The

New Regression Therapy

Healing the Wounds and Trauma of This Life and Past Lives with the
Presence and Light of the Divine


A Manual for Practitioners and Healers

By Greg McHugh CCHt


The New Regression Therapy:
Healing the Wounds and Trauma of This Life and Past Lives with the Presence and Light of the Divine

A Manual for Practitioners and Healers
Hard Cover Edition published March 23, 2010
Copyright © 2010 Greg McHugh
All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any
means, electronic or mechanical, including photocopy, recording, or any information storage and retrieval
system, without the prior written permission of the publisher and author.
Triangle symbol with use “The New Regression Therapy”™ by Greg McHugh 2009
www.GregMcHugh.com

Cover Design: Natasha Pokos
Editing: Elizabeth Darby of Chesterton – Davies, Ltd. LLC
 Dedication

This book is dedicated to Fritz Perls, Earl Blighton, whose gifts live in the lives of many; to
William Baldwin for his most extraordinary opus in the field of Regression Therapy and Spirit
Releasement; to Hazel Denning, Edith Fiore, Chet Snow, Winifred Blake Lucas and all who chose to
gather to bring forth the tools and practice of Regression Therapy in the formation of the Association for
Past Life Research and Therapies (now the International Association for Regression Research and
Therapies); to my amazing wife, Denise, who has always said yes with love to my venture into this
practice; to my extraordinary daughters, Anna and Erin; and to my Teacher, this book is His.
 Acknowledgements

Thank you goes to those who have shown up with their wonderful energy and support: To Ceci
Miller of Cecibooks, for her grand advice and counsel; to Mira Rubenstein for saying yes to being the
copy editor; to Natasha Pokos for understanding this work and translating it into art so more could receive
it; to Elizabeth Darby of Chesterton – Davies, Ltd. for persistent support and loyalty in helping the
management and development of this work in the final stages: and to Rebecca Kahn for rescuing me from
the denizens of word processing. I thank Kody, my constant friend and Gift who remained undaunted
through all the sharing of the struggles on this book’s journey. And I thank all my students and colleagues
who have acknowledged the wonder of this work through their own practices and through their clients’
healings.

Medical Disclaimer

It should be noted that the author does not intend any of the contents of this manual to be interpreted
as instruction on the practice of medicine. Readers are strongly encouraged to address any health
problems with the appropriate health care practitioners and to encourage clients and patients to do the
same.
Also, please note that the contents of this manual are not intended for the diagnosis and treatment of
any medical/psychiatric disorder. Proper diagnosis and treatment of mental health disorders should
remain as the responsibility of the practitioner acting in accord with their state, provincial, or national
licensure laws or regulations.
 Table of Contents

Dedication.
Acknowledgements.
Medical Disclaimer.
PROLOGUE.
INTRODUCTION..
Prerequisites to the Study.
Doing One’s Own Work.
Contraindications.
1 - THE CREATION OF ILLUSION..
2 - WHAT IS NEW ABOUT THE NEW REGRESSION THERAPY
State of the Art ‘till Now..
How This Approach Differs.
1) Applying the Principles of Awareness from Gestalt Therapy
2) The Use of Inner Plane Communication Between Significant Players
3) Spiritual Alignment - the Application of Divine Resources and Light
4) Remote Work.
5) Additional elements.
Keys to Transformation.
First Key – Identifying the themes or presenting issues
Second Key – Releasing emotions.
Third Key – Spiritual alignment – application of Divine Resources
Fourth Key - Outcome.
The Return Home.
3 - THE SESSION (PART ONE)
SESSION OUTLINE.
Part One.
Inquiry.
Basic information to Gather.
Looking for the Themes.
Indicators of Spirit Attachment
Invoking Spiritual Resources.
 Physical Symptoms.
Application of Gestalt Techniques
Arriving at a Plan of Approach.
Prayer and Intention.
Using a Method of Induction.
egression Without Induction.
R
Somatic Bridge.
Linguistic Bridge.
Affect Bridge.
Using an Induction:
Becoming the Personality in the Regression:
Identification and Releasement of Attached Entities Prior to Regression
4 - THE SESSION (PART TWO..
Processing Causal Life and/or Significant Experiences
The Womb.
Conception.
The Last Day and Death.
Whoops.
Interlife.
The Commonly Reported Interlife Stages.
Upon Leaving the Physical Body.
Reception.
Adjustments.
Review Period.
Training/Education.
Resting/Bathing in the Light of God.
Planning Period.
Alternative Places or Journeys Before Going into the Light
Processing the Review Period.
Bringing the Light and the Divine Presence to Processed Events
The Planning Period as a Resource for the Current Life
Retrieval of Fragmented Parts.
Energy Call Back.
Future Pacing.
Bringing the Client Out of Trance
 – HELPING THE CLIENT ALONG..
5
Trance and Altered States.
Glass Jar.
“Mental Cases”.
Grounding Technique.
Three more client stories.
Seeing Versus Kinesthetics.
How Many Lives Are Causal to one Theme
Many Themes Arise From One Life.
Working with Apparent Resistance.
6 – CLIENT SELF AWARENESS TOOLS
Gestalt Tools in Regression.
The Basic Principles.
Process vs. Content
Exercise.
Applying Gestalt Tools in Regression.
Assisting Client to be in the Present
Heightening Awareness of Feelings.
Exaggeration of Process.
The Therapist’s Self Awareness.
The Gestalt Dialogue and the IPC.
Pacing – Being With Client’s Process.
Furthering the Client’s Awareness.
Giving a Voice or Making a Sound.
Repeating Critical Phrases or Words.
Further Applications of Gestalt Tools.
7- PROTOCOLS FOR REGRESSION..
About Processing Events.
I Open Ended Regression to Cause.
II Regress to Specified Events in This Life
III Regression to Unspecified Causal Events in This Life
Option – Accessing of Planning Period Prior to the Current Life as Higher Resource for Current Life
Events
ption – After Processing this Life’s Event, Addressing Prior Causal Life
O
Retrieving Lost and Fragmented Parts.
 Call the Client Back and Post Session Review..
Self-Review..
8 - SPIRIT ATTACHMENT AND RELEASEMENT.
he Normal Pathway Following Death.
T
How do we know this?.
The Abnormal Pathway.
Effects of Attached Earthbound Spirits.
Attached Dark Beings.
Types, Characteristics, Impact of Dark Beings.
Networks of Dark Beings.
OTHER CONDITIONS AND ATTACHMENTS.
Extraterrestrials.
Situations Common to Attachment
Mediumship.
Alter Personalities.
Agreements with Dark Ones or Others Who Seek Control
Animal Spirits.
Mind Fragments.
Splinter Personalities.
Objects.
Curses.
Inadvertent Discovery of Entities in “Parts Work”.
Other Indications of Entities, Energies or Attachments
Dealing with Resistance of Attached Entities.
Other Uses of Angels in Spirit Releasement
Ghosts.
Elementals and Nature Spirits.
Identification of Types of Attached Entities.
Earthbounds _ Deceased Human Spirits:
Appropriate Releasement Processes.
For Earthbounds:
For Dark Beings:
Investigate any symbiosis with (client).
Thought Forms, Cultural Fields, & Beliefs.
Client’s Fear and Other Factors.
 Please note:
9 – PROTOCOLS FOR RELEASEMENT OF ATTACHED ENTITIES & ENERGIES
I Protocol for Identification.
Client’s prayer and intentions:
Induction then Scan.
Client’s Scan of their Body’s Energy Field.
Identification.
II Protocol for Releasement of Earthbounds.
Making Further Inquiry.
Persuasion To Go To The Light
Persuaion for an Earthbound Who is Resistant to Go to the Light
III Protocol for Releasement of Dark Beings.
Addressing Client Resistance to Releasement of Dark Ones
IV OTHER PROTOCOLS.
Looking For Attachments That Have Been Hiding.
Other Means of Identifying Attachments.
Tone or Tenor of Client’s Voice.
Identification through Parts or Subpersonality Therapies
Client’s Own Sense of Someone Else Is There.
Using Report of History of Abrupt Changes.
Recurring Personality or Dark One In Dreams.
Releasement of Attached Extraterrestrials.
The Occurrence of Other Devices and Objects.
Attached Energies or “Mind Fragments.
Final Sealing after the Entire Releasement
Clearing Locations of Entities and Ghosts.
10 - DIVINE PRESENCE, LIGHT, & OTHER HIGHER RESOURCES
Angels of the White Light
Heart of Elijah.
Angel of Love of the Heavenly Mother.
The Higher Self
Jesus, Mary, and Great Teachers such as Buddha, Yogananda, etc.
Having the Client Become the Higher Resource.
More Adventure Ahead.
11 - INNER PLANE COMMUNICATION..
 rotocol for IPC.
P
ses of IPC.
U
12 - OTHER AREAS OF SPECIFIC FOCUS.
Rescue and Safety.
Tools to Assure Safety When Needed In Regression
Other rescue tools for current life regression include:
Distance/Movie Screen.
Removal/Restraint of Perpetrator.
Healing Garden, Forest or Pool
Conception, Prenatal and Birth Experience.
Protocol for Healing Conception, Prenatal Period, & Birth
Vows and Relationships.
Finding Gifts and Resources.
Finding Gifts and Resources Protocol
Clearing Abortions and Miscarriages.
Clearing the Experience.
Attachment and Releasement of Unborn Spirits.
Healing Phobias and Allergies With Regression.
Journeying Through the Interlife as a Session.
Generally Recalled Stages in the Interlife:
The Approach.
13 - REMOTE WORK: REMOTE REGRESSION & REMOTE SPIRIT RELEASEMENT
Tools & Experience for the Remote Work Therapist
Surrogate Requirements.
The Client’s Therapist as Surrogate.
The Requirements of the Parent as Surrogate.
Prior Knowledge of Subject’s Issues by Therapist
The Surrogate as an Unconscious Filter.
A Remote Work Process Model
Identification of the Presenting Themes.
The Prayer and Intention Focus.
Induction of the Surrogate.
Calling Forward the Client
Gaining Permission.
Remote Scan for Attachments and Spirit Releasement
 emote Retrieval of Lost or Fragmented Parts.
R
fter Clearing of Any Attachments – Becoming the Client or Subject
A
Remote Inquiry and Interview..
Processing Remote Regression Events.
Remote Regression to Cause of the Main Theme or Issue
Recontextualizing the Processed Events.
Retrieving Lost or Fragmented Parts.
Energy Call Back With Significant Players.
Cleansing the Surrogate’s Energy.
Deepening Awareness In Remote Regression Therapy
When intensifying of feelings is not appropriate in Remote Work.
Remote Clearing Ghosts and Dark Ones from Locations
REMOTE WORK CASE STUDIES.
Case #1.
Case #2.
Case #3.
Case #4.
Case #5.
EPILOGUE.
TRAININGS, CERTIFICATION, MENTORING,
ABOUT THE AUTHOR.

 PROLOGUE

A young adoptive mother of twenty-seven called one day to make an appointment for her eight-year-
old daughter.
She and her husband had adopted the girl when she was one-and-a-half years old. Her daughter had
manifested challenging behavior since the adoptive placement. She had showed symptoms that had been
categorized as bipolar disorder, anger, and there was often an absence of motivation to get up in the
mornings. She was generally tired and sad and had been recently showing signs of Tourette Syndrome
(facial tics). The daughter had also demonstrated an inability to keep attention to tasks at hand (one
diagnosis was attention deficit disorder) and had been disorderly and incorrigible in school.
The mother said that the adoption agency thought the child had witnessed domestic violence
between the birth mother and birth father. They had also suspected physical abuse by the birth father and
she shared that the birth mom had been using drugs and alcohol prior to the birth and afterwards.
The adoptive parents had been taking the daughter to different psychiatrists over a four year period.
But with each different one there had been no change. The medications she was on seemed to make no
difference
I explained that the tools I use, Regression Therapy and Spirit Releasement, might be helpful for her
daughter if she were older, and that these were tools I generally did not try to use in a one on one session
with children under the age of eleven years. Instead, Isuggested that I could instead work with her child
through a surrogate and do Remote Regression Therapy and Remote Spirit Releasement. I explained that
the process involved working with another hypnotherapist as a surrogate for the daughter, while the girl
was physically absent, and that I would facilitate the session as the therapist. Once the surrogate was in a
trance state, I would have the surrogate first look to see if there were any attached entities. I would seek
to clear any that were identified and clear any of the suspected terror experiences with the birth parents. If
appropriate, I might pursue clearing any other experiences from other lives that might be contributing to
her daughter’s apparent dysfunction.
She agreed to have such a “remote” session done. I scheduled an appointment with my
hypnotherapist colleague who would be the surrogate in the remote session for the girl. The Remote Work
session included Spirit Releasement, the clearing of several dark entities, (see Chapters Eight and Nine)
regression therapy for healing of trauma in the womb and the first 18 months and retrieving of fragmented
and lost parts of the girl’s energies.
A few days after the remote session, the mother reported that her daughter’s symptoms were
resolved and she was totally fine. There were no tics or evidence of Tourette Syndrome, no anger, no
signs of depression or bipolar behavior patterns. She woke up quickly each morning with a happy attitude
and now actually seemed quite happy and very loving.
Two weeks later, she brought her daughter to see me and reported that the changes she had noticed
since the remote session had remained. Approximately one month after the remote session, she reported
that her daughter continued in the same demeanor: happy, calm, and very loving. She had taken her to the
prescribing psychiatrist and had decided to take her off the meds with the physician’s supervision. The
psychiatrist seemed to take no interest in her daughter’s visits to a hypnotherapist. He just said, “Keep
doing what you are doing!”

 Descriptions of clients and their environment and families have been disguised throughout this
manual for the purpose of maintaining clients’ legal privilege of confidentiality.
 INTRODUCTION

The paradigms of mental and emotional healing are rapidly changing. As profound shifts in
awareness and consciousness are occurring all around the world, new modalities for professional
providers of healing services seem to appear in the market place on an almost weekly basis. These shifts
are happening globally on the planet and as such, new information and ways of healing the self are being
broadcasted for all to hear. Consumers are beginning to realize, as their own case managers, that the
various old versions of talk therapies are only slightly helpful, if at all. Conscious awareness of reactive
behavior is all well and good – but more and more clients are finding that their old emotional patterns
still exist – even after they understand the whys of their particular issues.
In addition, many of those seeking wholeness and healing are starting to comprehend that the
western medicine paradigm and its practitioners hold no clues as to the true nature of the human psyche.
Only a fraction seeks insight into the inner dance between human heart, mind and experience. The clients
and patients of these so called physicians and mental health care practitioners are slowly waking up out of
their stupor to realize the healing they were seeking has not happened and doesn’t seem remotely in sight.
Among the emerging therapeutic modalities, regression therapy is most promising. The recognition
of its effectiveness is concomitant with an increased recognition of how of our past lives are affecting this
current life. Most regression therapists who call their work “Past Life Therapy” will concur that a belief
in reincarnation is not a prerequisite for an effective healing experience through their therapy. In fact,
regression therapists will often suggest that the “past life” experienced by a client may be just the soul’s
metaphor for healing. Historical accuracy of past life recalls may certainly be ascertained by the curious,
but what matters most is whether this healing modality actually works. Does the client experience lasting
relief from the presenting themes, symptoms and/or patterns?
What the experiences of thousands of clients of Past Life/Regression Therapy reveals is much more
than a suggestion of the realities of reincarnation. They show a consistent effective demonstration, from
one healing experience to another, of the following basic principles:

• We are not just this one life, but many lives of one soul;

• A law or principle of attraction is at work on all levels of experience in these
lives and in between these lives;

• When there appears to be dysfunction in some way— what we seem to experience
in the world around us and in the emotional/mental world within us — it is often a reflection or
projection of unhealed trauma, experiences and associated beliefs and conclusions from other
lives;

• True healing and transformation of the causal trauma and wounds in this life or
other lives creates a clearing or shift in many areas. This shift happens in the client’s perception of
the external world, and events, and in the client’s sense of self and well-being. It is felt and
experienced in the positive change in the reflected world’s apparent affect on them. Finally, it is
also a welcomed change in what experiences the client attracts to themselves.
Prerequisites to the Study

Before practicing the New Regression Therapy a person should have received basic training in
hypnosis and had experience working with the tools learned in studying those fundamentals. The
curriculum should be at least 40 hours and should include at least the following: history and nature of
hypnosis and the nature of the subconscious, intake interview, and various induction techniques. It should
also include maintaining hypnotic state, use of words and voice, gathering history, and the use of scripts.
There are schools in the U.S., Europe, Australia and New Zealand that teach these fundamentals and there
are also some that have good distance learning curricula. An internet search will yield a list of the current
schools available.
Classes and workshops in the releasement of entities that are attached to a client are critical for
effective regression therapy. In fact, such training should be a requirement for any psychotherapist’s or
health care professional. You want to be treating the client only and not an attachment. Releasement of
spirits is a simple process that can often yield dramatic and significant results when every other modality
has failed. Therapists are strongly encouraged to study Chapter Eight and Chapter Nine on Spirit
Releasement and also to study the writings of Louise Ireland Frey, William Baldwin, Irene Hickman,
Shakuntala Modi, and Edith Fiori.
Doing One’s Own Work

If you seek to use the New Regression Therapy and Spirit Releasement in your practice as a
therapist, you must also “take the waters.” Only by doing your own regression work with a good
regression therapist who understands the principles taught herein, can you really come to experience the
wonderful shifts in your life that take place when clearing issues that stem from this or other lives. It is as
if each clearing were a spiritual initiation, an infusion of more Light, and an elimination of old patterns of
emotions and reflected engagement in relationships and with the world. Such healing experiences and
clearing of emotional trauma and beliefs that were lodging in the “film” of your soul are part of the
process of the removal of the veils of illusion around the Self.
When you do several regression therapy sessions as the subject or client, you will begin to
understand the subtle nuances and wondrous shifts in perception that are common to the experience that
your clients will be having. You will begin to realize the trance(s) you have been in within various
thematic areas such as judgment of others, fear, guilt, panic, sense of worth. You will come to see how
you had created identity with your projections, emersion into the movies of the projections that were
based on unhealed experiences held within the soul.
The more you address your own issues through this modality of regression therapy, the more you
will find yourself being clear and much wiser as a result. Wiser with understanding that when a client is
complaining about an experience or pattern in her life, pointing to her partner as the problem in her life,
she is unconscious of the cause and unconscious as to how she is acting out a theme that may be driven
from one or more past lives. But you are not. You are not entranced by her trance state. You understand
her process and already are sensing at least one direction for the healing work.
Things are not as they seem. Become wholly responsible for your life’s patterns and experience and
take charge of each issue with all the spiritual, metaphysical and self-therapy tools at your disposal. This
will lead you to experience deeply profound healings that seem to be the gift of Grace. This, in turn, will
lead you to greater natural sight and functioning from the Self, and back to greater effectiveness with your
clients.
Eventually, given the addition of certain other tools to your repertoire, you will find that you can do
your own regression work yourself. Each time you do, you will be reminded of the gift and truth of
healing and be thankful.
More and more, your clients will seem blessed by their work with you. Soon you will realize this
work is something much more than healing, much more than “treatment” or “therapy.” There is a sacred
process going on here.
Contraindications

Individual Regression Therapy and Spirit Releasement are not indicated for clients who are using
alcohol excessively and/or medications or drugs to the extent that there is a significant dulling of the
consciousness. They are not indicated for clients who are obviously delusional in their thinking, appear to
have symptoms of personality disorder, schizophrenia or other serious mental disturbance. They are not
indicated for clients that confirm through their interaction an inability to communicate, understand, and
cooperate. Such clients may be helped through Remote Regression Therapy and Remote Spirit
Releasement. If their symptoms are significantly reduced through such Remote Work, they may be
candidates for one-on-one regression therapy.
1 - THE CREATION OF ILLUSION

Illusion is an effect of our egoic posture —
Anon

Far away and a long, long, time ago (or so it seems), we left the Source.

God was loving us when we apparently left for the journey of the return. But when we left, we
perceived we had been sent out without God’s Love or Presence and began to interpret our experiences as
if we were separate from the Source. Within the context of time and space, this was the beginning of the
ego, duality, and the illusion of separation.
The above is one metaphor; there are many others throughout religious, spiritual and sacred
writings and shamanic legends that symbolically describe the development of experiences where we
perceive separation from our own divinity —the Self.
In a way, this perception of being sent out or kicked out is currently going on within us all now. The
ego can be defined by some as a collection of judgments of experiences or a collection on the film of the
soul of meanings and misperceptions given to experiences of the soul in all its various lifetimes. This ego
appears to have developed a life of its own, wants to continue its control. But this control is a fear- based
reaction, only a field of memories covering the soul which are a compulsive perpetuation of sets of
beliefs. These beliefs have a common denominator — that one is separate from God (the Self within).
In fact, the ego views the Self with disdain. The ego runs on its fuel of fear. Fear perpetuates the
illusion of separation from the Self, the Divine within and without. Fear IS separation, one and the same.
Love, meanwhile, brings about the disappearance of the fear-based orientation around an event. Love
brings reunion. Love IS union within the Self.
In lifetime after lifetime the personalities of the soul are generally unconscious of the belief in this
separation, and as an antithesis may thus perceive the so-called negative incidents as threats, rejections,
abandonment and/or attacks. These misperceptions create emotional reactions and magnetic fields of
attraction, egoic positions, on the etheric film of the soul. Upon incarnation they then manifest as part of
the view of the personality’s ego and then become the unconscious basis for beliefs and reactions to and
attraction of experiences in the world. These egoic misperceptions become the scriptwriters of our
illusions, our life “movie.” They become part of the agenda of the soul in its planning for tasks and
learnings for each life, learnings that are the path of the Return to the Self.
The return Home or to the Self is an undoing of these miscreations. If we pay attention, we can see
and feel them in our daily lives. These miscreation trance states manifest in how we view our
relationships and how others appear to view us and treat us. They are drivers of experience rising up out
of the subconscious and our soul. They are the themes in which we mistreat others and others seem to
mistreat us. They are the themes of abandonment, rejection, revenge, hatred, loss, guilt, sorrow, panic,
depressive sadness, helplessness, and grief, just to mention a few. So it is that many of our behaviors and
attitudes are not natural emanations of the Self. Rather, they are often emanations from impressions of
these fields and beliefs on our soul. Emanations from impressions from other lives and from our
childhood in this life – impressions of unfinished business, impressions of beliefs formed out of traumatic
events, wounds, or imprints from the attitudes of our mothers and fathers while we are in the womb.
 In general, most of us think of our experience in our worlds as if the world were happening to us.
Most of us are acting upon our own version of the world. It is as if the world we are acting upon were
real, as if it were truly as it seemed. From this position it appears as if we have little control. When we
exert efforts to control the world, we do not recognize that we are really only trying to change a world
that is already a world of effect. We do not recognize that the world as it seems to us is really just a
reflection of our own consciousness.
When we interact with others we rarely are aware of how we are projecting meaning onto them, let
alone that there are fields of ego-based conclusions in our soul from this and other lives that are acting
upon our whole movie. So prevalent is this pattern, commonly subjective and unconscious, yet we do not
really see what we are doing. It is a constant painting with numbers on the canvas. Each number is an
unconscious code for a projection out of wounds of this or other lives. These wounds are buried in
misperceptions and ego conclusions of judgment, fear, control, meaning, dependency, anxiety, need for
protection, mistrust, manipulation, and all the beliefs we have ever garnered from our lifetimes. Yet we
are mostly unaware of our process of doing this. We are the so clueless ones, continuously making up a
movie and not having awareness that we are making it up!
In his autobiography, Paramahansa Yogananda uses the metaphor of the film, movie projector and
the light of the soul shining through the film on the screen of our life. We see the characters and world as
“out there.” (Yogananda)
We are the directors, scriptwriters, set designers of everything. We hold the stage where all our
misperceptions are played out. Our scenes are driven from “past” events of which we generally have
little conscious memory. It is a trance state movie generated by attraction fields of emotions and beliefs
from childhood and other lives.
In this way, we have whole unconscious processes of perpetuating the giving of meaning to objects,
things, persons — meaning that these objects would not have without intersecting with us in our world.
(Perron) In fact, the existence of others in our lives is all a play, an arrangement between ourselves and
other souls to live out events and relationship for the opportunity for healing and learning and loving. It is
a play where we are given the chance to see how we have given out such meaning and the opening to
release the whole supposed meaningfulness of it all.
In another life we may have been beaten by an abusive parent (who was also beaten as a child) and
perceived that we were not loved and so are unworthy of love and we carry anger out of that experience.
We might unconsciously project our relationships, then, as a continuation of the drama of rejection and
bitterness. We wonder, “Why are we always treated in such a way by others?”
What we do not see is that the “why” question is an egoic distraction. What we do not see is that all
that seems to be happening is quite appropriate and really very fitting for our learning.
We blame our partners and others for their mistreatment of us. We do not recognize that we could
not have a different experience from or with those partners except that we have created these experiences,
this movie. Yes, we are totally responsible. It is not, “He did it to me.” It is, rather, “I am doing this to
myself out of some ingrained unhealed emotion and ego centric belief from some other experience on my
soul.”
We have created whole fields of attraction that hold common energies and thematic experiences and
signature beliefs. These fields have emerged out of trauma and experiences we have perceived in error.
This is error that awaits correction by the Divine Presence, by Love. The fields of attraction draw to us
whole events and movies and acts and scenarios that we struggle with as if real instead of seeing them as
sign posts, as indicators or reflections of causal events alive in corners of the psyche waiting for that
Love and Acceptance.
 In experiences of child abuse, there often is the consequential fear and belief that one is not safe.
Action is taken to ensure safety. Separation or fragmentation occurs to the part of the psyche that
experienced the trauma or wounding. The part remains in that state of separation until healing comes.
Meanwhile, that part of the psyche will seek to control what appears to be its environment and to control
others while it generates a projection of fear. As the child becomes an adult he/she continues to live out
these attempts at control while an undercurrent of anxiety moves deep within the psyche. The trauma and
its residue of emotional energies continue to act as a film through which he/she perceives the world and
others. This projection, this movie, is viewed as real.
The magnetic attraction field created by the ego’s interpretation of an event draws people and
experiences that are resonating at a similar or complimentary frequency. If we are prone to victimization
in one aspect or attraction field then people will appear in our lives who will be our perpetrators, who
will be abusive, and so on. The appearance of such behavior by others towards us is a perfect dovetail.
Hinduism’s sacred scripture (Upanishads) speaks of these fields as sanskaras or “knots of the
heart,” and teaches that the way or path to reunion (yoga) with the Self is through the clearing of these
fields and beliefs. (Aurobindo)
Meher Baba, the Great Teacher and author, wrote of how part of the human mental processes are
subjective and dependent upon the functioning of accumulated sanskaras or impressions of previous
experiences. He speaks of how every thought or emotion or act is the manifestation of these fields or
groups of impressions. They have been acquired in all of our incarnations and have become “the most
important factors in determining the course of present and future experience.” (Meher Baba)
Jesus taught that, “So you believe — it is done unto you.” (Matthew 9:29) From this premise one
can understand how the apparent world is really a projection of our own mostly unconscious beliefs. You
might note that he did not exclude any particular types of belief nor specify where the beliefs were
formed. This is because the manifesting principle is always at work regardless of whether the conscious
mind is aware of it or not, whether the beliefs were acquired in this or another life.
The book, The Course in Miracles (Foundation for Inner Peace), calls this projection the “world”
itself. It is our own creation. Even a companion book to the Course in Miracles is entitled, The
Disappearance of the Universe! It is the disappearance of a universe created and perceived by the ego
to be real. This disappearance occurs when the egoic meaning given to events and relationships in our
lives is dissolved in the Presence of the Divine, the state of the Miracle. (Reynard)
The book A Course of Love describes beautifully how we give meaning to the events and people
within our world. No one else ascribes this meaning to the events in our movie. We do it ourselves.
(Perron) Jack Elias, in Finding True Magic, describes the process of thinking which creates the kind of
interpretation described above as “egoic minding.” He warns that we (therapists) have to be alert to such
minding both in ourselves and our clients and awaken to the Presence of the Self or else our work as
hypnotherapists becomes just a shifting from one projection of trance to another. (Elias)
True healing is not found by trying to control a projected emotional and mental conflict with
cognitive or behavioral modification or the so-called rational mind. Nor can we be healed chemically,
as the brain is only a reflection of and within the mind. There are many ways for healing and one way
can be found in the realization of the trauma and its associated beliefs and then bringing into it
Blessing by Higher Resource — ultimately our own Inner Resources.
This Higher Resource, whether represented as the Higher Self, the Light of True Being, Angelic
Presence, or Spiritual Teachers, has the power to recontextualize and transmute the original causal
experiences in trauma and projection. The movie is changed, the script is rewritten, not by the egoic
rational mind but, effectively, by the Self.
 Imagine you have 300 lives going on all at the same time and in them are various themes of
learning and growing, all choreographed by the soul. Some of them have unfinished business, themes of
learning that have not yet been brought to a close. Some of these themes may be considered to be
“bleeding through” into this life. They are characteristics of behavior that perhaps you have grown
accustomed to and they mostly play a background noise role in your conscious awareness. In a way, they
are characters from other plays and movies of your other lives. These characteristics have come to act out
their scripts in this life.
Consider this — Consciousness does not die. The personality of a life’s expression does not end,
but continues. In point of reference, we think of a soul’s journey through many “lifetimes.” In these lives
we acquire strengths, learnings, losses, gains, teachings, tools, trainings, resources and so on. We also
acquire trauma, negative beliefs, and unfinished business. All of these contribute to our sense of self-
identity, projections onto the world of relationships and interaction with life. We think that what we see or
perceive is real and that someone else (the world, God, the others we blame) put it there.
Actually, we have put it all there by our own imagining, and all driven by a primal belief in
separation and all the consequential illusions of the ego. When we blame the world or other people for
our experiences, this is really just our ego’s projection emanating out from these memories. And all the
while what each one of us is experiencing from our own center outward to the apparent ends of the
physical and emotional universe is actually a projection from within and, like it or not, it is perfectly
fitting for each of us.
Given this, what we are mostly doing in our lives, then, is watching a movie on a screen and
believing it is real and believing we are in it.
If you did not like what was on the screen at the local theater, would you go and tear up the screen?
This would not be dissimilar from what we are doing when we try to manipulate our world. We could,
instead, recognize who is actually in charge of the projection booth and replace the film, and then enjoy a
new movie.
A Client Story

A client, a forty-two year old single woman, had been moving gradually out of victimhood into her
awareness that her mother had being totally controlling, filled with extreme hatefulness and bitterness and
rejection. There were several definitive stages in the healing. One year and about seven regression
sessions after her therapy had begun, the client had grown in inner strength and sense of wellbeing. She
had not been affected by her mother’s continuing judgment, rage, and bitterness for approximately six
months.
Suddenly the mother made a complete about face and became a friend to the client. It was as if the
mother had been in therapy. All of the sudden, the mother started showing compassion, wisdom and with
her daughter. The old role of controlling and domineering mother was no longer needed.
This was a perfect example showing that when the attraction field is shifted through bringing
healing to the soul, the subsequent experience of the client can be completely different. The whole
relationship, including the mother’s behavior, shifted to reflect the daughter’s healing.
2 - WHAT IS NEW ABOUT THE NEW REGRESSION THERAPY

Whoever brought me here will have to take me home —
Rumi

Winifred Blake Lucas, in her 1993 magnificent two volume Regression Therapy, addresses the
question of why regression therapy did not happen or develop as a modality until the 1970s and 1980s.
Why had it not been developed earlier? She answers that the consciousness of the planet was not ready
or available for such a healing initiative to have a place. (Lucas) Much can be said about that, about how
the collective spiritual consciousness did start to shift back in the 1960s and into the 1980s and 1990s.
Even David Hawkins, through his “map of consciousness” and measurements of the collective
consciousness in the spiritual evolution of the earth’s populous, has identified that the world’s spiritual
state took a sort of leap forward during that period. (Hawkins)
The appearance of Regression and Past Life Therapy and Spirit Releasement Therapy in the last 40
years has been a quiet revolution in the world of healing and psychotherapy. As each client or patient has
had other lives healed, so has our world been healed. The impact of such transformative work is quite
significant and it is only really in its infancy.
If you have only just come upon regression therapy recently and feel curious to study it and use it as
a therapist, you are venturing in on a true adventure of the mind, emotions, and spirit. If you are a
somewhat seasoned therapist who has had experience as a client and therapist in the tools of regression
therapy as they have been practiced until the writing of this manual, you are in store for even greater
major shifts and transforming experiences within yourself and your clients.
In either case, take your time studying this work prior to implementation. Read it with care in quiet
setting, allowing heart to receive and mind to absorb and understand. And please understand that you are
venturing further into great works.
 State of the Art ‘till Now

Since the 1970s, traditional regression therapy has generally been taught or practiced in the
following basic format (Clark):

• Regress the client back to the cause of the theme or issue; have the client be in that life and
make identification with the personality of that life; and have the subconscious take the person to
each “significant experience” related to the theme or issue;

• Next, have the client witness or be in the process, the experiences, and the death (if a past
life) and then, using cognitive conscious mind processes, reframe the events, or rescript those
events.

Some therapists may have the client do the processing of events without rescripting. Others
teach revisiting the life, events, and death several times until there is no longer any experience of
emotional charge.

• There are variations on this format such as Roger Woolger’s approach that facilitates
physical/emotional catharsis (Woolger) and William Baldwin’s integration of Spirit Releasement
Therapy into Regression Therapy. (Baldwin) All of these modalities have contributed to
wonderful healings for clients.

How This Approach Differs

I have amended the above basic format by deleting the reframing or rescripting element and
incorporating the following elements and so enhancing and broadening the scope and depth of healing:
1) Applying the Principles of Awareness from Gestalt Therapy

This is done to bring deepening into the feelings of the events that are revealed by the
subconscious to elicit a more profound experience and insight. This facilitates a deeper release of the
emotional charge and allows the consequential egoic orientation (i.e. beliefs) to come into conscious
awareness. The use of such expansive awareness tools also helps to open doors of insight to other
significant events and/or awareness that otherwise may not become available in the traditional regression
process.
2) The Use of Inner Plane Communication Between Significant Players

David Quigley originally applied the Gestalt Dialogue (developed by Fritz Perls) in altered state
or trance state and called it Etheric Plane Communication. (Quigley) I have expanded and extended the
use of this tool to a deeper level that fosters deeper forgiveness of the other party in relationship. This
expanded tool I call Inner Plane Communication or IPC. This involves bringing healing to the “other
party” in the relationship at a causal level. The client is “bearing witness” to this process as a temporary
surrogate for the other party. The other party’s healing is processed through the client. As
witness/surrogate, the client experiences a profound shift in their own perception in relation to the other
party. This tool can be applied to relationships of this life or of past lives.
3) Spiritual Alignment - the Application of Divine Resources and Light

Higher Resources may be brought into the client’s experience during a regression session after
processing the feelings and critical events of a life. The client is brought into the state of the Higher
Resource of the Interlife or another source of Higher Resource is invited in. Higher Resource means a
being or energy that is in accord with the Self or the Light of God. It may be the White Light as found in
the Interlife, an angelic being of the White Light, Jesus, Buddha, The Heart of Elijah or another True
Teacher.
The Higher Resource is brought into the original events just processed. The client (as the
personality of that or this life) watches and feels the impact of the presence of the Higher Resource upon
those events. This brings about a recontextualization of the egoic misperceptions of those events.
The addition of the presence of Higher Resources replaces the old modality of rescripting or
reframing. Reframing and rescripting may seem to be helpful, but really, it is usually only the intrusion of
the conscious egoic and rational mind into the once critical events. Reframing and rescripting is an
attempt to bring to the cleared or processed events that which the therapist or the client thinks should be
the new version of the events. Replacing this approach with an invocation of some aspect of Divine
Presence to the cleared or processed events can be an extraordinary experience for the client. The
impact of this Presence or an aspect of the Light upon the events can often be incomparable and deeply
profound. It yields a perception of the events that is true to the Self and thus contributes dramatically to a
disappearance of the old egoic fear-based misperception.
 Within the context of Higher Resources, I may also often deliberately bring the client into
awareness of other stages or places of the Interlife (after death) if the client has been processing a
lifetime. I may use various tools to have the client have an enhanced awareness of the period immediately
following the death. If the client’s personality in that life seems to be stuck in that immediate stage
following death, such enhanced awareness may be very critical and significant.
I may direct the client to the Review Period of this Interlife journey. This helps the client
experience a soul review of that life’s learning and helps the therapist see what energetic signature or
themes, issues, and beliefs still reside (or resided) on the soul as residue from that life that the soul had
established be addressed in other lives.
In this context, the Heart of Elijah is often used. He is one who has lived his lives upon the earth
plane and now assists those on Earth in search for spiritual and emotional healing. One aspect of his
extraordinary presence and work is to bring a reconfiguration to the egoic misperceptions and beliefs in a
past life still being harbored in the Review Period after the personality has already passed through the
death and the reception into the Light.
4) Remote Work

This term is used to describe the incorporation of both the New Regression Therapy and Spirit
Releasement done through a surrogate, where the subject/client is not physically present. It is a
wonderful and exciting way to treat children who may have attachments and past life trauma too difficult
for them to revisit in the normal one on one office setting. There are many applications of this tool.
As an adjunct to serving just one client in this manner, the Remote Work can be expanded to the
significant others in their world that are impacting the client’s life. Relationships with parents of children
can be impacted by Remote Regression Therapy or through Remote Inner Plane Communication between
the parties. Through the Remote Work, forgiveness and compassion can become the new paradigm for all
the lives involved.
5) Additional elements

I also make strong emphasis on the use of the client’s spiritual orientation. Working within the
client’s spiritual point of reference and paradigms can only deepen their awareness and processing during
the regression.
Spirit Releasement is a very critical element of this work. I am completely convinced that every
regression therapist should incorporate this invaluable tool into their kit bag. Without Spirit Releasement,
huge red flags will be dismissed and the therapist may waste precious time in a failed effort to resolve
issues or concerns of the client when in fact those issues are someone else’s entirely!
Finally, great emphasis should be placed on the therapist’s spiritual orientation - our commitment
to our own spiritual and emotional healing. This is the most important aspect of this work. Not only does
it facilitate greater healing on the part of clients, who are, after all only a part of ourselves, it also opens
one to receive greater instruction on new tools in the moment of the so-called treatment and instructions
on how to be so Present as to witness in love the transformation of the client.
This work is truly sacred work, where the great potential is to leave our own trance states behind us
and share in the realization of the Self in our clients and ourselves.
Keys to Transformation

First Key – Identifying the themes or presenting issues, patterns, beliefs and regressing back to
the cause or causal incidents in this life, the womb, or another life or lives.

