Professional Documents
Culture Documents
Liliana Hoinărescu
“Iorgu Iordan – Al. Rosetti” Institute of Linguistics of the Romanian
Academy
The present paper aims to investigate the main argumentative uses of defini-
tions in various communicative contexts of the parliamentary discourse, on
the basis of two sets of data, selected from the British and the Romanian
Parliaments. Relevant categories of argumentative definitions are identified
and described, by taking into consideration their linguistic structure and
rhetorical features, as well as their current association with other types of
arguments and pragmatic strategies. The cross-cultural and comparative
perspective allows us to grasp to what extent the institutional forms, proce-
dural rules and cultural models can actually influence the argumentative
choices and reasoning patterns in the specific cases of the British and the
Romanian Parliamentary discourse.
1. Introduction
https://doi.org/10.1075/ld.00013.hoi
Language and Dialogue 8:2 (2018), pp. 209–234. issn 2210-4119 | e-issn 2210-4127
© John Benjamins Publishing Company
210 Liliana Hoinărescu
the orator to fix the speech orientation and to guarantee the worldview or ideo-
logical perspective proposed.1 The act of defining creates the illusion of a previous
agreement between interlocutors, which is essential for the argumentative con-
struction, allowing also a subtle shift of accent on the mutually accepted reference
system. Definition could be used as a sophism any time, revealing the very falla-
cious nature of rhetoric, its intrinsic contradiction between appearance and truth,
knowledge and belief which philosophers like Plato did not cease to denounce.
Nevertheless, Aristotle linked rhetoric to philosophy by describing the former as a
branch of dialectic, and dialectic as a method of philosophical reasoning. He also
described the relationship between ethics and rhetoric, as practical disciplines (see
Aristotle, Rhetoric I, 1, 1354a 1–6; I, 2, 1355b 25–26; 1356a 22–35; for a critical discus-
sion, see also Hohmann 2000).
The nature of definition is thus dual: following Plato’s philosophical tradition,
continued nowadays by the philosophy of language, semiotics and semantics, def-
inition is a cognitive instrument that helps to capture the essence of the object, to
represent and describe the reality; following Aristotle’s rhetorical and dialectical
tradition, nowadays’ theory of argumentation, definition is a persuasive instru-
ment, used to convince or even to deceive the public.
Given these two broad orientations, as well as their division into disciplines
and sub-disciplines, each of them with its own implicit assumptions and hypothe-
ses, there are overlaps and intersections that affect the methodology and theoreti-
cal description of the definitions in a specific communicative context.2 According
to the current taxonomies, there are several types of definitions, grouped together
on several criteria: purpose, structure, mechanism of reasoning, relation between
definiendum and definiens. In the argumentation theory (informal logic), the most
common classification encompasses lexical (or normative), stipulative and persua-
sive definitions (Walton 2006, 245–256).
The class of persuasive definitions seems particularly important to the present
analysis. The concept was firstly described by the American logician Charles L.
Stevenson (1938). He observed that words used in argumentation have both an
emotive and a descriptive meaning. A persuasive definition appears whenever
the speaker redefines the descriptive meaning of the word, while preserving its
old familiar emotional meanings.3 Accordingly, ethical words like “peace”, “war”,
used with the conscious or unconscious purpose of changing, by this means, the directions of
people’s interests.”
In what follows, we aim to analyse the most relevant types of argumentative de-
finitions in various communicative contexts of parliamentary discourse, by taking
into consideration their linguistic structure and rhetorical features as well as their
current association with other types of arguments and pragmatic strategies. The
term argumentative definition will encompass all situations in which definition
acquires a rhetorical and dialectical function. We consider that definitions could
be used to persuade both by means of logical reasoning (logos) and in a fallacious
way by reconfiguring the descriptive meaning and stimulating the emotions and
affectivity (ethos and pathos). In order to ensure a multi-level examination, the
theoretical and analytical background includes concepts of argumentation theory,
(cognitive) pragmatics and (critical) discourse analysis. The parliamentary dis-
course is understood as the most formal and institutionalised sub-type of political
discourse, which displays recurrent communication patterns and requires a con-
textual approach of analysis (see the theoretical descriptions of Bayley 2004; van
Dijk 2004, 340; Ilie 2003, 2006, 2010a and also the synthesis of Treimane 2011, 79).
