A.

Introduction
…………………………………………………………………………………………………
…………………………………………………………………………………………………
B. Reading the passage carefully!
ISLAM
Resignation to the will of god. the word is generally used by Muhammadans themselves for their
religion. Abdul Haqq says it implies submission to the divine will, and Muhammad explained it
to the observance of the five duties;
1. Bearing witness that there is but one God
A Muslim is one who proclaims (shahada, witness or testimony): “There is no god but the God
[Allah] and Muhammad is the messenger of God.” This acknowledgment of and commitment to
Allah and His Prophet is the rather simple means by which a person professes his or her faith and
becomes a Muslim, and a testimony that is given throughout the day when the muezzin calls the
faithful to prayer. It affirms Islam’s absolute monotheism, an unshakable and uncompromising
faith in the oneness or unity (tawhid) of God. As such, it also serves as a reminder to the faithful
that polytheism, the association of anything else with God, is forbidden and is the one
unforgivable sin: “God does not forgive anyone for associating something with Him, while He
does forgive whomever He wishes to for anything else. Anyone who gives God associates
[partners] has invented an awful sin. (4:48)”
The second part of the confession of faith is the affirmation of Muhammad as the messenger of
God, the last and final prophet, who serves as a model for the Muslim community. Molding
individuals into an Islamic society requires activities that recall, reinforce, and realize the word
of God and the example of the Prophet. The praxis orientation of Islam is witnessed by the
remaining four pillars or duties.
2. Reciting the daily prayers
Five times each day, Muslims are called to worship God by the muezzin (caller to prayer) from
atop a mosque’s minaret:
God is most great (Allahu Akbar), God is most great, God is most great, God is most great, I
witness that there is no god but Allah (the God); I witness that there is no god but Allah. I
witness that Muhammad is His messenger. I witness that Muhammad is His messenger. Come to
prayer, come to prayer. Come to prosperity, come to prosperity. God is most great. God is most
great. There is no god but Allah.
Five times each day across the Muslim world, the faithful are called to prayer in Arabic by a
muezzin. Facing Mecca, the holy city and center of Islam, Muslims, individually or in a group,
can perform their prayers (salat, or in Persian, namaz) wherever they may be—in a mosque
(masjid, place of prostration), at home, at work, or on the road. Recited when standing in the
direction of Mecca (qiblah), they both recall the revelation of the Quran and reinforce a sense of
belonging to a single worldwide community of believers.

