BiharAlAnwaar V8

Bihar Al Anwaar Volume 8 www.hubeali.
com
‫بحار األنوار‬
BIHAR AL-ANWAAR
8‫ج‬
Volume 8
‫بحار االنوار الجامعة لدرر أخبار االئمة االطهار‬

Bihar Al-Anwaar – The summary of the pearls of the
Ahadeeth of the Pure Imamsasws
‫تأليف العالمة فخر االمة المولى الشيخ محمد باقر المجلسيى‬

Author – The Allama, the pride of the community, the Mullah, the Sheikh Muhammad
Baqir Al Majlisi
Page 1 of 435
Bihar Al Anwaar Volume 8 www.hubeali.com
TABLE OF CONTENTS
CHAPTER 18 – THE FLAG ................................................................................................ 3
CHAPTER 19 – THEY WILL BE CALLED DURING IT (DAY OF JUDGMENT) EVERY PEOPLE

WITH THEIR IMAM ...................................................................................................... 15
CHAPTER 20 – DESCRIPTION OF THE FOUNTAIN AND ITS QUENCHERsaww ..................... 26
CHAPTER 21 – THE INTERCESSION ............................................................................... 43
CHAPTER 22 – THE BRIDGE .......................................................................................... 95
CHAPTER 23 – THE PARADISE AND ITS BOUNTIES, AND ALLAHazwj SUSTAINING US AND
THE REST OF THE MOMINEEN, ITS HOURIES, AND ITS CASTLES, AND ITS JOYS AND ITS
CHEERFULNESS ......................................................................................................... 105
CHAPTER 24 – THE FIRE ALLAHazwj, WE AND THE REST OF THE MOMINEEN SEEK REFUGE
FROM ITS FLAMES, AND ITS SCALDING WATER, AND ITS PUS DISCHARGES AND ITS
WOUND DISCHARGES, AND ITS SCORPIONS, AND ITS SNAKES, AND ITS DIFFICULTIES,
AND ITS LEVELS THROUGH MUHAMMADsaww CHIEF OF THE MESSENGERS AND THE
PEOPLEasws OF HISsaww HOUSEHOLD, THE PURE ONES, MAY SALAWAAT BE UPON
THEMasws ALL ............................................................................................................ 284
CHAPTER 25 – THE HEIGHTS AND ITS PEOPLE, AND WHAT WOULD FLOW BETWEEN THE
PEOPLE OF PARADISE AND THE PEOPLE OF FIRE ........................................................ 393
CHAPTER 26 – THE SLAUGHTER OF DEATH BETWEEN THE PARADISE AND THE FIRE, AND
THE ETERNAL LIFE IN THESE TWO, AND ITS REASON .................................................. 404
CHAPTER 27 – ANOTHER REGARDING THE MENTION OF THE ONES OF ETERNITY IN THE

FIRE AND THE ONES WHO WOULD BE EXITING FROM IT ............................................ 412
CHAPTER 28 – WHAT WOULD HAPPEN AFTER THE ENTRY OF THE PEOPLE OF PARADISE
INTO PARADISE, AND THE PEOPLE OF THE FIRE INTO THE FIRE ................................... 433
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)‫) (اللواء‬18 ‫(باب‬
CHAPTER 18 – THE FLAG

‫ عن‬،‫ عن سعد اخلفاف‬،‫ عن قيس بن الربيع‬،‫ عن احلسني بن أمحد الطفاوي‬،‫ عن احلسن بن علي العدوي‬،‫ الطالقاين‬:‫ يل‬- 1
‫ يا علي أنت أخي وأنت‬:‫ عن خمدوج ابن زيد الذهلي أن رسول اهلل صلى اهلل عليه وآله آخى بني املسلمني مث قال‬،‫عطية العويف‬
،‫مين مبنزلة هارون من موسى غري أنه النيب بعدي‬
Al Talaqany, from Al Hassan Bin Ali Al Adwy, from Al Husayn Bin Ahmad Al Tafawy, from Qays Bin Al Rabie,
from S’'ad Al Khafaf, from Atiya Al Awfy, from Makhdouj Ibn Zayd Al Zahly,
‘Rasool-Allahsaww established brotherhood between the Muslims, then said: ‘O Aliasws!

Youasws are mysaww brother, and youasws are from mesaww at the status of Harounas from
Musaas apart from that there is no Prophetas after mesaww.
،‫ فأقوم عن ميني العرش فأكسي حلة خضراء من حلل اجلنة‬،‫أما علمت يا علي أنه أول من يدعى به يوم القيامة يدعي يب‬
But, do youasws know, O Aliasws, that the first one to be called on the Day of Judgment would
be mesaww, so Isaww would stand on the right of the Throne and be clothed with green
garments from the garments of the Paradise.
‫ بعضهم‬.‫ مث يدعي بالنبيني‬،‫مث يدعي بأبينا إبراهيم عليه السالم فيقوم عن ميني العرش يف ظله فيكسي حلة خضراء من حلل اجلنة‬
،‫ فيقومون مساطني عن ميني العرش يف ظله ويكسون حلال خضرا من حلل اجلنة‬،‫على أثر بعض‬
Then they would call ourasws fatheras Ibrahimas, and heas would stand on the right of the
Throne in its shade, and would be clothed with green garments from the garments of the
Paradise. Then they will call the Prophetsas, upon the footsteps of each other, and theyas
would be standing in rows on the right of the Throne in its shade, and would be clothed with
green garments from the garments of the Paradise.
‫ هذا‬،‫ مث ابشرك يا علي إن أول من يدعي يوم القيامة يدعي بك‬،‫أال وإين اخربك يا علي إن اميت أول االمم حياسبون يوم القيامة‬
‫ وإن آدم ومجيع من خلق اهلل يستظلون‬،‫ فيدفع إليك لوائي وهو لواء احلمد فتسري به بني السماطني‬،‫القرابتك مين ومنزلتك عندي‬
‫بظل لوائي يوم القيامة‬
Indeed! And Isaww hereby inform youasws, O Aliasws, that mysaww community would be the first
of the communities to be Reckoned with on the Day of Judgment. Then Isaww give youasws
glad tidings, O Aliasws, that the first one to be called with mesaww on the Day of Judgment
would be youasws. This is (due to) yourasws nearness from mesaww and yourasws status in
mysaww presence, and Isaww would hand over mysaww flag to youasws, and it is the flag of Praise,
and youasws will travel with it between the rows, and that Adamas and the entirety from the
creatures of Allahazwj would be taking shade by the shade of mysaww flag on the Day of
Judgment.
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،‫ ذؤابة يف املشرق‬:‫ له ثالث ذوائب من نور‬،‫ زجه درة خضراء‬.‫ قصبه فضة بيضاء‬،‫ سنانه ياقوتة محراء‬،‫وطوله مسرية ألف سنة‬
،‫ وذؤابة يف وسط الدنيا‬،‫وذؤابة يف املغرب‬
And its length is of a travel distance of a thousand years. Its lance would be of red ruby, its
cane of white silver, its glow being of green gems. For it are three tresses – a tress in the
east, and a tress in the west, and a tress in the middle of the world.
‫ الإله إال اهلل حممد رسول‬:‫ والثالث‬.‫ احلمدهلل رب العاملني‬:‫ واآلخر‬.‫ بسم اهلل الرمحن الرحيم‬:‫ االول‬،‫مكتوب عليها ثالث ة أسطر‬
،‫ وعرضه مسرية ألف سنة‬،‫ طول كل سطر مسرية ألف سنة‬.‫اهلل‬
Written upon it are three lines. The first, ‘In the Name of Allah azwj the Beneficent, the
Merciful; and the other, ‘The Praise is for Allahazwj Lordazwj of the worlds; and the third,
‘There is no god except Allahazwj, Muhammadsaww is a Rasoolsaww of Allahazwj. The length of
each line is of a travel distance of a thousand years, and its width a travel distance of a
thousand years.
‫ فتكسى حلة خضراء من حلل‬،‫فتسري باللواء واحلسن عن ميينك واحلسني عن يسارك حىت تقف بيين و بني إبراهيم يف ظل العرش‬
،‫اجلنة‬
So, youasws will travel with the flag, and Al-Hassanasws would be on yourasws right, and Al-
Husaynasws on yourasws left, until youasws pause between mesaww and Ibrahimas in the shade of
the Throne, and youasws will be clothed with green garments from the garments of the
Paradise.
،‫ أال وإين ابشرك يا علي إنك تدعى إذا دعيت‬.‫ ونعم االخ أخوك علي‬،‫ نعم االب أبوك إبراهيم‬:‫مث ينادي مناد من عند العرش‬
.‫ وحتيا إذاحييت‬،‫وتكسى إذا كسيت‬
Then a Caller would Call out from the Throne: “The best of the fathers is yoursaww fatheras
Ibrahimas, and the best of the brothers is yoursaww brotherasws Aliasws!” Indeed, and Isaww give
youasws glad tidings, O Aliasws! Youasws will be called when youasws are called, and clothed
when youasws are clothed, and youasws will live when youasws are revived’’.1
‫ عن أبيه حممد بن‬،‫ عن جده أمحد بن أيب عبد اهلل‬،‫ عن أبيه‬،‫ علي بن أمحد بن عبد اهلل بن أمحد بن أيب عبد اهلل الربقي‬:‫ ىل‬- 2
‫ قال رسول‬:‫ عن عبد اهلل بن عباس قال‬،‫ عن عباية بن ربعي‬،‫ عن االعمش‬،‫ عن أيب احلسن العبدى‬،‫ عن خلف بن محاد‬،‫خالد‬
‫ حبييب جربئيل مع ما أنت فيه من الفرح ! ما‬:‫ فقلت له‬،‫ أتاين جربئيل عليه السالم وهو فرح مستبشر‬:‫اهلل صلى اهلل عليه وآله‬
‫منزلة أخي وابن عمي علي بن أيب طالب عند ربه ؟‬
Ali Bin Ahmad Bin Abdullah Bin Ahmad Bin Abu Abdullah Al Baqy, from his father, from his grandfather Ahmad
Bin Abu Abdullah, from his father Muhammad Bin Khalid, from Khalaf Bin Hamad, from Abu Al Hassan Al Abdy,
from Al Amsh, from Abayah Bin Rabie, from Abdullah Bin Abbas who said,
1
Bihar Al Anwaar – V 6, The book of Justice, S 3, Ch 18 H 1
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‘Rasool-Allahsaww said: ‘Jibraeelas came to mesaww and heas was happy, joyful. Isaww said to
himas: ‘Mysaww beloved Jibraeelas! What are youas happy with, what status there is of mysaww
brotherasws and cousin Aliasws Bin Abu Talibasws in the Presence of hisasws Lordazwj?’
‫ االعلى يقرء‬- ‫ يا حممد العلي‬،‫ يا حممد والذي بعثك بالنبوة واصطفاك بالرسالة ما هبطت يف وقيت هذا إال هلذا‬:‫فقال جربئيل‬
.‫ وال أرحم من عاداه وإن أطاعين‬،‫ ال اعذب من وااله وإن عصاين‬،‫ وعلي مقيم حجيت‬،‫ حممد نيب رمحيت‬:‫عليك السالم ويقول‬
Jibraeelas said: ‘O Muhammadsaww! By the Oneazwj Who Sent yousaww with the Message! Ias
did not descend in this time except for this. O Muhammadsaww! The Most Exalted Conveys
the greetings upon yousaww and is saying: “Muhammadsaww is Myazwj Prophetsaww of Myazwj
Mercy, and Aliasws is the establisher of Myazwj Arguments. Iazwj will not Punish the one who
loves himasws and even if he disobeys Meazwj, and Iazwj will not Mercy one who is inimical to
himasws and even if he obeys Meazwj!”
‫ الشقة‬،‫ إذا كان يوم القيامة أتاين جربئيل وبيده لواء احلمد وهو سبعون شقة‬:‫ مث قال رسول اهلل صلى اهلل عليه وآله‬:‫قال ابن عباس‬
.‫منه أوسع من الشمس والقمر فيدفعه إيل فاخذه وأدفعه إىل علي بن أيب طالب‬
Ibn Abbas said, ‘Then Rasool-Allahsaww said: ‘When it will be the Day of Judgment, Jibraeelas
will come to mesaww and in hisas hand would be the flag of Praise and it is of seventy tresses
(layers), and the tress from it being vaster than the sun and the moon, and he as will hand it
over to mesaww, so Isaww will take it to Aliasws Bin Abu Talibasws’.
! ‫ الشقة منه أوسع من الشمس والقمر ؟‬،‫ يارسول اهلل وكيف يطيق علي على محل اللواء وقد ذكرت أنه سبعون شقة‬:‫فقال رجل‬
A man said, ‘O Rasool-Allahsaww! And how will Aliasws be able to endure upon carry the flag,
and yousaww have mentioned that it has seventy tresses, the tress from it being vaster than
the sun and the moon?’
‫ ومن‬،‫ يارجل إنه إذا كان يوم القيامة أعطى اهلل عليا من القوة مثل قوة جربئيل‬:‫فغضب رسول اهلل صلى اهلل عليه وآله مث قال‬
‫ ولوال أن داود خطيب يف اجلنان‬،‫ ومن الصوت ما يداين صوت داود‬،‫ ومن احللم مثل حلم رضوان‬،‫اجلمال مثل مجال يوسف‬
،‫العطي علي مثل صوته‬
Rasool-Allahsaww got angered, then said: ‘O man! When it will be the Day of Judgment,
Allahazwj would Give Aliasws from the strength like the strength of Jibraeelas, and from the
beauty like the beauty of Yusufas, and from the forbearance like the forbearance of Rizwaan,
and from the voice what resembles the voice of Dawoodas, and had it not been for Dawoodas
being an addressor in the Gardens, Aliasws would have been Given the like of hisas voice.
.‫ وإن لعلي وشيعته من اهلل عزوجل مقاما يغبطه به االولون واآلخرون‬،‫وإن عليا أول من يشرب من السلسبيل والزجنبيل‬
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And that Aliasws would be the first one to drink from Al-Salsabeel and Al-Zanjabeel (springs of
the Paradise), and that for Aliasws and hisasws Shias is such a status from Allahazwj Mighty and
Majestic, they would be envied for it by the former ones and the latter ones’’. 2
‫ عن‬،‫ عن حممد بن حسان القوميسي‬،‫ عن احلسن بن أمحد االسكيف القمي بالري يرفع احلديث إىل حممد بن علي‬،‫ أيب‬:‫ ل‬- 3
‫ عن ابن عباس‬،‫ عن جماهد‬،‫ عن ليث‬،‫ عن عبد احلميد احلماين‬،‫ عن عبيداهلل ابن عبد الكرمي الرازي‬،‫علي بن حممد االنصاري‬
‫ حبييب جربئيل مع ما أنت فيه من الفرح ! ما‬:‫ فقلت‬،‫ أتاين جربئيل وهو فرح مستبشر‬:‫ قال رسول اهلل صلى اهلل عليه وآله‬:‫قال‬
‫منزلة أخي وابن عمي علي بن أيب طالب عند ربه ؟‬
My father, from Al Hassan Bin Ahmad Al Askeyf Al Qummy at Al Rayy, raising the Hadeeth to Muhammad Bin
Ali, from Muhammad Bin Hasaam Al Qowmisy, from Ali Bin Muhammad Al Ansary, from Ubeydullah Ibn Abdul
Kareem Al Razy, from Abdul Hameed Al Hamany, from Lays, from Mujahid, from Ibn Abbas who said,
‘Rasool-Allahsaww said: ‘Jibraeelas came to mesaww and heas was happy, joyful, so Isaww said:
‘Isaww said to himas: ‘Mysaww beloved Jibraeelas! What are youas happy with, what status there
is of mysaww brotherasws and cousin Aliasws Bin Abu Talibasws in the Presence of hisasws
Lordazwj?’
‫ يا حممد اهلل (العلي خ ل) االعلى يقرء عليكما‬،‫ والذي بعثك بالنبوة واصطفاك بالرسالة ما هبطت يف وقيت هذا إال هلذا‬:‫فقال‬
.‫ وال أرحم من عاداه وإن أطاعين‬،‫ ال اعذب من وااله وإن عصاين‬،‫ وعلي مقيم حجيت‬،‫ حممد نيب رمحيت‬:‫السالم وقال‬
Jibraeelas said: ‘O Muhammadsaww! By the Oneazwj Who Sent yousaww with the Message! Ias
did not descend in this time except for this. O Muhammad saww! The Most Exalted Conveys
the greetings upon youasws both, and is saying: “Muhammadsaww is Myazwj Prophetsaww of
Myazwj Mercy, and Aliasws is the establisher of Myazwj Arguments. Iazwj will not Punish the one
who loves himasws and even if he disobeys Meazwj, and Iazwj will not Mercy one who is inimical
to himasws and even if he obeys Meazwj!”
‫ الشقة منه أوسع‬،‫ إذا كان يوم القيامة يأتيين جربئيل ومعه لواء احلمد وهو سبعون شقة‬:‫ مث قال رسول اهلل صلى اهلل عليه وآله‬:‫قال‬
،‫ فاخذه وأدفعه إىل علي بن أيب طالب‬،‫ فوق منرب من منابر القدس‬،‫ وأنا على كرسي من كراسي الرضوان‬،‫من الشمس والقمر‬
He (the narrator) said, ‘Then Rasool-Allahsaww said: ‘When it will be the Day of Judgment,
Jibraeelas will come to mesaww and with himas would be the flag of Praise, and it is of seventy
tresses, the tress from it being vaster than the sun and the moon, and I saww will be upon a
chair from the chairs of Al-Rizwaan, above a pulpit from the pulpits of the Holiness. So, I saww
will take it and hand it over to Aliasws Bin Abu Talibasws’.
‫ الشقة منه أوسع من‬،‫ يا رسول اهلل وكيف يطيق على محل اللواء وقد ذكرت أنه سبعون شقة‬:‫فوثب عمربن اخلطاب فقال‬
! ‫الشمس والقمر ؟‬
2
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Umar Bin Al-Khattab leapt and said, ‘O Rasool-Allahsaww! And how would Aliasws be able to
endure carrying the flag, and yousaww have mentioned that it is of seventy tresses, the tress
from it being vaster than the sun and the moon?’
‫ ومن احللم‬،‫ ومن النور مثل نور آدم‬،‫ إذا كان يوم القيامة يعطي اهلل عليا من القوة مثل قوة جربئيل‬:‫فقال النيب صلى اهلل عليه وآله‬
‫ ومن الصوت ما يداين صوت دواد ولوال أن يكون داود خطيبا لعلي يف اجلنان‬،‫ ومن اجلمال مثل مجال يوسف‬،‫مثل حلم رضوان‬
،‫ وإن عليا أول من يشرب من السلسبيل و الزجنبيل‬،‫العطي مثل صوته‬
The Prophetsaww said: ‘When it will be the Day of Judgment, Allahazwj would Give Aliasws from
the strength like the strength of Jibraeelas, and from ‘‫ ’النور‬the Light like the Light of Adamas,
and from the forbearance like the forbearance of Rizwaan, and from the beauty like the
beauty of Yusufas, and from the voice what resembles Dawoodas, Aliasws would have been
Given the like of hisas voice, and that Aliasws would be the first one to drink from Al-Salsabeel
and Al-Zanjabeel (springs of Paradise).
.‫ وإن لعلي وشيعته من اهلل مكانا يغبطه به االولون واآلخرون‬،‫ال جتوز لعلي قدم على الصراط إال وثبتت له مكاهنا أخرى‬
No step would exceed for Aliasws upon the Bridge except and another one would be affirmed
in its place, and that for Aliasws and hisasws Shias, there is a position from Allahazwj, envied by
the former ones and the latter ones’’.3
‫ عن أمري املؤمنني عليهم‬،‫ عن آبائه‬،‫ عن الرضا‬،‫ عن إبراهيم بن أيب حممود‬،‫ عن أبيه‬،‫ عن احلسن بن أمحد املالكي‬،‫ أيب‬:‫ ن‬- 4
‫ وهو سبعون‬،‫ يا علي أنت أول من يدخل اجلنة وبيدك لوائي وهو لواء احلمد‬:‫ قال رسول اهلل صلى اهلل عليه وآله‬:‫السالم قال‬
.‫ الشقة منه أوسع من الشمس القمر‬،‫شقة‬
My father, from Al Hassan Bin Ahmad Al Maliky, from his father, from Ibrahim Bin Abu Mahmoud,
‘From Al-Rezaasws, from hisasws forefathersasws from Amir Al-Momineenasws having said:
‘Rasool-Allahsaww said: ‘O Aliasws! Youasws would be the first one to enter the Paradise, and in
yourasws hand would be a flag, and it is the flag of Praise, and it is of seventy tresses, the
tress from it being vaster than the sun and the moon’’.4
‫ يا علي إين سألت ريب‬:‫ قال رسول اهلل صلى اهلل عليه وآله‬:‫ عن آبائه عليهم السالم قال‬،‫ باالسانيد الثالثة عن الرضا‬:‫ ن‬- 5
.‫ املفلحون هم الفائزون باجلنة‬:‫ أحدها أن جيعلك حامل لوائي وهو لواء اهلل االكرب مكتوب عليه‬:‫فيك مخس خصال فأعطانيها‬
By the three chains,
‘From Al-Rezaasws, from hisasws forefathersasws having said: ‘Rasool-Allahsaww said: ‘O Aliasws!
Isaww asked mysaww Lordazwj five qualities regarding youasws, and Heazwj Granted these to me –
One of these is that Heazwj should Make youasws to be the bearer of mysaww flag, and it is a
3
4
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flag of Allahazwj the Greatest. Upon it is inscribed: “The winners, they are the successful ones
with the Paradise”’.5
‫ عن عبد الكرمي‬،‫ عن ميسرة بن عبيداهلل‬،‫ عن جماشع ابن عمرو‬،‫ عن دعبل‬،‫ عن أبيه‬،‫ عن أيب القاسم الدعبلي‬،‫ احلفار‬:‫ ما‬- 6
‫ " وعد اهلل الذين آمنوا وعملوا الصاحلات منهم مغفرة‬:‫ عن ابن عباس أنه سئل عن قول اهلل عزوجل‬،‫ عن سعيد بن جبري‬،‫اجلزري‬
‫ فيمن نزلت هذه اآلية يا نيب اهلل ؟‬:‫ سأل قوم النيب صلى اهلل عليه وآله فقالوا‬:‫وأجرا عظيما " قال‬
Al Hafaar, from Abu Al Qasim Al Deobaly, from his father, from Deobel, from Majash’a Ibn Amro, from
Maysara Bin Ubeydullah, from Abdul Kareem Al Jizry, from Saeed Bin Jubeyr, from Ibn Abbas,
‘About the Words of Allahazwj Mighty and Majestic: Allah Promised those from them who
believe and do the righteous deeds, Forgiveness and a Mighty Recompense [48:29], he
said, ‘A group asked the Prophetsaww saying, ‘Regarding who has this Verse been Revealed, O
Prophetsaww of Allahazwj?'
‫ فيعطي اهلل اللواء من النور‬،‫ ليقم سيد املؤمنني علي ابن أيب طالب‬:‫ إذا كان يوم القيامة عقد لواء من نور أبيض ونادى مناد‬:‫قال‬
،‫ ال خيالطهم غريهم حىت جيلس على منرب من نور رب العزة‬،‫ حتته مجيع السابقني االولني من املهاجرين واالنصار‬،‫االبيض بيده‬
Hesaww said: ‘When it will be the Day of Judgment, a flag of white light would be tightened
and a Caller would Call out: ‘Let the Chief of the Momineen Ali asws Bin Abu Talibasws stand
up!’ Then Allahazwj will Give the flag of white light in hisasws hands, beneath which would be
the entirety of the preceding ones, the former ones from the Emigrants and the Helpers,
none mingling with them apart from them until heasws sits upon a pulpit of Light of the
Lordazwj of Might.
‫ إن‬،‫ قد عرفتم موضعكم ومنازلكم من اجلنة‬:‫ فإذا ايت على آخرهم قيل هلم‬،‫ويعرض اجلميع عليه رجال رجال فيعطي أجره ونوره‬
- ‫ يعين اجلنة‬- ‫ عندي لكم مغفرة وأجر عظيم‬:‫ربكم يقول لكم‬
All of them would be presented unto himasws, man by man, and heasws will give his
Recompense and his light. So, when heasws gives to the last of them, heasws would say to
them: ‘You have recognised your places and your houses from the Paradise. Your Lord azwj is
Saying to you: “In Myazwj Presence for you all, is Forgiveness and a Mighty Recompense
[48:29], – meaning the Paradise!”
‫ مث يرجع إىل منربه وال يزال يعرض عليه مجيع املؤمنني فيأخذ‬،‫فيقوم علي بن أيب طالب والقوم حتت لوائه معهم حىت يدخل اجلنة‬
،‫نصيبه منهم إىل اجلنة ويرتك أقواما على النار‬
Aliasws Bin Abu Talibasws will arise, and the people would be beneath hisasws flag, with them
until heasws enters the Paradise. Then heasws will return to hisasws pulpit. They will not cease
to present to him the entirety of the Momineen. He asws will take part of them to the
Paradise, and leave a people upon the Fire.
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،‫ " والذين آمنوا وعملوا الصاحلات هلم أجرهم ونورهم " يعين السابقني االولني واملؤمنني وأهل الوالية له‬:‫فذلك قوله عزوجل‬
.‫ " والذين كفروا وكذبوا بآياتنا أولئك أصحاب اجلحيم " هم الذين قاسم عليهم النار فاستحقوا اجلحيم‬:‫وقوله‬
These are the Words of the Mighty and Majestic: and those who believe and do righteous
deeds [35:7] For them would be their Recompense and their Light. [57:19] – meaning the
preceding ones, the former ones and the Momineen, and the people of the Wilayah for
himasws; and Hisazwj Words: And those who are committing Kufr and are belying Our Signs,
they are the inmates of the Blazing Fire [5:10], they are those the Fire would be distributed
upon, they would be deserving of the Blazing Fire’’.6
‫ عن أيب القاسم‬،‫ عن عتيق ابن أيب الفضل السلماين‬،‫ من كتاب كفاية الطالب حملمد بن يوسف القرشي الشافعي‬:‫ شف‬- 7
،‫ عن عاصم بن احلسن العاصمي عن عبد الواحد بن حممد بن‬،‫ عن أيب القاسم إمساعيل ابن أمحد السمرقندي‬،‫علي حمدث الشام‬
‫ عن‬،‫ عن االعمش‬،‫ عن عيسى بن يونس‬،‫ عن خزمية بن ماهان‬،‫ عن حممد بن أمحد بن احلسن‬،‫عن أمحد بن حممد بن سعيد‬
‫ فقال له‬،‫ يأيت على الناس يوم ما فيه راكب إال حنن أربعة‬:‫ قال رسول اهلل صلى اهلل عيله وآله‬:‫ عن ابن عباس قال‬،‫سعيد بن جبري‬
‫ فداك أيب وامي من هؤالء االربعة ؟‬:‫العباس بن عبد املطلب عمه‬
From the book ‘Kifayat Al Talib’ of Muhammad Bin Yusuf Al Qarshy Al Shafie, from Ateeq Ibn Abu Al Fazl Al
Salmany, from Abu Al Qasim Ali Muhaddis of Syria, from Abu Al Qasim Ismail Ibn Ahmad Al Samarqandy, from
Aasim Bin Al Hassan Al Aasimy, from Abdul Wahid Bin Muhammad Bin, from Ahmad Bin Muhammad Bin
Saeed, from Muhammad Bin Ahmad Bin Al Hassan, from Khuzeyman Bin Mahan, from Isa Bin Yunus, from Al
Amsh, from Saeed Bin Jubeyr, from Ibn Abbas who said,
‘Rasool-Allahsaww said: ‘There will come a day upon the people during which there will be no
riders except usasws four’. Al-Abbas Bin Al-Muttalibas said to himsaww, ‘May my father and my
mother be sacrificed for yousaww! Who are these four?’
‫ وأخي‬،‫ وعمي محزة أسد اهلل وأسد رسوله على ناقيت العضباء‬،‫ وأخي صاحل على ناقة اهلل اليت عقرها قومه‬،‫ أنا على الرباق‬:‫فقال‬
،‫ على رأسه تاج من نور‬،‫ عليه حلتان خضراوان من كسوة الرمحن‬،‫علي بن أيب طالب على ناقة من نوق اجلنة مدجبة اجلنبني‬
،‫ تضئ للراكب من مسرية ثالثة أيام‬،‫ على كل ركن ياقوتة محراء‬،‫لذلك التاج سبعون ركنا‬
Hesaww said: ‘Isaww would be upon Al-Buraq, and mysaww brother Salihas would be upon the
she-camel of Allahazwj which hisas people had hamstrung, and mysaww uncle Hamza, Lion of
Allahazwj and Lion of Hisazwj Rasoolsaww would be upon mysaww she-camel Al-Azba’a, and
mysaww brother Aliasws Bin Abu Talibasws would be upon a she-camel from the she-camels of
the Paradise flanked on two sides. Upon himasws would be two green garments from the
garments of the Beneficent. Upon hisasws head would be a crown of light. For that crown are
seventy corners, upon each corner are red rubies, illuminating for the rider from a travel
distance of three days.
‫ من هذا ؟ أملك مقرب ؟ أنيب مرسل ؟ أحامل عرش؟‬:‫ فيقول اخلالئق‬،‫ حممد رسول اهلل‬،‫ الإله إال اهلل‬:‫ ينادي‬،‫وبيده لواء احلمد‬
6
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And in hisasws hand would be the flag of Praise, calling out: ‘There is no god except Allahazwj,
Muhammadsaww is a Rasoolsaww of Allahazwj’. The creatures would say, ‘Who is this one? An
Angel of Proximity? A Mursil Prophetas? A bearer of the Throne?’
‫ هذا علي بن أيب طالب وصي رسول رب‬،‫ ليس هذا ملك مقرب وال نيب مرسل وال حامل عرش‬:‫فينادي مناد من بطنان العرش‬
.‫ وقائد الغر احملجلني إىل جنات النعيم‬،‫ وأمري املؤمنني‬،‫العاملني‬
A Caller would Call out from the interior of the Throne: “This is neither an Angel of
Proximity, nor a Mursil Prophetas, nor a bearer of the Throne. This is Aliasws Bin Abu Talibasws
successorasws of Rasoolsaww of Lordazwj of the Worlds, and Emir of the Momineen, and Guide
of the resplendent to the Gardens of Bliss!’’.7
‫ فقال النيب صلى اهلل‬،‫ تذاكر أضحابنا اجلنة عند النيب صلى اهلل عليه وآله‬:‫ بإسناده عن جابر بن عبد اهلل االنصاري قال‬:‫ فر‬- 8
،‫ إن أول أهل اجلنة دخوال علي بن أيب طالب‬:‫عليه وآله‬
By his chain, from Jabir Bin Abdullah Al Ansary who said,
‘Our companions mentioned the paradise in the presence of the Prophet saww, so the
Prophetsaww said: ‘The first of the people to enter the Paradise would be Ali asws Bin Abu
Talibasws’.
‫ وعلى االمم حىت تدخلها‬،‫ يارسول اهلل أليس أخربتنا أن اجلنة حمرمة على االنبياء حىت تدخلها‬:‫ فقال أبو دجانة االنصاري‬:‫قال‬
‫أمتك ؟‬
He (the narrator) said, ‘Abu Dajjana Al-Ansary said, ‘O Rasool-Allahsaww! Didn’t yousaww
inform us that the Paradise is forbidden unto the Prophets as until yousaww enter it, and unto
the communities until yoursaww community enters it?’
‫ الإله إال اهلل حممد رسول اهلل‬:‫ مكتوب على ذلك اللواء‬،‫ بلى يا أبا دجانة أما علمت أن هلل لواءا من نور عموده من ياقوت‬:‫قال‬
‫وآل حممد خري الربية ؟ وصاحب اللواء أمام القوم‬
Hesaww said: ‘Yes, O Abu Dajjana! Do you not know that for Allah azwj there is a flag of Light, its
pillar is of ruby, inscribed upon that flag is, ‘There is no god except Allahazwj, Muhammadsaww
is a Rasoolsaww of Allahazwj, and the Progenyasws of Muhammadsaww are the best of the
creation’? And the owner (bearer) of the flag would be in front of the people’.
.‫ احلمد هلل الذي أكرمنا وشرفنا بك‬:‫ فسر بذلك علي عليه السالم فقال‬:‫قال‬
He (the narrator) said, ‘Aliasws interpreted that saying: ‘The Praise is for Allah azwj Who
Honoured usasws and Ennobled usasws through yousaww’.
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‫ مث قرأ النيب‬،‫ ابشر يا علي مامن عبد حيبك وينتحل مودتك إال بعثه اهلل يوم القيامة معنا‬:‫ فقال النيب صلى اهلل عليه وآله‬:‫قال‬
." ‫ " إن املتقني يف جنات وهنر يف مقعد صدق عند مليك مقتدر‬:‫صلى اهلل عليه وآله هذه اآلية‬
He (the narrator) said, ‘So the Prophetsaww said: ‘Isaww give you glad tidings, O Aliasws! There is
none from a servant who loves youasws and manifests yourasws cordiality, except Allahazwj
would Resurrect him on the Day of Judgment along with us asws’. Then the Prophetsaww
recited this Verse: Surely the pious would be in Gardens and Rivers [54:54] In a truthful
seat, in the Presence of a Powerful King [54:55]’’.8
،‫ عن علي بن أمحد التميمي‬،‫ عن حممد بن عبد اهلل القرشي‬،‫ عن عبد اهلل بن جعفر احلضرمي‬،‫ احلسني بن علي الصويف‬:‫ ع‬- 9
‫ عن احلسني بن علي‬،‫ عن جده‬،‫ عن أبيه‬،‫ عن حممد بن احلسن بن علي بن احلسني‬،‫ عن عبد اهلل بن حيىي‬،‫عن حممد بن مروان‬
‫ يا رسول‬:‫ فقلت‬،‫ أنت أول من يدخل اجلنة‬:‫ قال يل رسول اهلل صلى اهلل عليه وآله‬:‫عن أبيه علي بن أيب طالب عليه السالم قال‬
‫اهلل أدخلها قبلك ؟‬
Al Husayn Bin Ali Al Sowfy, from Abdullah Bin Ja’far al Hazramy, from Muhammad in Abdullah Al Qarshy, from
Ali Bin Ahmad Al Tameemy, from Muhammad Bin Marwan, from Abdullah Bin Yahya, from Muhammad Bin Al
Hassan Bin Ali Bin Al Husayn, from his father, from his grandfather,
‘From Al-Husayn Bin Aliasws, from hisasws fatherasws Aliasws having said: ‘Rasool-Allahsaww said:
‘Youasws would be the first one to enter the Paradise’. I said, ‘O Rasool-Allahsaww! Will heasws
enter it before yousaww?’
.‫ وصاحب اللواء هو املتقدم‬،‫ كما أنك صاحب لوائي يف الدنيا‬،‫ نعم النك صاحب لوائي يف اآلخرة‬:‫قال‬
Hesaww said: ‘Yes, because heasws is the bearer of the flag in the Hereafter, just as you are the
bearer of mysaww flag in the world, and the bearer of the flag, he is at the forefront’.
.‫ يا علي كأين بك وقد دخلت اجلنة وبيدك لوائي وهو لواء احلمد حتته آدم فمن دونه‬:‫مث قال عليه السالم‬
Then heasws said: ‘O Aliasws! It is as if Isaww am with youasws, and youasws have entered the
Paradise, and in yourasws hand is mysaww flag, and it is the flag of Praise. Beneath it would be
Adamas and the ones besides himas’’.9
‫ صلى بنا النيب صلى اهلل عليه وآله صالة‬:‫ عن أيب أمحد حيىي بن عبيد بن القاسم القزويين رفعه إىل أيب وقاص قال‬:‫ فر‬- 10
.‫ أخرج يوم القيامة وعلي بن أيب طالب أمامي‬:‫ فقال‬،‫الفجر يوم اجلمعة مث أقبل علينا بوجهه الكرمي احلسن وأثىن على اهلل تعاىل‬
،‫ وشقة من االستربق‬،‫ من السندس‬:‫ شقة‬:‫ وهو يومئذ شقتان‬،‫وبيده لواء احلمد‬
From Abu Ahmad Yahya Bin Ubeyd Bin Al Qasim Al Qazwiny, raising it to Abu Waqas who said,
‘The Prophetsaww prayed Salat Al-Fajr with us on the day of Friday, then turned around with
hissaww honourable handsome face, and extolled upon Allah azwj the Exalted, and hesaww said:
8
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‘Isaww will come out on the Day of Judgment and Aliasws Bin Abu Talibasws would be in front of
measws, and in hisasws hand would be the flag of Praise, and on that Day he asws will be clothed
in two clothes, a cloth of silk and a cloth of brocade’.
‫ قل يا أخا‬:‫ فقال‬،‫ قد أرسلوين إليك السألك‬:‫فوثب إليه رجل أعرايب من أهل جند من ولد جعفر بن كالب بن ربيعة فقال‬
‫ ما تقول يف علي بن أيب طالب فقد كثر االختالف فيه ؟‬:‫ قال‬،‫البادية‬
A Bedouin man from the people of Najd from the children of Ja’far Bin Kalb Bin Rabie leapt
up to himsaww and he said, ‘They have sent me to yousaww, to ask yousaww’. Hesaww said: ‘Say,
O brother of the valley’. He said, ‘What are yousaww saying regarding Aliasws Bin Abu Talibasws,
for the differing regarding himasws has become a lot’.
‫ يا أعرايب ومل كثر االختالف فيه ؟ علي مين كرأسي من بدين وزري من‬:‫فتبسم رسول اهلل صلى اهلل عليه وآله ضاحكا فقال‬
،‫قميصي‬
Rasool-Allahsaww smiled and said: ‘O Bedouin! And why has the differing become a lot
regarding himasws? Aliasws is from mesaww like mysaww head from mysaww body, and mysaww
trouser from mysaww shirt’.
‫ فهل يستطيع علي أن حيمل لواء احلمد ؟‬،‫ يا حممد إين أشد من علي بطشا‬:‫فوثب االعرايب مغضبا مث قال‬
The Bedouin leapt up angrily, then said, ‘O Muhammadsaww! I am more intense than Aliasws in
force (strength), so will Aliasws be able to carry the flag of Praise?’
‫ وصرب أيوب‬،‫ وزهد حيىي‬،‫ حسن يوسف‬:‫ فقد اعطي يوم القيامة خصاال شىت‬،‫ مهال يا أعرايب‬:‫فقال النيب صلى اهلل عليه وآله‬
‫ وحتف االئمة واملؤذنون بتالوة القرآن‬،‫ وكل اخلالئق حتت اللواء‬،‫ وبيده لواء احلمد‬،‫ وقوة جربئيل عليهم الصالة والسالم‬،‫وطول آدم‬
:‫ وهم الذين ال يتبددون يف قبورهم‬،‫واالذان‬
The Prophetsaww said: ‘Shh no! O Bedouin, heasws would be Given various qualities on the Day
of Judgment – Beauty of Yusufas, and ascetism of Yahyaas, and patience of Ayoubas, and
length of Adamas, and strength of Jibraeelas, and hisasws hand would be the flag of Praise, and
every creature would be beneath the flag, and be surrounded by the Imamsasws and the
Muezzins with the recitation of the Quran and the Azan, and they are those who had not
decayed in their graves’.
‫ " سأل سائل بعذاب واقع‬:‫ فأنزل اهلل فيه‬،‫ اللهم إن يكن ما قال حممد حقا فأنزل علي حجرا‬:‫فوثب االعرايب مغضبا وقال‬
." ‫للكافرين ليس له دافع من اهلل ذي املعارج‬
The Bedouin leapt up angrily and said, ‘O Allah azwj! If what Muhammadsaww said happens to
be true, Send down a rock upon me’. So, Allah azwj Revealed regarding him: ‘A questioner,
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asked for the Punishment to befall [70:1] For the Kafirs, there wouldn’t be a dispeller for it
[70:2] (It is) from Allah, One with the ways of ascent [70:3]’’.10
‫ إن اهلل أعطاين يف علي أنه متكئ بني‬:‫ قال النيب صلى اهلل عليه وآله‬:‫ أبو القاسم احلسيين رفعه إىل معاذ بن جبل قال‬:‫ فر‬- 11
،‫ وأعطاين يف علي آلخريت أنه صاحب مفاتيحي يوم أفتح أبواب اجلنة‬،‫يدي يوم الشفاعة‬
Abu Al Qasim Al Husayni, raising it to Muaz Bin Jabal who said,
‘The Prophetsaww said: ‘Allahazwj has Granted mesaww regarding Aliasws, heasws would be
reclining in front of mesaww on the Day of Intercession; and Granted me another regarding
Aliasws that heasws would be in charge of the keys on the day the doors of the Paradise would
be opened.
‫ وأدفع لواء التهليلل لعللي واوجهلة يف أول فلوج وهلم‬،‫ فلواء احلمد بيدي‬:‫وأعطاين يف علي آلخريت أين اعطى يوم القيامة أربعة ألوية‬
،‫الذين حياسبون حسابا يسريا ويدخلون اجلنة بغري حساب عليهم‬
And (Heazwj Granted mesaww another regarding Aliasws. Isaww would be Given four flags on the
Day of Judgment – The flag of Praise would be in mysaww hand, and Isaww shall hand over the
flag of Tahleel (There is no god except Allahazwj) to Aliasws and heasws will steer the first crowd,
and they are those who would have been Reckoned with an easy Reckoning, and they will
be entering the Paradise without any Reckoning against them.
‫ مث اقليم عللى امليت‬،‫ وأدفلع للواء التسلبيح إىل جعفلر و أوجهله يف الفلوج الثاللث‬،‫وأدفع لواء التكبري إىل محزة وأوجهه يف الفلوج الثلاين‬
.‫ مث اكون أنا القائد وإبراهيم السائق حىت أدخل اميت اجلنة‬،‫حىت أشفع هلم‬
And Isaww shall hand over the flag of Takbeer (Allahazwj is the Greatest) to Hamzaas and steer
himas among the second crowd; and Isaww shall hand over the flag of Tasbeeh (Glory be to
Allahazwj) to Ja’faras, and steer himas among the third crowd. Then Isaww stand upon mysaww
community until Isaww intercede for them, and Isaww will become the guide, and Ibrahimas the
usher until Isaww enter mysaww community into the Paradise’’.11
‫ إذا كان يوم القيامة أملر اهلل خلزان جلنهم أن‬:‫ بإسناده عن علي بن احلسني عليهما السالم وساق احلديث إىل أن قال‬:‫ فر‬- 12
‫ يا علي إن معك لواء احلمد يلوم القياملة‬:- ‫ وساقه إىل أن قال‬- ‫يدفعوا مفاتيح جنهم إىل علي يدخل من يريد و ينحي من يريد‬
.‫ واملؤذنون عن ميينك وعن مشالك‬،‫تقدم به قدام اميت‬
By his chain,
‘From Aliasws Bin Al-Husaynasws, and he (the narrator) continued the Hadeeth up to heasws
said: ‘When it will be the Day of Judgment, Allahazwj will Command the warden of Hell to
hand over the keys of Hell to Aliasws, heasws will enter ones heasws wants to and prevent the
ones heasws so wants to’ – and he (the narrator) continued the Hadeeth up to hesaww said: ‘O
10
11
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Aliasws! With youasws will be the flag of Praise on the Day of Judgment. Youasws will precede
with it in front of mysaww community, and the permitted ones would be on yourasws right and
on yourasws left’’.12
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* )‫) * (أنه يدعى فيه كل اناس بامامهم‬19 ‫(باب‬
CHAPTER 19 – THEY WILL BE CALLED DURING IT (DAY OF

JUDGMENT) EVERY PEOPLE WITH THEIR IMAM
‫ " فاتبعوا أمر فرعون برشيد‬11 " ‫ هود‬،‫االيات‬
The Verses – (Surah) Hudas: but they (people) followed the orders of Pharaoh, and
Pharaoh’s orders were not rightful guidance [11:97]
.97 ‫* يقدم قومه يوم القيمة فأوردهم النار وبئس الورد املورود‬
He shall lead his people on the Day of Judgement, and bring them around to the Fire; and
evil is the place to which the ones would be led to [11:98]
* ‫ " يوم ندعو كل اناس بإمامهم فمن اويت كتابه بيمينه فاولئك يقرءون كتاهبم وال يظلمون فتيال‬17 " ‫االسرى‬
(Surah) Al Asra’a: On the Day (of Judgment), We will be Calling every human being with
their Imam. So one who is Given the Book in his right hand, so they would be reading their
books and they would not be wronged (even) the husk of a date stone [17:71]
.72 - 71 ‫ومن كان يف هذه أعمى فهو يف اآلخرة أعمى وأضل سبيال‬
And one who was blind regarding this, so he would be blind in the Hereafter and more
straying from the way [17:72]
‫ عن أيب جعفر‬،‫ عن الفضيل‬،‫ عن ربعي‬،‫ عن محادبن عيسى‬،‫ عن احلسني بن سعيد‬،‫ عن ابن عيسى‬،‫ أمحد بن إدريس‬:‫ فس‬- 1
‫ جيئ رسول اهلل صلى اهلل عليه وآله يف قرنه وعلي يف‬:‫ " يوم ندعو كل اناس بإمامهم " قال‬:‫عليه السالم يف قول اهلل تبارك وتعاىل‬
.‫ واحلسني يف قرنه وكل من مات بني ظهراين قوم جاؤوا معه‬،‫ واحلسن يف قرنه‬،‫قرنه‬
Ahmad Bin Idrees, from Ibn Isa, from Al Husayn Bin Saeed, from Hamad Bin Isa, from Rabie, from Al Fazeyl,
‘From Abu Ja’farasws regarding the Words of Allahazwj Blessed and Exalted: On the Day (of
Judgment), We will be Calling every human being with their Imam [17:71]. Heasws said:
‘Rasool-Allahsaww would come among hissaww generation, and Aliasws among hisasws
generation, and Al-Hassanasws among hisasws generation, and Al-Husaynasws among hisasws
generation, and every one (Imamasws) who passed away in the midst of a people, they would
come with himasws’’.13
:‫ قال رسول اهلل صلى اهلل عليه وآله يف قول اهلل تبارك وتعاىل‬:‫ عن آبائه عليهم السالم قال‬،‫ باالسانيد الثالثة عن الرضا‬:‫ ن‬- 2
.‫ وكتاب اهلل وسنة نبيهم‬،‫ يدعي كل قوم بإمام زماهنم‬:‫" يوم ندعوا كل اناس بإمامهم " قال‬
13
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‘From Al-Rezaasws, from hisasws forefathersasws having said: ‘Rasool-Allahsaww said regarding
the Words of Allahazwj Blessed and Exalted: On the Day (of Judgment), We will be Calling
every human being with their Imam [17:71]. Heasws said: ‘Every people would be called with
the Imamasws of their time, and the Book of Allahazwj and Sunnah of their Prophetsaww’’.14
‫ عن أيب عبد اهلل جعفر بن حممد‬،‫ عن صفوان عن أبان‬،‫ عن أيوب‬،‫ عن سعد‬،‫ عن أبيه‬،‫ عن أمحد بن الوليد‬،‫ املفيد‬:‫ ما‬- 3
،‫ أين خليفة اهلل يف أرضه ؟ فيقوم داود النيب عليه السالم‬:‫ إذا كان يوم القيامة نادى مناد من بطنان العرش‬:‫عليهما السالم قال‬
،‫ لسان إياك أردنا وإن كنت هلل تعاىل خليفة‬:‫فيأيت النداء من عند اهلل عزوجل‬
Al Mufeed, from Ahmad Bin Al Waleed, from his father, from Sa’ad, from Ayoub, from Safwan, from Aban,
‘From Abu Abdullah Ja’farasws Bin Muhammadasws having said: ‘When it will be the Day of
Judgment, a Caller will Call out from the interior of the Throne: “Where is the Caliph of
Allahazwj in Hisazwj earth?” The Prophet Dawoodas would arise, but the Call will Come from
the Presence of Allahazwj Mighty and Majestic: “We didn’t mean youas, and even though
youas were a Caliph of Allahazwj”.
‫ يا‬:‫ فيأيت النداء من قبل اهلل عزوجل‬،‫ أين خليفة اهلل يف أرضه ؟ فيقوم أمري املؤمنني علي بن أيب طالب عليه السالم‬:‫مث ينادى ثانية‬
‫ فمن تعلق حببله يف دار الدنيا فليتعلق حببله يف‬،‫ و حجته على عباده‬،‫معشر اخلالئق هذا علي بن أيب طالب خليفة اهلل يف أرضه‬
،‫هذا اليوم يستضئ بنوره وليتبعه إىل الدرجات العلى من اجلنات‬
Then he would call secondly: “Where is the Caliph of Allah azwj in Hisazwj earth?” Amir Al-
Momineen Aliasws Bin Abu Talibasws will stand up, and the Call would come from the direction
of Allahazwj Mighty and Majestic: “O community of creatures! This is Ali asws Bin Abu Talibasws,
Caliph of Allahazwj in Hisazwj earth, and Hisazwj Divine Authority over Hisazwj servants. So, the
one who attached with hisasws rope in the house of world, then let him attach with his asws
rope during this Day and be illuminated by hisasws light, and let him follow himasws to the
lofty ranks from the Gardens!”
.‫ فيقوم الناس الذين قد تعلقوا حببله يف الدنيا فيتبعونه إىل اجلنة‬:‫قال‬
Heasws said: ‘The people will arise, those who had attached with hisasws rope in the world and
they would follow himasws to the Paradise.
‫ فحينئذ تربأ الذين اتبعوامن‬،‫ األمن ائتم بإمام يف دار الدنيا فليتبعه إىل حيث يذهب به‬:‫مث يأيت النداء من عند اهلل جل جالله‬
‫الذين اتبعوا ورأوا العذاب وتقطعت هبم االسباب‬
Then the Call will from the Presence of Allahazwj, Majestic is Hisazwj Majesty: “Indeed! One
who had followed an Imam in the world, then let him follow him wherever he may go with
him!” So, it would be then that they will disavow, those who had been followed by those
14
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that had followed them, and go to the Punishment, and the reasons would be cut off from
them’.
.‫وقال الذين اتبعوا لو أن لنا كرة فنتربء منهم كما تربؤوا منا كذلك يريهم اهلل أعماهلم حسرات عليهم وماهم خبارجني من النار‬
And those who had followed would say, ‘If there was a return for us, we would disavow
from them just as they are disavowing from us’. Like that, Allahazwj would Show them their
deeds as a regret upon them, and they will not be coming out from the Fire’’. 15
‫ إنه ليس من قوم‬:‫ قال أبو عبد اهلل عليه السالم‬:‫ عن مالك اجلهين قال‬،‫ عن ابن مسكان‬،‫ عن احلليب‬،‫ عن النضر‬،‫ أيب‬:‫ سن‬- 4
.‫ائتموا بإمامهم يف الدنيا إال جاء يوم القيامة يلعنهم ويلعنونه إال أنتم ومن على مثل حالكم‬
My father, from Al Nazar, from Al Halby, from Ibn Muskan, from Malik Al Jahny who said,
‘Abu Abdullahasws said: ‘There is none from a people following their imam in the world,
except he would come on the Day of Judgment cursing them and they would be cursing him,
except usasws and the ones upon the like of your state (Shias)’’.16
‫ يا مالك‬:‫ قال يل أبو عبد اهلل عليه السالم‬:‫ عن مالك بن أعني قال‬،‫ عن عقيل بن دراج‬، ‫ عن محزة بن عبد اهلل‬،‫ أيب‬:‫ – سن‬5
.‫أما ترضون أن يأيت كل قوم يلعن بعضهم بعضا إال أنتم ومن قال بقولكم‬
My father, from Hamza Bin Abdullah, from Aqeel Bin Daraj, from Malik Bin Ayn who said,
‘Abu Abdullahasws said: ‘O Malik! Are you not pleased that every people would come cursing
each other except you (Shias) and the ones who say with your word?’’.17
‫ " يوم ندعو كل‬:‫ قلت اليب عبد اهلل عليه السالم‬:‫ عن يعقوب بن شعيب قال‬،‫ عن ابن مسكان‬،‫ عن النضر‬،‫ أيب‬:‫ سن‬- 6
.‫ ندعو (يدعى خ ل) كل قرن من هذه االمة بإمامهم‬:‫اناس بإمامهم " فقال‬
From my father, from Al Nazar, from Ibn Muskan, from Yaqoub Bin Shuayb who said,
‘I said to Abu Abdullahasws: On the Day (of Judgment), We will be Calling every human
being with their Imam [17:71]. Heasws said: ‘We will call every generation from this
community with their Imam’.
‫ واحلسني عليه‬،‫ و احلسن عليه السالم يف قرنه‬،‫ وعلي عليه السالم يف قرنه‬،‫قلت فيجئ رسول اهلل صلى اهلل عليه وآله يف قرنه‬
.‫ نعم‬:‫ وكل إمام يف قرنه الذي هلك بني أظهرهم ؟ قال‬،‫السالم يف قرنه‬
I said, ‘So, Rasool-Allahsaww will come with hissaww generation, and Aliasws among hisasws
generation, and Al-Hassanasws with hisasws generation, and Al-Husaynasws among hisasws
15
16
17
Page 17 of 435
generation, and every Imamasws among hisasws generation in which heasws passed away in
their midst?’ Heasws said: ‘Yes’’.18
‫ جيئ رسول اهلل‬:‫ يوم ندعو كل اناس بإمامهم " قال‬:‫ سألت أبا جعفر عليه السالم عن قول اهلل‬:‫ عن الفضيل قال‬:‫ شي‬- 7
.‫ وكل من مات بني ظهراين إمام جاء معه‬،‫ واحلسني يف قومه‬،‫ واحلسن يف قومه‬،‫ وعلي يف قومه‬،‫صلى اهلل عليه وآله يف قومه‬
From Al Fazeyl who said,
‘I asked Abu Ja’farasws about the Words of Allahazwj: On the Day (of Judgment), We will be
Calling every human being with their Imam [17:71]. Heasws said: ‘Rasool-Allahsaww will come
among hissaww people, and Aliasws among hisasws people, and Al-Hassanasws among hisasws
people, and Al-Husaynasws among hisasws people, and everyone who died in the midst (during
the time) of an Imamasws would come with himasws’’.19
‫ فإن أثبته‬،‫ إنه إذا كان يوم القيامة يدعى كل بإمامه الذي مات يف عصره‬:‫ عن أيب عبد اهلل عليه السالم‬،‫ عن أيب بصري‬:‫ شي‬- 8
" ‫ " يوم ندعو كل اناس بإمامهم فمن اويت كتابه بيمينه فاولئك يقرءون كتاهبم‬:‫اعطي كتابه بيمينه لقوله‬
From Abu Baseer,
‘From Abu Abdullahasws: ‘When it will be the Day of Judgment, everyone would be called
with his Imamasws who passed away during his era, so if he had affirmed himasws, he would
be Given his book in his right hand due to Hisazwj Words: On the Day (of Judgment), We will
be Calling every human being with their Imam. So one who is Given the Book in his right
hand, so they would be reading their books [17:71].
‫ " فأما من اويت كتابه بيمينه فيقول هاءوم اقرءوا كتابيه إين ظننت أين‬:‫واليمني إثبات االمام النه كتاب له يقرؤه الن اهلل يقول‬
،‫ إىل آخر اآليات‬،‫مالق حسابيه‬
And the right hand, is affirmation of the Imamasws, because it is a book for him to be reading
it, because Allahazwj is Saying: So as for one Given his book in his right hand, he would be
saying, ‘Behold! Read my book [69:19] I thought I would meet my Reckoning’ [69:20] – up
to the end of the Verses.
‫ " نبذوه وراء ظهورهم " ومن أنكره كان من أصحاب الشمال الذين قال‬:‫ االمام فمن نبذه وراء ظهره كان كما قال‬:‫والكتاب‬
.‫ " ما أصحاب الشمال يف مسوم ومحيم وظل من حيموم " إىل آخر اآليات‬:‫اهلل‬
And the book, is the Imamasws, so the one who flings it behind his back would be liked what
Heazwj Said: but they cast it (him) behind their backs [3:187], and the one who denies
himasws would be from the companions of the left hand, those for whom Allah azwj Says: And
the companions of the left hand, what are the companions of the left hand? [56:41] In
18
19
Page 18 of 435
toxins and scalding water [56:42] And shade from black smoke [56:43] – up to the end of
the Verses’’.20
‫ من كان‬:‫ " يوم ندعو كل اناس بإمامهم " قال‬:‫ سألته عن قوله‬:‫ عن أحدمها عليهما السالم قال‬،‫ عن حممد بن مسلم‬:‫ شي‬- 9
.‫ ويؤتى بالشمس والقمر فيقذفان يف جهنم ومن يعبدمها‬،‫يأمتون به يف الدنيا‬
From Muhammad Bin Muslim,
‘From one of the two (5th or 6th Imamasws), he (the narrator) said, ‘I asked himasws about
Hisazwj Words: On the Day (of Judgment), We will be Calling every human being with their
Imam [17:71]. Heasws said: ‘The ‘one’ they were following with in the world; and they would
come with the sun and the moon and these would be thrown into Hell, and the ones who
had worshipped these’’.21
‫ االسالم بدأ غريبا وسيعود‬:‫ سألت أبا عبد اهلل عليه السالم عن قول أمري املؤمنني عليه السالم‬:‫ عن أيب بصري قال‬:‫ شى‬- 10
.‫ يا أبا حممد يستأنف الداعي منا دعاءا جديدا كما دعا إليه رسول اهلل صلى اهلل عليه وآله‬:‫ فقال‬،‫غريبا كما كان فطوىب للغرباء‬
From Abu Baseer who said,
‘I asked Abu Abdullahasws about the words of Amir Al-Momineenasws: ‘Al-Islam began as
unknown, and will return to be unknown just as it was, so beatitude be for the strangers
(unknown ones who know it)’. Heasws said: ‘O Abu Muhammad! The caller from usasws will
resume a new call just as Rasool-Allahsaww had called to it’.
‫ أصحاب الشمس بالشمس وأصحاب‬:‫ أما إنه سيدعى كل اناس بإمامهم‬:‫ فقال‬.‫ أشهد أنك إمامي‬:‫فأخذت بفخذه فقل ت‬
.‫ وأصحاب احلجارة باحلجارة‬،‫ وأصحاب النار بالنار‬،‫القمر بالقمر‬
So, I grabbed hisasws leg and said, ‘I testify that youasws are my Imamasws!’ Heasws said: ‘But,
surely everyone would be called with their Imam – the companions of the sun with the sun,
and the companions (worshippers) of the moon with the sun, and the companions
(worshippers) of the fire with the fire, and companions of the stones with the stone’’.22
‫ وهو‬،‫ ال يرتك االرض بغري إمام حيل حالل اهلل وحيرم حرامه‬:‫ عن أيب عبد اهلل عليه السالم‬،‫ عن عمار الساباطي‬:‫ شي‬- 11
" ‫ " يوم ندعو كل اناس بإمامهم‬:‫قول اهلل‬
From Amaar Al Sabaty,
‘From Abu Abdullahasws: ‘The earth will not be left without an Imamasws (being in it),
Permitting the Permissible of Allahazwj and prohibiting Hisazwj Prohibition, and it is the Word
of Allahazwj: On the Day (of Judgment), We will be Calling every human being with their
Imam [17:71]’.
20
21
22
Page 19 of 435
،‫ فمدوا أعناقهم و فتحوا أعينهم‬.‫ من مات بغري إمام مات ميتة جاهلية‬:‫ قال رسول اهلل صلى اهلل عليه وآله‬:‫مث قال‬
Then heasws said: ‘Rasool-Allahsaww said: ‘One who dies without an Imamasws dies the death of
the ignorance (pre-Islamic period)’. So, they extended their necks and opened their eyes’.
.‫ ليست اجلاهلية اجلهالء‬:‫فقال أبو عبد اهلل عليه السالم‬
Abu Abdullahasws said: ‘It isn’t the ignorance of the ignorant ones!’.
‫ ولكن ملا رأكم مددمت أعناقكم وفتحتم أعينكم قال لكم‬،‫ هو واهلل اجلاهلية اجلهالء‬:‫فلما خرجنا من عنده فقال لنا سليمان‬
.‫كذلك‬
When we went out from hisasws presence, Suleyman said to us, ‘By Allahazwj! It is the
ignorance of the ignorant ones, but when heasws saw you extending your necks and opening
your eyes (wide), heasws said to you like that’’.23
‫ " يوم ندعو كل اناس‬:‫ أنتم واهلل على دين اهلل مث تال‬:‫ عن أيب عبد اهلل عليه السالم قال‬،‫ عن بشري الدهان‬:‫ شى‬- 11b
‫ وحنن‬،‫ كم من إمام جيئ يوم القيامة يلعن أصحابه ويلعنونه‬،‫ ورسول اهلل صلى اهلل عليه وآله إمامنا‬،‫ علي إمامنا‬:‫بإمامهم " مث قال‬
.‫ذرية حممد وامنا فاطمة صلوات اهلل عليهم‬
From Bashir Al Dahan,
‘From Abu Abdullahasws having said: ‘By Allahazwj! You (Shias) are upon the Religion of
Allahazwj!’ Then heasws recited: On the Day (of Judgment), We will be Calling every human
being with their Imam [17:71], then said, ‘Aliasws is ourasws Imamasws, and Rasool-Allahsaww is
ourasws Imamasws. How many an imam would come on the Day of Judgment cursing his
companion and he would curse him, and weasws are the offspring of Muhammadsaww, and
ourasws motherasws is (Syeda) Fatimaasws’’.24
:‫ " يوم ندعوا كل اناس بإمامهم " قال املسلمون‬:‫ ملا نزلت هذه اآلية‬:‫ عن أيب جعفر عليه السالم‬،‫ عن جابر‬:‫ شى‬- 12
‫يارسول اهلل أو لست إمام املسلمني أمجعني ؟‬
From Jabir,
‘From Abu Ja’farasws: ‘When this Verse was Revealed: On the Day (of Judgment), We will be
Calling every human being with their Imam [17:71], the Muslims said, ‘O Rasool-Allahsaww!
Aren’t yousaww the Imam of the people, all of them in their entirety?’
‫ يقومون يف الناس‬،‫ ولكن سيكون بعدي أئمة على الناس من اهلل من أهل بييت‬،‫ أنا رسول اهلل إىل الناس أمجعني‬:‫ فقال‬:‫قال‬
،‫فيكذبون ويظلمون‬
23
24
Bihar Al Anwaar – V 6, The book of Justice, S 3, Ch 19 H 11 b
Page 20 of 435
Heasws said: ‘So Rasool-Allahsaww said: ‘Isaww am a Rasoolsaww of Allahazwj to the people in their
entirety, but there will be coming from after mesaww, Imamsasws upon the people from
Allahazwj, from the Peopleasws of mysaww Household, who would be standing among the
people but they would be belying themasws and oppressing themasws.
.‫ أال ومن ظلمهم وأعان على ظلمهم وكذهبم فليس مين وال معي وأنامنه برئ‬،‫أال فمن توالهم فهو مين ومعي وسيلقاين‬
So, the one who befriends themasws, and follows themasws, and ratifies themasws, so he is
from mesaww, and with mesaww, and would be meeting mesaww. Indeed! The one who
oppresses themasws and belies themasws, so he is neither from mesaww, nor with mesaww, and
Isaww disavow from him’’.25
.‫ ويظلمهم أئمة الكفر والضالل وأشياعهم‬:‫ وروي يف رواية اخرى مثله‬-13
And it is reported in another report, similar to it: ‘And they would be oppressing them asws,
the imams of the Kufr and the straying, and their adherents’’.26
‫ السامع املطيع الحجة‬،‫ السمع والطاعة أبواب اجلنة‬:‫ مسعت أبا عبد اهلل عليه السالم يقول‬:‫ عن عبد االعلى قال‬:‫ شى‬- 14
." ‫ " يوم ندعوا كل اناس بإمامهم‬:‫ لقول اهلل‬،‫ وإمام املسلمني متت حجته واحتجاجه يوم يلقى اهلل‬،‫عليه‬
From Abdul A’ala who said,
‘I heard Abu Abdullahasws saying: ‘The hearing and the obedience are doors of the Paradise.
The listener is the obedient to the argument upon him, and the Imam asws of the Muslims will
complete hisasws argument and hisasws argumentation on the Day heasws meets Allahazwj, as
per the Words of Allahazwj: On the Day (of Judgment), We will be Calling every human
being with their Imam [17:71]’’.27
‫ مابني أحدكم وبني أن يغتبط إال أن تبلغ نفسه ههنا‬:‫ إنه كان يقول‬:‫ عن أيب عبد اهلل عليه السالم قال‬،‫ عن بشري‬:‫ شى‬- 15
.- ‫ وأشار بإصبعه إىل حنجرته‬-
From Bashir,
‘From Abu Abdullahasws, he (the narrator) said, ‘Heasws was saying: ‘There is nothing between
one of you that his exultation except that his soul reaches over here’ – and heasws gestured
with hisasws fingers to hisasws throat’.
‫ " أطيعوا اهلل وأطيعو الرسول واويل االمر منكم ومن يطع الرسول فقد أطاع اهلل " إن كنتم‬:‫ مث تأول بآيات من الكتاب فقال‬:‫قال‬
." ‫حتبون اهلل فاتبعوين حيببكم اهلل‬
25
26
27
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Heasws said: ‘Then Heazwj Explained with Verses from the Book, so Heazwj Said: ‘O you who
believe! Obey Allah and obey the Rasool and those with (Divine) Authority from you.
[4:59] There is one who obeys the Rasool, so he has obeyed Allah [4:80]. If you were loving
Allahazwj, then follow measws, Allahazwj will Love you’.
.‫ وكم إمام يوم القيامة جيئ يلعن أصحابه ويلعنونه‬،‫ " يوم ندعو كل اناس بإمامهم " فرسول اهلل إمامكم‬:‫قال‬
Heazwj Said: On the Day (of Judgment), We will be Calling every human being with their
Imam [17:71]. So, Rasool-Allahsaww is your Imamsaww, and how many an imam would come
on the Day of Judgment cursing his companions (followers), and they would curse him’’.28
‫ ما كانوا يأمتون به‬:‫ " يوم ندعوا كل اناس بإمامهم " فقال‬:‫ عن أحدمها عليهما السالم أنه سئل عن قوله‬،‫ عن حممد‬:‫ شي‬- 16
.‫ ويؤتى بالشمس والقمر فيقذفان يف جهنم ومن كان يعبدمها‬،‫يف الدنيا‬
From Muhammad,
‘From one of the two (5th or 6th Imamasws) about Hisazwj Words: On the Day (of Judgment),
We will be Calling every human being with their Imam [17:71]. Heasws said: ‘Whatever they
were following with in the world, and they would be coming with the sun and the moon,
and these would be flung into Hell, and the ones who used to worship these’’. 29
‫ إذا كان يوم‬:‫ " يوم ندعو كل اناس بإمامهم " قال‬:‫ قال الرضا عليه السالم يف قول اهلل‬:‫ عن إمساعيل بن مهام قال‬:‫ شى‬- 17
.‫ متيزوا فيتميزون‬:‫ فيقول‬:‫ قال‬،‫ بلى‬:‫ أليس عدال من ربكم أن نويل كل قوم من تولوا ؟ قالوا‬:‫القيامة قال اهلل‬
From Ismail Bin Hamam who said,
‘Al-Rezaasws regarding the Words of Allahazwj: ‘On the Day (of Judgment), We will be Calling
every human being with their Imam [17:71]. Heasws said: ‘When it will be the Day of
Judgment, Allahazwj will Say: Isn’t it justice from your Lordazwj that Heazwj Gives every people
the one whom they considered as ruler?’ They will say, ‘Yes’. Heasws said: ‘Heazwj will be
Saying: ‘Be distinguished!” They will be distinguished’’.30
‫ إن كنتم تريدون أن تكونوا معنا يوم القيامة ال يلعن‬:‫ عن أيب عبد اهلل عليه السالم قال‬،‫ عن حممد بن محدان‬:‫ شى‬- 18
." ‫ " يوم ندعو كل اناس بإمامهم‬:‫ فاتقو اهلل وأطيعوا فإن اهلل يقول‬،‫بعضكم بعضا‬
From Muhammad Bin Hamdan,
‘From Abu Abdullahasws having said: ‘If would want to happen to be with usasws on the Day of
Judgment, some of you should not curse the others, therefore fear Allah azwj and obey, for
28
29
30
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Allahazwj is Saying: On the Day (of Judgment), We will be Calling every human being with
their Imam [17:71]’’.31
‫ عن‬،‫ عن احلارث بن حصرية‬،‫ عن أيب عبد الرمحن املسعودي‬،‫ من كتاب املعرفة تأليف عباد بن يعقوب الرواجين‬:‫ شف‬- 19
‫ رضي‬- ‫ عن أيب ذر‬،‫ عن مالك بن ضمرة الرواسي‬،‫ عن الربيع بن مجيل‬،‫ عن حنان بن احلرب االزدي‬،‫صخر بن احلكم الفزاري‬
‫ألستم تشهدون‬: ‫ قال‬،‫ اجتمع هو وعلي عليه السالم واملقداد بن االسود‬- ‫ رضي اهلل عنه‬- ‫ ملا أن سري أبو ذر‬:‫ قال‬- ‫اهلل عنه‬
‫ أوهلا راية العجل فأقوم فآخد بيده فإذا أخذت‬:‫ اميت ترد علي احلوض على مخس رايات‬:‫أن رسول اهلل صلى اهلل عليه وآله قال‬
،‫ ومن فعل ذلك تبعه‬،‫ وخفقت أحشاؤه‬،‫ ورجفت قدماه‬،‫بيده اسود وجه‬
From the book ‘Al Ma’rifa’ compiled by Abaad Bin Yaqoub Al Rawajiny, from Abu Abdul Rahman Al Masoudy,
from Al Haris Bin Haseyra, from Zakhar Bin Al Hakam Al Fazary, from Hanan Bin Al Harb Al Azdy, from Al Rabie
Bin Jameel, from Malik Bin Zamrah Al Rawasy,
‘From Abu Zarrra, he (the narrator) said, ‘When Abu Zarrra went to gather, himra and Aliasws,
and Al-Miqdad Bin Al-Aswad, hera said, ‘Aren’t you witnesses that Rasool-Allahsaww said:
‘Mysaww community will return to mesaww at the Fountain upon five flags – the first of it
would be the flag of the calf (Abu Bakr), so Isaww will stand and grab his hand, and when Isaww
do grab his hand, his face would blacken, and his feet would tremble, and his bones would
knock, and of the ones who followed him in that deed.
‫ اسلكوا ذات‬:‫ فأقول‬،‫ كذبنا االكرب ومزقناه واضطهدنا االصغر وابتززناه حقه‬:‫ ماذا خلفتموين يف الثقلني بعدي ؟ فيقولون‬:‫فأقول‬
.‫ فيصرفون ظماء مظمئني مسودة وجوههم ال يطعمون منه قطرة‬،‫الشمال‬
Isaww will say: ‘What did you do regarding the two weighty things after mesaww?’ They would
be saying, ‘We belied the bigger (of the two weighty things - Quran) and tore it, and we
persecuted the smaller (of the two weighty things – Aliasws) and snatched hisasws rights’. Isaww
would be saying: ‘Go to the left’. So, they would be dispersing thirsty, blackened of faces,
not been quenched a drop from it (the Fountain).
‫ ال‬:‫ قلت يا رسول اهلل وما املبهرحون ؟ أهبرجوا الطريق ؟ قال‬،‫مث ترد علي راية فرعون اميت فيهم أكثر الناس وهم املبهرجون‬
،‫ وهم الذين يغضبون للدنيا وهلا يرضون وهلا يسخطون وهلا ينصبون‬،‫ولكنهم هبرجوا دينهم‬
Then there would return to mesaww the flag of the Pharaoh of mysaww community (Umar),
among them being a lot of people and they would be the falsifiers’. Ira said, ‘O Rasool-
Allahsaww! And what are the falsifying ones? Did they falsify the path?’ Hesaww said: ‘No, but,
they falsified their religion, and they are those who were wrathful for the world, and for it
they were pleased and for it they were angry and for it they established hostility.
‫ ما خلفتموين‬:‫ فأقول‬،‫ ومن فعل ذلك تبعه‬،‫ وخفقت أحشاؤه‬،‫ ورجفت قدماه‬،‫فآخذ بيد صاحبهم فإذا أخذت بيده اسود وجهه‬
‫ فينصرفون ظماء‬،‫ اسلكوا طريق أصحابكم‬:‫ فأقول‬،‫ كذبنا االكرب ومزقناه وقاتلنا االصغر و قتلناه‬:‫يف الثقلني بعدي ؟ فيقولون‬
.‫مظمئني مسودة وجوههم ال يطعمون منه قطرة‬
31
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Then Isaww would grab their master, and when Isaww do grab his hand, his face would blacken,
and his feet would tremble, and his bones would knock, and of the ones who did that would
follow him. Isaww say: ‘What did you do regarding the two weighty things after mesaww?’ They
would say, ‘We belied the greater (Quran) and tore it, and we fought the smaller (Aliasws)
and killed himasws’. Isaww would say: ‘Travel the road of your master’, and they would
disperse thirsty, blackened of faces, not being quenched a drop from it (Fountain).
‫ وخفقت‬،‫ فأقوم فأخذ بيده فإذا أخذت بيده اسود وجهه ورجفت قدماه‬،‫مث ترد علي راية فالن وهو إمام مخسني ألفا من أميت‬
‫ كذبنا االكرب وعصيناه وخذلنا االصغر وخذلنا‬:‫ ما خلفتموين يف الثقلني بعدي ؟ فيقولون‬:‫ فأقول‬،‫ ومن فعل ذلك تبعه‬،‫أحشاؤه‬
.‫ اسلكوا سبيل أصحابكم فينصرفون ظماء مظمئني مسودة وجوههم ال يطعمون منه قطرة‬:‫ فأقول‬،‫عنه‬
Then the flag of so and so would return to mesaww, and he is the imam of fifty thousand from
mysaww community, and Isaww would stand and grab his hand. So, when Isaww do grab his
hand, his face would blacken and his feet would tremble, and his bones would knock, and of
the ones who did that, would follow him. Iazwj would say: ‘Why did you oppose mesaww
regarding the two weighty things after mesaww?’ They would say, ‘We belied the greater
(Quran) and disobeyed it, and we abandoned the smaller (Aliasws and forsook him’. Isaww shall
say: ‘Travel the way of your master’. So, they will disperse thirsty, blackened of faces, not
being quenched a drop from it.
‫ ومن‬،‫ وخفقت أحشاؤه‬،‫ ورجفت قدماه‬،‫ فإذا أخذت بيده اسود وجهه‬،‫مث يرد علي املخدج برايته وهو إمام سبعني ألفا من اميت‬
‫ ماذا خلفتموين يف الثقلني بعدي ؟‬:‫ فأقول‬،‫فعل ذلك تبعه‬
Then Al-Makhdaj will return to mesaww with his flag, and he is the imam of seventy thousand
from mysaww community. So, when Isaww grab his hand, his face would blacken, and his feet
would tremble, and his bones would knock, and the of the ones who did that, they will
follow him. Isaww shall say: ‘What did you do regarding the two weighty things after mesaww?’
‫ اسلكوا سبيل أصحابكم فينصرفون ظماء مظمئني مسودة‬:‫ فأقول‬،‫ كذبنا االكرب وعصيناه وقاتلنا االصغر فقتلناه‬:‫فيقولون‬
.‫وجوههم ال يطعمون منه قطرة‬
They would say, ‘We belied the greater (Quran) and disobeyed it, and we fought the smaller
(Aliasws) and we killed himasws’. Isaww shall say: ‘Travel the way of your master’. So, they would
disperse thirsty, blackened of faces, not been quenched a drop from it.
‫ ماذا خلفتموين يف الثقلني‬:‫ فأقول‬،‫مث يرد علي أمري املؤمنني وقائد الغر احملجلني فأقوم فآخذ بيده فيبيض وجهه ووجوه أصحابه‬
،‫ اتبعنا االكرب وصدقناه ووازرنا االصغر ونصرناه وقتلنا معه‬:‫بعدي ؟ فيقولون‬
Then will return to mesaww Aliasws Emir of the Momineenasws and guide of the resplendent, so
Isaww shall stand up and grab hisasws hand, and hisasws face would brighten and (so will) the
faces of hisasws companions. Isaww shall say: ‘What did you do regarding the two weighty
things after mesaww?’ They would say, ‘We followed the greater (Quran) and ratified it, and
we supported the smaller (Aliasws and helped himasws, and we fought alongside himasws’.
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‫ أو كانوا كأضوء جنم‬،‫ ووجوههم كالقمر ليلة البدر‬،‫ إمامهم كالشمس الطالعة‬،‫ فيشربون شربة ال يظمؤون بعدها أبدا‬،‫فأقول رووا‬
،‫يف السماء‬
Isaww shall say: ‘Quench yourselves’. So, they would be drinking such a drink, they will not be
thirsty after it, ever! Their fronts would be like the emerging sun, and their faces would be
like the moon on the night of the full moon, and they would be like the illumination of a star
in the sky.
.‫ وأنا على ذلك من الشاهدين‬:‫ قال‬،‫ بلى‬:‫ ألستم تشهدون على ذلك ؟ قالوا‬:‫قال‬
Hera said, ‘Aren’t you witnesses upon that?’ They said, ‘Yes’. Hera said, ‘And Ira, upon that, I
am from the witnesses’’.32
32
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* )‫) * * (صفة الحوض وساقيه صلوات اهلل عليه‬20 ‫* (باب‬
CHAPTER 20 – DESCRIPTION OF THE FOUNTAIN AND ITS

QUENCHERsaww
1 ‫ " إنا أعطيناك الكوثر‬108 " ‫ الكوثر‬،‫االيات‬
The Verses – (Surah) Al Kausar: Indeed, We Gave you Al-Kausar [108:1]
،‫ عن حممد بن مجهور العمي‬،‫ عن املعلى ابن حممد‬،‫ عن احلسني بن حممد بن عامر‬،‫ عن ابن قولويه‬،‫ املفيد‬:‫ ما‬،‫ جا‬،‫ بشا‬- 1
‫ إذا كان‬:‫ مسعت أبا جعفر حممد ين علي الباقر عليهما السالم يقول‬:‫ عن أيب الورد قال‬،‫ عن أيب حممد الوابشي‬،‫عن ابن حمبوب‬
،‫ فيوقفون على طريق احملشر حىت يعرقوا عرقا شديدا‬،‫يوم القيامة مجع اهلل الناس يف صعيد واحد من االولني واآلخرين عراة حفاة‬
" ‫ فال تسمع إال مهسا‬:‫ وذلك قوله تعاىل‬،‫وتشتد أنفاسهم فيمكثون كذلك ما شاء اهلل‬
Al Mufeed, from Ibn Qawlaeiya, from Al Husayn Bin Muhammad Bin Aamir, from Al Moala Ibn Muhammad,
from Muhammad Bin Jamhour Al Ammy, from Ibn Mahboub, from Abu Muhammad Al Wabishy, from Abu Al
Warad who said,
From Abu Ja’far Muhammadasws Bin Ali Al-Baqirasws saying: ‘When it will be the Day of
Judgment, Allahazwj will Gather the people in one plain, the former ones and the latter ones,
(all) bare footed. They would be pausing on the road of the Plains of Resurrection until they
will sweat intensely and breathe heavily. They would remain like that for as long as Allah azwj
so Desires, and that is Hisazwj Speech: so you will not hear except for whispers [20:108]’.
،‫ فيقول الناس قد أمسعت كال فسم بامسه‬:‫ أين النيب االمي ؟ قال‬:‫ مث ينادي مناد من تلقاء العرش‬:‫قال‬
He (Abu Ja’farasws) said: ‘Then a Caller will call out from the front of the Throne: ‘Where is
the Ummi Prophetsaww?’ So, the people would be saying, ‘We have heard all names,
therefore call himsaww by hissaww name’.
‫ فيقوم رسول اهلل صلى اهلل عليه وآله فيتقدم أمام الناس كلهم حىت ينتهي‬:‫ أين نيب الرمحة حممد بن عبد اهلل ؟ قال‬:‫ فينادي‬:‫قال‬
‫ فيقف عليه‬،‫إىل حوض طوله مابني أيلة وصنعاء‬
Then he will call out: ‘Where is the Prophet of Mercy Muhammadsaww Bin Abdullahasws?’
Rasool-Allahsaww will stand up. Hesaww will advance in front of all the people until hesaww will
end up to the Fountain, the length of which is what is between Eilat (in Jordan) and Sana’a
(in Yemen). Hesaww will stand over there.
.‫ مث يؤذن للناس فيمرون‬،‫مث ينادي بصاحبكم فيقوم أمام الناس فيقف معه‬
Then he will call out with your Masterasws. So, the Imamasws of the people will arise and stand
with himsaww. Then the people will be permitted and they would be passing by.
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‫ فبني وارد يومئذ وبني مصروف فإذا رأى رسول اهلل صلى اهلل عليه وآله من يصرف عنه من حمبينا أهل‬:‫قال أبو جعفر عليه السالم‬
،‫ يا رب شيعة علي‬،‫ يا رب شيعة علي‬:‫ وقال‬،‫البيت بكى‬
Abu Ja’farasws said: ‘So some of them will be taken and they will be made to leave from it.
When Rasool-Allahsaww sees the ones from those that love usasws are being made to leave,
hesaww will weep and say: ‘O Lordazwj, Shias of Aliasws! O Lordazwj, Shias of Aliasws!’
‫ وكيف ال أبكي الناس من شيعة أخي علي‬:‫ فيقول‬:‫ ما يبكيك يا حممد ؟ قال‬:‫ فيبعث اهلل عليه (إليه خ ل) ملكا فيقول له‬:‫قال‬
‫بن أيب طالب أراهم قد صرفوا تلقاء أصحاب النار ومنعوا من ورود حوضي ؟‬
Heasws said: ‘So an Angel will be Sent to himsaww who will say to himsaww: ‘O Muhammadsaww,
what makes you weep?’ Hesaww will say: ‘And how can Isaww not weep and Isaww see that the
people from the Shias of Aliasws Bin Abu Talibasws have left joining up with the companions of
the Fire and are being prevented to return to mysaww Fountain?’
‫ وأحلقتهم بك ومبن كانوا يتولون من ذريتك‬،‫ وصفحت لك عن ذنوهبم‬،‫ يا حممد إين قد وهبتهم لك‬:‫ فيقول اهلل عزوجل له‬:‫قال‬
‫ وأكرمتك بذلك‬،‫ وقبلت شفاعتك فيهم‬،‫ وأوردهتم حوضك‬،‫وجعلتهم يف زمرتك‬
Allahazwj Mighty and Majestic will say to himsaww: “O Muhammadsaww! Iazwj have Gifted them
to yousaww and have Pardoned for yousaww from their sins, and will Join them with you saww,
those that loved yoursaww offspring, and Made them to be in yoursaww group, and Iazwj am
Returning them to yoursaww Fountain, and have Accepted yoursaww intercession regarding
them, and have Honoured them by that’.
‫ فال‬:‫ قال‬،‫ يا حممداه إذا رأوا ذلك‬:‫ فكم من باك يومئذ وباكية ينادون‬:‫مث قال أبو جعفر حممد بن علي بن احلسني عليهم السالم‬
.‫يبقى أحد يومئذ كان يتوالنا وحيبنا إال كان يف حزبنا ومعنا وورد حوضنا‬
Then Abu Ja’farasws said: ‘And how many will weep on that day and be calling out, ‘O
Muhammadsaww!’, when they see that. There would not remain anyone on that Day who
used to be in ourasws Wilayah and love usasws, and disavowed from ourasws enemies and hated
them, except that he will be from ourasws group, and with usasws, around ourasws Fountain’’.33
‫ عن حممد‬،‫ عن حممد بن إمساعيل‬،‫ عن أمحد بن احلسني البغدادي‬،‫ عن علي بن هالل (بالل خ ل) املهليب‬،‫ املفيد‬،‫ ما‬،‫ جا‬- 2
‫ ملا نزل على رسول اهلل صلى اهلل عليه‬:‫ عن عبد اهلل بن عباس قال‬،‫ عن سعيد بن جبري‬،‫ عن أيب كديبة عن عطاء‬،‫بن الصلت‬
‫ إن هذا‬:‫ قال علي‬،‫ هنر أكرمين اهلل به‬:‫ ما هو الكوثر يا رسول اهلل ؟ قال‬:‫وآله " إنا أعطيناك الكوثر " قال له علي بن أيب طالب‬
،‫النهر شريف فانعته لنا يا رسول اهلل‬
Al Mufeed, from Ali Bin Hilal Al Mahlaby, from Ahmad Bin Al Husayn al Baghdady, from Muhamad Bin Ismail,
from Muhammad Bin Al Salt, from Abu Kadeyba, from Ata’a, from Saeed Bin Jubeyr, from Abdullah Bin Abbas
who said,
33
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‘When the Verse: Indeed, We Gave you Al-Kausar [108:1] was Revealed unto the
Prophetsaww, Aliasws said to himsaww: ‘What is this ‘Al-Kausar’, O Rasool-Allahsaww?’ Hesaww
said: ‘A river which Allahazwj has Honoured mesaww by’. Heasws said: ‘This honourable river,
describe it for measws, O Rasool-Allahsaww’.
‫ وحصاه‬.‫ وألني من الزبد‬،‫ وأحلى من العسل‬،‫ ماؤه أشد بياضا من اللنب‬،‫ الكوثر هنر جيري حتت عرش اهلل تعاىل‬،‫ نعم يا علي‬:‫قال‬
.‫ قواعده حتت عرش اهلل عزوجل‬،‫ ترابه املسك االذفر‬،‫ حشيشه الزعفران‬،‫(حصباؤه خ ل) الزبرجد والياقوت واملرجان‬
Hesaww said: ‘Yes, O Aliasws. Al-Kausar is a river, which flows from underneath the Throne of
Allahazwj. Its water is whiter than milk, and sweeter than honey, and softer than butter. Its
gravel is of aquamarine, and the rubies and the coral. Its grass is of saffron, its sand is of
fragrant musk, its base is underneath the Throne of Allah azwj the Mighty and Majestic’.
‫ يا علي إن هذا النهر يل ولك وحملبيك‬:‫مث ضرب رسول اهلل صلى اهلل عليه وآله يده يف جنب علي أمري املؤمنني عليه السالم وقال‬
.‫من بعدي‬
Then Rasool-Allahsaww struck the side of Amir Al-Momineenasws with hissaww hand, and hesaww
said to himasws: ‘O Aliasws! This river is for mesaww, and for youasws, and for those who love
youasws from after mesaww’’.34
‫ عليه ألف‬،‫ إن اهلل عزوجل أعطاين هنرأ يف املساء جمراه حتت العرش‬:‫ قال النيب صلى اهلل عليه وآله‬:‫ عن ابن عباس قال‬:‫ ج‬- 3
،‫ وأرضها املسك االبيض‬،‫ ورضراضها الدر والياقوت‬،‫ حشيشها الزعفران‬،‫ ولبنة من فضة‬،‫ لبنة من ذهب‬،‫ألف قصر‬
From Ibn Abbas who said,
‘The Prophetsaww said: ‘Allahazwj Mighty and Majestic Gave mesaww a river in the sky flowing
beneath the Throne. Upon it are a thousand upon thousands of castles, built from gold, and
built from silver, its grass being of saffron, and its gravel is of the gems and rubies, and its
ground is of white musk.
." ‫ " إنا أعطيناك الكوثر‬:‫ وذلك قوله تعاىل‬،‫فذلك خري يل والميت‬
So, that is better for mesaww and mysaww community, and that the Word of the Exalted:
Indeed, We Gave you Al-Kausar [108:1]’’.35
،‫ عن أبيه‬،‫ عن علي بن موسى الرضا‬،‫ عن احلسني ابن خالد‬،‫ عن علي بن معبد‬،‫ عن ابن هاشم‬،‫ عن سعد‬،‫ أيب‬:‫ ىل‬،‫ ن‬- 4
.‫ من مل يؤمن حبوضي فال أورده اهلل حوضي‬:‫ قال رسول اهلل صلى اهلل عليه وآله‬:‫ قال‬،‫ أمري املؤمنني عليهم السالم‬،‫ عن‬،‫عن آبائه‬
My father, from Sa’ad, from Ibn Hashim, from Ali Bin Ma’bad, from Al Husayn Bin Khalid,
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‘From Aliasws Bin Musa Al-Rezaasws, from hisasws fatherasws, from hisasws forefathersasws, from
Amir Al-Momineenasws having said: ‘Rasool-Allahsaww said: ‘One who does not believe in
mysaww Fountain, then Allahazwj will not Return him to mysaww Fountain’’.36
‫ عن آبائه عليهم‬،‫ عن الرضا‬،‫ عن احلسني بن خالد‬،‫ عن علي بن معبد‬،‫ عن أبيه‬،‫ عن علي‬،‫ محزة بن حممد العلوي‬:‫ ىل‬- 5
‫ وأنت صاحب‬،‫ يا علي أنت أخى ووزيري وصاحب لوائي يف الدنيا واآلخرة‬:‫ قال رسول اهلل صلى اهلل عليه وآله‬:‫السالم قال‬
.‫ ومن أبغضك أبغضين‬،‫ من أحبك أحبين‬،‫حوضي‬
Hamza Bin Muhammad Al Alawy, form Ali, from Ali Bin Ma’bad, from Al Husayn Bin Khalid,
‘From Al-Rezaasws, from hisasws forefathersasws having said: ‘Rasool-Allahsaww said: ‘O Aliasws!
Youasws are mysaww brother, and mysaww Vizier, and the owner of mysaww flag in the world and
in the Hereafter, and youasws are in charge of mysaww Fountain. One who loves youasws loves
mesaww, and one who hates youasws hates mesaww’’.37
‫ عن آبائه عليهم‬،‫ عن الصاق‬،‫ عن املفضل‬،‫ عن حممد بن سنان‬،‫ عن حممد بن علي القرشي‬،‫ عن عمه‬،‫ ماجيلويه‬:‫ ىل‬- 6
‫ وليتبع وصيي وخليفيت من‬،‫ من أراد أن يتخلص من هول القيامة فليتول وليي‬:‫ قال رسول اهلل صلى اهلل عليه وآله‬:‫السالم قال‬
‫ فمن مل يسق منه مل يزل عطشانا ومل يرو‬،‫ يسقي أولياءه‬،‫ يذود عنه أعداءه‬،‫ فإنه صاحب حوضي‬،‫بعدي علي ابن أيب طالب‬
.‫ ومن سقى منه شربة مل يشق ومل يظمأ أبدا‬،‫أبدا‬
Majaylawiyah, from his uncle, from Muhammad Bin Ali Al Qarshy, from Muhammad Bin Sinan, from Al
Mufazzal,
‘From Al-Sadiqasws, from hisasws forefathersasws having said: ‘Rasool-Allahsaww said: ‘One who
to be cleared from the terror of the Day of Judgment, then let him befriend my saww
Guardianasws, and let him follow mysaww successorasws and mysaww Caliph from after mesaww –
Aliasws Bin Abu Talibasws, for heasws is in charge of mysaww Fountain, impeding (blocking) hisasws
enemies from it, quenching hisasws friends. So, the one who is not quenched from it will not
cease to be thirsty and will not be quenched, ever, and one who is quenched by a drink from
it, would not crave and would not be thirsty, ever!’’.38
‫ حوض‬،‫ إين فرطكم وأنتم واردون علي احلوض‬:‫ قال رسول اهلل صلى اهلل عليه وآله يف حجة الوداع يف مسجد اخليف‬:‫ فس‬- 7
.‫ فيه قدحان من فضة عدد النجوم‬،‫عرضه مابني بصرى وصنعاء‬
Rasool-Allahsaww said during the farewell Hajj in Masjid Al-Kheef: ‘Isaww shall be over-
generous and you will be returning to mesaww at the Fountain, a fountain the width of it is
what between Basra (in Iraq) and Sana’a (Yemen), wherein are cups of silver like the
number of the stars’’.39
.‫ عن حذيفة بن اسيد مثله‬،‫ باالسانيد الكثرية‬:‫ ل‬- 8

36
37
38
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By the numerous chains,
‘From Huzeyfa Bin Aseyd – similar to it’’.40
‫ فمن أرادنا فليأخذ بقولنا‬،‫ أنا مع رسول اهلل ومعي عرتته على احلوض‬:‫ يف االربعمائة قال أمري املؤمنني عليه السالم‬:‫ ل‬- 9
،‫ والهل مودتنا شفاعة‬،‫ فإن لكل أهل بيت جنيب (جنيبا خ ل) ولنا شفاعة‬،‫وليعمل بعلمنا‬
In ‘The Four Hundred’ (Hadeeth) –
‘Amir Al-Momineenasws said: ‘Iasws would be with Rasool-Allahsaww and with measws would be
hissaww Familyasws at the Fountain. So, the one who intends usasws, then let him take with
ourasws word and let him act with ourasws actions. For every Family there is an excellence,
and for usasws is intercession, and for the people of ourasws cordiality there is intercession.
،‫ ومن شرب منه شربة مل يظمأ بعدها أبدا‬،‫فتنافسوا يف لقائنا على احلوض فإنا نذود عنه أعداءنا ونسقي منه أحباءنا وأولياءنا‬
Therefore, compete with each other in meeting us at the Fountain, for we asws shall impede
ourasws enemies from it and weasws shall quench from it the ones who love usasws and ourasws
friends, and the one who drinks a drink from it would not be thirsty after it, ever.
‫ على حافيته الزعفران وحصاه‬،‫ أحدمها من تسنيم واآلخر من معني‬،‫ فيه مثعبان (مثقبان خ ل) ينصبان من اجلنة‬،‫حوضنا مرتع‬
.‫اللؤلؤ والياقوت وهو الكوثر‬
Ourasws Fountain is filled to the brim. In it are two tributaries established from the Paradise –
one of them from Tasneem and the other from Maeen. Upon its banks is the saffron, and its
pebbles are pearls, and rubies, and it is Al-Kausar [108:1]’’.41
‫ ترد شيعتك يوم‬:‫ قال النيب صلى اهلل عليه وآله‬:‫ عن علي عليهم السالم قال‬،‫ عن آبائه‬،‫ بإسناد التميمي عن الرضا‬:‫ ن‬- 10
.‫ ويرد عدوك عطاشا يستسقون فال يسقون‬،‫القيامة رواءا غري عطاش‬
By a chain of Al-Tameemy,
‘From Al-Rezaasws, from hisasws forefathersasws, from Aliasws having said: ‘The Prophetsaww said:
‘Yourasws Shias will return on the Day of Judgment as quenched, without any thirst; and
yourasws enemies will return thirsty, seeking the quenching but will not be quenched’’. 42
‫ عن زكريا‬،‫ عن حممد بن معاذ‬،‫ عن حممد بن خالد‬،‫ عن أبيه‬،‫ عن جعفر بن حممد بن مسعود‬،‫ عن ابن قولويه‬،‫ املفيد‬:‫ ما‬- 11
‫ مسعت رسول اهلل‬:‫ عن أبيه قال‬،‫ عن محزة بن أيب سعيد اخلدري‬،‫ عن عبد اهلل بن حممد بن عقيل‬،‫ عن عبيداهلل بن عمر‬،‫بن عدي‬
‫ إن رحم رسول اهلل صلى اهلل عليه وآله ال يشفع (ال ينفع خ ل) يوم‬:‫ ما بال أقوام يقولون‬:‫صلى اهلل عليه وآله يقول على املنرب‬
‫ فإذا جئتم‬،‫ وإين أيها الناس فرطكم يوم القيامة على احلوض‬،‫القيامة ؟ بلى بلى واهلل إن رمحي ملوصولة يف الدنيا واآلخرة‬
40
41
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Al Mufeed, from Ibn Qawlawiyah, from Ja’far Bin Muhammad Bin Masoud, from his father, from Muhammad
Bin Khalid, from Muhammad Bin Muaz, from Zakariyya Bin Ady, from Ubeydullah Bin Umar, from Abdullah Bin
Muhammad Bin Aqeel, from Hamza Bin Abu Saeed Al Khudry, from his father who said,
‘I heard Rasool-Allahsaww saying upon the pulpit: ‘What is the matter with a people saying
that the relatives of Rasool-Allahsaww will have no intercession (to benefit from) on the Day
of Judgment? Yes! Yes, by Allahazwj! Mysaww relationships will be maintained in the world and
the Hereafter, and Isaww, O you people, will be over-generous to you all on the Day of
Judgment at the Fountain, when you come’.
‫ ولكنكم أخذمت بعدي ذات الشمال وارتددمت على‬،‫ أما النسب فقد عرفته‬:‫ فأقول‬،‫ يا رسول اهلل أنا فالن بن فالن‬:‫قال الرجل‬
.‫أعقابكم القهقرى‬
The man will say, ‘O Rasool-Allahsaww! I am so and so, son of so and so’. But Isaww shall say:
‘As for the lineage, so Isaww recognise it, but you all took to the left after me saww and you
returned backwards upon your heels’’.43
‫ عن علي بن سيف بن‬،‫ عن علي بن إبراهيم بن يعلى‬،‫ عن احلسن بن القاسم‬،‫ عن ابن عقدة‬،‫ عن اجلعايب‬،‫ املفيد‬:‫ ما‬- 12
‫ مسعت أمري املؤمنني‬:‫ عن أبيه قال‬،‫ عن أيب حرب بن أيب االسود الدؤيل‬،‫ عن محران‬،‫ عن ابن سيابة‬،‫ عن أبان‬،‫ عن أبيه‬،‫عمرية‬
،‫ واهلل الزودن بيدي هاتني القصريتني عن حوض رسول اهلل صلى اهلل عليه وآله أعداءنا‬:‫علي بن أيب طالب عليه السالم يقول‬
.‫ولريدنه أحباؤنا‬
Al Mufeed, from Al Ja’aby, from Ibn Aqada, from Al Hassan Bin Al Qasim, from Ali Bin Ibrahim Bin Ya’la, from
Ali Bin Sayf Bin Umeyra, from his father, from Aban, from Ibn Sayabah, from Humran, from Abu Harb Bin Abu
Al Aswad Al Dowly, from his father who said,
‘I heard Amir Al-Momineen Aliasws Bin Abu Talibasws saying: ‘Iasws shall be impeding with these
two short hands of mineasws, ourasws enemies from the Fountain, and let one who love usasws
to reach it’’.44
‫ عن‬،‫ عن حممد (أمحدخ ل) بن حيىي االودي‬،‫ عن أيب عوانة موسى القطان‬،‫ عن ابن عقدة‬،‫ عن اجلعايب‬،‫ املفيد‬،‫ ما‬،‫ جا‬- 13
‫ كنت جالسا مع‬:‫ عن عبد الرمحن (الرزاق خ ل) بن قيس الرحيب قال‬،‫ عن أبيه‬،‫ عن علي بن هاشم بن الربيد‬،‫إمساعيل بن أبان‬
‫أمري املؤمنني علي بن أيب طالب عليه السالم على باب القصر حىت أجلأته الشمس إىل حائط القصر فوثب ليدخل فقام رجل من‬
‫ بلى ولكن‬:‫ أومل يكن يف حديث كثري ؟ قال‬:‫ قال‬،‫ يا أمري املؤمنني حدثين حديثا جامعا ينفعين اهلل به‬:‫مهدان فتعلق بثوبه وقال‬
،‫حدثين حديثا جامعا ينفعين اهلل به‬
Al Mufeed, from Al Ja’aby, from Ibn Aqadah, from Abu Awanah Musa Al Qatan, form Muhammad Bin Yahya Al
Awdy, from Ismail Bin Aban, from Ali Bin Hashim Bin Al Bureyd, from his father, from Abdul Rahman Al Razaq
Bin Qays Al Rahby who said,
‘I was seated with Amir Al-Momineen Aliasws Bin Abu Talibasws at the door of the government
building until the sun sheltered himasws to a wall of the building. So, heasws leapt up to enter,
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and a man from Hamdan stood up and grabbed hisasws cloth and said, ‘O Amir Al-
Momineenasws! Narrate a summarised Hadeeth for me, Allahazwj would benefit me with it’.
Heasws said: ‘O, haven’t there happened many Ahadeeth?’ He said, ‘Yes, but narrate to me a
summarised Hadeeth Allahazwj would benefit me with it’.
‫ ويرد عدونا ظماء‬،‫ أين أرد أنا وشيعيت احلوض رواءا مرويني مبيضة وجوههم‬:‫ حدثين خليلي رسول اهلل صلى اهلل عليه وآله‬:‫قال‬
‫ مث دخل‬.‫ أرسلين يا أخا مهدان‬،‫ ولك ما اكتسبت‬،‫ أنت مع من أحببت‬،‫ خذها إليك قصرية من طوبلة‬،‫مظمئني مسودة وجوههم‬
.‫القصر‬
Heasws said: ‘Myasws friend Rasool-Allahsaww narrated to measws that Iasws and myasws Shias
would return from the Fountain fully quenched, their faces whitened, and our asws enemies
will return thirsty, unquenched, of blackened faces. Take it (this Hadeeth) to you, as being
short from a lengthy one. You would be with the one you love, and for you would be
whatever you earn. Let me go, O brother of Hamdan!’ Then heasws entered the building’’.45
‫ عن أيب جعفر‬،‫ عن إبراهيم بن حممد الثقفي‬،‫ عن احلسن بن علي الزعفراين‬،‫ عن علي بن حممد الكاتب‬،‫ املفيد‬:‫ ما‬- 14
‫ عن أيب أيوب‬،‫ عن االصبغ بن نباتة‬،‫ عن سعد بن طريف‬،‫ عن قيس بن الربيع‬،‫ عن حيىي بن عبد احلميد احلم اين‬،‫السعدي‬
‫ إن احلوض أكرمين اهلل به‬:‫ أما إذا سألتموين عنه فسأخربكم‬:‫االنصاري أن رسول اهلل صلى اهلل عليه وآله سئل عن احلوض فقال‬
،‫وفضلين على من كان قبلي من االنبياء وهو مابني أيلة وصنعاء فيه من اآلنية عدد جنوم السماء‬
Al Mufeed, from Ali Bin Muhammad the scribe, from Al Hassan Bin Ali Al Zafrany, from Ibrahim Bin
Muhammad Al Saqafy, from Abu Ja’far Al Asady, from Yahya Bin Abdul Hameed Al Hamany, from Qays Bin Al
Rabie, from Sa’ad Bin Tareyf, from Al Asbagh Bin Nubata, from Abu Ayoub Al Ansary,
‘Rasool-Allahsaww was asked about the Fountain, so hesaww said: ‘But, since you have asked
mesaww, so Isaww shall inform you. The Fountain is what Allahazwj has Honoured mesaww with,
and Preferred mesaww over the ones who were before mesaww from the Prophetsas, and it is
what is between Eilat (Israel) and Sana’a (Yemen). There are utensils in it of the number of
stars in the sky.
‫ شرط‬،‫ بطحاؤه مسك أذفر‬،‫ حصاه الزمرد والياقوت‬،‫ وأحلى من العسل‬،‫يسيل فيه خليجان من املاء ماؤه أشد بياضا من اللنب‬
‫ الذين يعطون ما عليهم‬،‫ املسلمون لوصي من بعدي‬،‫ الصحيحة نياهتم‬،‫مشروط من ريب ال يرده أحد من اميت إال النقية قلوهبم‬
،‫يف يسر وال يأخذون ما عليهم (هلم ظ) يف عسر‬
Two inlets of water flow into it. Its water is intensely whiter than the snow, and sweeter
than the honey. Its pebbles are of emeralds and the sapphire. Its soil is of strong musk.
There is a stipulated condition of mysaww Lordazwj that Isaww will not let anyone from mysaww
community arrive to it except the ones of pure hearts, their intentions being correct, the
submitters to the mysaww successorasws from after mesaww, those who gave whatever was
upon them during ease, and were not taking what was against them during the difficulty.
.‫ من شرب منه مل يظمأ أبدا‬،‫يذود عنه يوم القيامة من ليس من شيعته كما يذود الرجل البعري االجرب من إبله‬
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Heasws will impede from it on the Day of Judgment, one who wasn’t from his asws Shias, just as
the man tends to impede the stray camel to come to his flock of camels. One who drinks
from it will not be thirsty, ever!’’.46
‫ عن عبد امللك‬،‫ عن أبيه‬،‫ عن جعفر ابن أمحد التميمي‬،‫ عن الربمكي‬،‫ عن حممد االسدي‬،‫ علي بن أمحد بن موسى‬:‫ ىل‬- 15
،‫ أنا سيد االنبياء واملرسلني‬:‫ قال رسول اهلل صلى اهلل عليه وآله‬:‫ عن ابن عباس قال‬،‫ عن جده‬،‫ عن أبيه‬،‫بن عمري الشيباين‬
‫ وأصحايب الذين‬،‫ وذرييت أفضل ذريات النبيني واملرسلني‬،‫ وأوصيائي سادة أوصياء النبيني واملرسلني‬،‫وأفضل من املالئكة املقربني‬
،‫ والطاهرات من أزواجي امهات املؤمنني‬،‫ و ابنيت فاطمة سيدة نساء العاملني‬،‫سلكوا منها جي أفضل أصحاب النبيني واملرسلني‬
،‫واميت خريامة اخرجت للناس‬
Ali Bin Ahmad Bin Musa, from Muhammad Al Asady, from Al Barmakky, from Ja’far Ibn Ahmad Al, Tameemy,
from his father, from Abdul Malik Bin Umeyr Al Shaybani, from his father, from his grandfather, from Ibn
Abbas who said,
‘Rasool-Allahsaww said: ‘Isaww am the chief of the Prophetsas and the Mursilsas, and superior
than the Angels of Proximity, and mysaww successorasws is the chief of the successorsas of the
Prophetsas and the Mursilsas, and mysaww offspring is the most superior of the offspring of
the Prophetsas and the Mursilsas, and mysaww companions those who conducted themselves
upon mysaww manifesto are the most superior of the companions of the Prophets as and the
Mursilsas, and mysaww daughterasws (Syeda) Fatimaasws is the chieftess of the women of the
worlds, and the pure ones from mysaww wives are the mothers of the Momineen, and mysaww
community is the best of the communities raised up for the people [3:110].
‫ وخليفيت على‬،‫ فيه من االباريق عدد جنوم السماء‬،‫ ويل حوض عرضه مابني بصرى وصنعاء‬،‫وأنا أكثر النبيني تبعا يوم القيامة‬
‫احلوض يومئذ خليفيت يف الدنيا‬
And from the Prophetsas, Isaww will be of the most followers on the Day of Judgment, and for
mesaww there is a Fountain, its width is what is between Basra (Iraq) and Sana’a (Yemen)
wherein are goblets the number of the stars of the sky, and my saww Caliph would be at the
Fountain on that Day is mysaww Caliph in the world’.
‫ ويذود‬،‫ يسقي منه أولياءه‬،‫ إمام املسلمني وأمري املؤمنني و موالهم بعدي علي بن أيب طالب‬:‫ ومن ذاك يا رسول اهلل ؟ قال‬:‫فقيل‬
.‫ كما يذود أحدكم الغريبة من االبل عن املاء‬،‫عنه أعداءه‬
It was said, ‘And who is that, O Rasool-Allahsaww?’ Hesaww said: ‘Imamasws of the Muslims, and
Emir of the Momineen, and their Master after mesaww, Aliasws Bin Abu Talibasws. Heasws will
quench hisasws friends from it, and impede hisasws enemies from it, just as one of you tends
to impede the strange one from the camel from the water’.
‫ ومن أبغض عليا‬،‫ وكان معي يف درجيت يف اجلنة‬،‫ من أحب عليا وأطاعه يف دار الدنيا ورد علي حوضي غدا‬:‫مث قال عليه السالم‬
.‫ واختلج دوين وأخذ به ذات الشمال إىل النار‬،‫يف دار الدنيا وعصاه مل أره ومل يرين يوم القيامة‬
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Then hesaww said: ‘One who loves Aliasws, and obeys himasws in the house of the world would
return to mesaww at mysaww Fountain tomorrow, and would be with mesaww in mysaww level in
the Paradise. And the one who hates Aliasws in the house of the world and disobeys himasws,
will not see himasws and will not see mesaww on the Day of Judgment, and will shudder
besides mesaww, and would be seized with by the left into the Fire’’.47
:‫ قال أبو عبد اهلل عليه السالم‬:‫ عن إسحاق ابن جرير قال‬،‫ عن أبيه‬،‫ عن ابن مهران‬،‫ عن الربقي‬،‫ عن سعد‬،‫ أيب‬:‫ ثو‬- 16
‫ ألست عربيا‬:‫ قلت له‬،‫ إن قوما يقولون فيك‬:‫ فقال يل‬،‫ ونعاله يف يده‬،‫ وعليه إزار وطيلسان‬،‫جاءين ابن عمك كأنه أعرايب جمنون‬
،‫ إن العرب ال تبغض عليا عليه السالم‬:‫ قلت‬،‫ بلى‬:‫؟ قال‬
My father, from Sa’ad, from Al Barqy, from Ibn Mihran, from his father, from Is’haq Ibn Jareer who said,
‘Abu Abdullahasws said: ‘Your cousin came to mesaww as if he was an insane Bedouin, and
upon him was a trouser and a pallium, and his slippers were in his hand, and he said to
measws, ‘There are a people who are speaking regarding (against) youasws’. Iasws said to him:
‘Aren’t you an Arab?’ He said, ‘Yes’. Iasws said: ‘The Arabs don’t hate Aliasws’.
.‫ أما واهلل لئن أبغضته مث وردت عليه احلوض لتموتن عطشا‬،‫ لعلك ممن يكذب باحلوض‬:‫مث قلت له‬
Then Iasws said to him: ‘Perhaps (they are) from the one who belie the Fountain. But, by
Allahazwj! If you were to hate himasws, then return to himasws at the Fountain, you will die of
thirst!’’.48
‫ عن عبد اهلل‬،‫ عن عبد اهلل بن محاد‬،‫ عن حممد بن خالد‬،‫ عن علي بن حممد بن سامل‬،‫ عن أبيه‬،‫ حممد احلمريي‬:‫ مل‬- 17
‫ إن املوجع قلبه لناليفرح يوم يرانا عند موته فرحة ال تزال تلك‬:‫ عن أىب عبد اهلل عليه السالم قال‬،‫ عن مسمع كردين‬،‫االصم‬
‫ حىت إنه ليذيقه من ضروب الطعام ماال يشتهي أن‬،‫ وإن الكوثر ليفرح مبحبنا إذا ورد عليه‬،‫الفرحة يف قلبه حىت يرد علينا احلوض‬
،‫يصدر عنه‬
Muhammad Al Humeyri, from his father, from Ali Bin Muhammad Bin Salim, from Muhammad Bin Khalid, from
Abdullah Bin Hamad, from Abdullah al Asam, from Masma’a Kardeyn,
‘From Abu Abdullahasws having said: ‘The one with an aching heart for usasws, will be seeing
usasws at his death being happy. That happiness will not cease to be in his heart until he
returns to usasws at the Fountain. And the Kausar will be happy with one who loves usasws
when he returns to it, until it makes him taste from a variety of foods what he had not
craved for that it would be implemented from it.
‫ أحلى‬،‫ وهو يف برد الكافور وريح املسك وطعم الزجنبيل‬،‫ ومل يشق بعدها أبدا‬،‫يا مسمع من شرب منه شربة مل يظمأ بعدها أبدا‬
‫ جتري على رضراض الدر‬،‫ ومير بأهنار اجلنان‬،‫ خيرج من تسنيم‬،‫ وأذكى من العنرب‬،‫ وأصفى من الدمع‬،‫ وألني من الزبد‬،‫من العسل‬
،‫والياقوت‬
47
48
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O Masma’a! One who drinks a drink from it would not be thirsty after it, ever, and will not
crave after it, ever, and he will be in the cool of the camphor and aroma of musk and food of
Al-Zanjabeel, sweeter than the honey, and softer than the butter, and clearer than the
tears, and purer than the Anber, coming out from Tasneem, and passing by the river of the
Gardens, flowing upon the gravel of the gems and the rubies.
‫ يفوح‬،‫ قدحانه من الذهب والفضة وألوان اجلوهر‬،‫ يوجد رحيه من مسرية ألف عام‬،‫فيه من القدحان أكثر من عدد جنوم السماء‬
،‫ ليتين تركت ههنا ال أبغي هبذا بدال وال عنه حتويال‬:‫ حىت يقول الشارب منه‬،‫يف وجه الشارب منه كل فائحة‬
Therein are cups more than the number of the stars of the sky, its aroma can be found from
a travel distance of a thousand years. Its cups are of gold and silver, and a variety of gems.
Its aroma would be in the face of the drinker from it with all aroma until the drinker from it
would be saying, ‘If only I could be left over here, I will not be seeking any replacement with
this, nor any transfer from it’.
‫ و إن الشارب منه‬،‫ وسقيت منه من أحبنا‬،‫ وما من عني بكت لنا إال نعمت بالنظر إىل الكوثر‬،‫أما إنك يا كردين ممن تروى منه‬
،‫ليعطى من اللذة والطعم والشهوة له أكثر مما يعطاه من هو دونه يف حبنا‬
But you, O Kardeyn, are from the ones who would be quenched from it, and there is none
from an eye who cries for usasws, except it would be favoured with the looking at Al-Kausar;
and he would be quenched from it, the one who loves usasws, and that the drinker from it
would be given from the pleasure and the taste and the desire for it more than what was
given to the ones besides him, in ourasws love.
:‫ فيقول‬،‫ إين أشهد الشهادتني‬:‫ فيقول الرجل منهم‬،‫وإن على الكوثر أمري املؤمنني ويف يده عصاء من عوسج حيطم هبا أعداءنا‬
،‫ تربأ مين إمامي الذي تذكره‬:‫ فيقول‬،‫انطلق إىل إمامك فالن فاسأله أن يشفع لك‬
And that upon (in charge of) Al-Kausar would be Amir Al-Momineenasws, and in hisasws hand
would be a stick of thorns breaking up ourasws enemies (dispersing them), so the man from
them would say, ‘I used to testify with two testimonies!’ He asws will say, ‘Go to your so and
so imam and ask him for the intercession for you’. He will say, ‘My imam has disavowed
from me, the one whom you mentioned’.
‫ فإن خري‬،‫ أن يشفع لك‬- ‫ إذ كان عندك خري اخللق‬- ‫ ارجع وراءك فقل للذي كنت تتواله وتقدمه على اخللق فاسأله‬:‫فيقول‬
.‫ زادك اهلل ظما وزادك اهلل عطشا‬:‫ فيقول‬،‫ إين أهلك عطشا‬:‫ فيقول‬،‫اخللق حقيق أن اليرد إذا شفع‬
Heasws will say, ‘Turn back and say to the one whom you had made a ruler and forwarded
him to the people, and ask him – when he was the best of the people in your presence –
that he intercedes for you, for the best of the people in reality is one who does not reject
when asked for intercession’. He will say, ‘I am dying of thirst!’ Heasws will say: ‘May Allahazwj
Increase your dryness and may Allahazwj Increase your thirst’.
‫ جعلت فداك وكيف يقدر على الدنو من احلوض ومل يقدر عليه غريه ؟‬:‫قلت‬
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I said, ‘May I be sacrificed for youasws! And how would he be able to come near to the
Fountain and the others would not be able upon it?’
‫ وليس ذلك حلبنا وال هلوى منه لنا ولكن‬،‫ وترك أشياء اجرتأ عليها غريه‬،‫ ورع عن أشياء قبيحة وكف عن شتمنا إذا ذكرنا‬:‫قال‬
‫ واتباعه أهل‬،‫ ودينه النصب‬،‫ فأما قلبه فمنافق‬،‫ذلك لشدة اجتهاده يف عبادته وتدينه وملا قد شغل به نفسه عن ذكر الناس‬
.‫ وتقدميه هلما على كل أحد‬،‫النصب ووالية املاضني‬
Heasws said: ‘Abstain from ugly things and refrain from insulting usasws when weasws
mentioned, and leave the things others are audacious upon, and that is neither due to any
love for usasws nor any sentiment from him for usasws, but that is due to the severity of his
struggle in his worship and his religion, and when he had pre-occupied with himself from
mentioning the people. As for his heart, it was of a hypocrite, and his religion was of the
hostility (Nasibi), and his following the hostile people and the rulership of the past ones
(Abu Bakr and Umar), and his placing them forward over every one’’.49
" :‫ عن أيب جعفر عليه السالم قال يف قوله عزوجل‬،‫ من كتاب حممد بن أمحد بن أيب الثلج بإسناده إىل أيب اجلارود‬:‫ شف‬- 18
‫ قال النيب صلى اهلل عليه وآله حتشر اميت يوم القيامة حىت يردوا علي احلوض‬:‫يوم تبيض وجوه وتسود وجوه " اآلية‬
From the book of Muhammad Bin Ahmad Bin Abu Al Salj, by his chain going up to Abu Al Jaroud,
‘From Abu Ja’farasws having said regarding the Words of the Mighty and Majestic: On the
Day faces would be whitened and faces would be blackened. [3:106] – the Verse: ‘The
Prophetsaww said: ‘Mysaww community would be gathered on the Day of Judgment until they
return to mesaww at the Fountain.
‫ ما فعلتم‬:‫ فأقول‬،‫فرتد راية إمام املتقني وسيد املسلمني وأمري املؤمنني وخري الوصيني وقائد الغر احملجلني وهو علي بن أيب طالب‬
‫ رووا رواءا‬:‫ فأقول‬،‫ أما االكرب فاتبعنا وصدقناو أطعنا وأما االصغر فأحببنا ووالينا حىت هرقت دماؤنا‬:‫بالثقلني بعدي ؟ فيقولون‬
.‫ وهو تفسري اآلية‬،‫مرويني مبيضة وجوهكم احلوض‬
There would come to mesaww the flag of the chief of the Muslims, and Emir of the
Momineen, and best of the successorsas, and guide of the resplendent, and heasws is Aliasws
Bin Abu Talibasws. Isaww will say: ‘What did you all do with the two weighty things after
mesaww?’ They would say, ‘As for the greater (Quran), we followed it and ratified it and
obeyed it, and as for the smaller (Aliasws), we loved himasws and made himasws our ruler until
our blood was shed’. Isaww shall say: ‘Quench yourselves the quenching of the fully quenched
ones, the Fountain will whiten your faces!’ And it is the interpretation of the Verse’’.50
‫ عن حممد بن‬،‫ عن حممد بن عبد الواحد‬،‫ من كتاب كفاية الطالب تأليف صدر احلفاظ حممد بن يوسف الشافعي‬:‫ شف‬- 19
‫) عن‬1( ،‫ عن حسن بن علي بن يرفع‬،‫ عن حسني بن حممد‬،‫ عن حممد بن عبد اهلل‬،‫ عن عبد احلميد بن عبد الرمحن‬،‫عبد اهلل‬
‫ عن صخر‬،‫ عن احلارث بن حصرية‬- ‫ وهو عبد اهلل بن عبد امللك‬- ‫ عن أيب عبد الرمحن املسعودي‬،‫حيىي بن احلسني بن الفرات‬
49
50
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‫ عن أيب ذر الغفاري‬،‫ عن مالك بن ضمرة الدوسي‬،‫ عن الربيع بن مجيل الضيب‬،‫ عن حنان بن احلارث االزدي‬،‫بن احلكم الفزاري‬
‫ فأقوم فآخذ بيده فيبيض وجهه‬،‫ يرد على احلوض راية أمري املؤمنني وإمام الغر احملجلني‬:‫ قال رسول اهلل صلى اهلل عليه وآله‬:‫قال‬
‫ ما خلفتموين يف الثقلني بعدي ؟‬:‫ فأقول‬،‫ووجوه أصحابه‬
From the book ‘Kifayat Al Talib’ compiled by Sadr Al Hafiz Muhammad Bin Yusuf Al Shafie, from Muhammad
Bin Abdul Wahid, from Muhammad Bin Abdullah, from Abdul Hameed Bin Abdul Rahman, from Muhammad
Bin Abdullah, from Husayn Bin Muhammad, from Hassan Bin Ali Bin Yarfa’a, from Yahya Bin Al Husayn Bin Al
Furat, from Abu Abdul Rahman Al Masoudi – and he is Abdullah Bin Abdul Malik – from Al Haris Bin Haseyra,
from Sakhr Bin Al Hakam Al Fazary, from Hanan Bin Al Haris al Azdy, from Al Rabie Bin Jameel Al Zaby, from
Malik Bin Zamrah Al Dowsy,
‘From Abu Zarr Al-Ghafaryra who said, ‘Rasool-Allahsaww said: ‘There will return to mesaww at
the Fountain, the flag of Emir of the Momineen, and Imam of the resplendent, so I saww shall
stand and grab hisasws hand, so hisasws and the faces of hisasws companions would whiten
(brighten), and Isaww shall say: ‘What did you do regarding the two weighty things after
mesaww?’
‫ فيشربون شربة ال‬،‫ رووا رواءا مرويني‬:‫ فأقول‬،‫ ووازرنا االصغر ونصرناه وقتلنا (قاتلناخ ل) معه‬،‫ اتبعنا االكرب وصدقناه‬:‫فيقولون‬
.‫ وكأضوء جنم يف السماء‬،‫ ووجوههم كالقمر ليلة البدر‬،‫ وجه إمامهم كالشمس الطالعة‬،‫يظمؤون بعدها‬
They would say, ‘We followed the greater (Quran) and ratified it, and we supported the
smaller (Aliasws) and helped himasws, and fought alongside himasws’. Isaww shall say: ‘Quench
yourselves the quenching of the fully quenched ones!’ So, they will drink a drink, not being
thirsty after it, ever, and the face of their Imamasws would be like the emerging sun, and their
faces would be like the moon on the night of the full moon, and they will be like the
illumination of the stars in the sky’’.51
‫ قد اعطيت‬:‫ دخلت على رسول اهلل صلى اهلل عليه وآله فقال‬:‫ عن أنس قال‬،‫ احلافظ أبو نعيم بإسناده إىل عطية‬:‫ – قب‬20
‫ واليتو‬،‫ هنر يف اجلنة عرضه وطوله مابني املشرق واملغرب ال يشرب أحد منه فيظمأ‬:‫ يارسول اهلل وما الكوثر ؟ قال‬:‫ فقلت‬:‫الكوثر‬
.‫ ال يشربه إنسان أخفر ذميت وقتل أهل بييت‬،‫ضأ أحد منه فيشعث‬
Al Hafiz Abu Naeem, by his chain up to Atiyah who said,
‘I went to Rasool-Allahsaww and hesaww said: ‘Isaww have been Given Al-Kausar’. I said, ‘O
Rasool-Allahsaww! And what is Al-Kausar?’ Hesaww said: ‘A river in the Paradise, its width and
its length is what is between the east and the west. None shall drink from it and be thirsty,
nor will anyone perform Wudu from it and be dusty, nor will a human being drink it, the one
who had betrayed mesaww and killed mysaww Familyasws’’.52
.‫ ومن شرب منه مل يظمأ أبدا‬،‫ يذود علي عنه يوم القيامة من ليس من شيعته‬:‫ النيب صلى اهلل عليه وآله‬- 21
51
52
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The Prophetsaww: ‘Aliasws will impede from it (Fountain) the one who isn’t from hisasws Shias,
and one who drinks from it, will not be thirsty, ever!’’53
‫ والذي فلق احلبة وبرأ النسمة القمعن بيدي هاتني عن احلوض أعداءنا إذا وردته‬:‫ قال أمري املؤمنني عليه السالم‬:‫ طارق‬- 22
.‫أحباؤنا‬
Tariq –
‘Amir Al-Momineenasws said: ‘By the Oneazwj Who Split the seed and formed the person, Iasws
shall quell ourasws enemies with these two hands of mineasws when the ones who love usasws
reach it (the Fountain)’’.54
‫ عن‬،‫ عن حممد بن أمحد الرازي‬،‫ عن أمحد بن حممد بن عباد‬،‫ عن أبيه عن جده‬،‫ حممد بن علي بن عبد الصمد‬:‫ بشا‬- 23
‫ عن‬،‫ عن أيب اليقضان‬،‫ عن شفيق‬،‫ عن وكيع‬،‫ عن احلسن بن عرفة‬،‫ عن حممد بن بندار‬،‫ عن عقيل‬،‫حممد بن علي اخلطيب‬
‫ إذا كان يوم القيامة ومجع اهلل االولني‬:‫ قال‬- ‫ وهو الصادق املصدق‬- ‫ حدثنا النيب صلى اهلل عليه وآله‬:‫ عن ابن عمر قال‬،‫زاذان‬
‫ أين علي ابن أيب طالب ؟ أبن علي الرضا ؟ فيؤتى بعلي‬:‫واآلخرين نادى مناد بصوت يسمع به البعيد كما يسمع به القريب‬
‫ ويكسى حلتان خضراوان ويعطى عصاه من الشجرة وهي شجرة طوىب‬،‫الرضا فيحاسبه حسابا يسريا‬
Muhammad Bin Ali Bin Abdul Samad, from his father, from his grandfather, from Ahmad Bin Muhammad Bin
Abaad, from Muhammad Bin Ahmad Al Razy, from Muhammad Bin Ali Al Khateeb, from Aqeel, from
Muhammad Bin Bandar, from Al Hassan Bin Arfah, from Wakie, from Shafeeq, from Abu Al Yaqzaan, from
Zadan, from Ibn Umar who said,
‘The Prophetsaww narrated to us – and hesaww is the most truthful – said: ‘When it will be the
Day of Judgment and Allahazwj Gathers the former ones and the latter ones, a Called will Call
out with a voice the far ones would hear it just as the near ones: “Where is Ali Al-Rezaasws?’
So, they will come with Ali Al-Rezaasws, and heasws would be Reckoned with an easy
Reckoning, and clothed with two green garments and be given his stick from the tree, and it
is the tree of Tooba.
.‫ قف على احلوض فاسق من شئت وامنع من شئت‬:‫فيقال له‬
It would be said to himasws: ‘Stand at the Fountain and usher the ones you asws so desire and
prevent the ones youasws so desire’’.55
‫ عن ابن‬،‫ عن عكرمة‬،‫ عن حممد بن عون‬،‫ عن إمساعيل بن زكريا‬،‫ عن أمحد بن سعيد العماري‬،‫ حممد بن العباس‬:‫ كنز‬- 24
،‫ ماؤه أشد بياضا من اللنب‬،‫ هنر يف اجلنة عمقه يف االرض سبعون ألف فرسخ‬:‫ " إنا أعطيناك الكوثر " قال‬:‫عباس يف قوله تعاىل‬
.‫ خص اهلل به نبيه وأهل بيته عليهم السالم دون االنبياء‬،‫ شاطئاه من اللؤلؤ والزبرجد والياقوت‬،‫و أحلى من العسل‬
Kunz – Muhammad Bin Al Abbas, from Ahmad Bin Saeed Al Aamiry, from Ismail Bin Zakariya, from Muhammad
Bin Awn, from ikramah, from Ibn Abbas,
53
54
55
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‘Regarding the Words of the Exalted: Indeed, We Gave you Al-Kausar [108:1]. Heasws said: ‘A
river in the Paradise, its depth in the earth is of seventy thousand Farsakhs, its water is
intensely whiter than the milk, and sweeter than the honey, its shore is from the pearls, and
the aquamarine and the sapphire. Allahazwj has Particularised it for Hisazwj Prophetsaww and
the Peopleasws of hissaww Household, besides the Prophetsas’’.56
‫ عن علي‬،‫ عن أبيه‬،‫ عن زيد بن علي‬،‫ عن عمرو بن خالد‬،‫ عن حصني بن خمارق‬،‫ ويؤيده ما رواه أيضا عن أمحد بن حممد‬- 25
.‫ أراين جربئيل منازيل ومنازل أهل بييت على الكوثر‬:‫ قال رسول اهلل صلى اهلل عليه وآله‬:‫عليه السالم قال‬
And it is supported by what is reported as well from Ahmad Bin Muhammad, from Haseyr Bin Makhariq, from
Amro Bin Khalid, from his father,
‘From Aliasws having said: ‘Rasool-Allahsaww said: ‘Jibraeelas showed mesaww mysaww house and
the houses of the Peopleasws of mysaww Household upon Al-Kausar’’.57
:‫ عن أنس بن مالك قال‬،‫ عن مسمع ابن أيب سرية‬،‫ عن علي بن رئاب‬،‫ ويعضده أيضا ما رواه عن احلسن بن حمبوب‬- 26
‫ وأراين‬- ‫ تقدم يا حممد أمامك‬:‫ ملا اسري يب إىل السماء السابعة قال يل جربئيل‬:‫مسعت رسول اهلل صلى اهلل عليه وآله يقول‬
،‫ فرأيت عليه قصورا كثرية من اللؤلؤ والياقوت والدر‬،‫ يا حممد هذا الكوثر لك دون النبيني‬:‫ وقال‬- ‫الكوثر‬
And it is strengthened as well by what is reported from Al Hassan Bin Mahboub, from Ali Bin Raib, from
Masma’a Ibn Abu Sayrah, from Anas Bin Malik who said,
‘I heard Rasool-Allahsaww saying: ‘When there was an Ascension with mesaww to the seventh
sky, Jibraeelas said: ‘Proceed in front of yousaww, O Muhammadsaww’ – and showed me Al-
Kausar, and said: ‘O Muhammadsaww! This Al-Kausar is for yousaww besides the Prophetsas’.
Isaww saw upon it a lot of castles, a lot of pearls, and sapphire and gems.
.‫ يا حممد هذه مساكنك ومساكن وزيرك ووصيك علي بن أيب طالب و ذريتة االبرار‬:‫وقال‬
And heas said: ‘O Muhammadsaww! These are yoursaww dwellings, and dwellings of yoursaww
offspring, and yourasws successor Aliasws Bin Abu Talibasws, and yoursaww righteous offspring’.
.‫ وإذا أنا بالقصور لبنة ذهب ولبنة فضة‬،‫ فضربت بيدي إىل بالطه فشممته فإذا هو مسك‬:‫قال‬
Hesaww said: ‘So Isaww struck mysaww hand to its group and smelt it, and it was musk. And then
Isaww was at the castles (built with) bricks of gold and bricks of silver’’.58
P.s. – Hadeeth 27 has been omitted
56
57
58
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‫ قال رسول اهلل صلى اهلل‬:‫ عن جده عليهم السالم قال‬،‫ عن أبيه‬،‫ حممد بن عيسى بن زكريا معنعنا عن جعفر بن حممد‬.‫ فر‬- 28
،‫ وأبيض من اللنب‬،‫ شرابه أحلى من العسل‬،‫عليه وآله حملبينا أهل البيت ستجدون من قريش اثرة فاصربوا حىت تلقوين على احلوض‬
." ‫ " وال ينزفون‬:‫ " يطوف عليهم ولدان خملدون " إىل قوله‬:‫ وأنتم الذين وصفكم اهلل يف كتابه‬،‫ وألني من الزبد‬،‫وأبرد من الثلج‬
Muhammad Bin Isa Bin Zakariyya,
‘From Ja’farasws Bin Muhammadasws, from hisasws fatherasws, from hisasws grandfatherasws
having said: ‘Rasool-Allahsaww said: ‘For one who love usasws, the Peopleasws of the Household,
they will be finding from Quraysh impacts (injuries), and they will be patient until they meet
mesaww at the Fountain. Its drink is sweeter than the honey, and whiter than the milk, and
colder than the snow, and softer than the butter, and you are those Allah azwj has Described
in Hisazwj Book: Circling around them would be eternal youths [56:17] – up to Hisazwj Words:
nor intoxicated [56:19]’’.59
‫ ملا أنزل اهلل تعاىل على نبيه حممد صلى اهلل عليه وآله وأهل بيته‬:‫ عبيد بن كثري معنعنا عن أيب جعفر عليه السالم قال‬:‫ فر‬- 29
‫ يا رسول اهلل لقد شرف اهلل هذا النهر‬:‫عليهم السالم " إنا أعطيناك الكوثر " قال أمري املؤمنني علي بن أيب طالب عليه السالم‬
،‫وكرمه فانعته لنا‬
Ubeyd Bin Kaseer,
‘From Abu Ja’farasws having said: ‘When Allahazwj the Exalted Revealed unto Hisazwj Prophet
Muhammadsaww and the Peopleasws of hissaww Household: Indeed, We Gave you Al-Kausar
[108:1], Amir Al-Momineen Aliasws Bin Abu Talibasws said: ‘O Rasool-Allahsaww! Allahazwj has
Ennobled this river and Honoured it, so, describe it to us’.
‫ حصباه الدر‬،‫ وألني من الزبد‬،‫ وأحلى من العسل‬،‫ الكوثر هنر جيري اهلل من حتت عرشه ماؤه أبيض من اللنب‬،‫قال نعم يا علي‬
‫ مثرة كأمثال القالل من الزبرجد‬،‫ جتري من حتت قوائم عرش رب العاملني‬،‫ حشيشه الزعفران‬،‫ ترابه املسك االذفر‬،‫والياقوت واملرجان‬
‫ و باطنه من ظاهره‬،‫ يستبني ظاهره من باطنه‬،‫االخضر والياقوت االمحر والدر االبيض‬
Hesaww said: ‘Yes, O Aliasws! Al-Kausar is a river flowing from beneath Hisazwj Throne. Its water
is whiter than the milk, and sweeter than the honey, and softer than the butter. Its pebbles
are of gems and sapphire and the coral, it soil is of strong musk, its grass is of saffron. It
flows from beneath the Base of the Throne of the Lordazwj of the worlds, its fruit is like the
chrome from the green emeralds, and the red rubies, and the white gems. It outside
appears from its inside, and its inside from its outside’.
‫ يا علي واهلل ما‬:‫فبكى النيب صلى اهلل عليه وآله وأصحابه مث ضرب بيده إىل أمري املؤمنني علي ابن أيب طالب عليه السالم فقال‬
.‫ وإمنا هو يل ولك وحملبيك من بعدي‬،‫هو يل وحدي‬
The Prophetsaww and hissaww companions wept, then hesaww struck hissaww hand towards Amir
Al-Momineen Aliasws Bin Abu Talibasws and hesaww said: ‘O Aliasws! By Allahazwj, it is not for
59
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mesaww alone, and rather it is for mesaww and for youasws, and for ones who love youasws from
after mesaww’’.60
‫ يا‬:‫ ليختلجن قوم من أصحايب دوين وأنا على احلوض فيؤخذ هبم ذات الشمال فانادي‬:‫ وقال النيب صلى اهلل عليه وآله‬- 30
.‫ إنك ال تدري ما أحدثوا بعدك‬:‫رب اصيحايب اصيحايب فيقال‬
And the Prophetsaww said: ‘A group of mysaww companions would try to mingle besides
mesaww while Isaww will be at the Fountain, but they would be seized with to the left and Isaww
will call out: ‘O Lordazwj! Mysaww companions! Mysaww companions!’ Heazwj will Say: ‘Don’t
yousaww know what they innovated after yousaww!”61
،‫ عن حممد بن عبد الرمحن العرزمي‬،‫ عن أبيه عن سعيد بن عبد اهلل ابن موسى‬،‫ عن أمحد بن حممد بن الوليد‬،‫ املفيد‬:‫ ما‬- 31
‫ أعطاين اهلل مخسا‬:‫ مسعت رسول اهلل صلى اهلل عليه وآله يقول‬:‫ عن ابن عباس قال‬،‫عن معلى بن هالل عن الكليب عن أيب صاحل‬
‫ وأعطاين الكوثر وأعطاه‬،‫ وجعلين نبيا وجعله وصيا‬،‫ أعطاين جوامع الكلم وأعطى عليا جوامع العلم‬:‫وأعطى عليا مخسا‬
.‫ وأسرى يب إليه وفتح له أبواب السماء واحلجب حىت نظر إيل ونظرت إليه‬،‫ وأعطاين الوحي وأعطاه االهلام‬،‫السلسبيل‬
Al Mufeed, from Ahmad Bin Muhammad Bin Al Waleed, from his father, from Saeed Bin Abdullah Ibn Musa,
from Muhammad Bin Abdul Rahman Al Arzamny, from Moala Bin Hisal, from Al Kalby, from Abu Salih, from Ibn
Abbas who said,
‘I heard Rasool-Allahsaww saying: ‘Allahazwj Gave mesaww five (things) and Gave Aliasws five
(things) – Heazwj Gave mesaww the extraction of the speech, and Gave Aliasws the extraction of
the knowledge, and Heazwj Made mesaww a Prophetsaww and Made Aliasws a successorasws, and
Heazwj Gave mesaww Al-Kausar and Gave himasws Al-Salsabeel, and Heazwj Gave me the
Revelation and Gave himasws the Inspiration, and Ascended mesaww to Himazwj and Opened
for himasws the gateways of sky and the Veils until heasws looked at mesaww and Isaww looked at
himasws’’.62
‫ عن النيب صلى اهلل عليه‬،‫ عن آبائه عليهم السالم‬،‫ عن الصادق‬،‫ عن جده‬،‫ عن القاسم‬،‫ عن الربقي‬،‫ عن سعد‬،‫ أيب‬:‫ ىل‬- 32
‫ وأنتم اآلمنون يوم الفزع االكرب يف ظل‬،‫ تسقون من أحببتم ومتنعون من كرهتم‬،‫ يا علي أنت وشيعتك على احلوض‬:‫وآله أنه قال‬
،‫ وحيزن الناس وال حتزنون‬،‫ يفزع الناس وال تفزعون‬،‫العرش‬
My father, from Sa’ad, from Al Barqy, from Al Qasim, from his grandfather,
‘From Al-Sadiqasws, from hisasws forefathersasws, from the Prophetsaww having said: ‘O Aliasws!
Youasws and yourasws Shias would be at the Fountain, quenching the ones you asws love and
preventing the ones you dislike, and you will be safe on the Day of the great panic, in the
shade of the Throne. The people would panic, and you all will not be panicking, and the
people would grieve, and you all will not be grieving.
60
61
62
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‫ " ال حيزهنم الفزع االكرب وتتلقيهم‬:‫ " إن الذين سبقت هلم منا احلسىن اولئك عنها مبعدون " فيكم نزلت‬:‫فيكم نزلت هذه اآلية‬
.‫املالئكة هذا يومكم الذي كنتم توعدون " احلديث‬
Regarding you all, this Verse was Revealed: Surely those for whom the good has preceded
from Us, they would be remote from it [21:101]. Regarding you was Revealed: The great
terror shall not grieve them, and the Angels would meet them: ‘This is your Day which you
were Promised’ [21:103]’’.63
‫ كنت عند رسول اهلل صلى اهلل‬:‫ بإسناده عن أيب أيوب االنصاري قال‬،‫ من كتاب احلسني بن سعيد‬،‫ أعال م الدين للديلمي‬- 33
،‫ إن اهلل تعاىل أكرمين به دون االنبياء‬:‫ أما إذا سألتموين عن احلوض فإين سأخربكم عنه‬:‫عليه وآله وقد سئل عن احلوض فقال‬
،‫ بطحاؤمها مسك أذفر‬،‫ ماؤمها أبيض من اللنب وأحلى من العسل‬،‫ يسيل فيه خليجان من املاء‬،‫وإنه مابني أيلة إىل صنعاء‬
،‫حصباؤمها الدر والياقوت‬
A’alam Al Deen Al Daylami, from the book of Al Husayn Bin Saeed, by his chain from Abu Ayoub Al Ansary who
said,
‘I was in the presence of Rasool-Allahsaww and hesaww had been asked about the Fountain, so
hesaww said: ‘But, since you have asked mesaww about the Fountain, Isaww shall inform you
about it. Allahazwj the Exalted Honoured mesaww with it besides the Prophetsas, and its (size)
is what is between Eilat (in Israel) up to Sana’a (in Yemen. Two tributaries of water flow into
it. Its water is whiter than the milk, and sweeter than the honey, it two banks is of strong
musk, its pebbles are of gems and rubies.
،‫ وال يأخذون ماهلم يف عسر‬،‫ الذين يعطون ما عليهم يف يسر‬،‫ النقية قلوهبم‬،‫شرط مشروط من ريب ال يردمها إال الصحيحة نياهتم‬
.‫ يذود من ليس من شيعته كما يذود الرجل اجلمل االجرب عن إبله‬،‫املسلمون للوصي من بعدي‬
There is a Stipulated condition from mysaww Lordazwj that Isaww shall not let anyone reach it
except one of the correct intentions, and the pure of heart, those who are giving what is
upon them in the privacy, and are not taking what is for them during the difficulties, the
submitter to mysaww successorasws from after mesaww, impeding (driving away) the one who
isn’t from hisasws Shias just as the man tends to impede the scabby camel from his own
camels’’.64
63
64
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* )‫) * * (الشفاعة‬21 ‫* (باب‬
CHAPTER 21 – THE INTERCESSION

