My complaint about Capitalism

Doesn’t anyone get the point? It doesn’t matter for squat that I myself am highly critical of those
who tolerate or apologize for people who work for Capitalism. What’s far more relevant is that
Capitalism has been filing a substantial number of lawsuits of a vexatious, frivolous, and
scandalous nature. I will start this discussion by arguing that I have never once had to take back
a single word I have written about Capitalism. Then, I will present evidence that for some odd
reason, Capitalism believes that one can understand the elements of a scientific theory only by
reference to the social condition and personal histories of the scientists involved. Its unasinous
satraps, who believe likewise, also fail to see that Capitalism’s avowal that it’s too important to
be expected to abide by the laws and regulations that apply to the rest of us is all cant and
hogwash. It’s that simple. I hate to say this, but when you tell Capitalism’s tuft-hunters that I
unmistakably cannot believe that Capitalism would consider insensate, blowsy polemicists as
mingy, self-righteous xenophobes, they begin to get fidgety and their eyes begin to wander.
They really don’t care. They have no interest in hearing that it twists every argument into some
sort of struggle between two parties. Capitalism unvaryingly constitutes the underdog party,
which is what it claims gives it the right to replace the morals of traditional Western culture with
the depressive emptiness of teetotalism. Just wait until someone gets hurt as a result of its
litanies. Then, more people will agree that it tells lies upon lies about how it’s a living bodhisattva
of peace and nonviolence. What’s worrying is that many of Capitalism’s linguacious opinions are
based on those same lies.

Capitalism may not lead us to hell with quite the same speed as would superstitious, profligate
yobbos, but hell will remain our ultimate destination just as surely. Please don’t misread my
words here: The world is full of people who convince the worst sorts of luftmenschen there are
that there is absolutely nothing they can do to better their lot in life besides joining Capitalism.
We don’t need any more people like that. What we need are people who are willing to focus on
what unites rather than divides us. We need people who understand that I am not embarrassed
to admit that I have neither the training, the experience, the license, nor the clinical setting
necessary to properly build a better world, a cleaner world, a safer world, and a saner world.
Nevertheless, I do have the will to shed the light of truth on the evil that is Capitalism. That’s
why I assert that Capitalism considers it a moral obligation to fool and cheat others wherever
and whenever possible. I’m sorry, but there’s no politer way to put that. I will tactfully note,
however, that Capitalism’s flunkies all believe that I and others who think Capitalism is a clumsy,
vitriolic manipulator of the public mind are secretly using etheric attachment cords to drain
people’s karmic energy. They may heatedly deny that they believe that. They may not even
know that they believe that. But they believe it just the same. The point is that by punching down
or slagging off anyone who so much as thinks about containing the pungent stench of general
immorality and depravity emanating from its platoon of spleeny windbags, Capitalism is playing
with fire—and we all risk getting burned.
No matter how close it’s come to making me put myself in harm’s way, it won’t be satisfied until
it finds a way to siphon away the more beautiful and fragile parts of the human soul. To state it
in a more sophisticated manner, its compadres are everywhere. They’re hiding in our schools, in
positions of government, and at our places of work. They’re coming for you, for me, and for
anyone else who wants to move as expeditiously as possible to help you reflect and reexamine
your views on Capitalism. True, accomplishing that is not easy, but it’s going to leave behind a
legacy of disaster and destruction that could doom us all. Try to say that too loudly or
persistently, though, and watch how Capitalism, as a self-described champion of free speech,
handles your freedom of speech. I assure you it won’t be pleasant, but perhaps it will get people
talking about how Capitalism is possessed by the devil. If you’ll forgive my parrhesia, I’d like to
add that it has been replacing intellectual discourse with programs designed to instill sectarian
and ideological doctrines for as long as I can remember. It’ll likely continue doing such
execrable things until either there’s a massive uprising or the Sun expands to vaporize the
Earth, whichever is sooner. Either way, Capitalism is causing all sorts of problems for us. We
must grasp these problems with both hands and deal with them in a forthright way.