Although the times for prayer and the ritual actions were not specified in the Quran, they were
established by Muhammad. The times are daybreak, noon, midafternoon, sunset, and evening.
Ritually, prayer is preceded by ablutions that cleanse the body (hands, mouth, face, and feet) and
spirit and bestow the ritual purity necessary for divine worship. The prayers themselves consist
of two to four prostrations, depending on the time of day. Each act of worship begins with the
declaration, “God is greatest,” and consists of bows, prostrations, and the recitation of fixed
prayers that include the opening verse of the Quran (the Fatihah) and other passages from the
Quran.
3. Giving the legal alms
Just as the performance of the salat (prayer) is both an individual and a communal obligation, so
payment of the zakat instills a sense of communal identity and responsibility. As all Muslims
share equally in their obligation to worship God, so they all are duty-bound to attend to the social
welfare of their community by redressing economic inequalities through payment of an alms tax
or poor tithe. It is an act both of worship or thanksgiving to God and of service to the
community. All adult Muslims who are able to do so are obliged to pay a wealth tax annually. It
is a tithe or percentage (usually 2.5 percent) of their accumulated wealth and assets, not just their
income.
This is not regarded as charity because it is not really voluntary but instead is owed, by those
who have received their wealth as a trust from God’s bounty, to the poor. The Quran (9:60) and
Islamic law stipulate that alms are to be used to support the poor, orphans, and widows, to free
slaves and debtors, and to assist in the spread of Islam. Although initially collected and then
redistributed by the government, payment of the zakat later was left to the individual.
4. Observing the Ramadan or month’s fast
Once each year, Islam prescribes a rigorous, month-long fast during the month of Ramadan, the
ninth month of the Islamic calendar. From dawn to sunset, all adult Muslims whose health
permits are to abstain completely from food, drink, and sexual activity. Ramadan is a time for
reflection and spiritual discipline, for expressing gratitude for God’s guidance and atoning for
past sins, for awareness of human frailty and dependence on God, as well as for remembering
and responding to the needs of the poor and hungry. The rigors of the fast of Ramadan are
experienced during the long daylight hours of summer, when the severe heat in many parts of the
Muslim world proves even more taxing for those who must fast while they work. Some relief
comes at dusk, when the fast is broken for the day by a light meal (popularly referred to as
breakfast).
Evening activities contrast with those of the daylight hours as families exchange visits and share
a special late evening meal together. In some parts of the Muslim world, there are special foods
and sweets that are served only at this time of the year. Many will go to the mosque for the
evening prayer, followed by a special prayer recited only during Ramadan. Other special acts of
piety, such as the recitation of the entire Quran (one thirtieth each night of the month) and public
recitation of the Quran or Sufi chanting, may be heard throughout the evening. After a short
evening’s sleep, families rise before sunrise to take their first meal of the day, which must sustain
them until sunset. As the end of Ramadan nears (on the twenty-seventh day), Muslims
commemorate the “Night of Power” when Muhammad first received God’s revelation.
Muslims are required to abstain from food and drink from dawn to dusk during the month of
Ramadan. At dusk each day during Ramadan, families gather to break the fast and share a meal.
5. Making the pilgrimage to Makkah once in a lifetime
Every adult Muslim physically and financially able is expected to perform the annual pilgrimage
(hajj) to Mecca at least once in his or her lifetime. The focus of the pilgrimage is the Kaba, the
cube-shaped House of God, in which the sacred black stone is embedded.
The pilgrimage proper takes place during the twelfth month, Dhu al-Hijja, of the Muslim lunar
calendar. As with prayer, the pilgrimage requires ritual purification, symbolized by the wearing
of white garments. Men shave their heads, or have a symbolic tuft of haircut, and don two
seamless white sheets. Women may wear simple, national dress; however, many don a long white
dress and head covering. Neither jewelry nor perfume is permitted; sexual activity and hunting
are prohibited as well. These and other measures underscore the unity and equality of all
believers as well as the total attention and devotion required. As the pilgrims near Mecca they
shout, “I am here, O Lord, I am here!” As they enter Mecca, they proceed to the Grand Mosque,
where the Kaba is located.
Moving in a counterclockwise direction, they circle the Kaba seven times. During the following
days, a variety of ritual actions or ceremonies take place—praying at the spot where Abraham,
the patriarch and father of monotheism, stood; running between Safa and Marwa in
commemoration of Hagar’s frantic search for water for her son, Ismail; stoning the devil, three
stone pillars that symbolize evil. An essential part of the pilgrimage is a visit to the Plain of
Arafat, where, from noon to sunset, the pilgrims stand before God in repentance, seeking His
forgiveness for themselves and all Muslims throughout the world. It was here, from a hill called
the Mount of Mercy, that the Prophet during his Farewell Pilgrimage preached his last sermon or
message. Once again, the preacher repeats Muhammad’s call for peace and harmony among the
believers. Standing together on the Plain of Arafat, Muslims experience the underlying unity and
equality of a worldwide Muslim community that transcends national, racial, economic, and
sexual differences.
In the Qur’an, the word is used for doing homage to God. Islam is said to be the religion of all
the prophets from the time of Abraham, as will appear from the following verses (Al’imran, 84-
85).
“Say: We believe in God and in what hats been sent down to Abraham, and Ismael, and Isaac,
and Jacob, and the tribes, and in what was given to Moses, and Jesus and the prophets from their
Lord, We make no difference between them, and to Him are we resigned (i.e. Muslims). Who
desires any other religion than Islam, that religion shall never be accepted of Him, and in the
next world be shall be lost”.
There are three words used by Muhammadan writers for religion, namely Din, Millah, Mazhab.
Those profess the religion of Islam are called Musallamans, Muslim, or Mu’min. Ahlul kitab, “
the people of the boo” is used for Muhammadans, Jews, and Christians.
(Quoted from: Hughes, Thomas Patrick, Dictionary of Islam, 1982:220 in Muhibbin Syah &
John L.. Espo, Isla, The Staight Path)