48 ‫ " واتقوا يوما ال جتزي نفس عن نفس شيئا وال يقبل منها شفاعة وال يؤخذ منها عدل والهم ينصرون‬2 " ‫ البقرة‬،‫االيات‬
The Verses – (Surah) Al Baqarah: And fear a Day no soul would be recompensed anything
from a soul, nor would intercession be Accepted from it, nor would a compensation be
Taken from it, nor would they be helping (each other) [2:48]
" 123 ‫ واتقوا يوما ال جتزي نفس عن نفس شيئا وال يقبل منها عدل وال تنفعها شفاعة والهم ينصرون‬:" ‫" وقال تعاىل‬
And the Exalted Said: And fear a Day no soul would be sufficed by anything from a soul,
nor would compensation be Accepted from it, nor would intercession benefit it, nor would
they be helping (each other) [2:123]
254 ‫ يا أيها الذين آمنوا أنفقوا مما رزقناكم من قبل أن يأيت يوم البيع فيه وال خلة وال شفاعة‬:" ‫وقال تعاىل‬
And the Exalted Said: O you those who believe! Spend out of what We have Given you,
before the Day comes in which there would neither be any bargaining, nor any friendship
nor intercession [2:254]
.255 ‫ من ذا الذي يشفع عنده إال بإذنه‬:" ‫" وقال‬
And Said: who is that who can intercede in His Presence except by His Permission? [2:255]
.79 ‫ " عسى أن يبعثك ربك مقاما حممودا‬17 " ‫االسرى‬
(Surah) Al Sara’a: perhaps your Lord will Raise you to a Praiseworthy position [17:79]
.87 ‫ " ال ميلكون الشفاعة إال من اختذ عند الرمحن عهدا‬19 " ‫مرمي‬
(Surah) Maryamas: They shall not be controlling the intercession, except one who takes a
Pact with the Beneficent [19:87]
.109 ‫ " يومئذ ال تنفع الشفاعة إال من أذن له الرمحن ورضي له قوال‬20 " ‫طه‬
(Surah) Ta Ha: On that Day the Intercession will not benefit except one for whom the
Beneficent Permits and is Pleased with his word [20:109]
‫ " وقالوا اختذ الرمحن ولدا سبحانه بل عباد مكرمون‬21 " ‫االنبياء‬
(Surah) Al Anbiya: And they are saying, ‘The Beneficent has Taken a son!’ Glorious is He!
But, they (Prophets) are honoured servants [21:26]
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‫* ال يسبقونه بالقول وهم بأمره يعملون‬
They do not precede Him in speech and they are only acting by His Command [21:27]
.28 - 26 ‫* يعلم مابني أيديهم وما خلفهم وال يشفعون إال ملن ارتضى وهم من خشيته مشفقون‬
He Knows what is in front of them and what is behind them, and they will not be
interceding except for the one He Approves of, and they are trembling from His fear
[21:28]
.101 - 100 ‫ " فمالنا من شافعني * وال صديق محيم‬26 " ‫الشعراء‬
(Surah) Al Shuara: So, there is none for us from the intercessors [26:100] Nor an intimate
friend [26:101]
‫ " وال تنفع الشفاعة عنده إال ملن أذن له حىت إذا فزع عن قلوهبم قالوا ماذا قال ربكم قالوا احلق وهو العلي الكبري‬34 " ‫سبأ‬
. 23
(Surah) Saba: And the intercession will not benefit in His Presence except the one He
Permits for, until when there is panic from their hearts, they say, ‘What is that which your
Lord Said?’ They say: ‘The Truth. And He is the Exalted, the Great’ [34:23]
‫ " إن يوم الفصل ميقاهتم أمجعني‬44 " ‫الدخان‬
(Surah) Al Dukhan: Surely, the Day of Decision is the appointment of theirs, altogether
[44:40]
.42 - 40 ‫* يوم ال يغين موىل عن موىل شيئا والهم ينصرون إال من رحم اهلل إنه هو العزيز الرحيم‬
A Day, neither will a friend avail anything from a friend, nor would they be helped [44:41]
Except one Allah Mercies. Surely He is the Mighty, the Merciful [44:42]
.26 ‫ " وكم من ملك يف السموات ال تغين شفاعتهم إال من بعد أن يأذن اهلل ملن يشاء ويرضى‬53 " ‫النجم‬
(Surah) Al Najm: And how many an Angel is there in the skies whose intercession does not
avail anything except from after Allah Permits it for one He so Desires and is Pleased
(with) [53:26]
.48 ‫ " فما تنفعهم شفاعة الشافعني‬74 " ‫املدثر‬
(Surah) Muddasar: So the intercession of intercessors will not benefit them [74:48]
.38 ‫ " يوم يقوم الروح واملالئكة صفا ال يتكلمون إال من أذن له الرمحن وقال صوابا‬78 " ‫النبأ‬
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(Surah) Al Naba: A Day on which the Spirit and the Angels would be standing in rows, not
speaking except one the Beneficent Permits for him, and speaks the correct thing [78:38]
)1( ‫ عن أيب بشر خنت املقري‬،‫ عن أمحد ابن جنده‬،‫ عن حممد بن عثمان اهلروي‬،‫ أبو احلسن طاهر بن حممد بن يونس‬:‫ ل‬- 1
،‫ لكل نيب دعوة قد دعاهبا وقد سأل سؤال‬:‫ قال رسول اهلل صلى اهلل عليه وآله‬:‫ عن أنس بن مالك قال‬،‫عن معتمر بن سليمان‬
.‫وقد أخبأت دعويت لشفاعيت الميت يوم القيامة‬
Abu Al Hassan Tahir Bin Muhammad Bin Yunus, from Muhammad Bin Usman Al Harqy, from Ahmad Ibn
Najdah, from Abu Bashr Khatan Al Muqry, from Motamar Bin Suleyman, from Anas Bin Malik who said,
‘Rasool-Allahsaww said: ‘For every Prophetas there is a supplication heas has supplicated with,
and had questions (needs) to ask, and Isaww have saved mysaww supplication for mysaww
intercession of mysaww community on the Day of Judgment’’.65
‫ قال‬:‫ عن علي عليهم السالم قال‬،‫ عن آبائه‬،‫ عن جعفر بن حممد‬،‫ عن ابن صدقة‬،‫ عن هارون‬،‫ عن احلمريي‬،‫ أيب‬:‫ ل‬- 2
" ‫ مث الشهداء‬،‫ مث العلماء‬،‫ االنبياء‬:‫ ثالثة يشفعون إىل اهلل عزوجل فيشفعون‬:‫رسول اهلل صلى اهلل عليه وآله‬
My father, from Al Humeyri, from Haroun, from Ibn Sadaqa,
‘From Ja’farasws Bin Muhammadasws, from hisasws forefathersasws, from Aliasws having said:
‘Rasool-Allahsaww said: ‘Three will seek (permission for) intercession to Allah azwj Mighty and
Majestic, and they would be interceding – The Prophetsaww, then the scholars, then the
martyrs’’.66
.‫ ال تعنونا يف الطلب والشفاعة لكم يوم القيامة فيما قدمتم‬:‫ االربعمائة قال أمري املؤمنني عليه السالم‬:‫ ل‬- 3
The Four Hundred (Hadeeth) –
‘Amir Al-Momineenasws said: ‘Do not exhaust usasws regarding the seeking and the
intercession for you on the Day of Judgment regarding what you sent ahead’.
.‫ لنا شفاعة والهل مودتنا شفاعة‬:‫وقال عليه السالم‬
And heasws said: ‘For usasws there is intercession, and for the people of ourasws cordiality there
is intercession’’.67
،‫ عن آبائه‬،‫ عن أبيه‬،‫ عن الرضا‬،‫ عن احلسني بن خالد‬،‫ عن علي بن معبد‬،‫ عن إبراهيم بن هاشم‬،‫ عن سعد‬،‫ أيب‬:‫ ىل‬،‫ ن‬- 4
‫ ومن مل‬،‫ من مل يؤمن حبوضي فال أورده اهلل حوضي‬:‫ قال رسول اهلل صلى اهلل عليه وآله‬:‫عن أمري املؤمنني عليهم السالم قال‬
.‫مؤمن بشفاعيت فال أناله اهلل شفاعيت‬
My father, from Sa’ad, from Ibrahim Bin Hashim, from Ali Bin Ma’bad, from Al Husayn Bin Khalid,
65
66
67
Page 45 of 435
‘From Al-Rezaasws, from hisasws fatherasws, from hisasws forefathersasws, from Amir Al-
Momineenasws having said: ‘Rasool-Allahsaww said: ‘One who does not believe in mysaww
Fountain, so Allahazwj will not let him reach mysaww Fountain, and one who does not believe
in mysaww intercession, so Allahazwj will not let him attain mysaww intercession’.
.‫ فأما احملسنون فما عليهم من سبيل‬،‫ إمنا شفاعيت الهل الكبائر من اميت‬:‫مث قال عليه السالم‬
Then hesaww said: ‘But rather, mysaww intercession is for the perpetrators of the major sins
from mysaww community. As for the good doers, there is no way against them’.
‫ " وال يشفعون إال ملن ارتضى " ؟‬:‫ يابن رسول اهلل فما معىن قول اهلل عزوجل‬:‫ فقلت للرضا عليه السالم‬:‫قال احلسني بن خالد‬
.‫قال ال يشفعون إال ملن ارتضى اهلل دينه‬
Al-Hassan Bin Khalid said, ‘I said to Al-Rezaasws, ‘O sonasws of Rasool-Allahsaww! What is the
meaning of the Words of Allahazwj Mighty and Majestic: and they will not be interceding
except for the one He Approves of [21:28]?’ Heasws said: ‘Theyasws will not be interceding
except for one whose Religion Allahazwj is Pleased with’’.68
‫ من سرته حسنته‬:‫ املؤمن هو الذي تسره حسنته وتسوؤه سيئته لقول النيب صلى اهلل عليه وآله‬:‫ قال مصنف هذا الكتاب‬:‫ ن‬- 5
.‫وساءته سيئته فهو مؤمن‬
The author of this book says, ‘The Momin is the one whose good deeds cheer him and his
evil deeds distress him, as per the words of the Prophet saww: ‘One whose good deeds cheer
him and his evil deeds distress him, so he is a Momin’.
‫ وإذامل يكن مؤمنا‬،‫ ومن مل تسؤه سيئته فليس مبؤمن‬،‫ والتائب مستحق للشفاعة والغفران‬،‫ والندم توبة‬،‫ومىت ساءته سيئة ندم عليها‬
.‫مل يستحق الشفاعة الن اهلل غري مرتض لدينه‬
And when his evil deeds distress him, he would regret upon these, and the regret is the
repentance, and the repentant is deserving of the intercession and the Forgiveness. And one
who evil deeds do not distress him, then he isn’t a Momin, and when he does not happen to
be a Momin, he would not be deserving of the intercession, because Allah azwj would not be
Pleased with his Religion’’.69 (Although this is not a Hadeeth and is only a comment of
Majlisi, it does contain a Hadeeth)
‫ عن مسلم بن‬،‫ عن غامن بن احلسن السعدي‬،‫ عن أيب قالبة عبد امللك بن حممد‬،‫ عن أمحد بن إسحاق‬،‫ الطالقاين‬:‫ ىل‬- 6
‫ عن علي بن أيب طالب عليه السالم‬،‫ عن جابر بن عبد اهلل االنصاري‬،‫ عن أبيه عليهما السالم‬،‫ عن جعفر بن حممد‬،‫خالد املكي‬
‫ يا أبتاه أين ألقاك يوم املوقف االعظم ويوم االهوال ويوم الفزع‬:‫ قالت فاطمة عليها السالم لرسول اهلل صلى اهلل عليه وآله‬:‫قال‬
‫االكرب ؟‬
68
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Al Talaqany, from Ahmad Bin Is’haq, from Abu Qalabah Abdul Malik Bin Muhammad, from Ghanim Bin Al
Hassan Al Sa’day, from Muslim Bin Khalid Al Makky,
‘From Ja’farasws Bin Muhammadasws, from hisasws fatherasws, from Jabir Bin Abdullah Al-
Ansary, from Aliasws Bin Abu Talibasws having said: ‘ (Syeda) Fatimaasws said to Rasool-
Allahsaww: ‘O fathersaww! Where will Iasws meet yousaww on the Day of the great pausing and
the Day of the terror and the Day of the great panic?’
،‫ يا فاطمة عند باب اجلنة ومعي لواء احلمد وأنا الشفيع الميت إىل ريب‬:‫قال‬
Hesaww said: ‘Fatimaasws! By the door of the Paradise, and with me saww would be the flag of
Praise, and Isaww am the interceder of mysaww community to mysaww Lordazwj’.
‫ يا أبتاه فإن مل ألقك هناك ؟‬:‫قالت‬
Sheasws said: ‘O fathersaww! Supposing Iasws don’t meet yousaww over there?’
،‫ القيين على احلوض وأنا أسقي اميت‬:‫قال‬
Hesaww said: ‘Meet mesaww at the Fountain, and Isaww would be quenching mysaww
community’.
‫ يا أبتاه إن مل ألقك هناك ؟‬:‫قالت‬
Sheasws said: ‘O fathersaww! If Iasws don’t meet yousaww over there?’
،‫ رب سلم اميت‬:‫ القيين على الصراط وأنا قائم أقول‬:‫قال‬
Hesaww said: ‘Meet mesaww at the Bridge, and Isaww would be standing (there). Isaww will be
saying: ‘Lordazwj! Save mysaww community!’.
‫ فإن مل ألقك هناك ؟‬،‫قالت‬
Sheasws said: ‘Supposing Iasws don’t meet yousaww over there?’
،‫ رب سلم اميت‬:‫ القيين وأنا عند امليزان أقول‬:‫قال‬
Hesaww said: ‘Meet mesaww and Isaww will be at the Scale. Isaww shall be saying: ‘Lordazwj! Save
mysaww community’.
‫ فإن مل ألقك هناك ؟‬:‫قالت‬
Sheasws said: ‘Supposing Iasws don’t meet yousaww over there?’
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،‫ القيين على شفري جهنم أمنع شررها وهلبها عن اميت‬:‫قال‬
Hesaww said: ‘Meet me at the edge of Hell. Isaww shall be preventing its sparks and its flames
from mysaww community’.
.‫ صلى اهلل عليها وعلى أبيها وبعلها وبنيها‬،‫فاستبشرت فاطمة بذلك‬
So, (Syeda) Fatimaasws rejoiced at that, may the Salawat be upon herasws fathersaww, and
herasws husbandasws, and herasws sonsasws’’.70
،‫ سألته عن شفاعة النيب يوم القيامة‬:‫ عن أيب عبد اهلل عليه السالم قال‬،‫ عن مساعة‬،‫ عن زرعة‬،‫ عن ابن حمبوب‬،‫ أيب‬:‫ فس‬- 7
My father, from Ibn Mahboub, from Zar’ah, from Sama’at,
‘From Abu Abdullahasws, he (the narrator) said, ‘I asked himasws about the intercession of the
Prophetsaww on the Day of Judgment’.
‫ اشفع لنا عند‬:‫ انطلقوا بنا إىل آدم يشفع لنا (عند ربه خ ل) فيأتون آدم فيقولون‬:‫ يلجم الناس يوم القيامة العرق فيقولون‬:‫قال‬
،‫ إن يل ذنبا وخطيئة فعليكم بنوح‬:‫ فيقول‬،‫ربك‬
Heasws said: ‘On the Day of Judgment the people would be choking by the sweat and they
would say, ‘Let us go to Adamas (in the Presence of hisas Lordazwj)’. They will come to Adamas
and say, ‘Intercede for us with youras Lordazwj’. Heas would say: ‘There is a sin for meas and a
mistake, so upon you is to be with Noahas’.
‫ صلى‬- ‫ عليكم مبحمد رسول اهلل‬:‫ ويردهم كل نيب إىل من يليه حىت ينتهون إىل عيسى فيقول‬،‫فيأتون نوحا فريدهم إىل من يليه‬
‫ فيعرضون أنفسهم عليه ويسألونه‬- ‫اهلل عليه وآله وعلى مجيع االنبياء‬
The will come to Noahas, but heas will refer the one (Prophetas) who followed himas. And
every Prophetas will (refer) to the one who followed himas until they would end up to Isaas,
and heas will say: ‘Upon you is to be with Muhammadsaww Rasool-Allahsaww – may Salawat be
upon himsaww and upon the entirety of the Prophetsas – so they will display themselves unto
himas and they would be asking himsaww.
‫ ارفع رأسك‬:‫ فينطلق هبم إىل باب اجلنة ويستقبل باب الرمحن وخيرساجدا فيمكث ما شاء اهلل فيقول اهلل عزوجل‬،‫ انطلقوا‬:‫فيقول‬
." ‫ " عسى أن يبعثك ربك مقاما حممودا‬:‫ وذلك قوله‬،‫واشفع تشفع وسل تعط‬
Hesaww will be saying: ‘Let us go’. Hesaww would go with them to the door of the Paradise, and
hesaww will face the Door of the beneficent and fall down in Sajdah. Hesaww will remain (like
that) for as long as Allahazwj so Desires. Allahazwj Mighty and Majestic will Say: “Raise yoursaww
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head and intercede, yousaww will be interceded for, and ask, yousaww will be Given, and that is
Hisazwj Word: perhaps your Lord will Raise you to a Praiseworthy position [17:79]’’.71
P.s. – Hadeeth no. 8 has been omitted
‫ عن أيب عبد اهلل عليه السالم يف‬،‫ عن أبيه عن أيب بصري‬،‫ عن ابن البطائين‬،‫ عن عبيداهلل بن موسى‬،‫ جعفر بن أمحد‬:‫ فس‬- 9
‫ ال يشفع وال يشفع هلم وال يشفعون " إال من اختذ عند الرمحن‬:‫ " ال ميلكون الشفاعة إال من اختذ عند الرمحن عهدا " قال‬:‫قوله‬
.‫عهدا " إال من أذن له بوالية أمري املؤمنني واالئمة من بعده فهو العهد عند اهلل‬
Ja’far Bin Ahmad, from Ubeydullah Bin Musa, from Ibn Al Batainy, from his father, from Abu Baseer,
‘From Abu Abdullahasws regarding Hisazwj Words: They shall not be controlling the
intercession, except one who takes a Pact with the Beneficent [19:87]. Heasws said: ‘Neither
will Heazwj Intercede, nor will Heazwj Let (anyone) intercede for them, nor will they (be
allowed to) intercede (for others), except one who takes a Pact with the Beneficent [19:87]
– except one who has permission for him by the Wilayah of Amir Al-Momineenasws and the
Imamsasws from after himasws, for it is the Pact with Allahazwj’’.72
‫ عن إسحاق بن‬،‫ عن احلسني بن سعيد‬،‫ عن سلمة بن اخلطاب‬،‫ عن االشعري‬،‫ عن حممد العطار‬،‫ ابن املتوكل‬:‫ ىل‬،‫ بشا‬- 10
‫ إذا كان يوم القيامة مجع اهلل االولني‬:‫ عن أيب عبد اهلل الصادق عليه السالم قال‬،‫ عن أيب بصري‬،‫ عن عبد اهلل بن صباح‬،‫إبراهيم‬
،‫ يا رب اكشف عنا هذه الظلمة‬:‫واآلخرين يف صعيد واحد فتغشاهم ظلمة شديدة فيضجون إىل رهبم ويقولون‬
Ibn Al Mutawakkl, from Muhammad Bin Ataar, from Al Sahry, from Salmah Bin Al Khatab, from Al Husayn Bin
Saeed, from Is’haq Bin Ibrahim, from Abdullah Bin Sabah, from Abu Baseer,
‘From Abu Abdullah Al-Sadiqasws having said: ‘When it will be the Day of Judgment, Allah azwj
Gathers the Former ones and the latter ones in one plain, and the severe darkness would
overwhelm them, so they would be raising a clamour to their Lordazwj and saying, ‘O Lordazwj!
Remove this darkness from us!’’
:‫ فيجيئهم النداء من عند اهلل‬،‫ هؤالء أنبياء اهلل‬:‫ فيقول أهل اجلمع‬،‫ فيقبل قوم ميشي النور بني أيديهم قد أضاء أرض القيامة‬:‫قال‬
،‫ما هؤالء بأنبياء‬
Heasws said: ‘Then a people would come with light walking in front of them, illuminating the
land of the Day of Judgment. The people of the gathering will say, ‘They are the Prophets as
of Allahazwj!’ But a Call will come to them from the Presence of Allah azwj: “They are not
Prophetsas of Allahazwj!’.
‫ هؤالء شهداء فيجيئهم‬:‫ فيقول أهل اجلمع‬،‫ ما هؤالء مبالئكة‬:‫ فيجيئهم النداء من عند اهلل‬،‫ فهؤالء مالئكة‬:‫فيقول أهل اجلمع‬
‫ من‬:‫ من أنتم ؟ فيقول اجلمع‬:‫ يا أهل اجلمع سلوهم‬:‫ من هم ؟ فيجيئهم النداء‬:‫ فيقولون‬،‫ ما هؤالء بشهداء‬:‫النداء من عند اهلل‬
‫أنتم ؟‬
71
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The people of the gathering will say, ‘They are Angels!’ The Call will answer them from the
Presence of Allahazwj: “They are not Angels!” The people of the gathering will say, ‘They are
martyrs!’ The Call will answer them from the Presence of Allah azwj: “They are not martyrs!”
They will say, ‘Who are they?’ The Call will answer them: “O people of the gathering, ask
them, ‘Who are you?”’ The people of the gathering will say, ‘Who are you?’
‫ حنن‬،‫ حنن املخصوصون بكرامة اهلل‬،‫ حنن أوالد علي ويل اهلل‬،‫ حنن ذرية حممد رسول اهلل صلى اهلل عليه وآله‬،‫ حنن العلويون‬:‫فيقولون‬
.‫ فيشفعون‬،‫ اشفعوا يف حمبيكم وأهل مودتكم وشيعتكم‬:‫ فيجيئهم النداء من عند اهلل عز وجل‬،‫اآلمنون املطمئنون‬
They will be saying, ‘We are the Alawiites, we are the offspring of Muhammad saww Rasool-
Allahsaww. Weasws are the children of Aliasws Guardianasws of Allahazwj. Weasws are ones
specialised with Honour of Allahazwj. We are the securing ones, the secured ones’. The Call
would answer from the Presence of Allahazwj Mighty and Majestic: “Intercede regarding the
ones who loved youasws, and the people of yourasws cordiality and yourasws Shias’. So, theyasws
will be interceding’’.73
‫ عن أيب‬،‫ عن أبيه‬،‫ عن حممد بن عمار‬،‫ عن أمحد بن مدين‬،‫ عن جعفر بن حممد بن مالك‬،‫ أيب عن حممد العطار‬:‫ ع‬- 11
‫ وإنا لنشفع‬،‫ واهلل إنكم مللحقون بنايوم القيامة‬،‫ شيعتنا من نور اهلل خلقوا وإليه يعودون‬:‫ عن أيب عبد اهلل عليه السالم قال‬،‫بصري‬
،‫ وما من رجل منكم إال وسرتفع له نار عن مشاله وجنة عن ميينه فيدخل أحباءه اجلنة‬،‫فنشفع وواهلل إنكم لتشفعون فتشفعون‬
.‫وأعداءه النار‬
My father, from Muhammad Al Ataar, from Ja’far Bin Muhammad Bin Malik, from Ahmad Bin Madeyn, from
Muhammad Bin Amaar, from his father, from Abu Baseer,
‘From Abu Abdullahasws having said: ‘Ourasws Shias are Created from the Light of Allahazwj,
and they would be returning to Himazwj. By Allahazwj! You will be catching up with usasws on
the Day of Judgment, and weasws shall be asked to intercede and will be interceding, and by
Allahazwj, you will be asked to intercede and you will be interceding; and there is none from a
man from you (Shias) except that a Fire would be raised for him on his left, and a Garden on
his right, so he will enter his beloved ones to the Garden, and his enemies into the Fire’’.74
‫ عن الصادق جعفر بن‬،‫ عن القالنسي‬،‫ عن النضر بن شعيب‬،‫ عن ابن أيب اخلطاب‬،‫ عن حممد العطار‬،‫ ابن املتوكل‬:‫ ىل‬- 12
‫ إذا قمت املقام احملمود تشفعت يف أصحاب‬:‫ قال رسول اهلل صلى اهلل عليه وآله‬:‫ عليهم السالم قال‬،‫ عن آبائه‬،‫ عن أبيه‬،‫حممد‬
.‫ واهلل ال تشفعت فيمن آذى ذرييت‬،‫الكبائر من اميت فيشفعين اهلل فيهم‬
Ibn Al Mutawakkal, from Muhammad Al Attar, from Ibn Abu Al Khattab, from Al Nazar Bin Shuayb, from Al
Qalanasy,
‘From Al-Sadiq Ja’farasws Bin Muhammadasws, from hisasws fatherasws, from hisasws
forefathersasws having said: ‘Rasool-Allahsaww said: ‘When Isaww stand at the praiseworthy
place (Al-Maqam Al-Mahmoud), Isaww shall intercede regarding the perpetrators of the
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major sins from mysaww community, and Allahazwj will Intercede for mesaww regarding them.
By Allahazwj! Isaww will not intercede regarding the ones who hurt mysaww offspring!’’.75
:‫ قال الصادق جعفر بن حممد عليه السالم‬:‫ عن أبيه قال‬،‫ عن حممد بن عمارة‬،‫ عن اجلوهري‬،‫ عن السكري‬،‫ القطان‬:‫ ىل‬- 13
.‫ والشفاعة‬،‫ واملسألة يف القرب‬،‫ املعراج‬:‫من أنكر ثالثة أشياء فليس من شيعتنا‬
Al Qatan, from Al Sakry, from Al Jowhary, from Muhammad Bin Amarah, from his father who said,
‘Al-Sadiq Ja’farasws Bin Muhammadasws said: ‘One who denies three things, then he isn’t from
ourasws Shias – the Ascension (Mi’raj), and the questioning in the grave, and the
intercession’’.76
‫ إن اهلل أعطاين مسألة فأخرت مسأليت لشفاعة‬:‫ قال رسول اهلل صلى اهلل عليه وآله‬:‫ يف خرب أيب ذر وسلمان قاال‬:‫ ما‬- 14
.‫ اخلرب‬،‫املؤمنني من اميت يوم القيامة ففعل ذلك‬
In a Hadeeth of Abu Zarrra and Salmanra who both said: ‘Rasool-Allahsaww said: ‘Allahazwj
Granted mesaww a wish, but Isaww delayed it for the intercession of the Momineen from
mysaww community on the Day of Judgment, and Heazwj Let mesaww do that’’.77
‫ واهلل لنشفعن يف املذنبني من‬:‫ عن أيب عبد اهلل وأيب جعفر عليهما السالم قاال‬،‫ عن أيب اسامة‬،‫ عن ابن حمبوب‬،‫ أيب‬:‫ فس‬- 15
‫ من‬:‫ " فمالنا من شافعني وال صديق محيم فلو أن لنا كرة فنكون من املؤمنني " قال‬:‫شيعتنا حىت تقول أعداؤنا إذا رأوا ذلك‬
.‫ الن االميان قد لزمهم باالقرار‬:‫ قال‬،‫املهتدين‬
My father, from Ibn Mahboub, from Abu Asama,
‘From Abu Abdullahasws and Abu Ja’farasws both having said: ‘By Allahazwj! Weasws will be
interceding regarding the sinners from ourasws Shias until ourasws enemies would be saying,
when they see that, there is none for us from the intercessors [26:100] Nor an intimate
friend [26:101] If only there was one more chance for us, we would be from the Momineen
[26:102]’’.78
‫ ال يشفع أحد من أنبياء اهلل ورسله يوم القيامة حىت يأذن اهلل له إال‬:‫ " وال تنفع الشفاعة عنده إال ملن أذن له " قال‬:‫ فس‬- 16
‫ مث بعد ذلك‬،‫ والشفاعة له ولالئمة من ولده‬،‫رسول اهلل صلى اهلل عليه وآله فإن اهلل قد أذن له يف الشفاعة من قبل يوم القيامة‬
.‫لالنبياء صلوات اهلل عليهم وعلى حممد وآله‬
And the intercession will not benefit in His Presence except the one He Permits for, [34:23]
– He said, ‘There will be no (right) of intercession for anyone from the Prophetsas of Allahazwj
and Hisazwj Rasoolsas on the Day of Judgment until Allahazwj Permits for himas except Rasool-
Allahsaww, for Allahazwj would have Permitted for himsaww regarding the intercession from
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76
77
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before the Day of Judgment, and the intercession is for him saww, and for the Imamsasws from
hissaww children, then after that it is for the Prophetsas, Salawat be upon themas and upon
Muhammadsaww’. (P.s. – up to here is not a Hadeeth)
‫ دخل موىل المرأة علي بن احلسني صلوات‬:‫ عن أيب العباس املكرب قال‬،‫ عن معاوية بن عمار‬،‫ عن ابن أيب عمري‬،‫ حدثين أيب‬:‫قال‬
! ‫ شفاعة حممد شفاعة حممد‬:‫ يا أبا جعفر تغرون الناس وتقولون‬:‫ فقال‬،‫ أبو أمين‬:‫اهلل عليهما على أيب جعفر عليه السالم يقال له‬
My father narrated to me, from Ibn Abu Umeyr, from Muawiya Bin Amar, from Abu Al Abbas Al Makbar who
said,
‘A slave of the wife of Aliasws Bin Al-Husaynasws called Abu Ayman, came to Abu Ja’farasws and
he said, ‘O Abu Ja’farasws! The people are bothering and saying, ‘Intercession of
Muhammadsaww! Intercession of Muhammadsaww!’
‫ وحيك يا أبا أمين أغرك أن عف بطنك وفرجك ؟ أما لو قد رأيت أفزاع‬:‫ مث قال‬،‫فغضب أبو جعفر عليه السالم حىت تربد وجهه‬
‫القيامة لقد احتجت إىل شفاعة حممد صلى اهلل عليه وآله ويلك فهل يشفع إال ملن وجبت له النار ؟‬
Abu Ja’farasws was distressed until hisasws face changed (colour), then said: ‘Woe be unto
youasws, O Abu Ayman! Does it bother you to keep chaste your belly and your private parts?
But, if you could see the panic on the Day of Judgment, how needy you will be for the
intercession of Muhammadsaww. Woe be unto you! Is intercession except for the one the
Fire has been Obligated upon?’
‫ ما أحد من االولني واآلخرين إال وهو حمتاج إىل شفاعة حممد صلى اهلل عليه وآله يوم القيامة‬:‫مث قال‬
Then heasws said: ‘There is no one from the former ones and the latter ones except he would
be needy to the intercession of Muhammadsaww on the Day of Judgment’.
‫ ولشيعتنا شفاعة يف‬،‫ ولنا شفاعة يف شيعتنا‬،‫ إن لرسول اهلل صلى اهلل عليه وآله الشفاعة يف امته‬:‫مث قال أبو جعفر عليه السالم‬
.‫أهاليهم‬
Then Abu Ja’farasws said: ‘For Rasool-Allahsaww is the interceding regarding hissaww
community, and for us is the interceding regarding ourasws Shias, and for ourasws Shias there
is interceding regarding their families’.
‫ يا رب حق خدميت كان يقيين احلر‬:‫ ويقول‬،‫ وإن املؤمن ليشفع حىت خلادمه‬،‫ وإن املؤمن ليشفع يف مثل ربيعة ومضر‬:‫مث قال‬
.‫والربد‬
The Momin will intercede regarding the likes of (the tribes of) Rabie and Muzar, and that the
Momin will intercede even for his servants, and he would be saying, ‘O Lord azwj! A right of
my servant who was saving me from the heat and the cold’’.79
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،‫ عن أيب اجلارود‬،‫ عن حممد بن سنان‬،‫ وسعد عن ابن عيسى والربقي معا عن حممد الربقي‬،‫ عن الصفار‬،‫ ا بن الوليد‬:‫ ل‬- 17
‫ جعلت يل‬:‫ اعطيت مخسا مل يعطها أحد قبلي‬:‫ قال رسول اهلل صلى اهلل عليه وآله‬:‫ عن ابن عباس قال‬،‫عن سعيد بن جبري‬
.‫ واعطيت الشفاعة‬،‫ واعطيت جوامع الكلم‬،‫ واحل يل املغنم‬،‫ ونصرت بالرعب‬،‫االرض مسجدا و طهورا‬
Ibn Al Waleed, from Al Saffar, and Sa’ad, from Ibn Isa and Al Barqy both together from Muhammad Al Barqy,
from Muhammad Bin Sinan, from Abu Al Jaroud, from Saeed Bin Jubeyr, from Ibn Abbas who said,
‘Rasool-Allahsaww said: ‘Isaww have been Given five no one before me has been Given – The
earth has been Made to be a Masjid (place of Sajdah) for mesaww and a cleansing
(Tayammum), and Help (from Allahazwj) with the awe (in the hearts of the enemies), and the
war booties have been Made Permissible for mesaww, and Isaww have been Given the
summary of the speech, and Isaww have been Given the intercession’’.80
‫ عن‬،‫ عن احلسن بن عبد اهلل‬،‫ عن عبد اهلل بن جبلة‬،‫ عن علي بن احلسني الرقي‬،‫ عن الربقي‬،‫ عن عمه‬،‫ ما جيلويه‬:‫ ل‬- 18
‫ إن النيب صلى اهلل عليه وآله قال يف جواب نفر من اليهود سألوه‬:‫ عن جده احلسن بن علي عليه السالم يف حديث طويل‬،‫آبائه‬
" ‫ وأما شفاعيت ففي أصحاب الكبائر ماخال أهل الشرك والظلم‬:‫عن مسائل‬
Majaylawiya, from his uncle, from Al Barqy, from Ali Bin Al Husayn Al Raqy, from Abdullah Bin Jabalah, from Al
Hassan Bin Abdullah, from his forefathers,
‘From his grandfatherasws Al-Hassanasws Bin Aliasws in a lengthy Hadeeth that the Prophetsaww
said in answer to a number of the Jews who had asked him about certain issues: ‘And as for
mysaww intercession, so it would be regarding the perpetrators of the major sins, apart from
the people of Shirk and the injustice’’.81
‫ عن حممد بن الفضل‬،‫ عن أبان‬،‫ عن علي بن احلكم‬،‫ عن حممد بن عبد اهلل‬،‫ عن ابن حبيب‬،‫ عن ابن زكريا‬،‫ القطان‬:‫ ل‬- 19
‫ باب يدخل منه النبيون و‬:‫ إن للجنة مثانية أبواب‬:‫ عن علي عليهم السالم قال‬،‫ عن جده‬،‫ عن أبيه‬،‫ عن أيب ع بد اهلل‬،‫الزرقي‬
،‫ ومخسة أبواب يدخل منها شيعتنا وحمبونا‬،‫ وباب يدخل منه الشهداء والصاحلون‬،‫الصديقون‬
Al Qatan, from Ibn Zakariyya, from Ibn Habeeb, from Muhammad Bin Abdullah, from Ali Bin Al Hakam, from
Aban, from Muhammad Bin Al Fazl Al Zarqy,
‘From Abu Abdullahasws, from hisasws fatherasws, from hisasws grandfatherasws, from Aliasws
having said: ‘For the Paradise there are eight doors – a door the Prophetsas and the
Truthfulasws would be entering from, and a door the martyrs and the righteous would be
entering from, and five doors from which ourasws Shias and ones who love usasws would be
entering from.
‫ فإذا النداء من بطنان‬،‫ رب سلم شيعيت وحميب وأنصاري ومن تواالين يف دار الدنيا‬:‫فال أزال واقفا على الصراط أدعو وأقول‬
.‫ و شفعت يف شيعتك‬،‫ قد اجيبت دعوتك‬:‫العرش‬
80
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So, Isaww will not cease to pause upon the Bridge calling and saying: ‘Lord azwj! Save mysaww
Shias and ones who love mesaww and mysaww helpers, and ones who befriended mesaww in the
house of the world’. There would be a Call from the interior of the Throne: “I azwj have
Answered yoursaww supplication, and Interceded regarding yoursaww Shias!”
،‫ويشفع كل رجل من شيعيت ومن توالين ونصرين وحارب من حاربين بفعل أو قول يف سبعني ألفا من جريانه وأقربائه‬
And Heazwj will intercede for every man from myasws Shias, and ones who befriended measws
and helped measws and battled the ones who battled against measws, by action or words,
regarding seventy thousand from his neighbours and his relatives.
.‫وباب يدخل منه سائر املسلمني ممن يشهد أن الإله إال اهلل ومل يكن يف قلبه مقدار ذرة من بغضنا أهل البيت‬
And there is a door the rest of the Muslims would be entering from, from the ones who
testify that, ‘There is no god except Allahazwj’, and there does not happen to be in his heart a
measurement of a particle of ourasws hatred, the Peopleasws of the Household’’.82
‫ قال أمري املؤمنني عليه‬:‫ عن آبائه عليهم السالم قال‬،‫ عن أيب احلسن العسكري‬،‫ عن عم أبيه‬،‫ عن املنصوري‬،‫ الفحام‬:‫ ما‬- 20
‫ يا رسول اهلل إن اهلل جل امسه قد أمكنك‬:‫ إذا حشر الناس يوم القيامة ناداين مناد‬:‫ مسعت النيب صلى اهلل عليه وآله يقول‬:‫السالم‬
،‫من جمازاة حمبيك وحميب أهل بيتك املوالني هلم فيك واملعادين هلم فيك فكافهم مبا شئت‬
Al Faham, from Al mansoury, from an uncle of his father,
‘From Abu Al-Hassan Al-Askariasws, from hisasws forefathersasws having said: ‘Amir Al-
Momineenasws having said: ‘Iasws heard the Prophetsaww saying: ‘When the people are
gathered on the Day of Judgment, a Caller would call me: ‘O Rasool-Allahsaww! Allahazwj,
Majestic is Hisazwj Name has Enabled you from Recompensing ones who love you saww and the
Peopleasws of yoursaww Household, the befrienders to themasws for yoursaww sake, and the
ones inimical (to others) for yoursaww sake, therefore suffice them with whatever yousaww so
desire to’.
.‫ فذلك املقام احملمود الذي وعدت به‬،‫ فابوؤهم منها حيث شئت‬،‫ يا رب اجلنة‬:‫فأقول‬
Isaww shall be saying: ‘O Lordazwj, the Paradise!’ And Isaww will settle them from it wherever
Isaww so desire to, and that is the praiseworthy place (Al-Maqam Al-Mahmoud) which Isaww
had been Promised with’’.83
‫ دخلنا على أيب نواس احلسن بن هاين‬:‫ عن حممد بن إبراهيم بن كثري قال‬،‫ عن إمساعيل بن علي الدعبلي‬،‫ احلفار‬:‫ ما‬- 21
‫ وأول يوم من‬،‫ يا أباعلى أنت يف آخر يوم من أيام الدنيا‬:‫نعوده يف مرضه الذي مات فيه فقال له عيسى ابن موسى اهلامشي‬
:‫ وبينك وبني اهلل هنات فتب إىل اهلل عزوجل‬،‫اآلخرة‬
Al Hafar, from Ismail Bin Ali Al Deobaly, from Muhammad Bin Ibrahim Bin Kaseer who said,
82
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‘We went to Abu Nawas Al-Hassan Bin Hany to console him during his illness in which he
died. Isa Ibn Musa Al-Hashimy said to him, ‘O Abu Ali! You are in the last day from the days
of the world, and the first day from the Hereafter, and between you and Allah azwj there are
evil traits, therefore repent to Allahazwj Mighty and Majestic’.
‫ عن أنس بن‬،‫ عن ثابت البناين‬،‫ إياي ختوفين باهلل ؟ وقد حدثين محاد بن سلمة‬:‫ فلما استوى جالسا قال‬،‫ سندوين‬:‫قال أبو نواس‬
‫ أفرتى‬،‫ لكل نيب شفاعة وأنا خبأت شفاعيت الهل الكبائر من اميت يوم القيامة‬:‫ قال رسول اهلل صلى اهلل عليه وآله‬:‫مالك قال‬
.! ‫الأكون منهم ؟‬
Abu Nawas said, ‘Support me’. When he was sitting upright, he said, ‘Are you scaring me
with Allahazwj? And Hamad Bin Salmah narrated to me, from Sabit Al-Banany, from Anas Bin
Malik who said, ‘Rasool-Allahsaww said: ‘For every Prophetsaww there is intercession and Isaww
have kept mysaww intercession for the perpetrators of the major sins from mysaww
community on the Day of Judgment’. Are you viewing that I will not happen to be from
them?’’84 (This is not a Hadith but contain a reference to a Hadith)
‫ فإن اهلل تبارك وتعاىل‬،‫ أصحاب احلدود مسلمون ال مؤمنون وال كافرون‬:‫ عن الصادق عليه السالم‬،‫ يف خرب االعمش‬:‫ ل‬- 22
‫ ويغفر ما دون ذلك ملن يشاء‬،‫ وال خيرج من النار كافرا وقد أوعده النار واخللود فيها‬،‫ال يدخل النار مؤمنا وقد وعده اجلنة‬
In a Hadeeth of Al Amsh,
‘From Al-Sadiqasws: ‘The companions of the legal punishment (one who have already been
punished for their crimes) are Muslims, neither Momineen nor Kafirs, for Allah azwj the
Exalted will not Enter a Momin into the Fire and Heazwj has already Promised him the
Paradise, nor will Heazwj Exit a Kafir from the Fire and Heazwj has already Promised him the
Fire, and the eternality in it, and Heazwj will Forgive besides that to the ones Heazwj so Desires
to.
‫ والشفاعة جائزة هلم وللمستضعفني إذا‬،‫ وال خيلدون يف النار وخيرجون منها يوما‬،‫فأصحاب احلدود فساق ال مؤمنون وال كافرون‬
.‫ارتضى اهلل عزوجل دينهم‬
The ones legally punished are mischief-makers, neither Momins nor Kafirs, nor will they be
entering the Fire and coming out from it one day, and the intercession is allowed for them,
and for the weak ones (of understanding), when Allah azwj Mighty and Majestic is Pleased
with their Religion’’.85
‫ والشفاعة‬،‫ ومذنبوا أهل التوحيد يدخلون النار وخيرجون منها‬:‫ فيما كتب الرضا عليه السالم للمأمون من حمض االميان‬:‫ ن‬- 23
.‫جائزة هلم‬
84
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Among what Al-Rezaasws wrote to Al-Mamoun regarding the pure Eman: ‘And the sinners
from the people of Tawheed (Unitarians) would be entering the Fire and they would be
exiting from it, and the intercession is allowed for them’’.86
،‫ عن داود بن سليمان‬،‫ عن علي بن حممد ابن مهرويه القزويين‬،‫ عن علي بن جعفر املدين‬،‫ أمحد بن أيب جعفر البيهقي‬:‫ ن‬- 24
‫ إذا كان يوم القيامة ولينا حساب‬:‫ قال رسول اهلل صلى اهلل عليه وآله‬:‫ عن أمري املؤمنني عليهم السالم قال‬،‫ عن آبائه‬،‫عن الرضا‬
،‫ فمن كانت مظلمته فيما بينه وبني اهلل عزوجل حكمنا فيها فأجابنا‬،‫شيعتنا‬
Ahmad Bin Abu Ja’far Al Bayhaqi, from Ali Bin Ja’far Al Madany, from Ali Bin Muhammad Ibn Mahrawiyah Al
Qazwiny, from Dawood Bin Suleyman,
‘From Al-Rezaasws, from hisasws forefathersasws, from Amir Al-Momineenasws having said:
‘Rasool-Allahsaww said: ‘When it will be the Day of Judgment, weasws will be in charge of the
Reckoning of ourasws Shias. So, the one who was unjust regarding what is between him and
Allahazwj Mighty and Majestic, weasws shall decide regarding it, and weasws will be Answered.
.‫ ومن كانت مظلمته فيما بينه وبيننا كنا أحق من عفا وصفح‬،‫ومن كانت مظلمته بينه وفيما بني الناس استوهبناها فوهبت لنا‬
And the one who was unjust between him and regarding what is between the people, we asws
shall gift it, and it will be Gifted for usasws; and the one who was unjust regarding what is
between him and usasws, weasws would be more rightful from pardoning and excusing’’.87
‫ من كذب بشفاعة رسول اهلل صلى اهلل عليه وآله‬:‫ عن آبائه عن علي عليهم السالم قال‬،‫ عن الرضا‬،‫ بإسناد التميمي‬:‫ ن‬- 25
.‫مل تنله‬
By a chain of Al Tameemy,
‘From Al-Rezaasws having said: ‘One who belies the intercession of Rasool-Allahsaww, will not
attain it’’.88
‫ عن أيب عبد اهلل عليه السالم‬،‫ عن ميسر‬،‫ عن أيب والد‬،‫ عن ابن حمبوب‬،‫ عن أمحد بن حممد‬،‫ أيب عن حممد بن حيىي‬:‫ ثو‬- 26
‫ يا‬:‫ فيقول له‬:‫ قال‬،‫ إن املؤمن منكم يوم القيامة ليمر به الرجل له املعرفة به يف الدنيا وقد أمر به إىل النار وامللك ينطلق به‬:‫قال‬
‫ فهل عندك اليوم مكافاة ؟‬،‫فالن أغثين فقد كنت أصنع إليك املعروف يف الدنيا واسعفك يف احلاجة تطلبها مين‬
My father, from Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Mahboub, from Abu Walad,
from Maysar,
‘From Abu Abdullahasws having said: ‘The Momin from you on the Day of Judgment, when
the passes by him, one who knew him in the world and he had been Commanded with to
the Fire and the Angel would be taking him, would say to him, ‘O so and so! Help me, for I
86
87
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had done the good deed to you in the world, and had relieved you regarding the need you
had sought from me. So, is there any reward with you (for me) today?’
.‫ فيسمع اهلل قول املؤمن فيأمر امللك أن جييز قول املؤمن فيخلي سبيله‬:‫ قال‬،‫ خل سبيله‬:‫فيقول املؤمن للملك املؤكل به‬
The Momin would say to the Angel, the one allocated with him, ‘Free his way’. So, Allahazwj
will Hear the words of the Momin and Command the Angel that he fulfils the word of the
Momin and free his way’’.89
‫ عن‬،‫ عن أيب بصري‬،‫ عن أيب املغرا‬،‫ عن حيىي احلليب‬،‫ عن النضر‬،‫ عن حممد بن خالد‬،‫ عن ابن عيسى‬،‫ عن سعد‬،‫ أيب‬:‫ ثو‬- 27
‫ ولو أن ناصبا شفع له كل نيب‬،‫ إن املؤمن ليشفع حلميمه إال أن يكون ناصبا‬:‫ قال أبو عبد اهلل عليه السالم‬:‫علي الصائغ قال‬
.‫مرسل وملك مقرب ما شفعوا‬
My father, from Sa’ad, from Ibn Isa, from Muhammad Bin Khalid, from Al Nazar, from Yahya Al Halby, from
Abu Al Magra, from Abu Baseer, from Ali Al Sanie who said,
‘Abu Abdullahasws said: ‘The Momin will intercede for his intimate one unless he happens to
be a Nasibi (Hostile one), and if he is a Nasibi (Hostile one) and every Mursil Prophetas and
Angel of Proximity were to intercede for him, he will not be Interceded for’’. 90
" :‫ سألت أبا عبد اهلل عليه السالم عن قول اهلل تبارك وتعاىل‬:‫ عن معاوية بن وهب قال‬،‫ عن سعدان بن مسلم‬،‫ أيب‬:‫ سن‬- 28
.‫ حنن واهلل املأذون هلم يف ذلك اليوم والقائلون صوابا‬:‫ال يتكلمون إال من أذن له الرمحن وقال صوابا " قال‬
My father, from Sa’dan Bin Muslim, from Muawiya Bin Wahab who said,
‘I asked Abu Abdullahasws about the Words of Allahazwj Blessed and Exalted: not speaking
except one the Beneficent Permits for him, and speaks the correct thing [78:38]. Heasws
said: ‘By Allahazwj! Weasws are the permitting ones for them during that Day and the speakers
of the correct thing’.
.‫ ونشفع لشيعتنا فال يردنا ربنا‬،‫ ونصلي على نبينا‬،‫ منجد ربنا‬:‫ جعلت فداك وما تقولون ؟ قال‬:‫قلت‬
I said, ‘May I be sacrificed for youasws! And what will youasws be saying?’ Heasws said: ‘Weasws
shall Glorify ourasws Lordazwj, and send Salawat upon ourasws Prophetsaww, and intercede for
ourasws Shias, and ourasws Lordazwj will not Reject usasws’’ (ourasws intercession).91
‫ عن أيب احلسن املاضي عليه السالم مثله‬،‫ عن حممد بن الفضيل‬،‫ عن ابن حمبوب‬،‫ عن بعض أصحابنا‬،‫ علي بن حممد‬:‫ كا‬- 29
Ali Bin Muhammad, from one of our companions, from Ibn Mahboub, from Muhammad Bin Al Fazeyl,
‘From Abu Al-Hassan Al-Maazy (7th Imamasws) – similar to it’’.92
89
90
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" ‫ " من ذاالذي يشفع عنده إال بإذنه يعلم مابني أيديهم‬:‫ قوله‬:‫ قلت اليب عبد اهلل عليه السالم‬:‫ هبذا االسناد قال‬:‫ سن‬- 30
.‫ حنن اولئك الشافعون‬:‫قال‬
By this chain, he said,
‘I said to Abu Abdullahasws, ‘Hisazwj Words: who is that who can intercede in His Presence
except by His Permission? [2:255]’. Heasws said: ‘Weasws are those interceders’’.93
‫ إن لنا جارا من اخلوارج‬:‫ قال رجل اليب عبد اهلل عليه السالم‬:‫ عن علي بن أيب محزة قال‬،‫ عن القاسم بن حممد‬،‫ أيب‬:‫ سن‬- 31
‫ ما أحد من االولني واآلخرين إال وهو‬:‫ إن حممدا يوم القيامة مهه نفسه فكيف يشفع ؟ فقال أبو عبد اهلل عليه السالم‬:‫يقول‬
.‫حيتاج إىل شفاعة حممد صلى اهلل عليه وآله يوم القيامة‬
My father, from Al Qasim Bin Muhammad, from Ali Bin Abu Hamza who said,
‘A man said to Abu Abdullahasws, ‘There is a neighbour of ours from the Kharijites saying, On
the Day of Judgment Muhammadsaww will be thinking of himselfsaww, so how will hesaww
intercede (for others)?’ Abu Abdullahasws said: ‘There is none from the former ones and the
latter ones except that he would be needy to the intercession of Muhammadsaww on the Day
of Judgment’’.94
‫ " فمالنا من شافعني وال صديق‬:‫ عن أيب عبد اهلل عليه السالم يف قول اهلل‬،‫ عن مفضل أو غريه‬،‫ عمربن عبد العزيز‬:‫ سن‬- 32
.‫ والصديق من املؤمنني‬،‫ الشافعون االئمة‬:‫محيم " قال‬
Umar Bin Abdul Aziz, from Mufazzal or someone else,
‘From Abu Abdullahasws regarding the Words of Allahazwj: So there is none for us from the
intercessors [26:100] Nor an intimate friend [26:101]. Heasws said: ‘The interceders are the
Imamsasws, and the friend, is from the Momineen’’.95
‫ إن لرسول اهلل صلى اهلل‬:‫ قال أبو جعفر عليه السالم‬:‫ عن أيب محزة قال‬،‫ عن ابن عمرية‬،‫ عن محزة بن عبد اهلل‬،‫ أيب‬:‫ سن‬- 33
.‫عليه وآله شفاعة‬
My father, from Hamza Bin Abdullah, from Ibn Umeyra, from Abu Hamza who said,
‘Abu Ja’farasws said: ‘For Rasool-Allahsaww, there is intercession’’.96
‫ ولنا شفاعة‬،‫ للنيب صلى اهلل عليه وآله شفاعة يف امته‬:‫ عن أيب محزة أنه قال‬،‫ عن حسني بن عثمان‬،‫ عن فضالة‬،‫ أيب‬:‫ سن‬- 34
.‫ ولشيعتنا شفاعة يف أهل بيتهم‬،‫يف شيعتنا‬
92
93
94
95
96
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My father, from Fazalat, from husayn Bin Usman, from Abu Hamza,
‘Heasws said: ‘For the Prophetsaww there is intercession regarding hissaww community, and for
usasws there is intercession regarding ourasws Shias, and for ourasws Shias there is intercession
regarding their family members’’.97
‫ إن اجلار‬:‫ قال أبو عبد اهلل عليه السالم‬:‫ عن علي اخلدمي قال‬،‫ عن إسحاق بن عمار‬،‫ عن محزة بن عبد اهلل‬،‫ أيب‬:‫ سن‬- 35
.‫ ولو أن املالئكة املقربني واالنبياء املرسلني شفعوا يف ناصب ما شفعوا‬،‫يشفع جلاره واحلميم حلميمه‬
My father, from Hamza Bin Abdullah, from Is’haq Bin Amaar, from Ali Al Khadmy who said,
‘Abu Abdullahasws said: ‘The neighbour will intercede for his neighbour, and the friend for his
friend, and if the Angels of Proximity and the Prophetsas and the Mursilsas were to intercede
regarding a Nasibi (Hostile one), he will not be interceded for’’.98
‫ يا جابر ال‬:‫ قال أبو جعفر عليه السالم‬:‫ عن جابر بن يزيد قال‬،‫ عن أسد بن إمساعيل‬،‫ عن أبان‬،‫ ابن حمبوب‬:‫ سن‬- 36
‫ يا مؤمن ألست فعلت بك كذا وكذا ؟‬:‫ إنه ليمربه املؤمن يف النار فيقول‬،‫تستعن بعدونا يف حاجة وال تستعطه وال تسأله شربة ماء‬
،‫فيستحيي منه فيستنقذه من النار‬
Ibn Mahboub, from Aban, from Asad Bin Ismail, from Jabir Bin Yazeed who said,
‘Abu Ja’farasws said: ‘O Jabir! Do not seek support of ourasws enemies, neither seek his food
nor ask him for a drink of water, for he will be passing by the Momin to go to the Fire and he
would say, ‘O Momin! Didn’t I do such and such with you?’ So, he will be embarrassed from
him, and save him from the Fire.
.‫فإمنا مسي املؤمن مؤمنا النه يؤمن على اهلل فيؤمن (فيجيز خ ل) أمانه‬
But rather, the Momin has been named as a ‘Momin’ because he believes in Allah azwj and he
believes Hisazwj Trusteesasws’’.99
‫ " فما تنفعهم شفاعة الشافعني‬:‫ عن ابن عباس يف قوله تعاىل‬،‫ عن أيب اجلوزاء‬،‫ عن قتادة‬،‫ عن شعبة‬،‫ علي بن اجلعد‬:‫ قب‬- 37
.‫ يعىن ما تنفع كفار مكة شفاعة الشافعني‬:‫" قال‬
Ali Bin Al Ja’ad, from Sha’ba, from Qatadah, from Abu Al Jowza, from Ibn Abbas,
‘Regarding the Words of the Exalted: So, the intercession of intercessors will not benefit
them [74:48], he said, ‘Meaning the Kafirs of Makkah will not benefit by the intercession of
the interceders’.
97
98
99
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‫ وأول من يشفع يف الروم‬،‫ وأول من يشفع يف أهل بيته وولده أمري املؤمنني‬،‫ أول من يشفع يوم القيامة يف امته رسول اهلل‬:‫ قال‬.‫مث‬
.‫ و أول من يشفع يف مؤمين احلبشة بالل‬،‫املسلمني صهيب‬
Then he said, ‘The first one to intercede on the Day of Judgment regarding his community
would be Rasool-Allahsaww, and the first one to intercede regarding his family members and
his children would be Amir Al Momineenasws, and the first one to intercede regarding the
Muslims of Rome would be Saheyb, and the first one to intercede regarding the Momins of
Ethiopia would be Bilal’’.100 (P.s. – This is not a Hadeeth)
‫ واهلل لنشفعن لشيعتنا حىت يقول‬،‫ واهلل لنشفعن لشيعتنا‬،‫ واهلل لنشفعن لشيعتنا‬:‫ قال الصادق عليه السالم‬:‫ محران بن أعني‬- 38
‫ فما لنا من شافعني وال صديق محيم‬:‫الناس‬
Humran Bin Ayn,
‘Al-Sadiqasws said: ‘By Allahazwj! Weasws will be interceding for ourasws Shias! By Allahazwj!
Weasws will be interceding for ourasws Shias! By Allahazwj! Weasws will be interceding for ourasws
Shias to the extent that the people would be saying, ‘So there is none for us from the
intercessors [26:100] Nor an intimate friend [26:101]’’.101
‫ وأهل بيت‬،‫ ونبيكم‬،‫ واالمانة‬،‫ القرآن والرحم‬:‫ الشفعاء مخسة‬:‫ أبو هريرة قال النيب صلى اهلل عليه وآله‬:‫ فردوس الديلمي‬- 39
.‫نبيكم‬
Firdows Al Dulaymi, ‘Abu Hureyra said,
‘The Prophetsaww said: ‘The interceders are five – The Quran, and the relatives, and the
entrustments, and your Prophetsaww, and the Familyasws of your Prophetsaww’’.102
‫ ولسوف يشفعك يا حممد يوم القيامة يف‬:‫ " ولسوف يعطيك ربك فرتضى " يعين‬:‫ قال ابن عباس يف قوله‬:‫ تفسري وكيع‬- 40
.‫مجيع أهل بيتك فتدخلهم كلهم اجلنة ترضى بذلك عن ربك‬
Tafseer Wakie,
‘Ibn Abbas regarding Hisazwj Words: And soon your Lord will Give you, so you will be pleased
[93:5] – meaning, ‘Weazwj shall soon Permit intercession for yousaww, O Muhammadsaww, on
the Day of Judgment regarding the entirety of yoursaww Familyasws, and yousaww will enter all
of them into the Paradise (until) yousaww are pleased with that from yoursaww Lordazwj’’.103
(P.s. – This is not a Hadeeth)
100
101
102
103
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‫ يقوم على كوم قد‬،‫ ذاك النيب صلى اهلل عليه وآله وعلي‬:‫ قال‬،‫ " وترى كل امة جاثية " اآلية‬:‫ الباقر عليه السالم يف قوله‬- 41
‫ ويشفع الرجل للرجلني على‬،‫ ويشفع الرجل الهل البيت‬،‫ فيشفع الرجل يف القبيلة‬،‫ يا علي اشفع‬:‫عال اخلالئق فيشفع مث يقول‬
.‫قدر عمله فذلك املقام احملمود‬
Al-Baqirasws regarding Hisazwj Words: Every community would be Called to its Book: [45:28] –
the Verse. Heasws said: ‘That is the Prophetsaww and Aliasws standing upon a raised hill and
interceding, then hesaww will be saying: ‘O Aliasws! Intercede!’ So, the man will intercede
regarding the tribe, and the man will intercede for the family, and the man will intercede for
the two men, upon a measurement of his deeds, so that is the Maqam Al-Mahmoud (Praise-
worthy place)’’.104
:‫ ويقال‬،‫ والية أمري املؤمنني عليه السالم‬:‫ " وبشر الذين آمنوا أن هلم قدم صدق عند رهبم " قال‬:‫ أبو عبد اهلل عليه السالم‬- 42
‫ شفاعة النيب " و الذي جاء بالصدق " شفاعة علي عليه السالم " اولئك هم الصديقون " شفاعة‬:‫" إن هلم قدم صدق " قال‬
.‫االئمة عليهم السالم‬
Abu Abdullahasws said: ‘and give glad tidings to those who believe that, for them would be
a ‘true footing’ in the Presence of their Lord. [10:2]. Heasws said: ‘Wilayah of Amir Al-
Momineenasws’. And it was said, ‘for them would be a ‘true footing’ [10:2], heasws said:
‘Intercession of the Prophetsaww, And the one who came with the truth [39:33] is
intercession of Aliasws, they are the truthful [57:19], intercession of the Imamsasws’’.105
.‫ و يشفع أهل بييت فيشفعون‬،‫ ويشفع علي فيشفع‬،‫ إين الشفع يوم القيامة فاشفع‬:‫ النيب صلى اهلل عليه وآله‬- 43
The Prophetsaww: ‘Isaww will be asked for intercession on the Day of Judgment, so Isaww shall
intercede, and Aliasws will be asked for intercession and heasws shall intercede, and the
Peopleasws of mysaww Household will be asked for intercession, and theyasws shall
intercede’’.106
،‫ ومن رمحته أنه خلق مائة رمحة جعل منها رمحة واحدة يف اخللق كلهم‬،‫ اهلل رحيم بعباده‬:‫ قال أمري املؤمنني عليه السالم‬:‫ م‬- 44
،‫ وحتنن االمهات من احليوانات على أوالدها‬،‫ وترحم الوالدة ولدها‬،‫فبها يرتاحم الناس‬
Amir Al-Momineenasws said: ‘Allahazwj is Merciful with Hisazwj servants, and form Hisazwj Mercy
is that Heazwj Created one hundred Mercies, Making one Mercy from these regarding all of
the creatures. By it, Heazwj Mercies the people, and the mother mercies her child, and the
mothers from the animals are tame upon their children.
‫ مث يشفعهم فيمن حيبون له الشفاعة‬،‫فإذا كان يوم القيامة أضاف هذه الرمحة الواحدة إىل تسع وتسعني رمحة فريحم هبا امة حممد‬
‫ سقيتك يوما‬:‫ وأي حق لك على ؟ فيقول‬:‫ فيقول‬،‫ اشفع ىل‬:‫من أهل امللة حىت أن الواحد ليجئ إىل مؤمن من الشيعة فيقول‬
‫ماءا فيذكر ذلك فيشفع له فيشفع فيه‬
104
105
106
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When it will be the Day of Judgment, this one Mercy would be multiplied to ninety-nine
Mercies, and by it Heazwj will Mercy the community of Muhammadsaww, then Heazwj will
Permit their intercession regarding the ones they love, for him would be the intercession
from the people of the nation until the one would be coming to a Momin from the Shias and
he will be saying, ‘intercede for me’, and he will be saying, ‘And which right is there for you
upon me?’ He would say, ‘I quenched you some water’. So, he would remember that and
intercede for him, and there will be intercession regarding him.
،‫ استظللت بظل جداري ساعة يف يوم حار‬:‫ وما حقك علي ؟ فيقول‬:‫ فيقول‬،‫ إن يل عليك حقا فاشفع يل‬:‫وجييئه آخر فيقول‬
.‫ فإن املؤمن أكرم على اهلل مما تظنون‬،‫ وال يزال يشفع حىت يشفع يف جريانه وخلطائه ومعارفه‬،‫فيشفع له فيشفع فيه‬
And another one will come and say, ‘There is a right for me upon you, so intercede for me’.
He will say, ‘And what is your right upon me?’ He will say, ‘You shaded yourself by the shade
of my wall for a while during a hot day’. So, he would intercede for him and there will be
intercession regarding him, and he will not cease interceding until he intercedes regarding
his neighbour, and his mingling ones, and his known ones, for the Momin is more
honourable unto Allahazwj than what you think’’.107
‫ " واتقوا يوما ال جتزي نفس عن نفس شيئا " ال يدفع عنها عذابا قد استحقته عند النزع " وال يقبل‬.‫ قال اهلل عزوجل‬:‫ م‬- 45
،‫منها شفاعة " يشفع هلا بتأخري املوت عنها " وال يؤخذ منها عدل " ال يقبل فداء مكانه ميات ويرتك هو‬
Allahazwj the Mighty and Majestic Says: [2:48] And fear a Day when one soul shall not avail
another in the least - Will not be able to dispel the punishment which he deserves at the
time of death neither shall intercession on its behalf be Accepted - Interceding for the
delaying the time of his nor shall any compensation be Taken from it [2:48] - No ransom or
replacement will be accepted in his place to die, and that he himself should be left alone’.-
No ransom or replacement will be accepted in his place to die, and that he himself should
be left alone’.
‫ فإن الشفاعة والفداء ال يغين فيه (عنه خ ل) فأما يف يوم القيامة فإنا و أهلنا جنزي‬،‫ وهذا يوم املوت‬:‫قال الصادق عليه السالم‬
،‫عن شيعتنا كل جزاء ليكونن على االعراف بني اجلنة حممد وعلي وفاطمة واحلسن واحلسني عليهم السالم والطيبون من آهلم‬
Al-Sadiqasws said: ‘And this - the day (in the above Verse) – is the day of death, so the
intercession and the substitution (from not dying) would not be availed from. But, as for
during the Day of Judgment, so weasws and ourasws family members, weasws would
recompense ourasws Shias with every recompense. Weasws would certainly be upon the
Heights (A’raaf) between the Paradise and the Fire – Muhammadsaww, and Aliasws, and
(Syeda) Fatimaasws and Al-Hassanasws and Al-Husaynasws, and the goodly onesasws from
theirasws Progenyasws.
107
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‫فنرى بعض شيعتنا يف تلك العرصات فمن كان منهم مقصرا يف بعض شدائدها فنبعث عليهم خيار شيعتنا كسلمان واملقداد وأيب‬
‫ فينقضون عليهم كالبزاة والصقور ويتناولوهنم كما يتناول‬،‫ذر وعمار ونظرائهم يف العصر الذي يليهم ويف كل عصر إىل يوم القيامة‬
،‫البزاة والصقور صيدها فيزفوهنم إىل اجلنة زفا‬
So weasws would see one of ourasws Shias in those plains – from the ones who were
derogators from them – in one of its difficulties, so weasws would send the best of ourasws
Shias, like Salmanra, and Al-Miqdadra, and Abu Zarrra, and Ammarra, and their peers in the
time period which followed themra, then in every time period up to the Day of Judgment. So
theyra would be swooping upon them like the buzzards and the hawks, and they would be
snatching them just as the buzzard and the hawk snatches its prey, and theyra would be
bringing them to the Paradise hurriedly.
‫وإنا لنبعث على آخرين (من خ ل) حمبينا من خيار شيعتنا كاحلمام فيلتقطوهنم من العرصات كما يلتقط الطري احلب وينقلوهنم إىل‬
،‫اجلنان حبضرتنا‬
And weasws would certainly send upon the others from those that love usasws, from the best
of ourasws Shias, like the doves, so they would be cutting them out from the plains just as the
bird cuts out the seed, and they would be transferring them to the Gardens in our asws
Presence.
‫وسيؤتى بالوا حد من مقصري شيعتنا يف أعماله بعد أن صان (قد حاز خ ل) الوالية والتقية وحقوق إخوانه ويوقف بإزائه مابني‬
‫ فيدخل هؤالء املؤمنون اجلنة واولئك النصاب‬،‫ هؤالء فداؤك من النار‬:‫ فيقال له‬،‫مائة وأكثر من ذلك إىل مائة ألف من النصاب‬
،‫النار‬
And they would be coming with one from ourasws Shias deficient in his deeds, after his
having earned the Wilayah, and (performed) the dissimulation, and (fulfilled) the rights of
his brethren, and he would be paused in front of what is between one hundred, and more
than that up to one hundred thousand from the Nasibis (Hostile ones), and it would be said
to him: ‘They are your expiation from the Fire (as replacements). Thus, these Momineen
would be entering the Paradise, and those Nasibis (into the) Fire.
‫ " رمبا يود الذين كفروا " يعين بالوالية " لو كانوا مسلمني " يف الدنيا منقادين لالمامة ليجعل خمالفوهم‬:‫وذلك ما قال اهلل تعاىل‬
.‫من النار فداءهم‬
And that is what Allahazwj Mighty and Majestic Said: Sometimes they wish, those who
disbelieve – meaning in the Wilayah – if only they had been submissive [15:2] – in the world
as being led to the Imamate, in order for their adversaries to be their expiation from the
Fire’’.108
،‫ كنت عند جعفر بن حممد عليهما السالم انا ومفضل ابن عمر ليال ليس عنده أحد غرينا‬:‫ عن خيثمة اجلعفي قال‬:‫ شي‬- 46
،‫ جعلت فداك حدثنا حديثا نسربه‬:‫فقال له مفضل اجلعفي‬
108
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From Khaysama Al Ju’fy who said,
‘I was in the presence of Ja’farasws Bin Muhammadasws, one night, I and Mufazzal Bin Umar,
there wasn’t anyone else with him apart from us, and Mufazzal Bin Al-Ju’fy said to himasws,
‘May I be sacrificed for youasws! Narrate a Hadeeth to us we can be joyful with’.
‫ كما‬:‫ جعلت فداك ما الغرل ؟ قال‬:‫ فقلت‬:‫ قال‬،‫ نعم إذا كان يوم القيامة حشر اهلل اخلالئق يف صعيد واحد حفاة عراة غرال‬:‫قال‬
- ‫ يرون أن يف النار راحة فيما هم فيه‬- ‫ ليت اهلل حيكم بيننا ولو إىل النار‬:‫ فيقفون حىت يلجمهم العرق فيقولون‬،‫خلقوا أول مرة‬
Heasws said: ‘Yes. When it will be the Day of Judgment, Allah azwj will Gather the creatures in
one plain, bare-feet, bare, dirty’. I said, ‘May I be sacrificed for youasws! What is the (meaning
of) dirty?’ Heasws said: ‘Just as they had been created the first time (at birth). They will be
pausing until the sweat chokes them, and they would be saying, ‘If only Allahazwj would
Decide between us and even if it is to the Fire’ – viewing that in the Fire there is rest
compared to what there are in.
،‫ خلقين ريب بيده‬،‫ لست بصاحبكم‬:‫ فيقول آدم‬،‫ أنت أبونا وأنت نيب فاسأل ربك حيكم بيننا ولو إىل النار‬:‫مث يأتون آدم فيقولون‬
،‫ مث أمرين فعصيته‬،‫ وأسجد يل مالئكته‬،‫ومحلين على عرشه‬
Then they will come to Adamas and say, ‘Youas are our fatheras, and youas are a Prophetas, so
ask youras Lordazwj to Decide between us, and even if it is to the Fire’. Adam as would say: ‘Ias
am not your master. Myas Lordazwj Created meas by Hisazwj Hands, and Carried meas upon
Hisazwj Throne, and Hisazwj Angels prostrated to meas. Then Heazwj Commanded meas and Ias
disobeyed Himazwj.
" ‫ كلما كذبوا اشتد تصديقه " نوح‬،‫ولكين أدلكم على ابين الصديق الذي مكث يف قومه ألف سنة إال مخسني عاما يدعوهم‬
But, Ias point you all to myas sincere sonas who remained among hisas people for a thousand
years except fifty years (950 years) calling them. Every time they belied himas, hisas sincerity
intensified – Noahas’’.
‫ ولكين‬،‫ إن ابين من أهلي‬:‫ إين قلت‬،‫ لست بصاحبكم‬:‫ فيقول‬:‫ قال‬،‫ سل ربك حيكم بيننا ولو إىل النار‬:‫قال فيأتون نوحا فيقولون‬
،‫ ابتوا إبراهيم‬،‫أدلكم على من احتذه اهلل خليال يف دار الدنيا‬
Heasws said: ‘So, they will come to Noahas and say, ‘As youras Lordazwj to Decide between us,
and even if it is to the Fire’. Heas will say: ‘Ias am not your master. Ias said: Surely, my son is
from my family [11:45]. But Ias point you all to one whom Allahazwj Took as a Friend in the
house of the world. Turn to Ibrahimas’’.
" ‫ إين سقيم ولكين أدلكم على من كلم اهلل تكليما " موسى‬:‫ إين قلت‬،‫ لست بصاحبكم‬:‫ فيأتون إبراهيم فيقول‬:‫قال‬
Heasws said: ‘So, they will come to Ibrahimas and heas will say: ‘Ias am not your master. Ias said:
‘‘I feel sick’ [37:89]. But, Ias point you all to one whom Allahazwj Spoke in a conversation
[4:164] – Musaas’.
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‫ إىن قتلت نفسا ولكين أدلكم على من كان خيلق بإذن اهلل ويربئ‬،‫ لست بصاحبكم‬:‫ فيقول‬،‫ فيأتون موسى فيقولون له‬:‫قال‬
" ‫االكمه واالبرص بإذن اهلل " عيسى‬
Heasws said: ‘They will come to Musaas and heas will say to them: ‘Ias am not your master. Ias
killed a soul [2:72], but Ias point you all to one who used to create by the Permission of
Allahazwj, and cure the blind and the leper by the Permission of Allah azwj – Isaas’.
" ‫ ولكين أدلكم على من بشرتكم به يف دار الدنيا " أمحد‬،‫ لست بصاحبكم‬:‫فيأتونه فيقول‬
They will come to himas, and heas will: ‘Ias am not your master, but Ias point you all to one
whom Ias gave you glad tidings with in the house of the world – Ahmadsaww’’.
،‫ مامن نيب ولد من آدم إىل حممد صلوات اهلل عليهم إال وهم حتت لواء حممد‬:‫مث قال أبو عبد اهلل عليه السالم‬
Then Abu Abdullahasws said: ‘There is none from a Prophetas and a child of Adamas up to
Muhammadsaww except and they would be beneath a flag of Muhammadsaww’.
‫ فيأيت دار الرمحن وهي‬،‫ نعم أنا صاحبكم‬:‫ فيقول‬:‫ قال‬،‫ فيقولون يا حممد سل ربك حيكم بيننا ولو إىل النار‬:‫ مث قال‬،‫ فيأتونه‬:‫قال‬
،‫ أنا حممد‬:‫ فيقول‬- ‫ من هذا ؟ وهو أعلم به‬:‫ فيحرك حلقة من احللق فيقال‬،‫عدن وإن باهبا سعته بعد مابني املشرق واملغرب‬
،‫ افتحوا له‬:‫فيقال‬
Heasws said: ‘They will come, then say, ‘O Muhammadsaww! Ask yoursaww Lordazwj to Decide
between us, and even if it is to the Fire’. Hesaww will say: ‘Yes, Isaww am your master’. Then
hesaww will come to the Door of the Beneficent, and it is Eden, and the width of its door is
what is between the east and the west, and hesaww will move a ring from the rings (door
knockers). Heazwj will Say: “Who is this?” – And Heazwj is more Knowing with it. Hesaww will
say: ‘Isaww am Muhammadsaww’. Heazwj will Say: “Open for him!”
‫ مث اخر ساجدا‬،‫ فإذا نظرت إىل ريب جمدته متجيدا مل ميجده أحد كان قبلي وال ميجده أحد كان بعدي‬:‫ قال‬،‫ فيفتح يل‬:‫قال‬
،‫ يا حممد ارفع رأسك وقل يسمع قولك و اشفع تشفع وسل تعط‬:‫فيقول‬
Hesaww said: ‘It will be opened for mesaww, and when Isaww look at mysaww Lordazwj, Isaww shall
Glorify Himazwj with such a Glorification, no one had Glorified Himazwj before mesaww, nor will
anyone be Glorifying Himazwj after mesaww. Then Isaww shall fall in Sajdah and Heazwj will be
Saying: “O Muhammadsaww! Raise yoursaww head, and speak, yoursaww word will be Heard,
and intercede, yousaww will be Interceded for, and ask, yousaww will be Given!”’
‫ ارفع رأسك وقل يسمع قولك‬:‫ مث اخر ساجدا فيقول‬،‫ فإذا رفعت رأسي ونظرت إيل ريب جمدته متجيدا أفضل من االول‬:‫قال‬
،‫واشفع تشفع وسل تعط‬
Hesaww said: ‘When Isaww raise mysaww head and look at mysaww Lordazwj, Isaww shall Glorify
Himazwj with a Glorification better than the first, then Isaww shall fall in Sajdah, and Heazwj will
Page 65 of 435
Say: “Raise yoursaww head and speak, yoursaww word will be Heard, and intercede, yousaww
will be Interceded for, and ask, yousaww will be Given!”
‫ ارفع رأسك وقل يسمع قولك‬:‫ مث اخر ساجدا فيقول‬،‫فإذا رفعت رأسي ونظرت إىل ريب جمدته متجيدا أفضل من االول والثاين‬
.‫ نعم يا حممد‬:‫ فيقول‬،‫ رب احكم بني عبادك ولو إىل النار‬:‫ فإذا رفعت رأسي أقول‬،‫واشفع تشفع وسل تعط‬
When Isaww raise mysaww head and look at mysaww Lordazwj, Isaww shall Glorify Himazwj with a
Glorification better than the first and the second, then I saww will fall in Sajdah, and Heazwj will
be Saying: “Yes, O Muhammadsaww!”
‫ مث آيت املقام احملمود حىت أقضي عليه وهو تل من مسك‬،‫ مث يؤتى بناقة من ياقوت أمحر وزمامها زبرجد أخضر حىت أركبها‬:‫قال‬
،‫أذفر حبيال العرش‬
Hesaww said: ‘Then they will come with a she-camel of red ruby, and its reins being of green
emeralds until Isaww ride it. Then Isaww will come to the Maqam Al-Mahmoud until Iazwj ascend
upon it, and it is a hill of strong musk in front of the Throne’.
.‫مث يدعى إبراهيم فيحمل على مثلها فيجئ حىت يقف عن ميني رسول اهلل صلى اهلل عليه وآله‬
(Heasws said): ‘Then they will call Ibrahimas and carry himas upon the like of it until heas
pauses on the right of Rasool-Allahsaww’.
‫ مث جتئ‬،‫ مث تؤتى واهلل مبثلها فتحمل عليه‬:‫مث رفع رسول اهلل صلى اهلل عليه وآله يده فضرب على كتف علي بن أيب طالب مث قال‬
،‫حىت تقف بيين وبني أبيك إبراهيم‬
Then Rasool-Allahsaww raised hissaww hand and struck it upon a shoulder of Aliasws Bin Abu
Talibasws, then said: ‘Then, by Allahazwj, youasws will come with the like of it and be carried
upon it, then youasws will come until youasws pause between mesaww and yourasws fatheras
Ibrahimas.
‫ يا معشر اخلالئق أليس العدل من ربكم أن يويل كل قوم ما كانوا يتولون يف دار الدنيا ؟‬:‫مث خيرج مناد من عند الرمحن فيقول‬
‫ وأي شئ عدل غريه ؟‬،‫ بلى‬:‫فيقولون‬
Then there will be a Call from the Beneficent and he will be saying: “O community of
creatures! Isn’t it justice from your Lordazwj that every people should return to what they
were following in the house of the world?” They would say, ‘Yes, and which thing is more
just apart from it?’’
،‫ فيقوم الشيطان الذي أضل فرقة من الناس حىت زعموا أن عيسى هو اهلل وابن اهلل فيتبعونه إىل النار‬:‫قال‬
Heasws said: ‘So the Satanla would arise, one who had strayed a sect from the people until
they claimed that Isaas, heas was Allahazwj and son of Allahazwj and they will follow him to the
Fire.
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‫ ويقوم كل شيطان أضل فرقة فيتبعونه‬،‫ويقوم الشيطان الذي أضل فرقة من الناس حىت زعموا أن عزيرا ابن اهلل حىت يتبعونه إىل النار‬
،‫إىل النار حىت تبقى هذه االمة‬
And the Satanla would arise, the one who had strayed a sect from the people until they
claimed that Uzairas was son of Allahazwj, until they follow him to the Fire. Then every Satan la
would arise who had strayed a sect, and they will follow him to the Fire until there will
remain this community.
‫ يا معشر اخلالئق أليس العدل من ربكم أن يويل كل فريق من كانوا يتولون يف دار الدنيا ؟‬:‫مث خيرج مناد من عند اهلل فيقول‬
،‫ بلى‬:‫فيقولون‬
Then a Caller will Call from the Presence of Allahazwj and say: “O community of creatures!
Isn’t it justice from your Lordazwj that every people be returned to whatever they were
following in the house of the world?’ They will say, ‘Yes’.
‫ مث يقوم‬،‫ مث يقوم شيطان ثالث فيتبعه من كان يتواله‬،‫ مث يقوم شيطان فيتبعه من كان يتواله‬،‫فيقوم شيطان فيتبعه من كان يتواله‬
،‫ ويقوم علي فيتبعه من كان يتواله‬،‫معاوية فيتبعه من كان يتواله‬
A Satanla (from the humans) will arise, and the ones who had followed him would follow
him. Then a (another) Satanla (from the humans) will arise, and the ones who had followed
him would follow him. Then a third Satanla will arise, and the ones who had followed him
would follow him. Then Muawiya would arise, the ones who had followed him would follow
him. Then Aliasws will arise, and the ones who had followed himasws would follow himasws.
‫ مث يقوم مروان‬،‫ ويقوم احلسني فيتبعه من كان يتواله‬،‫ ويقوم احلسن فيتبعة من كان يتواله‬،‫مث يزيد بن معاوية فيتبعه من كان يتواله‬
،‫بن احلكم وعبد امللك فيتبعهما من كان يتوالمها‬
Then Yazeedla Bin Muawiyala will arise, and the ones who had follow him would follow him.
And Al-Hassanasws will arise, and the ones who had followed himasws would follow himasws.
And Al-Husaynasws will arise, and the ones who had followed himasws would follow himasws.
Then Marwan Bin Al-Hakam and Abdul Malik will arise and the ones who had followed them
would follow them.
‫ مث‬،‫ مث يقوم الوليد بن عبد امللك ويقوم حممد بن علي فيتبعهما من كان يتوالهم‬،‫مث يقوم علي بن احلسني فيتبعه من كان يتواله‬
‫أقوم أنا فيتبعين من كان يتوالين‬
Then Aliasws Bin Al-Husaynasws will arise, and the ones who had followed himasws would follow
himasws. Then Al-Waleed Bin Abdul Malik will arise, and Muhammadasws Bin Aliasws will arise,
and the ones who had followed them would follow them. Then, I asws will arise and the ones
who had followed measws would follow measws.
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‫ ونشفع ملن كان من شيعتنا‬،‫ مث يؤتى بنا فيجلس على العرش ربنا ويؤتى بالكتب فنرجع فنشهد على عدونا‬،‫وكأين بكما معي‬
.‫مرهقا‬
And it is as if Iasws am with you being with measws, then they would come with usasws and have
usasws to be seated upon the Throne of ourasws Lordazwj, and they would bring the Books, so,
weasws shall return and testify against ourasws enemies, and weasws will intercede for the ones
who were from ourasws Shias who would be exhausted’.
‫ فأما الذين اتقوا من شيعتنا فقد جناهم اهلل مبفازهتم ال ميسهم السوء والهم‬،‫ املذنب‬:‫ جعلت فداك فما املرهق ؟ قال‬:‫ قلت‬:‫قال‬
.‫حيزنون‬
He (the narrator) said, ‘I said, ‘May I be sacrificed for you asws! So, what is the exhausted?’
Heasws said: ‘The sinner. As for those who are pious from our asws Shias, so Allahazwj would
have Saved them with their salvation, the evil not having touched them nor will they be
grieving’.
.‫ اسكتوا‬:‫ مث قال لنا‬،‫ ائذنوا له‬:‫ فقال‬،‫ إن فالنا القرشي بالباب‬:‫ مث جاءته جارية له فقالت‬:‫قال‬
He (the narrator) said, ‘Then a maid of hisasws came, and she said, ‘So and so, the Qurayshi is
at the door’. Heasws said: ‘Permit him’. Then heasws said to us: ‘Be silent!’109 (There are
problems with the recording of this Hadeeth, please refer to the Hadeeth 48 below for the
better recorded one)
‫ لوقدقمت املقام احملمود‬:‫ قال رسول اهلل صلى اهلل عليه وآله‬:‫ عن أيب عبد اهلل عليه السالم قال‬،‫ عن حممد بن حكيم‬:‫ شى‬- 47
.‫شفعت اليب وامي وعمي وأخ كان يل موافيا يف اجلاهلية‬
From Muhammad Bin Hakeem,
‘From Abu Abdullahasws having said: ‘Rasool-Allahsaww said: ‘Isaww shall proceed to the Maqam
Al-Mahmoud and intercede for mysaww fatheras, and mysaww motherasws, and a brother who
was loyal to mesaww during the Pre-Islamic period’’.110
‫ عن أيب عبد اهلل عليه السالم إن اناسا من بين هاشم أتوا رسول اهلل صلى اهلل عليه وآله‬،‫ عن عيص بن القاسم‬:‫ شى‬- 48
،‫ يكون لنا هذا السهم الذي جعله للعاملني عليها فنحن أوىل به‬:‫ وقالوا‬،‫فسألوه أن يستعملهم على صدقات املواشي‬
From Ayz Bin Al Qasim,
‘From Abu Abdullahasws: ‘Some people from the clan of Hashimas came to Rasool-Allahsaww
and they asked himsaww to make them as office bearers upon the charities of the livestock,
and they said, ‘This share happens to be for us, which has been made to be for the office
bearers upon us, for we are foremost with it’.
109
110
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،‫ ولكين وعدت الشفاعة‬،‫ يا بين عبد املطلب إن الصدقة ال حتل يل واللكم‬:‫فقال رسول اهلل صلى اهلل عليه وآله‬
Rasool-Allahsaww said: ‘O sons of Abdul Muttalibas! The charity is neither Permissible for
mesaww nor for you, but Isaww promise (you) the intercession’.
‫ أتروين مؤثرا عليكم غريكم ؟‬،‫ فما ظنكم يا بين عبد املطلب إذا أخذت حبلقة الباب‬،‫ واهلل أشهد أنه قد وعدها‬:‫مث قال‬
Then hesaww said: ‘By Allahazwj! Isaww testify that Isaww have been Promised it, so what are your
thoughts, O sons of Abdul Muttalibas, when Isaww grab the knocker of the door, do you see
mesaww preferring others over you?’
‫ إىل من ؟ فيأتون‬:‫ فإذا طال هبم املوقف طلبوا الشفاعة فيقولون‬،‫ إن اجلن واالنس جي لسون يوم القيامة يف صعيد واحد‬:‫مث قال‬
‫ إىل من ؟ إىل إبراهيم‬:‫ فيقولون‬،‫ هيهات قد رفعت حاجيت‬:‫ فقال‬،‫نوحا فيسألونه الشفاعة‬
Then hesaww said: ‘The Jinns and the human beings would be seated on the Day of Judgment
in one plain, so when the pausing prolongs with them, they will seek the intercession and
they would say, ‘To whom (should we go)?’ So, they will be coming to Noah as and ask himas
for the intercession, and heas will say: ‘Far be it! Ias have raised myas own need’. They will
say, ‘To whom (then)? To Ibrahimas’.
‫ فيأتونه فيسألونه‬،‫ ايتوا موسى‬:‫ إىل من ؟ فيقال‬:‫ فيقولون‬،‫ هيهات قدر رفعت حاجيت‬:‫فيأتون إىل إبراهيم فيسألونه الشفاعة فيقول‬
،‫ ايتوا حممدا‬:‫ إىل من ؟ فيقال‬:‫ فيقولون‬،‫ هيهات قد رفعت حاجيت‬:‫ فيقول‬،‫الشفاعة‬
So, they will come to Ibrahimas and ask himas for the intercession, and heas will say: ‘Far be
it! Ias have raised myas own need’. They will say, ‘To whom?’ It would be said, ‘Go to Musa as!’
They would come to himas and ask himas for the intercession. Heas will say: ‘Far be it! Ias have
raised myas own need’. They will say, ‘To whom?’ It would be said, ‘Go to Muhammad saww!’
‫ فريحبون‬،‫ أمحد‬:‫ من هذا ؟ فيقول‬:‫فيأتونه فيسألونه الشفاعة فيقوم مدال حىت يأيت باب اجلنة فيأخذ حبلقة الباب مث يقرعه فيقال‬
،‫ فإذا نظر إىل اجلنة خر ساجدا ميجد ربه بالعظمة‬،‫ويفتحون الباب‬
They will come to himsaww and ask himsaww for the intercession, so hesaww would arise until
he comes to the door of the Paradise, and hesaww would grab a knocker of the door, then
knock it. It will be said: ‘Who is this?’ Hesaww will say: ‘Ahmadsaww’. They will welcome and
open the door, so when hesaww looks at the Paradise, hesaww will fall in Sajdah Glorifying
hissaww Lordazwj with the Magnificence’.
،‫ فريفع رأسه فيدخل من باب اجلنة فيخر ساجدا وميجد ربه ويعظمه‬،‫ ارفع رأسك وسل تعط واشفع تشفع‬:‫فيأتيه ملك فيقول‬
.‫ فيقوم فما يسأل شيئا إال أعطاه إياه‬،‫ ارفع رأسك وسل تعط واشفع تشفع‬:‫فيأتيه ملك فيقول‬
An Angel would come to himsaww and say: ‘Raise yoursaww head and ask, yousaww will be
Given, and intercede, yousaww will be interceded for’. Hesaww will raise hissaww head and enter
from a door of the Paradise, and fall in Sajdah, and Glorify hissaww Lordazwj and Magnify
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Himazwj’. So, an Angel would come and say: ‘Raise yoursaww head and ask, yousaww will be
Given, and intercede and yousaww will be interceded for’. Hesaww will arise, and hesaww will not
ask for anything except hesaww would be Given it’’.111
.‫ هي الشفاعة‬:‫ " عسى أن يبعثك ربك مقاما حممودا " قال‬:‫ عن أحدمها قال يف قوله‬،‫ عن بعض أصحابنا‬:‫ شى‬- 49
From one of our companions,
‘From one of the two (5th or 6th Imamasws) having said regarding Hisazwj Words: perhaps your
Lord will Raise you to a Praiseworthy position [17:79]: ‘It is the intercession’’.112
:‫ إين أستوهب من ريب أربعة‬:‫ قال رسول اهلل صلى اهلل عليه وآله‬:‫ عن أيب عبد اهلل عليه السالم قال‬،‫ عن صفوان‬:‫ شي‬- 50
.‫ ورجال جرت بيين وبينه اخوة فطلب إىل أن أطلب إىل ريب أن يهبه يل‬،‫ وأبا طالب‬،‫ وعبد اهلل بن عبد املطلب‬،‫آمنة بنت وهب‬
From Safwan,
‘From Abu Abdullahasws having said: ‘Rasool-Allahsaww said: ‘Isaww have been Granted four
from mysaww Lordazwj – Amina Bint Wahabas, and Abdullah Bin Abdul Muttalibasws, and Abu
Talibasws, and a man with whom brotherhood has flowed between me saww and himasws, and
Isaww sought to mysaww Lordazwj that Heazwj Grants it to mesaww’’.113
‫ فقال له رجل من‬،‫ نعم‬:‫ هل له شفاعة ؟ قال‬:‫ سئل أبو عبد اهلل عليه السالم عن املؤمن‬:‫ عن عبيد بن زرارة قال‬:‫ شى‬- 51
‫ وما من أحد إال‬،‫ نعم إن للمؤمنني خطايا وذنوبا‬:‫ هل حيتاج املؤمن إىل شفاعة حممد صلى اهلل عليه وآله يومئذ ؟ قال‬:‫القوم‬
.‫حيتاج إىل شفاعة حممد يومئذ‬
From Ubeyd Bin Zurara who said,
‘Abu Abdullahasws was asked about the Momin, ‘Is there interceding for him?’ He asws said:
‘Yes’. A man from the people said to himasws, ‘Would the Momin be needy to the
intercession of Muhammadsaww on the Day?’ Heasws said: ‘Yes. For the Momineen there are
mistakes and sins, and there is no one except he would be needy to the intercession of
Muhammadsaww on that Day’.
‫ يأخذ حلقة باب اجلنة‬:‫ نعم قال‬:‫ " أنا سيد ولد آدم والفخر " قال‬:‫ وسأله رجل عن قول رسول اهلل صلى اهلل عليه وآله‬:‫قال‬
‫ فريفع رأسه‬،‫ اطلب تعط‬،‫ ارفع رأسك اشفع تشفع‬:‫ فيقول اهلل‬،‫فيفتحها فيخر ساجدا‬
He (the narrator) said, ‘And a man asked himasws about the words of Rasool-Allahsaww: ‘Isaww
am the chief of the children of Adamas, and there is no pride’. Heasws said: ‘Yes. Hesaww will
grab a knocker of the door of the Paradise and it would be opened, and he saww will fall down
in Sajdah, and Allahazwj will be Saying: “Raise yoursaww head! Intercede and yousaww will be
interceded for, request and yousaww will be Given!”
111
112
113
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.‫ مث يرفع رأسه فيشفع ويطلب فيعطى‬،‫ ارفع رأسك اشفع تشفع واطلب تعط‬:‫مث خير ساجدا فيقول اهلل‬
Then hesaww will fall in Sajdah, and Allahazwj will be Saying: “Raise yoursaww head! Intercede
and yousaww will be interceded for, and request, yousaww will be Given!” Then hesaww will raise
hissaww head and interceded, and seek, and will be Given’’.114
‫ يقوم‬:‫ " عسى أن يبعثك ربك مقاما حممودا " قال‬:‫ عن أيب إبراهيم عليه السالم يف قول اهلل‬،‫ عن مساعة بن مهران‬:‫ شى‬- 52
‫ ويؤمر االرض ال تقبل من‬،‫ و يؤمر الشمس فريكب على رؤوس العباد ويلجمهم العرق‬،‫الناس يوم القيامة مقدار أربعني عاما‬
،‫عرقهم شيئا‬
From Sama’at Bin Mihran,
‘From Abu Ibrahimasws (7th Imamasws) regarding the Words of Allahazwj perhaps your Lord will
Raise you to a Praiseworthy position [17:79]. Heasws said: ‘The people will be standing on
the Day of Judgment for a measurement of forty years, and the sun will be Commanded and
it would come upon the heads of the servants and the sweat would choke them, and the
ground will be Commanded not to accept anything from their sweat.
،‫ ويدهلم موسى على عيسى‬،‫ ويدهلم إبراهيم على موسى‬،‫ ويدهلم نوح على إبراهيم‬،‫فيأتون آدم فيتشفعون منه فيدهلم على نوح‬
،‫ عليكم مبحمد خامت البشر‬:‫ويدهلم عيسى فيقول‬
They will come to Adamas for the intercession from himas, but heas will point them to Noahas,
and Noahas will point them to Ibrahimas, and Ibrahimas will point them to Musaas, and Musaas
will point them to Isaas, and Isaas will point them saying: ‘Upon you all is with
Muhammadsaww, the last of the giver of glad tidings’.
،‫ افتحوا له‬:‫ فيقال‬،‫ حممد‬:‫ فيقول‬- ‫ واهلل أعلم‬- ‫ من هذا ؟‬:‫ فيقال له‬،‫ فينطلق حىت يأيت باب اجلنة فيدق‬،‫ أنا هلا‬:‫فيقول حممد‬
،‫ تكلم وسل تعط واشفع تشفع‬:‫فإذا فتح الباب استقبل ربه فيخر ساجدا فال يرفع رأسه حىت يقال له‬
Muhammadsaww will be saying: ‘Isaww am for it!’ So, hesaww will go until hesaww comes to a
door of the Paradise, and knock. It will be said to him: ‘Who is this?’ – and Allahazwj is more
Knowing. Hesaww will say: ‘Muhammadsaww’. It will be said: ‘Open for him!’ When the door is
opened, hissaww will face hissaww Lordazwj, and hesaww will fall in Sajdah, and hesaww will not
raise hissaww head until Heazwj Says to himsaww: “Ask, yousaww will be Given, and intercede,
yousaww will be interceded for!”
‫ فما أحد من الناس يوم‬،‫ فريفع رأسه حىت أنه ليشفع من قد احرق بالنار‬،‫فريفع رأسه فيستقبل ربه فيخر ساجدا فيقال له مثلها‬
"‫ " عسى أن يبعثك ربك مقاما حممودا‬:‫ وهو قول اهلل تعاىل‬،‫القيامة يف مجيع االمم أوجه من حممد صلى اهلل عليه وآله‬
Hesaww will raise hissaww head and face hissaww Lordazwj, and fall in Sajdah, and Heazwj will Say
to himsaww similar to it. Hesaww will raise hissaww head until he intercedes for the ones who
had already been burnt by the Fire. So, there is none from the people on the Day of
114
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Judgment in the entirety of the communities more conferring that Muhammad saww, and it is
the Word of Allahazwj the Exalted: perhaps your Lord will Raise you to a Praiseworthy
position [17:79]’’.115
‫ عن‬،‫ عن علي بن احلسن بن العباس الصنديل‬،‫ عن جامع بن أمحد الدهستاين‬،‫ حيىي بن حممد بن احلسن اجلواين‬:‫ بشا‬- 53
‫ عن عبد اهلل بن أمحد بن عامر‬،‫ عن حممد عبد اهلل بن حممد‬،‫ عن يعقوب ابن أمحد السري‬،‫أمحد بن حممد بن إبراهيم الثعاليب‬
‫ قال رسول اهلل‬:‫ عن أمري املؤمنني صلوات اهلل عليه قال‬،‫ عن آبائه عليهم السالم‬،‫ عن علي بن موسى الرضا‬،‫ عن أبيه‬،‫الطائي‬
،‫ والساعي يف امورهم ما اضطروا إليه‬،‫ والقاضي هلم حوائجهم‬،‫ املكرم لذرييت‬:‫ أربعة أناهلم شفيع يوم القيامة‬:‫صلى اهلل عليه وآله‬
.‫واحملب هلم بقلبه ولسانه عندما اضطروا‬
Yahya Bin Muhammad Bin Al Hassan Al Jawany, from Jamie Bin Ahmad Al Dahstany, from Ali Bin Al Hassan Bin
Al Abbas Al Sandaly, from Ahmad Bin Muhammad Bin Ibrahim Al Sa’alby, from Yaqoub Ibn Ahmad Al Sary,
from Muhammad Bin Abdullah Bin Muhammad, from Abdullah Bin Ahmad Bin Aamir Al Taiy, from his father,
‘From Aliasws Bin Musa Al-Rezaasws, from hisasws forefathersasws, from Amir Al-Momineenasws
having said: ‘Rasool-Allahsaww said: ‘Four, Iasws shall make attain intercession on the Day of
Judgment – the honourer of myasws offspringasws, and the fulfiller for themasws of theirasws
needs, and the striver regarding their matters what theyasws were desperate to, and the one
who loved them with his heart, and his tongue when they were desperate’’.116
‫ عن‬،‫ عن عبد اهلل بن سنان‬،‫ عن عبد اهلل بن محاد‬،‫ عن إبراهيم بن إسحاق‬،‫ عن أمحد بن هوذة‬،‫ حممد بن العباس‬:‫ كنز‬- 54
‫ وما كان‬،‫ إذا كان يوم القيامة وكلنا اهلل حبساب شيعتنا فما كان هلل سألنا اهلل أن يهبه لنا فهو هلم‬:‫أيب عبد اهلل عليه السالم قال‬
." ‫ " إن إلينا إياهبم مث إن علينا حساهبم‬:‫ مث قرأ‬،‫ وما كان لنا فهو هلم‬،‫لآلدميني سألنا اهلل أن يعوضهم بدله فهو هلم‬
Muhammad Bin Al Abbas, from Ahmad Bin Howzah, from Ibrahim Bin Is’haq, from Abdullah Bin Hamad, from
Abdullah Bin Sinan,
‘From Abu Abdullahasws having said: ‘When it will be the Day of Judgment and Allah azwj
Allocates the Reckoning of ourasws Shias to usasws, so whatever was for Allahazwj, weasws will
ask Allahazwj to Gift it to usasws, and it would be for them; and whatever was for the people,
weasws will ask Allahazwj to replace it in their stead, so it would be for them; and whatever
was for usasws, so it would be for them’. Then heasws recited: Surely, to Us is their return
[88:25] Then surely upon Us is their Reckoning [88:26]’’.117
:‫ عن جده عليهم السالم يف هذه اآلية قال‬،‫ عن أبيه‬،‫ عن حممد بن جعفر بن حممد‬،‫ وهبذا االسناد إىل عبد اهلل بن محاد‬- 55
‫ وما كان لنا‬،‫ وما كان ملخالفيهم فهو هلم‬،‫ فما كان هلل سألناه أن يهبه لنا فهو هلم‬،‫إذا كان يوم القيامة وكلنا اهلل حبساب شيعتنا‬
.‫ هم معنا حيث كنا‬:‫ مث قال‬،‫فهو هلم‬
And by this chain going up to Abdullah Bin Hamad,
115
116
117
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‘From Muhammad son of Ja’farasws Bin Muhammadasws, from hisasws fatherasws, from hisasws
grandfatherasws regarding this Verse (above), heasws said: ‘When it will be the Day of
Judgment, Allahazwj will Allocate usasws with the Reckoning of ourasws Shias. So, whatever was
for Allahazwj, we will ask Himazwj that Heazwj Gifts it to usasws, so it would be for them, and
whatever was for their adversaries, so it would be for them, and whatever was for us asws, so
it would be for them’. Then heasws said: ‘They (Shias) would be wherever weasws will be’’.118
‫ إذا حشر اهلل الناس يف صعيد واحد أجل اهلل أشياعنا أن‬:‫ وروي أنه سئل الصادق عليه السالم عن هذه اآلية قال‬- 56
،‫ وغفرت ملسيئهم‬،‫ قد جعلت أمرهم إليكم وقد شفعتكم فيهم‬:‫ فيقول اهلل تعاىل‬،‫ إهلنا هؤالء شيعتنا‬:‫ فنقول‬،‫يناقشهم يف احلساب‬
.‫أدخلوهم اجلنة بغري حساب‬
And it is reported that Al-Sadiqasws was asked about this Verses. Heasws said: ‘When Allahazwj
Gathers the people in one plain, Allahazwj would Hasten ourasws Shias in discussion regarding
the Reckoning, and weasws shall say: ‘Our Godazwj! They are ourasws Shias!’ So, Allahazwj the
Exalted will Say: ‘Iazwj have Made their matter to you (Imamsasws), and have Interceded
regarding them, and Forgiven their evil deeds. Enter the Paradise without any
Reckoning!”’.119
‫ قلت اليب احلسن عليه‬:‫ عن مجيل قال‬،‫ عن يونس‬،‫ عن حممد بن عيسى‬،‫ عن احلسني بن أمحد‬،‫ وعن حممد بن العباس‬- 57
،‫ بلى‬:‫ إن إلينا إياهبم مث إن علينا حساهبم " ؟ قلت‬:‫ أما تقرء‬،‫ ال حتدث به السفلة فيوخبوه‬:‫السالم احدمث بتفسري جابر ؟ قال‬
And from Muhammad Bin Al Abbas, from Al Husayn Bin Ahmad, from Muhammad Bin Isa, from Yunus, from
Jameel who said,
‘I said to Abu Al-Hassanasws, ‘Shall I narrate the Tafseer of Jabir?’ Heasws said: ‘Do not narrate
with it to the foolish ones, so they would rebuke him. Have you not read: Surely, to Us is
their return [88:25] Then surely upon Us is their Reckoning [88:26]?’ I said, ‘Yes’.
‫ إذا كان يوم القيامة ومجع اهلل االولني واآلخرين والنا حساب شيعتنا فما كان بينهم وبني اهلل حكمنا على اهلل فيه فأجاز‬:‫قال‬
.‫ وما كان بيننا وبينهم فنحن أحق من عفا وصفح‬،‫ وما كان بينهم وبني الناس استوهبناه منهم فوهبوه لنا‬،‫حكومتنا‬
Heasws said: ‘When it will be the Day of Judgment and Allah azwj Gathers the former ones and
the latter ones, weasws will be in charge of the Reckoning of ourasws Shias. So, whatever was
between them and Allahazwj, weasws shall ask Allahazwj for deciding regarding it, and Heazwj will
Allow ourasws decisions, and whatever was between them and the people, we asws will seek to
be gifted it from them, and it would be gifted to us asws, and whatever was between usasws
and them, then weasws would be more rightful from pardoning and excusing’’.120
‫ مسعت أبا جعفر‬:‫ عن حممد بن مسلم قال‬،‫ عن ابن مسكان‬،‫ عن ابن سنان‬،‫ عن ابن عيسى‬،‫ عن سعد‬،‫ ابن املتوكل‬:‫ ع‬- 58
‫ فيؤمر مبحب قد‬،‫ فإذا كان يوم القيامة كتب بني عيين كل رجل مؤمن أو كافر‬،‫ لفاطمة وقفة على باب جهنم‬:‫عليه السالم يقول‬
118
119
120
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‫ إهلي وسيدي مسيتين فاطمة وفطمت يب من توالين وتوىل ذرييت من النار ووعدك‬:‫كثرت ذنوبه إىل النار فتقرء بني عينيه حمبا فتقول‬
،‫احلق وأنت ال ختلف امليعاد‬
Ibn Al Mutawakkal, from Sa’ad, from Ibn Isa, from Ibn Sinan, from Ibn Muskan, from Muhammad Bin Muslim
who said,
‘I heard Abu Ja’farasws saying: ‘ (Syeda) Fatimaasws will pause at the door of Hell, and when it
will be the Day of Judgment, it will be inscribed between the eyes of every man, ‘Momin’, or
‘Kafir’. They will pass by with one who loves (the Progenyasws of Muhammadsaww) whose sins
would be a lot, to the Fire, and sheasws will read ‘Loving one’ written between his eyes, and
sheasws will be saying: ‘Myasws Godazwj and myasws Master! Youazwj Named measws ‘Fatima’ and
would Save by measws the ones who befriended measws and myasws offspringasws, from the
Fire, and Yourazwj Promise is the Truth, and Youazwj do not break the Promises’.
،‫ صدقت يا فاطمة إين مسيتك فاطمة وفطمت بك من أحبك وتوالك وأحب ذريتك وتوالهم من النار‬:‫فيقول اهلل عزوجل‬
،‫ووعدي احلق وأنا ال اخلف امليعاد‬
Allahazwj Mighty and Majestic will be Saying: “Youasws speak the truth, O Fatimaasws! Iazwj
Named youasws ‘Fatima’, and Iazwj shall Save by youasws ones who loved youasws and
befriended youasws and loved yourasws offspring and befriended themasws, from the Fire, and
Myazwj Promise is the Truth, and Iazwj do not break the Promises.
‫ و رسلي وأهل املوقف موقفك مين ومكانتك‬،‫وإمنا أمرت بعبدي هذا إىل النار لتشفعي فيه فاشفعك ليتبني ملالئكيت وأنبيائي‬
.‫ فمن قرأت بني عينية مؤمنا فجذبت بيده وأدخلته اجلنة‬.‫عندي‬
And rather, Iazwj Commanded Myazwj servant to the Fire for youasws to intercede regarding
him, so yourasws intercession would manifest it to Myazwj Angels and Myazwj Prophetsas, and
Myazwj Rasoolsas, and the people of the pausing, yourasws pausing from Meazwj and yourasws
position from Meazwj. So, the one youasws read between his eyes ‘Momin’, pull his hand and
enter him into the Paradise!”’.121
‫ جعلت فداك‬:‫ قال جابر اليب جعفر عليه السالم‬:‫ سهل بن أمحد الدينوري بإسناده عن الصادق عليه السالم قال‬:‫ فر‬- 59
،‫يابن رسول اهلل حدثين حبديث يف فضل جدتك فاطمة إذا أنا حدثت به الشيعة فرحوا بذلك‬
Sahl Bin Ahmad Al Daynawry, by his chain,
‘From Al-Sadiqasws, he (the narrator) said, ‘Jabir said to Abu Ja’farasws, ‘May I be sacrificed for
youasws, O sonasws of Rasool-Allahsaww! Narrate to me a Hadeeth regarding the merits of
yourasws grandmother Fatimaasws, when I narrate it to the Shias, they would be happy with
that’.
121
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‫ إذا كان يوم القيامة نصب لالنبياء‬:‫ عن رسول اهلل صلى اهلل عليه وآله قال‬،‫ عن جدي‬،‫ حدثين أيب‬:‫قال أبو جعفر عليه السالم‬
‫ فأخطب خبطبة مل يسمع أحد من‬،‫ يا حممد اخطب‬:‫ مث يقول اهلل‬،‫والرسل منابر من نور فيكون منربي أعلى منابرهم يوم القيامة‬
،‫االنبياء والرسل مبثلها‬
Abu Ja’farasws said: ‘Myasws fatherasws narrated to measws, from myasws grandfatherasws, from
Rasool-Allahsaww having said: ‘When it will be the Day of Judgment, a pulpit would be set up
for the Prophetsas and the Mursilsas, so mysaww pulpit would happen to be the highest of
their pulpits on the Day of Judgment. Then Allah azwj will be Saying: “O Muhammadsaww!
Address!” So, Isaww will address such that none from the Prophetsas and the Mursilsas had
heard the like of it.
‫ مث‬،‫مث ينصب لالوصياء منابر من نور وينصب لوصيي علي بن أيب طالب يف أوساطهم منرب من نور فيكون منربه أعلى منابرهم‬
،‫ فيخطب خبطبة مل يسمع أحد من االوصياء مبثلها‬،‫ يا علي اخطب‬:‫يقول اهلل‬
Then pulpits of light would be set up for the succesorsas, and a pulpit would be set up for
mysaww successor Aliasws Bin Abu Talibasws in theiras midst, so hisasws pulpit would happen to
be the highest of theiras pulpits. Then Allahazwj will be Saying: “O Aliasws! Address!” So, heasws
will address such that no one from the successorsas had heard the like of it.
،‫ اخطبا‬:‫ مث يقال هلما‬،‫ فيكون البين وسبطي ورحيانيت أيام حيايت منرب من نور‬،‫مث ينصب الوالد االنبياء واملرسلني منابر من نور‬
،‫فيخطبان خبطبتني مل يسمع أحد من أوالد االنبياء و املرسلني مبثلها‬
Then pulpits of light would be set up for the children of the Prophets as and the Mursilsas, so
there will happen to be for mysaww sonsasws and mysaww grandsonsasws and mysaww aromas of
the days of mysaww lifetime, pulpits of light, then Heazwj will Say to themasws both: “Address!”
So, theyasws will both address with addresses no one from the children of the Prophets as and
the Mursilsas would have heard the like of it.
‫ أين فاطمة بنت حممد ؟ أين خدجية بنت خويلد ؟ أين مرمي بنت عمران ؟ أين آسية‬:‫مث ينادي املنادي وهو جربئيل عليه السالم‬
‫ يا أهل اجلمع ملن الكرم اليوم ؟ فيقول حممد وعلي‬:‫ فيقول اهلل تبارك وتعاىل‬،‫بنت مزاحم ؟ أين ام كلثوم ام حيىي ابن زكريا ؟ فيقمن‬
،‫ هلل الواحد القهار‬:‫واحلسن واحلسني‬
Then the caller would call out, and he is Jibraeelas: ‘Where is (Syeda) Fatima Bint
Muhammadasws? Where is (Syeda) Khadeeja Bint Khuwaylidas? Where is (Syeda) Maryam
Bint Imranas? Where is Aasiya Bint Mazaham? Where is Kulsoom Umm Yahya Ibn
Zakariyaas?’ So, theyas will arise and Allahazwj Blessed and Exalted will Say: “O people of the
gathering! For whom is the Generosity today?” Muhammadsaww, and Aliasws, and Al-
Hassanasws and Al-Husaynasws will say: ‘For Allah, the One, the Subduer!” [40:16]’.
‫ يا أهل اجلمع طأطؤوا الرؤوس وغضوا‬،‫ يا أهل اجلمع إين قد جعلت الكرم حملمد وعلي واحلسن واحلسني وفاطمة‬:‫فيقول اهلل تعاىل‬
،‫االبصار فإن هذه فاطمة تسري إىل اجلنة‬
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Allahazwj the Exalted will Say: “O people of the gathering! Iazwj have Made the generosity to
be for Muhammadsaww, and Aliasws, and Al-Hassanasws, and Al-Husaynasws, and (Syeda)
Fatimaasws. O people of the gathering! Lower your head and close your eyes, for this here is
(Syeda) Fatimaasws travelling to the Paradise!”
،‫ فتناخ بني يديها فرتكبها‬،‫ عليها رحل من املرجان‬،‫ خطامها من اللؤلؤ الرطب‬،‫فيأتيها جربئيل بناقة من نوق اجلنة مدحبة اجلنبني‬
‫ ويبعث إليها مائة ألف ملك ليسريوا عن يسارها ويبعث إليها مائة ألف ملك‬،‫ف يبعث اهلل مائة ألف ملك ليسريوا عن ميينها‬
،‫حيملوهنا على أجنحتهم حىت يصريوها على باب اجلنة‬
Jibraeelas will bring herasws a she-camel from the she-camels of the Paradise, fat on both
sides, its halter being of wet pearls. Upon it would be a saddle of coral. It would kneel in
front of herasws and sheasws would ride it. Then Allahazwj will Send a hundred thousand Angels
to travel on herasws right, and Send to her a hundred thousand Angels to travel on her asws
left, and Send to her a hundred thousand Angels to carry her asws upon their wings until they
come with herasws at the door of the Paradise.
‫ يا رب أحببت أن‬:‫ يا بنت حبييب ما التفاتك وقد أمرت بك إىل جنيت ؟ فتقول‬:‫ فيقول اهلل‬،‫فإذا صارت عند باب اجلنة تلتفت‬
،‫يعرف قدري يف مثل هذا اليوم‬
So, when sheasws comes to be at the door of the Paradise, sheasws will turn around and
Allahazwj will Say: “O daughterasws of Myazwj Beloved! What made youasws turn around, and
Iazwj have already Commanded with youasws to Myazwj Paradise?” Sheasws will say: ‘O Lordazwj!
Iasws would love it if myasws worth be known in the like of this Day’.
،‫ اجلنة‬،‫ يا بنت حبييب ارجعي فانظري من كان يف قلبه حب لك أو الحد من ذريتك خذي بيده فأدخليه‬:‫فيقول اهلل‬
Allahazwj will Say: “O daughterasws of Myazwj Beloved, Return! Look at the one in whose heart
is any love for youasws, or for anyone from yourasws offspring, grab his hand and enter him
into the Paradise!”
،‫ واهلل يا جابر إهنا ذلك اليوم لتلتقط شيعتها وحمبيها كما يلتقط الطري احلب اجليد من احلب الردئ‬:‫قال أبو جعفر عليه السالم‬
Abu Ja’farasws said: ‘By Allahazwj, O Jabir! On that Day, sheasws will pick up herasws Shias and
ones who love herasws, just as the bird tends to pick up the good seed from the bad.
‫ يا أحبائي ما التفاتكم وقد شفعت‬:‫ فإذا التفتوا يقول اهلل‬،‫فإذا صار شيعتها معها عند باب اجلنة يلقي اهلل يف قلوهبم أن يلتفتوا‬
،‫ يا رب أحببنا أن يعرف قدرنا يف مثل هذا اليوم‬:‫فيكم فاطمة بنت حبييب ؟ فيقولون‬
When herasws Shias come to be with herasws at the door of the Paradise, Allahazwj would Cast
into their hearts that they should turn around. So, when they do turn around, Allah azwj will
Say: “O Myazwj Beloved ones! What Made you to turn around and Fatima asws daughter of
Myazwj Beloved has already interceded regarding you all?” They will say, ‘O Lord azwj! We
would love it if our worth could be known in the like of this Day’.
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،‫ انظروا من كساكم حلب فاطمة‬،‫ انظروا من أطعمكم حلب فاطمة‬،‫ يا أحبائي ارجعوا وانظروا من أحبكم حلب فاطمة‬:‫فيقول اهلل‬
،‫ انظروا من رد عنكم غيبة يف حب فاطمة فخذوا بيده وأدخلوه اجلنة‬،‫انظروا من سقاكم شربة يف حب فاطمة‬
Allahazwj will Say: “O Myazwj Beloved ones! Return and look at the ones who loved you for the
love of (Syeda) Fatimaasws! Look at the ones who fed you for the love of Fatimaasws! Look at
the ones who clothed you for the love of Fatimaasws! Look at the ones who quenched you a
drink for the sake of the love of Fatimaasws! Look at the one who repelled a backbite from
you for the sake of the love of Fatimaasws, and grab his hand and enter him into the
Paradise!”
:‫ واهلل ال يبقى يف الناس إال شاك أو كافر أو منافق فإذا صاروا بني الطبقات نادوا كما قال اهلل تعاىل‬:‫قال أبو جعفر عليه السالم‬
" ‫ فلو أن لنا كرة فنكون من املؤمنني‬:‫" فمالنا من شافعني وال صديق محيم " فيقولون‬
Abu Ja’farasws said: ‘By Allahazwj! There is not remain among the people except a doubter, or
a Kafir, or a hypocrite, then they come to be between the layers, they will call out just as
Allahazwj the Exalted Said: So there is none for us from the intercessors [26:100] Nor an
intimate friend [26:101] If only there was one more chance for us, we would be from the
Momineen [26:102]’.
." ‫ هيهات هيهات منعوا ما طلبوا " ولو ردوا لعادوا ملا هنوا عنه وإهنم لكاذبون‬:‫قال أبو جعفر عليه السالم‬
Abu Ja’farasws said: ‘Far be it! Far be it! And if they were to be returned, they would repeat
what they had been Forbidden from; and they (would still) be lying [6:28]’’.122
‫ عن‬،‫ عن أيب العباس الفضل بن عبد امللك‬،‫ عن التفليسي‬،‫ عن أبيه الربقي‬،‫ عن احلمريي‬،‫ عن ابن قولويه‬،‫ املفيد‬:‫ ما‬- 60
،‫ يا فضل إمنا مسي املؤمن مؤمنا النه يؤمن على اهلل فيجيز اهلل أمانه‬:‫الصادق عليه السالم قال‬
Al Mufeed, from Ibn Qawlawiya, from Al Humeyri, from his father Al Barqy, from Al Tafleysi, from Abu Al Abbas
Al Fazl Bin Abdul Malik,
‘From Al-Sadiqasws having said: ‘O Fazl! But rather the Momin has been named as a ‘Momin’,
because he believes in Allahazwj and Allahazwj will Allow his amnesty’.
" ‫ " فمالنامن شافعني وال صديق محيم‬:‫ أما مسعت اهلل يقول يف أعدائكم إذا رأوا شفاعة الرجل منكم لصديقه يوم القيامة‬:‫مث قال‬
‫؟‬
Then heasws said: ‘Have you not heard Allahazwj Saying regarding your enemies, when they
see the intercession of the man from you for his friend on the Day of Judgment: So, there is
none for us from the intercessors [26:100] Nor an intimate friend [26:101]?’’.123
122
123
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‫ واعلموا‬:‫ عن أيب عبد اهلل عليه السالم يف رسالته إىل أصحابه قال‬،‫ عن حفص املؤذن‬،‫ عن أبيه عن ابن فضال‬،‫ علي‬:‫ كا‬- 61
‫ فمن سره أن ينفعه شفاعة‬،‫ وال من دون ذلك‬،‫ وال نيب مرسل‬،‫أنه ليس يغين عنكم من اهلل أحد من خلقه شيئا ال ملك مقرب‬
.‫الشافعني عند اهلل فليطلب إىل اهلل أن يرضى عنه‬
Ali, from his father, from Ibn Fazal, from Hafs Al Mowzan,
‘From Abu Abdullahasws in hisasws letter to hisasws companions: ‘And know that no one from
Hisazwj creatures can avail you anything from Allahazwj, neither an Angel of Proximity, nor a
Mursil Prophetas, nor from besides that. So, the one whom it cheers that he should benefit
from the intercession of the intercessors in the Presence of Allahazwj, then let him seek to
Allahazwj that Heazwj be Pleased from him’’.124
‫ دخل رسول اهلل صلى اهلل‬:‫ مسعت أمري املؤمنني عليه السالم يقول‬:‫ عن سليمان بن حممد بإسناده عن ابن عباس قال‬:‫ فر‬- 62
‫ يا أبة ذكرت احملشر ووقوف الناس عراة يوم‬:‫ ما حزنك يا بنية ؟ قالت‬:‫عليه وآله ذات يوم على فاطمة وهي حزينة فقال هلا‬
،‫القيامة‬
From Suleyman Bin Muhammad, by his chain from Ibn Abbas who said,
‘I heard Amir Al-Momineenasws saying: ‘One day Rasool-Allahsaww came to (Syeda) Fatimaasws
and sheasws was grieving, so hesaww said to herasws: ‘What makes youasws grieve, O
daughterasws?’ Sheasws said: ‘O fathersaww! Yousaww had mentioned the gathering and the
pausing of the people bare on the Day of Judgment’.
‫ مث أيب‬،‫ أول من ينشق عنه االرض يوم القيامة أنا‬:‫فقال يا بنية إنه ليوم عظيم ولكن قد أخربين جربئيل عن اهلل عزوجل أنه قال‬
،‫إبراهيم مث بعلك علي بن أيب طالب عليه السالم‬
Hesaww said: ‘O daughterasws! It is a great Day, but Jibraeelas has informed mesaww from
Allahazwj Mighty and Majestic that Heazwj Said that the first one the ground would be split
from on the Day of Judgment would be Isaww, then mysaww fatheras Ibrahimas, then yourasws
husband Aliasws Bin Abu Talibasws.
‫ مث يأتيك إسرافيل بثالث حلل من نور‬،‫مث يبعث اهلل إليك جربئيل يف سبعني ألف ملك فيضرب على قربك سبع قباب من نور‬
‫ يا فاطمة بنت حممد قومي إىل حمشرك‬:‫فيقف عند رأسك فيناديك‬
Then Allahazwj would Send Jibraeelas to youasws among seventy thousand Angels, and heas will
strike seven domes of light upon yourasws grave. Then Israfeelas will come to you with three
garments of light, and heas will pause by yourasws head and call out to youasws: ‘O Fatima Bint
Muhammadasws! Arise to yourasws gathering!’
‫ ويأتيك روفائيل بنجيبة من نور زمامها من لؤلؤ رطب‬،‫ مستورة عورتك فيناولك إسرافيل احللل فتلبسينها‬،‫فتقومني آمنة روعتك‬
،‫ وبني يديك سبعون ألف ملك بأيديهم ألوية التسبيح‬،‫ ويقود روفائيل بزمامها‬،‫عليها حمفة من ذهب فرتكبينها‬
124
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So, youasws will be arising safe of fear, yourasws bareness being veiled, and Israfeelas would
give youasws the garments, and youasws will wear these. And Rowfaeelas will come to youasws
with a ride of light, its reins being of wet pearls, upon it being a carriage of gold, and
Rowfaeelas would be guiding it by its reins, and in front of you asws will be seventy thousand
Angels having the flags of Glorification in their hands.
‫ بيد كل واحدة منهن جممرة من نور يسطع منها ريح‬،‫فإذا جد بك السري استقبلتك سبعون ألف حوراء يستبشرون بالنظر إليك‬
،‫ فيسرعن عن ميينك‬،‫ وعليهن أكاليل اجلوهرمرصعة بالزبرجد االخضر‬،‫العود من غري نار‬
So, when the travel is renewed with youasws, seventy thousand Houries would welcome you
been overjoyed with looking at youasws. In the hand of every one of them would be a brazier
of light, the aroma of Oud would be spreading from these without there being a fire, and
upon them would be garlands of jewellery inlaid with the green emeralds. They will travel
on yourasws right.
‫ مث‬،‫فإذا سرت من قربك استقبلتك مرمي بنت عمران يف مثل من معك من احلور فتسلم عليك وتسري هي ومن معها عن يسارك‬
‫تستقبلك امك خدجية بنت خويلد أول املؤمنات باهلل وبرسوله ومعها سبعون ألف ملك بأيديهم ألوية التكبري‬
When youasws pass from yourasws grave, Maryam Bint Imranas would welcome you among the
ones with youasws from the Houries, and greet upon youasws. Sheas and the ones with heras
would travel on yourasws left. Then youasws will be welcomed by yourasws mother Khadeejaas
Bint Khuwaylidas, the first believing woman in Allahazwj and Hisazwj Rasoolsaww, and with heras
would be seventy thousand Angels, in their hands would be flags of Takbeer.
‫ فإذا توسطت‬،‫فإذا قربت من اجلمع استقبلتك حواء يف سبعني ألف حوراء ومعها آسية بنت مزاحم فتسريان مها ومن معهما معك‬
،‫اجلمع وذلك أن اهلل جيمع اخلالئق يف صعيد واحد فتستوي هبم االقدام‬
When youasws come near to the gathering, Hawaas will welcome youas among seventy
thousand Houries, and with heras would be Aasiya Bint Mazahamas, and theyas two and the
ones with themas would travel with youasws. When youasws come to the middle of the
gathering, and that is because Allahazwj would Gather the creatures in one plain, the feet
would be settled with them.
‫ فال‬،‫ غضوا أبصاركم حىت جتوز فاطمة بنت حممد صلى اهلل عليه وآله ومن معها‬:‫مث ينادي مناد من حتت العرش يسمع اخلالئق‬
،‫ ويطلب آدم حواء فرياها مع امك خدجية أمامك‬،‫ينظر إليك يومئذ إال إبراهيم خليل الرمحن وعلي بن أيب طالب‬
Then a Call will Call out from beneath the Throne, the creatures would hear: “Shut your eyes
until (Syeda) Fatimaasws Bint Muhammadsaww and the ones with herasws cross over!” Thus, no
one will look at you on the Day except Ibrahimas the Friend of the Beneficent and Aliasws Bin
Abu Talibasws, and Adamas would seek Hawaas and heas see heras to be with yourasws motheras
Khadeejaas in front of youasws.
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‫ ويصطف احلور العني عن‬،‫ بأيديهم ألوية النور‬،‫ بني املرقاة أىل املرقاة صفوف املالئكة‬،‫مث ينصب لك منرب من النور فيه سبع مراق‬
،‫ وأقرب النساء منك عن يسارك حواء وآسية‬،‫ وعن يساره‬،‫ميني املنرب‬
Then a pulpit of light will be set up for you asws wherein would be seven stairways, between
the stairway to the stairway would be rows of Angels. In their hands would be flags of light,
and the maiden Houries would line up on the right of the pulpit and on its left; and the
closest of the womenfolk from youasws on yourasws left would be Hawaas and Aasiyaas.
‫ فيأتيانك‬،‫ يا رب أرين احلسن واحلسني‬:‫ يا فاطمة سلي حاجتك فتقولني‬:‫فإذا صرت يف أعلى املنرب أتاك جربئيل فيقول لك‬
،‫ يا رب خذ يل اليوم حقي ممن ظلمين‬:‫وأوداج احلسني تشخب دما وهو يقول‬
When youasws come to be at the top of the pulpit, Jibraeelas will come to youasws and say to
youasws: ‘O Fatimaasws! Ask yourasws need!’ Youasws would say: ‘O Lordazwj! Show measws Al-
Hassanasws and Al-Husaynasws’. They will be brought to youasws and the veins of Al-Husaynasws
would be trickling blood and heasws would be saying: ‘O Lordazwj! Take myasws right today
from the ones who oppressed measws’.
‫ مث خيرج فوج من النار ويلتقط‬،‫ فتزفر جهنم عند ذلك زفرة‬،‫ ويغضب لغضبه جهنم واملالئكة أمجعون‬،‫فيغضب عند ذلك اجلليل‬
،‫ يا رب إنا مل حنضر احلسني‬:‫ ويقولون‬،‫قتلة احلسني وأبناءهم وأبناء أبنائهم‬
The Majestic will be Wrathful at that, and Hell would be furious at His azwj Wrath along with
the entirety of the Angels. So, Hell would exhale an exhalation during that. Then an army
would come out from the Fire and pick up the killers of Al-Husaynasws and their sons and
sons of their sons, and they would be saying, ‘O Lordazwj! We did not attend (the killing of)
Al-Husaynasws (in the world)!’
‫ خذوا بنواصيهم فألقوهم يف الدرك االسفل من النار فإهنم‬،‫ وسواد الوجوه‬،‫ خذوهم بسيماهم بزرقة االعني‬:‫فيقول اهلل لزبانية جهنم‬
،‫ فتسمعني أشهقتهم يف جهنم‬،‫كانوا أشد على أولياء احلسني من آبائهم الذين حاربوا احلسني فقتلوه‬
Allahazwj will Say to the Zabaniyya (Angels) of Hell: “Seize them by their forehead, by the
blueness of the eyes, and blackness of the faces. Seize by their forelocks and Cast them into
the lowest level of the Fire, for they used to be severe upon the friends of Al-Husaynasws
from their fathers, those who had battled Al-Husaynasws and they killed himasws” So you will
hear their screams in Hell.
‫ فيقول‬،‫ يا رب شيعة ولدي‬:‫ فتقولني‬.‫ قد غفرت هلم‬:‫ فيقول اهلل‬،‫ فتقولني يا رب شيعيت‬:‫ يا فاطمة سلي حاجتك‬:‫مث يقول جربئيل‬
:‫ انطلقي فمن اعتصم بك فهو معك يف اجلنة‬:‫ فيقول اهلل‬،‫ يا رب شيعة شيعيت‬:‫ فتقولني‬،‫ قد غفرت هلم‬:‫اهلل‬
Then Jibraeelas will say: ‘O Fatimaasws! Ask yourasws need’. Youasws would say: ‘O Lordazwj!
Myasws Shias!’ Allahazwj will Say: “Isaww hereby Forgive them!” Youasws would say, ‘O Lordazwj!
Shias of myasws children!’ Allahazwj will Say: "Iazwj hereby Forgive them!” Youasws would say: ‘O
Lordazwj! Shias of myasws Shias’. Allahazwj will Say: ‘Go, so the one who attaches with youasws,
would be with youasws in the Paradise’.
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‫ مستورة‬،‫ فتسريين ومعك شيعتك وشيعة ولدك وشيعة أمري املؤمنني آمنة روعاهتم‬،‫فعند ذلك تود اخلالئق أهنم كانوا فاطميني‬
،‫ ويظمأ الناس وهم ال يظمؤون‬،‫ خياف الناس وهم ال خيافون‬،‫ وسهلت هلم املوارد‬،‫ قد ذهبت عنهم الشدائد‬،‫عوراهتم‬
At that, the creatures would wish they had been Fatimids. So, youasws will travel, and with
youasws would be yourasws Shias, and Shias of yourasws children, and Shias of Amir Al-
Momineenasws, their fear secured, their nakedness covered, the difficulties having gone
away from them, and the resources eased for them. The people would fear and they will not
be fearing, and the people would be thirsty and they will not be thirsty.
‫ بأيديهم حراب من نور‬،‫ وال يتلقني أحدا كان بعدك‬،‫فإذا بلغت باب ا جلنة تلقتك اثنا عشر ألف حوراء مل يتلقني أحدا قبلك‬
،‫ على كل جنيب منرقة من سندس‬،‫ أزمتها من لؤلؤ رطب‬،‫ جالهلا من الذهب االصفر والياقوت‬،‫على جنائب من نور‬
When youasws reach the door of Paradise, twelve thousand Houries would meet youasws, and
they would not have met anyone else before youasws, nor will they be meeting any else after
youasws. In their hands would be flames of light upon holders of light, its shine being of
yellow gold and rubies, its holders of wet pearls, upon every holder would be a small pillow
of silk.
‫ وهم‬،‫ ووضع لشيعتك موائد من جوهر على عمد من نور فيأكلون منها والناس يف احلساب‬،‫فإذا دخلت اجلنة تباشربك أهلها‬
،‫فيما اشتهت أنفسهم خالدون‬
So, when youasws do enter the paradise, its inhabitants would sprinkle (incensed water) on
you, and tables of gems would be placed upon pillars of light. They will be eating from it
while the people would be in the Reckoning, and they (shias) would be in whatever they
desire for themselves, for all eternity’’.125
‫ آمن باليوم اآلخر يوم القيامة اليت أفضل من يوافيها حممد‬:‫ " ولكن الرب من آمن باهلل واليوم اآلخر " قال‬:‫ قوله تعاىل‬:‫ م‬- 63
،‫ وبعده علي اخوه و صفيه سيد الوصيني‬،‫سيد النبيني‬
The Words of the Exalted: But the righteous is the one who believes in Allah, and the Last
Day [2:177], He (Imam Hassan Al-Askariasws said): ‘And - believe in, the Last Day – Day of
Judgment in which the most superior one to be Fulfilled with, would be Muhammad saww,
Chief of the Mursilsas, and after himasws would be Aliasws, hissaww brother, and hissaww
successorasws, Chief of the succesorsasws.
‫واليت ال حيضرها من شيعة حممد أحد إال أضاءت فيها أنواره فسار فيها إىل جنات النعيم هو وإخوانه وأزواجه وذرياته واحملسنون‬
،‫إليه والدافعون يف الدنيا عنه‬
And (the Day) in which no one from hisasws Shias would be present except there would be an
increase in his light during it, so they will be travelling in it to the Gardens of Bliss, him and
his brothers, and his wives, and his offspring, the doer of good to him, and the defenders of
his in the world.
125
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‫ واملتقربون‬،‫وال حيضرها من أعداء حممد أحد إال غشيته ظلماهتا فتسري فيها إىل العذاب االليم هو وشركاؤه يف عقده ودينه ومذهبه‬
،‫كانوا يف الدنيا إليه لغري تقية حلقتهم منه‬
Nor would anyone from the enemies of Muhammad saww be present except its darkness
would overwhelm him, so he would travel in it to the painful Punishment, him and his
associates in his beliefs, and his religion, and his doctrines, and those who were going closer
to them when they were in the world, without there being dissimulation, to get their rights
from him.
‫ إلينا أولياء حممد وعلي صلوات اهلل عليهما وشيعتهما وعنا أعداء حممد وعلي عليهما السالم وأهل‬:‫اليت تنادي اجلنان فيها‬
،‫خمالفتهما‬
(And the Day) in which the Gardens would be calling out: ‘To us! To us, O friends of
Muhammadsaww and Aliasws and theirasws Shias!’ And ‘Away from us! Away from us, enemies
of Muhammadsaww and Aliasws and the people who opposed themasws!’
‫ وإلينا إلينا أعداء حممد وعلي وشيعتهما‬،‫ عناعنا أولياء حممد وعلي عليهما السالم وشيعتهما‬:‫وتنادي النريان‬
And the Fires would be calling out: ‘Away from us! Away from us, friends of Muhammad saww
and Aliasws and theirasws Shias!’ And, ‘To us! To us, enemies of Muhammad saww and Aliasws and
theirasws Shias!’
‫ مرحبا هبم‬،‫ وأن تأذنا يف الدخول إلينا من تدخالنه فامآلنا بشيعتكما‬،‫ يا حممد ويا علي إن اهلل أمرنا بطاعتكما‬:‫تقول اجلنان‬
،‫وأهال وسهال‬
The Day (in which) the Gardens would be saying: ‘O Muhammad saww, and O Aliasws! Allahazwj
the Exalted Commanded us with being obedient to you asws both, and that we (only) Permit
the entry into us the ones whom youasws (permit to) enter. Therefore, fill us with yourasws
Shias. Welcome to them, welcome to them!’
.‫ يا حممد وعلي إن اهلل تعاىل أمرنا بطاعتكما وأن حترق بنامن تأمراننا حبرقه بنا فامآلنا بأعدائكما‬:‫وتقول النريان‬
And the Fires would be saying: ‘O Muhammadsaww and O Aliasws! Allahazwj the Exalted
Commanded us with being obedient to youasws both, and he should be incinerated with us,
the one whom yourasws both order with his incineration. Therefore, fill us with yourasws
enemies!’’126
‫ ال تسألوهم فتكلفونا قضاء حوائجهم‬:‫ مست أبا جعفر عليه السالم يقول‬:‫ عن حنان قال‬،‫ عن أمحد بن إدريس‬،‫ أيب‬:‫ ع‬- 64
.‫يوم القيامة‬
My father, from Ahmad Bin Idrees, from Hanan who said,
126
Page 82 of 435
‘I heard Abu Ja’farasws saying: ‘Do not ask them (Non-Shias for anything), for you will
encumber (burden) usasws upon fulling their needs on the Day of Judgment’’.127
‫ ال تسألوهم احلوائج فتكونوا هلم الوسيلة إىل رسول اهلل صلى اهلل عليه‬:‫ قال أبو جعفر عليه السالم‬:‫ وهبذا االسناد قال‬- 65
.‫وآله يف القيامة‬
And by this chain, said,
‘Abu Ja’farasws said: ‘Do not ask them (non-Shias) for the needs, for you will become a means
for them to (reach) Rasool-Allahsaww during the Day of Judgment’’.128
‫ إذا كان يوم القيامة بعث اهلل العامل و العابد فإذا وقفا بني يدي اهلل عزوجل قيل‬:‫ بإسناده عن أيب عبد اهلل عليه السالم‬:‫ ع‬- 66
.‫ قف تشفع للناس حبسن تأديبك هلم‬:‫ وقيل للعامل‬،‫ انطلق إىل اجلنة‬:‫للعابد‬
By his chain,
‘From Abu Abdullahasws having said: ‘When it will be the Day of Judgment, Allah azwj will
Resurrect the scholar and the worshipper. So, when they both pause in front of Allah azwj
Mighty and Majestic, Heazwj will Say to the worshipper: “Go to the Paradise!” And He azwj will
Say to the scholar: “Pause! Intercede for the people due to your asws excellence of your
educating them!”’.129
‫ مامن أهل بيت يدخل واحد منهم‬:‫ قال رسول اهلل صلى اهلل عليه وآله‬:‫ روي عن أيب عبد اهلل عليه السالم قال‬:‫ ختص‬- 67
‫ وكيف ذلك ؟‬:‫ قيل‬،‫اجلنة إال دخلوا أمجعني اجلنة‬
It is reported from Abu Abdullahasws having said: ‘Rasool-Allahsaww said: ‘There is none from a
family, one of them enters the Paradise, except they will all enter the Paradise’. It was said,
‘And how is that?’
.‫ يا رب خويدميت قد كانت تقيين احلر والقرفيشفع فيها‬:‫ يشفع فيهم فيشفع حىت يبقى اخلادم فيقول‬:‫قال‬
Heasws said: ‘He would intercede regarding them, and he would intercede until there will
(only) remain the servant, and he will say, ‘O Lordazwj! He served me and he used to save me
from the heat and the cold, so Intercede regarding these’’.130
‫ عن حممد بن‬،‫ عن أمحد بن رزق‬،‫ عن العباس ابن عامر‬،‫ عن علي بن احلسن بن فضال‬،‫ عن ابن الزبري‬،‫ ابن عبدون‬:‫ ما‬- 68
‫ فإن الرجل منهم‬،‫ ال تستخفوا بشيعة علي‬:‫ قال رسول اهلل صلى اهلل عليه وآله‬:‫ عن أيب عبد اهلل عليه السالم قال‬،‫عبد الرمحن‬
.‫ليشفع لعدد ربيعة و مضر‬
127
128
129
130
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Ibn Abdoun, from Ibn Al Zubeyr, from Ali Bin Al Hassan Bin Fazal, from Al Abbas Ibn Aamir, from Ahmad Bin
Eazq, from Muhammad Bin Abdul Rahman,
‘From Abu Abdullahasws having said: ‘Rasool-Allahsaww said: ‘Do not take the Shias of Aliasws
lightly, for the man from them would intercede for the number of (tribes of) Rabie and
Muzar’’.131
‫ نزلت هذه اآلية فينا ويف شيعتنا‬:‫ عن أبيه عليهما السالم قال‬،‫ عن جعفر بن حممد‬،‫ فرات بن إبراهيم الكويف معنعنا‬:‫ فر‬- 69
‫ " فمالنا من شافعني وال صديق محيم " وذلك أن اهلل تعاىل يفضلنا ويفضل شيعتنا حىت إنا لنشفع ويشفعون فإذا رأى‬:‫قوله تعاىل‬
." ‫ " فما لنا من شافعني وال صديق محيم‬:‫ذلك من ليس منهم قالوا‬
Furat Bin Ibrahim Al Kufy,
‘From Ja’farasws Bin Muhammadasws, from hisasws fatherasws having said: ‘This Verse was
Revealed regarding usasws and regarding ourasws Shias, the Words of the Exalted: So, there is
none for us from the intercessors [26:100] Nor an intimate friend [26:101], and that is
because Allahazwj the Exalted will Prefer usasws and ourasws Shias to the extent weasws will be
interceding and they would be interceding, so when the ones who aren’t from them see
that, they will say, ‘So, there is none for us from the intercessors [26:100] Nor an intimate
friend [26:101]’’.132
‫ عن‬،‫ عن عبد احلميد الوابشي‬،‫ عن عمر بن أبان‬،‫ عن علي بن عقبة‬،‫ عن ابن فضال‬،‫ عن ابن عيسى‬،‫ حممد بن حيىي‬:‫ كا‬- 70
‫ سبحان اهلل و‬:‫ فقال‬:‫ إن لنا جارا ينتهك احملارم كلها حىت إنه ليرتك الصالة فضال عن غريها‬:‫ قلت له‬:‫أيب جعفر عليه السالم قال‬
،‫ بلى‬:‫أعظم ذلك ؟ أال اخربكم مبن هو شر منه ؟ قلت‬
Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Al-Hassan Bin Ali Bin Fazzaal, from Ali Bin
Uqba, form Umar Bin Abaan, from Abdul Hameed Al-Wabishy, who has narrated the following:
Abu Ja’farasws said, when I said from himasws, ‘We have a neighbour who violates all the
Prohibitions to the extent that he leaves the Prayer as well among other matters’. Heasws
said: ‘Glory be to Allahazwj! And that is a great matter. However, shall Iasws inform you of the
one who is eviler than him?’ I said, ‘Yes’.
‫ و غفر له ذنوبه‬،‫ أما إنه ليس من عبد يذكر عنده أهل البيت فريق لذكرنا إال مسحت املالئكة ظهره‬،‫ الناصب لنا شر منه‬:‫قال‬
،‫ وإن الشفاعة ملقبولة وما تقبل يف ناصب‬،‫كلها إال أن جيئ بذنب خيرجه من االميان‬
Heasws said: ‘The one who is hostile to usasws (Nasibi) is eviler than him. But rather, there is
none from the servant in whose presence the Peopleasws of the Household are mentioned
and he sympathises with ourasws remembrance, except that the Angels wipe his back, and all
of his sins are Forgiven unless he commits a sin which takes him out of the ‘Eman’ (faith),
and his intercession is Accepted whilst it is not acceptable for the Nasibi (hostile one).
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‫ أنا ربك‬:‫ فيقول اهلل تبارك وتعاىل‬،‫ يا رب جاري كان يكف عين االذى فيشفع فيه‬:‫ فيقول‬،‫وإن املؤمن ليشفع جلاره وماله حسنة‬
،‫ فيدخله اجلنة وماله من حسنة‬،‫وأنا أحق من كاىف عنك‬
And that the Momin will intercede for his neighbour even if there is no good deed to his
credit. He will say, ‘O Lordazwj! My neighbour used to restrain himself from hurting me’, so
he will intercede for him’. So Allahazwj Blessed and Exalted will say: “Iazwj am your Lordazwj and
more Right to Suffice for you. So Heazwj will Enter him in the Paradise although there will be
no good deeds to his credit.
.‫ فمالنا من شافعني وال صديق محيم‬:‫وإن أدىن املؤمنني شفاعة ليشفع لثالثني إنسانا فعند ذلك يقول أهل النار‬
And that the lowest of the ‘Momineen’ (Believers) would intercede for thirty people. When
that happens, the inhabitants of the Fire will say, ‘So, there is none for us from the
intercessors [26:100] Nor an intimate friend [26:101]’’.133
‫ كنت قاعدا مع أيب احلسن االول عليه السالم والناس‬:‫ عن مساعة قال‬،‫ عن سعدان‬،‫ عن سهل عن ابن سنان‬،‫ العدة‬:‫ كا‬- 71
‫ فما كان هلم من ذنب بينهم وبني اهلل عزوجل‬،‫ يا مساعة إلينا إياب هذا اخللق وعلينا حساهبم‬:‫يف الطواف يف جوف الليل فقال‬
.‫ وما كان بينهم وبني الناس استوهبناه منهم وأجابوا إىل ذلك وعوضهم اهلل عزوجل‬،‫حتمنا على اهلل يف تركه لنا فأجابنا إىل ذلك‬
Sahl Bin Ziyad, from Ibn Sinan, from Sa’daan, from Sama’at who said:
I was seated with Abu Al-Hassan the Firstasws, and the people were in the Tawaaf in the
middle of the night, so heasws said: ‘O Sama’at! To usasws is the eventual return of these
people and on usasws is their Accounting. So, there is none from their sins between them and
Allahazwj Mighty and Majestic, but it has been Ordained by Allah azwj for it to be left to usasws
so weasws will respond to that, and there is nothing between them and the people, but they
should ask it from usasws and Iasws will respond to that, and Allahazwj Mighty and Majestic
would Recompense them for it’.134
‫ أية آية يف‬:‫ قلت حملمد بن علي عليهما السالم‬:‫ عن بشر بن شريح البصري قال‬،‫ حممد بن القاسم بن عبيد معنعنا‬:‫ فر‬- 72
‫ ما يقول فيها قومك ؟‬:‫كتاب اهلل أرجى ؟ قال‬
Muhammad Bin Al Qasim Bin Ubeyd, from Bashr Bin Shareef Al Basry who said,
‘I said to Muhammadasws Bin Aliasws, ‘Which Verse in the Book of Allahazwj is most hopeful?’
Heasws said: ‘What are your people saying regarding it?’
،‫ لكنا أهل البيت ال نقول ذلك‬:‫ يقولون " يا عبادي الذين أسرفوا على أنفسهم ال تقنطوا من رمحة اهلل " قال‬:‫ قلت‬:‫قال‬
He (the narrator) said, ‘I said, ‘They are saying, ‘O My servants, those who have been
extravagant upon themselves! Do not despair from Mercy of Allah, [39:53]’. Heasws said:
‘But weasws the Peopleasws of the Household are not saying that’.
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.‫ واهلل الشفاعة واهلل الشفاعة‬،‫ نقول " ولسوف يعطيك ربك فرتضى " الشفاعة‬:‫ فأي شئ تقولون فيها ؟ قال‬:‫ قلت‬:‫قال‬
He (the narrator) said, ‘I said, ‘So which thing are you asws saying regarding it?’ Heasws said:
‘Weasws are saying: ‘And soon your Lord will Give you, so you will be pleased [93:5] – the
intercession. By Allahazwj! The intercession. By Allahazwj! The intercession’’.135
‫ هذا زيد بن حارثة وابنه اسامة بن زيد من خواص‬،‫ أحبوا موالينا مع حبكم آللنا‬:‫ قال رسول اهلل صلى اهلل عليه وآله‬:‫ م‬- 73
،‫موالينا فأحبومها فوالذي بعث حممدا باحلق نبيا لينفعكم حبهما‬
(Imam Hassan Al-Askariasws said): ‘Rasool-Allahsaww said: ‘Group of people! Be loving to

ourasws friends along with your love for ourasws Progenyasws. This Zayd Bin Haris and his son
Asama are from the special ones of ourasws friends, therefore love them both, for, by the
Oneazwj Who Sent Muhammadsaww with the Truth as a Prophetsaww, having their love would
benefit you’.
‫ وكيف ينفعنا حبهما ؟ قال إهنما يأتيان يوم القيامة عليا صلوات اهلل عليه خبلق كثري أكثر من ربيعة ومضر بعدد كل واحد‬:‫قالوا‬
،‫ يا أخا رسول اهلل هؤالء أحبونا حبب حممد رسول اهلل وحببك‬:‫منهم فيقوالن‬
They said, ‘And how would having their love benefit us?’ He saww said: ‘They would both be
coming to Aliasws on the Day of Judgment with a great number of people from those who
love them, more than (the people of tribes of) Rabi’a and Muzar, by a number of each one
of them, and they would be saying, ‘O brotherasws of Rasool-Allahsaww! They loved us due to
their love for Muhammadsaww, Rasoolsaww of Allahazwj and due to yourasws love’.
،‫ فيعربون عليه ويردون اجلنة ساملني‬،‫ جوزوا على الصراط ساملني وادخلوا اجلنان‬:‫فيكتب علي عليه السالم‬
So Aliasws would write out a permit for them to cross over the Bridge, and they would be
crossing over it and be arriving at the Paradise safely. And that is because no one can enter
the Paradise, from the rest of the community of Muhammad saww, except by a permit from
Aliasws.
‫ فإن أردمت اجلواز على‬،‫وذلك أن أحد اليدخل اجلنة من سائر امة حممد صلى اهلل عليه وآله إال جبواز من علي عليه السالم‬
،‫الصراط ساملني ودخول اجلنان غامنني فأحبوا بعد حب حممد وآله مواليه‬
Thus, if you want the permit to cross upon the Bridge safely, and enter into the Paradise as
successful ones, then be loving, after having the love of Muhammad saww and hissaww
Progenyasws, hisasws love.
‫ فإن‬،‫ وجدوا يف قضاء حوائج املؤمنني‬،‫مث إن أردمت أن يعظم حممد وعلي عليهما السالم عند اهلل منازلكم فأحبوا شيعة حممد وعلي‬
‫ يا عبادي قد دخلتم اجلنة برمحيت فتقامسوها على‬:‫اهلل تعاىل إذا أدخلكم معاشر شيعتنا وحمبينا اجلنان نادى مناديه يف تلك اجلنان‬
،‫قدر حبكم لشيعة حممد وعلي وقضاء حقوق إخوانكم املؤمنني‬
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Then, if you want that Muhammadsaww and Aliasws to magnify your status in the Presence of
Allahazwj, then be loving to the Shias of Muhammadsaww and Aliasws, and strive in the
fulfilment of the needs of your brethren, the Momineen, for Allahazwj the Exalted, Enters you
all into the Paradise, group of ourasws Shias and those that love usasws, a caller would call you
in those Gardens: “You have entered into the Paradise, O Myazwj servants, by Myazwj Mercy,
and it would be apportioned upon a measurement of your love for the Shias of
Muhammadsaww and Aliasws and your fulfilment of the needs of your brethren, the
Momineen!’
‫ حىت أن فيهم من يكون أرفع من‬،‫فأيهم كان أشد للشيعة حبا وحلقوق إخواهنم املؤمنني أشد قضاء كانت درجاته يف اجلنان أعلى‬
.‫اآلخر مبسرية مخسمائة سنة ترابيع قصور وجنان‬
So whichever of them who was of more intense love for the Shias, and more excellent in
fulfilling the rights of his brethren, the Momineen, his levels in the Gardens would be higher,
to the extent that among them would happen to be higher than the other – by a travel
distance of one hundred thousand years, in the magnificence of the castles and gardens’’.136
‫ اعتقادنا يف الشفاعة أهنا ملن ارتضي دينه من أهل الكبائر والصغائر فأما التائبون من الذنوب فغري حمتاجني إىل‬:‫ عد‬- 74
،‫الشفاعة‬
(Majlisi says) ‘Our belief regarding the intercession is that it is for the one who Religion
Heazwj is Pleased with from the people of the major sins and the minor sins. As for the
repentants from the sins, so they are not needy to the intercession. (P.s. – This paragraph is
not a Hadeeth)
.‫ من مل يؤمن بشفاعيت فال أناله اهلل شفاعيت‬:‫وقال النيب صلى اهلل عليه وآله‬
‘And the Prophetas said: ‘O who does not believe in mysaww intercession, so Allahazwj will not
Let him attain mysaww intercession’’.137
‫ ويف املؤمنني من‬،‫ والشفاعة لالنبياء واالوصياء و املؤمنني واملالئكة‬.‫ ال شفيع أجنح من التوبة‬:‫ وقال صلى اهلل عليه وآله‬- 75
‫ وال الهل الكفر‬،‫ وأقل املؤمنني شفاعة من يشفع لثالثني إنسانا والشفاعة ال تكون الهل الشك والشرك‬،‫يشفع مثل ربيعة ومضر‬
.‫واجلحود بل يكون للمؤمنني من أهل التوحيد‬
And hesaww said: ‘There is no intercession more rescuing than the repentance; and the
interceding is for the Prophetsas, and the succesorsasws, and the Momineen, and the Angels,
and regarding the Momineen there is interceding like (the tribes of) Rabie and Muzar, and
the lowest of the Momineen would intercede for the ones he intercedes for, thirty people,
and the intercession cannot happen to be for the people of doubt and the Shirk, nor for the
136
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people of Kufr and the rejection, but it happens to be for the Momineen from the people of
Tawheed (Unitarians)’’.138
‫ كأين أنظر إىل ابنيت فاطمة وقد أقبلت يوم القيامة على‬:‫ عن النيب صلى اهلل عليه وآله قال‬،‫ بإسناده عن ابن عباس‬:‫ ىل‬- 76
‫ تقود مؤمنات اميت إىل‬،‫ وخلفها سبعون ألف ملك‬،‫ وعن يسارها سبعون ألف ملك‬،‫ عن ميينها سبعون ألف ملك‬،‫جنيب من نور‬
،‫اجلنة‬
By his chain from Ibn Abbas,
‘From the Prophetsaww having said: ‘It is as if Isaww am looking at mysaww daughterasws
Fatimaasws, and sheasws has come on the Day of Judgment upon a ride of light. One her asws
right are seventy thousand Angels, and on herasws left are seventy thousand Angels, and
behind herasws are seventy thousand Angels, guiding the Mominaat of mysaww community to
the Paradise.
‫فأميا امرأة صلت يف اليوم والليلة مخس صلوات وصامت شهر رمضان وحجت بيت اهلل احلرام وزكت ماهلا وأطاعت زوجها ووالت‬
.‫عليا بعدي دخلت اجلنة بشفاعة ابنيت فاطمة‬
So, whichever woman who prays during the day and the night, five Salats, and Fasts the
Month of Ramazan, and performs Hajj of the Sacred House of Allah azwj, and gives Zakat of
her wealth, and obeys her husband, and considers Aliasws as a ruler after mesaww, would
enter the Paradise by the intercession of mysaww daughter Fatimaasws’’.139
‫ إذا كان يوم القيامة نشفع‬:‫ بإسناده عن أيب عبد اهلل عليه السالم قال‬- ‫ رمحه اهلل‬- ‫ من كتاب فضائل الشيعة للصدوق‬- 77
.‫ فأما احملسنون فقد جناهم اهلل‬،‫يف املذنب من شيعتنا‬
From the book ‘Fazaail Al Shia’ of Al Sadouq, by his chain,
‘From Abu Abdullahasws having said: ‘When it will be the Day of Judgment, we asws will
intercede regarding the sinner from ourasws Shias. As for the good doers, Allahazwj would
rescue them’’.140
‫ لكل مؤمن‬:‫ من كتاب صفات الشيعة للصدوق رمحه اهلل بإسناده عن عمار الساباطي عن أيب عبد اهلل عليه السالم قال‬- 78
.‫مخس ساعات يوم القيامة يشفع فيها‬
From the book ‘Sifaat Al Shia’ of Al Sadouq, by his chain from Amaar Al Sabity,
‘From Abu Abdullahasws having said: ‘For every Momin there are five timings on the Day of
Judgment, he would be interceded for during it’’.141
138
139
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‫ شيعتنا الذين يقيمون‬:‫ عن أيب احلسن عليه السالم قال‬،‫ عن ابن أيب جنران‬،‫ عن أمحد بن حممد‬،‫ عن احلمريي‬،‫ وعن أبيه‬- 79
‫ وساق‬- ‫ ويتربؤون من أعدائهم‬،‫ ويوالون أهل البيت‬،‫ ويصومون شهر رمضان‬،‫ وحيجون البيت احلرام‬،‫ ويؤتون الزكاة‬،‫الصالة‬
.‫ فيشفعه اهلل فيهم لكرامته على اهلل عز وجل‬،‫ وإن أحدهم ليشفع يف مثل ربيعة ومضر‬:- ‫احلديث إىل أن قال‬
And from his father, from Al Humeyri, from Ahmad Bin Muhammad, from Ibn Abu Najran,
‘From Abu Al-Hassanasws having said: ‘Ourasws Shias are those who are establishing the Salat,
and are giving the Zakat, and are performing Hajj of the Sacred House, and are Fasting the
Month of Ramazan, and are loyal to the Peopleasws of the Household, and are disavowing
from theirasws enemies’ – and he continued the Hadeeth up to heasws said: ‘And that one of
them would be seeking intercession regarding the like of (number of the tribes of) Rabie and
Muzar, so Allahazwj will Intercede regarding them due to his dignity with Allah azwj Mighty and
Majestic’’.142
‫ ال تستخفوا بفقراء‬:‫ كان رسول اهلل صلى اهلل عليه وآله يقول‬:‫ من كتاب التمحيص عن أيب احلسن االول عليه السالم قال‬- 80
.‫شيعة علي وعرتته من بعده فإن الرجل منهم ليشفع ملثل ربيعة ومضر‬
From the book of Al Tamheys,
‘From Abu Al-Hassanasws the 1st having said: ‘Rasool-Allahsaww was saying: ‘Do not hold in
light estimation the poor Shias of Aliasws and hisasws Familyasws from after himasws, for the man
from them would intercede for the likes of (the number of the tribes of) Rabie and
Muzar’’.143
" :‫ إذا كانت لك حاجة إىل اهلل فقل‬:‫ قال أبو احلسن عليه السالم‬:‫ عن مساعة بن مهران قال‬:‫ دعوات الراوندي‬- 81
(The book) ‘Da’waat’ of Al Rawandy, from Sama’at Bin Mihran who said,
‘Abu Al-Hassanasws said: ‘Whenever there was a need for you to Allahazwj, then say:
‫ فبحق ذلك الشأن وذلك القدر أن تصلي‬،‫ وقدرا من القدر‬،‫" اللهم إين أسألك حبق حممد وعلي فإن هلما عندك شأنا من الشأن‬
‫على حممد وآل حممد وأن تفعل يب كذاو كذا‬
‘O Allahazwj! I ask Youazwj by the right of Muhammadsaww and Aliasws, for themasws both there
are glories from the glory, and worth from the worth. So, by the right of that glory, and that
worth, if Youazwj could Send Salawat upon Muhammadsaww and the Progeny of
Muhammadsaww, and that Youazwj should do such and such with me’.
.‫فإنه إذا كان يوم القيامة مل يبق ملك مقرب وال نيب مرسل وال مؤمن ممتحن إال وهو حيتاج إليهما يف ذلك اليوم‬
142
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When it will be the Day of Judgment, there will neither remain an Angel of Proximity, nor a
Mursil Prophetas, nor a Tested Momin except that he would be needy to themasws both
during that Day’’.144
‫ أما إن من شيعة علي عليه السالم ملن يأيت يوم القيامة وقد وضع له يف كفة سيئاته‬:‫ عن النيب صلى اهلل عليه وآله قال‬:‫ م‬- 82
‫ فال يشكون أنه من اهلالكني ويف‬،‫ هلك هذا العبد‬:‫ تقول اخلالئق‬،‫من اآلثام ما هو أعظم من اجلبال الرواسي و البحار السيارة‬
،‫عذاب اهلل من اخلالدين‬
From the Prophetsaww having said: ‘But, from the Shias of Aliasws would be the one who
would come on the Day of Judgment, and there would be placed for him in the scale of his
evil deeds from the sins what is greater than the mountain peaks and the waves of the
ocean. The creatures would be saying, ‘This servant is destroyed. There is no doubt he is
from the destroyed ones, and would be from the eternal ones in the Punishment of
Allahazwj.
‫ أو‬،‫ يا أيها العبد اجلاين هذه الذنوب املوبقات فهل بإزائها حسنة تكافئها وتدخل اجلنة برمحة اهلل‬:‫فيأتيه النداء من قبل اهلل تعاىل‬
،‫ ال أدري‬:‫ يقول العبد‬،‫تزيد عليها فتدخلها بوعد اهلل‬
So, there would come a call from Allahazwj Mighty and Majestic: “O you servant, the wrong-
doer, the offender! These are major sins (upon you). So, are there, in their stead, any good
deeds to suffice these, so you can enter the Paradise of Allah azwj by the Mercy of Allahazwj, or
an increase upon these (good deeds), so you can enter it?” The servant would be saying, ‘I
don’t know’.
‫ أال إن فالن بن فالن من بلد كذا وكذا وقرية كذا وكذا قد رهن‬:‫ ناد يف عرصات القيامة‬:‫ إن ريب يقول‬:‫فيقول منادي ربنا عزوجل‬
‫ فهذا‬،‫ فأي أهل هذا احملشر كانت يل عنده يد أو عارفة فليغثين مبجازايت عنها‬،‫بسيئاته كأمثال اجلبال والبحار وال حسنة بازائها‬
‫أوان شدة حاجيت إليها‬
So, the caller of our Lordazwj Mighty and Majestic would call out: ‘My Lordazwj is saying: “Call
out in the plains of the Day of Judgment, ‘I am so and so from the people of such and such
city. I have been mortgaged by evils deeds which are like the mountain and the sea and
there are no good deeds for me in my account. So, which one the people of this plain who
has a hand (of favour) for me, or knows me, so let him help me with my being rescued from
it, for this is the time of my most intense need to it’.
،‫ املظلوم بعداويت‬،‫ لبيك لبيك لبيك أيها املمتحن يف حمبيت‬:‫ فأول من جييبه علي بن أيب طالب‬،‫فينادي الرجل بذلك‬
So, the man would call out with that, and the first one who answer him would be Ali asws Bin
Abu Talibasws: ‘Here Iasws am! Here Iasws am, O you, the one being tried regarding myasws love,
the one oppressed by myasws enemies’.
‫مث يأيت هو ومن معه عدد كثري وجم غفري و إن كانوا أقل عددا من خصمائه الذين هلم قبله الظالمات‬
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Then heasws would come, and with himasws would be a large number and a myriad (of
people), and even though they would be fewer in number than hisasws disputants – those
who had grievances before himasws.
،‫ وىف معاشرته إيانا مع كثرة إحسانه إلينا متواضعا‬،‫ كان بنابارا ولنا مكرما‬،‫ يا أمري املؤمنني حنن إخوانه املؤمنون‬:‫فيقول ذلك العدد‬
،‫وقد نزلنا له عن مجيع طاعاتنا وبذلناها له‬
So that number would be saying, ‘O Amir Al-Momineenasws! We are his brothers, the
Momineen. He was righteous with us, and he was honourable to us, and in his community
he was assisting us along with a lot of his favours to us, he was modest, and we have
brought down for him the entirety of our acts of obedience and make it to be for him’.
‫ برمحة اهلل الواسعة اليت ال يعدمها من واالك وواىل آلك يا أخا‬:‫ فبماذا تدخلون جنة ربكم ؟ فيقولون‬:‫فيقول علي عليه السالم‬
،‫رسول اهلل‬
So Aliasws would be saying: ‘Then by what would you be entering the Paradise of your
Lordazwj?’ They would be saying, ‘By Hisazwj Mercy, the Capacious, which there is no
remoteness from the one who loves youasws and befriends yourasws friends, O brotherasws of
Rasool-Allahsaww!’.
‫ ما بيين‬،‫ يا أخا رسول اهلل هؤالء إخوانه املؤمنون قد بذلوا له فأنت ماذا تبذل له ؟ فإين أنا احلكم‬:‫فيأيت النداء من قبل اهلل تعاىل‬
،‫ وما بينه وبني عبادي من الظالمات فال بد من فصلي بينه وبينهم‬،‫وبينه من الذنوب قد غفرهتا له مبواالته إياك‬
So, a call would come from Allahazwj Mighty and Majestic: “O brotherasws of Rasool-Allahsaww!
These are yourasws brothers, the Momineen. They have made it to be for him (what could
rescue him), so what is that which youasws are making it to be for him, for Iazwj am the Judge
of what is between Meazwj and him, from the sins which Iazwj have Forgiven for him due to his
being in yourasws Wilayah, and whatever is between him and Myazwj servants from the
wrongs, so it is inevitable from the Judgmental decision between him and them”.
،‫ يا رب أفعل ما تأمرين‬:‫فيقول علي عليه السالم‬
So Aliasws would be saying: ‘O Lordazwj! Iasws will do whatever Youazwj Command measws to’.
،‫ يا علي اضمن خلصمائه تعويضهم عن ظالماهتم قبله‬:‫فيقول اهلل‬
So Allahazwj Mighty and Majestic would be Saying: “O Aliasws! Guarantee to his disputants
that youasws would be compensating them for his wrongdoings upon them”.
،‫ اقرتحوا علي ما شئتم اعطكم عوضا من ظالماتكم قبله‬:‫فيضمن هلم علي عليه السالم ذلك ويقول هلم‬
So Aliasws would be guaranteeing that to them and he asws would be saying to them: ‘Suggest
to measws whatever you so desire to, Iasws shall give it to you instead for the wrongdoings
from him’.
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،‫ يا أخا رسول اهلل جتعل لنا بإزاء ظالمتنا قبله ثواب نفس من أنفاسك ليلة بيتوتتك على فراش حممد صلى اهلل عليه وآله‬:‫فيقولون‬
They would be saying, ‘O brotherasws of Rasool-Allahsaww! (We want) youasws to make it to be

for us, as a compensation of his wrongdoings to us, the Rewards of one breath of your asws
breathing on the night youasws spent upon the bed of Muhammadsaww, (the night of Hijra)’.
،‫ قد وهبت ذلك لكم‬:‫فيقول علي عليه السالم‬
So Aliasws would be saying: ‘Iasws have gifted that to you all’.
‫ ويظهر هلم ثواب نفس واحد يف‬،‫ فداء لصاحبه من ظالماتكم‬،‫ فانظروا يا عبادي اآلن إىل ما نلتموه من علي‬:‫فيقول اهلل عزوجل‬
،‫ فيكون ذلك ما يرضي اهلل به خصماء اولئك املؤمنني‬،‫اجلنان من عجائب قصورها وخرياهتا‬
So Allahazwj Mighty and Majestic would be Saying: “Look now, O Myazwj servants, at what you
have attained from Aliasws Bin Abu Talibasws, as expiation for the wrongdoings of your
companion on you!”. And there would be displayed for them, the Rewards of one breath (of
Aliasws), in the Gardens, from its wonderful castles and its goodness(es). Thus, there would
be happen to be from that, what Allahazwj would Please them with – the disputants to those
Momineen.
،‫ وال خطر على بال بشر‬،‫ وال اذن مسعت‬،‫مث يريهم بعد ذلك من الدر جات واملنازل ماال عني رأت‬
Then, after that, they would be shown from the levels and the stations – that which neither
has an eye seen, nor has an ear heard, nor has the mind of a human conceived of.
‫ يا ربنا هل بقي من جنانك شئ ؟ إذا كان هذا كله لنا فأين حتل سائر عبادك املؤمنني واالنبياء والصديقون والشهداء‬:‫يقولون‬
،‫والصاحلون ؟ وخييل إليهم عند ذلك أن اجلنة بأسرها قد جعلت هلم‬
They would be saying, ‘O our Lordazwj! Does there remain anything from Yourazwj paradise
(for anybody else), when it was so that all of this is for us? So, whereabouts would Your azwj
servants, the Momineen, and the Prophetsas, and the truthful, and the martyrs, and the
righteous would be?’ And they would be thinking during that, that the Paradise in its
entirety has been Made to be for them (only).
‫ يا عبادي هذا ثواب نفس من أنفاس علي بن أيب طالب الذي اقرتحتموه عليه قد جعله لكم‬:‫فيأيت النداء من قبل اهلل تعاىل‬
،‫فخذوه وانظروا‬
So, a call would come from Allahazwj Mighty and Majestic: “O Mysaww servants! This is the
Reward of one breath from the breathing of Aliasws Bin Abu Talibasws which you had
suggested to himasws. Heasws has made it to be for you all. Therefore, take it and look
around!”
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‫فيصريون هم وهذا املؤمن الذي عوضه علي عليه السالم يف تلك اجلنان مث يرون ما يضيفه اهلل عزوجل إىل ممالك علي عليه‬
.‫السالم يف اجلنان ما هو أضعاف ما بذله عن وليه املوايل له مما شاء من االضعاف اليت ال يعرفها غريه‬
So they would be coming - them and this Momin whom Aliasws compensated on his behalf,
to those Gardens. Then they would be seeing what Allah azwj Mighty and Majestic has Added
to the kingdoms of Aliasws in the Garden, what would be a multiple of what heasws made to
be on behalf of hisasws friend, to the friends of hisasws, from whatever Allahazwj Mighty and
Majestic so Desires, from the additions which none knows apart from Him azwj’.
‫ أذلك خرينزال أم شجرة الزقوم املعدة ملخالفي أخي ووصيي علي بن أيب طالب عليه السالم‬:‫مث قال رسول اهلل صلى اهلل عليه وآله‬
.‫؟‬
Then Rasool-Allahsaww said: ‘Is that a better lodgement or the tree of Zaqqum? [37:62] –
The (lodgement) prepared for the adversaries of mysaww brotherasws, and mysaww successor
Aliasws Bin Abu Talibasws’’.145
.‫ الفريضة‬:‫ العدل‬:‫ عن أيب عبد اهلل عليه السالم قال‬،‫ عن يعقوب االمحر‬:‫ شى‬- 83
From Yaqoub Al Ahmar,
‘From Abu Abdullahasws having said: ‘The justice – the Obligation’’.146
.‫ العدل يف قول أيب جعفر عليه السالم الفداء‬:‫ عن أيب عبد اهلل عليه السالم قال‬،‫ وعن إبراهيم بن الفضل‬- 84
And from Ibrahim Bin Al Fazal,
‘From Abu Abdullahasws having said: ‘The justice in the word of Abu Ja’farasws, the
redemption’’.147
،‫ النافلة‬:‫ الصرف‬:‫ " ال يقبل اهلل منه صرفا وال عدال " قال‬:‫ قوله‬:‫ قلت اليب عبد اهلل عليه السالم‬:‫ عن أسباط قال‬:‫ شى‬- 85
.‫ الفريضة‬:‫والعدل‬
From Asbat who said,
‘I said to Abu Abdullahasws, ‘Hisazwj Words: Neither will Allahazwj Accept from him any
exchange nor justice’’. Heasws said: ‘The exchange – the Optional (Salats), and the justice –
the Obligatory (Salats)’’.148
‫ إن املؤمن ليشفع يوم القيامة الهل بيته فيشفع فيهم‬:‫ مسعت أبا عبد اهلل عليه السالم يقول‬:‫ عن أبان بن تغلب قال‬:‫ شى‬86
.‫ فيشفع فيه‬،‫ يا رب خويدمي كان يقيين احلر والربد‬:- ‫ فريفع سبابتيه‬- ‫ فيقول‬،‫حىت يبقى خادمه‬
145
146
147
148
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From Aban Bin Tabligh who said,
‘I heard Abu Abdullahasws saying: ‘The Momin will intercede on the Day of Judgment for his
family, and he will keep interceding for them until there will remain his servant (only), and
he will be saying – and raise his fingers – ‘O Lordazwj! He served me and was saving me from
the heat and the cold’. So, Heazwj will Intercede regarding him’’.149
149
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* )‫) * * (الصراط‬22 ‫(باب‬
CHAPTER 22 – THE BRIDGE