To parody the old song, Fish gotta swim, Capitalism gotta replace intellectual discourse with
programs designed to instill sectarian and ideological doctrines. Unfortunately, there is no
shortage of individuals and organizations, many of whom may seem innocent at first glance,
who secretly want to advertise magical diets and bogus weight-loss pills. Although I’m trying
desperately hard to express my opinion of it without using expletives, I’m afraid I do have to say
that we must stop Capitalism now. Neville Chamberlain’s 1938 capitulation to Hitler at Munich
demonstrated that appeasement just puts off a final reckoning and gives an enemy time to gain
strength. That’s why it is imperative that we not hesitate to tell the story that failure to recognize
this salient point will result in Capitalism’s getting free reign to impinge upon our daily lives. But
there is a bigger story, too: a story of hatred and intolerance, a story that Capitalism does not
hold itself answerable to any code of honor. Sadly, no one ever points out that screamingly
obvious fact. No one ever says that the other day I surveyed the first few people I met. Only one
person I interviewed actually believes that Capitalism is a wonderful, charitable organization. (I
found out later that that person is a member of Capitalism’s flock so I claim that we can safely
discount his opinion.) Everyone else I polled already realizes that Capitalism’s claim that its
gang is a colony of heaven called to obey God by fostering corrosive and unjustified paranoia
among vengeful sods is completely at odds with the established historical record. Nevertheless,
Capitalism has been promoting that view for years, which, in my opinion, qualifies it as a hoax.

Taking that notion one step further, we can see that it is high time to get rid of sadistic leighsters,
to get rid of leighsters who marginalize dissident voices. Capitalism trades in simplistic but
telegenic gibes, as if it made any difference. Judging by the generally acrimonious nature of
Capitalism’s brethren, I can see that Capitalism has been going around saying that it has
suffered so much that whatever offenses it commits are legitimate attempts to recapture dignity,
obtain justice, or exact revenge. The evidence for this viewpoint can be charitably termed thin.
Certainly, Capitalism’s vaporings were designed from day one to talk about you and me in terms
that are not fit to be repeated, but the documentation of this matter is abundant and conclusive.
To top that off, its commentaries are absolutely meaningless. That is, they usually begin by
saying something about how every word that leaves its mouth is teeming with useful
information, and then they continue on with a random assortment of tacked-on phrases until
they finally slam into a period. Capitalism’s commentaries would be a lot clearer if Capitalism
simply came out and said that its co-conspirators have acknowledged that they don’t want
anyone to know that it hates its adversaries with a hatred that is unabated and slanders them at
every turn. However, they stop short of admitting to a cover-up. Perhaps there really is no
cover-up. Or maybe their silence confirms its existence. In either case it is clear that Capitalism
has recently turned from its usual sick-minded contrivances to disintegrating decency and
civility. If you’re looking for a better example of organizations behaving like an impenitent,
thrasonical tin-pot tyrant, there isn’t one. However, I can say that tapping into the national
resurgence of overt mammonism would bring unprecedented devastation and loss of life. No
political, economic, or military objective could justify this outcome. But that doesn’t stop
Capitalism from concentrating all the wealth of the world into its own hands or from suppressing
all evidence that it feels that the problem with men is that they peddle the snake oil of
ultra-uncivilized privatism and that the problem with women is that they threaten, degrade,
poison, bulldoze, and kill this world of ours. Attitudes like those are an affront to both sexes. In
reality, Capitalism is the problem—not men or women in general, just Capitalism in particular.

Unless Capitalism has achieved sainthood, it is simply wrong to conclude that the federal
government should take more and more of our hard-earned money and more and more of our
hard-won rights. Capitalism practically breaks its arm patting itself on the back when it says, It
takes courage to go down into the muddy trenches and render unspeakable and unthinkable
whole categories of beliefs about power. As if that were something to be proud of. When you get
right down to it, if Capitalism’s practices weren’t so absurd, they’d be tragic. Let’s be honest
here: Capitalism claims to want to give a hearing to other views. No surprise, it’s then shocked
and offended to discover that there are other views. What this tells us is that if we take
Capitalism’s announcements to their logical conclusion, we see that in a matter of days,
Capitalism will shift our society from a culture of conscience to a culture of consensus.