C. Translation

ISLAM
Resignation to the will of god. the word is generally used by Muhammadans themselves
for their religion. Abdul Haqq says it implies submission to the divine will, and Muhammad
explained it to the observance of the five duties;
ISLAM
Penyerahan terhadap kehendak Tuhan. Secara umum kata tersebut digunakan oleh umat Islam
bagi agama mereka. Abdul hal mengatakan, bahwa hal tersebut memberi arti ketundukan
terhadap kehendak Tuhan, dan nabi Muhammad menjelaskan hal tersebut kedalam pelaksanaan
rukun lima:

1. Bearing witness that there is but one God

A Muslim is one who proclaims (shahada, witness or testimony): “There is no God but the God
[Allah] and Muhammad is the messenger of God.” This acknowledgment of and commitment to
Allah and His Prophet is the rather simple means by which a person professes his or her faith and
becomes a Muslim, and a testimony that is given throughout the day when the muezzin calls the
faithful to prayer. It affirms Islam’s absolute monotheism, an unshakable and uncompromising
faith in the oneness or unity (tawhid) of God. As such, it also serves as a reminder to the faithful
that polytheism, the association of anything else with God, is forbidden and is the one
unforgivable sin:
God does not forgive anyone for associating something with Him, while He does forgive
whomever He wishes to for anything else. Anyone who gives God associates [partners] has
invented an awful sin. (4:48)
1. Bersaksi bahwa hanya ada satu Tuhan
Seorang Muslim adalah orang yang menyatakan (syahadat, saksi atau kesaksian): "Tidak ada
Tuhan selain Tuhan [Allah] dan Muhammad adalah utusan Tuhan." Pengakuan dan komitmen
kepada Allah dan Nabi-Nya ini adalah cara yang agak sederhana di mana seseorang mengaku
imannya dan menjadi seorang Muslim, dan kesaksian yang diberikan sepanjang hari ketika
muazin memanggil umat untuk sholat. Ini menegaskan tauhid Islam yang mutlak, keyakinan
yang tak tergoyahkan dan tanpa kompromi pada keesaan atau kesatuan (tauhid) Tuhan. Dengan
demikian, ini juga berfungsi sebagai pengingat bagi umat beriman bahwa politeisme, hubungan
apapun dengan Tuhan, dilarang dan merupakan satu dosa yang tidak terampuni:“Tuhan tidak
mengampuni siapa pun karena mengasosiasikan sesuatu dengan-Nya, sementara Dia
mengampuni siapa pun yang Dia inginkan untuk hal lain. Siapapun yang memberi Tuhan sekutu
[sekutu] telah menciptakan dosa yang mengerikan. (4:48)”

The second part of the confession of faith is the affirmation of Muhammad as the messenger of
God, the last and final prophet, who serves as a model for the Muslim community. Molding
individuals into an Islamic society requires activities that recall, reinforce, and realize the word
of God and the example of the Prophet. The praxis orientation of Islam is witnessed by the
remaining four pillars or duties.
Bagian kedua dari pengakuan iman adalah penegasan Muhammad sebagai utusan Tuhan, nabi
terakhir dan terakhir, yang menjadi teladan bagi komunitas Muslim. Membentuk individu
menjadi masyarakat Islam membutuhkan kegiatan mengingat, memperkuat, dan menyadari
firman Tuhan dan teladan Nabi. Orientasi praksis Islam disaksikan oleh sisa empat rukun atau
tugas.”