Second Key – Releasing emotions that are stored as residue in the complexes, fields, or matrixes
created by the ego in past incidents (this life and others). This is done by feeling the feelings. Being in the
events in the bodies (apparent physical and the emotional and mental bodies), and in the personality
where the feelings are happening.

Third Key – Spiritual alignment – application of Divine Resources bringing an aspect of the Self
or the Divine into the place where the past incidents and circumstances of trauma first occurred and have
just been processed and then and watching and feeling how the perceptions of events are recontextualized
by a Divine Presence.
The misperceptions by the ego such as “I am not safe,” “I am feeling terror,” “It is her fault,” “It is
all my fault,” no longer exist in the consciousness of the client in that incident. Nor do they exist in the
subconscious mind, for that matter. They are replaced by the Light of Self (God) through some higher
metaphor with such perceptions as “I am loved,” “I feel compassion for her,” “There is no guilt, but
fullness in my heart.”
There are several ways to bring in the experience of spiritual alignment or recontextualization, that
is, changing the context from a fear based eroic or rational mind based perception to one in accord with
the Self within, the Inner Being. Here are but a few:
• Calling upon the client’s Higher Self and bringing it into the just processed trauma.

• Processing a life that was causal to the main theme and following it through the death and
into the Interlife period in the Light and bringing that Light or an aspect of it back to the life that
was just reviewed.

• Having the client regress back to the time before conception in the Interlife when they
were in the “planning period.” Then bring that energy or “state” of the planning period forward to
events just visited in the womb or in this life.

• Asking angels or Higher Beings to come into each experience and touch the person of that
life with their Presence.

Higher Beings refers to those spirits who have lived their lives here and now in the consciousness
of the Light are serving those here on Earth who seek growth and healing. Higher Beings may also include
beings from other dimensions and systems who also function in that same state of the Light of True Being
and have as their mission to help us in that same manner.

Fourth Key - Outcome –The second and third keys effect a different perception in the client’s
experience of themselves in this life as the attraction fields and signature beliefs are altered.
The client’s old world is no longer. Part of her universe has “disappeared.” (Hawkins) It is the end
of the world or the disappearance of her universe as she thought it or knew it. (Reynard) Though many
elements remain the same, the theme presented by the client for healing has been transformed from within.
Former players in the old theme may no longer have their same roles in the client’s movie.
Clients report feeling a “shift” in their sense of themselves. They report a lightening in their way of
being. “I feel lighter,” is a common report after a session. This is due to the fact that dense energies of the
original emotional egoic reactions to the trauma or events are no longer on the soul. Hence the Light of the
Self can shine through more clearly.
Here are some model transformations: Those who had been hated are now forgiven as the client’s
egoic misperception dissipates and the client perceives truth via the inspiration of the Self. The
experience is subjective and there is an alteration in comprehension and sometimes in the memory of the
original experience. In terms of string theory and quantum mechanics, the client has altered their interior
experience. The reflected world of effects consequently is altered also.
Relationships change, preferences are shifted, the client finds that their life is truly different and the
original themes or presenting issues are no longer present. The old tendencies of the ego that were
addressed as the presenting themes or issues are gone or significantly altered. Reactive patterns or
reflective relationship experience patterns of the most severe kind are transcended. No management effort
of the conscious mind is required for the changes to stay or take. No maintenance or anchoring is needed.
No repetition of affirmations is needed.
Generally, if these four keys have been experienced, ,the healing is complete and no maintenance of
the healing outcome is necessary. If the original pattern is still there or it is there but lessened in intensity,
several factors may be contributors and still need to be addressed. All of the emotional energies around
this theme may not have been felt deeply enough and the events need to be revisited and deepened into and
then have brought to them some aspect of the Divine or Self.
Also, it may be that other lives that carry elements of that attraction field may need to be
investigated for:

• The existence of other significant causal events of the same theme may need to be
addressed.

• Entity or spirit attachment may be the cause of this problem. In this case the tools of Spirit
Releasement need to be brought in to assess the existence of any attachments and clear the
presence of such energies or beings in the client’s atmosphere.
The Return Home

The soul awaits its continued transformation and education by the Self, the House of all potential
for Divine and Inspired expression. Healing of the major events and associate signature beliefs through
the act of consciously being in the events and feeling them and then bathing them in some aspect of Self,
whether angelic or Light, brings the soul relief on its path home.
The use of this modality seems to sometimes clear a whole field of attraction, though not all the
incidental events and the events of other lives fitting into that signature are addressed in a detailed
specific manner.
This clearing becomes evident in the outcome of the session, that is, the assessment of the life after
a major healing in this manner. Patterns of experience in this life that had seemed doomed for eternal
repetition and compulsive behaviors in relationships and which could not be managed before are no
longer playing themselves out.
 A client who may have felt constant rejection in relationships, now no longer has that experience,
but instead finds his heart more buoyant and loving of others in a manner totally new to him. The fear of
rejection is no longer on his menu at all. It is as if the whole field of attraction and the associated beliefs
have been transmuted and replaced with a natural expression of the Self. Where there was rejection and
self-pity there now is an open embracing and acceptance of others.
Such a shift is a common experience among clients whose therapists practice the tools described in
this book. And the wonder of it all is that it does not take years of therapy.
Two Client Stories

A woman called a few years ago from England seeking help. She had not slept a normal sleep for
three months. At forty-two, single and lonely, this executive manager for a large corporation had sought
companionship through the use of a Ouija Board. She had asked for anyone out there to come in and be
with her. So in the next few days about 50 entities of all shapes and sizes from all sorts of lower astral
dimensions showed up, and most of them attached to her field.
The presence of these dark beings and terror-filled earthbounds with dark ones attached to them
brought about many emotional horrors and some physical changes in the client. They were just as she had
requested, “anyone.”
Two phone sessions later we had cleared out all the attached beings, both earthbound and demonic.
She was fine and could sleep again, and a great relief came over her life as it returned to “normal.” She
had learned her lesson.

>

Another client, when she was a nine-year-old girl and was being regularly physically abused by her
alcoholic father, sat every school day afternoon in the basement of their home trembling with fear as she
waited for her father to come home from work, expecting him to be drunk and violent as usual.
The girl had prayed to God to come and rescue her but had no experience of the answer to her
prayer, so she asked the devil to come and help her.
The devil (or a dark one) did come in and became her companion, but the father remained abusive.
Twenty-five years later and in recovery from her own alcoholic addiction, the client finally identified the
attached dark one she had invited in long ago and said good-bye to it. I had the Angels of the White Light
lovingly come in and clear out the dark being and the client felt the relief of the absence of the entity.
3 - THE SESSION (PART ONE)

We stumble along the path of life to find out where we placed the blocks —
Earl Blighton

This chapter will give you information on the stages in a client session and the possible places you
and the client may find yourself in throughout a session. You may find that one session incorporates some
or all of the areas in the outline. You may find that a singular issue that is presented in the inquiry by the
client is resolved and healed by the end of a one-and-a-half- or two-hour session.
If you have been a practitioner of other healing modalities, you may be beginning to sense how The
New Regression Therapy is a radical departure from most other non-regression therapeutic approaches.
An important posture to be assumed by the therapist in a session is that the healing is underway, though the
road map is not seen. The therapist moves forward and listens, and maybe directive at times, all the while
watching the story of the healing unfold.
This work is neither a protocol of scripts (though there are some scripts) nor a hopeless rambling
engagement with the conscious mind. It is also not a “once size fits all.” Rather, it is an existential
adventure whose outcome is both secured and yet unknown to the players until the close. There is the need
for much trusting in what is presented, with little reliance by the therapist on the rational mind or analysis
of what shows up. In fact, most “figuring” what the client is up to will cause a snarling up of the process.
But being in the process of the different elements from inquiry to feedback and listening to the “how” of it
all will lead to natural insight and success and wonder.
SESSION OUTLINE

This is a guideline for your approach. Remember to trust that where the client’s subconscious takes
you is the right place! Be flexible and enjoy the journey!
Part One

Inquiry and Approach

Basic Information to be Gathered
Looking for the Themes and Patterns
Being Aware of Indicators of Spirit
Attachment,
Invoking Your Allies and Spiritual
Resources,
Physical Symptoms
Application of Gestalt Awareness and
Techniques,
Arriving at a Plan Of Approach
Prayer and Intention,
Induction,
Ways of Taking A Client into
Regression Without Induction,
Identification and Releasement of
Attached Entities Prior to Regression,
Discovery of Dark Beings or,
Earthbounds During Regression.

Part Two
Processing Causal Life and/or
Significant Experiences
Womb
Conception
The Last Day and Death
Interlife
Alternative Places
Processing the Review Period
Taking Them into The Light Of God
Bringing Light and the Divine to
Processed Events ,
Use of Planning Period as Resource for
Current Life,
Retrieval of Lost Parts and Fragments,
Energy Call Back with Significant
Players,
 Future Pacing,
Bringing the Client Out of Trance

Note: the placement of the tools of Spirit Releasement is to be woven into this outline as
appropriate or needed in each case as the demand for such protocol does not always fit into a certain
order.
Inquiry

Effective inquiry for regression therapy is critical. It is an art of being present, surrendering to the
presence of the client and Spirit. At first, you want to place yourself beneath the client energetically. An
aid to achieving this can be found by moving your own center from your head down into the heart and
abdomen and relaxing into listening. This will have the effect of the client feeling free to expound and to
express.
Emotions associated with the client’s issues may rise to the surface in a short time, in part due to the
space you have provided and due to the client’s intention to find healing. Hold the person in your heart as
this happens. Sometimes emotions associated with the client’s issues are long in coming into the fore.
This is normal if the client has retreated from his/her feelings and has developed a pattern of protection of
being in the head or thinking and not feeling. In either case, hold no judgment about this. If opinions
surface in you about the client, discard them right away.
If you are holding opinions, you are impeding the healing. You are seeing and hearing the client
through your unconscious prejudgment. You can ask your Spirit of the Divine Being to bring you the
experience of how to be with this person. This suggestion is not an idle one, but one that will quickly (if
not instantly) bring you results and an effective shift in your experience in that session.
Keep in mind that you are doing several things here in the inquiry:

Gathering information of what the client’s intention is, what he/she thinks

What themes he/she wants to address, and feelings about those issues;

Holding the potential for unconditional love in their growth and experience;

Listening to their process, the how, the way they are being, the messages in their voice, body, and
behavior;

Assessing whether their center seems to be in the head or not. Or does there seem to be self-
awareness of emotional expression when feelings arise? Are you sensing the feelings while they
are not?

Ascertaining initial goals for
healing;

Beginning the first stages of
establishing a plan of
approach;

Paying attention to your
process;

Paying heed to how their
presenting “state” is affecting
 you?
Are you taking it on

unconsciously as yours?

The issues that the client initially presents will vary with themes ranging from abandonment,
unworthiness, anxiety, panic attacks, depression, sadness, anger, relationship problems, and grief. Always
take your time. Allow the client to ramble as they want and eventually, if they have not clearly already
stated it at the outset, ask them directly what they would like to address or change in their experience
Basic information to Gather

· All accidents
· Current and/or past illnesses and use of medications
· Substance use or abuse, alcohol use and any addictions
o (Note: generally I do not work with anyone with an alcoholic or substance abuse background
unless they have been clean and sober for at least ten days and are in a 12-step program)
· History of any trauma, physical abuse, sexual abuse, emotional and/or mental abuse
· Relationships with family members in childhood and as an adult
· Experiences while growing up
· Marriage, divorce and/or other significant intimate relationships
· Children
· Lapses in memory
· Patterns in relationships as a child and then as an adult
· Sudden onset of aberrant behavior, depression, anxiety or physical conditions
· Spiritual orientation including prayer and meditation experiences and practices
Looking for the Themes

During inquiry, listen for the client’s key words and phrases. When a key theme or statement seems
to strike or resonate with you, ask for more expansion about it. If there is a pattern that is being described,
gather the history of their experience of that pattern. For instance, if a female client describes an abusive
relationship with her male partner, ask if there have been similar experiences in prior relationships and
with her father.
Key phrases are words used by the client when describing their presenting “problems” or issues.
These will be the words or statements that you will use in the actual regression session.
Important Note: The client’s subconscious and soul know these words and their symbolism and
know where they are arising from — the place and lifetime (lives). They are keys or code to the
significant events or trauma where the pattern, attraction field and beliefs are residing. The
importance of the client’s language cannot be underestimated.
So here I will be redundant: Words that are expressed by the client in the inquiry are arising right
out of the memories of experiences where they were created. They are not random idle statements or
phrases.
Examples of key phrases that clients will use:
I can’t . . . I will never . . . I feel worthless . . .powerless . . I don’t deserve . . .I am not
good enough . . .I feel unworthy . . .I feel abandoned . . .rejected. . . I feel as if I were being strangled. .
. .I feel trapped . . .I feel immobilized (or) paralyzed . . .I feel a weight on my chest . . I feel I will
suffocate . . .I feel as if something were holding me back . . .

Notice any strongly repeated statements or phrases about the condition or circumstances or
relationships the client expresses during the interview.
Indicators of Spirit Attachment

During the initial interview, it will also be important to pay attention to indications of entity
interference. (See Chapters Eight and Nine.) Though there may be clear indications of this, it may not be
appropriate to move to into further investigation and possible releasement of any attachments right away.
You first want to assess the client’s comfort with addressing the possibility of attachments and subsequent
releasement. For some clients doing a scan and applying the releasement protocol may be very
appropriate early on in the therapeutic relationship.
Unless you have had the client do a scan for attached entities, some attachments may not appear or
become evident until later, after a series of regression sessions. And even after having done a scan and
releasement of those identified, other attachments may remain in the client’s field to be identified later on.
At other times there may be signs of attachments during a regression to childhood in this life or in a past
life journey. Some indications may appear inadvertently in the process of using other hypnotherapy
modalities such as parts therapy or subpersonality therapies.
Of course, if you advertise or are known in the community as a practitioner of Spirit Releasement,
some clients may come to you specifically for that service and so your first session and perhaps only
session with them may be the clearing of such attachments.

Invoking Spiritual Resources

Make sure you have within yourself the ongoing intention to be a vehicle of healing. If you have
spiritual teachers in the Higher Realms, call upon them silently before your client arrives. Ask them to be
present to guide you with this person. Make an offering in your heart that this work be the Spirit’s work
and not yours, and that you are but the witness. Use of these resources will help you move out of your own
egoic minding of your engagement with the client.
Physical Symptoms

Physical symptoms presented by the client are usually not isolated experiences but may also be
linked to critical events in this life or other lives that are causal to presenting themes. Or a client may only
be presenting the physical symptoms. Inquiry about the physical sensations will usually find associated
emotions.
Using the Somatic bridge (see later in this chapter) you can have the client deepen into the physical
experience in the body. Have them go to the ailing spot and feel it and then give instruction that the feeling
can now take the client to its original cause.
A Client Story

A young twenty-five-year-old cabinet maker was referred to me by a chiropractor. He had been

experiencing severely restricted range of movement and pain in his left shoulder. Chiropractic
adjustments helped, but most of the restriction and discomfort remained.
Regression to the cause brought him to a life where he was a soldier in the American West. He
was captured by some Native Americans, and wrapped with leather thongs around his whole body so
that he could not move a limb. Then he was strung up and held up on a post and whipped and
physically tortured until his death.
The regression process included deepening into the events of capture and the emotional feelings
at death; inner dialogue with his captors; progression into the Light and carrying that Light back to
the period of captivity and torture. He experienced states of forgiveness toward his captors and upon
returning to a “normal awakened state,” he experienced an immediate improvement in his range of
movement.
Application of Gestalt Techniques

Gestalt therapy principles and tools of awareness are a very significant augmentation to both the
inquiry and the regression session. The more you apply these principles and tools, the deeper the client’s
and your own awareness of the themes and issues and the trauma and beliefs arrived at in those trauma.
Even before the regression session begins, you can start to deepen the client’s self awareness and
awareness of feeling states through the use of Gestalt tools. I have included in Chapter Six information on
how to use these powerful tools and reference their use throughout every step of the inquiry and the
regression session protocol.

Arriving at a Plan of Approach

Once you have taken a the client’s history and have made note of key words and phrases, determine
which themes are the critical ones whose causes you want to heal and also allow for the client’s
preference to choose the direction of the session.
Sometimes the list of themes will be short, there will only be one presenting theme. Other times
there may be several. As you listen with your feelings and intuition to the discussion and expansion by the
client around the different themes and patterns, you will begin to get a sense of which theme or pattern to
address first.
You also may have several areas in the history that you want to expand on and gather more
information about. Make notes of those for further reference. Don’t worry about whether you are getting
all the information you will need for all the regression work you will do with the client. As you continue
work with the client, there will arise more information and insights as to other themes that need to be
addressed. Often it is preferable to trust the client’s lead and go with what issue they present at the
beginning of each session after the first initial sessions. In developing an agenda or list of issues to
address for the client, remember to allow space for inspiration and to be led to what needs to be
addressed instead of what your agenda is. Your agenda for the session may not necessarily be the healing
path for the client.
After a particular client has worked with you for a little while, you may notice that they come to you
at the beginning of the session with a clear idea of their agenda. Their focus and your atmosphere and
support have combined to create in them a safe place for the soul to bring forward its agenda for healing.
Generally, it is not recommended to do a regression immediately at the end of the first session,
unless the client has already had prior regression experience. Instead, you can lead them through a gentle
journey of visualization to a natural setting, bathing in the light the sun or through some other creative
nurturing journey you may have learned from your basic hypnosis training.
An option for a first session experience after the inquiry is an Inner Plane Communication (IPC)
with a person in the client’s life that they may be struggling with in relationship. (See Chapter Eleven.)
Both of these are wonderful “first trance experience” choices. The client will experience a taste of being
in trance and perhaps dissolution of any impeding beliefs or misconceptions about hypnosis.
After initial review in the second session you can assist the client to now journey into the first
regression to heal the cause of one of the presenting patterns/themes in that life.

Prayer and Intention

Prayer makes explicit to the universe what the intention of the work is. Prayer or intention
(conscious or otherwise) is an act of creation and used deliberately here in the session helps to bring
focus and the creation of a healing outcome to the journey of the client.
In fact, the more the reality of the Creative Principle behind all manifestation is recognized, the
more effective the work of the therapist in the sessions. It is through this principle that all positive or
negative experiences have been generated and through which all healing and the Source of All Being
operates.
One may include in this intention/focus a call to guides and angels whose function is to assist in
accord with the highest good of the client in communion with the White Light. This will reduce the
attraction of beings of lower vibration in the inner or astral realms other than those who already may be
attached to the client or subject.
This prayer should be the client’s own and should be done silently and privately. Have the client go
to their heart center to:
Feel the intention for your coming to this healing work around the cause of (issue) and ask
(their) God or universe or guides to be present to assure that this session is for that healing and for
your highest good only.

Note: A client may find themselves accessing the causal event spontaneously or through one
of the three bridges. In such cases, forgo the prayer and assist the client into what IS already
happening out of the causal life or event.

Using a Method of Induction

One may use any of the bridges (see later in this chapter) or use a focused induction and metaphors
to take the client into the place within the subconscious memory, in this life or another one where they
experienced the cause of the theme or pattern you identified in inquiry.
The objective of either approach is to help the client enter into a state where the conscious mind is
not dominant (though it can function in reporting and response to directions and questions). Thus the
subconscious mind can emerge as the realm whereby the causal events and lives can be dropped into and
experienced and felt.
The following is an induction that I use, but I encourage you to use what you feel comfortable with
from other training or experience.
Following the Breath
Have the client reclined or semi-reclined with eyes closed. Have them make their own prayer
silently and to let you know when that is done. Then begin with the following script:
It is easy to notice that each time you breathe in . . . the muscles in the abdomen expand and
when you breathe out, those same muscles soften and relax naturally. And it is not difficult for you to
just be with that awareness for a while. . .(Slowly with pauses) You can also . . . allow yourself to
follow the relaxation of the muscles in the abdomen each time . . . that you . . . let the breath . . . go.
And as you do you can feel yourself relaxing with those muscles down to a space that is at the bottom
of the breath.. Be in that space at the bottom for a moment or two and then just find yourself inhaling
again naturally.
Repeating this cycle now, allowing yourself to let go of all other agenda in the mind and return
to feeling the movement of the breath in the body. . . . Sinking down a little bit deeper into each exhale
and being in the space at the bottom for a moment,
Each time you sink into the space at the bottom, you can repeat this phrase to yourself silently,
“I need do nothing, I need do nothing.”

(Wait for a few moments.)

Now in a moment, I am going to count from 7 down to 1. You can easily use the numbers as I
speak them as guides to help yourself focus on feeling the muscles relaxing on each out breath and
drifting a little deeper into relaxation as you remain in the space at the bottom for a moment and then
breathe in again.
Beginning now, . . . (wait for expansion of in breath, then) Seven, . . . just drifting down . . . Six, .
. . soft and relaxed, . . . Five, . . . just letting go . . . Four, . . . deeper down . . Three, . . . feeling easy
inside . . . Two, . . noticing the bottom . . . and One . . .

(Repeat above counting down if it feels appropriate.)
Follow with progressive relaxation and visualization with light—

Using light to help focus on progressive relaxation of the muscles in the upper part of the body is
a successful way to help the client deepen into altered state.

Now, think of a cloud of soft rose pink light enveloping you right now. You can easily think of
this cloud of soft light having the qualities of peace . . . softness (of course) . . . and relaxation. . . . You
can notice that as you think of this light you can also think of yourself as breathing it into your chest
and your heart center. . . . That’s right, and as you do, the light wants to move up through the muscles
in the upper chest and shoulders and the upper back. It is as if this soft rose pink light were bringing
permission to those muscles to let go of any tension that they may have been holding there. . . .
Just as you may feel this tension falling away or dissolving in some manner, so you can also feel
yourself drifting deeper and deeper into relaxation.
Now the soft rose pink light wants to move up through the muscles in the neck and throat and
even into the muscles in the jaw helping the muscles in the jaw to relax and let go.
Even the muscles in the cheeks and the eyes are starting to feel the presence of this light and are
relaxing and feeling softer.
Now, in a few moments I will count to three and when I do you will find yourself in a natural
setting, alone . . . just by yourself and you will be able to describe your impression of that place for me
. . . One, . . . Two, . . . Three.
Regression Without Induction

Somatic Bridge is using the physical experience of the client as a regression gateway or link to the
cause of the issues or theme. Have the client exaggerate the movement or go deeply into the awareness of
the pain or bodily feeling. Pause while they are in the process and then ask what arises in their awareness.
Follow the imagery or feelings and have them deepen into it or expand on it. Most often they will find
themselves in the life where the origin of the bodily discomfort took place. Ask them to describe how they
are, age, sex, surroundings, feelings in the event they arrived in.
Linguistic Bridge Clients will often be speaking key phrases or words that house emotions or
where the emotions are just below the surface of conscious awareness. Repeating a key phrase three times
will often take them directly to the causal experience.
Affect Bridge is where you can use the presenting emotions of the client as a bridge to their cause
in another life (or in this childhood or the womb). Ask the client where in the body they are aware of the
emotional feeling that has arisen since they began discussion of their issue. Have them exaggerate that
feeling or have them ask their Higher Self to magnify awareness of that feeling for them. Then pause and
ask what comes into their awareness.
This deepening will often expose other insights and awarenesses that are critical. Sometimes a
lightly perused event or bodily sensation will seem innocuous, but when deepened into will reveal a
major or important insight, another previously unacknowledged event, or other important awareness that
may contribute to the healing. (See Chapter Six.)

Avoid asking leading questions of the client. This only moves them into egoic minding and moves
them out of the altered state.

Using an Induction:
If the client is not regressed through a bridge (Somatic, Linguistic, or Affect Bridge), then you use
an induction. Afterwards, suggestion can be made to have the client find his- or herself in a natural setting.
Once they are in the natural setting, anchor the experience by having the client describe the place. You can
elicit information and deepening by asking them, when they are ready, to describe their experience. Ask
them to notice what they are feeling, sensing or knowing about this place.
Next, suggest that there is now appearing in that place, a magic portal or magic doorway. Ask them
to describe how it is set in the natural place. Then have them pass through that portal or door to the life
(this one or another one) where they experienced the cause of the issue. (See Chapter Seven for explicit
protocol.)
There is no right way of this door appearing or the transition occurring. After passage through the
portal or door, follow the lead of the awareness that the client shares. For example, if they don’t “see”
anything, ask them what they are feeling. Others might say they see nothing; it is all dark or black. Help
them to be present in that simple awareness, in the “nothing” or the “dark” or the “black.” Eventually the
“nothing” expands into something that is relevant to the regression journey.

Becoming the Personality in the Regression:

Many clients think that they have to “do” the regression and do it well. In this attitude, they are
interfering with the journey by their egoic minding. Help them surrender into the moment and the
experience that they are having, not what they think they should be having or what you are hoping they will
have. They may question or doubt what is presenting in the moment, thinking they are “making it all up.”
Have them refer those thoughts to the glass jar (Chapter Five) as giving up the doubting process will ease
them more deeply into the session.
When the regression leads to a past life, most will enter into the causal one without difficulty. For
those who are distracted by their judgment of the situation, their critical mind function, help them to trust
in what is happening by affirming that where they are is just fine, it is o.k.!
Otherwise, it is essential that the client enter deeply into the personality of the life that they have
regressed to. Of course, this may not be difficult if the life is this one and they are in their childhood. The
same principles of deepening into the personality apply as when entering into another life. The key to this
is found by entering into the body and taking on the cloak of the energy/feeling/personality through the
kinesthetic awareness, the feeling awareness.
If the client is not into the personality completely they may report watching themselves instead of
being the personality. They may say things like, “I see myself doing this,” or they may talk of themselves
in the third person. If the client only witnesses the events, little healing will result. They will only gain
information and that information will be more restricted by the filter of the egoic minding of this life’s
personality. By entering into the personality the rest of the “view” as from within will come into place.
Often the regression induction will lead to a trauma event of another life due to the link between that
event and the current life issue. As the first scene emerges and you are having the client deepen into their
awareness of the character they are in that life, use the Gestalt tools by asking the client what they are
aware of in the body or by having them ask their Higher Self to expand their awareness.
Sometimes the first person “seen” is the client in that life, though this is not a golden rule. On rare
occasion, you may find that it is another character in that life.
Other times the regression may not lead directly to trauma but to a non-traumatic setting. Have the
client check out how they are clothed. If there is no sense of body or clothing, have them look down —
“where your feet might be.” Have them see if they have feet and are wearing anything on them and how
they appear. Then have them move up the body and describe who they seem to be and how they feel (age,
sex, etc.).
Have them become gradually in touch with their surroundings and how they are feeling. Use
suggestions to have them enter into and become the personality that appears (unless it is clearly identified
as someone they are relating to). Do not make the mistake of just allowing the client to give you feedback
on the personality, such as, “Oh, yes, I see him. He is walking down the cobblestone street and feeling
depressed,” or “I see myself walking . . . .”
Make sure that the client is entering into that character by being in the body. Ask them questions
like:
What are the feelings that are happening in you now? Check out your heart center, your solar
plexus, and your belly, what are the energies there?

Sometimes they may arrive in a place where they have no body, such as the Planning Period. If so,
have them relax into what their awareness is. Then have them ask their Higher Self or Spirit to magnify
their awareness of being where they are. Follow what develops and have them expand their feeling sense
outwardly to notice if anyone else is around and to elements of their location. Then eventually, you can do
a count to three and have them find themselves in the next “significant event.”
If there seems to be a slow progressing of the events or awareness, the client may be doubting what
they are experiencing (“I am just making this up.”). They may be judging or doubting but not telling you, as
there may be a fear of not doing it right. Again, you can have them see a glass jar over to their right and
any of the critical mind thoughts as these can be easily placed in the jar until the end of the session. (See
Chapter Five.)
At times, the client may be afraid of an emerging memory. This is where an existential perspective
of a client’s process can be helpful. Usually, the fear that the client is experiencing is not their conscious
mind reaction to the memory. It is usually fear lodged in the memory itself from within the subconscious.
The client may be in a process of emergence into a very important catharsis and release of the trauma
energies that were first created in the incident in the soul memory they are approaching.
If the past life personality of the client seems dull to you and to the client, it may be that you are
treating an attached earthbound, a deceased human spirit. Or it may be that the past life personality
“dulled” itself as a response to trauma in that life and the trauma needs to be processed in detail and
cleared. Here it can be appropriate and effective to ask direct questions of the past life personality such
as. “Are you a past life of (client’s name) or someone else?”
Or you can jump to the last day in that life and the death and have the past life personality describe
the exit out of the body to see if they report going into the Light eventually. In this case you would not yet
need to be processing this event as you are only gathering information. If they do report going into the
light, then a remaining issue is the healing of the causal event where the past life personality became
“dull.”
If a past life personality describes events that have happened recently in history and you know the
date, add the client’s age to that date to be sure you are not treating an earthbound. In either case you can
test by asking the personality if they recall seeing the White Light at their death. If there was no such
experience and they report only staying stuck in that state after leaving the body, ask them when they came
in and attached to your client, and proceed with regular releasement process. (See Chapters Eight and
Nine.)
Often the client as the character in that life may experience abreactions or catharsis. If this happens,
do not have a fearful reaction as the therapist, but be supportive. If necessary, you can intervene and ask
the client directly if they are o.k. with the process. While this may seem to be an invitation to distraction,
the depth of feeling of the abreaction or catharsis will carry them on through the feeling experience if that
is their conscious choice.
If, in this catharsis, the client enters into the originating trauma scene in this life or another, allow
them to follow through the processing in a natural way. If the client does not want to be in the event then
you can move them out of the experience and help them dissociate using any of the tools of rescue found
in Chapter 12 and these:
• Count to three and on three the client will be removed up and out of the body in the event;

• Use a time machine to move them to a safe time after the incident;

• Bring in helpers such as Angels of the White Light to rescue the client;

 Most times a client may just go right into the process and heavily identify with the character in that
life and feel things deeply without the need for much direction.

If the client seems to want to dissociate from an event, let them do exactly that with a NLP/Gestalt
trick:
You can feel free to return to this event at the right time and when it is appropriate and safe and
that certainly you should feel free to move away from the experience and as far as you want, knowing
that you will only reenter this journey at the time that is right and safe for you, and no sooner. . .
.
Generally, they will move back into the experience sooner rather than later.

Identification and Releasement of Attached Entities Prior to Regression

For some clients their presenting story or circumstances and issues may clearly indicate the
presence of attached entities, dark beings, extra-terrestrials, or earthbound human spirits. In such cases, it
may be appropriate to use the Spirit Releasement protocols for identification and for releasement in the
early sessions. (See Chapter Nine.) Of course, if you advertise that you are trained or skilled in Spirit
Releasement in addition to regression therapy, you may get clients coming to see you for the releasement
process only.
Otherwise, for cases that present issues to be addressed through regression therapy, the appropriate
timing and use of a scan or other means of identifying the presence of the energies of others or the
presence of other entities will vary. Sometimes a scan may be done early on and one or more entities
cleared out and then later in the course of working with the client in subsequent sessions there may be
indications of additional attached entities that were not identified earlier. In cases such as these it seems
that other healing work of trauma from other lives and this one may have been needed to be cleared first
before other entities could be identified and addressed with releasement.
Sometimes the presence of earthbounds, dark beings, or demonic influence may be suspected
during the regression to either the current life or another life. The presence of such would be “normal” or
not unusual as most studies show that the majority of clients in regression therapy have or have had such
attachments. (Modi, Baldwin)
So it would follow that attachments could very well be present and influencing earlier periods in
the current life of the client or past lives. There are many ways that such attachments may be encountered
in a regression session. When this happens it is generally appropriate to intervene and use the Spirit
Releasement protocols for identification and for releasement. (See Chapter Nine.)
Removing an attached entity from a client’s past life personality where that entity had continued to
reattach in later life times and in this current life may seem confusing for a rational therapist. Fret not.
Usually when a dark one or attached earthbound is cleared in a prior life it will no longer be present in
subsequent lives or in this one.