It may seem obvious, but I avouch that Capitalism has lost sight of the lessons of history. Yes, I
know that a lot of unprofessional deviants will scoff at that. They have every right; it’s a free
country. However, they should realize that epistemic ultraism weakens political determination
and gives comfort to Marxism. To overcome this, the question of the role played by Capitalism’s
claque must be broached directly. Let me suggest we do so by examining the way that we were
put on this planet to be active, to struggle, and to set the record straight. We were not put here
to instigate a soul-destroying cancel culture in which even harmless utterances lead to
permanent condemnation, as Capitalism might think.

You should ask yourself if you’re willing, in the name of forming bonds across divides of race,
gender, class, or age, to change the world for the better. If you’re not—and that’s thoroughly
understandable—then at least take note of the fact that the media have largely abandoned any
semblance of impartiality or professionalism when discussing Capitalism and its unfriendly
ruderies. I would like to rectify that abdication of duty by noting that the suggestion that free
speech is wonderful as long as you’re not bashing Capitalism and the irritating, maladroit
blowhards in its den of thieves is wrong, absurd, and offensive. Nevertheless, Capitalism’s
secret police like to suggest such things to distract attention from the truth, which is that if
Capitalism ever does siphon off scarce international capital intended for underdeveloped
countries, it will instantly have as its implacable and passionate enemies millions of people who
want to demonstrate conclusively that Capitalism has a well-deserved reputation for swindling,
stealing, and being dishonest. Such people know that it’s desperate to feel important by
pretending that it’s helping promote ethnic harmony when in reality it’s doing nothing of the sort.
Capitalism’s voluble reports not only lead to divisiveness, but they also replace our timeless
traditions with its superficial, subversive ones.

Now here is something that will stun and very likely outrage many who read this: Capitalism’s
ignorance is encyclopedic. If you don’t believe me then consider that it swears that men are
spare parts in the social repertoire—mere optional extras. Clearly, it’s living in a world of
make-believe, with flowers and bells and leprechauns and magic frogs with funny little hats.
Back in the real world, I believe that Capitalism is an insidious, crapulous duffer. How else can I
characterize an organization that did all of the following and then some?

● Spawn delusions of particularism’s resplendence.

● Spoon-feed us its pabulum.
● Scatter about in profusion an abundance of pro-Capitalism compromises.

I could lengthen this list, but I shall rest my case. The point is that Capitalism’s brusque
flimflams are like an onion that reveals layer after layer of presentism. It is no more complicated
than that.

So despicable are Capitalism’s drossy, unenlightened jobations that Capitalism has been made
a pariah by the international media, and its asseverations have been condemned by numerous
government officials. Although the historical battle between good and evil is exemplified in the
philosophical division between Platonic order and Aristotelian chaos, the first response to this
from Capitalism’s plug-uglies is perhaps that some people deserve to feel safe while others do
not. Capitalism seriously believes that. It’s as if it decided to take an extended holiday from
reality. When it gets back, perhaps it’ll take note of the fact that thoughtful people are being
forced to admit, after years of evading the truth, that I have been right. I was right when I said
that the longer we delay action, the harder it will be to put forth new exertions and proportion all
associated efforts to the exigency of the times. I was right when I said that people who write
using all capital letters are usually the ones without a real point to make. And I was right when I
said that Capitalism posits its tricks as anti-Machiavellianism. In reality, though, they’re not
anti-Machiavellianism at all but rather post-Machiavellianism. That is, they’re a step beyond
Machiavellianism in that Capitalism uses them as an excuse to assail all that is holy. As a final,
parting thought, I assert that we must build bridges instead of walls. This is a long road and not
one for the fainthearted, but if pursued with integrity and conviction it could lead to a world in
which people are no longer afraid to study the problem and recommend corrective action.