2. Reciting the daily prayers

Five times each day, Muslims are called to worship God by the muezzin (caller to prayer) from
atop a mosque’s minaret:
God is most great (Allahu Akbar), God is most great, God is most great, God is most great, I
witness that there is no god but Allah (the God); I witness that there is no god but Allah. I
witness that Muhammad is His messenger. I witness that Muhammad is His messenger. Come to
prayer, come to prayer. Come to prosperity, come to prosperity. God is most great. God is most
great. There is no god but Allah.
2. Membaca doa-doa harian
Lima kali setiap hari, Muslim dipanggil untuk menyembah Tuhan oleh muazin (panggilan untuk
sholat) dari atas menara masjid:
Tuhan Maha Besar (Allahu Akbar), Tuhan Maha Besar, Tuhan Maha Besar, Tuhan Maha Besar,
saya bersaksi bahwa tidak ada Tuhan selain Allah (Tuhan); Saya menyaksikan bahwa tidak ada
tuhan selain Allah. Saya menyaksikan bahwa Muhammad adalah utusan-Nya. Saya menyaksikan
bahwa Muhammad adalah utusan-Nya. Datanglah berdoa, datanglah berdoa. Datanglah
kemakmuran, datanglah kemakmuran. Tuhan Maha Besar. Tuhan Maha Besar. Tidak ada Tuhan
selain Allah.

Five times each day across the Muslim world, the faithful are called to prayer in Arabic by a
muezzin. Facing Mecca, the holy city and center of Islam, Muslims, individually or in a group,
can perform their prayers (salat, or in Persian, namaz) wherever they may be—in a mosque
(masjid, place of prostration), at home, at work, or on the road. Recited when standing in the
direction of Mecca (qiblah), they both recall the revelation of the Quran and reinforce a sense of
belonging to a single worldwide community of believers.
Lima kali sehari di seluruh dunia Muslim, umat beriman dipanggil untuk sholat dalam bahasa
Arab oleh seorang muazin. Menghadapi Mekah, kota suci dan pusat Islam, umat Islam, secara
individu atau kelompok, dapat melakukan shalat mereka (salat, atau dalam bahasa Persia, namaz)
di mana pun mereka berada — di masjid (masjid, tempat sujud), di rumah , di tempat kerja, atau
di jalan. Dibacakan saat berdiri di arah Mekah (kiblat), keduanya mengingat wahyu Alquran dan
memperkuat rasa memiliki satu komunitas orang beriman di seluruh dunia.

Although the times for prayer and the ritual actions were not specified in the Quran, they were
established by Muhammad. The times are daybreak, noon, midafternoon, sunset, and evening.
Ritually, prayer is preceded by ablutions that cleanse the body (hands, mouth, face, and feet) and
spirit and bestow the ritual purity necessary for divine worship. The prayers themselves consist
of two to four prostrations, depending on the time of day. Each act of worship begins with the
declaration, “God is greatest,” and consists of bows, prostrations, and the recitation of fixed
prayers that include the opening verse of the Quran (the Fatihah) and other passages from the
Quran
Meskipun waktu untuk sholat dan kegiatan ritual tidak ditentukan dalam Alquran, mereka
ditetapkan oleh Muhammad. Waktunya adalah fajar, siang, sore, matahari terbenam, dan malam.
Ritual, doa didahului dengan wudhu yang membersihkan tubuh (tangan, mulut, wajah, dan kaki)
dan jiwa dan melimpahkan kesucian ritual yang diperlukan untuk ibadah ilahi. Doa itu sendiri
terdiri dari dua hingga empat sujud, tergantung pada waktu hari. Setiap ibadah dimulai dengan
pernyataan, "Tuhan Maha Besar," dan terdiri dari sujud, sujud, dan pembacaan doa tetap yang
mencakup ayat pembukaan Alquran (Fatihah) dan ayat-ayat lain dari Alquran.