The corpus consists in a series of transcriptions selected from Hansard
records, namely official transcripts of the oral proceedings in the House of Com-
mons of the UK Parliament (September 2015 – September 2016), and records from
the Chamber of Deputies and the Senate of the Romanian Parliament (joint ses-
sions of two chambers from 2012 and 2014). Some excerpts taken from the old
Romanian Parliament (1866–1938) were also considered to be relevant. The com-
parative and cross-cultural analysis allows us to grasp to what extent the insti-
tutional rules and cultural models could actually influence the argumentative
choices and reasoning patterns in these two national Parliaments.
Formed in 1707 by the unification of the English and the Scottish Parliaments, the
UK Parliament is the continuator of the oldest parliaments in Europe. It represents
an institutional form which has lasted since the Middle Ages up to the present,
providing a pattern for many other democracies. The seniority and respectability
of the British Parliament are reflected in the quality of the debates, aiming at a
substantive analysis and clarification of public issues. The British MPs’ (members
of Parliament = MPs) discursive communicative competence, their rhetorical and
oratorical skills are essential for this purpose. Such an old and effective democra-
tic practice shaped rhetorical devices and deliberative schemas so that they might
serve as classical instances of parliamentary speech.
Example (1) is interesting since it captures the overlapping between lexical and
argumentative definitions, as well as the cognitive and emotive components of
the act of defining. The topic of the parliamentary session concerns the impact of
Brexit on the United Kingdom and the following political decisions which must
be reached. The orator’s goal is to convince the audience of the negative and dan-
gerous nature of the practice of “referendum”, and of the necessity to discourage it
accordingly. The normative definition of the word “referendum” viewed in a broad
sense is neutral: “a public vote on a particular issue“, but it entails the positive con-
notative value of a democratic practice since it directly expresses the “will of the
people”. In any political framework, it is not recommendable for a politician to
reject or criticize one of its most representative practices. Therefore, the speaker
appeals to other authoritative sources that could support his discursive premise.
His polyphonic argumentative movement includes two levels, firstly the voice of a
political analyst, Anatole Kaletsky, who quotes, secondly, other influential politi-
cal voices. Kaletsky provides Margaret Thatcher’s definition of the referendum: “a
device for dictators and demagogues” and goes on quoting one of the draftsmen
of the original United States constitutions, who claimed that: « The very charac-
ter of referendums was tyrannous. The so-called “will of the people” is often […]
“inconsistent or ill-informed and sometimes dangerously repressive ». As one can
see, the orator’s strategy consists in attacking the positive emotive meanings of the
word “referendum”, which are related to “democracy”, by using words that con-
note the opposite emotive meanings, related to “dictatorship, tyranny, repression”.
Specifically, he tries to change the positive perception of the word “referendum”
into a negative one, in order to convince the audience to avoid the use of this prac-
tice as a political instrument, which can compromise the “representative democ-
racy” by its effects. The persuasive definition can also be seen here as a dissociative
definition, the concept being split into two antithetic meanings (see Perelman and
Olbrecht-Tyteca 1971, 447–448).
Nevertheless, beyond the emotional argumentative component, the interro-
gation on the real nature and effects of political practices remains important. The
example proves that, in a crisis situation, politicians and society need to reexa-
mine and redefine the basic political concepts, in order to better understand their
nature and to prevent potential wrong political decisions. As mentioned before,
redefining is considered a specific argumentative method in philosophical and sci-
entific investigation. Definition is regarded as a hypothesis, which is attentively
scrutinized before being accepted or rejected (see Schiappa 2003, 6–7; Walton
2006, 251–256). Transposed in parliamentary/political discourse, often by means
of intertextuality, like in our case (the orator refers to an influent analyst’s article),
this interrogation may render a debate more critical and objective, even if it is
always susceptible to be politically biased.
(2) Lord Low of Dalston (CB): My Lords, perhaps I might be permitted to say a
word about the Commons rejection of my amendment. Despite the Minister’s
best efforts to soften the impact of the £30 cut in the incomes of disabled peo-
ple in the employment and support allowance WRAG, which I readily
acknowledge, this is a black day for disabled people. The Commons have spo-
ken decisively and we must bow to their wishes, but we do so under protest.
Do not let anyone kid you that this is democracy in action. There is more to
democracy than just being elected. Questions of representativeness, accessibility,
openness and responsiveness all come into it as well. From these standpoints, this
House, though unelected, is much more democratic.