.14 ‫ " إن ربك لباملرصاد‬79 " ‫ الفجر‬،‫االيات‬
The Verses – (Surah) Al-Fajr: Surely, your Lord is Ever-watchful [89:14]
‫ عن‬،‫ عن علي بن أيب محزة‬،‫ عن القاسم بن حممد اجلوهري‬،‫ عن حممد الربقي‬،‫ عن ابن عيسى‬،‫ عن الصفار‬،‫ ابن الوليد‬:‫ ىل‬- 1
‫ الناس ميرون على الصراط طبقات والصراط أدق من الشعر و من حد‬:‫ عن أيب عبد اهلل الصادق عليه السالم قال‬،‫أيب بصري‬
‫ ومنهم من مير‬،‫ ومنهم من مير مشيا‬،‫ ومنهم من مير حبوا‬،‫ ومنهم من مير مثل عدو الفرس‬،‫ فمنهم من مير مثل الربق‬،‫السيف‬
.‫متعلقا قد تأخذ النار منه شيئا وترتك شيئا‬
Ibn Al Waleed, from Al Safar, from Ibn Isa, from Muhammad Al Barqy, from Al Qasim Bin Muhammad Al
Jowhary, from Ali Bin Abu Hamza, from Abu Baseer,
‘From Abu Abdullahasws having said: ‘The people would be passing upon the Bridge in layers,
and the Bridge is thinner than the hair and (sharper) than the sharpness of the sword. So,
from them would be one who will pass like the lightning, and from them would be one who
will pass like the galloping of the horse, and from them would be one who will pass like
crawling, and from them would be one who will pass walking, and from them would be one
who will pass clinging, the Fire taking something from him and leaving something’’.150
" ‫ " وجئ يومئذ جبهنم‬:‫ ملا نزلت هذه اآلية‬:‫ عن أيب جعفر عليه السالم قال‬،‫ عن جابر‬،‫ عن عمرو بن عثمان‬،‫ أيب‬:‫ فس‬- 2
‫ أخربين الروح االمني أن اهلل ال إله غريه إذا برز احلالئق ومجع االولني واآلخرين‬:‫سئل عن ذلك رسول اهلل صلى اهلل عليه وآله فقال‬
‫أتى جبهنم تقاد بألف زمام يقودها مائة ألف ملك من الغالظ الشداد‬
My father, from Amro Bin Usman, from Jabir,
‘From Abu Ja’farasws having said: ‘When this Verse was Revealed: And on that Day they
would come with Hell. [89:23], Rasool-Allahsaww was asked about that, so hesaww said: ‘The
Trustworthy Spirit informed me that Allahazwj, there is no god apart from Himazwj, when
Heazwj Send forth the creatures, Heazwj would Gather the former ones and the latter ones,
they would come with Hell pulled by a thousand reins, a thousand Angels of severe cruelly
would be pulling it.
‫ مث خيرج منها عنق‬،‫ فلوال أن اهلل عزوجل أخرهم للحساب الهلكت اجلمع‬،‫ وإهنا لتزفر الزفرة‬،‫هلا هدة وغضب وزفري وشهيق‬
،‫فيحيط باخلالئق الرب منهم والفاجر‬
For it would be an echo, and wrath, and exhalation and inhalation. And it will exhale the
exhalation, so if Allahazwj Mighty and Majestic had not Delayed them for the Reckoning, it
150
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would have destroyed the (people of the) gathering. Then a neck will come out from it and
encompass the creatures, the righteous ones from them and the immoral.
‫ اميت اميت‬:‫ وأنت يا نيب اهلل تنادي‬،‫ رب نفسي نفسي‬:‫فما خلق اهلل عزوجل عبدا من عباده ملكا وال نبيا إال ينادي‬
So, there is no creature of Allahazwj, a servant from Hisazwj servants, Angel, or Prophetas
except that he would call out, ‘O Lordazwj, (save) my soul! (save) my soul! Whilst yousaww, O
Prophetsaww of Allahazwj would be saying: ‘O Lordazwj, (save) mysaww community! (save) Mysaww
community!’
‫ وأما ثانيها‬،‫ عليها ثالث قناطر فأما واحدة فعليها االمانة والرحم‬،‫ وأحد من السيف‬،‫مث يوضع عليها الصراط أدق من الشعرة‬
،‫ وأما الثالثة فعليها عدل رب العاملني ال إله غريه‬،‫فعليها الصالة‬
Then a Bridge would be placed over it, thinner than the hair, and sharper than the sword. It
would have three hurdles for it. As for the one, upon it would be the entrustments and the
relationship, and as for the second, upon it would be the Salat, and as for the third, upon it
would be justice of the Lordazwj of the worlds, there is no god apart from Himazwj.
‫ فإن جنوا منها كان املنتهى إىل رب العاملني‬،‫ فإن جنوا منها حبستهم الصالة‬،‫فيكلفون املمر عليها فتحبسهم الرحم واالمانة‬
" ‫ " إن ربك لباملرصاد‬:‫ وهو قوله تبارك وتعاىل‬،‫عزوجل‬
They would be encumbered with the crossing over it, so the relationship and the
entrustment would withhold him. If he is saved from these, the Salat would withhold him,
and if he is saved from it, he would end up to the Lord azwj of the worlds Mighty and Majestic,
and it is the Word of the Blessed and Exalted: Surely, your Lord is Ever-watchful [89:14].
‫ يا حليم اغفرواصفح وعد بفضلك‬:‫ واملالئكة حوهلا ينادون‬،‫ ويستمسك بقدم‬،‫ وتزول قدم‬،‫والناس على الصراط فمتعلق بيد‬
،‫ والناس يتهافتون يف النار كالفراش‬،‫وسلم سلم‬
And the people upon the Bridge clinging by the hands, and a foot would slip, and a foot
would stick, and the Angels would be around it calling out: ‘O Forbearing, Forgive and
Pardon, and Count with Yourazwj Grace, and safety, safety!’ And the people would be coming
to the Fire like the flies.
‫ احلمدهلل وبنعمته تتم الصاحلات وتزكو احلسنات واحلمد هلل الذي جناين منك بعد إياس‬:‫فإذا جنا ناج برمحة اهلل عزوجل مر هبا فقال‬
.‫مبنه وفضله إن ربنا لغفور شكور‬
So, if he is rescued, he would be Rescued by the Mercy of Allah azwj Mighty and Majestic
Commanded with it, and he will say, ‘The Praise is for Allah azwj, and by Hisazwj Favour, the
righteous deeds are completed, and the good deeds are purified. And the Praise is for
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Allahazwj Who Rescued me from you (Hell) after I had despaired of Hisazwj Favour and Hisazwj
Grace. Surely our Lordazwj if Forgiving, Grateful’’.151
‫ عن علي‬،‫ عن حممد بن أمحد العرزمي‬،‫ عن أمحد بن عيسى بن أيب مرمي‬،‫ عن عبد الرمحن بن حممد احلسين‬،‫ القطان‬:‫ مع‬- 3
‫ هو الطريق إىل معرفة اهلل عزوجل‬:‫ سألت أبا عبد اهلل عليه السالم عن الصراط فقال‬:‫ عن املفضل بن عمر قال‬،‫بن حامت املنقري‬
،‫ صراط يف الدنيا وصراط يف اآلخرة‬:‫و مها صراطان‬
Al Qatan, from Abdul Rahman Bin Muhammad Al Hasny, from Ahmad Bin Isa Bin Abu Maryam, from
Muhammad Bin Ahmad Al Arzamy, from Ali Bin Hatim Al Minqary, from Al Mufazzal Bin Umar who said,
‘I asked Abu Abdullahasws about the Bridge, and heasws said: ‘It is the path to recognition of
Allahazwj Mighty and Majestic, and these are two bridges, a bridge in the world and a Bridge
in the Hereafter.
‫ من عرفه يف الدنيا واقتدى هبداه مر على الصراط الذي هو جسر جهنم‬،‫فأما الصراط الذي يف الدنيا فهو االمام املفروض الطاعة‬
.‫ ومن مل يعرفه يف الدنيا زلت قدمه عن الصراط يف اآلخرة فرتدى يف نار جهنم‬،‫يف اآلخرة‬
As for the Bridge which is in the world, so it is the Imamasws, the one Obligatory to be
obeyed. One who recognises himasws in the world and takes guidance by hisasws guidance,
would pass upon the Bridge which is an archway of Hell in the Hereafter. And one who does
not recognise himasws in the world, his feet would slip from the Bridge in the Hereafter, so he
would be repelled in the Fire of Hell’’.152
:‫ عن أيب جعفر عليه السالم قال‬،‫ عن عبيداهلل بن موسى العبسي عن سعد بن طريف‬،‫ عن ابن هاشم‬،‫ عن سعد‬،‫ أيب‬:‫ مع‬- 4
‫ يا علي إذا كان يوم القيامة أقعد أنا وأنت وجربئيل على الصراط فلم جيز أحد إال من كان معه‬:‫قال رسول اهلل صلى اهلل عليه وآله‬
.‫كتاب فيه براة بواليتك‬
My father, from Sa’ad, from Ibn Hashim, from Ubeydullah Bin Musa Al Absy, from Sa’ad Bin Tareyf,
‘From Abu Ja’farasws having said: ‘Rasool-Allahsaww said: ‘O Aliasws! When it will be the Day of
Judgment, Isaww and youasws and Jibraeelas would be seated upon the Bridge, so, no one will
(be able to) cross except one who would have with him a letter wherein is a freedom (from
the Fire) by yourasws Wilayah’’.153
.‫ " وإن جهنم ملوعد هم أمجعني " فوقوفهم على الصراط‬:‫ يف رواية أيب اجلارود يف قوله‬:‫ فس‬- 5
In a report of Abu Al Jaroud,
151
152
153
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‘Regarding Hisazwj Words: And surely Hell is Promised to them altogether [15:43] – They
would be stopped upon the Bridge’’.154 (P.s. – This is not a Hadeeth)
‫ عن أيب عبد اهلل عليه السالم يف قول اهلل‬،‫ عمن ذكره‬،‫ عن غالب بن حممد‬،‫ عن احلجال‬،‫ عن أمحد بن حممد‬،‫ أيب‬:‫ ثو‬- 6
.‫ قنطرة على الصراط ال جيوزها عبد مبظلمة‬:‫ " إن ربك لباملرصاد " قال‬:‫عزوجل‬
My father, from Ahmad Bin Muhammad, from Al Hajal, from Ghalib Bin Muhammad, from the one who
mentioned it,
‘From Abu Abdullahasws regarding the Words of Allahazwj Mighty and Majestic: Surely, your
Lord is Ever-watchful [89:14]. Heasws said: ‘A hurdle upon the Bridge, a servant will not cross
it in the dark’’.155
‫ قال رسول اهلل صلى اهلل‬:‫ عن أنس قال‬،‫ عن محيد‬،‫ عن مالك‬،‫ عن الشافعي‬،‫ عن املزين‬،‫ حممد بن الصباح الزعفراين‬:‫ قب‬- 7
‫ وألف عام‬،‫ ألف عام هبوط‬:‫ إن فوق الصراط عقبة كؤودا طوهلا ثالثة آالف عام‬:" ‫ " فال اقتحم العقبة‬:‫عليه وآله يف قوله تعاىل‬
،‫ وألف عام صعود‬،‫شوك وحسك وعقارب وحيات‬
Muhammad Bin Al Sabah Al Zafrany, from Al Shafie, from Malik, from Hameed, from Anas who said,
‘Rasool-Allahsaww said regarding the Words of the Exalted: But he does not attempt the
uphill road [90:11]: ‘Above the bridge there is a tough uphill obstacle, its length is of three
thousand years – a thousand years of descent, and a thousand years of thorns and spikes
and scorpions and snakes, and a thousand years of ascent.
.‫ وثاين من يقطع تلك العقبة علي بن أيب طالب‬،‫أنا أول من يقطع تلك العقبة‬
I would be the first one cut across that hurdle, and the second one to cut across that hurdle
would be Aliasws Bin Abu Talibasws’.
.‫ ال يقطعها يف غري مشقة إال حممد وأهل بيته‬:‫وقال بعد كالم‬
And heasws said after (some) speech: ‘None will cut across it without difficulties except
Muhammadsaww and the Peopleasws of hissaww Household’’.156
‫ عن ابن عباس " يوم ال خيزي اهلل النيب " ال يعذب اهلل حممدا " والذين آمنوا معه " ال يعذب‬،‫ تفسري مقاتل عن عطاء‬:‫ قب‬- 8
‫علي بن أيب طالب وفاطمة واحلسن و احلسني ومحزة وجعفرا " نورهم يسعى " يضئ على الصراط لعلي وفاطمة مثل الدنيا سبعني‬
)‫مرة فيسعى نورهم " بني أيديهم " ويسعى عن أمياهنم وهم يتبعوهنا (يتبعوهنما خ ل‬
Tafseer Maqatal, from Ataa, from Ibn Abbas,
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155
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‘On a Day Allah will not Disgrace the Prophet [66:8] – Allahazwj will not Punish (Shias of)
Muhammadsaww, and those who believed in him – Allahazwj will not Punish (Shias of) Aliasws
Bin Abu Talibasws, and (Shias of) Fatimaasws, and (Shias of) Al-Hassanasws, and (Shias of) Al-
Husaynasws, and (Shias of) Hamzaas, and (Shias of) Ja’faras, Their Light shall run – illuminating
upon the Bridge for Aliasws, and Fatimaasws like the world seven times, and theirasws light shall
run in front of them, and by their right, and they would be following it.
‫ مث ميضي قوم مثل‬،‫ مث قوم مثل عدو الفرس‬،‫ مث قوم مثل الريح‬،‫فيمضي أهل بيت حممد وآله زمرة على الصراط مثل الربق اخلاطف‬
‫ مث قوم مثل الزجف‬،‫ مث قوم مثل احلبو‬،‫املشي‬
The Peopleasws of the Household of Muhammadsaww will pass as a group upon the Bridge like
the bolt of lightning, then a people like the wind, then a people like the galloping of the
horse, then a people would pass like the walking, then a people like the crawling, then a
people like the clinging.
،‫ " يقولون ربنا أمتم لنا نورنا " حىت جنتاز به على الصراط‬:‫ قال اهلل تعاىل‬،‫وجيلعه اهلل على املؤمنني عريضا و على املذنبني دقيقا‬
And Allahazwj would Make it to be wide unto the Momineen and thin unto the sinners.
Allahazwj the Exalted Says: ‘They would be saying, ‘Our Lord! Complete our Light for us
[66:8], until they cross with it upon the Bridge’.
‫ فيجوز أمري املؤمنني يف هودج من الزمرد االخضر ومعه فاطمة على جنيب من الياقوت االمحر حوهلا سبعون ألف حوراء‬:‫قال‬
.‫كالربق الالمع‬
He said, ‘So Amir Al-Momineenasws would cross in a carriage of green emeralds, and with
himasws would be (Syeda) Fatimaasws upon a palanquin of red ruby, around her asws would be
seventy thousand Houries like the shiny lightning’’.157
‫ قال أبو‬:‫ عن أيب جعفر عليه السالم قال‬،‫ عن أبيه‬،‫ عن حنان بن سدير‬،‫ عن ابن بزيع‬،‫ عن ابن عيسى‬،‫ حممد بن حيىي‬:‫ كا‬- 9
‫ فإذا مر الوصول للرحم‬،‫ حافتا الصراط يوم القيامة الرحم واالمانة‬:‫ مسعت رسول اهلل صلى اهلل عليه وآله يقول‬:‫ذر رضي اهلل عنه‬
.‫ وتكفأ به الصراط يف النار‬،‫ وإذا مر اخلائن لالمانة القطوع للرحم مل ينفعه معهما عمل‬،‫املؤدي لالمانة نفذ إىل اجلنة‬
Muhammad Bin Yahya, from Ibn Isa, from Ibn Bazie, from Hanan Bin Sadeyr, from his father,
‘From Abu Ja’farasws having said: ‘Abu Zarrra said, ‘I heard Rasool-Allahsaww saying: ‘One the
two edges of the Bridge on the Day of Judgment would be the relationship and the
entrustment. So, when the maintainer of the relationships and the payer of the
entrustments passes by, he would carry on to the Paradise; and when the betrayer of the
entrustment, the terminator of the relationships, no deed would benefit him with these
two, and the Bridge would roll him into the Fire’’.158
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.‫ واعلموا أن جمازكم على الصراط ومزالق دحضه وأهاويل زهلل وتارات أهواله‬:‫ هنج‬- 10
Nahj (Al Balagah) –
‘And know that your crossings over the Bridge, and the pitfalls are widespread, and
terrifying are its slips, and its horrors are frequent’’.159
‫ عن عبد اهلل بن‬،‫ عن حممد بن زكريا بن عبد اهلل‬،‫ عن أيب هاشم بن القاسم‬،‫ عن حممد بن اهلاشم اهلامشي‬،‫ الفحام‬:‫ ما‬- 11
‫ إذا كان يوم القيامة ونصب‬:‫ عن جده عن النيب صلى اهلل عليه وآله قال‬،‫ عن متامة بن عبد اهلل بن أنس بن مالك عن أبيه‬،‫املثىن‬
‫ " وقفوهم إهنم‬:‫ وذلك قوله‬،‫الصراط على جهنم مل جيز عليه إال من كان معه جواز فيه والية علي بن أيب طالب عليه السالم‬
.‫مسئولون " يعين عن والية علي بن أيب طالب عليه السالم‬
Al Faham, from Muhammad Bin Al Hashim Al Hashimy, from Abu Hashim Bin Al Qasim, from Muhammad bin
Zakariyya Bin Abdullah, from Abdullah Bin Al Masny, from Tamama Bin Abdullah Bin Anas Bin Malik, from his
father, from his grandfather,
‘From the Prophetsaww having said: ‘When it will be the Day of Judgment and the Bridge it
set up over Hell, none will cross upon it except who had with him a permit wherein is the
Wilayah of Aliasws Bin Abu Talibasws, and that is Hisazwj Word: And stop them! They have to be
Questioned [37:24] – meaning about the Wilayah of Aliasws Bin Abu Talibasws’’.160
‫ إن اهلل تعاىل إذا بعث اخلالئق من االولني واآلخرين نادى منادي ربنا من حتت‬:‫ عن النيب صلى اهلل عليه وآله قال‬:‫ م‬- 12
،‫ يا معشر اخلالئق غضوا أبصاركم لتجوز فاطمة بنت حممد سيدة نساء العاليمن على الصراط‬:‫عرشه‬
From the Prophetsaww having said: ‘Allahazwj the Exalted, when Heazwj Resurrects the
creatures, from the former ones and the latter ones – a caller of our Lordazwj would call out
from beneath Hisazwj Throne: ‘O group of creatures! Close your eyes so that (Syeda)
Fatimaasws, daughterasws of Muhammadsaww, chief of the women of the world crosses over
the Bridge!’
‫ ال يبقى أحد يف القيامة إال غض بصره عنها إال حممد وعلي واحلسن‬،‫فتغض اخلالئق كلهم أبصارهم فتجوز فاطمة على الصراط‬
،‫ طرف منه بيدها وهي يف اجلنة‬،‫واحلسني والطاهرين من أوالدهم فإهنم أوالدها فإذا دخلت اجلنة بقي مرطها ممدودا على الصراط‬
،‫وطرف يف عرصات القيامة‬
So, the creatures, all of them would close their eyes, and (Syeda) Fatimaasws would cross
upon the Bridge. There would not remain anyone in the (plains) of the (Day of) Judgment
except he would have shut his eyes from herasws – except for Muhammadsaww, and Aliasws,
and Al-Hassanasws, and Al-Husaynasws, and the clean onesasws from theirasws children, for
theyasws are herasws sanctimonious ones. So, when sheasws does enter the Paradise, there
would remain herasws strands of clothing extended upon the Bridge, an end from it being in
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herasws hand, and sheasws would be in the Paradise, and an end (of it) in the plains of the (Day
of) Judgment.
‫ فال يبقى حمب لفاطمة إال تعلق هبدبة‬،‫ يا أيها احملبون لفاطمة تعلقوا بأهداب مرط فاطمة سيدة نساء العاملني‬:‫فينادي منادي ربنا‬
،‫من أهداب مرطها حىت يتعلق هبا أكثر من ألف فئام وألف فئام‬
Then a caller of our Lordazwj would call out: ‘O you the devotees of (Syeda) Fatimaasws! Attach
yourselves with the fringes of a strand (of a cloth) of Fatima asws, Chieftess of the women of
the worlds!’ So, there would not remain a single devotee of Fatima asws except he would
attach himself with a fringe from the fringes of her cloth, to the extent that there would be
attaching with it more than a thousand Fa’ims, and a thousand Fa’ims, and a thousand
Fa’ims’.
.‫ ينجون هبا من النار‬،‫ ألف ألف‬:‫ وكم فئام واحد ؟ قال‬:‫قالوا‬
They said: ‘And how many constitute one Fa’im?’ Hesaww said ‘A million rescued by herasws
from the Fire’’.161
‫ عن النيب صلى اهلل عليه وآله قال إنه لريى يوم القيامة إىل جانب الصراط عامل كثري من الناس ال يعرف عددهم إال اهلل‬:‫ م‬- 13
‫ فتحول حيطان بينهم وبني سلوك الصراط والعبور إىل اجلنة‬،‫ هم كانوا حميب محزة وكثري منهم أصحاب الذنوب واآلثام‬،‫تعاىل‬
،‫ يا محزة قد ترى ما حنن فيه‬:‫فيقولون‬
From the Prophetsaww having said: ‘‘Heasws, on the Day of Judgment, would see the crowds of
multitudes of people – none recognising their number except for Allahazwj the Exalted – they
would be those that love Hamzaasws; and most of them would be committers of sins and
misdeeds. So, the walls of the Fire would be transformed between them and the path of the
Bridge – the crossing to the Paradise, and they would be saying, ‘O Hamza asws! Youasws can
see what (predicament) we are in’.
‫ فيقول حممد رسول‬،‫ قد تريان أوليائي يستغيثون يب‬:‫فيقول محزة لرسول اهلل صلى اهلل عليه وآله ولعلي بن أيب طالب عليه السالم‬
،‫ يا علي أعن عمك على إغاثة أوليائه واستنقاذهم من النار‬:‫اهلل صلى اهلل عليه وآله لعلي ويل اهلل‬
So Hamzaasws would be saying to Rasool-Allahsaww and to Aliasws Bin Abu Talibasws, ‘Yousaww
have both seen myasws friends how they are seeking help with measws!’ So Muhammadsaww,
Rasoolsaww of Allahazwj would be saying to Aliasws, Guardianasws of Allahazwj: ‘O Aliasws! Assist
yourasws uncleasws upon the cries of help of hisasws friends and save them from the Fire’.
‫ يا عم رسول اهلل‬:‫فيأيت علي بن أيب طالب عليه السالم بالرمح الذي كان يقاتل به محزة أعداء اهلل يف الدنيا فيناوله إياه ويقول‬
،‫وعم أخي رسول اهلل ذد اجلحيم عن اولئك برحمك هذا كما كنت تذود به عن أولياء اهلل يف الدنيا أعداء اهلل‬
So Aliasws Bin Abu Talibasws would come with the spear which Hamzaasws used to fight the
enemies of Allahazwj the Exalted with in the world, and heasws would give it to himasws and
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would be saying: ‘O uncle of Rasool-Allahsaww, and uncle of the brotherasws of Rasool-

Allahsaww! Block the Blazing Fires from yourasws friends – by this spear of yoursasws which
youasws used to defend with – the friends of Allahazwj in the world, against the enemies of
Allahazwj’.
‫فيتناول محزة ا لرمح بيده فيضع زجه يف حيطان النار احلائلة بني أوليائه وبني العبور إىل اجلنه على الصراط ويدفعها دفعة فينحيها‬
‫ فيعربون على الصراط آمنني ساملني قد انزاحت‬،‫ اعربوا‬:‫ مث يقول الوليائه واحملبني الذين كانوا له يف الدنيا‬،‫مسرية مخسمائة عام‬
.‫عنهم النريان و بعدت عنهم االهوال ويردون اجلنة غامنني ظافرين‬
Then Hamzaasws would take the spear in hisasws hand, and heasws would place its end in the
walls of the Fire forming a barrier between hisasws friends and their crossing to the Paradise
upon the Bridge, and heasws would repel it to a distance - a travel distance of five hundred
years. Then heasws would be saying to hisasws friends, and those that used to love himasws in
the world, ‘Cross over!’ So, they would be crossing over the Bridge, securely, safely, and the
Fires would have been removed from them and its horrors would be distanced from them,
and they would be arriving to the Paradise, victorious, successful’’.162
‫ ابشرك‬:‫ أتاين جربئيل عليه السالم فقال‬:‫ عن عبيد بن كثري معنعنا عن أيب هريرة أن رسول اهلل صلى اهلل عليه وآله قال‬:‫ فر‬- 14
‫يا حممد مبا جتوز على الصراط ؟‬
From Ubeyd Bin Kaseer, from Abu Hureyra,
‘Rasool-Allahsaww having said: ‘Jibraeelas came to mesaww and said: ‘Shall Ias give yousaww glad
tidings, O Muhammadsaww, with what yousaww can cross over the Bridge?’
‫ ومن مل‬،‫ وجتوز امتك بنور علي ونور علي من نورك‬،‫ وجيوز علي بنورك ونورك من نور اهلل‬،‫ قال جتوز بنور اهلل‬،‫ بلى‬:‫ قلت‬:‫قال‬
.‫جيعل اهلل له نورا فماله من نور‬
Hesaww said: ‘Isaww said: ‘Yes’. Heas said: ‘Yousaww cross by the Light of Allahazwj, and Aliasws will
cross by yoursaww light and yoursaww light is from the Light of Allahazwj, and yoursaww
community will cross by the light of Aliasws from yoursaww light. And one for whom Allah does
not Make light to be for him, then there would be no light for him [24:40]’’.163
‫ عن حممد‬،‫ عن أبان بن عثمان‬،‫ عن علي بن احلكم‬،‫ عن حممد بن عبيداهلل‬،‫ عن ابن حبيب‬،‫ عن ابن زكريا‬،‫ القطان‬:‫ – ل‬15
‫ عن آبائه عن علي عليهم السالم – وساق احلديث إىل أن قال – فال أزال واقفا على الصراط‬،‫ عن الصادق‬،‫بن الفضيل الرزقي‬
.‫ إىل آخر ما مر يف باب الشفاعة‬.‫ رب سلم شيعيت وحميب وأنصاري ومن توالين يف دار الدنيا‬:‫أدعو وأقول‬
Al Qatan, from Ibn Zakariya, from Ibn Habeeb, from Muhammad Bini Ubeydullah, from Ali Bin Al Hakam, from
Aban Bin Usman, from Muhammad Bin Al Fazeyl Al Razqy,
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‘From Al-Sadiqasws, from hisasws forefathersasws, from Aliasws – and he continued the Hadeeth
up to heasws said: ‘Iasws will not cease standing at upon the Bridge calling out and saying:
‘Lordazwj! Save myasws Shias and ones who love measws, and myasws helpers, and ones who
befriended measws in the house of the world’ – up to what has passed (above) in the chapter
of intercession’’.164
‫ قال رسول‬:‫ عن الصادق عن آبائه عليهم السالم قال‬،‫ من كتاب فضائل الشيعة للصدوق رمحه اهلل بإسناده عن السكوين‬- 16
.‫ أثبتكم قدما على الصراط أشدكم حبا الهل بييت‬:‫اهلل صلى اهلل عليه وآله‬
From the book ‘Fazaail Al Shia’ of Al Sadouq, by his chain, from Al Sakuny,
‘From Al-Sadiqasws, from hisasws forefathersasws having said: ‘Rasool-Allahsaww said: ‘The one of
firmest of feet upon the Bridge from you all would be the one with the most intense of love
for the Peopleasws of mysaww Household’’.165
‫ ما‬:‫ قال النيب صلى اهلل عليه وآله لعلي عليه السالم‬:‫ عن أيب جعفر عن أبائه عليهم السالم قال‬،‫ وبإسناده عن الثمايل‬- 17
.‫ثبت حبك يف قلب امرئ مؤمن فزلت به قدم على الصراط إال ثبتت له قدم حىت أدخله اهلل حببك اجلنة‬
And by his chain from Al Sumaly,
‘From Abu Ja’farasws, from hisasws forefathersasws having said: ‘The Prophetsaww said to Aliasws:
‘Yourasws love will not be affirmed in the heart of a Momin person, so his foot will slip upon
the Bridge, except a foot would be affirmed until Allah azwj Enters him into the Paradise by
yourasws Love’’.166
‫ وصراط يف اآلخرة فأما الصراط املستقيم يف الدنيا فهو ما قصر من الغلو‬،‫ صراط يف الدنيا‬:‫ الصراط املستقيم صراطان‬:‫ م‬- 18
،‫ واستقام فلم يعدل إىل شئ من الباطل‬،‫وارتفع عن التقصري‬
And the Straight Path [1:6] – are two paths – a path in the world and a path in the
Hereafter. So, as for the Straight Path in the world, so it is what is reduced from the lofty
(exaggeration), and higher than the derogation – and the Straight, so it does not incline
towards anything from the falsehood.
.‫ ال يعدلون عن اجلنة إىل النار وال إىل غري النار سوى اجلنة‬،‫وأما الصراط يف اآلخرة فهو طريق املؤمنني إىل اجلنة الذي هو مستقيم‬
And the other path – is the path (taken by the) Momineen to the Paradise which is straight,
not deviating away from the Paradise to the Fire, nor to (anywhere) other than the Paradise
(which is) besides the Fire’’.167
164
165
166
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‫ " وإن منكم إال واردها‬:‫ قال اهلل عزوجل‬.‫ وأن عليه ممرمجيع اخللق‬،‫ وأنه جسر جهنم‬،‫ اعتقادنا يف الصراط أنه حق‬:‫ عد‬- 19
‫كان على ربك حتما مقضيا " والصراط يف وجه آخر اسم حجج اهلل فمن عرفهم يف الدنيا وأطاعهم أعطاه اهلل جوازا على‬
.‫الصراط الذي هو جسر جهنم يوم القيامة‬
(Majlisi says), ‘Our belief regarding the Bridge is that it is true, and it is an archway of Hell,
and that upon it would be passing the entirety of the creatures. Allah azwj Mighty and
Majestic Says: And there is not one of you but shall pass over it. This was an Ordained
Decree upon your Lord [19:71]. And the Bridge in another perspective is the name of the
Divine Authorities of Allahazwj. So, the one who recognises themasws in the world and obeys
themasws, Allahazwj would Give him a permit to cross over the Bridge which is an archway of
Hell on the Day of Judgment. (P.s. – up to here is not a Hadeeth)
‫ يا علي إذا كان يوم القيامة أقعد أنا وأنت وجربئيل على الصراط فال جيوز على‬:‫وقال النيب صلى اهلل عليه وآله لعلي عليه السالم‬
.‫الصراط إال من كانت معه براءة بواليتك‬
And the Prophetsaww said to Aliasws: ‘O Aliasws! When it will be the Day of Judgment, Isaww and
youasws and Jibraeelas would be seated upon the Bridge, so none will (be able to) cross over
the Bridge except one who has with him a freedom (from the Fire) by yourasws Wilayah’’.168
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* )‫ حورها وقصورها) * * (وحبورها وسرورها‬،‫ رزقنا اهلل وسائر المؤمنين‬،‫) * * (الجنة ونعيمها‬23 ‫* (باب‬
CHAPTER 23 – THE PARADISE AND ITS BOUNTIES, AND

ALLAHazwj SUSTAINING US AND THE REST OF THE
MOMINEEN, ITS HOURIES, AND ITS CASTLES, AND ITS JOYS
AND ITS CHEERFULNESS
‫ " وبشر الذين آمنوا وعملوا الصاحلات أن هلم جنات جتري من حتتها االهنار كلما رزقوا منها من مثرة رزقا قالوا‬2 " ‫ البقرة‬،‫االيات‬
25 ‫هذا الذي رزقنا من قبل و اتوا به متشاهبا وهلم فيها أزواج مطهرة وهم فيها خالدون‬
The Verses – (Surah) Al Baqarah: And give glad tidings to those who believe and are doing
righteous deeds, that for them are Gardens beneath which rivers flow; whenever they
would be Graced from it, from its fruits as a sustenance, they shall say: This is which was
Graced to us from before; and they shall be Given it, a resemblance, and for them therein
would be pure wives, and they would be immortal in it. [2:25]
82 ‫ والذين آمنوا واعملوا الصاحلات اولئك أصحاب اجلنة هم فيها خالدون‬:" ‫" وقال سبحانه‬
And the Glorious Said: And those who are believing and doing righteous deeds, they are
the dwellers of the Paradise; they would be in it eternally [2:82]
‫ وقالوا لن يدخل اجلنة إال من كان هودا أو نصارى تلك أمانيهم قل هاتوا برهانكم إن كنتم صادقني‬:" ‫" وقال تعاىل‬
And the Exalted Said: And they (non-Muslims), are saying ‘He will never enter the Paradise
except one who would be a Jew or a Christian’. These are their aspirations. Say, ‘Give your
proof if you are truthful’. [2:111]
. 112 - 111 ‫* بلى من أسلم وجهه هلل وهو حمسن فله أجره عند ربه والخوف عليهم وال هم حيزنون‬
Yes! The one who submits his face to Allah and he is a good doer, so for him would be his
Recompense in the Presence of his Lord. There will neither be fear upon them nor will they
be grieving [2:112]
‫ " قل أؤنبئكم خبري من ذلكم للذين اتقوا عند رهبم جنات جتري من حتتها االهنار خالدين فيها وأزواج مطهرة‬3 " ‫آل عمران‬
15 ‫ورضوان من اهلل واهلل بصري بالعباد‬
(Surah) Aal-e-Imran: Say: ‘Shall I tell you what is better than that for you all? For those
who are pious, there are Gardens with their Lord beneath which rivers flow, to abide in
them, and pure mates and Pleasure from Allah’; and Allah Sees the servants [3:15]
133 ‫ وسارعوا إىل مغفرة من ربكم وجنة عرضها السموات واالرض اعدت للمتقني‬:" ‫" وقال تعاىل‬
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And the Exalted Said: And hasten to Forgiveness from your Lord; and a Garden, the
extensiveness of which is (as) the skies and the earth, prepared for the pious [3:133]
126 ‫ اولئك جزاؤهم مغفرة من رهبم وجنات جتري من حتتها االهنار خالدين فهيا ونعم أجر العاملني‬:" ‫" وقال تعاىل‬
And the Exalted Said: (As for) them - their Reward is Forgiveness from their Lord, and
Gardens beneath which rivers flow, being eternally therein, and excellent is the
Recompense of the workers [3:135]
‫ الكفرن عنهم سيئاهتم والدخلنهم جنات جتري من حتتها االهنار ثوابا من عند اهلل واهلل عنده حسن الثواب‬:" ‫" وقال سبحانه‬
195
And the Glorious Said: I will Cover their evils deeds from them and will Enter them into
Gardens beneath which the rivers flow, as a Reward from the Presence of Allah; and Allah,
with Him is the excellent Reward [3:195]
‫ لكن الذين اتقوا رهبم هلم جنات جتري من حتتها االهنار خالدين فيها نزال من عند اهلل وما عند اهلل خري لالبرار‬:" ‫" وقال تعاىل‬
.198
And the Exalted Said: But those who are fearing their Lord, for them are Garden beneath
which the rivers flow, being eternally therein, a lodging from the Presence of Allah; and
what is in the Presence of Allah is better for the righteous [3:198]
13 ‫ " ومن يطع اهلل ورسوله يدخله جنات جتري من حتتها االهنار خالدين فيها وذلك الفوز العظيم‬4 " ‫النساء‬
(Surah) Al Nisaa: and the one who obeys Allah and His Rasool, He would Enter him into
Gardens beneath which the rivers flow, being eternally in these, and that is the grand
achievement [4:13]
‫ والذين آمنوا وعملوا الصاحلات سندخلهم جنات جتري من حتتها االهنار خالدين فيها أبدا هلم فيها أزواج مطهرة‬:" ‫" وقال تعاىل‬
57 ‫و ندخلهم ظال ظليال‬
And the Exalted Said: And (as for) those who are believing and doing righteous deeds, We
shall Enter them into Gardens beneath which the rivers flow, abiding therein for ever. For
them would be clean wives therein, and We shall Enter them to be in dense shade [4:57]
‫ والذين آمنوا وعملوا الصاحلات سندخلهم جنات جتري من حتتها االهنار خالدين فيها أبدا وعد اهلل حقا ومن‬:" ‫" وقال سبحانه‬
122 ‫أصدق من اهلل قيال‬
And the Glorious Said: And those who believe and are doing righteous deeds, We would be
Entering them into Gardens beneath which the rivers flow, abiding therein forever, it
being a true Promise of Allah; and who is truer than Allah in Words? [4:122]
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.124 ‫ ومن يعمل من الصاحلات من ذكر أو انثى وهو مؤمن فاولئك يدخلون اجلنة وال يظلمون نقريا‬:" ‫" وقال تعاىل‬
And the Exalted Said: And the one who does from the righteous deeds, from a male or a
female, and he is a Momin, so they would be entering the Paradise, and they would not be
dealt with unjustly by (even) a speck on a date stone [4:124]
12 ‫ " والدخلنكم جنات جتري من حتتها االهنار‬5 " ‫املائدة‬
(Surah) Al Maidah: and will Enter you all into Gardens beneath which the rivers flow. [5:12]
65 ‫ ولو أن أهل الكتاب آمنوا واتقوا لكفرنا عنهم سيئاهتم والدخلناهم جنات النعيم‬:" ‫" وقال سبحانه‬
And the Glorious Said: And if the People of the Book were to believe and fear, We would
Expiate their evil deeds from them and We would Enter them into Gardens of Bliss [5:65]
‫ قال اهلل هذا يوم ينفع الصادقني صدقهم هلم جنات جتري من حتتها االهنار خالدين فيها أبدا رضي اهلل عنهم‬:" ‫" وقال تعاىل‬
.119 ‫ورضوا عنه ذلك الفوز العظيم‬
And the Exalted Said: Allah (will) Say: “This Day the truthful shall benefit from their
truthfulness. For them are Gardens beneath which the rivers flow, abiding therein forever;
Allah being Please with them and they being pleased from Him – that is the mighty
achievement [5:119]
.85 ‫ فأثاهبم اهلل مبا قالوا جنات جتري من حتتها االهنار خالدين فيها وذلك جزاء احملسنني‬:" ‫" وقال سبحانه‬
And the Glorious Said: Therefore, Allah would Reward them due to what they are saying,
with Gardens beneath which the rivers flow, being eternally therein; and that is a
Recompense of the good doers [5:85]
.127 ‫ " هلم دار السالم عند رهبم وهو وليهم مبا كانوا يعملون‬6 " ‫االنعام‬
(Surah) Al Anaam: For them is the house of peace in the Presence of their Lord, and He is
their Guardian due to what they were doing [6:127]
‫ " يبشرهم رهبم برمحة منه ورضوان وجنات هلم فيها نعيم مقيم‬9 " ‫التوبة‬
(Surah) Al Tawbah: Their Lord Gives them Glad Tidings of Mercy from Him and Pleasure,
and Gardens for them wherein is everlasting Bliss [9:21]
22 - 21 ‫* خالدين فيها أبدا إن اهلل عنده أجر عظيم‬
Abiding therein for ever; surely Allah, in His Presence is a Mighty Recompense [9:22]
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‫ وعد اهلل املؤمنني واملؤمنات جنات جتري من حتتها االهنار خالدين فيها ومساكن طيبة يف جنات عدن ورضوان‬:" ‫" وقال تعاىل‬
72 ‫من اهلل أكرب ذلك هو الفوز العظيم‬
And the Exalted Said: Allah has Promised the Momineen and the Mominaat, Gardens
beneath which the rivers flow, to abide in them eternally, and goodly dwellings in the
Garden of Eden; and the Pleasure from Allah is the Greatest, that is the Mighty
achievement [9:72]
89 ‫ أعد اهلل هلم جنات جتري من حتتها االهنار خالدين فيها ذلك الفوز العظيم‬:" ‫" وقال‬
And Said: Allah has Prepared for them Gardens beneath which the rivers flow, to abide
therein eternally; that is the mighty achievement [9:89]
.100 ‫ رضي اهلل عنهم ورضوا عنه وأعدهلم جنات جتري حتتها االهنار خالدين فيها أبدا ذلك الفوز العظيم‬:" ‫" وقال‬
And Said: Allah is Pleased from them and they are pleased from Him, and He has Prepared
Gardens for them beneath which the rivers flow wherein they shall abide eternally, that is
the Mighty achievement [9:100]
‫ " إن الذين آمنوا وعملوا الصاحلات يهديهم رهبم بإمياهنم جتري من حتتهم االهنار يف جنات النعيم‬10 " ‫يونس‬
(Surah) Yunusas: Surely, those who believe and are doing righteous deeds, Allah will Guide
them with their Eman. The rivers shall flow beneath them in the Gardens of Bliss [10:9]
.10 - 9 ‫* دعويهم فيها سبحانك اللهم وحتيتهم فيها سالم وآخر دعويهم أن احلمد هلل رب العاملني‬
Their call therein would be, ‘Glory is Yours, O Allah!’ And their greeting therein would be,
‘Peace’, and the last of their calls would be, ‘The Praise is for Allah, Lord of the worlds’
[10:10]
.23 ‫ " إن الذين آمنوا وعملوا الصاحلات وأخبتوا إىل رهبم اولئك أصحاب اجلنة هم فيها خالدون‬11 " ‫هود‬
(Surah) Hudas: Surely, those who are believing and are doing righteous deeds and are
humbling to their Lord, there would be the dwellers of the Paradise. They would be therein
eternally [11:23]
‫ " والذين صربوا ابتغاء وجه رهبم وأقاموا الصلوة وأنفقوا مما رزقناهم سرا وعالنية ويدرؤن باحلسنة السيئة اولئك هلم‬13 " ‫الرعد‬
‫عقىب الدار‬
(Surah) Al Ra’ad: And those who are being patient seeking the Face of their Lord, and are
establishing the Salat and are spending from what We have Graced them, secretly and
openly and are repelling the evil deeds with the good deeds, they, for them is the end-
result of the (goodly) abode [13:22]
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‫* جنات عدن يدخلوهنا ومن صلح من آبائهم وأزواجهم وذرياهتم واملالئكة يدخلون عليهم من كل باب‬
Gardens of Eden. They would be entering these (along with) ones from their forefathers
and their wives and their offspring. And the Angels would be entering from every door to
(meet) them [13:23]
24 - 22 ‫* سالم عليكم مبا صربمت فنعم عقىب الدار‬
Greetings be upon you due to your having been patient, so excellent is the end-result of
the (goodly) abode [13:24]
29 ‫ الذين آمنوا وعملوا الصاحلات طوىب هلم وحسن مآب‬:" ‫" وقال سبحانه‬
And the Glorious Said: Those who are believing and doing the righteous deeds, (the tree of)
Tooba would be for them and an excellent resort [13:29]
‫ مثل اجلنة اليت وعد املتقون جتري من حتتها االهنار اكلها دائم وظلها تلك عقىب الذين اتقوا وعقىب الكافرين‬:" ‫" وقال سبحانه‬
35 ‫النار‬
And the Glorious Said: An example of the Paradise which the pious are Promised – the
rivers flow from beneath it. Its foods and its shades are perpetual. That is the end result of
those who are pious, and the end result of the Kafirs is the Fire [13:35]
.42 ‫ وسيعلم الكفار ملن عقىب الدار‬:" ‫" وقال تعاىل‬
And the Exalted Said: and the Kafirs will come to know for whom is the end-result of the
(eternal) abode [13:42]
‫ " وادخل الذين آمنوا وعملوا الصاحلات جنات جتري من حتتها االهنار خالدين فيها بإذن رهبم حتيتهم فيها سالم‬14 " ‫ابراهيم‬
.23
(Surah) Ibrahimas: And those who are believing and are doing righteous deeds would be
entering Gardens beneath which the Rivers flow, being eternally in these by the
Permission of their Lord. Their greeting therein would be, ‘Salaam!’ [14:23]
‫ " إن املتقني يف جنات وعيون * ادخلوها بسالم آمنني‬15 " ‫احلجر‬
(Surah) Al Hijr: Surely the pious will be in Gardens and Springs [15:45] “Enter it in peace,
security!” [15:46]
.48 - 45 ‫* ونزعنا ما يف صدورهم من غل إخوانا على سرر متقابلني * ال ميسهم فيها نصب وماهم منها مبخرجني‬
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And We shall Remove whatever is in their chests from grudges, as brethren upon couches
face to face [15:47] Toil shall touch them therein, and they will not be exited from it
[15:48]
‫ " ولدار اآلخرة خري ولنعم دار املتقني‬16 " ‫النحل‬
(Surah) Al Nahl: and the House of the Hereafter is better, and excellent is the House of the
pious’ [16:30]
‫* جنات عدن يدخلوهنا جتري من حتتها االهنار هلم فيها ما يشاؤن كذلك جيزي اهلل املتقني‬
The Gardens of Eden, they shall be entering these, the rivers flowing beneath them. For
them therein would be whatever they would desire. Like that Allah would Recompense the
pious [16:31]
32 – 30 ‫* الذين تتوفيهم املالئكة طيبني يقولون سالم عليكم ادخلوا اجلنة مبا كنتم تعملون‬
Those whom the Angels cause to die in a good state saying: ‘Peace be upon you! Enter the
Paradise due to what you had been doing’ [16:32]
3 - 2 ‫ " ويبشر املؤمنني الذين يعملون الصاحلات أن هلم أجرا حسنا * ماكثني فيه أبدا‬18 " ‫الكهف‬.
(Surah) Al Kahf: and Give glad tidings to the Momineen, those who are doing righteous
deeds that for them would be an excellent Recompense [18:2] Remaining in it for ever
[18:3]
‫ إن الذين آمنوا وعملوا الصاحلات إنا ال ال نضيع أجر من أحسن عمال‬:" ‫" وقال تعاىل‬
And the Exalted Said: Surely those who believe and are doing righteous deeds, We will not
Waste a Recompense of the one who does good works [18:30]
‫* اولئك هلم جنات عدن جتري من حتتهم االهنار حيلون فيها من أساور من ذهب ويلبسون ثيابا خضرا من سندس وإستربق‬
31 - 30 ‫متكئني فيها على االرائك نعم الثواب وحسنت مرتفقا‬
They, for them would be Gardens of Eden, the rivers flowing beneath these. They will be
ornamented therein from bracelets of gold, and they will be wearing green clothes of silk
and brocade, reclining therein upon the couches. Excellent is the Reward and splendid is
the resting place [18:31]
‫ إن الذين آمنوا وعملوا الصاحلات كانت هلم جنات الفردوس نزال‬:" ‫" وقال تعاىل‬
And the Exalted Said: Surely those who believe and do (the) righteous deed, for them
would be Gardens of Al-Firdows as a lodging [18:107]
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108 – 107 ‫* خالدين فيها ال يبغون عنها حوال‬
Abiding therein eternally. They will not be seeking a transfer from it [18:108]
‫ " إال من آمن وعمل صاحلا فاولئك يدخلون اجلنة وال يظلمون شيئا‬19 " ‫مرمي‬
(Surah) Maryamas: Except one who repents and believes and does righteous deeds, so they
would be entering the Paradise and they will not be wronged of anything [19:60]
‫* جنات عدن اليت وعد الرمحن عباده بالغيب إنه كان وعده مأتيا‬
The Gardens of Eden which the Beneficent has Promised to His servants, in the unseen.
Surely, His Promise would always be coming (to fulfilment) [19:61]
‫* ال يسمعون فيها لغوا إال سالما وهلم رزقهم فيها بكرة وعشيا‬
They shall not be hearing vanities therein except Peace, and for them would be their
sustenance therein morning and evening [19:62]
.63 - 60 ‫* تلك اجلنة اليت نورث من عبادنا من كان تقيا‬
That is the Paradise, which We shall Offer to those of Our servants to inherit, who were
pious [19:63]
‫ " ومن يأته مؤمنا قد عمل الصاحلات فاولئك هلم الدرجات العلى‬20 " ‫طه‬
(Surah) Ta Ha: And one who come to him as a Momin, having done righteous deeds, then
they, for them would be high ranks [20:75]
.76 - 75 ‫* جنات عدن حتري من حتتها االهنار خالدين فيها وذلك جزاء من تزكى‬
Gardens of Eden, beneath which the rivers flow, being eternally therein. And that is a
Recompense of the one who purified himself [20:76]
14 ‫ " إن اهلل يدخل الذين آمنوا وعملوا الصاحلات جنات جتري من حتتها االهنار‬22 " ‫احلج‬
(Surah) Al Hajj: Certainly, Allah will Enter, those who believe and are doing righteous
deeds, into the Paradise beneath which the rivers flow. [22:14]
‫ إن اهلل يدخل الذين آمنوا وعملوا الصاحلات جنات جتري من حتتها االهنار حيلون فيها من أساور من ذهب ولؤلؤا‬:" ‫" وقال تعاىل‬
‫ولباسهم فيها حرير‬
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And the Exalted Said: Surely Allah would Enter those who are believing and are doing
righteous deeds into Gardens, the rivers flowing beneath them. They would be adorned
therein from bracelets of gold and pearls, and their clothes therein would be of silk [22:23]
24 - 23 ‫* و هدوا إىل الطيب من القول وهدوا إىل صراط احلميد‬
And they had been Guided to the goodly from the words, and were Guided to the Path of
the Praised One [22:24]
50 ‫ فالذين آمنوا عملوا الصاحلات هلم مغفرة ورزق كرمي‬:" ‫" وقال سبحانه‬
And the Glorious Said: ‘Those who believe and are doing righteous deeds, for them is
Forgiveness and an honourable sustenance [22:50]
56 ‫ فالذين آمنوا وعملوا الصاحلات يف جنات النعيم‬:" ‫" وقال تعاىل‬
And the Exalted Said: So those who believe and are doing righteous deeds will be in
Gardens of Bliss [22:56]
‫ والذين هاجروا يف سبيل اهلل مث قتلوا أو ماتوا لريزقنهم اهلل رزقا حسنا وإن اهلل هلو خري الرازقني‬:" ‫" وقال سبحانه‬
And the Glorious Said: And those who emigrate in the Way of Allah, then are killed or they
die, Allah would Sustain them with a goodly sustenance. And surely Allah, He is the Best of
the sustainers [22:58]
.59 - 58 ‫* ليدخلنهم مدخال يرضونه وإن اهلل لعليم حليم‬
He will Cause them to enter an entrance which they shall be well pleased with, and surely
Allah is Knowing, Forbearing [22:59]
.11 - 10 ‫ " اولئك هم الوارثون الذين يرثون الفردوس هم فيها خالدون‬23 " ‫املؤمنني‬
(Surah) Momineen: These ones, they are the inheritors [23:10] Those who would be
inheriting the (Garden of) Firdows. They would be in it eternally [23:11]
‫ " قل أذلك خري أم جنة اخللد اليت وعد املتقون كانت هلم جزاء ومصريا‬25 " ‫الفرقان‬
(Surah) Al Furqan: Say: ‘Is that better or the eternal Garden which is Promised for the
pious? That would be a Recompense for them and a destination [25:15]
16 - 15 ‫* هلم فيها ما يشاؤن خالدين كان على ربك وعدا مسئوال‬
For them therein would be whatever they desire for eternity, being a Promise upon your
Lord to be asked for [25:16]
Page 112 of 435

‫ اولئك جيزون الغرفة مبا صربوا ويلقون فيها حتية وسالما‬:" ‫" وقال تعاىل‬
And the Exalted Said: Those would be Recompensed with chambers for what they had been
patient upon, and they would be met therein with greetings and salutations [25:75]
.76 - 75 ‫* خالدين فيها حسنت مستقرا ومقاما‬
Abiding eternally therein. Excellent is the abode and the resting place [25:76]
‫ " والذين آمنوا وعملوا الصاحلات لنبوئنهم من اجلنة غرفا جتري من حتتها االهنار خالدين فيها نعم أجر العاملني‬29 " ‫العنكبوت‬
.58
And those who believe and do righteous deeds, We will Let them rest in high places in the
Paradise, the rivers flowing beneath these, being eternally therein. Splendid is the
Recompense of the workers [29:58]
‫ " إن الذين آمنوا وعملوا الصاحلات هلم جنات النعيم‬31 " ‫لقمان‬
(Surah) Luqman: Surely, those who believe and do the righteous deeds, for them would be
the Gardens of Bliss [31:8]
9 – 8 ‫* خالدين فيها وعد اهلل حقا وهو العزيز احلكيم‬
Abiding eternally therein, being a True Promise of Allah, and He is the Mighty, the Wise
[31:9]
17 ‫ " فال تعلم نفس ما اخفي هلم من قرة أعني جزاء مبا كانوا يعملون‬32 " ‫التنزيل‬
(Surah) Al Tanzeel: So no soul knows what is hidden for them from delight of the eyes,
being a Recompense of what they had been doing [32:17]
.19 ‫ أما الذين آمنوا وعملوا الصاحلات فلهم جنات املأوى نزال مبا كانوا يعملون‬:" ‫" وقال تعاىل‬
And the Exalted Said: As for those who believe and do righteous deeds, for them are the
resort Gardens, being a hospitality due to what they had been doing [32:19]
.44 - 43 ‫ " وكان باملؤمنني رحيما * حتيتهم يوم يلقونه سالم وأعد هلم أجرا كرميا‬33 " ‫االحزاب‬
(Surah) Al Ahzaab: and He was always Merciful to the Momineen [33:43] Their salutation
on the Day that they meet Him shall be, Peace! And He has Prepared for them an
honourable Recompense [33:44]
.37 ‫ " إال من آمن وعمل صاحلا فاولئك هلم جزاء الضعف مبا عملوا وهم يف الغرفات آمنون‬34 " ‫سبا‬
Page 113 of 435

(Surah) Saba: except the one who believes and does righteous deeds. So they, for them
would be the double Recompense due to what they had done, and they would be secure in
the chambers [34:37]
‫ " جنات عدن يدخلوهنا حيلون فيها من أساور من ذهب ولؤلؤا ولباسهم فيها حرير‬35 " ‫فاطر‬
(Surah) Fatir: Gardens of Eden, they shall be entering these wearing therein bracelets of
gold and pearls, and their clothes therein would be silk [35:33]
‫* وقالوا احلمد هلل الذي أذهب عنا احلزن إن ربنا لغفور شكور‬
And they shall say, ‘The Praise is for Allah Who Removed the grief from us. Surely our Lord
is Forgiving, Appreciative [35:34]
.35 - 33 ‫* الذي أحلنا درا املقامة من فضله ال ميسنا فيها نصب وال ميسنا فيها لغوب‬
Who Transferred us to the house of eternal settlement, from His Grace. Neither shall toil
touch us therein nor shall fatigue touch us therein [35:35]
‫ " إن أصحاب اجلنة اليوم يف شغل فاكهون‬36 " ‫يس‬
(Surah) Yaseen: Surely, the dwellers of the Paradise on the Day would be in an amusing
occupation [36:55]
‫* هم وأزواجهم يف ظالل على االرائك متكئون‬
They and their wives would be in shades, reclining upon the couches [36:56]
‫* هلم فيها فاكهة وهلم ما يدعون‬
For them therein would be fruits, and for them would be whatever they would be calling
for [36:57]
.58 - 55 ‫* سالم قوال من رب رحيم‬
Peace! Being a Word from a Merciful Lord [36:58]
‫ " إال عباد اهلل املخلصني * اولئك هلم رزق معلوم‬37 " ‫الصافات‬
(Surah) Al Saffaat: Except for the sincere servants of Allah [37:40] They, for them is a
known sustenance [37:41]
‫* فواكه وهم مكرمون * يف جنات النعيم * على سرر متقابلني‬
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Fruits, and they shall be Honoured [37:42] In the Blissful Gardens [37:43] Facing each other
upon thrones [37:44]
‫* يطاف عليهم بكأس من معني * بيضاء لذة للشاربني * ال فيها غول والهم عنها ينزفون‬
A bowl of spring water shall be made to go around them [37:45] White, delicious for the
drinkers [37:46] There being neither any adverse effects in it nor would they be intoxicated
from it [37:47]
‫* وعندهم قاصرات الطرف عني * كأهنن بيض مكنون * فأقبل بعضهم على بعض يتسائلون‬
And in their presence would be the hosts of the lovely eyes [37:48] As if they were
concealed eggs (pure white) [37:49] Then some of them shall advance to others,
questioning. [37:50]
‫* قال قائل منهم إين كان يل قرين * يقول ءإنك ملن املصدقني‬
A speaker from among them shall say, ‘Surely there was a comrade of mine [37:51] Who
was saying, ‘What! Are you (from among) authenticated ones? [37:52]
‫* ءإذا متنا وكنا ترابا وعظاما أئنا ملدينون‬
What! When we are dead and become dust and bones, shall we then be brought to
Judgment?’’ [37:53]
* ‫*قال هل أنتم مطلعون* فاطلع فرآه يف سواء اجلحيم‬
He shall say, ‘Do you not notice?’ [37:54] So he would look down and would see him in the
evenness of the Blazing Fire [37:55]
‫قال تاهلل إن كدت لرتدين * ولوال نعمة ريب لكنت من احملضرين‬
He shall say, ‘By Allah! You almost ruined me, [37:56] And had it not been for the Favour
of my Lord, I would have been from the ones present (in Hell) [37:57]
.61 - 40 ‫* أفما حنن مبيتني * إال موتتنا االوىل وما حنن مبعذبني * إن هذا هلو الفوز العظيم * ملثل هذا فليعمل العاملون‬
‘Is it so we would not be dying [37:58] Except our first death, and we shall not be
Punished?’ [37:59] Surely, this is the mighty success’ [37:60] For the like of this, so let the
workers be working [37:61]
‫ " وإن للمتقني حلسن مآب‬38 " ‫ص‬
(Surah) Suad: This one is Zikr, and surely for the pious, there is an excellent resort [38:49]
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‫* جنات عدن مفتحة هلم االبواب * متكئني فيها يدعون فيها بفاكهة كثرية وشراب‬
Gardens of Eden, the doors been Opened for them [38:50] Reclining in these, calling
therein for many fruits and drinks [38:51]
‫* وعندهم قاصرات الطرف أتراب * هذا ما توعدون ليوم احلساب‬
And in their presence shall be restrainers of the eyes, equals in age [38:52] This is what
you are Promised for the Day of Reckoning [38:53]
.54 - 49 ‫* إن هذا لرزقنا ماله من نفاد‬
Indeed! This is Our sustenance, there being no depletion for it [38:54]
20 ‫ " لكن الذين اتقوا رهبم هلم غرف من فوقها غرف مبنية جتري من حتتها االهنار وعد اهلل ال خيلف اهلل امليعاد‬39 " ‫الزمر‬
(Surah) Al Zumar: However, for those who fear their Lord, for them would be rooms built
from above these rooms, the rivers flowing from beneath them, being a Promise of Allah.
Allah does not Break the Promises [39:20]
.34 ‫ هلم ما يشاؤن عند رهبم ذلك جزاء احملسنني‬:" ‫" وقال سبحانه‬
And the Glorious Said: For them would be whatever they so desire in the Presence of their
Lord. That is a Recompense of the good doers [39:34]
‫ ربنا و أدخلهم جنات عدن اليت وعدهتم ومن صلح من‬:)‫ " (قال تعاىل نقال عن الذين حيملون العرش ومن حوله‬40 " ‫املؤمن‬
‫آبائهم وأزواجهم وذرياهتم إنك أنت العزيز احلكيم‬
(Surah) Al Momin: The Exalted Said Transmitting from those bearing the Throne and the
ones around it: Our Lord! And enter them into the Gardens of Eden which You Promised
them, and one who were righteous from their fathers and their wives and their offspring,
surely You are the Mighty, the Wise [40:8]
9 - 8 ‫* وقهم السيئات ومن تق السيئات يومئذ فقد رمحته وذلك هو الفوز العظيم‬
And Save them from evil deeds, and the one You Save from the evil deeds on this Day, so
You have been Merciful to him, and that, it is the mighty success [40:9]
.40 ‫ ومن عمل صاحلا من ذكر أو انثى وهو مؤمن فاولئك يدخلون اجلنة يرزقون فيها بغري حساب‬:" ‫" وقال تعاىل‬
And the Exalted Said: and one who does righteous deeds, from male or female, and he is a
Momin, they would be entering the Paradise, being Sustained therein without measure
[40:40]
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‫ " إن الذين قالوا ربنا اهلل مث استقاموا تتنزل عليهم املالئكة أن ال ختافوا وال حتزنوا وأبشروا باجلنة اليت كنتم توعدون‬41 " ‫السجدة‬
(Surah Al Sajdah): Surely those who say, ‘Our Lord is Allah!’, then they are steadfast, the
Angels would descend unto them (saying): ‘Do not fear, and do not grieve, and receive
glad tidings of the Paradise which you were Promised [41:30]
‫* حنن أولياؤكم يف احليوة الدنيا ويف اآلخرة ولكم فيها ما تشتهي أنفسكم ولكم فيها ما تدعون‬
We are your Guardians in the life of the world and in the Hereafter, and for you therein is
whatever your souls desire, and for you therein would be whatever you call for [41:31]
.32 - 30 ‫* نزال من غفور رحيم‬
Being a hospitality from the Forgiving, Merciful [41:32]
‫ " الذين آمنوا بآياتنا وكانوا مسلمني * ادخلوا اجلنة أنتم و أزواجكم حتربون‬43 " ‫الزخرف‬
(Surah) AL Zukhruf: Those who believed in Our Signs and were submissive, [43:69] Enter
the Paradise, you and your wives, (to be) delighted [43:70]
‫* يطاف عليهم بصحاف من ذهب وأكواب وفيها ما تشتهيه االنفس وتلذ االعني وأنتم فيها خالدون‬
They shall be sent around to them with golden bowls and mugs, and therein would be
what the souls year for delights the eyes, and you shall abide therein eternally [43:71]
‫* وتلك اجلنة اليت اورثتموها مبا كنتم تعملون‬
And that is the Paradise which you would be inheriting it due to what you had been doing
[43:72]
.73 - 69 ‫* لكم فيها فاكهة كثرية منها تأكلون‬
For you therein are many fruits of which you would be eating [43:73]
‫ " إن املتقني يف مقام أمني * يف جنات وعيون‬44 " ‫الدخان‬
(Surah) Al Dukhan: Surely, the pious would be in a secure place [44:51] In Gardens and
Springs [44:52]
‫* يلبسون من سندس وإستربق متقابلني‬
They would be wearing (garments) of wear of fine silk and brocade, facing each other
[44:53]
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‫* كذلك وزوجناهم حبور عني * يدعون فيها بكل فاكهة آمنني‬
(It would be) like that, and We shall get them married with Maiden Houries [44:54] They
would be calling therein for all fruits in safety [44:55]
‫* ال يذوقون فيها املوت إال املوتة االوىل ووقيهم عذاب اجلحيم‬
They will not be tasting the death therein except for the former death (of the world), and
We will Save them from the Punishment of the Blazing Fire [44:56]
.57 - 51 ‫* فضال من ربك ذلك هو الفوز العظيم‬
A Grace from your Lord. That, it is the mighty success [44:57]
‫ " إن الذين قالوا ربنا اهلل مث استقاموا فال خوف عليهم والهم حيزنون‬46 " ‫االحقاف‬
(Surah) Al Ahqaaf: Surely, those who say, ‘Our Lord is Allah!’, then they are steadfast, so
they will neither be fear upon them nor would they be grieving [46:13]
14 - 13 ‫* اولئك أصحاب اجلنة خالدين فيها جزاء مبا كانوا يعملون‬
They would be the dwellers of the Paradise, abiding eternally therein, being a Recompense
due to what they had been doing [46:14]
.16 ‫ وعد الصدق الذي كانوا يوعدون‬:" ‫" وقال تعاىل يف أصحاب اجلنة‬
And the Exalted Said regarding the dwellers of the Paradise: being the Truthful Promise
which they were Promised [46:16]
" 6 ‫ " ويدخلهم اجلنة عرفها هلم‬47 " ‫حممد‬
(Surah) Muhammadsaww: And Enter them into the Paradise, having Introduced it to them
(before) [47:6]
" 12 ‫ إن اهلل يدخل الذين آمنوا وعملوا الصاحلات جنات جتري من حتتها االهنار‬:" ‫وقال سبحانه‬
And the Glorious Said: Surely Allah will Enter those who believe and do the righteous deeds
into the Paradise, the rivers flowing from beneath it. [47:12]
‫ مثل اجلنة اليت وعد املتقون فيها أهنار من ماء غري آسن وأهنار من لنب مل يتغري طعمه وأهنار من مخر لذة للشاربني‬:" ‫وقال تعاىل‬
.15 ‫وأهنار من عسل مصفى وهلم فيها من كل الثمرات ومغفرة من رهبم‬
And the Exalted Said: An example of the Paradise which the pious are Promised – Therein
are rivers of water without stagnation, and rivers of milk the taste of it does not change,
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and rivers of wine pleasurable for the drinkers, and rivers of clear honey; and for them
therein are from all fruits, and Forgiveness from their Lord. [47:15]
.17 ‫ " ومن يطع اهلل ورسوله يدخله جنات جتري من حتتها االهنار ومن يتول يعذبه عذابا أليما‬48 " ‫الفتح‬
(Surah) Al Fat’h: And one who obeys Allah and His Rasool, He would Enter him into
Gardens with the rivers flowing beneath them, and one who turns back, He would Punish
him with a painful Punishment [48:17]
‫ " وازلفت اجلنة للمتقني غري بعيد‬50 " ‫ق‬
(Surah) Qaf: And the Paradise would be decorated for the pious, not being remote [50:31]
‫* هذا ما توعدون لكل أواب حفيظ‬
This is what you had been Promised – for every penitent one, preserving (the Limits)
[50:32]
‫* من خشي الرمحن بالغيب وجاء بقلب منيب‬
Who fears the Beneficent in private and comes with a penitent heart [50:33]
.35 - 31 ‫* ادخلوها بسالم ذلك يوم اخللود * هلم ما يشأون فيها ولدينا مزيد‬
“Enter it in peace!” That would be the Day of eternal abiding [50:34] For them would be
whatever they so desire therein, and with Us would be more yet [50:35]
‫ " إن املتقني يف جنات وعيون‬51 " ‫الذاريات‬
(Surah) Al Zariyaat: Surely the pious would be in Gardens and springs [51:15]
" 16 - 15 ‫* آخذين ما آتيهم رهبم إهنم كانوا قبل ذلك حمسنني‬
Taking what their Lord would have Given them. They, before that, were good doers
[51:16]
.22 ‫ ويف السماء رزقكم وما توعدون‬:" ‫وقال سبحانه‬
And the Glorious Said: And in the sky is your sustenance and what you are Promised (with)
[51:22]
‫ " إن املتقني يف جنات ونعيم‬52 " ‫الطور‬
(Surah) Al Toor: Surely, the pious would be in Gardens and Bliss [52:17]
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‫* فاكهني مبا آتيهم رهبم ووقيهم رهبم عذاب اجلحيم‬
Enjoying with what their Lord would have Given them, and their Lord would Save them
from the Punishment of the Blazing Fire [52:18]
‫* كلوا واشربوا هنيئا مبا كنتم تعملون * متكئني على سرر مصفوفة وزوجناهم حبور عني‬
“Eat and drink pleasantly, due to what you had been doing!” [52:19] Reclining upon
couches set in rows, and We shall get them to be married with Maiden Houries [52:20]
* ‫* والذين آمنوا واتبعتهم ذريتهم بإميان أحلقنا هبم ذريتهم وما ألتناهم من عملهم من شئ كل امرئ مبا كسب رهني‬
And those who believe and their offspring follow them with Eman, We will Unite their
offspring to be with them and We will not Deprive them of anything from their deeds.
Every person is pledged with what he earns [52:21]
‫وأمددناهم بفاكهة وحلم مما يشتهون‬
And We will Extend to them with fruits and meat from whatever they desire [52:22]
‫* يتنازعون فيها كأسا ال لغو فيها وال تأثيم‬
They shall pass to each other therein a cup, there neither being any ill speech during it nor
any sinful talk [52:23]
‫* ويطوف عليهم غلمان هلم كأهنم لؤلؤ مكنون‬
And young servants would circle around for them, as if they are treasured pearls [52:24] –
‫* وأقبل بعضهم على بعض يتسائلون * قالوا إنا كنا قبل يف أهلنا مشفقني‬
And some of them shall face unto others questioning, [52:25] Saying, ‘Surely we used to be
fearful regarding our families, [52:26]
‫* فمن اهلل علينا ووقينا عذاب السموم‬
But Allah Conferred upon us and Saved us from the Punishment of toxic fumes [52:27]
.28 - 17 ‫* إنا كنا من قبل ندعوه إنه هو الرب الرحيم‬
Surely, we used to supplicate to Him from before. Indeed, He is the most Kind, the
Merciful’ [52:28]
.55 - 54 ‫ " إن املتقني يف جنات وهنر * يف مقعد صدق عند مليك مقتدر‬54 " ‫القمر‬
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(Surah) Al Qamar: Surely the pious would be in Gardens and Rivers [54:54] In a truthful
seat, in the Presence of a Powerful King [54:55]
‫ " وملن خاف مقام ربه جنتان * فبأي آالء ربكما تكذبان‬55 " ‫الرمحن‬
(Surah) Al Rahman: And for the one who fears to stand before his Lord are two Gardens
[55:46] So which of the Favours of your Lord with you two belie? [55:47]
‫* ذواتا أفنان * فبأي آالء ربكما تكذبان‬
Having two branches [55:48] So which of the Favours of your Lord with you two belie?
[55:49]
‫* فيهما عينان جتريان * فبأي آالء ربكما تكذبان‬
In both of them are two flowing springs [55:50] So which of the Favours of your Lord with
you two belie? [55:51]
‫* فيهما من كل فاكهة زوجان * فبأي آالء ربكما تكذبان‬
In both of them are pairs of every fruit [55:52] So which of the Favours of your Lord with
‫* متكئني على فرش بطائنها من إستربق وجنا اجلنتني دان * فبأي آالء ربكما تكذبان‬
Reclining upon beds, the inner coverings being of silk brocade; and the fruits of the two
Gardens will stoop (towards them) [55:54] So which of the Favours of your Lord with you
two belie? [55:55]
‫* فيهن قاصرات الطرف مل يطمثهن إنس قبلهم والجان * فبأي آالء ربكما تكذبان‬
In these would be ones of modest gaze, neither having been touched by a human before
them nor Jinn [55:56] So which of the Favours of your Lord with you two belie? [55:57]
‫* كأهنن الياقوت واملرجان * فبأي آالء ربكما تكذبان‬
As if they were the rubies and the coral [55:58] So which of the Favours of your Lord with
‫* هل جزاء االحسان إال االحسان * فبأي آالء ربكما تكذبان‬
Is the Recompense of goodness except for the goodness? [55:60] So which of the Favours
of your Lord with you two belie? [55:59]
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‫* ومن دوهنما جنتان * فبأي آالء ربكما تكذبان‬
And besides these two are two (other) Gardens [55:62] So which of the Favours of your
Lord with you two belie? [55:63]
‫* مدهامتان * فبأي آالء ربكما تكذبان‬
Both being plush green [55:64] So which of the Favours of your Lord with you two belie?
[55:65]
‫* فيهما عينان نضاختان * فبأي آالء ربكما تكذبان‬
In both of them are two gushing springs [55:66] So which of the Favours of your Lord with
‫* فيهما فاكهة وخنل ورمان * فبأي آالء ربكما تكذبان‬
In both of them are fruits, and palm trees, and pomegranates [55:68] So which of the
Favours of your Lord with you two belie? [55:69]
‫* فيهن خريات حسان * فبأي آالء ربكما تكذبان‬
Therein are the good and beautiful females [55:70] So which of the Favours of your Lord
with you two belie? [55:71]
‫* حور مقصورات يف اخليام * فبأي آالء ربكما تكذبان‬
Houries restrained in the pavilions [55:72] So which of the Favours of your Lord with you
two belie? [55:73]
‫* مل يطمثهن إنس قبلهم وال جان * فبأي آالء ربكما تكذبان‬
Neither have ever been touched by a human before nor by Jinn [55:74] So which of the
Favours of your Lord with you two belie? [55:75]
.77 - 46 ‫* متكئني على رفرف خضر وعبقري حسان * فبأي آالء ربكما تكذبان‬
Reclining upon green cushions, and ingeniously (decorated), beautiful [55:76] So which of
the Favours of your Lord with you two belie? [55:77]
‫ " والسابقون السابقون * اولئك املقربون‬56 " ‫الواقعة‬
(Surah) Al Waqia: And the foremost are the foremost [56:10] They are the ones of
proximity [56:11]
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‫* يف جنات النعيم * ثلة من االولني * وقليل من اآلخرين‬
In the Blissful Gardens [56:12] A group from the former ones [56:13] And a few from the
latter ones [56:14]
‫* على سرر موضونة * متكئني عليها متقابلني‬
On decorated thrones [56:15] Reclining upon these, facing each other [56:16]
‫* يطوف عليهم ولدان خملدون * بأكواب وأباريق وكأس من معني * ال يصدعون عنها و ال ينزفون‬
Circling around them would be eternal youths [56:17] With goblets and pitchers, and cups
(filled) from springs [56:18] Neither getting headaches from these nor intoxicated [56:19]
‫* وفاكهة مما يتخريون * وحلم طري مما يشتهون‬
And fruits from whatever they choose [56:20] And meat from whatever bird they desire
[56:21]
‫* وحور عني * كأمثال اللؤلؤ املكنون * جزاء مبا كانوا يعملون‬
And Maiden Houries [56:22] Resembling the hidden pearls [56:23] Being a Recompense of
what they had been doing [56:24]
‫* ال يسمعون فيها لغوا وال تأثيما * إال قيال سالما سالما‬
They will neither be hearing therein anything vain nor sinful talk [56:25] Except it would
be said, ‘Peace! Peace!’ [56:26]
‫* وأصحاب اليمني * ما أصحاب اليمني يف سدر خمضود‬
And the Companions of the right hand - what are the Companions of the right hand?
[56:27]
‫* و طلح منضود * وظل ممدود‬
Among thorn-less lote trees [56:28] And bananas, above each other [56:29] And extended
shades [56:30]
‫* وماء مسكوب * وفاكهة كثرية * ال مقطوعة وال ممنوعة * وفرش مرفوعة‬
And water flowing constantly [56:31] And abundant fruit [56:32] Neither interrupted nor
forbidden [56:33] And raised furnishings [56:34]
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‫* إنا أنشأناهن إنشاء * فجعلناهن أبكارا * عربا أترابا‬
Surely We shall Grow them (with a) growth [56:35] So We will Make them as virgins
[56:36] Loving, equals in age [56:37]
.40 - 10 ‫* الصحاب اليمني * ثلة االولني * وثلة من اآلخرين‬
For the companions of the right hand [56:38] A group from the former ones [56:39] And a
group from the latter ones [56:40]
.21 ‫ " سابقوا إىل مغفرة من ربكم وجنة عرضها كعرض السماء و االرض اعدت للذين آمنوا باهلل ورسله‬57 " ‫احلديد‬
(Surah) Al Hadeed: Race towards Forgiveness from your Lord and a Garden the expanse of
it is like the expanse of the sky and the earth, Prepared for those who are believing in
Allah and His Rasools. [57:21]
.22 ‫ " ويدخلهم جنات جتري من حتتها االهنار خالدين فيها رضي اهلل عنهم ورضوا عنه‬58 " ‫اجملادلة‬
(Surah) Al Mujadilah: And they would be entering the Paradise, the rivers flowing beneath
them, being eternally therein. Allah being Pleased with them, and they being pleased from
Him. [58:22]
.20 ‫ " ال يستوي أصحاب النار وأصحاب اجلنة أصحاب اجلنة هم الفائزون‬59 " ‫احلشر‬
(Surah) Al Hashr: They are not equal, the inmates of the Fire and the dwellers of the
Garden - the dwellers of the Garden are the victorious [59:20]
.12 ‫ " ويدخلكم جنات جتري من حتتها االهنار ومساكن طيبة يف جنات عدن ذلك الفوز العظيم‬61 " ‫الصف‬
(Surah) Al Saff: and Enter you into Gardens beneath which the rivers flow, and goodly
dwellings in the Gardens of perpetuity. That is the mighty success [61:12]
.9 ‫ " ويدخله جنات جتري من حتتها االهنار خالدين فيها أبدا ذلك الفوز العظيم‬64 " ‫التغابن‬
(Surah) Al Taghabun: and Enter him into Gardens beneath which the rivers flow, abiding
therein for ever. That is the mighty success [64:9]
.11 ‫ " ومن يؤمن باللهويعمل صاحلا يدخله جنات جتري من حتتها االهنار خالدين فيها أبدا قد أحسن اهلل له رزقا‬65 " ‫الطالق‬
(Surah) Al Talaq: And one who believes in Allah and does righteous deeds, He would Enter
him into Gardens from beneath which the rivers flow, abiding therein for ever! Allah has
been excellent to him in Grace [65:11]
.12 ‫ " إن الذين خيشون رهبم بالغيب هلم مغفرة وأجر كبري‬67 " ‫امللك‬
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(Surah) AL Mulk: Surely those who fear their Lord in private, for them is Forgiveness and a
great Recompense [67:12]
" 35 ‫ " اولئك يف جنات مكرمون‬70 " ‫املعارج‬
(Surah) Al Ma’arij: They would be in Gardens, being honoured [70:35]
.39 - 38 ‫ أيطمع كل امرئ منهم أن يدخل جنة نعيم * كال‬:" ‫وقال تعاىل‬
And the Exalted Said: Does every person from them desires that he should enter the
Garden of Bliss? [70:38] Never! [70:39]
‫ " إن االبرار يشربون من كأس كان مزاجها كافورا‬76 " ‫الدهر‬
(Surah) Dahr: Surely, the righteous would be drinking from a cup, its admixture would be
of camphor [76:5]
" 6 - 5 ‫* عينا يشرب هبا عباد اهلل يفجروهنا تفجريا‬
A fountain, from it the servants of Allah would be drinking. He shall Make it flow in
abundance [76:6]
‫ وجزيهم مبا صربوا جنة وحريرا‬:" ‫وقال تعاىل‬
And the Exalted Said: And Recompense them due to their being patient, a Garden and silk
[76:12]
‫* متكئني فهيا على االرائك ال يرون فيها مشسا وال زمهريرا‬
Reclining therein upon the couches, neither seeing (heat of a) sun therein nor intense cold
[76:13]
‫* ودانية عليهم ظالهلا و ذللت قطوفها تذليال‬
And it shades would stoop unto them, and its selections would droop with humbleness
[76:14]
‫* ويطاف عليهم بآنية من فضة وأكواب كانت قواريرا‬
And they (servants) would circle around them with vessels of silvers and goblets as if these
were glass [76:15]
‫* قواريرا من فضة قدروها تقديرا‬
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Glasses of silver, measuring these with a measurement [76:16]
‫* ويسقون فيها كأسا كان مزاجها زجنبيال * عينا فيها تسمى سلسبيال‬
And they would be quenching there in cups, its admixture being of ginger [76:17] (Of) a
Fountain therein named as Salsabeel [76:18]
‫* ويطوف عليهم ولدان خملدون * إذا رأيتهم حسبتهم لؤلؤ منثورا‬
And eternal youths would circle around them. When you see them, you will reckon them to
be scattered pearls [76:19]
‫* وإذا رأيت مث رأيت نعيما وملكا كبريا‬
And when you see, then you will see Blessings and a great Kingdom [76:20]
‫* عاليهم ثياب سندس خضر وإستربق وحلوا أساور من فضة وسقاهم رهبم شرابا طهورا‬
Upon them would be clothes of green fine silk and brocade, and they would be adorned
with bracelets of silver, and their Lord would Quench them with a pure drink [76:21]
.22 - 12 ‫* إن هذا كان لكم جزاء وكان سعيكم مشكورا‬
Surely this would be a Recompense for you and your striving (which) would always be
appreciated [76:22]
‫ " إن املتقني يف ظالل وعيون * وفواكه مما يشتهون‬77 " ‫املرسالت‬
(Surah) Al Mursilaat: Surely, pious would be amid shades and springs [77:41] And fruits
from whatever they would be desiring [77:42]
.45 - 41 ‫* كلوا واشربوا هنيئا مبا كنتم تعملون * إنا كذلك جنزي احملسنني * ويل يومئذ للمكذبني‬
Eat and drink enjoying due to what you had been doing [77:43] Surely, like that We
Recompense the good doers [77:44] Woe on that Day is for the beliers [77:45]
‫ " إن للمتقني مفازا * حدائق وأعنابا‬78 " ‫النبأ‬
(Surah) Al Naba: Surely, for the pious, there would be success [78:31] Gardens and
vineyards [78:32]
‫* وكواعب أترابا * وكأسا دهاقا‬
And voluptuous women of equal age [78:33] And a filled cup [78:34]
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.36 - 31 ‫* ال يسمعون فيها لغوا وال كذابا * جزاء من ربك عطاء حسابا‬
They will neither be hearing any vanities therein nor any lies [78:35] A Recompense from
your Lord, a Calculated gift [78:36]
.41 - 40 ‫ " وأما من خاف مقام ربه وهنى النفس عن اهلوى * فإن اجلنة هي املأوى‬79 " ‫النازعات‬
(Surah) Al Naziyaat: And as for one who fears standing to his Lord and forbids the soul from
the vain desires [79:40] Then surely the Garden, it would be the abode [79:41]
‫ " إن االبرار لفي نعيم * على االرائك ينظرون‬83 " ‫املطففني‬
(Surah) Al Mutaffifeen: Surely the righteous would be in Bliss [83:22] Upon the couches
they would be gazing [83:23]
‫* تعرف يف وجوههم نضرة النعيم * يسقون من رحيق خمتوم‬
You will recognise in their faces, the freshness of Bliss [83:24] They would be Quenched
from sealed nectar [83:25]
‫ختامه مسك ويف ذلك فليتنافس املتنافسون‬
Its sealing being of musk, and regarding that, so let the aspiring ones aspire [83:26]
‫* ومزاجه من تسنيم * عينا يشرب هبا املقربون‬
And its mixture would be from Tasneem [83:27] A spring, the ones of Proximity would be
drinking from [83:28]
‫* إن الذين أجرموا كانوا من الذين آمنوا يضحكون‬
Surely, those who committed crimes (criminals) used to laugh at those who believed
[83:29]
‫* وإذا مروا هبم يتغامزون * وإذا انقلبوا إىل أهلهم انقلبوا فكهني‬
And when he passed by them, they winked at each other [83:30] And when they returned
to their people, they returned jesting (joking) [83:31]
‫* وإذا رأوهم قالوا إن هؤالء لضالون * وما ارسلوا عليهم حافظني‬
And when they saw them, they said, ‘Surely they are straying’ [83:32] And they were not
Sent as keepers over them [83:33]
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‫* فاليوم الذين آمنوا من الكفار يضحكون * على االرائك ينظرون‬
So today, those who believe shall be laughing at the Kafirs [83:34] Upon the couches, they
would be gazing [83:35]
.36 - 22 ‫* هل ثوب الكفار ما كانوا يفعلون‬
Would the Kafirs be Rewarded (except for) what they had been doing? [83:36]
.11 ‫ " إن الذين آمنوا وعملوا الصاحلات هلم جنات جتري من حتتها االهنار ذلك الفوز الكبري‬85 " ‫الربوج‬
(Surah) Al Burouj: Surely, those who believe and do righteous deeds, for them would be
Gardens, then rivers flowing from beneath these. That is the mighty success [85:11]
‫ " يف جنة عالية * ال تسمع فيها الغية‬88 " ‫الغاشية‬
(Surah) Al Ghashiya: In a lofty Garden [88:10] You will not hear vain talk therein [88:11]
‫* فيها عني جارية * فيها سرر مرفوعة * وأكواب موضوعة‬
Therein is a flowing spring [88:12] Therein are raised couches [88:13] And placed cups
[88:14]
.16 - 10 ‫* ومنارق مصفوفة * وزرايب مبثوثة‬
And cushions set in a row [88:15] And carpets spread out [88:16]
‫ " يا أيتها النفس املطمئنة ارجعي إىل ربك راضية مرضية‬89 " :‫الفجر‬
(Surah) Al Fajr: O you the contented soul! [89:27] Return to your Lord, being well-pleased,
He being Well-Pleased [89:28]
.30 - 27 ‫* فادخلي يف عبادي * وادخلي جنيت‬
So, enter (to be) among My servants [89:29] And enter into My Garden [89:30]
.6 ‫ " إال الذين آمنوا وعملوا الصاحلات فلهم أجر غري ممنون‬95 " :‫التني‬
(Surah) Al Teen: Except those who believe and do righteous deeds, so for them would be
Recompense without any restrictions [95:6]
‫ " إن الذين آمنوا وعملوا الصاحلات اولئك هم خري الربية‬98 " ‫البينة‬
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(Surah) Al Bayyina: Surely those who believe and are doing righteous deeds, those, they
are the best of the Created beings [98:7]
- 7 ‫* جزاؤهم عند رهبم جنات عدن جتري من حتتها االهنار خالدين فيها أبدا رضي اهلل عنهم ورضوا عنه ذلك ملن خشي ربه‬
.8
Their Recompense in the Presence of their Lord are Gardens of Eden, the rivers flowing
beneath these, abiding therein forever – Allah being Pleased from them, and they being
pleased from Him. That is for one who fears his Lord [98:8].
‫ عن ثابت بن‬،‫ عن هشام بن احلكم‬،‫ عن أمحد بن العباس والعباس بن عمرو الفقيمي معا‬،‫ عن أبيه‬،‫ عن علي‬،‫ اهلمداين‬:‫ ىل‬- 1
‫ عن عبد اهلل بن علي أنه لقى بالل مؤذن رسول اهلل صلى اهلل عليه‬،‫ عن أمحد بن عبد احلميد‬،‫ عن احلسن بن أيب احلسن‬،‫هرمز‬
‫ إن‬:‫ بسم اهلل الرمحن الرحيم مسعت رسول اهلل صلى اهلل عليه وآله يقول‬:‫ اكتب‬:‫وآله فسأله فيما سأله عن وصف بناء اجلنة قال‬
،‫ وشرفها الياقوت االمحر واالخضر واالصفر‬،‫ ومالطها املسك االذفر‬،‫ ولبنة من ياقوت‬،‫ ولبنة من فضة‬،‫سور اجلنة لبنة من ذهب‬
Al Hamdany, from Ali, from his father, from Ahmad Bin Al abbas and Al Abbas Bin Amro Al Faqeemy both
together, from Hisham Bin Al Hakam, from Sabit Bin Harmaz, from Al Hassan Bin Abu Al Hassan, from Ahmad
Bin Abdul Hameed, from Abdullah Bin Ali,
‘He met Bilalra, the Muezzin of Rasool-Allahsaww, and he asked himra among what he asked
was about the constructions of the Paradise, hera said, ‘Write! Ira heard Rasool-Allahsaww
saying: ‘The walls of the Paradise are bricks of gold, and bricks of silver, and bricks of ruby,
and its mortar is of strong musk, and its balconies are of rubies, the red and the green and
the yellow’.
،‫ وحيك كف عين فقد كلفتين شططا‬:‫ فما حلقته ؟ قال‬:‫ باب الرمحة من ياقوتة محراء قلت‬:‫ أبواهبا خمتلفة‬:‫ فما أبواهبا ؟ قال‬:‫قلت‬
،‫ ما أنا بكاف عنك حىت تؤدي إىل ما مسعت من رسول اهلل صلى اهلل عليه وآله يف ذلك‬:‫قلت‬
I said, ‘So, what are its doors?’ Hera said, ‘Its doors are different – the Door of Mercy is from
red rubies’. I said, ‘So what are its knockers?’ Hera said, ‘Woe be unto you! Stop from mera,
for you have encumbered mera with an enormity’. I said, ‘I will not stop from you until you
transmit to me what you heard from Rasool-Allahsaww regarding that’.
‫ وأما باب الشكر فإنه‬،‫ بسم اهلل الرمحن الرحيم أما باب الصرب فباب صغري مصراع واحد من ياقوتة محراء ال حلق له‬:‫ اكتب‬:‫قال‬
،‫ اللهم جئين بأهلي‬:‫من ياقوتة بيضاء هلا مصراعان مسرية ما بينهما مخسمائة عام له ضجيج وحنني يقول‬
Hera said, ‘I said, ‘Write: ‘In the Name of Allahazwj the Beneficent, the Merciful. As for the
Door of Patience, it is a small door of one shutter from red ruby, there being no knocker for
it; and as for the Door of Thanks, it is of white ruby having two shutters for it, a travel
distance of what is between the two being of five hundred years, raising a clamour (uproar)
and welcome saying, ‘O Allahazwj! Bring my inhabitants to me!’’
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:‫ أليس باب البالء هو باب الصرب ؟ قال‬،‫ قلت‬،‫ وأما باب البالء‬،‫ نعم ينطقه ذو اجلالل واالكرام‬:‫ هل يتكلم الباب ؟ قال‬:‫قلت‬
‫ وهو باب من ياقوتة صفراء مصراع واحد ما أقل من يدخل‬،‫ املصائب واالسقام واالمراض واجلذام‬:‫ فما البالء ؟ قال‬:‫ قلت‬،‫ال‬
! ‫منه ؟‬
I said, ‘Does the Door speak?’ Hera said, ‘Yes. The Oneazwj with the Majesty and Honour
Makes it speak. And as for the Door of the Afflictions’, I said, ‘Isn’t the Door of the Afflictions
the Door of the Patience?’ Hera said, ‘No’. I said, ‘So what is the affliction?’ Hera said: ‘The
difficulties and the illness and the diseases and the leprosy, and it is of yellow rubies of one
shutter. How few are the ones who will enter it!’
،‫ أما الباب االعظم فيدخل منه العباد الصاحلون‬،‫ يا غالم لقد كلفتين شططا‬:‫ قال‬،‫ رمحك اهلل زدين وتفضل علي فإين فقري‬:‫قلت‬
،‫وهم أهل الزهد والورع والراغبون إىل اهلل عزوجل املستأنسون به‬
I said, ‘May Allahazwj have Mercy on youra! Increase it for me for I am needy’. Hera said, ‘O
boy! You have encumbered mera with an enormity. As for the largest Door, so the righteous
ones would be entering from it, and they are the people of ascetism, and the devotion, and
the ones desirous to Allahazwj Mighty and Majestic, the ones being Comforted by Himazwj’.
‫ فيها‬،‫ جماذيفها اللؤلؤ‬،‫ يسريون على هنرين يف مصاف يف سفن الياقوت‬:‫قلت رمحك اهلل فإذا دخلوا اجلنة ماذا يصنعون ؟ قال‬
‫ إن الثياب هي خضر‬:‫ رمحك اهلل هل يكون من النور أخضر ؟ قال‬:‫ قلت‬،‫ عليهم ثياب خضر شديدة خضرهتا‬،‫مالئكة من نور‬
،‫ يسريون على حافيت ذلك النهر‬،‫ولكن فيها نور من نور رب العاملني جل جالله‬
I said, ‘May Allahazwj have Mercy on youra! So, when they enter the Paradise, what is what
which they would be doing?’ Hera said, ‘Travelling upon the two rivers in categories in ships
of rubies. Their paddles would be of pearls, in these are Angels of light, upon them being
green clothes of intense green’.
I said, ‘May Allahazwj have Mercy on youra! Can the green happen to be from the light?’ Hera
said, ‘The clothes, these are green, but in these there is light from the Light of the Lord azwj of
the world, Majestic is Hisazwj Majesty, travelling upon the two banks of that river’.
‫ نعم جنة عدن وهي يف وسط اجلنان فأما جنة‬:‫ هل وسطها غري هذا ؟ قال‬:‫ قلت‬،‫ جنة املأوى‬:‫ فما اسم ذلك النهر ؟ قال‬:‫قلت‬
،‫ نعم جنة الفردوس‬:‫ فهل فيها غريها ؟ قال‬:‫ قلت‬،‫ وحصباؤها اللؤلؤ‬،‫عدن فسورها ياقوت أمحر‬
I said, ‘So, what is the name of that river?’ Hera said, ‘The Garden of Ma’va (Shelter)’. I said,
‘Is there any other in the midst of it?’ Hera said, ‘Yes, Garden of Eden, and it is in the midst of
the Gardens. As for the Garden of Eden, its walls are of red ruby, and its pebbles are of
pearls’. I said, ‘Is there any other therein?’ Hera said, ‘Yes, Garden of Al-Firdows’.
‫ ما أنا بكاف عنك حىت تتم يل‬،‫ قلت بل أنت الفاعل يب ذلك‬،‫ وحيك كف عين حريت علي قليب‬:‫ وكيف سورها ؟ قال‬:‫قلت‬
،‫ هي من نور رب العاملني‬:‫ قال‬،‫ والغرف اليت هي فيها‬:‫ فقلت‬،‫ سورها نور‬:‫ قال‬،‫الصفة وختربين عن سورها‬
Page 130 of 435

I said, ‘And how are its walls?’ Hera said, ‘Woe be unto you! Stop from me. You have
confused myra heart upon mera’. I said, ‘But, you have done that with me. I will not stop
from youra until youra complete the description for me and inform me about its walls’. He ra
said, ‘Its walls are of light’. I said, ‘And the rooms which are in it?’ He ra said: ‘From the Light
of the Lordazwj of the worlds’.
‫ طوىب لك إن أنت وصلت إىل بعض هذه‬،‫ وحيك إىل هذا انتهى بنا رسول اهلل صلى اهلل عليه وآله‬:‫ قال‬،‫ زدين رمحك اهلل‬:‫قلت‬
.‫ وطوىب ملن يؤمن هبذا‬،‫الصفة‬
I said, ‘Increase for me, may Allahazwj have Mercy on youra!’ Hera said, ‘Woe be unto you! Up
to here Rasool-Allahsaww ended with us. Beatitude be for you if you were to arrive to some of
these descriptions, and beatitude for the one who believes in this’’.169
‫ عن‬،‫ عن أيب عبد اهلل‬،‫ عن أيب بصري‬،‫ عن أبيه‬،‫ عن عبد اهلل بن القاسم‬،‫ عن أبيه‬،‫ عن ابن عيسى‬،‫ عن أبيه‬،‫ ابن إدريس‬:‫ ىل‬- 2
‫ وليس من‬،‫ طوىب شجرة يف اجلنة أصلها يف دار النيب صلى اهلل عليه وآله‬:‫ قال أمري املؤمنني عليه السالم‬:‫آبائه عليهم السالم قال‬
‫ ولو أن راكبا جمدا سار يف ظلها مائة عام‬،‫ ال ختطر على قلبه شهوة شئ إال أتاه به ذلك الغصن‬،‫مؤمن إال ويف داره غصن منها‬
.‫ أال ففي هذا فارغبوا‬،‫ ولو طار من أسفلها غراب ما بلغ أعالها حىت يسقط هرما‬،‫ما خرج منها‬
Ibn Idrees, from his father, from Ibn Isa, from his father, from Abdullah Bin Al Qasim, from his father, from Abu
Baseer,
‘From Abu Abdullahasws, from hisasws forefathersasws having said: ‘Amir Al-Momineenasws said:
‘Tooba is a tree in the Paradise, its roots are in the house of the Prophet saww, and there isn’t
any Momin except and in his house would be a branch from it. No desire would occur upon
his heart except that branch with come to him with it. And if a fast rider were to travel in its
shade for a hundred years, he would not exit from it, and if a crow were to fly from its roots
it would not reach its top until it would fall down of old age. Indeed! Regarding this, keep
desiring’’.170
- ‫ يا عيسى‬:‫ قرأت يف االجنيل‬:‫ عن عبد اهلل بن سليمان قال‬،‫ عن محاد‬،‫ عن هشام بن جعفر‬،‫ عن اجللودي‬،‫ الطالقاين‬:‫ ىل‬- 3
‫ يا رب وما طوىب‬:‫ قال عيسى‬،‫ ومسع كالمه‬،‫ وشهد أيامه‬،‫ طوىب ملن أدرك زمانه‬:- ‫وذكر أمر نبينا صلى اهلل عليه وآله إىل أن قال‬
،‫ وطعمه طعم الزجنبيل‬،‫ برده برد الكافور‬،‫ ماؤها من تسنيم‬،‫ أصلها من رضوان‬،‫ تظل اجلنان‬،‫ شجرة يف اجلنة أنا غرستها‬:‫؟ قال‬
.‫من يشرب من تلك العني شربة ال يظمأ بعدها أبدا‬
Al Talaqany, from Al Jaloudy, from Hisham Bin Ja’far, from Hamad, from Abdullah Bin Suleyman who said,
‘I read in the Evangel: “O Isaas!” – and he mentioned the matter of ouras Prophetas until
Heazwj Said: “Tooba is for one who comes across its time, and witnesses its days, and hears
its speech”. Isaas said: ‘O Lordazwj! And what is Tooda?’ Heazwj Said: “A tree in the Paradise
Iazwj Planted. It Shades the Gardens. Its roots are from (River) Rizwaan, its water is from
169
170
Page 131 of 435

Tasneem, its coolness is the coolness of camphor, and its taste is from the taste of ginger.
One who drinks a drink from that spring will not be thirsty after it, ever!”
‫ وحرام على‬،‫ حرام يا عيسى على البشر أن يشربوا منها حىت يشرب ذلك النيب‬:‫ قال‬،‫ اللهم اسقين منها‬:‫فقال عيسى عليه السالم‬
.‫االمم أن يشربوا منها حىت يشرب امة ذلك النيب‬
Isaas said: ‘O Allahazwj! Quench me from it’. Heazwj Said: “O Isaas! It is Prohibited unto the
people to drink from it until that Prophet saww drinks from it, and it is Prohibited unto the
communities to drink from it until the community of that Prophetsaww drinks from it’’.171
‫ عن عمرو بن‬،‫ عن احلسني بن علوان الكليب‬،‫ عن أبيه‬،‫ عن الربقي‬،‫ عن علي بن حممد ما جيلويه‬،‫ علي بن عيسى‬:‫ ىل‬- 4
‫ إن يف اجلنة‬:‫ قال أمري املؤمنني علي بن أيب طالب عليه السالم‬:‫ عن جده عليهم السالم قال‬،‫ عن أبيه‬،‫ عن زيد بن علي‬،‫ثابت‬
‫ فريكبها أولياء اهلل فتطري‬،‫ ال تروث وال تبول‬،‫ ومن أسفلها خيل بلق مسرجة ملجمة ذوات أجنحة‬،‫لشجرة خيرج من أعالها احللل‬
،‫هبم يف اجلنة حيث شاؤوا‬
Ali Bin Isa, from Ali Bin Muhammad Majaylawiya, from Al Barqy, from his father, from Al Husayn Bin Ulwan Al
Kalby, from Amro Bin Sabit,
‘From Zayd son of Aliasws (Bin Al-Husaynasws), from his grandfatherasws having said: ‘Amir Al-
Momineen Aliasws Bin Abu Talibasws said: ‘In the Paradise there is a tree having garments
coming out from its top, and from its bottom spotted horses, fully saddles, reined, having
wings, neither defecating nor urinating. The friends of Allahazwj would ride it, and it will fly
with them in the Paradise wherever they so desire.
،‫ إهنم كانوا يقومون الليل وال ينامون‬:‫ يا ربنا ما بلغ بعبادك هذه الكرامة ؟ فيقول اهلل جل جالله‬:‫فيقول الذين أسفل منهم‬
.‫ ويتصدقون وال يبخلون‬،‫ وجياهدون العدو وال جينبون‬،‫ويصومون النهار وال يأكلون‬
Those below them would be saying, ‘O our Lordazwj! Youazwj have Caused Yourazwj servants to
reach this honour?’ Allahazwj, Majestic is Hisazwj Majesty will Say: “They were standing at
night (in Salat) and were not sleeping, and they were Fasting in the day and were not eating,
and they were fighting the enemies and were not keeping aside, and they were giving
charity and were not stingy”’.172
‫ عن‬،‫ عن آبائه‬،‫ عن الصادق‬،‫ عن أيب بصري‬،‫ عن ابن أيب محزة‬،‫ عن ابن أيب عمري‬،‫ عن ابن عيسى‬،‫ عن سعد‬،‫ العطار‬:‫ ىل‬- 5
،‫ وبطاهنا من ظاهرها‬،‫ إن يف اجلنة غرفا يرى ظاهرها من باطنها‬:‫ قال رسول اهلل صلى اهلل عليه وآله‬:‫علي عليه السالم قال‬
.‫ وصلى بالليل والناس نيام‬،‫ وأفشى السالم‬،‫ وأطعم الطعام‬،‫يسكنها من اميت من أطاب الكالم‬
Al Attar, from Sa’ad. From Ibn Isa, from Ibn Abu Umeyr, from Ibn Abu Hamza, from Abu Baseer,
‘From Al-Sadiqasws, from hisasws forefathers, from Aliasws having said: ‘Rasool-Allahsaww said:
‘In the Paradise, there is a chamber, its exterior can be seen from its interior, and its interior
171
172
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from its exterior. There would settle in it the ones from mysaww community of those having a
good speech, and being fed the food, and disclosed the greetings, and prays Salat at night
while the people were sleeping’’.173
‫ يابن رسول اهلل أخربين عن اجلنة والنار‬:‫ قلت للرضا عليه السالم‬:‫ عن اهلروي قال‬،‫ عن أبيه‬،‫ عن علي‬،‫ اهلمداين‬:‫ يد‬،‫ ىل‬،‫ – ن‬6
،‫ نعم وإن رسول اهلل صلى اهلل عليه وآله قد دخل اجلنة ورأى النار ملا عرج به إىل السماء‬:‫أمها اليوم خملوقتان ؟ فقال‬
Al Hamdany, from Ali, from his father, from Al Harwy who said,
‘I said to Al-Rezaasws, ‘O sonasws of Rasool-Allahsaww! Inform me about the Paradise and the
Fire, are these two already Created today?’ Heasws said: ‘Yes, and Rasool-Allahsaww had
entered the Paradise and saw the Fire when hesaww ascended to the sky’.
‫ من أنكر‬،‫ ما اولئك منا وال حنن منهم‬:‫ فقال عليه السالم‬،‫ إهنما اليوم مقدرتان غري خملوقني‬:‫ فإن قوما يقولون‬:‫ فقلت له‬:‫قال‬
،‫ وخلد يف نار جهنم‬،‫خلق اجلنة والنار فقد كذب النيب صلى اهلل عليه وآله وكذبنا وليس من واليتنا على شئ‬
He (the narrator) said, ‘I said to himasws, ‘There are people who are saying, ‘There two
(Paradise and Hell) are Pre-determined today, without having been Created’. Heasws said:
‘Neither are they from usasws nor are weasws from them. One who denies the creation of the
Paradise and the Fire, so he has belied the Prophet saww and belied usasws, and he isn’t upon
anything from ourasws Wilayah, and will abide eternally in Hell.
‫ ملا عرج يب‬:‫ " هذه جهنم اليت يكذب هبا اجملرمون يطوفون بينها وبني محيم آن " وقال النيب صلى اهلل عليه وآله‬:‫قال اهلل عزوجل‬
‫إىل السماء أخذ بيدي جربئيل فأدخلين اجلنة فناولين من رطبها فأكلته فتحول ذلك نطفة يف صليب فلما هبطت إىل االرض‬
.‫ فكلما اشتقت إىل رائحة اجلنة مشمت رائحة ابنيت فاطمة‬،‫واقعت خدجية فحملت بفاطمة ففاطمة حوراء إنسية‬
Allahazwj Mighty and Majestic Says: “This here is Hell which the criminals belied upon
[55:43] They will circle between it and the spring of scalding water [55:44]. And the
Prophetsaww said: ‘When there was an Ascension with mesaww to the sky, Jibraeelas grabbed
mysaww hand and entered mesaww into the Paradise, and gave mesaww from its dates. So, Isaww
ate it, and that transformed into a seed in mysaww ribs. When Isaww descended to the earth,
Isaww slept with Khadeejaas, and sheas was Blessed with (Syeda) Fatimaasws. Thus, Fatimaasws is
a human Hourie. Every time Isaww desire to the aroma of Paradise, Isaww smell the aroma of
mysaww daughterasws Fatimaasws’’.174
‫ عن أيب‬،‫ عن موسى بن إبراهيم‬،‫ عن حممد بن عمر‬،‫ عن إبراهيم بن هاشم‬،‫ عن االشعري‬،‫ عن حممد العطار‬،‫ ماجيلويه‬:‫ ىل‬- 7
:‫ قالت ام سلمة رضي اهلل عنها لرسول اهلل صلى اهلل عليه وآله‬:‫ عن جده عليهم السالم قال‬،‫ عن أبيه‬،‫احلسن موسى بن جعفر‬
‫بأيب أنت وامي املرأة يكون هلا زوجان فيموتون ويدخلون اجلنة اليهما تكون ؟‬
Majaylawiya, from Muhammad Al Attar, from Al Ashary, from Ibrahim Bin Hashim, from Muhammad Bin
Umar, from Musa Bin Ibrahim,
173
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‘From Abu Al-Hassan Musaasws Bin Ja’farasws, from hisasws grandfatherasws having said: ‘Umm
Salmara said to Rasool-Allahsaww: ‘May myra father and myra mother (be sacrificed for)
yousaww! The woman happened to have two husbands (married twice), and they (both) enter
the Paradise, for which one would she happen to be?’
.‫ يا ام سلمة إن حسن اخللق ذهب خبري الدنيا واآلخرة‬،‫ يا ام سلمة ختري أحسنهما خلقا وخريمها الهله‬:‫فقال عليه السالم‬
Heasws said: ‘O Umm Salmara! The best of them in manners and the one better with his
family would have the choice. O Umm Salmara! The good mannerisms go with the goodness
of the world and the Hereafter’’.175
‫ عن احلسن عن أبيه بإسناده رفعه إىل رسول اهلل صلى اهلل عليه‬،‫ عن موسى بن إبراهيم‬،‫ عن أبيه‬،‫ عن علي‬،‫ ابن املتوكل‬:‫ ل‬- 8
.،‫ بأيب أنت وامي املرأة يكون هلا زوجان فيموتان فيدخالن اجلنة ؟ اخلرب‬:‫وآله أن ام سلمة قالت له‬
Ibn Al Mutawakkal, from Ali, from his father, from Musa Bin Ibrahim, from Al Hassan, from his father, by his
chain,
‘Raising it to Rasool-Allahsaww, that Umm Salmara said to himsaww, ‘May myra father and myra
mother (be sacrificed) for yousaww! The woman who happened to have two husbands for her
(married twice), and they both died and entered the Paradise?’176 (P.s. – Incomplete
Hadeeth)
‫ طوىب شجرة يف اجلنة يف دار‬:‫ عن أيب عبد اهلل عليه السالم قال‬،‫ عن ابن رئاب عن أيب عبيدة‬،‫ عن ابن حمبوب‬،‫ أيب‬:‫ فس‬- 9
.‫ وورقة من ورقها يستظل حتتها امة من االمم‬،‫أمري املؤمنني صلوات اهلل عليه وليس أحد ن شيعته إال ويف داره غصن من أغصاهنا‬
My father, from Ibn Mahboub, from Ibn Raib, from Abu Ubeyda,
‘From Abu Abdullahasws having said: ‘Tooba is a tree in the Paradise in the house of Amir Al-
Momineenasws, and there isn’t anyone of hisasws Shias except and in his house would be a
branch from its branches, and a leaf from its leaves. A community from the communities
would shade beneath it’’.177
‫ كان رسول اهلل صلى اهلل عليه وآله يكثر تقبيل فاطمة عليها وعلى أبيه او بعلها وأوالدها ألف ألف التحية‬:‫ وعنه قال‬- 10
،‫والسالم‬
And from him, said,
‘Rasool-Allahsaww would frequently kiss (Syeda) Fatimaasws, and upon herasws and herasws
fathersaww and herasws husbandasws and herasws children be a million salutations and greetings.
175
176
177
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‫ يا عائشة إين ملا اسري يب إىل السماء دخلت اجلنة فأدناين جربئيل من‬:‫فأنكرت ذلك عائشة فقال رسول اهلل صلى اهلل عليه وآله‬
‫ فلما هبطت إىل االرض واقعت خدجية فحملت بفاطمة‬،‫شجرة طوىب وناولين من مثارها فأكلته فحول اهلل ذلك ماء يف ظهري‬
.‫فما قبلتها قط إال وجدت رائحة شجرة طوىب منها‬
But, Ayesha disliked that, so Rasool-Allahsaww said: ‘O Ayesha! When Isaww ascended to the
sky, Isaww entered the Paradise, and Jibraeelas took mesaww closer to the Tooba tree and gave
mesaww from its fruits. So, Isaww ate it and that transformed into water in mysaww ribs. When
Isaww descended to the earth, Isaww slept with Khadeejaas, and sheas became had (Syeda)
Fatimaasws. So, Isaww do not kiss herasws at all, except Iasws find the aroma of the tree of Tooba
from herasws’’.178
،‫ قلت اليب عبد اهلل عليه السالم جعلت فداك يابن رسول اهلل شوقين‬:‫ عن أيب بصري قال‬،‫ عن ابن أيب عمري‬،‫ أيب‬:‫ فس‬- 11
My father, from Ibn Abu Umeyr, from Abu Baseer who said,
‘I said to Abu Abdullahasws, ‘May I be sacrificed for youasws, O sonasws of Rasool-Allahsaww!

Make me desirous!’
‫ وإن أدين أهل اجلنة منزال لو نزل به الثقالن اجلن واالنس لوسعهم‬،‫ يا أبا حممد إن اجلنة توجد رحيها من مسرية ألف عام‬:‫فقال‬
،‫طعاما وشرابا وال ينقص مما عنده شئ‬
Heasws said: ‘O Abu Muhammad! The Paradise, its aroma would be found from a travel
distance of a thousand years, and that the lowest of the inhabitants of the Paradise would
have a house, if the two communities of the Jinn and the human beings were to descend
with it, the food and drink would suffice them and there would be no reduction of anything
from it.
‫ فإذا دخل أدناهن رأى فيها من االزواج واخلدم واالهنار والثمار‬،‫وإن أيسر أهل اجلنة منزلة من يدخل اجلنة فريفع له ثالث حدائق‬
،‫ما شاء اهلل‬
And the richest of the people of the Paradise of status would be the one who will enter the
Paradise and three Gardens would be raised for him. When he enters the lowest of it, he
would see therein from the spouses, and the servants, and the rivers, and the fruits
whatever Allahazwj so Desires.
‫ لعلي‬:‫ فيقول‬،‫ يا رب أعطين هذه‬:‫ فيقول‬،‫ ففيها ما ليس يف االوىل‬،‫ ارفع رأسك إىل احلديقة الثانية‬:‫فإذا شكر اهلل ومحده قيل له‬
،‫ رب هذه هذه‬:‫ فيقول‬،‫إن أعطيتكها سألتين غريها‬
So, when he thanks Allahazwj and praises Himazwj, it would be said to him: ‘Raise your head to
the second Garden!’ There will be therein what wasn’t in the first, and he will say, ‘O
Lordazwj! Give me this one’. Heazwj will Say: “If Iazwj were to Give it to you, you would ask
Meazwj for other than it”. He will say, ‘Lordazwj! This one, this one!’
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‫ ارفع رأسك فإذا قد فتح له باب‬:‫ ويقال له‬،‫ افتحوا له باب اجلنة‬:‫ فيقال‬:‫فإذا هو دخلها وعظمت مسرته شكر اهلل ومحده قال‬
‫ رب لك احلمد الذي ال حيصى إذ مننت علي باجلنان‬:‫ فيقول عند تضاعف مسراته‬،‫من اخللد ويرى أضعاف ماكان فيما قبل‬
،‫ رب أدخلين اجلنة وأجنين من النار‬:‫وأجنيتين من النريان فيقول‬
So, when he enters it and his happiness increases, he would thank Allah azwj and praise
Himazwj. Heazwj will Say: “Open the door of the Paradise for him!” And He azwj will Say to him:
“Raise your head!”, and there would have been opened for him the door of eternity, and he
will see a multiple of what was therein from before, and he will be saying during the
increase of his happiness, ‘Lordazwj! For Youazwj is the Praise! It cannot be counted, Yourazwj
Favours upon me with the Gardens and Yourazwj Rescuing me from the Fires’. He had been
saying, ‘Lordazwj! Enter me into the Paradise and Rescue me from the Fire’.
‫ إذا مر املؤمن‬،‫ يا أبا حممد إن يف اجلنة هنرا يف حافيتها جوار نابتات‬:‫ قال‬،‫ جعلت فداك زدين‬:‫ فبكيت وقلت له‬:‫قال أبو بصري‬
،‫جبارية أعجبته قلعها وأنبت اهلل مكاهنا اخرى‬
Abu Baseer said, ‘I wept and said to himasws, ‘May I be sacrificed for youasws! Increase for
me’. Heasws said: ‘O Abu Muhammad! In the Paradise there is a river, in its banks there are
maids growing. When the Momin passes by a maid he is fascinated with, he would uproot
her and Allahazwj would Make another one to grow in her place’.
‫ جعلت فداك مثان‬:‫ قلت‬،‫ قال املؤمن يزوج مثان مائة عذراء وأربعة آالف ثيب وزوجتني من احلور العني‬،‫ جعلت فداك زدين‬:‫قلت‬
،‫ نعم ما يفرتش منهن شيئا إال وجدها كذلك‬:‫مائة عذراء ؟ قال‬
I said, ‘May I be sacrificed for youasws! Increase for me’. Heasws said: ‘The Momin would marry
eight hundred virgins and four thousand non-virgins, and two spouses from the Maiden
Houries’. I said, ‘Eight hundred virgins?’ Heasws said: ‘Yes nothing would be enlarged from
them except she would be found to be like that’.
‫ جعلت فداك‬:‫ قلت‬،‫ من اجلنة ويرى مخ ساقيها من وراء سبعني حلة‬:‫ جعلت فداك من أي شئ خلقن احلور العني ؟ قال‬:‫قلت‬
‫ ما هو ؟‬:‫ قلت‬.‫ نعم كالم يتكلمن به مل يسمع اخلالئق مبثله‬:‫أهلن كالم يتكلمن به يف اجلنة ؟ قال‬
I said, ‘May I be sacrificed for youasws! From which thing are the Maiden Houries Created?’
Heasws said: ‘From the Paradise (its essence), and he will see the beauty of her leg from
behind seventy garments’. I said, ‘May I be sacrificed for youasws! Is there any speech for
them to be speaking with in the Paradise?’ Heasws said: ‘Yes, there is a speech they would be
speaking with, the like of which the creatures have not heard’. I said, ‘What is it:
‫ طوىب ملن‬،‫ وحنن الراضيات فال نسخط‬،‫ وحنن املقيمات فال نظعن‬،‫ وحنن الناعمات فال نبأس‬،‫ حنن اخلالدات فال منوت‬:‫قال يقلن‬
‫ حنن اللوايت (لو علق إحدانا يف جو السماء الغىن نورنا عن الشمس والقمر خ ل) لو أن قرن‬،‫ وطوىب ملن خلقنا له‬،‫خلق لنا‬
.‫إحدانا علق يف جو السماء الغشى نوره االبصار‬
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‘Heasws said: ‘They would be saying, ‘We are the eternal so we will not be dying, and we are
the Bounties and we do not despair, and we are the stayers and will not be departing, and
we are the agreeable and do not get angry. Beatitude is for the one who is created for us,
and beatitude is for one whom we have been created for. We are those, if one of us were to
be suspended in the atmosphere of the sky, our radiance would make you needless from
the sun and the moon, and if a head were to be suspended in the atmosphere of the sky, its
radiance would overwhelm the sights’’.179
‫ عن حممد بن الفضل‬،‫ عن أبان‬،‫ عن علي بن احلكم‬،‫ عن حممد بن عبد اهلل‬،‫ عن ابن حبيب‬،‫ عن ابن زكريا‬،‫ القطان‬:‫ ل‬- 12
‫ باب يدخل منه النبيون و‬:‫ إن للجنة مثانية أبواب‬:‫ عن علي عليهم السالم قال‬،‫ عن أبيه عن جده‬،‫ عن أيب عبد اهلل‬،‫الزرقي‬
،‫ ومخسة أبواب يدخل منها شيعتنا وحمبونا‬،‫ وباب يدخل منه الشهداء والصاحلون‬،‫الصديقون‬
Al Qatan, from Ibn Zakariya, from Ibn Habeeb, from Muhammad Bin Abdullah, from Ali Bin Al Hakam, from
Aban, from Muhammad Bin al Fazl Al Zarqy,
‘From Abu Abdullahasws, from hisasws fatherasws, from hisasws grandfatherasws, from Aliasws
having said: ‘For the Paradise there are eight Doors – a Door for the Prophetsas and the
truthful would be entering from, and a Door for the martyrs and the righteous ones would
be entering from, and five Doors for ourasws Shias and ones who love usasws would be
entering from.
،‫ رب سلم شيعيت وحميب و أنصاري ومن تواالين يف دار الدنيا‬:‫فال أزال واقفا على الصراط أدعو وأقول‬
Iasws will not cease pausing upon the Bridge supplicating and saying: ‘Lord azwj! Save myasws
Shias, and one who love measws, and myasws helpers, and ones who befriended measws in the
house of the world!’
‫ ويشفع كل رجل من شيعيت ومن توالين ونصرين وحارب‬،‫ قد اجيبت دعوتك وشفعت يف شيعتك‬:‫فإذا النداء من بطنان العرش‬
،‫من حاربين بفعل أو قول يف سبعني ألفا من جريانه وأقربائه‬
Then there will be a Call from the interior of the Throne: “I azwj have Answered yourasws
supplication and Interceded regarding yourasws Shias!” And every man from myasws Shias, and
the ones who befriended measws and helped measws and battled the ones who battled
against measws, by action or words, would intercede regarding seventy thousand from his
neighbours, and his relatives.
.‫وباب يدخل منه سائر املسلمني ممن يشهد أن الإله إال اهلل ومل يكن يف قبله مقدار ذرة من بغضنا أهل البيت‬
And there is a Door the rest of the Muslims would be entering from, from the ones who had
testified that there is no god except Allahazwj, and there did not happen to be in his heart a
measurement of a particle from ourasws hatred of the Peopleasws of the Household’’.180
179
180
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‫ عن حممد بن داود‬،‫ عن إبراهيم بن حممد الثقفي‬،‫ عن أمحد بن علي االصبهاين‬،‫ عن عبد اهلل بن احلسن املؤدب‬،‫ أيب‬:‫ ىل‬- 13
‫ عن ابن عباس عن النيب‬،‫ عن سعيد بن جبري‬،‫ عن أيب اجلارود‬،‫ عن أيب قنبل‬،‫ عن سعيد بن زيد‬،‫ عن منذر الشعراين‬،‫الدينوري‬
:‫ إن حلقة باب اجلنة من ياقوتة محراء على صفائح الذهب فإذا دقت احللقة على الصفحة طنت وقالت‬:‫صلى اهلل عليه وآله قال‬
.‫يا علي‬
My father, from Abdullah Bin Al Hassan Al Mowdab, from Ahmad Bin Ali Al Isbahany, from Ibrahim Bin
Muhammad Al Saqafy, from Muhammad Bin Dawood Al Deynawry, from Manzar Al Sha’rany, from Saeed Bin
Zayd, from Abu Qanbal, from Abu Al Jaroud, from Saeed Bin Jubeyr, from Ibn Abbas,
‘From the Prophetsaww having said: ‘The knocker on the Door of the Paradise is from red
ruby upon a plate of gold. So, when the knocker is knocked upon the plate, it would emit a
sound saying: ‘Ya Aliasws!’’.181
‫ إن قوما من ما وراء النهر سألوا الرضا عليه السالم عن احلور العني مم خلقن ؟ وعن أهل‬:‫ أبو إسحاق املوصلي‬:‫ قب‬- 14
‫اجلنة إذا دخلوها ما أول ما يأكلون ؟‬
Abu Is’haq Al Mowsaly,
‘A group from what is behind the river asked Al-Rezaasws about the Maiden Houries, ‘What
have they been Created from? And about the people of the Paradise when they enter it,
what is the first thing they would be eating?’
‫ وأما أول ما يأكلون أهل اجلنة فإهنم يأكلون أول‬،‫ أما احلور العني فإهنن خلقن من الزعفران والرتاب ال يفنني‬:‫فقال عليه السالم‬
.‫ما يدخلوهنا من كبد احلوت اليت عليها االرض‬
Heasws said: ‘As for the Maiden Houries, they have been Created from the imperishable
saffron and the soil; and as for the first of what the people of the Paradise would be eating,
so they would be eating firstly when they do enter the Paradise, from the flesh of the fish
upon which is the earth’’.182
:‫ سأل نصراين الشام الباقر عليه السالم عن أهل اجلنة‬:‫ عن عمربن عبد اهلل الثقفي قال‬،‫ عن إمساعيل بن أبان‬،‫ أيب‬:‫ فس‬- 15
،‫كيف صاروا يأكلون وال يتغوطون ؟ أعطين مثله يف الدنيا‬
My father, from Ismail Bin Aban, from umar Bin Abdullah al Saqafy who said,
‘A Christian of Syria asked Al-Baqirasws about the people of the Paradise, ‘How come they
would be eating and not defecating? Give me an example of it in the world’.
.‫ هذا اجلنني يف بطن امه يأكل مما تأكل امه وال يتغوط‬:‫فقال عليه السالم‬
181
182
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Heasws said: ‘This unborn in the womb of its mother eats from what it eats from its mother,
and it does not defecate’’.183
.‫ " ال تفتح هلم أبواب السماء وال يدخلون اجلنة " اآلية‬:‫ الدليل على أن جنان اخللد يف السماء قوله‬:‫ فس‬- 16
The evidence upon that there are eternal Gardens in the sky are Hisazwj Words: the doors of
the sky would not be Opened for them nor would they be entering the Paradise [7:40] –
the Verse’.184 (P.s. – This is not a Hadeeth)
‫ كما‬- ‫ فإذا دخلوا اجلنة قالوا‬،‫ أي من املؤمنني يف اجلنة‬،‫ العداوة تنزع منهم‬:‫ " ونزعنا ما يف صدورهم من غل " قال‬:‫ فس‬- 17
" ‫ " مبا كنتم تعملون‬:‫ " احلمدهلل الذي هدانا هلذا وما كنا لنهتدي لوال أن هدانا اهلل " إىل قوله‬:- ‫حكى اهلل‬
And We will Remove whatever malice is in their chests; [7:43], he said, ‘The enmity would
be removed from them, i.e. from the Momineen in the Paradise. So when they enter the
Paradise, they would say just as Allahazwj has Related: ‘The Praise is for Allah Who Guided us
to this, and we would not have been rightly Guided if Allah had not Guided us. – up to
Hisazwj Words due to what you were doing” [7:43]’.185 (P.s. – This is not a Hadeeth)
‫ " إن الذين آمنوا وعملوا الصاحلات كانت هلم جنات الفردوس نزال خالدين فيها ال يبغون عنها حوال " أي ال‬:‫ فس‬- 18
.‫حيبون وال يسألون التحويل عنها‬
Surely those who believe and do (the) righteous deed, for them would be Gardens of Al-
Firdows as a lodging [18:107] Abiding therein eternally. They will not be seeking a transfer
from it [18:108] – i.e. they would be loving it and not be asking to be transferred from it.
(P.s. – This paragraph is not a Hadeeth)
‫ عن أيب عبد اهلل عليه‬،‫ عن أبيه عن أيب بصري‬،‫ عن احلسن بن علي بن أيب محزة‬،‫ عن عبيداهلل بن موسى‬،‫وروى جعفر بن أمحد‬
‫ ال‬:‫ خالدين ال خيرجون منها " وال يبغون عنها حوال " قال‬:‫ " خالدين فيها ال يبغون عنها حوال " قال‬:‫السالم يف قوله تعاىل‬
،‫يريدون هبا بدال‬
And it is reported by Ja’far Bin Ahmad, from Ubeydullah Bin Musa, from Al Hassan Bin Ali Bin Abu Hamza, from
his father, from Abu Baseer,
‘From Abu Abdullahasws regarding the Words of the Exalted: Abiding therein eternally. They
will not be seeking a transfer from it [18:108], heasws said: ‘Abiding eternally, not coming
out from it’. They will not be seeking a transfer from it, heasws said: ‘Not wanting any
replacement with it’.
‫ هذه نزلت يف أيب ذر واملقداد وسلمان‬:‫ " إن الذين آمنوا وعملوا الصاحلات كانت هلم جنات الفردوس نزال " قال‬:‫ قوله‬:‫قلت‬
.‫ جعل اهلل هلم جنات الفردوس نزال مأوى ومنزال‬،‫الفارسي وعمار بن ياسر‬
183
184
185
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I said, ‘Hisazwj Words: Surely those who believe and do (the) righteous deed, for them would
be Gardens of Al-Firdows as a lodging [18:107]. Heasws said: ‘This was Revealed regarding
Abu Zarrra, and Al-Miqdadra, and Salman Al-Farsyra, and Ammar Bin Yasserra. Allahazwj Made
the Garden of Al-Firdows to be a lodging for themasws, a shelter and a housing’’.186
‫ ملا اسري‬:‫ قال رسول اهلل صلى اهلل عليه وآله‬:‫ عن أيب عبد اهلل عليه السالم قال‬،‫ عن مجيل‬،‫ عن ابن أيب عمري‬،‫ أيب‬:‫ فس‬- 19
‫ مالكم رمبا بنيتم‬:‫ فقلت هلم‬،‫يب إىل السماء دخلت اجلنة فرأيت فيها مالئكة يبنون لبنة من ذهب ولبنة من فضة ورمبا أمسكوا‬
‫ورمبا أمسكتم ؟‬
My father, from Ibn Abu Umeyr, from Jameel,
‘From Abu Abdullahasws having said: ‘Rasool-Allahsaww said: ‘When Isaww ascended to the sky,
Isaww entered the Paradise and Isaww saw therein Angels building bricks of gold and bricks of
silver, and sometimes they would withhold. Isaww said to them: ‘What is the matter with you
all, sometimes you are building and sometimes you are withholding?’
،‫ سبحان اهلل واحلمد هلل وال إله إال اهلل واهلل أكرب‬:‫ قول املؤمن يف الدنيا‬:‫ وما نفقتكم ؟ فقالوا‬:‫ فقلت هلم‬،‫ حىت جتيئنا النفقة‬:‫فقالوا‬
.‫ وإذا أمسك أمسكنا‬،‫ بنينا‬:‫فإذا قال‬
They said, ‘Until the expenses come to us’. Isaww said to them: ‘And what are your expenses?’
They said, ‘The words of the Momin in the world, ‘Glory be to Allah azwj, and the Praise is for
Allahazwj, and there is no god but Allahazwj, and Allahazwj is the Greatest!’ So, when he does
say that, we build, and when he withholds, we withhold’’.187
‫ قال النيب صلى اهلل عليه‬:‫ عن الصادق عليه السالم يف خرب املعراج قال‬،‫ عن هشام بن سامل‬،‫ عن ابن أيب عمري‬،‫ أيب‬:‫ فس‬- 20
‫ واغتسلت من‬،‫ فشربت من الكوثر‬،‫ وهنر تسمى الرمحة‬،‫ هنر تسمى الكوثر‬:‫ مث خرجت من البيت املعمور فانقاد يل هنران‬:‫وآله‬
‫ وإذا جارية‬،‫ وإذا على حافتيها بيويت وبيوت أزواجي (أهلي خ ل) وإذا تراهبا كاملسك‬،‫الرمحة مث انقادا يل مجيعا حىت دخلت اجلنة‬
،‫ لزيد بن حارثة‬:‫ ملن أنت يا جارية ؟ فقالت‬:‫تنغمس يف أهنار اجلنة فقلت‬
My father, from Ibn Abu Umeyr, from Hisham Bin Salim,
‘From Al-Sadiqasws in a Hadeeth of Mi’raj (Ascension), said: ‘The Prophetsaww said: ‘Then Isaww
went out from the Bayt Al-Mamour, and two rivers yielded to mesaww – a river named as Al-
Kausar, and a river named as Al-Rahmat. So, Isaww drank from Al-Kausar and washed from Al-
Rahmat, and there was a maid washing in the rivers of the Paradise. Isaww said: ‘Who are you
for, O maid?’ She said, ‘For Zayd Bin Harisa’.
‫ وإذا شجرة لو ارسل طائر يف أصلها مادارها‬،‫ وإذا رماهنا مثل الديل العظام‬،‫ وإذا بطريها كالبخت‬،‫فبشرته هبا حني أصبحت‬
،‫ و ليس يف اجلنة منزل إال وفيها قرت منها‬،‫سبعمائة سنة‬
186
187
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So, Iazwj gave him the glad tidings of her when it was morning. And there its bird was like (as
big as) a camel, and its pomegranate was like the big bucket, and there was a tree, if a bird
were to travel around its base, it would circle it in seven hundred years. And there isn’t in
the Paradise any house except and in it is a branch from it’.
." ‫ " طوىب هلم وحسن مآب‬:‫ هذه شجرة طوىب قال اهلل‬:‫ ما هذه يا جربئيل ؟ فقال‬:‫فقلت‬
So, Isaww said: ‘What is this, O Jibraeelas?’ Heas said: ‘The Tree of Tooba. Allahazwj Said: ‘(the
tree of) Tooba would be for them and an excellent resort [13:29]’’.188
.‫ يفاكهون النساء ويالعبوهنن‬:‫ اقتضاض العذارى " فاكهون " قال‬:‫ " إن أصحاب اجلنة اليوم يف شغل " قال‬:‫ فس‬- 21
Surely, the dwellers of the Paradise on the Day would be in an amusing occupation [36:55]
– he said, ‘Deflowering the virgins’. He said, ‘Deflowering the women and playing with them.
(P.s. – This paragraph is not a Hadeeth)
.‫ السرر عليها احلجال‬:‫ " يف ظلل على االرائك متكؤن " االرائك‬:‫ عن أيب جعفر عليه السالم‬،‫ويف رواية أيب اجلارود‬
And in a report of Abu Al Jaroud,
‘From Abu Ja’farasws regarding Hisazwj Words: in shades, reclining upon the couches [36:56],
heasws said: ‘The couches are the beds upon which is the covering’.
.‫ السالم منه هو االمان‬:‫ " سالم قوال من رب رحيم " قال‬:‫وقال علي بن إبراهيم يف قوله‬
And Ali Bin Ibrahim said – Regarding Hisazwj Words: Peace! Being a Word from a Merciful
Lord [36:58], said, ‘The Peace from Himazwj, the Exalted, it is the security’’.189 (P.s. – This
paragraph is not a Hadeeth)
‫ " أصحاب اجلنة يومئذ خري مستقرا وأحسن مقيال " فبلغنا‬:‫ عن أيب جعفر عليه السالم يف قوله‬،‫ يف رواية أيب اجلارود‬:‫ فس‬- 22
‫ ادخلوا إىل ظل ذي ثالث شعب من‬:‫ أنه إذا استوى أهل النار إىل النار لينطلق هبم قبل أن يدخلوا النار فقيل هلم‬- ‫ واهلل أعلم‬-
‫ فيحسبون أهنا اجلنة مث يدخلون النار أفواجا وذلك نصف النهار‬،‫دخان النار‬
‘From Abu Ja’farasws regarding Hisazwj Words: The companions of the Paradise on that day
would be in a goodly settlement and an excellent resting place [25:24]: ‘so it has reached
us – and Allahazwj Knows best – that heasws said: ‘When the people of the Fire are turned
towards the Fire, before they enter the Fire, it would be said to them: ‘Enter into the shade
which has three types of smoke of the Fire’. So, they would reckon that it is the Paradise.
Then they would enter the Fire in droves, and that would be midday.
188
189
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‫ " أصحاب اجلنه يومئذ خري‬:‫وأقبل أهل اجلنة فيما اشتهوا من التحف حىت يعطوا منازهلم يف اجلنة نصف النهار فذلك قول اهلل‬
." ‫مستقرا وأحسن مقيال‬
And the people of the Paradise would be welcomed with coveted gifts, until they come to
their dwellings in the Paradise, at midday. So that is in the Words of the Mighty and
Majestic: The companions of the Paradise on that day would be in a goodly settlement and
an excellent resting place [25:24]’’.190
‫ " الفيها غول " يعين الفساد " والهم عنها ينزفون " أي ال يطردون منها‬:‫ فس‬- 23
There being neither any adverse effects in it - meaning the spoiling, nor would they be
intoxicated from it [37:47] – i.e., they will not be expelled from it.
‫ " وعندهم قاصرات الطرف عني " يعين احلور العني تقصر الطرف عن النظر إليها من صفائها وحسنها " كأهنن بيض‬:‫قوله‬
" ‫مكنون " يعين خمزون‬
Hisazwj Words: And in their presence would be the hosts of the lovely eyes [37:48] –
meaning the Maiden Houries, dazzling the beholder due to their clarity and her beauty, As if
they were concealed eggs (pure white) [37:49], meaning treasured.
‫ إنك‬:‫فأقبل بعضهم على بعض يتسائلون قال قائل منهم إين كان يل قرين يقول أءنك ملن املصدقني " أي تصدق مبا يقول لك‬
‫ فيطلع فرياه يف سواء اجلحيم‬:‫ " هل أنتم مطلعون " قال‬:‫ قال فيقول لصاحبه‬.‫إذا مت حييت‬
Then some of them shall advance to others, questioning. [37:50] A speaker from among
them shall say, ‘Surely there was a comrade of mine [37:51], i.e. ratifying he is saying to
you, ‘When you die, you will be revived’. He would say to his comrade, He shall say, ‘Do you
not notice?’ [37:54], So he would look down and would see him in the evenness of the
Blazing Fire [37:55].
" ‫ " تاهلل إن كدت لرتدين ولوال نعمة ريب لكنت من احملضرين‬:‫فيقول له‬
He will say to him: He shall say, ‘By Allah! You almost ruined me, [37:56] And had it not
been for the Favour of my Lord, I would have been from the ones present (in Hell) [37:57].
‫ " أفما‬:‫ مث يقولون يف اجلنة‬.‫ يف وسط اجلحيم‬:‫ " فاطلع فرآه يف سواء اجلحيم " أي يقول‬:‫ (يف خ ل) قوله‬:‫ويف رواية أيب اجلارود‬
." ‫حنن مبيتني إال موتتنا االوىل وما حنن مبعذبني إن هذا هلو الفوز العظيم‬
And in a report of Abu Al-Jaroud: Hisazwj Words: So he would look down and would see him
in the evenness of the Blazing Fire [37:55], i.e. he is saying, ‘In the midst of the Blazing Fire.
Then he would be saying in the Paradise: ‘Is it so we would not be dying [37:58] Except our
190
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first death, and we shall not be Punished?’ [37:59] Surely, this is the mighty success’
[37:60]’.191 (P.s. – This is not a Hadeeth)
.‫ " إن هذا لرزقنا ماله من نفاد " أي ال ينفد وال يفىن‬:‫ فس‬- 24
Indeed! This is Our sustenance, there being no depletion for it [38:54] – i.e. neither running
out nor perishing’.192 (P.s. – This is not a Hadeeth)
‫ " وسيق الذين اتقوا رهبم إىل اجلنة زمرا " أي مجاعة " سالم عليكم طبتم " أي طابت مواليدكم النه ال يدخل اجلنة‬:‫ فس‬- 25
.‫إال طيب املولد‬
And their Lord would Escort those who are pious to the Paradise in groups, [39:73] – i.e. a
community, ‘Peace be upon you! You are good [39:73] – i.e. your births were good, because
none can enter the Paradise until he is of good birth. (P.s. – This paragraph is not a Hadeeth)
.‫ " احلمدهلل الذي صدقنا وعده وأورثنا االرض " يعين أرض اجلنة‬:‫ عن أيب جعفر عليه السالم يف قوله‬،‫ويف رواية أيب اجلارود‬
‘From Abu Ja’farasws regarding Hisazwj Words: ‘‘The Praise is for Allah who Made His Promise
to be true to us and Made us inherit the land [39:74] – meaning the land of Paradise’’.193
:‫ عن أيب عبد اهلل عليه السالم قال‬،‫ عن بعض أصحابه‬،‫ عن عثمان بن عيسى‬،‫ عن أمحد بن احلسني‬،‫ عن سعد‬،‫ أيب‬:‫ ثو‬- 26
‫ يا أهل اجلنة‬،‫ فإذا سكن أهل اجلنة اجلنة وأهل النار النار نادى مناد‬،‫ما خلق اهلل خلقا إال جعل له يف اجلنة منزال و يف النار منزال‬
‫ فيشرفون على النار وترفع هلم منازهلم يف النار‬،‫اشرفوا‬
From Sa’ad, from Ahmad Bin Al Husayn, from Usman Bin Isa, from one of his companions,
‘From Abu Abdullahasws having said: ‘‘Allahazwj did not Create a creature except that Heazwj
Made for it a status in the Paradise, and a status in the Fire. When the people of the
Paradise enter into the Paradise, and the people of the Fire into the Fire, a Caller will Call
out: ‘O people of the Paradise! Look below! They would look down upon the people of the
Fire, and their own status would be raised in the Fire.
‫ فلو أن أحدا مات فرحا ملات أهل اجلنة يف ذلك اليوم فرحا ملا‬:‫ قال‬،‫ هذه منازلكم اليت لو عصيتم ربكم دخلتموها‬:‫مث يقال هلم‬
،‫صرف عنهم من العذاب‬
Then it would be said to them: ‘This is what your status would have been had you disobeyed
Allahazwj. You would have been Made to enter it’ – meaning the Fire – ‘So if anyone is
allowed to die of happiness, the people of the Paradise would have died that Day due to
their happiness – when the Punishment had been Lifted from them’.
191
192
193
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‫ يا معشر أهل النارارفعوا رؤوسكم فانظروا إىل منازلكم يف اجلنة فريفعون رؤوسهم فينظرون إىل منازهلم يف اجلنة وما فيها‬:‫مث ينادون‬
‫ هذه منازلكم اليت لو أطعتم ربكم دخلتموها‬:‫ فيقال هلم‬،‫من النعيم‬
Then a Caller would Call out: ‘O people of the Fire! Raise your heads!’ They would be raising
their heads, and would be looking at what their status would have been in the Paradise, and
whatever is in it from the Bounties. It would be said to them: ‘This is the status which your
Lordazwj would have Given you, by Making you to enter it’.
‫ وذلك قول اهلل‬،‫ وهؤالء منازل هؤالء‬،‫ فيورث هؤالء منازل هؤالء‬،‫ فلو أن أحدا مات حزنا ملات أهل النار ذلك اليوم حزنا‬:‫قال‬
." ‫ " اولئك هم الوارثون الذين يرثون الفردوس هم فيها خالدون‬:‫عزوجل‬
Heasws said: ‘So if there were anyone who could have been allowed to die from grief, the
people of the Fire would (love to) die from grief. Thus, they would inherit the Punishment of
those ones, they ones would inherit the Rewards of these ones. And these are the Words of
Allahazwj: These, they are the inheritors [23:10] Those who would be inheriting the (Garden
of) Firdows. They would be in it eternally [23:11]’’.194
‫ ما من عمل حسن يعمله العبد إال‬:‫ عن أيب عبد اهلل عليه السالم قال‬،‫ عن عاصم بن محيد‬،‫ عن ابن أيب جنران‬،‫ أيب‬:‫ فس‬- 27
‫ " تتجايف جنوهبم عن املضاجع يدعون رهبم‬:‫ فإن اهلل مل يبني ثواهبا لعظيم خطرها عنده فقال‬،‫وله ثواب يف القرآن إال صالة الليل‬
" ‫ " يعملون‬:‫خوفا وطمعا " إىل قوله‬
My father, from Ibn Abu Najran, from Aasim Bin Hameed,
‘From Abu Abdullahasws having said: ‘There is no good deed the servant does except and for
it there is a Reward in the Quran, except for the Night Salat, for Allahazwj has not Manifest its
Rewards due to the greatness of its significance in Hisazwj Presence, so Heazwj Said: Their
sides forsake their beds, supplicating to their Lord in fear and in hope [32:16] – up to Hisazwj
Words: they had been doing [32:17]’.
‫ فإذا كان يوم اجلمعة بعث اهلل إىل املؤمن ملكا معه حلة فينتهي إىل باب‬،‫ إن هلل كرامة يف عباده املؤمنني يف كل يوم مجعة‬:‫مث قال‬
،‫ استأذنوا يل على فالن‬:‫اجلنة فيقول‬
The heasws said: ‘For Allahazwj there is a Benevolence regarding Hisazwj Momineen servants
during every Friday. So, when it will be the Day of Judgment, Allah azwj would Send an Angel
to the Momin with whom there would be a garment, and he would end up to the Door of
the Paradise, and he would say: ‘Permit for me regarding so and so!’
‫ يا سيدنا والذي أباحك اجلنة ما رأينا‬:‫ الزواجه أي شئ ترين علي أحسن ؟ فيقلن‬:‫ فيقول‬،‫ هذا رسول ربك على الباب‬:‫فيقال له‬
،‫عليك شيئا أحسن من هذا بعث إليك ربك‬
194
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It would be said to him: ‘This is Rasoolsaww of your Lordazwj at the Door’. Hesaww will say to
hissaww wives: ‘Which thing do you view as best upon mesaww?’ They will say, ‘O our chief! By
the Oneazwj Who Gifted the Paradise to yousaww! We do not see anything better than this
upon yousaww which yoursaww Lordazwj Sent to yousaww’.
‫ فإذا‬،‫ فإذا اجتمعوا جتلى هلم الرب تبارك و تعاىل‬،‫فيتزر بواحدة ويتعطف باالخرى فال مير بشئ إال أضاء له حىت ينتهي إىل املوعد‬
،‫ عبادي ارفعوا رؤوسكم ليس هذا يوم سجود وال يوم عبادة قد رفعت عنكم املؤونة‬:‫نظروا إليه خروا سجدا فيقول‬
Hesaww would trouser with one and twist with the other, so he saww will not pass by anything
except it would illuminate for himsaww until hesaww ends up to the appointment. So, when
they do gather, the Lordazwj Blessed and Exalted would Flash to them, and when they look
towards Himazwj, they would fall down in Sajdah, so Heazwj would Say: “Myazwj servants! Raise
your head! This isn’t a day for Sajdahs nor a day of worshipping. Iazwj have Raised the
exertion from you!”
‫ فريجع املؤمن يف كل‬،‫ لكم مثل ما يف أيديكم سبعني ضعفا‬:‫ فيقول‬،‫ يا رب وأي شئ أفضل مما أعطيتنا ؟ أعطيتنا اجلنة‬:‫فيقولون‬
" ‫ " ولدينا مزيد‬:‫ وهو قوله‬،‫مجة بسبعني ضعفا مثل ما يف يديه‬
They would be saying, ‘O Lordazwj! And which thing is superior than what Youazwj Gave us?
Youazwj have Given us the Paradise’. Heazwj will Say: “For you is the like of what is in your
hands, seventy times over’. So, the Momin would return during every Friday with seventy
multiple the like of what was in his hands, and it is Hisazwj Word: and with Us would be more
yet [50:35].
‫ فأكثروا فيها من التسبيح والتكبري والتهليل والثناء على اهلل والصالة على‬،‫ إن ليلها ليلة غراء ويومها يوم أزهر‬،‫وهو يوم اجلمعة‬
،‫حممد وآله‬
And it is the day of Friday. Its night is a night of honour, and its day is a day of blossom,
therefore frequent during it from the Tasbeeh (Glorification) and the Takbeer (Allahazwj is the
Greatest), and the Tahleel (There is no god except Allahazwj), and the Praise upon Allahazwj
and the Salawat upon Muhammadsaww and hissaww Progenyasws’.
‫ والذي أباحنا اجلنة يا سيدنا ما رأينا قط أحسن منك‬:‫ فيمر املؤمن فال مير بشئ إال أضاء له حىت ينتهي إىل أزواجه فيقلن‬:‫قال‬
‫ إين قد نظرت بنور ريب‬:‫ فيقول‬،‫الساعة‬
Heasws said: ‘So, the Momin would pass, and he will not pass by anything except it would
illuminate for him until he ends up to his wives. They would say, ‘By the One azwj Who Gifted
us the Paradise, O our chief! We have not seen such beauty from you at all like now’. He
would say, ‘‫‘ ’إين قد نظرت بنور ريب‬I have looked at the Light of my Lordazwj’’.
،‫ إن أزواجه ال يغرن وال حيضن وال يصلفن‬:‫مث قال‬
Then heasws said: ‘His wives would neither be allured (by others), nor menstruate, nor be
arrogant’.
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‫ إن يف اجلنة‬:‫ هل يف اجلنة غناء ؟ قال‬:‫ قلت‬،‫ سل‬:‫ قال‬،‫ جعلت فداك إين أردت أن أسألك عن شئ أستحيي منه‬:‫ قلت‬:‫قال‬
،‫شجرا يأمر اهلل رياحها فتهب فتضرب تلك الشجرة بأصوات مل يسمع اخلالئق مبثلها حسنا‬
He (the narrator) said, ‘I said, ‘May I be sacrificed for you asws! I wanted to ask youasws about
something I am embarrassed from it’. Heasws said: ‘Ask’. I asked, ‘Is there singing in the
Paradise?’ Heasws said: ‘In the Paradise there is a tree. Allahazwj its Command its winds, so it
would tinkle, so that tree would strike such sounds the creatures have not heard excellence
the like of it’.
‫ إن اهلل خلق جنة بيده ومل ترها‬:‫ فقال‬،‫ قلت جعلت فداك زدين‬:‫ قال‬،‫ هذا عوض ملن ترك السماع يف الدنيا من خمافة اهلل‬:‫مث قال‬
‫ " فال تعلم نفس ما أخفي‬:‫ وهو قول اهلل‬،‫ ازدادي طيبا‬،‫ ازدادي رحيا‬:‫عني ومل يطلع عليها خملوق يفتحها الرب كل صباح فيقول‬
." ‫هلم من قرة أعني جزاء مبا كانوا يعملون‬
Then heasws said, ‘This is in return for the one who neglected the listening in the world, out
of fear of Allahazwj’. I said, ‘May I be sacrificed for youasws! Increase it for me’. Heasws said:
‘Allahazwj Created a Garden with Hisazwj Hands, and no eye has seen it, nor has any creature
been notified upon it. The Lordazwj opens its every morning and it is saying: ‘Increase me in
aroma! Increase me in goodness!’ And it is the Word of Allah azwj: So no soul knows what is
hidden for them from delight of the eyes, being a Recompense of what they had been
doing [32:17]’’.195
‫ عن‬،‫ عن عبد الرحيم اجلبلي الصيدناين وعبد اهلل بن الصلت‬،‫ عن ابن حبيب‬،‫ عن ابن زكريا القطان‬،‫ ابن موسى‬:‫ ل‬- 28
‫ قدم‬:‫ عن ابن عباس قال‬،‫ عن عكرمة‬،‫ عن مساك بن حرب‬،‫ عن أسباط بن نصر‬،‫ عن عمرو بن طلحة‬،‫احلسن بن نصر اخلزاز‬
‫ أين تكون اجلنة ؟ وأين تكون النار ؟‬:‫يهوديان فسأال أمري املؤمنني عليه السالم فقاال‬
Ibn Musa, from Ibn Zakariya Al Qatan, from Ibn Habeeb, from Abdul Raheem Al Jabaly Al Saydani, and Abdullah
Bin Al Salt, from Al Hassan Bin Nasr Al Khazaz, from Amro Bin Talha, from Asbat Bin Nasr, from Samak Bin
Harb, from Ikrama, from Ibn Abbas who said,
‘Two Jews asked Amir Al-Momineenasws. They said, ‘Where does the Paradise happen to be?
And where does the Fire (Hell) happen to be?’.
‫ فما الثمانية ؟‬:‫ قال‬،‫ سبعة أبواب النار متطابقات‬:‫ فما السبعة ؟ قال‬:‫ قاال‬،‫ وأما النار ففي االرض‬،‫ أما اجلنة ففي السماء‬:‫قال‬
.‫ مثانية أبواب اجلنة‬:‫قال‬
Heasws said ‘As for the Paradise, so it is in the sky, and as for the Fire, it is in the earth’. They
said, ‘So what is the ‘seven’?’ Heasws said: ‘Seven Doors of the Fire, layered’. He said, ‘So
what is the ‘eight’?’ Heasws said: ‘Eight Doors of the Paradise’’.196
195
196
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‫ عن احلسن بن‬،‫ فإنه حدثين أيب‬:‫ " امليعاد " قال‬:‫ لكن الذين اتقوا رهبم هلم غرف من فوقها غرف " إىل قوله‬:‫ فس‬- 29
‫ سأل علي رسول اهلل صلى اهلل عليه وآله عن تفسري هذه اآلية‬:‫ عن أيب جعفر عليه السالم قال‬،‫ عن حممد بن إسحاق‬،‫حمبوب‬
‫ ملاذا بنيت هذه الغرف يا رسول اهلل ؟‬:‫فقال‬
However, for those who fear their Lord, for them would be rooms built from above these
rooms – up to Hisazwj Words: the Promises [39:20].
He said, ‘My father narrated to me, from Al Hassan Bin Mahboub, from Muhammad Bin Is’haq,
‘From Abu Ja’farasws having said: ‘Aliasws asked Rasool-Allahsaww about the interpretation of
this Verse, and heasws said: ‘For what are these rooms built, O Rasool-Allahsaww?’
‫ لكل غرفة منها ألف باب‬،‫ سقوفها الذهب حمكوكة بالفضة‬،‫ يا علي تلك الغرف بىن اهلل الوليائه بالدر والياقوت والزبرجد‬:‫فقال‬
‫ وحشوها‬،‫ وفيها فرش مرفوعة بعضها فوق بعض من احلرير والديباج بألوان خمتلفة‬،‫ على كل باب منها ملك موكل به‬،‫من ذهب‬
،‫املسك والعنرب والكافور‬
So hesaww said: ‘O Aliasws! Those are chambers which Allahazwj has Built for Hisazwj friends from
the pearls, and the sapphire, and the emeralds, and their ceilings are of gold interwoven
with silver. For each of the chambers are a thousand doors of gold upon each of which is an
Angel allocated to it. In them are raised couches, one on top of the other from the silk, and
the brocades of different colours, and their filling is of musk, and ambergris and the
camphor.
‫ والبس حلل الذهب‬،‫ " وفرش مرفوعة " فإذا دخل املؤمن إىل منازله يف اجلنة وضع على رأسه تاج امللك والكرامة‬:‫وذلك قول اهلل‬
،‫والفضة والياقوت والدر منظوما يف االكليل حتت التاج‬
And these are the Words of Allahazwj: And raised furnishings [56:34]. When the Momin
enters his house in the Paradise, a crown of kingship and prestige would be placed upon his
head, and he will be dressed in the clothes of gold, and silver, and the rubies, and the
crystals arranged in designs as a wreath (laurel) under the crown.
‫ " حيلون فيها من أساور من‬:‫ وذلك قوله‬،‫والبس سبعون حلة بألوان خمتلقة منسوجة بالذهب والفضة واللؤلؤ والياقوت االمحر‬
.‫ذهب ولؤلؤا ولباسهم فيها حرير " فإذا جلس املؤمن على سريره اهتز سريره فرحا‬
And he would wear seventy garments of different types, woven with the gold and the silver,
and the pearls and the red rubies, and that is Hisazwj Words: wearing therein bracelets of
gold and pearls, and their clothes therein would be silk [35:33]. So, when the Momin sit
upon his bed, it would vibrate with happiness.
:‫ فيقول له خدام املؤمن ووصفاؤه‬،‫فإذا استقرت بويل اهلل منازله يف اجلنة استأذن عليه امللك املوكل جبنانه ليهنئه كرامة اهلل إياه‬
،‫ فزوجته احلوراء العيناء قد هبت له فاصرب لويل اهلل حىت يفرغ من شغله‬،‫مكانك فإن ويل اهلل قد اتكأ على أرائكه‬
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When the friend of Allahazwj is settled in his house in the Paradise, the allocated Angel would
seek permission to see him welcoming him with his wings as an Honouring of Allah azwj to
him. But the servant of the Momin and his guard would say to him, ‘In your place, for the
friend of Allahazwj is reclining upon his couch, and the Maiden Hourie has married him who
has been gifted to him. He would wait to the friend of Allahazwj until he is free from his
occupation’.
‫ عليها سبعون حلة منسوجة بالياقوت واللؤلؤ‬،‫ فتخرج عليه زوجته احلوراء من خيمتها متشي مقبلة وحوهلا وصفاؤها حييينها‬: ‫قال‬
‫ شراكها ياقوت‬،‫ ويف رجليها نعالن من ذهب مكلالن بالياقوت واللؤلؤ‬،‫ وعلى رأسها تاج الكرامة‬،‫والزبرجد صبغن مبسك وعنرب‬
،‫أمحر‬
Heasws said: ‘His Hourie would emerge to him from her tent, walking facing him, and around
her would be her attendees congratulating her. Upon her would be seventy garments
woven with the rubies, and the pearls, and the aquamarine dyed in musk and amber, and
upon her would be a crown of honour, and in her legs would be slippers of gold, ankles with
the rubies and the pearls, its straps being of red rubies.
،‫ أنا لك وأنت يل‬،‫ ياويل اهلل ليس هذا يوم تعب وال نصب فال تقم‬:‫فإذا ادنيت من ويل اهلل وهم أن يقوم إليها شوقا تقول له‬
،‫فيعتنقان مقدار مخسمائة عام من أعوام الدنيا ال ميلها وال متله‬
When she comes near to the friend of Allahazwj, and he would be standing up to her in
desire, she would say to him, ‘O friend of Allahazwj! This isn’t a day of exhaustion nor of toil,
therefore do not stand. I am for you and you are for me’. They will hug each other for a
duration of five hundred years from the years of the world, neither he getting fed up from
her not she from him’.
،‫ وأنا احلوراء حبيبتك‬،‫ أنت ياويل اهلل حبييب‬:‫ وسطها لوح مكتوب‬،‫ فينظر إىل عنقها فإذا عليها قالدة من قصب ياقوت أمحر‬:‫قال‬
،‫ مث يبعث اهلل ألف ملك يهنؤونه باجلنة ويزوجونه احلوراء‬.‫ وإىل تناهت نفسك‬،‫إليك تناهت نفسي‬
Heasws said: ‘Then he would look at her neck, and there would be upon her a necklace of
reeds of red rubies, and in the middle of it would be a tablet with the inscription: ‘You, O
friend of Allahazwj are my beloved, and I am the Hourie, your beloved. To you I dedicate
myself, and to me you dedicate yourself’. Then Allahazwj will Send a thousand Angels
congratulating him with the Paradise and his marriage to the Houries.
‫ فيقول‬،‫ استأذن لنا علي ويل اهلل فإن اهلل بعثنا مهنئني‬:‫ فينتهون إىل أول باب من جنانه فيقولون للملك املوكل بأبواب اجلنان‬:‫قال‬
،‫ حىت أقول للحاجب فيعلمه مكانكم‬:‫امللك‬
Heasws said: ‘So they (Angels) will be ending to the first door from his Gardens, and they
would be saying to the Angel allocated with the Doors of the Gardens, ‘Seek permission for
us to see the friend of Allahazwj, for Allahazwj has Sent us for congratulations’. The Angel
would say, ‘Stay in your places until I speak to the master and let him know’’.
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‫ إن على باب‬:‫ فيقول للحاجب‬،‫ فيدخل امللك إىل احلاجب وبينه وبني احلاجب ثالث جنان حىت ينتهي إىل أول الباب‬:‫قال‬
‫ إنه ليعظم علي‬:‫ فيقول له احلاجب‬،‫العرصة الف ملك أرسلهم رب العاملني جاؤوا يهنؤون ويل اهلل وقد سألوا أن أستاذن هلم عليه‬
،‫أن أستاذن الحد على ويل اهلل وهو مع زوجته‬
Heasws said: ‘The Angel would come to the guard, and between him and the guard would be
three Gardens, until he ends up to the first door, and says to the guard, ‘At the courtyard of
the door are a thousand Angels. The Lordazwj of the worlds has sent them. They have come
to congratulate the friend of Allahazwj, and they have asked if you could permit them to see
him’. The guard would say to him, ‘It is grievous upon me that I should permit anyone to see
the friend of Allahazwj while he is with his wife’.
‫إن على باب العرصة ألف ملك أرسلهم رب‬: ‫ فيدخل احلاجب إىل القيم فيقول له‬،‫ وبني احلاجب وبني ويل اهلل جنتان‬:‫قال‬
‫ إن رسل اجلبار على باب العرصة وهم ألف ملك أرسلهم‬:‫ فيقوم القيم إىل اخلدام فيقول هلم‬،‫العاملني يهنؤون ويل اهلل فاستأذن هلم‬
،‫(رب العاملني خ ل) يهنؤون ويل اهلل فأعلموه مكاهنم‬
Heasws said: ‘And between the guard and the friend would be two Gardens. So, the guard
would come to the caretaker (manager), and say to him, ‘At the courtyard door there are a
thousand Angels. The Lordazwj of the world has Sent them to congratulate the friend of
Allahazwj, therefore seek permission for them’. The caretaker would send to the servants and
say to them, ‘The Compeller has Sent at the courtyard a thousand Angels sent to
congratulate the friend of Allahazwj, so let him know of their places’.
‫ فيؤذن هلم فيدخلون على ويل اهلل وهو يف الغرفة وهلا ألف باب وعلى كل باب من أبواهبا ملك موكل‬:‫ قال‬،‫ فيعلمون اخلدام‬:‫قال‬
‫ فإذا اذن للمالئكة بالدخول على ويل اهلل فتح كل ملك بابه الذي قد وكل به فيدخل كل ملك من باب من أبواب الغرفة‬،‫به‬
‫فيبلغونه رسالة اجلبار‬
Heasws said: ‘The servants would let them know, and he would permit for them and they
would be entering to see the friend of Allahazwj, and he would be in the chamber, and for it
would be a thousand doors, and upon each door from its doors would be an Angel allocated
with it. When there is permission for the Angels with the entering to see the friend of
Allahazwj, each Angel would open his door which he has been allocated with, and each Angel
would enter from a door from the doors of the chamber and deliver to him the Message of
the Compeller.
" ‫ " واملالئكة يدخلون عليهم من كل باب " يعين من أبواب الغرفة " سالم عليكم مبا صربمت فنعم عقىب الدار‬:‫وذل ك قول اهلل‬
‫ " وإذا رأيت مث رأيت نعيما وملكا كبريا " يعين بذلك ويل اهلل وما هو فيها من الكرامة والنعيم وامللك العظيم‬:‫وذلك قوله‬
And these are the Words of Allahazwj: And the Angels would be entering from every door to
(meet) them [13:23] – meaning the doors of the chamber, Greetings be upon you due to
your having been patient, so excellent is the end-result of the (goodly) abode [13:24]. And
these are Hisazwj Words: And when you see, then you will see Blessings and a great
Kingdom [76:20] – meaning by that the friend of Allahazwj and what he would be in from the
honour and the Bounties and the great kingdom.
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.‫ واالهنار جتري من حتتها‬،‫ فذلك امللك العظيم‬،‫وإن املالئكة من رسل اهلل ليستأذنون عليه فال يدخلون عليه إال بإذنه‬
And that the Angels from the messengers of Allah azwj would be seeking permission to see
him, but they cannot enter to see him except by his permission. So, that is the great
kingdom, and the rivers would be flowing from beneath it’’.197
‫ عن علي عليهم‬،‫ عن آبائه‬،‫ عن جده‬،‫ عن أبيه‬،‫ عن عيسى بن عبد اهلل اهلامشي‬،‫ عن أمحد بن هالل‬،‫ عن سعد‬،‫ أيب‬:‫ ل‬- 30
‫ املاء يف‬:‫ فالفرات‬،‫ وجيحان‬،‫ وسيحان‬،‫ والنيل‬،‫ الفرات‬:‫ أربعة أهنار من اجلنة‬:‫ قال رسول اهلل صلى اهلل عليه وآله‬:‫السالم قال‬
.‫ اللنب‬:‫ وجيحان‬.‫ اخلمر‬:‫ وسيحان‬.‫ العسل‬:‫الدنيا واآلخرة والنيل‬
My father, from Sa’ad, from Ahmad Bin Hilal, from Isa Bin Abdullah Al Hashimy, from his father, from his
grandfather, from his forefathers,
‘From Aliasws having said: ‘Rasool-Allahsaww said: ‘Four rivers are from the Paradise – The
Euphrates, and the Nile, and the Sayhan, and the Jayhan. The Euphrates is the water in the
world and the Hereafter, and the Nile is the honey, and the Sayhan is the wine, and the
Jayhan is the milk’’.198
‫ عن أيب عبد اهلل عليه‬،‫ عمن حدثه‬،‫ عن أمحد بن حيىي الطحان‬،‫ عن أمحد بن سليمان‬،‫ عن الربقي‬،‫ عن سعد‬،‫ أيب‬:‫ ل‬- 31
.‫ والرطب املشان‬،‫ والعنب‬،‫ والسفرجل‬،‫ والتفاح‬،‫ الرمان االمليسي‬:‫ مخسة من فاكهة اجلنة يف الدنيا‬:‫السالم قال‬
My father, from Sa’ad, from Al Barqy, from Ahmad Bin Suleyman, from Ahmad Bin Yahya Al Tahan, from the
one who narrated it,
‘From Abu Abdullahasws having said: ‘Five are from the fruits of the Paradise in the world –
the Amleysi pomegranate, and the apple, and the quince, and the grapes, and the Mashaan
dates’’.199
‫ عن أيب جعفر عليه السالم‬،‫ عن جابر‬،‫ عن عمرو ابن مشر‬،‫ عن أمحد بن النصر‬،‫ عن أبيه‬،‫ عن الربقي‬،‫ عن سعد‬،‫ أيب‬:‫ ل‬- 32
.‫ عرض كل باب منها مسرية أربعني سنة‬،‫ أحسنوا الظن باهلل واعلموا أن للجنة مثانية أبواب‬:‫قال‬
My father, from Sa’ad, from Al Barqy, from his father, from Ahmad Bin Al Nasr, from Amro Ibn Shimr, from
Jabir,
‘From Abu Ja’farasws having said: ‘Better your thoughts with Allahazwj and know that for the
Paradise there are eight Doors, the width of each door from these is a travel distance of
forty years’’.200
‫ عن ابن‬،‫ عن يونس‬،‫ عن إبراهيم بن إسحاق‬،‫ عن إبراهيم ابن علي‬،‫ عن أبيه‬،‫ عن ابن العياشي‬،‫ ابن املظفر العلوي‬:‫ ل‬- 33
‫ طوىب شجرة يف اجلنة‬:‫ قال أمري املؤمنني عليه السالم‬:‫ عن أيب جعفر عليه السالم قال‬،‫ عن أيب بصري‬،‫ عن ابن مسكان‬،‫سنان‬
197
198
199
200
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‫ ال ينوي يف قلبه شيئا إال أتاه ذلك‬،‫ فليس من مؤمن إال ويف داره غصن من أغصاهنا‬،‫أصلها يف دار رسول اهلل صلى اهلل عليه وآله‬
،‫ ولو أن غرابا طار من أصلها ما بلغ أعالها حىت يبياض هرما‬،‫ ولو أن راكبا جمدا سار يف ظلها مائة عام مل خيرج منها‬،‫الغصن به‬
.‫أال ففي هذا فارغبوا‬
Ibn Al Muzaffar Al Alawy, from Ibn Ayyash, from his gather, from Ibrahim Ibn Ali, from Ibrahim Bin Is’haq, from
yunus, from Ibn Sinan, from Ibn Muskan, from Abu Baseer,
‘From Abu Ja’farasws having said: ‘Amir Al-Momineenasws said: ‘Tooba is a tree in the
Paradise. Its roots are in the house of Rasool-Allahsaww, and there isn’t any Momin except
that in his house would be a branch from its branches. He will not intend anything in his
heart except that branch come to him with it. And if a fast rider were to travel in its shade
for a hundred years, he would (still) not have exited from it, and if a crow were to fly from
its roots, it would not reach its top until it would (get) white (die) with old age. Indeed! And
regarding this, be desirous’’.201
‫ عن غالب ابن حارث الضيب وحممد بن عثمان بن أيب‬،‫ عن أيب احلسن علي بن إبراهيم‬،‫ علي بن الفضل البغدادي‬:‫ ل‬- 34
:‫ عن جابر قال‬،‫ عن عطية‬،‫ عن مسعر‬- ‫ وكان يفضل على احلسن بن صاحل‬- ‫ عن حيىي بن سامل ابن عم احلسن بن صاحل‬،‫شيبة‬
‫ علي أخو رسول اهلل قبل أن خيلق‬،‫ حممد رسول اهلل‬،‫ ال إله إال اهلل‬:‫ مكتوب على باب اجلنة‬:‫قال رسول اهلل صلى اهلل عليه وآله‬
.‫اهلل السماوات واالرض بألفي عام‬
Ali Bin Al Fazl Al Baghdady, from Abu Al Hassan Ali Bin Ibrahim, from Ghalib Ibn Haris Al Zaby and Muhammad
Bin Usman Bin Abu Shayba, from Yahya Bin Salim Ibn Umm Al Hassan Bin Salih – and he was preferential over
Al Hassan Bin Salih – from Mas’ar, from Atiyah, from Jabir who said,
‘Rasool-Allahsaww said: ‘It is inscribed upon the Door of Paradise: “There is no god except
Allahazwj, Muhammadsaww is a Rasoolsaww of Allahazwj, Aliasws is brotherasws of Rasool-Allahsaww,
before Allahazwj Created the skies and the earth, by two thousand years”’.202
‫ قال‬:‫ عن سهيل بن غزوان قال‬،‫ عن عمر بن سهل‬،‫ عن حممد بن راشد‬،‫ عن حممد بن عبد احلميد‬،‫ عن سعد‬،‫ أيب‬:‫ ل‬- 35
‫ إن اهلل تبارك وتعاىل خلق يف اجلنة عمودا من ياقوتة محراء عليه سبعون ألف‬:‫ قال النيب صلى اهلل عليه وآله‬:‫الصادق عليه السالم‬
.‫ خلقها اهلل عزوجل للمتحابني واملتزاورين يف اهلل‬،‫قصر يف كل قصر سبعون ألف غرفة‬
My father, from Sa’ad, from Muhammad Bin Abdul Hameed, from Muhammad Bin Rashid, from Umar Bin Sahl,
from Saheyl Bin Gazwan who said,
‘Al-Sadiqasws said: ‘The Prophetsaww said: ‘Allahazwj Blessed and Exalted Created in the
Paradise a pillar from red ruby, upon it are seventy thousand castles, in each caste there a
seventy thousand rooms. Allahazwj Mighty and Majestic Created it for the ones who loves
each other and visited each other for the Sake of Allah azwj’’.203
201
202
203
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‫ عن عبد اهلل بن احلسني بن‬،‫ عن سليمان بن جعفر البصري‬،‫ عن احلسن بن احلسن الفارسي‬،‫ عن أبيه‬،‫ عن علي‬،‫ أيب‬:‫ ل‬- 36
‫ قال‬:‫ عن علي عليهم السالم قال‬،‫ عن آبائه‬،‫ عن جعفر بن حممد‬،‫ عن أبيه‬،‫زيد بن علي بن احلسني بن علي ا بن أيب طالب‬
‫ وجعل حيطاهنا‬،‫ ولبنة من فضة‬،‫ لبنة من ذهب‬:‫ إن اهلل عزوجل ملا خلق اجلنة خلقها من لبنتني‬:‫رسول اهلل صلى اهلل عليه وآله‬
،‫ وتراهبا الزعفران واملسك االذفر‬،‫ وحصباءها اللؤلؤ‬،‫ وسقفها الزبرجد‬،‫الياقوت‬
My father, from Ali, from his father, from Al Hassan Bin Al Hassan Al Farsy, from Suleyman Bin Ja’far Al Basry,
from Abdullah Bin Al Husayn Bin Zayd,
‘Son of Aliasws Bin Al-Husaynasws Bin Aliasws Bin Abu Talibasws, from his fatherasws, from Ja’farasws
Bin Muhammadasws, from hisasws forefathersasws, from Aliasws having said: ‘Rasool-Allahsaww
said: ‘When Allahazwj Mighty and Majestic Created the Paradise, Heazwj Created it from two
(types of) bricks – bricks of gold and brick of silver, and Made its walls of rubies, and its
ceilings of emeralds, and its pebbles of pearls, and its soil of saffron and the strong musk.
‫ بعزيت وعظميت وجاليل وارتفاعي ال‬:‫ فقال عزوجل‬،‫ ال إله إال أنت احلي القيوم قد سعد من يدخلين‬:‫ فقالت‬،‫ تكلمي‬:‫فقال هلا‬
،‫ والزنوق وهو اخلنثى‬،‫ وال قالع وهو الشرطي‬،‫ وال ديوث وهو القلطبان‬،‫ وال قتات وهو النمام‬،‫ وال سكري‬،‫يدخلها مدمن مخر‬
.‫ وال قدري‬،‫ وال قاطع رحم‬،‫وال خيوف وهو النباش وال عشار‬
Then Heazwj Said to it: “Speak!’. It said, ‘There is no god except You azwj, the Living, the
Eternal. The one who enters me would be happy’. The Mighty and Majestic Said: “By My azwj
Might and Myazwj Magnificence, and Myazwj Majesty, and Myazwj Loftiness, he will not enter
it – habitual of wine, nor an intoxicant, nor a slanderer and he is the gossiper, nor a cuckold
and he is Al-Qaltaban, nor a Qala’a and he is the police, nor a Zanouq and he is the
hermaphrodite, nor a Khuyouf and he is the grave-robber, nor a tax collector, nor a
terminator of the relationships, nor a Qadiriite (Fatalist)’’.204
‫ عن أيب‬،‫ عن حممد‬،‫ عن العالء‬،‫ عن حممد بن عبد اهلل ابن هالل‬،‫ عن ابن أيب اخلطاب‬،‫ عن الصفار‬،‫ ابن الوليد‬:‫ ل‬- 37
‫ وال خلت النار من أرواح الكفار العصاة منذ خلقها‬،‫ واهلل ما خلت اجلنة من أرواح املؤمنني منذ خلقها‬:‫جعفر عليه السالم قال‬
.‫ اخلرب‬،‫عز وجل‬
Ibn Al Waleed, from Al Saffar, from Ibn Abu Al Khattab, from Muhammad Bin Abdullah Ibn Hilal, from Al A’la,
from Muhammad,
‘From Abu Ja’farasws having said: ‘By Allahazwj! The Paradise has not been empty from the
souls of the Momineen since its creation, nor has the Fire been empty from the souls of the
disobedient Kafirs since Allahazwj Mighty and Majestic Created it’’.205
،‫ هو استفهام النه وعد اهلل النار أن ميالها فتمتلئ النار‬:‫ " يوم نقول جلهنم هل امتالت وتقول هل من مزيد " قال‬:‫ فس‬- 38
‫ أي ليس يف مزيد ؟‬،‫ هل من مزيد ؟ على حد االستفهام‬:‫ هل امتالت ؟ و تقول‬:‫مث يقول هلا‬
204
205
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On the Day that We will say to Hell: “Are you filled up?” And it will say: ‘Are there any
more?’ [50:30]. He said, ‘It is a question, because is a Promise Allahazwj Made to the Fire that
Heazwj will Fill it, so the Fire will be filled, then Heazwj will Say to it: “Are you filled up?” And it
will say: ‘Are there any more?’ [50:30], on a limit of the question, i.e. Aren’t there
anymore?
‫ يا رب وعدت النار أن متالها ووعدتين أن متالين فلم ال متالين وقد مالت النار ؟‬:‫قال فتقول اجلنة‬
He said, ‘The Paradise would say: ‘O Lordazwj! Youazwj Promised the Fire that Youazwj will Fill it,
and Youazwj Promised me that Youazwj will Fill me, and Youazwj have (only) Filled the Fire?’
.‫ طوىب هلم (إهنم خ ل) مل يروا غموم الدنيا وال مهومها‬:‫ فقال أبو عبد اهلل عليه السالم‬،‫ فيخلق اهلل يومئذ خلقا ميال هبم اجلنة‬:‫قال‬
He said, ‘Then Allahazwj would Create creatures on that Day to Fill the Paradise with them’.
(P.s. – Up to here is not a Hadeeth)
Abu Abdullahasws said: ‘Beatitude is for them! They would have neither seen the grief of the
world nor its worries’’.206
‫ عليك بالقرآن فإن‬:‫ قال علي بن احلسني عليهما السالم‬:‫ عن سليمان بن داود رفعه قال‬،‫ عن القاسم بن حممد‬،‫ أيب‬:‫ فس‬- 39
‫ وجعل درجاهتا على‬،‫ وحصباءها اللؤلؤ‬،‫ وتراهبا الزعفران‬،‫ وجعل مالطها املسك‬،‫اهلل خلق اجلنة بيده لبنة من ذهب ولبنة من فضة‬
‫ ومن دخل منهم اجلنة مل يكن يف اجلنة أعلى درجة منه ما خال النبيون‬،‫ اقرء وارق‬:‫ فمن قرأ القرآن قال له‬،‫قدر آيات القرآن‬
.‫والصديقون‬
My father, from Al Qasim Bin Muhammad, from Suleyman Bin Dawood, raising it, said,
‘Aliasws Bin Al-Husaynasws said: ‘Upon you is with the Quran, for Allahazwj Created the Paradise
by Hisazwj Hands, (from) bricks of gold and bricks of silver, and Made its mortar to be of the
musk, and is soil of Saffron, and its pebbles of pearls, and Made its Levels upon a
measurement of the Verses of the Quran. So, the one who recites the Quran, He azwj would
Say to him: “Recite and ascend!” And the one from the whom enters the Paradise, there
would not be any level in the Paradise higher than it, apart from the Prophets as and the
truthful ones’’.207
‫ وأما الرد على من‬،‫ " ولقد رآه نزلة اخرى عند سدرة املنتهى " يف السماء السابعة‬:‫ قال علي بن إبراهيم يف قوله‬:‫ فس‬- 40
‫ فسدرة املنتهى يف السماء السابعة وجنة املأوى‬،‫ " عندها جنة املأوى " أي عند سدرة املنتهى‬:‫أنكر خلق اجلنة والنار فقوله‬
.‫عندها‬
Ali Bin Ibrahim regarding Hisazwj Words: And he had seen him in another descent [53:13] At
the Lote Tree [53:14] – in the seventh sky. And as for the rebuttal upon the one denies the
Paradise and the Fire, so it is Hisazwj Words: By the Garden of abode [53:15], i.e. by the Lote
206
207
Page 153 of 435

