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THE POSITIVE ROLE THAT BIAS CAN PLAY IN THE PURSUIT OF KNOWLEDGE.”
Introduction
There is too much fascinating news to proceed here. One of the approaches could be to create a
boundary between 'good' and 'bad' bias or 'reasonable' and 'unreasonable' biases on the basis
where some complaints appearing earlier are categorized as invalid. The next instance could be
to declare that the problem with bias in the other case is too little that we handle a circumstance
with some predefined expectations, however, to ensure that we have to capture that which they
are so for them not to underestimate our struggles (Greenwald et al., 2019). Again, one must
have to identify the exact formula that suits him or herself, whatever you choose to use you will
still need to isolate some sharp and promising examples when bias will either help or destroy the
knowledge process.
It is possible to make a complaint that we want to put aside other instances of biases, such as
approach bias, which occurs especially during polling. If we take art as the core basis of the
study, exploring the idea of Pollyanna becomes natural research. Of course, the term Pollyanna
principle is used continuously to mean 'positive bias and this is allowing us to be happier,
healthier, or feel more comfortable as part and parcel of the community (Greenwald et al., 2019).
People who suffer from depression normally tend to major on the negative events or matters
The categorization of religion as a space of knowledge, just like the involvement of faith as a
way of believing can be confined in many instances. Even though many people identify that
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religion plays a crucial role in many people's lives, atheists (belief in the existence of one God)
will still question to what or which level is religion or belief can be the center or root of
knowledge. However, one must always tend to apprehend that too many people and their
customs have lined up their lives around religion. Religion targets to give answers to some of the
giant queries in life, for example, the existence of reason, the human suffering of the mysteries in
A lot of the religious knowledge is third party knowledge which has been cascaded down from
one generation to another. This is normally proclaimed through written format even though it can
also occur orally. Since many religions are old, in most cases is difficult to reveal the primary
definition of the religious texts. Religious evolves from time to time immemorial and some
religions have since disappeared and are untraced up to now. Aside from that, religious have
circulated around the world and due to that, we are associated with the issue of language which is
already translated. Sometimes contaminated sections of religious texts have been briefed and
overtime the grow progressively to become a cornerstone (Greenwald et al., 2019). Trials to
reconsider back the primary source target to outweigh this mystery to the definition of the true or
biased free meaning of religious texts and the knowledge associated within them. Sometimes we
hear about “mistranslation documentaries”. The revelation of this idea of true meaning of
religious texts and their associated knowledge is discussed in details by historians, linguists and
religious practitioners. As viewed above to the listeners or religious believers, religious evidence
can emanate in the form of language. This is normally in written formats by texts such as bible,
Koran etc. One concern with applying a used language as an evidence for the already existed
God, is that we can end up with marginal reasoning. And in this case the application of language
as a religious proof could never generate success. But this still doesn’t tell that religious language
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is by any chance meaningless (Greenwald et al., 2019). Although there is a biasness of whether
we ought to use religious language as a proof for the pre-existing God, we must always consider
it important duty and responsibility that religious texts play in human being daily lives. Religious
texts can always propel an experience in religious domain and that languages may not need to
perspectives about human race, language has been always seen to be used as a tool to enhance
It is statistically fascinating to chair forums about the role and the proof at the sector of religion.
When we try to reveal or prove knowledge vomited by religions through any type of proof
available within for example, in the natural sciences, the knowledge always goes wrong and, in
the process, it tries to apply proofs such as empirical evidence including rationalizations. Some
people also claim that religious language has the capacity to offer adequate evidence for religious
claims (Greenwald et al., 2019). Religious proof always remains the vital concepts within
numerous discussions around knowledge in the religion systems. We should always make
anywhere. The bedrock of religious knowledge are never seen to be revised when a fresh
knowledge comes in the system of religions. And when very strong and mutual engagements
follow through that talks about the nature of knowledge of a religion that occurs as an individual,
When we channel our energy towards the sentiments about art, we always major on the visual
arts such as paintings, however art covers a very wide area in the real sense. Drama, music,
dance, or performance presentation are all components of art. Every art utilizer various media
and a unique protocol to produce artwork. And this will alter the nature of the skills covered as
well as the mechanics between the art producer, the audience and the artwork itself. This
phenomenon itself is very vital when it comes to the creation and circulation of knowledge
during the performance (Greenwald et al., 2019). In the departments such as media, spends
eloquently on the power of art for it to acquire the momentum where it can reach its target or
audience conveniently. Media, therefore, benefits highly based on the relatively current
encroaching of leisure across the society's domains, but such arts are not new in the market
schemes. Dance and customary rituals have always propelled as the most vital event in the
knowledge system.
Conclusion
In conclusion, it is clear to declare both the art and religious knowledge systems to be related
based on the manner in which each one of them apply to the biasness and the pursuit of
knowledge. In the both cases i.e., art and religious knowledge, we see idea of bias being avoided
from both cases simply because its roles in the pursuit of knowledge is still underway. It is
therefore a point that is justifiable that Avoiding bias seems a commendable goal, but this fails to
recognize the positive role that bias can play in the pursuit of knowledge
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Bibliography
Escayg, Kerry-Ann. "Who's got the power?": A critical examination of the anti-bias curriculum."
Greenwald, Anthony G., et al. "Under what conditions does theory obstruct research
Heyden, Mariano LM, et al. "Rethinking ‘top‐down and ‘bottom‐up roles of top and middle
Maestripieri, Dario, Andrea Henry, and Nora Nickels. "Explaining financial and prosocial biases
Mercier, Hugo, et al. "Natural-born arguers: Teaching how to make the best of our reasoning