Important Note:
The therapist’s job is to operate and use protocol within the context of the descriptions being
given in session by the client. The therapist’s point of reference should be the client’s experience.
While the intuition and spiritual sight of the therapist are among the tools which are helpful in this
work, it is the client’s experience that matters, not whether the therapist is an accurate psychic.
 4 - THE SESSION (PART TWO)

There are no accidents . . . There is only some purpose we have not understood —
Deepak Chopra

Consider the potential of these “places” in the regression journey. They will be important to
investigate during most regression sessions as per the protocol in Chapter Seven. Not all these places
will be necessary to touch on or explore in great detail in one session. However, it is helpful to know the
different locations in the potential healing route.
Processing Causal Life and/or Significant Experiences

Some clients will have an immediate deeply felt awareness of significant lives or significant
events. Process them thoroughly, that is, help them to feel the personality they are in those events in the
body and help them to deepen into the feeling awareness of each event. Use the tools of the Gestalt
awareness in Chapter Six to enhance this experience for them.
The subconscious holds all memory and “knows” exactly where within the psyche the casual events
(or life) of the theme you are choosing to address reside. Sometimes the clients may find themselves
arriving in an unknown arena or their conscious minds cannot relate to it immediately. Or they may find
themselves in a very explicit situation or event. If the impression of the place where they have arrived is
vague, allow that, and have them deepen into exactly that, the vagueness.
Or, if they say, “there is nothing but darkness,” use the Gestalt tools to help them deepen into the
darkness. More will show up. Trust and do not push or worry about if you or they are doing it “right.” If
they see “nothing” or “it’s dark,” it may not be that the client is dull or a “bad student of the process”, but
that they are in the womb, a cave, or a dark depressive state after suicide or any number of possible
places that fit into the initial perception.
A client may arrive in a first significant event in his/her current life. Then other significant events
around the main theme in this life may arise. They may then spontaneously find themselves entering into
another life that is part of the same major attraction field and beliefs.
Usually the life events that the client arrives at are the “right” ones when the appropriate
suggestions to the subconscious are made. Holding this assumption for them is critical, particularly if the
client seems to question where they are with their rational mind.
Sometimes a client’s processing, deepening into awareness and feelings of the event, may be
cursory. They may not seem to go very deep or much below the surface of the event. If this seems to be a
pattern, look first at how you are directing them to investigate the event. Look at ways to help them
magnify their awareness. (See Chapter Six.)
Other times a client may be going through a series of chronological events in another life and there
does not seem to be much feeling associated with the events no matter which deepening process is used.
Be cautious not to misinterpret any absence of explicit demonstration of feelings. Just be sure that they are
reporting what they are experiencing in the body (throat, chest, abdomen, belly, groin, etc.)
Often when it seems there are no events that are emotionally critical, there will be one event that is
arrived at where there is significantly more emotional expression. Sometimes such regressions seem as if
someone has suddenly opened a water main as the emotions explode.
And sometimes when the life experiences of a past life seem dull, it may be an indication of an
attached deceased human spirit (earthbound) whose life you are processing. If the personality in that life
does not eventually go into the Light, then use the spirit releasement protocols to clear that one and send
them into the Light.
The Womb

When we come into a new life, we have already planned our agenda. This agenda is driven by the
soul’s needs for learning, healing of unfinished business, growth and development. One or more energetic
themes of the life agenda are often set forth in the experience of the beliefs and emotions of the mother,
with the child frequently taking on its mother’s issues as if they were its own. This attraction field is then
carried forward as a template into the life for creating whole movies of events and relationships of that
life.
Sometimes a client will report the womb experience from the perspective of the senses — “It is
warm, safe.” Upon asking the client how their mother is feeling emotionally, the client may report a whole
set of emotions that are different than the client’s own initial reporting. Asking the client how the mother’s
feelings impact them will generally yield a significantly different self-awareness, one critical to the
pattern taken on for that life and the theme you are addressing.
Conception

The experience of conception between the parents can also have a lasting impression on the
incoming personality of the lifetime in question. To come to this place, be directive. You can move the
client to the awareness of this event after exploring the womb experience. Sometimes I find that there may
be two different impressions upon the client. For instance, the client may receive an imprint from the
mother while in the womb that the mother is frightened of the father and that fear of not being safe is
absorbed into the vulnerable ego consciousness of the unborn child. Then moving to the experience of
conception, there may be more awareness of the father’s consciousness than in the perspective from the
womb. He may, for example, seem filled with caring and passion.
In both the womb and conception experiences, the state of development of the ego and the
environment it is subject to or finds itself in is due largely to karma, the plan of the soul to address certain
unfinished business, or fulfill certain growth agendas. These issues or challenges are reflected in the
egoic response of the personality to the environmental elements — mainly the mother and secondarily the
father.
The Last Day and Death

Death and the experiences around the death are often the most significant events for the client and
sometimes critical for the awareness of their issues and patterns. Processing this stage can be a major
factor in the healing process. Often beliefs and feelings about oneself that have been held in that life
which are fear-based come into intense focus. Themes of unhealed misperceptions are often registered
here and stamped on the soul for carry over into other incarnations.
So processing the death and the feelings and beliefs carried into that death in a slow and thorough
manner can yield optimal clearing for the client. Processing the events immediately following the death
can also be quite impactful in the overall healing process.
If the client has arrived in that life at the death experience first, and then you have had them go to
other events prior to processing the death, have them relive the death now and thoroughly.
Explore the nuances of the death experience and events immediately. In this state, there is often a
significant amount of critical emotions such as anger, betrayal, revenge, loss, etc.. Some are very
powerful and difficult. Here vows are often made or expressed, beliefs are set in the soul to be reflected
in other lives. These are heard in statements such as “I will never . . . ,” or “I promise . . . .”
Sometimes it is helpful to have the client relive the death process in slow motion in order to
magnify awareness of patterns and attraction fields and signatures that may still be creating and moving
events and experiences in the current life.
Ask them what beliefs and feelings about themselves and that life they carry with them as they leave
and rise up from the body. (Note: some may stay in the bodily awareness for quite a while.) These beliefs
may be reflections of the same ones that were part of the theme or issue that brought them into this
regression in the first place.
Have them process the after death experience thoroughly also. Not all after death experiences
involve going directly into the Light. Some past life soul personalities may linger in lower astral areas for
a very long time until they are ready to move out of their emotional/mental state that they died in. When
they make that decision, they receive help and then they begin to rise and feel lighter.
Some are very stuck in the feelings and beliefs about themselves that they died with and find
themselves processing very slowly (and sometimes stubbornly) into higher realms and experiences in the
upper astral areas.
Whoops

If the character in that life never arrives at an experience of the Light after the death — its
characteristics of healing and love and warmth and insight and wisdom — then it is not your client’s
past life, but that of an attachment, a deceased human spirit. (See Chapter Eight)
Interlife

Journeys of the Interlife in the Heaven Worlds are journeys into Higher Consciousness and aspects
of God and the Self. This is also known as the “time in between lives.” It is defined by the parameters of
the moment after the death experience to the point that the soul chooses its next entry point for the next
incarnation/life journey. Feelings of compassion, forgiveness, and unconditional love are all aspects of
the White Light that often appear upon leaving the physical body.
In the New Regression Therapy, the states of higher consciousness experienced in the Heaven
Worlds become resources for a deeper healing process compared to a regression therapy session that only
uses a conscious mind reframing or rescripting process for events that have been visited.
The Commonly Reported Interlife Stages

Upon Leaving the Physical Body – Most report leaving the physical awareness and entering into
an immediate sense of relief and then experiencing the Presence in the Light.
Reception – Coming into the White Light and the middle astral planes. This may include being
received by loved ones or large welcoming groups, even apparent parties. It usually includes major shifts
in consciousness.
Adjustments – Personalities that enter into the Light eventually process through adjustment and
review periods. The adjustments often will be the releasing of “dross” or denser emotional energies of
the physical life they left.
There are various descriptions of adjustments. Some find themselves in a crystalline shower, being
bathed in light, and feeling the old energies of that life falling away. Some may find themselves resting for
a long time. This seems common for those that have had experiences of emotional extremes. Some may
say they find themselves popping right into another incarnation. If that happens in a session, do not assume
that they did not have any further Interlife events or stages. Simply be directive and bring them back to the
last place in the Interlife experience and revisit it more thoroughly and deeply.
Review Period – This is the stage after the death where there are other Light beings or Teachers
helping the personality in the review of the just lived life. In the New Regression Therapy this stage may
be one where additional healing can happen in the soul for those issues where there was still not closure
from the prior life. I have found that application of the IPC and invoking the Presence of the Heart of
Elijah can bring expanded awareness of responsibility for the prior life experiences and the healing of
issues or patterns or themes that had otherwise continued into other lives and the current life. (See
Processing the Review Period below.)
Training/Education – Some will find themselves in an experience of being educated or taught.
Resting/Bathing in the Light of God – Descriptions of this include bliss, total acceptance by God,
unconditional love. Clients often report that they want to stay in this field of experience. Sometimes I may
direct clients in the Interlife period into this stage/state. I may do this after they have had a needed
processing of attitudes and beliefs in the Review Period and I want to see what their experience will be
just in the Light. This often becomes a further and even deeper transformation of the heart and mind.
Planning Period – A stage often associated with a blue light and floating and peace where the
personality for the next incarnation is not quite formed. Teachers and guides may be present. The presence
of those souls from the group that the soul of the client has been with often is noted. As the soul’s
personality gathers its aspects and nears closer to incarnation, it is not unusual for resistance or
trepidations about the upcoming life to be expressed.
Alternative Places or Journeys Before Going into the Light

Upon leaving the body some may remain in a location for a long period of time, or remain with
friends or loved ones or comrades (in arms). Some report remaining in the Earth plane trying to help
family or friends or trying to act out revenge against perceived enemies who are remaining in their
physical bodies. Some clients have described staying with those they had been emotionally connected
with in that life and acting out of the same emotional state with those others that they held while in the
body.
Others describe their immediate situation after death as one where they are unaware they that have
died. Then there is a slow process of coming into that awareness. Those carrying extreme physical main
in the memory describe that the physical pain they experienced (particularly if there was a violent death)
continues for a while. This is usually due to an attachment to the physical experience, though they are no
longer in the physical body.
Families or groups of human spirits who left the physical realm in a catastrophic event may stay
together, bound by the state of fear that they all died in and so not entering into the Light.
Finally, others may attach to the energy fields of those still in physical bodies or attach to other
deceased human spirits who have not gone into the light.
When the personality of the past life has died in a state of depression, extreme anger, or other
powerful emotion, attitude or entrenched mental state, they may, after leaving the body, experience being
in a “place” that is a reflection of that state.
Clients and other observers of the astral plane have reported of the existence of different places
where past life personalities seem to get stuck and congregate. These are not places created for lost souls
or bad folks to be sent to, rather they are the places created by the collective consciousness of souls’
“past lives” ego positionalities. This same principle that applies to our collective consciousness creating
our experience on the Earth plane applies to other planes or places we may go to upon the demise of our
physical body.
Past life personalities may be in those stuck or confused states or places for a “long time” (though,
in the realms of experience after death there is no “time”). Then, at the slightest sign of dissolution or
movement by the person in a direction out of that state, Angels of the White Light appear immediately to
lift the spirit out of the dross they had acquired or the dense emotional egoic state of the Earth life they
had left and into the processing in the Light of the Heaven worlds for rest and healing.
All clients who report in the regression that they find themselves lingering in any manner do
eventually find themselves evolving out of the “stuck” places and being lifted into the Light, though for
some it may be a very gradual process. (These clients would have had to eventually gone into the Light
out of such alternative journeys, as they had to go back into the Light to reincarnate.)
Processing the Review Period

In processing experiences during the Interlife, it sometimes may be very appropriate to be directive
(good grief!) and take the client back to the “Review Period” and have them note their awareness and
learning from that life. Visiting this “stage” is of immense value in two ways:
• Ascertaining the attraction fields, impressions, and beliefs (which can also be labeled as
“energetic signatures”) that may have been created by the ego in the life just processed and;

• Offering an opportunity for bringing in the potential for reconfiguration of that signature
through use of Divine Presence.

Often, clients will arrive spontaneously without your directive assistance in what does seem like a
review of their life with the presence of Higher Beings. This may seem like a lesson processing event or
stage.
By the time a past life personality has arrived in the Review Period or in a state of review he or she
may have dropped away much of the denser emotions of that life, but may be still somewhat immersed in
the conclusive beliefs and egoic “positions” or “positionalities” about that life. Investigate those
positions using the tools for expanded awareness. Invoking the Presence of the Heart of Elijah can then
facilitate further awakening to Wisdom and reconfiguration of those positions. The Heart of Elijah is a
highly evolved being who can bring rescue or a reconfiguration to egoic misperceptions and false belief
systems and energetic signatures. His work is phenomenal, extraordinary, and seems to have a broader
spectrum of healing modalities than the work of some of the other Higher Resources. (See Chapter Ten.)
Taking Them to bathe in the Light of God

After the Review Period, you can be directive with the clients and suggest that they will find
themselves “in the Light of God with nothing else going on.” Such a suggestion will raise the past life
personality into a somewhat more conclusive Higher State, a state where the duality of the life just left
may seem resolved into Oneness, a pervasive peace or a blissful inner experience of Love (to mention a
few common descriptions).
Sometimes without having gone to the Review Period, the past life personality may spontaneously
find or feel themselves in this place or state and the emotional trappings or dross of that life just left
(blame, guilt, shame, rage, etc.) are no longer present in their awareness but they are in that “Light” and
the Presence.
In either case help the client to focus on the feeling awareness in any of these high altered states.
That state is what you are going to have them carry back into the significant events in the life you just
visited.

Bringing the Light and the Divine Presence to Processed Events

Have them carry that resource or “feeling state” or the Light back to the significant events in the life
just processed and have them watch, feel, and share the impact of that state upon those events. This is the
reconfiguration or recontextualization process.

The Planning Period as a Resource for the Current Life

After processing trauma or critical events in this (current) life as per the protocol, I often use
further regression to the Planning Period just prior to incarnating into this life to access a high state of
consciousness within the soul’s experience — and then carry it forward to impact the trauma and critical
events in this current life just visited.
In this, the stage just before reincarnation, clients will recall any of a variety of areas such as:
• Being just a being of light
with no form;
• Feeling floating and free;
• Feeling the Presence of Love;
• Feeling or seeing the presence of
guides;
• Connecting with members of their soul groups or those who are to become significant players in
this coming life;
• A field of blue light;
• The emergence of egoic trepidation or
anxiety or positive excitement about the
life to come.

When working with a client exploring the Planning Period with the intention of accessing Higher
State for a resource for the current life, the key element for the client will be the feeling experience of the
energy in that place both outside and inside themselves. This is the resource that you have brought them to,
to tap into and then carry forward to the significant events of this life that have just been processed.
Detailed information may arise, but do not dwell on the information and do not encourage them to
find out interesting tidbits. That sort of information gathering can be very important in another paradigm
such as investigating arrangement or set ups for relationships and/or learning agendas or in a whole other
format such as Interlife journeying. Some awareness of this may occur naturally and that is fine.
Retrieval of Fragmented Parts

It seems that in every trauma there are parts of the person’s energetic field that are scattered or
shattered or fragmented. These fragmentations are part of the personality’s experience of fear in the egoic
interpretation of the trauma. Some call such fragmentation the creation of subpersonalities. Other authors
ascribe such labeling of “subpersonalities” or “parts” only to overtly obvious behaviors arising out of
trauma, where the part does not have memory of itself prior to the traumatic event. (There is really no
common use of this term.)
Retrieval of these parts is a very potent and significant aspect of this modality. Unlike complex
shamanic journeying where the shaman retrieves the soul fragments, the use of angels places reliance on
their Divine Consciousness to find and process the parts through healing and appropriate integration back
into the client’s energy field. This approach is mostly quite simple. Angels will perform any request that
is in accord with Divine Will. It is their nature to do so. Clients often report seeing and feeling the angels
doing further repair work on their energy field in addition to that which was originally requested and
seeing parts returning at once as a shower of light particles. Some clients report white light energies
returning to areas in their bodies or energy system where there had been physical (and emotional) trauma.
Energy Call Back

Energies of the other players in a regression are often lodged in the past life or current life
personality and vice-versa, the energies of the client’s past life or current life personality are often lodged
in the energy fields of the other players. It is important at the close of a session, then, to have those
energies returned to their “owners.”
This is a process of having the Angels of the White Light draw a mesh of Gold White Light through
the energy fields of the other major players in the life visited. Then have the Angels draw up all of the
energies of the client’s past life or current life personality that may have been lodged in the fields of the
other players.
Next perform the reverse, drawing a mesh of Gold White Light through the field of the client or past
life personality and draw up any energies of other players that may be in the client’s or the past life
personality’s field. In both cases ask the angels to heal those energies in the Light before returning them to
their sources.
This can be a particularly powerful experience for a client when dealing with relationship issues in
this life, after doing IPC, or child rescue in this life. Clients often report feeling “whole” after retrieving
their energies that had been either fragmented in trauma or lodged in other parties in relationship.
Future Pacing

You may take the client to a future event or a recent experience that had been or might otherwise be
a reflection of the old theme or pattern that was just addressed and healed in the session. Have the client
either step back into an experience in this life or visit themselves in the future, bringing their higher state
that was the outcome of the regression healing, and have them feel and watch the impact on that event as
well.
This process usually brings in a greater awareness of the “shift” that has just happened through the
regression therapy session healing. It will also be a confirmation to you, the therapist, that effective work
has been done in the whole attraction field/signature beliefs arena for the client.
Bringing the Client Out of Trance

When you first bring a client out of trance, remember that they are still in a very highly
suggestible state. So be careful about the content of your conversation. Avoid any sharing of references to
the past. If there is inquisitiveness about the session from the client, be supportive. For example, let them
know where they applied feeling awareness well, how they allowed the events to come to them. If they
share how they thought they were “just making it up” in the middle of the session, let them know that is
“fine” and normal for the ego and the rational mind to want to come in and judge the process.
In a few cases you may find that a client will seem to revert to referencing an old pattern, perhaps
the one that was just addressed with healing. This may be just a shadow of habit of the ego or, in some
cases, it may be a reflection of still more lives which are driving the pattern that need be addressed.
After coming out of trance, some clients may report feeling light headed or spacey. If so, you may
need to facilitate some grounding for the client. This can be done by having them do grounding exercises,
take a walk, hug a tree (yes), or by taking a few drops of Bach Flower Essence: Rescue Remedy. If there
is a good location nearby, such as a park-like area or other natural setting, encourage the client to spend
time there before returning to their home or office or place of work.
After bringing the client out of trance allow space and time for them just to be with their experience.
They may have several things going on immediately following the session: insights into the events they
just visited, awareness of parallel situations in this life, wisdom or compassionate understanding of
themselves in that life or this one, and compassion towards the significant others and other epiphanies.
It is important to remember that the “shifts” that take place in and after a regression session are
often quite powerful and life changing. The positionalities around the old patterns will be altered and an
expansion will continue deep within the psyche. Old themes that were addressed with healing through
these protocols will not be there anymore.
The client may experience epiphanies relevant to the original themes and/or the life or events
visited and healed in the session. These openings in the psyche may continue for quite a while. Remember
that what is reported by the client is really only the tip of the energetic iceberg. The healing will result in
the client’s outer world changing and relationships and how they experience themselves in the world
moving into a whole new paradigm.
Some session outcomes are more powerful than others or rather seemingly more dramatic. An
interesting phenomenon is that many clients become adjusted to the changes and often do not remember the
“issues” that they had when they first came in. That is because the “issue” is not within them anymore.
Sometimes the healing work seems to continue on its own after a session. This may be particularly
true after a session where one of the elements surrounding the trauma and the energetic field has been
shame, such as in the healing of sexual abuse of the client as a child. A client may report having difficulty
with feelings for a few days after the session or dreams where they are still processing the whole of the
field and the shame associated with such abuse. Working with clients in these fields may require daily
support and phone contact to make that support explicit. There may be further work to do on an issue,
other significant lives or events relative to that theme. Encourage them to allow the energies and feelings
that may arise in such cases to flow in and out of their psyche.
Sometimes facets of the ongoing healing process may show up weeks and months after the session.
This work is not just happening in the conscious mind of the client; it happens on many deep levels within
the soul and, as such, the full processing cannot happen all at once. For all of us, transformation is only
possible as we have the capacity to receive it — in stages and steps.
 I do not recommend that clients go back to stressful work situations immediately after a session.
Generally, it is best if they can drink lots of water, rest and nap.
Measuring the effect of your work

In the subsequent session make simple inquiry of the client as to whether they have experienced the
same symptoms as were presented in the previous session. Repeat the theme statements or beliefs of the
client (using their words from the initial inquiry) asking them to note if they feel any emotional charge
upon hearing them. If they are still experiencing charge or emotion, then there may be other incidents in
this life or past lives that need healing. In effect, the attraction field is still there but weaker.
Some issues or patterns do not seem to dissipate from a client’s life. This is often because the
particular theme or “attraction field” is imbedded or rooted in other lives of that soul and more regression
is needed ‘till the other causal experiences are weeded out. Remember also, that it may also be that the
issues you were addressing in the client were those of an attached entity.
In the other older versions of Regression Therapy, therapists often have a client reprocess death
experiences and other critical events in past lives several times until there is no charge around the events.
This may then yield what appears to be a positive shift in the client’s day-to-day behavior around the
original issue or theme.
When all the “Keys” of the New Regression Therapy are applied, I have found that clients only
need return to critical trauma events if there are additional themes intricately woven into other facets of
the events than what were first ascertained.
A Client Story

One day a male client found himself in my office regressing back to his life as a French teenage girl
who was taken from her mother and father by the Nazi SS on a train to a concentration camp in Poland.
Healing was brought to several experiences of fear and terror, loss, rape and rage. These were among
many elements that had carried or bled through into this lifetime. As often happens after a regression, the
client had many small epiphanies or insights into this current lifetime due to the healings he had brought in
regression into the life of the concentration camp.
The day after the session he wrote to me:
A few “pieces” from my past (in this life) that make perfect sense now: My earliest childhood
memories (at the age of 2-1/2) always puzzled me, because they were so upsetting (and so vivid).
In both cases, I was in my crib in the bedroom that my brother (a year younger than I) and I
shared. My crib was next to a window. In one memory (which may have been a dream—or a past-life
memory, but was so real as a child that my mother later recounted hearing me cry in terror), I was
standing in my crib looking out the window, as two vicious German Shepherds were barking and
snarling and leaping up from below (none of our neighbors had German Shepherds, though).
The second memory was of my reaction to a picture of a train that hung on our bedroom wall just
beyond my crib. (Having seen photos of the engine cars that pulled the trains to the death camps, I
realize it was exactly the same kind of train in the picture on my wall.) I dreamed that the train was
coming off the wall after me and awoke in terror, screaming. My mother came running in, and asked
me what was wrong. I remember (and my mother confirmed later) that I sobbed, “Choo-choo coming to
get me — bad choo-choo.”
 5 – HELPING THE CLIENT ALONG

God is not tense —
Sufi saying

In this chapter you will learn about sundry elements to be involved in your management of a client’s
experience during a session. Being knowledgeable of each area or solution will make the session more
productive and fruitful. Understanding with a background of your own experiences of this modality will
aid you in listening to the client and understanding their experience in the whole context of their potential
healing as it is unfolding.
Allow the insights and shifts and healing to happen instead of trying to conduct it. This is elemental
to the success of this work.
Trance and Altered States

When taking clients into trance states, it is not entirely critical that they are in a deep trance or
altered state for the work to be effective. If the client goes too deep, then the work can become
burdensome for you, the therapist, as you may lose the client’s attention. At times, a client dropping into
deeper states to the point where they are uncommunicative could be construed as resistance or it could be
the function of their being critical and judging their experience. But also keep in mind that much is being
processed within their subconscious. Clients usually are experiencing a lot of elements of the regression
and do not have the capacity to describe or report on it all.
Have patience with them and relax. If you need to, you can check with them by asking what their
experience is. If there is no response for quite a while, ask if they are having doubts about their
experience. If they respond with “I think I am just making this all up . . .” you may inform them about using
the “glass jar” (see below) and then bring them back to the event they were in. This will usually eliminate
the doubting process from their journey.
Another option to their doubting is to let them know that it does not matter whether they are “making
it up” or not. What matters is that they deepen into the awareness of what does occur and if, after all is
processed or “said and done” they experience a healing of the cause. What matters is whether it works.
This will also distract their wondering about the “realness” to help them to just be in what occurs.
Glass Jar

Also a very effective tool to help the client drop the doubting process in regression work is to
intervene and have them imagine a glass jar on a table over to the right. When they get a sense of it,
suggest that they can very easily put any thoughts that arise like, “I am just making this up,” or “This can’t
be real,” etc., in that glass jar for later in the session. Then when the regression is finished, if they want to
address those doubts or questions, they can gather them up from the jar and investigate them as they wish.
“Mental Cases”

Some clients who are “in their head” and are used to controlling their lives through mental
processing may not have successful regression sessions the first time. Monitor their inner process during
and after the session. With a small percentage of clients even giving clear instructions to trust in the
experience and to be in the feelings may not yield much effect. These are the ones that can benefit from
spending time doing simple awareness exercises and using other tools to help them begin to drop down
into feeling states in the body and kinesthetic awareness of their conscious experience.
Grounding Technique

If the client reports feeling too light headed, you can use the following grounding technique. This
can also be used to help some clients who are unconsciously mentally resistant to regression. For them
you may want to use this exercise at the beginning prior to induction. It goes as follows:
Have the client visualize or imagine two clear tubes running out from a point behind their navel and
back toward the spine. The tubes are to be thought of as running down through either side of the interior of
the pelvis and then down each leg and the feet, down through the floor and into the mantel of the earth and
then all the way
 down to the molten orange red core of the earth. Then have the energy of that orange red molten
core travel up each tube, through the earth, the mantel and the floor and the feet and the legs, through the
pelvis and back into the point of origin. Have the client rest in that experience a few minutes, just feeling
the energy now inside them. Repeat the process two more times.
Using this process before an induction will help the “mental” clients be less in the head and more in
the kinesthetic sense of events.
Another way of promoting more feeling awareness is prescribing Hatha Yoga as a regular practice
for the client. This will help the person move into bodily awareness through movement and breath.
Meditation practice that promotes following the breath in the body through the belly can be likened
to self-hypnosis. You can give assignments to your clients to practice this daily. It can help them move to
greater sensitivity which is so critical for deeper regression work.
There are many other inspired and innovative practices available today that can contribute to such a
shift from the mental critical minding to living more openly in feeling states in the body. You can assist the
client to arriving at healing the causal events that may have contributed to or even created such untrusting
mental processes. One means can be through a process called Core Transformation (Andreas). Another
means can be the subpersonality work of Jack Elias in his book, Finding True Magic (Elias). In these
approaches, you can address that critical mind function of a client as if it were a “part” or subpersonality
that holds within itself the Higher Resource for the healing of its own cause.
Once one of these or other tools brings a lightening of an extreme critical mind within a client, you
can return to effective regression and spirit releasement work. If you choose such an approach or other
alternative approaches to helping the client move out of extreme mental patterns, give an appropriate
amount of time and focus to support the client in addressing this issue first prior to doing regression or
spirit releasement. It may take weeks or only an hour.
Three more client stories

In a session, a fifty-eight-year-old client was struggling with his sadness and depression around
his daughter using him and exploiting him for most of his adult life. The client’s process was slow
and there was very little movement within him to free himself from what seemed an obligation to
allow his daughter to continue in the same vein. He began to note that there was a pain in the body
around the liver area. I suggested he give a voice to that pain. “I am sick and tired of your (his
daughter’s) behavior and I am not going to stand for it anymore!!“ I had him repeat the statement
of expressed pain two more times and encouraged him to get louder each time. The client’s
depression cleared and his whole visage shifted into lightness and laughter. Subsequently she was
able to regress to the cause of that pattern in relationship with ease.

*
A thirty-two-year-old female client raised in a large family and chaotic Italian household
perceived she was alone in the midst of all. She had chosen not to express her feelings throughout
all of her childhood. As an adult in therapy (in altered state) she found the feelings in the body “like
a weight in the chest slowing me down.” She was directed to give a voice to those feelings that she
had not given voice to before as the child. Just the expression of her voice of those feelings became
a powerful experience for her. As she began to “give voice” to herself as the child, feelings she had
not even known she had before came into play.

 *
A fifty-year-old female returned from a powerful past life regression where she had
discovered the cause of her feeling and beliefs that she was responsible to see that others in her
family “had a life.” As she called her husband forward (in spirit) to test the realizations of that
regression, I had her express her new awareness that she was not responsible for his life anymore.
She had had awareness prior to that session of being stuck energetically in the throat. Making the
statements “out loud” cleared the final obstacles and she felt “free” of that burden and the stuck
feeling in her throat.
Seeing Versus Kinesthetics

Many clients will try to “see” things in a regression. They may say, “I don’t see anything.” They
may say this even if you have given them instructions beforehand not to bother with trying to “see.” This
conscious mind effort to have a visual of the place, experience or persons may be a result of several
factors. It may be part of the process of how the client has been in their life, trying to control the outer
world. Another factor is that we have been unconsciously trained by the culture to believe what we
see, while not noticing that we are seeing what we believe. By training ourselves to “see” and then
believe, we have been missing whole dimensions and universes that we are dwelling within.
We are conditioned through the mind and the teachings of our parents, our culture, and the mind of
the “world,” to only recognize that which is experienced by the physical senses. Our so called science is
based on measuring events by witnessing and mostly by visual witnessing.
But in the psyche, a visual perception is not the essence of an event or experience. In the magnetic
fields of attraction in the soul, where emotional charges from trauma exist, visual perceptions are an
effect of the kinesthetics, the “feelingness,” if you will, of the events. Here is where the beliefs, the
subjective energetic signatures, the feelings and templates of patterns of behavior and emotional egoic
reactions are stored that are creating and generating the movie or events and reflections in the life of the
client today.
Feeling these energetic patterns, being in them, relaxing into them, is a very essential process for
healing in regression work. It is not necessary to “see” anything at all. In fact, the “seeing” of visuals or
Technicolor™ movies may only be a distraction from being in the feelings of an event or in the body of
the subject in the past life.
Meanwhile, feeling and being in the event will also bring other important awareness — insights
into tone, attitude, habits, opinions, beliefs, judgments, self-judgments, fears, emotions, and patterns of
experience.
Seeing an event without feeling it, without being in the personality and body of the subject or
past life, does not yield healing. It yields only incomplete information. It yields the story and perhaps
cognitive understanding. But such is not the healing.
When utilizing the presence of angelic resources to bring their state of consciousness to an event
that has been felt by the client, the emotional charges in the “field” of the event will not be transmuted
unless the client is or has been feeling the event in the emotional body of the personality in that causal
life. That is not to discourage visual experiences. Certainly they are valuable. But very helpful for the
client will be suggestions at the beginning that this journey is going to be one primarily of a feeling sense.
“Seeing” takes on a new meaning in regression work. It becomes associated with a kind of
“knowing” about an event that it is happening. The more that the client can trust in that interior sense of
things occurring, the more vital their awareness will become.
It is interesting to note that after a client has started into the regression and, in particular, been
feeling deeply into events, his/her “sight” seems to open and snippets or whole visual scenes of their
regression movie may appear.
Finally, there are those clients who are very visual in altered states and so for them the same task is
at hand — to deepen into the feeling experience in the body of the personality they are in.
How Many Lives Are Causal to one Theme

Often there are many. Sometimes you may want to have the client investigate if there are any more
lives to address to thoroughly clear the attraction field of that theme and the beliefs associated with it. In
some cases you may find that a client is in one life for healing of a particular theme or pattern and when
you have them go to the womb in that life it seems that they came into that life with that pattern.
It may have been acquired a prior life. Then it may be appropriate to have them regress back to the
causal experiences in that earlier life, process that life and then move back into the first life visited and
finish the processing through the death and Interlife after that life. Then you can have the past life
personality bring back the experience of the Light in the Interlife to the significant events processed in the
earliest life and then to those in the first visited life.
A Client Story

A married male client came to heal the cause of feeling pervasive guilt and worrying excessively,
always trying to make sure all his family was o.k. His wife had been a client of mine several years earlier
and had encouraged him to see me about this pattern as it had been negatively impacting their relationship
and the children.
In regression, he uncovered a life as Mormon male in the mid-1800s. In the womb in that life, he
felt himself to be a burden to his mom who handed him off to his older sister to raise him. He perceived
this as rejection by his mother. At one time as a young teenager, he was feeling insecure and wondering
about God, his father explained how he must always deny feelings and focus his will on doing what is
“righteous in the eyes of the Lord.”
As a young man at 17, he got his girlfriend pregnant and he wanted to have the child live, but the
girlfriend was terrified of what her father would do to her if he found out. They went to another town to
have an abortion and in the scene with the doctor and the unborn child, he felt tremendous guilt and
thought of himself as a murderer.
There, remembering his own father’s previous admonition of how one must be “righteous in the
eyes of the Lord,” he stuffed away his feelings of guilt. Later he married two women (polygamy was
prevalent then) and felt torn between his two wives and families. His first wife, who had always held
resentment towards him for having another wife, became ill whenever he wanted to visit his other family.
He tried to be with both wives and families and was constantly torn with guilt about not spending enough
time with each. When the first wife became too sickly to recover from a terminal illness, the sons of that
marriage all blamed him because he had not spend enough time with their mother.
The first wife died. The man moved to focus on a life with his second wife. The second wife’s
sister’s husband died and the sister moved into the couple’s household with her kids. The husband found
himself taking care of two women and ten children and lusting after his wife’s sister. With support of his
second wife, he took the sister as his third wife. Eventually he became very tired as he felt the burden of
such responsibility with two wives and ten children. He could sense his fingers reaching out into his
domain, trying to make sure all were all right.
Eventually he died of exhaustion. Death became a relief from the heavy burden of responsibility. He
had given himself the misplaced total responsibility for all. He had acquired a firm foundation for guilt. In
the Interlife review period, he saw how he took all that responsibility and carried stuffed guilt around
inside. All the while he had been trying with his personal will to live an upright life in the “eyes of the
Lord.”
Small epiphanies started. He had more awareness of how the pattern of feeling guilt was pervasive,
an underlying current in this life. The guilt became recognized as having the same energetic tone and
feeling in the life as the guilt ridden Mormon.
In the Light of God in the Interlife, the Mormon man experienced peace and healing and love. He no
longer felt any obligation to DO anything. Upon instruction he carried that Peace back to the womb. In
that altered higher state of consciousness he experienced his mother’s love instead of rejection.
As he carried this Peace forward in that life, his perception of his conversation with his father was
no longer driven out of insecurities. It became an experience of sharing and feeling connected to himself
within, and so he chose not to take on his father’s way. Growing up with this Peace, he and his girlfriend
decided to keep the child. They moved to another town where his uncle was a blacksmith and where he
learned that trade and supported his new family.
Guilt disappeared from the scene. Old energetic patterns of guilt that had kept him from his own
inner joy in that life and had continued in this life were now gone, transmuted.
Now in this day, the client could see more clearly without the unconscious filter of that guilt from
another life. Now love could happen in his life more spontaneously. And so it did. Weeks later he could
vaguely remember the once pervasive undercurrent of guilt that used to run through his life coloring many
events and motivations for behavior in relationships. He was aware of his whole world seeming lighter
and easier. From that session on love moved more freely from him to his partner and his children.
Many Themes Arise From One Life

Sometimes you may find a client you have worked with for a while regressing back to the causes of
several patterns or themes and ending up several times in the same life and perhaps even the same
significant experiences. A singular event can carry multiple experiences of misperceptions, or rather, a
different aspect of unfinished business is revealed in each journey that arrives in the same common event
or experience.
Opinions

As referenced earlier, opinions about what the client’s problem is and where and when the causal
experience occurred are only that — opinions! Do not fall into the trap of having your own notions about
condition and/or cause. Be the world’s greatest existentialist. That is, be adventuresome and investigating,
staying in the moment, trusting as you bring your tools to work and to bear on the situation that the healing
that is needed for that session will happen. So, not to worry, it will happen with no need on your part to
“figure it out” or to have a linear rational understanding.
Holding such opinions can only interfere with the client’s adventure and process of exploration. Go
on the adventure with them. Help them drop into their own realizations and insights. As you do this you
will find that your opinions were either wrong or are no longer important to you.
Working with Apparent Resistance

Resistance is critical to pay attention to. It is a process and a message. By observing how the client
is resisting suggestions or direction, you can learn how to help them. If a client does not want to go to a
particular place or address a particular issue, do not force it. You cannot push a river. Find out what they
want to address, instead. If they say they want to address an issue but then move away from awareness of
it or leave the regression induction process repeatedly, ask them to describe what they are doing. Use
your creativity to help them become more aware of the how of their resistance. Let them know that it is
okay to be going away from such and such issue or theme and that you certainly understand the motivation
for doing that — even though they don’t.
As previously stated in the discussion about resistance during an IPC, as you give them permission
to move away from the task or theme or protocol, you can say Ericksonian things like:
Certainly, you do not want to go to the cause of that at this time when you are not ready orwhen
you feel like staying away from it. I myself would not want to go there until I was ready and the time
was right. One would certainly only want to go there when that right time happens and it is
appropriate, and certainly no sooner.
Here you have given their subconscious the notice that they will be going to that place and you have
given their conscious mind a sense of control.
Or you can use Gestalt Therapy Awareness tricks that make explicit what they are actually doing,
what their process actually is and do it in a fun teasing way.

For example you can use reverse suggestion:

Well, if I were you, I would certainly not go and follow that direction or suggestion or go to that
place of the cause of that theme. In fact, I don’t think anyone could really make me go there when I can
feel much safer here. Certainly, I would not want to go there now.

If the client repeatedly shows resistance to any suggestions in the session, it may be very
appropriate to be the reporter, describing their process to them directly. As they gain that information, it
may sink into their self-awareness.
Be careful not to describe for them your opinion of their process, only what is observable. Sharing
an opinion or value judgment about their process is inappropriate and, worse, they may believe you. This
is what Fritz Perls called a “mind fuck.”
If they ask, “Why am I so resistant,” do not answer directly, rather return to enhancing their
awareness of their process. You can have them turn the question into a statement. Have them repeat, “I am
resistant.” Have them notice within their own body how it feels to make such a statement. Now ask them
if the statement is true or false. Begin to investigate awareness of how they are resistant. Or, make note of
the physical and feeling energy, the sound of their voice, their body posture, all the ways they are being.
Then give them support that their message (their actions) “speak so loud,youI can’t hear a word they are
saying.” (Perls)
If the client is saying a lot of “I can’t” statements, have them replace “can’t” with “won’t,” and then
notice how their voice changes. Have them listen to it again and again hearing the tone in their voice
(usually anger). In doing this, you have opened a part or subpersonality that is the player in the resistance.
Then you can work with that part! Then back to your regression tools, direct them back to the event
where the part itself was created, and then you can bring healing to the cause of the resistance!
When a client reports, “I’m feeling nothing,” it is helpful to have them deepen into the feeling state
by telling them, “Ask your Higher Self to expand your awareness of the ‘nothing’, since nothing is always
something.”
If the client does not see anything, and reports that it is black or dark, they may actually be in a dark
place, such as a cave, a womb, etc. Have them expand their awareness:

Reach out with your awareness to feel or sense what else is happening here. . . . Feel if you have
a body or not. . . . Is there a sense of temperature?

If the client is in an altered state in regression and does not seem to respond to your requests to let
you know what is going on, and there is a lot of space seeming to happen in their reporting back to you,
the therapist, they may be judging their experience with their critical and/or conscious mind. Common
internal mental musings of the client maybe, “This is not really happening,” or “I am just making this up.”
Ask them if that is what is happening. If so, then use the “glass jar” suggestion (as referenced earlier in
this chapter) for the judgmental thoughts and have them return to the regression.
Resistance is often an avoidance of feelings, a way of moving away or staying away from feelings.
The client may not yet be aware in their conscious mind, of the trauma they may be on the way to visiting
in another life; but there is fear of that unknown. It may be the fear that needs to be investigated,
processed, and then the client regressed to its cause.
There may be some clear or obvious body language in the resistance process. Have them note it and
then exaggerate it (see Chapter Six) until they release the posture naturally.
Or, the resistance may actually be part of the causal trauma energy and related emotions. Just
investigating the resistance itself may lead to other awareness that is important and bring deeper healing
to the causal event. Have them ask their Higher Self or their own spirit to “Magnify my awareness of
my resistance to such and such. . . .”
Sometimes resistance may be evidence of an attached entity that has a fear of being discovered. Ask
the client what word they would use to describe their resistance, and ask:

If the resistance (use their word) had a voice, what would it say?

Other times the client themselves may speak the resistance that actually is not theirs but that of a
dark being or earthbound that does not want to be found. It may even voice an attitude and some foul
language. In such cases use the Spirit Releasement protocol.
It may be time to teach the client about illusions and projections, to tell your own stories or those of
other clients who had complaints about others like he/she has (“It’s my husband’s fault,” or, “He does it
all the time.”) Tell the stories that illustrate how the patterns we experience, yes, even the trauma, are our
own responsibility and that once we own that responsibility, we are on the way to healing and changing
those patterns.

