Professional Documents
Culture Documents
History of Tango Part 4 La Guardia Vieja
History of Tango Part 4 La Guardia Vieja
Carmen Gomez have been born around 1830, and began dancing
at the Academia de Pardos y Morenos, located on Calle del Parque
(current Lavalle). Around 1854s she opened what became known
as the “Academia de la Parda Gomez”, in the vicinity of the Plaza
Lorea (part of the current Plaza del Congreso). After selling it, in
1864, she opened another in Corrientes 437.
By the help of an Afro-Argentine sorcerer, surrounded the house
of her adversary, la Morena Agustina, in an effort to provoke
misfortune.
“The Afro-Argentines of the second half of the nineteenth century
were the owners of the ‘academias’, as the ‘peringundines’ where
the ‘compadraje orillero’ used to attend, were called… The police
report of the time recounts numerous incidents occurred there,
where soldiers, Afro-Argentines from different neighborhoods
and cart drivers were regulars” (R. Rodriguez Molas: Free Black
River Plate Magazine Humanities, Ministry of Education of the
Province of Buenos Aires, l year, September 1961, p. 114.).
About la Morena Agustina, we know that also had an academia
near Plaza Lorea.
The dancer Clotilde Lemos began in the Academia de Pardos y
Morenos, in the second half of the 1850s.
Alejandro Vilela, was employed at the Academia de la Parda
Gomez, where he played the piano.
Luciana Acosta,”La Moreyra”, was a popular dancer of the
neighborhood of San Cristobal. She was a source of inspiration in
the literary field: Jose Sebastian Tallón portrayed her in his book
“Tango in the stages of forbidden music” (Buenos Aires, 1959);
and Juan Carlos Ghiano makes her protagonist of his play “La
Moreyra,” released by the company Tita Merello in 1962. There is
a film version starring by the same actress.
She was the daughter of Andalusian gypsies, and lived with her
man , “El Cívico”, Bautista Salvini, at the room number 15 of the
“conventillo” El Sarandi, located at the 1356 of the street of the
same name, and where some rooms were occupied by the Greco
family.
Dancer of great fame in the early tango scene, she danced at the
café La Pichona, at Pavón, between Rincón and Pasco (then
district of brothels), where, as described by Jose Sebastian Tallón,
“she was the business partner of her husband, a pimp, and skilled
dancer. She was at night a woman of tango. In her veins bubbled
the gypsy bravery, and being so feminine in appearance, and so
beautiful, she was of great courage as dagger shooter, hence her
nickname … Her figure: not very tall, perfectly shaped, sensual
voice, like her face, as her walk; olive skin tone, black eyes and
hair, small mouth, optimum bust. She wore blue or red silk robe
with white poke dots. Sometimes with colorful squares, or flowery
dress with long sleeves and laced cuff. She closed her robe from
the neck to the start of her breast, with a silken cord zigzaging the
embroidered eyelets, finishing in a bun with tassels. Her waist was
belted up to hurting by a corset. The skirt was pleated, gray or
light green. Perfumed with Rosa de Francia, Agua Florida or Jour
de Gloire. Hairstyle bun at the nape, with hairpins and combs of
tortoiseshell, big gold hoop earrings, and a locket. Portrayed
inside the locket was El Cívico.”
El Cívico, Bautista Salvini, descended from Southern Italians. was
a pimp, a good dancer and a respected compadrito.
Joaquina Marán, “La China Joaquina”, a wonderful tango dancer,
was the favorite at “lo de Mamita”, and later herself manager of
dance houses in the first decade of the 19th century. Tall, not
pretty but very interesting and seductive brunette, of very
pleasant conversation, Juan Bergamino dedicated to her his tango
“Joaquina” (listen) (originally “La China Joaquina” (listen).
She was involved in the death of a young dancer called “Ramayón”
by Ñato Posse, as both loved Joaquina Maran, who besides being
a lover of the two, had been of Mariano “Maco” Milani, another
renown dancer, and of Pablo Podesta, actor, circus performer and
singer.
Fernando Ramayón was a young man of the Buenos Aires’ upper
class, an Law student and a good tango dancer, who was killed at
age 22, on January 31, 1898, by Juan B. Passo, el Ñato Pose, in the
famous “Cuartos de Adela”, coffee, inn and dance place, in Alvear
y Acevedo, Palermo. Homero Manzi wrote a tango inspired in this
story, with music by Cristobal Herreros:
“Resuenan en baldosas los golpes de tu taco.
Desfilan tus corridas por patios de arrabal.
Se envuelve tu figura con humo de tabaco
y baila en el recuerdo tu bota militar.
Refleja nuevamente tu pelo renegrido
en salas alumbradas con lámparas de gas.