Tree, for the Lote Tree is in the seventh sky, and the Garden of abode is by it’’. 208 (P.s. – This
is not a Hadeeth)
‫احلور العني يقصر الطرف عنها من ضوء نورها " مل‬: ‫ " فيهن قاصرات الطرف " قال‬:‫ قال علي بن إبراهيم يف قوله‬:‫ فس‬- 41
" ‫يطمثهن " أي مل ميسهن أحد‬
Ali Bin Ibrahim said regarding Hisazwj Words: In these would be ones of modest gaze,
[55:56], he said, ‘The Maiden Houries (the beholder) glancing away from her from the
illumination of her light, neither having been touched, i.e., no one would have touched
them.
‫ حور نابتات على شط الكوثر كلما اخذت منها واحدة نبتت‬:‫فيهما عينان نضاختان " أي تفوران " فيهن خريات حسان " قال‬
.‫مكاهنا اخرى‬
In both of them are two gushing springs [55:66], i.e., bursting. Therein are the good and
beautiful females [55:70]. He said, ‘Houries growing upon the banks of Al-Kausar. Every
time one is taken from it, another one grows in her place’.
.‫ يقصر الطرف عنها‬:‫ " حور مقصورات يف اخليام " قال‬:‫قوله تعاىل‬
The Words of the Exalted: Houries restrained in the pavilions [55:72], he said, ‘Gazing
modestly from these’’.209
" ‫ الفحش الكذب واخلىن‬:‫ " يطوف عليهم ولدان خملدون " أي مستورون " ال يسمعون فيها لغوا وال تأثيما " قال‬:‫ فس‬- 42
،‫ شجر ال يكون له ورق وال شوك فيه‬:‫يف سدر خمضود " قال‬
Circling around them would be eternal youths [56:17] – i.e. cheerfully. They will neither be
hearing therein anything vain nor sinful talk [56:25]. He said, ‘The immoralities, the lies,
and the insolence. Among thorn-less lote trees [56:28]. He said, ‘A tree neither having any
leaves for it nor any thorns in it’. (P.s. – Up to here is not a Hadeeth)
‫ ظل ممدود وسط اجلنة يف عرض‬:‫ بعضه إىل بعض " وظل ممدود " قال‬:‫وقرأ أبو عبد اهلل عليه السالم " وطلع منضود " قال‬
" ‫ يسري الراكب يف ذلك الظل مسرية مائة عام فال يقطعه‬،‫ وعرض اجلنة كعرض السماء واالرض‬،‫اجلنة‬
And Abu Abdullahasws recited: And bananas, above each other [56:29], heasws said: ‘To each
other’, and extended shades [56:30]. Heasws said: ‘Midst of the Paradise, in the expanse of
the Paradise, and the expanse of the Paradise is like the expanse of the sky and the earth.
The rider will ride in that shade for a travel distance of a hundred years, but will not (be able
to) cut across it.
208
209
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:‫وماء مسكوب " أي مرشوش " ال مقطوعة وال ممنوعة " أي ال ينقطع وال مينع أحد من أخذها " إنا أنشأناهن إنشاء " قال‬
" ‫احلور العني يف اجلنة " فجعلناهن أبكارا عربا " قال يتكلمن بالعربية " أترابا " يعين مستويات االسنان " الصحاب اليمني‬
" ‫أصحاب أمري املؤمنني عليه السالم‬
And water flowing constantly [56:31] – i.e. sprinkling, Neither interrupted nor forbidden
[56:33] – i.e., Neither cutting off nor preventing anyone from taking it. Surely We shall
Grow them (with a) growth [56:35], heasws said: ‘The Maiden Houries in the Paradise, So We
will Make them as virgins [56:36] Loving, equals in age [56:37], heasws said: ‘They will be
speaking in Arabic, meaning evened out teeth, For the companions of the right hand
[56:38], for the companions of Amir Al-Momineenasws.
‫ بعلد النليب ملن هلذه‬:‫ من الطبقة االوىل الليت كانلت ملع النليب صللى اهلل عليله وآلله " وثللة ملن اآلخلرين " قلال‬:‫ثلة من ا الولني " قال‬
.‫االمة‬
A group from the former ones [56:39], heasws said: ‘From the first group which was with the
Prophetsaww, And a group from the latter ones [56:40], heasws said: ‘After the Prophetsaww
from this community’’.210
،‫ جواري أتراب الهل اجلنة‬:‫ " وكواعب أترابا " قال‬:‫ قوله‬،‫ يفوزون‬:‫ " إن للمتقني مفازا " قال‬:‫ فس‬- 43
Surely, for the pious, there would be success [78:31], he said, ‘They will be winners. Hisazwj
Words: And voluptuous women of equal age [78:33], he said, voluptuous maids for the
people of the Paradise. (P.s. – This paragraph is not a Hadeeth)
‫ " إن للمتقني مفازا " (قال خ ل) فهي الكرامات " وكواعب‬:‫ أما قوله‬:‫ عن أيب جعفر عليه السالم قال‬،‫ويف رواية أيب اجلارود‬
)‫أترابا " أي الفتيات ناهدات (النواهد خ ل‬
‘From Abu Ja’farasws having said: ‘As for Hisazwj Words: Surely, for the pious, there would be
success [78:31], it is the honours, And voluptuous women of equal age [78:33], busty
youthful girls’.
.‫ " وكأسا دهاقا " أي ممتلئة‬:‫قال علي بن إبراهيم‬
Ali Bin Ibrahim said, ‘And a filled cup [78:34], i.e. filled to the brim’.211 (P.s. – This paragraph
is not a Hadeeth)
‫ ماء إذا شربه املؤمن وجد رائحة املسك فيه " ويف ذلك فليتنافس‬:‫ " يسقون من رحيق خمتوم ختامه مسك " قال‬:‫ فس‬- 44
‫ فيما ذكرنا من الثواب الذي يطلبه املؤمن‬:‫املتنافسون " قال‬
210
211
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They would be Quenched from sealed nectar [83:25] Its sealing being of musk, [83:26], he
said, ‘Water, when the Momin drinks it, he would find aroma of the musk in it. and
regarding that, so let the aspiring ones aspire [83:26]. He said, ‘Regarding what we
mentioned from the Rewards which the Momin would seek.
‫ أشرف شراب‬:‫" ومزاجه من تسنيم " (هو مصدرسنمه إذا رفعه الهنا أرفع شراب أهل اجلنة أو الهنا تأتيهم من فوق خ ل) قال‬
‫ وسائر‬،‫ واملقربون آل حممد صلى اهلل عليهم‬،‫أهل اجلنة يأتيهم يف عال تسنم عليهم يف منازهلم وهي عني يشرهبا املقربون حبتا‬
.‫املؤمنني ممزوجا‬
And its mixture would be from Tasneem [83:27] (It is a source of it when it is raised,
because it would raise drinks for the people of the Paradise, or because it would come to
them from above), he said, ‘The noblest of the drinks of the people of the Paradise, given to
them in the loftiness to them in their houses, and it is a spring the ones of Proximity would
be drinking from purely, and the ones of Proximity are the Progenyasws of Muhammadsaww,
and the rest of the momineen mixed’’.212 (P.s. – This is not a Hadeeth)
.‫ الكوثر هنر يف اجلنة أعطى اهلل حممدا عوضا من ابنه إبراهيم عليه السالم‬:‫ " إنا أعطيناك الكوثر " قال‬:‫ فس‬- 45
Indeed, We Gave you Al-Kausar [108:1], he said, ‘Al Kausar is a river in the Paradise.
Allahazwj Gave it to Muhammadsaww instead of hissaww sonasws Ibrahimasws’’.213 (P.s. – This is
not a Hadeeth)
‫ قريب ظالهلا‬:‫ متكئني يف احلجال على السرر " ودانية عليهم ظالهلا " يقول‬:‫ " متكئني فيها على االرائك " يقول‬:‫ فس‬- 46
" ‫ يناهلا القائم والقاعد‬،‫منهم " وذللت قطوفها تذليال " دليت عليهم مثارها‬
Reclining therein upon the couches, [76:13], Heazwj is Saying they would be reclining in the
mattresses upon the beds, And it shades would stoop unto them, [76:14]. Heazwj is Saying
that the shades would be near to them. and its selections would droop with humbleness
[76:14], its fruits would stoop to them, the standing one and the sitting one would be able
to attain them.
" ‫ قوارير من فضة اجلنة يشربون فيها‬،‫ االكواز العظام اليت ال آذان هلا وال عرى‬:‫أكواب كانت قواريرا قواريرا من فضة " االكواب‬
:‫ صنعت هلم على قدر رتبتهم (ريهم خ ل) ال عجز فيه والفضل" من سندس وإستربق " االستربق‬:‫قدروها تقديرا " يقول‬
.‫الديباج‬
and goblets as if these were glass [76:15] Glasses of silver, [76:16], ‘The goblets’ – are the
large pitchers which have not ears for these nor any corrosion. Glass from the silver of the
Paradise, they will be drinking in. measuring these with a measurement [76:16]. Heazwj is
Saying that it would be made for them upon a measurement of their wetness, neither there
being any frustration nor any better. They would be wearing (garments) of wear of fine silk
and brocade, [44:53] – the silky brocade.
212
213
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" ‫ ينفذ البصر فيها كما ينفذ يف الزجاج " ولدان خملدون‬:‫ " ويطاف عليهم بآنية من فضة " قال‬:‫وقال علي بن إبراهيم يف قوله‬
‫قال مسورون‬
And Ali Bin Ibrahim said regarding Hisazwj Words: And they (servants) would circle around
them with vessels of silvers [76:15], he said, ‘The sight is implemented in it just as it is
implemented in the glass. And eternal youths would circle around them. [76:19], he said,
‘Cheerfully’.
.‫ يعلوهم الثياب يلبسوهنا‬:‫ ال يزال وال يفىن " عاليهم ثياب سندس خضر وإستربق " قال‬:‫" وملكان كبريا " قال‬
and a great Kingdom [76:20], he said, ‘Neither declining nor perishing. Upon them would
be clothes of green fine silk and brocade, [76:21], he said, ‘Made for them, the clothes they
would be wearing’’.214 (P.s. – This is not a Hadeeth)
‫ " فيها سرر مرفوعة‬:‫ عن ابن عباس يف قوله‬،‫ عن عطاء‬،‫ عن ابن جريح‬،‫ عن موسى بن عبد الرمحن‬،‫ سعيد بن حممد‬:‫ فس‬- 47
‫" ألواحها من ذهب مكللة بالزبرجد و الدرو الياقوت جتري من حتتها االهنار " وأكواب موضوعة " يريد االباريق اليت ليس هلا‬
‫آذان‬
Saeed Bin Muhammad, from Musa Bin Abdul Rahman, from Ibn Jareeh, from Ata’a,
‘From Ibn Abbas regarding Hisazwj Words: Therein are raised couches [88:13], ‘Tablets of
gold covered with the emeralds, and the gems, and the rubies, the rivers flowing from
beneath it, And placed cups [88:14], meaning the pitchers which aren’t with ears.
‫ كل شئ خلقة اهلل يف اجلنة له‬:‫ البسط والوسائد " وزرايب مبثوثة " قال‬:‫ " ومنارق مصفوفة " قال‬:‫وقال علي بن إبراهيم يف قوله‬
.‫مثال يف الدنيا إال الزرايب فإنه ال يدرى ماهى‬
And Ali Bin Ibrahim said regarding Hisazwj Words: And cushions set in a row [88:15], he said,
‘The rugs and the pillows. And carpets spread out [88:16]. He said, ‘All things Allahazwj
Created in the Paradise, there is an example for it in the world, except for the carpets Al-
Zaraby, for it is not known what it is’’.215
‫ إن أهل اجلنة يأيت الرجل منهم إىل مثرة‬:‫ من أين قالوا‬:‫ سأل الزنديق أبا عبد اهلل عليه السالم فقال‬،‫ هشام بن احلكم‬:‫ ج‬- 48
‫يتناوهلا فإذا أكلها عادت كهيئتها ؟‬
Hisham Bin Al Hakam –
‘The atheist asked Abu Abdullahasws saying, ‘From where are they saying that the people of
the Paradise, the man from them would come to a fruit, taking it, and when he has eaten it,
it would return to what it used to be?’
214
215
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،‫ نعم ذلك على قياس السراج يأيت القابس فيقتبس منه فال ينقص من ضوئه شئ وقد امتالت الدنيا منه سرجا‬:‫قال‬
Heasws said: ‘Yes. That is to exemplify with that of the lamp. The taker (of the illumination)
and takes from it, but it does not reduce anything from its illumination, and one lamp, the
world can take its fill from it’.
! ‫ أليسوا يأكلون ويشربون ؟ وتزعم أنه ال تكون هلم احلاجة‬:‫قال‬
Heasws said: ‘Wouldn’t they be eating and drinking? And you asws are claiming that there
would not happen to be the need for them (to urinate and defecate)!’
،‫ بل خيرج من أجسادهم بالعرق‬،‫ بلى الن غذاءهم رقيق ال ثفل له‬:‫قال‬
Heasws said: ‘Yes, their food would be delicate, there wouldn’t be any heaviness for it. But it
would come out from their bodies with the perspiration’.
‫ فكيف تكون احلوراء يف كل ما أتاها زوجها عذراء ؟‬:‫قال‬
He said, ‘So, how can the Houries remain as virgins after every time her husband comes to
her?’
،‫ فالرحم ملتزقة‬،‫ وال جيري يف ثقبها شئ وال يدنسها حيض‬،‫ وال ختالط جسمها آفة‬،‫ إهنا خلقت من الطيب ال تعرتيها عاهة‬:‫قال‬
،‫إذ ليس فيه لسوى االحليل جمرى‬
Heasws said: ‘They have been Created from the good. You will not see her with a disability,
nor would an affliction mingle with her body, nor will anything flow in her hold nor would
menstruation dirty it. Thus, the womb is attached when there isn’t any filth to be cleared’.
‫ فهي تلبس سبعني حلة و يرى زوجها مخ ساقها من وراء حللها وبدهنا ؟‬:‫قال‬
He said, ‘She would be wearing seventy garments, and her husband would see the interior
of her leg from behind her garments and her body?’
،‫ نعم كما يرى أحدكم الدراهم إذا القيت يف ماء صاف قدره قيد رمح‬:‫قال‬
Heasws said: ‘Yes, just as one of you sees the Dirham (a coin) when you throw it in the clear
water, its measurement of the staff of a spear’.
‫ فكيف ينعم أهل اجلنة مبا فيها من النعيم وما منهم أحد إال وقد افتقد ابنه أو أباه أو محيمه أو امه ؟ فإذا افتقدوهم يف اجلنة‬:‫قال‬
‫مل يشكوا يف مصريهم إىل النار ؟ فما يصنع بالنعيم من يعلم أن محيمه يف النار يعذب ؟‬
He said, ‘How would the people of the Paradise sleep with what Bounties they are in, and
there is no one from them except and he would have either lost his son, or his father, or his
intimate ones, or his mother? So, when they miss them in the Paradise, no doubt they
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would be in their destination to the Fire? So, what would one do with the Bounties, one
who knows that his intimate one is being Punished in the Fire?’
‫ انتظروا قدومهم ورجوا أن يكونوا بني اجلنة والنار يف‬:‫ وقال بعضهم‬،‫ إهنم ينسون ذكرهم‬:‫ إن أهل العلم قالوا‬:‫قال عليه السالم‬
.‫أصحاب االعراف‬
Heasws said: ‘The knowledgeable people would say that they have forgotten their memories.
And some of them would say, ‘Wait for their advent, and hope that they would happen to
be between the Paradise and the Fire, among the companions of the Heights (A’raaf)’’.216
،‫ ملا دخلت اجلنة رأيت فيها شجرة طوىب‬:‫ قال رسول اهلل صلى اهلل عليه وآله‬:‫ عن بعض أصحابه رفعه قال‬،‫ أيب‬:‫ فس‬- 49
‫ وما يف اجلنة قصر وال منزل إال وفيها فرت منها وأعالها أسفاط حلل من سندس وإستربق يكون للعبد املؤمن‬،‫أصلها يف دار علي‬
،‫ألف ألف سفط يف كل سفط مائة ألف حلة ما فيها حلة يشبه االخرى على ألوان خمتلفة وهو ثياب أهل اجلنة‬
My father, from one of his companions raising it, said,
‘Rasool-Allahsaww said: ‘When Isaww entered the Paradise, Isaww saw therein the tree of Tooba.
Its roots are in the house of Aliasws, and there is neither a castle in the Paradise not a house
except and in it is a branch from it, and its top are containers of garments of silk and
brocade. There will happen to be a million containers for the Momin, in each container
being a thousand garments, no garment in it would resemble the other upon the different
colours, and these are the clothes of the people of Paradise.
‫ يسري الراكب يف ذلك الظل مسرية مائة‬،‫ عرض اجلنة كعرض السماء واالرض اعدت للذين آمنوا باهلل ورسله‬،‫وسطها ظل ممدود‬
" ‫ " وظل ممدود‬:‫ وذلك قوله‬،‫عام فال يقطعه‬
In the middle of it are extended shades. The expanse of the Paradise is like the expanse of
the sky and the earth, prepared for those who believe in Allah azwj and Hisazwj Rasoolsaww. The
rider would rise in that shade for a travel distance of a hundred years, but still would not
cross it, and that is Hisazwj Word: ‘and extended shades [56:30].
‫ يكون يف القضيب منها مائة لون من الفاكهة مما رأيتم يف دار (مثارخ ل) الدنيا‬،‫وأسفلها مثار أهل اجلنة وطعامهم متذلل يف بيوهتم‬
" ‫ وكلما جيتىن منها شئ نبتت مكاهنا اخرى " ال مقطوعة وال ممنوعة‬،‫وما مل تروه وما مسعتم به وما مل تسمعوا مثلها‬
And its bottom are fruits of the people of the Paradise, and their food would be submitted
in their houses. In the stick from it would be a hundred types of fruits from what you tend to
see in the house of the world, and what you do not see, and what you have heard of and
what you have not heard the likes of it. And every time something is taken from it, another
one would grow in its place, Neither interrupted nor forbidden [56:33].
216
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‫وجتري هنر يف أصل تلك الشجرة تنفجر منها االهنار االربعة " أهنار من ماء غري آسن وأهنار من لنب مل يتغري طعمه وأهنار من مخر‬
.‫لذة للشاربني وأهنار من عسل مصفى‬
And a river flows in the roots of that tree, four rivers burst forth from it – Therein are rivers
of water without stagnation, and rivers of milk the taste of it does not change, and rivers
of wine pleasurable for the drinkers, and rivers of clear honey [47:15]’’.217
‫ عن أيب جعفر وأيب عبد اهلل‬،‫ عمن حدثه‬،‫ عن احلارث بن حممد االحول‬،‫ عن علي بن النعمان‬،‫ أيب وابن فضال معا‬:‫ سن‬- 50
‫ وأحلى‬،‫ يا علي إنه ملا اسري يب رأيت يف اجلنة هنرا أبيض من اللنب‬:‫ قال رسول اهلل صلى اهلل عليه وآله لعلي‬:‫عليهما السالم قاال‬
‫ فضرب‬،‫ على شاطئه قباب الياقوت االمحر و الدر االبيض‬،‫ فيه أباريق عدد النجوم‬،‫ و أشد استقامة من السهم‬،‫من العسل‬
،‫جربئيل جبناحيه إىل جانبه فإذا هو مسكة ذفرة‬
My father and Ibn Fazal both together, from Ali Bin Al Numan, from Al Haris Bin Muhammad Al Ahowl, from
the one who narrated it,
‘From Abu Ja’farasws and Abu Abdullahasws both having said: ‘Rasool-Allahsaww said to Aliasws:
‘O Aliasws! When there was an Ascension with mesaww, Isaww saw in the Paradise a river whiter
than the milk, and sweeter than the honey, and straighter than the arrow. Therein were
pitchers the number of the stars, upon its banks were domes of red rubies and white gems.
Jibraeelas struck hisas wings to hisas side, and it (the ground) was of strong musk’.
،‫ يثمر مثرا كالرمان‬،‫ والذي نفس حممد بيده إن يف اجلنة لشجرا يتصفق بالتسبيح بصوت مل يسمع االولون واآلخرون مبثله‬:‫مث قال‬
،‫ أنت إمامهم يوم القيامة‬،‫ واملؤمنون على كراسي من نور وهم الغر احملجلون‬،‫يلقي الثمرة إىل الرجل فيشقها عن سبعني حلة‬
Then heasws said: ‘By the Oneazwj in Whose Hand it the soul of Muhammadsaww! In the
Paradise there is a tree clapping with the Glorification by a voice the former ones and the
latter ones have not heard the like of it. It grows fruit like the pomegranate, casting the fruit
to the man and apportions it of seventy garments; and the Momineen would be upon chairs
of light and they would be resplendent, youasws being their Imamasws on the Day of
Judgment.
‫ فبيناهو (هم خ ل) كذلك إذا أشرفت عليه امرأة‬،‫على الرجل منهم نعالن شراكهما من نور يضئ أمامهم حيث شاؤوا من اجلنة‬
‫ " فالتعلم نفس‬:‫ أنا من اللوايت قال اهلل تعاىل‬:‫ من أنت ؟ فتقول‬:‫ سبحان اهلل يا عبد اهلل أما لنامنك دولة ؟ فيقول‬:‫من فوقه تقول‬
" ‫ما اخفي هلم من قرة أعني جزاء مبا كانوا يعملون‬
Upon the man from them would be two slippers, their straps being of light illuminating in
front of them wherever they so desire to be from the Paradise. So, while he is like that, a
woman would emerge from above him saying, ‘Glory be to Allah azwj, O servant of Allahazwj! Is
there no state from you for us?’ He would say, ‘Who are you?’ She will say, ‘I am from those
Allahazwj the Exalted Said: So no soul knows what is hidden for them from delight of the
eyes, being a Recompense of what they had been doing [32:17]’’.
217
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.‫ والذي نفس حممد بيده إنه ليجيئه كل يوم سبعون ألف ملك يسمونه بامسه واسم أبيه‬:‫مث قال‬
Then hesaww said: ‘By the Oneazwj in Whose Hand is the soul of Muhammadsaww! Verily, there
would come to him every day, seventy thousand Angels naming him by his name and name
of his father’’.218
‫ عن علي بن حممد بن‬،‫ عن أمحد بن حممد بن أيوب‬،‫ عن حممد بن أمحد بن شاذان‬،‫ موفق بن أمحد اخلوارزمي‬:‫ شف‬- 51
‫ عن‬،‫ عن حممد بن علي‬،‫ عن بكربن أمحد‬،‫ عن أمحد بن الفضل االهوازي‬،‫ وحدثنا أمحد بن حممد اجلراح‬،‫ عن بكربن أمحد‬،‫عتبة‬
‫ أخربنا أمري املؤمنني علي بن أيب طالب عليه السالم‬:‫ عن أبيها وعمها احلسن بن علي عليهما السالم قاال‬،‫فاطمة بنت احلسني‬
‫ أسفلها خيل بلق وأوسطها احلور‬،‫ ملا ادخلت اجلنة رأيت الشجرة حتمل احللي واحللل‬:‫ قال رسول اهلل صلى اهلل عليه وآله‬:‫قال‬
،‫العني ويف أعالها الرضوان‬
Mowfaq Bin Ahmad Al Khawarizmy, from Muhammad Bin Ahmad Bin Shazan, from Ahmad Bin Muhammad Bin
Ayoub, from Ali Bin Muhammad Bin Utba, from Bakr Bin Ahmad, and it was narrated to us by Ahmad Bin
Muhammad al Jarah, from Ahmad Bin Al Fazl Al Ahwazy, from Bakr Bin Ahmad, from Muhammad Bin Ali,
‘From (Syeda) Fatima Bin Al-Husaynasws, from heras fatherasws and heras uncleasws Al-Hassan
Bin Aliasws both having said: ‘Amir Al-Momineen Aliasws Bin Abu Talibasws informed usasws that
Rasool-Allahsaww said: ‘When Isaww entered the Paradise, Isaww saw the tree bearing
ornaments and the garments. At its bottom were spotted horses, and in its middle were
Maiden Houries, and at its top was Al-Rizwan.
‫ إذا أمر اهلل اخلليقة بالدخول إىل اجلنة‬،‫ هذه البن عمك أمري املؤمنني علي بن أيب طالب‬:‫ يا جربئيل ملن هذه الشجرة ؟ قال‬:‫قلت‬
‫ هؤالء شيعة علي‬:‫يؤتى بشيعة علي حىت ينتهي هبم إىل هذه الشجرة فيلبسون احللي واحللل ويركبون اخليل البلق وينادي مناد‬
.‫صربوا يف الدنيا على االذي فحبوا هذا اليوم‬
Isaww said: ‘O Jibraeelas! For whom is this tree?’ Heas said: ‘This is for yoursaww cousinasws Amir
Al-Momineen Aliasws Bin Abu Talibasws. When Allahazwj Commands the creatures with the
entry into the Paradise, they will come with the Shias of Ali asws until they end up with them
to this tree. So, they would be wearing the ornaments and the garments and would be
riding the spotted horses, and a Caller would Call out: “They are the Shias of Ali asws who
were patient in the world upon the harm, so they have been Gifted today!”’219
.‫ ال حيضن وال حيدثن‬:‫ هلم فيها أزواج مطهرة " قال‬:‫ عن أيب عبد اهلل عليه السالم يف قول اهلل‬،‫ عن أيب بصري‬:‫ شى‬- 52
From Abu Baseer,
‘From Abu Abdullahasws regarding the Words of Allahazwj: For them would be clean wives
therein [4:57], heasws said: ‘Neither would they be menstruating nor defecating’’.220
218
219
220
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‫ إن أهل اجلنة ما يتلذذون بشئ يف اجلنة أشهى عندهم من‬:‫ عن أىب عبد اهلل عليه السالم قال‬،‫ عن مجيل بن دراج‬:‫ شى‬- 53
.‫ ال طعام واالشراب‬،‫النكاح‬
From Jameel Bin Darraj,
‘From Abu Abdullahasws having said: ‘The people of the Paradise will not be deriving pleasure
with anything in the Paradise more desirous in their presence than the marriage, not food
and the drink’’.221
‫ " وسارعوا إىل مغفرة من ربكم وجنة‬:‫ عن رجل عن أيب عبد اهلل عليه السالم يف قول اهلل‬،‫ عن داود بن سرحان‬:‫ شى‬- 54
.- ‫ وبسط يديه إحدامها مع االخرى‬- ‫ إذا وضعوها كذا‬:‫عرضها السموات واالرض " قال‬
From Dawood Bin Sarjan, from a man,
‘From Abu Abdullahasws regarding the Words of Allahazwj: And hasten to Forgiveness from
your Lord; and a Garden, the extensiveness of which is (as) the skies and the earth,
[3:133]. Heasws said: ‘When they are placed like this’ – and heasws extended hisasws hands, one
of them with the other’’.222
‫ ومن باب‬،‫ إن للجنة إحدى وسبعني بابا يدخل من سبعني منها شيعيت وأهل بييت‬:‫ عن أمري املؤمنني عليه السالم‬:‫ قب‬- 55
.‫واحد سائر الناس‬
From Amir Al-Momineenasws: ‘For the Paradise there are seventy-one Doors. Myasws Shias
and myasws family would be entering from seventy-one of these, and one door is for the rest
of the people’’.223
‫ م " وبشر الذين آمنوا وعملوا الصاحلات أن هلم جنات " بساتني " جتري من حتتها االهنار " من حتت شجرها ومساكنها‬- 56
‫" كلما رزقوا منها " من تلك اجلنان " من مثرة " من مثارها " رزقا " طعاما يؤتون به " قالواهذا الذي رزقنا من قبل " يف الدنيا‬
،‫فأمساؤه كأمساء ما يف الدنيا من تفاح وسفرجل ورمان وكذا وكذا‬
And give glad tidings to those who believe and are doing righteous deeds, that for them
are Gardens [2:25] - orchards beneath which rivers flow – from below its trees and its
dwellings. whenever they would be Graced from it, from these Gardens from its fruits as a
sustenance and meals they (servants) would be coming with, they shall say: This is which
was Graced to us from before in the world as their names would be like their names were in
the world, from apple and quince and pomegranate, and such and such.
‫ وإنه ال يستحيل إىل ما يستحيل إليه مثار الدنيا من عذرة وسائر‬،‫وإن كان ما هناك خمالفا مل ا يف الدنيا فإنه يف غاية الطيب‬
‫ بل ال يتولد عن مأكوهلم إال العرق الذي جيري من أعراضهم أطيب من رائحة املسك‬،‫املكروهات من صفراء وسوداء ودم‬
221
222
223
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And whatever over there which would be different to what was in the world, so it would be
at the peak of goodness, and it would not be possible for (people) to become what the fruits
of the world become, from excrement and the rest of the abhorrence from the yellowness,
and the blackness, and blood, and phlegm. But, their foods would not produce except for
the sweat which would flow from their skins as being more aromatic then the smell of musk.
‫ وبأن كل‬،‫" وأتوا به " بذلك الرزق من الثمار من تلك البساتني " متشاهبا " يشبه بعضه بعضا بأهنا كلها خيار ال رذل فيها‬
‫صنف منها يف غاية الطيب واللذة ليس كثمار الدنيا اليت بعضها ين وبعضها متجاوز حد النضج واالدراك إىل حد الفساد من‬
‫ ومتشاهبا أيضا متفقات االلوان خمتلفات الطعوم‬،‫محوضة ومرارة وسائر ضروب املكاره‬
And they shall be Given it –that sustenance from the fruits from those orchards being a
resemblance, resembling each other, that all of it would be the best, there being nothing
despicable therein, and that every variety from it would be at the peak of the goodness and
taste, not like the fruits of the world which some of it are un-ripened, and some of it exceed
the limit of maturity and reach to a limit of the spoiling from the acidity and the bitterness,
and the rest of the forms of abhorrence; and resembling it as well as different colours of the
produce (and) of the tastes.
‫ ال والجات وال خراجات‬،‫ مطهرات من احليض والنفاس‬،‫" وهلم فيها " يف تلك اجلنان " أزواج مطهرة " من أنواع االقذار واملكاره‬
‫ ومن كل املكاره والعيوب‬،‫ وال الزواجهن فركات وال ضحابات وال عيابات وال فحاشات‬،‫وال دخاالت والختاالت وال متغايرات‬
‫بريات‬
And for them therein – in those Gardens - would be pure wives – (pure) from the types of
uncleanness and abhorrence, clean from the menstruation and the post childbirth
discharges. No, neither any defect, nor secretion, nor infusion, nor mingling, nor changes,
nor would there be for their wives, to be roaming around, nor opposing their husbands, nor
shameful activities, nor immoralities, and they would be free from every fault and
abhorrence.
..‫" وهم فيها خالدون " مقيمون يف تلك البساتني و اجلنات‬
And they would be immortal in it – staying in those orchards and the Gardens’’.224
‫ إذا صار أهل اجلنة يف اجلنة ودخل ويل اهلل إىل جنانه ومساكنه‬:‫ عن علي بن احلسني عليهما السالم قال‬،‫ عن ثوير‬:‫ شى‬- 57
‫ وجرت من حتته االهنار وبسطت له‬،‫ وتفجرت حوله العيون‬،‫ وهتدلت عليه الثمار‬،‫واتكأكل مؤمن منهم على أريكته حفته خدامه‬
‫ وخيرج عليهم احلور العني من اجلنان‬:‫ قال‬،‫ وأتته احلدام مبا شاءت شهوته من قبل أن يسأهلم ذلك‬،‫ وصففت له النمارق‬،‫الزرايب‬
.‫فيمكثون بذلك ما شاء اهلل‬
From Suweyr,
224
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‘From Aliasws Bin Al-Husaynasws having said: ‘When the people of the Paradise go to the
Paradise and the friend of Allahazwj enters his Garden, and his dwelling, and every Momin
reclines upon his recliner, and his servants surround him, and the fruits droop towards him,
and the springs flow around him, and rivers flow beneath him, and the carpets are laid
down for him, and the cushions are placed for him, and the servants come to him with
whatever he so desires even before he asks for that, and the Maiden Houries comes out to
him from the Gardens, So they would be remaining in that situation for as long as Allahazwj
so Desires.
:‫ أوليائي وأهل طاعيت وسكان جنيت يف جواري أال هل انبئكم خبري مما أنتم فيه ؟ فيقولون‬:‫مث إن اجلبار يشرف عليهم فيقول هلم‬
،‫ فيعود عليهم بالقول‬:‫ قال‬،‫ ولذت أعيننا من النعم يف جوار الكرمي‬،‫ربنا وأي شئ خري مما حنن فيه ؟ حنن فيما اشتهت أنفسنا‬
‫ ربنا نعم فأتنا خبري مما حنن فيه‬:‫فيقولون‬
Then the Compeller would Address them Saying: “Myazwj friends and the people in Myazwj
obedience, and the dwellers in Myazwj Paradise in Myazwj Neighbourhood! Shall Iazwj Inform
you all of something which is better than what you all are in?’ So, they would be saying, ‘Our
Lordazwj! And which thing is better than what we are in? We are in (a state where) we get
whatsoever we desire for ourselves, and delights of our eyes from the Bounties in the
neighbourhood of the Benevolent!’ Heasws said: ‘So Heazwj would Repeat the Words to them,
so they would be saying, ‘Yes, Our Lordazwj! Give us that which is better than what we are
in’.
‫ نعم يا ربنا رضاك عنا وحمبتك لنا خري‬:‫ فيقولون‬:‫ قال‬،‫ رضاي عنكم وحمبيت لكم خ ري وأعظم مما أنتم فيه‬:‫فيقول هلم تبارك وتعاىل‬
.‫لنا وأطيب النفسنا‬
So, the Blessed and Exalted would be Saying to them: “Myazwj Pleasure about you all, and
Myazwj Love for you all is better and greater than what you all are in”. So they would be
saying, ‘Yes, O our Lordazwj! Yourazwj Pleasure about us and Yourazwj Love for us is better for
us and goodlier for ourselves’.
‫ " وعد اهلل املؤمنني واملؤمنات جنات جتري من حتتها االهنار خالدين فيها‬:‫مث قرأ علي بن احلسني عليهما السالم هذه اآلية‬
." ‫ومساكن طيبة يف جنات عدن ورضوان من اهلل أكرب ذلك هو الفوز العظيم‬
Then Aliasws Bin Al-Husaynasws recited this Verse: Allah has Promised the Momineen and the
Mominaat, Gardens beneath which the rivers flow, to abide in them eternally, and goodly
dwellings in the Garden of Eden; and the Pleasure from Allah is the Greatest, that is the
Mighty achievement [9:72]’’.225
‫ فإذا متىن مؤمن حمب للنيب وآله‬،‫ تصري ما بني مساء اجلنة وأرضها‬،‫ عليها من أنواع املواشي‬،‫ إن يف اجلنة طيورا كالبخايت‬:‫ م‬- 58
‫ فأكل من جانب منه قديدا ومن‬،‫ فتناثر ريشه وانشوى وانطبخ‬،‫عليهم السالم االكل من شئ منها وقع ذلك بعينه بني يديه‬
،‫جانب منه مشويا بال نار‬
225
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(Rasool-Allahsaww said): ‘In the Paradise there are birds like the ‘Bukhaty’ (Persian camel of
contrasting colours). Upon these would be varieties of the colours, flying between the sky of
the Paradise and its land. So, whenever a Momin, one who loves the Prophet saww and hissaww
Progenyasws, wishes to eat anything from it, that exactly would fall in front of him, and its
feathers would fall off and be bare, and would be grilled and cooked – from one side of it
would be dried pieces, and from one side it would be grilled, without a fire.
:‫ وفخرت على سائر طيور اجلنة تقول‬،‫ احلمد هلل رب العاملني عادت كما كانت فطارت يف اهلواء‬:‫فإذا قضى شهوته وهنمته قال‬
‫من مثلي وقد أكل مين ويل اهلل عن أمر اهلل ؟‬
When his desire and his hunger are fulfilled, and he says, ‘The Praise is for Allah azwj, Lordazwj
of the world’, it would be returned to be what it was. It would fly in the air, and it would
pride itself over the rest of the birds of the Paradise, saying, ‘Who is like me, and a friend of
Allahazwj has eaten from me, by the Command of Allahazwj?’’226
‫ جعلت فداك إن رجال من أصحابنا‬:‫ قلت اليب عبد اهلل عليه السالم‬:‫ عن أيب والد قال‬،‫ عن احلسني بن حمبوب‬:‫ شى‬- 59
‫ورعا سلما كثري الصالة قد ابتلي حبب اللهو وهو يسمع الغناء‬
From Al Husayn Bin Mahboub, from Abu Walad who said,
‘I said to Abu Abdullahasws, ‘May I be sacrificed for youasws! A man from our companions is
devout, submissive, frequent of the Salat has been involved with the love of the sport and
he listens to the singing’.
‫ ال ليس مينعه‬:‫ قلت‬:‫ أو زيارة أخ ؟ قال‬،‫ أو من صوم أو من عيادة مريض أو حضور جنازة‬،‫ أمينعه ذلك من الصالة لوقتها‬:‫فقال‬
.‫ هذا من خطوات الشيطان مغفور له ذلك إن شاء اهلل‬:‫ فقال‬:‫ قال‬،‫ذلك من شئ من اخلري و الرب‬
Heasws said: ‘Does that prevent him from performing the Salat at its time, or from Fasting, or
from consoling the sick, or attending a funeral, or visiting a brother?’ I said, ‘No, that doesn’t
prevent him from anything from the good and the righteousness’. Heasws said: ‘This is from
the footsteps of the Satanla. That would be Forgiven for him, if Allahazwj so Desires’.
‫ فأنف اهلل للمؤمنني من ولد‬:‫ قال‬- ‫ أعين احلالل ليس احلرام‬- ‫ إن طائفة من املالئكة عابوا ولد آدم يف اللذات والشهوات‬:‫مث قال‬
،‫ فألقى اهلل يف مهة اولئك املالئكة اللذات والشهوات كي ال يعيبوا املؤمنني‬:‫ قال‬،‫آدم من تعيري املالئكة هلم‬
Then heasws said: ‘A group of Angels faulted the children of Adam as regarding the pleasures
and the lustful desires – meaning the permissible, not the Prohibited. So, Allah azwj Scorned
for the Momineen from the children of Adamas from the faulting of the Angels to them.
Then Allahazwj Cast in the eagerness of those Angels, for the pleasures and the lustful desires
so they would not be faulting the Momineen’.
226
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‫ فإنا خناف‬،‫ ربنا عفوك عفوك ردنا إىل ما خلقنا له و أجربتنا عليه‬:‫ فلما أحسوا ذلك من مههم عجوا إىل اهلل من ذلك فقالوا‬:‫قال‬
‫ فنزع اهلل ذلك من مهمهم‬:‫ قال‬،‫أن نصري يف أمر مريج‬
Heasws said: ‘So when they felt that from their eagerness, they clamoured to Allah azwj from
that and they said, ‘Yourazwj Pardon! Return us to what we had been Created for, and
Compel us to be upon it, for we fear that we would come to be in a doubting matter’. Then
Allahazwj Removed that from their thoughts’.
‫ فإذا كان يوم القيامة وصار أهل اجلنة استأذن اولئك املالئكة على أهل اجلنة فيؤذن هلم فيدخلون عليهم فيسلمون عليهم‬:‫قال‬
.‫ " سالم عليكم مبا صربمت " يف الدنيا عن اللذات والشهوات احلالل‬:‫ويقولون هلم‬
Heasws said: ‘When it will be the Day of Judgment and the people of the Paradise come
there, those Angels would seek permission upon the people of the Paradise, and they would
permit them to come and see them. They would greet upon them and saying to them:
Greetings be upon you due to your having been patient [13:24] in the world, from the
pleasures and the lustful desires, the Permissible’’.227
" ‫ عن أيب عبد اهلل عليه السالم " سالم عليكم مبا صربمت " على الفقر يف الدنيا‬،‫ عن رجل‬،‫ عن حممد بن اهليثم‬:‫ شى‬- 60
‫ يعين الشهداء‬:‫فنعم عقىب الدار " قال‬
From Muhammad Bin Al Haysam, from a man,
‘From Abu Abdullahasws: Greetings be upon you due to your having been patient [13:24]:
‘Upon the poverty in the world, so excellent is the end-result of the (goodly) abode [13:24],
heasws said: ‘Meaning the martyrs’’.228
‫ بينما رسول اهلل‬:‫ عن آبائه عليهم السالم قال‬،‫ عن أبيه‬،‫ عن أيب جعفر حممد بن علي‬،‫ عن جابر‬،‫ عن عمرو بن مشر‬:‫ شى‬- 61
‫ يا ام أمين أي‬:‫صلى اهلل عليه وآله جالس ذات يوم إذ دخلت ام أمين يف ملحفتها شئ فقال هلا رسول اهلل صلى اهلل عليه وآله‬
،‫ يارسول اهلل فالنة بنت فالنة أملكوها فنثروا عليها فأخذت من نثارها شيئا‬:‫شئ يف ملحفتك ؟ فقالت‬
From Amro Bin Shimr, from Jabir,
‘From Abu Ja’far Muhammadasws Bin Aliasws, from hisasws fatherasws, from hisasws
forefathersasws having said: ‘While Rasool-Allahsaww was seated one day when Umm Aymanra
came regarding something urgent, so Rasool-Allahsaww said to herra: ‘O Umm Aymanra!
Which thing is yourra urgency?’ Shera said, ‘O Rasool-Allahsaww! So and so, daughter of so and
so got married, and has been conferred upon (with lots of gifts), and I ra got something from
her gifts’.
،‫ فاطمة زوجتها فلم تنثر عليها شيئا‬:‫ ما يبكيك ؟ فقالت‬:‫ فقال هلا رسول اهلل صلى اهلل عليه وآله‬،‫مث إن ام أمين بكت‬
227
228
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Then Umm Aymanra cried, so Rasool-Allahsaww said to herra: ‘What makes youra cry?’ Shera
said, ‘Yousaww got (Syeda) Fatimaasws married but did not confer anything upon herasws’.
‫ ال تبكني فوالذي بعثين باحلق بشريا ونذيرا لقد شهد إمالك فاطمة جربئيل وميكائيل‬:‫فقال هلا رسول اهلل صلى اهلل عليه وآله‬
‫وإسرافيل يف الوف من مالئكة ولقد أمر اهلل طوىب فنثرت عليهم من حللها وسندسها وإستربقها ودرها وزمردها وياقوهتا وعطرها‬
.‫ ولقد حنل اهلل طوىب يف مهر فاطمة فهي يف دار علي بن أيب طالب عليه السالم‬،‫فأخذوا منه حىت مادروا ما يصنعون به‬
Rasool-Allahsaww said to herra: ‘Do not cry, for by the Oneazwj Who Sent mesaww with the Truth
as a giver of glad tidings and as a warner! Isaww have witnessed the Angels (in service) of
Syeda Fatimaasws, (from) Jibraeelas and Mikaeelas and Israfeelas among the delegates from
the Angels, and Allahazwj has Commanded (the tree of) Tooba to confer (award) upon them
from its garments, and its silks, and its brocades, and its gems, and its emeralds, and its
rubies, and its perfumes, so they took from it to the extent that they did not know what to
do with it. And Allahazwj has Bestowed (the tree of) Tooba in the dower of (Syeda) Fatimaasws,
so it is in the house of Aliasws Bin Abu Talibasws’’.229
‫ يا‬:‫ فعاتبته على ذلك عائشة فقالت‬:‫ كان النيب صلى اهلل عليه وآله يكثر تقبيل فاطمة قال‬:‫ عن أبان بن تغلب قال‬:‫ شى‬- 62
! ‫رسول اهلل إنك لتكثر تقبيل فاطمة‬
From Aban Bin Tablugh who said,
‘The Prophetsaww would frequently kiss (Syeda) Fatimaasws, so Ayesha quarrelled with himsaww
upon that and she said, ‘O Rasool-Allahsaww! Yousaww frequently kiss Fatimaasws!’
،‫ويلك ملا أن عرج يب إىل السماء مريب جربئيل على شجرة طوىب فناولين من مثرها فأكلتها فحول اهلل ذلك إىل ظهري‬: ‫فقال هلا‬
.‫ فما قبلت فاطمة إال وجدت رائحة شجرة طوىب منها‬،‫فلما أن هبطت إىل االرض واقعت خبدجية فحملت بفاطمة عليها السالم‬
Hesaww said to her: ‘Woe be unto you! When Isaww was ascended with to the sky, Jibraeelas
passed with mesaww to the tree of Tooba and gave mesaww from its fruit. So, Isaww ate it, and
Allahazwj Tranferred that to mysaww rib. When Isaww descended to the earth, Isaww was with
Khadeejaas and sheas was Blessed with (Syeda) Fatimaasws. So, Isaww do not kiss (Syeda)
Fatimaasws except and Isaww find the aroma of the tree of Tooba from herasws’’.230
.‫ طوىب شجرة خيرج من جنة عدن غرسها رهبا بيده‬:‫ عن أيب جعفر عليه السالم قال‬،‫ عن أيب محزة‬:‫ شى‬- 63
From Abu Hamza,
‘From Abu Ja’farasws having said: ‘Tooba is a tree coming out from the Garden of Eden. Its
Lordazwj Planted it with Hisazwj Hands’’.231
229
230
231
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‫ طوىب شجرة يف اجلنة أصلها‬:‫ " طوىب هلم وحسن مآب " قال‬:‫ عن ابن سريين يف قوله‬،‫ عن أيب قتيبة متيم بن ثابت‬:‫ شى‬- 64
.‫ ليس يف اجلنة حجرة إال فيها غصن من أغصاهنا‬،‫يف حجرة علي‬
From Abu Quteyba Tameem Bin Sabit, from Ibn Sirreen,
‘Regarding Hisazwj Words: ‘(the tree of) Tooba would be for them and an excellent resort
[13:29], he said, ‘Tooba is a tree in the Paradise. Its roots are in the chamber of Ali asws. There
isn’t any chamber in the Paradise except in it is a branch from its branches’’.232
‫ عن‬،‫ عن جابر بن يزيد‬،‫ عن سعيد بن جناح عن عبد اهلل بن حممد‬،‫ عن ابن عيسى‬،‫ عن سعد‬،‫ عن أبيه‬،‫ ابن قولويه‬:‫ جا‬- 65
‫ وحمرمة على‬،‫ اجلنة حمرمة على االنبياء حىت أدخلها‬:‫ قال رسول اهلل صلى اهلل عليه وآله‬:‫ عن آبائه عليهم السالم قال‬،‫أيب جعفر‬
.‫االمم كلها حىت يدخلها شيعتنا أهل البيت‬
Ibn Qawlawiya, form his father, from Sa’ad, from Ibn Isa, from Saeed Bin Junah, from Abdullah Bin
Muhammad, from Jabir Bin Yazeed,
‘From Abu Ja’farasws, from hisasws forefathersasws having said: ‘Rasool-Allahsaww said: ‘The
Paradise is Forbidden unto the Prophetas until Isaww enter it, and Forbidden unto the
communities, all of them, until oursaww Shias of the Peopleasws of the Household enter it’’.233
‫ إن أهل اجلنة ال يبقون يف اجلنة بقاء االبد‬:‫ قال النظام هلشام بن احلكم‬:‫ عن حيىي بن أيب بكر قال‬،‫ ابن قتيبة‬:‫ كش‬- 66
،‫ إن أهل اجلنة يبقون مببق هلم واهلل يبقى بالمبق وليس هو كذلك‬:‫ فقال هشام‬،‫فيكون بقاؤهم كب قاء اهلل وحمال أن يبقوا كذلك‬
،‫ حمال أن يبقوا االبد‬:‫فقال‬
Ibn Quteyba, from Yahya Bin Abu Bakr who said,
Al-Nazam said to Hisham Bin Al-Hakam, ‘The people of the Paradise will not be remaining a
permanent remaining, for their remaining would become like the remaining of Allah azwj, and
it is impossible that they remain like that (as much as) Allahazwj’.
‫ فإن اشتهوا أو‬:‫ قال‬،‫ نعم‬:‫ فبلغك أن يف اجلنة ما تشتهي االنفس ؟ قال‬:‫ قال‬،‫ يدركهم اخلمود‬:‫ ما يصريون ؟ قال‬:‫ قال‬:‫قال‬
‫سألوا رهبم بقاء االبد ؟‬
He (the narrator) said, ‘He (Hisham) said, ‘What would they become?’ He said, ‘They would
become lethargic’ (exhausted). He said, ‘Then, in your language, there is in the Paradise
whatever the soul desires?’ He said, ‘Yes’. He said, ‘Supposing they desire, or ask their
Lordazwj for the permanent remaining?’
232
233
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‫ قال فلو أن رجال من أهل اجلنة نظر إىل مثرة على شجرة فمد يده ليأخذها فتدلت إليه‬،‫ إن اهلل تعاىل ال يلهمهم ذلك‬:‫قال‬
‫الشجرة والثمار مث حانت منه لفتة فنظر إىل مثرة اخرى أحسن منها فمد يده اليسرى ليأخذها فأدركه اخلمود ويداه متعلقان‬
‫ فبلغك أن يف اجلنة مصلوبني ؟‬،‫بشجرتني فارتفعت االشجار وبقي هو مصلوبا‬
He said, ‘Surely Allahazwj the Exalted would not Inspire them that’. He said, ‘If a man from
the people of Paradise were to look at a fruit upon a tree, and he extends his hand to take it,
the tree and the fruit would stoop down to him, then that would be a gesture from him.
Then he would look at another fruit better than it, and so he extends his left hand towards it
in order to take it. Thus, the lethargy would come to him, and his hands would both be
attached with the two trees, and the trees would be raised and he would remain combined,
so has it reached you that in the Paradise there are combined ones?’
.‫ أن يكون قوم قد خلقوا وعاشوا فادخلوا اجلنان متوهتم فيها يا جاهل ؟‬:‫ فالذي أتيت به أحمل منه‬:‫ هذا حمال قال‬:‫قال‬
He said, ‘This is impossible’. He said, ‘And that which you came with is even more impossible
than it, that there would happen to be a people who have been Created and living and
entering the Gardens, they would be dying in it, O ignorant one?’’.234 (P.s. – This is not a
Hadeeth)
‫ ملا اسري يب إىل املساء قال يل‬:‫ قال رسول اهلل صلى اهلل عليه وآله‬:‫ باالسناد يرفعه إىل عبد اهلل بن مسعود قال‬:‫ فض‬،‫ يل‬- 67
،‫ قد أمرت اجلنة والنار أن تعرض عليك‬:‫جربئيل عليه السالم‬
By the chain raising it to Abdullah Bin Masoud who said,
‘Rasool-Allahsaww said: ‘When Isaww ascended to the sky, Jibraeelas said to mesaww: ‘The
Paradise and the Fire have been Commanded to display (themselves) unto you saww’.
‫ على كل باب منها أربع‬،‫ واجلنة فيها مثانية أبواب‬،‫ ورأيت النار وما فيها من العذاب‬،‫ فرأيت اجلنة وما فيها من النعيم‬:‫قال‬
‫ كل كلمة‬،‫ على كل باب منها ثالث كلمات‬،‫ وللنار سبعة أبواب‬،‫ كل كلمة خري من الدنيا وما فيها ملن يعلم ويعمل هبا‬،‫كلمات‬
،‫خريمن الدنيا وما فيها ملن يعلم ويعمل هبا‬
Hesaww said: ‘Isaww saw the Paradise and whatever is therein from the Bounties, and I saww saw
the Fire and whatever is therein from the Punishments. And the Paradise, there are eight
Doors in it, upon each Door from it are four phrases, each phrase being better than the
world and whatever is in it for the one who knows and acts with these. And for the Fire,
there are seven Doors, upon each Door from it are three phrases, each phrase being better
than the world and whatever is in it for the one who knows and acts with these.
‫ ال إله إال‬:‫ أما أبواب اجلنة فعلى أول باب منها مكتوب‬،‫ اقرء يا حممد ما على االبواب فقرأت ذلك‬:‫فقال يل جربئيل عليه السالم‬
‫ وجمالسة أهل‬،‫ وترك احلقد‬،‫ و بذل احلق‬،‫ القناعة‬:‫ لكل شئ حيلة وحيلة العيش أربع خصال‬،‫ علي ويل اهلل‬،‫ حممد رسول اهلل‬،‫اهلل‬
.‫اخلري‬
234
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Jibraeelas said to me: ‘Read, O Muhammadsaww, what is upon the doors’. So, Isaww read that.
As for the doors of the Paradise, upon each door from it is inscribed: “There is no god except
Allahazwj, Muhammadsaww is Rasoolsaww of Allahazwj, and Aliasws is Guardianasws of Allahazwj. For
everything there is a means and a means of the livelihood are four qualities – the
contentment, and exertion for the Truth, and leaving the hatred, and sittings of the people
of goodness”.
:‫ لكل شئ حيلة وحيلة السرور يف اآلخرة أربع خصال‬،‫ علي ويل اهلل‬،‫ حممد رسول اهلل‬،‫ ال إله إال اهلل‬:‫وعلى الباب الثاين مكتوب‬
.‫ و التفقد للفقراء واملساكني‬،‫ والسعي يف حوائج املؤمنني‬،‫ والتعطف على االرامل‬،‫مسح رؤوس اليتامي‬
And upon the second Door is inscribed: “There is no god except Allah azwj, Muhammadsaww is
Rasoolsaww of Allahazwj, and Aliasws is Guardianasws of Allahazwj. For everything is a means and a
means of the happiness in the Hereafter are four qualities – wiping the head of the orphans
(with affection), and the compassion upon the widows, and the striving regarding the needs
of the Momineen, and the visiting (checking up on) the poor and the needy”.
:‫ لكل شئ حيلة وحيلة الصحة يف الدنيا أربع خصال‬،‫ علي ويل اهلل‬،‫ حممد رسول اهلل‬،‫ ال إله إال اهلل‬:‫وعلى الباب الثالث مكتوب‬
.‫ وقلة الطعام‬،‫ وقلة املشي‬،‫ وقلة املنام‬،‫قلة الكالم‬
And upon the third Door is inscribed: “There is no god except Allahazwj. Muhammadsaww is a
Rasoolsaww of Allahazwj, and Aliasws is Guardianasws of Allahazwj. For everything is a means and a
means of the health in the world are four qualities – scarcity of the speech, and scarcity of
the sleep, and scarcity of the walking, and scarcity of the food”.
‫ من كان يؤمن باهلل واليوم اآلخر فليكرم ضيفه من كان‬،‫ علي ويل اهلل‬،‫ حممد رسول اهلل‬،‫ الإله إال اهلل‬:‫وعلى الباب الرابع مكتوب‬
‫ من كان يؤمن باهلل واليوم اآلخر فليقل خريا‬،‫ من كان يؤمن باهلل واليوم اآلخر فليكرم والديه‬،‫يؤمن باهلل واليوم اآلخر فليكرم جاره‬
.‫أو يسكت‬
And upon the fourth Door is inscribed: “There is no god except Allah azwj, Muhammadsaww is a
Rasoolsaww of Allahazwj, Aliasws is Guardianasws of Allahazwj. One who believed in Allahazwj and
the Last Day, then let him honour his guests; one who believed in Allahazwj and the Last Day,
then let him honour his neighbour; and one believed in Allah azwj and the Last Day, then let
him honour his parents; one who believed in Allah azwj and the Last Day, then let him speak
good (speech) or be silent”.
‫ ومن أراد أن ال‬،‫ من أراد أن ال يظلم فال يظلم‬،‫ علي ويل اهلل‬،‫ حممد رسول اهلل‬،‫ ال إله إال اهلل‬:‫وعلى الباب اخلامس مكتوب‬
،‫ ال إله إال اهلل‬:‫ ومن أراد أن يستمسك بالعروة الوثقى يف الدنيا واآلخرة فليقل‬،‫ ومن أراد أن ال يذل فال يذل‬،‫يشتم فال يشتم‬
.‫ علي ويل اهلل‬،‫حممد رسول اهلل‬
And upon the fifth Door is inscribed: “There is no god except Allah azwj, Muhammadsaww is
Rasoolsaww of Allahazwj, Aliasws is Guardianasws of Allahazwj. One who wants that he should not
be oppressed, then he should not be unjust; and one who wants he not be insulted, then he
should not insult; and one who wants that he not be humiliated, then he should not
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humiliate; and one who wants to adhere with the Firmest Handhold in the world and the
Hereafter, then let him say, ‘There is no god except Allah azwj, Muhammadsaww is Rasoolsaww
of Allahazwj, Aliasws is Guardianasws of Allahazwj.
‫ من أراد أن يكون قربه وسيعا فسيحا فلينب‬،‫ علي ويل اهلل‬،‫ حممد رسول اهلل‬،‫ ال إله إال اهلل‬:‫وعلى الباب السادس مكتوب‬
‫ ومن أحب أن يكون طريا مطرا اليبلى فليكنس‬،‫ ومن أراد أن ال تأكله الديدان حتت االرض فليسكن املساجد‬،‫املساجد‬
.‫ ومن أحب أن يرى موضعه يف اجلنة فليكس املساجد بالبسط‬،‫املساجد‬
And upon the sixth Door it is inscribed: “There is no god except Allahazwj, Muhammadsaww is
Rasoolsaww of Allahazwj, Aliasws is Guardianasws of Allahazwj. One who wants his grave to be
expansive, spacious, then let him build Masjids; and one who wants not to be eaten by the
insects under the ground, then let him settle the Masjids; and one who loves to become
fresh, freshened not decayed, then let him clean the Masjids; and one who loves that he
sees his place in the Paradise, then let him cover the Masjids with praying mats”.
‫ واتباع‬،‫ عيادة املريض‬:‫ بياض القلب يف أربع خصال‬،‫ علي ويل اهلل‬،‫ حممد رسول اهلل‬،‫ ال إله إال اهلل‬:‫وعلى الباب السابع مكتوب‬
‫ ورد القرض‬،‫ وشراء االكفان‬،‫اجلنائز‬
And upon the seventh Door it is inscribed: “There is no god except Allahazwj, Muhammadsaww
is Rasoolsaww of Allahazwj, and Aliasws is Guardianasws of Allahazwj. The heart whitens (brightens)
in four qualities – consoling the sick, and following the funerals, and buying the shrouds, and
repaying the loan”.
‫ من أراد الدخول من هذه االبواب فليتمسك بأربع‬،‫ علي ويل اهلل‬،‫ حممد رسول اهلل‬،‫ ال إله إال اهلل‬:‫وعلى الباب الثامن مكتوب‬
.‫ والكف عن أذى عباد اهلل تعاىل‬،‫ والصدقة‬،‫ وحسن اخللق‬،‫ (ع) السخاء‬:‫خصال‬
And upon the eight Door it is inscribed: “There is no god except Allah azwj, Muhammadsaww is
Rasoolsaww of Allahazwj, and Aliasws is Guardianasws of Allahazwj. One who want the entry from
these Doors, then let him adhere with four qualities – the generosity, and good manners,
and the charity, and the refraining from harming the servants of Allah azwj the Exalted”.
‫ واهلالك املغرور من رجا‬،‫ ومن خاف اهلل أمن‬،‫ من رجا اهلل سعد‬:‫ورأيت على أبواب النار مكتوبا على الباب االول ثالث كلمات‬
‫غري اهلل وخاف سواه‬
And Isaww saw upon the Doors of the Fire, inscribed upon the first Door were three phrases:
“One who hopes in Allahazwj would be happy, and one who fears Allahazwj would be safe, and
destroyed is the arrogant one who hopes in other than Allah azwj and fears besides Himazwj”.
‫ من أراد أن ال يكون عطشانا يوم‬،‫ من أراد أن ال يكون عريانا يوم القيامة فليكس اجللود العارية يف الدينا‬:‫وعلى الباب الثاين‬
.‫ من أراد أن ال يكون يوم القيامة جائعا فليطعم البطون اجلائعة يف الدنيا‬،‫القيامة فليسق العطاش يف الدنيا‬
And upon the second Door: “One who wants not to be naked on the Day of Judgment, then
let him clothe the skin of a bare one in the world; one who wants not to become thirsty on
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the Day of Judgment, then let him quench the thirsty one in the world; one who wants not
to be hungry on the Day of Judgment, then let him feed the bellies of the hungry ones in the
world”.
.‫ لعن اهلل الظاملني‬،‫ لعن اهلل الباخلني‬،‫ لعن اهلل الكاذبني‬:‫وعلى الباب الثالث مكتوب‬
And upon the third Door is inscribed: “May Allahazwj Curse the liars! May Allahazwj Curse the
stingy ones! May Allahazwj Curse the unjust ones!”
‫ أذل اهلل من أعان الظاملني‬،‫ أذل اهلل من أهان أهل البيت‬،‫ أذل اهلل من أهان االسالم‬:‫ ثالث كلمات‬:‫وعلى الباب الرابع مكتوب‬
.‫على ظلمهم للمخلوقني‬
And upon the fourth Door are inscribed three phrases: “May Allahazwj Disgrace one who
weakens Islam! May Allahazwj Disgrace one who weakens the Peopleasws of the Household (of
Rasool-Allahsaww)! May Allahazwj Disgrace one who assists the unjust ones upon their
injustices towards the people!”
‫ وال تكثر منطقك فيما ال يعنيك فتسقط من‬،‫ ال تتبعوا اهلوى فاهلوى خيالف االميان‬:‫وعلى الباب اخلامس مكتوب ثالث كلمات‬
.‫ وال تكن عونا للظاملني‬،‫رمحة اهلل‬
And upon the fifth Door are inscribed three phrases: “Do not pursue the whims, for the
whims oppose the Eman; and do not frequent the talking regarding what does not concern
you for you will drop from the Mercy of Allahazwj; and do not become a supporter of the
oppressors”.
.‫ أنا حرام على الصائمني‬،‫ أنا حرام على املتصدقني‬،‫ أنا حرام على اجملتهدين‬:‫وعلى الباب السادس مكتوب‬
And upon the sixth Door it is inscribed: “I am Prohibited unto the Strivers! I am Prohibited
unto the charitable ones! I am Prohibited unto the Fasting ones!”
‫ وادعوا اهلل عزوجل‬،‫ ووخبوا نفوسكم قبل أن توخبوا‬،‫ حاسبوا نفوسكم قبل أن حتاسبوا‬:‫وعلى الباب السابع مكتوب ثالث كلمات‬
.‫قبل أن تردوا عليه وال تقدروا على ذلك‬
And upon the seventh Door are inscribed three phrases: “Reckon your own selves before
you are Reckoned with; and reproach your own selves before you are Reproached; and
supplicate to Allahazwj Mighty and Majestic before you return to Himazwj so that you are no
longer able upon that!’235
‫ توجهت إىل أيب احلسن الرضا‬:‫ عن حممد بن عيسى القمي قال‬،‫ عن مروك بن عبيد‬،‫ علي بن احلسن بن فضال‬:‫ كش‬- 68
‫ اسأله عن‬:‫ فقال‬:‫ قال‬،‫ اريد أبا احلسن عليه السالم‬:‫ أين تذهب ؟ قلت‬:‫ يل‬:‫عليه السالم فاستقبلين يونس موىل آل يقطني فقال‬
،‫ خلقت اجلنة بعد ؟ فإين أزعم أهنا مل ختلق‬:‫هذه املسألة قل له‬
235
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Ali Bin Al Hassan Bin Fazal, from Marouk Bin Ubeyd, from Muhammad Bin Isa Al Qummy who said,
I headed to Abu Al-Hassan Al-Rezaasws, and Yunus, a slave of the family of Yaqteen met me
and said to me, ‘Where are you going?’ I said, ‘I want to see Abu Al-Hassanasws’. He said, ‘Ask
himasws about this issue – say to himasws, ‘Will the Paradise be Created afterwards?’ For I
claim that it has yet to be created’.
:‫ قال‬،‫ إن يونس موىل آل يقطني أودعين إليك رسالة‬:‫ فجلست عنده فقلت له‬:‫ فدخلت على أيب احلسن عليه السالم قال‬:‫قال‬
.‫ قال كذب فأين جنة آدم ؟‬،‫ أخربين عن اجلنة خلقت بعد ؟ فإين أزعم أهنا مل ختلق‬:‫ قال‬:‫ قلت‬:‫وماهي ؟ قال‬
He said, ‘So I came up to Abu Al-Hassanasws and sat in hisasws presence, and said to himasws,
‘Yunus, a slave of the family of Yaqteen gave me a message to youasws’. Heasws said: ‘And
what is it?’ I said, ‘Inform me about the Paradise, would it be created afterwards? For I claim
that it has not been created yet’’. Heasws said: ‘He is lying! So where is the Garden of
Adamas?’’236
‫ قلت‬:‫ عن ابن سنان قال‬،‫ عن يزيد بن محاد‬،‫ عن مروك بن عبيد‬،‫ عن ابن يزيد‬،‫ عن حممد بن أمحد‬،‫ علي بن حممد‬:‫ كش‬- 69
.‫ ماله لعنه اهلل فأين جنة آدم ؟‬:‫ فقال‬:‫ قال‬،‫ إن اجلنة والنار مل خيلقا‬:‫ إن يونس يقول‬:‫اليب احلسن عليه السالم‬
Ali Bin Muhammad, from Muhammad Bin Ahmad, from Ibn Yazeed, from Marwak Bin Ubeyd, from Yazeed Bin
Hamad, from Ibn Sinan who said,
‘I said to Abu Al-Hassanasws, ‘Yunus is saying that the Paradise and the Fire are not created
yet’. Heasws said: ‘What is the matter with him? May Allahazwj Curse him! So, where is the
Garden of Adamas?’’.237
:‫ قال أبو عبد اهلل عليه السالم‬:‫ عن صفوان اجلمال قال‬،‫ عن رجل‬،‫ عن ابن أسباط‬،‫ عن حممد بن عيسى‬،‫ الصفار‬:‫ مت‬- 70
‫ من أنتم ؟ ومن أين دخلتم ؟‬:‫إذا كان يوم القيامة نظر رضوان خازن اجلنة إىل قوم مل ميروا به فيقول‬
Al Saffar, from Muhammad Bin Isa, from Ibn Asbat, from a man, from Safwan Al Jamal who said,
‘Abu Abdullahasws said: ‘When it will be the Day of Judgment, Rizwan the keeper of the
Paradise would look at a people who had not passed by him, so he will be saying: ‘Who are
you? And from where did you enter?’’
.‫ إياك عنا فإنا قوم عبدنا اهلل سرا فأدخلنا اهلل سرا‬:‫ يقولون‬:‫قال‬
Heasws said: ‘They would be saying, ‘Beware of us, for we are a people who worshipped
Allahazwj secretly, so Allahazwj Entered us (into the Paradise) secretly’’.238
236
237
238
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‫ عرض كل هنر‬:‫ صلى اهلل عليه وآله‬:‫ سئل النيب صلى اهلل عليه وآله عن أهنار اجلنة كم عرض كل هنر منها ؟ فقال‬:‫ جع‬- 71
.‫ تتغىن أمواجه وتسبح وتطرب يف اجلنة كما يطرب الناس يف الدنيا‬،‫ يدور حتت القصور واحلجب‬،‫مسرية مخسني مائة عام‬
The Prophetsaww was asked about the rivers of the Paradise, ‘How much is the width of a
river of it?’ Hesaww said: ‘The width of a river is a travel distance of five hundred years. It
circles (flows) beneath the castles and the Veils. Its waves sing and Glorify and chant in the
Paradise just as the people are chanting in the world’’.239
.‫ يزوره أولياء اهلل يوم القيامة‬،‫ أكثر أهنار اجلنة الكوثر تنبت الكواعب االتراب عليه‬:‫ وقال عليه السالم‬- 72
And heasws said: ‘The largest of the rivers of the Paradise is Al-Kausar. The Houries grown
upon it. The friends of Allahazwj would visit it on the Day of Judgment’.
.‫ خطيب أهل اجلنة أنا حممد رسول اهلل‬:‫فقال عليه السالم‬
Heasws said: ‘A speaker of the people of the people of the Paradise surely is Muhammadsaww
Rasoolsaww of Allahazwj’’.240
،‫ وله سبعون ألف قبة‬،‫ للرجل الواحد من أهل اجلنة سبعمائة ضعف مثل الدنيا‬:‫ عن النيب صلى اهلل عليه وآله قال‬- 73
‫ وسبعون ألف‬،‫ وسبعون ألف حوراء عيناء‬،‫ وسبعون ألف حلة‬،‫ وسبعون ألف إكليل‬،‫ وسبعون ألف حجلة‬،‫وسبعون ألف قصر‬
.‫ وسبعون ألف حلة‬،‫ وأربعون إكليال‬،‫ وسبعون ألف ذؤابة‬،‫وصيف‬
From the Prophetsaww having said: ‘For the one man from the inhabitants of the Paradise
would be seven hundred multiple like the world, and for him would be seventy thousand
domes, and seventy thousand castles, and seventy thousand arrival rooms, and seventy
thousand crowns, and seventy thousand apparels, and seventy thousand Maiden Houries,
and seventy thousand servants, and seventy thousand maids, and forty garlands, and
seventy thousand ornaments’’.241
،‫ وتراهبا الزعفران‬،‫ ومالطها املسك االذفر‬،‫ ولبنة من فضة‬،‫ لبنة من ذهب‬:‫ وسئل النيب صلى اهلل عليه وآله ما بناؤها ؟ قال‬- 74
.‫ ال يبلى ثيابه وال شبابه‬،‫ وخيلد ال ميوت أبدا‬،‫ من دخلها يتنعم ال يبأس أبدا‬،‫وحصاؤها اللؤلؤ والياقوت‬
And the Prophetsaww was asked, ‘What it is construction?’ Hesaww said: ‘Bricks of gold, and
bricks of silver, and its mortar is of strong musk, and is soil is of saffron, and its pebbles are
of pearls and the rubies. One who enters it will enjoy not despairing ever, and live eternally
not dying ever. Neither would his clothes wear out nor his youth’’.242
‫ قال االمام عليه السالم يف حديث طويل يذكر فيه معجزات النيب صلى اهلل عليه وآله و أن ابن أيب سم طعاما ودعا‬:‫ م‬- 75
،‫ وبارك هلم يف الطعام‬،‫ ووسع عليهم البيت‬،‫ فدفع اهلل عنهم غائلة السم‬،‫النيب صلى اهلل عليه وآله وأصحابه ليقتلهم‬
239
240
241
242
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The Imam (Hassan Al Askariasws) said in a lengthy Hadeeth mentioning in it the miracles of
the Prophetsaww, and that Ibn Abayy poisoned the food and invited the Prophetsaww and
hissaww companions in order to kill them, but Allahazwj dispelled from them the effects of the
poison, and Expanded the house upon them, and Blessed for them in the food:
‫ إين إذا تذكرت ذلك البيت كيف وسعه اهلل بعد ضيقه ويف ذلك الطعام بعد قلته ويف‬:‫ قال رسول اهلل صلى اهلل عليه وآله‬:‫فقال‬
،‫ذلك السم كيف أزال اهلل تعاىل غائلته أذكر ما يزيد اهلل تعاىل يف منازل شيعتنا وخرياهتم يف جنات عدن يف الفردوس‬
Heasws said: ‘So Rasool-Allahsaww said: ‘When you discussed the room – how Allahazwj
Expanded it after its narrowness, and regarding the Multiplication of that food after its
scarceness, and regarding that poison, how Allahazwj the Exalted Removed its scourge from
Muhammadsaww and the ones besides himsaww, and how much Heazwj Expanded it (and how
much Heazwj) Multiplied it! Remember what Allahazwj the Exalted would Increase in the
houses of ourasws Shias and their good ones, in the Gardens of Eden and in Al-Firdows’.
‫إن من شيعتنا ملن يهب اهلل له يف اجلنان من الدرجات واملنازل واخلريات ماال يكون الدنيا وخرياهتا يف جنبها إال كالرمل يف البادية‬
‫الفضفاضة‬
Among ourasws Shias would be one for whom Allahazwj the Exalted would Endow for him in
the Gardens, from the ranks and the houses and the goodness, what the world and its
goodness in its sides does not happen to be except like a grain of sand in the wilderness of
the desert.
‫فما هو إال أن يرى أخا له مؤمنا فقريا فيتواضع له ويكرمه ويعينه وميونه ويصونه عن بذل وجهه له حىت يرى املالئكة املوكلني بتلك‬
‫ وقد تضاعفت حىت صارت يف الزيادة كما كان هذا الزائد يف هذا البيت الصغري الذي رأيتموه فيما صار إليه من‬،‫املنازل والقصور‬
،‫كربه وعظمه وسعته‬
So it would not be, except that he would see a Momin brother of his, being poor, so he
would be consoling to him, and honour him, and assist him, and favour him, and protect him
from falling of his face (respect), until the Angels of Proximity would see those dwelling and
the castles to have been Multiplied, to the extent that they would become in the increase –
just as this increase in this small room – which you all saw it, in what it came to from its
largeness, and its greatness, and its expansion.
،‫ يا ربنا ال طاقة لنا باخلدمة يف هذه املنازل فامددنا مبالئكة يعاونوننا‬:‫فتقول املالئكة‬
So the Angels are saying, ‘O our Lordazwj! There is no strength for us regarding (building)
these dwellings, so Help us with (other) Angels to be assisting us’.
،‫ ألف ضعفنا‬:‫ فكم تريدون مددا ؟ فيقولون‬،‫ ماكنت المحلكم ماال تطيقون‬:‫فيقول اهلل‬
So Allahazwj is Saying: “Iazwj would not Load upon you what you wouldn’t be enduring. So how
many (Angels) are you wanting for assistance?” So, they are saying, ‘A thousand multiple of
us’.
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‫ وأكثر من ذلك على قدر قوة إميان صاحبهم وزيادة‬،‫ نستزيد مددا ألف ألف ضعفنا‬:‫وفيهم من املؤمنني من تقول املالئكة‬
‫إحسانه إىل أخيه املؤمن‬
And among them from the Momineen, would be one the Angels would be saying, ‘We have
to be increased for help by a thousand (and) thousand (million) multiple, and more than
that – upon a measurement of the strength of the Eman of their owners, and the increase of
his favours to his Momin brother’.
.‫ وكلما لقى هذا املؤمن أخاه فربه زاد اهلل يف ممالكه ويف خدمه يف اجلنة كذلك‬،‫فيمددهم اهلل بتلك االمالك‬
So Allahazwj the Exalted would be Helping those Angels with that. And every time this Momin
meets his brother, so he is righteous with him, Allah azwj Increases him in his kingdom and in
his servants in the Paradise, similar to that’’.243
‫ إن يف اجلنة سوقا ما فيها شرى وال بيع إال الصور من‬:‫ قال النيب صلى اهلل عليه وآله‬:‫ قال أمري املؤمنني عليه السالم‬:‫ جع‬- 76
،‫ من اشتهى صورة دخل فيها‬،‫الرجال والنساء‬
Amir Al Momineenasws said: ‘The Prophetsaww said: ‘In the Paradise there is a market. There is
neither any buying nor any selling in it except the pictures of the men and the women. One
who desires a picture would enter into it.
‫ وحنن الطاعمات فال‬،‫ حنن الناعمات فال نبأس أبدا‬:‫وإن فيها جممع حور العني يرفعن أصواهتن بصوت مل يسمع اخلالئق مبثله‬
‫ وحنن املقيمات فال‬،‫ وحنن الراضيات فال نسخط أبدا‬،‫ وحنن اخلالدات فال منوت أبدا‬،‫ وحنن الكاسيات فال نعرى أبدا‬، ‫جنوع أبدا‬
.‫ أزواجنا أقوام كرام‬،‫ حنن خريات حسان‬،‫ فطوىب ملن كنا له وكان لنا‬،‫نظعن أبدا‬
And therein is a gathering of Maiden Houries raising their voices with voices the creatures
have not heard the like of it: ‘We are the blissful ones not despairing ever! And we are the
satiated and will not be hungry ever! And we are the clothed ones not being bare ever! And
we are the eternal ones not dying ever! And we are the agreeable ones nor getting angry
ever! And we are the staying ones not departing ever! So, beatitude is for who we would be
for, and he would be for us! We are the good and beautiful ones and our husbands are
honourable people!’’244
.‫ شرب من اجلنة خري من الدنيا وما فيها‬:‫ وقال النيب صلى اهلل عليه وآله‬- 77
And the Prophetsaww said: ‘A palms width from the Paradise is better than the world and
whatever is in it’’.245
.‫ إن أهل اجلنة ينظرون إىل منازل شيعتنا كما ينظر االنسان إىل الكواكب‬:‫ وكان أمري املؤمنني عليه السالم يقول‬- 78
243
244
245
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And Amir Al-Momineenasws was saying: ‘The people of the Paradise would be looking at the
houses of ourasws Shias just as the human beings tend to look at the stars’’.246
.‫ إىل آخر احلديث‬،‫ ومن قاتل معنا بيده فهو معنا يف الدرجة ومن أحبنا بقلبه‬،‫ من أحبنا فكان معنا‬:‫ وكان يقول‬- 79
And heasws was saying: ‘One who loves usasws, he would be with usasws, and one who fights
alongside usasws by his hand, he would be with usasws in the Level, and one who loves usasws
with his heart’ – up to the end of the Hadeeth’’.247
‫ ما يف اجلنة دار وال قصر‬،‫ إن يف اجلنة شجرة يقال هلا طوىب‬:‫ قال رسول اهلل صلى اهلل عليه وآله‬:‫ عن أنس بن مالك قال‬- 80
.‫وال حجر وال بيت إال وفيه غصن من تلك الشجرة وإن أصلها يف داري‬
From Anas Bin Malik who said,
‘Rasool-Allahsaww said: ‘In the Paradise there is a tree called ‘Tooba’. There is neither a
house, nor a castle, nor a chamber, nor a room except and it is a branch from that tree, and
that its roots are in mysaww house’.
‫ ما يف اجلنة قصر وال دار وال بيت إال وفيه من‬،‫ إن يف اجلنة شجرة يقال هلا طوىب‬:‫ مث حدثهم يف يوم آخر‬،‫مث أتى عليه ما شاء اهلل‬
.‫ذلك الشجر غصن وإن أصلها يف دار علي‬
Then there came upon himsaww whatever Allahazwj so Desired, then hesaww narrated to them
during another day: ‘In the Paradise there is a tree called ‘Tooba’. There is neither a castle in
the Paradise, nor a house, nor a room except and it is a branch from that tree, and that its
roots are in the house of Aliasws’.
! ‫ أصلها يف دار علي‬:‫ أصلها يف داري ؟ مث حدثت وتقول‬:‫ يا رسول اهلل أو ليس حدثتنا عن هذه وقلت‬:‫فقام عمر فقال‬
Umar stood up and he said, ‘O Rasool-Allahsaww! Or isn’t is to that yousaww narrated to us

about this and said, ‘Its roots are in mysaww house’? Then yousaww are narrating and saying:
‘Its roots are in the house of Aliasws!’
‫ وقصري وقصر‬،‫ وحجريت وحجرة علي واحد‬،‫أوما علمت أن داري ودار علي واحد‬: ‫فرفع النيب صلى اهلل عليه وآله رأسه فقال‬
‫ وسرتي وسرت علي واحد ؟‬،‫ ودرجيت ودرجة علي واحد‬،‫ وبييت وبيت علي واحد‬،‫علي واحد‬
The Prophetsaww raised hissaww head and said: ‘Or, do you not know that mysaww house and
house of Aliasws is one, and mysaww chamber and chamber of Aliasws is one, and mysaww castle
and castle of Aliasws is one, and my room and room of Aliasws is one, and mysaww level and
level of Aliasws is one, and mysaww veil and veil of Aliasws is one?’
‫ يارسول اهلل إذا أراد أحدكم أن يأيت أهله كيف يصنع ؟‬:‫فقال عمر‬
246
247
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Umar said, ‘O Rasool-Allahsaww! When one of youasws wants to go to hisasws wife, how would
heasws do it?’
‫ إذا أراد أحدنا أن يأيت أهله ضرب اهلل بيين وبينه حجابا من نور فإذا فرغنا من تلك احلاجة رفع‬:‫فقال النيب صلى اهلل عليه وآله‬
.‫اهلل عناذلك احلجاب‬
The Prophetsaww said: ‘Whenever one of usasws intends to go to hisasws wife, Allahazwj would
Strike between mesaww and himasws, Veils of light. When weasws are free from that need,
Allahazwj would Lift the Veils at that’.
.‫فعرف عمر حق علي عليه السالم فلم حيسد أحدا من أصحاب رسول اهلل صلى اهلل عليه وآله ما حسده‬
So, Umar recognised the right of Aliasws, but no one from the companions of Rasool-Allahsaww
envied (Aliasws) what he (Umar) envied’’.248
‫ عن‬،‫ عن علي بن جعفر املدين‬،‫ عن أمحد بن أيب جعفر البيهقي‬،‫ عن جده‬،‫ عن أبيه‬،‫ حممد بن علي بن عبد الصمد‬:‫ بشا‬- 81
‫ يأيت على أهل اجلنة ساعة يرون فيها‬:‫ عن ابن عباس قال‬،‫ عن جماهد‬،‫ عن ليث‬،‫ عن سفيان ابن عيينة‬،‫عبد اهلل بن حممد املروزي‬
‫ أليس قد وعدنا ربنا أن ال نرى فيها مشسا وال قمرا ؟‬:‫نور الشمس والقمر فيقولون‬
Muhammad Bin Ali Bin Abdul Samad, from his father, from his grandfather, from Ahmad Bin Abu Ja’far Al
Bayhaqi, from Ali Bin Ja’far Al Madany, from Abdullah Bin Muhammad Al Marouzy, from Sufyan Ibn Ayayna,
from Lays, from Mujahid, from Ibn Abbas who said,
‘There will come a time upon the people of the Paradise they would be seeing the sun and
the moon therein, and they would say, ‘Hasn’t our Lord azwj Promised us that we will neither
see a sun nor a moon in it?’
‫ ولكن هذا رجل من شيعة علي بن أيب طالب عليه السالم‬،‫ قد صدقكم ربكم وعده ال ترون فيها مشسا وال قمرا‬:‫فينادي مناد‬
.‫ فهذا الذي أشرق عليكم من نور وجهه‬،‫يتحول من غرفة إىل غرفة‬
A Caller would Call out: ‘Your Lordazwj has Spoken the Truth that you will neither see a sun
nor a moon in it, but this is a man from the Shias of Aliasws Bin Abu Talibasws transferring from
a room to a room, so this is which shined upon you from the light of his face”’. 249
‫ يا أبا القاسم أتزعم أن أهل اجلنة يأكلون ويشربون ؟‬:‫ قال رجل لرسول اهلل صلى اهلل عليه وآله‬:‫ نبه‬- 82
A man said to Rasool-Allahsaww, ‘O Abu Al-Qasimsaww! Are you claiming that the people of the
Paradise would be eating and drinking?’
،‫ نعم والذي نفسي بيده إن أحدهم ليعطى قوة مائة رجل يف االكل والشرب‬:‫قال‬
248
249
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Hesaww said: ‘Yes, by the Oneazwj in Whose Hand is mysaww soul! One of them would be given
the strength of a hundred men regarding the eating and the drinking’.
! ‫ فإن الذي يأكل تكون له احلاجة واجلنة طيب ال خبث فيها‬:‫قال‬
He said, ‘So, the one who eats, there happens to be the need for him (toilet), and the
Paradise is good, there is nothing obnoxious in it!’
.‫ عرق يفيض من أحدهم كرشح املسك فيضمر بطنه‬:‫قال‬
Hesaww said: ‘Perspiration would effuse from one of them like sprinkling of the musk, so his
belly would shrink (back to normal)’’.250
‫ مرامتك أن يكثروا من غرس‬:‫ ليلة اسري يب مريب إبراهيم عليه السالم فقال‬:‫ أبو أيوب االنصاري عنه صلى اهلل عليه وآله‬- 83
." ‫ " ال حول وال قوة إال باهلل‬:‫ وما غرس اجلنة ؟ قال‬:‫ قلت‬،‫اجلنة فإن أرضها واسعة وتربتها طيبة‬
Abu Ayoub Al Ansary,
‘From himsaww: ‘On the night of Ascension (Mi’raj) Ibrahimas passed by mesaww and heas said:
‘Order yoursaww community that they should frequent in planting the Paradise, for its land is
vast and its soil is good’. Isaww said: ‘And what (should they) plant in the Paradise?’ Heas said:
‘(The phrase) ‘There is neither Might nor Strength except with Allah azwj’’.251
‫ عن احلسن بن‬،‫ عن عجاج بن حممد‬،‫ عن أيوب بن حممد الوراق‬،‫ عن أمحد بن عبد اهلل الدقاق‬،‫ حممد بن العباس‬:‫ كنز‬- 84
‫ على اخلبري‬:‫ " ومساكن طيبة " فقاال‬:‫ سألت عمران ابن حصني وأبا هريرة عن تفسري قوله تعاىل‬:‫ عن احلسن قال‬،‫جعفر‬
‫ يف‬،‫ يف ذلك القصر سبعون دارا من ياقوتة محراء‬،‫ قصر من لؤلؤ يف اجلنة‬:‫ سألنا عنها رسول اهلل صلى اهلل عليه وآله فقال‬،‫سقطت‬
‫ على كل فراش امرأة من‬،‫كل دار سبعون بيتا من زمردة محراء يف كل بيت سبعون سريرا على كل سرير سبعون فراشا من كل لون‬
،‫ يف كل بيت سبعون وصيفا ووصيفة‬،‫ على كل مائدة سبعون لونا من الطعام‬،‫ يف كل بيت سبعون مائدة‬،‫احلور العني‬
Muhammad Bin Al Abbas, from Ahmad Bin Abdullah al Daqaq, from Ayoub Bin Muhammad Al Waraq, from
Ajaj Bin Muhammad, from Al Hassan Bin Ja’far, from Al Hassan who said,
‘I asked Imran Ibn Haseyn and Abu Hureyra about the interpretation of the Words of the
Exalted: and goodly dwellings [61:12], they both said, ‘You have come to the expert. We
asked Rasool-Allahsaww about it and hesaww said: ‘A castle of pearls in the Paradise. In that
castle there are thousand houses of red rubies, in each house are seventy rooms of green
emeralds, in every room there are seventy beds, upon each bed there are seventy beds of
every colour, upon each bed is a woman from the Maiden Houries, in every room there are
seventy tables, upon each table there are seventy types of foods, in every room there are
seventy butlers and maids’.
250
251
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.‫ فيعطي اهلل املؤمن من القوة يف غداة واحدة أن يأيت على ذلك كله‬،‫وقال‬
And said, ‘Allahazwj would Give the Momin from the strength regarding the one dinner, that
he would come upon that, all of it’’.252
‫ عن أيب‬،‫ عن أيب محزة‬،‫ عن حسني بن خمارق‬،‫ عن أبيه‬،‫ عن أمحد بن احلسن‬،‫ عن أمحد بن حممد‬،‫ حممد بن العباس‬:‫ كنز‬- 85
‫ قوله‬:‫ عن النيب صلى اهلل عليه وآله قال‬،‫ علي بن احلسني عليهم السالم عن جابر بن عبد اهلل رضي اهلل عنه‬،‫ عن أبيه‬،‫جعفر‬
‫ رسول اهلل صلى‬:‫ وهم املقربون السابقون‬،‫ هو أشرف شراب يف اجلنة يشربه حممد وآل حممد‬:‫ " ومزاجه من تسنيم " قال‬:‫تعاىل‬
‫اهلل عليه وآله وعلي بن أيب طالب واالئمة وفاطمة وخدجية صلوات اهلل عليهم و ذريتهم الذين اتبعتهم بإميان ليتسنم عليهم من‬
.‫أعايل دورهم‬
Muhammad Bin Al Abbas, from Ahmad Bin Muhammad, from Ahmad Bin Al Hassan, from his father, from
Husayn Bin Makhariq, from Abu Hamza,
‘From Abu Ja’farasws, from hisasws father Aliasws Bin Al-Husaynasws, from Jabir Bin Abdullahra,
from the Prophetsaww having said regarding the Words of the Exalted: And its mixture would
be from Tasneem [83:27], hesaww said: ‘It is the nobles of the drinks in the Paradise. It would
be drunk by Muhammadsaww and the Progenyasws of Muhammadsaww, and theyasws are the
ones of Proximity, the Foremost: Rasool-Allahsaww, and Aliasws Bin Abu Talibasws, and the
Imamsasws, and (Syeda) Fatimaasws, and (Syeda) Khadeejaas, and theirasws offspring, those who
followed themasws with Eman to protect themasws from the top in their eras’’.253
‫ وميزج الصحاب اليمني‬،‫ تسنيم أشرف شراب يف اجلنة يشربه حممد وآل حممد صرفا‬:‫ وروي عنه عليه السالم أنه قال‬- 86
.‫وسائر أهل اجلنة‬
And it is reported from himasws having said: ‘Tasneem is the noblest of drinks in the Paradise.
It would be drunk by Muhammadsaww and the Progenyasws of Muhammadsaww in its pure
form, and it would be blended for the companions of the right hand and the rest of the
people of the Paradise’’.254
‫ " طوىب هلم وحسن مآب " قال النيب‬:‫ عن ابن عباس رضي اهلل عنه يف قوله تعاىل‬،‫ فرات بن إبراهيم الكويف معنعنا‬:‫ فر‬- 87
‫ حتمل احللي واحللل والطعام‬،‫ ملا اسري يب فدخلت اجلنة فإذا أنا بشجرة كل ورقة منها تغطي الدنيا وما فيها‬:‫صلى اهلل عليه وآله‬
‫ و صاحب القصر والدار والبيت حلية وحلله‬،‫ وليس يف اجلنة قصر وال دار وال بيت إال فيه غصن من أغصاهنا‬،‫ماخال الشراب‬
،‫وطعامه منها‬
Furat Bin Ibrahim Al Kufy, from Ibn Abbas,
Regarding the Words of the Exalted: ‘(the tree of) Tooba would be for them and an
excellent resort [13:29], the Prophetsaww said: ‘When there was an Ascension with mesaww,
252
253
254
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Isaww entered the Paradise, and there Isaww was by a tree, each leaf of which could cover the
world and whatever is in it. It bears the ornaments and the garments and the foods, apart
from the drinks; and there is neither a castle, nor a house, nor a room except in it is a
branch from its branches, and the owner of the castle, and the house, and the room would
get his ornaments, and his apparels, and his foods from it’.
‫ يف‬:‫ قال‬- ‫ فأين منتهاها ؟ يعين أصلها‬:‫ قلت‬،‫ هذه طويب فطوىب لك ولكثري من امتك‬:‫ يا جربئيل ما هذه الشجرة ؟ قال‬:‫فقلت‬
.‫دار علي بن أيب طالب ابن عمك عليه السالم‬
Isaww said: ‘O Jibraeelas! What is this tree?’ Heas said: ‘This is ‘Tooba’, it is for yousaww and a lot
from yoursaww community’. Isaww said: ‘So where is its end point?’ – meaning its roots. Heas
said: ‘In the house of Ali asws Bin Abu Talibasws, sonasws of yoursaww uncleasws’’.255
‫ قال‬:‫ عن آبائه عليهم السالم قال‬،‫ عن أيب جعفر حممد بن علي‬،‫ إمساعيل بن إسحاق بن إبراهيم الفارسي معنعنا‬:‫ فر‬- 88
‫ ملا اسري يب إىل السماء فصرت يف السماء الدنيا حىت صرت يف السماء السادسة فإذا أنا بشجرة‬:‫رسول اهلل صلى اهلل عليه وآله‬
،‫مل أر شجرة أحسن منها وال أكرب منها‬
Ismail Bin Is’haq Bin Ibrahim Al Farsy,
‘From Abu Ja’far Muhammadasws Bin Aliasws, from hisasws forefathersasws having said: ‘Rasool-
Allahsaww said: ‘When there was an Ascension with mesaww to the sky, Isaww travelled in the
sky of the world until Isaww came to be in the sixth sky, and there Isaww was with a tree, Isaww
had not seen a tree more beautiful than it nor any bigger than it’.
‫ هذا صوت‬:‫ ماهذا الصوت العايل اجلهوري ؟ قال‬:‫ فقلت‬:‫ قال‬،‫ طويب يا حبييب‬:‫ يا حبييب ما هذه الشجرة ؟ قال‬:‫فقلت جلربئيل‬
.- ‫ عليه السالم‬- ‫ واشوقاه إليك يا علي بن أيب طالب‬:‫ يقول‬:‫ أي شئ يقول ؟ قال‬:‫ قلت‬،‫طوىب‬
I said to Jibraeelas: ‘O Jibraeelas! What is this tree?’ Heas said: ‘Tooba, O myas beloved’. Isaww
said: ‘What is this loud rumbling sound?’ Heas said: ‘This is the voice of Tooba’. Isaww said:
‘Which thing is it saying?’ Heas said: ‘It is saying: ‘O my longing for youasws, O Aliasws Bin Abu
Talibasws!’’256
‫ يارسول اهلل مالك‬:‫ قال بعض أزواج النيب صلى اهلل عليه وآله‬:‫ عن سلمان رضي اهلل عنه قال‬،‫ عبيد بن كثري معنعنا‬:‫ فر‬- 89
،‫حتب فاطمة حبا ما حتب أحدا من أهل بيتك ؟ قال إنه ملا اسرى يب إىل السماء انتهى يب جربئيل عليه السالم إىل شجرة طوىب‬
‫ مث أطعمنيه‬،‫فعمد إىل مثرة من أمثار طوىب ففركه بني إصبعيه‬
Ubeyd Bin Kaseer,
‘Fom Salmanra having said: ‘One of the wives of the Prophetsaww said: ‘O Rasool-Allahsaww!
What is the matter with yousaww loving (Syeda) Fatimaasws what yousaww do not love anyone
from yoursaww family?’ Hesaww said: ‘When there was an Ascension with mesaww to the sky,
255
256
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Jibraeelas ended with mesaww to the Tooba tree. Then heas deliberated to a fruit from the
fruits of Tooba and separated it between hisas fingers, then fed it to mesaww.
،‫ يا حممد إن اهلل تعاىل يبشرك بفاطمة من خدجية بنت خويلد‬:‫ مث قال‬،‫مث مسح يده بني كتفي‬
Then heas wipes hisas hand between mysaww shoulders, then said: ‘O Muhammadsaww!
Allahazwj the Exalted Gives yousaww the glad tidings of (Syeda) Fatimaasws from Khadeeja Bint
Khuwaylidas’.
‫ فهي‬،‫ فأنا إذا اشتقت إىل اجلنة أدنيتها فشممت ريح اجلنة‬،‫فلما أن هبطت إىل االرض فكان الذي كان فعلقت خدجية بفاطمة‬
.‫حوراء إنسية‬
So, when Isaww descended to the earth, and it happened what happened, Khadeejaas was
Blessed with (Syeda) Fatimaasws, therefore whenever Isaww desired to the Paradise, Isaww go
near herasws and smell the aroma of the Paradise, for sheasws is a human Hourie’’.257
‫ إن يف اجلنة لشجرة‬:‫ قال رسول اهلل صلى اهلل عليه وآله‬:‫ عن ابن عباس رضي اهلل عنه قال‬،‫ احلسني بن سعيد معنعنا‬:‫ فر‬- 90
‫ أصلها يف داري وفرعها يف دار علي‬،‫ وألني من الزبد‬،‫ أحلى من الشهد‬،‫ ما يف اجلنة دار إال فيها غصن أغصاهنا‬،‫يقال هلا طوىب‬
.‫بن أيب طالب عليه السالم‬
Al Husayn Bin Saeed, from Ibn Abbas who said,
‘Rasool-Allahsaww said: ‘In the Paradise there is a tree called ‘Tooba’. There is no house in the
Paradise except in it there is a branch from its branches, sweeter than the honey, and softer
than the butter. Its roots are in mysaww house, and its branch is in the house of Aliasws Bin
Abu Talibasws’’.258
‫ زاد بعضهم على بعض احلرف واحلرفني‬- ‫ وعلي بن محدون‬،‫ واحلسني بن حممد بن مصعب‬،‫ احلسني بن القاسم‬:‫ فر‬- 91
‫ حدثنا عيسى بن مهران معنعنا عن أمري املؤمنني علي بن أيب‬:‫ قالوا‬- ‫ونقص بعضهم احلرف واحلرفني واملعىن واحد إن شاء اهلل‬
‫ ملا نزلت على روسول اهلل صلى اهلل عليه وآله " طوىب هلم وحسن مآب " قام مقداد بن االسود الكندي‬:‫طالب عليه السالم قال‬
‫ يارسول اهلل وما طوىب ؟‬:‫إىل النيب صلى اهلل عليه وآله فقال‬
Al Hassan Bin Al Qasam, and Al Husayn Bin Muhammad Bin Mas’ab, and Ali Bin Hamdoun – some of them have
increased upon other, the word, and the two words, and some of them have reduced the word and the two
azwj
words, and the meaning is one, Allah Willing – they said, ‘It was narrated to us by Isa Bin Mihran,
‘From Amir Al-Momineen Aliasws Bin Abu Talibasws having said: ‘When it was Revealed unto
Rasool-Allahsaww: (the tree of) Tooba would be for them and an excellent resort [13:29],
Miqdad Bin Al-Aswad Al-Kindy stood up to the Prophetsaww and said: ‘O Rasool-Allahsaww!
And what is ‘Tooba’?’
257
258
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‫ ورقها وقشورها برود خضر وزهرها‬،‫ يا مقداد شجرة يف اجلنة لو يسري الراكب اجلواد لسار يف ظلها مائة عام قبل أن يقطعها‬:‫قال‬
‫ وتراهبا مسك‬،‫ وبطحاؤها ياقوت أمحر وزمرد أخضر‬،‫ وطعمها زجنبيل وعسل‬،‫ ومثرها حلل خضر‬،‫ وأفناهنا سندس وأستربق‬،‫رياض‬
،‫ يتفجر من أصلها السلسبيل و الرحيق واملعني‬،‫ وحشيشها منيع وألنجوج يتأجج من غري وقود‬،‫وعنرب‬
Hesaww said: ‘O Miqdadra! (It is) a tree in the Paradise, if the fast rider were to travel, he
would travel in its shade for a hundred years before he cuts across it; and its leaf and its
husks are cool green, and its blossoms are robes, and its palms are silk and brocade, and its
fruits are green apparels, and its foods are Zanjabeel and honey, and its trunk is of red ruby
and green emeralds, and its soil is of musk and amber, and its grass is impervious, and the
blooms are shining without being inflamed. The (river) Al Salsabeel springs from its roots,
and the (sealed) nectar, and Al-Maeen.
‫ وبيناهم يف ظلها يتحدثون‬،‫وظلها جملس من جمالس شيعة أمري املؤمنني علي بن أيب طالب عليه السالم يألفونه ويتحدثون جبمعهم‬
‫ كأن وجوهها املصابيح نضارة‬،‫إذ جاءهتم املالئكة يقودون جنباء جبلت من الياقوت مث نفخ الروح فيها مزمومة بسالسل من ذهب‬
‫ جنباء من غري‬،‫ وذلل من غري مهلة‬،‫ مل ينظر الناظرون إىل مثله حسنا وهباء‬،‫ وبرها خز أمحر ومرعزى أبيض خمتلطان‬،‫وحسنا‬
‫ صفائحها من الذهب االمحر ملبسة بالعبقري‬،‫ عليها رحال ألواحها من الدر والياقوت املفضضة باللؤلؤ واملرجان‬،‫رياضة‬
،‫واالرجوان‬
And in its shade would be gatherings from the gatherings of the Shias of Amir Al-Momineen
Aliasws Bin Abu Talibasws, synthesising it and discussing with all of them; and while they are
discussing in its shade, the Angels would come to them, the noble ones pulling trays filled
with rubies, then a soul would be blown into it, reined by chains of gold as if their faces are
the lanterns, fresh and beautiful, and their furs being of red wool, and their white plaits
intertwined. A look of a beholder has not look at the like of its beauty and glory, physically
from without any exercising, upon them would be panels of gems and rubies flickering with
the pearls and the coral, their panels being of red gold clothed with purple designed
cushions.
‫ ويزيدكم من فضله وسعته‬،‫ وحيبكم وحتبونه‬،‫ ربكم يقرؤكم السالم ويراكم وينظر إليكم‬:‫ مث قالوا هلم‬،‫فأناخوا تلك النجائب إليهم‬
،‫فإنه ذو رمحة واسعة وفضل عظيم‬
They would push those trolleys to them, then say to them, ‘Your Lord azwj is Conveying the
Greetings to you all and Sees you and is Looking at you, and Loves you and you love Him azwj,
and is Increasing for you from Hisazwj Grace and Hisazwj Extensiveness, for Heazwj with
Capacious Mercy and Magnificent Grace’.
،‫ وال ميرون بشجرة من أشجار اجلنة إال أحتفتهم بثمارها‬،‫ فيحمل كل رجل منهم على راحلته فينطلقون صفا واحدا معتدال‬:‫قال‬
،‫ورحلت هلم عن طريقهم كراهية أن يثلم طريقتهم وأن يفرق بني الرجل و رفيقه‬
Hesaww said: ‘Every man from them would load upon his ride and they would be going in one
straight row, and they will not be passing by a tree from the trees of the Paradise, except it
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would gift them its fruits. And they would depart from their road disliking there being a gap
in their road and that there would be a separation between the man and his friend.
‫ مرحبا بعبادي الذين حفظوا‬:‫ فيقول اهلل تعاىل‬،‫ ربنا أنت السالم ولك حيق اجلالل واالكرام‬:‫فما دفعوا إىل اجلبار جل جالله قالوا‬
،‫ وكانوا مين على كل حال مشفقني‬،‫ وخافوين بالغيب‬،‫ ورعوا حقي‬،‫وصييت يف أهل بيت نبيي‬
They would turn to the Compeller, Majestic is Hisazwj Majesty, they will say, ‘Our Lordazwj!
Youazwj are Al-Salaam, and for Youazwj is the Right of the Majesty and the Honour’. Allahazwj
the Exalted will Say: “Congratulations to Myazwj servants, those who preserved Myazwj
Bequest regarding the Peopleasws of the Household of Myazwj Prophetsaww, and nurtured
Myazwj Rights and feared Meazwj in the private, and were fearful from Meazwj upon every
state!”
،‫ فأذن لنا يف السجود‬،‫ وما أدينا إليك كل حقك‬،‫ أما وعزتك و جاللك ما قدرناك حق قدرك‬:‫قالوا‬
They would say, ‘But, by Youazwj Mighty and Youazwj Majesty! We have not appreciated
Youazwj as is the right of appreciating Youazwj, and we have not fulfilled every Right of
Yoursazwj, therefore permit us for the Sajdahs’.
‫ فاآلن‬،‫ وعنتم الوجوه‬،‫ وطال ما أنصبتم يل االبدان‬،‫ وأرحت عليكم أبدانكم‬،‫ إين وضعت عنكم مؤونة العبادة‬:‫قال هلم رهبم‬
‫ فإين لن أجزيكم اليوم بأعمالكم ولكن برمحيت وكراميت‬،‫افضيتم إىل روحي ورمحيت فاسألوين ما شئتم و متنوا علي اعطكم أمانيكم‬
،‫ وحلبكم أهل بيت نبيي‬،‫وطويل وارتفاع مكاين وعظم شأين‬
Their Lordazwj will Say to them: “Iazwj have Dropped from you all the exertion of the worship,
and Rested your bodies upon you, and you have been exerting the bodies for Meazwj for long
and distressed your faces. So now, you have come to Myazwj Spirit and Myazwj Mercy,
therefore ask Meazwj whatever you so desire to, and wish to Meazwj, Iazwj will Grant your
wishes, for Iazwj will never Recompense you today based on your deeds, but by My azwj Mercy
and Myazwj Benevolence and Myazwj Extensiveness, and Loftiness of Myazwj Position, and
Greatness of Myazwj Glory, and for your loving the Peopleasws of the Household of Myazwj
Prophetsaww!”
‫فال يزال يرفع أقدار حميب علي بن أيب طالب عليه السالم يف العطايا واملواهب حىت أن املقصر من شيعته ليتمىن يف امنيته مثل‬
،‫مجيع الدنيا منذ يوم خلقها اهلل إىل يوم أفناها‬
So, Heazwj will not cease to raise the worth of the ones who love Ali asws Bin Abu Talibasws
regarding the Presents and the Gifts until the reducer (Muqassir) from his asws Shias would
wish among his wishes like the entirety of the world since the day Allahazwj Created it up to
the day it perishes.
‫ فإذا بقباب و قصور يف أعلى عليني‬،‫ لقد قصرمت يف أمانيكم ورضيتم بدون ما حيق لكم فانظروا إىل مواهب ربكم‬:‫فيقول هلم رهبم‬
،‫ فلوال أهنا مسخرة إذا للمعت االبصار منها‬،‫من الياقوت االمحر واالخضر واالصفر واالبيض‬
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Their Lordazwj would Say to them: “You have been deficient in your wishes and are pleased
with lower than what is deserving for you. Look at the Gifts of your Lord azwj!” And there
would be domes and castles in the high Illiyeen from rubies, the red and the green and the
yellow and the white. Had these not been subdues the sights would have been blinded from
these.
‫ وما كان منها من الياقوت االخضر فهو‬،‫فما كان من تلك القصور من الياقوت االمحر فهو مفروش بالعبقري االمحر يزهر نورها‬
‫ وما كان منها من الياقوت االصفر‬،‫ وما كان منها من الياقوت االبيض فهو مفروش باحلرير االبيض‬،‫مفروش بالسندس اال خضر‬
،‫فهو مفروش بالرياش االصفر مبثوثة بالزمرد االخضر والفضة البيضاء والذهب االمحر‬
So, whatever would be from those castles of red rubies, so it would be furnished with red
cushions radiating its light; and whatever was from these from the green rubies, it would be
furnished by the green silk; and whatever was from these from white rubies, it would be
furnished with the white silk; and whatever was from these from the yellow rubies, it would
be furnished with the yellow towels spread out with the green emeralds and the white silver
and the red gold.
‫ وإذا‬،‫ يثور من أبواهبا و أعراصها نور مثل شعاع الشمس عنده مثل الكوكب الدري يف النهار املضئ‬،‫قواعدها وأركاهنا من اجلوهر‬
،‫على باب كل قصر من تلك القصور جنتان مدهامتان فيهما عينان نضاختان وفيهما من كل فاكهة زوجان‬
Its pillars and its corners are from the gems; light Emanates from its doors and its courtyard
like the rays of the sun with it being like the shining stars in the passing rivers. And upon the
door of each castle from those castles are tow gardens, Plush green in colour [55:64] In
both of them are two springs gushing forth [55:66] In both of them are two pairs of every
fruit [55:52].
‫ بيد كل واحد منهم حكمة برذون من تلك‬،‫فلما أن أرادوا أن ينصرفوا إىل منازهلم ركبوا على براذين من نور بأيدي ولدان خملدين‬
‫ فلما دخلوا منازهلم وجدوا املالئكة يهنؤوهنم بكرامة رهبم حىت إذا‬،‫ وأثفارها من اجلوهر‬،‫الرباذين جلمها وأعنتها من الفضة البيضاء‬
،‫ نعم ربنا رضينا فارض عنا‬:‫ هل وجدمت ما وعد ربكم حقا ؟ قالوا‬:‫استقروا قرارهم قيل هلم‬
When they intend to leave to go to their houses, they would ride upon lions of light assisted
by eternal youths, in the hand of each you from them would be a lion from those lions, its
reins being of white silver, and its décor being of jewellery. When they enter their houses,
they will find Angels congratulating them with the honouring of their Lord azwj until when
they settle down, Heazwj would Say to them, “Did you find it to be true what your Lordazwj
Promised you?” They would say, ‘Yes, our Lordazwj! We are pleased, so be Pleased from us’.
،‫ فهنيئا هنيئا غري حمذور وليس فيه تنغيص‬،‫ برضاي عنكم وحببكم أهل بيت نبيي أحللتم داري وصافحتكم املالئكة‬:‫قال‬
Heazwj would Say: “Heazwj is Pleased from you and with your love for the Peopleasws of the
Household of Myazwj Prophetsaww! Isaww have Legalised Myazwj House (Paradise) and the
Angels would shake your hands, therefore congratulation, congratulations, without any
prohibitions and there isn’t any embitterment!”
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.‫ احلمدهلل الذي أذهب عنا احلزن إن ربنا لغفور شكور‬:‫فعندها قالوا‬
At that, they will say, ‘The Praise is for Allahazwj Who Removed the grief from us! Our Lordazwj
is Forgiving, Grateful’’.259
‫ " الذين آمنوا وعملوا الصاحلات طوىب‬:‫ حممد بن احلسن بن إبراهيم معنعنا عن أيب جعفر عليه السالم يف قوله تعاىل‬:‫ – فر‬92
‫ وعلى تلك الشجرة أسفاط‬،‫ منابته يف دار علي بن أيب طالب وهي له ولشيعته‬،‫هلم وحسن مآب " فبلغين أن طوىب شجرة اجلنة‬
‫ يف كل سفط مائة ألف حلة ليس منها حلة إال خمالفة للون االخرى‬،‫فيها حلل من سندس وإستربق يكون للعبد منها ألف سفط‬
،‫إال أن ألواهنا كلها خضر من سندس وإستربق‬
Muhammad Bin Al Hassan Bin Ibahim,
‘From Abu Ja’farasws regarding the Words of the Exalted: Those who are believing and doing
the righteous deeds, (the tree of) Tooba would be for them and an excellent resort [13:29]:
‘It has reached measws that Tooba is a tree of Paradise, growing in the house of Aliasws Bin
Abu Talibasws, and it is for himasws and hisasws Shias. And upon that tree there are container in
which are garments of silk and brocade. There would happen to be a thousand container for
the servant from it, in each container being a hundred thousand garments. There isn’t any
garment from it except it is of a different colour to the other one, except that all of them are
green from silk and brocade.
‫ وأسفلها‬،‫ يسري الراكب يف ظل تلك الشجرة مائة عام قبل أن يقطعها‬،‫ ووسطها ظللهم يظل عليهم‬،‫فهذا أعلى تلك الشجرة‬
‫ متدىل‬،‫ وما مسعت ومل تسمع‬،‫ ما رأيت ومل تر‬،‫ يكون منها القضيب مثل القصبة فيه مائة لون من الفواكه‬،‫مثرهتا متدىل على بيوهتم‬
،‫ " ال مقطوعة وال ممنوعة " وتدعى تلك الشجرة طوىب‬:‫ يقول اهلل تعاىل‬،‫ كلما قطعوا منها ينبت مكاهنا‬،‫على بيوهتم‬
So, this is at the top of the tree, and its middle would shade upon them. The rider would
ride in the shade of that tree for a hundred yards before he cuts across it; and its bottom
has fruits stooping down upon their houses. The twig from it is like the twig wherein are a
hundred types of fruits, you have not seen nor will you see, and you have not heard and will
not hear of, stooping upon their houses. Every time they cut from it, another one would
grow in its place. Allahazwj is Saying: Neither interrupted nor forbidden [56:33]. And that tree
is called ‘Tooba’.
‫ لو اجتمع أهل‬،‫وخيرج هنر من أصل تلك الشجرة فيسقي جنة عدن وهي قصر من لؤلؤة واحدة ليس فيها صدع وال وصل‬
‫ ال‬،‫ اثنا عشر ميال‬،‫ وكل باب مصراعان من زبرجد وياقوت‬،‫ هلا ألف ألف باب‬،‫االسالم كلها على ذلك القصر هلم فيه سعة‬
.‫ أو ضعيف من املؤمنني تلك منازهلم وهي جنة عدن‬،‫يدخلها إال نيب أو صديق أو شهيد أو متحاب يف اهلل‬
And a river comes out from the base of that tree and it irrigates the Garden of Eden, and it is
a castle of one pearl, neither having a crack in it nor a flaw. If the people of Islam, all of them
were to gather upon that castle, they would not have the capacity for them. There are a
million doors for it, and each door has two shutters of emeralds and rubies for twelve miles.
259
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None shall enter it except a Prophetas, or a truthful, or a martyr, or one loving for the Sake
of Allahazwj, or a guest from the Momineen of those houses, and it is the Garden of Eden’’.260
‫ يا‬:‫ قال اهلل تبارك وتعاىل‬:‫ قال أبو عبد اهلل عليه السالم‬:‫ قال‬،‫ عن أيب مجيلة‬،‫ عن حممد بن عيسى‬،‫ علي بن إبراهيم‬:‫ كا‬- 93
.‫عبادي الصديقني تنعموا بعباديت يف الدنيا فإنكم تتنعمون هبا يف اآلخرة‬
Ali Bin Ibrahim, from Muhammad Bin Isa, from Abu Jameela who said,
‘Abu Abdullahasws said: ‘Allahazwj Blessed and Exalted Said: “O Myazwj servants, the truthful
ones! Enjoy with Myazwj worship in the world, so you would be enjoying with it in the
Hereafter’’.261
‫ مسعت أبا عبد اهلل عليه السالم‬:‫ عن داود العجلي موىل أيب املعزاقال‬،‫ عن علي بن احلكم‬،‫ عن أمحد بن حممد‬،‫ العدة‬:‫ كا‬- 94
‫ فإذا صلى العبد وقال اللهم أعتقين من النار وأدخلين اجلنة وزوجين‬،‫ واحلور العني‬،‫ والنار‬،‫ اجلنة‬:‫ ثالث اعطني مسع اخلالئق‬:‫يقول‬
‫ يا رب إن عبدك قد سألك إياي‬:‫ يا رب إن عبدك قد سألك أن تعتقه مين فأعتقه وقالت اجلنة‬:‫من احلور العني قالت النار‬
،‫ يا رب إن عبدك قد خطبنا إليك فزوجه منا‬:‫ وقالت احلور العني‬،‫فأسكنه‬
A number of our companions, from Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Dawood Al Ajaly a
slave of Abu Al Magra’a who said,
‘I heard Abu Abdullahasws saying: ‘Three have been Given (the power to) hear the creatures –
the Paradise, and the Fire and the Maiden Houries. So, when the servant prays a Salāt and
says, ‘O Allahazwj! Liberate me from the Fire and Enter me into the Paradise and Marry the
Maiden Houries to me’, the Fire says: ‘O Lordazwj! Yourazwj servant has asked Youazwj to
Emancipate him from me, so Emancipate him’; and the Paradise says: ‘O Lordazwj! Yourazwj
servant has asked Youazwj for me, so Settle him in me’; and the Maiden Houries say: ‘O
Lordazwj! Yourazwj servant has proposed to Youazwj for us, so Marry from us to him’.
‫ إن هذا لعبد‬:‫ إن هذا العبد فينا لزاهد وقالت اجلنة‬:‫فإن هو انصرف من صالته ومل يسأل من اهلل شيئا من هذا قلن احلور العني‬
.‫ إن هذا العبد يف جلاهل‬:‫ وقالت النار‬،‫يف لزاهد‬
So, if he finishes from his Salāt and did not ask Allahazwj for anything from this, the Maiden
Houries say: ‘This servant is being an ascetic from us’; and the Paradise says: ‘This servant is
being an ascetic regarding me’; and the Fire says, ‘This servant is ignorant regarding me’’
(was rejecting me).262
‫ قال‬:‫ عن أيب عبد اهلل عليه السالم قال‬،‫ أو قتيبة االعشى‬،‫ عن داود بن فرقد‬،‫ عن زكريا املؤمن‬،‫ عن الربقي‬،‫ العدة‬:‫ كا‬- 95
‫ فبم‬،‫ يارسول اهلل فداك آباؤنا وامهاتنا إن أصحاب املعروف يف الدنيا عرفوا مبعروفهم‬:‫أصحاب رسول اهلل صلى اهلل عليه وآله‬
‫يعرفون يف اآلخرة ؟‬
260
261
262
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A number of our companions, from Ahmad Bin Abu Abdullah, from Zakariyya Al Momin, from Dawood Bin
Farqad, or Quteyba Al A’asha,
‘From Abu Abdullahasws having said: ‘The companions of Rasool-Allahsaww said: ‘O Rasool-
Allahsaww! May our fathers and our mothers be sacrificed for you saww! The performers of the
acts of kindness in the world are known for their acts of kindness, so how will they be
known in the Hereafter?’
‫ إن اهلل تبارك وتعاىل إذا أدخل أهل اجلنة اجلنة أمر رحيا عبقة طيبة فلزقت بأهل املعروف فال مير أحد منهم مبال من أهل‬:‫فقال‬
.‫ هذا من أهل املعروف‬:‫اجلنة إال وجدوا رحيه فقالوا‬
So hesaww said: ‘When Allahazwj Blessed and Exalted Enters the people of the Paradise into
the Paradise, would Command a misty aromatic wind, so it would affix itself to the people
(performers) of the acts of kindness. Thus, not one of them would pass by a group from the
inhabitants of the Paradise except that they would find its aroma, so they would say, ‘This
one is from the people (performer) of the acts of kindness’’.263
:‫ عن أيب عبد اهلل عليه السالم قال‬،‫ عن أسحاق ابن عمار‬،‫ عن منصور بن يونس‬،‫ عن ابن أيب عمري‬،‫ عن أبيه‬،‫ علي‬:‫ كا‬- 96
.‫ وأهل املعروف يف الدنيا هم أهل املعروف يف اآلخرة‬،‫ ال يدخله إال أهل املعروف‬،‫إن للجنة بابا يقال له املعروف‬
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Mansour Bin Yunus, from Is’haq Bin Ammar,
‘From Abu Abdullahasws having said: ‘For the Paradise is a Door called ‘(The Door of)
Kindness’. None shall enter it except for the people (performers) of the acts of kindness in
the world. They would be the people (performers) of the acts of kindness in the Hereafter
(too by giving their good deeds to others)’’.264
‫ عن أيب عبد اهلل عليه‬،‫ عن املفضل‬،‫ عن صاحل بن عقبة‬،‫ عن حممد بن إمساعيل‬،‫ عن حممد بن احلسني‬،‫ حممد بن حيىي‬:‫ كا‬- 97
‫ فتطاول‬،‫ وكسوة وسالم‬،‫ وطعام‬،‫ ومتكأ‬،‫ من جملس‬:‫ وأي شئ التحفة ؟ قال‬:‫ قلت‬،‫ إن املؤمن ليتحف أخاه التحفة‬:‫السالم قال‬
،‫ أين قد حرمت طعامك على أهل الدنيا إال على نيب أو وصي نيب‬:‫ ويوحي اهلل عزوجل إليها‬،‫اجلنة مكافاة له‬
Muhammad Bin Yahya, from Muhammad Bin Al Husayn, from Muhammad Bin Ismail, from Salih Bin Uqba,
from Al Mufazzal,
(It has been narrated) from Abu Abdullahasws having said: ‘The Momin, let him present his
brother with a gift’. I said, ‘And which thing is the gift?’ He asws said: ‘From (allocating) a seat,
and a pillow, and food, and clothing, and a greeting. So the Paradise prolongs the Rewards
for him, and Allahazwj Mighty and Majestic Reveals unto it: “Iazwj have Prohibited your food
upon the people of the world except upon a Prophet saww, or a successoras of a Prophetas.
263
264
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‫ فتخرج منها وصفاء ووصائف معهم أطباق مغطاة مبناديل‬،‫ أن كايف أوليائي بتحفهم‬:‫فإذا كان يوم القيامة أوحى اهلل عزوجل إليها‬
‫ إن اهلل‬:‫ فإذا نظروا إىل جهنم وهوهلا وإىل اجلنة وما فيها طارت عقوهلم وامتنعوا أن يأكلوا فينادي مناد من حتت العرش‬،‫من لؤلؤ‬
* .‫عزوجل قد حرم جهنم على من أكل من طعام جنته فيمد القوم أيديهم فيأكلون‬
When it will be the Day of Judgement, Allahazwj Mighty and Majestic would Reveal unto it:
“Reward Myazwj servants for their gifts!” So male and female attendants would be coming
out from it having platters with them covered by towels of pearls. When they look towards
Hell and its horrors, and towards the Paradise and what is therein, their intellects would fly
off and they would refuse to eat. A Caller would Call out from beneath the Throne: ‘Allah azwj
Mighty and Majestic has Prohibited Hell upon the one who eat from the good of His azwj
Paradise’. The group of people would be extending their hands, and they would be
eating’’.265
‫ إن رسول اهلل صلى‬:‫ عن أيب جعفر عليه السالم قال‬،‫ عن حممد بن إسحاق املدين‬،‫ عن ابن حمبوب‬،‫ عن أبيه‬،‫ علي‬:‫ كا‬- 98
،‫ يا علي إن الوفد ال يكونون إال ركبانا‬:‫ " يوم حنشر املتقني إىل الرمحن وفدا " فقال‬:‫اهلل عليه وآله سئل عن قول اهلل عزوجل‬
.‫اولئك رجال اتقوا اهلل فأحبهم اهلل عز ذكره واختصهم ورضي أعماهلم فسماهم املتقني‬
Ali Bin Ibrahim, from his father, from Ibn Mahboub, from Muhammad Bin Is’haq Al-Madany, who has narrated
the following:
Abu Ja’farasws having said that: ‘The Rasoolsaww of Allahazwj was asked about the Statement of
Allahazwj: On the Day We will Gather the pious to the Beneficent as a (Royal) delegation
[19:85], so hesaww said: ‘O Aliasws! Surely the delegation will not come up except on rides.
These will be the men who feared Allahazwj, so Allahazwj Loved them and Specialised them
and being Pleased with their deeds and therefore they have been named as the pious ones’.
‫ عليها‬،‫ وإن املالئكة لتستقبلهم بنوق من نوق العز‬،‫ يا علي أما والذي فلق احلبة وبرأ النسمة إهنم ليخرجون من قبورهم‬:‫مث قال له‬
‫ تطري هبم إىل احملشر‬،‫ وخطمها جدل االرجوان‬،‫ وجالئلها االستربق والسندس‬،‫رحائل الذهب مكللة بالدر والياقوت‬
Then hesaww said to himasws: ‘O Aliasws! By the Oneazwj Who Split the seed and Brought life out
of it, they will be coming out from their graves and the Angels will be welcoming them by a
she-camel from the she-camels of honour on which will be saddles of gold crowned with
pearls and sapphire, and it will be covered in brocade and silk, and its braid will be purple,
and it will fly with them to the place of Resurrection.
‫ وعلى باب اجلنة‬،‫ يزفوهنم زفا حىت ينتهوا هبم إىل باب اجلنة االعظم‬،‫مع كل رجل منهم ألف ملك من قدامه وعن ميينه وعن مشاله‬
،‫ وعن ميني الشجرة عني مطهرة مزكية‬،‫شجرة إن الورقة منها ليستظل حتتها ألف رجل من الناس‬
Along with every man from them will be a thousand Angels in front of them, and on his
right, and on his left escorting them with an (honourable) escort until they will end up with
them to the Great Door of the Paradise. And at the Door (Entrance) of the Paradise is a tree,
265
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a leaf from it can give shade to a thousand men from the people under it. And on the right
of the tree is a fountain pure and clear’.
‫ " وسقاهم‬:‫ وذلك قول اهلل عزوجل‬،‫ ويسقط عن أبشارهم الشعر‬،‫ فيسقون منها شربة شربة فيطهر اهلل هبا قلوهبم من احلسد‬:‫قال‬
.‫رهبم شرابا طهورا " من تلك العني املطهرة‬
Hesaww said: ‘They will quench themselves with a drink from it, so Allah azwj will Purify their
hearts by it from the envy and their bodily hair will drop off, and that is the Statement of
Allahazwj: and their Lord would Quench them with a pure drink [76:21]. It will be from that
pure fountain’.
‫ مث يوقف هبم قدام‬:‫ قال‬،‫ مث ينصرفون إىل عني اخرى عن يسار الشجرة فيغتسلون فيها وهي عني احلياة فال ميوتون أبدا‬:‫قال‬
،‫العرش وقد سلموا من اآلفات و االسقام واحلر والربد أبدا‬
Hesaww said: ‘Then they will leave to go to another Fountain on the right of the Tree. So, they
will bathe in it, and it is the Fountain of (everlasting) Life, and so they will not be dying ever’.
Hesaww said: ‘Then they (the she-camels) will pause by them in front of the Throne, and they
would have been made safe from the diseases and the illnesses and the heat and the cold
for all eternity’.
‫ احشروا أوليائي إىل اجلنة وال توقفوهم مع اخلالئق فقد سبق رضاي عنهم‬:‫ فيقول اجلبار جل ذكره للمالئكة الذين معهم‬:‫قال‬
‫ وكيف اريد أن اوقفهم مع أصحاب احلسنات والسيئات ؟‬،‫ووجبت رمحيت هلم‬
Rasool-Allahsaww said: ‘Then the Compeller Majestic, Who cannot be Described (by any
means), will Say to the Angels who will be with them: “Usher Myazwj friends to the Paradise
and do not pause them with the creatures from Iazwj am already Pleased with them and
Myazwj Mercy has been Obligated for them, and how can Iazwj Want them to be paused, the
companions of the good with that of the evil?’
)‫ فتسوقهم املالئكة إىل اجلنة فإذا انتهوا هبم إىل باب اجلنة االعظم ضرب املالئكة احللقة ضربة عظيمة تصرصريرا (فبلغ خ ل‬:‫قال‬
‫ فيتباشرون هبم إذا مسعوا صرير احللقة فيقول بعضهم‬،‫يبلغ صوت صريرها كل حوراء أعدها اهلل عزوجل الوليائه يف اجلنان‬
‫ قد جاءنا أولياء اهلل فيفتح هلم الباب‬:‫(فيتباشرن هبم إذا مسعن صرير احللقة فيقول بعضهن ظ) لبعض‬
Hesaww said: ‘The Angels will lead them to the Paradise. So, when they end up with them at
the Great Entrance of the Paradise the Angels will knock hard on the door. Its pleasant
sound will reach every Hourie whom Allahazwj has Prepared for Hisazwj friends in the Gardens.
They (Houries) will give them the good news of it when they hear the pleasant sound of the
ring (doorbell), so some of them will say to the others, ‘The friends of Allahazwj have come to
us, so open the Door for them’.
‫ مرحبا بكم فما كان أشد شوقنا إليكم ! ويقول هلن‬:‫فيدخلون اجلنة وتشرف عليهم أزواجهم من احلور العني واآلدميني فيقلن‬
.‫أولياء اهلل مثل ذلك‬
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They will enter the Paradise and their respective wives from the beautiful Houries and the
humans will welcome them by saying, ‘Congratulations to you for we have been intensely
eager in our desire to be with you’, and the friends of Allah azwj will say to them similarly’.
:‫ " غرف مبنية من فوقها غرف " مباذا بنيت يارسول اهلل ؟ فقال‬:‫ يا رسول اهلل أخربنا عن قول اهلل عزوجل‬:‫فقال علي عليه السالم‬
‫ لكل غرفة منها ألف باب‬،‫ سقوفها الذهب حمبوكة بالفضة‬،‫يا علي تلك غرف بناها اهلل عزوجل الوليائه بالدر والياقوت والزبرجد‬
‫ فيها فرش مرفوعة بعضها فوق بعض من احلرير والديباج بألوان خمتلفة وحشوها‬،‫ على كل باب منها ملك موكل به‬،‫من الذهب‬
" ‫ " وفرش مرفوعة‬:‫ وذلك قول اهلل عزوجل‬،‫املسك والكافور و العنرب‬
Aliasws said: ‘O Rasoolsaww Allahazwj! Inform us about the Statement of Allah azwj; However, for
those who fear their Lord, for them would be rooms built from above these rooms, [39:20],
O Rasoolsaww Allahazwj’. So hesaww said: ‘O Aliasws! Those are mansions which Allahazwj has Built
for Hisazwj friends from the pearls, and the sapphire, and the emeralds, and their ceilings are
of gold interwoven with silver. For each of the mansions are a thousand doors of gold upon
each of which is an Angel allocated to it. In them are raised couches, one on top of the other
from the silk, and the brocades of different colours, and their filling is of musk, and the
camphor and ambergris, and that is the Word of Allah azwj: And raised furnishings [56:34].
‫إذا ادخل املؤمن إىل منازلله يف اجلنلة ووضلع عللى رأسله تلاج املللك والكراملة اللبس حللل اللذهب والفضلة واليلاقوت واللدر منظلوم يف‬
.‫االكليل حتت التاج‬
When the Momin enters his house in the Paradise, a crown of kingship and prestige would
be placed upon his head, and he will be dressed in the clothes of gold, and silver, and the
rubies, and the crystals arranged in designs as a wreath under the crown’.
‫ فللذلك قوللله‬،‫ والللبس سللبعني حلللة حريللر بللألوان خمتلفللة وضللروب خمتلفللة منسللوجة بالللذهب والفضللة واللؤلللؤ واليللاقوت االمحللر‬:‫قللال‬
‫ فإذا استقر‬،‫ " حيلون فيها من أساور من ذهب ولؤلؤا ولباسهم فيها حرير " فإذا جلس املؤمن على سريره اهتز سريره فرحا‬:‫عزوجل‬
‫ فيقللول للله خللدام املللؤمن مللن‬،‫بللويل اهلل عزوجللل منازللله يف اجلنللان اسللتأذن عليلله امللللك املوكللل جبنانلله ليهنئلله بكرامللة اهلل عللز وجللل إيللاه‬
،‫ مكانك فإن ويل اهلل قد اتكأ على أريكته وزوجته احلوراء هتيأ له فاصرب لويل اهلل‬:‫الوصفاء والوصائف‬
Rasool-Allahsaww said: ‘And he will be dressed in seventy garments of silk of different