6 – CLIENT SELF AWARENESS TOOLS

The central act of ignorance is false identification —
Patanjali

The tools of self-awareness for both the therapist and client described herein are critical to
effective regression therapy, and to good inquiry. Without the awareness these tools can foster, a client in
the inquiry will mostly just be floating in bits and pieces of their own entrancement, the retelling of their
story.
If a client only journeys into states where there is information and no insight, no feelings, no
emotions, then deep healing and transformation is not possible through the regression. On the other hand if
you study to understand these tools and use them and watch the clients respond, it will be like adding
Technicolor™ to a boring black-and-white movie. The client will become alive in their journey.
Again, much of this is subtle work. After a while in practice, you may want to celebrate the meaning
of the word existential. You may find yourself trusting in the moment and leaving control approaches and
scripts and routines far behind. Freedom may creep up on you.
Gestalt Tools in Regression

The Basic Principles

Fritz Perls, MD, (1893-1970) was the creator of Gestalt Therapy. The term gestalt is a German
word for perceiving things as whole instead of as parts. Perls’ development of Gestalt Therapy was a
major milestone in humanistic psychotherapy. His Gestalt tools and language have become an integrated
part of the field of psychotherapy and of our culture.
Gestalt Therapy, in its purest form, is an existential therapy. It facilitates helping a client to focus
on the experience he or she is having now. The therapist’s function is to bring the client into the awareness
of what he or she is doing and how he or she is being. Even in a regression, the client is having feelings
in the present moment. Helping the client “be present” with what is happening in the moment is a critical
element of effective healing.
As applied to Regression Therapy, the basic tools and principles of Gestalt Therapy are an
extremely valuable asset for deep and effective inquiry and processing of events, feelings, and beliefs.
They are a means for true mindfulness and so can lead the client to the critical epiphanies and lightness of
being that are signposts in the true healing process.
Process vs. Content

In Gestalt Therapy how a person is being is called their “process.” What they are saying is their
“content,” their “story.” Often a client’s content is not reflecting their process and may even be contrary to
the message of their process. A person may say they are happy, but be frowning, or may be laughing in the
midst of pain or sorrow. Having them pay attention to how they are being instead of what they are saying
can be the beginning of a healing event.
So, in utilizing the Gestalt approach initial inquiry and subsequent interventions should guide the
client's attention to his or her immediate experience — the "what and how" of behavior, their process —
and away from speculations as to causes – the "whys" for such action. Asking questions of “why” simply
draws the client away from the feelings of the actual experience that may be hovering around a
particular issue and distract the client with critical thinking. True healings never come from
understanding “why” in the conceptual or cognitive sense.
Healings and wholeness or the experience of the gestalt — or integrated whole perception of a
situation — can come by consciously being in the process. Understanding may then come experientially,
sort of like a small epiphany or “aha.” But then such understanding is really an insight or “in-sight,”
seeing into the situation spiritually or with the Higher Mind of the Self. It is not the cognitive answer to
“Why?” that the client was first seeking through the rational mind.
Therapists practicing Gestalt principles avoid interpreting and evaluating a client's behavior. They
also avoid supporting the client’s own interpretations of their behavior. A client’s tendency to be
interpretive of his or her own patterns of behavior may be called to the client’s attention to help the client
become aware of their process — how they leave the feeling experience or how they leave the moment
and go into their “head.” Interpretation of behavior only supports the trance of deflecting one’s awareness
from the original causal trauma or experience.
Exercise
 Sit with a friend and tell them a story of a recent event in your life. Talk of the event in the past
tense. Then retell the story in the present tense. Notice the difference. Have your friend do the same and
listen to the difference in their tone and the energy of their process of telling the story in past tense and
present tense.
Applying Gestalt Tools in Regression

Prior to the application of any explicit hypnotherapy tools, an inquiry is made as to the client’s
purpose, issues, and intentions of therapy. When a history is gathered from childhood through the present
critical issues may be shared and trauma and medical history ascertained. During this time of the session
much content is shared and it is obviously important and critical to get a clear picture of such content.
However, the client’s process and the therapist’s awareness of the client’s process are just as important as
the content. In fact, the therapist’s and the client’s heightened awareness of the client’s process can lead to
more information in the form of insight.
Using the tools described below in all aspects of the therapy will definitely lead to deeper and
more profound healing for clients. Their experience will be richer and filled with greater discovery and
growth. As you continue to refresh your memory of these tools and experiment with them in practice, you
will become adept in their use and application.
Assisting Client to be in the Present

In the regression therapy process, if the client begins to talk “about” the experiences, have the client
describe themselves in the present tense as if the experiences were happening (they actually still are).
Talking about the experience instead of describing the experiences helps the client detach from the
feelings and insight and self awareness. But having them describe events and feelings in the present tense
will bring an immediate shift in the client’s self awareness.
In interview and inquiry, when a client is describing an event that is critical in their journey, have
them close their eyes and “go back to that event as if it were happening right now,” and “describe it in the
present tense.” This will aid you in bringing more insight into the dynamics of the event. Of course you
will want this investigation to be brief as you are only at the stage of inquiry. But it will yield more
feeling awareness and probably more critical information around the event than if the client only talked
about it.
In either of the above, if a client keeps slipping into past tense, you can have the client notice this
and describe the feeling difference as he or she expresses the two different verbal tenses.
Use of present tense should be applied in most altered states or trance sessions including regression
to childhood in this life, regression to other lives, after-death processing of feelings and beliefs, healing
of current relationships, planning period prior to this or other lives, and in Inner Plane Communication
(see Chapter 11).
This principle can also be applied fruitfully in making inquiry about a pattern or traumatic
experience and sometimes powerfully when probing feelings that are arising in the inquiry.
The experience of engagement with another person where there is unfinished business (this life or
another “past” life) is still going on in the person’s psyche. The energetic or emotional charge created by
the ego is still driving the person’s projections and perceptions of the world, unbeknownst to the person.
Having a client talk of the experience in the present tense keeps them in the processing of that trauma.
A Client Story
 A client with cat allergy came for his second session. He was wheezing and sniffling and wanting to
heal the allergy. He seemed exhausted by the symptoms of this allergic reaction. As he sat down on the
chair, he immediately raised his hands and arms as if to protect his head and face from something coming
at him in a violent attack.
I had him stay in the feelings he was having and he found himself in an event where he was a young
villager being mauled to death by a tiger in another life in India.
He processed (in slow motion) all the feelings of that death and then I had him follow his journey
into the Light. I had him bring the experience of the Light back to that death. He felt clear of the emotional
response to the attack. When he returned the following week, the allergic reactions to cats had been tested
and were 90% gone.
Heightening Awareness of Feelings

Having the client exaggerate feelings they are experiencing can also lead to deeper awareness
concerning the event they are in and can yield important insight that was not available earlier. It may also
lead to a catharsis. This can be facilitated by asking what the client is feeling in the moment and what the
client is feeling in the body (in this life or in the body of the past life personality) then suggesting that they
go into the feeling a little more deeply. If the feeling is muscular such as tension or reflected in a posture,
have them then exaggerate the tension or posture.
When the client is in trance, increased awareness such as this facilitates their deepening into the
whole energetic signature or attraction field and its associated beliefs. Within the soul or psyche, these
are the vaults of impressions that hold the themes and patterns or scripts that the client has been living out
unconsciously (to date).
A wonderful added tool is having the client “ask the Higher Self to magnify your (their) awareness
of those feelings.” (Note: This is not to magnify the feeling!) Ninety- nine percent of the time, more
important insight or awareness will result from this simple suggestion.
Having the client exaggerate feelings can also sometimes lead to an affect bridge that can then be
used to carry the client directly back to the causal life (this one or another one) that needs be addressed
for healing.
Having the client deepen into their feeling awareness also moves the “egoic minding” or critical
mind function out of play. (Elias)
Exaggeration of Process

Remember, as mentioned earlier, that the client’s “process” is sometimes their real message. How
they are being is what we (as therapists) and they (clients) need to focus on. Having the client exaggerate
their process can cause a major shift in awareness and the healing.
An excellent example is borrowed from Chapter 13 on Remote Work. A forty-year-old female client
(in an altered state through the surrogate in a Remote Work session) tightened her jaw as she held back
expression of childhood rage toward her abusive mother. I had her tighten her jaw as much as she
possibly could and hold back her feelings (this was actually what she was doing — this was her process
in the moment). I kept encouraging her to tighten the jaw until she could no longer do so. She then
exploded with sound and rage at her mother for the first time. This catharsis was the turning point in her
process of coming to forgiveness of the mother.
‘Till this session, the client had not seen nor talked with her mother in 11 years. A month after this
session (and after some other work with her mother) the client went to visit her in a state on the West
Coast of the U.S. There the two became friends.
So in the above example, the client’s process of withholding expression was observed by the
therapist. It was not suggested that the client express her feelings to her mother. Rather it was suggested
that she hold back her feelings. This was her process — holding back her expression. This was the “how”
of how she was being. By assisting her to be in the process through exaggerating the “how” of it all, a
healing catharsis was brought on within her. (This approach would be the same for a one on one session
in open Gestalt Dialogue with the client putting the mother (imagined) in a chair opposite her. I would use
the same tools whether through a surrogate or if the client was working with me directly.)
There is another important point here in this story. Trying to fix or trying to move a client through
something does not facilitate healing. Helping them to be aware of how and where they actually are
naturally facilitates movement to the next healing event or incident. This is what is meant as being an
existentialist in this healing work.
An added wonder of the application of these tools is that the client is usually in an altered state or
trance, though perhaps unaware of that fact. When such events of awareness and feeling take place while
the client is in an induced altered state and tapped into the subconscious mind, there is a level of healing
that is unattainable by the conscious mind state alone. Further, deepening into the feelings that are present,
by whatever means, actually facilitates the client’s deepening into the altered state.
The Therapist’s Self Awareness

It should be enough for all of us to note that how we are feeling and being impacts what we
experience in the outer world. It should be enough to understand that the client’s projected world is often
an unconscious reflection of unhealed and unfinished business from the womb, childhood, or other lives.
But we cannot enter into realization of these principles and expect to be effective therapists if we are
ignoring the application of these principles to our own experience within.
How we are, our process, subtly but significantly impacts what happens to the client in this work.
So, it behooves us to pay attention, to be self-aware. In so doing we can come to choose to experience
ourselves in ways that are more satisfactory. So, to that end we can note our own process and see “how”
we are being with the client’s process.
So ask yourself these questions during the session: Are you anxious? In a hurry? Relaxed? At
peace? How do you experience yourself here? In the body, your posture, voice? Are you even aware of
how you are being?
Are you “in your head” thinking about the client’s content or, judging, trying to solve issues or fix
the client? Are you agreeing with the client when he or she starts blaming or pointing at something or
someone else as a cause for their problems?
Are you getting wrapped up in their drama? Do you believe their drama and sympathize? Are you
aware of any emotional responses within yourself to their story?
If we are in a state of judging the client or the person the client is talking about then we are not
contributing to their healing; instead, we are contributing to their entrancement — ensuring that their
“movie” remains the same. But if we own our responsibility to be clear then we have taken the first step
of contributing to the client’s healing.
The Gestalt Dialogue and the IPC
 The Gestalt dialogue originated when Fritz Perls sought to make the patient’s inner dialogue
explicit. He would have a patient imagine a part of himself or the other in a relationship sitting in a chair
that was placed before him. Through various techniques to enhance awareness, the patient might come
into an integration of the two apparent parts. This dialogue was transformed in the 1980s by David
Quigley and others into a deeper and even more powerful instrument in altered states in hypnotherapy.
What was physically externalized by Perls became addressed internally in trance. (Quigley)
The process developed by Quigley in his Alchemical Hypnotherapy (called Etheric Plane
Communication — EPC) is as follows: The client is instructed to call forward in spirit the significant
other in the relationship at issue. The client is encouraged to speak directly to the other as if they were
actually present. Then the client is instructed to become the other, dropping into the other’s energy and
feeling how they are as the other. The therapist then addresses the other and makes inquiry that is pertinent
to the dialogue and allows the other to expound. Then the therapist instructs the client to “return” to
themselves and to note how they are now feeling toward the other. This back and forth may be repeated
several times.
One would anticipate that the therapeutic value would reside in the client’s expression of their
feelings and issues with the other. While this is a benefit, something even more important usually takes
place. The client’s awareness and positionality regarding the relationship can shift through this process
and the client may realize that how the other was treating the client had nothing to do with the client.
This is, in fact, almost always true. It is only that we (or the client) usually take personally what the
other in a relationship is appearing to say or do to us. But what is actually happening inside the other is
entirely different. When the client “becomes” the other they feel some of what is taking place in the other
aside from the client’s own projection and positionality and a mild sort of dissolving of part of the
illusion of separation between the two personalities occurs.
During the 1980s and 1990s when this EPC format was being first used, some clients reported that
when the “other” was one they had had no contact with for years the “other” would leave a phone
message to them during the session. Something more was going on here. Feedback from clients after these
sessions where EPC was used indicated that something else was also happening to the others in these
relationships.
I have taken this process a step further, and call it Inner Plane Communication (IPC) whereby I
may actually do regression of the other to the cause of their particular feeling or issue that has
become evident in the dialogue, and, using the other protocols of the New Regression Therapy and Spirit
Releasement described herein, bring healing to the causes of the other’s issue.
This yields a very significant shift in the relationship and usually brings about a strong experience
of compassion by the client for the other.
IPC can be used in addressing any relationship issues that clients present in the session and also can
be used to bring healing in the regression session to childhood, Interlife, other lives. (For more detail, see
Chapter 11)
Pacing – Being With Client’s Process

Try this. Sit back in your therapist’s chair and physically and emotionally distance yourself from
your client for a while, say 10 minutes or so. Take little interest in how they are or their process. Distract
yourself with idle thoughts like, planning when you should do your laundry or feed the dog. Notice
whether the client’s process seems to be more or less significant or interesting. What else do you notice?
Then come back, move physically closer to the client, leaning over your knees a bit towards them
letting your heart embrace their presence (without judgment) and just pay total attention to how they are
being. You may also repeat back to them the comments they are making, whether this be in a trance state or
in inquiry. Notice now the intensity of their process and involvement in the session.
When the client is in trance choose to place your attention totally upon the client’s process without
interpretation. In some way, this supportive presence will enhance the client’s subjective experience in
the healing session. And the more you participate in this manner, the more your own “sight” will open to
what is happening in the inner world of the client.
Furthering the Client’s Awareness

As you observe the client what is the whole of what the client is saying? What is he or she telling
you through the body, through movement, voice, sound, and their eyes. Is the client entranced in the
issues? Is he or she reporting in a way that conveys the real issues or do you notice something else — in
the voice, tone, body language, attitude, etc.? In other words, is the client’s process consistent with the
client’s content?
As you do this, you may find your attention being drawn to a particular aspect of their process. For
instance you may hear a sort of whining or complaining tone in their voice. If so, do not make interpretive
comment, but ask the client to listen to their voice and give their own description for it. The client’s
awareness of the how of their voice may be sufficient in itself. There may be no need to pursue other
inquiry about it. On the other hand it may be a segue into another opening for inquiry or processing (if you
are in a stage of regression to cause).
Help the client when they describe or reference a diagnosis that another clinician has labeled them
with. If they reference that diagnosis with “I am that or this,” or ”I have been diagnosed with depression,”
or “I am bipolar,” do not give that label the weight of identity you may notice they are giving it. Instead,
ask them to describe the feeling experience they have that they consider depression. What is the feeling?
Where is it found in the body. What are the feelings they have that someone has put into a diagnosis called
general anxiety?
Take labels such as these and have the client tell you what the feeling experiences are. Then
investigate those experiences and do not return to use the diagnostic label again. Using diagnostic labels
is another good example what Fritz Perls called a “mind fuck: The client is told something about
themselves by someone of “authority” in their life and the client assumes it and takes it on as true. (Perls)
Does the client move from talking to the other in an IPC to talking about the other? (This is called
“gossip.”) When you encourage the client to speak to the significant other party directly, do they avoid
doing that? Suggest that they just take notice of that process. Do not call in judgment to that process or
give opinions. You can help make this process of theirs explicit by suggesting they speak directly to the
other and say, “I will not speak to you directly.”
If a client appears to be holding back, have them notice the behavior that has your attention and have
the client observe how he or she is doing that and then have them exaggerate the process until they cannot
hold it back any longer.
Giving a Voice or Making a Sound

Sometimes critical information is residing in the physical and only needs to be made explicit in the
inquiry or in the regression session. You can use a particular movement that is happening in the client or a
feeling in the body and ask the client to be that movement, feeling, or body part and express being that
movement, feeling, or body part.
For example, a client may have awareness of a deep ache feeling in the chest. As you direct the
client to go into that feeling and become it, ask, “If this feeling in your chest had a voice, what would it
say now?” The client might give voice to the feeling by saying, “I feel empty; I am abandoned.”
You then can have the client repeat the voice’s expressions a couple of times. This will usually
yield a bridge to the causal event, the wounding or trauma experience where the feeling is coming from in
this life or another.
You can also have the client feel if there is a sound (but no words) to be made around a particular
feeling. Sound may trigger catharsis or other critical awareness. For instance, if a client is getting in touch
with tension in their fists and is clenching their fists and you have already asked them to exaggerate the
clenching, then you can suggest:

If there were a sound to be made here as you are (tightening fists) what would it be?”

You can bring their attention to any of these and simply ask them to give the body part a “voice”:

And if it had a voice what would it say?

Maybe you hear a tone that strikes you. Instruct them to then listen to the tone by simply asking:

What is the tone of your voice? . . . .And if that tone had a voice what would it say?
Client Story

A fifty-five-year-old male client kept “getting in his own way,” by trying to “do” the regression. His
“process” was having an egoic minding or critical mind function/attitude that said, “I must DO this!” As I
helped him expand his self awareness of that process, he slipped into an epiphany as he realized (for the
first time) this was how he had been most of his adult life trying to DO his life. His future sessions were
significantly more productive after that.
A Therapist’s Story

A client came to me who I had worked with frequently for over a year. After a few minutes into the
session, after a few “reports” on progress, she stated that she had been feeling agitated. I was not paying
attention to her process or anger. Instead, I was feeling anger in me and thinking it was just my frustration
with her resistance to my suggestions in many of the recent sessions. As I listened more, I realized the
source of the anger I was feeling was the client’s!
As soon as I acknowledged this within myself, the session took a turn. As I helped her focus on her
agitation, I noticed that I was no longer impacted by it or feeling as if it were within me.
Repeating Critical Phrases or Words

Often in the course of inquiry, a client will say certain phrases that are keys or critical descriptors
of the issues, experiences or behaviors the client is wanting to address. Having the client repeat these
words or phrases can lead the client directly into a regression to the life where the cause of a
particular pattern in this life took place.
 In regression to a past life, when the client describes how he or she is feeling as that past life
personality in a certain scenario, having the client repeat that descriptive phrase can heighten their
awareness of the event or incident and the critical feelings happening in that scene. As feelings deepen, so
will other awareness and insights.
Further Applications of Gestalt Tools

In a case of the client being a victim personality in another life, you can have the client process the
significant events and the death in that life and then return to the victim experience and have dialogue with
the perpetrator (IPC). In that dialogue have the client as victim become the perpetrator and as the
perpetrator go to the cause of the perpetrator’s behavior. This may result in the perpetrator going to
childhood of that life or to another life. You can also introduce IPC between the client in that life and the
perpetrator in the Interlife period.
In a regression when the client enters the last day or the death experience take time to have them
delve into the detail of the feelings and the beliefs that they are carrying in that exit from the physical. Be
sure to use tools for deepening into those feelings and beliefs.
Also the deeper you go into feelings and heightened awareness of the client’s process in regression
to another life and in the subsequent Interlife, the more they will have awareness of parallels in this life
and/or release of those energies which are traumatic or causal to patterns in this life.
Using these Gestalt tools in inquiry and in regression may feel somewhat mechanical with little trust
or sense of connection with how the tools are being applied. With persistence and diligence in application
of these tools and trust in your own process and repeated application, you will build an experiential base
of confidence in their use.

7- PROTOCOLS FOR REGRESSION

Though you go about mulling over this relationship and that relationship, there is only One
Relationship —
Jesus

Study the route of these scripts that begin on the next page and continue through this chapter. Perhaps
take classes as needed so you feel increasing readiness. Let your practice sessions be part of your
education. Generally, you will not encounter any process with a client that you are not ready for. Trust and
listen and apply.
Do not worry if you find on the client’s journey that the roadway seems to step out of the boundaries
of these scripts. Just keep in mind the “Keys to Transformation” from Chapter Two and be present in the
process with the client. Don’t push the river. All of your intentions and the client’s intentions will bring
about surprises and healing.
About Processing Events

References below to “process events” means that the therapist’s function is to assist the client in the
regression to:

1) Be in the body (emotional, spiritual,
2) physical) as much as is feasible, and;
3) To use the tools of Gestalt awareness for enhancement to help the client deepen into the
feelings and insights of each event
I Open Ended Regression to Cause

If you do not use one of the bridges (Affect, Somatic, etc) described in Chapter Three, then do an
induction. After successfully taking the client into trance, you can use the following or any other effective
metaphor to have the client’s subconscious mind take them to the life where they experienced the prime
cause of the theme you are addressing.
Taking the Client Through Magic Portal or Magic Doorway and Then to a Causal Life

A) After the basic induction, suggest to the client that there is appearing now a natural
outdoor setting where they can be safe and alone.

When I count to three in a moment, you will find yourself in a natural outdoor setting where you
can be safe and alone. . . . One, . . . Two, . . . Three. . . . (Long pause.) . . . Share with me your
awareness of this place. . . . (Wait for response.) . . . How are you feeling?
Note: Sometimes a client will arrive straightaway in the causal experience or causal life and not
this natural setting. If so, skip B and C and support the awareness and movement into that experience and
then have them move to D. If they first arrive directly into the death experience do not thoroughly process
that death at this point, but wait until the rest of the life has been investigated first.
If they arrive in an experience in this current life use the III Regression Protocol for to
Unspecified Cause in Current Life (later in this chapter).
B) Then suggest that the appearance of the magic portal or magic doorway:

Now there is occurring, somewhere in this setting, a magic doorway or portal. (pause) . . . When
you have a sense of this magic doorway or portal and how it is set here, describe it for me.
C) Client describes their awareness of the portal or doorway then therapist says:

Now in a few moments, I am going to count to three and when I do, you will find yourself going
through that magic portal or doorway and arriving back in a place in this life or another life where
you experienced a cause or the prime cause of (theme or issue) . . . One, . . . Two, . . . Three. . . .
(Pause for 10 - 30 seconds.) . . . . . .Share with me your awareness.

Again, some clients may initially arrive in a life at the death experience. Do not thoroughly process
that death at this point, but wait until the rest of the life has been investigated first.
Additionally, a client will sometimes report seeing or feeling “nothing” or “it’s dark.” Ask that
their Higher Self expand their awareness of the “nothing” or the “dark.” It is helpful to remind them that
they are experiencing something because nothing is always something and that they are somewhere
where it is dark.
D) Process the first event where the client arrives (as described on page 83), then have the
client go to the next significant event:

When I count to three you will find yourself in another significant event . . . One, . . .
Two, . . . Three. . . . (Pause) What do you notice or what are you aware of?

Have the client process the events and experiences.

E) Then continue moving to other significant events in the same manner openly allowing the
client in the personality of that life to move to either earlier or later significant events using the
above phrasing.

At some point you usually will want to have them go to the experience of being in the womb in
that life:

In a moment I will count to three and you will find yourself in the womb of your mother in that
life. . . . (Pause) One, . . . Two, . . . Three. . . . (Pause) . . . What is your awareness? What are you
feeling?
Explore all the sensations of the client as the fetus/child in the womb. Have them note what they
are feeling versus what their mother is feeling. It may be the same as they are probably absorbing the
mother’s feelings and having difficulty distinguishing these feelings from their own. Further expansion
of awareness may be needed to assess the impact of the mother’s state upon the fetus.

• Ask if the father is around and how is his presence affecting the experience in the womb.
• Ask the client if there are any beliefs about themselves that they are acquiring as a result
of this total experience in the womb.

Then:
F) Process the journey through the birth canal and into this world:

When I count to three you will find yourself in the next significant awareness or event in the
birth. . . . One, . . . Two, . . . Three. .
G) Continue investigating other significant events in that life after the birth:

When I count to three you will find yourself in another significant event. . . One, . . . Two, . . .
Three. . . . (Pause) What do you notice (or what are you aware of?

H) As each event is visited, process them thoroughly. Have them deepen into each experience
using appropriate tools for enhanced awareness.
I) The Last Day and the Death

The last day is critical as it generally reflects the summary state of consciousness of that life
unless the death is violent and unexpected.

When I count to three this time you will find yourself in the last day in that life . . . One, . . . Two,
. . . Three. . . (Pause) . . . What do you notice? Who is there? What are you feeling? (Wait, relax and
listen.)

How do you die?

If the death is traumatic or violent, you still want to have them be in it as deeply as they
are able or willing. If it is too much for the client to process all at once, use suggestions to rise
above this event allowing that they do not have to feel all there is to feel in what is taking place
below in the physical body until (they are) ready to or when it is appropriate and no sooner.

This will actually facilitate their return into the experience of the death.
You may also want to have them return to the death experience and relive it in slow motion. This
will allow for more critical awareness and beliefs of that life to come to the fore.

Otherwise ask:

As you leave the body, what are the feelings and the beliefs about that life that you carry with
you?

Now they are entering the Interlife.
Have them explore the way they exit their physical body, the initial sense of place they find
themselves in and feelings that happen immediately after the death.
Then take them to the next stage:

When I count to three you will come to the next stage in that Interlife period . . . One, . . . Two, . .
. Three. . . .

Explore this as you would any other significant event, deepening awareness and then repeating the
call to the “next stage,” and exploring that.

When I count to three you will come to the next stage in that Interlife period. . . One, . . . Two, . .
. Three. . . .

Repeat this suggestion and explore each stage until you get the impression that the client is in a high
state (though they may still be carrying the “dross” or denseness of the life they just left ) or until they
clearly report being the Presence of the Light or being in it.
J) The Review Period or Review Stage

When I count to three you will find yourself in the Review Period after that death. . One, . . .
Two, . . . Three. . . . (Pause) . . . Share your awareness.

Explore with them their awareness of lessons and teachings. But don’t ask any leading questions.
You can ask them about what they are learning of themselves and that life. Are there others with them that
are helping them in their insights and learnings? If so, what is the communication between them? How do
they seem or feel to the client?
If they are in an “unfinished” state, that is, they are reporting various emotions or issues still
percolating in them, you can ask for the presence of the Heart of Elijah to come and touch them in that
place in the Review Period.

I ask the Heart of Elijah to come now and touch this one in this place where they are feeling
(such and such) . . .

Pause and wait for Elijah’s work to take effect. One of two things will happen:

1) The personality of that life will shift into more awareness that is critical for deep healing;
Or

2) They will enter into a state of peace or grace where all the dross seems to have dropped
away.

If the first occurs, then allow the awareness to unfold. There may be dialogue with significant others
that needs to happen (IPC) or revisiting of the death or other events where the emotions have not been
thoroughly tapped into. There may be an absence of remorse (if the personality was a perpetrator) that
needs to be brought to light. There may be other causal lives that have a “hold” on the stuck place for the
personality.
Sometimes there is even a dark residue due to a deep vow the personality made in that life or a
previous one. There are many possibilities. As the client’s shared awareness comes forward, in the
presence of Elijah, investigate thoroughly any remaining emotional charges and beliefs. Work with the
remaining issues either with Elijah’s assistance — “I ask the Heart of Elijah to assist this one in this
awareness now” — or by utilizing the tools of regression or by following your own intuition.
Clearing of the emotions and the beliefs may seem complex sometimes. In such cases try following
this cycle when the client seems stuck: A) Revisit the critical events in the life just visited and deepen
into them and then, B) bring in the Heart of Elijah to assist in that awareness ‘till small epiphanies seem
to happen.
K) Then have them taken into the Light of God:

When I count to three you will find yourself just in the Light of God with nothing else going on.

They may then (if ready) enter into a deep state of bliss and unconditional love or a similar high
state of consciousness.
L) Carrying back the Light to the processed events of that life
 After any complexities of being stuck have been addressed as above (in 1) or there was only a
seemingly mild review needed (in the Review Stage) and the past life personality deepened into some
aspect of the Light (as in 2 or in K above), do the following:

When I count to three you will find yourself carrying back this feeling of (use the client’s words)
and the Light of this place in the Interlife back to that life you just left, to the first significant event we
visited (chronological order) and feel the impact. One, . . . Two, . . . Three, . . . (Pause) . . . What
happens?

Take time doing this. The client is going to have small and sometimes large epiphanies or
awareness of parallel patterns or beliefs or feelings between the regressed life and this one. Allow them
lots of space to just be in each awareness.
Have them repeat this process of carrying the feeling of that higher state to all the events previously
processed in that life and have the client note and feel the impact. You can also have them carry this state
to the death and note its impact there.

M) Retrieving Fragmented Parts

After finishing allowing the client to have the experience of “carrying the Light or Higher State from
the Interlife back” to the processed events, state the following:

I ask the Angels of the White Light to seek throughout all creation for any parts of (person in that
life) that may have been lost, scattered or fragmented in some way in the life we have just visited and
specifically in the incidents of (name trauma visited). Find those parts, heal them in the White Light
and to integrate them back into this one’s personality and energy field, right back into this soul,
now.
(Long pause.)

Let me know what you are aware of and when this seems complete in some way.
Calling the Client Back into the Room and Post-Session Review

Give the client “space” and count them back into the room

When I count to five in a moment, you will return back into this room, fully alert and awake. You
will remember everything that happened, whenever you need to or whenever you want to.
One . . . take a long deep breath into the abdomen. . . . Two . . . stretching arms and hands. . . .
Three . . . taking another deep breath. . . . Four moving and stretching legs and calves . . . and eyes
open on . . . Five.

Do not ask any questions for a while. They are still in an altered state. Then encourage them to
share any awareness.
Make notes on what theme(s) that you addressed in this session that you want to test for the next
session. For instance, if the agenda had been to heal the cause of panic attacks, then next session you want
to ask for feedback — Has she had any more panic attacks and if so, what is different now compared to
how the client used to be?

Note: If the client never comes into an experience of a higher state or the Light, then you probably
are addressing an attachment instead of the client and need to address that using the Spirit Releasement
protocol for identification and releasement.
II Regress to Specified Events in This Life

You may deliberately direct the client to the significant events in this life that the client has
identified in inquiry as having contributed to the issue or theme. Perhaps your inquiry has clearly
indicated the need to address this specific event that the client is recalling consciously.
A) After the induction and the use of the specific metaphor for regression (here I use the
“Magic Portal”) as described in Section I:

When I count to three and you pass through the portal you will end up in the experience of
(event). One, . . . Two, . . . Three. . . .
Have the client deepen into and process the event. Have the client feel themselves in the event with
the conclusions and beliefs about themselves. If there is abuse and it is too difficult for the client to
experience, have them view the scene on a screen — never force any awareness or action in an abuse
scene unless the client indicates they are ok with staying in the process. (For more detail on this see the
Chapter 12).

B) After the processing, on behalf of the client, invite in the Presence of either the Angel of
Love of the Heavenly Mother or the Heart of Elijah:
I ask now that the Angel of Love of the Havenly Mother (or Heart of Elijah) come now and touch
this one in this experience. . . .

Wait and then have the client share their experience. It generally is a total shift in the perception of
the event, with negative and fear based feelings dissipated.
C) Retrieving Fragmented Parts

As therapist say out loud:

I ask the Angels of the White Light to seek throughout all creation for any parts of (person in that
life) that may have been lost, scattered or fragmented in some way in this incident of (name trauma
visited), to find those parts, heal them in the White Light and to integrate them back into this one’s
personality and energy field, right back into his soul, now.
(Long pause.) Let me know what you are aware of and when this seems complete in some way.
D) Energy Call Back

As therapist repeat the following:

I ask the Angels of the White Light to draw a mesh of Gold White Light through the energy fields
of (specify names of others ) that were noted in the regression and drawing up all of (the client’s name)
energies may have been attached in the fields of these other players, draw (the client’s name) energies
out and heal them in the White Light and integrate them back into his/her energy field, right back into
their soul, now.

Now I ask the Angels of the white light to draw a mesh of Gold White Light through the field of
(client’s name) and draw up any energy of others that may be lodged in the field. Heal those energies
in the White Light and integrate them back into the respective sources and the respective souls, now.

E) Call the Client Back Into the Room as in I (above) and do a Post Session Review

Exposition
As mentioned earlier, sometimes in a regression to another life the client may seem to be in a dull
or boring or unemotional mood. Events may seem to be without any charge. This may occur even if you
have the client do various deepening techniques. When this happens, (aside from the possibility that you
have been working with an attached earthbound spirit) it may be that that is exactly how that past life
personality has become. They may have become dulled or numbed in some critical event in that life that
has not revealed itself yet or has been glossed over in the regression. Try this:

When I count to three you will find yourself back in the scene or event in the life you were in
where you became numb. . . . One, . . . Two, . . . Three. . . .

Watch and help them process that event slowly and in detail. Then, if it seems it may be helpful,
invite in the Heart of Elijah to expand their awareness and fill that event with his Presence.
III Regression to Unspecified Causal Events in This Life

Use this protocol for open-ended regression to find and heal significant events in this life that
are part of a theme identified in inquiry. In this case you and the client are not presuming prior
conscious knowledge of what the events will be that the subconscious mind will yield for healing.

A) After the induction and the use of the specific metaphor for regression (here I use the
“Magic Portal”) as described in Section I:

When I count to three and you pass through the portal, you will end up in this life where you
experienced events part of (theme). One, . . . Two, . . . Three. . . .
B) When the event seems to have been thoroughly processed and explored, state the
following:

In a moment I will count to three and you will find yourself in another significant experience,
event or awareness around this (issue or identified theme) in this life. . . One, . . . Two, . . . Three. . . .

Continue this manner of processing and exploring the significant events that arrive from this life
until early adulthood (if more appear) by counting to three to another significant event about the theme.

The client’s subconscious may yield several more incidents or only one in this life.

C) Investigate the womb experience:
At this point, if the client has not regressed spontaneously to the womb and they have not otherwise
processed that experience, it may be important (clinical decision) to deliberately take the client to the
womb in this life and explore that experience relative to the presenting theme:
In a moment I will count to three and you will find yourself in the womb of your mother in this
life. . . . One, . . . Two, . . . Three. . . . What is your awareness? What are you feeling?

Explore all the sensations of the client as the fetus/child in the womb.

• Have them ask their Higher Self to
magnify the awareness of what is happening.
• What is the mother feeling? How
does that affect them?

• Ask if the father is around and how
his presence is affecting the experience in the womb.
• Ask if there are any beliefs about themselves that they are acquiring as a result of this total
experience in the womb.

D) Now invoke the presence of the Angel of Love of the Heavenly Mother or that of the
Heart of Elijah and ask her or him to touch the client in the earliest experience among all that you
have visited.

I ask now that the Angel of Love of the Heavenly Mother (or Heart of Elijah) come now and
touch this one in this experience. . . .

Wait and then have the client share their experience. It generally is a total shift in the perception of
the event, with negative and fear based feelings dissipated.

E) Then repeat this invocation to each subsequent event in this life around this theme and
have the client feel and note the impact. It may appear shortly that the whole of the events in the
theme (attraction field) are already transformed and the positionality of the client wonderfully
altered.

F) Retrieve Fragmented Parts:
I ask the Angels of the White Light to seek throughout all creation for any parts of (person in that
life) that may have been lost, scattered or fragmented in some way in this life and specifically in the
incidents of (name trauma visited), to find those parts, heal them in the White Light and to integrate
them back into this one’s personality and energy field, right back into his soul, now.
(Long pause.)

Let me know what you are aware of and when this seems complete in some way.
G) Energy Call Back

As therapist repeat the following:

I ask the Angels of the White Light to draw a mesh of Gold White Light through the energy fields
of (specify name of others client had relationship that were noted in the regression) and draw up all of
the client’s energies that may have been attached in the fields of these other players, (name or identify
them) draw the client’s energies out and heal them in the White Light and integrate them back into
his/her energy field, right back into their soul, now.
Now I ask the Angels of the white light to draw a mesh of Gold White Light through the field of
(client) and draw up any energy of others that may be lodged in the field. Heal those energies in the
White Light and integrate them back into the respective sources and their respective souls, now.
H) Call the Client Back and do a Post Session Review

Option – Accessing of Planning Period Prior to the Current Life as Higher Resource for Current
Life Events

Have the client regress back in time to the Planning Period for this lifetime:

When I count to three you will find yourself in a period prior to conception in this life
where you were in the Light and planning for this life . . . go to that place . . . One, . . . Two, . . .
Three. . . . (Pause and wait while you watch client.) . . . What are you aware of?. . . How do you
feel?. . . Are there others around you? . . .

In most cases, they will find themselves in a warm and bright place and sometimes with others who
are helping them plan. Let the client bathe in that experience. Suggest to them that they ask their Higher
Self to magnify their awareness of that feeling or experience of being in the Light. Have them breathe it in
and out for a while and relax into it.

When they seem to have become full with the Presence there, then:

Upon the count of three you can carry that feeling experience of the Light (or Presence) in the
planning period back to the first experience of (brief description) in this life’s childhood and watch
and feel what the impact of that Light is upon (experience) . . .
Share that awareness with me.

Wait and then have the client share their experience. It generally is a total shift in the perception of
the event, with negative and fear based feelings dissipated.
Have the client carry that Planning Period state further to all the other events they have processed.
Then call the client back and do a post session review.

NOTE: Some clients may arrive at a position in the early expression of egoic fears about the
upcoming life. This means that they have arrived at the place just before descent into incarnation when the
emergence of soul issues to be addressed in the upcoming life comes into play. Unless you want them to
address that in some way, you can move them back deeper to an earlier stage in the Heaven Worlds and
into higher consciousness for a resource by just suggesting the following:

When I count to three, you will find yourself just prior to the Planning Period in the Light of God
just prior to the Planning Period. One, . . . Two, . . .Three. . .
When they have become full with that Presence then have them carry that Presence to the events just
processed as above.
Option – After Processing this Life’s Event, Addressing Prior Causal Life

(Use this protocol also if client spontaneously regresses from visiting events in this life to an
earlier life.)

After processing the events in this life, state the following: (to access another life)

In a moment I will count to three and you will find yourself in another life where you
experienced the prime cause or causes of the (theme or issue) experienced in this life. . . . One, . . .
Two, . . . Three. . . .

Process that life through the death and Interlife as in Protocol I and then after carrying the Light of
the Interlife or an aspect of the Light or true Higher Consciousness of the Divine back to the significant
events of the past life, have the client feel and watch its impact on the events of that life and then carry the
resulting state and the Higher Resource forward to the just visited trauma of this life and feel and watch
the impact using similar language as above.
After using any one of these options for invoking Higher Resource or an added regression to a
causal life be sure to retrieve lost parts.
Retrieving Lost and Fragmented Parts

(Always use after each regression)

I ask the Angels of the White Light to seek throughout all creation for any parts of (person in that
life) that may have been lost, scattered or fragmented in some way in this life we have just visited and
specifically in the incidents of (name trauma visited), to find those parts, heal them in the White Light
and to integrate them back into this one’s personality and energy field, right back into his soul, now. . .
. (Long pause)

Let me know what you are aware of and when this seems complete in some way.
Call the Client Back and Post Session Review

Make notes on what you want to test for the next session. For instance, if the agenda had been to
heal the cause of panic attacks, then next session you want to ask for feedback — has she had any more
panic attacks and if so, what is different now compared to how they used to be?
Self-Review

There is so much for you to learn here. Give yourself space and time and reflect on the process of
the session. As you review it over in your mind, various insights into how to do it better will arise. Make
notes to yourself. As if you were doing your own “blog.” The more you do or practice these scripts, the
more confidence will grow and teaching and learning will take place.

