Professional Documents
Culture Documents
Intersectionality Report
Abbey Malbon
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Running Head: Intersectionality Report
Inner Identity
Growing up, I always wanted to be older. I couldn’t wait for my next birthday and the
additional candle that would inevitably be added to my cake. At a young age, I began to
associate age with sophistication and being taken seriously. Although I had a little issue with
being taken seriously by the adults in my life, I wanted to be like the other people in my life who
could drive, who had jobs, or who went to college. Coincidentally, I have gotten older and
nothing has changed, I am always looking towards the future. However, what I have come to
understand about age, as I have experienced it, is that being young is an extremely essential part
of my identity. All of my interests, both political and personal, stem from this revolutionary Gen
Z mantra.
I began reflecting on my age’s essential association with my identity this summer during
a meeting I had with a few peers and a local politician. In this Zoom meeting, she addressed each
of us by our name and told us that she, a 60 year-old-woman, was young for an activist. She
relayed that most of the activists she knew were all in their late 70s. My peers and I had to hold
back our initial reaction, which would be to burst out in laughter. I couldn’t believe that those
words had come out of the trained politicians and lobbyist’s mouth.
Throughout the meeting, she continued to address our age and the fact that we were
students, each time with a negative or condescending tone. After the meeting wrapped up and I
was reviewing my notes, I realized that it wasn’t that far-fetched for someone that disconnected
from the radical tone of my generation to invalidate our activism and interest in meeting due to
our age. She simply brushed off our credibility because we were students, and it was suddenly so
apparent in my mind that because of my age I was more credible. I knew what teenagers and
college-aged students would engage with, I knew what activism needed to look like for that to
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happen, and I knew that because I fit that age demographic, I was a credible source to speak on
the issues that I was passionate about. Although I dream of the day that I can graduate college, I
I believe that is why I so deeply identify with my age, because I am interested in the
narrative of young people, the power of young people, and the interests of young people. I feel as
though historically our voices have been ignored, and now more than ever before young people
are utilizing the platforms they have, most often social media platforms, to make sustainable
change in their communities and inspire others to do the same. My age, and disposition as a high
school student, was one of the first things that led to my activism which led to the further
development of my interests, and it will forever be a strong part of who I am, both physically and
mentally.
Outer Identity
I understood from a young age the privilege that I had in being white. My parents and
surrounding family members encouraged education and exposure from a young age, and I was
raised with the understanding that I was privileged in the mere sense of existing with white skin.
I have a diverse group of friends that have allowed me the opportunity and exposure to
understand their narratives and experiences in our community and within their lives. My parents
raised me to stand up for others and to be firm in my beliefs, and as I grew up I have taken that
belief with me in my academic perusal of social work. I understand what it means to be a social
worker as a white woman, I understand the privilege I have as a white woman to be awarded the
educating myself to better understand the structural and systemic boundaries that have been
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enforced and built by the U.S. and other institutions. My race is as essential to my identity as
every other part of who I am, and I am growing every day to better understand my privilege.
Experiential Identity
I was raised catholic, I went to church on Sunday’s and religious education courses every
Wednesday night through the eighth grade. It was important to my mother that I grew up with a
religious foundation, but after I completed the process, I could have the ability to practice
whatever religion I found I believed in. I went through the process, I was confirmed within the
catholic church, and then I decided that I hated church. The church that we attended was an
architectural masterpiece, and I found myself more distracted by the stained glass from the 1800s
rather than the content that was being relayed by the priest. As a rational child, I also found the
religious education teacher, “Who is God?” in the third grade and they responded promptly with,
I decided that if my all-knowing religious education teacher couldn’t even tell me, then
I also found myself growing extremely anxious before each service, for reasons unknown, I
despised the formality and traditionalism that my church maintained. It wasn’t until my first
European history course in high school that I finally had the historic evidence to vocalize to my
parents why I wanted to stop going to church. I found the catholic church to be inherently corrupt
and counterproductive. I have come to identify most with a quote from James Baldwin’s “The
Fire Next Time”. “If the concept of God has any validity or any use, it can only be to make us
larger, freer, and more loving. If God cannot do this, then it is time we got rid of him” (Baldwin
47).
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Running Head: Intersectionality Report
Relational Identity
relationships maintain strong feminine energy that is directly associated with both my gender and
gender expression. My parents are happily married, and although my Dad has played an essential
role in raising me, I identify with a lot my mother has taught me and what her family has taught
me as well. My mother was raised by her mother, a high school drop-out and strong woman from
the southside of Chicago, with three sisters. These women have been the building blocks in my
confidence and ambition. They have shown me how to love, learn, and grow as a young woman
and what it means to be an independent person. All of my relationships reflect the same energy.
My friends have humorously observed that I am only friends with other people that
maintain strong feminine energy, but I believe that to be true. I cannot quite put my finger on it,
but in every relationship that I develop my gender plays a strong role in the way, I treat people
and how I expect to be treated in return. I have taken this energy and apply it to all aspects of my
life, but I find it to be most present in the relationships that I develop with people, whether it’s
Developing Identity
Each aspect that I wrote about previously maintains an important role in my developing
identity. I am constantly developing my identity and my place in the world. This is something
that I have grown more comfortable within recent years, I always believed growth to be linear. I
have come to better understand and grow comfortable in the notion that the process of growth
myself to grow, to learn more about myself, and to challenge myself to be the best version of
myself.