colours, struck with different designs with gold, and the silver, and the pearls, and the red
sapphire. So that is the Word of Allahazwj: They would be adorned therein from bracelets of
gold and pearls, and their clothes therein would be of silk [22:23]. So, when the Momin sits
upon his bed, it will vibrate with joy. When the friend of Allah azwj settles down in his house
in the Paradise, the Angels allocated to his Garden will seek permission from him so as to
congratulate him for the honour Bestowed upon him by Allah azwj, and they will come to him.
The servants of the Momin from the butlers and the maids will say to them, ‘Stay in your
place, for the friend of Allahazwj is leaning upon his couch, and his Hourie wife is grooming
herself for him, therefore wait for the friend of Allahazwj’.
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‫ فتخرج عليه زوجته احلوراء من خيمة هلا متشي مقبلة وحوهلا وصائفها وعليها سبعون حلة منسوجة بالياقوت واللؤلؤ والزبرجد‬:‫قال‬
‫ فإذا دنت‬،‫ شراكهما ياقوت أمحر‬،‫ وعليها نعالن من ذهب مكللتان بالياقوت واللؤلؤ‬،‫ وعلى رأسها تاج الكرامة‬،‫من مسك وعنرب‬
،‫ أنا لك و أنت يل‬،‫ يا ويل اهلل ليس هذا يوم تعب وال نصب فال تقم‬:‫من ويل اهلل فهم أن يقوم إليها شوقا فتقول له‬
Rasool-Allahsaww said: ‘So his Hourie wife will come out to him from her tent, walking to
welcome him, and around her will be her maids, and upon her would be seventy garments
interwoven with the sapphire, and the pearls, and the emeralds, and scented with musk,
and ambergris. And upon her head would be a crown of prestige, and she would be wearing
shoes of gold laced with sapphire and pearls, and their laces will be of red sapphire. When
she approaches the friend of Allahazwj, he would understand it and he would get up for her
in desire, so she will say to him, ‘O friend of Allahazwj, this is not a day of tiredness and
suffering, so do not get up. I am for you and you are for me’.
،‫فيعتنقان مقدار مخسمائة عام من أعوام الدنيا ال ميلها وال متله‬
‘They will hug each other for a duration of five hundred years from the years of the world.
Neither will he get weary of her nor will she get weary of him.
‫ فإذا فرت بعض الفتور من غري ماللة نظر إىل عنقها فإذا عليها قالئد من قصب من ياقوت أمحر وسطها لوح صفحته درة‬:‫قال‬
،‫ وإيل تناهت نفسك‬،‫ وأنا احلوراء حبيبتك إليك تناهت نفسي‬،‫ أنت ياويل اهلل حبييب‬:‫مكتوب فيها‬
Rasool-Allahsaww said: ‘So when he calms down without being disheartened from her, he will
look at her neck, so he will see on her a necklace embedded with red sapphire. In the midst
of it would be a panel of pears on which would be written, “You, O friend of Allah azwj is my
beloved, and I am the Hourie, beloved to you. My self is devoted to you and your self is
devoted to me”.
‫ فينتهون إىل أول باب من جنانه فيقولون للملك املوكل بأبواب‬:‫ قال‬،‫مث يبعث اهلل إليه ألف ملك يهنؤونه باجلنة ويزوجونه باحلوراء‬
.‫ فيعلمه مكانكم‬،‫ حىت أقول للحاجب‬:‫ فيقول هلم امللك‬،‫ استأذن لنا على ويل اهلل فإن اهلل بعثنا إليه هننئه‬:‫جنانه‬
Then Allahazwj will Send to him a thousand Angels to congratulate him for being in the
Paradise and having been married to the Hourie’. Rasool-Allahsaww said: ‘So they will end up
to the first of the doors of his Gardens. They will say to the Angel allocated for that door of
his garden, ‘Grant us permission to the friend of Allah azwj, for Allahazwj has Sent us to him to
congratulate him’. The Angel will say to them, ‘Wait until I inform the guard to inform him of
your places’.
‫ إن على باب‬:‫ فيقول للحاجب‬،‫ ثالث جنان حىت ينتهي إىل أول باب‬:‫ فيدخل امللك إىل احلاجب وبينه وبني احلاجب‬:‫قال‬
‫ إنه ليعظم علي أن أستاذن‬:‫ فيقول احلاجب‬،‫العرصة ألف ملك أرسلهم رب العاملني ليهنؤوا ويل اهلل وقد سألوين أن آذن هلم عليه‬
،‫الحد على ويل اهلل وهو مع زوجته احلوراء‬
‘Hesaww said: ‘The Angel would come up to the guard, and in between the guard and him
would be three Gardens until he will end up at the first door. He will say to the guard that,
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‘A thousand Angels are awaiting at the door, having been Sent by the Lordazwj of the world,
Blessed and Exalted, to congratulate the friend of Allah azwj and have asked me to grant them
permission to see him’. The guard will say to the Angel, ‘This is difficult for me that I should
permit anyone to the friend of Allahazwj as he is with his Hourie wife’.
‫ إن على باب العرصة ألف ملك أرسلهم رب‬:‫ فيدخل احلاجب إىل القيم فيقول له‬:‫ قال‬،‫ وبني احلاجب وبني ويل اهلل جنتان‬:‫قال‬
‫ إن رسل اجلبار على باب العرصة وهم ألف ملك أرسلهم اهلل‬:‫العزة يهنؤون ويل اهلل فاستأذن فيتقدم القيم إىل اخلدام فيقول هلم‬
،‫يهنؤون ويل اهلل فأعملوه مبكاهنم‬
Hesaww said: ‘And in between the guard and the friend of Allah azwj are two Gardens’. Hesaww
said: ‘So the guard will come up to the supervisor and say to him that, ‘At the door are a
thousand Angels whom the Lordazwj of Honour has Sent to congratulate the friend of
Allahazwj, so grant them permission’. The supervisor will proceed to the servants and say to
them that, ‘A thousand Angels are at the door whom Allah azwj has Sent to congratulate the
friend of Allahazwj, so make their places known to him’.
،‫ وعلى كل باب من أبواهبا ملك موكل به‬،‫ فيعلمونه فيؤذن للمالئكة فيدخلون على ويل اهلل وهو يف الغرفة وهلا ألف باب‬:‫قال‬
،‫ فيدخل القيم كل ملك من باب من أبواب الغرفة‬:‫ به قال‬،‫فإذا اذن للمالئكة بالدخول على ويل اهلل فتح كل ملك بابه املوكل‬
‫ " واملالئكة يدخلون عليهم من كل باب " من أبواب الغرفة " سالم‬:‫ وذلك قول اهلل عزوجل‬،‫ فيبلغونه رسالة اجلبار عزوجل‬:‫قال‬
.‫عليكم " إىل آخر اآلية‬
Hesaww said: ‘So they will make it known to him, and he will tell him to grant permission to
the Angels. They will come up to the friend of Allahazwj, and he would be in a mansion of his,
and there will be a thousand doors in it, and at each door of its doors would be an Angel
allocated to it. He will allow the Angels to enter to be with the friend of Allah azwj by opening
one door for each of the Angels to enter by. The supervisor would then allow each of the
Angels from the door of the doors of the Mansion’. He saww said: ‘So they would then convey
the Message of the Compellerazwj Majestic and Mighty to him and that is the Word of
Allahazwj: And the Angels would be entering from every door to (meet) them [13:23], from
the doors of the Mansion, Greetings be upon you [13:24] - up to the end of the Verse’.
‫ " وإذا رأيت مث رأيت نعيما وملكا كبريا " يعين بذلك ويل اهلل وما هو فيه من الكرامة والنعيم وامللك‬:‫ وذلك قوله عزوجل‬:‫قال‬
.‫ فذلك امللك العظيم الكبري‬،‫ فال يدخلون عليه إال بإذنه‬،‫ إن املالئكة من رسل اهلل عز ذكره يستأذنون عليه‬،‫العظيم الكبري‬
Rasool-Allahsaww said: ‘And that is the Word of the Majestic and Mighty: And when you see,
then you will see Blessings and a great Kingdom [76:20], meaning by that the friend of
Allahazwj and what he would be in from the Prestige and the Bounties, and the Magnificent
and Great Kingdom. The Angels Sent by the Message from Allah azwj Mighty is Hisazwj
Mention, would seek permission for their entrance to him. They do not come up to him
except by his permission. So that is the Magnificent and Great Kingdom’.
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‫ " جتري من حتتهم االهنار " والثمار دانية منهم وهو قوله‬:‫ وذلك قول اهلل عزوجل‬،‫ واالهنار جتري من حتت مساكنهم‬:‫قال‬
‫ " ودانية عليهم ظالهلا و ذللت قطوفها تذليال " من قرهبا منهم يتناول املؤمن من النوع الذي يشتهيه من الثمار بفيه وهو‬:‫عزوجل‬
،‫ ياويل اهلل كلين قبل أن تأكل هذا قبلي‬:‫ وإن االنواع من الفاكهة ليقلن لويل اهلل‬،‫متكئ‬
Hesaww said: ‘And the rivers would flow from underneath his dwelling and that is the Word of
Allahazwj: They, for them would be Gardens of Eden, the rivers flowing beneath these.
[18:31]. And the fruits would come near to them and it is the Word of Mighty and Majestic:
And it shades would stoop unto them, and its selections would droop with humbleness
[76:14]. The Momin would eat from the varieties of fruits by its category whilst leaning
(relaxed upon the couch), and the varieties of the fruits will say to the friend of Allah azwj, ‘Eat
me before you eat this one’.
،‫ وأهنار من لنب‬،‫ وأهنار من ماء‬،‫ وأهنار من مخر‬،‫ وليس من مؤمن يف اجلنة إال وله جنان كثرية معروشات وغري معروشات‬:‫قال‬
،‫ فإذا دعى ويل اهلل بغذائه ايت مبا تشتهي نفسه عند طلبه الغذاء من غري أن يسمي شهوته‬،‫وأهنار من عسل‬
Hesaww said: ‘And there is none from the Momin in the Paradise except that for him would
be numerous Gardens, with a gazebo or without a gazebo, and rivers of pure drinks, and
rivers of water, and rivers of milk, and rivers of honey. So, if the friend of Allahazwj calls to
partake a meal, he would be given whatsoever he desires for from the foods without even
having named his desire’.
،‫ ويتنعمون يف جنات يف ظل ممدود يف مثل مابني طلوع الفجر إىل طلوع الشمس‬،‫ مث يتخلى مع إخوانه ويزور بعضهم بعضا‬:‫قال‬
‫ وساعة‬،‫ واملؤمن ساعة مع احلوراء وساعة مع اآلدمية‬،‫أطيب من ذلك لكل مؤمن سبعون زوجة حوراء وأربع نسوة من اآلدميني‬
،‫خيلو بنفسه على االرائك متكئا ينظر بعض املؤمنني إىل بعض‬
Hesaww said: ‘Then he would seclude himself with his wife, and some of them would visit
each other, and they would enjoy in their Gardens in extended shade, similar to what is
between the break of dawn to the rise of the sun, and better than that. Each of the Momin
would have seventy wives from the Houries, and four women from the humans, and the
Momin would spend an hour with the Hourie, and an hour with the human (wife), and an
hour alone with himself, being relaxed leaning on his couch, some looking at some others’.
‫ قدوس‬:‫ ماهذا الشعاع الالمع لعل اجلبار حلظين ؟ فيقول له خدامه‬:‫وإن املؤمن ليغشاه شعاع نور وهو علي أريكته ويقول خلدامه‬
‫ بل هذه حوراء من نسائك ممن مل تدخل هبا بعد أشرفت عليك من خيمتها شوقا إليك وقد تعرضت لك‬،‫قدوس جل جالله‬
‫ فالشعاع الذي رأيت والنور الذي غشيك هو من‬،‫ فلما أن رأتك متكئا على سريرك تبسمت حنوك شوقا إليك‬،‫وأحبت لقاءك‬
،‫بياض ثغرها وصفائه ونقائه ورقته‬
The Momin would be covered by a shining beam of light and he would be upon his couch,
and he would say to his servants, ‘What is this beam of light? Perhaps it is the Brilliance of
the Compellerazwj Who has Observed me’. His servants would say to him, ‘Holy is Heazwj! Holy
is Heazwj! Majestic is Hisazwj Majesty! But, this is a Hourie from your women (wives) whom
you have never entered into. She just looked out of her tent towards you in her desire for
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you, and wants to present herself to you, and would love to meet with you. When she saw
you relaxed upon your couch, she smiled in her desire for you. So that was the brilliant
beam that you saw and the light which you were covered in, it was from the whiteness of
her mouth (teeth), and her cleanliness, and her purity, and her tenderness’.
‫ فتنزل إليه من خيمتها وعليها سبعون‬،‫ فيبتدر إليها ألف وصيف وألف وصيفة يبشروهنا بذلك‬،‫ ائذنوا هلا فتنزل إيل‬:‫فيقول ويل اهلل‬
‫ يرى مخ ساقها من وراء‬،‫ صبغهن املسك والعنرب بألوان خمتلفة‬،‫ مكللة بالدر والياقوت والزبرجد‬،‫حلة منسوجة بالذهب والفضة‬
،‫ وعرض مابني منكبيها عشرة أذرع‬،‫ طوهلا سبعون ذراعا‬،‫سبعني حلة‬
Hesaww said: ‘So the friend of Allahazwj would say, ‘Grant her permission’. A thousand
servants and a thousand maids would descend to her to give her the good news of that. She
would then come to him from her tent, and she would have upon her seventy garments
interwoven with the gold, and silver, laced with gems and the sapphire, and the emeralds
cover with musk and ambergris, of different colours. The marrow of her leg would be seen
from underneath the seventy garments of seventy cubits of length, and the (distance)
between her shoulders would be of ten cubits.
‫ مث يعانقها وتعانقه فال‬،‫ فينثروهنا عليها‬،‫فإذا دنت من ويل اهلل أقبل اخلدام بصحاف الذهب والفضة فيها الدر والياقوت والزبرجد‬
.‫متل وال ميل‬
When she approaches the friend of Allahazwj, the servants would welcome her by a tray of
gold and the silver in which would be gems, and the sapphire, and the emeralds, so they
would display these to her. Then he would embrace her and she would embrace him.
Neither would he be weary nor would she be weary’.
،‫ وجنة املأوى‬،‫ وجنة نعيم‬،‫ وجنة الفردوس‬،‫ أما اجلنان املذكورة يف الكتاب فإهنن جنة عدن‬:‫ مث قال أبو جعفر عليه السالم‬:‫قال‬
He the (narrator) said, ‘Then Abu Ja’farasws said: ‘But rather the Gardens Mentioned in the
Book are the Garden of Eden, and the Garden of Al-Firdows, and Garden of Naeem, and
Garden of Al-Ma’wa’.
‫ وإذا‬،‫ وإن املؤمن ليكون له من اجلنان ما أحب واشتهى يتنعم فيهن كيف يشاء‬،‫ جنانا حمفوفة هبذه اجلنان‬:‫ وإن هلل عزوجل‬:‫قال‬
‫ فإذا قاهلا تبادرت إليه اخلدام مبا اشتهى من غري أن يكون طلبه‬،‫ سبحانك اللهم‬:‫أراد املؤمن شيئا إمنا دعواه إذا أراد أن يقول‬
،‫ " دعويهم فيها سبحانك اللهم وحتيتهم فيها سالم " يعين اخلدام‬:‫ وذلك قول اهلل جل وعز‬،‫منهم أو أمر به‬
Heasws said: ‘And Allahazwj has Surrounded these Gardens with other Gardens, and that the
Momin would be able to have for him from the Gardens whichever one what he loves, and
wants and enjoy wherever he so likes to. And if the Momin intends a thing, or covets it, he
would call for it by saying, ‘Glory be to Youazwj, O Allahazwj!’ So if he says it, the servants
would keep coming to him with what he had coveted for even without him having asked
them for it or commanded them for it, and that is the Statement of Allah azwj Mighty and
Majestic: Their call therein would be, ‘Glory is Yours, O Allah!’ And their greeting therein
would be, ‘Peace’ [10:10], meaning the servants’.
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‫ " وآخر دعواهم أن احلمد هلل رب العاملني " يعين بذلك عند ما يقضون من لذاهتم من اجلماع والطعام والشراب حيمدون اهلل‬:‫قال‬
،‫عزوجل عند فراغهم‬
Heasws said: and the last of their calls would be, ‘The Praise is for Allah, Lord of the worlds’
[10:10], meaning by that after their having had their enjoyment from the copulation, and
the food, and the drinks, they will be Praising Allahazwj Mighty and Majestic during their
being free from that’.
،‫ يعلمه اخلدام فيأتون به أولياء اهلل قبل أن يسألوهم إياه‬:‫ " اولئك هلم رزق معلوم " قال‬:‫وأما قوله‬
And as for Hisazwj Word: They, for them is a known sustenance [37:41], heasws said: ‘The
servants know of it, so they bring it to the friend of Allah azwj before he even asks them for it’.
.‫ فإهنم ال يشتهون شيئا يف اجلنة إال اكرموا به‬:‫ " فواكه وهم مكرمون " قال‬:‫وأما قوله عزوجل‬
And as for the Statement of the Mighty and Majestic: Fruits, and they shall be Honoured
[37:42], heasws said: ‘They will not desire anything in the Paradise, except that they will be
honoured with it’’.266
‫ قال يل‬:‫ عن أيب احلسن موسى عليه السالم قال‬،‫ عن شاذان‬،‫ عن حممد بن مجهور‬،‫ عن املعلى‬،‫ احلسني بن حممد‬:‫ كا‬- 99
‫ يف كل قصر ألف قصر حملمد وآل حممد صلى‬،‫ على شاطئه االمين درة بيضاء فيها ألف قصر‬،‫ إن يف اجلنة هنرا يقال له جعفر‬:‫أيب‬
.‫ يف كل قصر ألف قصر البراهيم وآل إبراهيم عليهم السالم‬،‫ وعلى شاطئه االيسر درة صفراء فيها ألف قصر‬،‫اهلل عليه وآله‬
Al-Husayn Bin Muhammad Al-Ashary, from Moalla Bin Muhammad, from Muhammad Bin Jamhour, from
Shazaan, who has narrated the following:
Abu Al-Hassan Musaasws having said; ‘Myasws fatherasws said to measws that in the Paradise is a
river called Ja’far. On its right bank is a white pearl in which are a thousand castles. In each
of the castles are a thousand castles for Muhammad saww and the Progenyasws of
Muhammadsaww. And upon its left bank is a yellow pearl, in which are a thousand castles. In
each of the castles for Ibrahimas and the Progenyasws of Ibrahimas’’.267
:‫ عن احلليب قال سألت أبا عبد اهلل عليه السالم عن قول اهلل عزوجل‬،‫ عن أيب أيوب‬،‫ عن أبيه عن ابن حمبوب‬،‫ علي‬:‫ كا‬- 100
،‫ هن صواحل املؤمنات العارفات‬:‫" فيهن خريات حسان " قال‬
From him, from his father, from Ibn Mahboub, from Abu Ayyub, from Al-Halby who said:
I asked Abu Abdullahasws about the Words of Allahazwj Mighty and Majestic: Therein are the
good and beautiful females [55:70], said: ‘These would be the righteous believing women,
who had recognised (Al-Wilayah)’.
266
267
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‫ احلور هن البيض املضمومات (املضمرات خ ل) املخدرات يف خيام الدر والياقوت‬:‫ " حور مقصورات يف احليام " قال‬:‫ قلت‬:‫قال‬
‫ ويأتيهن يف كل يوم كرامة من اهلل عز ذكره ليبشلر اهلل‬،‫ على كل باب سبعون كاعبا حجابا هلن‬،‫ لكل خيمة أربعة أبواب‬،‫واملرجان‬
.‫عزوجل هبن املؤمنني‬
He (the narrator) said, ‘I said, Houries restrained in the pavilions [55:72]. Heasws said: ‘The
Houries like protected eggs, preserved in the tents of the pearls, and the sapphire, and the
coral. For every tent would be four doors, and on every door would be seventy veiled ones,
and there will be coming them, Prestige from Allah azwj every day for giving good news to the
Momin by these (Houries)’.268
:‫ عن احلسني بن أعني أخي مالك بن أعني قال‬،‫ عن احلسني بن يزيد النوفلي‬،‫ عن أمحد بن حممد‬،‫ حممد بن حيىي‬:‫ كا‬- 101
‫ جزاك اهلل خريا ما يعين به ؟‬:‫سألت أبا عبد اهلل عليه السالم عن قول الرجل للرجل‬
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Al-Husayn Bin Yazeed Al-Nawfaly, from Al-Husayn
Bin Ayn the brother of Malik Bin Ayn who said:
I asked Abu Abdullahasws about the words which a person would say to another person, ‘ ‫َجَز َاك‬
‫‘ ’اللَّهُ َخ رريا‬May Allahazwj Reward you with goodness (Khair)’, what is meant by it?’
‫ عليه منازل االوصياء‬،‫ والكوثر خمرجه من ساق العرش‬،‫ إن خريا هنر يف اجلنة خمرجه من الكوثر‬:‫قال أبو عبد اهلل عليه السالم‬
‫ مسي بذلك النهر‬،‫ كلما قلعت واحدة نبتت اخرى‬،‫ على حافيت ذلك النهر جواري نابتات‬،‫وشيعتهم‬
Abu Abdullahasws said: ‘Khair’ is a river in the Paradise, a tributary from Al-Kausar. And Al-
Kausar comes out from the Pillar of the Throne around which are houses of the
successorsasws, and theirasws Shiites. On the banks of that river maids (Houries) grow. Every
time one is taken, another one grows in its place, and they have been named after that river
(Khair).
‫ جزاك اهلل خريا فإمنا يعين بذلك تلك املنازل اليت أعدها اهلل عزو‬:‫ " فيهن خريات حسان " وإذا قال الرجل لصاحبه‬:‫وذلك قوله‬
.‫جل لصفوته وخريته من خلقه‬
And that is the Word of the Exalted: Therein are the good and beautiful females [55:70]. If
the man says to his companion, ‘May Allahazwj Reward you with goodness (Khaira)’, it means
by that those dwellings which Allahazwj Mighty and Majestic has Prepared for Hisazwj elite,
and the good ones from Hisazwj creatures’’.269
:‫ عن أيب عبد اهلل عليه السالم قال‬،‫ عن أيب بصري‬،‫ عن احلسني بن عثمان‬،‫ عن ابن أيب عمري‬،‫ عن أمحد بن حممد‬،‫ وعنه‬- 102
.‫ فإذامر املؤمن بإحداهن فأعجبته اقتلعها فأنبت اهلل عزوجل مكاهنا‬،‫إن يف اجلنة هنرا حافتاة حور نابتات‬
And from him, from Ahmad Bin Muhammad, from Ibn Abu Umeyr, from Al Husayn Bin Usman, from Abu
Baseer,
268
269
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‘From Abu Abdullahasws having said: ‘In the Paradise there is a river. Houries are growing in
its two banks, so when the Momin passes by one of these, and is fascinated by her, he
would uproot her, and Allahazwj Mighty and Majestic would Grow another one in her
place’’.270
‫ وال يظعن‬،‫ ال ينقطع نعيمها‬،‫ درجات متفاضالت ومنازل متفاوتات‬:‫ قال أمري املؤمنني عليه السالم يف صفة اجلنة‬:‫ هنج‬- 103
.‫ وال ييأس ساكنها‬،‫ وال يهرم خالدها‬،‫مقيمها‬
‘Amir Al-Momineenasws said in the description of the Paradise: ‘Its levels are by the
superiority, and different (types of) houses. Its Bounties are not terminated, nor will its
stayers depart from it, nor will the eternal ones age, nor will its dwellers despair’’.271
‫ فلو رميت ببصر قلبك حنو ما يوصف لك منها لعزفت نفسك عن بدائع ما اخرج إىل‬:‫ قال عليه السالم‬:‫ هنج‬،‫ نبه‬- 104
‫ ولذهلت بالفكر يف اصطفاق أشجار غيبت عروقها يف كثبان املسك على سواحل‬،‫الدنيا من شهواهتا ولذاهتا وزخارف مناظرها‬
‫ جتىن من غري تكلف‬،‫ وطلوع تلك الثمار خمتلفة يف غلف أكمامها‬،‫ ويف تعليق كبائس اللؤلؤ الرطب يف عساليجها وأفناهنا‬،‫أهنارها‬
،‫ واخلمور املروقة‬،‫ ويطاف على نزاهلا يف أفنية قصورها باالعسال املصفقة‬،‫فتأيت على منية جمتنيها‬
‘Heasws said: ‘If you were to cast the sight of your heart around what is described to you
from it, you would it would turn yourself away from the displays of what comes out to the
world, from its lustful desires, and its pleasures, and the adornments of its sceneries, and
you will be lost with the thinking regarding the rustling of the trees whose roots are hidden
in the dunes of musk upon the coasts of its rivers, and in the attraction of the bunches of
fresh pearls in the twigs and branches of those trees, and in the appearance of different
fruits from under the cover of their leaves. These fruits can be picked without difficulty as
they come down at the desire of their pickers. Pure honey and wine will be handed round to
those who settle down in the courtyards of its palaces.
‫ فلو شغلت قلبك أيها املستمع بالوصول إىل ما يهجم‬،‫ وأمنوا نقلة االسفار‬،‫قوم مل تزل الكرامة تتمادى هبم حىت حلوا دار القرار‬
‫ جعلنا‬،‫ ولتحملت من جملسي هذا إىل جماورة أهل القبور استعجاال هبا‬،‫عليك من تلك املناظر املونقة لذهقت نفسك شوقا إليها‬
.‫اهلل وإياكم ممن سعى بقلبه إىل منازل االبرار برمحته‬
They are a people whom honour has always followed till they were made to settle in the
house of eternal abode, and they obtained rest from the movement of journeying. O
listener! If you busy yourself in advancing towards these wonderful scenes which will rush
towards you, then your heart will certainly die due to eagerness for them, and you will be
prepared to seek the company of those in the graves straight away from my audience here
270
271
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and hasten towards them. Allah may, by His mercy, include us and you too among those
who strive with their hearts for the abodes of the virtuous’’.272
‫ وخيلده فيما‬،‫ واعلموا أن من يتق اهلل جيعل له خمرجا من الفنت ونورا من الظلم‬:‫ قال أمري املؤمنني عليه السالم‬:‫ هنج‬- 105
،‫ ورفقاؤها رسله‬،‫ وزوارها مالئكته‬،‫ ونورها هبجته‬،‫ ظلها عرشه‬،‫ وينزله منزل الكرامة عنده يف دار اصطنعها لنفسه‬،‫اشتهت نفسه‬
‘Amir Al-Momineenasws said: ‘And know that one who fears Allah, He would Make an outlet
for him [65:2] from the strife and a light from the darkness and abide him eternally in what
he desires for himself, and descend him in a house of honour with Him azwj, in a house he
would choose for himself. Its shade would be Hisazwj Throne, and its light would be Hisazwj
Glory, and its visitors would be Hisazwj Angels, and its friends would be Hisazwj Rasoolsas’.
‫ وأكرم أمساعهم عن أن‬،‫ وأزارهم مالئكته‬،‫ رافق هبم رسله‬،‫ فبادروا بأعمالكم تكونوا مع جريان اهلل‬:‫مث قال صلى اهلل عليه وآله‬
.‫ ذلك فضل اهلل يؤتيه من يشاء واهلل ذو الفضل العظيم‬،‫ وصان أجسادهم أن تلقى لغوبا ونصبا‬،‫تسمع حسيس نار أبدا‬
Then heasws said: ‘Hasten with your deeds to become from the neighbours of Allah azwj! Hisazwj
Rasoolsas would be their friends, and Hisazwj Angels would be his visitors, and Heazwj will
Honour their ears from not hearing the hiss of the Fire, ever, and Protect their bodies from
wearing out and exhaustion. That is a Grace of Allah. He Gives it to the one He so Desires
to, and Allah is with the Mighty Grace [57:21]’’.273
:‫ قال النيب صلى اهلل عليه وآله عند حنني اجلذع مبفارقته صلى اهلل عليه وآله و صعوده املنرب‬:‫ قال صلى اهلل عليه وآله‬:‫ م‬- 106
‫والذي بعثين باحلق نبيا إن حنني خزان اجلنان وحورها وقصورها إىل من يوايل حممدا وعليا وآهلما الطيبني ويربء من أعدائهما الشد‬
،‫من حنني هذا اجلذع إىل رسول اهلل صلى اهلل وعليه وآله‬
Heasws said: ‘The Prophetsaww said during the yearning of the trunk at hissaww separation, and
hesaww ascended the pulpit: ‘‘By the Oneazwj Who Sent mesaww with the Truth as a
Prophetsaww, the yearning of the Gardens, and the maiden Houries, and the rest of its castles
and its houses, to the one who befriends Muhammad saww, and Aliasws, and theirasws goodly
Progenyasws, and disavow from theirasws enemies, is more intense than the yearning of this
trunk which you saw (yearning) to Rasool-Allahsaww.
‫ أو‬،‫ أو صوم‬،‫ أو صالة نافلة‬،‫وإن الذي يسكن حنينهم وأنينهم ما يرد عليهم من صالة أحدكم معاشر شيعتنا حممد وآله الطيبني‬
‫صدقة‬
And that which settles down their moaning and groaning is what returns upon them from
the Salawat one of you – community of ourasws Shias – upon Muhammadsaww and hissaww
goodly Progenyasws, or his Salat for the Sake of Allahazwj, an optional one, or a Fast, or a
charity.
272
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‫ ومعونتهم هلم على‬،‫وإن من عظيم ما يسكن حنينهم إىل شيعة حممد وعلي ما يتصل هبم من إحساهنم إىل إخواهنم املؤمنني‬
‫ ال تستعجلوا صاحبكم فما يبطئ عنكم إال للزيادة يف الدرجات العاليات يف هذه‬:‫ يقول أهل اجلنان بعضهم لبعض‬،‫دهرهم‬
،‫اجلنان بإسداء املعروف إىل إخوانه املؤمنني‬
And that, from the greatest of what settles down their moaning to a Shia of Muhammad saww
and Aliasws is what arrives with them from their good deeds to their Momineen brothers, and
his assisting to them upon their lives. The inhabitants of the Gardens are saying to each
other, ‘Do not be hasty for your companion, for he has not been delayed from you except
for the increase in the lofty ranks in these Gardens by providing to his Momineen brothers.
،‫وأعظم من ذلك مما يسكن حنني سكان اجلنان وحورها إىل شيعتنا ما يعرفهم اهلل من صرب شيعتنا على التقية‬
And greater than that from what settles the groaning of the dwellers of the Gardens and its
Houries to ourasws Shias is what Allahazwj Introduces them from the patience of ourasws Shias
upon the Taqiyya (dissimulation).
‫ وكما‬،‫ لنصربن على شوقنا إليهم كما يبصرون على مساع املكروه يف ساداهتم و أئمتهم‬:‫فحينئذ تقول خزان اجلنان وحورها‬
،‫يتجرعون الغيظ ويسكتون عن إظهار احلق ملا يشاهدون من ظلم من ال يقدرون على دفع مضرته‬
So this is where the keepers of the Gardens and its Houries observe patience upon our
desire to them and our yearning, just as they (Shias) are being patient upon hearing the
abhorrence(s) regarding their chiefs and their Imamsasws, and just as they are swallowing the
anger and are remaining silent from manifesting the Truth – due to what they are
witnessing from the injustices of the ones who they are not able upon repelling his harm.
‫ ولكن ليستكملوا‬،‫ يا سكان جناين ويا خزان رمحيت مالبخل أخرت عنكم أزواجكم وساداتكم‬:‫فعند ذلك يناديهم ربنا عزوجل‬
‫ وبالصرب على التقية من‬،‫ والتنفيس عن املكروبني‬،‫ واالخذ بأيدي امللهوفني‬،‫نصيبهم من كراميت مبواساهتم إخواهنم املؤمنني‬
،‫ حىت إذا استكملوا أجزل كرامايت نقلتهم إليكم على أسر االحوال وأغبطها فابشروا‬،‫الفاسقني الكافرين‬
So during that, our Lordazwj Mighty and Majestic Calls out to them: “O dwellers of Myazwj
Gardens, and O Keepers of Myazwj Mercy! It is not due to miserliness that Iazwj am delaying
from you all (the arrival of) your spouses and your chiefs, but (it is) in order to complete
their shares from Myazwj Prestige – by their being consoling to their Momineen brothers, and
holding the hands of the distraught ones, and venting their distresses, and with being
patient upon the Taqiyya (dissimulation) from the mischievous ones and the Kafirs, until
when Myazwj Prestige(s) are complete, Isaww shall Transfer them to you upon a joyful state
and its most enchanting”.
.‫ سيأيت متامه يف أبواب معجزات النيب صلى اهلل عليه وآله‬:‫ اقول‬.‫فعند ذلك يسكن حنينهم وأنينهم‬
Thus, during that, their moaning and their groaning settles down’’.274
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‫ " ال تفتح هلم أبواب السماء وال يدخلون اجلنة " والدليل على أن‬:‫ والدليل علي أن اجلنان يف السماء قوله تعاىل‬:‫ فس‬- 107
‫ " فوربك لنحشرهنم والشياطني مث لنحضرهنم حول جهنم جثيا " ومعىن حول جهنم‬:‫النار يف االرض قوله تعاىل يف سورة مرمي‬
‫ " ونذر‬:‫ مث قال تعاىل‬،‫ " وإذا البحار سجرت " ومعىن جثيا أي على ركبهم‬:‫ وهو قوله تعاىل‬،‫البحر احمليط بالدنيا يتحول نريا نا‬
.‫الظاملني فيها جثيا " يعين يف االرض إذا حتولت نريانا‬
And the evidence upon that the Gardens are in the sky are the Words of the Exalted: the
doors of the sky would not be Opened for them nor would they be entering the Paradise
[7:40]. And the evidence that the Fire is in the earth are the Words of the Exalted in Surah
Maryamas: So by your Lord! We will Gather them together and the Satans, then We will
Present them kneeling around Hell [19:68], and the meaning of ‘around Hell’ is the ocean
encompassing with the world having been transformed into fires, and it is the Word of the
Exalted: And when the oceans overflow [81:6], and the meaning of ‘Jasyan’ i.e. upon their
knees. Then the Exalted Said: and We will Leave the unjust ones kneeling therein [19:72] –
meaning in the earth when the fires are around them’’.275 (P.s. – This is not a Hadeeth)
‫ " وإذ أخذنا ميثاقكم ورفعنا فوقكم الطور " بعد بيان أمر اهلل يف الكتاب لبين‬:‫ قال عليه السالم يف قوله تعاىل‬:‫ م‬- 108
،‫ مث إقرار بعضهم باللسان دون القلب‬،‫ ورفع اجلبل فوقهم‬،‫ و عدم قبوهلم‬،‫إسرائيل أن يقروا مبحمد وآله‬
Heasws said regarding the Words of the Exalted: And when We Took a Covenant from you
and We Raised the (Mount) Toor above you: [2:63] – After explaining the Command of
Allahazwj in the Book to the children of Israel that they should accept Muhammadsaww and
hissaww Progenyasws, and their negation, and Heazwj Raised the mountain above them, then
some of them accepted with the tongue besides the heart.
‫ قطعة منه صارت لؤلؤة بيضاء فجعلت تصعد و ترقى حىت خرقت السماوات وهم‬:‫ فنظر القوم إىل اجلبل وقد صار قطعتني‬:‫قال‬
‫ وقطعة صارت نارا ووقعت على االرض حبضرهتم فخرقتها ودخلتها‬،‫ينظرون إليها أىل أن صارت إىل حيث ال تلحقها أبصارهم‬
،‫وغابت عن عيوهنم‬
heasws said: ‘So the people looked at the mountain and it had become two pieces – a piece
from it became pearly white, and it went rising until it reached the skies, and they were
looking on at it, until it came to be where their visions could not reach and a piece became a
fireball and fell upon the ground in their presence. It pierced it and entered into it and
disappeared from their eyes.
‫ أما القطعة اليت صعدت يف اهلواء فإهنا‬:‫ وفرق احنط نار ؟ قال هلم موسى‬،‫ فرق صعد لؤلؤا‬،‫ ما هذان املفرتقان من اجلبل‬:‫فقالوا‬
‫ وأمر اهلل أن يبىن منها للمؤمنني‬،‫ فاضعفت أضعافا كثرية ال يعلم عددها إال اهلل‬،‫وصلت إىل السماء فخرقتها إىل أن حلقت باجلنة‬
‫مبا يف هذا الكتاب قصور ودور ومنازل ومساكني مشتملة على أنواع النعم اليت وعدها املتقني من عباده من االشجار والبساتني‬
،‫والثمار واحلور احلسان واملخلدين من الولدان كاللئايل املنثورة وسائر نعيم اجلنة وخرياهتا‬
275
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They said, ‘Where these two separate pieces of the mountain – a piece ascends as pearls
and a piece descends as fire?’ Musaas said to them ‘As for the piece which ascended into the
air – it arrived to the sky and pierced into it and joined up with the Paradise. It increased
with a manifold multiplication, no one knows its number except Allahazwj. And Allahazwj
Commanded that there should be built for the Momineen from it, with what is in the Book –
castles, and houses, and places, and dwellings, containing a variety of Bounties – which
Heazwj has Promised with to the pious ones from Hisazwj servants – from the trees, and the
orchards, and the fruits, and the beautiful Houries, and the eternal ones from the (service)
boys like scattered pearls – and the rest of the Bounties of the Paradise and its goodness.
‫ وأمر اهلل تعاىل أن يبىن منها‬،‫وأما القطعة اليت احنطت إىل االرض فخرقتها مث اليت تليها إىل أن حلقت جبهنم فاضعفت أضعافا كثرية‬
‫للكافرين مبا يف هذا الكتاب قصور ودور ومساكن ومنازل مشتملة على أنواع العذاب اليت وعدها اهلل الكافرين من عباده من حبار‬
‫نرياهنا وحياض غسلينها وغساقها وأودية قيحها ودمائها وصديدها وزبانيتها مبرزباهتا وأشجار زقومها وضريعها وحياهتا وعقارهبا‬
.‫ وسائر أنواع الباليا والعذاب املعد فيها‬،‫وأفاعيها وقيودها وأغالهلا و سالسلها وأنكاهلا‬
And as for the piece which fell to the earth, so it broke into pieces, then which followed it to
it met up with Hell, and it multiplied a manifold multiplication. And Allahazwj the Exalted
Commanded that there should be built for the Kafirs with what is in this Book, castles, and
houses, and dwellings, and buildings upon a variety of Punishments which has Promised for
the Kafirs from Hisazwj servants – from the oceans of fires, and the ponds of its lavas, and its
discharges, and valleys of its vomits, and its bloods, and its pus, and its Zabaniyya (Angels of
Hell) with their weapons, and trees of its Zaqoom (bitter fruits), and its thorny bushes, and
its serpents, and its scorpions, and is snakes, and its handcuffs, and its shackles, and its
chains and its fetters, and the rest of the types of the afflictions and the Punishments
prepared therein’’.276
‫ مث قال رسول اهلل صلى اهلل‬:‫ " ختم اهلل على قلوهبم " وساق حكاية علي عليه السالم إىل أن قال‬:‫ يف قوله تعاىل‬:‫ م‬- 109
‫ إنه يضرب ألفا وسبعمائة يف ألف وسبعمائة مث ما ارتفع من ذلك يف‬،‫ إن اهلل يعلم من احلساب ماال يبلغه عقول اخللق‬:‫عليه وآله‬
‫ مث آخر ما يرتفع من ذلك عدد ما يهبه اهلل لك يا علي‬،‫مثله إىل أن يفعل ذلك ألف مرة‬
Regarding the Words of the Exalted: Allah has Set a seal upon their hearts [2:7], and
related the narration of Aliasws having said: ‘Then Rasool-Allahsaww said: ‘Allahazwj Mighty and
Majestic Knows from the counting what the intellects of the people cannot reach. He azwj
would Multiply one thousand and seven hundred by one thousand and seven hundred,
(then whatever is raised (total) from that, (Multiply) by the like of it, until Heazwj Does that a
thousand times. Then at the ends, whatever is raised from that (total, Multiply) by the likes
of it, until Heazwj Does that a thousand times. Then at the end, whatever is raised (total)
from that, is a number what Allahazwj would Gift to youasws, O Aliasws.
‫ وقصر من نور رب‬،‫ وقصر من جوهر‬،‫ وقصر من زبرجد‬،‫ وقصر من لؤلؤ‬،‫ وقصر من فضة‬،‫ قصر من ذهب‬:‫يف اجلنة من القصور‬
،‫ وأضعاف ذلك من العبيد واخلدم واخليل والنجب تطري بني مساء اجلنة وأرضها‬،‫العزة‬
276
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There will be for youasws in the Paradise, from the castles – a castle of gold, and a castle of
silver, and a castle of pearls, and a castle of aquamarine, and a castle of emeralds, and a
castle of jewels, and a castle of the Light of the Lord azwj of the worlds – and Heazwj would Add
on top of that, from the servants, and the attendants, and the horses, and the (winged)
animals flying between the sky of the Paradise and its ground’.
.‫ محدا لريب وشكرا‬:‫فقال علي عليه السالم‬
So Aliasws said: ‘Iasws praising myasws Lordazwj and thanking’.
‫ وأضعاف هذا العدد من‬،‫ وهذا العدد فهو عدد من يدخلهم اجلنة ويرضى عنهم حملبتهم لك‬:‫قال رسول اهلل صلى اهلل عليه وآله‬
.‫يدخلهم النار من الشياطني واجلن واالنس ببغضهم لك ووقيعتهم فيك وتنقيصهم إياك‬
Rasool-Allahsaww said: ‘And this is the number of the ones Allahazwj would Enter them into
the Paradise, and be Pleased from them with their love for you asws, and Add to this number,
from the ones Heazwj would Enter into the Fire, from the Satansla from the Jinn and the
human beings, due to their hatred for youasws, and their belittling youasws and their
derogation of youasws’’.277
،‫ قد كنت لعلي عليه السالم بالوالية شاهدا‬:‫ فمنهم من يقول‬:‫ " وإذا قيل هلم آمنوا مبا أنزل اهلل " قال‬:‫ يف قوله تعاىل‬:‫ م‬- 110
‫ سوف نستشهد على ذلك عليا عليه‬:‫ فيقال هلم‬،‫ وهو يف ذلك كاذب يظن أن كذبه ينجيه‬،‫وآلل حممد صلى اهلل عليه وآله حمبا‬
،‫ والنار العدائي شاهدة‬،‫ اجلنة الوليائي شاهدة‬:‫السالم فتشهد أنت يا أبا احلسن فتقول‬
Regarding the Words of the Exalted: And when it is said to them, ‘Believe in what Allah
Revealed’, [2:91], heasws said: ‘Heasws said: ‘So from them would be one saying, ‘I used to
testify with the Wilayah for Aliasws Bin Abu Talibasws, and was one who loved the Progenyasws
of Muhammadsaww’, and he would be a liar in that, thinking that his lie would rescue him.
But, it would be said to him, ‘Soon you would be testified upon that by Ali asws (in verification
or otherwise)’. So youasws will be testifying, O Abu Al-Hassanasws, and youasws would be
saying: ‘The Paradise will testify for myasws friends, and the Fire would testify against myasws
enemies’.
‫ ال‬،‫فمن كان منهم صادقا خرجت إليه رياح اجلنة ونسيمها فاحتملته فأوردته إىل أعلى غرفها وأحلته دار املقامة من فضل ربه‬
،‫ميسهم فيها نصب وال ميسهم فيها لغوب‬
So the one who was truthful from them – winds of Paradise would come out to him and its
breezes, and carry him to the lofty gardens and its rooms – and free him in the house of
staying from the Grace of his Lordazwj. Neither will he be touched by the difficulties nor the
weariness.
‫ومن كان منهم كاذبا جاءته مسوم النار ومحيمها وظلها الذي هو ثالث شعب ال ظليل وال يغين من اللهب فتحمله وترفعه يف‬
.‫اهلواء وتورده نار جهنم‬
277
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And the one from them who was a liar – the toxins of the Fire and its boiling waters would
come, a shade of which would be three-pronged, Neither having the coolness of the shade
nor availing against the flame [77:31]. So, it would carry him and raise him in the air, and
place him in the Fire of Hell.
.‫ وهذا لك‬،‫ هذا يل‬:‫ وكذلك أنت قسيم اجلنة والنار تقول‬:‫قال رسول اهلل صلى اهلل عليه وآله‬
Rasool-Allahsaww said: ‘Thus, due to that, youasws are the distributor of the Paradise and the
Fire. Youasws would be saying to it: ‘This one is for measws, and this one is for you’’.278
‫ ونصب له يف القيامة‬،‫ من أعان ضعيفا يف بدنه على أمره أعانه اهلل على أمره‬:‫ قال رسول اهلل صلى اهلل عليه وآله‬:‫ م‬- 111
‫ وعلى عبور‬،‫ وعلى مسومها‬،‫مالئكة يعينونه على قطع تلك االهوال وعبور تلك اخلنادق من النار حىت ال يصيبه من دخاهنا‬
‫الصراط إىل اجلنة أمنا‬
Rasool-Allahsaww said: ‘The one who assists one weak in his body upon his matter, Allah azwj
the Exalted would Assist him upon his matters, and Heazwj would Appoint an Angel for him
during the Day of Judgment who would assist him upon cutting off those horrors, and cross
over those ditches of Fire, until he would not be hit from its smoke nor from its toxins, and
(assist him) upon crossing the Bridge to the Paradise, securely’.
‫ ويأمر شجرة طوىب فتطلع‬،‫ وإن اهلل عزوجل إذا كان أول يوم من شعبان أمر بأبواب اجلنة فتفتح‬:- ‫ وساق احلديث إىل أن قال‬-
،‫أغصاهنا على هذه الدنيا‬
And heasws continued the Hadeeth until hesaww said: ‘Allahazwj Mighty and Majestic, whenever
it is the first day of Shaban, Commands with the gateways of the Paradise, so they are
opened, and Heazwj Commands the tree of Tooba, and its branches emerge upon this world.
‫ يا عباد اهلل هذه أغصان شجرة طوىب فتعلقوا هبا تؤديكم إىل اجلنان وهذه أغصان شجرة الزقوم‬:‫مث ينادي منادي ربنا عزوجل‬
،‫فإياكم وإياها ال تؤديكم إىل اجلحيم‬
Then a caller from our Lordazwj Mighty and Majestic calls out: ‘O servants of Allah azwj! These
are the branches of the tree of Tooba, so attach yourselves with it (and) it will raise you to
the Paradise! And these are the branches of the tree of Zaqoom, therefore beware of these,
(as) these would deposit you to the Hell!’
‫ فوالذي بعثين باحلق نبيا إن من تعاطى بابا من اخلري يف هذا اليوم فقد تعلق بغصن من أغصان شجرة طوىب فهو مؤديه إىل‬:‫مث قال‬
،‫اجلنان‬
Then hesaww said: ‘By the Oneazwj Who Sent mesaww with the Truth as a Prophetsaww! The one
who come to a door of the goodness and the righteousness during this day, so he has
attached with a branch from the branches of the tree of Tooba, and he would be deposited
to the Gardens’.
278
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،‫ فمن تطوع هلل بصالة يف هذا اليوم فقد تعلق منه بغصن‬:‫مث قال رسول اهلل صلى اهلل عليه وآله‬
Then hesaww said: ‘So the one who volunteers for Allahazwj with the Salat during this day, so
he has attached to a branch from it.
،‫ومن تصدق يف هذا اليوم فقد تعلق منه بغصن‬
And the one who Fasts during it, so he has attached to a branch from it.
،‫ومن عفا عن مظلمة فقد تعلق منه بغصن‬
And the one who pardons an injustice, so he has attached to a branch from it.
،‫ومن أصلح بني املرء وزوجه والوالد وولده والقريب وقريبه واجلار وجاره واالجنيب وأجنبيه فقد تعلق منه بغصن‬
And the one who reconciles between the man and his wife, or the parent and his child, or
the relative with his relative, or the neighbour and his neighbour, or the foreigner man, or
the foreigner woman, so he has attached to a branch from it.
،‫ومن خفف عن معسر من دينه أو حط عنه فقد تعلق منه بغصن‬
And the one who lightens an insolvent one from his debts, or write is off from him, so he has
attached to a branch from it.
،‫ومن نظريف حسابه فرأى دينا عتيقا قد يئس منه صاحبه فأداه فقد تعلق منه بغصن‬
And the one who look into his own accounting, so he sees an old debt – its borrower having
had despaired from (paying) it, so he writes it off, so he has attached to a branch from it.
،‫ومن كفل يتيما فقد تعلق منه بغصن‬
And the one who takes responsibility for an orphan, so he has attached to a branch from it.
،‫ومن كف سفيها عن عرض مؤمن فقد تعلق منه بغصن‬
And the one who stops a foolish one from bothering a Momin, so he has attached to a
branch from it.
،‫ومن قعد لذكر اهلل ولنعمائه يشكره فقد تعلق منه بغصن‬
And the one who sits mentioning Allahazwj and Hisazwj Bounties, and thanks Himazwj upon it,
so he has attached to a branch from it.
،‫ومن عاد مريضا ومن شيع فيه جنازة ومن عزى فيه مصابا فقد تعلق منه بغصن‬
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And the one who consoles a sick one, so he has attached to a branch from it, and the one
who escorts wherein is a funeral, and the one who comforts an injured one, so he has
،‫ومن بر فيه والديه أو أحدمها يف هذا اليوم فقد تعلق منه بغصن‬
And the one who is kind to his parents, or one of them during this day, so he has attached to
a branch from it.
،‫ومن كان أسخطهما قبل هذا اليوم فأرضامها يف هذا اليوم فقد تعلق منه بغصن‬
The one who had angered them before this day, so he pleases them during this day, so he
has attached to a branch from it.
.‫وكذلك من فعل شيئا من سائر أبواب اخلري يف هذا اليوم فقد تعلق منه بغصن‬
And like that, the one who does anything – from the rest of the doors of goodness during
this day, so he has attached to a branch from it’.
‫ والذي بعثين باحلق نبيا وإن من تعاطى بابا من الشر والعصيان يف هذا اليوم فقد تعلق‬:‫مث قال رسول اهلل صلى اهلل عليه وآله‬
،‫بغصن من أغصان الزقوم فهو مؤديه إىل النار‬
Then Rasool-Allahsaww said: ‘By the Oneazwj Who Sent mesaww with the Truth as a
Prophetsaww! And the one who comes to a door from the (acts of) evil and the disobedience
during this day, so he has attached to a branch from the branches of the tree of Zaqoom,
and he would be deposited to the Fire’.
،‫ والذي بعثين باحلق نبيا فمن قصر يف صالته املفروضة وضيعها فقد تعلق بغصن منه‬:‫مث قال رسول اهلل صلى اهلل عليه وآله‬
Then Rasool-Allahsaww said: ‘By the Oneazwj Who Sent mesaww with the Truth as a
Prophetsaww! So, the one who is deficient in his Obligatory Salat and wasted them, so he has
‫ومن جاءه يف هذا اليوم فقري ضعيف يشكو إليه سوء حاله وهو يقدر على تغيري حاله من غري ضرر يلحقه وليس هناك من ينوب‬
،‫عنه ويقوم مقامه فرتكه يضيع ويعطب ومل يأخذ بيده فقد تعلق بغصن منه‬
And the one to whom comes a poor, a weak one during this day – (and) he recognises his
bad state, and he is able upon changing his state from without facing harm (himself), and
there isn’t anyone over there who can represent him and stand in his place, so he neglects
him, forsaking him to be destroyed, and does not hold his hand, so he has attached to a
branch from it.
،‫ومن اعتذر إليه مسئ فلم يعذره مث مل يقتصر به على قدر عقوبة إساءته بل أرىب عليه فقد تعلق بغصن منه‬
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And the one to whom a felon presents excuses to him but he does not excuse him, then he
is not deficient with him upon a measurement of relative punishment, but exceeds upon it,
so he has attached to a branch from it.
‫ أوبني جارين أو خليطني أو أجنبيني فقد تعلق‬،‫ أو القريب وقريبه‬،‫ أو االخ وأخيه‬،‫ أو الوالد وولده‬،‫ومن أفسد بني املرء وزوجه‬
،‫بغصن منه‬
The one who spoils between the man and his wife, or the parent and his child, or the
brother and his brother, or the relative and his relative, and between two neighbours, or
two mingling ones, or two strangers, so he has attached to a branch from it.
،‫ومن شدد على معسر وهو يعلم إعساره فزاد غيظا وبالء فقد تعلق بغصن منه‬
And the one who is harsh upon the insolvent and he knows of his insolvency, so he increases
rage and the scourge, so he has attached to a branch from it.
،‫ومن كان عليه دين فكسره على صاحبه وتعدى عليه حىت أبطل دينه فقد تعلق بغصن منه‬
And the upon whom was a debt, so he breaks it (deficient in paying it) to its owner, and
transgresses upon him until it invalidates his debt, so he has attached to a branch from it.
،‫ومن جفى يتيما وآذاه وهتضم ماله فقد تعلق بغصن منه‬
One who is disloyal to an orphan and harms him, and devours his wealth, so he has attached
to a branch from it.
،‫ومن وقع يف عرض أخيه املؤمن ومحل الناس على ذلك فقد تعلق بغصن منه‬
And the one who discredits regarding the honour of his Momin brother, and carried the
people upon (doing) that, so he has attached with a branch from it.
،‫ومن تغىن بغناء حرام يبعث فيه على املعاصي فقد تعلق بغصن منه‬
And the one who sings with Prohibited singing (music), sending him upon (an act of)
disobedience, so he has attached with a branch from it.
،‫ومن قعد يعدد قبائح أفعاله يف احلروب وأنواع ظلمه لعباد اهلل فافتخر هبا فقد تعلق بغصن منه‬
And the one who sits counting the ugliness of his deeds during the wards and the variety of
his injustices to the servants of Allahazwj, and he prides with these, so he has attached with a
branch from it.
،‫ومن كان جاره مريضا فرتك عيادته استخفافا حبقه فقد تعلق بغصن منه‬
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The one who neighbour was sick, and he neglects consoling him taking lightly with his rights,
so he has attached with a branch from it.
،‫ومن مات جاره فرتك تشييع جنازته هتاونا به فقد تعلق بغصن منه‬
And the one whose neighbour dies, and he neglects escorting his funeral being careless with
it, so he has attached with a branch from it.
،‫ومن أعرض عن مصاب وجفاه إزراء عليه واستصغارا له فقد تعلق بغصن منه‬
And the one who turns away from an injured person and shunning him out of contempt
upon him, and belittling to him, so he has attached with a branch from it.
،‫ومن عق والديه أو أحدمها فقد تعلق بغصن منه‬
And the one who is disloyal to his patents or one of them, so he has attached with a branch
from it.
،‫ومن كان قبل ذلك عاقا هلما فلم يرضهما يف هذا اليوم وهو يقدر على ذلك فقد تعلق بغصن منه‬
And the one who was disloyal to them before, but did not please them during this day, and
(although) he was able upon that, so he has attached with a branch from it.
،‫وكذا من فعل شيئا من سائر أبواب الشر فقد تعلق بغصن منه‬
And like that is the one who does something from the rest of the doors of the evil, so he has
attached with a branch from it.
.‫والذي بعثين باحلق نبيا إن املتعلقني بأغصان شجرة الزقوم ختفضهم تلك االغصان إىل اجلحيم‬
By the Oneazwj Who Sent mesaww with the Truth as a Prophetsaww! The ones attached with the
Zaqoom tree, that branch would lower them into the blazing Fire’.
‫ مث خفض طرفه إىل االرض فجعل يقطب‬،‫مث رفع رسول اهلل صلى اهلل عليه وآله طرفه إىل السماء مليا وجعل يضحك ويستبشر‬
.‫ويعبس‬
Then Rasool-Allahsaww raised hissaww glance towards the sky for a moment and went on to
smile and was cheerful – then dropped his glance towards the ground, and he saww went on
to grimace and frown.
،‫ والذي بعث حممدا باحلق نبيا لقد رأيت شجرة طوىب ترتفع أغصاهنا وترفع املتعلقني هبا إىل اجلنة‬:‫مث أقبل على أصحابه مث قال‬
،‫ورأيت منهم من تعلق منها بغصن ومنهم من تعلق بغصنني أو بأغصان على حسب اشتماهلم على الطاعات‬
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Then hesaww turned towards hissaww companions and hesaww said: ‘By the Oneazwj Who Sent
Muhammadsaww with the Truth as a Prophetsaww! Isaww have seen the Tooba tree raising its
branches and raising the ones attached with these, to the Paradise, and I saww saw from
them, the one who had attached with a branch from it, and from them one who had
attached with two branches from it, or (more) branches – upon a measurement of their
inclusion upon the acts of obedience.
،‫وإين الرى زيد بن حارثة فقد تعلق بعامة أغصاهنا فهي ترفعه إىل أعلى عالئها فبذلك ضحكت و استبشرت‬
And Isaww saw Zayd Bin Harisa to have attached with the generality of its branches, and it
raised him to the highest of the high. Therefore, due to that, Isaww smiled and was cheerful.
‫ ورأيت‬،‫مث نظرت إىل االرض فوالذي بعثين باحلق نبيا لقد رأيت شجرة الزقوم تنخفض أغصاهنا وختفض املتعلقني هبا إىل اجلحيم‬
‫ وإين الرى بعض املنافقني قد‬،‫ أو بأغصان على حسب اشتماهلم على القبائح‬،‫ ومنهم من تعلق بغصنني‬،‫منهم من تعلق بغصن‬
.‫تعلق بعامة أغصاهنا فهي ختفضه إىل أسفل دركاهتا فلذلك عبست وقطبت‬
Then Isaww looked at the ground, and, by the Oneazwj Who Sent mesaww with the Truth as a
Prophetsaww! I have seen the Zaqoom tree lowering its branches – and lowering the ones
attached with these – to the blazing Fire. And Isaww saw from them, one who had attached to
a branch, and Isaww saw from them one who had attached to two branches from it, or with
(more) branches, upon a reckoning of their inclusion upon the ugliness (evil deeds). And
Isaww saw some of the hypocrites to have attached with the generality of its branches, and
these were lowering them to the lowers of its (Hell’s) level. Therefore, due to that, I saww
frowned and grimaced.
‫ وإىل االرض ينظر إليها مليا وهو‬،‫مث اعاد رسول اهلل صلى اهلل عليه وآله بصره إىل السماء ينظر إليها مليا وهو يضحك ويستبشر‬
،‫يقطب ويعبس‬
He (Imam Hassan Al-Askariasws) said: ‘The Rasool-Allahsaww returned hissaww sight towards the
sky, looking at it for a while, and hesaww was smiling and cheerful. Then hesaww lowered
hissaww sight towards the ground, and hesaww grimaced and frowned.
‫ وجلوعتم له بطونكم وال‬،‫ يا عباد اهلل أما لو رأيتم ما رآه نبيكم حممد إذا ال ظمأمت هلل بالنهار أكبادكم‬:‫مث أقبل على أصحابه فقال‬
،‫ وعرضتم للتلف يف اجلهاد أرواحكم‬،‫ والنفذمت بالصدقة أموالكم‬،‫ والنصبتم فيه أقدامكم وأبدانكم‬،‫سهرمت له ليلكم‬
Then hesaww turned towards hissaww companions and hesaww said: ‘O servants of Allahazwj!
But, had you seen what your Prophetsaww Muhammadsaww saw, then you would have kept
your liver thirsty for the Sake of Allahazwj by the day (Fasting), and kept your bellies hungry
for Himazwj, and would have kept vigil for Himazwj during your nights, and you would have
established your feet and your bodies during it, and would have depleted your wealth by
(giving) the charities, and would have exposed your selves to the damage regarding the
Jihad’.
‫ وما هو يا رسول اهلل فداك اآلباء واالمهات والبنون والبنات واالهلون والقرابات ؟‬:‫قالوا‬
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They said, ‘And what is it, O Rasool-Allahsaww? May our fathers, and mothers, and the sons,
and the daughter, and the family members, and the relatives be sacrificed for you saww’.
‫ والذي بعثين باحلق نبيا لقد رأيت تلك االغصان من شجرة طوىب عادت إىل اجلنة فنادى‬:‫قال رسول اهلل صلى اهلل عليه وآله‬
‫ يا مالئكيت انظروا كل من تعلق بغصن من أغصان طوىب يف هذا اليوم فانظروا إىل مقدار منتهى ظل ذلك‬:‫منادي ربنا خزاهنا‬
،‫الغصن فأعطوه من مجيع اجلوانب مثل مساحته قصورا ودورا وخريات‬
So Rasool-Allahsaww said: ‘By the Oneazwj Who Sent mesaww with the Truth as a Prophetsaww!
Isaww have seen those branches from the Tooba tree return to the Paradise. So a caller of our
Lordazwj Mighty and Majestic called out to its keeper: “O Myazwj Angels! Look at each one
who attached with a branch from the branches of Tooba, during this day. Then look at the
measurement of the end-point of the shade of that branch, and give him from the entirety
of sides, similar to its area, castles, and gems, and goodness!”
‫ أو‬،‫ ومنهم من اعطي ثالثة أضعافه‬،‫ ومنهم من اعطي ضعفه‬،‫ فمنهم من اعطي مسرية ألف سنة من كل جانب‬،‫فأعطوا ذلك‬
،‫ أو أكثر من ذلك على قدر قوة إمياهنم وجاللة أعماهلم‬،‫أربعة أضعافه‬
So they were given that – and from them was one who was given (castles etc.) to a travel
distance of a thousand years, from every side; and from them was one given a multiple of it;
and from them was one given a multiple of three, and a multiple of four, and more than that
upon a measurement of the strength of their Eman, and the majesty of their deeds.
،‫ولقد رأيت صاحبكم زيد بن حارثة اعطي ألف ضعف ما اعطي مجيعهم على قدر فضله عليهم يف قوة االميان وجاللة االعمال‬
،‫فلذلك ضحكت واستبشرت‬
And Isaww have seen your companion Zayd Bin Harisa give a thousand multiple of the entirety
of them – upon a measurement of his merits over them regarding the strength of the Eman
and the majesty of the deeds. Therefore, due to that, Isaww smiled and was cheerful.
‫ انظروا كل من تعلق بغصن من أغصان‬:‫ولقد رأيت تلك االغصان من شجرة الزقوم عادت إىل النار فنادى منادي ربنا خزاهنا‬
‫شجرة الزقوم يف هذا اليوم فانظروا إىل منتهى مبلغ حر ذلك الغصن وظلمته فابنوا له مقاعد من النار من مجيع اجلوانب مثل‬
،‫مساحته قصور نريان وبقاع نريان وحيات وعقارب وسالسل وأغالل و قيود وأنكال يعذب هبا‬
And Isaww have seen those branches from the Zaqoom tree returning to Hell. So a caller of
our Lordazwj called out to its keeper: “O Myazwj Angels! Look at the one who attached with a
branch from the branches of the Zaqoom tree, during this day. Then look at the end-point
reaching a limit of the branch and its shade. Then build for him a seat of the Fire from the
entirety of the sides, like its area – castles of fires, and deep caves, and serpents, and
scorpions, and chains, and shackles, and restrictions, and anklets to punish with!”
،‫ أو أكثر على قدر ضعف إمياهنم وسوء أعماهلم‬،‫ أو مائة سنة‬،‫ أو سنتني‬،‫فمنهم من اعدله فيها مسرية سنة‬
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So, from them was one was prepared for him therein, a travel distance of a year, or two
years, or one hundred years, or more, upon a measurement of a multiple of their Eman and
the evilness of their deeds.
.‫ولقد رأيت لبعض املنافقني ألف صعف ما اعطي مجيعهم على قدر زيادة كفره وشره فلذلك قطبت وعبست‬
And Isaww have seen for some of the hypocrites, a thousand multiple of what was given to
the entirety of them, upon a measurement of an increase of his Kufr and his evil. Therefore,
due to that, Isaww grimaced and frowned’.
:‫ مث أقبل على أصحابه فقال‬،‫ و ينزعج تارة‬،‫مث نظر رسول اهلل صلى اهلل عليه وآله إىل أقطار االرض وأكنافها فجعل يتعجب تارة‬
،‫ والويل للفاسقني كيف خيذهلم اهلل ويكلهم إىل شياطينهم‬،‫طوىب للمطيعني كيف يكرمهم اهلل مبالئكته‬
Then Rasool-Allahsaww looked at the countries of the earth and its fringes, so hesaww went on
wondering at times, and being upset at times. Then he saww faced towards hissaww
companions, and hesaww said: ‘Beatitude is for the obedient ones! How Allah azwj is Honouring
them with Hisazwj Angels. And woe be unto the evil-doers! How Allahazwj is Abandoning them
and Leaving them to their Satansla.
‫ فحملت عليهم املالئكة‬،‫والذي بعثين باحلق نبيا إين الرى املتعلقني بأغصان شجرة طوىب كيف قصدهتم الشياطني ليغووهم‬
،‫يقتلوهنم و يثخنوهنم ويطردوهنم عنهم‬
By the Oneazwj Who Sent mesaww with the Truth as a Prophetsaww! Isaww the ones attached
with the branches of the Tooba tree, how the Satansla aimed to stray them, but the Angels
attacked upon them, killing them, and slaughtering them and repelling them la from them.
‫ يا مالئكيت أال فانظروا كل ملك يف االرض إىل منتهى مبلغ نسيم هذا الغصن الذي تعلق به متعلق فقاتلوا‬:‫ونا داهم منادي ربنا‬
،‫الشياطني عن ذلك املؤمن وأخروهم عنه‬
So a caller of our Lordazwj called out to them: “O Myazwj Angels! Indeed, look at every Angel
in the earth – up to the end-point of the aroma of this branch which the attached one is
attached with – so fight against the Satansla from that Momin and keep themla away from
him!”
‫وإين الرى بعضهم وقد جاءه من االمالك من ينصره على الشياطني ويدفع عنه املردة‬
So Isaww saw one of them, and there had come to him from the Angels, one who helped him
against the Satansla and repelled the renegade from him’.
‫ وما يقال هلذين الصنفني يوم القيامة إىل‬،‫ وحال من رعى حرمته ومن مل يرعها‬،‫ وساق احلديث إىل أن بني فضل شهر رمضان‬-
‫ فهم‬،‫ وال يقلقون فيها وال يغتمون‬،‫ وال يتحولون عنها وال خيرجون‬،‫ فهم يف اجلنة خالدون ال يشيبون فيها وال يهرمون‬: - ‫أن قال‬
،‫ وال خوف عليهم والهم حيزنون‬،‫فيها سارون مبتهجون آمنون مطمئنون‬
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And heasws continued the Hadeeth until hesaww explained the merits of the Month of
Ramazan, and the state of the one who respects its sanctity and one who does not respect
it, and what would be said to these two types on the Day of Judgment, until he saww said: ‘So
they would be in the Paradise eternally. Neither will they be greying therein nor be growing
old, nor be transferred from it, nor be thrown out, nor be worrying in it, nor be gloomy in it.
But, they would be cheerful, happy, thrilled, secure, content therein. Neither would there
be fear upon them nor would they be grieving.
،‫ ومن زقومها تطعمون‬،‫ ويف محيمها تغتسلون‬،‫ ومن نرياهنا إىل زمهريرها تنقلون‬،‫وأنتم يف النار خالدون تعذبون فيها وهتانون‬
،‫ االحياء أنتم فيها وال متوتون أبد اآلبدين إال من حلقته منكم رمحة رب العاملني‬،‫ وبضروب عذاهبا تعاقبون‬،‫ومبقامعها تقمعون‬
.‫فخرج منها بشفاعة حممد أفضل النبيني بعد العذاب االليم والنكال الشديد‬
And you would be in the Fire eternally, being Punished therein and being abased; and from
its fires to its severe frost being transferred; and in its pus they would be immersed, and
from its Zaqoom (bitter fruit) they would be fed, and by its iron rods they would be struck
(in the heads), and by the strikes of its Punishments they would be afflicted - neither will
you be living therein nor would you be dying for ever and ever, except the one from you
who is met with a Mercy of the Lordazwj of the worlds, so he would exit from it by the
intercession of Muhammadsaww the most superior of the Prophetsas, after having been
touched by the painful Punishment and the severe torment’’.279
‫ فبلغ‬،‫ تويف ابن لعثمان بن مظعون فاشتد حزنه عليه حىت اختذ من داره مسجدا يتعبد فيه‬:‫ عن أنس بن مالك قال‬:‫ ىل‬- 112
،‫ إمنا رهبانية اميت اجلهاد يف سبيل اهلل‬،‫ يا عثمان إن اهلل تبارك وتعاىل مل يكتب علينا الرهبانية‬:‫ذلك رسول اهلل فأتاه فقال له‬
From Anas Bin Malik who said,
A son of Usman Bin Mazoun died his grief was intense over him. He took his house as a
Masjid and worshipped therein. That reached Rasool-Allahsaww, so hesaww said to him: ‘O
Usman! Allahazwj Blessed and Exalted did not Prescribed the monasticism upon us. But
rather, monasticism of mysaww community is the Jihad in the Way of Allahazwj.
‫ آخذا‬،‫ فما يسرك أن ال تأيت بابا منها إال وجدت ابنك إىل جنبك‬،‫ وللنار سبعة أبواب‬،‫يا عثمان بن مظعون للجنة مثانية أبواب‬
،‫ بلى‬:‫ يشفع لك إىل ربك ؟ قال‬،‫حبجزتك‬
O Usman Bin Mazoun! There are eight Doors for the Paradise, and seven Doors for the Fire.
Does it not cheer you that you will come not to a Door from these except and you will find
your son by your side, grabbing your side, interceding for you to your Lordazwj?’ He said,
‘Yes’.
‫ يا عثمان من صلى صالة الفجر يف مجاعة مث جلس يذكر اهلل عزوجل حىت تطلع الشمس كان له يف الفردوس سبعون‬:‫مث قال‬
‫ ومن صلى الظهر يف مجاعة كان له يف جنات عدن مخسون درجة‬،‫ مابني درجتني كحضر الفرس اجلواد املضمر سبعني سنة‬،‫درجة‬
.‫بعد مابني كل درجتني كحضر الفرس اجلواد مخسني سنة‬
279
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Then hesaww said: ‘O Usman! One who prays Salat Al-Fajr in a congregation, then sits to
mention (Zikr of) Allahazwj Mighty and Majestic until the sun emerges, there would be
seventy levels for him in Al-Firdows, what is between two level is like the galloping of the
strong race horse for seven years; and one who prays Al-Zohr in a congregation, there would
be fifty levels for him in the Gardens of Eden, after what is between the two levels like the
galloping of the strong race horse for fifty years’’.280
‫ من‬:‫ عن النيب صلى اهلل عليه وآله قال‬،‫ باالسناد الذي سيأيت يف باب فضائل شهر رجب عن أيب سعيد اخلدري‬:‫ ىل‬- 113
،‫صام من رجب يوما أغلق بابا من أبواب النريان‬
By the chain which I would come within the chapter of the merits of the Month of Rajab, from Abu Saeed Al
Khudry,
‘From the Prophetsaww having said: ‘One who Fasts one day from Rajab, a Door from the
Doors of the Fire would be locked (to him)’.
،‫ ومن صام من رجب ثالثة أيام جعل اهلل بينه وبني النار خندقا أو حجابا طوله مسرية سبعني عاما‬:‫مث قال‬
Then hesaww said: ‘And one who Fasts three days from Rajab, Allah azwj will Make a ditch to be
between him and the Fire, or a veil the length of which is a travel distance of seventy years’.
،‫ ومن صام من رجب سبعة أيام فإن جلهنم سبعة أبواب يغلق اهلل عليه بصوم كل يوم بابا من أبواهبا‬:‫مث قال‬
Then hesaww said: ‘And one who Fasts seven days from Rajab, as there are seven Doors for
Hell, Allahazwj will Lock a Door from the Doors for every day (he Fasts).
‫ ادخل من أي أبواب‬:‫ وقال له‬،‫ومن صام من رجب مثانية أيام فإن للجنة مثانية أبواب يفتح اهلل له بصوم كل يوم بابا من أبواهبا‬
:‫اجلنان شئت‬
And one who Fasts eight days from Rajab, as there are eight Doors for the Paradise, Allah azwj
would Open for him a Door from the Doors for each day (he Fasts), and Say to him: “Enter
from whichever Doors of the Garden you so desire to”.
‫ ومن صام من رجب أربعة عشر يوما أعطاه اهلل من الثواب ماال عني رأت وال اذن مسعت وال خطر على قلب بشر من‬:‫مث قال‬
،‫قصور اجلنان اليت بنيت بالدر والياقوت‬
Then hesaww said: ‘And one who Fasts fourteen days from Rajab, Allah azwj will Give him from
the Rewards what no eye has seen nor an ear heard nor what has occurred upon the heart
of a mortal, from the castles of the Gardens which are built with the gems and the rubies’.
‫ ومن صام من رجب ستة عشر يوما كان يف أوائل من يركب على دواب من نور تطري هبم يف عرصة اجلنان إىل دار‬:‫مث قال‬
،‫الرمحن‬
280
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Then hesaww said: ‘And one who Fasts sixteen days from Rajab would be among the foremost
ones to ride upon rides of light, flying with them in the courtyards of the Gardens to the
House of the Beneficent’.
،‫ ومن صام من رجب مثانية عشر يوما زاحم إبراهيم يف قبته يف قبة اخللد على سرر الدر والياقوت‬:‫مث قال‬
Then hesaww said: ‘And one who Fasts eighteen days from Rajab, would rival Ibrahimas
regarding hisas dome in the domes of the eternity upon a bed of gems and rubies.
‫ومن صام من رجب تسعة عشر يوما بىن اهلل له قصرا من لؤلؤ رطب حبذاء قصر آدم إبراهيم عليهما السالم يف جنة عدن فيسلم‬
،‫عليهما ويسلمان عليه تكرمة له وإجيابا حلقه‬
And one who Fasts nineteen days from Rajab, Allahazwj will Build for him a castle of wet
pearls parallel to the castles of Adamas (and) Ibrahimas in the Garden of Eden, so he will
greet upon themas, and theyas would greet upon him as an honour for him and in favour of
his right’.
‫ يا عبد اهلل أما ما مضى فقد غفر لك فاستأنف العمل فيما بقي‬:‫ ومن صام من رجب ثالثني يوما نادى مناد من السماء‬:‫مث قال‬
‫ يف كل قصر‬،‫وأعطاه اهلل عزوجل يف اجلنان كلها يف كل جنة أربعني ألف مدينة من ذهب يف كل مدينة أربعون ألف ألف قصر‬
‫ يف كل قصعة‬،‫ على كل مائدة أربعون ألف ألف قصعة‬،‫ يف كل بيت أربعون ألف ألف مائدة من ذهب‬،‫أربعون ألف ألف بيت‬
،‫أربعون ألف ألف لون من الطعام والشراب‬
Then hesaww said: ‘And one who Fasts thirty days from Rajab, a Caller would Call out from
the sky: “O servant of Allahazwj! As for what has passed, so it has been Forgiven for you,
therefore resume the deeds in what remains (of your life)!” And Allah azwj Mighty and
Majestic will Give him in all the Gardens, in each Garden, forty thousand cities of gold, in
each city forty million castles, in each castle forty million houses, in each house forty million
tables of gold, upon each table forty million bowl, in each bowl forty million types of food
and drink.
‫ طول كل سرير ألفا ذراع يف ألفي‬،‫ ويف كل بيت أربعون ألف ألف سرير من ذهب‬،‫لكل طعام وشراب من ذلك لون على حدة‬
‫ حتمل كل ذؤابة منها ألف ألف وصيفة تغلفها باملسك‬،‫ عليها ثالمثائة ألف ذؤابة من نور‬،‫ على كل سرير جارية من احلور‬،‫ذراع‬
.‫والعنرب إىل أن يوافيها صائم رجب‬
For every food and drink from that variety would be upon a limit, and in every house would
be forty million beds of gold, the length of each bed is of a thousand cubit by a thousand
cubit, upon each between would be a maid from the Houries, upon her being three hundred
thousand forelocks of light. Each forelock from her would bear a million twists engulfed by
the musk and the amber’ – until he completes the Fasts of Rajab’’.281
281
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‫ عن جعفر بن‬،‫ عن سعد بن مسلمة‬،‫ عن أيوب بن حممد‬،‫ عن جعفر بن حممد بن جعفر‬،‫ عن أيب املفضل‬،‫ مجاعة‬:‫ ما‬- 114
‫ إن السخاء شجرة من أشجار اجلنة هلا‬:‫ قال رسول اهلل صلى اهلل عليه وآله‬:‫ عن علي صلوات اهلل عليهم قال‬،‫ عن آبائه‬،‫حممد‬
،‫ فمن كان سخيا تعلق بغصن من أغصاهنا فساقه ذلك الغصن إىل اجلنة‬،‫أغصان متدلية يف الدنيا‬
A group, from Abu Al Mufazzal, from Ja’far Bin Muhammad Bin Ja’far, from Ayoub Bin Muhammad, from
Sa’aed Bin Maslama,
‘From Ja’farasws Bin Muhammadasws, from hisasws forefathersasws, from Aliasws having said:
‘Rasool-Allahsaww said: ‘Al-Sakha’a (generosity) is a tree from the trees of the Paradise, for it
are branches dangling in the world. The one who was generous, he would adhere with a
branch from its branches, and that branch would usher him to the Paradise.
.‫والبخل شجرة من أشجار النار هلا أغصان متدلية يف الدنيا فمن كان خبيال تعلق بغصن من أغصاهنا فساقه ذلك الغصن إىل النار‬
And Al-Bakhal (stinginess) is a tree from the trees of the Fire. For it are branches dangling in
the world. The one who was stingy would adhere to a branch from its branches, and that
branch would usher him to the Fire’’.282
‫ عن أيب عبد اهلل عليه السالم‬،‫ عن مصدق عن عمار‬،‫ عن عمرو بن سعيد‬،‫ عن أمحد بن احلسن‬،‫ عن سعد‬،‫ أيب‬:‫ ع‬- 115
،‫ وال يتختم به الرجل النه من لباس أهل النار‬،‫ ال‬:‫يف الرجل يصلي وعليه خامت حديد قال‬
My father, from Sa’ad, from Ahmad Bin Al Hassan, from Amro Bin Saeed, from Musaddaq, from Amaar,
‘From Abu Abdullahasws regarding the man who prays Salat and upon him is an iron ring’.
Heasws said: ‘No, and the man should not wear it because it is from the apparels of the
people of the Fire’.
.‫ ال يلبس الرجل الذهب وال يصلي فيه النه من لباس أهل اجلنة‬:‫وقال‬
And heasws said: ‘The man should not wear the gold nor pray Salat in it, because it is from
the apparels of the people of the Paradise’’.283
‫ دخل رسول اهلل صلى اهلل عليه وآله ذات يوم على فاطمة عليها‬:‫ عن أمري املؤمنني عليه السالم قال‬،‫ عن ابن عباس‬:‫ فر‬- 116
،‫ يا رب أرين احلسن واحلسني‬:‫ فتقولني‬:- ‫ وساق احلديث يف أحوال القيامة إىل أن قال‬- ‫ فقال هلا‬،‫السالم وهي حزينة‬
From Ibn Abbas,
‘From Amir Al-Momineenasws having said: ‘Rasool-Allahsaww came one day to see (Syeda)
Fatimaasws, and sheasws was grieving, so hesaww said to her: - and heasws continued the
Hadeeth regarding the horrors of the Day of Judgment up to he saww said: ‘So youasws will be
saying: ‘O Lordazwj! Show measws Al-Hassanasws and Al-Husaynasws’.
282
283
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‫ فيغضب عند ذلك اجلليل ويغضب‬،‫ يا رب خذ يل اليوم حقي ممن ظلمين‬:‫فيأتيانك وأوداج احلسني تشخب دما وهو يقول‬
،‫ فتزفرجهنم عند ذلك زفرة‬،‫لغضبه جهنم واملالئكة أمجعون‬
They will come to youasws with the vein of Al-Husaynasws dripping blood and heasws would be
saying: ‘O Lordazwj! Take myasws rights today from the ones who oppressed measws’. The
Majestic would be Wrathful at that, and the Angels in their entirety would be angered at
Hisazwj Anger, and Hell will exhale at that an exhalation.
:‫ يا رب إنا مل حنضر احلسني فيقول اهلل لزبانية جهنم‬:‫ فيقولون‬،‫مث خيرج فوج من النار ويلتقط قتلة احلسني وأبناءهم وأبناء أبنائهم‬
‫ فإهنم كانوا أشد على أولياء‬،‫ وخذوا بنواصيهم فألقوهم يف الدرك االسفل من النار‬،‫ وسواد الوجوه‬،‫ بزرقة العيون‬:‫خذوهم بسيماهم‬
‫ فتسمع أشهقتهم يف جهنم‬،‫احلسني من آبائهم الذين حاربوا احلسني فقتلوه‬
Then a horde will come out from the Fire and had gathered for the killing of Al-Husaynasws,
and their sons and sons of their sons, and they will be saying, ‘O Lord azwj! We did not attend
(the killing of) Al-Husaynasws’. Allahazwj will Say to Zabaniyya (Angels) of Hell: “Seize them by
their marks – by the blueness of the eyes, and blackness of the faces! Seize them by the
forelocks and thrown them into the lowest of the levels of the Fire, for they were severe
upon the friends of Al-Husaynasws, than their forefathers who had battled against Al-
Husaynasws and killed himasws!” So, their screams would be heard in Hell’.
‫ فإذا بلغت باب اجلنة تلقتك اثنتا عشر ألف حوراء مل يلتقني أحدا قبلك وال يلتقني أحدا كان‬- ‫ وساق احلديث إىل أن قال‬-
‫ على كل‬،‫ أزمتها من لؤلؤ رطب‬،‫ بأيديهم حراب من نور على جنائب من نور جعلها من الذهب االصفر والياقوت االمحر‬،‫بعدك‬
،‫جنيب أبرقة من سندس منضود‬
- and he continued the Hadeeth up to heasws said: ‘When youasws reach the Door of the
Paradise, twelve thousand Houries would meet youasws, not having met anyone (else) before
youasws, nor will they be meeting anyone (else) after youasws. In their hands would be flames
of light upon holders of light made from the yellow gold and the red ruby, its holders being
from wet pearls. Upon each holder would be layered pillows of silk.
‫ وهم‬،‫ ووضع لشيعتك موائد من جوهر على عمد من نور فيأكلون منها والناس يف احلساب‬،‫فإذا دخلت اجلنة تباشر بك أهلها‬
‫فيما اشتهت أنفسهم خالدون‬
So, when youasws do enter the paradise, its inhabitants would sprinkle (incensed water) on
you, and tables of gems would be placed upon pillars of light. They will be eating from it
while the people would be in the Reckoning, and they (shias) would be in whatever they
desire for themselves, for all eternity.
،‫ لؤلؤة بيضاء‬:‫ وإن يف بطنان الفردوس اللؤلؤتني من عرق واحد‬،‫وإذا استقر أولياء اهلل يف اجلنة زارك آدم ومن دونه من النبيني‬
‫ والصفراء منازل البراهيم وآل إبراهيم صلوات‬،‫ البيضاء منازل لنا ولشيعتنا‬،‫ فيها قصور ودور فيها سبعون ألف دار‬،‫ولؤلؤة صفراء‬
.‫اهلل عليهم أمجعني‬
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And when youasws settle the friends of Allahazwj in the Paradise, Adamas will visit youasws and
the ones besides himas from the Prophetsas, and that in the interior of Al-Firdows are two
pearls from one perspiration – white pearls, and yellow pearls. In it are castles and houses.
In it are seventy thousand houses. The white houses are for us asws and ourasws Shias, and the
yellow houses are for Ibrahimas and the Family of Ibrahimas, may Salawat be upon them
all’’.284
‫ عن عبيد بن مهران‬،‫ عن أبيه‬،‫ عن إسحاق بن مروان القطان‬،‫ عن جده علي بن عمر‬،‫ عن أيب منصور السكري‬:‫ ما‬- 117
:‫ عن جدمها عليهما السالم قاال‬،‫ عن أبيه وعن جعفر بن حممد عليه السالم عن أبيهما‬،‫ عن حيىي بن عبد اهلل بن احلسن‬،‫العطار‬
،‫ وأطيب من املسك‬،‫ وأبرد من الثلج‬،‫ وألني من الزبد‬،‫ إن يف الفردوس لعينا أحلى من الشهد‬:‫قال رسول اهلل صلى اهلل عليه وآله‬
‫ وهي امليثاق الذي أخذ اهلل عزوجل عليه والية علي بن أيب طالب عليه‬،‫منها طينة خلقنا اهلل عزوجل منها وخلق منها شيعتنا‬
.‫السالم‬
From Abu Mansour Al Sakry, from his grandfather Ali Bin Umar, from Is’haq Bin Marwan Al Qatan, from his
father, from Ubeyd Bin Mihran Al Attar, from Yahya Bin Abdullah Bin Al Hassan, from his father,
‘From Ja’farasws Bin Muhammadasws from their fatherasws, from their grandfatherasws both
said: ‘Rasool-Allahsaww said: ‘In Al-Firdows there is a spring sweeter than the honey, and
softer than the butter, and cooler than the snow, and more aromatic than the musk; from it
is the clay Allahazwj Mighty and Majestic Created usasws from it and Created ourasws Shias from
it, and it is the Covenant which Allahazwj Mighty and Majestic Took upon it the Wilayah of
Aliasws Bin Abu Talibasws’.
‫ عن النيب صلى اهلل عليه‬،‫ عن جدي‬،‫ صدقت هكذا أخربين أيب‬:‫ فذكرت حملمد ابن علي بن احلسني هذا احلديث قال‬:‫قال عبيد‬
.‫وآله‬
Ubeyd said, ‘I mentioned this Hadeeth to Muhammad son of Aliasws Bin Al-Husaynasws. He
said, ‘You speak the truth. That is how my fatherasws informed me, from my grandfatherasws,
from the Prophetsaww’’.285
‫ عن أنس‬،‫ عن محيد الطويل‬،‫ عن عبد اهلل بن بكر‬،‫ عن حممد بن اخلليل‬،‫ عن حممد بن يوسف احلالل‬،‫ الطالقاين‬:‫ ع‬- 118
‫ وأما أول‬:‫ فقال صلى اهلل عليه وآله‬،‫ سأل عبد اهلل بن سالم النيب صلى اهلل عليه وآله عن أول طعام أهل اجلنة‬:‫بن مالك قال‬
.‫طعام يأكله أهل اجلنة فزيادة كبد احلوت‬
Al Talaqany, from Muhammad Bin Yusuf Al Hilal, from Muhammad Bin Al Khaleel, from Abdullah Bin Bakr,
from Humeyd Al Taweel, from Anas Bin Malik who said,
‘Abdullah Bin Salam asked the Prophetsaww about the first meal of the people of the
Paradise, so hesaww said: ‘And as for the first meal the people of the Paradise would eat, so
mostly the from the liver of the fish’’.286
284
285
286
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،‫ عن حممد بن ثور‬،‫ عن إبراهيم بن موسى الفراء‬،‫ عن علي بن احلسني‬،‫ عن محزة العلوي‬،‫ علي بن أمحد بن حممد‬:‫ ع‬- 119
‫ عن ثوبان أن يهوديا جاء إىل النيب صلى اهلل عليه وآله فسأله عن مسائل‬،‫ عن عبد اهلل ابن مرة‬،‫عن جعفر بن حيىي بن أيب كثري‬
:‫ فما شراهبم على أثر ذلك ؟ قال‬:‫ قال‬،‫ كبد احلوت‬:‫ فما أول ما يأكله أهل اجلنة إذا دخلوها ؟ قال‬:‫فكان فيما سأله‬
.‫ اخلرب‬،‫ صدقت‬:‫ قال‬،‫السلسبيل‬
Ali Bin Ahmad Bin Muhammad, from Hamza Al Alawy, from Ali Bin Al Husayn, from Ibrahim Bin Musa Al Fara’a,
from Muhammad Bin Sowr, from Ja’far Bin Yahya Bin Abu Kaseer, from Abdullah Ibn Mara, from Sowban,
‘A Jew came to the Prophetsaww and asked him questioned, and it was among what he asked
himsaww, ‘So what is the fish of what the people of Paradise would be eating when they enter
it?’ Hesaww said: ‘Liver of the fish’. He said, ‘So what would be their drink upon the effects
(follow up) of that?’ Hesaww said: ‘Al-Salsabeel’. He said, ‘Yousaww speak the truth’.287
،‫ طوىب شجرة يف اجلنة غرسها اهلل بيده‬:‫ عن النيب صلى اهلل عليه وآله قال‬،‫ عن ابن عباس‬،‫ عن احلسني بن سعيد‬:‫ فر‬- 120
‫ وإن أغصاهنا لرتى من وراء سور اجلنة يف منزل علي‬،‫ متدلية على أفواه أهل اجلنة‬،‫ونفخ فيه من روحه تنبت احللي واحللل و الثمار‬
.‫ ولن يناهلا عدوه‬،‫بن أيب طالب عليه السالم مل حيرمها وليه‬
From Al Husayn Bin Saeed, from Ibn Abbas,
‘From the Prophetsaww having said: ‘Tooba is a tree in the Paradise. Allahazwj Planted it by
Hisazwj Hands, and Blew Hisazwj Spirit into it. It grows the ornaments and the garments, and
the fruits would be stooping unto the mouths of the people of the Paradise, and that its
branches can be seen from behind a wall of the Paradise in the house of Ali asws Bin Abu
Talibasws. Hisasws friends would not be forbidden from it, and hisasws enemies will never attain
it’’.288
‫ واهلل يا علي إن شيعتك‬:‫ عن النيب صلى اهلل عليه وآله أنه قال‬،‫ عن سلمان رضي اهلل عنه‬،‫ عن جعفر بن أمحد رفعه‬:‫ فر‬- 121
‫ وإهنم لينظرون إليكم من منازهلم يوم اجلمعة كما ينظر أهل الدنيا إىل النجم يف‬،‫ليؤذن هلم يف الدخول عليكم يف كل مجعة‬
.‫ وإنكم لفي أعلى عليني يف غرفة ليس فوقها درجة أحد من خلقه‬،‫السماء‬
From Ja’far Bin Ahmad raising it,
‘From Salmanra, from the Prophetsaww having said: ‘By Allahazwj, O Aliasws! Yourasws Shias,
there would be permission for them regarding the entry to see you asws during every Friday,
and they would be looking at youasws from their houses on the Day of Friday just as the
people of the world tend to look at the star in the sky, and you asws will be in the high Illiyeen
in a chamber, above which there isn’t any level from Hisazwj creatures’’.289
287
288
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:‫ عن النيب صلى اهلل عليه وآله يف خرب املعراج قال‬،‫ عن أيب ذر رمحه اهلل‬،‫ جعفر بن حممد بن سعيد االمحسي رفعه‬:‫ فر‬- 122
‫ يا مالئكيت تعرفوننا حق‬:‫ فقلت‬،‫مث عرج يب إىل السماء السادسة فتلقتين املالئكة وسلموا علي وقالوا يل مثل مقالة أصحاهبم‬
‫معرفتنا ؟‬
Ja’far Bin muhammad Bin Saeed Al Ahmasy, raising it,
‘From Abu Zarrra, from the Prophetsaww in a Hadeeth of the Ascension (Mi’raj) having said:
‘Then Isaww ascended to the sixth sky, and the Angels met mesaww and greeted unto mesaww
like the words of their counterparts (in the other skies). Isaww said: ‘O Angels! Do you
recognise usasws as is the right of recognising usasws?’
:‫ بلى يا نيب اهلل مل ال نعرفكم وقد خلق اهلل جنة الفردوس وعلى باهبا شجرة ليس فيها ورقة إال عليها مكتوب حرفان بالنور‬:‫فقالوا‬
‫ و سيف نقمته‬،‫ وعينه يف اخلالئق أمجعني‬،‫ وحبل اهلل املتني‬،‫ علي بن أيب طالب عروة اهلل الوثيقة‬،‫ال إله إال اهلل حممد رسول اهلل‬
.‫ فاقرأه منا السالم وقد طال شوقنا إليه‬.‫على املشركني‬
They said, ‘Yes, O Prophetsaww of Allahazwj! Why should we not recognise yousaww and
Allahazwj has Created the Garden of Al-Firdows, and upon its Door there is a tree, there isn’t
any leaf except upon it is inscribed two phrases with ‘Noor’ (the Light): “There is no god
except Allahazwj, Muhammadsaww is Rasoolsaww of Allahazwj, Aliasws Bin Abu Talibasws is the
Firmest Handhold of Allahazwj, and the Strong Rope of Allahazwj, and Hisazwj Eye among the
creatures altogether, and a sword of Hisazwj Vengeance upon the associaters? Therefore,
convey the greeting to himasws from us, and our yearning to himasws has prolonged’’.290
‫ هذا جربئيل‬:‫ عن النيب صلى اهلل عليه وآله أنه قال لعلي عليه السالم‬،‫ علي بن خلف الشيباين رفعه عن ابن عباس‬:‫ فر‬- 123
:‫ فتناخ عند قبورهم فيقال هلم‬،‫خيربين عن اهلل أن اهلل يبعثك وشيعتك يوم القيامة ركبانا غري رجال على جنائب رحلها من النور‬
،‫اركبوا يا أولياء اهلل‬
Ali Bin Khalaf Al Shaybani, raising it from Ibn Abbas,
‘From the Prophetsaww having said to Aliasws: ‘This is Jibraeelas informing mesaww from Allahazwj
that Allahazwj will Resurrect youasws and yourasws Shias on the Day of Judgment as riders,
apart from the men upon nobilities, its rides being of light. They would be by their graves,
and it would be said to them: ‘Ride, O friends of Allahazwj!’
‫ املثرية فتذري يف وجوههم‬:‫فريكبون صفا معتدال أنت إمامهم إىل اجلنة حىت إذا صاروا إىل الفحص ثارت يف وجوههم ريح يقال هلا‬
.‫ فانتم آمنون وال خوف عليكم اليوم وال أنتم حتزنون‬:‫ فيقال هلم‬،‫ حنن العلويون‬:‫ فينادون بصوت هلم‬،‫املسك االذفر‬
So, they would be riding in rows in a straight line. You asws would be in front of them to the
Paradise, until when they come to the checking, an aroma called Al-Maseyra would spread
in their faces, and the strong musk would be sprinkled in their faces, and they will be calling
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out with a voice of theirs, ‘We are the Alawites’. Heazwj will Say to them: “You are hereby
secured, and there will neither be fear upon you today nor will you be grieving!”’.291
‫ علي له يف اجلنة قصر من ياقوتة‬:‫ عن النيب صلى اهلل عليه وآله قال‬،‫ عن أيب هريرة‬،‫ عن أيب القاسم العلوي رفعه‬:‫ فر‬- 124
‫ عليه شرف يعرف بتسبيحه‬،‫ وأعالها من ياقوتة محراء وثلثا القصر مرصع بأنواع الياقوت واجلوهر‬،‫ أسفلها من زبرجد أخضر‬،‫محراء‬
.‫ اخلرب‬،‫وتقديسه وحتميده ومتجيده‬
From Abu Al Qasim Al Alawy, raising it from Abu Hureyra,
‘From the Prophetsaww having said: ‘Aliasws, for himasws in the Paradise is a castle of red
rubies. Its bottom is from green emeralds, and its top is from red rubies, and two thirds of
the castle is encircled with a variety of the rubies and the gems. Upon him asws there is a
nobility whereby hisasws Tasbeeh (Extollation of Glorification), and hisasws Taqdees
(Extollation of Holiness), and hisasws Tahmeed (Extollation of Praise), and hisasws Tajmeed
(Sublimity) is recognised’’.292
‫ و ساق احلديث يف جتهيز النيب صلى اهلل عليه‬- ‫ عن سلمان الفارسي رضي اهلل عنه‬،‫ علي بن حممد الزهري رفعه‬:‫ فر‬- 125
‫ فمن منكم خيرج إليهم قبل أن ينظر يف ديارنا وحرمينا لعل اهلل أن يفتح يديه وأضمن له‬:- ‫وآله سرية إىل جهاد قوم إىل أن قال‬
- ‫على اهلل اثنا عشر قصرا يف اجلنة‬
Ali Bin Muhammad Al Zuhry, raising it,
‘From Salman Al-Farsyra, and he continued the Hadeeth regarding the preparation by the
Prophetsaww of a brigade to Jihad against a people’, up to he saww said: ‘So, the one from you
who goes out to them (enemies) before they look into our houses and our sanctities,
perhaps Allahazwj would Give victory upon his hands, and Isaww guarantee for him, upon
Allahazwj, twelve castles in the Paradise’ –
،‫ فداك أيب وامي يا رسول اهلل صف يل هذه القصور‬:‫ فقال أمري املؤمنني عليه السالم‬:- ‫وساقه إىل أن قال‬
And hesaww continued the Hadeeth, until he (the narrator) said: ‘So, Amir Al-Momineenasws
said: ‘’May myasws fatheras and myasws motheras be sacrificed for yousaww! Describe this castle
for us’.
،‫ مالطها املسك االذفر والعنرب‬،‫ يا علي بناء هذه القصور لبنة من ذهب ولبنة من فضة‬:‫فقال رسول اهلل صلى اهلل عليه وآله‬
‫ وهنر من‬،‫ هنر من عسل‬:‫ يف صحن كل قصر من هذه القصور أربعة أهنار‬،‫ كثيبها الكافور‬،‫حصباؤها الدر والياقوت تراهبا الزعفران‬
،‫ حمفوف باالشجار من املرجان‬،‫ وهنر من ماء‬،‫ وهنر من لنب‬،‫مخر‬
Rasool-Allahsaww said: ‘O Aliasws! The construction of these castles is from bricks of gold and
bricks of silver. Its mortar is of the strong musk and the amber, its pebbles are of the gems
and the rubies, its soil is the saffron. In the courtyard of each castle from these castles are
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four rivers – and river of honey, and a river of wine, and a river of milk, and a river of water
beset with the trees of coral.
،‫ يرى باطنها من ظاهرها‬،‫ كوين فكانت‬:‫ قال هلا‬،‫على حافيت كل هنر من هذه االهنار خيم من درة بيضاء القطع فيه وال فصل‬
‫ على كل سرير حوراء من احلور‬،‫ قوائمها من الزبرجد االخضر‬،‫ يف كل خيمة سرير مفصص بالياقوت االمحر‬،‫وظاهرها من باطنها‬
‫ كما ترى‬،‫ يرى مخ ساقيها خلف عظمها وجلدها وحليها وحللها‬،‫ على كل حور سبعون حلة خضراء وسبعون حلة صفراء‬،‫العني‬
،‫اخلمرة الصافية يف الزجاجة البيضاء‬
Upon the banks of each river from these rives are tents of white gems, neither there being
any cuts in it nor any separation. Heazwj Said to these: “Be!” And they came into being. Its
interior can be seen from its exterior, and its exterior from its interior. In every tent there is
a bed lobate with the red rubies, its pillars are from green emeralds. Upon each bed there is
a Hourie from the Maiden Houries, upon each Hourie there are seventy green garments,
and seventy yellow ornaments. The marrow of her leg can be seen behind her bones, and
her skin, and her garments and her ornaments, just as you tend to see the clear liquid in the
transparent glass.
‫ يفوح من ذلك اجملمر‬،‫ وبيد كل وصيف جممر تبخر تلك الذؤابة‬،‫ كل ذؤابة بيد وصيف‬،‫ لكل حور سبعون ذؤابة‬،‫مكللة باجلواهر‬
.‫خبار ال يفوح بنار ولكن بقدرة اجلبار‬
She would be covered with the jewellery. For every Hourie would be seventy forelocks, each
forelock plaited by hand and a maid, and in the hand of each maid would be an incense
burner perfuming that forelock. There would be a chant from that incense burner vapour: ‘I
am not chanting by fire, but by the Power of the Compeller!’’.293
‫ من صام‬،‫ وأحلى من العسل‬،‫ رجب هنر يف اجلنة أشد بياضا من اللنب‬:‫ عن أيب احلسن عليه السالم قال‬،‫ بإسناده‬:‫ – ثو‬126
.‫يوما من رجب سقاه اهلل من ذلك النهر‬
By his chain,
‘From Abu Al-Hassanasws having said: ‘Rajab is a river in the Paradise, intensely whiter than
the milk, and sweeter than the honey. One who Fasts a day from (month of) Rajab, Allahazwj
will Quench him from that river’’.294
‫ من صام ثالثة أيام من شعبان رفع له سبعون ألف‬:‫ عن النيب صلى اهلل عليه وآله قال‬،‫ عن ابن عباس‬،‫ بإسناده‬:‫ ثو‬- 127
،‫ ومن صام تسعة عشر يوما من شعبان اعطي سبعون ألف قصر من اجلنان من در وياقوت‬،‫درجة من اجلنان من الدر والياقوت‬
.‫ومن صام اثنني وعشرين يوما من شعبان كسي سبعني حلة من سندس وإستربق‬
By his chain, from Ibn Abbas,
293
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‘From the Prophetsaww having said: ‘One who Fasts three days from (month of) Shaban,
there would be raised for him seventy thousand levels from the Gardens from the gems and
the rubies. And one who Fasts nineteen days from Shaban would be Given seventy
thousand castles from the Gardens from the gems and rubies. And one who Fasts twenty-
two days from Shaban would be clothed by seventy garments from silk and brocade’’.295
‫ من قال ذلك كل يوم عشر‬:‫ بإسناده عن أمري املؤمنني عليه السالم يف ثواب التهليالت يف عشر ذي احلجة قال‬:‫ ثو‬- 128
،‫ مابني كل درجتني مسرية مائة عام للراكب املسرع‬،‫مرات أعطاه اهلل عزوجل بكل هتليلة درجة يف اجلنة من الدر والياقوت‬
By his chain,
‘From Amir Al-Momineenasws regarding the Rewards of the Extollations proclaimed during
the 10th of Zilhajj (during Hajj), said: ‘One who says that ten times during every day, Allah azwj
Mighty and Majestic would Give him for every Extollation proclaimed, a level in the Paradise
from the gems and the rubies, what is between the two levels a travel distance of one
hundred years of the fast riders.
)‫ يف كل مدينة من تلك املدائن من الدور والصحون (القصورخ ل‬،‫يف كل درجة مدينة فيها قصر من جوهرة واحدة ال فصل فيها‬
‫والغرف والبيوت والفرش واالزواج والسرر واحلور العني ومن النمارق والزرايب واملوائد واخلدم واالهنار واالشجار واحللي واحللل ماال‬
،‫يصف خلق من الواصفني‬
In every level is a city wherein are castles of single gems, there not being any separation in
it; in every city from those cities, from the houses, and the courtyards, and the chambers,
and the rooms, and the furnishings, and the spouses, and the beds, and the Maiden Houries,
and from the cushions and the Zaraby (rugs), and the meals, and the servants, and the
rivers, and the trees, and the garments and the ornaments, what no person from the
describers can possibly describe.
‫ وابتدره سبعون ألف ملك ميشون أمامه وعن ميينه وعن مشاله حىت ينتهي إىل باب‬،‫فإذا خرج من قربه أصاب كل شعرة منه نورا‬
‫ فيها من أصناف‬،‫ وباطنها زبرجدة خضراء‬،‫ فإذا دخلها قاموا خلفه وهو أمامهم حىت ينتهي إىل مدينة ظاهرها ياقوتة محراء‬،‫اجلنة‬
‫ما خلق اهلل عزوجل يف اجلنة فإذا انتهوا إليها‬
When he exits from his grave, every hair from him would attain radiance, and seventy
thousand Angels will advance walking in front of him, and on his right and on his left until he
ends up to the Door of the Paradise. When he enters it, they would stand behind him and he
would be in front of them, until they end up to a city, its exterior would be of red ruby, and
its interior of green emeralds. Therein, from the variety would be what Allah azwj Mighty and
Majestic Created in the Paradise.
‫ حنن املالئكة الذين شهدناك يف الدنيا يوم هللت اهلل‬:‫ فمن أنتم ؟ قالوا‬،‫ ال‬:‫ ياويل اهلل هل تدري ما هذه املدينة ؟ قال‬:‫قالوا‬
.‫ يف جواره عطاء ال ينقطع أبدا‬،‫ وابشر بأفضل من هذا يف داره دار السالم‬،‫ هذه املدينة مبا فيها ثوابا لك‬،‫عزوجل بالتهليل‬
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They (Angels) will say, ‘O friend of Allahazwj! Do you know which this city is?’ He will say, ‘No.
But, who are you?’ They will say, ‘We are the Angels, those who witnessed you in the word
on the day you extolled the Holiness of Allahazwj Mighty and Majestic with the proclamation.
This is the city due to what is regarding it of the Reward for you’. And receive glad tidings of
better than this in Hisazwj House, the House of Peace, in Hisazwj vicinity, gifts which there
would not be terminated, ever!’’.296
‫ وأما الرد‬:‫ من تفسري النعماين فيما رواه عن أمري املؤمنني علي ه السالم وسيأيت بإسناده يف كتاب القرآن قال عليه السالم‬- 129
:‫ " عند سدرة املنتهى عندها جنة املأوى " وقال رسول اهلل صلى اهلل عليه وآله‬:‫على من أنكر خلق اجلنة والنار فقال اهلل تعاىل‬
،‫ وخارجه من داخله من نوره‬،‫ يرى داخله من خارجه‬،‫دخلت اجلنة فرأيت فيها قصرا من ياقوت أمحر‬
From Tafseer Al Numany –
‘Among what is reported from Amir Al-Momineen, and I (Majlisi) will come with its chain in
the book of the Quran – heasws said: ‘And as for the rebuttal upon the one who denies the
Creation of the Paradise and the Fire, Allahazwj the Exalted Said: At the Lote Tree [53:14] By
the Garden of abode [53:15]. And Rasool-Allahsaww said: ‘Isaww entered the Paradise and Isaww
saw therein castles of red ruby, its interior could be seen from its exterior, and its exterior
could be seen from its interior, due to its radiance.
،‫ وهتجد بالليل والناس نيام‬،‫ وأطعم الطعام‬،‫ وأدام الصيام‬،‫ ملن أطاب الكالم‬:‫ يا جربئيل ملن هذا القصر ؟ فقال‬:‫فقلت‬
Isaww said: ‘O Jibraeelas! For whom are these castles?' For the ones who are of good speech,
and continued the Fasting, and fed the food, and kept vigil at night (with Salat) while the
people slept’.
‫ اهلل ورسوله‬:‫ أتدري ما إطابة الكالم ؟ فقلت‬:‫ فقال‬،‫ ادن مين فدنوت‬:‫ يا رسول اهلل ويف امتك من يطيق هذا ؟ فقال يل‬:‫فقلت‬
" ‫ هو " سبحان اهلل واحلمد هلل وال إله إال اهلل واهلل أكرب‬:‫أعلم فقال‬
Iasws said, ‘O Rasool-Allahsaww! And among yoursaww community there are ones who can
endure that?’ Hesaww said to measws: ‘Come near mesaww’. So, Iasws went near himsaww, and
hesaww said: ‘Do youasws know what makes good the speech?’ Iasws said: ‘(The phrase)
‘Allahazwj and Hisazwj Rasoolsaww are more knowing’. Hesaww said: ‘Glory be to Allahazwj, and
The Praise is for Allahazwj, and there is no god except Allahazwj, and Allahazwj is the Greatest!’
،‫ من صام شهر رمضان ومل يفطر منه يوما‬:‫ فقال‬،‫ اهلل ورسول أعلم‬:‫أتدري ما إدامة الصيام ؟ فقلت‬
Do youasws know what is continuation of the Fasting?’ Iasws said: ‘Allahazwj and Hisazwj
Rasoolsaww are more knowing’. Hesaww said: ‘One who Fasts a Month of Ramazan and does
not break even one day from it’.
،‫ من طلب لعياله ما يكف به وجوههم‬:‫ فقال‬،‫ اهلل ورسوله أعلم‬:‫أتدري ما إطعام الطعام ؟ فقلت‬
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Do youasws know what is feeding the food?’ Iasws said: ‘Allahazwj and Hisazwj Rasoolsaww are
more knowing’. Hesaww said: ‘One who seeks for his dependants what their faces (honour)
would be sufficed with’.
‫ ويريد بالناس هنا‬،‫ من ال ينام حىت يصلي العشاء اآلخرة‬:‫ اهلل ورسوله أعلم فقال‬:‫أتدري ما التهجد بالليل والناس نيام ؟ فقلت‬
.‫اليهود والنصارى الهنم ينامون بني الصالتني‬
Do youasws know what is the vigil of the night while the people sleep?’ I asws said: ‘Allahazwj
and Hisazwj Rasoolsaww are more knowing’. Hesaww said: ‘One who does not sleep until he has
prayed Salat Al-Isha the last, and what is intended by the people over here are the Jews and
the Christians, because they tend to sleep between the two Salats’.
‫ ورأيت فيها مالئكة يبنون لبنة من ذهب ولبنة‬،‫ ملا اسري يب إىل السماء دخلت اجلنة فرأيت فيها قيعان‬:‫وقال صلى اهلل عليه وآله‬
:‫ قول املؤمن‬:‫ وما نفقتكم ؟ قالوا‬:‫ فقلت‬،‫ حىت جتيئنا النفقة‬:‫ ما بالكم قد أمسكتم ؟ فقالوا‬:‫ فقلت هلم‬،‫من فضة ورمبا أمسكوا‬
.‫ وإذا أمسك أمسكنا‬،‫ فإذا قال بنينا‬،‫سبحان اهلل واحلمد هلل وال إله إال اهلل واهلل أكرب‬
And hesaww said: ‘When there was an Ascension with mesaww to the sky, Isaww entered the
Paradise and Isaww saw therein two coasts, and Isaww saw therein Angels building bricks of
gold and bricks of silver, and sometimes they would withhold. Isaww said to them: ‘What is
the matter with you having withheld?’ They said, ‘Until the expenses come to us’. I saww said
to them: ‘And what are your expenses?’ They said, ‘The words of the Momin in the world,
‘Glory be to Allahazwj, and the Praise is for Allahazwj, and there is no god but Allahazwj, and
Allahazwj is the Greatest!’ So, when he does say that, we build, and when he withholds, we
withhold’’.
‫ ملا اسرى يب ريب إىل سبع مساواته أخذ جربئيل بيدي وأدخلين اجلنة وأجلسين على درنوك من درانيك‬:‫وقال صلى اهلل عليه وآله‬
‫ السالم عليك يا‬،‫ السالم عليك يا حممد‬:‫ فقامت بني يدي وقالت‬،‫اجلنة وناولين سفرجلة فانفلقت نصفني وخرجت حوراء منها‬
،‫ السالم عليك يا رسول اهلل‬،‫أمحد‬
And hesaww said: ‘When mysaww Lordazwj Ascended mesaww to Hisazwj seven skies, Jibraeelas
grabbed mysaww hand and entered mesaww into the Paradise, and made be to be seated upon
a rug from the rugs of the Paradise and gave mesaww a quince. Isaww split it into two and a
Hourie came out from it and stood in front of me saww and said, ‘The greetings be upon
yousaww, O Muhammadsaww! The greetings be upon yousaww, O Ahmadsaww! The greetings be
upon yousaww, O Rasool-Allahsaww!’
‫ ووسطي من‬،‫ أعالي من الكافور‬:‫ أنا الراضية املرضية خلقين اجلبار من ثالثة أنواع‬:‫ وعليك السالم من أنت ؟ فقالت‬:‫فقلت‬
‫ وهذا ومثله‬.‫ كوين فكنت الخيك ووصيك علي بن أيب طالب‬:‫ قال يل ريب‬،‫ وعجنت مباء احليوان‬،‫ وأسفلي من املسك‬،‫العنرب‬
.‫ وبالعكس من ذلك الكالم يف النار‬،‫دليل على خلق اجلنة‬
Isaww said: ‘And upon you be the greetings, who are you?’ She said, ‘I am the satisfying, the
satisfied. The Compeller Created me from three types – My upper part is from the camphor,
and my middle is from the amber, and my lower part is from the musk, and I am kneaded
Page 224 of 435

with water of (river) Al-Haywaan. My Lordazwj Said to me: “Be!” So I came into being for
yoursaww brotherasws, and yoursaww successor Aliasws Bin Abu Talibasws’. And this is like an
evidence upon the Creation of the Paradise, and the one is opposes from that speech would
be in the Fire’’.297
‫ " عند سدرة املنتهى عندها جنة املأوى " وسدرة املنتهى يف‬:‫ وأما الرد على من أنكر خلق اجلنة والنار فقوله‬:‫ فس‬- 130
‫السماء السابعة وجنة املأوى عندها‬
And as for the rebuttal upon the one who denies the Creation of the Paradise and the Fire
are Hisazwj Words: At the Lote Tree [53:14] By the Garden of abode [53:15]. And the Lote
Tree is in the seventh sky and the Garden of abode (Ma’va) is by it. (P.s. – up to here is not a
Hadeeth)
‫ ملا اسري يب‬:‫ قال رسول اهلل صلى اهلل عليه وآله‬:‫ عن أيب عبد اهلل عليه السالم قال‬،‫ عن محاد‬،‫ حدثين أيب‬:‫قال علي بن إبراهيم‬
.‫ فإهنم ينامون فيما بينهما‬:‫ وساق احلديث االول إىل قوله‬.‫إىل السماء دخلت اجلنة فرأيت قصرا‬
Ali Bin Ibrahim said, ‘My father narrated to me, from Hamad,
‘From Abu Abdullahasws having said: ‘Rasool-Allahsaww said: ‘When there was an Ascension
with mesaww to the sky, Isaww entered the Paradise and Isaww saw castles’, and heasws
continued the first Hadeeth up to hissaww words: ‘They were sleeping regarding what is
between the two of themasws’’.298
‫ مث روى ما‬.‫ ملا اسري يب إىل السماء إىل آخر احلديث الثاين‬:‫ رسول اهلل صلى اهلل عليه وآله‬:‫ قال‬:‫ وهبذا االسناد قال‬:‫" مث قال‬
‫ ومثل ذلك كثري مما هو رد على من‬:‫ مث قال‬،‫روينا عنه يف أول الباب من حديث تقبيل فاطمة عليها السالم ووصف شجرة طوىب‬
.‫أنكر املعراج وخلق اجلنة والنار‬
Then he said, ‘And by this chain, said,
‘Rasool-Allahsaww said: ‘When there was an Ascension with mesaww to the sky’ – up to the
end of the second Hadeeth. Then he reported what we reported from him in the first
chapter from a Hadeeth of kissing (Syeda) Fatimaasws (by Rasool-Allahsaww), and the
description of the Tree of Tooba, then said: ‘And similar to that are a lot from what is a
rebuttal of the one who denies the Mi’raj (Ascension) and the Creation of the Paradise and
the Fire’’.299
‫ وسط اجلنة يل والهل‬:‫ قال رسول اهلل صلى اهلل عليه وآله‬:‫ عن آبائه عليهم السالم قال‬،‫ عن الرضا‬،‫ بإسناد التميمي‬:‫ ن‬- 131
.‫بييت‬
By a chain of Al Tameemy,
297
298
299
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‘From Al-Rezaasws, from hisasws forefathersasws having said: ‘Rasool-Allahsaww said: ‘The centre
of the Paradise is for mesaww and the Peopleasws of mysaww Household’’.300
‫ عن علي بن‬،‫ عن ابن أيب اخلطاب وأمحد بن احلسن بن علي‬،‫ عن حممد بن أمحد‬،‫ عن حممد العطار‬،‫ ماجيلويه‬:‫ ل‬- 132
" ‫ " طوىب هلم وحسن مآب‬:‫ ع ن حممد بن سامل رفعه إىل أمري املؤمنني عليه السالم يف قوله تعاىل‬،‫ عن احلسن بن يزيد‬،‫أسباط‬
‫ وإن أغصاهنا لرتى من وراء سور اجلنة تنبت باحللي واحللل والثمار‬،‫ هي شجرة غرسها اهلل عزوجل بيده ونفخ فيها من روحه‬:‫قال‬
.‫متدلية على أفواههم‬
Majaylawiya, from Muhammad Al Attar, from Muhammad Bin Ahmad, from Ibn Abu Al Khattab and Ahmad
Bin Al Hassan Bin Ali, from Ali Bin Asbat, from Al Hassan Bin Yazeed, from Muhammad Bin Salim,
‘Raising it to Amir Al-Momineenasws regarding the Words of the Exalted: (the tree of) Tooba
would be for them and an excellent resort [13:29], heasws said: ‘It is a tree Allahazwj Mighty
and Majestic Planted by Hisazwj Hands and Blew Hisazwj Spirit into it, and that its branches can
be seen from behind the walls of the Paradise, with the garments and the ornaments, and
the fruits stooping doe upon their mouths’’.301
‫ أتدرون ما هذا ؟‬:‫ خط رسول اهلل صلى اهلل عليه وآله أربع خطط يف االرض وقال‬:‫ بسندين عن ابن عباس قال‬:‫ ل‬- 133
- ‫ وفاطمة بنت حممد‬،‫ خدجية بنت خويلد‬:‫ أفضل نساء اجلنة أربع‬:‫ فقال رسول اهلل صلى اهلل عليه وآله‬،‫ اهلل ورسوله أعلم‬:‫قلنا‬
.‫ وآسية بنت مزاحم امرأة فرعون‬،‫ ومرمي بنت عمران‬- ‫صلى اهلل عليه وآله‬
By two chains from Ibn Abbas who said,
‘Rasool-Allahsaww drew four lines in the ground and said: ‘Do you know what this is?’ We
said, ‘Allahazwj and Hisazwj Rasoolsaww are more knowing!’ Rasool-Allahsaww said: ‘The superior
women of the Paradise are four – Khadeeja Bint Khuwaylidas, and Fatimaasws Bint
Muhammadsaww, and Maryam Bint Imran, and Aasiya Bint Mazahamas wife of Pharaohla’’.302
‫ عن أيب عبد اهلل‬،‫ عن حفص بن غياث‬،‫ عن رجل‬،‫ عن ابن فضال‬،‫ عن الربقي‬،‫ عن السعد آبادي‬،‫ ابن املتوكل‬:‫ مع‬- 134
‫ من تعلق بغصن‬،‫ وهي مظلة على الدنيا‬،‫ السخاء شجرة يف اجلنة أصلها‬:‫ قال رسول اهلل صلى اهلل عليه وآله‬:‫عليه السالم قال‬
.‫منها اجرته إىل اجلنة‬
Ibn Al Mutawakkal, from Al Sa’ad Abady, from Al Barqy, from Ibn Fazal, from a man, from Hafs Bin Gayas,
‘From Abu Abdullahasws having said: ‘Rasool-Allahsaww said: ‘Al-Sakha’a (generosity) is a tree
in the Paradise originally, and it is shading upon the world. One who attaches with a branch
from it, it would take him to the Paradise’’.303
300
301
302
303
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‫ إن سائر أشجار‬،‫ هي شجرة متيزت بني أشجار اجلنة‬:‫ " وال تقربا هذه الشجرة " قال عليه السالم‬:‫ يف قوله تعاىل‬:‫ م‬- 135
‫ وكانت هذه الشجرة وجنسها حتمل الرب والعنب والتني والعناب وسائر‬،‫اجلنة كان كل نوع منها حيمل نوعا من الثمار واملأكول‬
‫ وقال‬،‫ هي عنبة‬:‫ وقال آخرون‬،‫ هي برة‬:‫ فلذلك اختلف احلاكون بذكر الشجرة فقال بعضهم‬،‫أنواع الفواكه والثمار واالطعمة‬
.‫ هي عنابة‬:‫آخرون‬
Regarding the Words of the Exalted: and do not approach this tree [2:35], heasws said: ‘This
tree is distinguished from between the (other) trees of Paradise. The rest of the trees of
Paradise each bear one type of fruit and edibles whilst this tree bears the wheat, and the
grapes, and the figs, and the Jujube berries, and rest of the varieties of the fruits and berries
and edibles. This is where relaters differed with regards to this tree. So, some of them said,
‘It is of wheat’, and the others said, ‘It is of grapes’, and the others said, ‘It is of figs’, and the
others said, ‘It is of berries’’.304
‫ فإن اهلل خيزي‬:‫ فيم ا سيأيت يف أبواب مناقب أمري املؤمنني عليه السالم قال النيب صلى اهلل عليه وآله لعلي عليه السالم‬:‫ م‬- 136
،‫عنك الشيطان وعن حمبيك‬
Among what I (Majlisi) would be coming within the chapters of merits of Amir Al-
Momineenasws – (Imam Hassan Al-Askariasws said): ‘The Prophetsaww said to Aliasws: ‘So Rasool-
Allahsaww said: ‘So Allahazwj the Exalted would Disgrace the Satanla on yourasws behalf, and
from those that love youasws.
‫ويعطيك يف اآلخرة بعدد كل حبة خردل مما أعطيت صاحبك ومما ينميه اهلل منه درجة يف اجلنة أكرب من الدنيا من االرض إىل‬
،‫السماء‬
And Heazwj would Give you (in the Hereafter), with the number of every mustard seed (size)
from what youasws gave yourasws companion (and with regards to what youasws wished for
him from Allahazwj, and regarding what he wished it from Allahazwj, a level of gold from the
Paradise), larger than the world, from the earth up to the sky.
،‫ وجبال من لؤلؤ وجبال من ياقوت وجبال من جوهر وجبال من نور رب العزة كذلك‬،‫وبعدد كل حبة منها جبال من فضة كذلك‬
،‫ وجبال من مسك وجبال من عنرب كذلك‬،‫وجبال من زمرد وجبال من زبرجد كذلك‬
And with the number of every seed from it, a mountain of silver like that, and a mountain of
pearls, and a mountain of rubies, and a mountain of jewels, and a mountain of Light of the
Lordazwj of Might like that, and a mountain of emeralds, and a mountain of aquamarines like
that, and a mountain of musk, and a mountain of ambergris like that.
.‫وإن عدد خدمك يف اجلنة أكثر من عدد قطر املطر والنبات وشعور احليوانات‬
304
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And the number of yourasws servants in the Paradise is more than the number of the drops
of rain, and the vegetation, and the hairs of the animals’’.305
‫ مابني كل درجتني حضر‬،‫ من رعى قرابات أبويه اعطي يف اجلنة ألف درجة‬:‫ قال رسول اهلل صلى اهلل عليه وآله‬:‫ م‬- 137
‫ واخرى من زمرد واخرى من‬،‫ واخرى من لؤلؤ‬،‫ إحدى الدرجات من فضة واالخرى من ذهب‬،‫الفرس اجلواد املضمر مائة سنة‬
،‫ فتلك الدرجات من هذه االصناف‬،‫ واخرى من عنرب واخرى من كافور‬،‫ واخرى من مسك‬،‫زبرجد‬
Rasool-Allahsaww said: ‘The one who takes care of the right of the relatives of his parents –
would be Granted in the Paradise, a thousand levels, the distance between every two levels
being sprint of a steed horse a sprinting of one hundred years – one of the levels would be
of silver, and another of gold, and another of pearls, and another of emeralds, and another
of aquamarine, and another of musk, and another of amber, and another of camphor. So
those levels would be of these qualities.
– ‫ومن رعى حق قرىب حممد وعلي اويت من فضائل الدرجات و زيادة املثوبات على قدر زيادة فضل حممد وعلي على أبوي نسبه‬
And the one who takes care of the rights of the relatives of Muhammad saww and Aliasws,
would be Given from the superior levels and additional Rewards – in accordance of the
additional preference of Muhammadsaww and Aliasws over his own parents’.
:‫ قال‬- ‫وساق احلديث إىل أن قال يف شأن رجل آثر قرابة رسول اهلل صلى اهلل عليه وآله على قرابته بعد بيان أن اعطي ماال كثريا‬
And the Hadeeth continues up to hesaww said in glory of a man who preferred the relatives of
Rasool-Allahsaww over his own relatives, after explaining that he was given a lot of wealth,
said: ‘
‫ والعطينك يف اآلخرة‬،‫ يا عبد اهلل هذا جزاؤك يف الدنيا على إيثار قرابيت على قرابتك‬:‫مث أتاه رسول اهلل صلى اهلل عليه وآله فقال‬
– ‫ مغرز إبرة منها خري من الدنيا وما فيها‬،‫بكل حبة من هذا املال يف اجلنة ألف قصر أصغرها أكرب من الدنيا‬
Then Rasool-Allahsaww came to him (in his dream) and hesaww said: ‘O servant of Allahazwj!
This is your recompense in the world upon preferring mysaww relatives over your own
relatives, and you shall be given in the Hereafter, in exchange of each grain from this
wealth, in the Paradise, a thousand castles, the smallest of these being bigger than the
world, an insertion (eye) of a needle from it being better than the world and whatever is in
it’.
‫ ومن مسح يده برأس يتيم رفقا به جعل اهلل له يف اجلنة بكل شعرة مرت حتت يده قصرا أوسع من الدنيا مبا‬:- ‫وساقه إىل أن قال‬
– ‫ وفيها ما تشتهي االنفس وتلذ االعني وهم فيها خالدون‬،‫فيها‬
And hesaww continued up to hesaww said: ‘And the one who honours them, Allahazwj will
Honour him, and the one who wipes his hand upon the head of an orphan being kind with
him, Allahazwj would Make for him a castle in the Paradise, for every hair which passed under
305
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his hand, being more capacious than the world with whatever is in it, and therein would be
whatever the soul desires and the pleases the eye, and they would be in it eternally.
‫ من كفل لنا يتيما قطعته عنا غيبتنا واستتارنا فواساه من علومنا اليت‬:‫ قال احلسني بن علي عليهما السالم‬:- ‫وساقه إىل أن قال‬
‫ اجعلوا له يا مالئكيت يف اجلنان‬،‫ يا أيها العبد الكرمي املواسي إين أوىل هبذا الكرم‬:‫سقطت إليه حىت أرشده وهداه قال اهلل عز وجل‬
– ‫ وأضيفوا إليها ما يليق هبا من سائر النعم‬،‫بعدد كل حرف علمه ألف ألف قصر‬
And heasws continued up to heasws said: ‘And Al-Husaynasws Bin Aliasws said: ‘The one who
guarantees an orphan of oursasws, the one cut off from usasws by an ordeal being veiled from
usasws, so he extends to him from ourasws teachings which have come to him – until he sets
him right and guides him, Allahazwj Mighty and Majestic would Say to him: “O you
benevolent servant, the consoling one! Iazwj am foremost with the Benevolence! O My
Angels! Make for him in the Gardens by the number of every letter he taught, a million
castles, and incorporate to these whatever is suitable with these from the rest of the
Bounties!”
،‫ إحدامها معاندة‬:‫ وقد اختصم إليها امرأتان فتنازعتا يف شئ من أمر الدين‬- ‫ وقالت فاطمة عليها السالم‬:- ‫وساقه إىل أن قال‬
– ‫ ففرحت فرحا شديدا‬،‫ ففتحت على املؤمنه حجتها فاستظهرت على املعاندة‬،‫واالخرى مؤمنه‬
And heasws continued up to heasws said: ‘And (Syeda) Fatimaasws said, and two women had
brought their dispute to herasws, they had disputed regarding something from the matters of
Religion – one of the two was an obstinate one and the one was a Momina. So she asws
opened herasws arguments upon the Momina and she overcame upon the obstinate one, and
she was happy with an intense happiness’.
‫ وإن حزن الشيطان ومردته خبزيها عنك أشد‬،‫ إن فرح املالئكة باستظهارك عليها أشد من فرحك‬:‫فقالت فاطمة عليها السالم‬
،‫من حزهنا‬
So (Syeda) Fatimaasws said: ‘The happiness of the Angels due to your victory over her is more
intense than your happiness, and that the grief of Satan la and hisla renegades due to your
grieving her is more intense than her grief.
‫ أوجبوا لفاطمة مبا فتحت على هذه املسكينة االسرية من اجلنان ألف ألف ضعف ماكنت أعددت‬:‫وإن اهلل عزوجل قال للمالئكة‬
– ‫ واجعلوا هذه سنة يف كل من يفتح على أسري مسكني فيغلب معاندا مثل ألف ألف ماكان معدا له من اجلنان‬،‫هلا‬
And Allahazwj Mighty and Majestic Said to the Angels: “Obligate for (Syeda) Fatimaasws due to
herasws opening (victorious arguments) upon this poor captive (woman) – a million manifold
from the Gardens what you had prepared for her, and make this (action of hers asws) as a
Sunnah regarding everyone who opens up (victorious arguments) upon a captive, poor one,
so he (ends up) overcoming an obstinate on – the like of a million what had already been
prepared for him from the Gardens!”’
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‫ من كان مهه يف كسر النواصب عن املساكني املوالني لنا أهل البيت‬:‫ وقال جعفر بن حممد عليهما السالم‬:- ‫وساقه إىل أن قال‬
،‫ ويفخم أمر حممد وآله جعل اهلل مهة أمالك اجلنان يف بناء قصوره ودوره‬،‫ ويبني أعوارهم‬،‫ ويكشف عن خمازيهم‬،‫ي كسرهم عنهم‬
‫ قوة كل واحد تفضل من محل‬،‫يستعمل بكل حرف من حروف حججه على أعداء اهلل أكثر من عدد أهل الدنيا أمالكا‬
،‫السماوات واالرضني‬
And heasws continued up to heasws said: ‘And Ja’farasws Bin Muhammadasws said: ‘The one
whose main concern was to break (the hold of) the Nasibis (Hostile ones) from the poor
Momineen of oursasws, the Peopleasws of the Household, breaking them away from them, and
uncovering their filth and manifesting their flaws, and make them admire the matter of
Muhammadasws and hissaww Progenyasws, Allahazwj would Make the main concern of the
Angels of the Garden to be the construction of his castles and his houses, for every letter he
utilised from the letters of his arguments against the enemies of Allahazwj – Angels of ‘a
number’ more than the people of the world - the strength of each one being better (more)
than carrying the skies and the earths.
- ‫فكم من بناء وكم من نعمة وكم من قصور اليعرف قدرها إال رب العاملني‬
So how many a building, and how many from the Bounties, and how many from the castles
– no one knows its measurement except for the Lord azwj of the worlds’.
‫ إن اهلل عزوجل أمر جربئيل ليلة املعراج فعرض علي قصور اجلنان فرأيتها‬:‫ قال رسول اهلل صلى اهلل عليه وآله‬: - ‫وساقه إىل أن قال‬
،‫ غري أين رأيت لبعضها شرفا عالية ومل أر لبعضها‬،‫ مالطها املسك والعنرب‬،‫من الذهب والفضة‬
And heasws continued the Hadeeth up to heasws said: ‘And Rasool-Allahsaww said: ‘And that is
that Allahazwj Mighty and Majestic Commanded Jibraeelas on the night of the Ascension
(Mi’raj), and heas displayed unto mesaww the castles of the Gardens. So Isaww saw these as
being of gold and silver, its mortar being of musk and amber; apart from that Isaww for some
of them I saw high honour, and did not see for some of these’.
‫ الذين‬،‫ يا حممد هذه قصور املصلني فرائضهم‬:‫ يا حبييب جربئيل ما بال هذه بال شرف كما لسائر تلك القصور ؟ فقال‬:‫فقلت‬
،‫يكسلون عن الصالة عليك وعلى آلك بعدها‬
So Isaww said: ‘O mysaww beloved Jibraeelas! What is the matter these ones are without
nobility like what is for the rest of the castles?’ So he as said: ‘O Muhammadsaww! These
castles are of those who prayed their Obligatory Salats, (but) they were too lazy from
sending Salawat upon yousaww and upon yoursaww Progenyasws after (having prayed) it.
‫ فيقال حىت يعرف سكان‬،‫ وإال بقيت هكذا‬،‫فإن بعث مادة لبناء الشرف من الصالة على حممد وآله الطيبني بنيت له الشرف‬
،‫ إن القصر الذي ال شرف له هو للذي كسل صاحبه بعد صالته عن الصالة على حممد وآله الطيبني‬:‫اجلنان‬
So if the materials are sent for the noble construction, from the (sending of) Salawat upon
Muhammadsaww and hissaww goodly Progenyasws, the nobility is built for him, or else it
remains like this, until the dwellers of the Gardens recognise that the castle – which there is
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no nobility for it, it is which its owner was too lazy after (having prayed) his Salat – from
sending Salawat upon Muhammadsaww and hissaww goodly Progeny’.
‫ ما بال هذه‬:‫ فقلت‬،‫ ليس هلا أمامها دهليز وال بني يديها بستان وال خلفها‬،‫ورأيت فيها قصورا منيعة مشرفة عجيبة احلسن‬
‫ يا حممد هذه قصور املصلني الصلوات اخلمس الذين يبذلون بعض وسعهم‬:‫القصور ال دهليز بني يديها وال بستان خلفها ؟ فقال‬
.‫ فلذلك قصورهم بغري دهليز أمامها وال بساتني خلفها‬،‫يف قضاء حقوق إخواهنم املؤمنني دون مجيعها‬
And Isaww saw therein castles which were lofty, shining, of wondrous beauty, there was
neither a courtyard in front of it, nor an orchard in front of it, nor behind it. So I saww said:
‘What is the matter these castles have no courtyard in front of them nor an orchard behind
its castle?’ So hesaww said: ‘O Muhammadsaww! These are castles of those who prayed the
Salat, the five (daily) Salat, those who were only exerting part of their efforts in fulfilling the
rights of their Momineen brethren besides the entirety of it. Therefore, due to that, their
castles are curtailed, without there being a courtyard in front of it, and without there being
an orchard behind it’’.306
‫ بسم اهلل الرمحن الرحيم احلمد هلل رب العاملني فقرأ فاحتة الكتاب‬:‫ وإذا قال‬:‫ قال عليه السالم يف بيان ثواب الصالة‬:‫ م‬- 138
‫ أما ترون عبدي هذا كيف تلذذ بقراءة كالمي ؟‬:‫وسورة قال اهلل تعاىل ملالئكته‬
Heasws said regarding the explanation of the Rewards of the Salat: ‘So when he says, In the
Name of Allahazwj the Beneficent, the Merciful. The Praise is for Allahazwj, Lordazwj of the
worlds’, (‫ني‬ ِ ِّ ‫ ا رحلَ رم ُد لِلَّ ِه َر‬-‫الرِحي ِم‬
َ ‫ب الرعالَم‬ َّ ‫)بِ رس ِم اللَّ ِه‬, thus reciting the Opening of the Book (Chapter 1 –
َّ ‫الر رمح ِن‬
Al-Hamd), and a (another) Chapter, Allahazwj the Exalted Says to Hisazwj Angels: “Are you not
seeing how he is deriving pleasure in reciting Myazwj Speech?
،‫ فال يزال يقرأ ويرقى بعدد كل حرف درجة من ذهب‬،‫ اقرء يف جنايت وارق يف درجايت‬:‫اشهدكم يا مالئكيت القولن له يوم القيامة‬
‫ ودرجة من نور رب العزة‬،‫ ودرجة من زمرد أخضر‬،‫ ودرجة من زبرجد أخضر‬،‫ ودرجة من جوهر‬،‫ ودرجة من لؤلؤ‬،‫ودرجة من فضة‬
Iazwj Adjure you all, O Myazwj Angels! Iazwj shall be saying to him on the Day of Judgment:
“Recite in Myazwj Gardens and ascend its levels!” So, he would not cease reciting and
ascending levels by a number of every letter – a level of gold, and a level of silver, and a
level of pearls, a level of jewels, and a level of green aquamarine, and a level of green
emeralds, and a level of the Light of the Lordazwj of the Might’.
‫ فإن من أعطى من زكاته طيبة هبا نفسه أعطاه اهلل بكل حبة منها قصرا يف اجلنة من‬:- ‫ وساقه إىل أن قال يف بيان الزكاة‬-
.‫ وقصرا من نور رب العاملني‬،‫ وقصرا من جوهر‬،‫ وقصرا من زمرد‬،‫ وقصرا من زبرجد‬،‫ وقصرا من لؤلؤ‬،‫ وقصرا من فضة‬،‫ذهب‬
And heasws continued up to heasws said in an explanation of the Zakat: ‘So the one who give
the Zakat from his wealth, making good himself with it, Allahazwj would Give him, with every
seed from it, a castle in the Paradise of gold, and castle of silver, and a castle of pearls, and a
306
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castle of aquamarine, and a castle of emeralds, and a castle of jewels, and a castle of the
Light of the Lordazwj of the worlds’’.307
.‫ يعين اجلنة ومسيت دار السالم ؟ للسالمة فيها من االحزان واآلالم‬:‫ " هلم دار السالم " قال‬:‫ فس‬- 139
For them is the house of peace [6:127], he said, ‘It means the Paradise, and it has been
named as the house of peace due to the peace therein from the griefs and the pains’’.308
.‫ والقرض بثمانية عشر‬،‫ الصدقة بعشرة‬:‫ قال الصادق عليه السالم على باب اجلنة مكتوب‬:‫ فس‬- 140
Al-Sadiqasws said: ‘Upon the Door of the Paradise it is inscribed: “The charity is the ten
(multiple), and the loan is with eighteen (multiple)’’.309
‫ " ادخلوا اجلنة أنتم وأزواجكم حتربون " أي تكرمون " يطاف عليهم بصحاف من ذهب وأكواب " أي قصاع‬:‫ فس‬- 141
.‫منها تأكلون " فإنه حمكم‬: " ‫وأواين " وفيها ما تشتهيه االنفس " إىل قوله‬
Enter the Paradise, you and your wives, (to be) delighted [43:70] – i.e. honoured. They
shall be sent around to them with golden bowls and mugs, [43:71], i.e. bowls and utensils,
and therein would be what the souls yearn for [43:71] – up to Hisazwj Words: of which you
would be eating [43:73]. It is Decisive. (P.s. – Up to here is not a Hadeeth)
‫ إن الرجل يف اجلنة يبقى على مائدته أيام‬:‫ عن أيب عبد اهلل عليه السالم قال‬،‫ عن ابن سنان‬،‫ عن احلسن بن حمبوب‬،‫وأخربين أيب‬
.‫ و يأكل يف أكلة واحدة مبقدار أكله يف الدنيا‬،‫الدنيا‬
And my father informed me, from Al Hassan Bin Mahboub, from Ibn Sinan,
‘From Abu Abdullahasws having said: ‘The man from the Paradise would remain upon his
meal for (for a duration of) the days of the world, and he would eat from in one meal a
measurement of his (entire) meals of the world’’.310
.‫ أي مخرة إذا تناوهلا ويل اهلل وجد رائحة املسك فيها‬:‫ " وأهنار من مخر " قال‬:‫ فس‬- 142
and rivers of wine [47:15], he said, ‘I.e. wine, when a friend of Allahazwj attains it, he would
find the aroma of musk in it’’.311 (P.s. – This is not a Hadeeth)
‫ مث حكى عزوجل قول‬،‫ ويشرب املؤمن وال يأمث‬،‫ ليس يف اجلنة خناء وال فحش‬:‫ " اللغو فيها وال تأثيم " قال‬:‫ فس‬- 143
‫ يف اجلنة " قالوا إنا كنا قبل يف أهلنا مشفقني " أي خائفني من‬:‫ " وأقبل بعضهم على بعض يتسائلون " قال‬:‫أهل اجلنة فقال‬
‫ السموم احلر الشديد‬:‫العذاب " فمن اهلل علينا ووقانا عذاب السموم " قال‬
307
308
309
310
311
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They will neither be hearing therein anything vain nor sinful talk [56:25]. He said, ‘There is
neither any singing in the Paradise nor an immorality, and the Momin would drink and he
will not talk sinfully. Then the Mighty and Majestic Related the words of the people of the
Paradise, so Heazwj Said: And some of them shall face unto others questioning, [52:25] – in
the Paradise, Saying, ‘Surely we used to be fearful regarding our families, [52:26] – i.e.
scared from the punishment, But Allah Conferred upon us and Saved us from the
Punishment of toxic fumes [52:27], he said, ‘The toxin is the intense heat’’.312 (P.s. – This is
not a Hadeeth)
‫ عن حممد بن‬،‫ عن علي بن احلسن بن فضال‬،‫ عن أبيه‬،‫ عن أمحد بن حممد بن عمار‬،‫ حممد بن أمحد بن داود‬:‫ يب‬،‫ قل‬- 144
‫ كنا عند الرضا عليه السالم واجمللس غاص بأهله فتذاكروا يوم الغدير‬:‫ عن أمحد بن حممد بن أيب نصر قال‬،‫عبد اهلل بن زرارة‬
،‫ إن يوم الغدير يف السماء أشهر منه يف االرض‬:‫ عن أبيه قال‬،‫ حدثين أيب‬:‫ فقال الرضا عليه السالم‬،‫فأنكره بعض الناس‬
Muhammad Bin Ahmad Bin Dawood, from Ahmad Bin Muhammad Bin Ammar, from his father, from Ali Bin Al
Hassan Bin Fazal, from Muhammad Bin Abdullah Bin Zurara, from Ahmad Bin Muhammad Bin Abu Nasr who
said,
‘We were in the presence of Al-Rezaasws and the gathering was full with its people, and they
mentioned the day of Al Ghadeer, but some of the people denied it. Al-Rezaasws said: ‘Myasws
fatherasws narrated to measws from hisasws fatherasws having said: ‘The day of Al-Ghadeer in the
sky is more well-known than it is in the earth.
‫ ومائة ألف خيمة من ياقوت‬،‫ فيه مائة ألف قبة من ياقوتة محراء‬،‫إن هلل يف الفردوس االعلى قصرا لبنة من فضة ولبنة من ذهب‬
‫ حواليه أشجار مجيع‬،‫ وهنر من عسل‬،‫ وهنر من لنب‬،‫ وهنر من ماء‬،‫ هنر من مخر‬:‫ فيه أربعة أهنار‬،‫ ترابه املسك و العنرب‬،‫أخضر‬
،‫ و تصوت بألوان االصوات‬،‫ وأجنحتها من ياقوت‬،‫ عليه طيور أبداهنا من لؤلؤ‬،‫الفواكه‬
For Allah in upper part of Al-Firdows there are castles of bricks of silver and from bricks of
gold. Therein are a hundred thousand domes of red ruby, and a hundred thousand tents of
green rubies. Its soil is the musk and the amber. There are four rivers therein – a river of
wine, and a river of water, and a river of milk, and a river of honey. Around these are trees
of the entirety of the fruits, upon it are bird whose bodies are from pearls and their wings
are of rubies, and they speak with a variety of voices.
،‫ تتطاير تلك الطيور فتقع يف ذلك املاء‬،‫فإذا كان يوم الغدير ورد إىل ذلك القصر أهل السماوات يسبحون اهلل ويقدسونه ويهللونه‬
‫ وإهنم يف ذلك اليوم ليتهادون نثار فاطمة‬،‫ فإذا اجتمعت املالئكة طارت فتنفض ذلك عليهم‬،‫وتتمرغ على ذلك املسك والعنرب‬
،‫عليها السالم‬
Whenever it would be the day of Al-Ghadeer, there come to that castle the inhabitants of
the skies Glorifying Allahazwj and Extolling Hisazwj Holiness and Hisazwj Oneness. Those birds fly
around and come down in that water and roll upon that musk and amber. So, when the
Angels gather, they fly and sprinkle that upon them, and during that day they shower the
confetti upon (Syeda) Fatimaasws.
312
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‫ انصرفوا إىل مراتبكم فقد أمنتم اخلطاء والزلل إىل قابل يف مثل هذا اليوم تكرمة حملمد و علي‬:‫فإذا كان آخر ذلك اليوم نودوا‬
.‫عليهما السالم‬
When it would be end of that day, they would be called out: ‘Leave to your ranks for you are
secure from the mistakes and the slips (errors) up to the next year of the likes of this day as
an honour to Muhammadsaww and Aliasws’’.313
‫ عن أيب عبد اهلل عليه السالم أن أمري‬،‫ ويعقوب السراج‬،‫ عن معلى بن رئاب‬،‫ عن ابن حمبوب‬،‫ عن أبيه‬،‫ علي‬:‫ كا‬- 145
‫ وفتحت‬،‫ واعطوا أزمتها فأوردهتم اجلنة‬،‫ أال وإن التقوى مطايا ذلل محل عليها أهلها‬:‫املؤمنني عليه السالم خطب الناس فقال فيها‬
.‫ اخلطبة‬،‫ ادخلوها بسالم آمنني‬:‫ وقيل هلم‬،‫ و وجدوا رحيها وطيبها‬،‫هلم أبواهبا‬
Ali, from his father, from Ibn Mahboub, from Moalla Bin Raib, and Yaqoub Al Saraj,
‘From Abu Abdullahasws that Amir Al-Momineenasws addressed the people and heasws said in
it: ‘Indeed! And the piety is like a humble ride which takes its rider, along with its rein, to the
Paradise, and its Doors will be opened up for them, and they will find its aroma and
goodness. And it will be said to them: ‘Enter it in peace and security’ – the sermon’’.314
‫ قال رسول‬:‫ عن عبيداهلل بن الوليد الوصايف رفعه قال‬،‫ عن إسحاق بن عبيداهلل‬،‫ عن الفضيل بن عبد الوهاب‬،‫ العدة‬:‫ كا‬- 146
‫ أحلى من‬،‫ منبتها يف مسك أبيض‬،‫ الإله إال اهلل غرست له شجرة يف اجلنة من ياقوتة محراء‬:‫ من قال‬:‫اهلل صلى اهلل عليه وآله‬
.‫ اخلرب‬،‫ فيها أمثال ثدي االبكار تعلو (تفلق ظ) عن سبعني حلة‬،‫ وأطيب رحيا من املسك‬،‫ وأشد بياضا من الثليج‬،‫العسل‬
The number (of reporters), from Al Fazeyl Bin Abdul Wahab, from Is’haq Bin Ubeydullah, from Ubeydullah Bin
Al Waleed Al Wasafy, raising it, said,
‘Rasool-Allahsaww said: ‘One who says, ‘There is no god except Allahazwj’, a tree of red ruby
would be planted for him in the Paradise. It would grow in white musk sweeter than the
honey and intensely whiter than the snow, and more aromatic of smell than the musk.
Therein would be (fruits) the like of virgin breasts emerging from seventy coverings’’.315
‫ إذا كان‬:‫ لو علمتم مالكم يف شهر رمضان لزدمت هلل تعاىل شكرا‬:‫ عن النيب صلى اهلل عليه وآله قال‬،‫ عن ابن عباس‬:‫ ىل‬- 147
،‫ وبىن لكم مخسني مدينة‬،‫ ورفع لكم ألفي ألف درجة‬،‫أول ليلة منه غفر اهلل عزوجل الميت الذنوب كلها سرها وعالنيتها‬
From Ibn Abbas,
From the Prophetsaww having said: ‘If you knew what is for you regarding the Month of
Ramazan you would increase thanking Allahazwj the Exalted – Whenever it is the first night
from it, Allahazwj Mighty and Majestic Forgives the sins of mysaww community, all of them, its
private ones and its public ones, and Raises for you a million levels, and Builds for you fifty
cities’.
313
314
315
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‫ يف أعالها اثنا عشر ألف‬،‫ وأعطاكم اهلل عزوجل يف اليوم الثالث بكل شعرة على أبدانكم قبة يف الفردوس من درة بيضاء‬: ‫قال‬
،‫ يدخل عليكم كل يوم ألف ملك‬،‫ على كل سرير حوراء‬،‫ ويف أسف لها اثنا عشر ألف بيت يف كل بيت ألف سرير‬،‫بيت من النور‬
.‫مع كل ملك هدية‬
Hesaww said: ‘And Allahazwj Mighty and Majestic Gives you during the third day, for every hair
upon your bodies, a dome in Al-Firdows from white gems, and its upper part are twelve
thousand houses of fire, and its lower part are twelve thousand house, in every house there
are a thousand beds, upon each bed there are Houries. A million Angels would enter to see
you every day, along with each Angels would be a gift.
،‫ يف كل بيت مخسون ألف سرير‬،‫وأعطاكم اهلل عزوجل اليوم الرابع يف جنة اخللد سبعني ألف قصر يف كل قصر سبعون ألف بيت‬
.‫ مخار إحداهن خري من الدنيا وما فيها‬،‫ بني يدي كل حوراء ألف وصيفة‬،‫على كل سرير حوراء‬
And Allahazwj Mighty and Majestic Gives you on the fourth day, in the eternal Gardens,
seventy thousand castles, in each castle being seventy thousand rooms, and in each room
there are fifty thousand beds, upon each bed would be a Hourie, in front of each Hourie
would be a thousand maids, a scarf of each one of them is better than the worlds and
whatever is in it.
،‫ يف كل بيت سبعون ألف مائدة‬،‫ يف كل مدينة سبعون ألف بيت‬،‫وأعطاكم اهلل اليوم اخلامس يف جنة املأوى ألف ألف مدينة‬
.‫ ويف كل قصعة ستون ألف لون من الطعام ال يشبه بعضها بعضا‬،‫على كل مائدة سبعون ألف قصعة‬
Allahazwj Gives you on the fifth day in the Garden of Ma’va, a million cities, in each city there
are seventy thousand houses, in each house there are seventy thousand tables, upon each
table there are seventy thousand bowl, and in each bowl would be sixty thousand types of
foods not resembling each other.
‫ يف‬،‫ يف كل دار مائة ألف بيت‬،‫ يف كل مدينة مائة ألف دار‬،‫وأعطاكم اهلل عزوجل اليوم السادس يف دار السالم مائة ألف مدينة‬
‫ عليها ثالثون ألف ذؤابة‬،‫ على كل سرير زوجة من احلور العني‬،‫ طول كل سرير ألف ذراع‬،‫كل بيت مائة ألف سرير من ذهب‬
.‫ حتمل كل ذؤابة مائة جارية‬،‫منسوجة بالدر والياقوت‬
And Allahazwj Mighty and Majestic Gives you during the sixth day in the House of Peace, one
hundred thousand cities, in each city there are a thousand doors, in each door there are a
hundred thousand rooms, in each room there are a thousand beds of gold, the length of
each bed being a thousand cubits, upon each bed would be a wife from the Maiden Houries,
upon her are thirty thousand forelocks woven with the gems and the rubies, each forelock
being carried by a hundred maids.
- ‫ وأربعني ألف صديق‬،‫وأعطاكم اهلل عزوجل اليوم السابع يف جنة النعيم ثواب أربعني ألف شهيد‬
Allahazwj Mighty and Majestic Gives you on the seventh day, in the Garden of Bliss, Rewards
of forty thousand martyrs, and forty thousand truthful ones.’
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،‫ على رأس كل قبة خيمة من نور‬،‫ ويوم مخسة وعشرين بىن اهلل عزوجل لكم حتت العرش ألف قبة خضراء‬:- ‫وساقه إىل أن قال‬
- and hesaww continued until hesaww said: ‘And on the twenty fifth day, Allahazwj Mighty and
Majestic Builds for you a thousand green domes beneath the Throne, upon the top of each
dome there is a tent of light.
‫ وكلوا واشربوا هنيئا فال خوف‬،‫ استظلوا بظل عرشي يف هذه القباب‬،‫ يا امة حممد أنا ربكم وأنتم عبيدي وإمائي‬:‫يقول اهلل عزوجل‬
،‫عليكم وال أنتم حتزنون‬
Allahazwj Mighty and Majestic Says: “O community of Muhammadsaww! Iazwj am your Lordazwj
and you are Myazwj servants and Myazwj maids. Take shade with the shade of Myazwj Throne in
these domes, and eat and drink plentifully for there is no fear upon you nor will you be
grieving.
،‫ وال توجن كل واحد منكم بألف تاج من نور‬،‫يا امة حممد و عزيت وجاليل البعثنكم إىل اجلنة يتعجب منكم االولون واآلخرون‬
‫ ويف كل حلقة ملك‬،‫ ويف ذلك الزمام ألف حلقة من ذهب‬،‫ زمامها من نور‬،‫وال ركنب كل واحد منكم على ناقة خلقت من نور‬
– ‫ بيد كل ملك عمود من نور حىت يدخل اجلنة بغري حساب‬،‫قائم عليها من املالئكة‬
O community of Muhammadsaww! By Myazwj Mighty and Myazwj Majesty! Iazwj will be Sending
you all to the Paradise the former ones and the later ones will be astounded, and each one
of you would be crowned with a thousand crowns of light, and I azwj shall Make each one of
you to ride upon a she-camel Created from light, its reins being of light, and in that rein
would be a thousand rings of gold, and in each ring being an Angel from the Angels standing
upon it, in the hand of each Angel being a pillar of light, until he enters the Paradise without
any Reckoning”.
‫ وأعطاكم اهلل عزوجل يف جنة‬،‫ ويوم مثانية وعشرين جعل اهلل لكم يف جنة اخللد مائة ألف مدينة من نور‬: - ‫وساقه إىل أن قال‬
،‫ وأعطاكم اهلل عزوجل يف جنة النعيم مائة ألف دار من عنرب أشهب‬،‫املأوى مائة ألف قصر من فضة‬
And hesaww continued the Hadeeth until hesaww said: ‘And on the twenty-eight day, Allahazwj
will Make for you in the eternal Garden, a thousand cities of gold, and Allah azwj Mighty and
Majestic will Give you in the Garden of Al-Ma’va one hundred thousand castles of silver, and
Allahazwj Mighty and Majestic will Give you in the Garden of Bliss, a thousand houses of grey
musk.
‫ وأعطاكم اهلل عزوجل يف جنة اجلالل مائة‬،‫ يف كل مدينة ألف حجرة‬،‫وأعطاكم اهلل عزوجل يف جنة الفردوس مائة ألف مدينة‬
‫ على كل سرير زوجة من‬،‫ يف كل بيت ألف سرير من در وياقوت‬،‫ يف جوف كل منرب ألف بيت من زعفران‬،‫ألف منرب من مسك‬
.‫احلور العني‬
And Allahazwj Mighty and Majestic will Give you in the Garden of Al-Firdows, a hundred
thousand cities, in each city are a thousand chambers. And Allahazwj Mighty and Majestic will
Give you in the Garden of the Majesty, a hundred thousand pulpits of musk, in the insider of
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every pulpit would be a thousand houses of saffron, in each house would be a thousand bed
of gems and rubies, upon each bed would be a wife from the Maiden Houries.
‫ يف كل قبة سرير من كافور‬،‫ يف جوف كل حملة قبة بيضاء‬،‫فإذا كان يوم تسعة وعشرين أعطاكم اهلل عزوجل ألف ألف حملة‬
‫ وعلى رأسها مثانون‬،‫ فوق كل فراش حوراء عليها سبعون ألف حلة‬،‫ على ذلك السرير ألف فراش من السندس االخضر‬،‫أبيض‬
– ‫ كل ذؤابة مكللة بالدر والياقوت‬،‫ألف ذؤابة‬
When it will be the twenty-ninth day, Allahazwj Mighty and Majestic will Give you a million
districts, in the interior of every district would be a white dome, in each dome is a bed of
white camphor, upon that bed are a thousand furnishings of green silk, above each
furnishing would be a Houries having seventy thousand garments upon her, and upon her
head would be eighty thousand forelocks, each forelock intertwined with the gems and the
rubies.
‫ مث يفتح للصائمني والصائمات من امة حممد صلى‬،‫ ال يفتح إىل يوم القيامة‬،‫ وللجنة باب يقال له الريان‬:- ‫وساقه إىل أن قال‬
‫ فيدخل اميت من ذلك الباب إىل اجلنة فمن مل يغفر له‬،‫ يا امة حممد هلموا إىل الريان‬:‫ مث ينادي رضوان خازن اجلنة‬،‫اهلل عليه وآله‬
.! ‫يف شهر رمضان ففي أي شهر يغفر له ؟‬
And hesaww continued until hesaww said: ‘And for the Paradise there is a Door called Al-Rayan,
which will not open until the Day of Judgment, then it will be opened for the Fasting men
and the Fasting women from the community of Muhammad saww. Then Rizwan, the keeper of
the Paradise will call out: ‘O community of Muhammadsaww! Come on to Al-Rayan!’ Thus,
mysaww community would enter from that Door to the Paradise, so the one who does not get
Forgiven during a Month of Ramazan, then in which month would there be Forgiveness for
him?’’.316
‫ عن أيب‬،‫ عن نصربن مزاحم‬،‫ واحلسن بن حيىي‬،‫ عن إبراهيم بن علي‬،‫ عن حيىي بن احلسن‬،‫ احلسن بن حممد بن حيىي‬:‫ ىل‬- 148
‫ كان يل عشر من رسول اهلل صلى اهلل عليه وآله مل يعطهن أحد‬:‫ عن علي عليهم السالم قال‬،‫ عن آبائه‬،‫ عن زيد بن علي‬،‫خالد‬
‫ ومنزيل ومنزلك‬،‫ وأنت أقرب الناس مين موقفا يوم القيامة‬،‫ يا علي أنت أخي يف اآلخرة‬:‫ قال يل‬،‫ وال يعطاهن أحد بعدي‬،‫قبلي‬
.‫يف اجلنة متواجهان كمنزل االخوين‬
Al Hassan Bin Muhammad Bin Yahya, from Yahya Bin Al Hassan, from Ibrahim Bin Ali and Al Hassan Bin Yahya,
from Nasr Bin Mazaham, from Abu Khalid,
‘From Zayd son of Aliasws (Bin Al-Husaynasws), from his forefathersasws, from Aliasws having
said: ‘There were ten for measws from Rasool-Allahsaww hesaww did not give to anyone before
measws, nor did hesaww give to anyone after measws. Hesaww said to me: ‘O Aliasws! Youasws are
mysaww brotherasws in the Hereafter, and youasws are the closest of the people from mesaww
pausing on the Day of Judgment, and mysaww house and yourasws house in the Paradise are
facing each other like the houses of the brothers’’.317
316
317
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‫ عن عثمان بن أيب‬،‫ عن إبراهيم بن حممد الثقفي‬،‫ عن احلسن بن علي الزعفراين‬،‫ عن علي بن حممد الكاتب‬،‫ املفيد‬:‫ ما‬- 149
‫ قال أمري املؤمنني علي بن أيب طالب‬:‫ عن جده عليهم السالم قال‬،‫ عن أبيه‬،‫ عن جعفر بن حممد‬،‫ عن عمرو بن ميمون‬،‫شيبة‬
‫ ايهاالناس إنه كان يل من رسول اهلل صلى اهلل عليه وآله عشر خصال هلن أحب إيل مما طلعت‬:‫عليه السالم على منرب الكوفة‬
،‫عليه الشمس‬
Al Mufeed, from Ali Bin Muhammad the scribe, from Al Hassan Bin Ali Al Zafrany, from Ibrahim Bin
Muhammad Al Saqafy, from Usman Bin Abu Shayba, from Amro Bin Maymoun,
having said: ‘Amir Al-Momineen Aliasws Bin Abu Talibasws said upon the pulpit of Al-Kufa: ‘O
you people! Surely, there were for measws from Rasool-Allahsaww, ten characteristics more
beloved to measws than whatever the sun emerges upon’.
‫ يا علي أنت أخي يف الدنيا واآلخرة وأنت أقرب اخلالئق إيل يوم القيامة يف املوقف‬:‫ قال يل رسول اهلل صلى اهلل عليه وآله‬:‫قال‬
.‫ ومنزلك يف اجلنة مواجه منزيل كما يتواجه منزل االخوين يف اهلل عزوجل‬،‫بني يدي اجلبار‬
Heasws said: ‘Rasool-Allahsaww said to me: ‘O Aliasws! Youasws are mysaww brotherasws in the
world and the Hereafter, and youasws would be the closest of the people to mesaww on the
Day of Judgment during the pausing in front of the Compeller, and your asws house in the
Paradise faces mysaww house just as the houses of the two brothers for the Sake of Allahazwj
Mighty and Majestic’’.318
‫ عن‬،‫ عن أبان بن تغلب‬،‫ عن أبان بن عثمان‬،‫ عن ابن أيب عمري‬،‫ عن ابن يزيد‬،‫ عن أبيه‬،‫ عن احلمريي‬،‫ ابن شاذويه‬:‫ ىل‬- 150
‫ عن أبيه علي‬،‫ عن أبيه احلسني بن علي سيد الشهداء‬،‫ عن أبيه علي بن احلسني سيد العابدين‬،‫أيب جعفر حممد بن علي الباقر‬
‫ من صلى علي ومل يصل على آيل مل جيد‬:‫ قال رسول اهلل صلى اهلل عليه وآله‬:‫ابن أيب طالب سيد األوصياء عليهم السالم قال‬
.‫ وإن رحيها لتوجد من مسرية مخسمائة عام‬،‫ريح اجلنة‬
Ibn Shazawiya, from Al Humeyri, from his father, from Ibn Yazeed, from Ibn Abu Umeyr, from Aban Bin Usman,
from Aban Bin Tabligh,
‘From Abu Ja’far Muhammadasws Bin Ali Al-Baqirasws, from hisasws father Aliasws Bin Al-
Husaynasws chief of the worshippers, from his father Al-Husaynasws Bin Aliasws chief of the
martyrs, from hisasws father Aliasws Ibn Abu Talibasws chief of the succesorsas having said:
‘Rasool-Allahsaww said: ‘One who sends Salawat upon mesaww and does not send Salawat
upon mysaww Familyasws will not find the aroma of the Paradise, and even though its aroma
would be found from a travel distance of five hundred years’’.319
،‫ عن الصادق جعفر بن حممد‬،‫ عن جابر ابن إمساعيل‬،‫ عن حممد بن الليث‬،‫ عن سعد عن سلمة بن اخلطاب‬،‫ أيب‬:‫ ىل‬- 151
‫ وساق احلديث إىل أن قال‬- ‫عن أبيه عليهما السالم أن رجال سأل علي بن أيب طالب عليه السالم عن قيام الليل بالقرآن فقال‬
- ‫ ومن صلى ليلة تامة تاليا لكتاب اهلل راكعا وساجدا وذاكرا‬:-
318
319
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My father, from Sa’ad, from Salma Bin Al Khatab, from Muhammad Bin Al Lays, from Jabir Ibn Ismail,
‘From Al-Sadiq Ja’farasws Bin Muhammadasws, from hisasws fatherasws that a man asked Aliasws
Bin Abu Talibasws about standing in the night with the Quran (recitation), so heasws said – and
the Hadeeth continued up to heasws said: ‘And the one who prays Salat the complete night
would be a follower of the Book, in Ruku and in Sajdah and while doing Zikr’ -
،‫ يا مالئكيت انظروا إىل عبدي أحيا ليلة ابتغاء مرضايت أسكنوه الفردوس‬:‫ يقول الرب تبارك وتعاىل ملالئكته‬:- ‫وساقه إىل أن قال‬
‫ سوى ما أعددت له من‬،‫ يف كل مدينة مجيع ما تشتهي االنفس وتلذ االعني وما ال خيطر على بال‬،‫وله فيها مائة ألف مدينة‬
.‫الكرامة واملزيد والقربة‬
And heasws continued up to heasws said: ‘The Lordazwj Blessed and Exalted would be Saying to
Hisazwj Angels: “O Myazwj Angels! Look at Myazwj servant reviving the night seeking Myazwj
Pleasure. Iazwj shall Settle him in Al-Firdows, and for him in it would be one hundred
thousand cities, in each city would be the entirety of whatever the soul desires, and delight
the eyes, and what cannot even occur upon a mind, besides what is Prepared for him from
the honours and the increase and the nearness’’.320
‫ عن الصادق جعفر بن حممد‬،‫ عن املفضل بن عمر‬،‫ عن حممد بن سنان‬،‫ عن أبيه‬،‫ عن الربقي‬،‫ عن عمه‬،‫ ماجيلويه‬:‫ ىل‬- 152
‫ فإذا‬،‫ وعليكم بتالوة القرآن فان درجات اجلنة على عدد آيات القرآن‬:- ‫ وساق احلديث إىل أن قال‬- ‫عليهما السالم أنه قال‬
.‫ احلديث‬،‫ فكلما قرأ آية رقى درجة‬،‫ اقرأ وارق‬:‫كان يوم القيامة يقال لقارئ القرآن‬
Majaylawiya, from his uncle, from Al Barqy, from his father, from Muhammad Bin Sinan, from Al Mufazzal Bin
Umar,
‘From Al-Sadiq Ja’farasws Bin Muhammadasws having said, - and the Hadeeth continues up to
heasws said: ‘And upon you is with the recitation of the Quran, for there are levels of the
Paradise upon a number of the Verses of the Quran. So, when it will be the Day of
Judgment, Heazwj will Say to the reciter of the Quran: “Recite and ascend!” So, every time he
recites a Verse, he would ascend a level’’.321
‫ قال رسول اهلل‬:‫ عن أبيه عن جده عليهم السالم قال‬،‫ عن الصادق جعفر بن حممد‬،‫ عن وهب بن وهب القرشي‬:‫ ىل‬- 153
،‫ ميضون إليه فإذا هو مفتوح وهم متقلدون سيوفهم واجلمع يف املوقف‬،‫ للجنة باب يقال له باب اجملاهدين‬:‫صلى اهلل عليه وآله‬
.‫املالئكة ترحب هبم‬
From Wahab Bin Wahab Al Qarshy,
‘From Al-Sadiq Ja’farasws Bin Muhammadasws, from hisasws fatherasws from hisasws
grandfatherasws having said: ‘Rasool-Allahsaww said: ‘For the Paradise there is a Door called
‘Door of the Jihadis’. They (Holy fighters) would be going to it and it would be open, and
320
321
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they would be wearing their swords, and gather in the pausing, and the Angels would be
desirous with them’’.322
‫ عن آبائه‬،‫ عن الصادق‬،‫ عن أيب اجلارود‬،‫ عن حممد ابن سنان‬،‫ عن أبيه‬،‫ عن الربقي‬،‫ عن أبيه‬،‫ عن احلمريي‬،‫ الفامي‬: ‫ – ىل‬154
" :‫ ومن قال‬،‫ " سبحان اهلل " غرس اهلل له هبا شجرة يف اجلنة‬:‫من قال‬: ‫ قال رسول اهلل صلى اهلل عليه وآله‬:‫عليهم السالم قال‬
‫ " اهلل أكرب " غرس‬:‫ ومن قال‬،‫ " الإله إال اهلل " غرس اهلل هبا شجرة يف اجلنة‬:‫ ومن قال‬،‫احلمدهلل " غرس اهلل له هبا شجرة يف اجلنة‬
،‫اهلل له هبا شجرة يف اجلنة‬
Al Famy, from Al Humeyri, from his father, from Al Barqy, from his father, from Muhammad Ibn Sinan, from
Abu Al Jaroud,
‘From Al-Sadiqasws, from hisasws forefathersasws having said: ‘Rasool-Allahsaww said: ‘One who
says, ‘Glory be to Allahazwj’, Allahazwj would Plant for him a tree in the Paradise due to it; and
one who says, ‘The Praise is for Allahazwj’, Allahazwj would Plant for him a tree in the Paradise
due to it; and one who says, ‘There is no god except Allah azwj’, Allahazwj would Plant a tree for
him in the Paradise due to it; and one who says ‘Allahazwj is the Greatest’, Allahazwj would
Plant a tree for him in the Paradise due to it’.
‫ ولكن إياكم أن ترسلوا عليها نريانا فتحرقوها وذلك أن‬،‫ نعم‬:‫ يارسول اهلل إن شجرنا يف اجلنة لكثري ! قال‬:‫فقال رجل من قريش‬
.‫ " يا أيها الذين آمنوا أطيعوا اهلل واطيعوا الرسول وال تبطلوا أعمالكم‬:‫اهلل عزوجل يقول‬
A man from Quraysh said, ‘O Rasool-Allahsaww! There would be a lot of trees for us in the
Paradise!’ Hesaww said: ‘Yes, but beware of sending fires upon these so you will incinerate
them, and that is because Allahazwj Mighty and Majestic is Saying: O you those who believe!
Obey Allah and obey the Rasool, and do not invalidate your deeds [47:33]’’.323
‫ عن أيب عبد اهلل عليه‬،‫ عن أيب بصري‬،‫ عن البطائين‬،‫ عن ابن ايب عمري‬،‫ عن االهوازي‬،‫ عن ابن أبان‬،‫ ابن الوليد‬:‫ ىل‬- 155
‫ فتنافسوا‬،‫ قد ضمنا لكم اجلنة بضمان اهلل وضمان رسوله ما على درجات اجلنة أحد أكثر أزواجا منكم‬:‫السالم أنه قال للشيعة‬
.‫ اخلرب‬،‫ وكل مؤمن صديق‬،‫ كل مؤمنة حوراء عيناء‬،‫ ونساؤكم الطيبات‬،‫ أنتم الطيبون‬،‫يف فضائل الدرجات‬
Ibn Al Waleed, from Ibn Aban, from Al Ahwazy, from Ibn Abu Umeyr, from Al Batainy, from Abu Baseer,
‘From Abu Abdullahasws having said to the Shias: ‘Weasws have guaranteed the Paradise for
you all by the Guarantee of Allahazwj and guarantee of Hisazwj Rasoolsaww. There will not be
upon the levels of the Paradise anyone of more wives than you all, therefore compete
regarding the superior levels. You are good and your wives are good, every Momina would a
Maiden Hourie, and every Momin would be a Truthful’’.324
‫ عن بشري الدهان‬،‫ عن علي بن النعمان‬،‫ عن اخلشاب‬،‫ عن حممد العطار‬،‫ عن أبيه‬،‫ عن أمحد بن احلسن‬،‫ املفيد‬:‫ ما‬- 156
‫ جعلت فداك أي الفصوص اركبه على خامتي ؟‬:‫ قلت اليب جعفر عليه السالم‬:‫قال‬
322
323
324
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Al Mufeed, from Ahmad Bin Al Hassan, from his father, from Muhammad Al Attar, from Al Khashab, from Ali
Bin Al Numan, from Bashir Al Dahan who said,
‘I said to Abu Ja’farasws, ‘May I be sacrificed for youasws! Which of the stones should I mount
upon my ring?’
‫ فأما االمحر فمطل على دار‬،‫ فإهنا ثالثة جبال يف اجلنة‬،‫ يا بشري أين أنت عن العقيق االمحر والعقيق االصفر والعقيق االبيض‬:‫قال‬
‫ وأما االبيض فمطل على دار أمري املؤمنني‬،‫ وأما االصفر فمطل على دار فاطمة صلوات اهلل عليها‬،‫رسول اهلل صلى اهلل عليه وآله‬
،‫ والدور كلها واحدة‬،‫عليه السالم‬
Heasws said: ‘O Bashir! Where are you from the red agate and the yellow agate and the white
agate, for these three are mountains in the Paradise? As for the red, it overlooks upon the
house of Rasool-Allahsaww. And as for the yellow, it emerges over the house of (Syeda)
Fatimaasws. And as for the white, it overlooks over the house of Amir Al-Momineenasws, and
the houses, all of these, are one.
‫ ال يشرب منها إال‬،‫ وأشد بيا ضامن الدر‬،‫ وأحلى من العسل‬،‫ من حتت كل جبل هنر أشد بردا من الثلج‬،‫خيرج منها ثالثة أهنار‬
‫ وجمراها من الكوثر وإن هذه الثالثة جبال تسبح اهلل وتقدسه ومتجده وتستغفر حمليب آل‬،‫ ومصبها كلها واحد‬،‫حممد وآله وشيعتهم‬
.‫حممد عليهم السالم‬
Three rivers come out from it, from beneath each mountain there is a river intensely colder
than the snow, and sweeter than the honey, and intensely whiter than the gem. None shall
drink from it except Muhammadsaww and the Progenyasws of Muhammadsaww and theirasws
Shias, and all their pouring is one, and their flow is from Al-Kausar, and that these three
mountains Glorify Allahazwj and Extol Hisazwj Holiness, and Hisazwj Glory, and seek Forgiveness
for the ones who love the Progenyasws of Muhammadsaww’’.325
،‫ عن عبد اهلل بن هارون الكرخي‬،‫ عن إبراهيم بن عاصم‬،‫ عن عمارة السكري‬،‫ عن أبيه‬،‫ احلسن بن حيىي بن ضريس‬:‫ ع‬- 157
‫ أنه سأل‬،‫ عن يزيد بن سالم‬،‫ عن أبيه‬،‫عن أمحد بن عبد اهلل بن يزيد بن سالم بن عبيداهلل موىل رسول اهلل صلى اهلل عليه وآله‬
.‫ وعند اهلل تعاىل ذكره مرضية‬،‫ الهنا جنينة خرية نقية‬:‫ مل مسيت اجلنة جنة ؟ قال‬:‫النيب صلى اهلل عليه وآله‬
Al Hassan Bin Yahya Bin Zareys, from his father, from Amarah Al Sakry, from Ibrahim Bin Aasim, from Abdullah
Bin Haroun Al Karkhy, from Ahmad Bin Abdullah Bin Yazeed Bin Salam Bin Ubeydullah, a slave of Rasool-
saww
Allah , from his father, from Yazeed Bin Salam,
‘He asked the Prophetsaww, ‘Why has the Paradise been named as ‘Garden’?’ Hesaww said:
‘Because it is a good, pure garden, and in the Presence of Allah azwj, Exalted is Hisazwj
Mention, satisfied’’.326
325
326
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‫ عن‬،‫ عن عمرو بن عبدوس‬،‫ عن علي بن حممد بن عامر‬،‫ عن حممد بن علي بن إمساعيل‬،‫ احلسن بن علي بن حممد‬:‫ – ل‬158
‫ قال رسول اهلل صلى اهلل‬:‫ عن أيب أيوب االنصاري قال‬،‫ عن جده‬،‫ عن أبيه‬،‫ عن عياض‬،‫ عن حممد بن علي‬،‫هاين بن املتوكل‬
،‫ مث أخذ من ذلك النور وأصاب عليا و أهل بيته ثلث النور‬،‫ ملا خلق اهلل عز وجل اجلنة خلقها من نور عرشه‬:‫عليه وآله‬
Al Husayn Bin Ali Bin Muhammad, from Muhammad Bin Ali Bin Ismail, from Ali Bin Muhammad Bin Aamir,
from Amro Bin Abdous, from Hany Bin Al Mutawakkal, from Muhammad Bin Ali, from Ayaz, from his father,
from his grandfather, from Abu Ayoub Al Ansary who said,
‘Rasool-Allahsaww said: ‘When Allahazwj Mighty and Majestic Created the Paradise, Created it
from the Light of Hisazwj Throne. Then Heazwj Took from that Light and Gave a third of that
Light to Aliasws and the Peopleasws of hisasws Household.
.‫ ومن مل يصبه من ذلك النور ضل عن والية آل حممد‬،‫فمن أصابه من ذلك النور اهتدى إىل والية آل حممد‬
So, the one who attains from that Light would be Guided to the Wilayah of the Progenyasws
of Muhammadsaww, and one who does not attain from that Light would stray from the
Wilayah of the Progenyasws of Muhammadsaww’’.327
‫ عن‬،‫ عن موسى بن عبد اهلل بن موسى بن عبد اهلل بن احلسن‬،‫ عن جعفر بن حممد العلوي‬،‫ عن أيب املفضل‬،‫ مجاعة‬:‫ ما‬- 159
‫ عن علي بن أيب طالب صلوات اهلل‬،‫ عن احلسن واحلسني‬،‫ عن أبيه وخاله علي بن احلسني‬،‫ عن أبيه عبد اهلل‬،‫أبيه عن جده‬
‫ وإين الدخل منزيل فأذكرك‬،‫ يا رسول اهلل ما أستطيع فراقك‬:‫ جاء رجل من االنصار إىل النيب صلى اهلل عليه وآله فقال‬:‫عليهم ق ال‬
‫ فذكرت إذا كان يوم القيامة وادخلت اجلنة فرفعت يف أعلى عليني فكيف يل بك يا‬،‫فأترك ضيعيت وأقبل حىت أنظر إليك حبا لك‬
‫نيب اهلل ؟‬
A group, from Abu Al Mufazzal, from Ja’far Bin Muhammad Al Alawy, from Musa Bin Abdullah Bin Musa Bin
Abdullah Bin Al Hassan, from his father, from his grandfather, from his father Abdullah,
‘From his fatherasws and uncle Aliasws Bin Al-Husaynasws, from Al-Hassanasws and Al-Husaynasws,
from Aliasws Bin Abu Talibasws having said: ‘A man from the Helpers came to the Prophet saww
and said, ‘O Rasool-Allahsaww! I cannot bear yoursaww separation, and I enter my house and I
remember yousaww, so I leave my work and come back until I look at yousaww out of love for
yousaww. Yousaww mentioned that when it will be the Day of Judgment and you saww enter the
Paradise, yousaww will be raised in the high Illiyeen, then how would it be for me with
yousaww, O Prophetsaww of Allahazwj?’
‫ " ومن يطع اهلل والرسول فاولئك مع الذين أنعم اهلل عليهم من النبيني والصديقني والشهداء والصاحلني وحسن اولئك رفيقا‬:‫فنزل‬
.‫" فدعا النيب صلى اهلل عليه وآله الرجل فقرأها عليه وبشره بذلك‬
So, it was Revealed: And the one who obeys Allah and the Rasool, so they are those upon
whom Allah has Bestowed Favours from the Prophets and the Truthful and the Martyrs
327
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and the Righteous; and a goodly company are they! [4:69]. So, the Prophetsaww called the
man and read it to him and gave him the glad tidings of that’’.328
‫ عن‬،‫ عن طاوس‬،‫ عن جبلة املكي‬،‫ عن عبيداهلل بن موسى‬،‫ عن عمربن عمران‬،‫ عن اجلوهري‬،‫ عن السكري‬،‫ القطان‬:‫ ع‬- 160
‫ يا حممد نعم االب‬:‫ ملا عرج يب إىل السماء وانتهيت إىل السماء السادسة نوديت‬:‫ عن النيب صلى اهلل عليه وآله قال‬،‫ابن عباس‬
،‫ ونعم االخ أخوك علي‬،‫أبوك إبراهيم‬
Al Qatan, from Al Sakry, from Al Jowfary, from Umar Bin Umran, from Ubeydullah Bin Musa, from Jabalah Al
Makky, from Tawoos, from Ibn Abbas,
‘From the Prophetsaww having said: ‘When there was an Ascension with mesaww to the sky
and Isaww ended up to the sixth sky, Isaww was Called out: “O Muhammadsaww! The best of the
fathers is yoursaww fatheras Ibrahimas, and the best of the brothers is yoursaww brotherasws
Aliasws!”
‫فلما صرت إىل احلجب أخذ جربئيل عليه السالم بيدي فأدخلين اجلنة فإذا أنا بشجرة من نور يف أصلها ملكان يطويان احللي‬
‫واحللل إىل يوم القيامة‬
When Isaww came to the veils, Jibraeelas grabbed mysaww hand and entered mesaww into the
Paradise, and there Isaww was by a tree of Light. There were two Angels at its roots folding
the garments and the ornaments up to the Day of Judgment.
‫ هذه الخيك علي بن أيب طالب عليه السالم وهذان امللكان يطويان له احللي‬:‫ حبييب جربئيل ملن هذه الشجرة ؟ فقال‬:‫فقلت‬
،‫واحللل إىل يوم القيامة‬
Isaww said: ‘Mysaww beloved Jibraeelas! For whom is this tree?’ Heas said: ‘This is for yoursaww
brother Aliasws Bin Abu Talibasws and these two Angels are folding the garments and the
ornaments for himasws up to the Day of Judgment’.
‫ فأخذت رطبة فأكلتها فتحولت الرطبة‬،‫ وأحلى من العسل‬،‫ وأطيب من املسك‬،‫مث تقدمت أمامي فإذا أنا برطب ألني من الزبد‬
‫ فإذا اشتقت إىل اجلنة مشمت‬،‫ ففاطمة حوراء إنسية‬،‫ فلما أن هبطت إىل االرض واقعت خدجية فحملت بفاطمة‬،‫نطفة يف صليب‬
.‫رائحة فاطمة عليها السالم‬
Then Isaww went ahead in front of mesaww, and there Isaww was with dates softer than the
butter, and more aromatic than the musk, and sweeter than the honey. So, I azwj took a date
and ate it, and the date transformed into a seed in mysaww ribs. When Isaww descended to the
earth, Isaww slept with Khadeejaas and sheas was Blessed with (Syeda) Fatimaasws. Thus,
Fatimaasws is a human Hourie. Whenever Isaww desired to the Paradise, Isaww smell the aroma
of Fatimaasws’’.329
328
329
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‫ وأما‬:- ‫ إىل أن قال‬- ‫ عن علي عليه السالم يف أجوبته عليه السالم عن مسائل اليهودي‬،‫ بإسناده عن أيب الطفيل‬:‫ ك‬- 161
‫ والذين يسكنون‬،‫ وأقرهبا من عرش الرمحن جل جالله‬،‫منزل حممد صلى اهلل عليه وآله من اجلنة يف جنة عدن وهي وسط اجلنان‬
.‫معه يف اجلنة هؤالء االئمة االثنا عشر‬
By his chain from Abu Al Tufayl,
‘From Aliasws regarding hisasws answering the questions of the Jew, up to heasws said: ‘And as
for the house of Muhammadsaww from the Paradise, in the Garden of Eden, and it is in the
middle of the Gardens, and the closest from the Throne of the Beneficent, Majestic is His azwj
Majesty, and those who would be dwelling with himsaww in the Paradise are the twelve
Imamsasws’’.330
،‫ عن حيىي بن املغرية‬،‫ عن حممد بن عيسى الدامغاين‬،‫ عن حممد بن عبد الرمحن الصفار‬،‫ أمحد بن حممد بن محدان‬:‫ ىل‬- 162
‫ ليلة اسري يب إىل السماء‬:‫ قال رسول اهلل صلى اهلل عليه وآله‬:‫ عن أيب سعيد اخلدري قال‬،‫ عن عطية‬،‫ عن االعمش‬،‫عن حريز‬
‫ فناولين سفرجلة‬،‫أخذ جربئيل بيدي فأدخلين اجلنة وأجلسين على درنوك من درانيك اجلنة‬
Ahmad Bin Muhammad Bin Hamdan, from Muhammad Bin Abdul Rahman Al Safar, from Muhammad Bin Isa Al
Damagany, from Yahya Bin Al Mugheira, from Hareez, from Al Amsh, from Atiya, from Abu Saeed Al Khudry
who said,
‘Rasool-Allahsaww said: ‘The night Isaww was ascended with to the sky, Jibraeelas grabbed
mysaww hand and entered mesaww into the Paradise and made mesaww to be seated upon a
rug from the rugs of the Paradise, and gave mesaww a quince.
‫ السالم عليك يا رسول‬،‫ السالم عليك يا أمحد‬:‫ فقالت‬،‫ فخرجت منها حوراء كأن أشفار عينيها مقادمي النسور‬،‫فانفلقت بنصفني‬
‫ من أنت رمحك اهلل ؟‬:‫ فقلت‬،‫ السالم عليك يا حممد‬،‫اهلل‬
Isaww split it into two halves and a Hourie came out from it. Her eyelashes were bent like the
nails. She said, ‘The greetings be upon yousaww, O Ahmadsaww! The greetings be upon
yousaww, O Rasool-Allahsaww! The greetings be upon yousaww, O Muhammadsaww!’ Isaww said:
‘Who are you? May Allahazwj have Mercy on you’.
‫ وعجنت‬،‫ ووسطي من العنرب‬،‫ وأعالي من الكافور‬،‫ أسفلي من املسك‬:‫ خلقين اجلبار من ثالثة أنواع‬،‫ أنا الراضية املرضية‬:‫قالت‬
.‫ خلقت البن عمك ووصيك ووزيرك علي بن أيب طالب عليه السالم‬،‫ كوين فكنت‬:‫ قال اجلبار‬،‫مباء احليوان‬
She said, ‘I am the satisfying, the satisfied. The Compeller Created me from three types – My
lower part is from musk, and my upper part is from the camphor, and my middle is from the
amber, and I was kneaded by water of the (river) Al-Haywaan. The Compeller Said: “Be!” So,
I came into being. I have been Created for yoursaww cousin and yoursaww successorasws and
yoursaww Vizier, Aliasws Bin Abu Talibasws’’.331
330
331
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P.s. – No. 163 is missing.
‫ عن جعفر بن‬،‫ عن محاد بن عثمان‬،‫ عن حيىي بن سامل‬،‫ عن إسحاق بن حممد بن مروان‬،‫ مجاعة عن أيب املفضل‬:‫ ما‬- 164
‫ ملا اسري يب إىل السماء دخلت اجلنة فرأيت فيها قصرا من‬:‫ عن النيب صلى اهلل عليه وآله قال‬،‫ عن آبائه عليهم السالم‬،‫حممد‬
‫ هو ملن‬:‫ يا جربئيل ملن هذا القصر ؟ قال‬:‫ فقلت‬،‫ وفيه قبتان من در وزبرجد‬،‫ياقوت أمحر يرى باطنه من ظاهره لضيائه ونوره‬
.‫ وهتجد بالليل والناس نيام‬،‫ وأطعم الطعام‬،‫ وأدام الصيام‬،‫أطاب الكالم‬
A group, from Abu Al Mufazzal, from Is’haq Bin Muhammad Bin Marwan, from Yahya Bin Salim, from Hamad
Bin Usman,
‘From Ja’farasws Bin Muhammadasws, from hisasws forefathersasws, from the Prophetsaww having
said: ‘When Isaww was ascended with to the sky, Isaww entered the Paradise and Isaww saw
therein castles of red rubies. Its interior could be seen from its exterior due to the
illumination of its light, and in it were two domes of gems and emeralds, so I saww said: ‘O
Jibraeelas! From whom are these castles?’ Heas said: ‘It is for one who is good of speech, and
continual of Fasting, and feeds the food, and keeps vigil at night while the people sleep’’. 332
،‫ دخلت عائشة على النيب صلى اهلل عليه وآله وهو يقبل فاطمة عليها السالم‬:‫ بإسناده عن حذيفة اليماين قال‬:‫ فر‬- 165
‫ مث أخذ جربئيل عليه السالم بيدي‬- ‫ وساق حديث املعراج إىل أن قال‬- ‫ يارسول اهلل أتقبلها وهي ذات بعل ؟ فقال هلا‬:‫فقالت‬
،‫ يف أصلها ملكان يطويان احللي واحللل‬،‫فأدخلين اجلنة وأنا مسرور فإذا أنا بشجرة من نور مكللة بالنور‬
By his chain from Huzeyfa Al Yamany who said,
‘Ayesha came to the Prophetsaww and hesaww kissed (Syeda) Fatimaasws, so she said, ‘O
Rasool-Allahazwj! Are yousaww kissing herasws and sheasws is with a husband?’ So, hesaww said –
and the Hadeeth of Mi’raj (Ascension) continued until hesaww said: ‘Then Jibraeelas grabbed
mysaww hand and entered mesaww into the Paradise and Isaww was joyful, and there Isaww was
by a tree of light covered with the light. In its roots were two Angels folding the garments
and the ornaments.
‫ فأخذت واحدة ففلقتها فخرجت علي منها حوراء كأن أشفارها مقادمي‬،‫مث تقدمت أمامي فإذا أنا بتفاح مل أرتفاحا هو أعظم منه‬
،‫ البنك املقتول ظلما احلسني بن علي بن أيب طالب عليه السالم‬:‫ ملن أنت ؟ فبكت وقالت‬:‫ فقلت‬،‫أجنحة النسور‬
Then Isaww went ahead in front of mesaww and there Isaww was with an apple, Isaww had not
seen an apple larger than it. So, Isaww took one and split it, and a Hourie came out from it,
and her eyelashes were as if they were bent like nails. Isaww: ‘Who are you for?’ She wept
and said, ‘For yoursaww sonasws who was killed thirsty, Al-Husaynasws Bin Aliasws Bin Abu
Talibasws’.
332
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‫ فأخذت رطبة فأكلتها وأنا أشتهيها فتحولت الرطبة نطفة يف‬،‫ وأحلى من العسل‬،‫مث تقدمت أمامي فإذا أنا برطب ألني من الزبد‬
‫ فإذا اشتقت إىل رائحة اجلنة مشمت رائحة‬،‫ ففاطمة حوراء انسية‬،‫ فلما هبطت إىل االرض واقعت خدجية فحملت بفاطمة‬،‫صليب‬
.‫ابنيت فاطمة عليها السالم‬
Then Isaww went ahead in front of mesaww and there Isaww was with a date softer than the
butter, and sweeter than the honey. Isaww took a date and ate it, and Isaww desired it, and the
date transformed into a seed in mysaww ribs. When Isaww descended to the earth and slept
with Khadeejaas, sheas was Blessed with Fatimaasws. Thus, Fatimaasws is a human Hourie.
Whenever Isaww crave to the aroma of Paradise, Isaww smell the aroma of mysaww aroma
Fatimaasws’’.333
‫ عن جابر‬،‫ عن املفضل بن عمر‬،‫ عن عبد اهلل بن الفضل‬،‫ عن جعفر بن أمحد‬،‫ عن الربمكي‬،‫ عن االسدي‬،‫ الدقاق‬:‫ يه‬- 166
:‫ ملا زوج رسول اهلل صلى اهلل عليه وآله فاطمة من علي عليه السالم أتاه اناس من قريش فقالوا‬:‫ عن جابر االنصاري قال‬،‫اجلعفي‬
،‫إنك زوجت عليا مبهر خسيس‬
Al Daqaq, from Al Asady, from Al Barmakky, from Ja’far Bin Ahmad, from Abdullah Bin Al Fazal, from Al
Mufazzal Bin Umar, from Jabir Al Ju’fy, from Jabir Al Ansary who said,
‘When Rasool-Allahsaww got (Syeda) Fatimaasws married to Aliasws, some people from Quraysh
came to himsaww and they said, ‘Yousaww got herasws married to Aliasws with a (so) little dowry’.
،‫ أن انثري‬:‫ فأوحى اهلل عزوجل إىل السدرة‬،‫ ولكن اهلل تعاىل زوجه ليلة أسرى يب عند سدرة املنتهى‬،‫ ما أنا زوجت عليا‬:‫فقال هلم‬
.‫ هذا من نثار فاطمة بنت حممد صلى اهلل عليه وآله‬:‫ فهن يتهادينه ويتفاخرن به ويقلن‬،‫فنثرت الدر واجلوهر على احلور العني‬
Hesaww said to them: ‘Isaww did not marry herasws to Aliasws, but Allahazwj Got himasws married
on the night Isaww ascended to the Lote Tree. Allahazwj Mighty and Majestic Revealed unto
the Lote Tree: “Shower confetti!” So, it will shower confetti of the gems and the jewellery
upon the Maiden Houries, and they would be gifting it to each other and priding with it and
saying, ‘This is from the confetti of (Syeda) Fatimaasws daughterasws of Muhammadsaww’’.334
‫ عن موسى بن إمساعيل بن‬،‫ عن حممد بن حممد املصري‬،‫ عن سليمان بن أيوب املطليب‬،‫ أبو علي احلسن بن علي‬:‫ ل‬- 167
‫ قال رسول اهلل صلى اهلل عليه‬:‫ عن علي بن أيب طالب عليه السالم قال‬،‫ عن آبائه عليهم السالم‬،‫ عن أبيه‬،‫موسى بن جعفر‬
‫ احلسن‬،‫ فاطمة أمة اهلل‬،‫ علي ويل اهلل‬،‫ حممد حبيب اهلل‬،‫ ال إله إال اهلل‬:‫ ادخلت اجلنة فرأيت على باهبا مكتوبا بالذهب‬:‫وآله‬
.‫ على مبغضيهم لعنة اهلل‬،‫واحلسني صفوة اهلل‬
Abu Ali Al Hassan Bini Ali, from Suleyman Bin Ayoub Al Matlaby, from Muhammad Bin Muhammad Al Misry,
‘From Musa Bin Ismail, son of Musaasws Bin Ja’farasws, from hisasws fatherasws, from hisasws
forefathersasws, from Aliasws Bin Abu Talibasws having said: ‘Rasool-Allahsaww said: ‘Isaww
entered the Paradise and Isaww saw inscribed upon its Door in gold: “There is no god except
333
334
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Allahazwj, Muhammadsaww is Rasool-Allahsaww, Aliasws is Guardianasws of Allahazwj, (Syeda)