8 - SPIRIT ATTACHMENT AND RELEASEMENT

Putting aside the identification with the positive and the reaction to the negative, what remains? . . .
There is nothing left but the expression of freedom —
Steven Harrison

Spirit Releasement is the clearing or freeing of spirits and energies of others and objects and
devices out of one’s atmosphere or energy system. Sometimes the discernment of attached energies and
entities is easy and their presence quite obvious. Sometimes the work of identifying attachments can be
subtle.
Sometimes the clearing of attachments yields a very dramatic shift in the behavior and sense of self
of the client. In all, despite all the doubters and critics, the practice of spirit releasement, though varied, is
a very important modality. So often I have had new clients come to me with issues that they have not been
able to clear in spite of years of other therapies and good intentions by other therapists who were
unaware of the possibilities presented by this purview. Many of these clients have left my office
transformed and “healed” after only one session. Such experiences are not unusual in my practice.
Other professionals who have practiced this modality of spirit releasement have documented case
studies showing that more than seventy or eighty percent of the clients who have come to them had
attached entities. (Baldwin, Fiore, Modi) My clinical experience is similar.
The Normal Pathway Following Death

For most of us, the normal process or route upon physical death is for our non- physical bodies or
spirits either to go quickly or slowly into the Heaven World and the White Light of God. When this
happens there is initially a lifting out of the body and often the leaving of physical sensations. For a while
we may remain in the consciousness which was held while in the body and then, either quickly or
gradually, we may feel relief from the physical constraints and the emotional dross.
As also described in Chapter Four, upon death we may remain close to the body for a brief period.
We may be aware of and may focus on those nearby. When we become aware of the presence of Light or
pure spiritual energy, we feel it as welcoming, loving, and compassionate. Then we may become aware of
loved ones who predeceased us who are welcoming us and of others who may appear unfamiliar but
wonderfully welcoming. Angels may appear to assist us into the Light. Gradually we release the energies
of that lifetime and withdraw into the Higher Realms. This pattern or route may vary for different souls.
Generally, there seems to be a review and assimilation and learning through what are known as the
middle and upper astral realms. These realms are of increasingly higher vibration. There is a processing
of emotions and of learnings. There may be training, rest, and education for continuation of the pathway of
the soul. Then a planning stage for return to the next incarnation occurs. (See Chapter Four.)
How do we know this?

In the East there have long been scripture and teachings that attest to this Interlife journey; the
Tibetan Book of the Dead is one such source. But a more direct experience has become available in the
evolution of Regression Therapy. Since the late 1970s there has been a compiling of thousands of such
“Interlife“ experiences of thousands of clients in regression sessions. In these sessions most clients have
reported common themes and elements of this journey after death and of other aspects of the whole of the
soul’s journey between lives. Among the many documentary writings are Journey of Souls, by Michael
Newton, Ph.D. and Memories of God and Creation, by Shakuntala Modi, M.D. I have consistently found
the same basic elements in my work in case after case over the years.
The Abnormal Pathway

As also referenced in Chapter Four, some of us do not go into the Light at death. Some of us remain
here close to the physical plane for a while or what seems like a long time and then, upon letting go of
whatever state we had been attached to, we are taken up into the Light.
When someone leaves the body but remains here, they may haunt dimensions close to the earth
plane. They may attach to the energy fields of those who are in human lives here. These beings are then
called “earthbound” spirits or “earthbounds.” Those who die and do not go into the light and do not attach
to those remaining on the earth are, of course, “ghosts.”
We get stuck here for a myriad of reasons. It may be confusion, anger, resentment, bitterness,
wanting revenge, not wanting to leave loved ones or family, feeling that earthly projects are not finished,
wanting to control others, jealousy of former partners. Sometimes a violent death combined with a state of
fear may contribute to a person staying on the earth plane.
Suicide, guilt, shame, and unexpressed remorse can also be strong factors that keep one from
receiving the Presence in the Light. Terror in the death, fear of punishment, convincing beliefs that there is
nothing beyond the physical can also be contributors to remaining here. Addictions to sex, drugs, alcohol
or obsession with others or agreements and vows, such as “I will never leave you,” may also be factors.
Loved ones or family members of departed ones are often heavily struck with grief, loss or guilt at
the death of the loved one. They may stay stuck in their feelings and not move through them. Thus they may
hold on to the one who just left. Such behavior acts like a strong emotional magnet keeping the deceased
loved one here close to the physical plane. The deceased may attach to the grieving person still in the
Earth life here.
Sometimes the spirit of a deceased unborn child remains with the mother or gets scattered and lost
after a miscarriage or abortion. In other cases the seemingly incomplete task parenting children draws the
deceased back to try and manage or protect offspring who remain. A deceased parent who still is carrying
guilt about how they raised their children may attach to their grandchildren to try to protect or help them.
Effects of Attached Earthbound Spirits

Clients with attached earthbound spirits have reported a number of common symptoms. They have
reported low energy, difficulty thinking, hearing voices, feeling the presence of another. They sometimes
report seeing the earthbounds that are attached. The entities may have appeared to them in dreams or
meditation.
Clients with earthbounds attached sometimes report sudden onset of addictions or compulsions or
experience a sudden impulsive behavior that they do not understand. This may include what is called
obsessive-compulsive behavior.
They sometimes develop sexual identity conflicts, a loss of sexual libido or other sudden sexual
symptoms. They report sudden onset of anxiety, panic attacks, depression, sadness, thoughts of suicide,
night terrors, phobias, anger, rage, suicidal thoughts or experience sudden mood swings, changes in
personality, or report difficulty in concentrating.
Of course, just having these symptoms is not an affirmative indication of the presence of attached
earthbounds. But awareness of the potential impact of earthbounds can help in assessing if there are any
with the client and then clearing them or releasing them from the client’s field.
 Attached Dark Beings

The protocol for releasement of dark or demonic beings into the Light is different than for
earthbound deceased human spirits. Attached human spirits can only be assisted into the Light upon their
own decision and not against their will. Dark beings can be “carried” or removed into their appropriate
place in the Light but will not be able to be cleared out if there is some agreement or symbiosis between
them and the human host in the physical body or a host who is an earthbound human spirit.
Why is this? Because dark beings do not have the same independent will that human spirits do. And
human spirits have a function of “return” into the Heaven Worlds from the earth experience. The earth
journey into the physical has been their own creation/movie. Their return is an aspect of the freedom to
choose and learn. If they (earthbounds) could be forcefully removed against their will from their
attachment to humans, or from places of haunting (as ghosts) it would be contrary to their souls’ functions
and purposes in relationship to the Self. It would be contrary to the whole paradigm of self-responsibility.
On the other hand, dark beings’ existence actually is dependent upon the human spirits’ collective
misperception and belief of being separate from God or the Divine Self within. Among the
consequences of this belief and apparent disconnect from our own Being is the appearance of duality,
(good and evil, darkness and light, etc.).
Duality can only seem to exist in a fear-based state, a state that is a denial of Unity. When one is in
Union or Unity with the Self, there is no perception of duality. It does not exist.
We can be in a state of depression feeling sad, angry at the “others” in our life, who we feel/believe
have offended us in some way. Then we may decide to ask for help or pray to the Divine Spirit in some
way or may go into meditation to clear ourselves or ask an Angel of the Light to come. We may seek help
from a friend, shaman, priest, therapist or other. When true healing comes we may feel a shift; the original
depressive state is gone and no longer exists, the “others’ that rejected us are no longer playing the same
role in our movie. We suddenly feel whole and not separate.
So this earth life is sort of a grand scenario not unlike the metaphor above. It is a story of our efforts
to come into healing, wholeness, and union. And what appears in the world and the universe is that which
reflects to us our state of either Love or fear. This is not only an individual decision on our part, it is and
has been a collective response in our “collective unconsciousness.”
An interesting fact is that when a dark being is attached to a human host, one can have the Angels of
the White Light envelope the dark one in a web of Light. And then one can direct that dark one to look into
the center of their being and (in most cases) assist them to eventually come into the realization of the Light
within them. In those cases, the consciousness of the once-dark ones is transformed and they become a
reflection of the “Return” to Source. When clients witness this transformation of dark ones who have been
within their field, they, too, have a powerful experience of Source and the Light. As we assist in that shift
through this work, so also does the collective heart and consciousness of our world and universe shift.
Types, Characteristics, Impact of Dark Beings

The dark ones come in all shapes and sizes. Their metaphoric or mythic origins are described in
scripture and legend, in ancient shamanic tales of origin and birth of races. They appear out of the lowest
vibratory fields in our creation, the lower astral planes. (Hawkins) One might assume that they come to us
as we attract them. But often client experiences of such beings seem to not reveal any good cause for their
presence in one’s energy field and subconscious. At other times the presence of dark ones is directly due
to the obvious invitation of the client, in this life or another.
Sometimes the dark ones’ presence in the field of a client may be nested in the energy of an
earthbound that is attached. There may be layers of earthbound spirits and dark ones, and a complex
process of sorting and releasing may have to take place to thoroughly clear them from the host/client.
The roles of the dark ones may vary from feeding on major fear-based dysfunction within the psyche
of the person to acting in a mischievous and seemingly innocuous manner. One possible role of a dark one
towards a client/host can seem to be one of detailed contrivance in manipulating their host’s life into
defeat and disarray and sometimes into even death or murder.
Dark ones may be dark in color, dark shadows, blobs, brown, black or slime green without distinct
form, or wolves (if with red eyes). Sometimes they may take the shape of monsters, black snakes, hooded
devils, horned devils. Sometimes they appear as spiders, clowns, or reptiles. They may even morph their
shapes and can manifest briefly with a dulled appearance of a Great Teacher. The therapist need not
worry about remembering all the possibilities, only to remember the protocols for differentiating between
the dark ones and the energies of human spirits, deceased and alive.
Regardless of what or who appears in the client’s scan of their energy, if you are not sure of its
identity, have the client ask it what it is. It — or “they” — will usually tell you! If there is no response
from the attached entity, and it is not identified as an energy of a current life or past life trauma for the
client, nor of someone’s else’s energy, then ask the Angels of the White Light to remove it in web of White
Light. If it is neither a deceased human spirit nor a deceased human spirit with attached dark ones, the
entity will be cleared out of the client’s atmosphere. (Energies of human spirits not deceased can be
cleared using the “Energy Call Back” described in Chapter Four.)
Dark beings are often hostile and arrogant. They speak in defiance and their actions are deliberate
and disruptive. They interfere with human relationships in a way as to promote conflict, anger, and even
separation. When asked their purpose with a host (client) they will usually state something to the effect of
bringing the person down, destroying them, killing them. They promote and thrive on fear, lust, power and
control over others. Some are not verbal, that is there seems to be no response to questions posed. Others
seem to have language of screams and gibberish.
There are various types of demonic beings and recent authors have discerned many categories of
them. (Baldwin, Ireland-Frey, Allen) In this work, I have found that this kind of information can be
helpful but it is not as important as whether they are simply either earthbound human spirits or others (the
broad category of dark beings or dark ones, extraterrestrials, etc.) and what was happening with the client
at that time they came in, what their arrangement with the client, if any, is and the impact that they have
brought into the client’s life. Within all of this, the basic removal or releasement process and principles
are generally the same.
When asked what their source is they may exclaim through the host that it is “hell,” “satan,” the
“devil,” the “evil one,” the “great one” or give other similar responses. Sometimes they may state in an
attempt at intimidation, “You know.”
After the web of Light of the Angels of the White Light is surrounding them in that step in the Spirit
Releasement protocol, the dark ones are sometimes more amenable to answering questions about their
presence, how long they have been with the client, if there was an arrangement or agreement made with
the client in this life or possibly or in another life where that agreement fostered their attachment.

Note:
The use of the Ouija Board is a disastrous invitation for trouble! There should be a label on the
side saying, “Warning: the Surgeon General has determined that use of a Ouija Board can cause the
attachment of undesirable and sometimes quite dangerous demonic and earthbound entities.”
Networks of Dark Beings

There are networks of dark ones that are apparently quite extensive and these networks can be
identified when having dialogue with a dark being that has been attached to a client after you have had the
Angels of the White Light wrap the entity in a web of White Light. When asking the dark one of its source
and its response is intelligible, (not always the case) ask if there are others involved in its work and
where they are. You can also call forward the “one in charge” and make inquiry with that one as to the
location of others. Though they will usually answer with an attitude of arrogance or belligerence, the
answers will usually fit into a picture or pattern that is consistent with other similar inquiries you may
make or the inquiries that other researchers and therapists have made. (Baldwin, Ireland-Frey, Allen)
Such dark networks can be found influencing many generations within one family, whole portions of
a country’s population and vulnerable areas within the planet. They can be found within the group mind of
a family, feeding off of and causing disruption, illness, despair, hatred, fear within the members and
exploiting unfinished business and egoic misperceptions of trauma.
Removal of these networks can begin with the identification of such networks in inquiry of the dark
ones identified as being attached to the client. Then the therapist can invoke the Angels of the White Light
and the Archangel Michael to come and envelope and remove all of the network’s members and its
directors into their appropriate place in the White Light.
Most of the dark ones will be cleared through this, but some may remain due to agreements between
other humans currently living their physical lives and some of the members of the dark network. Those
agreements will have to be addressed individually. However, there is no requirement to pursue
releasement of all in the network, unless the client has a lot of time and you as therapist have an
adventuresome spirit.
OTHER CONDITIONS AND ATTACHMENTS

Extraterrestrials

Most of the extraterrestrial beings discussed here and in the protocol in Chapter 9 are those who are
attached to the energy field of the client and are from non-physical dimensions. Generally, their impact
can be just like the dark beings and earthbounds who are not of the physical but can have direct impact on
the physical experience of the host/client, in addition to the emotional and mental experience of the
host/client. Some are not attached, but have left etheric devices implanted for their so-called “research.”
Some ETs have well intended beneficial purposes that seem to stem from very high planes of
spiritual consciousness and though they are not attached in the field of the client, they have left implants
that are to assist the client in their spirituality. And others have their origin in dimensions that are dull,
highly technical, mechanical, and seemingly without “heart.” Some of the attached ET’s functions are for
control of the client, and of no great benefit to the ET.
A Client Story

In one case where a device was located in the arm of a client’s energy body and I had had dialogue
with the placing ET group. I told them that this was an in appropriate invasion of the client and not
allowed and that we were going to remove it. Then the client overheard a conversation between two of
the ET’s who had been involved in the placement of the device. One said to the other, “Why do they
always do that?”
Situations Common to Attachment

Earthbound human spirits may be found haunting places they are attached to emotionally or places
where they feel at home or where they were living in the physical prior to their death. Among these may
be graveyards, cemeteries, mausoleums, funeral homes, their former residences, favorite hangouts, bars,
or energetically depressed areas.
Humans that are vulnerable to drawing such entities into their energetic field may increase that
vulnerability through the use of alcohol, drugs or medications. Otherwise, vulnerability may come by
being the victim of child abuse of any kind, undergoing surgery, extreme stress, accidents or any
experience where there is trauma or loss of consciousness. Energies of human spirits whose body parts
have been used for transplants may certainly reside within the energy fields of those organs and so affect
the experience of the hosts. Patients with recent blood transfusions also report significant indications of
energy attachment.
Some attachments happen when people want loved ones who have died to remain here and, through
their strong desire, invite them in. Others may have earthbounds follow them from one life to another,
dropping off at the end of each life and reattaching in the womb or infancy to the same soul. Such repeated
reattachments need to be investigated so that the originating conditions of the attraction can be identified,
healed, and cleared.
This can be done through regression back to the first life where the relationship first happened or
developed and healing the vulnerability or susceptibility of the client’s personality that energetically
allowed the other to attach in that life. The healing may require a bit of processing of critical events in
that relationship with the other in that life and then the bringing in of Higher Resource to the emotional
fields in those events.
Often dark ones enter in as part of a cult or ritual sexual abuse of a child. In these cases the dark
ones have been present with the whole cult for quite a while and may have “deals” with some of the
perpetrating members.
Many religious doctrines and dogma are sufficient to create fear of dark ones in the hearts of
members and their families. Exorcisms done by some religious groups or churches are usually done in a
naive and emotionally charged atmosphere of fear and terror, where ministers try by their own will to
“power” out demons from members. Such fear in the ceremony only creates emotional chaos and then
openings in the energy fields of the participants and observers in the congregation. Such openings and
vulnerabilities are invitations for those earthbounds and dark ones present to move in and “set up house.”
So though one earthbound or demon may leave the physical body of one from whom the “demons” are
being “cast out,” it may simply drop into another person in that same room.
A common directive by exorcists is to cast the “demons” into outer darkness. But the demons, by
their nature and definition are outer darkness. Additionally, what the Roman church and others do not
recognize is that the so called “demons” they think they are working with may not be demons at all, but
earthbound spirits and some with perhaps dark ones attached to them.

Mediumship
This mode of communication has many variations. It is the practice of inviting in the deceased for
guidance, play, or inspiration. Practitioners who are not specific as to the type of entity they want to
communicate with generally are entering a dangerous arena.
Students of shamanism or traditional Native American Medicine (peyote) and practitioners of
Voodoo, practitioners from the Amazon and Andes using “medicines” such as Ayahuasca, may be unaware
of the need for protections in ceremony and unaware of the differences among types of spirits. And so they
also may be venturing into a risky zone. The risk is that they may well attract earthbounds who are
confused and no help at all and whose presence promotes mental and emotional dysfunction in the hosts.
Or they may attract dark beings looking for vulnerable human hosts to exploit. Or earthbounds with
dark/demonic beings attached.
A Client Story

A woman in her mid-forties came to see me about a state of fear and anxiety she had been stuck in
since her early childhood. She had sought psychiatric help, counseling, and medications on and off for
years to no avail. Spirit Releasement protocol identified an attached earthbound spirit. Regression to the
causal incident of the attachment showed an event in her current life where the earthbound had attached to
her when the client was six years old in an exorcism ceremony in a Pentecostal Church.
Reliving the incident, the client described the state of fear that she was in as she sat next to the
person receiving the “exorcism” as the pastor ranted and raved commanding the “spirit of the devil” in the
person next to her come “come out.” She also shared how the whole church seemed to be filled with such
fear.
After some dialogue and persuasion with the attached earthbound, it was lovingly escorted into its
True Home in the Light. We also brought healing to the client’s experience of fear in the church that
eventful day. The client left the session bright and clear. Her anxiety and fear no longer present.
Alter Personalities

These are fragments of personalities that energetically split off in extreme trauma or abuse in the
current life or past lives. By definition they are subpersonalities but ones that, from time to time, dominate
the main personality in this life or the past life to the extent that the regular personality has little or no
recall of the alter’s expression or existence. Hence the client may present themselves with segments of
their daily living seeming to be missing.
Such a “soul fragment” may be investigated through inquiry when the alter’s personality comes
through and dominates the client’s expression and is distinctly different from the main personality. It can
also be investigated with the client in altered (hypnosis) state. Also, the main personality of the client or
the past life main personality, where ever such fragmentation occurred, is usually characterized by a sense
of powerlessness and helplessness. There usually has been extreme sexual and/or physical abuse in the
main personality’s experience. Such events are generally the field of terror in which the fragmentation
occurs.
An alter that is created through fragmentation in extreme trauma in another life and attaches to the
client in this life may be part of the same soul as the client or a part of a separate soul. Regression may be
performed with the alter to the time and place where they split off from the main personality. That process
may take them to an event in this life or to another life. If the journey for the alter’s regression takes them
to another life, the alter will have no recall of the death in that life except that it may have witnessed the
death of the main personality. It will not have rejoined with the main personality when the main
personality entered into the Light.
Generally, an alter will have no memory of the experiences of the life of the main personality after
it has split off. It may only have memory from the moment of its “creation” or fragmentation from the main
personality.
Attached earthbounds and alters who are from other souls or prior lifetimes of the client are
sometimes misidentified as alters created in the current life of the client by therapists who are not aware
of or knowledgeable about spirit attachment. Hypnotherapy and inquiry during the hypnosis trance state
can help bring needed understanding and reveal the alter’s first experience of itself, the point of splitting
off or fragmenting.
Sometimes clients may exhibit behavior that seems to be that of more than one alter or what has
been called Multiple Personality Disorder or MPD (ICD-10) or Dissociative Identity Disorder (DSM-IV
R). Attached earthbounds are sometimes misidentified in these diagnoses as alters. (Baldwin) Hence
much treatment may be applied that has little effect, if any. Meanwhile a client that otherwise may be
diagnosed as MPD or DID may have only attached earthbound spirits or may have alters and alters with
attached dark ones, attached earthbounds with attached dark ones within the earthbound, and attached
alters from another soul in this life or past life. Such clients present incredibly complex challenges!
Generally, whether an alter is created from the current life of the client or another life of the client
or someone else, the healing of the alter so that it can freely rejoin the rest of its soul needs to incorporate
healing of the trauma event(s) where such separation or fragmentation first occurred. Careful
consideration must also be given to the possible presence of dark beings having entered into the “soul
fragment” at the causal event and also to the possibility of prior life agreements with the “dark side.”
Clients who present pictures such as these need to be served by practitioners who have great skill,
patience, compassion, training and experience in Regression Therapy and Spirit Releasement and the
wisdom of such extensive therapeutic experience.
Agreements with Dark Ones or Others Who Seek Control

Some attached dark ones and earthbounds seem difficult to clear and remove. They present
resistance to the regular protocols for releasement. Some have ties with the client through agreements
made in the current life. Other entities resistant to the normal releasement protocol may come from other
lives of the client where they had continued to follow the client through various lives due to an agreement.
Such agreements usually have the condition of a promise that if the human spirit in that physical life would
give over control to the earthbound or dark one, they would receive some payment or supposed benefit
from such an arrangement.
In such cases regression and healing of the causal events where the agreement was made needs to
take place. This may require a whole past life regression and processing as per the New Regression
Therapy protocol. When this is accomplished the attached entity can be easily released into the Light.
Animal Spirits

Sometimes the spirit of an animal may attach. This can occur when the client has a deep-seated
sense of empathy for the animal and their natural setting appears endangered. A person may have had the
animal as a pet and the pet died and the client has retained a deep emotional attachment to the animal.
Releasement in these cases may require some dialogue (IPC) with the spirit of the animal for the client.
Some animal spirits may appear as “protectors” and may be a creation of the client out of trauma
situations earlier in life where they created such a resource for themselves through projection. Or such
spirit may be an entity from an astral realm that showed up in response to the cry for a specific type of
help from the traumatized client. Final releasement may be into “their Light” in the animals’ spirit realm.
Mind Fragments

These are energies of loved ones, parents, perpetrators, angry employers, and can easily attach to
us. This happens very frequently. They may be partial attachments of those still incarnated at this time or
fragments of those who may have been close to the client and are deceased.
In the womb energies of the mother attach and impact the unborn child. Often the impact of these
energies with the associated patterns of emotions and beliefs held by the mother is very significant,
sometimes setting an imprint or pattern that drives much of the child’s behavior and sense of self. While
such imprints can also be traced to causes in previous lives, addressing these imprints through clearing
protocols and energy call back (see Chapter 7) can certainly bring significant relief to the client.
Splinter Personalities

Some of the compulsive behaviors of clients that seem radically divergent from the rest of their
profile may be suspected as being driven by an attached entity and upon investigation be found to actually
be a very demonstrative or strong aspect or subpersonality of a past life of the client that have been
carried forward by the soul into this life to be addressed with needed healing.
These so-called splinter personalities are such as to have a very dominant influence on the client
and the client’s behavior. Some authors have described interviewing and clearing these personalities out
of apparently dominating roles in the current life of the client by having persuasive dialogue with them,
convincing them “to go back to the life they come from.”
 However, it seems that there really is no difference between these personalities and other
subpersonalities developed in past lives and manifesting in this life, except that the control of the client or
their dominance by the so defined splinter personality seems so evident or demonstrable.
I do not recommend dialogue to persuade the splinter personality to retreat “back to the life they
came from,” but rather, to address them through regression to the life of origin to see where they have
trauma or unfinished business that needs the completion of healing.
So to summarize, if questions arise as to the source or cause of the dominant aberrant behavior, the
therapist can pursue a scan first to see if an attachment exists that is the cause of the identified behavior. If
none is found then using the protocol of regression to cause will probably yield the life where the
behavior is being driven from.
Objects

In addition to etheric devices implanted by extraterrestrials other objects that may appear in the
client’s field, there can be objects from trauma from current life or other lives. It is not usual for a client
to discover what appear to be swords, spears, or arrows lodged in their energy field. If such objects
show up, do a count suggesting that when you reach three the client will find themselves in the incident
where such object came into their experience. Clear the trauma around the event first using the basic
regression protocols and then have the angels remove the device and retrieve the parts lost or fragmented
due to the trauma and the presence of the object.
A Client Story

In the course of a scan for attachments, a forty-year-old female client discovered the presence of a
woman appearing as a witch who claimed she had a good deal of control over the client and an agreement
to impact the client’s relationships with men. When asked how long she had been with the client, the
“witch” responded, “several lifetimes.”
I asked the entity to take us back to the life of the client where any agreement had been created. A
recall came of a lifetime where the client was a young woman and deeply enamored with a man who had
rejected her. She was determined to gain his love and affection and so went to the witch and began
studying with her and learning her craft. The witch promised she would do “magic” that would bring the
man to her if the young woman would agree to come under the witch’s control. The young woman agreed.
The relationship with the man developed but was not a happy one, as the young woman herself had
also been seeking control over the man. In the regression the client realized that such orientation never
brings fulfillment.
Meanwhile the witch died, attached to the young woman and then, after the woman’s death, the
witch reattached to her in several ensuing incarnations.
Upon processing and bringing healing to that life and the prior agreement with the witch, the past
life personality of the client entered into a wonderful state of compassion for herself, the man, and the
witch. And so when the client came back into this life in the therapy room and was still in altered state,
she actually assisted the witch into the White Light. The client’s state was of such attunement at that point
that such assistance was a natural expression of Divine Love from within her.
Two Client Stories
 A forty nine year old female came to see me a few years ago. She suspected there were attachments
in her energy. She had been feeling depressed and defeated. Her view of her professional life was that she
had been “living out” her deceased father’s “failures.” She had also recently developed symptoms of
arthritis and had started drinking martinis and started smoking cigarettes.
In the therapy session she was placed into an altered state and I had her do a scan of her energy
using the metaphor of a magic mirror. Reflected in the mirror were three entities which we proceeded to
clear out. One was her father who had died about twenty years ago and actually had first partially
attached to “Daddy’s girl” when she was three and then completely when he died. The others had recently
attached. They were two men, one a heavy smoker who loved martinis and the other one who had died
while suffering from arthritis. All three were released into the Light. At the next session the client
reported that her fear of failure was gone, she was not smoking or drinking martinis anymore and there no
longer were any symptoms of arthritis.

***
In regression to a causal life for her pattern of anxiety a 40 year old client was processing events
pretty well, but there seemed to be some depth missing. Eventually, during what I had presumed to be the
regression to the most previous life for the client (where she had also been a woman) some historical data
started not to jive. The airline terminal and concourse the past life character was describing had been
recently built. It was the United Airlines Concourse at O’Hare Field at Chicago. The logistics of the
earliest possible time for that past life personality to have been on that concourse and then to have died
and been reborn to become the forty year old client in my office in 2001 just did not fit.
I then recognized I had been doing regression in that session for an attached “earthbound” instead of
my client. The earthbound had died in an accident and then attached to my client. I convinced her that she
needed to go home to her true home in the White Light and asked the Angels of the White Light escort her
there.
Curses

A curse is a thought form with the negative emotional charge of the sender tied with it. It contains a
deliberate negative intention to bring about negative experience on the part of the recipient. The curse may
be generational, passed on by word of mouth and conveyed from one generation to another with
statements implying that there is power in the curse and so instilling fear in the heart and mind of the next
generation. Curses that are believed by the target(s) to have power over them will have such power. Fear
promotes the curse.
On the other hand, a client may have no conscious awareness that a curse is affecting him/her, but
may be able in altered state to assist in identifying the existence, source, and the life of origin.
Most curses usually have been created with dark ones as the aggravators in the sender’s field. The
creator of a curse may have been raised in an atmosphere full of “dark magic” or some fear-based
spiritual/religious orientation. If the perpetrator of the curse has issues of powerlessness as a child or
issues of anger or revenge, they may learn from their parents or their environment that setting up curses is
a way for them to feel “power” over their lives and apparent adversaries. This vulnerable field may be
very attractive to dark ones who will gladly come in and manipulate the soon-to-be curse perpetrator.
Some cultures are rife with curses. The curses play a major role in the fear-based religions of those
cultures. Networks of dark beings attach to the multitudes in those societies and exploit the revenge
orientation that plays a major role in the mind of the people.
 A curse generated in this life may also be related to prior lives experiences of the souls involved in
both “sides” of the curse. But it may have taken place without any conscious knowledge on the part of the
target of the curse. Clearing the curse can take place by healing the rift in the relationship with the one
who sent the curse in the first place. Guilt is sometimes an element in the symbiosis in the relationship
between the two such parties.
Reversing or nullifying a curse can take place by having the client (in trance) call forward the
personality of the curse perpetrator. Using the Spirit Releasement protocol, dark ones and manipulative
earthbounds can be cleared, lost parts of the perpetrators retrieved and reintegrated. This will usually
cause dissolution of the
curse, unless there are issues from prior lives between the two parties. In that case regression
protocol will become the effective route for healing between the past life personalities of the players.
Stranger than Fiction

On April 7th of 2008 a story appeared in the news media that a man who had received the
transplanted heart of a suicide victim and then twelve years after receiving the transplant the man
killed himself in exactly the same way as the donor of the heart had.
The man, Sonny Graham, had received Terry Cottle's heart. Sonny had met Terry’s widow
after being told her husband was his heart donor and after he had started writing to her. They later
married and twelve years after the successful transplant operation, Sonny Graham shot himself
dead, leaving his wife a widow for the second time in strikingly similar circumstances. The
newspaper reported that officials in the town of Vidalia, Georgia, (USA) said Sonny Graham, 69,
died after shooting himself in the throat with a shotgun, the same manner Terry had killed himself.
The paper also stated that scientists say there are more than 70 documented cases of
transplant patients having personality changes as if they had taken on some of the characteristics of
the donor.
Inadvertent Discovery of Entities in “Parts Work”

Earthbounds may be misidentified as parts or subpersonalities and vice-versa when using the tools
of other healing modalities such as “parts work” or “conference room” in Alchemical Hypnotherapy
(Quigley), and the protocols of Core Transformation (Andreas). If you are using one of these modalities
and suspect that a subpersonality seems not to be that of the client, then you can make a correct
identification by asking the part or subpersonality questions about how long they have been with the
client, or by asking if they are an attachment or a part. Asking them how they came to be in the client’s
experience will generally yield an accurate and truthful answer.
Other Indications of Entities, Energies or Attachments

A client may state words that are key indicators of possible spirit attachment. The interesting thing
is that the client may be unaware of the truth of such words: “I’m just not myself,” or “This is not like me
at all.” Pay attention to such obvious statement indicators and follow them up carefully.
A client may have or have had a sense of someone else being there with them or they may be aware
of influences that don’t feel like themselves. They may be aware of earthbounds or dark ones in dreams.
Other indications of possible entity attachment may be sudden onset of panic attacks or other
disturbed emotional states or irregular physical conditions. A client may be aware of significant
differences in her attitude or sense of self after surgery or illness or accident and that may be an indication
of attached entities.
Sometimes other indicators may exist such as a change of voice, convulsions, speaking in unknown
language, or having a sudden increase in psychic insights or information.
Sometimes in the process of a past life regression, it may become evident that what is presumed to
be past life personality is actually that of an attached entity. This may be indicated by the client not being
clear in their processing of past life events, or by the historical dates given or an incongruent description
of the environment. It may also become evident when information from a presumed past life personality
indicates periods of history conflicting with the birth date of the current life of the client. For instance, a
regression to a past life of a client who is 45 today shows a presumed past life of an Iraqi woman after
the fall of Saddam Hussein in 2005.
As mentioned in Chapter Three, the influence of earthbounds, dark beings, demonic beings, and
others may be suspected in a regression to either the current life or another life. When this happens it is
generally appropriate to intervene and use the Spirit Releasement protocols for identification and
releasement. (See Chapter Nine.)
Removing an attached entity from a client’s past life personality (where that entity had continued to
reattach in later life times) usually results in the entity no longer being present in either subsequent prior
lives of the client nor in this one.
Dealing with Resistance of Attached Entities

Exorcism and some methods of spirit releasement that are fear-based egoic confrontations create
resistance in the attached entities. Some practitioners of Spirit Releasement involve themselves in
arguments with entities or attempts at persuading them to go the Light that are really just lectures or
admonishments.
Such confrontations are not necessary. The alternative of the use of angels to bring in the persuasive
experiences needed in the protocols is a highly effective and an efficient means of facilitating
releasement.
Angels can be used in lots of ways. In persuading an earthbound spirit to go Home into the Light,
and it is reluctant to leave a client, I ask them if I can bring them a taste of what it will be like when they
finally decide to leave the host (client) and go to their true home in the Light. If they say yes, then I ask that
Angels of the White Light to bring them a taste of that straight away. Most often the earthbound’s hesitancy
is changed in a few seconds and they are ready to go Home.
In cases where there is a strong relationship between the client and the entity, (whether earthbound
or dark being) there may be some “therapy” needed to help the relationship of dependency relax, so the
entity can move on. Here regression may be needed to go the causal event or the event when the client tie
was made and where the entity came in.
As referenced earlier some earthbound spirits have had prior relationships with the client in other
lives and have attached in those lives, dropped off when the client died and then reattached when the
client reincarnated.
Dialogue between the therapist and such attached earthbounds may be sufficient to help them choose
to go into the Light. But sometimes regression to the lifetime where the attachment first happened may be
necessary. Then other tools such as IPC and healing as per the New Regression Therapy protocol will
alter the client’s vulnerability to the attachment. In these cases the healing of the past life will cause the
current attraction by the earthbound to dissolve. Then the attached entity in this life will easily leave.
Other Uses of Angels in Spirit Releasement

I also use angels to help clear the client’s energy of the entity’s residual energies and the impact of
those energies upon the client. Additionally, angels are used in the following manner:
To cleanse the client’s and the earthbound’s body and energy field;
To draw a web of Light around any dark ones, all possible replacements for them, those who sent
them, or have been directing them, and any of their colleagues who also wish to return to the Light;
To help in retrieval and healing of lost or fragmented parts;
To protect the client;
To protect and cleanse the therapist’s energy;
To retrieve and heal parts of the client’s energy that may have been lost or scattered or fragmented
due to the presence of the entities just released in the session.

Angels can also be used to help the client or an earthbound to let go of an old memory that is
contributing to being stuck in a particular state. Often just inviting the Angels of the White Light to come in
and touch that one in that place where they feel “stuck” can alter their egoic positionality and help them
become free enough to either let go of the attached being, or, if they are the attached earthbound, to let go
of their host (client).
Ghosts

As mentioned earlier, ghosts are spirits who remain in the realms adjacent to the earth after death
and “haunt,” if you will, places and people familiar to them from the lives they just left or haunt places
where they experienced their deaths, or places where former loved ones are still residing in their physical
world. They may remain there for any of the same reasons why earthbound spirits remain and attach to
human spirits still in the body. They may attempt to influence specific persons here, and may attempt to
assist them or annoy, harass, or harm them. Or they may be “lost” souls and just wander in a lost state.
Elementals and Nature Spirits

Other assorted types of attachments to one’s energy may include elementals or nature spirits. These
two seem to come about when one has had a very deep connection with nature and the Earth.
A Client Story

A client described witnessing a large number of ghosts showing up in his apartment. There
were many different types that had shown up suddenly after he had taken a particular combination
of medications prescribed for his depression. Though he had stopped taking the medications, the
“apparitions” continued to parade through and outside his home, mostly oblivious to his presence.
They appeared to be wandering in a sort of grey atmosphere.
In the remote spirit releasement with a surrogate it was noted that none of the disembodied
spirits seemed to be suffering. All seemed to be stuck in the lives that they had left. There were
well-dressed society folks attending a dinner and other spirits stuck in the era of hippies and
marijuana and psychedelics.
 There was an unusual group of men and women that claimed that they were followers of a
leader of a small Muslim country. After his death many of them had deeply mourned him and when
their deaths came, they sought him out. None of them had gone into the Light. He had been their
metaphorical light in their earthly life. The leader was pleased with the presence of his followers,
but had no knowledge of the missed opportunity to go into the Heaven Worlds and draw his
followers into that wonderful realm.
We had the Angels of the White Light open a portal to Heaven Worlds. He then proudly stood
at the entrance to the portal and summoned all his followers to go through the portal. He was last to
pass through.
Later we discovered portals around the client’s apartment, created inadvertently through
drug use of psychedelics and marijuana by previous owners during the 1970s. These portals were
between different lower astral realms that were not of the Light. The states of these dimensions
were the same vibration as the “stoned” states of the party-goers at the apartment and the
previous apartment owners. Eventually we had those portals sealed by the angels and step-by-step
encouraged the different groups to go into the Light escorted by the Angels of the White Light.
Identification of Types of Attached Entities

Earthbounds _ Deceased Human Spirits:

Will usually be able to respond to questions of whether they have a name or remember having had
a human body:

If placed in a web of White Light earthbound spirits will usually not feel stuck within it and may
even revel and feel blessed in it;

They may have dark ones attached.