3. Giving the legal alms

Just as the performance of the salat (prayer) is both an individual and a communal obligation, so
payment of the zakat instills a sense of communal identity and responsibility. As all Muslims
share equally in their obligation to worship God, so they all are duty-bound to attend to the social
welfare of their community by redressing economic inequalities through payment of an alms tax
or poor tithe. It is an act both of worship or thanksgiving to God and of service to the
community. All adult Muslims who are able to do so are obliged to pay a wealth tax annually. It
is a tithe or percentage (usually 2.5 percent) of their accumulated wealth and assets, not just their
income.
3. Pemberian sedekah hukum
Sebagaimana pelaksanaan shalat adalah kewajiban individu dan komunal, maka pembayaran
zakat menanamkan rasa identitas dan tanggung jawab komunal. Karena semua Muslim memiliki
kewajiban yang sama untuk menyembah Tuhan, maka mereka semua berkewajiban untuk
memperhatikan kesejahteraan sosial komunitas mereka dengan memperbaiki ketidaksetaraan
ekonomi melalui pembayaran pajak sedekah atau persepuluhan yang buruk. Ini adalah tindakan
penyembahan atau ucapan syukur kepada Tuhan dan pelayanan kepada komunitas. Semua
Muslim dewasa yang mampu melakukannya diwajibkan untuk membayar pajak kekayaan setiap
tahun. Ini adalah persepuluhan atau persentase (biasanya 2,5 persen) dari akumulasi kekayaan
dan aset mereka, bukan hanya pendapatan mereka.

This is not regarded as charity because it is not really voluntary but instead is owed, by those
who have received their wealth as a trust from God’s bounty, to the poor. The Quran (9:60) and
Islamic law stipulate that alms are to be used to support the poor, orphans, and widows, to free
slaves and debtors, and to assist in the spread of Islam. Although initially collected and then
redistributed by the government, payment of the zakat later was left to the individual.
Ini tidak dianggap sebagai amal karena tidak benar-benar sukarela tetapi malah menjadi hutang,
oleh mereka yang telah menerima hartanya sebagai amanah dari karunia Tuhan, kepada orang
miskin. Al-Qur'an (9:60) dan hukum Islam menetapkan bahwa sedekah harus digunakan untuk
membantu orang miskin, yatim piatu, dan janda, untuk membebaskan budak dan pengutang, dan
untuk membantu penyebaran Islam. Meski awalnya dikumpulkan dan kemudian disalurkan
kembali oleh pemerintah, pembayaran zakatnya kemudian diserahkan kepada individu.

4. Observing the Ramadan or month’s fast

Once each year, Islam prescribes a rigorous, month-long fast during the month of Ramadan, the
ninth month of the Islamic calendar. From dawn to sunset, all adult Muslims whose health
permits are to abstain completely from food, drink, and sexual activity. Ramadan is a time for
reflection and spiritual discipline, for expressing gratitude for God’s guidance and atoning for
past sins, for awareness of human frailty and dependence on God, as well as for remembering
and responding to the needs of the poor and hungry. The rigors of the fast of Ramadan are
experienced during the long daylight hours of summer, when the severe heat in many parts of the
Muslim world proves even more taxing for those who must fast while they work. Some relief
comes at dusk, when the fast is broken for the day by a light meal (popularly referred to as
breakfast).
4. Mengamati Ramadhan atau puasa bulan
Setiap tahun, Islam menetapkan puasa yang ketat selama sebulan selama bulan Ramadhan, bulan
kesembilan dalam kalender Islam. Dari fajar hingga matahari terbenam, semua Muslim dewasa
yang kesehatannya memungkinkan harus sama sekali tidak makan, minum, dan aktivitas seksual.
Ramadhan adalah waktu untuk refleksi dan disiplin spiritual, untuk mengungkapkan rasa syukur
atas bimbingan Tuhan dan penebusan dosa masa lalu, untuk kesadaran akan kelemahan manusia
dan ketergantungan pada Tuhan, serta untuk mengingat dan menanggapi kebutuhan orang miskin
dan lapar. Kerasnya puasa Ramadhan dialami selama siang hari yang panjang di musim panas,
ketika panas terik di banyak bagian dunia Muslim terbukti lebih membebani mereka yang harus
berpuasa saat bekerja. Beberapa kelegaan datang saat senja, ketika berbuka puasa untuk hari itu
dengan makanan ringan (populer disebut sebagai sarapan).