Se pliegan tus quebradas y vuelven del olvido
las notas ligeritas de Arolas y Bazán.
Ramayón, ya no estás con tu noche
tras el blanco calor del pernó.
Ya no pasa trotando tu coche,
ya no brilla tu bota charol.
Y no está con su traje de raso
la que entonces por buena y por leal,
afirmada en tu inmóvil abrazo
fue también tu pareja final.
Aplauden tu elegancia las palmas de otro tiempo.
Las cuerdas empolvadas resuenan otra vez.
Y en el fugaz milagro de un breve encantamiento
reviven las cenizas de todo lo que fue.
Un plomo de venganza te busca de repente.
Se aflojan los resortes violentos del compás.
Se pinta en tu pañuelo la rosa de la muerte
y el tango del destino te marca su final.”
“Ramayón”, Homero Manzi, Cristobal Herreros, by Nelly Omar
and guitars (listen).
Juan Bautista Passo, el Ñato Posse, had been imprisoned for his
criminal adventures, but thanks to his contacts with a leader of
the Conservative Party, who paid for his services, fast out of jail.
The movie “Historia de 900” (1949 -watch), written, directed
and performed by Hugo Del Carril, portrays the relationship
between the upper class and the marginal “orilleros” of Buenos
Aires in the framework of tango: they accepted the same ideals of
virile manhood, courage, true to their words, and a vision that
sees life and love as a game to be played with your whole self.
Mariano “Maco” Milani was another handsome and very elegant
young man of the Argentine high society, of straight hair and very
white skin. When he began drinking too much, lost his shape and
got a red nose. Tall, impeccable, he lived a truly pompous life.
Margarita Verdier, or Verdiet, whom some called “La Oriental
“and “La Rubia Mireya”, resident of the neighborhood of
Almagro, Castro Barros 433. Daughter of French parents born in
Uruguay, had a reputation for “night owl”, given to the “dance of
the compadritos”, as tango was stigmatized by then. She was
immortalized by Manuel Romero and Francisco Canaro in the
tango “Tiempos viejos” (listen). There a few movies in which
she is portrayed:
“Los muchachos de antes no usaban gomina” (Manuel
Romero 1937 – watch), “La Rubia Mireya” (Manuel Romero
1948 – watch), and “Los muchachos de antes no usaban
gomina” (Enrique Carreras 1969 – watch).
Elías Alippi, tango dancer, actor and theater and film director,
playwright of comedies and sainetes (1883-1942). He debuted on
the scene in 1904 dancing a tango with Anita Posed in “Justicia
criolla”, zarzuela by Ezequiel Soria, music of Antonio Reynoso,
who that season replied the company of Jerónimo Podestá. He
was also one of the best dancers of the local “María la Vasca” and
other nightspots of that time, as well as on stage. He danced for
the last time in the film ”Así es la vida” (1939 – watch), with the
actress and singer Sabina Olmos. As playwright, he included
tangos in many of his works. The troupe Muiño-Alippi played a
decisive role in the advent of the tango-canción: on April 26, 1918,
in the sainete of José González Castillo and Alberto T. Weisbach,
“Los dientes del perro”, which premiered in Theatre Buenos Aires,
appeared, in a cabaret scene, Manolita Poli accompanied by the
orchestra of Roberto Firpo, singing the tango by Samuel Castriota
and Pascual Contursi, “Mi noche triste” (listen).
La Parda Deolinda shined in the Academias de Montevideo,
milonguera and owner of a dancing place. Pintín Castellanos tells
us that she was “gifted with a gorgeous body and a hell of a
character, and an extraordinary ability to dance with ‘cortes y
quebradas’ (…) the men, despite their proven courage, did not
risked much with her. “Between 1880 and 1886, Police Chief
Apolinario Gayoso deported her because of the many squabbles in
which was protagonist, to Buenos Aires. Here, he continued with
her dancing and bravery … She died in a duelo criollo!”.
La Parda Loreto, also know for her willingness to get into fights,
was born in 1860 and danced in the 80s, in the “peringundines” of
Suipacha and El Temple (Viamonte), in the “Milonga de la Calle
Chile” (actually called Patria e Lavoro, located in Chile 1567), in
the Teatro Politeama (Corrientes 1490, demolished in 1950, today
a parking), and already older, in the Salón San Martin, popularly
known as “Rodríguez Peña”. When her charms were dissipated,
worked -always faithful to her environment- as manger of a
burdel.
La Parda Refucilo danced in the early 80s in the academia located
in Independencia and Combate de los Pozos, famous for “la gente
de bronce” that frequented it and the prestige of the dancers, and
was partner in the milongas and in life, of a famous milonguero of
that time nicknamed el Biundín.