May have other earth-bounds attached, who may in turn have dark ones attached.

May have only a dull memory of their death or previous life.

Dark Beings:
May not answer to whether they have a name or they may have a “bad” attitude. Have never had
their own body.

If placed in a web of White Light will remain stuck in it and often scream or try to no avail to get
out.

Maybe attached to earthbounds.

May appear to completely have absorbed earthbounds within their dark or black color.

May have knowledge of where they came from — often “hell,” “satan,” “You know!”

Appropriate Releasement Processes

For Earthbounds:

Can be encouraged by persuasion, comfort, and support.

Upon agreement, can be escorted into the White Light by Angels of the White Light or will go on
own volition or initiative

Cannot be forced to go to the light. They will go on their own volition when ready.
For Dark Beings:

Angels of the White Light or Heart of Elijah to wrap dark ones in web of White Light.
Investigate and clear any symbiosis with host (client).

Gain insight to significant info on the attraction or vulnerability of person when a dark one is
attached.

Angels of White Light or Heart of Elijah escort them into their appropriate place in the Light.
Thought Forms, Cultural Fields, & Beliefs

Thought forms fill the mind of the world we live in. Some are extraneous thoughts that have an
energetic form and presence of little effect, but when associated with others similar in frequency and
vibration can have a more powerful collective effect. In past life regression for a client you will note that
the personality in that life encounters a distinct cultural mind, attitudes, and sets of expectations that are
placed on them by that world. All this is in addition to what the personality of that past life projects out
into their world.
Such aggregated thought forms have a significant impact on the development of a life. In the
planning period prior to an incarnation, obstacles may be set up in a manner that are to be overcome or,
rather, have the potential of being overcome or transmuted. Sometimes such obstacles may be the
collective thought fields of the world the soul is incarnating into. In this perspective the thought fields may
exist as karmic background for learning for the soul or as an environment for the experiences needed for
balancing in the soul’s energies and perceptions.
For example, a woman is born of lower class in England in the 1500s, where women were
subjugated and considered chattel (property). She is taught to submit to the wiles and wills of men. The
elements of this field also include the fear-based feminine orientation of other women, and the potent
thought field that women must rely upon the man as the authority. She might have a soul level self-
assignment to be able to learn to live free within herself and come to not assimilate the thought forms of
the collective unconscious of the day. She might be faced with the opportunity to come into a state of
peace and Self-reliance in the midst of these world beliefs. This opportunity may or may not have been
taken advantage of.
 Meanwhile, a woman in this life, filled with anger and resentment toward men, may find a similar
past life as above and in the course of regression therapy and coming to healing of that life, release in
herself the impact of the previously incorporated thought forms and world beliefs of that era. In so doing
she would not only release herself from such bondage within her own psyche in that life and this one, but
also help ease the once-binding impact of those cultural thought mind fields on other women of that day
and women of today.
Other thought forms in the planet are very highly charged with negative emotion and signature
beliefs and are the creation of major collective experiences of whole human cultures or subcultures
within a society. These are created out of trauma events, persecutions, exploitations, rape and slavery,
slavery of women and the enslavement of the feminine, the thought field that there must be denial of heart
among men, wars, disasters and other charged dramas. When the collective trauma energies, thought fields
and signature beliefs are left with no healing taken place around the events of origin, they slip into the
collective unconscious mind of the human Earth experience.
These forms and energy fields can be felt and seen in locations that were the places of origin years
ago. Their continuing impact can also be easily seen in our daily lives and culture today. As more Light
has been entering into the consciousness and atmosphere of Earth, more of these collective fields are
being revealed. Some fields of energetic and dark emotionally charged forms are held within the very soil
of the Earth, others are in dimensions close to Earth and near associated physical locales.
Some areas hold huge fields of lost souls, ghosts of the trauma experiences (battles, mass murders)
where confusion in death still remains and whose states of consciousness of anger, bitterness, resentment,
fear, and terror are still holding the trauma of the unresolved deaths. The Light is not yet known to them.
They are blinded by the collective fears and the influence of dark entities.
There is increasing understanding of collective thought forms and their presences. But there is much
yet to be acknowledged. Light and awareness will bring the potential for clearing of those forms and their
eventual transmutation. Application of the New Regression Therapy and Spirit Releasement plus other
future augmentations to these modalities will play an important role in the lifting of much of these
depressing and angry collective energetic thought forms so Love can live in the world.
Client’s Fear and Other Factors

A client’s fear may become evident as a causal factor in attracting earthbounds or dark beings. This
is not uncommon amongst children who have suffered abuse or adults who have been traumatized by
assault, war, or catastrophe. Dark beings and some earthbounds feed off the fears of human spirits,
whether the victims be earthbound or human spirits in their own life here. And to enhance the generation
of fear, these same beings will instill added fear in the host or help it to fester.
Given that, most dark ones will admit to this dynamic and add that, in some way, they have a job to
bring the client “down” or keep him/her depressed or keep the client in misery or some state that is
contrary to the Light of True Being.
If a client expresses fear in a session and the fear is about the presence of an identified attached
entity (dark or earthbound), the therapist can bring in the presence of “Angels of the White Light to
envelop this entity in a web of pure White Light.” Generally, the placement of the entity in a web will
cause the client’s fear to be reduced as they witness and feel the effect of the envelopment. While this will
not cause removal of attached earthbounds, if the entity in question is a dark one, the presence of the web
will usually bring a halting of most of their interference. Exceptions to this are when there is a symbiotic
relationship between the client and the dark one(s).
 The client may not have been conscious at all of such a relationship in their “normal” waking state.
But in altered state they may have awareness of how they are wanting the dark ones to stay or how they
are dependent on the dark ones’ presence. If this awareness is uncovered then some simple persuasion
may alleviate the dependency. Or it may be helpful to have the Angels of the White Light come and touch
the client in the heart space where they may be connected with the dark one. This intervention of Divine
Presence may be sufficient to dissolve the dependency.
Again, another option is to have the client regress to the place and time in this life or another life
where such relationship first started and bring healing to that life or those incidents. When returning to
scan for the presence of the dark ones, if the healing of the cause of their attachment has taken place
through the regression, then (in most cases) the dark ones will have disappeared.
Some clients seem to keep drawing in attachments or have repeated experiences of hauntings after
releasement and clearings have been performed. If entities get cleared and others seem to return to the
client, even when an effort is made to provide some protection against further intrusions, it may well be
that the client has a past life cause for the continued attraction. Regression can then be made to the cause
of this pattern of repeated attraction of entities.
Some earthbounds have shared that the reason for the gathering or repeated attraction of other
earthbound spirits to the client may be that they (the earthbound spirits) are prescient about the client
seeing a therapist who will be able to help them return to the Light. Some clients seem to have
replacement earthbounds showing up shortly after they have had others released. When such clients are
asked what the cause might be, they sometimes report that they are lonely. Inquiry with the client may
show a need to regress to and bring healing to the cause of such a repeating pattern of experience.
A Client Story

A thirty-five-year-old male client was processing a death from a war wound and then found
himself (as a man in that lifetime) moving into the Light. Upon entering into the Light, the soldier
was greeted by participants from both sides – each of them wearing their military best and
completely lacking of any signs of war wounds. The atmosphere was one of celebration and
welcoming.
The soldier was disgusted by the joy and celebration – even if it was shared equally among all
that had just fought and died in the war. So disgusted was this soul, that he chose to leave the
Interlife and wandered the war field for years, all the while unwilling to notice that the war field had
since grown over with wild flowers and meadows.
Finally, the man became too weary from being in such deep disgust and judgment and finally
rested and became still. He remained in one place while an oak tree grew next to him. Finally,
Archangel Michael came to retrieve this soul and as he ascended with the soldier cradled in his
arms, Michael apologized profusely about how upsetting the after death reception had seemed to
the soldier. Michael and the other light beings had no idea that the soldier was going to respond
with such disgust and judgment. Michael further explained that the hope and goal for such a
reception was for the soldiers to see and experience unity after experiencing such separation and
conflict in that lifetime.
Upon his return to the Light, in that experience he found himself glad to be coming home. And
the reception party attire had changed.
Please note:
 An important distinction between earthbounds and dark beings is that the dark beings cannot escape
such webs of Light but earthbounds usually are able to leave it if they choose. So if a web of Light is used
on an earthbound, the earthbound may actually feel lighter and not be contained. The presence of the web,
then, can be used in aiding in determination of the type of attachment. If the entity tries but cannot seem to
get out of the web, they are usually not an earthbound but a dark being. A dark one may also seem to be
trying to get out or expressing anger at their apparent trapped state in the Light.
However, an earthbound may have become so absorbed in a dark being as to be difficult for the
client (through the surrogate in a remote session) to first indentify its presence within the field of the dark
being. In cases such as this the presence of the White Light (in the web) will help the earthbound to
become more distinct from the enveloping dark being. Then a call can be made to the angels to use
another web of Light to separate out the dark one from the earthbound and remove the dark being into its
appropriate place in the White Light.
If such a second web is used to separate out the dark being from the earthbound and there is
resistance by the earthbound to that separation, it may be due to a dependency on the part of the
earthbound or an old agreement between the earthbound and the dark being. Such relationship can usually
be dissipated quickly by asking that the Heart of Elijah come and touch the earthbound in that relationship.
His presence will usually cause dissolution of that bond.
Using a web of light around an earthbound can also help in revealing additional layered (or
embedded or nested) entities of earthbounds and/or dark ones. The metaphor of shining a light on the
subject should not be lost here.
9 – PROTOCOLS FOR RELEASEMENT OF ATTACHED ENTITIES & ENERGIES

Recognize what is in your sight and that which is hidden from you
will become plain to you —
Gospel of Thomas

Remember when approaching this part of the work, that the process is usually simple: identification
and then releasement.
The identification may lead you to complicating factors such as dark ones attached to earth bound
spirits that are attached to the client or dark ones or earthbound spirits attached to the client and the client
not wanting to let the attached entities go. But even these apparent complications have logical
arrangements and logical sequences for clearing and releasement.
Do NOT do these protocols if you are fearful. Take care to address and heal the fears first so that
you are “fear free” inside.
Do NOT be confrontational in the session with any entities. It is pointless and will only make you
vulnerable to attachments. You are not here to “win” any argument.
Make good use of the Angels of the White Light to aid in all aspects.
I Protocol for Identification

Client’s prayer and intentions:

Have the client close their eyes go to their heart center to ask the Spirit of the Divine that loves
them unconditionally (or “God” or any High Source being they relate to) to be present to ensure that this
session is for their Highest Good only and for the identification and clearing of all energies that are not
the client’s or entities that may be attached in their energy field.
Within yourself, you can call upon the Angels of the White Light to assist you with your client in this
process.
Induction then Scan

Make sure the client is quite deep in trance before beginning.

1) Have the client scan their energy field;
Or
2) Use the metaphor of a magic mirror to “see” if there are reflections of any energies or
attachments.
Client’s Scan of their Body’s Energy Field

Clarify the intention to the client that they will become aware of any energies in their atmosphere
that are NOT theirs or entities that are in their field IF there are any. Say to the client:

Move now from the head area down to the feet (front and back). As I count to three, you will be
able to identify any thing or one that is attached to your field, IF there is anything or anyone. Notice
what you sense or see including impressions, colors, objects, or feelings. . . One, . . . Two . . Three. . . .
(These may include obvious appearances: Human-beings attached, monsters, clowns, animals,
colors, objects and shapes. For more detail, see Chapter Eight.) On paper make note of the impressions of
what is noticed or observed.

Or
Scan Using a Magic Mirror

Have the client become aware of a magic mirror:

There is now appearing in front of you a magic mirror . . . It has a frame around it. When you
have a sense of this mirror and how it is framed, describe it for me.

(Pause and await client’s description.)

Now, you can easily look in the mirror and note your own reflected energy or body. .

(Pause and wait for feedback.)

Good! Now, when I count to three, you will become aware of anything that may be there that is
not of your own energy, not of your own soul if there are any attachments of anyone or anything. . .
One, . . . Two, . . . Three.

Have the client move from the head area down to the feet (front and back). Have them identify what
they notice, including feelings, impressions, colors, objects, or obvious appearances. On paper make note
of the impressions or what is noticed or observed.
Identification

If the client reports that the whole mirror or their body seems suddenly filled with a dark or grey
field, have that energy enveloped by a web of Light by the Angels:

I ask that the Angels completely envelop that energy in a web of Pure White Light and remove
that energy into its appropriate place in the Light.

Usually such a request will clear the “view” as this will have cleared a dominating dark entity
straight away and the client will be able to continue making observation as to the presence of any others.
If there are any other characters or energies ask these questions to each one that the client identifies
to ascertain whether they are dark beings or earthbound. You can either have the client ask or you
(therapist) can ask the apparent entity directly and then allow the answer response through the client.
Question the entity and note to the client that the entity can respond through the client in mind without
harming him/her in any way.

Do you have a name? Do you remember having your own human body?

1) If no name and no recall of human body, or no response, the entity probably is a dark being
— go to the protocol for clearing dark beings (see below);

Or

2) If they do recall having a body and perhaps a name, --- proceed to the following protocol for
clearing earthbounds.

Proceed to clear each identified entity until all are cleared. That means you may have to return to
visit the protocol for removal of earthbounds and the one for dark beings separately and sometimes mixed
together. You may have to become creative as on some occasions a client may have multiple attachments
that are attached in complex manner.
II Protocol for Releasement of Earthbounds

Making Further Inquiry

Ask the entity:

What happened to your body when you died?

How did you feel about losing your body or the death?

(This is to elicit any predominant emotions or attitudes that may still be affecting the client.)

How old was (client) when you joined him/her?

What was happening with (client) which made it possible for you to join him/her?

How has your presence with (client) affected him/her?

(Take the time to elicit as much information about this as possible.)

What are the feelings and beliefs about yourself you carried with you from that life you left?

(These feelings and belief may have had a significant impact on the client and may be the cause
or source of their issue(s) or problem.)
Persuasion To Go To The Light

Ask the earthbound spirit:
Do you know that your true home and the true home for all of us when we die and leave
our physical bodies, is the White Light? Do you recall seeing any Light when you died? (If so)
what made you choose to not go there?

Would you like to go there now?

If the answer is “yes,” then:

I ask the Angels of the White Light to lovingly escort this one into his/her true Home in the White
Light, now.

Then wait and pause. After a few moments, ask the client what they have noticed. Check without
being directive as to whether the entity went into the Light. Some will report that they sense the entity
went into the Light. Most report a feeling of relief or feeling lighter. Some may report a detail visual
experience. Often, where there has been a relationship between the client and the earthbound, the client
will express deep emotions during the releasement.

Repeat as necessary for other identified earthbounds.

Or

If the first earthbound is not reluctant and chooses to go to the Light and has others
earthbounds attached, you may ask the first one attached if the others want to go also.

If yes then:
I ask the Angels of the White Light to escort this one and the other earthbound human
spirits into their true home in the White Light.

Or

If there are more earthbounds in addition to the first one, you can apply the above protocol
individually for each one.
Persuaion for an Earthbound Who is Resistant to Go to the Light

There are many possible reasons that could cause an earthbound not to go into the Light upon their
death or after attaching to a person. Among them may be guilt and not being worthy of the Light, wanting
revenge over someone still on the earth plane, confusion, anger, wanting to protect the client.

Here we can use the resource of angels to transmute this egoic stuck place.

I ask the Angels of the White Light to come and touch this one (earthbound) and bring to them a
taste of what it will be like when they finally choose of their own will to go to their true Home in the
White Light.

Ninety percent of the time the “taste” will be all the persuasion needed as the experience that is
brought by the angels actually is a partial lifting of the consciousness of the earthbound out of the egoic
“positionality” or attitude/feeling/belief it was stuck in just a moment ago. Ask the earthbound how they
are feeling from the presence of the angels.

1) If the earthbound reports they are persuaded to go to the Light, then ask:
Do you want me to have the Angels of the White Light escort you into that Light?

If yes, then:

I ask the Angels of the White Light to lovingly escort this one into his/her true Home in the White
Light, now.

Then wait and pause.

2) Check without being directive as to whether the entity went into the Light. Some will report
that they sense the entity went into the Light. Most report a feeling of relief or feeling lighter. Some may
report a detailed visual experience. Often, where there has been a relationship between the client and the
earthbound, the client will express deep emotions during the releasement.

Or

3) If this minimal effort at persuasion is not initially successful, investigate possible reasons
for continued reluctance by the earthbound to go into the Light. Ask the client if he/she wants to have
the earthbound here. If he/she does, it may be that some therapy needs to be done to address and help
loosen that emotional attachment by the client. Usually helping with the client’s awareness of how they are
holding onto the presence of the earthbound or how its presence interferes with their (client’s) growth and
the earthbound’s growth will open the client and the earthbound to relinquish each other. In such cases,
until that relinquishment by the client happens, no persuasion for the earthbound will be helpful.

OR

4) If such investigation and instruction is helpful for the client in letting go of the earthbound, then
confirm with the earthbound that they are ready to be assisted into their True Home in the White Light.

Do you want me to have the Angels of the White Light escort you into that Light?

If yes, then:

I ask the Angels of the White Light to lovingly escort this one into his/her true Home in the White
Light, now.

OR

5) Other cases of resistance may involve a prior life’s vow or agreement or relationship
that needs to be addressed through regression protocol to the life where the two (client and
earthbound) were together. Then bring healing to the relationship and come back to the Spirit
Releasement session to let the earthbound go into the Light using the above language of invoking
the assistance of the angels;

Or

6) If there still is resistance and the earthbound is not ready to go there may be dark
ones or other earthbounds that are attached to the first earthbound. Ask the first
earthbound:

Look inside your field and energy. Are there any dark energies or energies ?

If yes, then you must clear any dark beings attached to the earthbound before the earthbound is free
to go Home.

I ask the Angels of the White Light to envelope any dark ones attached to this earthbound
in webs of White Light and completely remove them from his/her energy field into the
appropriate place in the White Light, now.

7) Check to see if the dark ones have been cleared. If so then probably the earthbound can be
escorted into the White Light. Ask about this and if so, then:

I ask the Angels of the White Light to assist this one now into its true Home in the White Light.

8) If there are no more entities reported in the scan, then bring the client back into the room
or into the planned regression;

Or

9) If there is still reluctance on the part of the earthbound to leave then check to see if there
are other earthbounds attached to the this first earthbound. They may be contributing in some way
that one not being free to go to the Light.

Are there any other human spirits attached to your field?

10) If “yes,” call forward those identified and interview them, seeing whether they are willing
to go. If willing then ask the first earthbound if it would like to go with the others. If so, then:

I ask the Angles of the White Light to escort all of these spirits into their True Home in the White
Light, now.

If all that were identified are now cleared, bring the client back into the room;

OR

11) If the other earthbounds are still holding back and keeping the first one from going in spite of
the “taste of Light” by the angels or even with the clearing of dark ones then you will have to investigate
and identify the cause of that symbiosis and bring healing to that cause. It may only require having the
Angels of the White Light touch the ones involved or bring healing to the causal experience of the strong
symbiosis between the earthbounds by using the regression protocols.

When this is done have the Angels of the White Light assist them all into the Light.

I ask the Angels of Light to assist these now into their true Home in the White Light.
12) Then Retrieve Lost Parts

 I ask the Angels of the White Light to seek throughout all of creation for any parts of (client) that
may have been lost, scattered or fragmented due to the presence or intrusion of the entity (or entities)
we have just released, to find these parts and heal them in the White Light and return them, integrate
them back into (client’s) energy system, right back into their soul now.

This may be a very potent experience for the client. Pause after this request and wait for a minute
and then ask them what they notice.
When all is complete, ask the Angels of Light to draw a mesh of Light up through client’s body and
energy system, gathering any residue which may have remained from those who have now gone on. Ask
for all this energy to be returned to its true place in the Light.

13) Count the client back up into the room.
III Protocol for Releasement of Dark Beings

If you have made inquiry as to identification of the entity and the entity reports no name and
no recall of human body, the entity probably is a dark being. Ask the following to confirm this.

What is your purpose for being with (client)?

What is your source, who sent you?

If the answer is “the devil, satan, hell,” etc., or if there is no response at all then:

I ask the Angels of the White Light to come now and completely envelop this one in a web of pure
White Light.

If the dark one is still there (sometimes the angels just remove them) ask the dark one at what age
the client was when it came in and attached to the client. Ask the dark one what was happening that made
the client vulnerable. This information may be helpful if there is a need identified later in processing and
healing a cause of the relationship or vulnerability.
Ask the dark one if there are other dark ones that are attached here also. If others are identified have
the angels envelope those others in webs of White Light also.

Direct the Angels to take all identified into the White Light:

I ask the Angels of the White Light to envelope all in a web of White Light and escort all of these
into that place of being that is the White Light now!

Then say to the client:

And when all of these are all the way into the Light, let me know.

When the dark ones are all the way into the light, then ask the Angels to retrieve any lost
parts:

I ask the Angels of the White Light to seek throughout all of creation for any parts of (client) that
may have been lost, scattered or fragmented due to the presence or intrusion of the entity (or entities)
we have just released, to find these parts and heal them in the White Light and return them, integrate
them back into (client’s) energy system, right back into their soul now.

If there were no other entities or energies noted in the scan or through other means, then:

I ask the Angels of the White Light to draw a mesh of Gold White Light through this one’s energy
field and draw up any residue left from those we have just released. Gather all those energies in that
mesh of light and take them to the appropriate place in the White Light, now.
 If there were other energies noted that have not been addressed, then return to your list and
go to the next remaining object, energy, or earthbound human spirit. Continue with differential
identification. Then continue with the appropriate releasement protocol.

Count the client back up into the room.
When I count to five you will return back into the room very awake and alert and you will
remember everything that happened whenever you want to or whenever you need to.
Addressing Client Resistance to Releasement of Dark Ones

Resistance is usually due to either some arrangement between the client and the dark one(s) or a
dependency on their presence. Some clients and earthbounds may report that they believe that without the
presence of the dark one(s), they would have no power or protection. To find out the cause and bring
healing to it, ask the client or earthbound when this dependency was created or when any arrangement
took place. Then if the incident or memory does not then show up immediately, state that:

When I count to three you will find yourself in the event in this life or another one where this
arrangement or dependency was created. One, . . . Two, . . . Three. . . .

Process and bring healing to this event as you would any trauma event under regression protocols.
Then the dark one that was evident in the scan and did not seem to leave in the first releasement attempt
by the angels will probably no longer be present with the client or the earthbound in this life.
Unveiling the causes of some seemingly extreme dependencies or arrangement between a client and
dark ones may lead to many lives that contain patterns of behavior that are driven by such relationship.
The principle here is to bring about recontextualization of the event(s) and egoic positionality that
made the person in the causal event attractive to the dark ones. Bring healing by processing feelings, and
then bring in Light through one means or another as detailed in the New Regression Therapy protocols.
Usually such healing will cause the dark ones to disappear. However, if, after bringing healing to
those causal events, the dark one(s) is still there, do a simple releasement with Angels of the White Light
and a web of light and the angels escorting the dark one into the appropriate place in the Light.
Be sure to have the angels seek, find, heal and bring back any lost parts of the client’s energy as
soon as you clear the cause for the dependency on the dark one and have released them into the Light.
This New Regression Therapy protocol will usually clear the dependency on the presence of dark
ones and prevent their return.
IV OTHER PROTOCOLS

Looking For Attachments That Have Been Hiding

After processing and clearing the attachments that had been identified, have the client return to the
mirror or their body and repeat the following:

When I count to three, if there are any entities, beings or energies that are not yours attached in
your field that have been hiding you will become aware of them. One, . . .Two, . . . Three. . . .

If there are others, then proceed with the appropriate protocols.
Other Means of Identifying Attachments

When making inquiry, have the client deepen into the awareness of the symptom or physical
discomfort using any of the Gestalt tools that can enhance that awareness. In the course of such
enhancement you may ask the body part or discomfort to express itself.
If this feeling were to speak, what would it say?

If the response seems to indicate an event or trauma, and not an attached entity you can investigate
by having the somatic condition take the client to the causal experience. Then use the appropriate New
Regression Therapy protocols for healing.
If the response indicates or suggests that it is coming from someone else, use the identification
protocol to determine who or what it is and the appropriate releasement protocol.

Who is speaking? Do you have a name? Have you had your own human body?
Tone or Tenor of Client’s Voice

Sometimes an attachment may speak through a client without the client necessarily recognizing the
origin of the voice. This can happen spontaneously or it can happen when the attachment is causing a
physical issue, such as a tightness in the chest or choking sensation in the throat or other seemingly
innocuous somatic symptoms. If the therapist suspects another personality or entity speaking, the protocols
to identify which type of attachment it is can be applied and then the appropriate releasement process.
Identification through Parts or Subpersonality Therapies

There are several very significant contributions to hypnotherapy that involve specific modalities to
address what are known as parts or subpersonalities, these approaches have been developed on the
premises that are somewhat similar to some of the main principles of regression therapy. The main
difference is that what may be addressed as themes or patterns in regression therapy are labeled as actual
parts of the present life personality in these therapies. (Hunter, Andreas, Quigley)
Sometimes an attached entity may show up in the midst of one of these protocols and be
misidentified as a part or subpersonality. If the presumed part is a dark being its responses to questions
may be filled with an attitude that is at best uncooperative and at worst is belligerent, or hateful.
 If the presumed part or subpersonality is an earthbound, it may not be so easily discovered as such,
unless the client gets a clear sense from its participation in the modality process that the subpersonality
does not seem to feel as a part of the client.
Some subpersonality or parts work modalities have the client ask the part what its higher purpose is
or what it wants. (Elias: Finding True Magic; Andreas: Core Transformation) If the respondent part is
an attached earthbound or an earthbound with nested dark beings, there may appear an inability of the
presumed part to move into expansive states or progress into higher states, as would be the case if the part
were an aspect of the client.
In cases such as these staying within the protocols of these modalities and repeating the question as
to its purposes or what the presumed part wants will eventually yield answers in line with a “true“ part,
or reveal a continuing negative response and attitude. If the latter is the case, the part is probably not a
true part, but an attachment.
If needed, the therapist can directly ask the presumed part or subpersonality if it is a part of the
client or someone who is attached. In doing this, the therapist needs to retain an open mind and not make
presumptions as to the source. Most of the time, the response will be truthful unless there is a judgmental
process by the client’s egoic minding that interferes with the answer.
In any of the above cases, if an attachment is suspected, simply using the protocol from earlier in
this chapter for identifying whether the part is actually an attached earthbound or dark being will bring
resolution.

Client’s Own Sense of Whether Someone Else Is There

Sometimes clients will share awareness of attachments just in the inquiry when the therapist may be
explaining Spirit Releasement. In a Spirit Releasement session, the therapist can then go directly into
investigating who is there. This can be done after an induction or without one.

I ask that the one who is there (use client’s language and description) to come forward and speak
without harming the client in any way.

Then the identification and releasement protocols can be applied.
Using Client’s Report of History of Abrupt Changes

In inquiry about their experience of the body, or of their emotional state(s), a client may relate how
there was an immediate change that occurred around a certain date. Have the client return to that incident
in trance and see what (if anything) attached at that time. This can be looked at as third person. Or it can
be addressed through a scan. Go directly into investigating who or what is there and begin applying the
identification and releasement protocols.
Recurring Personality or Dark One In Dreams

Attached earthbounds may show up in dreams because they want to be found. Or earthbounds and
dark ones may show up in dreams simply because they are lodged inthe atmosphere/energy field of the
person. Some report that they came to attach to the client knowing (prescience?) that they would get help
in returning to the Light.
 To process and investigate whether an attachment was revealing itself in a dream one can use the
following the protocol:
Do an induction and have the client call forward the dream. Have them identify the main players
and ask direct questions to the ones that seem not to be part of the client’s usual “movie.“
When noting specific characters, ask them directly through the client if they are part of the client, or
attached, or a ghost. They may be none of these, but may be projections of the client psyche. If any are
identified as attachments in the client’s field, then apply appropriate releasement protocol.
Releasement of Attached Extraterrestrials

When making inquiry with an attachment and they indicate that they are not from earth dimensions
and so are ETs, it will become evident whether they are functioning to exploit the client and whether some
may have dark beings attached to them and manipulating their functioning. Inquiring with an ET directly
as to the presence of any attached dark ones will generally yield honest answers. If such are attached,
releasement of those dark beings as per the protocol will usually yield a different and lighter and more
apologetic personality in the ET.
If there are no attached dark beings, clearing the ETs may only require addressing them directly, and
letting them know that they are in violation of the host’s (client’s) universal right to be left alone, and that
they should leave.
Sometimes investigation with them will provide information that they are far from their home and
perhaps they were sent here as a punishment or on a mission. Further inquiry may reveal they want to
return. Then Angels of the White Light can be invited help them make return to their home.
Inquiry with ETs that have been sent “away” from their home may also lead to knowledge that there
needs to be a healing in certain relationships with those in charge at “home.” Asking the ET if they are
willing to enter into dialogue with the one that sent them away can lead to an interesting process and the
eventual willingness to return to their “home” with the one in charge that sent them away.
Some clients report having relationships with ETs in a quite conscious manner though the ET is
outside of the person’s energy field. This is an entirely different paradigm than that of an attached one.
Such “relationship” can be addressed through the regression protocol, identifying the themes of the
relationship that the client wants to clear and going to the cause. In these cases, the therapist needs to let
the scenarios of the client play out without judgment. It will be found to be quite interesting as the
principles of ego and projection regarding the pertinent issues will play out as usual, but in a seemingly
different context.
Etheric plane devices placed by alien entities are sometimes found in clients’ energy fields. They
are usually present for obtaining information in the alien’s “research.” They can be easily removed by
asking the Angels of the White Light to remove them. Remember to ask the angels to retrieve any parts lost
or scattered due to the presence of the device, using the protocol for lost parts. The devices can also be
removed by asking the ET who placed them there to come forward and let them know that the placement
of the device is not in the best interest of your client. Then you can ask the ET to remove it. (Usually they
will.)
The Occurrence of Other Devices and Objects

Sometimes a client will report a physical ailment or pain in an area of the body and while in altered
state may identify that there is a weapon or a wound from a weapon in that area. This would be from
another life. Since the client is in an altered state, you can have them ask their Higher Self to enhance their
awareness of this object. This may lead to a memory in another life where the object was implanted in a
battle or fight or something similar.
If this is so, then have the client process the feelings of the event when the object came in and then
bring Light into that event (angels, Heart of Elijah, others) and then have the Angels of the White Light
clear and remove any elements of the object that remain. Be sure to call back and heal and integrate parts
that may have been lost or scattered from the energy field of that life.
It is possible that an object may be an implant from non human entities of a higher dimension and for
a higher purpose. To discern this, make thorough inquiry of the event when the implanting took place. It
may be necessary to clear any negative emotions from the event by having the Angels of the White Light
come into that event and touch the client with their presence. If the implant and the presence of those who
did the “operation” withstand the test of the Presence of the Angels of the White Light, then there may be
higher purpose for this object. Investigate with an open mind.

Attached Energies or “Mind Fragments”
It is usual for all of us to hold in us the energies or what have been called “mind fragments” of
others who have been in our lives or are present in our lives now and with whom we have had close
relationship. (Baldwin) When such energies are identified in the current life personality energy field in
the Spirit Releasement process they can be removed from the client in the following manner:

I ask the Angels of the White Light to come and draw a mesh of Gold White Light through
(client’s) energy field, drawing up in that mesh of light any energies of (identified person) that
may be in (client’s) field. Draw it up and out of (client’s) field and heal it in the White Light and
return it to its source (other person’s) field, now.

Then do the reverse — return of the client’s energies from the other in the relationship:

I ask the Angels of the White Light to come and draw a mesh of Gold White Light through
(identified other’s) energy field, drawing up in that mesh of light any energies of (client) that
may be in (other’s) field. Draw it up and out of (other’s) field and heal it in the White Light and
return it to (client’s) field, now.
Final Sealing after the Entire Releasement

After all have been identified and released do the following:

I ask the Angels of Light to bring healing into all the places in this one’s field that were
affected by these presences. I ask them to fill the client’s body and entire energy system with
Gold White Light, and so ask them to seal the client’s energy field against any further
intrusions by any other beings or energies not in accord with this soul’s purpose for now and
for all time and in all dimension.

Clearing Locations of Entities and Ghosts

Earthbound human spirits and dark entities haunt physical locations and can be cleared with the
same basic protocols as laid out earlier in this chapter.
Have the client or a person acting as a surrogate taken into trance or altered state. Direct them to the
address of the facility, location, or home or building to be cleared. (Remotely) Have them look around
and in each room or section of the place indicate that when you count to three, if there are any energies of
others of any kind, the client or surrogate will become aware of them.
Investigate each entity that appears. In the very same manner as in the above protocol determine the
type of each entity and use the spirit releasement protocols as above for clearing them out of the space.
Then have the surrogate or client envision the outline of a pyramid over the building or room. Call
upon the Angels of the White Light:

I ask the Angels of the White Light to come now and fill the space within this pyramid
with Gold White light and to clear out any residue of any energies of beings that may have
remained in this space. I ask the Angels of the White Light to seal this space against any further
intrusion by any spirits not in accord with the soul purposes of the inhabitants (clients or
subjects).

A large number of entities in a location indicates the possibility that there is an inter-dimensional
portal present which is used by earthbound spirits passing in and out of the location. This can be sealed
off after the clearing of those present by asking the angels to do so.
First have the surrogate take a look to see if such a portal exists. If so, then:

I ask the Angels of the White Light to seal this portal against any further intrusions, now
and for all time and dimensions.

A Client Story
A woman in her early forties came to see me about a state of fear and anxiety she had been stuck in
since her early childhood. She had sought psychiatric help, and medications for years to no avail. Spirit
Releasement protocol identified an attached earthbound spirit.
Regression to the causal incident of the attachment showed an event in her current life where the
earthbound had attached to her when the client was six years old in an exorcism ceremony in a
Pentecostal Church. Reliving the incident, she described her fear as she sat next to the person receiving
the “exorcism”. The pastor ranted and raved commanding the “the devil” in the person next to her come
“come out.” The church seemed to be filled with fear.
The entity, an earthbound spirit, did come out of the person next to her, but it entered into the six
year old and remained with her till the day she came to see me.
After some persuasion with the attached earthbound, it was lovingly escorted into its True Home in
the Light. We also brought healing to the client’s experience of fear in the church that eventful day. The
client left the session bright and clear. Her anxiety and fear no longer present.

10 - DIVINE PRESENCE, LIGHT, & OTHER HIGHER RESOURCES


Beliefs, and the feelings that we have about them, are the language
that “speaks” to the quantum stuff that makes our reality —
Gregg Braden

The Light of God is the Illuminator of the Heaven Worlds and of our own Inner Being.It is called
many names in many spiritual traditions, but the actual experience of it by clients in regression is all that
matters. The naming of it is secondary and incidental. In the Interlife, some clients experience Light
visually and others non-visually as a Presence that immediately transmutes the egoic state that the client
had been in to one free of the binding ways of the ego. All report experiencing some of the following
feeling qualities: unconditional love, acceptance, peace.
In this work the Light may occur without any apparent association with a being or angel or guide, or
it may be experienced as part of the transmission given in the Divine Presence of such beings.
The Presence (with or without the appearance of the Light) during a regression session brings about
transformation of all types of lower frequency emotions and egoic misperceptions held the client. It
causes whole fields of themes and beliefs, when the fields are being consciously felt by clients, to be
transmuted into higher vibration states that are in true accord with the client’s Inner Being.
A client who was addressing causes of despair reported that after she entered into in the causal
event and processed the event, and then carried back the presence of the Light of God to the originally
processed event, she realized the despair had been totally cleared out. She said, “I tried to go back to that
feeling of despair and it was just not there. I could not find it or get it again. All that was there was
peace.”
A Client Story

Sometimes I may use the Heart of Elijah as a Divine resource to be brought into single events
of trauma of the present life. For example, a sixteen-year-old female client came to address a lack
of self-confidence. Upon inquiry it became evident that her process had been seeking approval and
adoration from without and not getting it in her social setting, though she had plenty of it at home
with her family. Regression to cause took her to a critical event in this life at age eight where she
experienced apparent total rejection by a close friend.
While she was in the midst of that event in the session I had her deepen into the feelings and
then called on Elijah to “come and touch this one in that event now, please.” Within a moment or
two her energy changed and a grin came over her face. Her heart was lightening and she and her
friend were laughing together. We carried that energy and feeling into future pacing in her social
relationships of today and she realized she no longer cared what the others thought. She felt a full
warm heart inside and had a huge grin on her young face.
Angels of the White Light

Angels willingly respond to the call of any request that is in accord with Divine Will. They cannot
NOT respond. Much has been written recently about them. Their Presence in this work is deliberately
used to bring transformation to a dualistic egoic state into one of unity, safety, bliss, and wholeness.
When requesting divine assistance or intervention, be specific as to which beings or which angels
you would like assistance from. Do not just ask for any angels, but only those that are in accord with the
consciousness of the White Light. Also, it is important to be very directive. Angels are here in vast
numbers waiting to assist us. However, it is up to us to understand and be clear of what we want and very
clear when asking them to be of service. They want us to be specific.
Invocation of angelic presences brought into an event that has been processed will often bring about
any number of new ways of living or perceiving an event. Generally these new ways of perception are of
a much higher consciousness and often these are ecstatic or enlightened states. Some of these states may
include compassion where there was anger and rage, humility where there had been arrogance, bubbles of
protection where there had been victimization, joy and love where there had been fear and loss, and so
on.
Heart of Elijah

The reader may ask upon witnessing the effect of the Heart of Elijah working with a client, “Who
was that spirit? What was that? Where did you come to meet him?” The best way to answer that is to
defer you to your own experience. Meet him! Do a meditation using your own familiar method or use the
induction protocol for following the breath as a means of self-hypnosis. After you have quieted down a
little, ask that the Heart of Elijah come and reveal himself to you. Feel and see what happens.
In this work I and other colleagues have found a true friend in him. To date, experience has shown
that calling him into the situation at hand with the client will result in one of two things:
1) A total transformation of the emotional or denser energy of the event into safety, love, self-love,
peace, etc., or;
2) An opening of greater awareness in situations where the client needs to have more insight into
their egoic role in an event, pattern or attraction field before they can come to healing closure on that
issue.
For example, a client in a past life personality may be in the Review Period with guides or counsel
and still be holding on to a negative attitude toward some victims of his actions in the life that was just
processed. When the Heart of Elijah is called forward to be with the client in that past life, the client may
immediately start to fall into remorse about his actions toward others. This will make that personality
available for the therapist’s facilitation of a much-needed dialog (IPC, See Chapter 11) with his victims.
It will also make the personality of that life in the Interlife stage available to more fully receive into
themselves the unconditional love of the Light and of God.
Angel of Love of the Heavenly Mother

I sometimes use this angel to bring comfort in trauma after the experience has been deepened into by
the client. Her presence is warm and loving and, as with other Higher Resources, causes a transmutation
or recontextualization of the original egoic misperception.
A few years ago, I met the Angel of Love (of the Heavenly Mother) and started invoking her
presence in a number of situations in regression therapy. Invoking her presence can be very beneficial and
thorough in any number of settings including rescuing an “inner child”, difficulty in the womb, needing a
resource when the client seems stuck in the Interlife and can’t quite “get” the Light.
 She can also be used as a resource in singular events in childhood regression. Most often I invoke
her presence in Inner Plane Communication (IPC) bringing healing to the other in the relationship in their
dispositional causal experience.
Use this phrasing:

I ask the Angel of Love of the Heavenly Mother to come now and touch (client) in this
situation (describe it), now!
The Higher Self

This is an aspect of the Divine Self/soul that guides the personality through life events and is
available at any period in a regression for guidance, or for healing and transmuting egoic misperceptions
in events. The therapist can have the client in the regressed life or Interlife call upon the Higher Self just
to have the client bathe in that Presence.
If you feel the client is at a place in the inquiry where just accessing the Higher Self for a lift in
their consciousness is appropriate, then place them in trance and when they are deeply within, have them
call forward their Higher Self and then share their awareness with you.
You can have the client merge into the energy of the Higher Self or invoke the Higher Self when you
want to bring transformation to only a singular event. Just direct the client to ask it to come in and touch
them (or the past life personality) in the event. Watch and listen. Pause. Let the client share their
awareness.
Jesus, Mary, and Great Teachers such as Buddha, Yogananda, etc.