(Hansard Debates, 7 Mar 2016: Column 1072)
Ethical words can also be described by negative means (see Macagno 2010, 205).
In Example (2), a member of the House of Lords comments on the decision to cut
the incomes of disabled people in the employment and support allowance WRAG.
Although the orator declares to accept the decision adopted by the House of Com-
mons, he protests against it, by questioning even its democratic essence. The cri-
ticism is enhanced by the negative exhortation: “Do not let anyone kid you that
this is democracy in action”, which draws attention to the distinction between the
appearance and the true nature of a political decision. The term “democracy” is
redefined in a more specific sense, in order to include not only the generic, lexi-
cal meaning, namely “popular election of the leaders”, but also meanings such as
“representativeness, accessibility, openness and responsiveness”. The orator sug-
gests that a political decision which prejudices the rights of a vulnerable minority
cannot be defined as a democratic decision. It is also important to notice that the
negative and exclamative structure of the utterance enhances the emotional mean-
ing and also allows for the refutation of “an implicitly presumed assumption” (Ilie
2009, 43). The rejected meaning is implicitly conveyed by the verb to kid which
functions as a trigger for a counter-factual presupposition: “this is not democracy
in action” (for a description of the main types of presuppositions and their trig-
gers, see Yule 1996, 26–30). The reasoning mechanism of this negative definition
goes from particular to general, namely a specific case is excluded as a defining
attribute for the concept under scrutiny.
The Questions time session typical of the British Parliament offers dialogical exam-
ples of the argumentative use of definitions. Definitions can occur within both
questions and answers. The examples below are extracted from the same session of
The Prime Minister answers a critical remark made by the leader of the opposition
with reference to the Government’s social policy, more precisely to the cuts of
incomes and allowance for disabled people. The criticism implied is that Govern-
ment deliberately ignores the most vulnerable social categories. The lack of com-
passion is not used by the opponent as an emotional premise of his critique, but it
is entailed since the care for the disadvantaged people is considered to be a prio-
rity task of any democratic government.
The Prime Minister’s strategy to refute the opponent’s thesis and to defend
the governmental policy refers precisely to this alluded emotional component.
The term “compassion” is redefined by the Prime Minister as a rational policy,
which does not lack a humanitarian component, but, in fact, is based on it, since
it involves the future of the children. If compassion implies that children pay the
debts of the parents, the term “compassion” acquires a negative connotation and
becomes inappropriate. The claimed compassion is in fact described as irrespon-
sible egoism, even if the speaker does not use the word itself. In this example,
the speaker borrows the argumentative technique of his opponent and uses it in
his discursive benefit. The definition makes the act of refutation very efficient and
convincing, since the orator counterarguments by rejecting the very premise of
opposite reasoning, namely the social policies are compassionless, and denounces
them as simply demagogic policies.
In Example (4), Jeremy Corbyn continues to express his disagreement with the
Prime Minister’s explanation related to the Governmental fiscal policy. His ironic
invitation addressed to the Prime Minister “to leave the theatre and return to real-
ity” implies an unrealistic and insincere or even incompetent Prime Minister’s
stance. The reply is ironic too, attesting to the spontaneous accommodation of the
answer to the rhetorical means of the question. If the first speaker implies that
the Prime Minister is an “actor”, i. e. unrealistic and insincere, the Prime Minis-
ter rejects the criticism by ironically contesting the skills of his opponent in fis-
cal policies: “Suddenly the king of fiscal rectitude speaks”. Both interventions aim
at defining the political opponent’s identity in negative terms and therefore they
function as ad hominem fallacies (personal attacks).
The same rhetorical symmetry can be observed in Example (5). The question per-
tains to the rise of anti-Semitism and the society’s need to root it out. The phrasal
verb root out is etymologically metaphorical. It refers primarily to the root of a
plant, but also analogically to the root of an organ that is attached to the body.