Fatimaasws is a maid of Allahazwj, and Al-Hassanasws and Al-Husaynasws are elites of Allahazwj,
upon their haters is the Curse of Allahazwj!”’335
‫ لو أن ثوابا من ثياب أهل اجلنة القي على أهل الدنيا مل حيتمله أبصارهم‬:‫ قال رسول اهلل صلى اهلل عليه وآله‬:‫ عدة‬- 168
.‫وملاتوا من شهوة النظر إليه‬
A number (of reporters),
‘Rasool-Allahsaww said: ‘If a cloth from the clothes of the people of the Paradise were to be
thrown upon the people of the world, their sights would not bear it and they would die from
the desire of looking at it’’.
.‫ وكل شئ من اآلخرة عيانه أعظم من مساعه‬،‫ كل شئ من الدنيا مساعه أعظم من عيانه‬:‫وقد ورد عنهم عليهم السالم‬
And it has been reported from themasws: ‘All things in the world, its ears are larger than its
eyes, and all things from the Hereafter, its eyes are larger than its ears’.
.‫ وال خطر بقلب بشر‬،‫ وال اذن مسعت‬،‫ أعددت لعبادي ماال عني رأت‬:‫ويف الوحي القدمي‬
And in the ancient Revelation: “Iazwj has Prepared for Myazwj servants that which no eye has
seen, nor an ear hear (of it), nor a heart of a mortal conceived”’.336
‫ يف‬،‫ من قرأ سورة الزمر واستخفها من لسانه يبىن له يف اجلنة ألف مدينة‬:‫ بإسناده عن أيب عبد اهلل عليه السالم قال‬:‫ ثو‬- 169
،‫ يف كل قصر مائة حوراء‬،‫كل مدينة ألف قصر‬
By his chain,
‘From Abu Abdullahasws having said: ‘The one who recites Surah Al-Zumar (Chapter 39)
would be light of his tongue. Allahazwj would Give him nobility in the world as well as in the
Hereafter, and have him honoured (even if he is) without wealth and without family to the
extent that he would be held in awe by anyone who looks at him, and Prohibit his body
upon the Fire, and Build for him a thousand cities in the Paradise. In every city would be a
thousand castles; in every castle would be one hundred Houries.
‫ ومن كل‬،‫ وذواتا أفنان‬،‫ وحور مقصورات يف اخليام‬،‫ وعينان (جنتان ظ) مدهامتان‬،‫ وعينان نضاختان‬،‫وله مع هذا عينان جتريان‬
.‫فاكهة زوجان‬
Along with this, there would be for him, two flowing springs, and two springs gushing forth,
and two plush Gardens, and Houries confined to the pavilions, and pearl branches, and
every pair of fruit’’.337
335
336
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‫ من أدمن قراءة محعسق بعثه اهلل يوم القيامة ووجهه كالثلج أو كالشمس حىت يقف بني يدي‬:‫ وبإسناده عنه عليه السالم‬- 170
‫ ولكن‬،‫ أما لو دريت ماهي وما ثواهبا ملا مللت من قراءهتا‬،‫ أدمنت عبدي قراءة محعسق مل تدر ما ثواهبا‬:‫اهلل عزوجل فيقول‬
،‫سأجزيك جزاءك‬
And by his chain,
‘From himasws: ‘One who is habitual is recitation of Ha Meem [42:1] Ayn Seen Qaf [42:2]
(Surah Al-Shura) Allahazwj would Resurrect him on the Day of Judgement and his face would
be as white as snow, or like the sun, until he pauses in front of Allah azwj Mighty and Majestic,
so Heazwj would Say: “Myazwj servant! You were habitual in reciting: Ha Meem [42:1] Ayn
Seen Qaf [42:2] (Surah Al-Shura), and do you know what its Rewards are? But if only you
knew what it is and what its Rewards are, you would not have tired of reciting it. But Iazwj
will Recompense you with your Recompense!”
‫ وله‬،‫ وباطنها من ظاهرها‬،‫ يرى ظاهرها من باطنها‬،‫ أبواهبا وشرفها و درجها منها‬،‫ وله فيها قصر من ياقوتة محراء‬،‫أدخلوه اجلنة‬
.‫ وألف غالم من الولدان املخلدين الذين وصفهم اهلل تعاىل‬،‫ وألف جارية‬،‫فيها حور أتراب من احلور العني‬
Heazwj Enter him into the Paradise, and for him therein would be a castle of red sapphire,
and its doors, and its prestige, and its Levels from it. And he would see its outside from its
inside, and its inside from its outside. For him would be Houries from the Maiden Houries,
and a thousand maids, and a thousand butlers from the eternal youths, whom Allah azwj the
Exalted has Described’’.338
،‫ من قرأ سورة إنا أرسلنا حمتسبا صابرا يف فريضة أو نافلة أسكنه اهلل تعاىل مساكن االبرار‬:‫ وبإسناده عنه عليه السالم‬- 171
.‫ وأربعة آالف ثيب‬،‫ وزوجه مائيت حوراء‬،‫وأعطاه ثالث جنان مع جنته كرامة من اهلل‬
And by his chain,
‘From himasws: ‘One who recites Surah Surely We Sent Nuh to his people [71:1] (Surah
Nuhas) habitually, steadily, patiently in an Obligatory (Salat) or an optional (Salat), Allahazwj
the Exalted would Settle him in the dwellings of the righteous, and Give him three Gardens
along with his Garden as an honour from Allah azwj, and get him married to two hundred
Houries, and four thousand non-virgins’’.339
‫ من قرأ سورة هل أتى على االنسان يف كل غداة مخيس زوجه اهلل من احلور‬:‫ وبإسناده عن أيب جعفر عليه السالم قال‬- 172
.‫ وكان مع حممد صلى اهلل عليه وآله‬،‫ وحورا من احلور العني‬،‫ وأربعة آالف ثيب‬،‫مثامنائة عذراء‬
And by his chain,
‘Abu Ja’farasws having said: ‘The one who recites: Didn’t there come upon the human being
(Surah Al-Dahr) every morning of Thursday, Allahazwj would get him married to eighty virgin
337
338
339
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Houries, and four thousand non-virgins, and a Hourie from the Maiden Houries, and he
would be with the Muhammadsaww’’.340
‫ من عمل يف تزويج بني مؤمنني‬:‫ عن النيب صلى اهلل عليه وآله يف خطبة طويلة قال‬،‫ بإسناده عن ابن عباس وغريه‬:‫ ثو‬- 173
،‫ كل امرأة يف قصر من در وياقوت‬،‫حىت جيمع بينهما زوجه اهلل عزوجل ألف امرأة من احلور العني‬
By his chain from Ibn Abbas and someone else,
‘From the Prophetsaww in a lengthy sermon, said: ‘One who works regarding a marriage
between Momineen until he gathers between two, Allah azwj Mighty and Majestic would get
him married to a thousand women from the Maiden Houries, each woman would be in a
castle of gems and rubies.
‫ومن بىن مسجدا يف الدنيا بىن اهلل له بكل شرب منه أو بكل ذراع مسرية أربعني ألف عام مدينة من ذهب وفضة ودر وياقوت‬
‫ يف‬،‫ يف كل دار أربعون ألف ألف بيت‬،‫ يف كل قصر أربعون ألف ألف دار‬،‫ يف كل مدينة أربعون ألف ألف قصر‬،‫وزمرد وزبرجد‬
،‫ على كل سرير زوجة من احلور العني‬،‫كل بيت أربعون ألف ألف سرير‬
And one who builds a Masjid in the world, Allah azwj will Build for him with every palm’s
width from it, or with every cubit, a city of a travel distance of a thousand years from gold,
and silver, and gems, and rubies, and emeralds, and aquamarine. In every city would be
forty million castles, in every castle being forty million houses, in every forty million rooms,
and in every room forty million beds, upon each bed being a wife from the Maiden Houries.
‫ على كل مائدة أربعون ألف ألف‬،‫ يف كل بيت أربعون ألف ألف مائدة‬،‫ولكل زوجة ألف ألف وصيف وأربعون ألف ألف وصيفة‬
‫ ويعطي اهلل وليه من القوة ما يأتى على تلك االزواج وعلى ذلك الطعام‬،‫ يف كل قصعة أربعون ألف ألف لون من الطعام‬،‫قصعة‬
.‫وعلى ذلك الشراب يف يوم واحد‬
And for every wife would be a million servants and forty million maids, in each house would
be forty million tables, upon each table would be forty million bowls, in each bowl forty
million types of food. And Allahazwj would Give Hisazwj friend from the strength what he
would be able to come to those spouses and upon that food, and upon that drinks in one
day.
‫ وأربعني ألف ألف‬،‫ومن توىل أذان مسجد من مساجد اهلل فأذن فيه وهو يريد وجه اهلل أعطاه اهلل ثواب أربعني ألف ألف صديق‬
‫ يف كل جنة أربعون‬،‫ وكان له جنة من اجلنات‬،‫ يف كل امة أربعون ألف ألف رجل‬،‫ وأدخل يف شفاعته أربعني ألف ألف امة‬،‫شهيد‬
،‫ يف كل دار أربعون ألف ألف بيت‬،‫ يف كل قصر أربعون ألف ألف دار‬،‫ يف كل مدينة أربعون ألف ألف قصر‬،‫ألف ألف مدينة‬
And one who is in charge of Azaan in a Masjid from the Masjids of Allahazwj and proclaims an
Azaan in it and he intends the Face of Allahazwj, Allahazwj would Give him Rewards of forty
million truthful ones, and forty million martyrs, and he would enter in his intercession forty
million communities, in each community being forty million men, and for him would be a
340
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Garden from the Gardens, in each Garden being forty million cities, in each city being forty
million castles, in each castle being forty million houses, in each house from it would be like
the world forty million rooms.
‫ (سعة خ) كل بيت منها مثل الدنيا أربعون ألف ألف‬،‫ على كل سرير زوجة من احلور العني‬،‫يف كل بيت أربعون ألف ألف سرير‬
‫ على كل مائدة‬،‫ يف كل بيت أربعون ألف ألف مائدة‬،‫ وأربعون ألف ألف وصيفة‬،‫ لكل زوجة أربعون ألف ألف وصيف‬،‫مرة‬
‫ لو نزل به الثقالن لكان هلم يف أدىن بيت من بيوهتا ما‬،‫ يف كل قصعة أربعون ألف ألف نوع من الطعام‬،‫أرب عون ألف ألف قصعة‬
‫ كل بيت يكتفى مبا فيه من هذه االشياء‬،‫شاؤوا من الطعام والشراب والطيب واللباس والثمار والتحف والطرائف واحللي واحللل‬
.‫عما يف البيت اآلخر‬
In each room would be forty million beds, upon each bed would be a wife from the Maiden
Houries, each room from it would be like the world forty million times over, for every wife
would be forty million servants, and forty million maids, in each room would be forty million
tables, upon each table would be forty million bowls, in each bowl would be forty million
variety of foods. If the Jinn and the humans were to descend with it, there would be for
them in the lowest of a room from its rooms whatever they desired from the foods, and the
drinks, and the perfumes, and the clothes, and the fruits, and the gifts, and the juices, and
the ornaments, and the garments. Each room would suffice with whatever is in it from these
things from what is in the other room’’.341
‫ عن أيب جعفر عليه‬،‫ عن جابر‬،‫ عن عمرو بن مشر‬،‫ عن أمحد بن النضر‬،‫ عن أبيه‬،‫ عن الربقي‬،‫ عن سعد‬،‫ أيب‬: ‫ مع‬- 174
‫ أخربين جربئيل عليه السالم أن ريح اجلنة توجد من مسرية ألف عام ما جيدها‬:‫ قال رسول اهلل صلى اهلل عليه وآله‬:‫السالم أنه قال‬
،‫ وال جعظري‬،‫ وال منان‬،‫ وال فتان‬،‫ وال جار إزاره خيالء‬،‫ وال شيخ زان‬،‫ وال قاطع رحم‬،‫عاق‬
My father, from Sa’ad, from Al Barqy, from his father, from Ahmad Bin Al Nazar, from Amro Bin Shimr, from
Jabir,
‘From Abu Ja’farasws having said: ‘Rasool-Allahsaww said: ‘Jibraeelas informed measws that the
aroma of the Paradise would be found from a travel distance of a thousand years – neither
will one who is disloyal to his parents find it, nor a terminator of the relationships, nor an
elderly adulterer, nor a neighbour whose trouser is snobbish, nor a glamorous (alluring one),
nor an indecent, nor a Ja’zary’.
.‫ الذي ال يشبع من الدنيا‬:‫ فما اجلعظري ؟ قال‬:‫ قلت‬:‫قال‬
He (the narrator) said, ‘I said, ‘So what is the Ja’zary?’ Heasws said: ‘The one who is not
satiated from the world’’.342
‫ اليدخل منه إال‬،‫ إن يف اجلنة بابا يدعى الريان‬:‫ قال رسول اهلل صلى اهلل عليه وآله‬:‫ بإسناده عن أنس بن مالك قال‬:‫ مع‬- 175
.‫الصائمون‬
341
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By his chain, from Anas Bin Malik who said,
‘Rasool-Allahsaww said: ‘In the Paradise there is a Door called Al-Rayan. None shall enter it
except the Fasting ones’’.343
‫ عن‬،‫ عن حريز بن عبد احلميد‬،‫ عن أيب بكر بن شيبة‬،‫ عن موسى بن إسحاق القاضي‬،‫ أمحد بن حممد بن الصقر‬:‫ مع‬- 176
‫ وأهلها هلم السالمة من مجيع اآلفات و العاهات‬،‫ اجلنة‬:‫ دار السالم‬:‫ عن ابن عباس أنه قال‬،‫ عن أيب ظبيان‬،‫عبد العزيز بن رفيع‬
‫ وهم االعزاء الذين‬،‫ وهم املكرمون الذين ال يهانون أبدا‬،‫ وهلم السالمة من اهلرم واملوت وتغري االحوال عليهم‬،‫واالمراض واالسقام‬
،‫ وهم االغنياء الذين ال يفتقرون أبدا‬،‫ال يذلون أبدا‬
Ahmad Bin Muhammad Bin Al Saqar, from Musa Bin Is’haq the judge, from Abu Bak Bin Shayba, from Hareyz
Bin Abdul Hameed, from Abdul Aziz Bin Rafi’e, from Abu Zabyan, from Ibn Abbas who said,
‘The House of Peace is the Paradise, and the safety would be released for them from the
entirety of the affliction and the deformities, and the diseases, and the illnesses, and for
them would be safety from the senility, and the death, and the changing of the states upon
them, and they would be honoured, those not disgraced ever, and would be honoured not
humiliation ever, and they would be rich those who will not be impoverished ever.
‫ وهم االحياء الذين ال ميوتون‬،‫ وهم الفرحون املسرورون الذين ال يغتمون وال يهتمون أبدا‬،‫وهم السعداء الذين ال يشقون أبدا‬
‫ سالم عليكم مبا‬،‫ واملالئكة يدخلون عليهم من كل باب‬،‫ أبواهبا مشرعة إىل عرش الرمحن‬،‫ فمنهم يف قصور الدر واملرجان‬،‫أبدا‬
.‫صربمت فنعم عقىب الدار‬
And they would be fortunate, those will not be wretched ever, and they would be happy,
the cheerful not being gloomy not being distressed ever, and they would be living, those will
not be dying ever. From them would be in the castles of gems and the coral, its door would
be facing towards the Throne of the beneficent, And the Angels would be entering from
every door to (meet) them [13:23] Greetings be upon you due to your having been patient,
so excellent is the end-result of the (goodly) abode [13:24]’’.344
‫ عن جعفر بن‬،‫ عن املفضل بن صاحل‬،‫ عن احلكم بن مسكني‬،‫ عن ابن أيب اخلطاب‬،‫ عن سعد‬،‫ أيب وابن الوليد‬:‫ ك‬- 177
‫ قال‬:- ‫ وساق احلديث الطويل يف أجوبة أمري املؤمنني عليه السالم عن مسائل اليهودي إىل أن قال‬- ‫حممد عليهما السالم‬
‫ صدقت واهلل إنه لبخط‬:‫ قال‬،‫ يف جنات عدن‬،‫ وأشرفها مكانا‬،‫ يف أعالها درجة‬:‫ وأين يسكن نبيكم من اجلنة ؟ قال‬:‫اليهودي‬
.‫هارون وإمالء موسى عليهما السالم‬
My father and Ibn Al Waleed, from Sa’ad, from Ibn Abu Al Khatab, from Al Hakam Bin Miskeen, from al
Mufazzal Bin Salih,
‘From Ja’farasws Bin Muhammadasws – and the lengthy Hadeeth continues regarding the
answers of Amir Al-Momineenasws about the questions of the Jew up to he (the narrator)
said, ‘The Jew said, ‘And where will yourasws Prophetsaww settle in the Paradise?’ Heasws said:
343
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‘In the uppermost level and its noblest place in the Garden of Eden’. He said, ‘You asws speak
the truth, by Allahazwj, it is so in the handwriting of Harounas and dictated by Musaas’’.345
‫ عرض إبليس لنوح عليه السالم وهو‬:‫ عن أيب جعفر عليه السالم قال مسعته يقول‬،‫ بإسناده عن حممد بن قيس‬:‫ سن‬- 178
،‫ واختذ قصورها‬،‫ يا نوح إن اهلل عزوجل خلق جنة عدن بيده وغرس أشجارها‬:‫ فحسده على حسن صالته فقال‬،‫قائم يصلي‬
.‫ ال وعزيت ال يسكنها ديوث‬،‫ قد أفلح املؤمنون‬:‫ مث أطلع إليها فقال‬،‫وشق أهنارها‬
By his chain, from Muhammad Bin Qays,
‘From Abu Ja’farasws, he (the narrator) said, ‘I heard himasws saying: ‘Ibleesla appeared to
Noahas and heas was standing praying Salat, and hela envied himas upon the excellence of
hisas Salat. Hela said, ‘O Noahas! Allahazwj Mighty and Majestic Created the Garden of Eden by
Hisazwj Hands and Planted its trees, and Took its castles, and Cleft its rivers, then Notified to
these and Said: “The Momineen have succeeded. No, by Myazwj Mighty, a cuckold will not
Dwell in it’’.346
‫ من‬:‫ فيقول اخلازن‬،‫ آيت يوم القيامة باب اجلنة وأستفتح‬:‫ قال رسول اهلل صلى اهلل عليه وآله‬:‫ بإسناده عن أنس قال‬:‫ ما‬- 179
.‫ بك امرت أن ال أفتح الحد قبلك‬:‫ فيقول‬،‫ أنا حممد‬:‫أنت ؟ فأقول‬
By his chain, from Anas who said,
‘Rasool-Allahsaww said: ‘Isaww would come to the Door of the Paradise would come on the Day
of Judgment for it to be opened, and the Keeper would be saying, ‘Who are you saww?’ Isaww
would say: ‘Isaww am Muhammadsaww!’ He would say, ‘For yousaww I have been Commanded
that I should not open for anyone before yousaww’’.347
،‫ وذئب يوسف‬،‫ وناقة صاحل‬،‫ ال يكون يف اجلنة من البهائم سوى محارة بلعم ابن باعور‬:‫ قال الصادق عليه السالم‬:‫ فس‬- 180
.‫وكلب أهل الكهف‬
Al-Sadiqasws said: ‘There will not happen to be in the Paradise any animals besides the
donkey of Bal’am Bin Baour, and she-camel of Salihas, and the wolf of Yusufas, and dog of the
people of the cave’’.348
‫ ابن عباس أي‬:‫ " فأما الذين آمنوا وعملوا الصاحلات فهم يف روضة حيربون " قال‬:‫ قال الطربسي رمحه اهلل يف قوله تعاىل‬- 181
.‫ عن حيىي بن أيب كثري واالوزاعي‬،‫ يلذذون بالسماع‬:‫ وقيل‬،‫يكرمون‬
Al Tabarsy said,
‘Regarding the Words of the Exalted: So as for those who believed and did righteous deeds,
they would be in a Garden, being delighted [30:15], Ibn Abbas said, ‘I.e. they would be
345
346
347
348
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honoured’, and it is said they would be deriving pleasures with the listening’, from Yahya Bin
Abu Kaseer Al Ahwazy. (P.s. – Up to here is not a Hadeeth)
‫ عن جعفر بن‬،‫ عن علي بن بندار‬،‫ عن عبد امللك بن أيب عثمان‬،‫ عن جده أمحد بن احلسني‬،‫أخربنا عبيداهلل بن حممد البيهقي‬
‫ عن أيب أمامة الباهلي‬،‫ عن أبيه عن خالد بن معدان‬،‫ عن خالد بن يزيد بن أيب مالك‬،‫ عن سليمان بن عبد الرمحن‬،‫حممد الفرياين‬
‫ مامن عبد يدخل اجلنة إال وجيلس عند رأسه وعند رجليه ثنتان من احلور العني تغنيانه‬:‫أن رسول اهلل صلى اهلل عليه وآله قال‬
.‫ ولكن بتمجيداهلل وتقديسه‬،‫ وليس مبزمار الشيطان‬،‫بأحسن صوت مسعه االنس واجلن‬
It was informed to us by Ubeydullah Bin Muhammad al Nayhaqi, from his grandfather Ahmad Bin Al Husayn,
from Abdul Malik Bin Abu Usman, from Ali Bin Bandar, from Ja’far Bin Muhammad Al Faraiby, from Suleyman
Bin Abdul Rahman, from Khalid Bin Yazeed Bin Abu Malik, from his father, from Khalid Bin Ma’dan, from Abu
Amama Al Bahily,
‘Rasool-Allahsaww said: ‘There is none from a servant entering the Paradise except and there
would sit by his head and by his leg two from the Maiden Houries singing (reciting) to him
by excellent voice, the human being and the Jinn have (ever) heard, and it isn’t by the flute
of Satanla, but it would be Glorifying Allahazwj and Extolling Hisazwj Holiness’’.349
‫ ويف‬،‫ كان رسول اهلل صلى اهلل عليه وآله يذكر الناس فذكر اجلنة وما فيها من االزواج والنعيم‬:‫ وعن أيب الدرداء قال‬- 182
‫ يارسول اهلل هل يف اجلنة من مساع ؟‬:‫القوم أعرايب فجثا لركبتيه وقال‬
And Abu Al Darda’a who said,
‘Rasool-Allahsaww reminded the people and hesaww mentioned and whatever is in it from the
spouses and the Bounties, and among the group was a Bedouin, so he knelt on his knees
and said, ‘O Rasool-Allahsaww! Is there in the Paradise anything to listen to?’
‫ فذلك أفضل‬،‫ يتغنني بأصوات مل تسمع اخلالئق مبثلها قط‬،‫ إن يف اجلنة لنهرا حافتاه أبكار من كل بيضاء‬،‫ نعم يا أعرايب‬:‫قال‬
،‫نعيم اجلنة‬
Hesaww said:’ O Bedouin! In the Paradise there is a river, on the banks of it are virgins from
every whiteness, and they would be singings with voices the creatures have not heard the
like of it at all, so that is the superior Bounty of the Paradise’.
.‫ بالتسبيح‬:‫ مب يتغنني ؟ قال‬:‫ سألت أبا الدرداء‬:‫قال الراوي‬
The reporter said, ‘I asked Abu Al-Darda’a, ‘What would they be singing?’ He said, ‘The
Glorification’’.350
‫ فإذا أراد أهل اجلنة السماع بعث اهلل رحيا من حتت العرش‬،‫ أن يف اجلنة الشجارا عليها أجراس من فضة‬:‫ وعن إبراهيم‬- 183
.‫فتقع يف تلك االشجار فتحرك تلك االجراس بأصوات لو مسعها أهل الدنيا ملاتوا طربا‬
349
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And from Ibrahim,
‘In the Paradise there are trees upon which are silver bells. Whenever the people of the
Paradise want to hear, Allahazwj Sends a wind from beneath the Throne and it cuts through
those trees and moves those belles with such sounds, if the people of the world were to
hear it, they would die of ecstasy’’.351 (P.s. – This is not a Hadeeth)
‫ مابني كل درجة منها كما بني السماء‬،‫ اجلنة مائة درجة‬:‫ قال رسول اهلل ص لى اهلل عليه وآله‬:‫ – وعن أيب هريرة قال‬184
،‫ ومنها يتفجر أهنار اجلنة‬،‫ وأوسطها حملة‬،‫ والفردوس أعالها مسوا‬،‫واالرض‬
And from Abu Hureyra who said,
‘Rasool-Allahsaww said: ‘The Paradise has a hundred levels, what is between every level from
it like what is between the sky and the earth. And Al-Firdows is its uppermost, and its middle
is a district, and from it the rivers of the Paradise burst forth’.
‫ فهل يل يف اجلنة صوت حسن ؟‬،‫ يارسول اهلل إين رجل حبب إيل الصوت‬:‫فقام إليه رجل فقال‬
A man stood up to himsaww and said, ‘O Rasool-Allahsaww! I am a man who loves the sounds,
so is there for me in the Paradise any beautiful sounds?’
‫ إن اهلل تعاىل يوحي إىل شجرة يف اجلنة أن أمسعي عبادي الذين اشتغلوا بعباديت وذكري عن عزف‬،‫ إي والذي نفسي بيده‬:‫فقال‬
.‫ فرتفع صوتا مل يسمع اخلالئق مبثله قط من تسبيح الرب‬،‫الربابط واملزامري‬
Hesaww said: ‘By the Oneazwj in Whose Hand is mysaww soul! Allahazwj the Exalted would Reveal
to a tree in the Paradise: “Make Myazwj servants, those who were pre-occupied with Myazwj
worship and Myazwj Zikr, (but did not) hear sounds of violins and flutes. Such sounds would
arise which the creatures have not hear the like of it, of the Glorification of the Lord azwj’’.352
‫ دخل على النيب صلى اهلل عليه وآله رجل‬:‫ علي بن حممد بن عمر الزهري بإسناده عن زيد بن علي عليه السالم قال‬:‫ فر‬- 185
،‫ يف داري يف اجلنة‬:‫ يا رسول اهلل أين شجرة طوىب ؟ فقال‬:‫من أصحابه ومعه مجاعة فقال‬
Ali Bin Muhammad Bin Umar Al Zuhry, by his chain,
‘From Zayd son of Aliasws (Bin Al-Husaynasws) who said, ‘A man from hissaww companions came
to the Prophetsaww and with him was a group, and he said, ‘O Rasool-Allahsaww! Where is the
Tree of Tooba?’ Hesaww said: ‘In mysaww house in the Paradise’.
،‫ يف اجلنة‬- ‫ عليه السالم‬- ‫ يف دار علي بن أيب طالب‬:‫ مث سأله آخر فقال‬:‫قال‬
He (the narrator) said, ‘Then another one asked himsaww, so hesaww said: ‘In the house of
Aliasws Bin Abu Talibasws in the Paradise’.
351
352
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‫ إن داري وداره يف الدنيا واآلخرة‬:‫ يف دار علي بن أيب طالب ! فقال له‬:‫ يف داري مث قلت‬:‫ يارسول اهلل سألناك آنفا فقلت‬:‫فقال‬
.‫يف مكان واحد إال أنا إذا مهمنا بالنساء استرتنا بالبيوت‬
He said, ‘O Rasool-Allahsaww! We asked yousaww just now and yousaww said: ‘I mysaww house’,
then yousaww said: ‘In the house of Aliasws Bin Abu Talibasws!’ Hesaww said: ‘Mysaww house and
hisasws house in the world and the Hereafter is in one place, except when we asws deliberate
of being with the women, weasws will be veiled in ourasws houses’’.353
‫ عن أبيه‬،‫ عن ابن عمارة‬،‫ عن ابن هبلول‬،‫ عن ابن حبيب‬،‫ عن ابن زكريا‬،‫ من كتاب صفات الشيعة للصدوق عن القطان‬- 186
.‫ والشفاعة‬،‫ وخلق اجلنة والنار‬،‫ واملسألة يف القرب‬،‫ املعراج‬:‫ ليس من شيعتنا من أنكر أربعة أشياء‬:‫ قال الصادق عليه السالم‬:‫قال‬
From the book ‘Sifaat Al Shia’ of Al Sadouq, from Al Qatan, from Ibn Zakariya, from Ibn Habeeb, from Ibn
Bahloul, from Ibn Amara, from his father who said,
‘Al-Sadiqasws said: ‘There isn’t from ourasws Shias one who would deny four things – The
Mi’raj (Ascension), and the questioning in the grave, and creation of the Paradise and the
Fire, and the intercession’’.354
‫ وساق احلديث إىل‬- ‫ من أقر بتوحيد اهلل‬:‫ عن الرضا عليه السالم قال‬،‫ عن الفضل‬،‫ عن ابن قتيبة‬،‫ وعن ابن عبدوس‬- 187
،‫ وامليزان‬،‫ والصراط‬،‫ وخلق اجلنة والنار‬،‫ والشفاعة‬،‫ واحلوض‬،‫ واملسألة يف القرب‬،‫ وآمن باملعراج‬،‫ واملتعتني‬،‫ وأقر بالرجعة‬:- ‫أن قال‬
.‫ فهو مؤمن حقا وهو من شيعتنا أهل البيت‬،‫ واجلزاء واحلساب‬،‫والبعث والنشور‬
From Ibn Abdous, from Ibn Quteyba, from Al Fazl,
‘From Al-Rezaasws having said: ‘One who acknowledge the Tawheed of Allahazwj’ – and he
continued the Hadeeth up to heasws said: ‘And he acknowledge the Return, and the two
Mut’as (Temporary marriage and the Umrah Tamatto), and believes in the Mi’raj
(Ascension), and the questioning in the grave, and the Fountain, and the intercession, and
creation of the Paradise and the Fire, and the Bridge, and the Scale, and the Resurrection,
and the Publication (of the deeds), and the Recompensing and the Reckoning, then he is a
Momin truly, and he is from ourasws Shias of the Peopleasws of the Household’’.355
‫ قلت اليب عبد اهلل عليه السالم ذات‬:‫ ومن كتاب فضائل الشيعة للصدوق رمحه اهلل بإسناده عن العباس بن يزيد قال‬- 188
‫ " وإذا رأيت مث رأيت نعيما وملكا كبريا " ؟‬:‫ جعلت فداك قول اهلل عزوجل‬:‫يوم‬
From the book ‘Fazail Al Shia’ of Al Sadouq, by his chain from Al Abbas Bin Yazeed who said,
‘I said to Abu Abdullahasws one day, ‘May I be sacrificed for youasws! The Words of the Mighty
and Majestic: And when you see, then you will see Blessings and a great Kingdom [76:20]?’
353
354
355
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‫ قف حىت‬:‫ فيقولون له‬،‫ فيجد احلجبة على بابه‬،‫ إذا أدخل اهلل أهل اجلنة اجلنة أرسل رسوال إىل ويل من أوليائه‬:‫ فقال يل‬:‫قال‬
." ‫ " وإذا رأيت مث رأيت نعيما وملكا كبريا‬:‫ وهو قوله‬،‫ فما يصل إليه رسول اهلل إال بإذن‬،‫نستأذن لك‬
He (the narrator) said, ‘Heasws said to me: ‘When Allahazwj Enters the people of the Paradise
into the Paradise, Heazwj would Send a messenger to a friend from Hisazwj friends, but he will
find a guard at his door who will say to him, ‘Pause, until I seek permission for you’. A
messenger of Allahazwj will not arrive to him except by permission, and it is Hisazwj Word: And
when you see, then you will see Blessings and a great Kingdom [76:20]?’’.356
‫ إن العمل الصاحل ليذهب إىل اجلنة فيمهد‬:‫ عن أيب عبد اهلل عليه السالم قال‬،‫ عن داود بن فرقد‬،‫ ابن النعمان‬:‫ ين‬- 189
." ‫ " أما الذين آمنوا وعملوا الصاحلات فالنفسهم ميهدون‬:‫ مث قرأ‬،‫لصاحبه كما يبعث الرجل غالما فيفرش له‬
Ibn Al Nu’man, from Dawood Bin Farqad,
‘From Abu Abdullahasws having said: ‘The righteous deeds would go to the Paradise, paving
the way for its owner, just as the man tends to send a servant to prepare the bed for him’.
Then heasws recited: and ones who do righteous deeds, so they are preparing for their own
selves, [30:44]’’.357
‫ إن أول أهل اجلنة دخوال إىل اجلنة‬:‫ عن أيب جعفر عليه السالم قال‬،‫ عن عبد اهلل بن الوليد‬،‫ إبراهيم بن أيب البالد‬:‫ ين‬- 190
.‫ وإن أول أهل النار دخوال أهل املنكر‬،‫أهل املعروف‬
Ibrahim Bin Abu Al Balad, from Abdullah Bin Al Waleed,
‘From Abu Ja’farasws having said: ‘The first ones of the people of the Paradise to enter the
Paradise would be the people of the good deeds, and that the first ones of the people of the
Fire to enter the Fire would be the people of the evil deeds’’.358
‫ إن للجنة بابا يقال له‬:‫ عن أيب عبد اهلل عليه السالم قال‬،‫ عن إسحاق بن عمار‬،‫ عن منصور‬،‫ ابن أيب عمري‬:‫ ين‬- 191
.‫ ال يدخله إال أهل املعروف‬،‫املعروف‬
Ibn Abu Umeyr, from Mansour, from Is’haq Bin Amaar,
‘From Abu Abdullahasws having said: ‘For the Paradise there is a Door called ‘Al-Marouf’
(good deeds), not shall enter it except the people of the good deeds’’.359
‫ إذا كان املؤمن حياسب تنتظره أزواجه‬:‫ عن أيب عبد اهلل عليه السالم قال‬،‫ عن أيب بصري‬،‫ عن ابن أيب محزة‬،‫ القاسم‬:‫ – ين‬192
،‫على عتبات االبواب كما ينتظرون أزواجهن يف الدنيا من عند العتبة‬
Al Qasim, from Ibn Abu Hamza, from Abu Baseer,
356
357
358
359
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‘From Abu Abdullahasws having said: ‘When the Momin will be Reckoned with, his wives will
be awaiting him upon the thresholds of the doors just as their wives await them in the world
by the threshold’.
‫ قد واهلل لقد رأيته انقلب من‬:‫ باهلل ؟ فيقول‬:‫ فيقلن‬:‫ قال‬،‫ قد واهلل انقلب فالن من احلساب‬:‫ فيقول‬،‫ فيجئ الرسول فيبشرهن‬:‫قال‬
.‫ ما أهلك الذين كنت عندهم يف الدنيا بأحق بك منا‬،‫ مرحبا وأهال‬:‫ فإذا جاءهن قلن‬:‫ قال‬،‫احلساب‬
Heasws said: ‘The messenger would come and give them glad tidings and he would be saying,
‘By Allahazwj! So and so has returned from the Reckoning’. She would say, ‘By Allah azwj?’ He
would say, ‘By Allahazwj! He has returned from the Reckoning’. When he does come to them,
she would say, ‘Congratulations and welcome! Your family members, those who were with
them in the world are not more rightful with you than us’’.360
‫ إذا كان يوم اجلمعة وأهل اجلنة يف‬:‫ عن أحدمها عليهما السالم قال‬،‫ عن أيب بصري‬،‫ عن ابن رئاب‬،‫ ابن حمبوب‬:‫ ين‬- 193
‫ وعرف أهل النار يوم اجلمعة وذلك أنه‬،‫اجلنة وأهل النار يف النار عرف أهل اجلنة يوم اجلمعة ملا يرون من تضاعف اللذة والسرور‬
.‫تبطش هبم الزبانية‬
Ibn Mahboub, from Ibn Raib, from Abu Baseer,
‘From one of themasws (5th or 6th Imamasws) having said: ‘When it will be the Day of Friday
and the people of the Paradise are in the Paradise and the people of the Fire are in the Fire,
the people of the Paradise would recognise the day of Friday when they see from the
additional pleasures and happiness, and the people of the Fire would recognise the day of
Friday, and that it because the Zabaniyya (Angels of Hell) would be brutal with them’’.361
‫ يا رب أنت العدل قد‬:‫ إذا كان يوم القيامة نادت اجلنة رهبا فقالت‬:‫ هبذا االسناد عن أيب جعفر عليه السالم قال‬:‫ ين‬- 194
،‫مالت النار من أهلها كما وعدهتا ومل متالين كما وعدتين‬
By this chain,
‘From Abu Ja’farasws having said: ‘When it will be the Day of Judgment, the Paradise would
call out to its Lordazwj, she would say: ‘O Lordazwj! Youazwj are the Just. The Fire has been filled
up from its people just as Youazwj had Promised it, and Youazwj have not Filled me up just as
Youazwj had Promised me’.
.‫ طوىب هلم‬،‫قال فيخلق اهلل خلقا مل يروا الدنيا فيمال هبم اجلنة‬
Heasws said: ‘So, Allahazwj will Create people who had not seen the world, and fill up the
Paradise with them. Beatitude for them’’.362
360
361
362
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‫ إن اهلل‬،‫ ال تقولوا جنة واحدة‬:‫ قال أبو عبد اهلل عليه السالم‬:‫ عن أيب بصري قال‬،‫ عن علي‬،‫ القاسم بن حممد‬:‫ ين‬- 195
." ‫ " درجات بعضها فوق بعض‬:‫عزوجل يقول‬
Al Qasim Bin Muhammad, from Ali, from Abu Baseer who said,
‘Abu Abdullahasws said: ‘Do not say there is one Garden. Allahazwj Mighty and Majestic is
Saying: Levels above each other’’.363 (P.s. – cannot find the Verse,)
‫ قال رسول اهلل صلى اهلل عليه‬:‫ عن آبائه عليهم السالم قال‬،‫ عن زيد بن علي‬،‫ عن عمرو بن خالد‬،‫ ابن علوان‬:‫ ين‬- 196
،‫ واثنا عشر ألف ثيب‬،‫ وأربعة آالف بكر‬،‫ إن أدىن أهل اجلنة منزلة من الشهداء من له اثنا عشر ألف زوجة من احلور العني‬:‫وآله‬
،‫ يطوف على مجاعتهن يف كل أسبوع‬،‫ غري أن احلور العني يضعف هلن‬،‫ختدم كل زوجة منهن سبعون ألف خادم‬
Ibn Ulwan, from Amro Bin Khalid,
‘From Zayd son of Ali (Bin Al-Husaynasws), from his forefathersasws having said: ‘Rasool-
Allahsaww said: ‘The lowest of the people of the Paradise in status from the martyrs would be
one for whom will be twelve thousand wives from the Maiden Houries, and four thousand
virgins, and twelve thousand non-virgins. Each of the wives from them would have seventy
thousand servants, apart from that the Maiden Houries would have additional for them,
circling around their community during every week.
‫فإذا جاء يوم إحديهن أو ساعتها اجتمعن إليها يصوتن بأصوات ال أصوات أحلى منها وال أحسن حىت ما يبقى يف اجلنة شئ إال‬
.‫ وحنن الراضيات فال نسخط أبدا‬،‫ وحنن الناعمات فال نبأس أبدا‬،‫ أال حنن اخلالدات فال منوت أبدا‬:‫ يقلن‬،‫اهت ز حلسن أصواهتن‬
When the day of one of them comes, or her time, they would gather to her making sounds
with voices, no voice being sweeter than it, nor more excellent, until there does not remain
anything in the Paradise except and it would be happy to the excellence of their voices. They
would be saying, ‘Indeed! We are the eternal, so we will not be dying, ever. And we are the
blissful, so we will not be frowning, ever. And we are the satisfied, so we will not be angry,
ever’’.364
‫ ملا خلق اهلل اجلنة وأجرى أهنارها وهدل مثارها‬:‫ عن بعض أصحاهبم الفقهاء قال‬،‫ عن أبيه‬،‫ إبراهيم بن أيب البالد‬:‫ ين‬- 197
.‫ ذكره الفريوز آبادي‬،‫ أرسله إىل أسفل وأرخاه‬:‫ هدله يهدله هدال‬:‫ توضيح‬.‫ وعزيت ال جياورين فيك خبيل‬:‫وزخرفها قال‬
Ibrahim Bin Abu Al Balad, from his father, from one of their companions of the jurists who said,
‘When Allahazwj Created the Paradise and Flowed its rivers, and Dangled its fruits and its
adornment, Said: “By Myazwj Might! No one stingy regarding you will be in Myazwj
Vicinity”’.365
363
364
365
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‫ إن اهلل خلق جنة مل يرها عني ومل يطلع علهيا‬:‫ عن أيب عبد اهلل عليه السالم قال‬،‫ عن أيب بصري‬،‫ حممد بن احلصني‬:‫ ين‬- 198
" :‫ وهو قول اهلل تعاىل‬،‫ قد أفلح املؤمنون‬:‫ فتقول‬،‫ ازدادي طيبا ازدادي رحيا‬:‫ يفتحها الرب تبارك وتعاىل كل صباح فيقول‬،‫خملوق‬
" ‫فالتعلم نفس ما اخفي هلم من قرة أعني جزاء مبا كان يعملون‬
Muhammad Bin Al Haseyn, from Abu Baseer,
‘From Abu Abdullahasws having said: ‘Allahazwj Created a Garden, no eye has seen and Heazwj
has not Notified any creature upon it. The Lord azwj Blessed and Exalted Opens it every
morning and Heazwj Says: “Increase in aroma! Increase in breeze!” So, it is saying, ‘The
Momineen have succeeded’, and it is the Word of Allah azwj the Exalted: So no soul knows
what is hidden for them from delight of the eyes, being a Recompense of what they had
been doing [32:17]’’.366
‫ إن (أهل ظ) اجلنة‬:‫ عن أيب جعفر عليه السالم قال‬،‫ عن أيب خالد الصيقل‬،‫ حدثين رجل‬:‫ حممد بن سنان قال‬:‫ ين‬- 199
.‫ مث يرفعون عن ذلك إىل غريه‬،‫توضع هلم موائد علهيا من سائر ما يشتهونه من االطعمة اليت ال ألذ منها وال أطيب‬
Muhammad Bin Sinan who said, ‘A man narrated to me, from Abu Khalid Al Sayqal,
‘From Abu Ja’farasws having said:’ The people of the Paradise, meal would be placed for them
which are difference from what they had been craving for from the foods, which there
would be none from pleasurable than these nor more aromatic. Then they will be raised
from that to other’’.367
‫ لو أن حوراء من حور اجلنة‬:‫ عن أيب عبد اهلل عليه السالم قال‬،‫ عن بعض أصحابه‬،‫ عن درست‬،‫ النضر بن سويد‬:‫ ين‬- 200
‫ وإن املصلي ليصلي فإذا مل يسأل‬- ‫ أو الماتت أهل الدنيا‬- ‫أشرفت على أهل الدنيا وأبدت ذؤابة من ذوائبها المنت أهل الدنيا‬
.! ‫ ما أزهد هذا فينا‬:‫ربه أن يزوجه من احلور العني قلن‬
Al Nazar Bin Suweyd, from Dorost, from one of his companions,
‘From Abu Abdullahasws said: ‘If a Hourie from the Houries of the Paradise were to overlook
upon the people of the world, and manifest a forelock from her forelocks, the people of the
world would die; and the praying one prays a Salat and when he does not ask his Lordazwj to
get him married to the Maiden Hourie, she says, ‘How ascetic is this one regarding us!’’.368
‫ ملا خلق‬:‫ قال رسول اهلل صلى اهلل عليه وآله‬:‫ عن آبائه عليهم السالم قال‬،‫ بإسناده عن جعفر بن حممد‬،‫ نوادر الراوندي‬- 201
‫ أنت اهلل الإله إال أنت احلي‬:‫ مث أمرها فاهتزت ونطقت فقالت‬،‫اهلل تعاىل جنة عدن خلق لبنها من ذهب يتاللؤ و مسك مدوف‬
،‫ فطوىب ملن قدر له دخويل‬،‫القيوم‬
(The book) ‘Nawadir’ of Al Rawandy, by his chain,
366
367
368
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‘From Ja’farasws Bin Muhammadasws, from hisasws forefathersasws having said: ‘Rasool-Allahsaww
said: ‘When Allahazwj Created the Garden of Eden, Created its bricks from shiny gold and
strong musk, then Commanded it, so it trembled and spoke, and it said: ‘Youazwj are
Allahazwj! There is no god except Youazwj, the living, the Eternal. Beatitude is for one entering
me has been Determined’.
‫ وال ديوث وهو‬،‫ وال قتات وهو النمام‬،‫ وال مصر على ربا‬،‫ وعزيت وجاليل وارتفاع مكاين ال يدخلك مدمن مخر‬:‫قال اهلل تعاىل‬
،‫ وال خيوف وهو النباش‬،‫ وال قالع وهو الذي يسعى بالناس عند السلطان ليهلكم‬،‫الذي ال يغار و جيتمع يف بيته على الفجور‬
.‫وال ختار وهو الذي ال يويف بالعهد‬
Allahazwj the Exalted Said: ‘By Myazwj Mighty and Myazwj Majesty and the Loftiness of Myazwj
Position! Neither will a habitual of wine enter it, nor one resolute upon the interest, nor a
slanderer and he is a gossiper, nor a cuckold and he is the one who has no shame and he
gathers in his house upon the immoralities, nor a Qala’a and he is the one who strives with
the people in the presence of the ruling authority to destroy them, nor a Khuyuf and he is
the grave-robber, nor a Kahtaar and he is the one who does not fulfil the agreement’’.369
‫ واجملاهدون يف سبيل اهلل تعاىل قواد‬،‫ محلة القرآن عرفاء أهل اجلنة‬:‫ قال رسول اهلل صلى اهلل عليه وآله‬:‫ وهبذا االسناد قال‬- 202
.‫ والرسل سادات أهل اجلنة‬،‫أهل اجلنة‬
‘Rasool-Allahsaww said: ‘The bearers of the Quran are the high ones of the people of the
Paradise, and the fighters in the Way of Allahazwj the Exalted are the guides of the people of
the Paradise, and the Rasoolsas are the Chiefs of the people of the Paradise’’.370
‫ وكل‬،‫ وكل نعيم دون اجلنة حمقور‬،‫ وال شر بشربعده اجلنة‬،‫ ما خري خبري بعده النار‬:‫ قال أمري املؤمنني عليه السالم‬:‫ – هنج‬203
.‫بالء دون النار عافية‬
‘Amir Al-Momineenasws said: ‘There is no good with a good (if) after it is the Fire, and there is
no evil with an evil (if) after it is the Paradise, and every Bounty besides the Paradise is
inferior, and every affliction besides the Fire (Hell) is well-being’’.371
‫ صنف منهم يعبدونه رجاء ثوابه فتلك عبادة‬:‫ إن الناس يعبدون اهلل على ثالثة أصناف‬:‫ وقال الصادق عليه السالم‬- 204
.‫ وصنف منهم يعبدونه حبا له فتلك عبادة الكرام‬،‫ وصنف منهم يعبدونه خوفا من ناره فتلك عبادة العبيد‬،‫اخلدام‬
And Al-Sadiqasws said:’ The people are worshipping Allahazwj upon three types – There is a
type from them who are worshipping Himazwj hoping for Hisazwj Rewards, so that is the
worship of the servants; and there is a type from them who are worshipping Him azwj fearing
369
370
371
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from Hisazwj Fire, so that is the worship of the slaves; and there is a type from them who are
worshipping Himazwj out of love for Himazwj, so that is the worship of the honourable
people’’.372
‫ عن أيب‬،‫ عن بعض أصحابنا‬،‫ عن عوف بن عبد اهلل االزدي‬،‫ عن سعيد بن جناح‬،‫ أمحد بن حممد بن عيسى‬:‫ ختص‬- 205
‫ يا ملك املوت‬:‫ إذا أراد اهلل تبارك وتعاىل قبض روح املؤمن قال‬:‫ قال رسول اهلل صلى اهلل عليه وآله‬:‫عبد اهلل عليه السالم قال‬
،‫ فأتين بروحه الرحيه عندي‬،‫انطلق أنت وأعوانك إىل عبدي فطال ما نصب نفسه من أجلي‬
Ahmad Bin Muhammad Bin Isa, from Saeed Bin Janah, from Awf Bin Abdullah Al Azdy, from one of our
companions,
‘From Abu Abdullahasws having said: ‘Rasool-Allahsaww said: ‘Whenever Allahazwj Blessed and
Exalted Wants to Capture the soul of a Momin, Heazwj Says: “O Angel of death! You and your
assistants go to Myazwj servant, for he has set himself up for Meazwj for a long time, and bring
his soul to Meazwj to relax in Myazwj Presence!”
،‫ وال يكسر بابا‬،‫ وال يهتك حجابا‬،‫ فيقوم بالباب فال يستأذن بوابا‬،‫ وريح طيبة‬،‫ وثياب طاهرة‬،‫فيأتيه ملك املوت بوجه حسن‬
‫ السالم عليك يا ويل اهلل ابشر فإن الرب‬:‫ واملسك االذفر فيقولون‬،‫ واحلرير االبيض‬،‫ معهم طنان الرحيان‬،‫معه مخسمائة ملك أعوان‬
،‫ وابشر بروح ورحيان وجنة نعيم‬،‫ أما إنه عنك راض غري غضبان‬،‫يقرؤك السالم‬
So, the Angel of death comes to him with a beautiful face, and clean clothes and aromatic
smell, and he stands at the door. He neither knocks a door, nor tears a curtain, nor breaks a
door. With him are five hundred assisting Angels. With them is sweet basil, and while silk,
and strong musk, and he says, ‘The greetings be upon you, O friend of Allahazwj! Receive glad
tidings, for the Lordazwj Conveys the greetings to you. Heazwj is Pleased from you, not angry.
And receive glad tidings of cool breeze and aroma and a Blissful Garden [56:89].
‫ فال يزال يف‬،‫ فيوضع على ذقنه فيصل رحيه إىل روحه‬،‫ وأما ا لرحيان من كل طيب يف اجلنة‬،‫ أما الروح فراحة من الدنيا وبالئها‬:‫قال‬
،‫راحة حىت خيرج نفسه‬
Hesaww said: ‘As for the cool breeze, it is the rest from the world and its problems, and as for
the aroma, it is from every perfume in the Paradise, and it is placed upon his chins and its
aroma arrives to his soul and it does not cease to be in rest until his soul exits.
‫ يا ملك املوت‬:‫ فيقول‬،‫مث يأتيه رضوان خازن اجلنة فيسقيه شربة من اجلنة ال يعطش يف قربه وال يف القيامة حىت يدخل اجلنة ريانا‬
،‫ ليثن كل واحد منكما على صاحبه‬:‫ فيقول ملك املوت‬:‫ قال‬،‫رد روحي حىت يثين على جسدي وجسدي على روحي‬
Then Rizwan, the keeper of the Paradise come to him with a drink from the Paradise (and)
he will not be thirsty in his grave nor during the Day of Judgment until he enters the
Paradise fully quenched. He says, ‘O Angel of death! Return my soul until it praises upon my
body and my body upon my soul’. The Angel of death says, ‘Let each one of you praise upon
his counterpart’.
372
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‫ فجزاك اهلل عين من جسد خري‬،‫ وعن معاصيه مبطئا‬،‫ لقد كنت يف طاعة اهلل مسرعا‬،‫ جزاك اهلل من جسد خري اجلزاء‬:‫فيقول الروح‬
.‫ ويقول اجلسد للروح مثل ذلك‬،‫ فعليك السالم إىل يوم القيامة‬،‫اجلزاء‬
The souls says, ‘May Allahazwj Recompense the body with goodly Recompense. You were
quick in the obedience of Allahazwj, and hesitant in disobeying Himazwj. So, may Allahazwj
Recompense you on my behalf the goodly Recompense. Greetings be upon you up to the
Day of Judgment’. And the body says to the soul similar to that.
‫ وفرجت عنه‬،‫ فرقت به املالئكة‬:‫ قال‬،‫ أيتها الروح الطيبة اخرجي من الدنيا مؤمنة مرحومة مغتبطة‬:‫ فيصيح ملك املوت‬:‫قال‬
،‫ و صار حليوان اخللد‬،‫ وسهلت له املوارد‬،‫الشدائد‬
Hesaww said: ‘The Angel of death shrieks: ‘O you good soul! Come out from the world as a
Momin, Mercied, happy’. The Angels disperse from him, and the difficulties are removed
from him, and the return is eased for him, and he comes to be at (river) Al-Haywaan, the
eternal’.
،‫ فيقومون مساطني مابني منزله إىل قربه يستغفرون له ويشفعون له‬،‫ مث يبعث اهلل له صفني من املالئكة غري القابضني لروحه‬:‫قال‬
Hesaww said: ‘Then Allahazwj Sends two rows of the Angels other than the soul capturing ones,
and they stand silently in what is between his house up to his grave seeking Forgiveness for
him and seeking intercession for him’.
‫ ويفديه‬،‫ مترخه بالدهن والرحيان وبقاء النفس‬،‫ فيعلله ملك املوت ومينيه ويبشره عن اهلل بالكرامة واخلري كما ختادع الصيب امه‬:‫قال‬
،‫بالنفس والوالدين‬
Hesaww said: ‘The Angel of death stands on his right and gives him glad tidings from Allah azwj
of the honours and the goodness just as the child tends to be coaxed by its mother, relaxing
him with the (perfumed) oils and the aromas and the soul remain, and he rejoices with the
self and the parents’.
‫ يا ملك املوت ارأف بصاحبنا وارفق فنعم االخ كان ونعم اجلليس مل ميل علينا‬:‫ فإذا بلغت احللقوم قال احلافظان اللذان معه‬:‫قال‬
،‫ ومن كل رحيان يف اجلنة فأدرجت إدراجا‬،‫ فإذا خرجت روحه خرجت كنخلة بيضاء وضعت يف مسكة بيضاء‬،‫ما يسخط اهلل قط‬
،‫وعرج هبا القابضون إىل السماء الدنيا‬
Hesaww said: ‘So when it reaches the throat, the two preservers who are with him say, ‘O
Angel of death! Be merciful with our companion be kind, for he was the best brother and
good comrade. He did not dictate upon us what angers Allah azwj at all. So, when his soul
exits, it comes out like a white palm tree placed in white clasp, and from every aroma in the
Paradise, and it is gradual, slow, and the capturing ones ascend with it to the sky of the
world’.
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‫ لقد كان مير له علينا عمل صاحل ونسمع حالوة‬،‫ حياها اهلل من جسد كانت فيه‬:‫ فيفتح له أبواب السماء ويقول هلا البوابون‬:‫قال‬
،‫صوته بالقرآن‬
Hesaww said: ‘The doors of the sky are opened for him and the gate-keepers say, ‘Salutation
of Allahazwj from a body in used to be in, for they have passed by us the righteous deeds of
his and we heard the sweetness of his voice with the Quran’.
‫ يا رب قد كان لعبدك هذا عمل صاحل وكنا نسمع حالوة صوته بالذكر‬:‫قال فبكى له أبواب السماء والبوابون لفقده ويقولون‬
،‫ ويصنع اهلل ما يشاء‬،‫ اللهم ابعث لنا مكانه عبدا يسمعنا ما كان يسمعنا‬:‫ ويقولون‬،‫للقرآن‬
Hesaww said: ‘The doors of the sky and the gate-keepers weep for him of losing him and they
say, ‘O Lordazwj For this servant of Yoursazwj there were righteous deeds, and we used to
listen to the sweetness of his voice with the Zikr of Al-Quran’. And they say, ‘O Allahazwj!
Send to us his place of worship to hear what we used to her’. And Allah azwj would Do
whatever Heazwj so Desires.
‫ رمحيت عليه من‬:‫ ويقول اهلل تبارك وتعاىل‬،‫ ويشفعون له ويسغفرون له‬،‫فيصعد به إىل عيش رحب به مالئكة السماء كلهم أمجعون‬
‫ذروا هذه الروح حىت تفيق فقد خرجت من كرب‬: ‫ فيقول بعضهم لبعض‬،‫ ويتلقاه أرواح املؤمنني كما يتلقى الغائب غائبه‬،‫روح‬
،‫عظيم‬
Then they ascend with him to a life welcomed by the Angels of the sky altogether, and they
would be seeking intercession for him and seeking Forgiveness for him, and Allah azwj Blessed
and Exalted would Say: “Myazwj Mercy is upon him from a soul”, and the souls of the
Momineen would meet him just as the absentee meets his absent one, and they say to each
other, ‘Leave this soul until it wakes up, so he has come out from a great distress’.
‫ ذهبت به امه‬:‫ ما فعل فالن وفالن ؟ فإن كان قد مات بكوا واسرتجعوا ويقولون‬:‫وإذا هو إسرتاح أقبلوا عليه يسائلونه ويقولون‬
،‫اهلاوية فإناهلل وإنا إليه راجعون‬
And when he has rested they come to him asking him and saying, ‘What happened to so and
so, and so and so?’ So if he had died, they cry and say, ‘We are from Allah azwj and to Himazwj
we are returning’, and they say ‘He has been taken away, his mother is the Fire, for we are
from Allahazwj and to Himazwj we are returning’’.
،‫ ومنها اخرجهم تارة اخرى‬،‫ فمنها خلقتهم وفيها اعيدهم‬،‫ ردوها عليه‬:‫ فيقول اهلل‬:‫قال‬
Hesaww said: ‘Allahazwj Says: “Return him to it, for Iazwj Created them from it and in it Isaww
shall Return them, and from it Iazwj shall Extract them for a second time!”’
‫ فإذا محل سريره محلت نعشه املالئكة واندفعوا به اندفاعا والشياطني مساطني ينظرون من بعيد ليس هلم عليه سلطان وال‬:‫قال‬
،‫سبيل‬
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Hesaww said: ‘When his bed (bier) is carried, the Angels escort it and they rush with him with
a rushing, and the Satansla silently looking on from afar, there not being any authority for
them upon him nor any way.
،‫ اللهم اجعله يف بطين‬:‫ فقالت كل بقعة منها‬،‫فإذا بلغوا به القرب توثبت إليه بقاع االرض كالرياض اخلضر‬
When they reach with him to the grave, spots of the earth spring up to him like the green
garden, and every spot from it says, ‘O Allahazwj! Make him to be in my interior’’.
،‫ فإذا وضع يف حلده مثل له أبوه وامه وزوجته وولده وإخوانه‬،‫ فيجاء به حىت يوضع يف احلفرة اليت قضاها اهلل له‬:‫قال‬
Hesaww said: ‘They come with him until they place him in the hole which Allah azwj had
Ordained it for him. When he is placed in his hole, there are resembled for him, his father,
and his mother, and his wife, and his children, and his brothers’.
،‫ تركتنا معولني‬،‫ لفقدك‬،‫ فتقول‬:‫ ما يبكيك ؟ قال‬:‫ فيقول لزوجته‬:‫قال‬
Hesaww said: ‘He says to his wife, ‘What makes you cry?’ She says, ‘For losing you. You left us
dependant (on others)’.
‫ أنا لك اليوم حصن حصني وجنة و سالح بأمراهلل‬،‫ أنا عملك الصاحل‬:‫ ما أنت ؟ فيقول‬:‫ فيقول‬:‫قال فتجئ صورة حسنة قال‬
،‫ وما غرين مايل وولدي‬،‫ أما واهلل لو علمت أنك يف هذا املكان لنصبت نفسي لك‬:‫ فيقول‬:‫قال‬
Hesaww said: ‘A beautiful image comes to him, so he says, ‘What are you?’ He says, ‘I am your
righteous deed. Today I would be a fortifying fortress for you and a shield, and a weapons by
the Command of Allahazwj’. He says, ‘But, by Allahazwj! If I had known you would be in this
place, I would have set up myself for you, and my wealth and my children would not have
deceived me’’.
‫ قد رد‬،‫ ونفضهم أيديهم من الرتاب إذا فرغوا‬،‫ فواهلل إنه ليسمع خفق نعال القوم إذا رجعوا‬،‫ ياويل اهلل ابشر باخلري‬:‫ فيقول‬:‫قال‬
،‫عليه روحه وما علموا‬
Hesaww said: ‘He says, ‘O friend of Allahazwj! Receive glad tidings of the goodness, for, by
Allahazwj, the footsteps of the slippers of the people would be heard when they return,
shaking off their hands from the soil when they are free, his soul having returned to him and
what they know’’.
‫ فأنا لك اليوم أشد حبا إذا أنت‬،‫ أما واهلل لقد كنت احبك وأنت على متين‬،‫ مرحبا بك‬،‫ مرحبا يا ويل اهلل‬:‫ فيقول له االرض‬:‫قال‬
‫ أو حفرة من حفر‬،‫ إمنا أنا روضة من رياض اجلنة‬،‫ والوسعن مدخلك‬،‫ أما وعزة ريب الحسنن جوارك والب ردن مضجعك‬،‫يف بطين‬
،‫النار‬
Hesaww said: ‘The ground says to him, ‘Welcome, O friend of Allah azwj! Welcome to you. But,
by Allahazwj, I used to love you while you were upon my surface, so today I would be
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intensely loving to you when you are in my interior. However, by my Lordazwj, I shall improve
your vicinity and cool your bed, and expand your entrance. But rather, I am a garden from
the Gardens of the Paradise, or a pit from the Pits of the Fire’’.
‫ مث يبعث اهلل إليه ملكا فيضرب جبناحيه عن ميينه وعن مشاله ومن بني يديه ومن خلفه فيوسع له من كل طريقة أربعني‬:‫قال‬
،‫ فإذا قربه مستدير بالنور‬،‫(فرسخا ظ) نورا‬
Hesaww said: ‘Then Allahazwj Sends an Angel to him who strikes him with his wind on his right
and on his left, and in front of him and from behind him, and it expands for him from every
direction for forty (Farsakhs) of light, and his grave would be surrounded with the light’.
،‫ حدقتامها مثل قدر النحاس‬،‫ ويطئنان يف شعورمها‬،‫ يبحثان القرب بأنياهبما‬،‫ مث يدخل عليه منكر ونكري ومها ملكان أسودان‬:‫قال‬
‫ من ربك ؟ ومن نبيك ؟ ومادينك ومن‬:‫ فينتهرانه ويصيحان به ويقوالن‬،‫ وأبصارمها مثل الربق الالمع‬،‫وأصواهتما كالرعد العاصف‬
‫إمامك ؟‬
Then Munkar and Nakeer enter upon him and they are two black Angels rummaging the
grave with their teeth, and grumbling in their raised hairs, they cheeks being like the brass,
and their voices like the loud thunder, and their eyes like the blinding lightning. They rebuke
him and shout at him and they say, ‘Who is your Lordazwj? And who is your Prophetsaww? And
what is your Religion and who is your Imamasws?’
‫ ونبيي‬،‫ ريب وربكم ورب كل شئ اهلل‬:‫فإن املؤمن ليغضب حىت ينتفض من اال دالل توكال على اهلل من غري قرابة وال نسب فيقول‬
،‫ وإمامي القرآن مهيمنا على الكتب وهو القرآن العظيم‬،‫ وديين االسالم الذي ال يقبل اهلل معه دينا‬،‫ونبيكم حممد خامت النبيني‬
If the Momin gets angry until he shivers from the evidence, relying upon Allah azwj from
without there being any relationship nor a lineage, he says, ‘My Lord azwj and your Lordazwj
and Lordazwj of all things is Allahazwj; and my Prophetsaww is Muhammadsaww last of the
Prophetsas; and my Religion is Islam which Allahazwj does not Accept any Religion along with
it; and my Imam is the Quran dominant upon (all) the Books and it is the great Quran’.
‫ إنا هلل وإنا إليه راجعون ما‬:‫ فإذا هوبباب من نار فيقول‬،‫ انظر ما ترى عند رجليك‬،‫ صدقت ووفقت وفقك اهلل وهداك‬:‫فيقوالن‬
.‫كان هذا ظين برب العاملني‬
They say, ‘You speak the truth, and you are harmonious, and Allah azwj has Harmonised you
and Guide you. Look at what you see by your legs’. And there would be a door of fire, and
he says, ‘We are from Allahazwj and to Himazwj we are returning! This was not my thought
with the Lordazwj of the worlds’’.
‫ إمنا أراد اهلل تبارك وتعاىل أن يريك من‬،‫ يا ويل اهلل ال حتزن وال ختش وابشر واستبشر ليس هذا لك و ال أنت له‬:‫ فيقوالن له‬:‫قال‬
،‫أي شئ جناك ويذيقك برد عفوه قد اغلق هذا الباب عنك وال تدخل النار أبدا‬
Hesaww said: ‘They say to him, ‘O friend of Allahazwj! Do not grieve and do not fear, and
receive glad tidings and be cheerful. This isn’t for you nor are you for it. But rather, Allah azwj
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Blessed and Exalted Wanted to Show you which thing He azwj has Saved you from and will
Make you taste the coolness of Hisazwj Pardon. This door has been locked from you and you
will not enter the Fire, ever.
‫ فيثب وثبة ملعانقة حور العني لزوجة من أزواجه‬:‫ قال‬،‫انظر ما ترى عند رأسك ؟ فإذا هو مبنازله من اجلنة وأزواجه من احلور العني‬
،‫ فنم قرير العني كعاشق يف حجلته إىل يوم الدين‬،‫ يا ويل اهلل إن لك إخوة وأخوات مل يلحقوا‬:‫فيقوالن له‬
Look! What do you see by your head?’ And there would be his house from the Paradise, and
his wives from the Maiden Houries. He would leap up to hug the Maiden Houries, a wife
from his wives, but they would say to him, ‘O friend of Allah azwj! For you there are brothers
and sister who have not caught up with you, so sleep with delighted eyes like a lover in his
hopes up to the Day of the Religion (Judgment)’.
،‫ فيفرش له ويبسط ويلحد‬:‫قال‬
Hesaww said: ‘So it is furnished for him and spread out and spaced out’.
،‫ فواهلل ما صيب قد نام مدلال بني يدي امه وأبيه بأثقل نومة منه‬:‫قال‬
Hesaww said: ‘By Allahazwj! No child has slept in front of his mother and his father with a sleep
heavier than it’.
‫ فإذا كان مدمنا على تنزيل السجدة وتبارك الذي بيده امللك وهو على‬،‫ فإذا كان يوم القيامة جتيئه عنق من النار فتطيف به‬:‫قال‬
.‫ أنا آت بشفاعة رب العاملني‬:‫كل شئ قدير وقفت عنده تبارك وانطلقت تنزيل السجدة فقالت‬
Hesaww said: ‘When it will be the Day of Judgment, a neck (column) of the Fire would come
to him and be near him. So, if he was habitual upon (recitation of Surah) Al Sajdah, and
Blessed is the One in Whose Hand is the Kingdom, and He is Able upon all things [67:1]
(Surah Al Mulk), it would stop in his presence and (Surah) Al Sajdah would come and say, ‘I
have come with the intercession of the Lordazwj of the worlds’.
‫ فتأتيه من قبل يساره‬،‫ إليك عن ويل اهلل فليس لك إىل ما قبلي سبيل‬:‫ فتجئ عنق من العذاب من قبل ميينه فيقول الصالة‬:‫قال‬
‫ إليك عن ويل اهلل فليس لك إىل‬:‫ فتأتيه من قبل رأسه فيقول القرآن‬،‫ إليك عن ويل اهلل فليس لك إىل ما قبلي سبيل‬:‫فيقول الزكاة‬
،‫ما قبلي سبيل‬
Hesaww said: ‘A column from the Punishments would come from his right and the Salat
would say, ‘To you on behalf of the friend of Allahazwj and there isn’t for you any way in front
of me’. It would come from his left, but the Zakat would say, ‘To you on behalf of the friend
of Allahazwj, and there isn’t for you any way in front of me’. It would come from the direction
of his head, by the Quran would say, ‘To you on behalf of the friend of Allah azwj, and there
isn’t for you any way in front of me’.
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‫ أما واهلل ما منعين أن أيل من‬:‫ فيقول الصرب وهو يف ناحية القرب‬:‫ قال‬،‫ دونكما ويل اهلل وليكما‬:‫فيخرج عنق من النار مغضبا فيقول‬
‫ويل اهلل اليوم إال أين نظرت ما عندكم فلما أن حزمت عن ويل اهلل عذاب القرب ومؤونته فأنا لويل اهلل ذخر وحصن عند امليزان وجسر‬
:‫جهنم والعرض عند اهلل‬
A column of fire would come out furiously and say, ‘Get away both of you from the friend of
Allahazwj and your friend’. But the patience would say, and it would be in a corner of the
grave, ‘But, by Allahazwj! Nothing prevented me today from the friend of Allah azwj except that
I looked what was with you all. When you blunted the Punishment of the grave from the
friend of Allahazwj and supported him, so I am a hoard for the friend of Allah azwj and a
fortress at the Scale and bridge of Hell and the presentation in the Presence of Allah azwj’’.
‫ يفتح لويل اهلل من منزله من اجلنة إىل قربه تسعة وتسعني (تسعون ظ) بابا يدخل عليها‬:‫فقال علي أمري املؤمنني صلوات اهلل عليه‬
،‫ فليس شئ أحب إليه من لقاء اهلل‬،‫روحها ورحياهنا وطيبها ولذهتا ونورها إىل يوم القيامة‬
Amir Al-Momineenasws said: ‘There would be opened for the friend of Allah azwj, from his
house in the Paradise to his grave, ninety-nine doors to enter upon him its breezes and its
aromas and its perfumes and its pleasures and its lights, up to the Day of Judgment. So,
there wouldn’t be anything more beloved to him than Meeting Allah azwj’.
،‫ فإذا كانت صيحة القيامة خرج من قربه مستورة عورته‬،‫ يا رب عجل علي قيام الساعة حىت أرجع إىل أهلي ومايل‬:‫ فيقول‬:‫قال‬
،‫ وبشر بالرضوان والروح والرحيان واخلريات احلسان‬،‫ قد اعطي االمن واالمان‬،‫مسكنة روعته‬
Hesaww said: ‘He would be saying, ‘O Lordazwj! Hasten upon me the establishment of the Hour
until I return to my family and my wealth’. When it would be the Scream of the Day of
Judgment, he would come out from his grave, his nakedness veiled, his fear calmed, having
been given the safety and the security, and having received glad tidings of the satisfaction,
and the breeze, and the aroma, and the beautiful good ones.
‫ وال يفارقانه ويبشرانه ومينيانه ويفرجانه‬،‫فيستقبله امل لكان اللذان كانا معه يف احلياة الدنيا فينفضان الرتاب عن وجهه وعن رأسه‬
‫ حنن للذين ولينا عملك يف احلياة الدنيا وحنن‬،‫ يا ويل اهلل الخوف عليك اليوم والحزن‬:‫كلما راعه شئ من أهوال القيامة قاال له‬
.‫ انظر تلكم اجلنة اليت اورثتموها مبا كنتم تعملون‬،‫أولياؤك اليوم يف اآلخرة‬
Two Angels would welcome him, those who were with him in the life of the world, so they
would dust off the soul from his face and from his head, and would not separate from him
and give him glad tidings and securing him and calming him every time he is scared of
anything from the horrors of the Day of Judgment. They say to him, ‘O friend of Allah azwj!
There is neither are fear upon you to day nor any grief. We are those who were in charge of
your deeds in the life of the world, and we are your friends today in the Hereafter. Look,
thee is the Paradise which you are to inherit due to what you had been doing’.
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،‫ مرحبا فمنها يبيض وجهه‬:‫ فيقام يف ظل العرش فيدنيه الرب تبارك وتعاىل حىت يكون بينه وبينه حجاب من نور فيقول له‬:‫قال‬
‫ ولسانه لسان حممد صلى‬،‫ وصورته صورة يوسف‬،‫ وطوله طول آدم‬،‫ فوجهه كالقمر‬،‫ ويطول سبعون ذراعا من فرحته‬،‫ويسر قلبه‬
،‫ وقلبه قلب أيوب‬،‫اهلل عليه وآله‬
Hesaww said: ‘He would stand in the shade of the Throne and the Lord azwj Blessed and Exalted
would Draw him nearer until there happens to be between him and Himazwj Veils of Light,
and Heazwj would Say to him: “Welcome!” From it, his face would be brightened and his heat
would be cheered, and he would taller to seventy cubits from his happiness. So, his face
would be like the moon, and his tallness like the tallness of Adam as, and his face the face of
Yusufas, and his tongue the tongue of Muhammadsaww, and his hear the heart of Ayoubas.
‫ هل زدنا عليك سيئاتك‬:‫ اجلبار‬:‫ فيقول‬:‫ قال‬،‫ عبدي اقرأ كتابك فيصطك فرائصه شفقا وفرقا‬:‫ فيقول‬،‫كلما غفر له ذنب سجد‬
‫و نقصنا من حسناتك ؟‬
Every time a sin would be Forgiven for him, he would do Sajdah, so Heazwj would Say: “Myazwj
servant! Read your book!” His limbs would tremble out of fear, and the Compeller would
Say: “Have Weazwj Increased your evil deeds upon you and reduced from your good deeds?”
‫ عبدي أما استحييت وال راقبتين وال خشيتين ؟‬:‫ فيقول‬:‫ قال‬،‫ وأنت خري الفاصلني‬،‫ يا سيدي بل أنت قائم بالقسط‬:‫ فيقول‬:‫قال‬
،‫ وعزيت يا مسئ ال أفضحك اليوم‬:‫ فيقول اجلبار‬:‫ قال‬،‫ سيدي قد أسأت فال تفضحين فإن اخلالئق ينظرون إىل‬:‫ فيقول‬:‫قال‬
Hesaww said: ‘He would say, ‘O my Masterazwj! But, Youazwj are Standing with the Fairness and
Youazwj are the best Decided’. Heazwj would Say: “Myazwj servant! But, were you neither
embarrassed, nor watchful of Meazwj nor feared Meazwj?” He would say, ‘My Masterazwj! I
have sinned, so do not exposed me, for the people are looking at me’. The Compeller would
Say: “By Myazwj Mighty! O sinner, Iazwj will not Expose you today”.
‫ سيدي لسعيي إىل النار أحب‬:‫ فكلما عريه بذنب قال‬:‫ قال‬،‫ فالسيئات فيما بينه وبني اهلل مستورة واحلسنات بارزة للخالئق‬:‫قال‬
،‫ و وصلت أخا مؤمنا كسوت يوما‬،‫ أتذكر يوم كذا وكذا أطعمت جائعا‬:‫ فيقول اجلبار تبارك وتعاىل‬:‫ قال‬. ‫إيل من أن تعريين‬
‫ غضضت طرفك مين فرقا ؟‬،‫ سهرت ليلة شفقا‬،‫ أرسلت عينيك فرقا‬،‫حججت يف الصحاري تدعوين حمرما‬
Hesaww said: ‘So the evil deed what are between him and Allah azwj would be Veiled, and the
good deeds would be manifested to the people. So, every time He azwj Faults him with a sin
he would say, ‘My Masterazwj! My going to the Fire is more beloved to me than if Youazwj
were to Expose me’. The Compeller Blessed and Exalted would Say: “Do you remember such
and such a day you fed a hungry one, and helped a Momin brother clothing him one day,
performing Hajj in Myazwj desert calling upon Meazwj in Ihraam, Iazwj Sent a sect to help you.
You kept vigil at night out of fear, angering your side from Me azwj by a sect?
،‫ ووضع التاج على رأسه‬،‫ وسرقلبه‬،‫ فعند ذلك ابيض وجهه‬،‫ وأماما أسأت فمغفور‬،‫فإذا (فذاخ ل) بذا أماما أحسنت فمشكور‬
،‫وعلى يديه احللي واحللل‬
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So as for what you did good, you are appreciated, and as for what you did evil, you are
Forgiven”. At that, his face would brighten and his heart would cheer, and a crown would be
placed upon his head, and ornaments and garments upon his hand’.
‫ فيخرج من عند اهلل قد أخذ كتابه بيمينه فيدحو به مد البصر فيبسط صحيفته‬،‫ يا جربئيل انطلق ب عبدي فأره كراميت‬:‫مث يقول‬
" ‫ " هاؤم اقرءوا كتابيه إين ظننت أين مالق حسابيه فهو يف عيشة راضية‬:‫للمؤمنني واملؤمنات وهو ينادي‬
Then Heazwj will Say: “O Jibraeelas! Go with Myazwj servant and show him Myazwj
Benevolence!” He would exit from the Presence of Allah azwj, having taken his book in his
right hand and it would be illuminated for him to the extent of the sight, and his parchment
would be spread out for the Momineen and the Mominaat, and he would be saying,
‘Behold! Read my book [69:19] I thought I would meet my Reckoning’ [69:20] So he would
be in a pleasurable life [69:21].
‫ بسم اهلل الرمحن الرحيم هذا جواز جائز من اهلل‬:‫ هذا جوازي مكتوب فيه‬:‫ قال‬،‫ هات اجلواز‬:‫فإذا انتهى إىل باب اجلنة قيل له‬
،‫العزيز احلكيم لفالن بن فالن من رب العاملني‬
So, when he ends up to the Door of the Paradise, it would be said to him, ‘Give (show) the
permit!’ He would say, ‘This is my permit written in it, ‘In the Name of Allah azwj the
Beneficent, the Merciful! This is the permit of one Permitted from Allahazwj the mighty the
Wise, to so and so, son of so and so, from the Lordazwj of the worlds’.
،‫ أال إن فالن بن فالن قد سعد سعادة ال يشقى بعدها أبدا‬:‫فينادي مناد يسمع أهل اجلمع كلهم‬
A Caller will Call out making hear the people of the gathering, all of them: “Indeed! So and
so, son of so and so is fortunate with a fortunacy, he will not be wretched after it, ever!”
‫ فينطلق إىل إحدامها‬،‫ و مثار مهدلة خيرج من ساقها عينان جتريان‬،‫ وماء مسكوب‬،‫ فيدخل فإذا هو بشجرة ذات ظل ممدود‬:‫قال‬
" :‫ و ذلك قوله‬،‫ مث يشرب من االخرى فال يكون يف بطنه مغص والمرض والداء أبدا‬،‫فيغتسل منها فيخرج عليه نضرة النعيم‬
" ‫وسقاهم رهبم شرابا طهورا‬
Hesaww said: ‘He would enter and there he would be by a tree with extended shades [56:30]
And water flowing constantly [56:31], and fruits hanging loosely, two springs flowing from
its base. He will go to one of the two and wash from it, and the freshness of Bliss [83:24].
Then he will drink from the other, so there will not happen to be any aches in his belly, nor
illness, nor disease ever, and that is Hisazwj Word: and their Lord would Quench them with a
pure drink [76:21].
‫ وفروعها احللي‬،‫ فيدخل فإذا هو بسماطني من شجر أغصاهنا اللؤلؤ‬،‫ طبت فادخلها مع اخلالدين‬:‫مث تستقبله املالئكة فتقول‬
،‫ مثارها مثل ثدي اجلواري االبكار‬،‫واحللل‬
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Then the Angels will welcome him and say to him: ‘You are Blessed, so enter along with the
other entrants.’ He will enter. When he comes to the Tree (of Tooba), its branches will have
pearls and jewellery (and) its fruits will be similar to the breasts of virgin maidens.
‫ وسل (سرظ) ما‬،‫ والبس ما شئت‬،‫ ياويل اهلل اركب ما شئت‬:‫فتستقبله املالئكة معهم النوق و الرباذين واحللي واحللل فيقولون‬
،‫شئت‬
The Angels will welcome him and there will be with them the camels and carriages, the
ornaments and the garments. They will say to him: ‘O friend of Allah azwj, ride wherever you
wish to, and wear whatsoever you desire, and disembark wherever you wish to.’
،‫ يسري يف دار النور‬،‫ وحليه من نور‬،‫ وثيابه من نور‬،‫ وهو على ناقة أوبرذون من نور‬،‫ ويلبس ما اشتهى‬،‫ فريكب ما اشتهى‬:‫قال‬
‫ تنحوا فقد‬:‫ فيقول بعضهم لبعض‬،‫ حىت هتابه املالئكة مما يرون من النور‬،‫ ووصائف من نور‬،‫ وغلمان من نور‬،‫معه مالئكة من نور‬
،‫جاء وفد احلليم الغفور‬
He will ride on whatever he likes, and wear whatever he likes, and he will be on the camel or
the carriage of light, and his clothing will be of light, and the covering from light, and he will
travel to the house of light along with the Angels of light, and the servants of light, in the
summer of light, until he outshines the Angels when they see his light. Some of them will say
to others: ‘Step down, for the delegation of the Forgiving, the Forbearing, is passing by.’
‫ فيهم أن ينزل‬،‫ مرحبا مرحبا انزل بنا‬:‫ في نظر إىل أول قصر له من فضة مشرفا بالدر والياقوت فتشرف عليه أزواجه فيقولون‬:‫قال‬
،‫بقصره‬
Heasws said: He will look at the first palace for him, made from silver, decorated by precious
stones and sapphire. His wives will greet him, ‘Welcome, welcome, get down among us.’ He
will get down by his palace.’
‫ حىت ينتهي إىل قصر من ذهب مكلل بالدر والياقوت فتشرف عليه‬،‫ سريا ويل اهلل فإن هذا لك وغريه‬:‫ فيقول املالئكة‬:‫قال‬
.‫ سريا ويل اهلل فإن هذا لك وغريه‬:‫ فيهم أن ينزل به فتقول له املالئكة‬،‫ مرحبا مرحبا ياويل اهلل انزل بنا‬:‫أزواجه فيقلن‬
The Angels will say to him: ‘Be gratified, O friend of Allah azwj, for this is for you, and another
one’, until they take him to the palace of gold, crowned with precious stones and sapphire.
His wives will greet him, ‘Welcome, welcome, O friend of Allahazwj, get down among us.’ He
will get down among them in his palace. The Angels will say to him: ‘Be gratified, O friend of
Allahazwj, for this is for you and other than it.’
،‫ سر يا ويل اهلل فإن هذا لك وغريه‬:‫ مث ينتهي إىل قصر مكلل بالدر والياقوت فيهم بالنزول بقصره فيقول له املالئكة‬:‫قال‬
Heasws said: ‘Then he will be given a palace of red sapphire, crowned with precious stones
and sapphire. He will get down in his palace. The Angels will say to him: ‘Be gratified, O
friend of Allahazwj, for this is for you, and another one.’
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‫ فإذا انتهى إىل أقصاها قصرا‬،‫ فيسري حىت يأيت متام ألف قصر كل ذلك ينفذ فيه بصره ويسري يف ملكه أسرع من طرف العني‬:‫قال‬
‫ يا ويل اهلل ابشر فإن اجلنة‬:‫ فيقولون‬،‫ واهلل لقد كاد بصري أن خيتطف‬:‫ فيقول‬:‫ مالك يا ويل اهلل ؟ قال‬:‫نكس رأسه فتقول املالئكة‬
،‫ليس فيها عمى وال صمم‬
Heasws said: ‘He will travel until he will be given all the one thousand palaces, all of those will
settle in his vision, and he will travel in his kingdom journeying in the blink of an eye. When
he finishes, he will lift his head. The Angels will say: ‘What is the matter, O friend of
Allahazwj?’ He will say, ‘By Allahazwj, my vision has been hijacked.’ They will say: ‘O friend of
Allahazwj, glad tidings are for you. This is the Paradise. There is no blindness therein, nor
deafness.’
‫ قد شرف‬،‫ مالطه املسك‬،‫ ولبنة در‬،‫ ولبنة ياقوت‬،‫ ولبنة ذهب‬،‫ لبنة من فضة‬،‫ وظاهره من باطنه‬،‫فيأيت قصرا يرى باطنه من ظاهره‬
.‫ " ختامه مسك " يعين ختام الشراب‬:‫ ويرى الرجل وجهه يف احلائط وذاقوله‬،‫بشرف من نور يتاللؤ‬
He will be given a palace which he will see its exterior from its interior, and its interior from
its exterior, made from bricks of silver, and bricks of gold, and bricks of sapphire, and bricks
of precious stones, cemented with musk. It will be decorated with prestigious lights,
reflections, and the man will see his face in the wall and these are the Words of the Exalted:
Its sealing being of musk, [83:26] - Meaning the sealing of the drinks.’
‫ بلى‬:‫ بأيب أنت وامي يا رسول اهلل أما لنا فضل عليهن ؟ قال‬:‫مث ذكر النيب صلى اهلل عليه وآله احلور العني فقالت ام سلمة‬
،‫ مبنزلة الظاهرة على الباطنة‬،‫بصالتكن وصيامكن و عبادتكن هلل‬
Then the Prophetsaww mentioned the Maiden Houries. Umm Salmara said: ‘May my father
and my mother be sacrificed for yousaww, O Rasool-Allahsaww, is there for us any preferences
over them?’ Hesaww said: ‘Yes, by your Salats, and your Fasts, and your acts of worship of
Allahazwj, at the status of the apparent over the hidden’.
،‫ على كل واحدة منهن سبعون حلة‬،‫ وحبسهن على أزواجهن يف الدنيا‬،‫وحدث أن احلور العني خلقهن اهلل يف اجلنة مع شجرها‬
،‫ وكالسلك االبيض يف الياقوت احلمراء‬،‫يرى بياض سوقهن من وراء احللل السبعني كما ترى الشراب االمحر يف الزجاجة البيضاء‬
‫ كلما نكحت صارت عذراء‬،‫ وهن أتراب أبكار عذاري‬،‫جيامعها يف قوة مائة رجل يف شهوة أربعني سنة‬
And it is narrated that the Maiden Houries, Allah azwj Created them in the Paradise with its
trees, and Withheld them for their husbands (who are) in the world. Upon each one of them
are seventy garments. The whiteness of the legs can be seen from behind the seventy
garments, just as you see the red drink in the white glass, and like the white thread in the
read ruby. He (the Momin) would copulate with her with the strength of one hundred men
at the age of forty years, and these are young voluptuous virgins. Every time she copulates,
she becomes a virgin (once again). (P.s. – This paragraph is not a Hadeeth)
‫ حسان‬،‫ مل ميسهن إنسي وال جين قط " فيهن خريات حسان " يعين خريات االخالق‬:‫" مل يطمثن إنس قبلهم وال جان " يقول‬
.‫الوجوه " كاهنن الياقوت واملرجان " يعين صفاء الياقوت و بياض اللؤلؤ‬
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neither having been touched by a human before them nor Jinn [55:56] – Heazwj Saying that
neither a human being nor a Jinn has touched them at all. Therein are the good and
beautiful females [55:70] – meaning of good moral, beautiful of faces. As if they were the
rubies and the coral [55:58] – meaning clear ruby and white pearl. (P.s. – This paragraph is
not a Hadeeth)
،‫ أمسعن عبادي متجيدي وتسبيحي وحتميدي‬:‫ فيوحي إليهن الرب تبارك و تعاىل‬:‫ وإن يف اجلنة لنهرا حافتاه اجلواري قال‬:‫قال‬
،‫ فتطرب أهل اجلنة‬،‫فريفعن أصواهتن بأحلان وترجيع مل يسمع اخلالئق مثلها قط‬
Heasws said: ‘And in the Paradise there is a river, on the two banks of which are the maids.
The Lordazwj Blessed and Exalted Reveals unto them: “Make them hear Myazwj Glory and
Myazwj Glorification and Myazwj Praise!” They will raise their voices with the melodies and the
reverberations the creatures have not heard the like of it at all. So, the people of the
Paradise will be delighted.
‫ فيظن ويل اهلل أن ربه أشرف‬،‫وإنه لتشرف على ويل اهلل املرأة ليست من نسائه من السجف فمالت قصوره ومنازله ضوءا ونورا‬
،‫ فريفع رأسه فإذا هو بزوجة قد كادت يذهب نورها نور عينية‬،‫ أو ملك من مالئكته‬،‫عليه‬
And there will appear from the veils to the friend of Allah azwj, a woman who is neither from
his women, and his castles and his houses would be filled with illumination and radiance.
The friend of Allahazwj would guess that his Lordazwj has Sent a noble one unto him or an
Angels from Hisazwj Angels. He will raise his head, and there he would be with a wife whose
radiance would almost take his sight away’.
‫ " هلم ما‬:‫ أنا ممن ذكر اهلل يف القرآن‬:‫ فتقول‬:‫ ومن أنت ؟ قال‬:‫ فيقول هلا‬:‫ قال‬،‫ قد آن لنا أن تكون لنا منك دولة‬:‫ فتناديه‬:‫قال‬
" ‫يشاؤن فيها ولدينا مزيد‬
Heasws said: ‘She will call out to him, ‘It has been for use that there should happen to be for
us, a governance from you’. He will say to her, ‘And who are you?’ She will say, ‘I am from
the one whom Allahazwj Mentioned in the Quran: For them would be whatever they so
desire therein, and with Us would be more yet [50:35].
‫ وما يدري أينظر إىل وجهها أم إىل خلفها أم إىل ساقها ؟‬،‫فيجامعها يف قوة مائة شاب ويعانقها سبعني سنة من أعمار االولني‬
،‫فما من شئ ينظر إليه منها إال رأى وجهه من ذلك املكان من شدة نورها وصفائها‬
So he would copulate with her with the strength of a hundred youths and would embrace
her for a period of seventy years from the former ages. And he would not know whether he
should look at her face, or at her back, or at her leg. There is no place where he looks at her
except that he would see his own face (reflection) from that place due to the intensity of her
light and her clearness.
‫ فيقول هلا‬:‫ قال‬،‫ قد آن لنا أن يكون لنا منك دولة‬:‫ فتناديه فتقول‬،‫مث تشرف عليها اخرى أحسن وجها وأطيب رحيا من االوىل‬
." ‫ " فال تعلم نفس ما اخفي هلم من قرة أعني جزاء مبا كانوا يعملون‬:‫ أنا من ذكر اهلل يف القرآن‬:‫ومن أنت ؟ فتقول‬
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Then another one with a beautiful face would emerge, and more aromatic than the first
one, and she would call out to him, ‘Is there going to be a governance for us from you?’ He
would be saying, ‘And who are you?’ She would be saying, ‘I am from the ones whom
Allahazwj has Mentioned in the Quran: So no soul knows what is hidden for them from
delight of the eyes, being a Recompense of what they had been doing [32:17].’
‫ مع كل حوراء سبعون غالما وسبعون جارية كأهنن (كأهنم‬،‫ وما من أحد يدخل اجلنة إال كان له من االزواج مخسمائة حوراء‬:‫قال‬
‫ كأهنن اللولؤ املكنون‬،‫ظ) اللؤلؤ املنثور‬
Heasws said: ‘And there is no one who will enter the Paradise except and there would be for
him from the wives, five hundred Houries, along with each Hourie being seventy servants
and seventy maids, as if they were scattered pearls, as if they (Houries) are like hidden
pearls’.
‫ " واملالئكة يدخلون عليهم من كل باب سالم عليكم مبا صربمت فنعم عقىب الدار " فبيناهم كذلك إذ يسمعون صوتا من‬:‫قال‬
‫ قد مسعنا الصوت واشتهينا‬،‫ خري املنقلب منقلبنا وخري الثواب ثوابنا‬:‫ يا أهل اجلنة كيف ترون منقلبكم ؟ فيقولون‬:‫حتت العرش‬
،‫النظر إىل أنوار جاللك وهو اعظم ثوابنا وقد وعدته وال ختلف امليعاد‬
Heasws said: ‘And the Angels would be entering from every door to (meet) them [13:23]
Greetings be upon you due to your having been patient, so excellent is the end-result of
the (goodly) abode [13:24]. While they would be like that when they will hear a voice from
beneath the Throne: “O people of the Paradise! How are you viewing your shifting (from the
world to the Paradise)?” They will say, ‘The best of the shifting is our shifting, and the best
of the Rewards are our Rewards. We have heard the voice and we desire to look at the
Lights of Yourazwj Majesty, and it would be the greatest of our Reward, and we have been
Promised it, and Youazwj do not break the Promises’.
‫فيأمر اهلل احلجب فيقوم سبعون ألف حجاب فريكبون على النوق والرباذين و عليهم احللي واحللل فيسريون يف ظل الشجر حىت‬
،‫ وهي دار اهلل دار البهاء والنور والسرور والكرامة‬،‫ينتهوا إىل دار السالم‬
Allahazwj will Command the guards, and seventy thousand guards would arise and they will
ride upon the she-camels and the carriages, and upon them would be the ornaments and
the garments, and they would travel in the shade of the tree until they end up to the House
of Peace, and it is a House of Allahazwj, House of the Glory and the Light and the joy and the
honours.
‫ فيتجلى هلم سبحانه وتعاىل حىت ينظرون إىل نور‬،‫ فأرنا نور وجهك‬،‫ يا سيدنا مسعنا لذاذة منطقك‬:‫فيسمعون الصوت فيقولون‬
،‫ املكنون من عني كل ناظر‬- ‫ تبارك وتعاىل‬- ‫وجهه‬
They will hear the voice and they will say, ‘O our Masterazwj! We hear the pleasure of
Yourazwj Talk, but show us the Light of Yourazwj Face’. So, the Glorious and Exalted would
Flash to them until they are looking at the Light of His azwj Face, Blessed and Exalted, the
hidden from the eye of every beholder.
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‫ عبادي ! ارفعوا‬:‫ فيقول‬:‫ قال‬.‫ سبحانك ما عبدناك حق عبادتك يا عظيم‬:‫فال يتمالكون حىت خيروا على وجوههم سجدا فيقولون‬
،‫رؤوسكم ليس هذه بدار عمل إمنا هي دار كرامة ومسألة ونعيم قد ذهبت عنكم اللغوب والنصب‬
They will not be able to control themselves until they will fall upon their faces in Sajdah, and
they will say, ‘Glory be to you! We did not worship Youazwj as is the right of Yourazwj worship,
O Magnificent!’ Heazwj Say: “My servants! Raise your head. This isn’t a house of work, but
rather it is a house of honour, and asking, and bliss. The exertion and the toil has been
removed from you!”
،‫ يا مالئكيت أطعموهم و اسقوهم‬:‫ مث يقول تبارك وتعاىل‬،‫فإذا رفعوها رفعوها وقد أشرقت وجوههم من نور وجهه سبعني ضعفا‬
‫ كان طعامنا‬:‫ فإذا أكلوه قال بعضهم لبعض‬،‫فيؤتون بألوان االطعمة مل يروا مثلها قط يف طعم الشهد وبياض الثلج ولني الزبد‬
.‫الذي خلفناه يف اجلنة عند هذا حلما‬
When they raise them, they will raise them and their faces would be shining from the light
of his Face seventy-fold. Then the Blessed and Exalted will Say: “O Myazwj Angels! Feed them
and quench them!” They will come with the variety of the meals they had not seen the like
of it at all, in the taste of the honey and whiteness of the snow and softness of the butter.
So, when they eat it, some of them would say to the others, ‘Our food which we left behind
in the Paradise, compared to this, is just a dream’.
،‫ فيؤتون بأشربة فيقبضها ويل اهلل فيشرب شربة مل يشرب مثلها قط‬:‫ قال‬،‫ يا مالئكيت اسقوهم‬:‫ مث يقول اجلبار تبارك وتعاىل‬:‫قال‬
Heasws said: ‘Then the Compeller Blessed and Exalted would Say: “O Myazwj Angels! Quench
them!” They will come with drink and the friend of Allah azwj would grab it and drink a drink
he had not drunk the like of it at all’.
‫ يا مالئكيت طيبوهم فتأتيهم ريح من حتت العرش مبسك أشد بياضا من الثلج تغري وجوههم وجباههم وجنوهبم‬:‫ مث يقول‬:‫قال‬
‫ يا سيدنا حسبنا لذاذة منطقك والنظر إىل نور وجهك ال نريد به‬:‫ فيقولون‬،‫تسمى املثرية فيستمكنون من النظر إىل نور وجهه‬
،‫بدال وال نبتغي به حوال‬
Heasws said: ‘Then Heazwj will Say: ‘O Myazwj Angels! Perfume them!” A breeze, named as Al-
Maseyra, would come from beneath the Throne with musk intensely white than the snow.
Their faces would change, and (so would) their foreheads, and their sides. They will be able
to look at the Light of Hisazwj Face and they will say, ‘O our Masterazwj! It suffices us, the
pleasures of (hearing) Yourazwj Talk, and the looking to the Light of Yourazwj Face. We neither
want any replacement with it, nor do we seek any transfer with it’.
‫ يا سيدنا ما أعلمك‬:‫ فيقولون‬،‫ وأن أزواجكم إليكم مشتاقات‬،‫ إين أعلم أنكم إىل أزواجكم مشتاقون‬:‫فيقول الرب تبارك وتعاىل‬
:‫ مث رددهتا عليكم بعد الوفاة فقلت‬،‫ وأسكنت أرواحكم يف أبدانكم‬،‫ كيف ال أعلم وأنا خلقتكم‬:‫مبا يف نفوس عبادك ؟ ! فيقول‬
،‫ ارجعوا إىل أزواجكم‬،‫اسكين يف عبادي خري مسكن‬
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The Lordazwj Blessed and Exalted will Say: “Iazwj am more Knowing that you all that you are
desirous to your wives, and that your wives are (also) desirous to you’. They will say, ‘O our
Masterazwj! How do Youazwj Know what is in the souls of Yourazwj servants?’ Heazwj will Say:
“How can Iazwj not Know and Iazwj Created you all, and Installed your souls in your bodies,
then Returned these upon you after the expiry? Iazwj Said: ‘Dwell among Myazwj servants the
best dwelling. Return to your wives!”
،‫ فإن لكم كل مجعة زورة مابني اجلمعة إىل اجلمعة سبعة آالف سنة مما تعدون‬:‫ قال‬،‫ يا سيدنا اجعل لنا شرطا‬:‫ فيقولون‬:‫قال‬
Heasws said: ‘They will say, ‘O our Masterazwj! Make (some) conditions to be for us’. Heazwj will
Say: “For you during every Friday is visitation what is between the Friday to the Friday for
seven thousand years from what you are counting’.
‫ فيسريون فيتقدمهم‬،‫ يف كل رمانه سبعون حلة مل يرها الناظرون املخلوقون‬،‫ فينصرفون فيعطى كل رجل منهم رمانة خضراء‬:‫قال‬
،‫بعض الولدان حىت يبشروا أزواجهم وهن قيام على ابواب اجلنان‬
Heasws said: ‘They will disperse and every man from them would be given a green
pomegranate, in each pomegranate being seventy thousand apparels the beholders, the
created beings have not seen. They will travel and some of the servants would walk in front
of them until they hug their wives and they would be standing at the doors of the Gardens’.
:‫ قال‬،‫ حبييب ! لقد خرجت من عندي وما أنت هكذا‬:‫ فقالت‬،‫ فما دىن منها نظرت إىل وجهه فأنكرته من غري سوء‬:‫قال‬
،‫ حبيبيت ! تلومينين ! أن أكون هكذا وقد نظرت إىل نور وجه ريب تبارك وتعاىل فأشرق وجهي من نور وجهه‬:‫فيقول‬
Heasws said: ‘He will approach them, and she will not look at his face and she would deny him
from without any evil. She would say, ‘O my beloved! You had gone out from my presence
and you were not like this!’ He would say, ‘My beloved! You are blaming me? I became like
that and I have looked at the Light of the Face of my Lord azwj Blessed and Exalted, therefore
my face shone from the Light of Hisazwj Face’.
‫ حبييب ! تلومين أن أكون هكذا‬:‫ حبيبيت ! لقد خرجت من عندك وما كنت هكذا فتقول‬:‫مث يعرض عنها فينظر إليها نظرة فيقول‬
،‫وقد نظرت إىل وجه الناظر إىل نور وجه ريب فأشرق وجهي من وجه الناظر إىل نور وجه ريب سبعني ضعفا‬
Then he would turn away from her, and look at her with (another) look and he will say, ‘My
beloved! I had gone out from your presence and you were not like this’. She would say, ‘My
beloved! You are blaming me that I have become like this, and I have (just now) looked at
the beholder to the Light of the Face of my Lord azwj, therefore my face shone from the face
of the beholder to the Light of the face of my Lordazwj seventy-fold’.
‫ احلمد هلل الذي أذهب عنا احلزن‬:)‫فتعانقه من باب اخليمة والرب تبارك وتعاىل يضحك إليهم فينادون بأصابعهم (بأصواهتم خ ل‬
.‫إن ربنا لغفور شكور‬
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So, she will hug him at the door of the tent, and the Lord azwj Blessed and Exalted would be
Smiling at them, and they will call out with their fingers (voices), ‘The Praise is for Allah azwj
Who Removed the grief from us. Surely our Lordazwj if Forgiving, Appreciative’.
‫ فينظر إليه أهل اجلنة فيمدون‬،‫ مث إن الرب تبارك وتعاىل يأذن للنبيني فيخرج رجل يف موكب حوله املالئكة والنور أمامهم‬:‫قال‬
‫ واملنفوخ فيه من روحه واملعلم لالمساء‬،‫ هذا املخلوق بيده‬:‫ فيقول املالئكة‬،‫ من هذا ؟ إنه لكرمي على اهلل‬:‫أعناقهم إليه فيقولون‬
،‫ قد اذن له على اهلل‬،‫هذا آدم‬
Heasws said: ‘Then the Lordazwj Blessed and Exalted would give Permission to the Prophetsas,
and a man would come out in a procession, the Angels being around him, and the Light
being in front of them. The people of the Paradise would look at him and they will extend
their necks towards him and say, ‘Who is this? He is honourable unto Allah azwj’. The Angels
will say, ‘This is the one Created by Hisazwj Hands, the one into whom Heazwj Blew Hisazwj
Spirit, and the knower of the names, this is Adamas. Heas has Permission for himas unto
Allahazwj’.
‫ من‬:‫ فيمد إليه أهل اجلنة أعناقهم فيقولون‬:‫ مث خيرج رجل يف موكب حوله املالئكة قد صفت أجنحتها والنور أمامهم قال‬:‫قال‬
،‫ قد أذن له على اهلل‬،‫هذا ؟ فتقول املالئكة هذا اخلليل إبراهيم‬
Heasws said: ‘Then a man will come out in a procession, the Angels being around him, having
spread their wings, and the light being in front of them. The people of the Paradise would
extend their necks towards him and they will say, ‘Who is this?’ The Angels will say, ‘This is
the Friend (of the Beneficent) Ibrahimas. Heas has Permission for himas unto Allahazwj’.
‫ من‬:‫ فيمد إليه أهل اجلنة أعناقهم فيقولون‬:‫ قال‬،‫ مث خيرج رجل يف موكب حوله املالئكة قد صفت أجنحتها والنور أمامهم‬:‫قال‬
،‫ قد اذن له على اهلل‬،‫هذا ؟ فيقول هذا موسى بن عمران الذي كلم اهلل موسى تكليما‬
Then a man will come out in a procession, the Angels being around him having spread their
wings and the light in front of them. The people of the paradise would extend their heads
towards him and they will say, ‘Who is this?’ They will say, ‘This is Musa as Bin Imranas whom
Allahazwj Spoke with a Speech. There is Permission for himas unto Allahazwj’.
‫ من هذا‬:‫ مث خيرج رجل يف موكب حوله املالئكة قد صفت أجنحتها والنور أمامهم فيمد إليه أهل اجلنة أعناقهم فيقولون‬:‫قال‬
،‫ هذا عيسى بن مرمي‬،‫ هذا روح اهلل وكلمته‬:‫الذي قد اذن له على اهلل ؟ فتقول املالئكة‬
Heasws said: ‘Then a man will come out in a procession, the Angels being around him having
spread their wings, and the light in front of them. The people of Paradise would extend their
necks towards him and they will say, ‘Who is this one who has Permission for him unto
Allahazwj?’ The Angels will say, ‘This is Spirit of Allahazwj and Hisazwj Word. This is Isaas Bin
Maryamas’.
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،‫ حوله املالئكة قد صفت أجنحتها والنور أمامهم‬،‫ مث خيرج رجل يف موكب يف مثل مجيع مواكب من كان قبله سبعني ضعفا‬:‫قال‬
‫ هذا املصطفى بالوحي املؤمتن على‬:‫ من هذا الذي قد اذن له على اهلل ؟ فتقول املالئكة‬:‫فيمد إليه أهل اجلنة أعناقهم فيقولون‬
،‫ قد اذن له على اهلل‬،‫الرسالة سيد ولد آدم هذا النيب حممد صلى اهلل عليه وعلى أهل بيته وسلم كثريا‬
Heasws said: ‘Then a man would come out in a procession seventy-fold the like of the entirety
of the procession from the one who were before him. The Angels would be around him
having spread their wings, and the light would be in front of them. The people of the
Paradise would extend their necks towards him and they will say, ‘Who is this who has
Permission for him unto Allahazwj?’ The Angels will say, ‘This is the one Chose with the
Revelation, the Entrusted upon the Message, Chief of the children of Adam as. This is the
Prophet Muhammadsaww, and upon hissaww Familyasws be a lot of greetings. Hesaww has
Permission for himsaww unto Allahazwj’.
‫ من هذا ؟‬:‫ فيمد إليه أهل اجلنة أعناقهم فيقولون‬،‫ مث خيرج رجل يف موكب حوله املالئكة قد صفت أجنحتها والنور أمامهم‬:‫قال‬
.‫ هذا أخو رسول اهلل صلى اهلل عليه وآله يف الدنيا واآلخرة‬:‫فيقول املالئكة‬
Heasws said: ‘Then a man will come out in a procession, the Angels being around him having
spread their wings, and the light in front of them. The people of the Paradise would extend
their necks towards him and they will say, ‘Who is this?’ The Angels will say, ‘This is the
brotherasws of Rasool-Allahsaww in the world and the Hereafter’.
‫ مث‬،‫ وللشهداء كراسي من نور‬،‫ وللصديقني سرر من نور‬،‫ فيوضع للنبيني منابر من نور‬،‫ مث يؤذن للنبيني والصديقني والشهداء‬:‫قال‬
‫ يا مالئكيت أطعموهم‬،‫يقول الرب تبارك وتعاىل مرحبا بوفدي وزواري وجرياين‬
Heasws said: ‘Then they will be calling out to the Prophetsas and the truthful, and the martyrs,
and they will place pulpits of light for the Prophetsas, and couches of light for the truthful,
and chairs of light for the martyrs. Then the Lordazwj Blessed and Exalted would Say:
Welcome to Myazwj delegation and Myazwj visitors and Myazwj neighbours. O Myazwj Angels!
Feed them!”
‫ قال فيوضع‬،‫ وطال ما أمن الناس وخافوا‬،‫ وطال ما نام الناس وقاموا‬،‫ و طال ماروي الناس وعطشوا‬،‫فطال ما أكل الناس وجاعوا‬
،‫ وبياض الثلج‬،‫ ولني الزبد‬،‫ على طعم الشهد‬،‫هلم أطعمة مل يروا مثلها قط‬
It would have been long since the people would have eaten and they would be hungry, and
it would have been long since the people would have been quenched and they would be
thirsty, and it would have been long since the people would have felt secure and they would
be fearing. So, they would place the meals for them they had not seen the like of it at all,
upon a taste of honey, and softness of the butter, and whiteness of the snow.
،‫ فيفكهوهنم بألوان من الفاكهة مل يروا مثلها قط و رطب عذب دسم على بياض الثلج ولني الزبد‬،‫ يا مالئكيت فكهوهم‬:‫مث يقول‬
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Then Heazwj will Say: “O Myazwj Angels! Give them fruits!” So, they will give them from the
fruits they had not seen the like of it at all, and fresh rich dates, upon the whiteness of the
snow and softness of the butter’.
‫ يا مالئكيت‬:‫ مث يقول‬،‫ إنة لتقع احلبة من الرمان فتسرت وجوه الرجال بعضهم عن بعض‬:‫ مث قال النيب صلى اهلل عليه وآله‬:‫قال‬
‫ فينطلقون إىل شجر يف اجلنة فيحبون منها حلال مصقولة بنور الرمحن‬:‫ قال‬،‫اكسوهم‬
Heasws said: ‘Then the Prophetsaww said: ‘The (one) seed of the pomegranate would be cut,
and it would veil the faces of the men, some of them from the others. Then He azwj will Say:
“O Myazwj Angels! Clothe them!” Heasws said: ‘So they will be going to a tree in the Paradise
and would be gifted from it garments polished by the Light of the Beneficent.
‫ مث يتجلى‬،‫ فتأتيهم ريح من حتت العرش تسمى املثرية أشد بياضا من الثلج تغري وجوههم وجباههم وجنوهبم‬،‫ طيبوهم‬:‫مث يقول‬
،‫هلم تبارك وتعاىل سبحانه حىت ينظروا إىل نور وجهه املكنون من عني كل ناظر‬
Then Heazwj will Say: “Perfume them!” A breeze called Al-Maysara will come from beneath
the Throne, being intensely whiter than the snow, changing their faced, and their foreheads
and their sides. Then the Blessed and Exalted would Flash to them until they look at the
Light of Hisazwj Face, the hidden from the eye of every beholder.
‫ لكم كل مجعة زورة مابني‬:‫ مث يقول الرب سبحانه تبارك وتعاىل ال إله غريه‬،‫ سبحانك ما عبدناك حق عبادتك يا عظيم‬:‫فيقولون‬
‫اجلمعة إىل اجلمعة سبعة آالف سنة مما تعدون‬
They will say, ‘Glory be to Youazwj! We did not worship Youazwj as is the right of worshipping
Youazwj’. Then the Lordazwj, Glorious Blessed and Exalted, there is no god apart from Him azwj
will Say: “For you all during every Friday is visitation, what is between the Friday to the
Friday being seven thousand years of what you are counting’’.373
‫ قال رسول اهلل صلى اهلل‬:‫ عن أيب جعفر عليه السالم قال‬،‫ عن جابر بن يزيد اجلعفي‬،‫ عن عوف بن عبد اهلل‬،‫ وعنه‬- 206
.‫ و حمرمة على االمم حىت يدخلها شيعتنا أهل البيت‬،‫ اجلنة حمرمة على االنبياء حىت أدخلها‬:‫عليه وآله‬
From him, from Awf Bin Abdullah, from Jabir Bin Yazeed Al Jufy,
‘From Abu Ja’farasws having said: ‘Rasool-Allahsaww said: ‘The Paradise is Prohibited unto the
Prophetsas until Isaww enter it, and Prohibited unto the communities until our saww Shias of the
Peopleasws of the Household enter it’’.374
‫ ادخلوا اجلنة‬:‫ إن الرب تبارك وتعاىل يقول‬:‫ عن أيب جعفر عليه السالم قال‬،‫ عن جابر‬،‫ عن عوف بن عبد اهلل‬،‫ وعنه‬- 207
،‫ فوعزيت النزلنكم دار اخللود ودار الكرامة‬،‫ وتقسموا اجلنة بأعمالكم‬،‫ واجنوا من النار بعفوي‬،‫برمحيت‬
From him, from Awf Bin Abdullah, from Jabir,
373
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‘From Abu Ja’farasws having said: ‘The Lordazwj Blessed and Exalted will be Saying: “Enter the
Paradise by Myazwj Mercy, and be Saved from the Fire by Myazwj Pardon, and the Paradise
will be apportioned by your deeds. By Myazwj Mighty! Iazwj shall Settle you in the House of
eternity and House of honour!”
‫ وعلى صورة‬،‫ وعلى لسان حممد العربية‬،‫ وعلى ملد عيسى ثالثا وثالثني سنة‬،‫فإذا دخلوها صاروا على طول آدم ستني ذراعا‬
.‫ وعلى قلب أيوب يف السالمة من الغل‬،‫ مث يعلو وجوههم النور‬،‫يوسف يف احلسن‬
When they enter it, they would come to be upon a lengthy of Adamas, sixty cubits, and upon
the age of Isaas thirty-three years, and upon the tongue of Muhammad saww Arabic, and upon
the face of Yusufas regarding the beauty. Then their faces would maintain (and increase) in
the light, and they would be upon the heart of Ayoubas regarding the safety from the
rancour’’.375
‫ " وملن خاف مقام ربه‬:‫ إن اجلنان أربع وذلك قول اهلل‬:‫ عن أيب جعفر عليه السالم قال‬،‫ عن جابر‬،‫ عن عوف‬،‫ وعنه‬- 208
‫ فهاتان‬،‫جنتان " وهو الرجل يهجم على شهوة من شهوات الدنيا وهي معصية فيذكر مقام ربه فيدعها من خمافته فهذه اآلية فيه‬
.‫جنتان للمؤمنني والسابقني‬
From him, from Awf, from Jabir,
‘From Abu Ja’farasws having said: ‘The Gardens are four, and that is the Word of Allah azwj:
And for the one who fears to stand before his Lord are two Gardens [55:46] and he is the
man who attacks his lust, from the lusts of the world and these are the sins, which serve as a
reminder that he will have to stand before his Lord azwj. This is the verse in which two
Gardens have been Given to the Momineen and the foremost ones.
‫ ومها الصحاب اليمني وهي جنة‬،‫ وليس من دوهنما يف القرب‬،‫ من دوهنما يف الفضل‬:‫ " ومن دوهنما جنتان " يقول‬:‫أما قوله‬
،‫ ويف هذه اجلنان االربع فواكه يف الكثرة كورق الشجر والنجوم‬،‫النعيم وجنة املأوى‬
And as for Hisazwj Words: And besides these two are two (other) Gardens [55:62] heasws said:
‘Besides these are two (more) regarding status, and not regarding proximity. These are the
companions of the right hand, and this is the Garden of Bounties and the Garden of Shelter,
and in these two Gardens are fruits found in abundance like the leaves of the tree and the
stars.
‫ ومالطه‬،‫ ولبنة در ولبنة ياقوت‬،‫ ولبنة ذهب‬،‫وعلى هذه اجلنان االربع حائط حميط هبا طوله مسرية مخسمائة عام لبنة من فضة‬
‫ على كل باب مصراعان عرضهما‬،‫ ويف احلائط مثانية أبواب‬،‫ يرى الرجل وجهه يف احلائط‬،‫ وشرفه نور يتاللؤ‬،‫املسك والزعفران‬
.‫كحضر الفرس اجلواد سنة‬
And on these two Gardens are four walls surrounding it, the length of which is the travel of
five hundred years, made of bricks of silver, and bricks of gold, and bricks of precious stones,
and bricks of sapphire, with mortar of musk and saffron, with light radiating from it. A man
375
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can see his face in the wall, and in these walls are eight entrances, on each entrance has two
gates, taking the racing horse a year to reach it’’.376
،‫ وتراهبا الورس والزعفران‬،‫ إن أرض اجلنة رخامها فضة‬:‫ عن أيب جعفر عليه السالم قال‬،‫ عن جابر‬،‫ عن عوف‬،‫ وعنه‬- 209
.‫ ورضراضها الدر والياقوت‬،‫وكنسها املسك‬
And from him, from Awf, from Jabir,
‘From Abu Ja’farasws having said: ‘The ground of the Paradise, its marble is of silver, and its
soil is the dye plant and the saffron, and its dust is of musk, and its gravel is or gems and
rubies’’.377
‫ " على سرر‬:‫ إن أسرهتا من در وياقوت وذلك قول اهلل‬:‫ عن جابر عن أيب جعفر عليه السالم قال‬،‫ عن عوف‬،‫ وعنه‬- 210
،‫ أخف من الريش‬،‫ واحلجال من در وياقوت‬،‫ مضروبة عليها احلجال‬،‫موضونة " يعين أوساط السررمن قضبان الدر والياقوت‬
‫ " وفرش‬:‫ وذلك قول اهلل‬،‫ بعضها فوق بعض‬،‫ وعلى السرر من الفرش على قدر ستني غرفة من غرف الدنيا‬،‫وألني من احلرير‬
.‫ " على االرائك ينظرون " يعين باالرائك السرر املوضونة عليها احلجال‬:‫مرفوعة " وقوله‬
‘From Abu Ja’farasws having said: ‘Its thrones are of gems and rubies, and that is the Word of
Allahazwj: On decorated thrones [56:15], meaning the middle of the thrones are from sticks
of the gems and rubies, the covering struck over it, and the covering is from gems and
rubies, lighter than the feather, and softer than the silk. And upon the throne from the
furnishings are upon a measurement of a room from the rooms of the world, one of top of
the other, and that is the Words of Allahazwj: And raised furnishings [56:34], and Hisazwj
Words: Upon the couches they would be gazing [83:23], meaning by the couches, the
decorated thrones, upon them being the coverings’’.378
‫ إن أهنار اجلنة جتري‬:‫ قال رسول اهلل صلى اهلل عليه وآله‬:‫ عن أيب جعفر عليه السالم قال‬،‫ عن جابر‬،‫ عن عوف‬،‫ وعنه‬- 211
‫ وحصاه الدر والياقوت جتري‬،‫ طني النهر مسك أذفر‬،‫ وألني من الزبد‬،‫ و احلى من العسل‬،‫يف غري اخدود أشد بياضا من الثلج‬
‫ فلو أضاف من يف الدنيا من اجلن واالنس الوسعهم طعاما وشرابا وحلال‬،‫يف عيونه وأهناره حيث يشتهي ويريد يف جنانه ويل اهلل‬
.‫وحليا ال ينقصه من ذلك شئ‬
‘From Abu Ja’farasws having said: ‘Rasool-Allahsaww said: ‘The rivers of the Paradise flow in
without grooves, intensely whiter than the snow, and sweeter than the honey, and softer
than the butter. The clay of the river is of strong musk, and its pebbles are of gems and
rubies. The flow of its springs and its rivers is wherever a friend of Allah azwj desires and
wants in his Garden. If there is an addition of the ones in the world from the Jinn and the
376
377
378
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human beings, it would be capacious for them in food and drinks and garments, nothing
would be deficient from that’’.379
‫ إن خنل اجلنة‬:‫ قال رسول اهلل صلى اهلل عليه وآله‬:‫ عن أيب جعفر عليه السالم قال‬،‫ عن جابر‬،‫ عن عوف‬،‫ وعنه‬- 212
‫ وأحلى من‬،‫ ورطبها أشد بياضا من الفضة‬،‫ وسعفها حلل خضر‬،‫ ومشارخيها در أبيض‬،‫ وكرهبا زبرجد أخضر‬،‫جذوعها ذهب أمحر‬
،‫ و ألني من الزبد‬،‫العسل‬
And from him, from Jabir,
‘From Abu Ja’farasws having said: ‘Rasool-Allahsaww said: ‘A palm tree of the Paradise, its trunk
is of red gold, and its bark is of green emeralds, and its leaves are of white gems, and its vine
are of green garments, and its dates are intensely whiter than the silver, and sweeter than
the honey, and softer than the butter.
‫ وذلك قول‬،‫ ال يؤخذ منه شئ إال أعاده اهلل كما كان‬،‫ منضودة من أعاله إىل أسفله‬،‫ليس فيه عجم طول العذق اثنا عشر ذراعا‬
.‫ وأمشاطهم الذهب وجمامرهم الدر‬،‫ وموزها ورماهنا أمثال الديل‬،‫ " ال مقطوعة وال ممنوعة " وإن رطبها المثال القالل‬:‫اهلل‬
There isn’t any unripened (date) in it. The length of the cluster is of twelve cubits, filled
(with dates) from its top to its bottom. Nothing is taken from it except Allah azwj Returns it to
just as it was, and that is the Word of Allahazwj: Neither interrupted nor forbidden [56:33],
and that its dates are like (size of) the jar, and its bananas and its pomegranates are like
(size of) the bucket, and its combs are of gold and its incense burners are of gems’’.380
" :‫ عن النيب صلى اهلل عليه وآله يف قول اهلل تبارك وتعاىل‬،‫ عن أيب جعفر عليه السالم‬،‫ عن جابر‬،‫ عن عوف‬،‫ وعنه‬- 213
‫ ولو أن‬،‫ ساقها يف دار حممد صلى اهلل عليه وآله‬،‫ فأما طوىب فإهنا شجرة يف اجلنة‬،‫طوىب هلم وحسن مآب " يعين وحسن مرجع‬
،‫طائرا طار من ساقها مل يبلغ فرعها حىت يقتله اهلرم‬
‘From Abu Ja’farasws, from the Prophetsaww regarding the Words of Allahazwj Blessed and
Exalted: (the tree of) Tooba would be for them and an excellent resort [13:29] – meaning
‘And it is a good return’. As for Tooba, so it is a tree in the Paradise. Its trunk is in the house
of Muhammadsaww, and it a bird were to fly from its trunk, it would not reach its branches
until the old age kills it.
‫ حيمل‬،‫ وإن أغصاهنا لرتى من وراء سور اجلنة‬،‫ وليس يف اجلنة دار إال وفيه غصن من أغصاهنا‬،‫على كل ورقة منها ملك يذكر اهلل‬
‫ وقدموا‬،‫ وأنفقوا قصدا‬،‫ بأهنم كسبوا طيبا‬،‫ ال يؤخذ منها شئ إال أعاده اهلل كما كان‬،‫هلم ما يشاؤون من حليها وحللها ومثارها‬
.‫ فقد أفلحوا وأجنحوا‬،‫فضال‬
Upon each leaf from it there is an Angel doing Zikr of Allahazwj, and there isn’t any house in
the Paradise except and in it is a branch from its branches, and that its branch can be seen
379
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from behind the walls of the Paradise, carrying for them whatever they so desire, from its
garments and its ornaments, and its fruits. Nothing is taken from it except Allah azwj Returns
it to be just as it was, because they used to earn goodly and spend moderately, and they
gave extra. So, they have succeeded and attained salvation’’.381
‫ إن أهل اجلنة جرد مرد مكحلني مكللني مطوقني مسورين‬:‫ عن أيب جعفر عليه السالم قال‬،‫ عن جابر‬،‫ عن عوف‬،‫ وعنه‬- 214
‫ قوة غذائه قوة مائة رجل يف‬،‫ يطعى أحدهم قوة مائة رجل يف الطعام والشراب والشهوة واجلماع‬،‫خمتمني ناعمني حمبورين مكرمني‬
‫ وأجسادهم‬،‫ قد ألبس اهلل وجوههم النور‬،‫ ولذة عشائه مقدار أربعني سنة‬،‫ وجيد لذة غدائه مقدار أربعني سنة‬،‫الطعام والشراب‬
.‫ بيض االلوان صفر احللي خضر الثياب‬،‫احلرير‬
‘From Abu Ja’farasws having said: ‘The people of the Paradise would be treasured, beardless,
kohl-applied, crowned, enclosed, surrounded, blissful, delighted, honoured. Each one would
be given the strength of a hundred men regarding the food and the drink, and the desire for
the copulation, strength of its provision, strength of a hundred men regarding the food and
the drink, and the pleasure of its lunch would be for a duration of forty years, and the
pleasure of its dinner for a duration of forty years. Allahazwj would have Clothed their faces
in light, and their bodies in silk, white colours, yellow ornaments, green clothes’’.382
‫ ويستيقظون فال‬،‫ إن أهل اجلنة حييون فال ميوتون أبدا‬:‫ عن أيب جعفر عليه السالم قال‬،‫ عن جابر‬،‫ وعنه عن عوف‬- 215
،‫ ويكرمون فال يهانون أبدا‬،‫ ويضحكون فال يبكون أبدا‬،‫ ويستغنون فال يفتقرون أبدا ويفرحون فال حيزنون أبدا‬،‫ينامون أبدا‬
،‫ ويكسون فال يعرون أبدا‬،‫ ويروون فال يظمؤون أبدا‬،‫ ويأكلون فال جيوعون أبدا‬،‫ وحيربون ويسرون أبدا‬،‫ويفكهون وال يقطبون أبدا‬
،‫ويركبون ويتزاورون أبدا‬
‘From Abu Ja’farasws having said: ‘The people of the Paradise would be living and not be
dying ever, and will be aware and not sleeping ever, and would be rich not becoming
impoverished ever, and would be happy not grieving ever, and would be laughing nor crying
ever, and would be honoured not be humiliated ever, would be amusing nor frowning ever,
and would be joyful and cheerful for ever, and they would be eating so they will not be
hungry ever, they would be quenched so they will not be thirsty ever, and would be clothed
so they will not be bare ever, and they would be riding and visiting each other for ever.
،‫ على االرائك ينظرون أبدا‬،‫ويسل م عليهم الولدان املخلدون أبدا بأيديهم أباريق الفضة وآنية الذهب أبدا متكئني على سرر أبدا‬
.‫ نسأل اهلل اجلنة برمحته إنه على كل شئ قدير‬،‫يأتيهم التحية والتسليم من اهلل أبدا‬
And the eternal youths would be greeting unto them for ever, in their hands would be silver
pitchers and gold cups for ever, they would be reclining upon the couches for ever, upon the
thrones they will be looking on for ever, coming to them with the welcoming and the
381
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greetings from Allahazwj for ever. We ask Allahazwj for the Paradise by Hisazwj Mercy. Heazwj is
Able upon all things’’.383
،‫ عن سليمان‬،‫ عن أبيه‬،‫ عن أخيه علي‬،‫ من كتاب الدعاء حملمد بن احلسن الصفار يرفعه إىل احلسني بن سيف‬:‫ عدة‬- 216
‫ يدخل اجلنة رجالن كانا يعمالن عمال واحدا فريى‬:‫ قال رسول اهلل صلى اهلل عليه وآله‬:‫عن عثمان االسود عمن رفعه قال‬
،‫ سألين ومل تسألين‬:‫ يا رب مبا أعطيته وكان عملنا واحدا ؟ فيقول اهلل تبارك وتعاىل‬:‫أحدمها صاحبه فوقه فيقول‬
A number (of reporters), from the book ‘Al Do’a’ of Muhammad Bin Al Hassan Al Saffar, raising it to al Husayn
Bin Sayf, from his brother Ali, from his father, from Suleyman, from Usman Al Aswad, from the one who raised
it, said,
‘Rasool-Allahsaww said: ‘Two men will enter the Paradise as if they had both done one deed.
One of them would see his companion and he will say, ‘O Lord azwj! Due to what have Youazwj
Granted him and both of us had done one deed?’ Allahazwj Blessed and Exalted will Say: “He
asked Meazwj, and you did not ask Meazwj”.
.‫ سلوا اهلل وأجزلوا فإنه ال يتعاظمه شئ‬:‫مث قال‬
Then hesaww said: ‘Keep asking Allahazwj and be liberal, for nothing is too great (difficult) for
Himazwj’’.384
‫ إن هلل‬،‫ لتسألن اهلل أو يفيضن عليكم‬:‫ قال رسول اهلل صلى اهلل عليه وآله‬:‫ عمن رفعه قال‬،‫ وهبذا االسناد عن عثمان‬- 217
‫ ربنا ! عملنا فأعطيتنا فبما‬:‫ وآخرين يسألونه صادقني فيعطيهم مث جيمعهم يف اجلنة فيقول الذين عملوا‬،‫عبادا يعملون فيعطيهم‬
‫أعطيت هؤالء ؟‬
And by this chain from Usman, from the one who raised it, said,
‘Rasool-Allahsaww said: ‘Either you ask Allahazwj or Allahazwj Pours upon you. For Allahazwj there
are servants who are working and Heazwj Gives them, and others are asking Himazwj sincerely
and Heazwj Gives them. Then Heazwj will Gather them in the Paradise, so those who had
worked would say, ‘Our Lordazwj! we worked so Youazwj Gave us, but due to what have
Youazwj Given them?’
.‫ وسألين هؤالء فأعطيتهم وهو فضلي أوتيه من أشاء‬،‫ عبادي ! أعطيتكم اجوركم ومل ألتكم من أعمالكم شيئا‬:‫فيقول‬
Heazwj will Say: “My servants! Iazwj Gave you and did not Reduce anything from your deeds,
and they asked Meazwj, so Iazwj Gave them, and it is Myazwj (extra) Grace, Iazwj Give it to one
Iazwj so Desire to!”’.385
383
384
385
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‫) * * (النار أعاذنا اهلل وسائر المؤمنين من لهبها وحميمها وغساقها وغسلينها * * (وعقاربهاو حياتهاو‬24 ‫* (باب‬
* )‫شدائدها ودركاتها بمحمد سيد المرسلين) * * (واهل بيته الطاهرين صلوات اهلل عليهم اجمعين‬
CHAPTER 24 – THE FIRE ALLAHazwj, WE AND THE REST OF THE

MOMINEEN SEEK REFUGE FROM ITS FLAMES, AND ITS
SCALDING WATER, AND ITS PUS DISCHARGES AND ITS
WOUND DISCHARGES, AND ITS SCORPIONS, AND ITS
SNAKES, AND ITS DIFFICULTIES, AND ITS LEVELS THROUGH
MUHAMMADsaww CHIEF OF THE MESSENGERS AND THE
PEOPLEasws OF HISsaww HOUSEHOLD, THE PURE ONES, MAY
SALAWAAT BE UPON THEMasws ALL
" 24 ‫ " فإن مل تفعلوا ولن تفعلوا فاتقوا النار اليت وقودها الناس واحلجارة اعدت للكافرين‬2 " ‫ البقرة‬،‫االيات‬
The verses – (Surah) Al Baqarah: But if you do not do it, and you will never be doing it, then
fear the Fire the fuel of which are the people and stones; (it is) prepared for the
unbelievers [2:24]
" 39 ‫ والذين كفروا وكذبوا بآياتنا اولئك أصحاب النارهم فيها خالدون‬:" ‫وقال تعاىل‬
And the Exalted Said: And those who are disbelieving and belying our Signs they are the
inmates of the Fire, they would be abiding in it eternally [2:39]
‫ وقالوا لن متسنا النار إال أياما معدودة قل أختذمت عند اهلل عهدا فلن خيلف اهلل عهده أم تقولون على اهلل ماال‬:" ‫وقال تعاىل‬
* ‫تعلمون‬
And the Exalted Said: And they are saying, ‘Fire will never touch us except for a number of
days’. Say: ‘Have you taken an agreement with Allah, then Allah will never Break His
Agreement; or are you saying upon Allah what you are not knowing?’. [2:80]
" 81 - 80 ‫بلى من كسب سيئة وأحاطت به خطيئته فاولئك أصحاب النارهم فيها خالدون‬
Yes! The one who earns evil and his sins surround him, so they are the inmates of the Fire;
they would be in it eternally [2:81]
‫ ويوم القيامة يردون إىل أشد العذاب وما اهلل بغافل عما تعملون‬:" ‫وقال سبحانه‬
And the Glorious Said: And on the Day of Judgment he would be Driven to the severe
Punishment; and Allah is not heedless from what you are doing. [2:85]
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" 86 - 85 ‫* اولئك الذين اشرتوا احليوة الدنيا باالخرة فال خيفف عنهم العذاب والهم ينصرون‬
They are those who are buying the life of the world with (selling) the Hereafter, so the
Punishment would not be Lightened from them nor will they be Helped [2:86]
" 90 ‫ وللكافرين عذاب مهني‬:" ‫وقال سبحانه‬
And the Glorious Said: And for the Kafirs there is a disgraceful Punishment. [2:90]
" 104 ‫ و للكافرين عذاب اليم‬:" ‫وقال تعاىل‬
And the Exalted Said: and for the Kafirs there is a painful Punishment [2:104]
" 114 ‫ وهلم يف اآلخرة عذاب عظيم‬:" ‫وقال تعاىل‬
And the Exalted Said: and for them in the Hereafter is a grievous Punishment [2:114]
" 119 ‫ وال تسئل عن أصحاب اجلحيم‬:" ‫وقال سبحانه‬
And the Glorious Said: and you will not be Questioned about the companions of the Blazing
Fire [2:119]
" 126 ‫ ومن كفر فامتعه قليال مث أضطره إىل عذاب النار وبئس املصري‬:" ‫وقال تعاىل‬
And the Exalted Said: “And the one who disbelieves, I will Grant him enjoyment for a while,
then I will Drive him to the Punishment of the Fire; and it is the evil destination” [2:126]
‫ إن الذين كفروا وماتوا وهم كفار اولئك عليهم لعنة اهلل واملالئكة والناس أمجعني‬:" ‫وقال تعاىل‬
And the Exalted Said: Surely those who are disbelieving and are dying while they are
Kafirs, those, upon them is the Curse of Allah and the Angels and the people altogether.
[2:161]
" 162 - 161 ‫* خالدين فيها ال خيفف عنهم العذاب والهم ينظرون‬
They will be in it eternally. The Punishment will not be Lightened from them nor would
they be Respited [2:162]
‫ ولو يرى الذين ظلموا إذ يرون العذاب أن القوة هلل مجيعا وأن اهلل شديد العذاب‬:" ‫وقال تعاىل‬
And the Exalted Said: and if they could see, those who are being unjust, when they would
be seeing the Punishment, that the Strength is for Allah in its entirety, and that Allah is
Severe of the Punishment [2:165]
Page 285 of 435

‫* إذ تربأ الذين اتبعوا من الذين اتبعوا ورأوا العذاب وتقطعت هبم االسباب‬
When those who were followed shall disavow from those who followed (them), and they
see the Punishment, and the reasons are cut off with them [2:166]
‫* وقال الذين اتبعوا لو أن لنا كرة فنتربأ منهم كما تربءوا منا كذلك يريهم اهلل أعماهلم حسرات عليهم وماهم خبارجني من النار‬
" 167 - 166
And those who followed shall say: ‘If only there was a return for us, we would disavow
from them just as they are disavowing from us. Like that, Allah will Show their deeds to
them as regrets upon them, and they will not be exiting from the Fire [2:167]
" 196 ‫ واعلموا أن اهلل شديد العقاب‬:" ‫وقال تعاىل‬
And the Exalted Said: And fear Allah and know that Allah is Severe of the Punishment
[2:196]
" 206 ‫ وإذا قيل له اتق اهلل أخذته العزة باالمث فحسبه جهنم ولبئس املهاد‬:" ‫وقال تعاىل‬
And the Exalted Said: And when it is said to him, ‘Fear Allah’; pride seizes him with the sin;
so Hell would suffice him; and it is an evil habitation [2:206]
‫ ومن يرتدد منكم عن دينه فيمت وهو كافر فاولئك حبطت أعماهلم يف الدنيا واآلخرة و اولئك أصحاب النارهم‬:" ‫وقال تعاىل‬
" 217 ‫فيها خالدون‬
And the Exalted Said: and the one from you who returns from his Religion, and he dies
while he is a Kafir, so they, their deeds would be Confiscated in the world and the
Hereafter, and they are the inmates of the Fire; they would be in it eternally [2:217]
" 257 ‫ اولئك أصحاب النارهم فيها خالدن‬:" ‫وقال تعاىل‬
And the Exalted Said: these are the inmates of the Fire; they would be in it eternally [2:257]
.275 ‫ ومن عاد فاولئك أصحاب النارهم فيها خالدون‬:" ‫وقال‬
And Said: and the one who returns (to it), so they are the inmates of the Fire, they would
be in it eternally [2:275]
‫ " إن الذين كفروا لن تغين عنهم أمواهلم وال أوالدهم من اهلل شيئا واولئك هم وقود النار‬3 " ‫آل عمران‬
(Surah) Aal-e-Imran: (As for) those who commit Kufr, never will their wealth nor their
children avail them in the least from Allah, and these are they who are the fuel of the Fire
[3:10]
Page 286 of 435