Evening activities contrast with those of the daylight hours as families exchange visits and share
a special late evening meal together. In some parts of the Muslim world, there are special foods
and sweets that are served only at this time of the year. Many will go to the mosque for the
evening prayer, followed by a special prayer recited only during Ramadan. Other special acts of
piety, such as the recitation of the entire Quran (one thirtieth each night of the month) and public
recitation of the Quran or Sufi chanting, may be heard throughout the evening. After a short
evening’s sleep, families rise before sunrise to take their first meal of the day, which must sustain
them until sunset. As the end of Ramadan nears (on the twenty-seventh day), Muslims
commemorate the “Night of Power” when Muhammad first received God’s revelation. Muslims
are required to abstain from food and drink from dawn to dusk during the month of Ramadan. At
dusk each day during Ramadan, families gather to break the fast and share a meal.
Kegiatan malam kontras dengan kegiatan pada siang hari saat keluarga bertukar kunjungan dan
berbagi makan malam khusus bersama. Di beberapa bagian dunia Muslim, ada makanan dan
manisan khusus yang hanya disajikan pada musim ini. Banyak yang pergi ke masjid untuk sholat
magrib, diikuti dengan sholat khusus yang hanya dibacakan selama Ramadhan. Tindakan
kesalehan khusus lainnya, seperti pembacaan seluruh Alquran (satu per tiga puluh setiap malam
setiap bulan) dan pembacaan Alquran atau nyanyian sufi di depan umum, dapat didengar
sepanjang malam. Setelah tidur malam yang singkat, keluarga bangun sebelum matahari terbit
untuk mengambil makanan pertama mereka pada hari itu, yang harus menopang mereka hingga
matahari terbenam. Menjelang akhir Ramadhan (pada hari kedua puluh tujuh), umat Islam
memperingati "Malam Kuasa" ketika Muhammad pertama kali menerima wahyu Tuhan.
Umat Muslim diharuskan untuk tidak makan dan minum dari fajar hingga senja selama bulan
Ramadhan. Saat senja setiap hari selama Ramadan, keluarga berkumpul untuk berbuka puasa dan
berbagi makanan.
5. Making the pilgrimage to Makkah once in a lifetime
Every adult Muslim physically and financially able is expected to perform the annual pilgrimage
(hajj) to Mecca at least once in his or her lifetime. The focus of the pilgrimage is the Kaba, the
cube-shaped House of God, in which the sacred black stone is embedded.
5. Melakukan ziarah ke Makkah sekali seumur hidup
Setiap Muslim dewasa yang mampu secara fisik dan finansial diharapkan untuk menunaikan
ibadah haji tahunan (haji) ke Mekah setidaknya sekali dalam hidupnya. Fokus ziarah adalah
Ka'bah, Rumah Tuhan berbentuk kubus, di mana batu hitam suci tertanam
The pilgrimage proper takes place during the twelfth month, Dhu al-Hijja, of the Muslim lunar
calendar. As with prayer, the pilgrimage requires ritual purification, symbolized by the wearing
of white garments. Men shave their heads, or have a symbolic tuft of haircut, and don two
seamless white sheets. Women may wear simple, national dress; however, many don a long white
dress and head covering. Neither jewelry nor perfume is permitted; sexual activity and hunting
are prohibited as well. These and other measures underscore the unity and equality of all
believers as well as the total attention and devotion required. As the pilgrims near Mecca they
shout, “I am here, O Lord, I am here!” As they enter Mecca, they proceed to the Grand Mosque,
where the Kaba is located.
Haji yang tepat berlangsung selama bulan kedua belas, Dhu al-Hijja, dari kalender lunar Muslim.
Seperti halnya sembahyang, ziarah membutuhkan ritual penyucian yang dilambangkan dengan
pemakaian pakaian berwarna putih. Pria mencukur kepala mereka, atau memiliki potongan
rambut simbolis, dan mengenakan dua seprai putih mulus. Wanita mungkin mengenakan pakaian
nasional yang sederhana; namun, banyak yang mengenakan gaun putih panjang dan penutup
kepala. Baik perhiasan maupun parfum tidak diizinkan; aktivitas seksual dan perburuan juga
dilarang. Langkah-langkah ini dan lainnya menggarisbawahi persatuan dan kesetaraan semua
orang percaya serta perhatian dan pengabdian total yang diperlukan. Saat para peziarah di dekat
Mekah mereka berteriak, "Saya di sini, ya Tuhan, saya di sini!" Saat mereka memasuki Mekah,
mereka melanjutkan ke Masjidil Haram, di mana Ka'bah berada.
Moving in a counterclockwise direction, they circle the Kaba seven times. During the following
days, a variety of ritual actions or ceremonies take place—praying at the spot where Abraham,
the patriarch and father of monotheism, stood; running between Safa and Marwa in
commemoration of Hagar’s (hajar) frantic search for water for her son, Ismail; stoning the devil,
three stone pillars that symbolize evil. An essential part of the pilgrimage is a visit to the Plain of
Arafat, where, from noon to sunset, the pilgrims stand before God in repentance, seeking His
forgiveness for themselves and all Muslims throughout the world. It was here, from a hill called
the Mount of Mercy, that the Prophet during his Farewell Pilgrimage preached his last sermon or
message. Once again, the preacher repeats Muhammad’s call for peace and harmony among the
believers. Standing together on the Plain of Arafat, Muslims experience the underlying unity and
equality of a worldwide Muslim community that transcends national, racial, economic, and
sexual differences.
Bergerak ke arah berlawanan jarum jam, mereka mengelilingi Ka'bah tujuh kali. Selama hari-hari
berikutnya, berbagai tindakan atau upacara ritual berlangsung — berdoa di tempat di mana
Abraham, bapa leluhur dan monoteisme, berdiri; berlari antara Safa dan Marwa untuk
memperingati pencarian air Hagar yang panik untuk putranya, Ismail; rajam iblis, tiga pilar batu
yang melambangkan kejahatan. Bagian penting dari ziarah adalah kunjungan ke Dataran Arafah,
di mana, dari siang hingga matahari terbenam, para peziarah berdiri di hadapan Tuhan dalam
penyesalan, mencari pengampunan-Nya untuk diri mereka sendiri dan semua Muslim di seluruh
dunia. Di sinilah, dari sebuah bukit yang disebut Bukit Belaskasih, Nabi selama Ziarah
Perpisahan menyampaikan khotbah atau pesan terakhirnya. Sekali lagi, pengkhotbah tersebut
mengulangi seruan Muhammad untuk perdamaian dan harmoni di antara orang-orang beriman.
Berdiri bersama di Dataran Arafah, Muslim mengalami persatuan dan persamaan mendasar dari
komunitas Muslim di seluruh dunia yang melampaui perbedaan nasional, ras, ekonomi, dan
seksual.

