration 20) from the bottom of each circle. The channels act as a
rainwater outlet and is a good example of Scarpa’s design process to create tectonic details.
Without a doubt, craftsmanship played a significant role in turning such intricate design into reality.
modern mass whose objects comprise tectonic and elaborate details (Albertini & Bagnoli, 1988).
P a g e 66 | 78
Scarpa’s ‘working drawing’ was a route that enabled him to communicate with his teams of
drawings (Image 71 & 72) were part of the process of craftsmanship to produce a component or
Image 71: Ground Floor Plan of Castelvecchio Museum, Verona, Italy, by Carlo Scarpa
Source: Murphy, Carlo Scarpa and Castelvecchio, 1990
Image 72: South Elevation of Castelvecchio Museum, Verona, Italy, by Carlo Scarpa
Source: Murphy, Carlo Scarpa and Castelvecchio, 1990
P a g e 67 | 78
Castelvecchio Museum (1957-1974) in Verona, Italy, is the most-admired project of Scarpa’s
architecture (Image 73). In Castelvecchio Museum, Scarpa methodology was to uncover the
history of the building itself to become part of the museum, rather than a functional space for
displaying art (Murphy, 1990). Rab-Kirchner, 1998, p.447, describes: “On a purely stylistic level, he
(Scarpa) composed the original appearance of the castle and its new image. And, at a critical
level, he experimented with the new urbanism that was grounded in the notion of contextualism
in architecture.”
Murphy (1990) describes the project as a ‘selective excavation and creative demolition’ ; Scarpa
unveiled the history of the building through excavations, exposing different layers of building fabric
by cosmetic surgery, and by re-positioning and re-assembling historic elements. Then, he designed
and put in place a modern feature, a bridge across the moat, to link two individual historic
P a g e 68 | 78
After North Barak and the staircase, which were built during
The process mentioned above was in keeping with Scarpa’s holistic approach to create a
coherent design where small details are the fragments of the building context. Also, Scarpa’s
translation of modern art is shown in the pattern of the exterior walls of the sacellum (Image 76,77
& 78) it is the same design as the galley room in Querini flooring); the pattern is inspired by German
P a g e 69 | 78
Moreover, the presence of craftsmanship is clearly visible in the
The Castelvecchio Museum project was Scarpa’s longest project (1957-1974 in two phases) where
the existing buildings and new architectural elements and objects complement each other. The
new objects express themselves as Modern to oppose the historic fabrics of the buildings; hence,
the myth of Vesica Piscis is embedded in the project to define the identity of Scarpa’s
methodology.
Adaptation of Existing Situation, Symmetry of Existing Building with the New Objects (in Yellow Colour) with
Asymmetrical Arrangement, and Revealing the Stone Wall Beneath the Stucco Render ( Brownish Colour)
P a g e 70 | 78
Finally, Scarpa’s architecture is the composition of all aspects of architecture from its beginning;
he focused on producing the finest piece of architecture and, probably, did not like to be classed
as part of an ‘ism’ in architecture. Therefore, Scarpa and his works do not belong to any ‘ism’;
rather Scarpa belongs to the basic definition of architecture, i.e. the act of designating and
Image 80: View From Second Floor to the Ground Floor, Castelvecchio Museum, Verona, Italy
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CONCLUSION
This purpose of this dissertation was to explore and study Carlo Scarpa’s architecture given that
his authentic approach to design as a Modernist-Regionalist architect has not been analysed
thoroughly by historians, theorists and critics. Therefore, Scarpa’s architecture has been
considered ‘craft-intensive and small scale’; however, this research has argued that Scapa is a
Modernist Architect who developed the language of Modern Movement with regard to critical
regionalism, to the process of drafting and craftsmanship and, more importantly, to the inclusion
Murano. This experience made Scarpa aware of the importance of collaborating with local
craftsmen, using local materials and expressing his design through the nature of the place, Venice,
methodology for producing a modern and new form of architecture through the process of ‘Plan,
Surface and Mass’; hence, ‘Plan’, as generators of ‘Surface and Mass’, had the dominant role in
Charles Rennie Mackintosh. In this manner, Scarpa firstly justified his Photo by the Author
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approach by selecting precedents and subsequently, Scarpa defined his own language in
architecture.
other words, Scarpa’s approach challenges Modern Movement Photo by the Author
methodology; nonetheless, Scarpa’s holistic approach enabled him to create the same spatial
arrangement that at the same time resolved the crisis of objects in Modern Movement.
Scarpa maintained a long relationship and collaboration with local teams of craftsmen; in
addition, the use of vernacular materials from the region can be seen in his projects. This approach
is defined as ‘critical regionalism’ by Frampton (1983), Tzonis, and Lefaivre (1990 & 2001). Therefore,
Scarpa is a Modernist and Regionalist Architect whose methodology covers a wide range of
architectural and social theories. However, Scarpa’s approach is not based on theory; rather it is
Scarpa’s practical, holistic and vernacular approach was inspired by Venice’s status as an island
city. Due to the logistical limitations of Venice and the absence of Photo by the Author
craftsmanship. Scarpa’s process of drawing was an important step to achieving this goal; his
accurate and sensual drawings (orthographic projection) were the keystone to communicating
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Moreover, Scarpa’s holistic approach was critically and holistically
Secondly, Scarpa was loyal to the identity of his region, though he admired the oriental cultures
of China and Japan; Scarpa found the root of Chinese Yin-Yang symbol in western culture as
Vesica Piscis. Scarpa evolved the symbol and transformed it into an architectural entity.
Ultimately, Scarpa was able to make his own genuine architecture by blending various factors of
architecture with the elements of nature. This results in a constant dialogue between joints,
elements and objects that forms a fluid space. Ostensibly, fluidity of space is a direct result of
Thirdly, Carlo Scarpa designed and constructed various projects but some of them are
There is an ongoing dialogue between Scarpa’s interventions of tectonic objects and the classical
quality of space; they contradict and complement each other like Yin-Yang and Vesica Piscis
symbol while the elements of nature define the spatial arrangements of the space.
Finally, although Scarpa was criticised for not designing grand buildings and projects to express
his ability as a Modern Movement architect, his adoration of nature, his adaptation of an existing
situation (history), his holistic approach to designing tectonic elements, his loyalty to his regional
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identity, his continuity in the process of design, his collaboration with local craftsmen that, in the
end create a tranquil space where human senses are touched, have made him an authentic
Modernist-Regionalist architect whose ultimate goal was to tackle the ‘crisis of objects in Modern
Movement’.
Carlo Scarpa
1906-1978
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