‫* كدأب آل فرعون والذين من قبلهم كذبوا بآياتنا فأخذهم اهلل بذنوهبم واهلل شديد العقاب‬
Like the behaviour of the people of Pharaoh and those ones before them; they belied Our
Signs, so Allah Destroyed them due to their sins; and Allah is Severe of the Retribution
[3:11]
" 12 - 10 ‫* قل للذين كفروا ستغلبون وحتشرون إىل جهنم و بئس املهاد‬
Say to those who are committing Kufr: ‘You shall be vanquished and Driven to Hell; and it
is the evil settling place’ [3:12]
" 21 ‫ فبشرهم بعذاب أليم‬:" ‫وقال‬
And Said: announce to them a painful Punishment [3:21]
" 24 ‫ ذلك بأهنم قالوا لن متسنا النار إال أياما معدودات وغرهم يف دينهم ما كانوا يفرتون‬:" ‫وقال تعاىل‬
And the Exalted Said: That is because they are saying: ‘The Fire will never touch us except
for (a few) days; and it has deceived them, what they had been forging in their Religion
[3:24]
" 88 ‫ خالدين فيها ال خيفف عنهم العذاب وال هم ينظرون‬:" ‫وقال تعاىل‬
And the Exalted Said: Eternally in it; their Punishment will neither be Lightened from them
nor shall they be Respited [3:88]
‫ إن الذين كفروا وماتوا وهم كفار لن يقبل من أحدهم ملؤ االرض ذهبا ولو افتدى به اولئك هلم عذاب أليم وما‬:" ‫وقال تعاىل‬
" 91 ‫هلم من ناصرين‬
And the Exalted Said: Those who are committing Kufr and they are dying while they are
Kafirs, the earth full of gold shall never be Accepted from one of them, even if he ransoms
(himself) with it. These are they for whom is a Painful Punishment, and there would not be
for them anyone from the helpers [3:91]
" 116 ‫وقال " إن الذين كفروا لن تغين عنهم أمواهلم وال أوالدهم من اهلل شيئا واولئك أصحاب النارهم فيها خالدون‬
And Said: Those who are committing Kufr, neither will their wealth nor their children will
avail them anything from Allah, and they are the inmates of the Fire. They would be
eternally in it [3:116]
" 131 ‫وقال " واتقوا النار اليت اعدت للكافرين‬
And Said: And fear the Fire which has been prepared for the Kafirs [3:131]
Page 287 of 435

" 151 ‫ ومأواهم النار وبئس مثوى الظاملني‬:" ‫وقال‬
And Said: and their abode is the Fire, and evil is the abode of the unjust [3:151]
" 162 ‫ ومأويه جهنم وبئس املصري‬:" ‫وقال‬
And Said: And his abode is Hell; and it is an evil destination [3:162]
" 167 ‫ وهلم عذاب عظيم‬:" ‫وقال‬
And Said: and for them would be a grievous Punishment [3:176]
" 177 ‫ وهلم عذاب اليم‬:" ‫وقال‬
And Said: and for them is a painful Punishment [3:177]
" 178 ‫ وهلم عذاب مهني‬:" ‫وقال‬
And Said: and for them would be an abasing Punishment [3:178]
" 181 ‫ ونقول ذوقوا عذاب احلريق‬:" ‫وقال‬
And Said: and We will be Saying: “Taste the Punishment of the burning!” [3:181]
" 185 ‫ فمن زحزح عن النار وادخل اجلنة فقد فاز‬:" ‫وقال‬
And Said: so the one who is removed far away from the Fire and enters the Paradise he
indeed has succeeded; [3:185]
" 188 ‫ فال حتسبنهم مبفازة من العذاب وهلم عذاب أليم‬:" ‫وقال‬
And Said: so you should (also) not reckon them as having escaped from the Punishment,
and for them would be a painful Punishment [3:188]
" 191 ‫ فقنا عذاب النار‬:" ‫وقال‬
And Said: Save us then from Punishment of the Fire [3:191]
.179 ‫وقال " مث مأواهم جهنم وبئس املهاد‬
And Said: Then their abode is Hell, and (it is) the evil dwelling [3:197]
" 10 ‫ " إن الذين يأكلون أموال اليتامى ظلما إمنا يأكلون يف بطوهنم نارا وسيصلون سعريا‬4 " ‫النساء‬
Page 288 of 435

(Surah) Al Nisaa: (As for) those who are devouring the wealth of the orphans unjustly, but
rather they are swallowing fire into their bellies, and they shall be arriving at the Blazing
Fire [4:10]
" 14 ‫ ومن يعص اهلل ورسوله ويتعد حدوده يدخله نارا خالدا فيها وله عذاب مهني‬:" ‫وقال تعاىل‬
And the Exalted Said: And the one who disobeys Allah and His Rasool and exceeds His
Limits, He would Enter him into the Fire, being eternally in it, and for him would be an
abasing Punishment [4:14]
" 18 ‫ حىت إذا حضر أحدهم املوت قال إين تبت اآلن وال الذين ميوتون وهم كفار اولئك اعتدنا هلم عذابا أليما‬:" ‫وقال‬
And Said: until when the death presents itself to one of them, he says, ‘I repent now’, nor
(for) those who are dying while they are Kafirs – for them, We have Prepared a painful
Punishment [4:18]
" 30 .‫ ومن يفعل ذلك عدوانا وظلما فسوف نصليه نارا وكان ذلك على اهلل يسريا‬:" ‫وقال‬
And Said: And the one who does that aggressively and unjustly, We will soon Cast him into
Fire; and that would always be easy upon Allah [4:30]
" 37 ‫ وأعتدنا للكافرين عذابا مهينا‬:" ‫وقال‬
And Said: and We have Prepared for the Kafirs an abasing Punishment [4:37]
‫ وكفى جبهنم سعريا‬:" ‫وقال‬
And Said: and he would be sufficed with Hell as a Blazing Fire [4:55].
‫* إن الذين كفروا بآياتنا سوف نصليهم نارا كلما نضجت جلودهم بدلناهم جلودا غريها ليذوقوا العذاب إن اهلل كان عزيزا‬
" 56 - 55 ‫حكيما‬
(As for) those who disbelieve in Our Signs, soon We shall Make them arrive to the Fire;
Every time their skins are thoroughly burned, We will Replace them for other skins, so that
they would be (re) tasting the Punishment; surely Allah was always Mighty, Wise [4:56]
" 93 ‫ ومن يقتل مؤمنا متعمدا فجزاؤه جهنم خالدا فيها وغضب اهلل عليه ولعنه وأعد له عذابا عظيما‬:" ‫وقال‬
And Said: And whoever kills a Momin intentionally, his Recompense is Hell, being eternally
in it, and Allah would be Wrathful upon him and Curse him, and would Prepare for him a
grievous Punishment [4:93]
" 97 ‫ فاولئك مأواهم جهنم وساءت مصريا‬:" ‫وقال تعاىل‬
Page 289 of 435

And the Exalted Said: So they, their abode is Hell, and it is an evil fate [4:97]
" 102 ‫ إن اهلل أعد للكافرين عذابا مهينا‬:" ‫وقال سبحانه‬
And the Glorious Said: Surely Allah has Prepared for the Kafirs a humiliating Punishment
[4:102]
" 115 ‫ ونصله جهنم وساءت مصريا‬:" ‫وقال تعاىل‬
And the Exalted Said: and his destination Hell; and it is an evil fate [4:115]
" 121 ‫ اولئك مأواهم جهنم وال جيدون عنها حميصا‬:" ‫وقال سبحانه‬
And the Glorious Said: They, their abode is Hell and they will not be finding an escape from
it [4:121]
" 140 ‫ إن اهلل جامع املنافقني والكافرين يف جهنم مجيعا‬:" ‫وقال تعاىل‬
And the Exalted Said: then you would be like them; Allah will Gather together the
hypocrites and the Kafirs in Hell altogether [4:140]
" 145 ‫ إن املنافقني يف الدرك االسفل من النار‬:" ‫وقال‬
And Said: The hypocrites would be in the lowest Level of the Fire [4:145]
‫ إن الذين كفروا وظلموا مل يكن اهلل ليغفر هلم وال ليهديهم طريقا‬:" ‫وقال تعاىل‬
And the Exalted Said: Those who are committing Kufr and are being unjust, it would not
happen that Allah will Forgive for them nor will He Guide them to a Path [4:168]
.169 - 168 ‫* إال طريق جهنم خالدين فيها أبدا وكان ذلك على اهلل يسريا‬
Except the Path of Hell, to abide therein forever, and that would be easy upon Allah
[4:169]
" 86 ‫ و‬10 )‫ " والذين كفروا وكذبوا بآياتنا اولئك أصحاب اجلحيم (يف موضعني‬5 " ‫املائدة‬
(Surah) Al Maidah: And those who are committing Kufr and are belying the Signs, they are
the inmates of the Blazing Fire [5:10]
" .41 ‫ و‬33 )‫ وهلم يف اآلخرة عذاب عظيم (يف موضعني‬:" ‫وقال سبحانه‬
That is for them a recompense in the world, and for them in the Hereafter would be a
grievous Punishment [5:33]
Page 290 of 435

‫ إن الذين كفروا لو أن هلم ما يف االرض مجيعا ومثله معه ليفتدوا به من عذاب يوم القيامة ما تقبل منهم وهلم عذاب أليم‬:" ‫وقال‬
And Said: Surely those who are committing Kufr, even if whatever is in the earth in its
entirety was to be for them and the like of it along with it, in order to ransom themselves
with it from the Punishment of the Day of Judgment, it would not be Accepted from them,
and for them would be a painful Punishment [5:36]
.37 - 36 ‫* يريدون أن خيرجوا من النار وماهم خبارجني منها وهلم عذاب مقيم‬
They would be wanting to exit from the Fire, and they will not be exiting from it, and for
them would be a lasting Punishment [5:37]
.70 ‫ " هلم شراب من محيم وعذاب أليم مبا كانوا يكفرون‬6 " ‫االنعام‬
(Surah) Al Anaam: For them is a drink of scalding water and a painful Punishment due to
what Kufr they had committed [6:70]
.179 ‫ " ولقد ذرأنا جلهنم كثريا من اجلن واالنس‬7 " ‫االعراف‬
And We have Created many of the Jinn and the human beings for Hell. [7:179]
" 14 ‫ " وأن للكافرين عذاب النار‬8 " ‫االنفال‬
(Surah) Al Anfaal: and (know) that for the Kafirs is Punishment of the Fire [8:14]
" 16 ‫ ومأويه جهنم وبئس املصري‬:" ‫ ومن يوهلم يومئذ دبره " إىل قوله‬:" ‫وقال تعاىل‬
And the Exalted Said: And the one who turns his back to them on that day - and his abode
is Hell, and the destination is evil [8:16]
" 25 ‫ واعلموا أن اهلل شديد العقاب‬:" ‫وقال‬
And Said: and know that Allah is Severe of the Punishment [8:25]
‫ والذين كفروا إىل جهنم حيشرون‬:" ‫وقال‬
And Said: And those who are committing Kufr, to Hell they would be driven [8:36]
.37 - 36 ‫* ليميز اهلل اخلبيث من الطيب وجيعل اخلبيث بعضه على بعض فريكمه مجيعا فيجعله يف جهنم اولئك هم اخلاسرون‬
For Allah to Distinguish between the wicked from the good, and He would Make the
wicked to be heaped upon each other, accumulated together, and He would Make it to be
in Hell. These, they are the losers [8:37]
Page 291 of 435

" 17 ‫ " ويف النارهم خالدون‬9 " ‫التوبة‬
(Surah) Al Tawbah: and they would be in the Fire eternally [9:17]
‫ والذين يكنزون الذهب والفضة وال ينفقوهنا يف سبيل اهلل فبشرهم بعذاب أليم‬:" ‫وقال تعاىل‬
And the Exalted Said: and those who are hoarding the gold and the silver and are not
spending it in the Way of Allah, announce to them a painful Punishment [9:34]
- 34 ‫* يوم حيمى عليها يف نار جهنم فتكوى هبا جباههم وجنوهبم وظهورهم هذا ما كنزمت النفسكم فذوقوا ما كنتم تكنزون‬
" 35
On the Day when these shall be heated in the Fire of Hell, then their foreheads and their
sides and their backs shall be branded with it: “This is what you hoarded for yourselves,
therefore taste what you were hoarding!” [9:35]
" 49 ‫ وإن جهنم حمليطة بالكافرين‬:" ‫وقال‬
And Said: and surely Hell would be encompassing with the Kafirs [9:49]
" 63 ‫ أمل يعلموا أنه من حيادد اهلل ورسوله فأن له نار جهنم خالدا فيها ذلك اخلزي العظيم‬:" ‫وقال تعاىل‬
And the Exalted: Are they not knowing that the one who opposes Allah and His Rasool,
then for him would be Fire of Hell to abide therein eternally? That is the mighty disgrace!
[9:63]
" 68 ‫ وعد اهلل املنافقني واملنافقات والكفار نار جهنم خالدين فيها هي حسبهم ولعنهم اهلل وهلم عذاب مقيم‬:" ‫وقال تعاىل‬
And the Exalted Said: ‘Allah has Promised the hypocritical men and the hypocritical women
and the Kafirs the Fire of Hell, to abide therein eternally; it is sufficient for them; and Allah
has Cursed them and for them would be ever-lasting Punishment [9:68]
" 74 ‫ وإن يتولوا يعذهبم اهلل عذابا أليما يف الدنيا و اآلخرة‬:" ‫وقال‬
And Said: and if they turn back, Allah would Punish them with a painful Punishment in the
world and the Hereafter [9:74]
" 79 ‫ وهلم عذاب أليم‬:" ‫وقال‬
And Said: and for them would be a painful Punishment [9:79]
‫ وقالوا ال تنفروا يف احلر قل نار جهنم أشد حرا لو كانوا يفقهون‬:" ‫وقال‬
Page 292 of 435

And Said: and they said, ‘We will not go out in the heat’. Say: ‘The Fire of Hell is more
intense in heat’, if they had been pondering [9:81]
" 82 - 81 ‫* فليضحكوا قليال وليبكوا كثريا جزاء مبا كانوا يكسبون‬
So let them laugh a little, and they would be crying a lot, being a Recompense due to what
they had earned [9:82]
" 95 ‫ إهنم رجس ومأويهم جهنم جزاء مبا كانوا يكسبون‬:" ‫وقال‬
And Said: surely they are unclean and their abode is Hell; a Recompense for what they
earned [9:95]
‫ أفمن أسس بنيانه على تقوى من اهلل ورضوان خري أم من أسس بنيانه على شفا جرف هار فاهنار به يف نار‬:" ‫وقال سبحانه‬
.109 ‫جهنم‬
And the Glorious Said: Is the one who lays the foundation of his building on fear of Allah
and Pleasure, better, or the one who lays the foundation of his building upon the brink of
a cliff so it collapses with him into the Fire of Hell? [9:109]
" 4 ‫ " والذين كفروا هلم شراب من محيم وعذاب أليم مبا كانوا يكفرون‬10 " ‫يونس‬
(Surah) Yunusas: and those who are committing Kufr, for them would be a drink of scalding
water and a painful Punishment due to their committing Kufr [10:4]
‫ إن الذين ال يرجون لقائنا ورضوا باحليوة الدنيا واطمأنوا هبا و الذين هم عن آياتنا غافلون‬:" ‫وقال تعاىل‬
And the Exalted Said: Surely those who are not wishing for meeting Us and are pleased
with the life of the world and are content with it, and those who are heedless of Our Signs
[10:7]
" 8 - 7 ‫* اولئك مأواهم النار مبا كانوا يكسبون‬
They, their abode is the Fire due to what they had been earning [10:8]
.52 ‫ مث قيل للذين ظلموا ذوقوا عذاب اخللد هل جتزون إال مبا كنتم تكسبون‬:" ‫وقال تعاىل‬
And the Exalted Said: Then it would be Said to those who were unjust: “Taste the eternal
Punishment! Are you being Recompensed except due to what you had earned? [10:52]
‫ " من كان يريد احليوة الدنيا وزينتها نوف إليهم أعماهلم فيها وهم فيها ال يبخسون‬11 " ‫هود‬
(Surah) Hudas: One who wanted the life of the world and its adornments, We shall Fulfil
their deeds therein and they would not be devalued [11:15]
Page 293 of 435

" 16 - 15 ‫* اولئك الذين ليس هلم يف اآلخرة إال النار وحبط ما صنعوا فيها وباطل ما كانوا يعملون‬
They are those, there wouldn’t be for them in the Hereafter except the Fire, and it would
be Confiscated whatever they had been doing in it, and it would be invalidated whatever
they had been working [11:16]
.17 ‫ ومن يكفر به من االحزاب فالنار موعده‬:" ‫وقال تعاىل‬
And the Exalted Said: and the one who commits Kufr with it from the factions, then the Fire
is its Promised place. [11:17]
.35 ‫ " وعقىب الكافرين النار‬13 " ‫الرعد‬
(Surah) Al Ra’ad: and the end result of the Kafirs is the Fire [13:35]
" 2 ‫ " وويل للكافرين من عذاب شديد‬14 " ‫ابراهيم‬
(Surah) Ibrahimas: and woe is for the Kafirs from a severe Punishment [14:2]
‫ واستفتحوا وخاب كل جبار عنيد‬:" ‫وقال تعاىل‬
And the Exalted Said: And they are asking for judgment, and every stubborn tyrant was
disappointed [14:15]
‫* من ورائه جهنم ويسقى من ماء صديد‬
Ahead of him is Hell and he would be Quenched from a watery pus [14:16]
" 17 - 15 ‫* يتجرعه وال يكاد يسيغه ويأتيه املوت من كل مكان وما هو مبيت ومن ورائه عذاب غليظ‬
He would sip it and would hardly be able to swallow it, and the death would come to him
from every place but he would not be dying, and ahead of him would be harsh Punishment
[14:17]
‫ أمل تر إىل الذين بدلوا نعمة اهلل كفرا وأحلوا قومهم دار البوار‬:" ‫وقال تعاىل‬
And the Exalted Said: ‘Do you not see those who replaced the Favour of Allah for Kufr and
released their people into the abode of perdition? [14:28]
‫* جهنم يصلوهنا وبئس القرار‬
Into Hell they will be arriving, and evil is the settlement [14:29]
.30 - 28 ‫* وجعلوا هلل أندادا ليضلوا عن سبيله قل متتعوا فإن مصريكم إىل النار‬
Page 294 of 435

And they are making rivals to be for Allah in order to stray (people) from His Way. Say:
‘Enjoy yourselves, surely your journey is to the Fire’ [14:30]
‫ " وإن جهنم ملوعدهم أمجعني‬5 " ‫احلجر‬
(Surah) Al Hijr: And surely Hell is Promised to them altogether [15:43]
.44 - 43 ‫* هلا سبعة أبواب لكل باب منهم جزء مقسوم‬
For it there are seven doors, each door being for an Assigned segment of them [15:44]
" .29 ‫ " فادخلوا أبواب جهنم خالدين فيها فلبئس مثوى املتكربين‬16 " ‫النحل‬
(Surah) Al Nahl: Therefore, enter the gates of Hell, to abiding eternally therein, and evil is
the abode of the arrogant ones’ [16:29]
‫ وإذا رأى الذين ظلموا العذاب فال خيفف عنهم والهم ينظرون‬:" ‫وقال سبحانه‬
And the Glorious Said: And when those who are unjust see the Punishment, then it would
neither be Lightened from them nor would they be Respited [16:85]
‫* وإذا رأى الذين أشركوا شركائهم قالوا ربنا هؤالء شركاؤنا الذين كنا ندعو من دونك فألقوا إليهم القول إنكم لكاذبون‬
And when those who associated see their associates, they shall say, ‘Our Lord! These are
our associates, those we were supplicating to from besides you’. But the words would be
thrown back to them: “You are liars!” [16:86]
‫* وألقوا إىل اهلل يومئذ السلم وضل عنهم ما كانوا يفرتون‬
And they shall cast the submission to Allah on that Day, and it would be lost from them,
whatever they had been fabricating [16:87]
.88 - 85 ‫* الذين كفروا وصدوا عن سبيل اهلل زدناهم عذابا فوق العذاب مبا كانوا يفسدون‬
Those who are committing Kufr and are hindering from the Way of Allah, We shall
Increase them in Punishment above the Punishment due to what they had been corrupting
[16:88]
" 8 ‫ " وجعلنا جهنم للكافرين حصريا‬17 " ‫االسراء‬
(Surah) Al Asra’a: and We Made Hell to be a prison for the Kafirs [17:8]
" 10 ‫ وأن الذين ال يؤمنون باآلخرة أعتدنا هلم عذابا أليما‬:" ‫وقال سبحانه‬
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And the Glorious Said: And that those who are not believing in the Hereafter, We have
Prepared for them a painful Punishment [17:10]
" 18 ‫ مث جعلنا له جهنم يصالها مذموما مدحورا‬:" ‫وقال تعاىل‬
And the Exalted Said: then We Make Hell for him to arrive to it Condemned, Rejected
[17:18]
" 39 ‫ وال جتعل مع اهلل إهلا آخر فتلقى يف جهنم ملوما مدحورا‬:" ‫وقال تعاىل‬
And the Exalted Said: and do not Make another god to be with Allah so you will be Thrown
into Hell, Blamed, Forsaken [17:39]
" 57 ‫ وخيافون عذابه إن عذاب ربك كان حمذورا‬:" ‫وقال تعاىل‬
And the Exalted Said: and fearing His Punishment. Surely the Punishment of your Lord was
always feared [17:57]
.97 ‫ مأويهم جهنم كلما خبت زدناهم سعريا‬:" ‫وقال تعاىل‬
And the Exalted Said: their abode being Hell. Every time it abates, We will Increase them
with blazes [17:97]
‫ " إنا أعتدنا للظاملني نارا أحاط هبم سرادقها وإن يستغيثوا يغاثوا مباء كاملهل يشوي الوجوه بئس الشراب وساءت‬18 " ‫الكهف‬
" 29 ‫مرتفقا‬
We have Prepared for the ones unjust, a Fire which would surround them in enclosures.
And if they cry out for relief, they would be relieved by water like molten copper grilling
their faces. Evil is the drink and worse is the dwelling [18:29]
" 102 ‫ إنا أعتدنا جهنم للكافرين نزال‬:" ‫وقال تعاىل‬
And the Exalted Said: Surely, We have Prepared Hell as a lodging [18:102]
.206 ‫ ذلك جزاؤهم جهنم مبا كفروا واختذوا آيايت ورسلي هزوا‬:" ‫وقال‬
And Said: That is their Recompense, Hell, due to their committing Kufr and taking My Signs
and My Rasool in mockery [18:106]
‫ " فوربك لنحشرهنم والشياطني مث لنحضرهنم حول جهنم جثيا‬19 " ‫مرمي‬
(Surah) Maryam: So by your Lord! We will Gather them together and the Satans, then We
will Present them kneeling around Hell [19:68]
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‫* مث لننزعن من كل شيعة أيهم أشد على الرمحن عتيا‬
Then We will Remove from every sect, whichever of them was the most intensely
rebellious against the Beneficent [19:69]
‫* مث لنحن أعلم بالذين هم أوىل هبا صليا‬
Then We are more Knowing with those who are the foremost with it of being burnt [19:70]
‫* وإن منكم إال واردها كان على ربك حتما مقضيا‬
And there is not one of you but shall pass over it. This was an Ordained Decree upon your
Lord [19:71]
.72 - 68 ‫* مث ننجي الذين اتقوا ونذر الظاملني فيها جثيا‬
Then We will Rescue those who are pious, and We will Leave the unjust ones kneeling
therein [19:72]
" 74 ‫ " إنه من يأت جمرما فإن له جهنم ال ميوت فيها وال حيىي‬2 " ‫طه‬
(Surah) Ta Ha: Surely, one who comes (to his Lord) as a criminal, then for him would be
Hell. Neither will he die therein, nor live [20:74]
.127 ‫ ولعذاب اآلخرة أشد وأبقى‬:" ‫وقال تعاىل‬
And the Exalted Said: and the Punishment of the Hereafter is more severe and Lasting
[20:127]
" 29 ‫ " ومن يقل منهم إين إله من دونه فذلك جنزيه جهنم كذلك جنزي الظاملني‬21 " ‫االنبياء‬
(Surah) Al Anbiya: And one from them who says, ‘I am a god besides Him’, so that one We
will Recompense him with Hell. Like that do We Recompense the unjust one [21:29]
‫ إنكم وما تعبدون من دون اهلل حصب جهنم أنتم هلا واردون‬:" ‫وقال تعاىل‬
And the Exalted Said: You, and whatever you are worshipping from besides Allah, would be
the fuel of Hell. You would be coming to it [21:98]
‫* لو كان هؤالء آهلة ما وردوها وكل فيها خالدون‬
If they had been gods, they would not be coming to it, and they would all be in it eternally
[21:99]
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‫* هلم فيها زفري وهم فيها ال يسمعون‬
For them therein shall be sighing, and they would not be hearing therein [21:100]
‫* إن الذين سبقت هلم منا احلسىن اولئك عنها مبعدون‬
Surely those for whom the good has preceded from Us, they would be remote from it
[21:101]
.102 - 98 ‫* ال يسمعون حسيسها وهم فيما اشتهت أنفسهم خالدون‬
They will not be hearing its slightest sound, and they would be in what their souls desire,
for eternity [21:102]
" 9 ‫ " ونذيقه يوم القيامة عذاب احلريق‬22 " ‫احلج‬
(Surah) Al Hajj: and on the Day of Judgment We will Make him taste the Punishment of
burning [22:9]
‫ فالذين كفروا قطعت هلم ثياب من نار يصب من فوق رؤسهم احلميم‬:" ‫وقال‬
And Said: As for those who are committing Kufr, there would be cut out for them clothes of
fire, the boiling water would be pour from above their heads [22:19]
‫* يصهر به ما يف بطوهنم واجللود‬
Due to it would melt whatever is in their bellies and the skins [22:20]
‫* وهلم مقامع من حديد‬
And for them would be rods of iron [22:21]
" 22 - 19 ‫* كلما أرادوا أن خيرجوا منها من غم اعيدوا فيها وذوقوا عذاب احلريق‬
Every time they intend to exit from it, from grief, they would be returned into it, and they
would be tasting the Punishment of the burning [22:22]
" 25 ‫ ومن يرد فيه بإحلاد بظلم نذقه من عذاب أليم‬:" ‫وقال تعاىل‬
And the Exalted Said: and the one who responds with the heresy, with injustice, We will
Make him taste from the painful Punishment [22:25]
" 51 ‫ والذين سعوا يف آياتنا معاجزين اولئك أصحاب اجلحيم‬:" ‫وقال‬
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And Said: And those who strive in frustrating Our Signs, they would be the inmates of the
Blazing Fire’ [22:51]
.72 ‫ قل أفانبئكم بشر من ذلكم النار وعدها اهلل الذين كفروا وبئس املصري‬:" ‫وقال‬
And Said: Say: ‘Shall I inform you of more evil than that for you all? The Fire! Allah
Promised it to those who commit Kufr, and evil is the destination’ [22:72]
‫ " ومن خفت موازينه فاولئك الذين خسروا أنفسهم يف جهنم خالدون‬23 " ‫املؤمنني‬
(Surah) Al Momineen: And ones whose scale is light, then those, they would be the ones
who incurred losses for themselves. They would be in Hell eternally [23:103]
‫* تلفح وجوههم النار وهم فيها كاحلون‬
The Fire shall scorch their faces, and they shall be aghast therein [23:104]
‫* أمل تكن آيايت تتلى عليكم فكنتم هبا تكذبون‬
Did not My Verses happen to be recited unto you, but you were belying these? [23:105]
‫* قالوا ربنا غلبت علينا شقوتنا وكنا قوما ضالني‬
They shall say, ‘O our Lord! Our wretchedness overcame upon us and we were a straying
people’ [23:106]
‫* ربنا أخرجنا منها فإن عدنا فإنا ظاملون‬
Our Lord! Extract us from it, then if we were to repeat, so we would be unjust [23:107]
‫* قال اخسؤا فيها وال تكلمون‬
He shall Say: “Go away into it and do not speak to Me!” [23:108]
‫* إنه كان فريق من عبادي يقولون ربنا آمنا فاغفر لنا وارمحنا وأنت خري الرامحني‬
Indeed there was a group from My servants who said, ‘Our Lord! We believe, therefore
Forgive us and have Mercy on us, and You are the best of the merciful ones’ [23:109]
‫* فاختذمتوهم سخريا حىت أنسوكم ذكري وكنتم منهم تضحكون‬
But you took them for a mockery until it made you forget My Zikr and you used to laugh at
them [23:110]
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‫* إين جزيتهم اليوم مبا صربوا إهنم هم الفائزون‬
Surely, I shall Recompense them today because they were patient, and they are the
achievers [23:111]
‫* قال كم لبثتم يف االرض عدد سنني‬
He will Say: “How many number of years did you remain in the earth?” [23:112]
‫* قالوا لبثنا يوما أو بعض يوم فسئل العادين‬
They will say, ‘We remained for a day or part of a day, so ask those who keep count’
[23:113]
.114 - 103 ‫* قال إن لبثتم إال قليال لو أنكم كنتم تعلمون‬
He will Say: “You did not remain except for a little while - had you but known [23:114]
.57 ‫ " ومأويهم النار ولبئس املصري‬24 " ‫النور‬
and their abode is the Fire, and it is an evil destination [24:57]
‫ " وأعتدنا ملن كذب بالساعة سعريا‬25 " ‫الفرقان‬
(Surah) Al Furqan: But they are belying the Hour, and We have Prepared a Blazing Fire for
the one belies the Hour [25:11]
‫* إذا رأهتم من مكان بعيد مسعوا هلا تغيظا وزفريا‬
When they see it from a distant place, they shall listen to it raging and exhaling [25:12]
‫* وإذا القوا منها مكانا ضيقا مقرنني دعوا هنالك ثبورا‬
And when they are cast into a narrow place of it, bound, they shall be calling over there
for destruction [25:13]
‫* ال تدعوا اليوم ثبورا واحد وادعوا ثبورا كثريا‬
Do not call for one destruction today, and call for many destructions! [25:14]
" ‫* قل أذلك خري أم جنة اخللد اليت وعد املتقون‬
Say: ‘Is that better or the eternal Garden which is Promised for the pious? [25:15]
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‫ والذين يقولون ربنا اصرف‬:" ‫ الذين حيشرون على وجوههم إىل جهنم اولئك شر مكانا وأضل سبيال " وقال تعاىل‬:" ‫وقال تعاىل‬
‫عنا عذاب جهنم إن عذاهبا كان غراما‬
And the Exalted Said: And those who are saying, ‘Our Lord! Turn away from us the
Punishment of Hell! Surely, its Punishment would be inseparable [25:65]
" ‫* إهنا ساءت مستقرا ومقاما‬
Surely, it is an evil abode and (an evil) place to stay [25:66]
‫ وال يزنون ومن يفعل ذلك يلق أثاما‬:" ‫وقال‬
And Said: nor are they committing adultery. And one who does that, indulges in sin [25:68]
.‫* يضاعف له العذاب وخيلد فيه مهانا‬
The Punishment would be doubled for him on the Day of Judgment, and he would be
therein eternally in disgrace [25:69]
" 25 ‫ " ومأويكم النار ومالكم من ناصرين‬29 " ‫العنكبوت‬
(Surah) Al Ankabout: and your abode is the Fire, and there would not be any helpers for
you all’ [29:25]
‫ يستعجلونك بالعذاب وإن جهنم حمليطة بالكافرين‬:" ‫وقال تعاىل‬
And the Exalted Said: They are hastening you with the Punishment, and surely, Hell will
encompass the Kafirs [29:54]
" 55 - 54 ‫* يوم يغشاهم العذاب من فوقهم ومن حتت أرجلهم ويقول ذوقوا ما كنتم تعملون‬
On the Day the Punishment will overwhelm them from above them, and from beneath
their feet, and He would be Saying: “Taste (the consequences of) what you had been
doing!” [29:55]
.68 ‫ أليس يف جهنم مثوى للكافرين‬:" ‫وقال سبحانه‬
And the Glorious Said: Isn’t the abode of the Kafirs in Hell? [29:68]
" 7 ‫ " فبشره بعذاب أليم‬31 " ‫لقمان‬
(Surah) Luqmanas: therefore announced to him a painful Punishment [31:7]
Page 301 of 435

.24 ‫ مث نضطرهم إىل عذاب غليظ‬:" ‫وقال‬
And Said: We Let them enjoy a little, then We will Force them to a harsh Punishment
[31:24]
‫ " ولكن حق القول مين المالن جهنم من اجلنة والناس أمجعني‬32 " ‫التنزيل‬
(Surah) Al Tanzeel: but the reality of the Word from Me is: “I will Fill Hell from the Jinn and
the people together! [32:13]
" 14 - 13 ‫* فذوقوا مبا نسيتم لقاء يومكم هذا إنا نسيناكم وذوقوا عذاب اخللد مبا كنتم تعملون‬
Therefore taste! Due to your having forgotten this Day of yours, We will Forsake you
(today). And taste the eternal Punishment due to what you had been doing!” [32:14]
‫ وأما الذين فسقوا فمأويهم النار كلما أرادوا أن خيرجوا منها اعيدوا فيها وقيل هلم ذوقوا عذاب النار الذي كنتم به‬:" ‫وقال عزوجل‬
‫تكذبون‬
And the Mighty and Majestic Said: And as for those who transgress, their abode is the Fire.
Every time they intend to exit from it, there would be returned into it, and it would be said
to them: ‘Taste Punishment of the Fire which you were belying with!’ [32:20]
.21 - 20 ‫* ولنذيقنهم من العذاب االدىن دون العذاب االكرب لعلهم يرجعون‬
And We will Make them taste from the smallest Punishment besides the biggest, perhaps
they would be returning [32:21]
‫ " إن اهلل لعن الكافرين وأعد هلم سعريا‬33 " ‫االحزاب‬
(Surah) Al Ahzaab: Surely, Allah has Cursed the Kafirs and Prepared for them a Blazing Fire
[33:64]
‫* خالدين فيها أبدا ال جيدون فيها وليا وال نصريا‬
(They would be) abiding therein forever. They will neither be finding a guardian nor a
helper [33:65]
‫* يوم تقلب وجوههم يف النار يقولون يا ليتنا أطعنا اهلل وأطعنا الرسوال‬
On the Day their faces would be turned back towards the Fire, they would be saying, ‘Oh,
if only we have obeyed Allah and obeyed the Rasool!’ [33:66]
‫* وقالوا ربنا إنا أطعنا سادتنا وكربائنا فأضلونا السبيال‬
Page 302 of 435

And they shall say: ‘Our Lord! We obeyed our chiefs and our great ones, so they strayed us
from the Way’ [33:67]
.68 - 64 ‫* ربنا آهتم ضعفني من العذاب والعنهم لعنا كبريا‬
Our Lord! Give them double of the Punishment and Curse them with a great Curse [33:68]
" 5 ‫ " والذين سعوا يف آياتنا معاجزين اولئك هلم عذاب من رجز أليم‬34 " ‫سباء‬
(Surah) Saba: And those who strive against Our Signs to frustrate them, they, for them is a
Punishment of painful torture [34:5]
.38 ‫ والذين يسعون يف آياتنا معاجزين اولئك يف العذاب حمضرون‬:" ‫وقال تعاىل‬
And the Exalted Said: And those who are striving to frustrate Our Signs, they shall be
brought to be in the Punishment [34:38]
‫ " إمنا يدعو حزبه ليكونوا من أصحاب السعري‬35 " ‫فاطر‬
(Surah) Fatir: he calls his party in order for them to happen to be of the inmates of the
Blazing Fire [35:6]
" 7 - 6 ‫* الذين كفروا هلم عذاب شديد‬
Those who commit Kufr, for this is a severe Punishment, [35:7]
" 10 ‫ والذين ميكرون السيئات هلم عذاب شديد‬:" ‫وقال سبحانه‬
And the Glorious Said: And those who are plotting the evil deeds, for them is severe
Punishment, and their plot, it is futile [35:10]
‫ والذين كفروا هلم نار جهنم ال يقضى عليهم فيموتوا وال خيفف عنهم من عذاهبا كذلك جنزي كل كفور‬:" ‫وقال سبحانه‬
And the Glorious Said: And those who commit Kufr, for them is the Fire of Hell. Neither will
it eliminate them so they could be dying, nor would any Punishment be lightened from
them. Like that do We Recompense every ungrateful one [35:36]
‫* وهم يصطرخون فيها ربنا أخرجنا نعمل صاحلا غري الذي كنا نعمل أومل نعمركم ما يتذكر فيه من تذكر وجاءكم النذير فذوقوا‬
.37 - 36 ‫فما للظاملني من نصري‬
And they would be screaming therein, ‘Our Lord! Take us out. We will do righteous deeds,
other than which we used to do!’ Or, did We not Grant you a life-span what he could be
doing Zikr during it, one who was mindful? And the warner did come to you, therefore
taste (the Punishment), for there is no helper for the ones who are unjust [35:37]
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‫ " هذه جهنم اليت كنتم توعدون‬36 " ‫يس‬
This here is Hell with which you had been Threatened with [36:63]
.64 - 63 ‫* اصلوها اليوم مبا كنتم تكفرون‬
Arrive to it today due to what you had been denying [36:64]
‫ " أذلك خري نزال أم شجرة الزقوم‬37 " ‫الصافات‬
(Surah) Al Safaat: Is that better as a lodging or the tree of Zaqqum? [37:62]
‫* إنا جعلناها فتنة للظاملني‬
We Made it a fitna for the unjust [37:63]
‫* إهنا شجرة خترج يف أصل اجلحيم‬
It is a tree which comes out in the roots of the Blazing Fire [37:64]
‫* طلعها كأنه رءوس الشياطني‬
Its emerging fruit is like the heads of the satans [37:65]
‫* فإهنم آلكلون منها فمالؤن منها البطون‬
So they would be eating from it, and they would be filling their bellies from it [37:66]
‫* مث إن هلم عليها لشوبا من محيم‬
Then indeed, for them upon it would be a mixture from scalding water [37:67]
.68 - 62 ‫* مث إن مرجعهم الىل اجلحيم‬
Then indeed, their return shall be to the Blazing Fire [37:68]
" 27 ‫ " فويل للذين كفروا من النار‬38 " ‫ص‬
(Surah) Suad: So, woe be unto those who commit Kufr, on account of the Fire [38:27]
‫ هذا وإن للطاغني لشر مآب‬:" ‫وقال سبحانه‬
And the Glorious Said: This (shall be so). And surely for the tyrants is an evil resort [38:55]
Page 304 of 435

‫* جهنم يصلوهنا فبئس املهاد‬
Hell. They would be arriving to it, and it is the evil habitation [38:56]
‫* هذا فليذوقوه محيم وغساق‬
This (shall be so). So let them be tasting scalding (water) and waste discharge [38:57]
‫* و آخر من شكله أزواج‬
And other (Punishments) of its type, paired [38:58]
‫* هذا فوج مقتحم معكم ال مرحبا هبم إهنم صالوا النار‬
This is a multitude rushing blindly with you. There would be no welcome for them. They
would be arriving to the Fire [38:59]
‫* و قالوا بل أنتم ال مرحبا بكم أنتم قدمتموه لنا فبئس القرار‬
They (the misled) will say, ‘But there is no welcome for you. You brought it upon us, so evil
is the settlement’ [38:60]
‫* قالوا ربنا من قدم لنا هذا فزده عذابا ضعفا يف النار‬
They (misled) will say, ‘Our Lord! The ones who brought this upon us, increase for him
additional punishment in the Fire [38:61]
‫* وقالوا مالنا ال نرى رجاال كنا نعدهم من االشرار‬
And they will say, ‘What is the matter with us, we do not see men whom we used to count
as being from the evil ones?’ [38:62]
‫* أختذناهم سخريا أم زاغت عنهم االبصار‬
Did we take them in scorn or are the visions turned away from them? [38:63]
.64 - 55 ‫* إن ذلك حلق ختاصم أهل النار‬
Indeed, that is the Truth – wrangling of the inhabitants of the Fire [38:64]
‫ " قل إن اخلاسرين الذين خسروا أنفسهم وأهليهم يوم القيامة أال ذلك هو اخلسران املبني‬39 " ‫الزمر‬
Page 305 of 435

(Surah) Al Zumar: Say: ‘Surely the losers are those who would be incurring losses for
themselves and their families on the Day of Judgment. Indeed! That is the manifest loss’
[39:15]
" 16 - 15 ‫* هلم من فوقهم ظلل من النار ومن حتتهم ظلل ذلك خيوف اهلل به عباده يا عباد فاتقون‬
For them would be coverings of Fire from above them and from beneath them. By that,
Allah is Alarming His servants. “O servant, therefore fear Me!” [39:16]
" 19 ‫ أفمن حق عليه كلمة العذاب أفأنت تنقذ من يف النار‬:" ‫وقال سبحانه‬
And the Glorious Said: So the one upon whom the Sentence of the Punishment has proven
true, can you save the one in the Fire? [39:19]
" 24 ‫ أفمن يتقي بوجهه سوء العذاب يوم القيامة وقيل للظاملني ذوقوا ما كنتم تكسبون‬:" ‫وق ال تعاىل‬
And the Exalted: So would he be the one who fears the evil of the Punishment to be faced
by him on the Day of Judgment? And it would be Said to the unjust: “Taste what you had
been earning!” [39:24]
" 26 ‫ ولعذاب اآلخرة أكرب لو كانوا يعلمون‬:" ‫وقال سبحانه‬
And the Glorious Said: So Allah Made them Taste the disgrace in the life of the world, and
the Punishment of the Hereafter is greater, if only they had known [39:26]
" 32 ‫ أليس يف جهنم مثوى للكافرين‬:" ‫وقال تعاىل‬
And the Exalted Said: Isn’t in Hell an abode for the Kafirs? [39:32]
" 40 ‫ من يأتيه عذاب خيزيه وحيل عليه عذاب مقيم‬:" ‫وقال تعاىل‬
And the Exalted Said: Whom the Punishment would be coming to, disgracing him, and
whom the permanent Punishment would be resolved upon [39:40]
60 ‫ أليس يف جهنم مثوى للمتكربين‬:" ‫وقال تعاىل‬
And the Exalted Said: Isn’t there in Hell an abode for the arrogant? [39:60]
" 6 ‫ " وكذلك حقت كلمة ربك على الذين كفروا أهنم أصحاب النار‬40 " ‫املؤمن‬
(Surah) Al Momin: And like that, the Sentence of your Lord was justified upon those who
committed Kufr. They are the inmates of the Fire [40:6]
‫ إن الذين كفروا ينادون ملقت اهلل أكرب من مقتكم أنفسكم إذ تدعون إىل االميان فتكفرون‬:" ‫وقال تعاىل‬
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And the Exalted: Surely, those who commit Kufr would be Called out to: ‘Your despising
Allah when you were called to the Eman is greater than your despising yourselves,
therefore you committed Kufr [40:10]
‫* قالوا ربنا أمتنا اثنتني وأحييتنا اثنتني فاعرتفنا بذنوبنا فهل إىل خروج من سبيل‬
They shall say, ‘Our Lord! You Made us die twice, and twice have You Given us life, so we
do acknowledge our sins. So is there any way out?’ [40:11]
" 12 - 10 ‫* ذلكم بأنه إذا دعي اهلل وحده كفرمت وإن يشرك به تؤمنوا فاحلكم هلل العلي الكبري‬
That is because when you are called to Allah Alone, you disbelieve, and if He is associated
with, you are believing. So the Judgment is for Allah, the Exalted, the Great [40:12]
" 43 ‫ وأن املسرفني هم أصحاب النار‬:" ‫وقال‬
and the extravagant, they are the inmates of the Fire [40:43]
‫ وحاق بآل فرعون سوء العذاب‬:" ‫وقال‬
And Said: and there befell with the people of Pharaoh, the most evil of the Punishment
[40:45]
‫* النار يعرضون عليها غدوا و عشيا * ويوم تقوم الساعة أدخلوا آل فرعون أشد العذاب‬
The Fire – they would be presented to it morning and evening; and on the Day the Hour
would be Established, the people of Pharaoh would be entered into the severest
Punishment [40:46]
‫* وإذ يتحاجون يف النار فيقول الضعفاء للذين استكربوا إنا كنا لكم تبعا فهل أنتم مغنون عنا نصيبا من النار‬
And when they quarrel in the Fire, so the weak ones would be saying to those who were
arrogant, ‘Surely we were your followers, therefore can you avert from us a portion of the
Fire?’ [40:47]
‫* قال الذين استكربوا إنا كل فيها إن اهلل قد حكم بني العباد‬
Those who were arrogant would say, We are all in it. Surely, Allah has Judged between the
servants’ [40:48]
‫* وقال الذين يف النار خلزنة جهنم ادعوا ربكم خيفف عنا يوما من العذاب‬
And those in the Fire would be saying to the keepers of Hell, ‘Call your Lord to Lighten
from us the Punishment of one day’ [40:49]
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" 50 - 45 ‫* قالوا أومل تك تأتيكم رسلكم بالبينات قالوا بلى قالوا فادعوا وما دعاء الكافرين إال يف ضالل‬
They shall say: ‘Or, did not the Rasools come to you with the clear proofs?’ They would
say, ‘Yes’. They will say: ‘Then (you) supplicate’. And a supplication of the Kafirs is only
during straying [40:50]
" 60 ‫ إن الذين يستكربون عن عباديت سيدخلون جهنم داخرين‬:" ‫وقال‬
And Said: Surely those who are too arrogant from worshipping Me would be entering Hell
disgraced [40:60]
‫ الذين كذبوا بالكتاب ومبا أرسلنا به رسلنا فسوف يعلمون‬:" ‫وقال تعاىل‬
And the Exalted Said: Those who are belying the Book and what We Sent Our Rasools with,
so soon they will come to know [40:70]
‫* إذ االغالل يف أعناقهم والسالسل يسحبون‬
When the shackles and the chains shall be in their necks, they would be dragged [40:71]
‫* يف احلميم مث يف النار يسجرون‬
Into the boiling water, then they would be imprisoned in the Fire [40:72]
‫* مث قيل هلم أين ما كنتم تشركون‬
Then it would be said to them: ‘Where are what you were associating [40:73]
‫* من دون اهلل قالوا ضلوا عنا بل مل نكن ندعو من قبل شيئا كذلك يضل اهلل الكافرين‬
Besides Allah?’ They shall say, ‘They are lost from us. But, we did not supplicate to
anything beforehand’. Like that Allah Lets the Kafirs to stray [40:74]
‫* ذلكم مبا كنتم تفرحون يف االرض بغري احلق ومبا كنتم مترحون‬
That is due to what you were rejoicing with in the land without any right, and due to your
insolence [40:75]
.76 - 70 ‫* ادخلوا أبواب جهنم خالدين فيها فبئس مثوى املتكربين‬
Enter the Gates of Hell to be therein eternally. So evil is the abode of the arrogant ones
[40:76]
" 16 ‫ " ولعذاب اآلخرة أخزى وهم ال ينصرون‬41 " ‫السجدة‬
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(Surah) Al Sajdah: and the Punishment of the Hereafter is even more abasing, and they will
not be Helped [41:16]
‫ فلنذيقن الذين كفروا عذابا شديدا ولنجزينهم أسوء الذي كانوا يعملون‬:" ‫وقال تعاىل‬
And the Exalted Said: Therefore, We will Make those who commit Kufr to taste severe
Punishment, and We will Recompense them for the evil which they had been doing [41:27]
‫* ذلك جزاء أعداء اهلل النار هلم فيها دار اخللد جزاء مبا كانوا بآياتنا جيحدون‬
That is a Recompense of the enemies of Allah – the Fire. For them, therein is an eternal
abode, being a Recompense, due to them having fought against Our Signs [41:28]
.29 - 27 ‫* وقال الذين كفروا ربنا أرنا اللذين أضالنا من اجلن واالنس جنعلهما حتت أقدامنا ليكونا من االسفلني‬
And those who committed Kufr would be saying, ‘Our Lord! Show us those who strayed us,
from the Jinn and the humans, so we can make them to be under our feet for them to be
from the lowest ones’ [41:29]
‫ " إن اجملرمني يف عذاب جهنم خالدون‬43 " ‫الزخرف‬
(Surah) Al Zukhruf: Surely the criminals would be in Hell, abiding eternally [43:74]
‫* ال يفرت عنهم وهم فيه مبسلون‬
It shall not be abated from them and they would be despairing in it [43:75]
‫* وما ظلمناهم ولكن كانوا هم الظاملني‬
And We were not unjust unto them, but they were unjust [43:76]
‫* ونادوا يا مالك ليقبض علينا ربك قال إنكم ماكثون‬
And they would call out, ‘O Malik! Let your Lord Decide about us’. He will say: ‘You shall
remain! [43:77]
.78 - 74 ‫* لقد جئناكم باحلق ولكن أكثركم للحق كارهون‬
We had come to you with the Truth, but most of you were averse to the Truth [43:78]
‫ " إن شجرة الزقوم‬44 " ‫الدخان‬
(Surah) Al Dukhan: Surely, the tree of the Zaqqum [44:43]
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‫* طعام االثيم‬
Is the food of the sinful [44:44]
‫* كاملهل يغلي يف البطون‬
Like murky oil, it shall boil in the bellies [44:45]
‫* كغلي احلميم‬
Like the boiling of scalding water [44:46]
‫* خذوه فاعتلوه إىل سواء اجلحيم‬
Seize him, then drag him down into the middle of the Hell; [44:47]
‫* مث صبوا فوق رأسه من عذاب احلميم‬
Then pour above his head of the torment of the boiling water: [44:48]
‫* ذق إنك أنت العزيز الكرمي‬
Taste; you were indeed the mighty, the honourable: [44:49]
.50 - 43 ‫* إن هذا ما كنتم به مترتون‬
Surely, this is what you were doubtful of [44:50]
‫ " فبشره يعذب أليم‬45 " ‫اجلاثية‬
(Surah) Al Jasiyah: therefore give him the news of a painful Punishment [45:8]
‫* وإذا علم من آياتنا شيئا اختذها هزوا اولئك هلم عذاب مهني‬
And when he learns anything from Our Signs, he takes it in mockery. Those, for them
would be an abasing Punishment [45:9]
‫* من ورائهم جهنم وال يغين عنهم ما كسبوا شيئا وال ما اختذوا من دون اهلل أولياء وهلم عذاب عظيم‬
(Coming up) behind them is Hell, and what they had earned would not avail them of
anything, nor what they had taken as guardians from besides Allah, and for them would
be a mighty Punishment [45:10]
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.11 - 8 ‫* هذا هدى والذين كفروا بآيات رهبم هلم عذاب من رجز أليم‬
This is Guidance, and those whom committed Kufr with the Signs of their Lord, for them
would be a painful Punishment due to uncleanness (doubt) [45:11]
‫ " ويوم يعرض الذين كفروا على النار أذهبتم طيباتكم يف حياتكم الدنيا واستمتعتم هبا فاليوم جتزون عذاب اهلون‬46 " ‫االحقاف‬
" 20 ‫مبا كنتم تستكربون يف االرض بغري احلق ومبا كنتم تفسقون‬
(Surah) Ahqaaf: And on the Day those who committed Kufr would be Presented to the Fire:
“You squandered your good things in your lives of the world and you enjoyed with these,
so today you shall be Recompense with the abasing Punishment due to your being
arrogant in the land without right, and due to you your mischief!” [46:20]
. 34 ‫ ويوم يعرض الذين كفروا على النار أليس هذا باحلق قالوا بلى وربنا قال فذوقوا العذاب مبا كنتم تكفرون‬:" ‫وقال تعاىل‬
And on the Day those who committed Kufr would be presented to the Fire: “Isn’t this one
with the Truth?” They would say, ‘Yes, by our Lord!’ He will Say: “Then taste the
Punishment due to your Kufr!” [46:34]
" 12 ‫ " والذين كفروا يتمتعون ويأكلون كما تأكل االنعام والنار مثوى هلم‬47 " ‫حممد‬
(Surah) Muhammadsaww: And those who commit Kufr are enjoying and eating just as the
animals eat, and the Fire would be an abode for them [47:12]
.15 ‫ كمن هو خالد يف النار وسقوا ماء محيما فقطع أمعائهم‬:" ‫وقال سبحانه‬
And the Glorious Said: (Are the pious) like the ones who would be eternally in the Fire and
Quenched from the scalding water, so it would cut their intestines? [47:15]
" 6 ‫ " وأعد هلم جهنم وساءت مصريا‬48 " ‫الفتح‬
(Surah) Al Fat’h: and has Prepared Hell for them, and (it is) an evil destination [48:6]
.13 ‫ فإنا أعتدنا للكافرين سعريا‬:" ‫وقال تعاىل‬
And the Exalted Said: so We have Prepared for the Kafirs, a Blazing Fire [48:13]
‫ " وقال قرينه هذا مالدي عتيد‬50 " ‫ق‬
And his paired one (Angel) shall say, ‘This is (a record) what is ready with me!’ [50:23]
‫* ألقيا يف جهنم كل كفار عنيد‬
Both (of you), throw into Hell every stubborn Kafir! [50:24]
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‫* مناع للخري معتد مريب‬
A Preventer of the good, a transgressor, a doubter [50:25]
‫* الذي جعل مع اهلل إهلا آخر فألقياه يف العذاب الشديد‬
The one who Makes another god to be with Allah, therefore both of you, throw him into
the severe Punishment! [50:26]
‫* قال قرينه ربنا ما أطغيته ولكن كان يف ضالل بعيد‬
His paired one will say, ‘Our Lord! I did not make him transgress, but he was in a far
straying’ [50:27]
‫* قال ال ختتصموا لدي وقد قدمت إليكم بالوعيد‬
He will Say: “Do not quarrel in My Presence, and I had Sent the Threat forward to you
[50:28]
‫* ما يبدل القول لدي وما أنا بظالم للعبيد‬
My Word will not change in My Presence, and I am not the least unjust to the servants!”
[50:29]
30 - 23 ‫* يوم نقول جلهنم هل امتالت وتقول هل من مزيد‬
more?’ [50:30]
‫ " يوم يدعون إىل نار جهنم دعا‬52 " ‫الطور‬
(Surah) Al Toor: A Day they would be Called to the Fire of Hell with a Calling: [52:13]
‫* هذه النار اليت كنتم هبا تكذبون‬
“This is the Fire which you used to bely! [52:14]
‫* أفسحر هذا أم أنتم ال تبصرون‬
Is this sorcery then, or you cannot see? [52:15]
.16 - 13 ‫* اصلوها فاصربوا أوال تصربوا سواء عليكم إمنا جتزون ما كنتم تعملون‬
Page 312 of 435

Arrive to it! So whether you bear patiently or do not bear patiently, it would be the same
upon you. But rather, you are being Recompensed for what you had been doing!” [52:16]
‫ " إن اجملرمني يف ضالل وسعر‬54 " ‫القمر‬
Surely, the criminals are in straying and frenzy [54:47]
.48 - 47 ‫* يوم يسحبون يف النار على وجوههم ذوقوامس سقر‬
On the Day they would come to be in the Fire upon their faces: “Taste the touch of ‘Saqar’
(Inferno of Hell)!” [54:48]
‫ " يعرف اجملرمون بسيماهم فيؤخذ بالنواصي واالقدام‬55 " ‫الرمحن‬
(Surah) Al Rahman: The criminals would be recognised by their marks, so they shall be
seized by the forelocks and the feet [55:41]
‫* فبأي آالء ربكما تكذبان‬
So which of the Favours of your Lord with you two belie? [55:42]
‫* هذه جهنم اليت يكذب هبا اجملرمون‬
This here is Hell which the criminals belied upon [55:43]
‫* يطوفون بينها وبني محيم آن‬
They will circle between it and the spring of scalding water [55:44]
.45 - 41 ‫* فبأي آالء ربكما تكذبان‬
So which of the Favours of your Lord with you two belie? [55:45]
‫ " وأصحاب الشمال ما أصحاب الشمال‬56 " ‫الواقعة‬
(Surah) Al Waqia: And the companions of the left hand, what are the companions of the
left hand? [56:41]
‫* يف مسوم ومحيم‬
In toxins and scalding water [56:42]
‫* و ظل من حيموم‬
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And shade from black smoke [56:43]
‫* ال بارد وال كرمي‬
Neither cool nor honourable [56:44]
‫* إهنم كانوا قبل ذلك مرتفني‬
Surely, they were before that in a luxurious life [56:45]
‫* وكانوا يصرون على احلنث العظيم‬
And they persisted upon the great perjury [56:46]
‫* وكانوا يقولون أئذا متنا وكنا ترابا وعظاما أءنا ملبعوثون‬
And they used to say, ‘When we die and become dust and bones, would we be
Resurrected? [56:47]
‫* أو آباؤنا االولون‬
Or our fathers, the former ones?’ [56:48]
‫* قل إن االولني واآلخرين‬
Say: ‘Surely The former ones and the latter ones [56:49]
‫جملموعون إىل ميقات يوم معلوم‬
Are to be Gathered to an appointed time of a known Day [56:50]
‫* مث إنكم أيها الضالون املكذبون‬
Then you! O you straying ones, the beliers! [56:51]
‫* آلكلون من شجر من زقوم‬
You will be eating from a tree of Zaqoom [56:52]
‫* فمالؤن منها البطون‬
So the bellies would be filled from it [56:53]
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‫* فشاربون عليه من احلميم‬
And you will be drinking upon it from the scalding water [56:54]
‫* فشاربون شرب اهليم‬
And they would be drinking (like) the thirsty camel drinks [56:55]
.56 - 41 ‫* هذا نزهلم يوم الدين‬
This will befall them on the Day of Reckoning [56:56]
.19 ‫ " والذين كفروا وكذبوا بآياتنا اولئك أصحاب اجلحيم‬57 " ‫احلديد‬
(Surah) Al Hadeed: And those who committed Kufr and belied Our Signs, they are the
inmates of the Blazing Fire [57:19]
" 4 ‫ " وللكافرين عذاب أليم‬58 " ‫اجملادلة‬
(Surah) Al Mujadilah: and for the Kafirs there is a painful Punishment [58:4]
" 5 ‫ وللكافرين عذاب مهني‬:" ‫وقال‬
And Said: and for the Kafirs, there would be an abasing Punishment [58:5]
8 ‫ حسبهم جهنم يصلوهنا فبئس املصري‬:" ‫وقال تعاىل‬
And the Exalted Said: Hell would suffice them. They would be arriving to it, and it is an evil
destination [58:8]
.17 ‫ اولئك أصحاب النارهم فيها خالدون‬:" ‫" وقال سبحانه‬
And the Glorious Said: They are the inmates of the Fire. They would be therein eternally
[58:17]
.3 ‫ " وهلم يف اآلخرة عذاب النار‬59 " ‫احلشر‬
(Surah) Al Hashr: and for them in the Hereafter would be Punishment of the Fire [59:3]
.10 ‫ " والذين كفروا وكذبوا بآياتنا اولئك أصحاب النار خالدين فيها وبئس املصري‬64 " ‫التغابن‬
(Surah) Al Taghabun: And those who are committing Kufr and are belying Our Signs, they
are the inmates of the Fire being eternally therein, and evil is the destination [64:10]
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‫ " يا أيها الذين آمنوا قوا أنفسكم وأهليكم نارا وقودها الناس واحلجارة عليها مالئكة غالظ شداد ال يعصون اهلل ما‬66 " ‫التحرمي‬
‫أمرهم ويفعلون ما يؤمرون‬
(Surah) Al Tahreem: O you who believe! Save yourselves and your families from a Fire
whose fuel are the people and the stones. Upon it are Angels of severe cruelty, not
disobeying Allah in whatever He Commands them for, and they are doing whatever they
are being Commanded to do [66:6]
" 7 - 6 ‫* يا أيها الذين كفروا ال تعتذروا اليوم إمنا جتزون ما كنتم تعملون‬
O you those who commit Kufr! Do not offer excuses today. But rather, You will be
Recompensed for what you had been doing [66:7]
.9 ‫ ومأويهم جهنم وبئس املصري‬:" ‫وقال سبحانه‬
And the Glorious Said: and their abode is Hell, and (it is) the evil destination [66:9]
‫ " وأعتدنا هلم عذاب السعري‬67 " ‫امللك‬
(Surah) Al Mulk: and We have Prepared for them Punishment of the Blazing Fire [67:5]
‫* وللذين كفروا برهبم عذاب جهنم وبئس املصري‬
And for those who Commit Kufr with their Lord is Punishment of Hell, and evil is the
destination [67:6]
‫* إذا القوا فيها مسعوا هلا شهيقا وهي تفور‬
When they would be thrown in it, they will hear its inhalation and it would be boiling up,
[67:7]
‫* تكاد متيز من الغيظ كلما القي فيها فوج سأهلم خزنتها أمل يأتكم نذير‬
Almost bursting from the fury. Every time a crowd is thrown into it, its keeper would ask
them, ‘Didn’t a warner come to you?’ [67:8]
‫* قالوا بلى قد جاءنا نذير فكذبنا و قلنا ما نزل اهلل من شئ إن أنتم إال يف ضالل كبري‬
They would be saying, ‘Yes, a warner had come to us, but we belied and we said, ‘Nothing
has been Revealed from Allah. You are only in a great straying’ [67:9]
‫* وقالوا لو كنا نسمع أو نعقل ما كنا يف أصحاب السعري‬
Page 316 of 435

And they shall say, ‘If only we had listened or used our intellects, we would not have been
among the inmates of the Blazing Fire’ [67:10]
.11 - 5 ‫* فاعرتفوا بذنبهم فسحقا الصحاب السعري‬
Then they would be acknowledging their sins, but remoteness would be for the inmates of
the Blazing Fire [67:11]
" 15 ‫ " وأما القاسطون فكانوا جلهنم حطبا‬72 " ‫اجلن‬
(Surah) Al Jinn: And as for the deviated ones, so they would be fuel for Hell [72:15]
" 17 ‫ ومن يعرض عن ذكر ربه يسلكه عذابا صعدا‬:" ‫وقال تعاىل‬
And the Exalted Said: And one who turns away from Zikr of his Lord, He would Thrust him
into the ever-increasing Punishment [72:17]
‫ ومن يعص اهلل ورسوله فإن له نار جهنم خالدين فيها أبدا‬:" ‫وقال سبحانه‬
And the Glorious Said: And one who disobeys Allah and His Rasool, then for him is Fire of
Hell, abiding therein for ever [72:23]
.24 - 23 ‫* حىت إذا رأوا ما يوعدون فسيعلمون من أضعف ناصرا وأقل عددا‬
Until when they see what they are being threatened with, then they would come to know
who is with weaker helpers and fewer number [72:24]
‫ " إن لدينا أنكاال وجحيما‬73 " ‫املزمل‬
(Surah) Al Muzammil: Surely, with Us are heavy shackles and a Blazing Fire [73:12]
.13 - 12 ‫* وطعاما ذاغصة وعذابا أليما‬
And food that chokes and a painful Punishment [73:13]
" 17 ‫ " سارهقه صعودا‬74 " ‫املدثر‬
(Surah) Al Muddasir: Soon I will Overtake him with an ever-increasing Punishment [74:17]
‫ ساصليه سقر‬:" ‫وقال تعاىل‬
And the Exalted Said: I will Make him arrive to Saqar [74:26]
‫* وما ادريك ماسقر‬
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And what will make you realize what is Saqar? [74:27]
‫* ال تبقي وال نذر‬
It neither lets remain nor spares (anyone) [74:28]
‫* لواحة للبشر‬
Scorching for the person [74:29]
‫* عليها تسعة عشر‬
Upon it are nineteen [74:30]
‫* وما جعلنا أصحاب النار إال مالئكة وما جعلنا عدهتم إال فتنة للذين كفروا ليستيقن الذين اوتوا الكتاب و يزداد الذين آمنوا‬
‫إميانا وال يرتاب الذين اوتوا الكتاب املؤمنون وليقول الذين يف قلوهبم مرض والكافرون ماذا أراد اهلل هبذا مثال كذلك يضل اهلل من‬
‫يشاء ويهدي من يشاء وما يعلم جنود ربك إال هو وماهي إال ذكرى للبشر‬
And have not Made the wardens of the Fire, except the Angels, and We have not Made
their number except as a Fitna for those who commit Kufr, and for those Given the Book to
be certain, and to increase the Eman of those who believe, and (although) those Given the
Book and Momineen do not doubt;
And for those in whose hearts there is a sickness and the Kafirs to be saying, ‘What is that
which Allah Intends with these examples?’
Like that, Allah Lets stray one He so Desires to and Guides one He so Desires to. And none
know the armies of your Lord except Him, and it is not, except a Zikr for the humans
[74:31]
‫* كال والقمر‬
Never! (I Swear) by the moon, [74:32]
‫* والليل إذا أدبر‬
And the night when it turns back, [74:33]
‫* والصبح إذا أسفر‬
And the morning when it shines! [74:34]
‫* إهنا الحدى الكرب‬
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Surely, it is the great one [74:35]
‫* نذيرا للبشر‬
A warning to the humans [74:36]
‫* ملن شاء منكم أن يتقدم أو يتأخر‬
For one of you who desires can either go ahead or stay behind [74:37]
‫* كل نفس مبا كسبت رهينة‬
Every soul would be held for what it earns [74:38]
‫* إال أصحاب اليمني‬
Except companions of the right hand [74:39]
‫* يف جنات يتساءلون‬
In Gardens, they would be asking [74:40]
‫* عن اجملرمني‬
From the criminals [74:41]
‫* ما سلككم يف سقر‬
What brought you into Saqar (Inferno)? [74:42]
‫* قالوا مل نك من املصلني‬
They shall say, ‘We were not from the Musalleen [74:43]
‫* ومل نك نطعم املسكني‬
And we did not used to feed the poor [74:44]
‫* وكنا خنوض مع اخلائضني‬
And we used to indulge in vanities along with the indulgers in vanities [74:45]
‫* وكنا نكذب بيوم الدين‬
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And we used to belie the Day of Religion [74:46]
‫* حىت أتانا اليقني‬
Until the certainty came to us (now) [74:47]
.48 - 26 ‫* فما تنفعهم شفاعة الشافعني‬
So the intercession of intercessors will not benefit them [74:48]
" 4 ‫ " إنا أعتدنا للكافرين سالسل وأغالال وسعريا‬76 " ‫الدهر‬
(Surah) Al Dahr: Surely, We have Prepared for the Kafirs, chains and shackles and Saeer
(Inferno) [76:4]
.31 ‫ والظاملني أعد هلم عذابا أليما‬:" ‫وقال‬
And Said: and (for) the unjust ones, He has Prepared for them a painful Punishment [76:31]
‫ " انطلقوا إىل ما كنتم به تكذبون‬77 " ‫املرسالت‬
(Surah) Al Mursalaat: Go on towards what you were belying with! [77:29]
‫* انطلقوا إىل ظل ذي ثالث شعب‬
Go on towards a shade with three branches! [77:30]
‫* ال ظليل وال يغين من اللهب‬
Neither shading nor availing from the flame [77:31]
‫* إهنا ترمى بشرر كالقصر‬
It throws out sparks like towers [77:32]
‫* كأنه مجالة صفر‬
As if it was a string of yellow camels [77:33]
.34 - 29 ‫* ويل يومئذ للمكذبني‬
Woe on that Day is for the beliers [77:34]
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‫ " إن جهنم كانت مرصادا‬78 " ‫النبأ‬
(Surah) Al Naba: Surely, Hell would be lying in wait [78:21]
‫* للطاغني مآبا‬
A place of return for the tyrants [78:22]
‫* البثني فيها أحقابا‬
They would be living therein for ages [78:23]
‫* ال يذوقون فيها بردا وال شرابا‬
They shall neither be tasting therein coolness nor drink [78:24]
‫* إال محيما وغساقا‬
Except scalding water and pus [78:25]
‫* جزاء وفاقا‬
Being an appropriate Recompense [78:26]
‫* إهنم كانوا ال يرجون حسابا‬
They were not expecting a Reckoning [78:27]
‫* وكذبوا بآياتنا كذابا‬
And they belied Our Signs with a belying [78:28]
‫* وكل شئ أحصيناه كتابا‬
And all things We have Enumerated it in a Book [78:29]
.30 - 21 ‫* فذوقوا فلن نزيدكم إال عذابا‬
Therefore taste! But, it will never increase you except in torment [78:30]
‫ " فأما من طغى‬79 " ‫النازعات‬
(Surah) Al Naiz’aat: So as for one who transgresses [79:37]
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‫* وآثر احليوة الدنيا‬
And prefers the life of the world [79:38]
39 - 37 ‫* فإن اجلحيم هي املأوى‬
Then surely the Blazing Fire, it is the abode [79:39]
‫ " كال إهنم عن رهبم يومئذ حملجوبون‬83 " ‫املطففني‬
(Surah) Al Mutaffifeen: Never! On that Day they would be Veiled from their Lord [83:15]
‫* مث إهنم لصالوا اجلحيم‬
Then they would arrive to the Blazing Fire [83:16]
.17 - 15 ‫* مث يقال هذا الذي كنتم به تكذبون‬
Then it would be said: ‘This is the one you had been belying!’ [83:17]
.10 ‫ " إن الذين فتنوا املؤمنني واملؤمنات مث مل يتوبوا فلهم عذاب جهنم وهلم عذاب احلريق‬85 " ‫الربوج‬
(Surah) Al Burooj: Surely those who persecute the Momineen and the Mominaat, then they
do not repent, so for them would be Punishment of Hell, and for them would be
Punishment of the burning [85:10]
‫ " ويتجنبها االشقى‬87 " ‫االعلى‬
(Surah) Al A’ala: And the wretched one will shun it [87:11]
‫* الذي يصلى النار الكربى‬
The one who will arrive to the great Fire [87:12]
.13 - 11 ‫* مث ال ميوت فيها وال حيىي‬
Then they will neither be dying therein nor living [87:13]
.24 ‫ " فيعذبه اهلل العذاب االكرب‬88 " ‫الغاشية‬
(Surah) Al Ghashiya: So Allah will Punish him with the greatest Punishment [88:24]
‫ " فأنذرتكم نارا تلظى‬92 " ‫الليل‬
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(Surah) Al Layl: So I warn you of a Fire set ablaze [92:14]
‫* ال يصليها إال االشقى‬
None shall arrive to it except the most wretched [92:15]
‫* الذي كذب و توىل‬
The one who belied and turned his back [92:16]
‫* وسيجنبها االتقى‬
And the pious would be kept away from it [92:17]
.18 - 14 ‫* الذي يؤيت ماله يتزكى‬
The one who gives his wealth and purifies [92:18]
‫ " كال لئن مل ينته لنسفعا بالناصية‬96 " ‫العلق‬
(Surah) Al Alaq: Never! If he does not desist, We would Smite his forehead [96:15]
‫* ناصية كاذبة خاطئة‬
Being a forehead of a lying sinner [96:16]
‫* فليدع ناديه‬
So let him call a calling [96:17]
.18 - 15 ‫* سندع الزبانية‬
We would be Calling the Angels of Hell [96:18]
.7 ‫ " إن الذين كفروا من أهل الكتاب واملشركني يف نار جهنم خالدين فيها اولئك هم شر الربية‬98 " ‫البينة‬
(Surah) Al Bayyina: Surely, those who commit Kufr from the People of the Book and the
Polytheists would be in Fire of Hell, being eternally therein. Those, they are the worst of
the Created beings [98:6]
‫ " كال لو تعلمون علم اليقني‬102 " ‫التكاثر‬
(Surah) Al Takasur: No way! If you had the knowledge of certainty [102:5]
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‫* لرتون اجلحيم‬
You would be seeing the Blazing Fire [102:6]
.7 - 5 ‫* مث لرتوهنا عني اليقني‬
Then, you would be seeing it with the eye of certainty [102:7]
‫ " كال لينبذن يف احلطمة‬104 " ‫اهلمزة‬
(Surah) Al Humaza: Never! We will Hurling (him) into the Crusher [104:4]
‫* وما أدريك ما احلطمة‬
And what will make you realize what the Crusher is? [104:5]
‫* نار اهلل املوقدة‬
A Fire of Allah, Ignited [104:6]
‫* اليت تطلع على االفئدة‬
Which would emerge over the hearts [104:7]
‫* إهنا عليهم مؤصدة‬
It would envelope around them [104:8]
.9 - 4 ‫* يف عمد ممددة‬
In extended columns [104:9]
‫ " سيصلى نارا ذات هلب‬111 " ‫تبت‬
(Surah) Tabbat: He shall be arriving at a Fire with flames [111:3]
‫* وامرأته محالة احلطب‬
And his wife bearing the firewood [111:4]
.5 - 3 ‫* يف جيدها حبل من مسد‬
In her neck being a rope of palm fibre [111:5]
Page 324 of 435

.1 ‫ " قل أعوذ برب الفلق‬113 " ‫الفلق‬
(Surah) Al Falaq: Say: ‘I seek Refuge with Lord of Al-Falaq [113:1]
‫ يابن رسول اهلل خوفين فإن قليب‬:‫ قلت له‬:‫ عن أيب عبد اهلل عليه السالم قال‬،‫ عن أيب بصري‬،‫ عن ابن أيب عمري‬،‫ أيب‬:‫ فس‬- 1
،‫قد قسا‬
My father, from Ibn Abu Umeyr, from Abu Baseer,
‘From Abu Abdullahasws, (he the narrator) said, ‘I said to himasws, ‘O sonasws of Rasool-
Allahsaww! Scare me, for my heart has hardened’.
‫ فإن جربئيل جاء إىل النيب صلى اهلل عليه وآله وهو قاطب وقد كان قبل ذلك جيئ وهو‬،‫ يا أبا حممد استعد للحياة الطويلة‬:‫فقال‬
،‫ يا جربئيل جئتين اليوم قاطبا‬:‫ فقال رسول اهلل صلى اهلل عليه وآله‬،‫متبسم‬
Heasws said: ‘O Abu Muhammad! Prepare for a long life, for Jibraeelas came to the
Prophetsaww and heas was frowning, and before that heas had been coming smiling. So,
Rasool-Allahsaww said: ‘O Jibraeelas! Today you have come to me frowning?’
‫ وما منافخ النار يا جربئيل ؟‬:‫ فقال‬،‫ يا حممد قد وضعت منافخ النار‬:‫فقال‬
So heas said: ‘O Muhammadsaww! The Bellows of the Fire have been Placed’. So he saww said:
‘And what are the Bellows of the Fire, O Jibraeelas?’
‫ مث نفخ عليها‬،‫ مث نفخ عليها ألف عام حىت امحرت‬،‫ يا حممد إن اهلل عزوجل أمر بالنار فنفخ عليها ألف عام حىت ابيضت‬:‫فقال‬
‫ ولو أن‬،‫ لو أن قطرة من الضريع قطرت يف شراب أهل الدنيا ملات أهلها من نتنها‬،‫ألف عام حىت اسودت فهي سوداء مظلمة‬
،‫حلقة واحدة من السلسلة اليت طوهلا سبعون ذراعا وضعت على الدنيا لذابت الدنيا من حرها‬
So heas said: ‘O Muhammadsaww! Allahazwj Mighty and Majestic Commanded the Fire, so it
was Blown into for a thousand years until it turned white. Then it was Blown into for a
thousand years until it turned red. Then it was Blown into for a thousand years until is
turned black. It a pitch-dark blackness. If one drop of Al-Zari’e (‫ )الضريع‬were to be in the drink
of the world, its inhabitants would die from its stink. And if one link of the chain, the length
of which is seventy cubits, were to be placed upon the world, it would melt the world from
its heat.
،‫ولو أن سرباال من سرابيل أهل النار علق بني السماء واالرض ملات أهل الدنيا من رحيه‬
And if a garment from the garments of the people of the Fire were to be suspended
between the sky and the earth, the people of the earth would die from its wind’.
‫ قد‬:‫ إن ربكما يقرؤكما السالم ويقول‬:‫ فبعث اهلل إليهما ملكا فقال هلما‬،‫قال فبكى رسول اهلل صلى اهلل عليه وآله وبكى جربئيل‬
،‫أمنتكما إن تذنبا ذنبا اعذبكما عليه‬
Page 325 of 435

Heasws said: ‘So Rasool-Allahsaww wept, and Jibraeelas (also) wept. So Allahazwj Sent an Angel
to them both who said to them: ‘Your Lord azwj Conveys Hisazwj Greetings to you both and is
Saying: “Both of you are secure from sinning a sin, that you would be Punished for”.
‫ إن أهل النار يعظمون‬:‫ مث قال‬،‫ فما رأى رسول اهلل صلى اهلل عليه وآله جربئيل متبسما بعد ذلك‬:‫فقال أبو عبد اهلل عليه السالم‬
‫ فإذا بلغوا أعالها قمعوا مبقامع‬،‫ وإن جهنم إذا دخلوها هووا فيها مسرية سبعني عاما‬،‫النار وإن أهل اجلنة يعظمون اجلنة والنعيم‬
‫احلديد واعيدوا يف دركها‬
So Abu Abdullahasws said: ‘Thus, Rasool-Allahsaww did not see Jibraeelas smile after that’. Then
heasws said: ‘The people of the Fire would be grievous in the Fire, and the people of the
Paradise would be magnified in the Paradise and the Bounties. And the people of Hell, when
they enter into it, would travel for a distance of seventy years. So, when they reach its high
point, they would be suppressed by rods of the Fire and be returned to its low level.
‫ " كلما أرادوا أن خيرجوا منها من غم اعيدوا فيها وذوقوا عذاب احلريق " مث تبدل جلودهم‬:‫ وهو قول اهلل عزوجل‬،‫فهذه حاهلم‬
.‫غري اجللود اليت كانت عليهم‬
This would be their state, and these are the Words of Allahazwj Mighty and Majestic: Every
time they intend to exit from it, from grief, they would be returned into it, and they would
be tasting the Punishment of the burning [22:22]. Then their skins would be replaced by
layers of skins other than which were upon them’.
.‫ حسيب حسيب‬:‫ حسبك ؟ قلت‬:‫قال أبو عبد اهلل عليه السالم‬
Abu Abdullahasws said: ‘Does it suffice you, O Abu Muhammad?’ I said, ‘It suffices me, it
suffices me’’.386
‫ عن‬،‫ عن الصادق جعفر بن حممد‬،‫ عن حفص ابن غياث‬،‫ عن النوفلي‬،‫ عن النخعي‬،‫ عن االسدي‬،‫ ابن موسى‬:‫ ىل‬،‫ ثو‬- 2
‫ يسقون من‬،‫ أربعة يؤذون أهل النار على ما هبم من االذى‬:‫ قال رسول اهلل صلى اهلل عليه وآله‬:‫ عن علي عليهم السالم قال‬،‫آبائه‬
‫ ما بال هؤالء االربعة قد آذونا على ما بنا من االذى ؟‬:‫ يقول أهل النار بعضهم لبعض‬،‫احلميم يف اجلحيم ينادون بالويل والثبور‬
Ibn Musa, from Al Asady, from Al Nakhair, from Al Nowfaly, from Hafs Ibn Gayas,
‘From Al Sadiq Ja’far Bin Muhammadasws, from hisasws forefathersasws, from Aliasws having
said: ‘Rasool-Allahsaww said: ‘Four would be hurting the people of the Fire upon what would
be with them from the harm. They would be drinking from the scalding water in the Blazing
Fire calling with the woe and the destruction. The people of the Fire would be saying to each
other, ‘What is the matter with these four who have hurt us over (and above) what is
already with us from the harm?’
،‫ ورجل يأكل حلمه‬،‫ ورجل يسيل فوه قيحا ودما‬،‫ ورجل جير أمعاؤه‬،‫فرجل معلق يف تابوت من مجر‬
386
Page 326 of 435

So, it would be a man dangled in a box of burning coal, and a man whose intestines are
hanging down, and a man flowing with vomit and blood, and a man eating his own flesh.
‫ إن االبعد قد مات ويف عنقه أموال الناس مل جيد‬:‫ ما بال االبعد قد آذانا على مابنا من االذى ؟ فيقول‬:‫فقيل لصاحب التابوت‬
،‫هلا يف نفسه أداء وال وفاء‬
It would be said for the one in the box, ‘What is the matter with the distant one who has
hurt us (the inmates of the fires) over (and above) what is with us from the harm?’ He would
say, ‘The distant one had died and in his neck was the wealth of the people. He did not find
it within himself the payback nor loyalty’.
‫ إن االبعد كان ال يبايل أين أصاب البول من‬:‫ ما بال االبعد قد آذانا على مابنا من االذى ؟ فيقول‬:‫مث يقال للذي جير أمعاؤه‬
،‫جسده‬
Then it would be said for the one whose intensities would be hanging down, ‘What is the
matter with the distant one who has hurt us (the inmates of the fires) over (and above)
what is already with us from the harm?’ He would say, ‘The distant one did not care where
from his body he was hit from the urine’.
‫ إن االبعد كان حياكي فينظر إىل كل‬:‫ ما بال االبعد قد آذانا على ما بنا من االذى ؟ فيقول‬:‫مث يقال للذي ي سيل فوه قيحا ودما‬
،‫كلمة خبيثة فيسندها وحياكي هبا‬
Then it would be said for the one whose mouth would be flowing vomit and blood, ‘What is
the matter with the distant one who has hurt us (the inmates of the fires) over (and above)
what is already with us from the harm?’ He would say, ‘The distant one used to relate and
look into every wicked phrase, and he would link it and relate with it’.
‫ إن االبعد كان يأكل حلوم الناس بالغيبة‬:‫ ما بال االبعد قد آذانا على مابنا من االذي ؟ فيقول‬:‫مث يقال للذي كان يأكل حلمه‬
.‫وميشي بالنميمة‬
Then it would be said for the one who would be eating his own flesh, ‘What is the matter
with the distant one who has hurt us over (and above) what is already with us from the
harm?’ He would say, ‘The distant one was eating the flesh of the people by the backbiting
and walking with the gossiping’’.387
‫ عن أيب‬،‫ عن عمرو بن ثابت‬،‫ عن ابن البطائين عن إمساعيل بن دينار‬،‫ عن حممد بن عبد اجلبار‬،‫ عن أبيه‬،‫ ابن إدريس‬:‫ ىل‬- 3
‫جعفر حممد بن علي الباقر عليه السالم قال إن أهل النار يتعاوون فيها كما يتعاوى الكالب والذئاب مما يلقون من أليم (أمل خ‬
،‫ل) العذاب‬
Ibn Idrees, from his father, from Muhammad Bin Abdul Jabbar, from Ibn Al Batainy, from Ismail Bin Dinar, from
Amro Bin Sabit,
387
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‘From Abu Ja’far Muhammadasws Bin Ali Al-Baqirasws having said: ‘The people of the Fire
would be howling in it just (like) the dogs and the wolves tend to howl from what they are
facing from pain of the Punishment.
‫ صم بكم‬،‫ كليلة أبصارهم‬،‫ جياع‬،‫ عطاش فيها‬،‫فما ظنك يا عمرو بقوم ال يقضى عليهم فيموتوا وال خيفف عنهم من عذاهبا‬
‫ وال خيفف عنهم‬،‫ فال يرمحون من العذاب‬،‫ مغضوب عليهم‬،‫ خاسئني فيها نادمني‬،‫ مسودة وجوههم‬،‫عمي‬
So what are your thoughts, O Amro, of a people it has not been Ordained upon them that
they would be dying, nor lightening from them from its Punishments, being thirsty therein,
hungry, their sights reduced, deaf, mute, blind, blackened of faces, despised therein,
remorseful, (Allahazwj Wrathful upon them so Heazwj will not be Merciful upon them of the
Punishment nor Lighten from them.
‫ واملالئكة الغالظ‬،‫ وباملقامع يضربون‬،‫ وبكالليب النار حيطمون‬،‫ ومن الزقوم يأكلون‬،‫ويف النار يسجرون ومن احلميم يشربون‬
‫الشداد ال يرمحون‬
And in the Fire they would be imprisoned, and from the scalding water they would be
drinking, and from the Zaqoom (bitter tree) they would be eating, and by the hounds of the
Fire they would be broken into pieces, and by the hooked rods they would be beaten, and
the Angels of extreme cruelty are not merciful.
‫ وإن‬،‫ إن دعوا مل يستجب هلم‬،‫ ويف االنكال واالغالل يصفدون‬،‫ مع الشياطني يقرنون‬،‫فهم يف النار يسحبون على وجوههم‬
.‫ هذه حال من دخل النار‬،‫سألوا حاجة مل تقض هلم‬
So, they in the Fire, would be dragged upon their faces, with the Satans la they would be
paired, and in the handcuffs and the shackles they would be enchained. If you were to call
them, they will not answer you, and if they were to ask for a need it will not be fulfilled for
them. This is the state of one who enters the Fire’’.388
‫ عن حيىي‬،‫ عن أمحد بن رزق‬،‫ عن العباس بن عامر‬،‫ عن احلسن بن علي الكويف‬،‫ عن االشعري‬،‫ عن حممد العطار‬،‫ أيب‬:‫ ىل‬- 4
،‫ واخلريف سبعون سنة‬،‫ إن عبدا مكث يف النار سبعني خريفا‬:‫ عن أيب جعفر الباقر عليه السالم قال‬،‫ عن جابر‬،‫بن أيب العالء‬
،‫ حبق حممد وأهل بيته ملا رمحتين‬:‫ مث إنه سأل اهلل عزوجل‬:‫قال‬
My father, from Muhammad Al Attar, from Al Ash’ary, from Al Hassan Bin Al Al Kufy, from Al Abbas Bin Aamir,
from Ahmad Bin Razq, from Yahya Bin Abu Al Bala’a, from Jabir,
‘From Abu Ja’far Al-Baqirasws having said: ‘A servant would remain in the Fire for seventy
autumns (years), and the autumns would be of seventy years’. ‘Then he will ask Allah azwj
Mighty and Majestic, ‘By the right of Muhammad saww and the Peopleasws of hissaww
Household, when will Youazwj Have Mercy upon me?’
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‫ يا رب وكيف يل باهلبوط يف النار ؟‬:‫ قال‬،‫ أن اهبط إىل عبدي فأخرجه‬:‫ فأوحى اهلل جل جالله إىل جربئيل عليه السالم‬:‫قال‬
،‫ إنه يف جب من سجني‬:‫ يا رب فما علمي مبوضعه ؟ قال‬:‫ قال‬،‫ إين قد أمرهتا أن تكون عليك بردا وسالما‬:‫قال‬
So, Allahazwj, Majestic is Hisazwj Majesty would Reveal to Jibraeelas: “Descend to Myazwj
servant and extract him!” Heas would say: ‘O Lordazwj! And how would it be for meas with the
descent into the Fire?’ Heazwj would Say: “Iazwj have Commanded it to Become cool and safe
upon you’. Hesaww would say: ‘O Lordazwj! But Ias have no knowledge of its place?’ Heazwj
would Say: “He is in a pit of Sijjeen!”
‫ ما‬:‫ يا عبدي كم لبثت تناشدين يف النار ؟ قال‬:‫ فقال عزوجل‬،‫ فهبط يف النار فوجده وهو معقول على وجهه فأخرجه‬:‫قال‬
‫ ولكنه حتم على نفسي أن ال يسألين عبد حبق حممد‬،‫ أما وعزيت لوال ما سألتين به الطلت هوانك يف النار‬:‫ قال‬،‫احصيه يا رب‬
.‫ وقد غفرت لك اليوم‬،‫وأهل بيته إال غفرت له ما كان بيين وبينه‬
Heasws said: ‘So, heas would descend into the Fire and would find him with his hands upon his
face, and heas would extract him’. The Mighty and Majestic will Say: “O Myazwj servant! How
long have you been calling out to Meazwj in the Fire?” He would say, ‘I cannot count, O
Lordazwj’. Heazwj will Say: “But, by Myazwj Might! Had you not asked Meazwj by himsaww, Iazwj
would have Prolonged your disgrace in the Fire, but Iazwj have Ordained it upon Myselfazwj
that a servant will not ask Meazwj by the right of Muhammadsaww and the Peopleasws of hissaww
Household except Iazwj shall Forgive for him whatever would be between Me azwj and him,
and Iazwj have Forgiven for you today!”389
‫ وتبعث‬،‫ حىت تشق عن القبور‬:‫ عن أمري املؤمنني عليه السالم يف خطبة له طويلة‬،‫ الغضائري بإسناده عن شريح القاضي‬:‫ ما‬- 5
‫ يطوف عليكم ولدان كأهنم اجلمان‬،‫ وآمن ال تراع‬،‫ وأنت ملك مطاع‬،‫ فإن ختم لك بالسعادة صرت إىل احلبور‬،‫إىل النشور‬
،‫بكأس من معني بيضاء لذة للشاربني‬
Al Ghazairy, by his chain from Shurayh the judge,
‘From Amir Al-Momineenasws in a lengthy sermon of hisasws: ‘Until the graves are split
asunder and you are Sent to the publication (deeds), so if it is concluded for you with the
fortunacy you will come to be with the delight, and you would be an obeyed king, and
secure nor fearing. Youths would be circling around you as if they are the pearls with bowls
of white spring water pleasurable for the drinkers.
‫ هؤالء‬،‫ وهؤالء يف اجلحيم والسعري يتقلبون‬،‫ هؤالء يف السندس واحلرير يتبخرتون‬،‫ وأهل النار فيها يعذبون‬،‫أهل اجلنة فيها يتنعم ون‬
‫ وهؤالء يطوقون أطواقا يف النار‬،‫ هؤالء يعانقون احلور يف احلجال‬،‫ وهؤالء يضربون مبقامع النريان‬،‫حتشى مجامجهم مبسك اجلنان‬
.‫ وبه داء ال يقبل الدواء‬،‫ فله فزع قد أعيا االطباء‬،‫باالغالل‬
The people of the Paradise would be enjoying therein, and the people of the Fire would be
Punished therein. They would be in walking impressively in the brocade and the silk, and
those would be turning around in the Blazing Fire and the Inferno. They would be filling
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their bodies with the application of the musk of the Gardens, and those would be hit by
hooked rods of the Fires. They would be hugging the Houries in the chambers, and those
would be collared with collars of Fire with the shackles. He has such a panic which has
alerted the physicians, and with him is such an illness not accepting the medication’’.390
‫ عن سعيد بن‬،‫ عن الزهري‬،‫ عن سفيان‬،‫ عن سعيد بن منصور‬،‫ عن حممد بن علي الصائغ‬،‫ أبو اهليثم عبد اهلل بن حممد‬:‫ ع‬- 6
،‫ فإن احلر من فيح جهنم‬،‫ إذا اشتد احلر فأبردوا بالصالة‬:‫ قال رسول اهلل صلى اهلل عليه وآله‬:‫ عن أيب هريرة قال‬،‫املسيب‬
‫ ونفس يف الصيف فشدة ما جيدون من احلر من فيحها وما جيدون‬،‫ نفس يف الشتاء‬:‫واشتكت النار إىل رهبا فأذن هلا يف نفسني‬
.‫من الربد من زمهريرها‬
Abu Al Haysam Abdullah Bin Muhammad, from Muhammad Bin Ali Al Sanie, from Saeed Bin Mansour, from
Sufyan, from Al Zuhry, from Saeed Bin Al Musayyab, from Abu Hureyra having said,
‘Rasool-Allahsaww said: “When the heat is severe, then cool down with the Salat, for the heat
is from a flame of Hell, and the Fire complained to its Lord azwj, so it was Permitted for it in
two halves – A half in the winter and a half in the summer. Thus, the severity what you are
finding to be is from the heat from its flame, and whatever coldness you are finding to be is
from its severe frost’’.391
‫ عن أيب عبد اهلل عليه السالم يف قول اهلل‬،‫ عمن رواه‬،‫ عن جعفر بن حممد بن عقبة‬،‫ عن ابن يزيد‬،‫ عن سعد‬،‫ أيب‬:‫ مع‬- 7
‫ واليوم كألف‬،‫ والسنة ثالث مائة وستون يوما‬،‫ واحلقبة مثانون سنة‬،‫ االحقاب مثانية أحقاب‬:‫ " البثني فيها أحقابا " قال‬:‫عزوجل‬
.‫سنة مما تعدون‬
My father, from Sa’ad, from Ibn Yazeed, from Ja’far Bin Muhammad Bin Uqba, from the one who reported it,
‘From Abu Abdullahasws regarding the Words of Allahazwj Mighty and Majestic: They would be
living therein for ages [78:23], heasws said: ‘Al-Ahqaab – Eight eras, and ‘Al-Ahqaab’ is of
eighty years, and the year is of three hundred and sixty days, and the day - like a thousand
years from what you are counting [22:47]’’.392
‫ أخربين عن اجلنة والنار أمها اليوم‬:‫ قلت للرضا عليه السالم‬:‫ عن اهلروي قال‬،‫ عن أبيه‬،‫ عن علي‬،‫ اهلمداين‬:‫ ىل‬،‫ ن‬،‫ يد‬- 8
،‫ وإن رسول اهلل صلى اهلل عليه وآله قد دخل اجلنة ورأى النار ملا عرج به إىل السماء‬،‫ نعم‬:‫خملوقتان ؟ فقال‬
Al Hamdany, from Ali, from his father, from Al Harwy who said,
‘I said to Al-Rezaasws, ‘Inform me about the Paradise and the Fire, are both of these already
created today?’ Heasws said: ‘Yes, and that Rasool-Allahsaww had entered the Paradise and
saw the Fire when hesaww was ascended with to the sky’.
،‫ إهنما اليوم مقدرتان غري خملوقتني‬:‫ فإن قوما يقولون‬:‫ فقلت له‬:‫قال‬
390
391
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He (the narrator) said, ‘I said to himasws, ‘But, there are people who are saying, ‘But rather
these two a Pre-determined today, not yet created’.
‫ وليس من‬،‫ من أنكر خلق اجلنة والنار فقد كذب النيب صلى اهلل عليه وآله وكذبنا‬،‫ ما اولئك منا وال حنن منهم‬:‫فقال عليه السالم‬
" ‫ " هذه جهنم اليت يكذب هبا اجملرمون يطوفون بينها وبني محيم آن‬:‫ قال اهلل عزوجل‬،‫ وخلد يف نار جهنم‬،‫واليتنا على شئ‬
.‫اخلرب‬
Heasws said: ‘They are neither from usasws nor are weasws from them. One who denies the
creation of the Paradise and the Fire, so he has belied the Prophet saww and belied usasws, and
he isn’t upon anything from ourasws Wilayah, and he would be eternally in the Fire of Hell.
Allahazwj Mighty and Majestic Says: This here is Hell which the criminals belied upon [55:43]
They will circle between it and the spring of scalding water [55:44]’’.393
‫ إن‬:‫ علن أيب جعفلر البلاقر عليله السلالم قلال‬،‫ علن زرارة‬،‫ علن ابلن بكلري‬،‫ عن ابلن فضلال‬، ‫ عن ابن عيسى‬،‫ عن سعد‬،‫ أيب‬:‫ ىل‬- 9
‫ حلىت‬،‫رسول اهلل صلى اهلل عليه وآله حيث اسري به مل مير خبلق من خلق اهلل إال رأى منه ما حيب من البشر واللطف والسلرور بله‬
،‫مر خبلق من خلق اهلل فلم يلتفت إليه ومل يقل له شيئا فوجده قاطبا عابسا‬
My father, from Sa’ad, from Ibn Isa, from Ibn Fazal, from Ibn Bakeyr, from Zurara,
‘From Abu Ja’far Al-Baqirasws having said that Rasool-Allahsaww, when hesaww was ascended
with, did not pass by any creature from the creatures of Allah azwj except hesaww saw from
him from is loved, from the smiles, and the kindness, and the cheerfulness with him, until
hesaww passed by a creature from the creatures of Allahazwj who did not turn towards himsaww
and did not say anything to himsaww, and hesaww found him to be scowling, frowning.
‫ هلذا ماللك خلازن‬:‫ فملن هلذا ؟ قلال‬،‫ يا جربئيل ما مررت خبلق من خلق اهلل إال رأيت البشلر واللطلف والسلرور منله إال هلذا‬:‫فقال‬
،‫ هكذا خلقه ربه‬،‫النار‬
Hesaww said: ‘O Jibraeelas! Isaww did not pass by a creature from the creatures of Allahazwj
except Isaww saw the smile and the kindness and the cheerfulness from him, except this one.
So, who is this?’ Heas said: ‘This is Maalik, keeper of the Fire. This is how his Lord azwj has
Created him to be’.
‫ إن هلذا حممللد رسلول اهلل صلللى اهلل عليله وآللله وقللد‬:‫ فقللال لله جربئيللل عليله السللالم‬،‫ فللإين احلب أن تطلللب إليله أن يلريين النلار‬:‫قلال‬
،‫سألين أن أطلب إليك أن تريه النار‬
Hesaww said: ‘Isaww would like to seek to him that he shows me saww the Fire’. Jibraeelas said to
him: ‘This is Muhammadsaww, Rasoolsaww of Allahazwj, and hesaww has asked meas to seek to
you if you could show himsaww the Fire’.
.‫ فأخرج له عنقا منها فرآها فلما أبصرها مل يكن ضاحكا حىت قبضه اهلل عزوجل‬:‫قال‬
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Heasws said: ‘A column (of flames) came out from it, and he showed it. So when he saww saw it,
hesaww did not smile (ever) until Allahazwj Mighty and Majestic Captured his soul’’.
‫ فما‬:‫ قال‬،‫ فكشف له طبقا من أطباقها‬:‫ قال‬،‫ وقد سألين أن أسألك أن تريها إياه‬:‫ وفيه‬،‫ عن ابن بكري مثله‬،‫ ابن أيب عمري‬:‫ين‬
.‫افرت رسول اهلل صلى اهلل عليه وآله ضاحكا حىت مات‬
Ibn Abu Umeyr, from Ibn Bakeyr, similar to it, and in it: ‘And he saww has asked meas that Ias
ask you if you could show it to himsaww’. So, he uncovered for himsaww a layer from its layers’.
Rasool-Allahsaww was not seen laughing (laughing is forbidden but smiling is allowed) until
hesaww passed away’’. 394
‫ عن أيب‬،‫ عن حممد‬،‫ عن العالء‬،‫ عن حممد بن عبد اهلل ابن هالل‬،‫ عن ابن أيب اخلطاب‬،‫ عن الصفار‬،‫ ابن الوليد‬:‫ ل‬- 10
‫ وال خلت النار من أرواح الكفار والعصاة منذ خلقها‬،‫ واهلل ما خلت اجلنة من أرواح املؤمنني منذ خلقها‬:‫جعفر عليه السالم قال‬
.‫عز وجل‬
Ibn Al Waleed, from Al Saffar, from Ibn Abu Al Khatab, from Muhammad Bin Abdullah Ibn Hilal, from
Muhammad,
‘From Abu Ja’farasws having said: ‘By Allahazwj! The Paradise has not been empty from the
souls of the Momineen since its creation, nor has the Fire been empty from the souls of the
Kafirs and the disobedient ones since the Mighty and Majestic Created it’’.395
‫ عن حممد بن‬،‫ عن أبان‬،‫ عن علي بن احلكم‬،‫ عن حممد بن عبيداهلل‬،‫ عن ابن حبيب‬،‫ عن ابن زكريا القطان‬،‫ القطان‬:‫ ل‬- 11
،‫ باب يدخل منه فرعون وهامان وقارون‬:‫ إن للنار سبعة أبواب‬:‫ عن جده عليهم السالم قال‬،‫ عن أبيه‬،‫ عن أيب عبد اهلل‬،‫الفضيل‬
،‫وباب يدخل منه املشركون والكفار ممن مل يؤمن باهلل طرفة عني‬
Al Qatan, from Ibn Zakariya Al Qatan, from Ibn Habeeb, from Muhammad Bin Ubeydullah, from Ali Bin Al
Hakam, from Aban, from Muhammad Bin Al Fazeyl,
‘From Abu Abdullahasws, from hisasws fatherasws, from hisasws grandfatherasws having said:
‘There are seven Doors for the Fire – a Door from which would enter Pharaohla, and Hamanla
and Qarounla; and a Door from which would enter the Polytheists, and the Kafirs, from the
ones who did not believe in Allahazwj even for the blink of an eye;
‫ هتوي هبم‬،‫ وهو باب اهلاوية‬،‫ وهو باب سقر‬،‫ وهو باب لظى‬،‫ وهو هلم خاصة ال يزامحهم فيه أحد‬،‫وباب تدخل منه بنو امية‬
‫ مث هوى هبم كذلك سبعني خريفا‬،‫ فكلما هوى هبم سبعني خريفا فارهبم فورة قذف هبم يف أعالها سبعني خريفا‬،‫سبعني خريفا‬
،‫فال يزالون هكذا أبدا خالدين خملدين‬
And a Door from which would enter the clan of Umayya, and it is especially for them, no one
else would rival them in it, and it is a Door of Laza (It is a flame [70:15]), and it is a Door of
Saqar (Saqar (Inferno) [74:26]), and it is the Door of Al-Hawiyah (an abyss [101:9]), sliding
394
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them for seventy autumns. Every time it withholds them for seventy autumns, a burst of fire
throws them in its top part for (another) seventy autumns. Then it slides them (down again)
like that for seventy autumns. They will not cease to be like that for ever, eternally,
perpetually.
.‫ وإنه العظم االبواب وأشدها حرا‬،‫وباب يدخل فيه مبغضونا وحماربونا وخاذلونا‬
And a Door from which would enter ones who hate us asws, and battled against usasws, and
forsook usasws, and it is the largest of the Doors and the severest in heat’’.396
‫ عن جعفر بن‬،‫ عن السكوين‬،‫ عن ابن غزوان‬،‫ عن إمساعيل بن مهام‬،‫ عن ابن معروف‬،‫ عن ابن عيسى‬،‫ أيب عن سعد‬:‫ ل‬- 12
،‫ وقارئا‬،‫ أمريا‬:‫ تكلم النار يوم القيامة ثالثة‬:‫ عن النيب صلى اهلل عليه وآله قال‬،‫ عن علي عليهم السالم‬،‫ عن آبائه‬،‫ عن أبيه‬،‫حممد‬
‫وذاثروة من املال‬
My father, from Sa’ad, from Ibn Isa, from Ibn Marouf, from Ismail Bin hamam, from Ibn Gazwan, from Al
Sakuny,
‘From Ja’farasws Bin Muhammadasws, from hisasws fatherasws, from hisasws forefathersasws, from
Aliasws, from the Prophetsaww having said: ‘The Fire would speak to three on the Day of
Judgment – and Emir (ruler), and a reader (of the Quran), and one with a lot of wealth.
‫ يامن تزين للناس‬:‫ وتقول للقارئ‬،‫ يامن وهب اهلل له سلطانا فلم يعدل فتزدرده كما يزدرد الطري حب السمسم‬:‫فتقول لالمري‬
.‫ وتقول للغين يامن وهب اهلل له دنيا كثرية واسعة فيضا وسأله احلقري اليسري قرضا فأيب إال خبال فتزدرده‬،‫وبارز اهلل باملعاصي فتزدرده‬
It would say to the Emir, ‘O one whom Allahazwj Gifted the authority to, but he was not just’,
so it will swallow him just as the bird tends to swallow the sesame seed; and it would say to
the reader (of the Quran), ‘O one who adorned for the people and duelled Allah azwj with the
acts of disobedience’, it will swallow him; and it would say to the rich one, ‘O one whom
Allahazwj Gifted the world, and lot of capacity, abundance, and asked him the small, the little
loan, but he refused out of stinginess’, and it would swallow him’’.397
‫ عن‬،‫ وعبد اهلل بن الصلت‬،‫ عن عبد الرحيم اجلبلي الصيدناين‬،‫ عن ابن حبيب‬،‫ عن ابن زكريا القطان‬،‫ ابن موسى‬:‫ ل‬- 13
‫ قدم‬:‫ عن ابن عباس قال‬،‫ عن عكرمة‬،‫ عن مساك بن حرب‬،‫ عن أسباط بن نصر‬،‫ عن عمرو بن طلحة‬،‫احلسن بن نصر اخلزاز‬
‫ وأما النار ففي‬،‫ أما اجلنة ففي السماء‬:‫ أين تكون اجلنة ؟ وأين تكون النار ؟ قال‬:‫يهوديان فسأال أمري املؤمنني عليه السالم فقاال‬
.‫االرض‬
Ibn Musa, from Ibn Zakariyya Al Qatan, from Ibn Habeeb, from Abdul Raheem Al Jabaly Al Saydani, and
Abdullah Bin Al Salt, from Al Hassan Bin Nasr Al Khazaz, from Amro Bin Talha, from Asbat Bin Nasr, from Samak
Bin Harb, from Ikramah, from Ibn Abbas who said,
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‘Two Jews came and asked Amir Al-Momineenasws, ‘Where does the Paradise happen to be?
And where does the Fire happen to be?’ Heasws said: ‘As for the Paradise, it is in the sky, and
as for the Fire, it is in the earth’’.398 (Non-Shia source)
،‫ واد باليمن يقال له برهوت‬:‫ فقال‬،‫ يف خرب الشامي أنه سأل أمري املؤمنني عليه السالم عن شر واد على وجه االرض‬:‫ ن‬- 14
،‫وهو من أودية جهنم‬
In a Hadeeth of the Syrian having asked Amir Al-Momineenasws about the evilest of the
valleys on the surface of the earth. Heasws said: ‘A valley in Yemen called Barhout, and it is
from the valleys of Hell’.
،‫ كالم أهل اجلنة بالعربية‬:‫ فقال‬،‫وسأله عن كالم أهل اجلنة‬
And he asked himasws about the speech of the people of the Paradise, so he asws said: ‘The
speech of the people of the Paradise is in Arabic’.
.‫ باجملوسية‬:‫ فقال‬،‫وسأله عن كالم أهل النار‬
And he asked himasws about the speech of the people of the Fire, so he asws said: ‘In
Magian’’.399
‫ عن أبيه عليهما السالم‬،‫ عن الرضا‬،‫ عن أبيه‬،‫ عن أبيه‬،‫ عن أيب حممد العسكري‬،‫ عن أمحد بن احلسن احلسيين‬،‫ ن املفسر‬- 15
‫ وكيف تكون الرمحة عذابا ؟‬:‫ قالوا‬،‫ ورمحة اآلخرين‬،‫ عذاب اهلل لقوم‬:‫ فقال‬،‫ أخربنا عن الطاعون‬:‫ قيل للصادق عليه السالم‬:‫قال‬
.‫ أما تعرفون أن نريان جهنم عذاب على الكفار وخزنة جهنم معهم فيها فهي رمحة عليهم‬:‫قال‬
Al Mufassir, from Ahmad Bin Al Hassan Al Husayni,
‘From Abu Muhammad Al-Askariasws, from hisasws fatherasws, from Al-Rezaasws, from hisasws
fatherasws having said: ‘It was said to Al-Sadiqasws, ‘Inform us about the plague’. Heasws said:
‘Punishment of Allahazwj to a people, a Mercy for others (who were targeted by those)’. They
said, ‘And how can a Punishment be the Mercy?’ Heasws said: ‘But, do you not know that the
Fires of Hell is a Punishment upon the Kafirs, and the Keepers of Hell are with them, and it is
a Mercy upon them?’’.400
‫ وعذاهبا‬،‫ وشراهبا صديد‬،‫ وحرها شديد‬،‫ قعرها بعيد‬:‫ يف كتاب أمري املؤمنني عليه السالم إىل أهل مصر يف وصف النار‬:‫ ما‬- 16
.‫ وال تسمع الهلها دعوة‬،‫ دار ليس فيها رمحة‬،‫ وال ميوت ساكنها‬،‫ ال يفرت عذاهبا‬،‫ ومقامعها حديد‬،‫جديد‬
In a letter of Amir Al-Momineenasws to the people of Egypt in description of the Fire, ‘Its
bottom is remote, and its heat is severe, and its drink is pus, and its Punishment is renewed,
398
399
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and its rods are of iron. Neither does its Punishment have a break, nor would its dwellers be
dying. It is a house wherein isn’t any mercy, nor would a call of its people be heard’’.401
‫ كنا‬:‫ عن معاوية بن وهب قال‬،‫ عن عثمان ابن عيسى‬،‫ عن حممد بن علي الكويف‬،‫ عن حممد بن أيب القاسم‬،‫ أيب‬:‫ مع‬- 17
‫ وما الفلق ؟‬:‫ الرجل‬:‫ فقال‬،‫عند أيب عبد اهلل عليه السالم فقرأ رجل قل أعوذ برب الفلق‬
My father, from Muhammad Bin Abu Al Qasim, from Muhammad Bin Ali Al Kufy, from Usman Ibn Isa, from
Muawiya Bin Wahab who said,
‘We were in the presence of Abu Abdullahasws and a man recited Say: ‘I seek Refuge with
Lord of Al-Falaq [113:1], and the man said, ‘And what is Al-Falaq?’
‫ يف جوف كل أسود سبعون‬،‫ يف كل بيت سبعون ألف أسود‬،‫ صدع يف النار سبعون ألف دار يف كل دار سب عون ألف بيت‬:‫قال‬
.‫ البد الهل النار أن ميروا عليها‬،‫ألف جرة سم‬
Heasws said: ‘A chasm in the Fire in which are seventy thousand dwellings. In each of the
dwellings are seventy thousand rooms. In each room are seventy thousand huge serpents
(Asoud). In the belly of each serpent are seventy thousand poison sacs. It is inevitable for
the inhabitants of the Fire but to pass through them’’.402
‫ " أصحاب اجلنة يومئذ خري مستقرا وأحسن مقيال " فبلغنا‬:‫ عن أيب جعفر عليه السالم يف قوله‬،‫ يف رواية أيب اجلارود‬:‫ فس‬- 18
‫ (فيقال هلم ص ل) ادخلوا إىل ظل ذي‬:‫ فقيل‬،‫ أنه إذا استوى أهل النار إىل النار لينطلق هبم قبل أن يدخلوا النار‬- ‫ واهلل أعلم‬-
،‫ فيحسبون أهنا اجلنة‬،‫ثالث شعب من دخان النار‬
‘From Abu Ja’farasws regarding Hisazwj Words: The companions of the Paradise on that day
would be in a goodly settlement and an excellent resting place [25:24]: ‘It has reached
usasws, and Allahazwj is more Knowing that when the people of the Fire head towards the Fire,
he (Angel) would go with them before they enter the Fire, and he would say, ‘Enter into a
shade having three prongs of the smoke from the Fire’. So, they would reckon they are
entering the Paradise.
،‫ وأقبل أهل اجلنة فيما اشتهوا من التحف حىت يعطوا منازهلم يف اجلنة نصف النهار‬،‫مث يدخلون النار أفواجا وذلك نصف النهار‬
.‫ أصحاب اجلنة يومئذ خري مستقرا وأحسن مقيال‬:‫فذلك قول اهلل‬
Then they will be entering the Fire in droves, and that would be at midday. And the people
of the Paradise would be welcomed with whatever they desire from the gifts until they are
given their houses in the Paradise at midday, and these are the Words of Allahazwj: The
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companions of the Paradise on that day would be in a goodly settlement and an excellent
resting place [25:24]’’.403
‫ ما خلق اهلل خلقا إال‬:‫ عن أيب عبد اهلل عليه السالم قال‬،‫ عن أيب بصري‬،‫ عن مساعة‬،‫ أيب عن عثمان بن عيسى‬:‫ فس‬- 19
،‫جعل له يف اجلنة منزال ويف النار منزال‬
My father, from Usman, from Sama’at, from Abu Baseer,
‘From Abu Abdullahasws having said: ‘Allahazwj has not Created any creature except Heazwj has
Made for him a house in the Paradise and a house in the Fire.
‫ مث يقال‬،‫ فيشرفون على النار وترفع هلم منازهلم فيها‬،‫ يا أهل اجلنة اشرفوا‬:‫فإذا سكن أهل اجلنة اجلنة وأهل النار النار نادى مناد‬
،‫ هذه منازلكم اليت لو عصيتم اهلل دخلتموها‬:‫هلم‬
So, when the people of the Paradise settle into the Paradise, and the people of the Fire into
the Fire, a Caller would Call out (addressing those in Paradise): “Come and look!” So, they
would come and oversee upon the Fire, and their houses in it would be raised for them,
then it would be said to them: “These are your houses which, had you disobeyed Allah azwj,
you would have entered these!”
،‫ ملا صرف عنهم من العذاب‬،‫ فلو أن أحدا مات فرحا ملات أهل اجلنة يف ذلك اليوم فرحا‬:‫قال‬
Heasws said: ‘If anyone could have died of happiness, the people of the Paradise would have
died of happiness during that day, due to what Punishment had been turned away from
them’.
‫ هذه‬:‫ فيقال هلم‬،‫ فريفعون رؤوسهم فينظرون إىل منازهلم يف اجلنة وما فيها من النعيم‬،‫ يا أهل النار ارفعوا رؤوسكم‬:‫مث ينادي مناد‬
،‫منازلكم اليت لو أطعتم ربكم دخلتموها‬
Then a Caller would Call out: “O people of the Fire, raise your heads!” So, they will be raising
their heads and they would be looking at their houses in the paradise and whatever is
therein from the Bounties. It would be said to them: “These are your houses which, had you
obeyed your Lordazwj, you would have entered these!”
" :‫ وذلك قول اهلل‬،‫ ويورث هؤالء منازل هؤالء‬،‫ فيورث هؤالء منازل هؤالء‬،‫ فلو أن أحدا مات حزنا ملات أهل النار حزنا‬:‫قال‬
." ‫اولئك هم الوارثون الذين يرثون الفردوس هم فيها خالدون‬
Heasws said: ‘If anyone could have died of grief, the people of the Fire would have died of
grief. Thus, these would inherit those houses, and those would inherit these houses, and
403
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that is the Word of Allahazwj: These, they are the inheritors [23:10] Those who would be
inheriting the (Garden of) Firdows. They would be in it eternally [23:11]’’.404
‫ " كلما نضجت جلودهم بدلناهم جلودا غريها ليذوقوا العذاب إن اهلل كان عزيزا حكيما " فقيل اليب عبد اهلل عليه‬:‫ فس‬- 20
‫ كيف تبدل جلودهم غريها ؟ فقال أرأيت لو أخذت لبنة فكسرهتا وصريهتا ترابا مث ضربتها يف القالب أهي اليت كانت ؟‬:‫السالم‬
.‫إمنا هي ذلك وحدث تغري (وجدت تغيريا خ ل) آخر واالصل واحد‬
Every time their skins are thoroughly burned, We will Replace them for other skins, so that
they would be (re) tasting the Punishment; surely Allah was always Mighty, Wise [4:56], it
was said to Abu Abdullahasws, ‘How will their skins be replaced with other than it?’ He asws
said: ‘Do you see, if Iasws were to take a brick and break it and make it to be dust, then Iasws
mould it (Back again), would it be that which it used to be? But rather, it is that, and another
change has occurred, and the origin is one’’.405
‫ وقد اطفأت سبعني مرة باملاء مث‬،‫ إن ناركم هذه جزء من سبعني جزءا من نار جهنم‬:‫ قال أبو عبد اهلل عليه السالم‬:‫ فس‬- 21
‫ ولوال ذلك ما استطاع آدمي أن يطيقها (يطفأها خ ل) وإنه ليؤيت هبا يوم القيامة حىت توضع على النار فتصرخ صرخة ال‬،‫التهبت‬
،‫ عن زيد بن علي‬،‫ عن عمرو بن خالد‬،‫ ابن علوان‬:‫ ين‬.‫يبقي ملك مقرب وال نيب مرسل إال جثا على ركبتيه فزعا من صرختها‬
‫ أي بنار الدنيا‬،‫ وإنه ليؤتى هبا‬:‫ قوله عليه السالم‬:‫ بيان‬.‫ عن النيب صلى اهلل عليه وآله مثله‬،‫ عن علي عليهم السالم‬،‫عن آبائه‬
،‫ وعلى التقديرين الصارخة نار اآلخرة كما دلت عليه االخبار السالفة‬،‫حىت توضع على نار اآلخرة وتضاف إليها أو بالعكس‬
.‫وحيتمل نار الدنيا‬
Abu Abdullahasws said: ‘This fire of yours is one part from seventy parts (1/70 th) from the Fire
of Hell, and it has been extinguished seventy times with the water then inflamed, and had it
not been for that, the human being would not have been able to tolerate it (extinguish) it,
and they would come with it (fire of the world) on the Day of Judgment until it is placed
upon the Fire (of Hell), and it (fire of the world) will shriek such a shriek, there will not
remain an Angel of Proximity, nor a Mursil Prophet as except he would fall down upon his
knees in panic from its shriek’’.406
" ‫ تبقى أعينهم مفتوحة من هول جهنم ال يقدرون أن يطرفوها‬:‫ " إمنا يؤخرهم ليوم تشخص فيه االبصار " قال‬:‫ فس‬- 22
But rather, He Respites them to a Day in which the eyes shall be staring (in horror) [14:42],
he said, ‘Their eyes would remain open from the horrors of Hell, not able upon blinking
these’’.407 (P.s. – This is not a Hadeeth)
.‫ السرابيل القمص‬:‫ " مقرنني يف االصفاد " مقيدين بعضهم إىل بعض " سرابيلهم من قطران " قال‬:‫ فس‬- 23
chained in shackles [14:49], handcuffed to each other. Their shirts would be of asphalt
[14:50], he said, ‘The trousers, the shirts’. (P.s. – This paragraph is not a Hadeeth)
404
405
406
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،‫ انتهى حره‬:‫ يقول‬،‫ " سرابيلهم من قطران " هو الصفر احلار الذائب‬:‫ويف رواية أيب اجلارود عن أيب جعفر عليه السالم يف قوله‬
.‫ " وتغشى وجوههم النار " وسربلوا ذلك الصفر فتغشى وحوههم النار‬:‫يقول اهلل‬
‘From Abu Ja’farasws regarding Hisazwj Words: Their shirts would be of asphalt [14:50]: ‘It is
yellow melting heat. Heazwj is Saying it is the peak of the heat. Allahazwj Says: and the Fire
would overwhelm their faces [14:50], and the shirt, that is the yellow, so the fire would
overwhelm their faces’’.408
‫ مسرية سنة " مسعواهلا تغيظاو زفريا وإذا القوامنها " أي فيها " مكانا ضيقا مقرنني‬:‫ " إذا رأهتم من مكان بعيد " قال‬:‫ فس‬- 24
." ‫ مقيدين بعضهم مع بعض " دعوا هنالك ثبورا‬:‫" قال‬
When they see it from a distant place, he said, ‘A travel distance of a year’, they shall listen
to it raging and exhaling [25:12] And when they are cast into - i.e. into it, a narrow place
of it, bound, - he said, ‘Handcuffed to each other, they shall be calling over there for
destruction [25:13]’’.409 (P.s. – This is not a Hadeeth)
.‫ ما خيرج من فروج الزواين‬:‫ " ومن ورائه جهنم ويسقى من ماء صديد " قال‬:‫ قال علي بن إبراهيم يف قوله‬:‫ فس‬- 25
Ali Bin Ibrahim said regarding Hisazwj Words: Ahead of him is Hell and he would be
Quenched from a watery pus [14:16], he said, ‘What comes out from the private parts of
the adulterers.
‫ يقرب إليه فيكرهه وإذا ادين منه شوى وجهه‬:‫ " يتجرعه وال يكاد يسيغه ويأتيه املوت من كل مكان وما هو مبيت " قال‬:‫قوله‬
.‫ وإنه ليخرج من أحدهم مثل الوادي صديدا وقيحا‬،‫ فإذا شرب قطعت أمعاؤه ومزقت حتت قدميه‬،‫ووقعت فروة رأسه‬
Hisazwj Words: He would sip it and would hardly be able to swallow it, and the death would
come to him from every place but he would not be dying [14:17], he said, ‘Coming near to
him, and he would dislike it, and when he goes near it, his face would be roasted and the
hair of his head would fall off. When he drinks, it would cut through his intestines and tear
apart beneath his feet, and that it would be coming out from one of them like the valley of
pus and vomit.
‫ مث ينقطع الدموع فيسيل الدماء حىت لو أن السفن اجريت فيها‬،‫ وإهنم ليبكون حىت تسيل دموعهم على وجوههم جداول‬:‫مث قال‬
." ‫ " وسقواماء محيما فقطع أمعاءهم‬:‫ وهو قوله‬،‫جلرت‬
Then he said, ‘And they would be crying until their tears would flow upon their faces
streaming. Then the tears would be terminated and the blood would flow until, if a ship
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were to flow in it, it would flow, and it is Hisazwj Word: and Quenched from the scalding
water, so it would cut their intestines? [47:15]’’.410 (P.s. – This is not a Hadeeth)
:‫ قوله‬.‫ مالزما ال يفارق‬:‫ " إن عذاهبا كان غراما " يقول‬:‫ عن أيب جعفر عليه السالم يف قوله‬،‫ يف رواية أيب اجلارود‬:‫ فس‬- 26
‘From Abu Ja’farasws regarding Hisazwj Words: its Punishment would be inseparable [25:65]:
‘Heazwj is Saying that it is inflicted and does not separate (go away)’.
‫ يكون فيه من عبد غري اهلل‬،‫ أثام واد من أودية جهنم من صفر مذاب قدامها حرة يف جهنم‬:‫" ومن يفعل ذلك يلق أثاما " قال‬
.‫ومن قتل النفس اليت حرم اهلل وتكون فيه الزناة‬
And one who does that, indulges in sin [25:68], heasws said: ‘Asama’ (sin-valley), is a valley
from the valleys of Hell, melting his feet from heat in Hell. There would come to be in it from
the one who worshipped other than Allahazwj, and one who killed person whom Allahazwj has
Prohibited, and the adulteresses would happen to be in it’’.411
،‫ يدخل يف كل باب أهل ملة‬:‫ " وإن جهنم ملوعدهم أمجعني هلا سبعة أبواب لكل باب منهم جزء مقسوم " قال‬:‫ فس‬- 27
.‫وللجنة مثانية أبواب‬
And surely Hell is Promised to them altogether [15:43] For it there are seven doors, each
door being for an Assigned segment of them [15:44], he said, ‘The people of every nation
(Religion) would enter into it, and for the Paradise there are eight Doors’.
‫ " وإن جهنم ملوعدهم أمجعني " فوقوفهم على الصراط وأما " هلا سبعة‬:‫ عن أيب جعفر عليه السالم يف قوله‬،‫ويف رواية أيب اجلارود‬
‫ أعالها اجلحيم يقوم أهلها على الصفا‬:‫ أن اهلل جعلها سبع دركات‬- ‫ واهلل أعلم‬- ‫أبواب لكل باب منهم جزء مقسوم " فبلغين‬
.‫ تغلي أدمغتهم فيها كغلي القدور مبا فيها‬،‫منها‬
‘From Abu Ja’farasws regarding Hisazwj Words: And surely Hell is Promised to them altogether
[15:43]. They would pause them upon the Bridge, and as for (the Verse): For it there are
seven doors, each door being for an Assigned segment of them [15:44], it has reached
measws – and Allahazwj is more Knowing – that Allahazwj Made it of seven levels – Its top (level)
is Al-Jaheem. Its people would be paused upon a hill from it. Their brains would boil therein
like the boiling of the pots and whatever is in it.
.‫ ومجع فأوعى‬،‫ تدعو من أدبرو توىل‬،‫والثانية لظى نزاعة للشوى‬
And the second (level) It is a Flame [70:15] Dragging them for the roasting [70:16]
Claiming ones who turned and fled [70:17] And amassed, then stashed it [70:18].
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.‫ عليها تسعة عشر‬،‫ لواحة للبشر‬،‫والثالثة سقر ال تبقي وال تذر‬
And the third is, Saqar [74:26] It neither lets remain nor spares (anyone) [74:28] Scorching
for the person [74:29] Upon it are nineteen [74:30].
،‫ فال ميوت الروح‬،‫ تدق كل من صار إليها مثل الكحل‬،‫ كأهنا مجاالت صفر‬،‫ كالقصر‬،‫ ومنها يثور شرر كالقصر‬،‫والرابعة احلطمة‬
.‫كلما صاروا مثل الكحل عادوا‬
And the fourth is, Al-Hutama [104:4], and from it is the Revenge. It throws out sparks like
towers [77:32] As if it was a string of yellow camels [77:33]. One who comes to it would be
pounded like the kohl (powder), but the soul will not be dying. Every time they become like
the kohl (eye liner), they would be returned (to their former state, and the process
repeated).
‫ فإذا أغاثهم جعل هلم آنية من صفر من نار فيه صديد ماء يسيل من جلودهم‬،‫ يا مالك أغثنا‬:‫واخلامسة اهلاوية فيها مال يدعون‬
‫ " وإن يستغيثوا يغاثوا مباء‬:‫ وهو قول اهلل تعاىل‬،‫ فإذا رفعوه ليشربوا منه تساقط حلم وجوههم فيها من شدة حرها‬،‫كأنه مهل‬
‫ كلما احرتق جلده بدل جلدا‬،‫كاملهل يشوي الوجوه بئس الشراب وساءت مرتفقا " ومن هوى فيها هوى سبعني عاما يف النار‬
.‫غريه‬
And the fifth is Al-Haawiya, wherein is Malik (keeper of Hell). They would be calling out, O
Malik! Relieve us’. When he relieves them, he would make for them a utensil of brass from
fire wherein would be puss what would flow from their skins as if it is a respite. When they
raise it to drink from it, their flesh would fall off their faces from the intensity of its heat,
and these are the Words of Allahazwj: And if they cry out for relief, they would be relieved by
water like molten copper grilling their faces. Evil is the drink and worse is the dwelling
[18:29]. One who collapses in it would collapse for seventy years in the Fire. Every time his
skin incinerates, it would be replaced with another skin.
‫ يف كل قصر ثالث مائة بيت من‬،‫ يف كل سرادق ثالث مائة قصر من نار‬،‫والسادسة هي السعري فيها ثالث مائة سرادق من نار‬
‫ وسالسل من نار‬،‫ وجوامع من نار‬،‫ وعقارب من نار‬،‫ فيها حيات من نار‬،‫ يف كل بيت ثالث مائة لون من عذاب النار‬،‫نار‬
." ‫ " إنا أعتدنا للكافرين سالسل وأغالال وسعريا‬:‫وأغالل من نار وهو الذي يقول اهلل‬
And the sixth, it is Al-Saeer wherein are three hundred canopies of Fire. In every canopy are
three hundred castles of Fire. In every castle are three hundred houses of Fire, in every
house are three hundred varieties of the Punishment from other than the Punishment of
the Fire. Therein are serpents of Fire, and scorpions of Fire, and gatherings of Fire, and
chains of Fire, and shackles of Fire, and it is which Allah azwj is Saying: Surely We have
Prepared for the Kafirs, chains and shackles and Saeer [76:4].
‫ وأما صعودا فجبل من صفر من‬،‫ وهو أشد النار عذابا‬،‫ وفيها الفلق وهو جب يف جهنم إذا فتح أسعر النار سعرا‬،‫والسابعة جهنم‬
.‫ وأما أثاما فهو واد من صفر مذاب جيري حول اجلبل فهو أشد النار عذابا‬،‫نار وسط جهنم‬
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And the seventh is Jahannum (Hell), and therein is Al-Falaq [113:1], and it is a pit in Hell.
Whenever it is opened, the Fire gets inflamed with a blaze, and it is the most severe of the
Fires as Punishment. And as for Saoud, so it is a mountain of brass from Fire in the middle of
Hell. And as for Asama, so it is a valley of molten brass flowing around the mountains, and it
is the most severe of the Fires as Punishment’’.412
‫ " ويقول االنسان أءذا مامت لسوف اخرج حيا أوال يذكر االنسان‬:‫ الدليل على أن النريان يف االرض قوله يف مرمي‬:‫ فس‬- 28
" ‫أنا خلقناه من قبل ومل يك شيئا فوربك لنحشرهنم والشياطني مث لنحضرهنم حول جهنم جثيا‬
The evidence upon that the Fires are in the earth are Hisazwj Words in Surah Maryamas: And
the human being is saying: ‘What! When I am dead I shall soon be Brought forth alive?’
[19:66] Or does not the human being remember that We Created him before, and he was
nothing? [19:67] So by your Lord! We will Gather them together and the Satans, then We
will Present them kneeling around Hell [19:68].
‫ " وإذا البحار سجرت " مث حيضرهم اهلل حول جهنم ويوضع‬:‫ وهو قوله‬،‫ومعىن حول جهنم البحر احمليط بالدنيا يتحول نريانا‬
.‫الصراط من االرض إىل اجلنان‬
And the meaning of ‘around Hell’ are the oceans surround the world transformed into fires,
and it is Hisazwj Word: and it is the Word of the Exalted: And when the oceans overflow
[81:6]. Then will Present them around Hell and Place the Bridge from the earth to the
Gardens.
.‫ " ونذر الظاملني فيها جثيا " يعين يف االرض إذا حتولت نريانا‬:‫ مث قال‬،‫ " جثيا " أي على ركبهم‬:‫قوله‬
And Hisazwj Word: ‘Jasyan’ i.e. upon their knees. Then the Exalted Said: and We will Leave
the unjust ones kneeling therein [19:72] – meaning in the earth when the fires are around
them’’.
.‫ " مهاد " أي موضع " ومن فوقهم غواش " أي نار تغشاهم‬:‫قوله‬
Hisazwj Words: a plain [7:41] i.e., place, and from above them would be coverings (of fire)
[7:41], i.e., the fire would overwhelm them.413 (P.s. – This is not a Hadeeth)
‫ إن يف جهنم لواديا‬:‫ عن سيف بن عمرية يرفعه إىل علي بن احلسني صلوات اهلل عليهما قال‬،‫ عن ابن أيب عمري‬،‫ أيب‬:‫ فس‬- 29
.‫ " كلما خبت زدناهم سعريا " أي كلما انطفأت‬:‫ إذا خبت جهنم فتح سعريها وهو قوله‬،‫يقال له سعري‬
My father, from Ibn Abu Umeyr, from Sayf Bin Umeyra,
‘Raising to Aliasws Bin Al-Husaynasws having said: ‘In Hell there is a valley called Saeer.
Whenever Hell subsides, its Saeer is opened (to inflame it more), and it is His azwj Word:
412
413
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Every time it abates, We will Increase them with blazes [17:97], i.e., every time it
extinguishes’’.414
‫ قال النيب صلى اهلل عليه‬:‫ عن الصادق عليه السالم يف خرب املعراج قال‬،‫ عن هشام بن سامل‬،‫ عن ابن أيب عمري‬،‫ أيب‬:‫ فس‬- 30
‫ قال هذه صخرة قذفتها عن شفري جهنم منذ سبعني‬،‫ نعم‬:‫ أتسمع يا حممد ؟ قلت‬:‫ مسعت صوتا أفزعين فقال يل جربئيل‬:‫وآله‬
‫عاما فهذا حني استقرت‬
My father, from Ibn Abu Umeyr, from Hisham Bin Salim,
‘From Al-Sadiqasws in a Hadeeth of Al-Mi’raj, heasws said: ‘The Prophetsaww said: ‘Isaww heard a
voice alarming mesaww, so Jibraeelas said: ‘Did yousaww hear, O Muhammadsaww?’ Isaww said:
‘Yes’. Heas said: ‘This is a rock which had been thrown from an edge of Hell seventy years
ago, and this is where it has bottomed’.
،‫ فما ضحك رسول اهلل صلى اهلل عليه وآله حىت قبض‬:‫قالوا‬
They (people) said, ‘So, Rasool-Allahsaww did not laugh until hesaww passed away’.
‫ فصعد جربئيل وصعدت حىت دخلت مساء الدنيا فما لقيين ملك إال وهو ضاحك مستبشر حىت لقيين ملك من املالئكة مل‬:‫قال‬
‫ فقال يل مثل ما قالوا من الدعاء إال أنه مل يضحك ومل أر فيه من االستبشار ما‬،‫ ظاهر الغضب‬،‫ كريه املنظر‬،‫أر أعظم خلقا منه‬
،‫رأيت ممن ضحك من املالئكة‬
Heasws said: ‘Jibraeelas ascended and Isaww ascended, until Isaww entered the sky of the world,
so no Angel met mesaww except and he was laughing, smiling, until Isaww met an Angel from
the Angels, Isaww had not seen a creature larger than him, of an abhorrence view,
manifesting the anger. He said to mesaww the like of what they said from the call except that
he did not laugh and Isaww did not see in him from the smile what Isaww had seen from the
ones from the Angels who had laughed.
‫ إن هذا مالك خازن النار مل يضحك‬،‫ جيوز أن تفزع منه فكلنا يفزع منه‬:‫ فقال‬،‫ من هذا يا جربئيل ؟ فإين قد فزعت منه‬:‫فقلت‬
‫ ولو ضحك إىل‬،‫ ومل يزل منذ واله اهلل جهنم يزداد كل يوم غضبا وغيظا على أعداء اهلل وأهل معصيته فينتقم اهلل به منهم‬،‫قط‬
،‫أحد كان قبلك أو كان ضاحكا إىل أحد بعدك لضحك إليك ولكنه ال يضحك‬
Isaww said: ‘Who is this, O Jibraeelas? Isaww am alarmed from him’. Heas said: ‘It is allowed that
yousaww be alarmed from him, for all of us are alarmed from him. This is Maalik, keeper of
the Fire. He does not laugh at all, and since Allahazwj Made him in charge of Hell, he has not
ceased to increase in anger, and rage upon the enemies of Allah azwj and the people
disobedient to Himazwj. Allahazwj Takes Hisazwj Vengeance from them, and if he had laughed to
anyone who was before yousaww or if he were to laugh to anyone after yousaww, he would
have laughed to yousaww, but he does not laugh (at all)’.
414
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‫ أال تأمره أن‬:- ‫ مطاع مث أمني‬:‫ وجربئيل باملكان الذي وصفه اهلل‬- ‫ فقلت جلربئيل‬،‫فسلمت عليه فرد السالم علي وبشرين باجلنة‬
،‫ يا مالك أر حممدا النار‬:‫يريين النار ؟ فقال له جربئيل‬
So, Isaww greeted unto him and he returned the greeting unto me saww and gave mesaww the
glad tidings with the Paradise. Isaww said to Jibraeelas – and Jibraeelas is with the position
which Allahazwj Described as: Obedient, then trustworthy [81:21] – Can you instruct him to
show mesaww the Fire?’ Jibraeelas said to him: ‘O Maalik! Show Muhammadsaww the Fire!’
:‫ فقلت‬،‫فكشف عنها غطاءها وفتح بابا منها فخرج منها هلب ساطع يف السماء وفارت وارتفعت حىت ظننت ليتناولين مما رأيت‬
.‫ فرجعت إىل مكاهنا الذي خرجت منه‬،‫ ارجعي‬:‫ فأمرها فقال هلا‬،‫ فلريد عليها غطاءها‬:‫يا جربئيل قل له‬
So, he uncovered its covering from it, and opened a Door from it, there came out a flame
spreading in the sky, and it burst out and rose until Isaww thought it would take meas, from
what Isaww saw. Isaww said: ‘O Jibraeelas! Tell him to return its covering upon it’. He ordered it
saying to it: ‘Return!’ So, it returned to its place which it had come out from’’. 415
‫ " وإن منكم إال واردها كان على ربك حتما مقضيا مث ننجي الذين اتقوا ونذر الظاملني فيها جثيا يعين من يف‬:‫ فس‬- 31
،‫البحار إذا حتولت نريانا يوم القيامة‬
And there is not one of you but shall pass over it. This was an Ordained Decree upon your
Lord [19:71] Then We will Rescue those who are pious, and We will Leave the unjust ones
kneeling therein [19:72] – meaning one in the oceans when they are transformed as fires on
the Day of Judgment.
:‫ " إن الذين سبقت هلم منا احلسىن اولئك عنها مبعدون " أخربنا أمحد بن إدريس قال‬:‫ قال هي منسوخة بقوله‬:‫ويف حديث آخر‬
‫ " وإن‬:‫ عن أيب عبد اهلل عليه السالم يف قوله‬،‫ عن احلسني بن أيب العالء‬،‫ عن علي بن احلكم‬،‫حدثنا أمحد بن حممد بن عيسى‬
.‫ وردنا ماء بين فالن ؟ فهو الورود ومل يدخله‬:‫ أما تسمع الرجل يقول‬:‫منكم إال واردها " قال‬
And in another Hadeeth it says that it is Abrogated by His azwj Words: Surely those for whom
the good has preceded from Us, they would be remote from it [21:101]. (P.s. – Up to here is
not a Hadeeth)
It was informed to us by Ahmad Bin Idrees who said, ‘It was narrated to us by Ahmad Bin Muhammad Bin Isa,
from Ali Bin Al Hakam, from Al Husayn Bin Abu Al A’ala,
‘From Abu Abdullahasws regarding Hisazwj Words: And there is not one of you but shall pass
over it [19:71]. Heasws said: ‘Have you not heard the man saying, ‘We passed by the water of
the clan of so and so?’ So, it is the passing by, and not entering inside it’’.416
‫ يغشاهم النار كالثوب لالنسان‬:" ‫ " حديد‬:‫ " فالذين كفروا " يعين بين امية " قطعت هلم ثياب من نار " إىل قوله‬:‫ فس‬- 32
‫ وتقلص شفته العلياء حىت تبلغ رأسه‬،‫فتسرتخي شفته السفلى حىت تبلغ سرته‬
415
416
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As for those who are committing Kufr – meaning the clan of Umayya, there would be cut
out for them clothes of fire [22:19] – up to Hisazwj Words: iron [22:21]. The Fire would
overwhelm them like the clothes of the human being. His lower lip would be relaxed until it
reaches his navel, and his upper lip would contract until it reaches his head.
‫ " كلما أرادوا أن خيرجوا منها من غم اعيدوا فيها " أي ضربا‬:‫ االعمدة اليت يضربون هبا وقوله‬:‫" وهلم مقامع من حديد " قال‬
.‫بتلك االعمدة‬
And for them would be rods of iron [22:21]. He said, ‘The rods which they would be hit by.
And Hisazwj Words: Every time they intend to exit from it, from grief, they would be
returned into it [22:22], i.e. they would be hit by those rods’’.417 (P.s. – This is not a
Hadeeth)
" ‫ " وأما الذين فسقوا فمأواهم النار كلما أرادوا أن خيرجوا منها من غم اعيدوا فيها‬:‫ قال علي بن إبراهيم يف قوله‬:‫ فس‬- 33
‫ فإذا بلغوا أعالها قمعوا مبقامع‬،‫ فإذا بلغوا أسفلها زفرت هبم جهنم‬،‫ إن جهنم إذا دخلوها هووا فيها مسرية سبعني عاما‬:‫قال‬
.‫احلديد فهذه حاهلم‬
Ali Bin Ibrahim said regarding Hisazwj Words: And as for those who transgress, their abode is
the Fire. Every time they intend to exit from it, there would be returned into it, [32:20], he
said, ‘Hell, when they enter it, they would be sliding into it for a travel distance of seventy
years. When they reach its bottom, Hell would exhale within them. When they reach its
upper part, they would be hit by the iron rods. This would be their state’’. 418 (P.s. – This is
not a Hadeeth)
‫ وغل منهم‬،‫ وأوثق منهم االقدام‬،‫ وأما أهل املعصية فخذهلم (فخلدهم خ ل) يف النار‬:‫ قال أمري املؤمنني عليه السالم‬:‫ فس‬- 34
‫ ونار‬،‫ هم يف عذاب قد اشتد حره‬،‫ وقطعت هلم منها مقطعات من النار‬،‫ وألبس أجسادهم سرابيل القطران‬،‫االيدي إىل االعناق‬
‫قد اطبق على أهلها‬
Amir Al-Momineenasws said: ‘And as for the disobedient people, they would be forsaken in
the Fire, and the feet would be fixed with them, and their hands would be tied to their
necks, and their bodies would be wearing the shirts of asphalt, and there would be cut-out
for them from it - the pieces from the Fire. They would be in Punishment the heat of which
would have intensified, and the Fire would have formed a layer over its people.
،‫ العذاب أبدا شديد‬،‫ وال يدخل عليهم رحيا (ريح خ ل) أبدا وال ينقضي منهم عمر (غم خ ل) أبدا‬،‫فال يفتح عنهم أبدا‬
.‫ وال آجال القوم تقضى‬،‫ ال الدار زائلة فتفىن‬،‫والعقاب أبدا جديد‬
It will not be opened up for them forever, nor will a wind (breeze) enter upon them forever,
nor would a life-span expire from them forever. The Punishment would be severe forever,
and the torments would be renewed forever. Neither will the house perish, ever, nor will
the terms of the people expire.
417
418
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." ‫ " إنكم ماكثون‬:‫ فيقول مالك‬،‫ أي منوت‬:‫ " ونادوا يا مالك ليقض علينا ربك " قال‬:‫مث حكى نداء أهل النار فقال‬
Then Heazwj Related the call of the people of the Fire, so Heazwj Said: And they would call
out, ‘O Malik! Let your Lord Decide about us’ – i.e., ‘we should be dying’, so Maalik will say:
‘You shall remain! [43:77]’’.419
‫ مث‬،‫ هو استفهام النه وعد اهلل النار أن ميالها فتمتلئ النار‬:‫ " يوم نقول جلهنم هل امتالت وتقول هل مزيد " قال‬:‫ فس‬- 35
،‫ أي ليس يف مزيد‬،‫ هل امتالت ؟ وتقول هل من مزيد ؟ على حد االستفهام‬:‫يقول هلا‬
more?’ [50:30], he said, ‘It is the question, because Heazwj had Promised the Fire than Heazwj
will be Filling it, so the Fire would be filled. Then He azwj will Say to it: “Are you filled up?”
And it will say: ‘Are there any more?’ [50:30], upon a limit of the question, i.e. it isn’t
regarding the increase.
‫ فيخلق اهلل يومئذ خلقا‬:‫ ووعدتين أن متالين فلم ال متالين وقد مالت النار ؟ قال‬،‫ يا رب وعدت النار أن متالها‬:‫ فتقول اجلنة‬:‫قال‬
،‫ميال هبم اجلنة‬
He said, ‘So the Paradise would say: ‘O Lordazwj! Youazwj Promised the Fire that Youazwj will Fill
it, and Youazwj Promised me that Youazwj will Fill me, but Youazwj have not Filled me and the
Fire is filled up?’ He said, ‘So, on that day, Allahazwj will Created creatures to Fill the Paradise
with them’. (P.s. – This is not a Hadeeth)
.‫ طوىب هلم إهنم مل يروا غموم الدنيا ومهومها‬:‫فقال أبو عبد اهلل عليه السالم‬
Abu Abdullahasws said: ‘Beatitude is for them. They would not have seen the grief of the
world and its worries’’.420
" ‫ " وجئ يومئذ جبهنم‬:‫ ملا نزلت هذه اآلية‬:‫ عن أيب جعفر عليه السالم قال‬،‫ عن جابر‬،‫ عن عمرو بن عثمان‬،‫ أيب‬:‫ فس‬- 36
My father, from Amro Bin Usman, from Jabir,
‘From Abu Ja’farasws having said: ‘When this Verse was Revealed: And on that Day they
would come with Hell. [89:23]
‫ بذلك أخربين الروح االمني أن اهلل ال إله غريه إذا برز اخلالئق ومجع االولني‬:‫ فقال‬،‫سئل عن ذلك رسول اهلل صلى اهلل عليه وآله‬
،‫واآلخرين أتى جبهنم يقاد بألف زمام يقودها مائة ألف ملك من الغالظ الشداد‬
Rasool-Allahsaww was asked about that, so hesaww said: ‘The Trustworthy Spirit informed me
that Allahazwj, there is no god apart from Himazwj, when Heazwj Send forth the creatures,
419
420
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Heazwj would Gather the former ones and the latter ones, they would come with Hell pulled
by a thousand reins, a thousand Angels of severe cruelty would be pulling it.
‫ مث خيرج منها عنق‬،‫ فلوال أن اهلل عزوجل أخرهم للحساب الهلكت اجلمع‬،‫ وإهنا لتزفر الزفرة‬،‫هلا هدة وغضب وزفري وشهيق‬
،‫فيحيط باخلالئق الرب منهم والفاجر‬
For it would be an echo, and wrath, and exhalation and inhalation. And it will exhale the
exhalation, so if Allahazwj Mighty and Majestic had not Delayed them for the Reckoning, it
would have destroyed the (people of the) gathering. Then a neck will come out from it and
encompass the creatures, the righteous ones from them and the immoral.
‫ اميت اميت‬:‫ وأنت يا نيب اهلل تنادي‬،‫ رب نفسي نفسي‬:‫فما خلق اهلل عزوجل عبدا من عباده ملكا وال نبيا إال ينادي‬
So, there is no creature of Allahazwj, a servant from Hisazwj servants, Angel, or Prophetas
except that he would call out, ‘O Lordazwj, (save) my soul! (save) my soul! Whilst yousaww, O
Prophetsaww of Allahazwj would be saying: ‘O Lordazwj, (save) mysaww community! (save) Mysaww
community!’
‫ وأما ثانيها‬،‫ عليها ثالث قناطر فأما واحدة فعليها االمانة والرحم‬،‫ وأحد من السيف‬،‫مث يوضع عليها الصراط أدق من الشعرة‬
،‫ وأما الثالثة فعليها عدل رب العاملني ال إله غريه‬،‫فعليها الصالة‬
Then a Bridge would be placed over it, thinner than the hair, and sharper than the sword. It
would have three hurdles for it. As for the one, upon it would be the entrustments and the
relationship, and as for the second, upon it would be the Salat, and as for the third, upon it
would be justice of the Lordazwj of the worlds, there is no god apart from Himazwj.
‫ فإن جنوا منها كان املنتهى إىل رب العاملني‬،‫ فإن جنوا منها حبستهم الصالة‬،‫فيكلفون املمر عليها فتحبسهم الرحم واالمانة‬
" ‫ " إن ربك لباملرصاد‬:‫ وهو قوله تبارك وتعاىل‬،‫عزوجل‬
They would be encumbered with the crossing over it, so the relationship and the
entrustment would withhold him. If he is saved from these, the Salat would withhold him,
and if he is saved from it, he would end up to the Lord azwj of the worlds Mighty and Majestic,
and it is the Word of the Blessed and Exalted: Surely, your Lord is Ever-watchful [89:14].
‫ يا حليم اغفرواصفح وعد بفضلك‬:‫ واملالئكة حوهلا ينادون‬،‫ ويستمسك بقدم‬،‫ وتزول قدم‬،‫والناس على الصراط فمتعلق بيد‬
،‫ والناس يتهافتون يف النار كالفراش‬،‫وسلم سلم‬
And the people upon the Bridge clinging by the hands, and a foot would slip, and a foot
would stick, and the Angels would be around it calling out: ‘O Forbearing, Forgive and
Pardon, and Count with Yourazwj Grace, and safety, safety!’ And the people would be coming
to the Fire like the flies.
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‫ احلمدهلل وبنعمته تتم الصاحلات وتزكو احلسنات واحلمد هلل الذي جناين منك بعد إياس‬:‫فإذا جنا ناج برمحة اهلل عزوجل مر هبا فقال‬
.‫مبنه وفضله إن ربنا لغفور شكور‬
So, if he is rescued, he would be Rescued by the Mercy of Allah azwj Mighty and Majestic
Commanded with it, and he will say, ‘The Praise is for Allah azwj, and by Hisazwj Favour, the
righteous deeds are completed, and the good deeds are purified. And the Praise is for
Allahazwj Who Rescued me from you (Hell) after I had despaired of Hisazwj Favour and Hisazwj
Grace. Surely our Lordazwj if Forgiving, Grateful’’.421
‫ يارسول اهلل وما يغنيهم إسرار‬:‫ فقيل‬،‫ يسرون الندامة يف النار إذا رأوا ويل اهلل‬:‫ " وأسروا الندامة ملا رأوا العذاب " قال‬:‫ فس‬- 37
" ‫ يكرهون مشاتة االعداء‬:‫الندامة وهم يف العذاب ؟ قال‬
And they would be captivated by the regret when they see the Punishment [10:54]. He
said, ‘They will be captivated by the regret when they see the friend of Allahazwj. It was said,
‘O Rasool-Allahsaww! And what would the regret avail them, and they would be in the
Punishment?’ Hesaww said: ‘They would be disliking the gloating of the enemies’’.422
‫ إن يف جهنم لواديا للمتكربين يقال له‬:‫ عن أيب عبد اهلل عليه السالم قال‬، ‫ عن ابن بكري‬،‫ عن ابن أيب عمري‬،‫ أيب‬:‫ فس‬- 38
.‫ فتنفس فأحرق جهنم‬،‫ فأذن له‬،‫ شكا إىل اهلل شدة حره وسأله أن يتنفس‬،‫سقر‬
My father, from Ibn Abu Umeyr, from Ibn Bakeyr,
‘From Abu Abdullahasws having said: ‘In Hell there is a valley for the arrogant ones called
Saqar. It complained to Allahazwj of the severity of its own heat and asked Himazwj to let it
breathe, so Heazwj Permitted to it, and it breathed, and Hell was inflamed’’.423
" ‫ تلوح عليه فتحرقه‬:‫ قوله " سقر " واد يف النار " ال تبقي وال تذر " أي ال تبقيه وال تذره " لواحة للبشر " قال‬:‫ فس‬- 39
‫ " وما جعلنا أصحاب النار إال مالئكة " وهم مالئكة يف النار يعذبون‬:‫ وهو قوله‬،‫ مالئكة يعذبوهنم‬:‫عليها تسعة عشر " قال‬
.‫ لكل رجل تسعة عشر من املالئكة يعذبوهنم‬:‫الناس " وما جعلنا عدهتم إال فتنة للذين كفروا " قال‬
Hisazwj Words: Saqar [74:26] - a valley in Hell, It neither lets remain nor spares (anyone)
[74:28] – i.e. it does not let him remain nor spares him, Scorching for the person [74:29] –
he said, Scorching upon it, so it burns him, Upon it are nineteen [74:30]. He said, ‘The
Angels Punishing him, it is Hisazwj Word: And have not Made the wardens of the Fire, except
the Angels [74:31], and they are the Angels in the Fire Punishing the people. and We have
not Made their number except as a Fitna for those who commit Kufr – he said, ‘For every
man would be nineteen from the Angels Punishing them’’.424 (P.s. – This is not a Hadeeth)
421
422
423
424
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‫ شررالنار‬:‫ فيه ثالث شعب من النار " إهنا ترمي بشرر كالقصر " قال‬:‫ " انطلقوا إىل ظل ذي ثالث شعب " قال‬:‫ فس‬- 40
.‫مثل القصور واجلبال " كأنه مجالت صفر " أي سود‬
Go on towards a shade with three branches! [77:30], he said, ‘In it are three flames from
the Fire. It throws out sparks like towers [77:32], he said, ‘The sparks of the Fire being like
the towers and the mountains As if it was a string of yellow camels [77:33], i.e. black’’.425
‫ عن‬،‫ عن ابن جريح‬،‫ عن موسى ابن عبد الرمحن‬،‫ عن عبد الغين بن سعيد‬،‫ عن بكر بن سهل‬،‫ سعيد بن حممد‬:‫ فس‬- 41
‫ واجلحيم يف كالم‬،‫ واجلحيم النار االعلى من جهنم‬،‫ " وإذا اجلحيم سعرت " يريد اوقدت للكافرين‬:‫ عن ابن عباس يف قوله‬،‫عطاء‬
.‫ ابنواله بنيانا فألقوه يف اجلحيم " يريد النار العظيمة‬:‫ كقوله عزوجل‬،‫العرب ما عظم من النار‬
Saeed Bin Muhammad, from Bakr Bin Sahl, from Abdul Ghany Bin Saeed, from Musa Ibn Abul Rahman, from
Ibn Jareeh, from Ata’a, from Ibn Abbas,
‘Regarding Hisazwj Words: And when the Blazing Fire is Inflamed [81:12] – meaning it would
be ignited for the Kafirs, and Al-Jaheem is the Fire is the upper part from Hell, and the
Jaheem in the speech of the Arabs is what is huge from the fire, like the Words of the
Mighty and Majestic: They said, ‘Build a structure for him, and throw him into the Blazing
Fire!’ [37:97] – intending the huge fire’’.426 (P.s. – This is not a Hadeeth)
.‫ أهنا بئريف جهنم‬- ‫ واهلل أعلم‬- ‫ يف رواية أيب اجلارود أما الويل فبلغنا‬:‫ فس‬- 42
In a report of Abu Al Jaroud –
‘As for the woe, it has reached us – and Allahazwj is more Knowing – it is a well in Hell’’.427
‫ أنني من شدة حرها " ليس هلم طعام إال من‬:‫ " تصلى " وجوههم " نار حامية تسقى من عني آنية " قال هلا‬:‫ فس‬- 43
." ‫ عرق أهل النار وما خيرج من فروج الزواين " ال يسمن وال يغين من جوع‬:‫ضريع " قال‬
Arriving – their faces, to a scorching Fire [88:4] Quenching from a boiling spring [88:5], it is
called a spring due to the severity of its heat, There wouldn’t be any food for them except
from bitter thorns [88:6]. He said, ‘The sweat of the people of the Fire and what comes out
from the private parts of the adulterers. Neither fattening nor availing from hunger
[88:7]’’.428 (P.s. – This is not a Hadeeth)
‫ إن يف النار لنارا تتعوذ منها أهل‬:‫ عن أيب عبد اهلل عليه السالم قال‬،‫ عن منصور بن يونس‬،‫ عن ابن أيب عمري‬،‫ أيب‬:‫ فس‬- 44
‫ وكل ناصب آلل حممد‬،‫ ولكل متكرب ال يؤمن بيوم احلساب‬،‫ ماخلقت إال لكل متكرب جبار عنيد ولكل شيطان مريد‬،‫النار‬
425
426
427
428
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My father, from Ibn Abu Umeyr, from Mansour Bin Yunus,
‘From Abu Abdullahasws having said: ‘In the Fire (Hell) there is a fire the people of the Fire
seek refuge from it. It has not been created except for the arrogant obstinate tyrant, and for
every rebellious Satanla, and for every arrogant one not believing in the Day of the
Reckoning, and every Nasibi (Hostile one) to the Progenyasws of Muhammadsaww’.
‫ ما يرى‬،‫ يغلي املرجل‬،‫ وشراكان من نار‬،‫ عليه نعالن من نار‬،‫ إن أهون الناس عذابا يوم القيامة لرجل يف ضحضاح من نار‬:‫وقال‬
.‫ وما يف النار أحد أهون عذابا منه‬،‫أن يف النار أحدا أشد عذابا منه‬
And heasws said: ‘The people of the easiest Punishment on the Day of Judgment is for a man
in the shallowness of the Fire. Upon him would be slippers of fire, and straps of fire melting
the brass. He would view that there isn’t anyone in the Fire with more severe Punishment
than him, and (although) there would not be anyone in the Fire of easier Punishment than
him’’.429
‫ واليوم‬،‫ والسنة عددها ثالث مائة وستون يوما‬،‫ واحلقب مثانون سنة‬،‫ السنني‬:‫ االحقاب‬:‫ " البثني فيها أحقابا " قال‬:‫ فس‬- 45
،‫كألف سنة مما تعدون‬
They would be living therein for ages [78:23], he said, ‘The ‘ages’ are the years, and the
‘age’ is of eighty years, and the year, its numbering is of three hundred and sixty days, and
the day is like a thousand years from what you are counting. (P.s. – This paragraph is not a
Hadeeth)
‫ عن‬،‫ عن درست بن أيب منصور‬،‫ عن النضر بن سويد‬،‫ عن احلسني بن سعيد‬،‫أخربنا أمحد بن إدريس عن أمحد بن حممد‬
‫ " البثني فيها أحقابا ال يذوقون فيها بردا وال‬:‫ سألت أبا عبد اهلل عليه السالم عن قول اهلل‬:‫ عن محران بن أعني قال‬،‫االحول‬
.‫ هذه يف الذين خيرجون من النار‬:‫شرابا إال محيما " قال‬
It was informed to us by Ahmad Bin Idrees, from Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Al
Nazar Bin Suweyd, from Dorost Bin Abu Mansour, from Al Ahowl, from Humran Bin Ayn who said,
‘I asked Abu Abdullahasws about the Words of Allahazwj: They would be living therein for ages
[78:23] They shall neither be tasting therein coolness nor drink [78:24] Except scalding
water and pus [78:25], heasws said: ‘This is regarding those who will be exiting from the Fire’.
.‫ النوم‬.‫ الربد‬:‫ قال‬،‫ " ال يذوقون فيها بردا " أي نوما‬:‫وقال علي بن إبراهيم يف قوله‬
And Ali Bin Ibrahim said regarding Hisazwj Words: They shall neither be tasting therein
coolness nor drink – i.e. sleep. He said, ‘The coolness is the sleep’’.430 (P.s. – This paragraph
is not a Hadeeth)
429
430
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،‫ سأل اهلل أن يأذن له أن يتنفس‬،‫ الفلق جب يف جهنم يتعوذ أهل النار من شدة حره‬:‫ " قل أعوذ برب الفلق " قال‬:‫ فس‬- 46
،‫فأذن له فتنفس فأحرق جهنم‬
Say: ‘I seek Refuge with Lord of Al-Falaq [113:1], he said, ‘Al-Falaq is a chasm in Hell, the
people of the Fire would be seeking refuge from the severity of its heat. It asked Allah azwj to
Permit it to breathe, so Heazwj Permitted it, and it breathed, and Hell was inflamed’.
‫ ويف ذلك التابوت ستة من‬،‫ ويف ذلك اجلب صندوق من نار يتعوذ أهل تلك اجلب من حر ذلك الصندوق وهو التابوت‬:‫قال‬
،‫االولني وستة من اآلخرين‬
He said, ‘And in that chasm there is a box of fire. The people of the chasm seek refuge from
the heat of that box and it is the coffin, and in that coffin are six from the former ones and
six from the Latter ones.
‫ والسامري الذي اختذ‬،‫ وفرعون موسى‬،‫ ومنرود إبراهيم الذي ألقى إبراهيم يف النار‬،‫فأما الستة من االولني فابن آدم الذي قتل أخاه‬
.‫ والذي نصر النصارى‬،‫ والذي هود اليهود‬،‫العجل‬
As for the six from the former ones, it would be the son of Adamas who killed his brotheras,
and Nimrodla of (the era of) Ibrahimas who threw Ibrahimas into the Fire, and Pharaohla, and
Al-Samiryla who took the calf, and the one who Judaised the Jews, and the one who
Christianised the Christians.
‫ الذي‬:‫وأما الستة من اآلخرين فهو االول والثاين والثالث والرابع وصاحب اخلوارج وابن ملجم " ومن شرغاسق إذا وقب " قال‬
.‫يلقى يف اجلب يقب فيه‬
And as for the six from the latter ones, it would be the first one (Abu Bakr), and the second
(Umar), and the third (Usman), and the fourth (Muawiya), and the leader of the Khwarijites,
and Ibn Muljimla, And from evil of darkness when it spreads [113:3]. He said, ‘That which
casts in the chasm to dwell therein’’.431
‫ أخربين أو ليس يف النار مقنع أن يعذب خلقه هبا دون‬:‫ قال الزنديق للصادق عليه السالم‬:‫ عن هشام بن احلكم قال‬:‫ ج‬- 47
‫ إمنا شريكه الذي خيلقه فيسلط اهلل عليهم العقارب‬،‫ إمنا يعذب هبا قوما زعموا أهنا ليست من خلقه‬:‫احليات والعقارب ؟ قال‬
.‫واحليات يف النار ليذيقهم هبا وبال ما كانوا عليه فجحدوا أن يكون صنعه‬
From Hisham Bin Al Hakam who said,
The atheist said to Al-Sadiqasws, ‘Inform me, or isn’t there any evidence regarding the Fire
that Heazwj would be Punishing Hisazwj creatures with it besides the snakes and the
scorpions?’ Heasws said: ‘But rather, Heazwj would Punish with it the people who claimed that
it isn’t from Hisazwj creation, but rather, it was Hisazwj associate who created it. Therefore,
Allahazwj Make the scorpions and the snakes to overcome upon them in the Fire for them to
431
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be tasting by it the evil consequences of what they had been upon, so they rejected that
Heazwj happens to be its Maker’’.432
‫ كان يف‬:‫ عن أيب احلسن موسى عليه السالم قال‬،‫ عن علي بن يقطني‬،‫ عن ابن حمبوب‬،‫ عن النهدي‬،‫ عن سعد‬،‫ أيب‬:‫ ثو‬- 48
‫ فلما أن مات الكافر بىن اهلل له بيتا يف‬،‫بين إسرائيل رجل مؤمن وكان له جار كافر فكان يرفق باملؤمن ويوليه املعروف يف الدنيا‬
‫ هذا مبا كنت تدخل على جارك املؤمن فالن بن فالن من الرفق‬:‫ وقيل له‬،‫ ويأتيه الرزق من غريها‬،‫ فكان يقيه حرها‬،‫النار من طني‬
.‫وتوليه من املعروف يف الدنيا‬
My father, from Sa’ad, from Al Nahdy, from Ibn Mahboub, from Ali Bin Yaqteen,
‘From Abu Al-Hassan Musaasws having said: ‘There was a Momin man among the children of
Israel, and there was a Kafir neighbour for him being kind with the Momin, and he would be
close to him of the goodness in the world. So, when the Kafir died, Allahazwj Built a house for
him in the Fire out of clay, and it was saving him from its heat and the sustenance coming to
him from other than it, and it was said to him: ‘This is due to that kindness you had entered
upon your Momin neighbour, so and so, son of so and so, and befriended him from the
goodness in the world’’.433
‫ عن‬،‫ عن ميسر‬،‫ عن عقبة بن خالد‬،‫ عن حممد بن عبد اهلل بن هالل‬،‫ عن حممد بن احلسني‬،‫ عن الصفار‬،‫ ابن الوليد‬:‫ ثو‬- 49
‫ وإن يف سقر جلبا يقال‬،‫ وإن يف الصعدى لواديا يقال له سقر‬،‫ إن يف جهنم جلبال يقال له الصعدى‬:‫أيب جعفر عليه السالم قال‬
.‫ وذلك منازل اجلبارين‬،‫ كلما كشف غطاء ذلك اجلب ضج أهل النار من حره‬،‫له هبهب‬
Ibn Al Waleed, from Al Saffar, from Muhammad Bin Al Husayn, from Muhammad Bin Abdullah Bin Hilal, from
Uqba Bin Khalid, from Maysar,
‘From Abu Ja’farasws having said: ‘In Hell there is a mountain called Al-Sa’ady, and in Al-
Sa’ady there is a valley called Saqar, and in Saqar there is a mountain called Habhab. Every
time a cover of that chasm its removed, the people of the Fire raise a clamour from its heat,
and those that the places of the tyrants’’.434
‫ فمر عليه‬،‫ من معجزاته صلى اهلل عليه وآله أنه ملا غزا بتبوك كان معه من املسلمني مخسة وعشرون ألفا سوى خدمهم‬:‫ يج‬- 50
،‫ إنه يبكي‬:‫ ما أعجب رشح هذا اجلبل ! فقال‬:‫ فقالوا‬،‫السالم يف مسريه جببل يرشح املاء من أعاله إىل أسفله من غري سيالن‬
،‫ نعم‬:‫ أحتبون أن تعلموا ذلك ؟ قالوا‬:‫ واجلبل يبكي ؟ قال‬:‫قالوا‬
From hissaww miracles is that when hesaww went on a military expedition of Tabuk there were
twenty-five thousand from the Muslims with himsaww besides their servants. Hesaww passed
by a mountain during hissaww journey trickling water from its top to its bottom without a
flow. They said, ‘How strange is the trickling of this mountain!’ He saww said: ‘It is crying’.
They said, ‘And the mountain is crying?’ Hesaww said: ‘Would you like to know that?’ They
said, ‘Yes’.
432
433
434
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‫ نار‬:‫ يا رسول اهلل مريب عيسى مرمي وهو يتلو‬:‫ بلسان فصيح‬- ‫ وقد مسعه اجلماعة‬- ‫ أيها اجلبل مم بكاؤك ؟ فأجابه اجلبل‬:‫قال‬
،‫ فأنا أبكي منذ ذلك اليوم خوفا من أن أكون من تلك احلجارة‬،‫وقودها الناس واحلجارة‬
Hesaww said: ‘O you mountain! What are you crying for?’ The mountain answered himsaww –
and the group heard it – in an eloquent tongue: ‘O Rasool-Allahsaww! Isaas Bin Maryamas had
passed by me and heas was reciting: a Fire whose fuel are the people and the stones [66:6],
so I have been crying since that day out of fear from my becoming from those stones’.
‫ فجف ذلك الرشح من اجلبل يف الوقت حىت مل يرشئ من ذلك‬،‫ إمنا تلك احلجارة الكربيت‬،‫ اسكن مكانك فلست منها‬:‫فقال‬
.‫الرشح ومن تلك الرطوبة اليت كانت‬
Hesaww said: ‘Calm down in your place, for you aren’t from those. But rather those are stones
of sulphur’. Then that trickle from the mountain dried up in that time until it did not trickle
from that trickle, and from that wetness which it had’’.435
‫ ما أصربهم على فعل‬:‫ " فما أصربهم على النار " قال‬:‫ عن ابن مسكان رفعه إىل أيب عبد اهلل عليه السالم يف قوله‬:‫ شى‬- 51
.‫ما يعلمون أنه يصريهم إىل النار‬
From Ibn Muskan,
‘Raising it to Abu Abdullahasws regarding Hisazwj Words: So what would be their patience
upon the Fire? [2:175]: ‘What (can make them to be) patient upon a deed what they are
knowing that it would take them to the Fire?’’.436
‫ " اهلل يستهزئ هبم " وأما استهزاؤه هبم يف اآلخرة فهو أن اهلل عزوجل إذا أقر املنافقني املعاندين لعلي‬:‫ يف قوله تعاىل‬:‫ م‬- 52
‫ وأقر املؤمنني الذين كانت املنافقون يستهزؤون هبم‬،‫ وعذهبم بتلك االلوان العجيبة من العذاب‬،‫عليه السالم يف دار اللعنة واهلوان‬
‫يف الدنيا يف اجلنان حبضرة حممد صفي امللك الديان‬
Regarding the Words of the Exalted: Allah will be Mocking with them, [2:15]: (Imam Hassan
Al-Askariasws said): ‘And as for Mocking them in the Hereafter will be that Allah azwj Mighty
and Majestic, when Heazwj Accepts them to be in the house of the curses and the disgrace
and Punishes them with those verities of severe Punishments, and will Open the chambers
of Curses and humiliation to be their abode and Inflict upon them severe types of
Punishment, and Accepts these Momineen to be in the Gardens in the presence of
Muhammadsaww in the position of a judging king.
‫ فيكون لذهتم وسرورهم‬،‫أطلعهم على هؤالء املستهزئني هبم يف الدنيا حىت يروا ماهم فيه من عجائب اللعاين وبدائع النقمات‬
،‫بشماتتهم هبم كما لذهتم وسرورهم بنعيمهم يف جنان رهبم‬
435
436
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Heazwj will then Notify upon these mockers, those who were mocking with them in the
world, until they (Momineen) see them what they are involved in from the varieties of the
curses and newly originated curses. Thus, that would happen to be their pleasure and their
joy by their gloating with them – just as it would be their pleasure and their joy with their
own Bounties in the Gardens of their Lordazwj’.
،‫ منهم من هو بني أنياب أفاعيها متضغه‬:‫ وهم على أصناف‬،‫فاملؤمنون يعرفون اولئك الكافرين بأمسائهم وصفاهتم‬
So, the Momineen would be recognising those Kafirs and the Munafiqs (hypocrites) – by
their names and their descriptions, and they would be upon (various) types (of
Punishments) – from them is one who would be in between the fangs of its serpents being
bitten.
،‫ومنهم من هو بني خماليب سباعها تعبث به وتفرتسه‬
And from them is one who would be in between the claws of its predators being chewed by
it and its ferocity.
،‫ومنهم من هو حتت سياط زبانيتها وأعمدهتا ومرزباهتا يقع من أيديهم عليه تشدد يف عذابه وتعظم خزيه ونكاله‬
And from them is one who would be beneath the whips of the Zabaniyya (Angels of Hell) –
and their rods and their hammers, falling from their hand upon him what would be the most
severe of his Punishments, and the greatest of his disgrace and his exemplary Punishment.
،‫ومنهم من هو يف حبار محيمها يغرق ويسحب فيها‬
And from them is one who would be in an ocean of boiling water, drowning, and being
carried away (by the currents) in it.
،‫ومنهم من هو يف غسلينها وغساقها تزجره زبانيتها‬
And from them is one who would be in its wound discharges, and its puss, being rebuked
therein by the Zabaniyya (Angels of Hell).
‫ والكافرون واملنافقون ينظرون فريون هؤالء املؤمنني الذين كانوا هبم يف الدنيا يسخرون ملا‬،‫ومنهم من هو يف سائر أصناف عذاهبا‬
‫ ومنهم من هو على‬،‫ منهم من هو على فرشها يتقلب‬:‫ فريوهنم‬،‫كانوا من مواالت حممد وعلي وآهلما صلوات اهلل عليهم يعتقدون‬
،‫فواكهها يرتع‬
And the Kafirs and the Munafiqs would be looking on, and they would be seeing these
Momineen, those who they were mocking with in the world – due to what they were from
the friendship and believing in Muhammadsaww and Aliasws and theirasws Progenyasws – and
they would be seeing – from them, one who would be upon his couch, rolling (in happiness),
and from them would be one partaking from its fruits.
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‫ واحلور العني والوصفاء والولدان و اجلواري والغلمان قائمون حبضرهتم‬،‫ومنهم من هو على غرفاهتا أو يف بساتينها وتنزهاهتا يتبحبح‬
‫ ومالئكة اهلل عزو جل يأتوهنم من عند رهبم باحلياء والكرامات وعجائب التحف واهلداياء واملربات‬،‫وطائفون باخلدمة حواليهم‬
،‫ سالم عليكم مبا صربمت فنعم عقىب الدار‬:‫يقولون‬
And from them (Momineen) is one who would be in it (Paradise) and in lofty towers or in its
carpets and strolling in its orchards, and its parks, and the maiden Houries, and the servants,
and the sons, and the maids, and the young boys standing in their service, and they would
be circling with the service around them, and the Angels of Allahazwj Mighty and Majestic
would be coming to them from the Presence of their Lord azwj with the gifts and the prestige,
and wonderful presents and the gifts, and the favours, saying to them, ‘Greetings be upon
you due to your patience, for excellent is the consequential abode [13:24].
‫ ما بالكم يف‬- ‫ حىت ينادوهنم بأمسائهم‬- ‫ يا أبا فالن ويا فالن‬:‫فيقول هؤالء املؤمنون املشرفون على هؤالء الكافرين املنافقني‬
،‫مواقف خزيكم ماكثون ؟ هلموا إلينا نفتح لكم أبواب اجلنان لتتخلصوا من عذابكم وتلحقوا بنا يف نعيمها‬
So, they would be saying to these Momineen - the ones ennobled upon, to those Kafirs and
the Munafiqs, ‘O so and so!’ And, ‘O so and so!’ And, ‘O so and so!’ – until they call out with
their names – ‘What is the matter with you immersed remaining in your disgrace? Come to
us. We will open the doors of the Gardens for you in order to finish you off from your
Punishments, and you can join up with us in our Bounties!’
‫ فينظرون إىل أبواب اجلنان مفتحة خييل إليهم أهنا إىل‬،‫ انظروا إىل هذه االبواب‬:‫ يا ويلنا أىن لنا هذا ؟ يقول املؤمنون‬:‫فيقولون‬
‫ فيأخذون يف السباحة يف حبار محيمها وعدوا بني أيدي‬،‫ ويقدرون أهنم ممكنون أن يتخلصوا إليها‬،‫جهنم اليت فيها يعذبون‬
،‫ وهم يلحقوهنم ويضربوهنم بأعمدهتم ومرزباهتم وسياطهم‬،‫زبانيتها‬
They would be saying, ‘O woe is for us! If only this was for us’. So the Momineen would be
saying, ‘Look at these doors’. So they would be looking at the doors of the Gardens being
opened, making them think that it is to Hell which they are being Punished, and (now) they
are being enabled to be finished off from it. So they would take to the swimming in the
ocean of its pus, and end up in the hands of its Zabanyya (Angels of Hell), and they would be
meeting them – and they would be striking them with their rods, and their hammers and
their whips.
‫فال يزالون هكذا يسريون هناك وهذه االصناف من العذاب متسهم حىت إذا قدروا أهنم قد بلغوا تلك االبواب وجدوها مردومة‬
‫ ويستلقي اولئك املؤمنون على فرشهم يف جمالسهم يضحكون‬،‫عنهم وتدهدههم الزبانية بأعمدهتا فتنكسهم إىل سواء اجلحيم‬
،‫منهم مستهزئني هبم‬
They would not cease to be like this moving to and fro over there. And these are the types
of the Punishments touching them, until when they are able to reach the doors, they would
find these to be closed, and the Zabaniyya would be repelling them with their rods. Thus,
they would be pushing them to the Blazing Fire, and those Momineen would be lying down
upon their carpets, in their gatherings, laughing at them, mocking with them.
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"‫ " فاليوم الذين آمنوا من الكفار يضحكون على االرائك ينظرون‬:‫ " اهلل يستهزئ هبم " وقوله عز وجل‬:‫فذلك قول اهلل عزوجل‬
So, these are the Words of Allahazwj the Exalted: Allah will be Mocking with them [2:15].
And the Words of the Mighty and Majestic: So today those who believe shall laugh at the
Kafirs [83:34] On thrones, they would be looking [83:35]’.437
" ‫ " فاتقوا النار اليت وقودها الناس واحلجارة " حجارة الكربيت أشد االشياء حرا " اعدت " تلك النار " للكافرين‬:‫ م‬- 53
.‫ والدافعني حلق أخيه علي واجلاحدين المامته عليه السالم‬،‫مبحمد والشاكني يف نبوته‬
(Imam Hassan Al-Askariasws - then fear the Fire the fuel of which are the people and stones
– stones of sulphur are the severest of the things of heat, (it is) prepared - that fire, for the
unbelievers [2:24], in Muhammadsaww and the ones doubting in hissaww Prophet-hood, and
the repellers of the rights of hissaww brother Aliasws, and the rejecters of hisasws Imamate’’.438
‫ " وقودها " أي حطبها " الناس واحلجارة " توقد تكون عذابا على أهلها اعدت للكافرين املكذبني‬:‫ ويف رواية اخرى‬- 54
.‫ الناصبني العداوة لوليه ووصيه‬،‫بكالمه ونبيه‬
And in another report: the fuel of which – i.e. its firewood, are the people and stones –
igniting Punishment upon its people, prepared for the Kafirs, the beliers in His azwj Speech)
and Hisazwj Prophetsaww, instillers of the enmity towards Hisazwj Guardianasws and hissaww
successorasws’’.439 (P.s. – This is not a Hadeeth)
‫ املدبرون على‬،‫ املسرون للنفاق‬،‫ " وقالوا " يعين اليهود املصرون املظهرون لالميان‬:‫ قال االمام عليه السالم قال اهلل تعاىل‬:‫ م‬- 55
‫رسول اهلل صلى اهلل عليه وآله وذويه مبا يظنون (أن خ ل) فيه عظيم " لن متسنا النار إال أياما معدودة " وذلك أنه كان هلم‬
‫ صيانة هلم الرحامهم‬،‫ وإن كانوا به عارفني‬،‫أصهار وإخوة رضاع من املسلمني يسرون كفرهم مبحمد (عن حممد خ ل) وصحبه‬
،‫وأصهارهم‬
The Imam (Hassan Al-Askariasws) said: ‘Allahazwj Mighty and Majestic Said: And they are
saying - meaning the Jews, the persistent ones, the displayers of the Eman, the concealers
of the hypocrisy, and the plotters against Rasool-Allahsaww and impeding himsaww with what
they are thinking that in it would be their damage, ‘Fire will never touch us except for a
number of days’, and that is because there used to be in-laws and brothers by breastfeeding
for them from the Muslims, concealing their Kufr (disbelief) from Muhammadsaww and
hissaww companions, and even though they were aware, pretending for them, for their
relatives and their in-laws.
‫ مل تفعلون هذا النفاق الذي تعلمون أنكم به عند اهلل مسخوط عليكم معذبون ؟ أجاهبم هؤالء اليهود بأن مدة‬:‫ملا قال هلم هؤالء‬
‫ مث نصري بعده يف النعمة يف اجلنان‬،‫ذلك العذاب الذي نعذب به هلذه الذنوب أيام معدودة تنقضي‬
437
438
439
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They said to them, ‘Why are you doing this hypocrisy which you know that by it you would
be Angered upon in the Presence of Allah azwj, being Punished?’ Those Jews replied to them,
‘But the term of that Punishment which we would be Punished with for these sins would be
expiring in a number of days. Then, after that, we would come to be in the Bounties in the
Gardens.
‫ ويكون قد حصلنا لذات احلرية من‬،‫ فإهنا تفىن وتنقضي‬،‫وال نستعجل املكروه يف الدنيا للعذاب الذي هو بقدر أيام ذنوبنا‬
.‫ فإنه إذا مل يكن دائما فكأنه قد فىن‬،‫ مث ال نبايل مبا يصيبنا بعد‬،‫اخلدمة ولذات نعمة الدنيا‬
Therefore, we are in no hurry to avoid in the world the abhorrence of the Punishment,
which would be in accordance to the days of our sins. It would finish and expire, and we
would have happened to achieve the freedom from the service and the pleasures of the
world. Then, we don’t care what would be hitting us afterwards, for it (the Punishment),
when it does not happen to be forever, so it is as if it has already finished’.
‫ قل يا حممد " أختذمت عند اهلل عهدا " إن عذابكم على كفركم مبحمد وعلي ودفعكم آلياته يف نفسه ويف علي‬:‫فقال اهلل تعاىل‬
‫ بل ما هو إال عذاب دائم ال نفاد له‬،‫عليه السالم وسائر خلفائه وأوليائه منقطع غري دائم‬
Allahazwj Mighty and Majestic Said: Say: - O Muhammadsaww (to them) – ‘Have you taken an
agreement with Allah that your Punishment upon your Kufr (disbelief) in Muhammadsaww,
and your repelling hissaww Signs regarding himselfsaww and regarding Aliasws and the rest of
hissaww Caliphs and Hisazwj Guardians would be interrupted, without being perpetual? But, it
is not except for eternal Punishment with no depletion for it.
‫فال جترتوا على اآلثام والقبائح من الكفر باهلل وبرسوله وبوليه املنصوب بعده على امته ليسوسهم ويرعاهم سياسة الوالد الشفيق‬
‫ ورعاية احلدب املشفق على خاصته‬،‫الرحيم الكرمي لولده‬
Therefore, do not be audacious upon the sins and the ugliness from the Kufr with Allahazwj
and with Hisazwj Rasoolsaww, and with Hisazwj Guardianasws, and one nominated after himsaww
upon hissaww community, in order to lead them and care for them, the care of the father, the
kind, the merciful, the benevolent to his children, the care of the shepherd caring upon his
flock.
" ‫" فلللن خيلللف اهلل عهللده " فكللذلك أنللتم مبللا تللدعون مللن فنللاء عللذاب ذنللوبكم هللذه يف حللرز " أم تقولللون علللى اهلل مللا ال تعلمللون‬
.‫اختذمت عهدا ام تقولون جهال ؟ بل أنتم يف أيهما ادعيتم كاذبون‬
Then Allah will never Break His Agreement – So, similar to that are you with your claim for
the ending of the Punishment of these sins of yours, being in protection or are you saying
upon Allah what you are not knowing? – have you taken an agreement? Or are you (just)
saying? But, you are, in whichever of these two claims, liars’’.
" ‫ " بلى من كسب سيئة وأحاطت به خطيتئه‬:‫مث قال اهلل تعاىل ردا عليهم‬
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(Imam Hassan Al-Askariasws said: ‘Then the Mighty and Majestic Said in rebuttal against
them: Yes! The one who earns evil and his sins surround him [2:81].
‫ وهي الشرك‬،‫ السيئة احمليطة به أن خترجه عن مجلة دين اهلل وتنزعه عن والية اهلل اليت يؤمنه من سخط اهلل‬:‫قال االمام عليه السالم‬
‫ كل واحد من هذه سيئة حتيط‬،‫باهلل والكفر به والكفر بنبوة حممد رسول اهلل والكفربوالية علي بن أيب طالب عليه السالم وخلفائه‬
" ‫ أي حتيط بأعماله فتبطلها وحتمقها " فأولئك " عاملو هذه السيئة احمليطة " أصحاب النارهم فيها خالدون‬،‫به‬
The Imamasws said: ‘The evil Deeds he is surround with, it is those which exit him from the
whole of the Religion of Allahazwj and remove him from the Wilayah of Allahazwj, and throw
him into the Wrath of Allahazwj – and it is Shirk (association) with Allahazwj, and the Kufr
(disbelief) in Himazwj, and the Kufr in the Prophet-hood of Rasool-Allahsaww, and the Kufr in
the Wilayah of Aliasws Bin Abu Talibasws. Each one of these is an evil deed he would be
surrounded with – i.e., it surrounds his deeds and invalidates it and deletes it, so they, the
ones who do this surrounding evil deeds are the inmates of the Fire; they would be in it
eternally’’.
‫ إن والية علي حسنة ال يضر معها شئ من السيئات وإن جلت إال ما يصيب أهلها من‬:‫مث قال رسول اهلل صلى اهلل عليه وآله‬
،‫التطهري منها مبحن الدنيا وببعض العذاب يف اآلخرة إىل أن ينجوا منها بشفاعة مواليه الطيبني الطاهرين‬
Then Rasool-Allahsaww said: ‘The Wilayah of Aliasws is such a good deed – nothing from the
evil deeds harms with it, and even if it has (already) been recorded – except what its
perpetrator is hit from the purification from it in the world, and by some of the punishments
in the Hereafter, until he is rescued from it by the intercession of his goodly and clean
Mastersasws.
‫وإن والية أضداد علي وخمالفة علي عليه السالم سيئة ال ينفع معها شئ إال ما ينفعهم بطاعاهتم يف الدنيا بالنعم والصحة والسعة‬
.‫فريدوا اآلخرة وال يكون هلم إال دائم العذاب‬
And that the friendship of the opponents of Aliasws and the adversaries of Aliasws is such an
evil deed – nothing benefits with it, except what benefits them by obeying them in the
world – with the bounties and the good health, and being affluent. Then they would be
returning to the Hereafter and there would not happen to be for them except for the
perpetual Punishment’’.440
‫ تفسري اهلذيل ومقاتل عن حممد بن احلنفية يف خرب طويل واحلديث خمتصر " إمنا حنن مستهزءون " بعلي بن أيب‬:‫ قب‬- 56
،‫ " اهلل يستهزئ هبم " يعين جيازيهم يف اآلخرة جزاء استهزائهم بأمري املؤمنني‬:‫ فقال اهلل تعاىل‬:‫طالب عليه السالم وأصحابه‬
Tafseer Al Hazeyl and Mqatal, from Muhammad Bin Al Hanafiyya,
‘In a lengthy Hadeeth, and the Hadeeth in short, but rather we were only mocking [2:14],
with Aliasws Bin Abu Talibasws and hisasws companions, so Allahazwj the Exalted Said: Allah will
440
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be Mocking with them, [2:15], meaning Recompensing them in the Hereafter a