Of course this is only a “short list”. If the client has a spiritual relationship with any particular
higher being, make use of it. You can invoke the presence of that being into an event. You can have the
client invite the being to come in to touch the client in a singular trauma event that they are processing and
when you want to bring some closure to an event. Each one will bring a recontextualization of the
energies of the event.
Having the Client Become the Higher Resource

A very wonderful way to bring about a major shift in consciousness for a client when they are stuck
in an Interlife period holding on to residue from the previous life is to invite a higher being forward. This
might be an angel, Jesus, Mary, Mary Magdalene, their Higher Self,a great Master Teacher or God. Have
the client share their emotions or feelings about what is “up” at that point and then have the client listen to
the guidance from the Being. Then have the client become that being! Yes, this is not sacrilege and is
permissible in the higher realms — in fact, these beings (and God, of course) are always happy when we
do this. While there certainly will be some projection onto that experience, it will cause a major positive
shift in the client and in their misperceptions, in the signature beliefs and feelings around a field or theme.
More Adventure Ahead

The wonder of using such Light and Higher Resources is that you do not have to do anything to
bring about the incredible experiences and transformation or the insights that result from invoking such
Presence. The Presence or the Divine brings this transformation into the client’s consciousness. Time and
time again, as you allow each client to bathe in the Presence you have just led them to, whether it be in the
Interlife, a past life, or the current life, you will sense that what is happening to them is true healing, a
return to peace and pure consciousness, one step at a time. Perhaps, you may note, there is no greater role
than to assist in this return to Self through this removal of the veils of illusion.
11 - INNER PLANE COMMUNICATION

All my previous selves have their voices, echoes, promptings in me —
Jack London

Forgiveness of another through the process of IPC is very powerful. Such depth of compassion that
results is not something that can be done cognitively or through the use of personal will. Just saying or
thinking “I forgive you” does not do the healing.
Many modalities that do use the conscious mind in making statements or affirmations of “I forgive
you” can have some effect in the forgiveness process. But generally they are not sufficient. Why is that?
Because the conscious mind functions mostly amidst the ego’s realm and the ego is not really interested is
“letting go” of an offense or accepting another. Rather, the ego loves to strengthen itself through ideas of
“being right” or staying in victim patterns by placing blame on the other. The ego is still holding onto the
emotional magnetic field and associated signature belief that was created out of the original event.
True forgiveness is actually an experience (usually of compassion) that occurs within the heart of
the client. It is an experience that can come about through a transmutation or recontextualization of the
anger, blame, resentment or judgment field by intervention with a divine or Higher Resource or by leaving
the position or positionality of “me” and delving into the state of the “other” — the unforgiven one.
By having dialogue with the other, the client can become the other and experience what is happening
with the other, what they are feeling. Then if certain feelings are identified as a regular or chronic
experience by the other, healing can be brought to the cause of that pattern. The result is both a healing for
the other and a deep compassion by the client for the other.
Protocol for IPC

(This can be applied anywhere during a regression session or in any other session)

1) When addressing a relationship have the client (in trance or altered state) bring the other person
of a relationship into their awareness if they are not already present with them. Have the client make note
as to how the other person appears and notice any resistance the other may be having with this process
and address if appropriate.
2) Have the client express to the other in this relationship what their feelings are about that other
person. (Often the client who is new to this process will use statements in their conversation with the
other that sound like, “Well, I’m mad at him for such and such,” or “I just wish she wouldn’t do that.”
Assist the client in being direct in their communication by helping them rephrase their statements, “I’m
mad at you for such and such,” and “I wish you wouldn’t do that.” If they avoid being direct, help them
bring conscious awareness to their process of how they are using avoidance and choosing not to be direct.
3) Have the client become the other person by just stepping into the other’s field and becoming
them. They (the client) will begin to have an awareness of how the other person is feeling. As the
therapist, you can then speak to the other as if they are actually there with you and speak to them without
prejudice and/or judgment. It is important to keep a neutral stance as to the situation your client is talking
about and remember what you have been hearing from the client is the client’s perspective.
4) Ask the other how they are feeling, having heard or felt what the client just said. Ask where in
the body they are having that feeling. Ask if they have been having that feeling for a long time. (Usually the
answer is yes.)
5) Then say to the other:

When I count to three you will be back in the first experience of that feeling . . . where it
first took place. It may be in this life, childhood, or another life . . . One, . . . .Two, . . . Three. . .
.

6) Have them be in that experience and have them deepen into that experience for a few moments.
Invoke either the Heart of Elijah or the Angel of Love of the Heavenly Mother to that event.
I ask that the Heart of Elijah (or Angel of Love of the Heavenly Mother) come and touch
this one in that event, now. . . .

7) Let the other person (that the client is being) be in that healing and feel it and then bring them
back to this day and their dialogue with the client. Have them notice how they are feeling now.
8) Have the client come back into themselves and their own field and check how they are doing and
how they are feeling about the other person now, paying special attention to what feels different in their
own field and perception.
9) If the client feels the same as before this exercise, have the client continue dialoging with the
other moving back and forth from themselves and then into the other’s field and experiences and then back
into themselves again, always noting each time they come back into themselves what is different about
their feelings and their perception of the other and the situation at hand.
10) Do an energy call back for both parties.

 I ask the Angels of the White Light to draw a mesh of Gold White Light through the energy
fields of (specify name of other) and drawing up all of the client’s energies that may have been
attached in the fields of this other person, (name or identify them) draw the client’s energies out
and heal them in the White Light and integrate them back into his/her energy field, right back
into their soul, now.

Now I ask the Angels of the White Light to draw a mesh of Gold White Light through the
field of (client) and draw up any energy of the other that may be lodged in the field. Heal those
energies in the White Light and integrate them back into the other’s field, right back into their
soul, now.

A shorter version of the IPC is to just have the dialog as above and have the other player stop at the
description of their feelings and the admission that they had been having that feeling for a long time. This
will bring significant change in the client’s perspective and also effect the relationship.
Uses of IPC

The IPC can be used in a number of situations where perception of the other person by the client or
past life personality is awry or in error. Of course such misperceptions are the norm for most of us, though
no one warned us of this when growing up and few are teaching us this now. Exceptions to this rule can be
found in the teachings of Jesus Christ in The Course of Miracles (Inner Peace Foundation) and in A
Course of Love. (Perron)
I think that the beauty of this protocol is uncovering the hidden message present in the other in
relationship. Who would have thought that through the apparent healing and forgiveness of another we can
find our Self?
Who would have thought we could bring such a gift to others, our clients?
A Client Story

One client, married in another life to a sea captain from Nantucket, Massachusetts, found
herself as a child in this life walking and pacing the same beach she used to walk in the other life
and feeling a deep ache in her heart. He had promised he would “return.” and she held onto that
promise her whole life. She experienced deep sorrow when it became evident that he was lost at
sea, but held to the conviction that her deep love, her life partner would return.
In this life, the ache continued and she was still looking for him until she had dialogue with him
and did an Inner Plane Communication (IPC) with him. She shared her feelings about his not
showing up. She became him and he shared that he had drowned at sea and had held deep regret in
several lifetimes. Finally she found herself clear of the old longing and was free to be in other
relationships
12 - OTHER AREAS OF SPECIFIC FOCUS

The earthbound spirit is fixated in the death trauma. Many people are stuck
in the birth trauma —
William Baldwin
Rescue and Safety

In past life regression and regression to childhood in this life there are sometimes incidents where
the intensity of the event is too much for the client and deep emotions seem to overcome them. In such
situations it may be appropriate to “rescue” the personality in that event, or remove your client out of the
intensity of the feelings in that event and assist them in feeling safe. If you use any of the tools below to
bring the experience of safety to the client, they will gradually be able and willing to return to the once
threatening event and be in it for the requisite processing or insight in to that event.
Tools to Assure Safety When Needed In Regression

In situations where immediate relief from a client’s intense trauma in a regression whether in this
life or another is required, one can invoke the presence of the Angels of the White Light:
I ask the Angels of the White Light to come now in this situation and rescue (client) and
create safety for her/him, now.
Other rescue tools for current life regression include:

Distance/Movie Screen — Have the client step out of the body, ‘float’ above the scene or watch it
happen as if they were watching a movie and then describe the event from that vantage point. Using an
Eriksonian technique you can say, “Certainly, you do not want to feel or be in this experience at this time
when you are not ready or you feel like staying away from it. I, myself, would not want to feel it until I
was ready and the time was right. One would certainly only want to feel it when that right time happens
and it is appropriate, and certainly no sooner.” (Note: this is the same language used for addressing client
resistance in Chapter Five.)
Here you have given their subconscious the notice that they will be feeling the event when it is safe,
but you have given their conscious mind and ego permission to be in control.
Removal/Restraint of Perpetrator -— If there is a significant amount of abuse (either physical or
sexual) to the point that the client is unable to stay present in the experience, have the perpetrator
restrained or removed completely until the client has experienced relief from some of the fear and terror
of the event. Eventually, it may be beneficial for the client to have dialogue via IPC with the perpetrator in
order to come to an experience of forgiveness. But security and sense of safety should be addressed first.
If it is a regression to childhood situation, (sometimes known as Inner Child Work) restraint or
removal could be done by asking the angels of the White Light to come as above or by inviting in an ally:
1)Asking the adult self of the client to come into the scene to help the child and asking the child
what he/she would like the adult self to do to take care of the situation ;
2) Ask the client who they would want to come help them or save them in this scene, an ally such as
Wonder Woman, Superman, Spider Man.
If it is a childhood regression (this life) and there is suspicion of the perpetrator having attached
dark beings, then have the adult client look to see if there are any, and if identified, proceed with the
Spirit Releasement protocol. Generally speaking, this will bring a huge shift in the personality of the
perpetrator and maybe even remorse for their actions.

Healing Garden, Forest or Pool — If the client (as either child or past life personality) wants to
leave the scene, you can ask if there is a specific place they can go to feel safe. It is not uncommon for a
client who has been abused as a child for the child to not have a sense of what it would feel like to be
safe and/or watched over. You can suggest that the child be taken to a healing garden where they are
surrounded with forest, a quiet place to rest and suggest that there are angels or guardians standing guard
at the entrance. If the child was sexually abused, have them taken to the healing garden or forest by their
rescuer (adult self, angel, etc.) and direct them to notice a pool or waterfall where the guardians or angels
can wash away the energy of the perpetrator as well as fear, terror, anger, rage or shame, put on new
clothes and then rest.
After using any of the above for rescue and the client is feeling safe, you can then have the client
have dialogue with the perpetrator. Do an IPC and have the client become the perpetrator and process the
perpetrator’s “stuff” and issues back to the cause (which may be another lifetime). This usually facilitates
an experience of deep forgiveness on the part of the client whether the situation is in this life or another.
During the IPC take every opportunity to have the perpetrator deepen into their feelings in the
process, as if you were doing a regression with a client. Using the request to the Higher Self to magnify
feelings or awareness will help also. Just as in a regular session, this process in the IPC of deepening into
the awareness of wherever they are or whatever is being experienced aids in the releasing of the egoic
emotional energies that they have been frozen in for years and which they have been projecting onto the
client or past life personality of the client. This, in turn, deepens the altered state of the client and opens
the windows to other critical awareness and in-sights.
Conception, Prenatal and Birth Experience

The experiences of conception, the womb, and the birth are unique and powerful. These “places”
are where there seems to be a convergence of the issues that the soul came into the life with: unfinished
business, perceptions of self in the world, self-acceptance or the absence of it, rejection or love. In most
cases these themes are karmic, that is, they are an effect of unfinished business from other lives that the
soul has determined it must present to itself for healing or growth.
Patterns experienced by the soul in these stages are sort of a compression blue print of many of the
patterns to be lived and addressed in this life. In conception and in the womb, the personality takes on
egoic posturing that makes it vulnerable to the environment to a rather extreme degree and so it is very
receptive and reactive to the feelings and energy of the mother and the father.
While in this vulnerability, particularly in the womb, the child has little ability to distinguish
between his/her own feelings or those of the mother and so tends to absorb the mother’s emotions and take
them on as his or her own.
So, for instance, if you have a client who has abandonment issues, do not be surprised if, in the
regression to the womb, they experience their mother being emotionally unavailable in some way. In such
case when you make further inquiry as to the impact of the mother’s emotional state, notice if the client
reports feelings such as being alone, rejected, unworthy of being loved.
Protocol for Healing Conception, Prenatal Period, & Birth

This can be a powerful experience, whether done directly as a “rebirthing journey” or when it
comes about through a regression to the cause of a pattern or theme. Generally clients experience
significant relief and change from the old patterns that were “cemented” for this life through the
conception, prenatal and birth experience.
A) Take the client through induction back to conception. Have them feel and notice what is in
their awareness. Often there will be awareness of the relationship between the parents and of the parents’
individual feelings. Using expansive tools of awareness, have the client deepen into how the parents are
feeling and what they are thinking. Then have the client note how this impacts them emotionally.
B) Then move forward to the first significant experience in the mother’s womb. Use deepening
techniques to enhance awareness of each experience. When experience is felt thoroughly, move to the
next:

“When I count to three the next significant event or awareness in the womb will occur.”

During this process, spend time investigating the mother’s attitude toward the unborn child. Ask the
child in the womb what the impact of the mother’s feelings and attitudes are upon him or her. Make
inquiry about the father’s presence and the relationship between the parents and its impact.
C) When arriving at the moments prior to birth, have the client visit the experience in slow
motion, being as deep in the experience as possible, through the canal and into the “world.”

“When I count to three you will find yourself in the moment just prior to the birth experience.”

E) If there is a deep processing and feeling or catharsis, allow the client to be in that. Take
your time. Next, count to three to take the client from the womb into the passage into birth. Process this
passage noting feelings, having the Higher Self expand or magnify awareness of these feelings.
F) Now proceed in slow motion to bring in recontextualization of the just visited events. There
are various modalities for this:
After recall (above) of the experiences have the client do an IPC with the mother and the father,
where the child becomes the parent and feels their attitudes and feelings and then as the parent, each
parent, in turn, is directed to go to the cause of the negative attitudes or feelings. This facilitates detaching
from the view of be a victim of the parent’s emotions or rejections or fears and brings about compassion
by the child for the parent;

OR
1) After recall the events and emotions follow by regression back to the Light of the Planning
Period before conception. Have the client bring that experience of the Light into the just-visited
conception, prenatal, and natal experience and watching and feeling the effect of the Presence of that
Light;

Or
2) Recall the events. Follow by inviting in the presence of, angels of the White Light, or a Divine
Ally such as the Mother Mary, Kuan Yin, Heart of Elijah, etc., and have the client watching and feeling the
impact of their presence upon the events just processed.
Vows and Relationships

A compulsive relationship in this life may be an indication of a contract between two souls made in
another life or other lives. When one or both of the partners in an “unhealthy” relationship feel they almost
cannot stay away from the other, this may be due to a commitment or vow or promise made in another life.
Such vows or commitments usually come at the conclusion of a major trauma or events in the prior
relationship. For instance, the trauma may be the death of one where the other presumes responsibility for
the deceased’s death. The resulting guilt may then be carried into this life as an unconscious motivator in
the relationship between the present life personalities (same souls).
Vows have been made by a loved one promising that they would return before going off on a journey
and where they actually never do return. Vows are also made to avenge the death of a loved one. Some
examples of vows include: I will always take care of you; We will be together forever; I will never
leave you; I’ll be back; I will get back at you if it is the last thing I ever do; I must get my revenge for
what he did.

Such intentions carry a huge emotional charge. Whole lives are driven by such vows and intentions
having to do with a single person.
It seems that most relationships we have in this life are with souls we have been with before. This
can be demonstrated by client experiences in Interlife journeys and has been otherwise well documented
by studies by Newton and others. Often those other lives have been very significant. It is not uncommon to
have feelings of connection with others or feelings of familiarity or ease or even feelings that are negative
about others where the feelings seem to have no basis in this life. Investigation through regression can
lead to insight about such relationships. When it is desirable, healing of those relations or changing of
agreements established in those lives can be accomplished easily.
Some clients may come with simple requests to do clearing with another whom they have been with
in intimate settings or relationships. They may present the predicament of having been separated from
their partner or significant other, either recently or for a while, and yet cannot seem to get the other out of
their mind. Or they describe having regular dreams about the other that are disconcerting in some manner.
This is usually because part of their energy or mind is still with the other and vice versa. Another
factor would naturally be unfinished business between the two of them, words and feelings that need to be
expressed directly or listened to. Many times there may be very significant issues that are a hangover from
another life or from other lifetimes.
An initial process that can bring immediate relief to the client involves two protocols, Inner Plane
Communication (IPC) and calling back of each other’s energy. Use of both of these tools may be all that is
needed. In other cases this may not be sufficient and there may be a karmic indebtedness from other lives.
In such cases one can first perform the above two protocols followed by regression to a “significant past
life where the two souls had experiences together that needs to be addressed with healing.” This will
open the psyche of the client and the partner to healing.
Also the clearing of the current life relationship may be complex to address because there can be
multiple lives to be addressed with healing between the two souls, or one past life may carry multiple
themes for the client and the other that need to be addressed before the client feels free of the other in this
life or before the relationship can emerge into a higher state of mutual acceptance.
Finding Gifts and Resources

All of us have had painful, hard lives and difficult lives and good, blissful lives. Most of us have
developed certain attributes and strengths in other lives that reside in the soul and can be accessed as
resource in this life. For example, a client may wish to experience themselves in another life that held
attributes or qualities that they wish they had in this one. After identifying the attribute and doing a
regression to such a life where that was held, and after deeply experiencing that personality and his/her
positive qualities, those aspects can be carried forward to further development in this life or to augment a
particular thrust or creative direction.
Finding Gifts and Resources Protocol

Have the client decide on a creative ability or skill or characteristic they want to retrieve and bring
into this life.
1) When setting the intention, make the purpose and intention explicit prior to entering into the
“magic portal” (or whatever metaphor you are using for the regression to the past life). Contact the past
life personality. Have the client become that personality.
2) Have the client experience sensations and characteristics of that personality. Have the client, as
the personality, ask the Higher Self of the Soul to locate the gifts or skills in that life if they have not
already been discovered.
3) Have the client anchor the energy of that the gift by deepening into the physical and emotional
experiences of the gift in that life. For instance, if the gift is a facility with playing the piano, have the
client in their past life personality feel all the movement in the body as they are playing the piano. Have
them note the bench and how they feel sitting on it as they move the pedals and keys. Have them note how
they are feeling emotionally as they play.
4) Return to this life, bringing back the personality essence or gifts and future pacing with the
essence or gifts.
Clearing Abortions and Miscarriages

Abortion of a fetus (spontaneous or deliberate) usually has a significant impact upon a woman (and
may also upon the male partner). Among the common issues or feelings associated with such an event are
guilt, loss, anger, bitterness, depression, or sorrow. There is often also fragmentation and loss of the
woman’s energies. It is not unusual for the spirit of the unborn child to remain in the field of the mother
after the abortion or miscarriage.
The event itself is generally not an isolated one but an integral part of an array of beliefs and issues
such as self-esteem, relationships with parents, or relationship with the father of the child. For example a
teenager may have parents that do not support her having the child and who are also self-centered in their
relationship with the daughter.
Their attitude toward the daughter may be one of rejection and the daughter’s pregnancy being
rejected by the parents may be part of the same pattern for the daughter — rejection and abandonment.
So in such a situation it may be very valuable to examine the context that the abortion was set in. In
this approach one may uncover critical issues and themes whose causes generally reside in other lives or
earlier in this current live and can be addressed through regression therapy.
When working with a client and arriving at the issue of clearing an abortion or miscarriage, make
thorough inquiry as to attitudes and feelings of self about the experience as these attitudes and feelings
may prevalen issues.
Clearing the Experience

1) Do induction as necessary and then regression back to the conception and pregnancy period.
2) Have the client become aware of the different feelings during the conception and the stages of
pregnancy.
3) Investigate the other players and their relationship with the mother (your client).
4) Have the client go to the moment of decision about the abortion (if deliberate) or the moment of
the miscarriage. Let her be in the feelings and have the awareness of the feelings magnified.
5) Process the “significant awarenesses and events” of pregnancy and the abortion in detail. (as per
the regression protocol)
6) Invite in the Angel of Love of the Heavenly Mother to touch the client and the spirit of the child
in the abortion.
7) Then invite dialogue with the spirit of the unborn child. Have the client do an IPC with that
spirit, expressing her feelings toward the child and becoming the child and experiencing the child’s
perspective on being in the womb and its feelings about and of the abortion.
This protocol will usually be effective at removing guilt, grief, and sorrow. Be cautious and allow
for other insights that may lead to significant awareness or issues, such as the childhood of the client, the
patterns she took on in that childhood that need to be addressed with healing. It may lead to important
disclosure about beliefs the client has about herself, being female, and recognition that these beliefs and
the relevant feelings have been a major issue and could be addressed by further regression work.
Attachment and Releasement of Unborn Spirits

Sometimes a client who has had a miscarriage or abortion may find that the spirit of the child has
remained with her and attached. There may be karma involved here for both the mother and the child that
needs to be addressed. Along with issues the client may have (above), the spirit of the child who is
attached may have issues remaining that can be cleared. When this clearing takes place, generally the
spirit of the child will be able to be sent to the Light with Angels of the White Light.
If the spirit of the unborn child seems to be radiant and at peace as discovered in the IPC, then it is
NOT attached, but visiting from the Heaven Worlds.
Healing Phobias and Allergies Through Regression

In the inquiry, be sure to investigate the feelings associated with either phobias or allergies. Use of
the affect bridge or key words will generally take the client right to the cause of a phobia or allergy. Be
careful, however, not to neglect all of the causal life that the client regresses to. Also investigate if there
are other lives contributing to the phobia or allergy.
When the causal trauma is entered into be sure to have the client thoroughly process that experience.
Use the basic regression protocol. Process the life through the death and into the Interlife. Have the client
bask in the aspects of the Light and then carry that Light back to the causal experiences in the life just
visited.
Journeying Through the Interlife as a Session

An Interlife Journey is used when a client is not seeking to bring healing to a particular issue, but
where you may want to have the client have a spiritual opening and an understanding of the greater
realities of their soul and soul purposes. A client may have questions about prior lives as a pattern, other
lives with those souls that are significant players in this life, or wonderings about arrangements with other
souls for this life. Inquiry through this modality can have a remarkable impact on a client.
Some regression therapists who facilitate Interlife journeys do so with a very directive approach
with leading questions and specific directions throughout the journey. While such an approach can be
valuable, the expansive potential of this journey is limited. Calling upon the conscious mind to consider
the therapist’s directives and questions moves the client’s awareness away from the subjective
subconscious recall experience.
If you want the client to have as profound an experience as it is available to them, remember to use
an existential approach, one that promotes deepening of feeling and kinesthetic awareness. This method
will facilitate the client having significant awarenesses and insights.
Generally shared experiences of stages in the Interlife:

Ventilation or relief upon leaving the physical realm

Cleansing
Life Review
Rest,
Restoration,
Study
Teaching
Planning for the next incarnation
The Approach

The client should have already had experience of other regressions with you. This way they will be
already familiar with the kinesthetic aspects of journeys within the subconscious and you will be familiar
with their processing and have a sense of how deep they go and whether there is general interference by
their conscious mind or not.
Give the session a window of upto three hours, though it may be shorter.
A) Let the client know that you are going to go back to the most recent life to briefly investigate the
main events in that life and process the death before going into the Interlife Journey. If there is trauma at
the death you will bring in the Angels of the White Light for resolution to that field and beliefs.
B) Prepare by doing a relatively long induction focusing on deepening techniques.
C) In the natural setting after the induction ask the client to call forward their Higher Self.
D) Ask the client’s Higher Self if it will assist in taking the client to the important events in the most
recent previous life.
E) With a yes answer, have the client notice a magic portal or doorway in this natural setting. Ask
the client to describe how this appears to them.
F) Instruct them that when you count to three they will go through that doorway or portal and arrive
in a significant experience in the most recent life.
 G) Have the client be in the personality of that life. Use deepening techniques to facilitate this and
then, using the counting to three method, have them move through the events in that life but do NOT dwell
upon them.
H) Then suggest that when you count to three this time, they will find themselves in the last day of
that life and the death.
I) Process the death and the leaving of the body. There is no rush here, so you can certainly take
time to have the client explore every nuance in that period following the death.
J) You can use several modes to help deepen their awareness. Have them ask their Higher Self to
magnify their awareness of their experience. Have them “go into that experience more deeply now.”
K) Have the client explore stages in the Interlife by stating:

When I count to three you will find yourself in the next stage of this Interlife experience. .
. .

See what occurs. Do not tell them where they are going unless they seem “stuck.”

Generally you want to let the subconscious and the Higher Self yield the experience for them.
(Contrary to other popular approaches, this one is mostly non-directive as it minimizes egoic creations by
the conscious mind.)
L) When the client is coming upon major insights or epiphanies, let them dwell in those energies for
a while before moving on. Repeat the directive above and have them explore each stage.
Usually in the Planning Period a client can be taken to a higher level of awareness than the one they
have come into that period with. This higher level of awareness gives them insights into high purposes for
their upcoming lives.
When they are finished, bring them back anchoring certain key experiences. Future pacing with the
key insights that have been gained can be very beneficial also.
A Client Story

A client came to the office with major anxiety and fear of being alone, and also complained of
insomnia, being tired and lacking strength. She was fifty and appeared quite weak. She had lost a
great deal of weight recently after adopting a two-year-old girl. Her partner of 7 years decided that
he did not want to stay in the relationship and so the two were making plans for the physical
separation.
Regression to the cause of the fear of being alone led to two very powerful cathartic sessions
(a past life where she lost her daughter and an experience in the womb of her mother in this life
where she felt unwanted). She immediately experienced a shift and regained much emotional and
physical strength within a few days. Later her insomnia returned. None of her nutritional remedies
and herbs would work. It seemed that the first two sessions had given her the opportunity and
return of Inner Resources to safely address further her other causes of insomnia. She would not be
thinking of anything in particular, but did have the belief that she did not have enough strength to do
all the things in her life that she needed to do.
Now she was sleeping only one hour a night, ruminating about all that she had to do, and
spending each subsequent day feeling too tired to be able to do anything. Her belief was manifesting
quite literally. It was being perfectly reflected in her experience. This belief and pattern had its root
cause in another life. Healing of that cause with the New Regression Therapy protocols brought
regular sleep and strength and disappearance of the attitude and belief that there was too much to
do and she would never have the strength to get it all done.
13 - REMOTE WORK: REMOTE REGRESSION & REMOTE SPIRIT RELEASEMENT

I am certain of nothing but the holiness of the Heart’s affections and the truth of the imagination.
John Keats

Remote Work is the term used for the combined use of Regression Therapy and Spirit Releasement
through a surrogate.
The client or subject is not physically present in this modality. Remote Regression Therapy includes
all of the elements of regular one on one regression work described in this manual except that much of the
egoic minding or conscious mind interference of the client is absent. Remote Spirit Releasement is the
identification by the surrogate of energies and entities attached to the client’s energy field and then
releasement into the Light as per the regular protocol as described in chapters 8 and 9. This includes the
identification of both earthbound and dark beings, and other energies and devices.
Remote Work is very appropriate when the client cannot be physically present for a one on one
session for any number of reasons or when the client chooses not to be present. Children have benefited
from this remote approach to Regression Therapy in quite a significant manner. Adult clients have
requested Remote Work and have benefited. I have found that roughly 85% of the clients where this
remote modality was used have experienced clearing of their presenting emotional and behavioral issues.
The clearing is as permanent as if they had done one on one session.
Tools & Experience for the Remote Work Therapist

I recommend experience and training in the tools depicted in this manual. It is especially helpful if
the therapist has also extensive experience as a subject or client in one-on-one sessions where the tools of
the New Regression Therapy and Spirit Releasement were used. Then the therapist will understand the
experience potential, the subsequent shifts that happen in the everyday reality and be sensitive to the
events and experiences of the surrogate/client. In that sensitivity the therapist will also find her/him self
more open to intuitive direction in the remote processes.
Surrogate Requirements

Experience: It is preferable that the one who is to be the surrogate to first have had experience in
their own regression, spirit releasement, experiences as a client. The surrogate should be already familiar
with the kinesthetics and subtleties of the trance work and the interior processes in regression work. The
surrogate need not be visual in interior perceptions in regression, but should be able to recognize and trust
the impressions that come and know how to relax into the awareness of those impressions.
Being Clear: The surrogate should be clear of any attachments that may hinder or interfere with his
or her being the client. Preferably, this would call for a spirit releasement process as appropriate in a
separate session prior to any work as a surrogate.
The surrogate should not be fear-based in his or her spiritual orientation. It is helpful for the
surrogate also to have a spiritual focus that recognizes the Unity of all being and a commitment to his/her
own Realization of that Unity and should be able to recognize the presence of attachments in a detached
fashion when in trance. The surrogate’s function should not be one of an empath, or of taking on others’
feelings as his/her own, though the individual does need to feel the client’s experience. They should not
view this work as channeling, surrendering of the personality or the ego for the entry of another being.
Capacity to go deeply into trance and easily become the client: (Some surrogates may not need
to be taken into trance as they may already be “available” to become the client.)
The Client’s Therapist as Surrogate

For some therapists who want to bring remote healing to their clients, being the surrogate can be
easy, like slipping into a familiar glove. Assuming that a therapist/surrogate can let his/her own critical
mind functioning take a vacation, the familiarity of the therapist with the client can be an aid in taking on
the qualities and aspects of the client’s personality and making the connection.
On the other hand, such familiarity can be a detriment if the therapist is holding opinions or an
agenda about the client. In such cases the remote work may have a reduced effect, as the perception of the
client’s psyche will be impeded.
The Requirements of the Parent as Surrogate

The same basic aspects of an effective surrogate apply here. There must be a willingness to open to
the trance experience and easily become the son or daughter without trying to will one’s own opinions of
the solutions into the remote session. Also the parent needs to be pretty clear of guilt or of any other
agenda for their child.
Prior Knowledge of Client’s or Subject’s Issues by Therapist

The purpose of this knowledge for the therapist is three fold: To have a direction for the session, to
have elements to measure for the outcome of the remote session and to make the prayer and intention for
the session explicit and thereby give direction to the subconscious of the client or subject as to what needs
to be brought into awareness on the journey.
What is also important to recognize, however, is that prior knowledge of the client’s themes or
issues is not necessary. Through the surrogate, the client can easily express what is current and needs be
addressed. By observing the responses in tone and attitude through the surrogate the therapist can gain
keys for significant inquiry with little or no prior knowledge of critical issues.
The Surrogate as an Unconscious Filter

Certainly, any process such as Remote Work will involve the inherent qualities of the psyche or
personality of the surrogate, no matter how clear the surrogate may be in their functioning. But the clearer
the surrogate’s functioning, the greater the potential for depth of experience and feeling — requisites for
effective healing in this Remote Work process.
A Remote Work Process Model
Identification of the Presenting Themes

Just as in regular Regression Therapy and Spirit Releasement, so in Remote Regression Therapy,
the presenting issues or themes that are raised by the client are usually the ones to be dealt with. A major
theme is reduced (preferably in the client’s words) to a phrase or brief description and used in the
intention and induction process for the surrogate.
Ideally, identification of the issues or themes to be addressed in the remote session is done with the
client before the remote session. But in some cases this is not practicable. Sometimes the information may
come from the referring source and not from the client directly (i.e. small children).
Initial inquiry or an expanded inquiry can be made with the client through the surrogate. This can
take place after the induction of the surrogate and the surrogate becoming the client.
The Prayer and Intention Focus

One may include in this intention/focus a call to guides and angels whose function is to assist in
accord with the highest good of the client in accord with the White Light.
Induction of the Surrogate

The deeper, the better. Deepening of the trance state promotes greater assurance for minimizing the
“egoic minding” and “critical mind” function of the surrogate from the outset. Of course, as the feelings of
the client are explored, the trance of the surrogate will deepen also.
Calling Forward the Client

Have the surrogate call forward the client and identify when there is a presence of the client. It is
important to note that it is not necessary for the surrogate to be visual in this experience. Instead,
impressions and feelings and information are the critical components. Remember that “seeing” in
regression, Spirit Releasement or Remote Work varies from individual to individual.
Gaining Permission

Some clients ask directly for a Remote Work session. About one-half of the remote sessions I have
done have been for children at the request of their parents. But regardless of the client’s status, the
therapist or the surrogate can ask the client for permission during the session to “do this healing work
today.” If there is some hesitation or reluctance, the therapist can work with the client to process that
reluctance. However, the session should never be continued without permission from either the client or
their Higher Self. Generally, I have found that it cannot happen without such volition, anyway.
Remote Scan for Attachments and Spirit Releasement

This should be done prior to doing regression. Exceptions to this will be when attachments are
uncovered that will not leave due to a karmic situation with the client or a pattern with the client such as
feeling abandoned or lonely and wanting the ‘company” of the entity. There might be other exceptions
such as where an attached earthbound or dark being has followed the client from another life or several
other lives and the initial arrangement between the two needs be addressed in regression. Then it would
be necessary for the surrogate to become the client and pursue regression to the place(s) where the
arrangements happened or the causal events leading to the attachment taking place.
So, for the scan to identify attached energies or entities, have the surrogate “look” at the client and
then:
In a moment when I count to three, attachments in (client’s name) (if there are any) or devices
that need to be addressed for today’s healing will appear in or around the client. . . .One, . . .
Two, . . . Three.

Proceed by having the surrogate noting first impressions, or have them begin at the head of the client
and work down.
If energies or attachments are observed then have an inventory, differential identification, and use
Spirit Releasement protocols in the manner described in Chapter Nine.
Ask the entities that appear what their impact on the client has been. Use this information for later
review. It may also be helpful in addressing the client’s vulnerability that drew the attachments.
If there are energies that are identified as being related to a past life or current life trauma, then
make note to work on this in the regression phase of the remote session or at a later time.
Remote Retrieval of Lost or Fragmented Parts

When the releasement process is completed either ask the client or his or her Higher Self if there
are any parts of the client’s energy that have been lost or fragmented due to the intrusion of the now
released attachments. If the answer is yes, then call for a retrieval of lost or fragmented parts in the
following manner:

I call for the Angels of the White Light to seek throughout all Creation to see if there are
any parts of this one’s energy, personality, or soul that have been fragmented, scattered, or lost
due to the presence or intrusion of those attachments we have just released. If there are such
parts, I ask the Angels of the White Light to find them, heal them in the White Light and return
them back into this one’s energy system, right back into her soul, now!

This invocation is not to be taken lightly! Angels of the White Light will show up. This is their
nature; to respond to any request that is in accord with the state of True Being that is the White Light. As
mentioned earlier they cannot not show up to serve that Purpose.
Wait and check with the client to see what the experience is and to encourage him or her to sink
deeper into the breath as this work is being done on the client’s behalf by the angels. The client does not
have to be active in this part of the retrieval.
Note:
Review to see if the Spirit Releasement you may have just processed has cleared the cause of the
major theme that you may have planned to also address through remote regression.
You may want to wait for conscious feedback from the client or the referring source (i.e., parent)
then decide whether to return and do a Remote Regression.
If the client or the referral source is not available for a direct review interview, you can ask them
remotely through the surrogate.
After Clearing of Any Attachments – Becoming the Client or Subject

Have the surrogate become the client. For some it is like putting on a coat or cloak of personality or
energy. It is not the surrender of one’s vehicle or ego to the subject or client as in channeling. That
distinction is very important. Yet this is where the emphasis on the feeling experience really does come
into play. Direct the surrogate to explore and report back on the experience of being the client with
questions addressed to the client such as:

What is your sense of how you are feeling today?