The use of the verb is related to a cognitive schema according to which society
is represented as a biological body and the evil elements as diseases. The Prime
Minister tacitly accepts this metaphorical representation and enhances it. In his
answer, anti-Semitism is precisely represented as a cancer: “anti-Semitism is an
absolute cancer in our societies”. The representation of the society as a body is very
ancient and cross-linguistic in political philosophy (it appears in Plato’s Repub-
lic, but also in the Middle Ages and in modern and contemporary political dis-
course). Metaphorical definitions, by their universal cognitive patterns, are easily
understandable by everyone and present the advantage of concisely capturing
both cognitive and emotional meanings of the notion (see Lakoff and Johnson
1980; Kövecses 2005). Scholars have outlined the ideological function of concep-
tual metaphors in political discourse. Political actors massively reiterate and dis-
seminate conceptual metaphors, since they have the potential to create the prior
basic agreement, to establish a common ground between politicians and people at
the psychological and cognitive level (see also Semino 2008, 81–123).
the Intelligence and Security Committee or the Defence Committee. Will the
Prime Minister address that?
The Prime Minister: I am afraid that I just part company with the right hon.
Gentleman on that one. We have put in place some of the most extensive over-
sight arrangements for our intelligence and security services. Our services do a
remarkable job, and the police are regularly called to account both locally and
nationally. The work that our special forces do is vital for our country. […]
(Hansard Debates, 23 Mar 2016: Column 1567)
In the example above, the definition precedes the question as a discursive premise.
Beginning with a generally accepted statement, the orator outlines the values
shared with his interlocutor and this preliminary agreement, which is essential
for the argumentative construction, has also the role to mitigate the directive
aspect of the act of questioning. Arising from the discursive premises, the ques-
tion takes on a rational and necessary character and compels the opponent to give
an explicit, rational answer. Scholars named this kind of definition, which dis-
play the meaning of a key word, “arguments from definitions” (Schiappa 1993, 404;
Zarefsky 2014, 120–123; Kublikowski 2009, 235). It takes a normative or simply
uncontroversial expression, which may function as a political cliché. Definitions
are viewed here as endoxa, namely “commonly accepted opinions” (Macagno
2008, 444).
As shown by the three examples above, the manner of questioning induces
the manner of answering, an ironical question is followed by an ironical answer, a
rational question by a rational answer and so on. This rhetorical mimicry between
an initiative act and the consecutive reactive speech act seems to be peculiar to
parliamentary discourse, as a particular expression of a universal dialogic princi-
ple of language (see Weigand 2009; 2010).
(7) Justin Madders: Our first two amendments relate to the introductory com-
ments in clause 1, which sets out the purpose of the Bill. […]
“Treatment” is defined in clause 5 to include “inaction”. For example, a patient
might suffer from complications after bowel surgery. The patient having a fever
and abdominal pain, the surgeon decides not to return them to theatre, but to
continue with treatment of antibiotics and monitoring. In fact, the patient has
a bowel perforation caused by the surgery and sadly dies. Under the current
law, the court would find that no responsible body of surgeons would have
delayed taking the patient to surgery within 24 hours. Had the surgeon done
so, the patient’s perforated bowel could have been repaired and they would
have survived. The court would find that the surgeon was negligent and that
the negligence caused the patient’s death. The patient’s family would in those
circumstances be compensated.
(Hansard Debates, 16 December 2015: Column 5)
The argumentative scheme in which the logical connector “but” (which infers the
opposition)4 links two explicit antagonistic assessments allows the Prime Minister
to express his critical view, without actually using any negative linguistic structure.
All utterances are affirmatively constructed, and the negative assessment is con-
veyed by the word meaning (via the verb to destroy) as well as by means of impli-
citation: the factive verb I regret is a trigger for the presupposition “in front of me
and of the citizens of this country are more politicians and very few statesmen”.
The impersonal form of referring to the members of the opposition, alongside the
implicit manner of negatively defining the political adversaries’ identity (the word
“politicians” often takes a pejorative connotation in Romanian) function as miti-
gation devices, associated with formal expression (a negative politeness strategy).
Conversely, the same argumentative scheme through which one logically
associates a locus of political responsibility and legitimacy (the prior agreement)
with an unacceptable particular case is used by one of the leaders of the opposition
in order to justify the USL motion of censure:
(9) George-Crin-Laurenţiu Antonescu: Există, în mod evident, domnule prim-
ministru, şcoli pe care nu le-aţi făcut sau pe care le-aţi făcut prost. Una dintre
ele este aceea care ne spune, ne învaţă pe noi, liberalii, cel puţin – cred că şi pe
social-democraţi – că originea adevărată a puterii în democraţie este la
cetăţean, este la cetăţeni, nu la telefon. […]
Scopurile puterii, domnule prim-ministru, nu sunt, într-o democraţie – se învaţă
şi asta la şcoală (şi teoretic, şi practic), dacă facem politică – acelea de a apăra
partide, de a salva partide sau de a naşte partide.