In the Qur’an, the word is used for doing homage to God. Islam is said to be the religion of all
the prophets from the time of Abraham, as will appear from the following verses (Al’imran, 84-
85).
“Say: We believe in God and in what hats been sent down to Abraham, and Ismael, and Isaac,
and Jacob, and the tribes, and in what was given to Moses, and Jesus and the prophets from their
Lord, We make no difference between them, and to Him are we resigned (i.e. Muslims). Who
desires any other religion than Islam, that religion shall never be accepted of Him, and in the
next world be shall be lost”.
There are three words used by Muhammadan writers for religion, namely Din, Millah, Mazhab.
Those profess the religion of Islam are called Musallamans, Muslim, or Mu’min. Ahlul kitab, “
the people of the boo” is used for Muhammadans, Jews, and Christians.
(Quoted from: Hughes, Thomas Patrick, Dictionary of Islam, 1982:220 in Muhibbin Syah &
John L.. Espo, Isla, The Staight Path)
Dalam Al-Qur'an, kata tersebut digunakan untuk melakukan penghormatan kepada Tuhan. Islam
dikatakan agama semua nabi sejak zaman Ibrahim, seperti yang akan muncul dari ayat-ayat
berikut (Al'imran, 84-85).
Katakan: Kami percaya pada Tuhan dan topi apa yang telah diturunkan kepada Abraham, dan
Ismael, dan Ishak, dan Yakub, dan suku-suku, dan dalam apa yang diberikan kepada Musa, dan
Yesus dan para nabi dari Tuhan mereka, Kami tidak membuat perbedaan antara mereka, dan
kepada-Nya kita pasrah (yaitu Muslim). Siapa yang menginginkan agama lain selain Islam,
bahwa agama itu tidak akan pernah diterima oleh-Nya, dan di dunia selanjutnya akan hilang ”.
Ada tiga kata yang digunakan penulis Muhammad untuk agama, yaitu Din, Millah, Mazhab.
Mereka yang menganut agama Islam disebut Musallamans, Muslim, atau Mu'min. Ahlul kitab,
"orang-orang boo" digunakan untuk kaum Muhammad, Yahudi, dan Kristen.