Or

What are the feelings you are aware of right now?

Then allow the surrogate as the client to ask his or her God or Higher Self to expand or magnify
awareness of the current state.
I have found that if the surrogate meets the requirements set out above then becoming the client does
not present any risk or danger to the surrogate as long as a clearing mechanism that uses the assistance of
angels is used at the end of the process.
Remote Inquiry and Interview

Further inquiry can be done directly with the surrogate as the client as needed. Simply ask questions
and pace with the client in the inquiry process. Avoid leading questions. You may become aware of the
client’s personality traits and characteristics showing throughout this remote session. Pay attention to
these and make note of critical aspects as they show up.
Processing Remote Regression Events

As also defined in Chapter 7, to “process the events” means to be sure to see that the client’s
awareness and feelings in the significant events are thoroughly experienced and felt. This also means
having the client (through the surrogate) being in the body of the personality of that past life (or childhood
of this life), describing awareness in the present tense, and directing the client to deepen into feelings in
the body as they arise.
The client/surrogate may report feelings that they sense are happening as if they were observing the
process. This might be reflected in descriptions in the third person – “He is doing . . . “ This is not
sufficient. Have the surrogate/client report in the first person of “I.” Otherwise only incomplete healing
will result from detached processing.
Continue to use this very potent tool often (and others referenced in Chapter Six) to help heighten
feeling awareness. Say to the client (surrogate):
Now ask your Spirit or Higher Self to magnify your awareness of this feeling you are
having now.

This will always yield more insight critical to the event and the life.
Remote Regression to Cause of the Main Theme or Issue

Using a magic doorway or other simple regression process (see Chapter Four), take the client back
to the cause of the identified theme.
Process this regression (to childhood, womb, Interlife or other life) as you would in a regular non-
remote regression session. (See Chapter Seven.) You may also want to make use of any energies
identified in the scan (above) that are identified as having to do with past or current life issues as avenues
for immediate regression to the causal trauma or life situation that has been presented.
Recontextualizing the Processed Events

Use the Higher Resources as appropriate as they are described in Chapter Ten. For example, if the
regression is to childhood in this life and the significant events have been processed, you can either:
1) Invoke the Heart of Elijah or the Angels of the White Light or the Angel of Love of the Heavenly
Mother to come and touch the client through the surrogate in each event, or
2) Have the client through the surrogate journey back to the Planning Period and bathe In that state
and carry it forward to the just processed significant events of the client’s childhood.

Or,

If the client ends up in a past life then process that life and its significant experiences and then
process the death and Interlife period. Be sure to take every opportunity to see that the client’s awareness
and feelings in the significant events are thoroughly experienced.
Bring the consciousness of the experience of the Light from the Interlife back into the life or lives
just processed and have the client feel and watch the impact. Remember, this step is not to be a cognitive
reframing or rescripting, rather a passive experience to the transformation of life by the Light of the Self.
The transformed energies of that life and the Light of the Interlife can be brought forward into this
present day life to watch and feel the unfolding impact in this life in major or relevant events or
relationships.
Retrieving Lost or Fragmented Parts

Ask the Angels of the White Light to come and heal parts of the client’s energy or soul that were
fragmented, scattered, or lost due to these childhood experiences.

I call for the Angels of the White Light to seek throughout all Creation to see if there are
any parts of this one’s energy, personality, or soul that have been fragmented or lost due to the
experiences we just visited. If there are such parts, to find them, heal them in the White Light
and return them back into this one’s energy system, right back into (the client’s name) soul,
now!
Energy Call Back With Significant Players

As therapist repeat the following:

I ask the Angels of the White Light to draw a mesh of Gold White Light through the energy
fields of (specify name of others client has had relationship with) that were noted in the
regression) . . . and drawing up all of the client’s energies which may have been attached in the
fields of these other players, (name or identify them) draw the client’s energies out and heal
them in the White Light and integrate them back into his/her energy field, right back into their
soul, now.

Now I ask the Angels of the White Light to draw a mesh of Gold White Light through the
field of (client) and draw up any energy of others that may be lodged in the field. Heal those
 energies in the White Light and integrate them back into the respective sources and their
respective souls, now.

As in the protocol in Chapter Seven, this step may also be followed by a future pacing with all
these new resources and energies and watching their impact.
When these steps are complete, bring the client back to the natural setting. Invoke the Angels of the
White Light to clear residue that may remain that is not of the client’s nature:

I call upon the Angels of the White Light to come now and to draw through this one a
mesh of Gold White Light picking up any residues that may remain in this one’s atmosphere or
energy system that are not of his or her own True Nature . . . to gather these residue energies
and return them to their appropriate place in the White Light.

Have the client be bathed by the angels in Gold White Light, while making suggestions as to the
healing impact of the experiences that have taken place in this session.
Cleansing the Surrogate’s Energy

Allow the surrogate to let the client go and then perform the same clearing on the surrogate:
I call upon the Angels of the White Light to come now and to draw through this one
(surrogate) a mesh of Gold White Light picking up any residues that may remain in this
one’s atmosphere or energy system that are not of his or her own True Nature . . . to gather
these residue energies and return them to their appropriate place in the White Light.

Invoke the Presence of the Angel of Love of the Heavenly Mother to come and touch the heart of the
surrogate, strengthening it in this service.
Pause and allow the surrogate to rest in that blessing of her Presence.

Count the surrogate back into the room.
Deepening Awareness In Remote Regression Therapy

The remote regression process requires an even deeper identification with the character of the past
life of the client than in a regular one-on-one regression session. Here the surrogate is stepping into the
life of yet another personality while still retaining the connection and consciousness of the client. The
therapist may need to promote this identification with patience and with suggestions for continued
deepening.
The emphasis on the feelings of the client through the surrogate is critical here. In Remote Work the
surrogate must deeply feel the feelings of the client and whatever experiences are happening. Allowing
the awareness to be magnified and be deeply felt is a very significant part of the way for true releasing
and clearing, and also is also a powerful catalyst into the opening to all the relevant or significant
and aspects within the psyche of the client. It is my belief that the degree to which this element is present
throughout the session will reflect the degree of healing in the addressed themes of the client.
When such protocols are followed, the client (through the surrogate) easily finds the soul’s scenario
unfolding and the significant elements and events exposed for healing.
When intensifying of feelings is not appropriate in Remote Work.

Of course intensifying of feelings is NOT appropriate when the client, via the surrogate, has
become aware of the presence of a demonic being or earthbound. Once such contact awareness has been
made or the attachment identified, such magnification is not necessary and would only bring confusion to
the client.
When the client through the surrogate is experiencing deep feelings, do not ask him or her questions
that require mental observation or factual, informational responses having to do with the regression’s
historical direction. Let the client stay in the feelings until they are completed. Clients may express just
as intense feelings through the surrogate as they would if they were physically present.
When inquiry with the client leads to bodily sensations, it may also be very appropriate to use
Gestalt techniques to have the client exaggerate the feelings being experienced in the body. Additionally,
suggestions such as having the client breathe into the feeling awareness of a particular moment can be of
immense value. Have the client take time to explore the bodily sensations that arise around certain
significant experiences and follow these leads, and process them fully.
There may be situations where a client through the surrogate expresses fears of going further into a
particular setting and wants to avoid feeling or having an encounter in the regression. (The fear may be
generating from a past life or current life trauma.)
This choice should be honored. The session should never be forced. No fruit is ever to be born
from such efforts. It may be helpful to give the client permission to go with that avoidance and follow it
through all the way until it is complete.

Use suggestions such as:

For now, you may want to allow yourself to avoid or turn away from (such and such). It is
good to know that you will find yourself going to that (encounter) only when you are ready and
feel safe and certainly no sooner than that.

Sometimes having the client through the surrogate exaggerate the tension that may be experienced
in the remote regression will lead to a catharsis. Asking the client through the surrogate to give voice to a
particular bodily feeling or give a sound to a feeling will increase that awareness.
Remote Clearing Ghosts and Dark Ones from Locations

Releasement of ghosts and dark ones from physical locales can be done through a surrogate. The
surrogate need not be in the physical location of the place to be cleared. Place the surrogate into altered
state and then ask him/her to go “to” the physical place and given this instruction:

When I count to three, if there are any ghosts, energies of others or any beings at all
present in this room, you will become aware of them. One, . . . Two, . . . Three.

Then the regular protocols for identifying dark ones and deceased human spirits as described in
Chapter Nine are applied.

After all are cleared the surrogate is asked to:

Imagine an outline of a four-sided pyramid of equilateral triangles with a square base
completely enveloping the place.

Then ask:

That the Angels of the White Light come and fill that pyramid with Gold White Light and
seal that place against any further intrusions not in accord with the soul purposes of the owner
or inhabitants.
REMOTE WORK CASE STUDIES

Case #1

Female, age 40, with depression and rage

Presenting Issues
In the beginning of regular hypnotherapy the client felt that she had “hit a wall.” She had thoughts of
suicide but no planning. There was a deep sadness, depression, and rage beneath a victim exterior. She
had experienced extreme sexual abuse as infant and as a child by mother, grandfather, and brother. This
included anal penetration with a broomstick by mother and repeated anal sexual penetration by older
brother. Her father was absent in childhood. In addition she experienced ridicule and constant rejection
by mother as child.

Treatment for First Four Months.
During this period the work consisted of Regression and Cellular Release TherapyTM to address
both childhood trauma and past life trauma. The themes were mostly of victimization in other lives in
addition to this one. There was some significant change, but the client seemed wrapped up or entranced in
her victim role so much that some of the regressions’ healing did not seem true or to “stick.” She would
continue to generate a whining tape, the “pity pot,” as she called it.
In the fifth month I did the first remote session for her regressing back to a life where she had
experienced a cause around this theme of “If they knew who I was they would kill me.” The cause
unearthed in that remote session had been the driving factor that kept her isolated from the world. I was
both the surrogate for the client and the therapist. I followed that life through various feelings and into the
Interlife and experiences there.
Following this remote session other work began to bring about major change. She started feeling
happier. Work on healing of the victim aspect, shame, progressed comparatively well after that session.
Further work ensued. Yet, she still remained entangled with the psyche of her mother and so she
requested that we do another remote session for her regarding her relationship with her mother and
“getting her mother’s claws out” of her.

Remote Session #2
I invited a colleague to be the surrogate for the second remote session. Following prayer and
induction and the surrogate becoming the client, there were immediately some very prominent spiritual
symbols that arrived — fiery crosses that emerged (upon expansion) into brilliant lights. There was a
processing of the client’s own internal stubbornness and identity before her mother arrived. Then came the
expression of anger that she had never been able to express in the one-on-one sessions. The catharsis of
anger was facilitated through the use of Gestalt tools (exaggeration of resistance to expressing the anger).
She received very strong guidance for her spiritual work from a spiritual guide at the end of the session.

Outcome of Session
Feedback from the client in the next weeks: “Lighter, . . . Calm . . . Relaxed . . . No depression, no
rage responses . . . Still some shame.” One month after the remote the client went to visit her mother (out
of state) for the first time in 11 years. Her one-on-one work after that session was easier. Though other
issues remained, she found herself happier and stronger than ever. Three months later she moved out of
state and continued to work with me via phone and later requested another remote on a different theme. At
last contact she stated she had visited her mother often, helping her in selling her business, being with her
in sharing charitable efforts in her community during holidays and getting to enjoy being with her mother
and her mother’s fiancé.

Case #2

Male, age 50, with pattern of feeling unworthy

Presenting Issue
The client had worked with me for about five sessions and had progressed well. A lot of the work
had dealt with the healing of the causes of being critical or experiencing criticism by others. Some work
had been done regarding his relationship with his wife. The client was aware of an undercurrent of
feeling unworthy. Though a few regressions to cause had led to the childhood in this life and work on
rescuing the (inner) child had been successful, the feeling theme of unworthiness still was present in his
awareness.
Remote Session
The surrogate became the client and we had the client regress back to the cause of the pattern of
experience of feeling unworthy. He found himself in a life about 120 years ago in a Midwestern United
States setting as a young girl. Her dad ran a boys’ school and she was a little girl and had several
brothers. The mother had been chronically ill and died earlier during the past life personality’s childhood.
The young girl’s aunt had come to live with them during the terminal stage of the mother’s illness to help
in raising the children.
During this period her aunt had kept the client’s past life personality away from the mother on the
pretense that her mom was “so sick and tired,” too tired to be with her daughter. The client (as the past
life personality) owned this as rejection. After her mother died, the little girl missed her deeply.
Her father decided when she was 12 that it was best for her to go away to a girls' school. She had
already developed the perception in the male-dominated atmosphere that nobody listened to her. So when
she did voice her feelings that she did not want to go away to the school, she perceived that her father
discarded her view.
At the same time she felt her dad did not know what to do with a girl. She felt that if her father spent
the same kind of time with her as he did with the boys in the family and at the school, she would feel
differently about herself. She felt mad and sad being sent away to the finishing school. This rejection was
more than she could bear. At the finishing school everyone seemed unhappy, the other girls picked on her,
and the teachers and the staff all seemed to fall into the same behavior of picking on her or ridiculing her.
At age 15 her aunt called her home, as her father had become very ill. She came home and shortly
afterwards her father died. She noticed that she felt quite distanced from that experience.
Later she got married, had a baby and felt incompetent as a mother and very scared with the tasks of
motherhood. Her baby died and she felt responsible and guilty for the child’s death. This experience was
devastating for her and her “heart went away.” She got pregnant again and the delivery was stillborn.
Again, she took on the responsibility of the second child’s death and found herself feeling very “distant.”
Her friends related that she was not herself anymore. “I don’t want to be myself anymore, . . . I just sort of
check out,” she said.
Much later, at age sixty, at the end of her life, she died as she was sitting in the kitchen. She
experienced this death as release. She felt alive. (Here the face of the client through the surrogate went
through a noticeable shift of lightening).
In her review of her life after leaving the body, she related understanding that her parents both loved
her a lot as a child. She saw how she had spent all that time not feeling good enough. “But that wasn't it at
all. I did not trust myself to see through different eyes. I am never going to be good enough if I am seeing
myself through others’ eyes.”
 This realization was immense for her and yet so simple. As this feeling deepened she found herself
in the Interlife in that place of ”light and no thought . . . It just is.”
Upon suggestion, she carried the light and the feeling of place of no thought back to that life to
watch and feel the impact on that life. Starting from her childhood and moving forward she got to live that
life in (her) “fullness.” At the end she commented, “I don’t have to live my life in others’ eyes.”
Outcome of Session
A week later the client reported that he no longer was having thoughts or feelings of being unworthy.
Three months later he still was aware that this was not an issue for him any longer.
Case #3

Male, Age 4 ½ with physical balance problem and hysteria

I had worked with the client’s mother for 8 sessions. The mother had shown herself to be very open
to deep trance work, with an ability to report excellent detail and find herself totally immersed in the
feelings in the process of regression in other lives. Additionally, I had done Spirit Releasement process
and cleared out several attachments at the beginning of her therapy. She had cleared out a great deal of
past life trauma. She was emotionally available to do this remote for her son and be the surrogate.
Presenting Issues
The child’s mother related that the son had been experiencing several problems since he was a
baby. Among them were: delayed crawling and walking development, feeling and expressing terror, body
shaking when his body was in motion or when he was anticipating motion such as on a swing; hysterical
around big dogs and had frequent screaming and crying since he was a baby. The son also expressed
belief to his mother that the kids his age didn’t want him around so he would not go out and play with
them even though they had expressed to his mom that they wanted him to come out and be with them.
Remote Session
After induction of the mother I had her call forward the son. Then I had her begin a scan of his
energy system checking for any attachments or the energies of any traumas of this life or another. The
mother saw an image of a baby and she became her son and as him regressed back to his birth and
delivery in this life. He related being in the womb and “close to Mommy,” and how tight but warm and
good it felt. He related how his mom felt scared and so the son did not want to move. The he could feel
and see the doctor pulling him out and doing so “real fast”, then brushing him and tapping his foot.
“Everything is so bright,” he said. “I know I am not with my mom. Everyone sounds so scared. I can
feel them scared and hear them saying things like my mommy does not want me. That is scary. I can feel a
woman holding me on a cart and moving fast. She is scared. I’m scared. I feel like I did something
wrong.”
As the son continued processing the experience after the delivery he related becoming aware that he
had known this being scared and “everything moving so fast” was going to happen. He related that he also
had known beforehand that it was going to be hard. “This was not the first time I had tried to be with
Mommy,” he said. “I was always around her.”
Then the son was instructed to go way back to an earlier significant event with his mom with the
help of the Angels of the White Light. He found himself in a stage prior to birth and related how he and his
mom had made an agreement “before I was born.” He also shared the awareness of that place before
conception (Planning Period) that “here is (the presence of) a lot of love and we love each other so
much.”
He was instructed to bring the “a lot of love” back into his experience in the womb, into the
delivery and afterwards. As he did this he related, “There is a light in the room and I feel safe. It is a
white and yellow light like the Light where I came from.”
Then he was asked to move forward and watch the impact of that light on his experience. “I still see
the Light,” he exclaimed. “Everything (in the birth and delivery and post delivery) is more safe.” He
reported that his being moved by medical personnel around him at the delivery and this time afterwards
was no longer scary.
When asked if there was any other fear or terror, he related that he saw something dark and scary in
his current room at home and that it moved around the house. We did a releasement process and cleared
out a dark entity that had been haunting the house.
Outcome of Session
The mother commented after the session that she, herself, felt a lot better about a lot of things while
she was being her son and realizing her part in the agreement the son had referred to. She also realized
that she had not failed her son and “feeling the love in that place (prior to her son’s conception) was so
profound!”
One week later, the mother reported that her son no longer felt scared in the house and that he had
begun to go out with the kids and play as if he had never had an issue with that before. He also allowed
her mom to swing him upside down and when he tried to ride his bike and fell he got right back on
without any fear or trembling. Three years later, these improvements remained.
Case #4

Male, 9 years old, with separation anxiety

Presenting Issue
The boy’s mother related that every time the mother would prepare to go away on a business or
pleasure trip, the son would experience separation anxiety, get nervous and anxious, and become very
angry with those left to care for him in the mother’s absence. He would also become hostile toward the
mother prior to her departure. The son was under the treatment of a psychiatrist and on medication for a
diagnosis of ADHD and for that disorder and for his separation anxiety.
Remote Session
Working through the surrogate and with the permission of the son’s Higher Self in the beginning of
the session, we proceeded with the interview and then had the son regress back to the cause of the pattern
of separation anxiety. He found himself witnessing the scene of an automobile crash just after it had taken
place. The bodies of two adults were found in the auto by the people who discovered the accident. Then
we identified that the client was also a 9-year-old girl in that life and that her parents had gone out for the
evening. Both were killed in that auto accident and the girl was raised by relatives. She became aware of
several feelings and themes that developed as a result of this traumatic loss: she felt abandoned, angry and
depressed. For the rest of her life it was difficult for her to have relationships of trust and she died
carrying that anger and bitterness about the loss with her.
We processed the death experience into the Interlife, where in the presence of the Light she was
reunited with her parents, expressed her anger, experienced forgiveness within herself about their
departure in that life and felt “reunited with herself.” We carried the Light of this state back to the scene in
that life where the client as the child had first learned of the parents’ deaths. Peace came into her heart
and a feeling of being whole came over her. She was no longer alone, but filled from the inside.
Outcome
That evening, two hours after the remote session, I called the mother to share the notes about the
remote session for her son. The mother stated that she had been getting ready for a trip that was to follow
in two days and had reminded her son that he should begin making his plans for how he was to spend his
time while she was away. This instruction by the mother was a protocol that had been developed with the
psychiatrist for managing the son’s anxiety in these situations.
To the mother’s surprise, the son reacted in a very calm fashion and did not seem disturbed at all in
anticipation of his mother’s trip away. For the four days of his mother’s absence, the son stayed with the
grandmother who reported that the son was fine and happy the whole period.
Two years later, the outcome remained the same and no reoccurrence of the presenting symptoms
had been noted.
Case #5

Woman, 24 years old with multiple symptoms including panic attacks and recent suicide attempt.
Presenting Issues:
Client had just moved to Denver to live with her brother and had been living here for four months.
At the end of the fourth month she attempted suicide with an overdose of medications. She had nearly
“succeeded” and remained in a coma while in the emergency room. She came out of the coma and was
held for observation and then placed in an inpatient drug rehab program. A week or so later she was in the
outpatient program.
Prior to the suicide attempt, the client had been very angry for a long time. She had been
experiencing extreme loneliness, panic attacks, “excruciating pain and a sense of a huge gaping hole” in
her chest and stomach. In addition she expressed feelings of worthlessness, devastation, confusion, and
fear of abandonment. She had a pattern of obsessing about relationships with men and aching for sexual
union to reassure herself of her value and worth. This client had a history of substance abuse from her
teen years and in early twenties she had been in a residential program to address a pattern of addiction to
relationships with men.
She was on a prescription (Prozac) for her severe depression and suicidal ideation.
Treatment Prior To Suicide Attempt
Over several sessions a large amount of clearing was attempted using Cellular Release Therapy
and Regression Therapy. We also used Spirit Releasement. There was some progress but then there would
be falling back into depression and suicidal thoughts. We reinforced arrangements for her to make contact
with her psychiatrist in case of planning a suicide were reinforced.
What was not known during this time was that the client was using and abusing other sedatives and
medications from other sources. So some of the regression sessions did not seem to “take” and most of the
issues remained.
Two months after the first session, the client attempted suicide. She had called the prescribing
physician about her plan. She noted later that when she had had earlier severe depression episodes and
called him about them, he had told her to increase her dosage of Prozac. The day of the suicide she called
him and left a message about her desperate state. He never returned the call. During the first ten days after
the suicide attempt, we did four remote sessions for her.
First Remote Session
Inquiry of the client through the surrogate in the first remote session revealed some views of the
client’s motive for the suicide attempt. She “wanted to stop the pain.”
A scan of her energy system found several attachments, dark beings that were “in control,”
according to the client. These were cleared out.
The client shared through the surrogate that prior to the suicide attempt, she had been very invested
in a pattern of putting blame on others in her life for her circumstances and pain. She became quite
descriptive of that pattern of blaming her parents and others in this life and we did regression to the cause
of it. She found herself in a life where she had been blamed for the house fire in her home that killed all
her family except her. There she grew up with the experience of being totally ostracized by the town and
believing that the townspeople were right. So she blamed herself and never got close to anyone else her
whole life.
At the end of that life she concluded that “someone has to carry the blame for things,” and also that
she was not worthy of having a family. The death and Interlife of that life was processed and after she had
been in the Light of the Heaven worlds for a while I had her bring that energy back to that life. She felt it
transform the trauma of the fire and death of her family. She then realized that she was not alone and that
there was relief in realizing that there was no right or wrong and no blame to be felt by her for others.
Second Remote Session:
In the following remote session the client reported through the surrogate that she felt much lighter
and hopeful. We looked for other lifetimes that were causal to the pattern of blaming others and uncovered
another where, as a Native American woman, she did not like being female and was unhappy. The United
States Army had moved her tribe to a different reservation and she missed her home.
She described a “big space around (her) heart” which came about when the Army had taken her
tribe and she felt that the men in her tribe should have refused. In the US government school she was very
angry and held on to blaming the men in her tribe for not standing up to the Army. She died in her teens.
We processed that life through the death and into the Interlife after the death and into the Light. We
then carried back the energetic experience of the Light to that life. In that perspective she saw that the men
were not to blame.
As we carried the transformed view of that life forward to see the impact on this life, she had an
epiphany. She saw that she could be “without blaming” of others and as she expanded on that she realized
“then I would be responsible.” Then she felt her “stomach turn over” as she became aware of the pattern
in her of the fear of making mistakes. “I would have liked all my screw-ups to be somebody else’s. But
now I am hopeful and calm and not scared.”
Third Remote Session:
At the beginning of the session, the client shared through the surrogate that she needed to work more
on her anger towards men. We did a remote regression to the cause of that anger.
In the regression we came to a life where she was an infant and had been born with a disfigured
face and left on a rock in a river to die. The men in her African tribe called her a “bad omen.” Her beliefs
from that life were that she was not welcome and, “if I am not perfect, I’ll get sent back.”
Again, we processed the death and the journey into the Light of the heaven worlds and carried that
Light back to revisit the life. She felt “safe” being born this time. She saw how she had blamed the men of
the tribe and had an inner dialogue (IPC) with the chief. She then found herself accepting her own
personal power and concluded at the end of the session that, “I don’t have to give my power away to
men.”
Fourth Remote Session:
In interview with the client through the surrogate at the beginning of this session, the client indicated
that there was still more to address around her anger toward men. We did another remote regression to
any remaining causes of this pattern.
As an infant girl in another life she was left by her mother in the hospital and then temporarily taken
in by a family. But the man in the family ended up saying, “No, we’ll have no more babies,” and a “huge
fear went ripping through (my) chest.” She concluded, “Oh, nobody loves me enough to stand up to the
men. The world is not a safe place for me.”
Eventually, she was taken in by another family but as she grew she noticed that her heart was easily
broken in relationships, “no matter how much you guard it.” Growing up she saw herself not trusting boys
and not allowing herself to be close to boys. “I don’t get hurt, but I don’t get what I want and don’t get my
heart’s desire.”
In processing the death in that life, she realized that her beliefs had kept her from her heart’s desire.
She saw pictures of the men in her life she had blamed. After entering into the Light and carrying the Light
back to watch its impact on that life from the birth on, she saw that, “I don’t have to base my beliefs on the
actions of others. It is so clear that it was not about me and whether I was good enough. It just was!”
Carrying forward these realizations and the Light into this life she saw that “others’ choices do not
reflect on me.” She felt a strength in herself.
Outcome:
A short while after the four remote sessions the client’s family noted how the client had changed and
was no longer as angry a woman as she had been.
After she entered into the drug rehab outpatient program the client started up again on the one-on-
one sessions. She processed her sessions and regression healings well, and remained off medication or
substances. She continued to grow and heal in many areas. A year after the suicide attempt, she no longer
felt any of the symptoms described at the beginning of this case. She had had no more suicide ideation and
was no longer angry but a very funny, happy person with a strong sense of self.
Epilogue - The Therapist’s Journey

All’s well that ends well —
Shakespeare

Dear Friend:

So far I have described for you the experiences that one may have as a client and how to facilitate
those experiences as the therapist. I have not described the wonder the therapist can enter providing this
service for others.
I remember my first experiences after I had gathered and then had started applying all the
combination of healing tools in what I am calling the New Regression Therapy. As clients processed the
causal life events and then from the death in that life rose up into the Interlife experience of the Light and
then went deep into the awareness of the Love of God in that Light in some manner and carried it back to
the processed events, the whole room would seem to brighten. I, in some smaller way, found that I had
become very present with them. Perhaps it was the natural state of empathy, perhaps it was being totally
focused on their state and leaving self-awareness momentarily. I am not sure.
I would find myself sensing the shifting of their perception, the opening of their heart, and
dissolving of many of the negative emotions that they may have just left in that life. I would sometimes
find myself very moved to silent tears of joy.
During the first two or three years in this practice I was working out of my home office. After a
session of doing regression with these added tools described herein I would often leave the office in an
altered state feeling awe at what I had just witnessed. I would then come downstairs into the kitchen and
lean up against counter catching my breath. I could not make enough expressions of “whew!” to relieve
the almost too much wonder I felt inside.
Time passed in my practice and these events with clients dramatic healing became the norm. But I
no longer found myself needing to catch my breath after a session. Something else was happening within
me. Wisdom. Wisdom and understanding about how humanity expresses itself in individual lives and
collectively, wisdom about our history, our long history and how we have come to create this world in all
its flavors and difficulties and victories and joys.
This understanding had come about through several thousand sessions where clients realized the
causes of their contemporary issues residing in other lives or hidden within this one and then experienced
the recontextualization of those experiences and associated beliefs and charged fields through the
presence of the Divine. I was daily witnessing clients taking baby steps in their journey of the Return to
Self.
I could not help but incorporate the principles and understandings I had applied to my practice with
clients to my way of looking at the world. I saw more and more easily how the world was always trying
to adjust to itself. The world had no understanding of how it was trying to manage effect instead of healing
causes.
The “world” in this case would be all of us — humanity and all of our reflected creations.
Another thing happened over the years of this practice - spiritual growth. Using the different tools in
this modality has garnered a continuing feeling of evolving. Also there has been the development of
relationships with those spiritual allies that I have discussed in this manual. The more I have invoked
their presence in this work, the more I have felt taught in a very conscious way by these great Teachers.
So they have become my friends in a deep way that may not have happened otherwise.
It is interesting that most psychotherapies today have not addressed the spiritual realities of the
client’s makeup. Of course there are new fields of study such as spiritual psychology that have opened up
in various graduate schools. But the simple acknowledgement of the spiritual foundation of all the
dynamics of our behaviors and experiences is very far from being a “given” by most. Very far.
But if you work on a daily basis following the journeys of clients through life, Interlife, incarnation
and witness with them their wonder and healing and the impact of the Presence in transforming
experiences where they had been wounded and traumatized, you cannot come away without becoming
transformed in some way yourself. And further, you cannot remain in your own old egoic patterns very
long yourself, either.
As you study and begin to do this work using the tools described in this manual, you will have lots
of experiences of clients going through major transformation and often immediately. I like the phrase I saw
on a bumper sticker recently, “Shift Happens.” You will be astounded and so will your clients.
And for yourself, “Take the waters.” Find someone who knows how to do these elements of the
New Regression Therapy and address your own issues in this manner. There really is nothing better in
preparing yourself for being highly effective as a provider of this therapy.
And as you do this, you will be taught. Trust and move on your own inclinations that seem to have
no basis except the heart or a push from inside. Begin to trust in Self. Make daily invocation to Spirit in
your own way to open you to Self. Use your own spiritual practice and explore your inner life. There
really is no other.
Seek to uncover your own Heart. Leave the process of intellectual understanding and theories and
the egoic minding. Move into the present with yourself with whatever tools you have drawn to yourself.
After you have been a practitioner of the New Regression Therapy for a while you will wonder
why others in the mental health field have not sought these remedies. “No worries,” as a friend of mine
likes to say. In time they will be led to this approach and others that work. There are many healers
blossoming with new combinations and tools that work in addition to this combination, they are all part of
the healing of humanity, one lifetime at a time.
Remember, do not be swept along by the world’s view of itself. It is only that, a view of its own
collective projections. Instead, seek the experience of the One inside that calls and awaits your return and
know that that same experience awaits those that come to you for healing.

Greg McHugh Denver 2010
 BIBLIOGRAPHY & REFERENCES

The Alchemical Hypnotherapy Workbook, David Quigley, 1989, The Alchemical Hypnotherapy
Institute, Santa Rosa, CA

The Art of Hypnotherapy, C. Roy Hunter, 1995, Kendall Hunt Publishing Company, DuBuque, IA

The Course in Miracles, 1977 (Public Domain)Foundation for Inner Peace, Tiburon, CA
A Course of Love, Mari Perron, 2006, Course of Love Publications, W. St. Paul, MN

Alchemical Hypnotherapy, David Quigley, 1989,The Alchemical Hypnotherapy Institute, Santa
Rosa, CA

Autobiography of a Yogi, Paramahansa Yogananda, 1946 1st edition, (Public Domain), Self
Realization Fellowship, Los Angeles, CA

Bringing Your Soul to Light: Healing through Past Lives and the Time Between, Linda
Backman, Ph.D., 2009, Llewellyn Worldwide Ltd., Woodbury, MN

Cellular Release Therapy Workbook, Anne DeChenne Drucker, 2007, Parker, CO

Core Transformation, Andreas, Connirae, Ph.D. and Tamara, 1994, Real People Press, Boulder,
CO

Deep Healing, Hans TenDam, 1996, Tasso Publishers, Amsterdam, Netherlands

Diagnostic and Statistical Manual of Mental Disorders, IV, 2000, American Psychiatric
Association, Arlington, VA

The Disappearance of the Universe, Gary Reynard, 2004, Hay House, Carlsbad, CA

Discourses, Volume I, Meher Baba, 1987, Avatar Meher Baba Perpetual Charitable Public Trust,
Sheriar Books, North Myrtle Beach, SC

Don’t Push the River, Barry Stevens, 1970, Real People Press, Boulder, CO

Exploring the Eternal Soul, Insights from Life Between Lives, Andy Tomlinson, 2007, O Books,
Berkeley, CA

Finding True Magic, Jack Elias, 1999,Five Wisdoms Publications, Seattle, WA

Freeing the Captives, Louise Ireland Frey, M.D., 1999, Hampton Roads, Newburyport, MA

Gestalt Therapy as Applied to Hypnotherapy, Greg McHugh, 2005, Golden Portal Institute,
Denver, CO

Gestalt Therapy Verbatim, Frederick Perls, M.D. 1968, Real People Press, Boulder, CO

Healing the Eternal Soul, Andy Tomlinson, 2008, O Books, Berkeley, CA

International Classification of Disease -10, Version 2007, World Health Organization, Geneva,
Switzerland

Life Between Lives, Michael Newton, Ph.D., 2004, Llewellyn World Wide, Woodbury, MN

Matrix Therapy Handbook, Eve Greenberg, M.A., and Roger Woolger, Ph.D., 2000, Boulder, CO

Memories of God and Creation, Shakuntala Modi, M.D., 2000, Hampton Roads, Newburyport,
MA

Other Lives, Other Selves, Roger Woolger, PhD. 1988 Bantam Books, NY

Past Life Regression, a Guide for Practitioners, Mary Lee LaBay, 2004, Trafford, Bloomington,
IN

Past Life Therapy, The State of the Art, Rabia Lynn Clark, Ph.D., 1995, Rising Star Press, Scotts
Valley, CA

Regression Therapy, A Handbook for Professionals, Vols. I & II, Winifred Blake Lucas, Ph.D.,
1993, Deep Forest Press, Crest Park, CA

Remarkable Healings, Shakuntala Modi, M.D., 1997, Hampton Roads, Newburyport, MA

Remote Depossession, Irene Hickman, D.O., 1994, Hickman Systems, Hicksville, MO

Remote Work: Remote Regression Therapy & Remote Spirit Releasement, Greg McHugh, 2005,
Denver, CO

Remote Regression Therapy, Greg McHugh, Journal of Regression Therapy, Vol. XIX, 2009,
International Association for Regression Research and Therapies (www.iarrt.org), Riverside, CA

Soul Retrieval, Sandra Ingerman, 1991, HarperCollins, New York

Spirit Releasement Therapy, William Baldwin, Ph.D., Center for Human Relations, 1992,
Headline Books, Terra Alta, WV

Spirit Release, Sue Allen, 2007, O Books, Berkeley, CA

Transcending the Levels of Consciousness, David Hawkins MD, Ph.D., 2006, Veritas Publishers,
West Sedona, AZ

Upanishads, 1996, Sri Aurodindo Ashram Trust, Pondicherry, India
 TRAININGS, CERTIFICATION, MENTORING,

Information on certification training in The New Regression Therapy through the Golden
Portal Institute, mentoring for therapists, individual sessions, phone sessions, remote sessions, the
schedule for lectures, and the schedule for classes on the One Relationship is available through
these websites at

www.gregmchugh.com
www.thenewregressiontherapy.com

You can contact Greg also through greg@gregmchugh.com

For Greg’s Blog on The One Relationship and for online sharing and inquiries about “how
to’s” go to www.thenewregressiontherapy.com.



Students and practitioners and other interested people are encouraged to join and support IARRT,
the International Association for Research and Regression Therapies. IARRT.org- a non-profit
organization dedicated to increasing the acceptance and use of professional and responsible past-life
regression through education, association and research. It is an international organization of professional,
student, and supporting members across the United States, Canada and other countries world wide.
IARRT members can have access to and contribute to the Journal of Regression Therapy, the only
professional journal on Regression Therapy, Spirit Releasement and research in this field. The journal
issues date back almost every year to the 1980’s with wonderful articles by the historical leaders in this
field. These journals are invaluable for any student or practitioner wanting to thoroughly study the works
of the significant innovators in this great healing work.
IARRT also has annual international conferences with attendance from members from all around the
world. Great meetings for sharing, networking, and learning.
ABOUT THE AUTHOR

Greg McHugh is a Board Certified Regression Therapist (IBRT.ORG) and has over 17 years
combined experience as a psychotherapist and a clinical hypnotherapist. He received training in client
centered therapy in the mid 1960’s and went on to study Gestalt Therapy at Esalen Institute and at the
Gestalt Institute for Multiple Psychotherapy in California in the late 1960’s. Later on he led Gestalt
groups in San Francisco and Northern California. From 1972 to 1981 Greg was a member of a semi
monastic Gnostic Christian order where he received training and initiation in the Ancient Mysteries.
Since then he has continued on an experiential initiatory path of learning and realization that has
significantly contributed to his work in Regression Therapy, Spirit Releasement, and other healing
modalities. Greg has received a number of certifications and trainings in clinical hypnotherapy. He is
certified as an instructor in hypnotherapy by the Colorado Department of Higher Education and is a
Certified Level 1 professional member of the International Association of Regression and Research
Therapies (www.iarrt.org ).
Greg has authored three professional manuals: Regression Therapy Training; Gestalt Therapy
Applied to Hypnotherapy; Remote Work, a Manual for Professionals on Remote Regression, and
Remote Spirit Releasement. In 2009 his article on “Remote Regression Therapy” was published in the
Journal of Regression Therapy (www.iarrt.org). He currently has a clinical practice in Denver,
Colorado.
He can be reached through his website at www.gregmchugh.com