(Ședința comună a Camerei Deputaților și a Senatului, 27 aprilie 2012)
teaches us, the liberals, at least – the social-democrats, too, I believe – that the
true origin of power in democracy is to be found in the citizen, in the citizens, not
on the telephone. […]
The goals of the Power in democracy, Honourable Prime Minister, are not – one
can learn that in school (both theoretically and practically), if we make poli-
tics – those of defending parties, or saving parties or giving birth to new parties.
(The Joint sittings of the Chamber of Deputies and the Senate, 27 April 2012)
Crin Antonescu defines the concept of democracy as the power of citizens who
elect their leaders, in order to contest the Prime Minister’s political legitimacy (the
orator refers to the fact that the Prime Minister was appointed by the President in
office, Traian Băsescu, who was very unpopular at the time, and was not directly
validated by the people). Antonescu justifies his didactic excursus hinting at the
Prime Minister’s political ignorance; consequently, the definition acquires a more
pronounced polemical aspect, which is also emphasised by the negative linguis-
tic structures. The motion of censure is described as a necessary democratic exer-
cise to counter-balance the present gap between people’s will and the Government
in function. Nevertheless, the entire rhetorical movement takes the appearance of
an invalid argument, more precisely of an ignorantio elenchi fallacy, since actually,
according to the Romanian Constitution, the Prime Minister is proposed by the
majority party or coalition and appointed by the President, so he is not directly
elected. In contrast to the previous speech (Example 8), this one is more provoca-
tive, the definitions having two argumentative functions: to legitimate the Opposi-
tion’s initiative and to directly attack the interlocutor’s public image (ad hominem
fallacy). In socio-discursive terms, the clear-cut distinction between we and you,
the explicit association of the others with negative aspects reveals rather a strategy
of negative impoliteness (Culpeper 1996, 356–357; 2016).
The recorded session from 2014 displays some instances of defining identities
through quoted definitions. The quotation of the opponent to support a thesis is
a current argumentative tactic in political debates. A statement made by a politi-
cian is quoted by another in order to attack his/her ethos, i. e. political image,
and to discredit him/her, by disclosing him/her as an inconsequent and dishon-
est person. Definition is thus related to ad hominem arguments (see Walton and
Macagno 2011, 33). The excerpt below represents a classical sample of polemical
quotation. Puiu Hașotti, a PNL member, delivered a speech in which he quoted
Other forms of defining identities are related to pejorative terms and political
labels, from which the speaker wants to dissociate himself. Definition and dis-
sociation are related argumentative techniques (Perelman and Olbrechts-Tyteca
(1971, 444–450; Breton 2003, 79–95). Dissociation may be used to reject criticism
by redefining a situation from a standpoint that is favourable to the speaker, like
in the example below:
(11) Tudor Barbu (PNL, fost PPDD): Ştiu ce înseamnă traseismul pentru că l-am
mediatizat. M-am opus acestui fenomen care tinde să devină un flagel (râsete,
rumoare). N-am să încerc să explic de ce am plecat de la un partid care se
dovedeşte acum a fi muribund, iar când am plecat nu arătam decât maturitate
şi premoniţie politică justificate.
(Ședința comună a Camerei Deputaților și a Senatului, 4 martie 2014)
Tudor Barbu (PNL, former PPDD): I know what Party switching is, because I
discussed it as a journalist. I opposed this phenomenon which tends to
become a scourge (laughter, clamour). I shall not try to explain why I left a
party which proves to be dying now, so when I left it I proved nothing else but
maturity and justified political premonition.
(The Joint sittings of the Chamber of Deputies and the Senate, 4 March 2014)
The Romanian word traseism (engl. Party switching) is a pejorative political new
term, which refers to changes in party affiliation of a Member of Parliament.5
The speaker, a journalist who was elected as a member of the PPDD Party (a po-
pulist and anti-system party, lacking a specific ideology, whose members migrated
very quickly from other traditional parliamentary parties, especially PSD and
PNL) begins by expressing his negative opinion about this phenomenon, which
he defines metaphorically as a scourge, a calamity. Thus, he establishes an agree-
ment at the conceptual level with his audience. In the next step of his argumenta-
tive movement, he rejects the derogatory label “traseist” and justifies his defection
from PPDD by ideological reasons and external constraints. Therefore, in his
interpretation, the pejorative term traseism could not encompass the morally jus-
tified party switching. The concept is dissociated and redefined, allowing the
speaker to present himself in a more favorable light. Despite the theoretical effec-
tiveness of this argumentative strategy, the speech remains unconvincing, since
the audience reacted by laughter and clamour and thus reinforced speaker’s nega-
tive public image.