KETERANGAN;
Pemilihan kosakata dalam teks tersebut boleh menggunakan kolom komentar yang ada di tool
(Review) seperti contoh diatas. Atau dapat menggunakan cara seperti di bawah ini;
Kosakata;
imply : memberi arti
legal alms : zakat
observance : pelaksanaan
resignation : penyerahan
Dst….

D. Grammar Review
a. Simple Present tenses

a) Simple Present tense (Nominal)

1. Kalimat Positif (Positive Sentence)
Subject + To be (am/is/are) + Non Verb

Contoh :

 I am headache. (Saya sakit kepala.)

 She is beautiful and smart. (Dia cantik dan pintar.)
 He is popular man in the class. (Dia adalah pria yang populer di kelas.)
 It is calender. (Ini adalah kalender.)
 We are present today. (Kami hadir hari ini.)
 You are good boy in my family. (Kamu adalah anak baik di keluargaku.)
 They are always happy. (Mereka selalu bahagia.)

2. Kalimat Negatif (Negative Sentence)

Subject + To be (am/is/are) + Not + Non Verb
Contoh :

 I am not headache. (Saya tidak sakit kepala.)

 She is not beautiful and smart. (Dia tidak cantik dan pintar.)
 He is not popular man in the class. (Dia bukan pria yang populer di kelas.)
 It is not calender. (Ini bukan kalender.)
 We are not present today. (Kami tidak hadir hari ini.)
 You are not good boy in my family. (Kamu bukan anak baik di keluargaku.)
 They are not always happy. (Mereka tidak selalu bahagia.)

3. Kalimat Pertanyaan (Interrogative Sentence)

Kalimat pertanyaan (Interrogative Sentence) dibedakan menjadi 2 yaitu kalimat pertanyaan
positif dan kalimat pertanyaan negatif. Jawaban untuk kalimat pertanyaan (Interrogative
Sentence) yaitu "YES" atau "NO", setelah itu dapat ditambahkan dengan "subject" + "not" atau
bisa juga tidak ditambahkan.
(a) Kalimat Pertanyaan Positif (+)
To be (am/is/are) + Subject + Non Verb + ?
Contoh :

 Am I headache? (Apakah saya sakit kepala?)

 Is she beautiful and smart? (Apakah dia cantik dan pintar?)
 Is he popular man in the class? (Apakah dia pria yang populer di kelas?)
 Is it calender? (Apakah ini kalender?)
 Are we present today? (Apakah kami hadir hari ini?)
 Are you good boy in my family? (Apakah kamu anak baik di keluargaku?)
 Are they always happy? (Apakah mereka selalu bahagia?)

b) Simple Present tense (verbal)

a. Simple Present Tense Positif (+)

S + Verb (1) / Verb dasar / to be (is, am, are) + O

Contoh ;

She reads Harry Potter books every day.

They watch new movies every Sunday.
b. Simple Present Tense Negative (-)
S + Don’t / Doesn’t + Verb (1) + O
Contoh ;
She doesn’t read Harry Potter books every day.
They don’t watch new movies every Sunday.

c) Simple Present Tense Interrogative (?)

Do / Does + S + Verb 1 + O
Contoh ;

Do they watch a new movie every day?

Does he play basketball every morning?

c. Contoh kalimat dalam teks

- Abdul Haqq Says it
- We believe in God ….