Another rhetorical and argumentative device used for defining the opponent’s
identity consists of pragmatic presuppositions. Such implicit definitions are able
to modify the dialogical rapports between interlocutors and to oblige the oppo-
nent to accept the information presupposed as a discursive premise (see Ducrot
5. The political term is related to the argotic word traseistă, which means “prostitute who
trades sex on route”. Thus, the Romanian equivalent of Party switching is pejoratively defined as
political prostitution.
1991, 91). By manipulating common ground, the implicit act of defining is insidi-
ously directive and thus it becomes “extremely effective from a dialectical perspec-
tive” (see Macagno, Damele 2015, 236).
(12) Victor Viorel Ponta – Prim-Ministru
Doamnelor şi domnilor deputaţi şi senatori,
În primul rând apreciez foarte mult bătălia pentru cine este liderul opoziţiei. A
fost extrem de interesantă. Am venit să vă spun: pe noi nu vă bazaţi. Noi
rămânem la guvernare. Dumneavoastră certaţi-vă care-i mai bun în opoziţie.
E-n regulă acest lucru (Aplauze) Cred, totuşi, că trebuie cineva să şi guverneze
România, în timp ce dumneavoastră stabiliţi cine este liderul opoziţiei.
(Ședința comună a Camerei Deputaților și a Senatului, 4 martie 2014)
Presupposing is also a technique used to create ironical effects, when the presup-
position conveys some absurd or counterfactual information. In Example (12), the
Prime Minister ironically defines his opponents as “leaders of the opposition”, and
defines his party as the party in power, whose ambition is to lead and govern the
country. The act of defining involves two triggers: I appreciate for the ironic eva-
luation of the status of “the leader of the opposition”, and the definite expression
that triggers the existential presupposition “there is a battle for being the leader
of the opposition”. The force of this implicit definition consists in the fact that its
content is taken for granted and thus it allows the speaker to avoid any prelimi-
nary explanation. A subjective derogatory assessment is presented as a mutually
accepted definition, which enhances its argumentative and critical force (see also
Macagno 2014).
Defining identity is the most frequent form of definition in present-day
Romanian Parliament. It takes various rhetorical forms, ranging from metaphor
and polemical quotation to irony. Purely conceptual definitions are rather rare
(even though one cannot say that they are completely lacking), which indicates
that personal, relational confrontations prevail over the ideological, conceptual
debates.
(13) Ce înţelegem noi prin democraţie? […] prin democraţie înţelegem ca fiecare
să-şi aibă locul lui în această ţara, care îl merită prin munca lui.
(Carp, 566, quoted by Ionescu-Ruxăndoiu 2012, 200)
What do we mean by democracy? […] by democracy we mean that everyone
should have his place in this country, to which he is entitled by his work.
(Carp, 566, quoted by Ionescu-Ruxăndoiu 2012, 200)
(14) Ce este libertatea, domnilor? Este ea oare facultatea absolută de a face ce voim?
(Carp, 161, quoted by Ionescu-Ruxăndoiu 2012, 203)
What is freedom, gentlemen? Is it really the absolute faculty of doing whatever
we want? (Carp, 161, quoted by Ionescu-Ruxăndoiu 2012, 203)
The speeches delivered by the salient members of the old Parliament reflect not
only a speculative but often a doctoral (didactic) practice, as proved by the exam-
ples below, where the explanations of the terms represent a stage in the argu-
mentative movement (scholars named this kind of argument “argument from
definition”, see supra 2.3.4. the example commented from the British Parliament):
6. See Schiappa (2003, 6): “[…] anytime someone posits a question of the form “What is X?”
or attempts to offer a definition based on what he or she believes X really or truly is, the result
is an effort toward a fact of essence, or what also is called a “real” definition.”
(15) Şi apoi spune acest domn Coquelin toate primejdiile, ce se întâmplă într-un
stat, care are centralizarea. Ce este însă descentralizarea? Descentralizarea
voieşte lăsarea în mâna autorităţii locale a unei părţi din atributele puterii pub-
lice. Nu ministerul, nu prefectul să se amestece în lucrările comunei, ci ea
însăşi să exerciteze câteva lucrări esenţiale. (Maiorescu, 468)
And then this Mr. Coquelin talks about all dangers that happen in a State
which has centralization. But what is decentralization? Decentralization means
leaving some of the attributes of the public power in the hands of the local
authority. It is neither the ministry, nor the prefect who should interfere in the
affairs of the commune, but the commune itself should fulfil some essential
duties. (Maiorescu, 468)
The apostrophe and the rhetorical question associated with real definitions are
also effective oratorical devices, “figures relating to communion”, through which
the speaker creates the impression of solidarity with his audience, by inviting it
to participate at the argumentative act and to accept the proposed resolution (see
Perelman şi Olbrechts-Tyteca 1971, 178).
To conclude, the difference between an argumentative choice and another
could reveal the role played by individual, psychological factors as well as by exter-
nal factors within the institutional discourse, and more specifically within the Par-
liamentary discourse.
4. Concluding remarks
The present study dealt with definition in political discourse, with special refer-
ence to parliamentary discourse. It was conceived as a cross-cultural and com-
parative inquiry, based on examples taken from the British and the Romanian
Parliaments. The main objective was to identify and to describe the argumentative
definitions, by considering their linguistic structure and rhetorical features as well
as their current association with other types of arguments and pragmatic strate-
gies. We also tried to grasp to what extent the internal, procedural norms, along
with socio-cultural models could actually influence their concrete manifestations
in specific discursive contexts. This particular type of argument entails cognitive
(metalinguistic) ability as well as rhetorical skills, consequently speaker’s educa-
tion, culture and deliberative practice are very important factors that affect its
choice. The two sets of data are complementary, enabling us to present a large vari-
ety of definitional arguments in a particular institutional discourse, and to reveal
the similarities and the differences between them.
References
Anscombre, Jean-Claude and Oswald Ducrot. 1983. L’argumentation dans la langue. Bruxelles:
Pierre Mardaga.
Aristotle. Rhetoric. Translated by W. Rhys Roberts, ed. by W. D. Ross. Cover copyright by
Cosimo Classics. New York, 2010 (originally published in The Works of Aristotle, vol. IX,
ed. by W. D. Ross. London: Oxford University Press, 1910–1931).
Bayley, Paul. 2004. “Introduction. The Whys and Wherefores of Analysing Parliamentary
discourse. Cross-Cultural Perspectives on Parliamentary Discourse.” In Cross-Cultural
Perspectives on Parliamentary Discourse, ed. by Paul Bayley, 1–44. Philadelphia: John
Benjamins. https://doi.org/10.1075/dapsac.10.01bay
Breton, Philippe. 2003. L’argumentation dans la communication. Paris: La Découverte.
Charles, David (ed). 2010. Definition in Greek Philosophy. Oxford. Oxford University Press.
https://doi.org/10.1093/acprof:oso/9780199564453.001.0001
Culpeper, Jonathan. 1996. “Towards an Anatomy of Impoliteness.” Journal of Pragmatics 25:
349–367. https://doi.org/10.1016/0378‑2166(95)00014‑3
Culpeper, Jonathan. 2016. “Impoliteness strategies”. In Interdisciplinary Studies in Pragmatics,
Culture and Society, ed. by Alessandro Capone and Jacob L. Mey, 421–445.
Cham/Heidelberg/New York: Springer. https://doi.org/10.1007/978‑3‑319‑12616‑6_16
Ducrot, Oswald. 1984. “Esquisse d’une théorie polyphonique de l’énonciation.” In Le dire et le
dit, ed. by Oswald Ducrot, 171–233. Paris: Minuit.
Ducrot, Oswald. 1991. Dire et ne pas dire. Principes de sémantique linguistique. Paris: Hermann.
Hestir, Blake E. 2016. Plato on the Metaphysical Foundation on Meaning and Truth. New York:
Cambridge University Press.
Hohmann, Hans. 2000. “Rhetoric and Dialectic: Some Historical and Legal Perspectives.”
Argumentation 14(3): 223–234. https://doi.org/10.1023/A:1007844811374
Ilie, Cornelia. 2003. “Histrionic and Agonistic Features of Parliamentary Discourse”. Studies in
Communication Sciences 3(1): 25–53.
Ilie, Cornelia. 2006. “Parliamentary Discourses.” In Encyclopedia of Language and Linguistics,
ed. by Keith Brown. 2nd edition, vol. 9, 188–197. Oxford: Elsevier.
https://doi.org/10.1016/B0‑08‑044854‑2/00720‑3
Ilie, Cornelia. 2009. “Strategies of Refutation by Definition. A Pragma-Rethorical Approach to
Refutations in a Public Speech.” In Pondering on Problems of Argumentation: Twenty
Essays on Theoretical Issues, ed. by Frans H. van Eemeren and Bart Garssen, 35–51.
Dordrecht: Springer. https://doi.org/10.1007/978‑1‑4020‑9165‑0_4
Ilie, Cornelia (ed). 2010a. “Introduction.” In European Parliaments under Scrutiny, ed. by
Cornelia Ilie, 1–25. Amsterdam/Philadelphia: John Benjamins.
https://doi.org/10.1075/dapsac.38.01ili
Ilie, Cornelia. 2010b. “Managing dissent and interpersonal relations in the Romanian
parliamentary discourse.” In European Parliaments under Scrutiny, ed. by Cornelia Ilie,
193–22. Amsterdam/Philadelphia: John Benjamins. https://doi.org/10.1075/dapsac.38.11ili
Ionescu-Ruxăndoiu, Liliana. 2012. “The Historicity of Democracy.” In Parliamentary Discourses
across Cultures: Interdisciplinary Approaches, ed. by Liliana Ionescu-Ruxăndoiu,
Melania Roibu, and Mihaela-Viorica Constantinescu, 197–208. Cambridge: Cambridge
Scholars Publishing.
Weigand, Edda. 2009. “The Dialogic Principle Revisited: Speech Acts and Mental States.” In
Language as Dialogue, ed. by Sebastian Feller, 21–44. Amsterdam: John Benjamins.
https://doi.org/10.1075/ds.5
Weigand, Edda. 2010. Dialogue: The Mixed Game. Amsterdam: John Benjamins.
https://doi.org/10.1075/ds.10
Yule, George. 1996. Pragmatics. Oxford: Oxford University Press.
Zarefsky, David. 1998. “Definitions.” In Argument in a Time of Change: Definitions,
Frameworks, and Critiques, ed. by James Klumpp, 1–11. Annandale, VA: National
Communication Association.
Zarefsky, David. 2004. “Presidential Rhetoric and the Power of Definitions”. Presidential
Studies Quarterly, 34(3): 607–619. https://doi.org/10.1111/j.1741‑5705.2004.00214.x
Zarefsky, David. 2006. “Strategic Maneuvering through Persuasive Definitions: Implications
for Dialectic and Rhetoric.” Argumentation 20(4): 399–416.
https://doi.org/10.1007/s10503‑007‑9030‑6
Zarefsky, David. 2014. Rhetorical Perspectives on Argumentation: Selected Essays by David
Zarefsky, New York: Springer. https://doi.org/10.1007/978‑3‑319‑05485‑8
Sources
Author’s address
Liliana Hoinărescu
“Iorgu Iordan – Al. Rosetti” Institute of Linguistics of the Romanian Academy
Calea 13 Septembrie, no. 13
Bucharest
Romania
lilianahoinarescu@gmail.com
Biographical notes
Liliana Hoinărescu is a researcher at the “Iorgu Iordan – Al. Rosetti” Institute of Linguistics of
the Romanian Academy, Department of Lexicology and Lexicography. Her research interests
concern linguistic and literary pragmatics; discourse and conversation analysis; rhetoric and
argumentation; semiotics; lexicology and lexicography. Among her main publications, there is
Structures and Strategies of Irony in the Romanian Postmodern Fiction [Structuri şi strategii ale
ironiei în proza postmodernă românească], Bucureşti (2006), studies and articles, book reviews
in academic journals of linguistics and in collective volumes. She is also co-editor of the vo-
lumes Cooperation and Conflict in Ingroup and Intergroup Communication. Selected papers from
the 10th Biennial Congress of the IADA, Bucureşti (2006) and Dialogue, Discourse, Utterance. In
memoriam Sorin Stati [Dialog, discurs, enunţ. In memoriam Sorin Stati], Bucureşti (2010).