Recompense of their mocking Amir Al-Momineenasws.
‫ ويسلقط املنلافقون يف‬،‫ فيجلوز امللؤمنني إىل اجلنلة‬،‫قال ابن عباس وذلك أنه إذا كان يوم القيامة أمر اهلل اخلللق بلاجلواز عللى الصلراط‬
‫ معشللر املنللافقني ههنللا‬:‫ وينللاديهم‬،‫ يللا مالللك اسللتهزئ باملنللافقني يف جهللنم فيفللتح مالللك بابللا يف جهللنم إىل اجلنللة‬:‫ فيقللول اهلل‬،‫جهللنم‬
،‫ههنا فاصعدوا من جهنم إىل اجلنة‬
Ibn Abbas said, ‘And that is because when it will be the Day of Judgment, Allahazwj will
Command the creatures with the crossing over the Bridge. The Momin would cross to the
Paradise, and the hypocrites would fall into Hell. Allah azwj will Say: “O Maalik! Mock the
hypocrites in Hell!” So, Maalik will open a Door in Hell to the Paradise, and call out to them:
‘Community of hypocrites! Over here! Over here! Climb out from Hell into the Paradise!’
‫ وفتح هلم بابا إىل اجلنة يف موضع‬،‫فيسيح املنافقون يف نار جهنم سبعني خريفا إذا بلغوا إىل ذلك الباب ومهوا باخلروج أغلقه دوهنم‬
‫ وهكذا‬،‫ فيسيحون مثل االول فإذا وصلوا إليه أغلق دوهنم ويفتح يف موضع آخر‬،‫ فاخرجوا إىل اجلنة‬:‫آخر فيناديهم من هذا الباب‬
.‫أبد اآلبدين‬
The hypocrites will wail in the Fire of Hell for seventy autumns. When they reach to that
Door and attempt the exit, it would be locked besides them, and another Door to the
Paradise in another place. Then he will call out to them from this Door: ‘Come out to the
Paradise!’ They would wail like the first (time), and when they arrive to it, it would be locked
besides them, and he will open a Door in another place. And like this it would be forever,
and ever!’’.441 (P.s. – This is not a Hadeeth)
‫ والباب الثالث‬،‫ وباهبا الثاين حلبرت‬،‫ باهبا االول للظامل وهو زريق‬:‫ يؤيت جبهنم هلا سبعة أبواب‬:‫ عن أيب بصري قال‬:‫ شى‬- 57
‫ فهم (فهي‬،‫ والباب السابع اليب سالمة‬،‫ والباب السادس لعسكر بن هو سر‬،‫ والباب اخلامس لعبد امللك‬،‫ والرابع ملعاوية‬،‫للثالث‬
.‫خ ل) أبواب ملن اتبعهم‬
From Abu Baseer,
(Ja’far Bin Muhammadasws having said): ‘They would be coming with the Hell, and there
would be seven gates for it. The first of its gates would be for the unjust, and he is Zareeq
(Umar); and its second gate is for Hibter (Abu Bakr); and the third is for the third one
(Usmaan); and the fourth one is for Muawiya; and the fifth gate is for Abdul Malik; and the
sixth gate is for Askar Bin Howsar; and the seventh gate is for Abu Salamah. So, these gates
are (also) for the ones who followed them’’.442
:‫ قال أمري املؤمنني عليه السالم‬:‫ عن جده عليه السالم قال‬،‫ عن أبيه‬،‫ عن جعفر بن حممد‬،‫ عن مسعدة بن صدقة‬:‫ – شى‬58
‫إن أهل النار ملا غلى الزقوم والضريع يف بطوهنم كغلي احلميم سألوا الشراب فاتوا بشراب غساق وصديد يتجرعه وال يكاد يسيغه‬
441
442
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‫ ومحيم يغلي يف جهنم منذ خلقت كاملهل يشوي الوجوه بئس‬،‫ويأتيه املوت من كل مكان وما هو مبيت ومن ورائه عذاب غليظ‬
.‫الشراب وساءت مرتفقا‬
From Mas’ada Bin Sadaqa,
having said: ‘Amir Al-Momineenasws having said: ‘The people of the Fire, when the Zaqoom
(bitter tree) and the Zareeh (thorny bush) boils in their bellies like the boiling of the scalding
water, they would ask for the drink. They will come with a drink of discharge and pus. He
would swallow it and it would almost not be able to swallow it, and the death would come
to him from every place, and he will not die, and from behind him would be harsh
Punishment, and scalding water would be boiling in Hell since it was created like the oil,
scorching the faces. Evil is the drink and evil is the dwelling’’.443
،‫ ابن آدم خلق أجوف البد له من العطام والشراب‬:‫ عن أيب عبد اهلل عليه السالم قال‬،‫ عن عبد اهلل بن سنان‬:‫ شى‬- 59
From Abdullah Bin Sinan,
‘From Abu Abdullahasws having said: ‘The son of Adamas has been created hollow. There is no
escape for him from the food and the drink’.
.‫ وإن يستغيثوا يغاثوا مباء كاملهل يشوي الوجوه‬:‫فقال‬
Heasws said: ‘And if they were to cry out for help, they would be helped with water like the
murky oil scorching their faces'’.444
‫ تبدل خبزة بيضاء نقية يأكل الناس منها حىت يفرغ‬:‫ " يوم تبدل االرض غري االرض " قال‬:‫ وعنه عليه السالم يف قول اهلل‬- 60
،‫من احلساب‬
And from himasws regarding the Words of Allahazwj: On the Day the earth would be changed
to another earth [14:48], heasws said: ‘It would be changed into pure white bread. The
people would eat from it until Heazwj is Free from the Reckoning’.
‫ أهم أشد‬،‫ ابن آدم خلق أجوف ال بد له من الطعام و الشراب‬:‫ فقال له‬،‫ إهنم يومئذ لفى شغل عن االكل والشرب‬:‫قال له قائل‬
." ‫ وإن يستغيثوا يغاثوا مباء كاملهل‬:‫شغال أم من يف النار ؟ قد استغاثوا قال اهلل‬
A speaker said to himasws, ‘One that Day they would be too pre-occupied from the eating
and the drinking’. Heasws said to him: ‘The son of Adamas has been created hollow. There is
no escape for him from the food and the drink. Would they be too pre-occupied or the ones
443
444
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in the Fire? They would be crying out. Allahazwj Said: And if they cry out for relief, they
would be relieved by water like molten copper [18:29]’’.445
‫ عن علي عليه السالم أن النيب صلى اهلل عليه‬،‫ من كتاب زهد النيب صلى اهلل عليه وآله عن أيب جعفر أمحد القمي‬:‫ قيه‬- 61
،‫ والذي نفس حممد بيده لو أن قطرة من الزقوم قطرت على جبال االرض لساخت إىل أسفل سبع أرضني وملا أطاقته‬:‫وآله قال‬
‫فكيف مبن هو شرابه ؟‬
saww
From the book ‘The ascetism of the Prophet ’, from Abu Ja’far Al Qummy,
‘From Aliasws that the Prophetsaww having said: ‘By the Oneazwj in Whose Hand is the soul of
Muhammadsaww! If a drop of Al-Zaqoom were to drop upon a mountain of the earth, it
would collapse to the lowest seventh firmament and it would not be able to tolerate it, so
how would it be with the one who drinks it?
‫والذي نفسي بيده لو أن مقماعا واحدا مما ذكره اهلل يف كتابه وضع على جبال االرض لساخت إىل أسفل سبع أرضني وملا أطاقته‬
.‫فكيف مبن يقع عليه يوم القيامة يف النار ؟‬
By the Oneazwj in Whose Hand is mysaww soul! One iron rod from what Allahazwj Mentioned in
Hisazwj Book were to be placed upon a mountain of the earth, it would collapse to the lowest
seventh firmament and it would not be able to tolerate it, so how would be with the one
upon whom it falls on the Day of Judgment in the Fire?’’446
(P.s. – No. 62 is missing)
‫ إن أهل النار إذا دخلوها ورأوا نكاهلا وأهواهلا وعلموا عذاهبا وعقاهبا ورأوها‬:‫ ويف احلديث‬:‫ أقول‬.‫ قال السيد رضي اهلل عنه‬- 63
،‫ وال يقدر على اخلفيف عمن خشع هلا‬،‫ (ما ظنك بنار ال تبقى على من تضرع إليها‬:‫كما قال زين العابدين عليه السالم‬
)‫ تلقي سكاهنا بأحر ما لديها من أليم النكال وشديد الوبال‬،‫واستسلم إليها‬
The Seyyid (Ibn Tawoos) said, ‘I am saying, ‘And it is in the Hadeeth: ‘‘The people of the Fire,
when they enter it, they would see its horrors, and would come to know its Punishment and
its Torments, and they would see it just as Zayn Al-Abideenasws has said: ‘What do you think
of the Fire? It will not let remain anyone who goes into it, and he will not have the ability to
Lighten it from the one who fears it, and will submit to it. It will receive its settlers with the
hottest of its heat, and the extreme afflictions’
‫ كما قال‬،‫ فيؤملون أن يطعموهم أو يسقوهم ليخف عنهم بعض العذاب االليم‬،‫يعرفون أن أهل اجلنة يف ثواب عظيم ونعيم مقيم‬
"‫ " ونادى أصحاب النار أصحاب اجلنة أن أفيضوا علينا من املاء أو مما رزقكم اهلل‬:‫اهلل عزوجل جالله يف كتابه العزيز‬
They will recognise that the people of the Paradise are among Great Rewards, and Eternal
Bounties, and they would hope that they would feed them and quench them, so that some
of the painful Punishment may be Lightened from them, just as Allahazwj Majestic is Hisazwj
445
446
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Majesty Says in Hisazwj Mighty Book: And the inmates of the Fire shall call out to the
dwellers of the Paradise, ‘Pour upon us some of the water or from what your Lord has
Graced you’ [7:50].
" ‫ " إن اهلل حرمهما على الكافرين‬:‫ مث جييبوهنم بلسان االحتقار والتهوين‬،‫ فيحبس عنهم اجلواب أربعني سنة‬:‫قال‬
But the answer would be withheld from them for a period of forty years, then they would be
answered in a contemptible and belittling manner: ‘Allah has Prohibited it upon the Kafirs’
[7:50]’.
‫ فريون اخلزنة عندهم وهم يشاهدون ما نزل هبم من املصاب فيؤملون أن جيدوا عندهم فرحا بسبب من االسباب كما قال اهلل‬:‫قال‬
" ‫ " وقال الذين يف النار خلزنة جهنم ادعوا ربكم خيفف عنا يوما من العذاب‬:‫جل جالله‬
So they would be seeing the keepers in the presence, and they would be witnessing what is
descending upon them from the difficulties, and it would give them hope that they might
find a reason for happiness with them, just as Allah azwj, Majestic is Hisazwj Majesty Says: And
those in the Fire would be saying to the keepers of Hell, ‘Call your Lord to Lighten from us
the Punishment of one day’ [40:49].
" ‫ " قالوا فادعوا وما دعاء الكافرين إال يف ضالل‬:‫ فيحبس عنهم اجلواب أربعني سنة مث جييبوهنم بعد خيبة اآلمال‬:‫قال‬
But the answer would be withheld from them for a period of forty years, then they would be
answered after their having become disappointed, They will say: ‘Then (you) supplicate’.
And a supplication of the Kafirs is only during straying [40:50].
‫ ونادوا يا‬:‫ فإذا يئسوا من خزنة جهنم رجعوا إىل مالك مقدم اخلزان وأملوا أن خيلصهم من ذلك اهلوان كما قال جل جالله‬:‫قال‬
" ‫مالك ليقض علينا ربك‬
So when they would have despaired from the keepers of Hell, they would return to Maalik,
and Head Keeper, and they would hope that perhaps he would finish them from that horror,
just as Allahazwj, Mighty is Hisazwj Majesty Says: And they would call out, ‘O Malik! Let your
Lord Decide about us’. [43:77].
" ‫ " قال إنكم ماكثون‬:‫ فيحبس عنهم اجلواب أربعني سنة وهم يف العذاب مث جييبهم كما قال اهلل يف كتابه املكنون‬:‫قال‬
Heasws said: ‘But the answer would be withheld from them for a period of forty years, while
they would be in Punishment, then they would be answered just as Allah azwj the Exalted Says
in Hisazwj Protected Book: He will say: ‘You shall remain’ [43:77]’.
‫ وكان قد آثر كل واحد منهم عليه‬،‫ فإذا يئسوا (يأملون ظ) من موالهم رب العاملني الذي كان أهون شئ عندهم يف دنياهم‬:‫قال‬
،‫هواه مدة احلياة‬
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Hesaww said: ‘So when they have despaired from their Masterazwj, the Lordazwj of the Worlds,
which was a lesser thing for them in the world of theirs, and the effect of their desires of
each one of them would last for the duration of their lifetime.
‫ وعرفهم بلسان احلال أهنم امللقون بأنفسهم إىل دار‬،‫وكان قد قدر عندهم بالعقل والنقل أنه أوضح هلم على يد اهلداة سبل النجاة‬
،‫ وأن باب القبول يغلق عن الكفار باملمات أبد اآلبدين‬،‫النكال واالهوال‬
And it had been determined with them with the intellects and the transmission that it has
been clarified to them upon the hand of the Guides, the way to the salvation, and by the
tongue that they would be throwing themselves in the house of the Punishments and the
horrors, and that the door of Acceptance would be locked from the Kafirs by the deaths,
forever and ever.
،‫ هب إنكم ما صدقتموين يف هذا املقال‬:‫وكان يقول هلم يف أوقات كانوا يف احلياة الدنيا من املكلفني بلسان احلال الواضح املبني‬
‫ وشهدمت بتكذييب وتكذيب من صدقين من املرسلني ؟ وهال حترزمت من‬،‫أما جتوزون أن أكون من الصادقني ؟ فكيف أعرضتم عين‬
‫ وتكرار الرسائل ؟‬،‫هذه الضرر احملذر اهلائل ؟ أما مسعتم بكثرة املرسلني‬
And it was said to them during the time they were in the life of the world, from the
encumbered ones by the clarifying tongues, the clear: ‘Supposing you do not ratify me saww
regarding this word, are you not allowing (the possibility) that I saww could happen to the
from the truthful ones? Then, how are you turning away from me saww, and you have
witnessed mysaww belying and the belying the ones who ratified mesaww from the Mursil
Prophetsas? And will you protect (yourselves) from these harms, the tremendous warnings?
Have you not heard a lot of Prophetsas, and the repetition of the Messages?
‫ " ربنا غلبت‬:‫ " أمل تكن آيايت تتلى عليكم فكنتم هبا تكذبون " فقالوا‬:‫مث كرر جل جالله مرافقتهم يف النار بلسان املقال فقال‬
" ‫علينا شقوتنا وكنا قوما ضالني * ربنا أخرجنا منها فإن عدنا فإنا ظاملون‬
Then Heazwj, Majestic is Hisazwj Majesty Repeated their accompaniment in the Fire, by the
speaking tongue, so Heazwj Said: Did not My Verses happen to be recited unto you, but you
were belying these? [23:105] They shall say, ‘O our Lord! Our wretchedness overcame
upon us and we were a straying people’ [23:106] Our Lord! Extract us from it, then if we
were to repeat, so we would be unjust [23:107].
" ‫ " اخسؤا فيها وال تكلمون‬:‫ مث جييبهم اهلل جل جالله‬،‫ ويف عذاب النار ال يكلمون‬،‫فيقفون أربعني سنة ذل اهلوان ال جيابون‬
They would remain for forty years in the disgraceful humiliation not been answered, and in
the Punishment of the Fire, they would not be spoken to. Then Allah azwj, Majestic is Hisazwj
Majesty would Answer them: He shall Say: “Go away into it and do not speak to Me!”
[23:108]’.
‫ ويدوم لديهم مآمت اهلالك والشهيق والزفري والصراخ‬،‫ ويغلق أبواب جهنم عليهم‬،‫ فعند ذلك ييأسون من كل فرج وراحة‬:‫قال‬
.‫والنياحة‬
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Heasws said: ‘During that, they would be despairing from every relief and rest, and the Doors
of Hell would be locked upon them, and they would be perpetually the lamenting the
destruction, and the sobbing, and the exhalation (sighing), and the shrieking, and the
lamentations’’.447
‫ ومن الكتاب املذكور أن جربئيل عليه السالم أتى النيب صلى اهلل عليه وآله عند الزوال يف ساعة مل يأته فيها وهو متغري‬- 64
،‫ وكان النيب صلى اهلل عليه وآله يسمع حسه وجرسه فلم يسمعه يومئذ‬،‫اللون‬
And from the (above) mentioned book –
‘Jibraeelas came to the Prophetsaww at midday during a time heas did not come to himas
(before), and heas was of changed colour, and the Prophetsaww would hear himas and sense
himas, but did not hear himas on that day.
‫ وكنت أمسع حسك‬،‫ يا جربئيل مالك جئتين يف ساعة مل تكن جتيئين فيها ؟ وأرى لونك متغريا‬:‫فقال له النيب صلى اهلل عليه وآله‬
‫ أخربين عن‬:‫ فقال النيب صلى اهلل عليه وآله‬،‫ إين جئت حني أمر اهلل مبنافخ النار فوضعت على النار‬:‫وجرسك فلم أمسعه ؟ فقال‬
،‫النار يا جربئيل حني خلقها اهلل تعاىل‬
The Prophetsaww said to himas: ‘O Jibraeelas! What is the matter with youas coming to me
during a time which youas have not been coming to mesaww in it? And Isaww see youras colour
to have changed, and Isaww used to hear your presence but did not hear it (today)?’ Heas said:
‘Ias came when Allahazwj Commanded with Bellows of the Fire to be place upon the Fire’. The
Prophetsaww said: ‘Inform mesaww about the Fire, O Jibraeelas! When did Allahazwj the Exalted
Create it?’
‫ فهي‬،‫ مث أوقد عليها ألف عام فاسودت‬،‫ مث أوقد عليها ألف عام فابيضت‬،‫ إنه سبحانه أوقد عليها ألف عام فامحرت‬:‫فقال‬
،‫ وال ينطفئ هلبها‬،‫سوداء مظلمة ال يضئ مجرها‬
Heas said: ‘The Glorious Inflamed it for a thousand years and it reddened, then He azwj
Inflamed it for a thousand years, and it whitened, then Inflamed it for a thousand years, and
it blackened. Thus, it is dark black, its embers not illuminating, nor does its flames get
extinguished.
‫ ولو أن رجال دخل جهنم مث اخرج‬،‫والذي بعثك باحلق نبيا لو أن مثل خرق إبرة خرج منها على أهل االرض الحرتقوا عن آخرهم‬
‫ ولو أن ذراعا من السلسلة اليت ذكره اهلل تعاىل يف كتابه وضع على‬،‫ ملا يرون به‬،‫منها هللك أهل االرض مجيعا حني ينظرون إليه‬
،‫مجيع جبال الدنيا لذابت عن آخرها‬
By the Oneazwj Who Sent yousaww with the Truth! If a perforation of a needy were to come
out from it upon the people of the earth, it would incinerate up to the last of them, and if a
man were to enter Hell then come out from it, the people of the earth in their entirety
would be destroyed when they look at him due to what they would be seeing with him, and
if a cubit from the chain which Allahazwj the Exalted Mentioned in Hisazwj Book were to be
447
Page 363 of 435

placed upon the entirety of the mountains of the world, they would melt up to the last of
them;
‫ ولو أن ثوبا من ثياب أهل جهنم اخرج إىل‬،‫ولو أن بعض خزان جهنم التسعة عشر نظر إليه أهل االرض ملاتوا حني ينظرون إليه‬
،‫االرض ملات أهل االرض من ننت رحيه‬
And if one of the nineteen keepers of Hell were to be looked at by the people of the earth,
they would die when they look at him, and if a cloth from the clothes of the people of Hell
were to come out to the earth, the people of the earth would die from the stink of its smell’.
‫ يا جربئيل ويا‬:‫ فلم يزاال يبكيان حىت نادامها ملك من السماء‬،‫فأكب النيب صلى اهلل عليه وآله وأطرق يبكي وكذلك جربئيل‬
.‫حممد إن اهلل قد أمنكما من أن تعصياه فيعذبكما‬
The Prophetsaww placed hissaww hands upon hissaww face and cried, and like that (did)
Jibraeelas. Theyas did not cease to cry until an Angel called out to them as from the sky: ‘O
Jibraeelas, and O Muhammadsaww! Allahazwj has Granted security to both of youas from
disobeying Himazwj, so Heazwj would not Punish youas!’’.448
‫ عن موفق‬،‫ عن بصري موىل أيب عبد اهلل عليه السالم‬،‫ عن احلسني بن سعيد‬،‫ عن حممد بن عيسى‬،‫ عن الربقي‬،‫ العدة‬:‫ كا‬- 65
‫ كان موالي أبو احلسن عليه السالم إذا أمر بشراء البقل يأمر باالكثار منه ومن اجلرجري فنشري‬:‫موىل أيب احلسن عليه السالم قال‬
‫ " وقودها الناس‬:‫ واهلل عزوجل يقول‬،‫ إنه ينبت يف وادي جهنم‬:‫ ما أمحق بعض الناس يقولون‬:‫ وكان يقول عليه السالم‬،‫له‬
‫واحلجارة " فكيف ينبت البقل ؟‬
The number (of reporters), from Al Barqy, from Muhammad Bin Isa, from Al Husayn Bin Saeed,
‘From Baseer a slave of Abu Abdullahasws, from Mowfaq a slave of Abu Al-Hassanasws having
said, ‘My Masterasws Abu Al-Hassanasws, whenever heasws instructed with buying the
vegetables, would instruct mostly from it of the watercress. So, we would buy for him asws,
and heasws would say: ‘How foolish are the people who are saying, ‘It grows in a valley of
Hell’, and Allahazwj Mighty and Majestic is Saying: the fuel of which are the people and
stones; [2:24], then how would the vegetables grow (in the hell)?’’.449
‫ " وإن منكم إال‬:‫ نسخ قوله تعاىل‬:‫ باالسناد اآليت يف كتاب القرآن عن أمري املؤمنني عليه السالم قال‬:‫ تفسري النعماين‬- 66
." ‫ " إن الذين سبقت هلم منا احلسىن اولئك عنها مبعدون‬:‫واردها " قوله‬
Tafseer Al-Numani, by the chain which is in the ‘book of the Quran’, from Amir Al-
Momineenasws having said: ‘The Words of the Exalted: And there is not one of you but shall
pass over it. This was an Ordained Decree upon your Lord [19:71] is Abrogated by Hisazwj
448
449
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Words: Surely those for whom the good has preceded from Us, they would be remote from
it [21:101]’’.450
.‫ وشراهبا صديد‬،‫ وحليتها حديد‬،‫ وقعرها بعيد‬،‫ واتقوا نارا حرها شديد‬:‫ هنج‬- 67
Nahj (Al-Balagah) –
‘And fear a fire the heat of which is severe, its bottom is remote, and its garments would be
iron, and its drink is pus’’.451
‫ فارمحوا نفوسكم فإنكم قد‬،‫ واعلموا أنه ليس هلذا اجللد الرقيق صرب على النار‬:‫ قال أمري املؤمنني عليه السالم‬:‫ نبه‬،‫ هنج‬- 68
‫ فكيف إذا كان بني طابقني من‬،‫ فرأيتم جزع أحدكم من الشوكة تصيبه والعثرة تدميه والرمضاء حترقه‬،‫جربتموها يف مصائب الدنيا‬
‫نار ضجيع حجر وقرين شيطان ؟‬
Nahj (Al Balagah),
‘Amir Al-Momineenasws said: ‘And know that there isn’t any patience for this delicate skin
upon the Fire, therefore mercy your own selves for you have experienced it in the
tribulations of the world, for you have seen the panic of one of you having been pricked by
the thorn and the hot sand burning him. So, how would it be when he will be between the
two layers of Fire, stones as beds and paired with Satan la?
‫أعلمتم أن مالكا إذا غضب على النار حطم بعضها بعضا لغضبه ؟ وإذا زجرها توثبت بني أبواهبا جزعا من زجرته ؟‬
Do you know that when Maalik (keeper of Hell) is angered upon the Fire, part of it shatters a
part due to his anger? And when he rebukes it, it leaps between its Doors our of panic from
his rebuke?
‫ ونشبت اجلوامع حىت أكلت حلوم السواعد‬،‫أيها اليفن الكبري الذي قد هلزه القتري كيف أنت التحمت أطواق النار بعظام االعناق‬
‫ فاسعوا يف فكاك رقابكم من قبل أن تغلق‬،‫ ويف الفسحة قبل الضيق‬،‫؟ فاهلل اهلل معشر العباد وأنتم ساملون يف الصحة قبل السقم‬
.‫رهائنها‬
O you who are aged and the hoariness has touched him! How would you be tolerating the
fires with the bones of the necks, and the tight handcuffs eating away the flesh of the
forearms? So, Allahazwj, Allahazwj, O community of servants! And you are sound of health
before the illness, and in the ease before the straightness. Strive in liberating your necks
from before its pledge is closed’’.452
:‫ عن عمر بن سفيان اجلرجاين رفع احلديث إىل أيب عبد اهلل عليه السالم قال‬،‫ عن سهل‬،‫ عن حممد العطار‬،‫ أيب‬:‫ ل‬- 69
" ‫ " انطلقوا إىل ظل ذي ثالث شعب ال ظليل وال يغين من اللهب‬:‫خلقت النار يوم الثلثاء وذلك قوله عزوجل‬
450
451
452
Page 365 of 435

My father, from Muhammad Al Attar, from Sahl, from Umar Bin Sufyan Al Jarjany,
‘Raising the Hadeeth to Abu Abdullahasws having said: ‘The Fire was created on the day of
Tuesday, and these are the Words of the Mighty and Majestic: Go on towards a shade with
three branches! [77:30], Neither shading nor availing from the flame [77:31]’.
.‫ بنيت أربعة أركان للنار‬:‫ فاالربعاء ؟ قال‬:‫ قلت‬:‫قال‬
He (the narrator) said, ‘I said, ‘So the Wednesday?’ Heasws said: ‘Four pillars were built for
the Fire’’.453
:‫ عن بشار قال‬،‫ عن أيب جعفر االحول‬،‫ عن أبان‬،‫ عن فضالة‬،‫ عن احلسني بن سعيد‬،‫ عن ابن عيسى‬،‫ عن سعد‬،‫ أيب‬:‫ ل‬- 70
.‫ الن النار خلقت يوم االربعاء‬:‫قلت اليب عبد اهلل عليه السالم الي شئ يصام يوم االربعاء ؟ قال‬
My father, from Sa’ad, from Ibn Isa, from Al Husayn Bin Saeed, from Fazalat, from Aban, from Abu Ja’far Al
Ahowl, from Bashar who said,
‘I said to Abu Abdullahasws, ‘For which thing one has to Fast the day of Wednesday?’ Heasws
said: ‘Because the Fire was Created on the Day of Wednesday’’.454
.‫ عن ابن سنان مثله‬،‫ عن االحول‬،‫ عن أبان‬،‫ عن يونس‬،‫ أيب‬:‫ سن‬- 71

455
My father, from Yunus, from Aban, from Al Ahowl, from Ibn Sinan – similar to it.
،‫ عن سالم بن املستنري‬،‫ عن أيب جعفر االحول‬،‫ عن ابن حمبوب‬،‫ عن أمحد بن حممد‬،‫ عن حممد بن حيىي‬:‫ يف الروضة‬:‫ كا‬- 72
.‫ إن اهلل خلق اجلنة قبل أن خيلق النار‬:‫عن أيب جعفر عليه السالم قال‬
In Al Rowza, from Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Mahboub, from Abu Ja’far Al
Ahowl, from Salam Bin Al Mustaneer,
‘From Abu Ja’farasws having said: ‘Allahazwj Created the Paradise before Heazwj Created the
Fire’’.456
:‫ عن أيب عبد اهلل عليه السالم قال‬،‫ عن أيب عمرو الزبريي‬،‫ عن القاسم بن بريد‬،‫ عن بكربن صاحل‬،‫ علي عن أبيه‬:‫ كا‬- 73
‫ وهو قول‬،‫ منها كفر اجلحود وهو اجلحود بالربوبية وهو قول من يقول الرب وال جنة والنار‬:‫الكفر يف كتاب اهلل على مخسة أوجه‬
.‫ اخلرب‬،‫صنفني من الزنادقة يقال هلم الدهرية‬
Ali, from his father, from Bakr Bin Salih, from Al Qasim Bin Bureyd, from Abu Amro Al Zubeyri,
‘From Abu Abdullahasws having said: ‘The Kufr in the Book of Allah azwj is upon four aspects –
From it is the rejection, and it is the rejection of the Lordship, and it is a word of the one
453
454
455
456
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who says, ‘There is neither a Lordazwj, nor a Garden, nor a Fire, and it is the word of two
types of Atheists called the Eternalists’’.457
،‫ إن اهلل خلق االرواح قبل االجساد بألفي عام‬:‫ قال أبو عبد اهلل عليه السالم‬:‫ باالسناد إىل املفضل بن عمر قال‬:‫ مع‬- 74
- ‫فجعل أعالها وأشرفها أرواح حممد وعلي وفاطمة واحلسن واحلسني واالئمة بعدهم صلوات اهلل عليهم‬
By the chain going up to Al Mufazzal Bin Umar who said,
‘Abu Abdullahasws said: ‘Allahazwj Created the souls before the bodies by two thousand years,
and Heazwj Made their highest and noblest, the souls of Muhammad saww and Aliasws, and
(Syeda) Fatimaasws, and Al-Hassanasws, and Al-Husaynasws, and the Imamsasws after themasws’ –
،‫ ربنا فأرنا ظامليهم يف نارك حىت نراها كما رأينا منزلتهم يف جنتك‬:‫ قاال‬:- ‫وساق احلديث يف قصة آدم وحواء إىل أن قال‬
And he continued the Hadeeth regarding the story of Adam as and Hawaas, up to heasws said:
‘Theyas both said: ‘Ouras Lordazwj! Show usas theirasws oppressors in Yourazwj Fire until weas see
it just as weas see theirasws houses in Yourazwj Paradise’.
‫ مكان الظاملني هلم املدعني ملنزلتهم‬:‫ وقال اهلل عزوجل‬،‫فأمر اهلل تبارك وتعاىل النار فأبرزت مجيع ما فيها من ألوان النكال والعذاب‬
.‫ كلما أرادوا أن خيرجوا منها اعيدوا فيها‬،‫يف أسفل درك منها‬
So, Allahazwj Blessed and Exalted Commanded the Fire and it displayed the entirety of
whatever was in it from the types of Torments and the Punishments, and Allahazwj Mighty
and Majestic Said: “The place of theirasws oppressors are the claimants of their dwellings in
the lowest lever from it. Every time they (try to) come out from it, they would be returned in
it’’.458
‫ عن أمري‬،‫ عن آبائه‬،‫ عن أبيه الرضا‬،‫ عن حممد بن علي‬،‫ عن عبد العظيم احلسين‬،‫ عن سهل‬،‫ عن االسدي‬،‫ الوراق‬:‫ ن‬- 75
،‫ فوجدته يبكي بكاء شديدا‬،‫ دخلت أنا وفاطمة على رسول اهلل صلى اهلل عليه وآله‬:‫املؤمنني صلوات اهلل عليهم أمجعني قال‬
‫ فداك أيب وامي يا رسول اهلل ما الذي أبكاك ؟‬:‫فقلت‬
Al Waraq, from Al Asady, from Sahl, from Abdul Azeem Al Hasny,
‘From Muhammadasws son of Ali (Al-Rezaasws), from his fatherasws Al-Rezaasws, from hisasws
forefathersasws, from Amir Al-Momineenasws having said: ‘Iasws and (Syeda) Fatimaasws entered
to see Rasool-Allahsaww and found himsaww crying a severe crying, so Iasws said: ‘May myasws
fatheras and myasws motheras be sacrificed for yousaww, O Rasool-Allahsaww! What is that which
make yousaww cry?’
‫ فأنكرت شأهنن فبكيت ملا رأيت من شدة‬،‫ يا علي ليلة اسري يب إىل السماء رأيت نساء من اميت يف عذاب شديد‬:‫فقال‬
،‫عذاهبن‬
457
458
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Hesaww said: ‘O Aliasws! On the night there was ascension with mesaww to the sky, Isaww saw
women from myazwj nation in severe Punishment. So, Isaww disliked their state and cried due
to what Isaww saw from the severity of their Punishment.
،‫ ورأيت امرأة معلقة بثديها‬،‫ ورأيت امرأة معلقة بلساهنا واحلميم يصب يف حلقها‬،‫ور أيت امرأة معلقة بشعرها يغلي دماغ رأسها‬
‫ ورأيت امرأة قد شد رجالها إىل يديها وقد سلط عليها احليات و‬،‫ورأيت امرأة تأكل حلم جسدها والنار توقد من حتتها‬
،‫ وبدهنا متقطع من اجلذام والربص‬،‫ خيرج دماغ رأسها من منخرها‬،‫ ورأيت امرأة صماء عمياء خرساء يف تابوت من نار‬،‫والعقارب‬
،‫ورأيت امرأة معلقة برجليها يف تنور من نار‬
And Isaww saw a woman suspended by her hair, the brain of her head boiling; and I saww saw a
woman suspended by her tongue, and the scalding water was being poured in her throat;
and Isaww saw a woman suspended by her breasts; and Isaww saw a woman eating the flesh of
her body and the fire was being ignited from underneath her, the brain of her head coming
out from her nostrils and her body was in pieces from the leprosy and the vitiligo; and Isaww
saw a woman suspended by her legs in an oven of fire;
،‫ ورأيت امرأة حيرق وجهها ويداها وهي تأكل أمعاءها‬،‫ورأيت امرأة تقطع حلم جسدها من مقدمها ومؤخرها مبقاريض من نار‬
‫ والنار‬،‫ ورأيت امرأة على صورة الكلب‬،‫ وعليها ألف ألف لون من العذاب‬،‫ وبدهنا بدن احلمار‬،‫ورأيت امرأة رأسها رأس خنزير‬
.‫ واملالئكة يضربون رأسها وبدهنا مبقامع من نار‬،‫تدخل يف دبرها وخترج من فيها‬
And Isaww saw a woman her body was being cut into pieces from her front and her back by
scissors of fire; and Isaww saw a woman and her face was burning and she was eating her
own intestines; and Isaww saw a woman her head was the head of a pig and her body was the
body of the donkey, and upon her were a million types of Punishment; and I saww saw a
woman upon the image of a dog and the fire was entering in her behind and coming out
from her mouth and the Angels were hitting her head and her body by hooked irons rods of
fire’.
‫ حبييب وقرة عيين أخربين ماكان عملهن وسريهتن حىت وضع اهلل عليهن هذا العذاب ؟‬:‫فقالت فاطمة عليها السالم‬
(Syeda) Fatimaasws said: ‘Myasws beloved, and the delight of myasws eyes! Inform measws, what
were their deeds and their ways until Allahazwj Placed them in this Punishment?’
‫ وأما‬،‫ وأما املعلقة بلساهنا فإهنا كانت تؤذي زوجها‬،‫ يا بنيت أما املعلقة بشعرها فإهنا كانت ال تغطي شعرها من الرجال‬:‫فقال‬
‫ وأما اليت كانت‬،‫ وأما املعلقة برجليها فإهنا كانت خترج من بيتها بغري إذن زوجها‬،‫املعلقة بثديها فاهنا كانت متتنع من فراش زوجها‬
،‫تأكل حلم جسدها فإهنا كانت تزين بدهنا للناس‬
Hesaww said: ‘O mysaww daughterasws! As for the one suspended by her hair, she was not
covering her hair from the men; and as for the one suspended by her tongue, she was
hurting her husband; and as for the ones suspended by her breasts, she was abstaining from
the bed of her husband; and as for the one suspended by her legs, she was going out from
her house without the permission of her husband; and as for the one who was eating the
flesh of her body, she was adorning her body for the people;
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‫ وكانت ال تغتسل من‬،‫وأما اليت شدت يداها إىل رجليها وسلط عليها احليات والعقارب فإهنا كانت قذرة الوضوء قذرة الثياب‬
،‫ وكانت تستهني بالصالة‬،‫ وال تتنظف‬،‫اجلنابة واحليض‬
And as for the one whose hands were tightened to her legs and the snakes and scorpions
were being sent upon her, she was filthy of washing and filthy of the clothes and she was
not washing from her sexual impurity and the menstruation, nor was she keeping clean, and
she used to take lightly with the Salat.
‫ وأما اليت تقرض حلمها باملقاريض فإهنا تعرض‬،‫وأما العمياء الصماء اخلرساء فإهنا كانت تلد من الزناء فتعلقه يف عنق زوجها‬
‫ وأما اليت كان رأسها رأس خنزير‬،‫ وأما اليت كانت حترق وجهها وبدهنا وهي تأكل أمعاءها فإهنا كانت قوادة‬،‫نفسها على الرجال‬
‫ وأما اليت كانت على صورة الكلب والنار تدخل يف دبرها وخترج من فيها فإهنا كانت‬،‫وبدهنا بدن احلمار فإهنا كانت منامة كذابة‬
.‫قينة نواحة حاسدة‬
And as for the blind, the deaf, the mute, she gave birth from the adultery and she attached
him in the neck of her husband; and as for the one whose flesh was being cut by the
scissors, she used to expose herself unto the men; and as for the one whose face and her
hands were being burnt and she was eating her own intestines, she was a pimp; and as for
the one who head was the head of a pig and her body the body of the donkey, she was a
lying gossiper; and as for the one who was upon the image of the dog, and the fire was
entering her behind and coming out from her mouth, she was a singer, a (professional)
mourner, an envier’.
.‫ وطوىب المرأة رضي عنها زوجها‬،‫ ويل المرأة أغضبت زوجها‬:‫مث قال عليه السالم‬
Then hesaww said: ‘Woe be unto the woman her husband is angered upon, and beatitude is
for the woman whose husband is pleased from her’’.459
،‫ وعلي بن أسباط فيما يعلم‬،‫ عن إمساعيل بن مهران‬،‫ عن اخلشاب‬،‫ عن حممد بن أمحد‬،‫ عن حممد العطار‬،‫ ماجيلويه‬:‫ ل‬- 76
‫ إن من العلماء من حيب أن خيزن علمه وال يؤخذ عنه فذاك يف الدرك‬:‫ قال أبو عبد اهلل عليه السالم‬:‫عن بعض رجاهلما قال‬
،‫االسفل من النار‬
Majaylawiya, from Muhammad Al Attar, from Muhammad Bin Ahmad, from Al Khashab, from Ismail Bin
Mihran and Ali Bin Asbat among what he knew, from one of their men who said,
‘Abu Abdullahasws said: ‘From the scholars is one who loves to hoard his knowledge and not
to be taken from him, so that one would be in the lowest lever from the Fire.
،‫ومن العلماء من إذا وعظ أنف وإذا وعظ عنف فذاك يف الدرك الثاين من النار‬
And from the scholars is one, when he is advised, he is harsh, and when he advises he is
harsh, so that one would be in the second level of the Fire.
459
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،‫ومن العلماء من يرى أن يضع العلم عند ذوي الثروة واليرى له يف املساكني فذاك يف الدرك الثالث من النار‬
And from the scholars there is one who views that he should place the knowledge with the
ones with the (nobility) wealth and does not view for it to be among the poor, so that one
would be in the third level of the Fire.
‫ فإن رد عليه شئ من قوله أو قصر يف شئ من أمره غضب فذاك يف‬،‫ومن العلماء من يذهب يف علمه مذهب اجلبابرة والسالطني‬
،‫الدرك الرابع من النار‬
And from the scholars is one who goes in his knowledge the doctrines of the tyrants and the
ruling authorities, so if something is rebutted unto him from his words, or reduced by
anything from his matters, he is angered, so that one would be in the fourth level of the
Fire.
،‫ومن العلماء من يطلب أحاديث اليهود والنصارى ليغزر به علمه ويكثر به حديثه فذاك يف الدرك اخلامس من النار‬
And from the scholars is one who seeks the Hadeeth of the Jews and the Christians in order
to abound his knowledge by it in his discussions, so that one would be in the fifth level of
the Fire.
‫ سلوين ولعله ال يصيب حرفا واحدا واهلل ال حيب املتكلفني فذاك يف الدرك السادس من‬:‫ومن العلماء من يضع نفسه للفتيا ويقول‬
،‫النار‬
And from the scholars is one who places his self for the (issuance of) Fatwas and he is
saying, ‘Ask me’, and perhaps he does not get a single word right, and Allah azwj does not
Love the pretenders, so that one would be in the sixth level of the Fire.
.‫ومن العلماء من يتخذ علمه مروة وعقال فذاك يف الدرك السابع من النار‬
And from the scholars there is one who takes his knowledge to show-off and intelligence, so
that one would be in the seventh level of the Fire’’.460
‫ عن‬،‫ عن إسحاق بن عمار‬،‫ عن أبيه‬،‫ الديلمي‬،‫ عن حممد بن سليمان‬،‫ عن عباد بن سليمان‬،‫ عن الصفار‬،‫ ابن الوليد‬:‫ ل‬- 77
‫ لو‬،‫ يا إسحاق إن يف النار لواديا يقال له سقرمل يتنفس منذ خلقه اهلل‬:‫أيب احلسن موسى عليه السالم يف حديث طويل يقول فيه‬
‫ وإن أهل النار ليتعوذون من حرذلك الوادي ونتنه وقذره‬،‫أذن اهلل عزوجل له يف التنفس بقدر خميط الحرتق ما على وجه االرض‬
،‫وما أعد اهلل فيه الهله‬
Ibn Al Waleed, from Al Saffar, from Abad Bin Suleyman, from Muhammad Bin Suleyman, Al Daylami, from his
father, from Ishaq Bin Amaar,
‘From Abu Al-Hassan Musaasws in a lengthy Hadeeth heasws is saying in it: ‘O Is’haq! In the Fire
there is a valley called Saqar. It has not breathed since Allah azwj Created it. If Allahazwj Mighty
460
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and Majestic were to Permit it regarding the breathing the measurement of a string, it
would incinerate whatever there is upon the surface of the earth, and the people of the Fire
tend to seek Refuge from the heat of that valley and its stink and its filth, and what Allah azwj
has Prepared in it for its inhabitants.
‫ وإن يف ذلك‬،‫وإن يف ذلك الوادي جلبال يتعوذ مجيع أهل ذلك الوادي من حر ذلك اجلبل ونتنه وقذره وما أعد اهلل فيه الهله‬
،‫اجلبل لشعبا يتعوذ مجيع أهل ذلك اجلبل من حرذلك الشعب ونتنه وقذره وما أعد اهلل فيه الهله‬
And in the valley, there is a mountain the entirety of the people of that valley seek Refuge
from the heat of that mountain, and its stink, and its filth, and what Allah azwj has Prepared in
it for its inhabitants. And in that mountain, there is a canyon the entirety of the people of
that mountain seek Refuge from the heat of that canyon, and its stink, and its filth, and
what Allahazwj has Prepared in it for its inhabitants.
‫ وإن يف ذلك‬،‫وإن يف ذلك الشعب لقليبا يتعوذ مجيع أهل ذلك اجلبل من حر ذلك القليب ونتنه وقذره وما أعد اهلل فيه الهله‬
‫ وإن يف‬،‫القليب حلية يتعوذ مجيع أهل ذلك القليب من خبث تلك احلية ونتنها وقذرها وما أعد اهلل يف أنياهبا من السم الهلها‬
.‫جوف تلك احلية لصناديق فيها مخسة من االمم السالفة واثنان من هذه االمة‬
And in that canyon, there is a well the entirety of the people of that mountain seek Refuge
from that well, and its stink, and its filth, and what Allah azwj has Prepared in it for its
inhabitants. And in that well there is a snake the entirety of the people of that well seek
Refuge from the wickedness of that snake, and its stink, and its filth and what Allahazwj has
Prepared in its teeth from the venom for its inhabitants. And in the inside of that snake
there are boxes wherein are five from the previous communities and two from this
community’.
‫قال قلت جعلت فداك ومن اخلمسة ؟ ومن االثنان ؟‬
He (the narrator) said, ‘I said, ‘May I be sacrificed for youasws! And who are the five? And
who are the two?’
‫ أنا‬:‫ وفرعون الذي قال‬،‫ أنا احيي واميت‬:‫ ومنرود الذي حاج إبراهيم يف ربه فقال‬،‫ فقابيل الذي قتل هابيل‬:‫ فأما اخلمسة‬:‫قال‬
.‫ ومن هذه االمة أعرابيان‬،‫ وبولس الذي نصر النصارى‬،‫ ويهود الذي هود اليهود‬،‫ربكم االعلى‬
Heasws said: ‘As for the five – it is Qabeella who killed Habeelas, and Nimrodla who argued
against Ibrahimas regarding hisas Lordazwj, He said: ‘I cause to live and I cause to die’ [2:258],
and Pharaohla who said, He said: ‘I am your lord, the most exalted!’ [79:24], and the Jew
who Judaised the Jews, and Paul who Christianised the Christians; and from this community
the two Bedouins (Abu Bakr and Umar)’’.461
‫ عن آبائه عليهم السالم أن عليا عليه‬،‫ عن الصادق‬،‫ عن مسعدة بن زياد‬،‫ عن هارون بن مسلم‬،‫ عن احلمريي‬،‫ أيب‬:‫ ل‬- 78
‫ العلماء‬:‫ وما طحنها يا أمري املؤمنني ؟ قال‬:‫ أفال تسألوين ما طحنها ؟ فقيل له‬،‫ إن يف جهنم رحى تطحن مخسا‬:‫السالم قال‬
461
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‫ فال تسألوين ما‬،‫ وإن يف النار ملدينة يقال هلا احلصينة‬،‫ والعرفاء الكذبة‬،‫ والوزراء اخلونة‬،‫ واجلبابرة الظلمة‬،‫ والقراء الفسقة‬،‫الفجرة‬
.‫ فيها أيدي الناكثني‬:‫ وما فيها يا أمري املؤمنني ؟ فقال‬:‫فيها ؟ فقيل‬
My father, from Al Humeyri, from Haroun Bin Muslim, from Mas’ada Bin Ziyad,
‘From Al-Sadiqasws, from hisasws forefathersasws that Aliasws said: ‘In Hell there is a grinder
grinding five. Will you not ask measws what is its grinder?’ It was said to himasws, ‘And what it
would be grinding, O Amir Al-Momineenasws?’ Heasws said: ‘The immoral scholars, and the
mischievous reciters, and the oppressive tyrants, and the treacherous ministers (Viziers),
and the lying administrators. And that, in the Fire there is a city called Al-Haseyna. Will you
not ask measws what is therein?’ It was said, ‘What is in it, O Amir Al-Momineenasws?’ Heasws
said: ‘Hand of the pledge breakers’’.462
،‫ أال وإن الراضني بقتل احلسني عليه السالم شركاء قتله‬:‫ م‬- 79
(Imam Hassan Al-Askariasws said): ‘Indeed! And the ones pleased with the killing of Al-
Husaynasws are participants in hisasws killing.
،‫أال وإن قتلته وأعواهنم وأشياعهم واملقتدين هبم برآء من دين اهلل‬
Indeed! And the ones who kill himasws, and their aiders, and their adherents, and the one
believing in them, are disavowed from the Religion of Allahazwj.
،‫ فيمزجوهنا مباء احليوان فتزيد عذوبتها‬،‫وإن اهلل ليأمر مالئكته املقربني أن يتلقوا دموعهم املصبوبة لقتل احلسني إىل اخلزان يف اجلنان‬
Indeed! Allahazwj Commands the Angels of Proximity that they should join their tears, caused
(shed) due to the killing of Al-Husaynasws, to the keepers of the Gardens. Then they blend
these with the water of (river) Al-Haywaan, and it increases in its freshness and its aroma (a
thousand-fold).
‫ تشدد‬،‫ وميزجوهنا حبميمها وصديدها وغساقها وغسلينها فتزيد يف شدة حرارهتا وعظيم عذاهبا ألف ضعفها‬،‫ويلقوهنا يف اهلاوية‬
.‫على املنقولني إليها من أعداء آل حممد عذاهبم‬
(And that the Angels are joining the tears of the happy ones, the ones laughing at the killing
of Al-Husaynasws) and are casting these into the abyss, and these are blended in with its
boiling waters and its puss, and it’s vomits, and its (wound) discharge. So, it would increase
in the intensity of its heat and it would magnify its Punishment a thousand-fold. It would
intensify with it upon the ones transferred to it, from the enemies of the Progeny asws of
Muhammadsaww, in their Punishment’’.463
462
463
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:‫ عن النيب صلى اهلل عليه وآله يف سياق قصة حيىي عليه السالم قال‬،‫ باالسناد املسطور يف كتاب النبوة عن ابن عمر‬:‫ ىل‬- 80
‫ يف أصل ذلك اجلبل واد يقال‬،‫ حدثين حبييب جربئيل عليه السالم عن اهلل عزوجل أن يف جهنم جبال يقال له السكران‬:‫قال زكريا‬
‫ يف تلك التوابيت‬،‫ يف ذلك اجلب توابيت من نار‬،‫ يف ذلك الوادي جب قامته مائة عام‬،‫له الغضبان لغضب الرمحن تبارك وتعاىل‬
.‫ وأغالل من نار‬،‫ وسالسل من نار‬،‫ وثياب من نار‬،‫صناديق من نار‬
By the written chain in ‘The book of Prophet-hood’ of Ibn Umra,
‘From the Prophetsaww in a continuation of the story of Yahyaas, said, ‘Zakariyaas said: ‘Myas
beloved Jibraeelas narrated to me from Allahazwj Mighty and Majestic that in Hell there is a
mountain called Al-Sakran. In the base of that mountain there is a valley called Al-Ghazban
(The Wrath), due to the Wrath of the Beneficent Blessed and Exalted. In that valley there is
a pit, its depth is (at travel distance of) one hundred years. In that pit there are coffins of
fire, in those coffins there are boxes of fire, and clothes of fire, and chains of fire, and
shackles of fire’’.464
‫ عن أيب عبد اهلل عليه السالم‬،‫ عن حممد بن سليمان عن رجل‬،‫ عن سهل‬،‫ عن حممد بن أمحد‬،‫ عن حممد العطار‬،‫ أيب‬:‫ ع‬- 81
.‫ ال تصل فيها فإهنا لباس أهل النار‬:‫ اصلي يف قلنسوة سوداء ؟ قال‬:‫ قلت له‬:‫قال‬
My father, from Muhammad al Attar, from Muhammad Bin Ahmad, from Sahl, from Muhammad Bin
Suleyman, from a man,
‘From Abu Abdullahasws, he (the narrator) said, ‘I said to himasws, ‘Can I pray Salat in a black
cap?’ Heasws said: ‘You cannot pray Salat in it for it is a clothing of the people of the Fire’’. 465
‫ يا علي إن‬:‫ قال رسول اهلل صلى اهلل عليه وآله ذات يوم‬:‫ حممد بن أمحد معنعنا عن أمري املؤمنني عليه السالم قال‬:‫ فر‬- 82
‫ يارسول اهلل وماويل ؟‬:‫ قلت‬- ‫ ثالث مرات‬- ‫ فويل مث ويل مث ويل هلم‬،‫جربئيل عليه السالم أخربين أن اميت يغدر بك من بعدي‬
‫ والناكثون لبيعتك‬،‫ والقاتلون لذريتك‬،‫ واد يف جهنم أكثر أهله معادوك‬:‫قال‬
Muhammad Bin Ahmad,
‘From Amir Al-Momineenasws having said: ‘Rasool-Allahsaww said one day: ‘O Aliasws! Jibraeelas
informed mesaww that mysaww community will betray youasws from after mesaww, so woe, then
woe, then woe is for them’ – three times. I said, ‘O Rasool-Allahsaww! And what is woe?’ Heas
said: ‘A valley in Hell, most of its inhabitants are yourasws enemies, and killer of yourasws
offspring, and the breakers of yourasws allegiance.
‫ ليس‬،‫ شجرة يف دارك يف اجلنة‬:‫ يا رسول اهلل وما طوىب ؟ قال‬:‫ قلت‬،‫ ملن أحبك وواالك‬- ‫ ثالث مرات‬- ‫فطوىب مث طوىب مث طوىب‬
.‫ هتدل عليهم بكل ما يشتهون‬،‫دار من دور شيعتك يف اجلنة إال وفيها غصن من تلك الشجرة‬
Tooba, then Tooba, then Tooba’ – three times – ‘Is for one who loves youasws and befriends
youasws’. I said, ‘O Rasool-Allahsaww! And what is Tooba?’ Heas said: ‘A tree in yourasws house
464
465
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in the Paradise. There isn’t a house from the houses of yourasws Shias in the Paradise, except
and in it would be a branch from that tree, dangling loosely upon them with all what they
would be desiring’’.466
‫ عن رجل من أصحاب أيب عبد اهلل عليه‬،‫ عن ابن سدير‬،‫ عن ابن حمبوب‬،‫ عن ابن معروف‬،‫ عن الصفار‬،‫ ابن الوليد‬:‫ ثو‬- 83
‫ ومنرود الذي حاج إبراهيم‬،‫ أوهلم ابن آدم الذي قتل أخاه‬:‫ إن أشد الناس عذابا يوم القيامة لسبعة نفر‬:‫ مسعته يقول‬:‫السالم قال‬
‫ واثنان من هذه االمة أحدمها شر مها‬،‫ أنا ربكم االعلى‬:‫ وفرعون الذي قال‬،‫ واثنان يف بين إسرائيل هودا قومهم ونصراهم‬،‫يف ربه‬
.‫يف تابوت من قوارير حتت الفلق يف حبار من نار‬
Ibn Al Waleed, from Al Saffar, from Ibn Marouf, from Ibn Mahboub, from Ibn Sadeyr,
‘From a man from the companions of Rasool-Allahsaww said, ‘I heard himasws saying: ‘The
most severe of the people in Punishment on the Day of Judgment would be seven persons –
The first of them being the son of Adamas who killed hisla brotheras; and Nimrodla who
argued against Ibrahimas regarding hisas Lordazwj; and two from the children of Israel who
Judaised their people and Christianised them, and Pharaoh la who said, ‘I am your lord, the
most exalted!’ [79:24], and two from this community, one of them eviler of the two (Umar)
would be in a coffin of glass beneath Al-Falaq in an ocean of fire’’.467
‫ الصفر املذاب " يغلي يف‬:‫ " كاملهل " قال‬:‫ وقوله تعاىل‬.‫ نزلت يف أيب جهل‬:‫ " إن شجرة الزقوم طعام االثيم " قال‬:‫ فس‬- 84
،‫البطون كغلي احلميم " وهو الذي قدمحى وبلغ املنتهى‬
Surely, the tree of the Zaqqum [44:43] Is the food of the sinful [44:44], he said, ‘It was
Revealed regarding Abu Jahlla’. And the Words of the Exalted: Like murky oil [44:45]. He
said, ‘The melted filth, it shall boil in the bellies [44:45] Like the boiling of scalding water
[44:46], and it is which is boiled and reaches the end-point’.
" :‫ مث يقلال لله‬،‫ مث يصب عليله ذللك احلمليم‬،‫ مث أنزلوابه إىل سواء اجلحيم‬،‫ " خذوه فاعتلوه " أي أضغطوه من كل جانب‬:‫مث قال‬
،‫ أنلا العزيلز الكلرمي‬:‫ وذللك أن أبلا جهلل كلان يقلول‬،‫ذق إنك أنت العزيز الكرمي " فلفظله خلرب ومعنلاه حكايلة عملن يقلول لله ذللك‬
.‫فيعري بذلك يف النار‬
Then he said, ‘Seize him, then drag him down [44:47], i.e. pressed from every side, then
descend with him into the middle of the Hell; [44:47]. Then pour above his head of the
torment of the boiling water [44:48] Taste; you were indeed the mighty, the honourable
[44:49]. Its word is news and its meaning is a narrative about the that would be said to him,
and that is because Abu Jahlla was saying, ‘I am the mighty, the honourable’, so he would be
faulted with that in the Fire’’.468 (P.s. – This is not a Hadeeth)
.‫ وسعر واد يف جهنم عظيم‬،‫ أي يف عذاب‬:‫ " إن اجملرمني يف ضالل وسعر " قال‬:‫ قوله تعاىل‬:‫ فس‬- 85
466
467
468
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The Words of the Exalted: Surely, the criminals are in straying and frenzy [54:47], he said,
‘I.e. in Punishment. And ‘Sa’ar’ is a huge valley in Hell’’.469 (P.s. – This is not a Hadeeth)
‫ " وإذا النفوس‬:‫ عن أيب جعفر عليه السالم يف قوله تعاىل‬،‫ " وإذا النفوس زوجت " يف رواية أيب اجلارود‬:‫ قوله تعاىل‬:‫ فس‬- 86
‫ يعين قرنت نفوس الكافرين‬،‫ وأما أهل النار فمع كل إنسان منهم شيطان‬،‫ أما أهل اجلنة فزوجوا اخلريات احلسان‬:‫زوجت " قال‬
.‫واملنافقني بالشياطني فهم قرناؤهم‬
The Words of the Exalted: And when souls are paired [81:7] – In a report of Abu Al Jaroud,
‘From Abu Ja’farasws regarding the Words of the Exalted: And when souls are paired [81:7]:
‘As for the people of the Paradise, they would be married to good, the beautiful. And as for
the people of the Fire, so (paired) with every human being from among them, would be a
satan. The Kafirs and the hypocrites would be paired off with the Satansla, who they would
be their partners’’.470
‫ عن أيب عبد اهلل عليه السالم يف‬،‫ عن عبد الرمحن بن كثري‬،‫ عن علي بن حسان‬،‫ عن حيىي بن زكريا‬،‫ حممد بن جعفر‬:‫ فس‬- 87
‫ يف جهنم واد فيه نار ال يصالها إال االشقى‬:‫ فأنذرتكم نارا تلظى ال يصلها إال االشقى الذي كذب وتوىل " قال‬:‫قوله تعاىل‬
،‫فالن الذي كذب رسول اهلل صلى اهلل عليه وآله يف علي عليه السالم وتوىل عن واليته‬
Muhammad Bin Ja’far, from Yahya Bin Zakariya, from Ali Bin Hasan, from Abdul Rahman Bin Kaseer,
‘From Abu Abdullahasws regarding the Words of the Exalted: So I warn you of a Fire set
ablaze [92:14] None shall arrive to it except the most wretched [92:15] The one who belied
and turned his back [92:16], heasws said: ‘In Hell there is a valley wherein is Fire, none shall
arrive to it except the wretched so and so who belied Rasool-Allahsaww regarding Aliasws and
turned his back from hisasws Wilayah’.
.‫ فما كان من نار هذا الوادي فللنصاب‬،‫ النريان بعضها دون بعض‬:‫مث قال‬
Then heasws said: ‘The Fire is part besides a part, and whatever was from the Fire of this
valley, it is for the Nasibis (Hostile ones)’’.471
.‫ تتحول البحار اليت هي حول الدنيا كلها نريانا‬:‫ " وإذا البحار سجرت " قال‬:‫ فس‬- 88
And when the oceans overflow [81:6], he said, ‘The oceans would be transformed, which
are around the world, all of them as fires’’.472 (P.s. – This is not a Hadeeth)
469
470
471
472
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‫ فيه‬،‫ إن يف جهنم لواد يقال له غساق‬:‫ عن أيب جعفر عليه السالم قال‬،‫ عن أيب عبيدة‬،‫ عن ابن رئاب‬،‫ ابن حمبوب‬:‫ ين‬- 89
‫ يف محة كل عقرب‬،‫ يف كل بيت ثالثون وثالث مائة عقرب‬،‫ يف كل قصر ثالثون وثالث مائة بيت‬،‫ثالثون وثالث مائة قصر‬
.‫ لو أن عقربا منها نضحت مسها على أهل جهنم لوسعتهم مسا‬،‫ثالثون وثالث مائة قلة سم‬
Ibn Al Mahboub, from Ibn Ra’ib, from Abu Ubeyda,
‘From Abu Ja’farasws having said: ‘In Hell there is a valley called Gasaaq, wherein are thirty-
three hundred castles, in every castle there are thirty-three rooms, and every room there
are thirty-three hundred scorpions, in the sac of every scorpion are thirty-three hundred
portions of venoms. If a scorpion from it were to exude its venom upon the people of Hell, it
would cover them all’’.473
‫ يف كل زاوية‬،‫ يف كل بيت أربعون زاوية‬:‫ وذكر مثله وازد فيه‬،‫ الغساق واد يف جهنم‬:‫ " فليذوقوه محيم وغساق " قال‬:‫ فس‬- 90
.‫ يف كل شجاع ثالمثائة وثالثون عقربا‬،‫شجاع‬
This (shall be so). So let them be tasting scalding (water) and waste discharge [38:57], he
said, ‘Al-Gasaaq is a valley in Hell, and mentioned similar to it and increased in it, ‘In every
house there are forty corners, in every corner there would be a huge serpent, inside every
serpent would be three hundred and thirty scorpions’’.474
‫ يسمع هلا أنني‬:‫ " تسقى من عني آنية " قال‬:‫ عن عاصم بن سليمان ذكر يف قول اهلل تبارك وتعاىل‬،‫ ابن أيب عمري‬:‫ ين‬- 91
.‫من شدة حرها‬
Ibn Abu Umeyr, from Aasim Bin Suleyman,
‘Mentioning regarding the Words of Allahazwj Blessed and Exalted: Quenching from a boiling
spring [88:5], he said, ‘It is named as a spring from the severity of its heat’’.475
‫ عن عبيداهلل بن الوليد‬،‫ عن عبد اهلل بن مسكان‬،‫ عن حممد بن سنان‬،‫ عن أمحد بن حممد بن عيسى‬،‫ حممد بن حيىي‬:‫ كا‬- 92
‫ إن مؤمنا كان يف مملكة جبار فولع به فهرب منه إىل دار الشرك فنزل برجل من أهل‬:‫ عن أيب جعفر عليه السالم قال‬،‫الوصايف‬
،‫الشرك فأظله وأرفقه وأضافه‬
Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Muhammad Bin Sinan, from Abdullah Bin
Muskan, from Ubeydullah Bin Al Waleed Al Wasafy,
‘From Abu Ja’farasws having said: ‘There was a Momin who was in the kingdom of a tyrant,
and he was scared of it and fled from him to a house (domain) of the Polytheists and lodged
with a man from the Polytheist people. So he shaded him, and was kind to him, and
entertained him.
473
474
475
Page 376 of 435

‫ ولكنها حمرمة على من‬،‫ وعزيت وجاليل لو كان لك يف جنيت مسكن السكنتك فيها‬:‫فلما حضره املوت أوحى اهلل عزوجل إليه‬
.‫ من حيث شاء اهلل‬:‫ قلت من اجلنة ؟ قال‬،‫ ويؤتى برزقه طريف النهار‬،‫ ولكن يا نار هيديه وال تؤذيه‬،‫مات يب مشركا‬
So, when the death presented itself to him, Allahazwj Mighty and Majestic Revealed unto
him: “By Myazwj Honour and Myazwj Majesty! Had there been a dwelling for you in Myazwj
Paradise, Iazwj would have Settled you therein. But, it is Prohibited upon the one who dies
having associated with Meazwj. But, O Fire! Settle down and do not harm him!” And they
would be coming with his sustenance at the two ends of the day (morning and evening)’. I
said, ‘From the Paradise?’ Heasws said: ‘From wherever Allahazwj so Desires it’’.476
‫ هنى رسول اهلل صلى اهلل عليه وآله عن‬:‫ عن أيب عبد اهلل عليه السالم قال‬،‫ عن ابن صدقة‬،‫ عن هارون‬،‫ عن أبيه‬،‫ علي‬:‫ كا‬- 93
.‫ فإهنا من فوح جهنم‬،‫االستشفاء باحلميات وهي العيون احلارة اليت تكون يف اجلبال اليت توجد فيها روائح الكربيت‬
Ali, from his father, from Haroun, from Ibn Sadaqa,
‘From Abu Abdullahasws having said: ‘Rasool-Allahsaww forbade from the healing by the
boiling water, and these are the hot springs which happen to be in the mountain wherein is
found the smell of sulphur in it, for these are from the mouths of Hell’’.477
‫ أخربين ما السبعة‬:‫ سأل ابن سالم النيب صلى اهلل عليه وآله عن مسائل فكان فيما سأله‬:‫ عن ابن عباس قال‬:‫ ختص‬- 94
‫ ولوال ذلك لزفرت جهنم زفرا فتحرق من يف السماوات‬،‫ سبعة عشر امسا من أمساء اهلل تعاىل مكتوبا بني اجلنة والنار‬:‫عشر ؟ قال‬
.‫ومن يف االرض‬
From Ibn Abbas who said,
‘Ibn Salam asked the Prophetsaww about issues, and among what he asked himsaww was,
‘Inform me, what is the seventeen?’ Hesaww said: ‘Seventeen are the Names from the Names
of Allahazwj the Exalted inscribed between the Paradise and the Fire, and had it not been
that, Hell would have exhaled with such an exhalation and incinerated the ones in the skies
and the ones in the earth’’.478
‫ عن أيب‬،‫ عن أبيه‬،‫ عن إبراهيم بن حممد بن أمحد اهلمداين عن حيىي بن حممد الفارسي‬،‫ القاسم بن حممد اهلمداين‬:‫ ختص‬- 95
‫ فإذا‬،‫ خرجت ذات يوم إىل ظهر الكوفة وبني يدي قنرب‬:‫ عن أمري املؤمنني عليه السالم قال‬،‫ عن أبيه عليهما السالم‬،‫عبد اهلل‬
‫ مل تقول هذا يا أمري املؤمنني ؟ فواهلل الحدثنك حبديث عين عن اهلل عزوجل ما‬:‫ فقال‬،‫ بئس الشيخ أنت‬:‫ فقلت‬،‫إبليس قد أقبل‬
:‫بيننا ثالث‬
Al Qasim Bin Muhammad Al Hamdany, from Ibrahim Bin Muhammad Bin Ahmad Al Hamdany, fom Yahya Bin
Muhammad Al Farsy, from his father,
476
477
478
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‘From Abu Abdullahasws, from Amir Al-Momineenasws having said: ‘One day Iasws went out to
the back of Kufa and in front of measws was Qanbar, and there was Ibleesla who had come.
Iasws said: ‘You are an evil old man’. Hela said, ‘Why do youasws say this, O Amir Al-
Momineenasws? By Allahazwj! Ila shall narrate to youasws a Hadeeth from mela, from Allahazwj
Mighty and Majestic, there was no third between us.
:‫ فأوحى اهلل تعاىل إىل‬،‫ إهلي وسيدي ما أحسبك خلقت خلقا هو أشقى مين‬:‫إنه ملا هبطت خبطيئيت إىل السماء الرابعة ناديت‬
،‫ فانطلق إىل مالك يريكه‬،‫بلى قد خلقت من هو أشقى منك‬
When Ila came down, due to myla mistake, to the fourth sky, Ila called out, ‘Myla Godazwj and
myla Masterazwj! Ila don’t reckon Youazwj have Created any creature who is more wretched
than mela’. So, Allahazwj the Exalted Revealed unto mela: “Yes! Iazwj have Created one who is
more wretched than youla. Go to Maalik to show him to you!”
‫ فانطلق يب مالك إىل النار فرفع الطبق‬،‫ أرين من هو أشقى مين‬:‫ السالم يقرء عليك السالم ويقول‬:‫فانطلقت إىل مالك فقلت‬
،‫ اهدئي فهدأت‬:‫االعلى فخرجت نار سوداء ظننت أهنا قد أكلتين وأكلت مالكا فقال هلا‬
So, Ila went to Maalik and Ila said, ‘The Salaam (Allahazwj) Conveys the Greetings unto you and
Says to show mela one who was more wretched than mela’. So, Maalik went with mela to the
Fire and raised the top cover, and a black fire came out, I thought it would consume me la
and consume Maalik. He said to it, ‘Calm down!’ It calmed down.
‫ امخدي فخمدت إىل أن انطلق يب إىل‬:‫ فقال هلا‬،‫مث انطلق يب إىل الطبق الثاين فخرجت نار هي أشد من تلك سوادا وأشد محى‬
‫ فخرجت نار ظننت أهنا قد أكلتين و أكلت مالكا ومجيع ما خلقه اهلل‬،‫ وكل نار خترج من طبق هي أشد من االوىل‬،‫السابع‬
‫ فأمرها‬،‫ إنك لن ختمد إىل الوقت املعلوم‬:‫ فقال‬،‫ مرها يا مالك ختمد وإال مخدت‬:‫ فوضعت يدي على عيين وقلت‬،‫عزوجل‬
،‫فخمدت‬
Then hela went with me to the second layer, and there came out a fire which was severer
than that black one and severer in heat. He said to it, ‘Cool off!’ It cooled off’. Until he went
with me to the seventh, and each fire would come out from a layer, it would be severer than
the first. There came out a fire, I thought it would consume me and consume Maalik and the
eternity Allahazwj Mighty and Majesty had Created. Ila placed myla hand upon myla eyes and
said, ‘Order it, O Maalik, to abate or else Ila will abate’. He said, ‘Youla will never abate up to
the known time’. He ordered it, and it abated.
‫ يا‬:‫ فقلت‬،‫ وعلى رؤوسهما قوم معهم مقامع النريان يقمعوهنما هبا‬.‫فرأيت رجلني يف أعناق هما سالسل النريان معلقني هبا إىل فوق‬
،‫ " الإله إال اهلل‬:- ‫ وكنت قبل قرأته قبل أن خيلق اهلل الدنيا بألفي عام‬- ‫ أوما قرأت على ساق العرش‬:‫ من هذان ؟ فقال‬:‫مالك‬
.‫ هذان عدوا اولئك وظاملاهم‬:‫ أيدته ونصرته بعلي " فقال‬،‫حممد رسول اهلل‬
Then I saw two men having chains in their necks suspended by it to above, and upon their
heads were a people having fiery iron rods with them, hitting them with these. Ila said, ‘O
Maalik! Who are these two?’ He said, ‘Or, have you not read upon the base of the Throne –
and I had recited it before Allahazwj Created the world by two thousand years – “There is no
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god except Allahazwj, Muhammadsaww is Rasoolsaww of Allahazwj. Iazwj have Supported himsaww
and Helped himsaww by Aliasws”. There two are enemies of those and oppressed themasws’’.479
‫ إن أهون‬:‫ قال رسول اهلل صلى اهلل عليه وآله‬:‫ عن آبائه عليهم السالم قال‬،‫ بإسناده عن موسى بن جعفر‬:‫ نوادر الراوندي‬- 96
.‫ إنه كان يطعم الطعام‬:‫ يارسول اهلل وما بال ابن جذعان أهون أهل النار عذابا ؟ قال‬:‫ فقيل‬،‫أهل النار عذابا ابن جذعان‬
(The book) ‘Nawadir’ of Al Rawandy – by his chain,
‘From Musaasws Bin Ja’farasws having said: ‘Rasool-Allahsaww said: ‘The people of the Fire of
the easiest Punishment would be Ibn Juz’an’. It was said, ‘O Rasool-Allahsaww! And what is
the matter Ibn Juzan would be the of the easiest Punishment of the people of the Fire’.
Hesaww said: ‘He used to feed the food’’.480
‫ ورأيت يف النار‬،‫ رأيت يف النار صاحب العباء اليت قد غلها‬:‫ قال رسول اهلل صلى اهلل عليه وآله‬:‫ وهبذا االسناد قال‬- 97
‫ ورأيت يف النار صاحبة اهلرة تنهشها مقبلة ومدبرة كانت أوثقتها مل تكن تطعمها‬،‫صاحب احملجن الذي كان يسرق احلاج مبحجنه‬
‫ ودخلت اجلنة فرأيت صاحب الكلب الذي أرواه من املاء‬،‫ومل ترسلها تأكل من حشاش االرض‬
‘Rasool-Allahsaww said: ‘Isaww saw in the Fire an owner of the cloak which he had shackled,
and Isaww saw in the Fire the owner of the hooked rod which he used to steal from the
Pilgrims (of Hajj) with his hook, and Isaww saw in the Fire the owner of the cat which was
desperate coming and going and she had tied it and did not happen to feed it and did not
send it to eat from the grass of the earth, and Isaww entered the Paradise and Isaww saw the
owner of the dog which he had quenched with the water’’.481
‫ يؤتى بالزاين يوم القيامة حىت يكون فوق أهل النار فتقطر قطرة من‬:‫ قال رسول ا هلل صلى اهلل عليه وآله‬:‫ وهبذا االسناد قال‬-98
‫ هذه رائحة‬:‫ ما هذه الرائحة املنتنة اليت قد آذتنا ؟ فيقال هلم‬:‫ فيقول أهل جهنم للخزان‬،‫فرجه فيتأذى هبا أهل جهنم من نتنها‬
،‫زان‬
‘Rasool-Allahsaww said: ‘They would come with the adulterer on the Day of Judgment until he
would happen to be above the people of the Fire, and a drop from his private part would
drop and the people of Hell would be bothered by it, from its stink. The people of Hell would
say to the keeper, ‘What is this stinky smell which has bothered us?’ He would say to them,
‘A smell of an adulterer’.
.‫ويؤيت بامرأة زانية فتقطر قطرة من فرجها فيتأذى هبا أهل النار من نتنها‬
479
480
481
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And they would come with an adulteress, and a drop from her private part would drop and
the people of the Fire would be harmed by it, from its stink’’.482
‫ عن أيب جعفر‬،‫ عن جابر اجلعفي‬،‫ عن عوف بن عبد اهلل االزدي‬،‫ عن سعيد بن جناح‬،‫ أمحد بن حممد بن عيسى‬:‫ ختص‬- 99
‫ و‬،‫ يا ملك املوت انطلق أنت وأعوانك إىل عدوي فإىن قد أبليته فأحسنت البالء‬:‫ إذا أراد اهلل قبض الكافر قال‬:‫عليه السالم قال‬
،‫ فاقيض روحه حىت تكبه يف النار‬،‫ وكفر يب وبنعميت وشتمين على عرشي‬،‫دعوته إىل دار السالم فأىب إال أن يشتمين‬
Ahmad Bin Muhammad Bin Isa, from Saeed Bin Junah, from Awf Bin Abdullah Al Azdy, from Jabir Al Ju’fy,
‘From Abu Ja’farasws having said: ‘When Allahazwj Wants to Capture (the soul of) a Kafir, Heazwj
Says: “O Angel of death! Go, you and your assistants, to Myazwj enemy, for Iazwj for Iazwj had
Afflicted him and Increased the affliction, and Invited to the House of Peace but he refused
except he accused Meazwj, and disbelieved in Meazwj and in Myazwj Bounties, and accused
Meazwj upon Myazwj Throne, therefore captures his soul until Iazwj Fling him into the Fire!”
‫ نفسه كلهب‬،‫ لونه كقطع الليل املظلم‬،‫ وصوته كالرعد القاصف‬،‫ عيناه كالربق اخلاطف‬،‫ فيجيئه ملك املوت بوجه كريه كاحل‬.‫قال‬
‫ معه مخسمائة ملك‬،‫ معه سفود كثري الشعب‬،‫ وقدماه يف اهلواء‬،‫ ورجل يف املغرب‬،‫ ورجل يف املشرق‬،‫النار رأسه يف السماء الدنيا‬
،‫ ومعهم مسح أسود ومجرة من مجر جهنم‬،‫ معهم سياط من قلب جهنم تلتهب تلك السياط وهي من هلب جهنم‬،‫أعوانا‬
Heasws said: ‘The Angel of death came to him with an ugly grim face, his eyes like the flash of
lightning, and his voice like the loud thunder, his colour like a piece of the dark night, his
breaths being like a flame of the fire, his head in the sky of the world and a leg in the east
and a leg in the west, and his feet in the air. With him was an iron rod with a lot of hooks,
and with him were a thousand Angels as assistants, with him a whip from then centre of Hell
inflaming that whip and it is from a flame of Hell, and with them was clear darkness and an
ember from the embers of hell.
‫ فإذا‬،‫ فيسقيه شربة من النار ال يزال منها عطشانا حىت يدخل النار‬،‫مث يدخل عليه ملك من خزان جهنم يقال له سحقطائيل‬
،‫ يا ملك املوت ارجعون‬:‫نظر إىل ملك املوت شخص بصره وطار عقله قال‬
Then an Angel from the keepers of Hell came to him, called Sahqatail, and quenches him a
drink from the Fire, he does not cease to be thirsty from it until he entered the Fire. So,
when he looks at the Angel of death, his sight is dazed and he loses his mind. He says, ‘O
Angel of death! Return me’.
‫ يا ملك املوت فإىل من أدع مايل وأهلي وولدي وعشرييت وما‬:‫ فيقول‬:‫ قال‬،‫ كال إهنا كلمة هو قائلها‬:‫ فيقول ملك املوت‬:‫قال‬
،‫ دعهم لغريك واخرج إىل النار‬:‫كنت فيه من الدنيا ؟ فيقول‬
Heasws said: ‘The angel of death says, ‘Never! It is a word he is speaking’. He says, ‘O Angel of
death! So, to whom should I leave my wealth, and my family, and my children, and my clan,
and whatever I was in from the world?’ He says, ‘Leave them for others and come out to the
Fire’.
482
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،‫ مث جيذبه جذبة فيسل روحه من قدميه بسطا‬،‫ فيضربه بالسفود ضربة فال يبقى منه شعبة إال أنشبها يف كل عرق ومفصل‬:‫قال‬
‫ مث يرفعه عنه فيذيقه سكراته وغمراته قبل خروجها كأمنا ضرب بألف‬،‫فإذا بلغت الركبتني أمر أعوانه فأكبوا عليه بالسياط ضربا‬
،‫سيف‬
Heasws said: ‘Then he strikes him such a strike of the rod there does not remain any hook
from it except it blows up in every veil and joint, and he pulls him with a pull, so his soul
flows from his feet unwrapping. When it reaches the knees, he instructs his assistants, so
they knock him down with the lashes of the whips. Then they raise it from him and make
him taste the pangs and the agonies before his exit, as if he has been struck by a thousand
swords.
‫فلو كان له قوة اجلن و االنس ال شتكى كل عرق منه على حياله مبنزلة سفود كثري الشعب القي على صوف مبتل مث يطوفه (يدار‬
،‫ كذلك خروج نفس الكافر من عرق وعضو ومفصل وشعرة‬،‫فيه ظ) فلم يأت على شئ إال انتزعه‬
So, even if there was the strength for him of the Jinn and the humans, he would complain
(of the pain) of every vein at the status of the iron rod with a lot of hooks upon wet wool.
Then they would circle inside him they would not come upon anything except they would
snatch it. Like that is the exit of the soul of the Kafir from the veins, and limbs, and joints
and hair.
‫ " وقيل اخرجوا أنفسكم اليوم جتزون عذاب اهلون مبا كنتم تقولون على اهلل غري‬،‫فإذا بلغت احللقوم ضربت املالئكة وجهه ودبره‬
:‫ " يوم يرون املالئكة ال بشرى يومئذ للمجرمني ويقولون حجرا حمجورا " فيقولون‬:‫احلق وكنتم عن آياته تستكربون " وذلك قوله‬
،‫حراما عليكم اجلنة حمرما‬
So, when it reaches the throat, the Angels strike his face and his back and it is said: ‘Bring
out your souls! Today you will be Recompensed with the humiliating Punishment due to
what you were saying against Allah other than the truth, and you were being arrogant
about His Signs [6:93], that is Hisazwj Word: On the Day they would be seeing the Angels,
there would be no glad tidings on that Day for the criminals, and they would be saying, ‘(It
is) a rigorous Prohibition!’ [25:22], and they are saying, ‘The Paradise is Forbidden unto you
with a Prohibition’.
‫ فيسطع هلا ريح مننت‬،‫ خيرج روحه فيضعه ملك املوت بني مطرقة وسندان فيفضح أطراف أنامله وآخر ما يشدخ منه العينان‬:‫وقال‬
،‫ فيلعنه اهلل ويلعنه الالعنون‬،‫ لعنة اهلل عليها من روح كافرة منتنة خرجت من الدنيا‬:‫ فيقولون‬،‫يتأذى منه أهل السماء كلهم أمجعون‬
And heasws said: ‘His soul comes out and the Angel of death places him between a hammer
and an anvil exposing the ends of his limbs and the least of what shines from him would be
the two eyes, and a stinky smell would spread out from him bothering the inhabitants of the
sky, all of them altogether, so they would be saying, ‘May Allah azwj Curse a soul of a stinky
Kafir coming out from the world’. Then Allahazwj Curses him, the cursing ones curse him
(too).
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‫ " ال تفتح هلم أبواب السماء وال يدخلون اجلنة حىت يلج‬:‫ وذلك قوله‬،‫فإذا ايت بروحه إىل السماء الدنيا اغلقت عنه أبواب السماء‬
،‫ ومنها اخرجهم تارة اخرى‬،‫ وفيها اعيدهم‬،‫ فمنها خلقتهم‬،‫ رد وها عليه‬:‫اجلمل يف سم اخلياط وكذلك جنزي اجملرمني " يقول اهلل‬
When they come with his soul to the sky of the world, the doors of the sky are locked from
him, and that is Hisazwj Word: the doors of the sky would not be Opened for them nor would
they be entering the Paradise until the camel penetrates the eye of the needle; and like
that We Recompense the criminals [7:40]. Allahazwj Says: “Return it to it. Form it Iazwj
Created them, and in it Iazwj shall Return them, and from it Iazwj shall Extract them at another
time!”
‫ حىت يوضع يف‬،‫ اللهم ال جتعله يف بطين‬:‫ فإذا انتهوا به إىل قربه قالت كل بقعة منها‬،‫فإذا محل على سريره محلت نعشه الشياطني‬
،‫ أما واهلل لقد كنت ابغضك وأنت على متين‬،‫ ال مرحبا بك يا عدواهلل‬:‫ فإذا وضع يف حلده قالت له االرض‬،‫احلفرة اليت قضاها اهلل‬
‫ والبدلن‬،‫ و الوحشن مضجعك‬،‫ وال ضيقني مدخلك‬،‫ أما وعزة ريب ال سيئن جوارك‬،‫وأنالك اليوم أشد بغضا وأنت يف بطين‬
.‫ أو حفرة من حفر النريان‬،‫ إمنا أنا روضة من رياض اجلنة‬،‫مطمعك‬
When he is carried upon his bier, the Satansla pounce upon his coffin, and when they end up
with him to his grave, every spot from it says, ‘O Allah azwj! Do not Make him to be in my
belly’, until he is places in the hole which Allahazwj had Ordained. When he is placed in his
pit, the ground says to him, ‘There is no welcome for you, O enemy of Allah azwj! But, by
Allahazwj, I used to hate you when you were upon my surface, and today I will make you
attain severe hatred while you are in my belly. But, by the Mighty of my Lordazwj! I shall
make your neighbourhood to be evil, and narrow your entrance, and lonely would be your
resting place, and will change your food. But rather, I am a garden from the Gardens of the
Paradise, or a pit from the Pits of the fires’.
،‫ حدقتامها مثل قدر النحاس‬،‫ ويطآن يف شعورمها‬،‫مث ينزل عليه منكر ونكري ومها ملكان أسودان أزرقان يبحثان القرب بأنياهبما‬
:‫ فيقوالن له‬،‫ فيتقلص نفسه حىت يبلغ حنجرته‬،‫ وأبصارمها مثل الربق الالمع فينتهرانه ويصيحان به‬،‫وكالمهما مثل الرعد القاصف‬
،‫ الأدري‬:‫من ربك ؟ ومادينك ؟ ومن نبيك ؟ ومن إمامك ؟ فيقول‬
Then Munkar and Nakeer descend unto him, and they are both (in the image of) blackness
(of the face) blue (of eyes), rummaging the grave with their teeth, and grumbling in their
raised hairs, they cheeks being like the brass, and their voices like the loud thunder, and
their eyes like the blinding lightning. They rebuke him and shout at him, so his soul shrinks
until it reaches his throat, and they say to him, ‘Who is your Lord azwj? And who is your
Prophetsaww? And what is your Religion and who is your Imamasws?’ He says, ‘I don’t know’.
‫فيضربانه ضربة فال يبقى يف املشرق وال يف املغرب شئ إال‬: ‫ قال‬،‫ ال دريت وال هديت‬،‫ وشاك اليوم‬،‫ شاك يف الدنيا‬:‫ فيقوالن‬:‫قال‬
.‫ ولكنكم ال تعلمون‬،‫ فمن شدة صيحته يلوذ احليتان بالطني وينفر الوحش يف اخلياس‬:‫ قال‬،‫مسع صيحته إال اجلن واالنس‬
Heasws said: ‘They say, ‘You doubted in the world and are in doubt today. Neither do you
know nor were you guided’. Then they strike him such a strike, there neither remains
anything in the east nor in the west except it hears his voice except the Jinn and the
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humans. From the intensity of his shouting, the fishes seek refuge in the sea-bed and the
wild animals flee among the trees, but you (people) are not knowing’.
‫ النه كان يستخفي من‬،‫ مث يسلط اهلل عليه حيتني سوداوين زرقاوين يعذبانه بالنهار مخس ساعات وبالليل ست ساعات‬:‫قال‬
،‫ فبعدا لقوم ال يؤمنون‬،‫الناس وال يستخفي من اهلل‬
Heasws said: ‘Then Allahazwj Makes two black blue-eyed snakes to overcome upon him,
punishing him five hours by the day and six hours at night, because he used to be hidden
from the people and not hidden from Allah azwj, so remoteness is for a people who are not
believing’.
‫ مث يسلط اهلل عليه ملكني أصمني أعمني (أعميني خ ل) معهما مطرقتان من حديد من نار يضربانه فال خيطئانه (خيبطانه خ‬:‫قال‬
،‫ل) ويصيح فال يسمعانه إىل يوم القيامة‬
Heasws said: ‘Then Allahazwj Makes two deaf, blind Angels to overcome upon him. With them
are rods of iron, hitting him with it, not missing him, and they do not listen to him up to the
Day of Judgment.
‫ قم‬،‫ أال الويل قددنا منك واهلوان‬:‫ فينادي مناد‬،‫ يل الويل إذا اشتعل قربي نارا‬:‫فإذا كانت صيح ة القيامة اشتعل قربه نارا فيقول‬
،‫من نريان القرب إىل نريان ال يطفأ‬
So, when it will be the Day of Judgment, his grave would be inflamed with fire and he would
say, ‘The doom is for me when my grave is inflamed with fires’. A Caller would Call out:
“Indeed the doom approaching you and (so is) the shame. Arise from the fires of the grave
to (go to) the fires which will not be extinguished!”
‫ فيأتيه عمله اخلبيث‬،‫ يسارق النظر‬،‫ منكسا رأسه‬،‫ وكسف باله‬،‫ قد طال خرطومه‬،‫فيخرج من قربه مسودا وجهه مزرقة عيناه‬
‫ قد كنت تركبين يف الدنيا فأنا اريد أن أركبك اليوم‬،‫ وإىل معصيته مسرعا‬،‫ واهلل ما علمتك إال كنت عن طاعة اهلل مبطئا‬:‫فيقول‬
،‫كما كنت تركبين وأقودك إىل النار‬
He exits from his grave, blackened of face, blue of eyes, long of nose, his hands scoured, his
head turned around, his vision obscured. His wicked deed comes to him and says, ‘By
Allahazwj! I did not know you except as being delaying from the obedience of Allah azwj, and
you were quick to disobeying Himazwj. You used to ride me in the world, therefore I want to
ride over you today just as you used to ride me, and I shall drive you to the Fire’.
‫ فإذا نظر إىل املالئكة قد استعدوا له بالسالسل‬،‫ مث يستوي على منكبيه فريحل (فريكل ظ) قفاه حىت ينتهي إىل عجزة جهنم‬:‫قال‬
،‫ جيئوا به إىل النار‬:‫ " يا ويلىت ليتين مل اوت كتابيه " وينادي اجلليل‬:‫واالغالل قد عضوا على شفاههم من الغيظ والغضب فيقول‬
‫ واعقباه‬:‫ فنادى وبكى طويال يقول‬،‫ وجاءت نار فأحدقت بعنقه‬،‫ والشمس فوقه نارا‬،‫فصارت االرض حتته نارا‬
Heasws said: ‘Then it squats evenly upon his shoulders and departs until he ends up with him
to the edge of Hell. When he looks at the Angels have prepared for him with the chains and
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the shackles, biting upon their lips out of rage and fury, he says: O Alas! I wish I had not
been Given my book [69:25], and the Majestic would Call out: “Go with him to the Fire!” So,
the ground beneath him would become fire, and the sun above him as fire, and a fire would
come and wrap itself around his neck. He could cry out and wail for a long time, saying,
‘Waah, the consequences!’
‫ أبعد اهلل عقبيك مما أعقبتا يف طاعة اهلل‬:‫ فتكلمه النار فتقول‬:‫قال‬
Heasws said: ‘So the Fire would speak and it would say: ‘Remote is your Punishment by
Allahazwj from what your consequence would have been in the obedience of Allahazwj’.
‫ مث يفتل مشاله إىل‬،‫ مث يأتيه ملك فيثقب (فيقلب خ ل) صدره إىل ظهره‬،‫قال مث جتئ صحيفته تطري من خلف ظهره فتقع يف مشاله‬
‫ واكسر‬،‫ فيقول اهلل دق عنقه‬:‫ أيها امللك كيف أقرء وجهنم أمامي ؟ قال‬:‫ فيقول‬:‫ قال‬،‫ اقرء كتابك‬:‫ مث يقال له‬. ‫خلف ظهره‬
" ‫ " خذوه فغلوه‬:‫ مث يقول‬،‫ وشدنا صيته إىل قدميه‬،‫صلبه‬
Heasws said: ‘Then his book would come flying from behind his back and fall in his left hand.
Then an Angel would come and turn his chest towards his back, then turn his left hand to
behind his back, he would say to him, ‘Read your book!’ He would say, ‘O Angel! And how
can I read and Hell is in front of me?’ Allahazwj would Say: “Pulverise his neck and break his
ribs, and fasten his hands to his feet!” Then Heazwj would Say: “Seize him and shackle him!
[69:30]”.
‫ أما‬:‫ فيقول‬:‫ قال‬،‫ ومنهم من حيطم عظامه‬،‫ حليته‬،‫ فمنهم من ينتفا‬،‫ فيبتدره لتعظيم قول اهلل سبعون ألف ملك غالظ شداد‬:‫قال‬
:‫ قال‬،‫ نعم أشد االذى‬:‫ فيقول‬:‫ يا شقي كيف نرمحك وال يرمحك أرحم الرمحني ؟ ! أفيؤذيك هذا ؟ قال‬:‫ فيقولون‬:‫ترمحوين ؟ قال‬
‫فيقولون يا شقي وكيف لو قدطر حناك يف النار ؟‬
Heasws said: ‘So they will manage him, for the reverence to the Words of Allah azwj, seventy
thousand Angels of severe cruelty. From them would be one who will tug his beard, and
from them would be one breaking his bones. He will say, ‘Will you not have mercy on me?’
They would say, ‘O wretched one! How can we be merciful to you and the most Merciful of
the merciful ones has no Mercy for you? Does this hurt you?’ He would say, ‘Yes, it’s hurts
severely’. They would say, ‘O wretched one! And how would it be with you over there in the
Fire?’
‫ فيقرن معه‬:‫ " يا ليتنا أطعنا اهلل وأطعنا الرسول " قال‬:‫ فيقولون‬:‫ قال‬.‫ فيدفعه امللك يف صدره دفعة فيهوي سبعني ألف عام‬:‫قال‬
‫ وخيلق اهلل له سبعني جلدا غلظه أربعون ذراعا بذارع‬،‫ حجر كربيت من نار يشتعل يف وجهه‬،‫حجر عن ميينه وشيطان عن يساره‬
،‫امللك الذي يعذبه‬
Heasws said: ‘Then the Angel pushes him in his chest and he falls for seventy thousand years.
So, he would be saying, ‘Oh, if only we have obeyed Allah and obeyed the Rasool!’ [33:66].
A rock would be paired with him on his right, and a Satanla on his left, a sulphuric rock from
Fire pre-occupying itself in his face, and Allahazwj would Create seventy whips, the thickness
of it being forty cubits by forty cubits, (for the) Angel who would be punishing him.
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‫ رأسه مثل اجلبل العظيم وفخذاه‬،‫ بني اجللد إىل اجللد حيات وعقارب من نار وديدان من نار‬،‫بني اجلل د إىل اجللد أربعون ذراعا‬
‫ بينهما سرادق من نار‬،‫ واذناه عضوضان‬،‫ مشفره أطول من مشفر الفيل فيسحبه سحبا‬- ‫ وهو جبل باملدينة‬- ‫مثل جبل ورقان‬
‫ قد أطلعت النار من دبره على فؤاده‬،‫تشتعل‬
Between the whip to a whip being forty cubits, between the whip to the whip having snakes
and scorpions of fire and insects of fire, and his head would be like the great mountain, and
his thighs being like the mount Warqan – and it is a mountain of Medina – its nose being
longer than the nose of the elephants, accompanying him with an accompaniment, and his
ears two muscular (ears), between them being a canopy of flaming fire. The fire having
entered from his behind to his heart.
‫ لو وضعت‬،‫ مابني الذراع حلق عدد القطر واملطر‬،‫ للسلسلة سبعون ذراعا‬،‫فال يبلغ دوين سائهما حىت يبدل له سبعون سلسلة‬
،‫حلقة منها على وبال االرض الذابتها‬
The peak of his evil does not reach until seventy chains are replaced for him, for the (each)
chain being of seventy cubits, what is between the cubit are rings of a number of the drops
of rain. If a ring from it were to be placed upon the earth, it would melt it’.
‫ وليس يف جسده موضع فرت إال‬،‫ ويغشى وجوههم النار (عليه ظ) قلنسوة من نار‬،‫ وعليه سبعون سر باال من قطران من نار‬:‫قال‬
‫ قد نقب رأسه ثالث مائة وستني نقبا خيرج من‬،‫ على رأسه تاج ستون ذراعا من نار‬،‫ ويف رجليه قيود من نار‬،‫وفيه حلية من نا ر‬
،‫ يسيل منها ثالث مائة هنر وستون هنرا من صديد‬،‫ وغلى منها دماغه حىت جيري على كتفيه‬،‫ذلك النقب الدخان من كل جانب‬
،‫يضيق عليه منزله كما يضيق الرمح يف الزج‬
Heasws said: ‘And upon him would be a shirt of asphalt from fire, and the fire would
overwhelm his face by a cap of fire, and there wouldn’t be any place of coolness except and
in it would be a garment of fire, and in his legs would be hackles of fire, upon his head a
crown of sixty cubits of fire, perforated by three hundred and sixty perforations, smoke
coming out from that perforation from every side, and his brain would boil until is flows
upon his shoulders, three hundred and sixty rivers flowing from pus. His place would be
narrowed just as the narrowness of the tip of the arrow into its head.
،‫ زفريها وشهيقها وتغيظها ونتنها اسودت وجوههم وعظمت ديداهنم‬،‫فمن ضيق منازهلم عليهم ومن رحيها ومن شدة سوادها و‬
،‫ ليس هلن مأكل وال مشرب غريه‬،‫فينبت هلا أظفار السنور والعقبان تأكل حلمه وتقرض عظامه وتشرب دمه‬
From the narrowness of their houses upon them, and from its smell, and from the intensity
of their darkness, and its exhalation, and its inhalation, and its fury, and its stench, their
faces would get blackened. And the largeness of their worms, for these would be nails and
bodies (as large as) cats, eating his flesh, and gnawing his bones, and drinking his blood.
There wouldn’t be any eating and drinking other than it.
‫ فإذا واقعها دقت عليه وعلى شيطانه وجاذبه‬،‫مث يدفع يف صدره دفعة فيهوي على رأسه سبعني ألف عام حىت يواقع احلطمة‬
،‫الشيطان بالسلسلة فكلما رفع رأسه ونظر إىل قبح وجهه كلح يف وجهه‬
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Then he would be pushed in his chest with a push, and he would fall upon his head for
seventy thousand years until he falls into Al Hutama (fourth level of Hell). So, when the
reality hits upon him and upon his Satanla, and the Satanla pulls him with the chain, so every
time he raises his head and looks at the ugliness of his face, would scowl in his face’.
‫ يا شقي‬:‫ فيقول‬،‫ امحل عين من عذاب اهلل من شئ‬،‫ وحيك مبا أغويتين‬،‫ ياليت بيين وبينك بعد املشرقني فبئس القرين‬:‫ فيقول‬:‫قال‬
‫كيف أمحل عنك من عذاب اهلل من شئ وأنا وأنت اليوم يف العذاب مشرتكون ؟‬
Heasws said: ‘So he would say, ‘Oh! If only between me and you was the distance of the east
and the west!’ So evil is the associate [43:38]. Woe be unto you for having deviated me.
Take something away from me from the burden of Punishment of Allah azwj’. He says, ‘O
wretched one! How can I bear something from you of the Punishment of Allah azwj, and you
and I are today participants in the Punishment?’
" ‫ " تسقى من عني آنية‬:‫ يقول اهلل تعاىل‬،‫مث يضرب على رأسه ضربة فيهوي سبعني ألف عام حىت ينتهي إىل عني يقال هلا آنية‬
‫ ويقول‬،‫ واوقد عليها مذ خلق اهلل جهنم كل أودية النار تنام وتلك العني ال تنام من حرها‬،‫وهو عني ينتهي حرها وطبخها‬
‫ " ذوقوا عذاب احلريق ذلك‬:‫ وقيل هلم‬،‫ فإذا أعرضوا عنها ضربتهم املالئكة باملقامع‬،‫ يا معشر االشقياء ادنوا فاشربوا منها‬:‫املالئكة‬
." ‫مبا قدمت أيديكم وأن اهلل ليس بظالم للعبيد‬
Then he is hit upon his head with a strike, and he falls for seventy thousand years until he
ends up to a spring called ‘Aaniya’. Allahazwj the Exalted Says: Quenching from a boiling
spring [88:5], and it is a spring who heat and its boiling would be at ultimate point. And
since Allahazwj Created Hell, every valley has been ignited upon has slept, and that spring
does not sleep from its heat, and the Angels say: ‘O group of wretched ones! Approach and
drink from it’. But, when they turn away from it, the Angels hit them with the iron rods, and
it is said to them: “Taste the Punishment of the burning!” [3:181] That would be due to
what your own hands have sent before and that Allah is not in the least unjust to the
servants [3:182]’.
‫ فإذا شربوا منها‬،‫ وانتثر حلوم وجوههم‬،‫ فإذا ادين منهم تقلصت شفاههم‬،‫ مث يؤتون بكأس من حديد فيه شربة من عني آنية‬:‫قال‬
،‫وصار يف أجوافهم يصهر به ما يف بطوهنم واجللود‬
Heasws said: ‘Then they would be coming with iron cups wherein would be a drink from the
boiling spring, and when they bring it near them, their lips would shrink and the flesh of
their faces would scatter. When they drink from it and it comes to be in their insides, it
would melt by it whatever is in their bellies and the skins.
‫ فعنللد ذلللك غشلليت‬،‫مث يضللرب علللى رأسلله ض لربة فيهللوي سللبعني ألللف عللام حللىت يواقللع السللعري فللإذا واقعهللا سللعرت يف وجللوههم‬
،‫أبصارهم من نفحها‬
Then he is hit upon his head with a strike and he falls for seventy thousand years until he
comes to Al-Saeer (6th Level of Hell). So, when he gets there, it inflames in their faces, and
during that their sight are dimmed from its whiff.
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‫ طلعها كأنه رؤوس‬،‫مث يضرب على راسه ضربة فيهوي سبعني ألف عام حىت ينتهي إىل شجرة الزقوم شجرة خترج يف أصل اجلحيم‬
،‫ كل مثرة كأهنا رأس الشيطان قبحا ونتنا‬،‫ يف كل غصن سبعون ألف مثرة من نار‬،‫ عليها سبعون ألف غصن من نار‬،‫الشياطني‬
‫ أغصاهنا‬،‫ مابني أصل الصخرة إىل الصخرة (الشجرة خ ل) سبعون ألف عام‬،‫تنشب على صخرة مم لسة سوخاء كأهنا مرآة ذلقة‬
،‫ وفرعها نار‬،‫ ومثارها نار‬،‫يشرب من نار‬
Then he is struck upon his head with a strike, and he falls for seventy thousand years until
he ends up to the tree of Zaqoom, a tree which comes out from the roots of Al-Jaheem. Its
surface is as if there are heads of the Satansla, upon them being seventy thousand branches
of fire, in every branch being seventy thousand fruits of fire, each fruit is as if it is a head of
Satanla in ugliness and stench, bursting upon a rock, covering with slobber until as if it is a
mirror, what is between the base of the rock to the tree (is a distance of) seventy thousand
years. Its branches drink from fire, and its fruits are fire, and its roots are fire.
‫ وإذا أكل منها مثرة‬،‫ فال يزال كذلك سبعني ألف عام يف العذاب‬،‫ وكلما زلق صعد‬،‫ فكلما صعد زلق‬،‫ يا شقي اصعد‬:‫فيقال له‬
‫ فيذكرون ما كانوا‬،‫ فإذا واقعت بطنه غلت يف بطنه كغلي احلميم‬،‫ وأشد من احلديد‬،‫ وأننت من اجليف‬،‫جيدها أمر من الصرب‬
‫يأكلون يف دار الدنيا من طيب الطعام‬
It is said to him: ‘O wretched, ascend!’ So, every time he ascends, he slips, and every time he
slips, he ascends, and he does not cease to be like that for seventy thousand years in the
Punishment. And when he eats a fruit from it, he would find it to be bitter than the aloe,
and stinkier than the carcass, and harder than the iron. And when it falls into his belly, it
would boil in his belly like the boiling of water. Then they would remember what they had
been eating in the house of the world from the good food.
،‫ فإذا استقروا يف النار مسع هلم صوت كصيح السمك على املقلى‬،‫فبيناهم كذلك إذ جتذهبم املالئكة فيهوون دهرا يف ظلم مرتاكبة‬
‫ ترمي‬،‫ تغلي هبم االودية‬،‫ مث يرمي بنفسه من الشجرة يف أودية مذابة من صفر من نار وأشد حرا من النار‬،‫أو كقضيب القصب‬
،‫ وهلا سواحل كسواحل حبركم هذا‬،‫هبم يف سواحلها‬
While they are like that, then the Angles would pull them and they would fall for a time in
the overlapping darkness. When they settle in the Fire, they would hear for them like the
sound of the fish upon the grill, or like the breaking of the reeds. Then he would throw
himself from the tree into a valley of molten yellow (coloured) from fire, and severer of heat
than the fire. The valley would boil with them, throwing them in its coasts. And for it are
coasts like the coast of this ocean of yours.
‫ لكل عقرب ستون‬،‫ والثالث فرت فيحمل عليهم هوام النار احليات والعقارب كأمثال البغال الدمل‬،‫ والثاين ذراع‬،‫فأبعدهم منها باع‬
،‫ وسبعون ألف عقرب‬،‫ فيتعلق بالرجل سبعون ألف حية‬،‫ وحيات سود زرق أمثال البخايت‬،‫ يف كل فقار قلة من سم‬،‫فقارا‬
So, the remotest they would be from it is a palms width, and the second a forearm, and the
third a step. There would attach upon them the vermins of the Fire, the snakes, and the
scorpions, like likes mules of Al-Dalam. For each scorpion would be sixty vertebras, and in
each vertebra would be a sac of venom; and blue-eyed snakes like Al-Bukhaty (horse). There
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would be allocated with the man, seventy thousand snakes, and seventy thousand
scorpions.
‫مث كب يف النار سبعني ألف عام ال حترقه قد اكتفى بسهمته (بسمهاظ) مث تعلق على كل غصن من الزقوم سبعون ألف رجل ما‬
‫ وتذوب‬،‫ وتنضج اجللود‬،‫ وتطري اجلنان‬،‫ تقلص الشفاه‬،‫ فتطلع على االفئدة‬،‫ فيدخل النار من أدبارهم‬،‫ينحين وال ينكسر‬
،‫الشحوم‬
Then he would be flung into the Fire for seventy thousand years, not being burned, having
had sufficed with his share. Then there would be suspended from each branch of Zaqoom,
seventy thousand men what neither bend nor break. The Fire would enter from their behind
and enter upon their hearts, shrivelling the lips, and the hearts would fly, and the skins
would exude, and the flesh would melt.
‫ يا مالك سعر سعر فقد اشتد غضيب على من شتمين‬،‫ ذوقوا فلن نزيدكم إال عذابا‬:‫ يا مالك قل هلم‬:‫ويغضب احلي القيوم فيقول‬
،‫ وأنا امللك اجلبار‬،‫ واستخف حبقي‬،‫على عرشي‬
And the Ever Living, the Eternal would Say: “O Maalik! Say to them: ‘Taste, for We will never
increase for you except Punishment! O Maalik! Inflame! Inflame, for My azwj Wrath has
Intensified upon the ones who accused Meazwj upon Myazwj Throne, and took lightly with
Myazwj Rights, and Iazwj am the King, the Subduer!”
،‫ قد أنضجت قلوبنا‬:‫ فيقولون‬:‫ يا أهل الضالل واالستكبار والنعمة يف دار الدنيا كيف جتدون مس سقر ؟ قال‬:‫فينادي مالك‬
،‫ وال لنا معني‬،‫ فليس لنا مستغيث‬،‫ وحطمت عظامنا‬،‫وأكلت حلومنا‬
Maalik would Call out: ‘O people of straying, and the arrogance, and the Bounties in the
house of the world! How are you finding “the touch of ‘Saqar’ (Inferno of Hell)!” [54:48]?’
They would say, ‘Our hearts are cooked, and our flesh has been eaten, and our bones are
shattered, and there isn’t for us anyone to cry out for help, nor is there any supporter for
us’.
‫ فاعرتفوا بذنبهم‬:‫ فيقول مالك‬:‫ قال‬،‫ إن عذبنا ربنا مل يظلمنا شيئا‬:‫ فيقولون‬،‫ وعزة ريب ال أزيدكم إال عذابا‬:‫ فيقول مالك‬:‫قال‬
،‫ يعين بعدا الصحاب السعري‬،‫فسحقا الصحاب السعري‬
Heasws said: ‘Maalik would say: ‘By the Might of my Lordazwj! I will not increase for you except
Punishment’. They would say, ‘If our Lordazwj were to Punish us, Heazwj would not be unjust
to us of anything’. Malik would say, and they would acknowledge their sins: ‘The crushing is
for the inmates of Al-Saeer!’ – meaning remoteness (from Forgiveness) is for the inmates of
Al-Saeer.
‫ مث يناديهم‬،‫ فيغضب مالك فيبعث عليهم سحابة سوداء يظل أهل النار كلهم‬،‫ يا مالك سعر سعر‬:‫مث يغضب اجلبار فيقول‬
‫ ماذا تريدون أن امطركم ؟‬:‫ فيقول‬،‫فيسمعها أوهلم وآخرهم وأفضلهم وأدناهم‬
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Then the Subduerazwj would be Wrathful and Heazwj would Say: “Then the Compeller would
be Wrathful and Say: “O Maalik! Inflame! Inflame!” Maalik would get angry and Send a black
cloud upon them shading the people of the Fire, all of them, then he would call out to them,
making hear their first one, and their last ones, and their superior ones, and their lower
ones, and he would say: ‘What are you wanting that I should rain upon you all?’
‫ املاء البارد واعطشاه ! واطول هواناه ! فيمطرهم حجارة وكالليبا وخطاطيفا وغسلينا وديدانا من نار فينضج وجوههم‬:‫فيقولون‬
! ‫ واثبوراه‬:‫ فعند ذلك ينادون‬،‫ وحيطم عظامهم‬،‫ ويغضا أبصارهم‬،‫وجباههم‬
They would say, ‘The cold water. Oh, the thirst! Oh, the prolongation of its abasement!’ He
would rain upon them stones, and iron fragments, and iron rods, and (wound) discharges,
and worms of fire, so their faces and their foreheads would redden, and their visions would
be obscured, and their bones would be broken. During that, they would cry out, ‘Oh, the
perdition!’
‫ مث يضرب أمواجها‬،‫ يا مالك اسجرها عليهم كاحلطب يف النار‬:‫فإذا بقيت العظام عواري من اللحوم اشتد غضب اهلل فيقول‬
‫ وغلظ الباب مسرية مخسمائة‬،‫أرواحهم سبعني خريفا يف النار مث يطبق عليهم أبواهبا من الباب إىل الباب مسرية مخسمائة عام‬
،‫عام‬
So, when there remains the bone exposed from the flesh, the Wrath of Allah azwj would
Intensify and Heazwj would Say: “O Maalik! Inflame it upon them like the firewood in the
Fire!” Then its waves would hit their souls for seventy autumns in the Fire, then it would
layer its doors upon them, there being a travel distance of five hundred years between the
door to the door, and the thickness of the door being a travel distance of five hundred
years.
‫مث جيعل كل رجل منهم يف ثالث توابيت من حديد من نار بعضها يف بعض فال يسمع هلم كالم أبدا إال أن هلم فيها شهيق‬
،‫ صم بكم عمي فليس هلم فيها كالم إال أنني‬،‫ وعواء كعواء الكالب‬،‫ وزفري مثل هنيق احلمري‬،‫كشهيق البغال‬
Then, every man from them would be Made to be in three coffins of iron, part of it in a part,
therefore no speech would be heard to them forever, except that for them in it would be
inhalation like the inhalation of the mules, and exhalation like the braying of the donkeys,
and howling like the howling of the dogs. Deaf, mute, blind, there wouldn’t be any speech
for them in it except whining.
‫ فهي عليهم‬،‫ وال خيرج منهم الغم أبدا‬،‫ فال يدخل عليهم روح أبدا‬،‫ ويسد (ميدد خ ل) عليهم عمدها‬،‫فيطبق عليهم أبواهبا‬
‫ وينساهم الرب وميحو ذكرهم من قلوب‬،‫ وال من أهل اجلنة صديق محيم‬،‫ ليس هلم من املالئكة شافعون‬- ‫ يعين مطبقة‬- ‫مؤصدة‬
.‫ فال يذكرون أبدا‬،‫العباد‬
Its doors would be layered upon them, and its columns would be extended upon them, so
no wind would enter upon them forever, nor would the gloom come out from them forever.
Thus, it would be covered, layered upon them – there wouldn’t be anyone from the Angels
interceding, nor anyone from the people of the Paradise as an intimate friend; and Allah azwj
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would Make them to be forgotten and Heazwj would Obliterate their remembrance from the
hearts of the servants, so they will not be mentioning them, ever!’’.483
‫ اللهم‬:‫ قال سيد الساجدين صلوات اهلل عليه يف الصحيفة الكاملة فيما كان يدعون عليه السالم بعد صالة الليل‬:‫ أقول‬- 100
،‫ وهينها أليم‬،‫ ومن نار نورها ظلمة‬،‫ وتوعدت هبا من صدف عن رضاك‬،‫إين أعوذ بك من نار تغلظت هبا على من عصاك‬
،‫وبعيدها قريب‬
I (Majlisi) am saying, ‘The chief of the prostrators (4th Imamasws) said in (the book) Sahifa Al-
Kamila, among what heasws was supplicating after the night Salat: ‘Iasws seek Refuge with
Youazwj from a fire - Youazwj would be Harsh with upon the ones who disobey You azwj, and
Youazwj have Prepared with for the ones who turn away from You azwj Pleasure, and (Iasws seek
Refuge) from a fire whose rays are darkness, and its ease is pain, and its remoteness is near.
‫ ومن نار ال تبقي‬،‫ وتسقي أهلها محيما‬،‫ ومن نار تذر العظام رميما‬،‫ ويصول بعضها على بعض‬،‫ومن نار يأكل بعضها بعض‬
‫ تلقي سكاهنا بأحر‬،‫ وال تقدر على التخفيف عمن خشع هلا واستسلم إليها‬،‫ وال ترحم من استعطفها‬،‫على من تضرع إليها‬
،‫ وشديد الوبال‬،‫مالديها من أليم النكال‬
Abd (Iasws seek Refuge) from a fire, a part of it would consume a part, and part of it would
leap upon a part; and (Iasws seek Refuge) from a fire pulverising bones to be dust, and
quenching its people with boiling water; and (Iasws seek Refuge) from a fire which does not
let remain upon one who beseeches to it, nor does it mercy the one who appeals to it, nor
does it have power upon the lightening from the one who is fearful to it and submits to it. It
casts its dwellers with the hottest of what is with it from the exemplary pain, and severe
woe.
،‫ وشراهبا الذي يقطع أمعاء وأفئدة سكاهنا وينزع قلوهبم‬،‫ وحياهتا الصالقة بأنياهبا‬،‫وأعوذ بك من عقارهبا الفاغرة أفواهها‬
.‫وأستهديك ملا باعد منها وأخر عنها‬
And Iasws seek Refuge from its scorpions and its serpents, and its snakes biting with their
teeth, and its drink which cuts the intestines and hearts of its dwellers and tears their
hearts, and Iasws seek Youazwj Guidance to what is remote from it and delayed from it’’.484
‫ دار‬،‫ وعذاهبا جديد‬،‫ و حرها شديد‬،‫ واحذروا نارا قعرها بعيد‬:‫ من عهد له عليه السالم إىل حممد بن أيب بكر‬:‫ هنج‬- 101
.‫ وال تفرج فيها كربة‬،‫ وال تسمع فيها دعوة‬،‫ليس فيها رمحة‬
‘From a pact of hisasws to Muhammadra Bin Abu Bakr: ‘And be cautioned of a fire whose
bottom is far, and its heat is severe, and its Punishments are renewed, a house wherein isn’t
any mercy, nor will a call be listened to, nor will any worry be relieved therein’’.485
483
484
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،‫ وال خيلد فيها إال أهل الكفر والشرك‬،‫ ودار االنتقام من أهل الكفر و العصيان‬،‫ اعتقادنا يف النار أهنا دار اهلوان‬:‫ عد‬- 102
.‫فأما املذنبون من أهل التوحيد فإهنم خيرجون منها بالرمحة اليت تدركهم والشفاعة اليت تناهلم‬
(I Majslisi say): ‘Our belief regarding the Fire (Hell) is that it is a house of the humiliation,
and a house of the revenge from the people of kufr and the disobedience, and no one will
be therein eternally except the people of Kufr and the Shirk. As for the sinners from the
unitarians, they would be exiting from it by the Mercy which will reach them and the
intercession which they would attain.
‫ فتكون تلك اآلالم‬،‫ وإمنا يصيبهم اآلالم عند اخلروج منها‬،‫وروي أنه ال يصيب أحدا من أهل التوحيد أمل يف النار إذا دخلوها‬
.‫جزاء مبا كسبت أيديهم وما اهلل بظالم للعبيد‬
And it is reported that no one from the unitarian would be afflicted by pain in the Fire when
they enter it, and rather the pains would hit them when they come out from it, so those
pains would become a Recompense due to what their hands had earned and Allah azwj is not
the least unjust to the servants.
‫ ال يذوقون فيها بردا وال شرابا إال محيما‬،‫ وال خيفف عنهم من عذاهبا‬،‫وأهل النارهم املساكني حقا ال يقضى عليهم فيموتوا‬
،‫ وإن استغاثوا يغاثوا مباء كاملهل يشوي الوجوه بئس الشراب وساءت مرتفقا‬،‫ وإن استطعموا اطعموا من الزقوم‬،‫وغساقا‬
And the people of the Fire, they are the true dwellers, there is not determination of death
upon them so they could be dying, nor any lightening from them from its Punishment. They
will not be tasting therein any coolness nor any drink except boiling water and waste
discharges, and they would be fed from (the tree of) Zaqoom. And if they cry out for relief,
they would be relieved by water like molten copper grilling their faces. Evil is the drink and
worse is the dwelling [18:29], and pus is what they would be fed when they seek to be fed.
‫ اخسؤوا فيها وال‬:‫ فيمسك اجلواب عنهم أحيانا مث قيل هلم‬،‫ ربنا أخرجنا منها فإن عدنا فإنا ظاملون‬:‫ينادون من مكان بعيد‬
،‫تكلمون‬
They will be calling out from a far place, ‘Our Lordazwj! Take us out from it, for if we were to
repeat then we would be unjust!’ The Answer would be withheld from them for a time, then
Heazwj would Say to them: “Remain despised in it and do not be speaking!”
.‫ إنكم ماكثون‬:‫ قال‬،‫ يا مالك ليقض علينا ربك‬:‫ونادوا‬
And they will call out, ‘O Maalik! Let our Lordazwj Determine death upon us!’ He would say,
‘You will be remaining’.
485
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‫ وال حترقي‬،‫ قل للنار ال حترقي هلم أقداما فقد كانوا ميشون إىل املساجد‬:‫وروي أنه يأمر اهلل عزوجل برجال إىل النار فيقول ملالك‬
‫ وال حترقي هلم وجوها فقد كانوا‬،‫هلم أيديا فقد كانوا يرفعوهنا إيل بالدعاء وال حترقي هلم ألسنة فقد كانوا يكثرون تالوة القرآن‬
،‫يسبغون الوضوء‬
And it is reported that Allahazwj Mighty and Majestic would Command with (certain) men to
the Fire and Heazwj would be Saying to Maalik: “Say to the Fire not to burn their feet for they
used to walk to the Masjids, and not to burn their hands for they used to raise these with
the supplication, and not to burn their tongues for they used to frequently recite the Quran,
and not to burn their faces for they used to perform the Wudu!”
.‫ خذوا ثوابكم ممن عملتم له‬:‫ فقيل لنا‬،‫ كنا نعمل لغري اهلل‬:‫ يا أشقياء فما كان حالكم ؟ فيقولون‬:‫فيقول م الك‬
Maalik would say, ‘O wretched one! So, what was your state?’ They would say, ‘We were
working for other than Allahazwj. So, Heazwj Said to us: “Take your rewards from the ones you
worked for!”’.486 (P.s. – Is this not a Hadeeth!)
486
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* )‫ وما يجرى بين أهل الجنة وأهل النار‬،‫) * * (االعراف وأهلها‬25 ‫* (باب‬
CHAPTER 25 – THE HEIGHTS AND ITS PEOPLE, AND WHAT

WOULD FLOW BETWEEN THE PEOPLE OF PARADISE AND
THE PEOPLE OF FIRE
‫ " والذين آمنوا وعملوا الصاحلات ال نكلف نفسا إال وسعها اولئك أصحاب اجلنة هم فيها خالدون‬7 " ‫ االعراف‬،‫االيات‬
The Verses – (Surah) Al-Araaf: And (as for) those who are believing and doing righteous
deeds, We do not Encumber a soul except to its capacity – they are the dwellers of the
Paradise, they would be therein eternally [7:42]
‫* ونزعنا ما يف صدورهم من غل جتري من حتتهم االهنار وقالوا احلمد هلل الذي هدانا هلذا وما كنا لنهتدي لوال أن هدانا اهلل لقد‬
‫جاءت رسل ربنا باحلق ونودوا أن تلكم اجلنة اورثتموها مبا كنتم تعملون‬
And We will Remove whatever malice is in their chests; the rivers shall flow beneath them
and they would be saying, ‘The Praise is for Allah Who Guided us to this, and we would
not have been rightly Guided if Allah had not Guided us. Rasools of our Lord had come
with the Truth’. And We shall Call out to them: “This is the Paradise (which) you inherited
due to what you were doing” [7:43]
‫* ونادى أصحاب اجلنة أصحاب النار أن قد وجدنا وما وعدنا ربنا حقا فهل وجدمت ما وعد ربكم حقا قالوا نعم فأذن مؤذن‬
‫بينهم أن لعنة اهلل على الظاملني‬
And the dwellers of the paradise will call out to the inmates of the Fire, ‘Surely, we have
found what our Lord Promised us, to be true; so did you (also) find what your Lord
Promised you, to be true?’ They will say, ‘Yes’. Then a proclaimer would proclaim among
them: ‘The Curse of Allah is on the unjust, [7:44]
‫* الذين يصدون عن سبيل اهلل ويبغوهنا عوجا وهم باآلخرة كافرون‬
Those who are blocking from the Way of Allah and are seeking it to be crooked, and they
are disbelievers in the Hereafter [7:45]
‫* وبينهما حجاب وعلى االعراف رجال يعرفون كال بسيماهم ونادوا أصحاب اجلنة أن سالم عليكم مل يدخلوها وهم يطمعون‬
And between the two there shall be a veil. And upon the heights would be men
recognising all by their marks, and they would be calling out to the dwellers of the
Paradise: ‘Peace be on you’ (although) they shall not have entered it yet, but they would
be hoping to [7:46]
‫* وإذا صرفت أبصارهم تلقاء أصحاب النار قالوا ربنا ال جتعلنا مع القوم الظاملني‬
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And when their eyes turn towards the inmates of the Fire, they would say: ‘Our Lord! Do
not Make us to be with the unjust’ [7:47]
‫* ونادى أصحاب االعراف رجاال يعرفوهنم بسيماهم قالوا ما أغىن عنكم مجعكم وما كنتم تستكربون‬
And the companions of the heights shall call out to men whom they would be recognising
by their marks saying: ‘Your amassing will not avail you and what you used to be arrogant
about [7:48]
‫* أهؤالء الذين أقسمتم ال يناهلم اهلل برمحة ادخلوا اجلنة ال خوف عليكم وال أنتم حتزنون‬
Are they those whom you swore that they will not attain Allah’s Mercy? Enter the
Paradise! There will neither be fear upon you nor will you be grieving!’ [7:49]
‫* ونادى أصحاب النار أصحاب اجلنة أن أفيضوا علينا من املاء أومما رزقكم اهلل قالوا إن اهلل حرمهما على الكافرين‬
And the inmates of the Fire shall call out to the dwellers of the Paradise, ‘Pour upon us
some of the water or from what your Lord has Graced you’. They would say, ‘Allah has
Prohibited it upon the Kafirs’ [7:50]
- 42 ‫* الذين اختذوا دينهم هلوا والعبا وغرهتم احلياة الدنيا فاليوم ننساهم كما نسوا لقاء يومهم هذا وما كانوا بآياتنا جيحدون‬
.51
Those who are taking their religion as an amusement and play, and the life of the world
deceives them. So, today We will Forsake them just as they forgot the meeting of this Day
of theirs, and what they were rejecting of our Signs [7:51]
‫ ولكن هلل حظائر بني اجلنة والنار يكون فيها مؤمنو‬،‫ ال‬:‫ سئل العامل عليه السالم عن مؤمين اجلن يدخلون اجلنة ؟ فقال‬:‫ فس‬- 1
.‫اجلن وفساق الشيعة‬
The Aalimasws was asked about the Momin of the Jinn, ‘Would he be entering the Paradise?’
Heasws said: ‘No, but for Allahazwj there are hangars between the Paradise and the Fire in
which the Momineen of the Jinn and the mischief-maker Shias would happen to be’’.487
،‫ االعراف كثبان بني اجلنة والنار‬:‫ عن أيب عبد اهلل عليه السالم قال‬،‫ عن بريد‬،‫ عن أيب أيوب‬،‫ عن ابن حمبوب‬،‫ أيب‬:‫ فس‬- 2
‫ فيقول االئمة‬،‫ وقد سبق املؤمنون إىل اجلنة بال حساب‬،‫ االئمة صلوات اهلل عليهم يقفون على االعراف مع شيعتهم‬:‫والرجال‬
‫ " سالم‬:‫ انظروا إىل إخوانكم يف اجلنة قد سبقوا إليها بال حساب وهو قول اهلل تبارك وتعاىل‬:‫ليشعتهم من أصحاب الذنوب‬
" ‫عليكم مل يدخلوها وهم يطمعون‬
My father, from Ibn Mahboub, from Abu Ayoub, from Bureyd,
487
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‘From Abu Abdullahasws having said: ‘The heights, (these are) dunes between the Paradise
and the Fire, and the men are the Imamsasws pausing upon the heights along with theirasws
Shias, and the Momineen would have been escorted to the Paradise without Reckoning. So,
the Imamsasws would be saying to theirasws Shias from the committees of the sins: ‘Look at
your brethren in the Paradise! They have (already) been escorted to it without Reckoning’.
And it is Hisazwj Speech, the Blessed and Exalted: ‘Peace be on you’ (although) they shall not
have entered it yet, but they would be hoping to [7:46].
‫ " وإذا صرفت أبصارهم تلقاء أصحاب النار قالوا ربنا ال جتعلنا مع القوم‬:‫ وهو قوله‬،‫ انظروا إىل أعدائكم يف النار‬:‫مث يقال هلم‬
‫الظاملني * ونادى أصحاب االعراف رجاال يعرفوهنم بسيماهم " يف النار " قالوا ما أغىن عنكم مجعكم يف الدنيا وما كنتم‬
" ‫تستكربون‬
Then theyasws would say to them: ‘Look at your enemies in the Fire!’ And it is His azwj Speech:
And when their eyes turn towards the inmates of the Fire, they would say: ‘Our Lord! Do
not Make us to be with the unjust’ [7:47]. And the companions of the heights shall call out
to men whom they would be recognising by their marks saying: ‘Your amassing – in the
world - will not avail you and what you used to be arrogant about [7:48].
‫ مث يقول االئمة‬،‫مث يقول ملن يف النار من أعدائهم هؤالء شيعيت وإخواين الذين كنتم أنتم حتلفون يف الدنيا أن ال يناهلم اهلل برمحة‬
" ‫ " ادخلوا اجلنة ال خوف عليكم وال أنتم حتزونون‬:‫لشيعتهم‬
Then theyasws would be saying to the ones in the Fire from theirasws enemies: ‘Is it these
Shias of mineasws and myasws brethren, the ones whom you were swearing in the world that
they will not attain Allah’s Mercy? [7:49]. Then the Imamsasws would be saying to theirasws
Shias: Enter the Paradise! There will neither be fear upon you nor will you be grieving!’
[7:49].
." ‫مث " نادى أصحاب النار أصحاب اجلنة أن أفيضوا علينا من املاء أو مما رزقكم اهلل‬
Then the inmates of the Fire would call out, And the inmates of the Fire shall call out to the
dwellers of the Paradise, ‘Pour upon us some of the water or from what your Lord has
Graced you all’ [7:50]’’.488
" :‫ سألت أبا جعفر عليه السالم عن قول اهلل‬:‫ عن بريد العجلي قال‬،‫ عن أيب أيوب‬،‫ عن ابن حمبوب‬،‫ أمحد بن حممد‬:‫ ير‬- 3
،‫ والرجال هم االئمة من آل حممد‬،‫ انزلت يف هذه االمة‬:‫وعلى االعراف رجال يعرفون كال بسيماهم " قال‬
Ahmad Bin Muhammad, from Ibn Mahboub, from Abu Ayoub, from Bureyd Al Ajaly who said,
‘I asked Abu Ja’farasws about the Words of Allahazwj: And upon the heights would be men
recognising all by their marks [7:46]. Heasws said: ‘It was Revealed regarding this
community, and the men, they are the Imamsasws from the Progenyasws of Muhammadsaww’.
488
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.‫ ومن مل يشفعوا له هوى‬،‫ فمن شفع له االئمة منا من املؤمنني املذنبني جنا‬،‫ صراط بني اجلنة والنار‬:‫ فما االعراف ؟ قال‬:‫قلت‬
I said, ‘So, what are the heights?’ Heasws said: ‘A bridge between the Paradise and the Fire,
therefore the one for whom the Imamsasws from usasws intercede for the Momineen, the
sinners, would attain salvation, and one whom theyasws do not intercede for, collapses’’.489
‫ عليه السالم يف‬،‫ عن أيب جعفر‬،‫ عن أي بصري‬،‫ عن ابن مسكان‬،‫ عن صفوان‬،‫ عن حممد بن احلسني‬،‫ بعض أصحابنا‬:‫ ير‬- 4
‫ االئمة منا أهل البيت يف باب من ياقوت أمحر على سور‬:‫قول اهلل عزوجل " وعلى االعراف رجال يعرفون كال بسيماهم " قال‬
.‫ من القرن الذي هو فيه إىل القرن الذي كان‬:‫ قال‬،‫اجلنة يعرف كل إمام منا ما يليه‬
One of our companions, from Muhammad Bin Al Husayn, from Safwan, from Ibn Muskan, from Abu Baseer,
‘From Abu Ja’farasws regarding the Words of Allahazwj Mighty and Majestic: And upon the
heights would be men recognising all by their marks [7:46], heasws said: ‘The Imamsasws
from usasws the Peopleasws of the Household would be at the Door of red ruby upon the
Bridge of the Paradise, each Imamasws being with the ones who followed himasws, from the
generation which heasws was among up to the generation which heasws was’’.490
:‫ عن سعد االسكاف قال‬،‫ عن بعض أصحابه‬،‫ عن عبد اهلل بن القاسم‬،‫ عن موسى بن سعدان‬،‫ حممد بن احلسني‬:‫ ير‬- 5
‫ يا سعد إهنا أعراف ال يدخل‬:‫ " وعلى االعراف رجال يعرفون كال بسيماهم " فقال‬:‫ اليب جعفر عليه السالم قوله عزوجل‬:‫قلت‬
،‫ وأعراف ال يعرف اهلل إال بسبيل معرفتهم‬،‫ وأعراف ال يدخل النار إال من أنكرهم وأنكروه‬،‫اجلنة إال من عرفهم وعرفوه‬
Muhammad Bin Al Husayn, from Musa Bini Sa’dan, from Abdullah Bin Al Qasim, from one of his companions,
fom Sa’ad Al Askaf who said,
‘I said to Abu Ja’farasws, ‘The Words of the Mighty and Majestic: And upon the heights would
be men recognising all by their marks [7:46]’, so heasws said: ‘O Sa’ad, the Progenyasws of
Muhammadsaww will not let anyone enter the Paradise except the one who recognises
themasws and theyasws recognise him, nor will they let anyone enter the Fire except the one
who has denied themasws, and theyasws denied him, and the ‘Heights’. Allahazwj cannot be
Recognised, except by the way of theirasws recognition.
‫ ومن أتى آل‬،‫ ذهب الناس إىل عني كدرة يفرغ بعضها يف بعض‬،‫ ومن ذهب مذهب الناس‬،‫فال سواء ما اعتصمت به املعتصمة‬
‫ لكن‬،‫ ذلك بأن اهلل لو شاء الراهم شخصه حىت يأتوه من بابه‬،‫حممد أتى عينا صافية جتري بعلم اهلل ليس هلا نفاد وال انقطاع‬
‫ " وليس الرب بأن تأتوا البيوت من ظهورها ولكن الرب من اتقى وأتوا‬:‫ وذلك قوله‬،‫جعل اهلل حممد وآل حممد االبواب اليت يؤيت منها‬
." ‫البيوت من أبواهبا‬
Therefore, they are not the same, what the holders are holding tightly with and one who
goes with the doctrine of the people. The people go to a turbid spring, part of it merging
into a part, and one who comes to the Progenyasws of Muhammadsaww, comes to a clear
spring flowing with the Knowledge of Allahazwj. There is neither a depletion for it nor a
489
490
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termination, that is because if Allahazwj had so Desired Heazwj would have Shown them Hisazwj
Person until they would have come to Himazwj from Hisazwj Door, but Allahazwj Made
Muhammadsaww and the Progenyasws of Muhammadsaww as the Doors from which they can
come to Himazwj, and that is Hisazwj Word: and it isn’t righteousness that you should be
coming to the houses from its backs, but the righteous is one who fears; and come to the
houses from its doors [2:189]’’.491
" ‫ " فأذن مؤذن بينهم أن لعنة اهلل على الظاملني‬:‫ عن أيب احلسن الرضا عليه السالم يف قوله‬،‫ عن حممد بن الفضيل‬:‫ شى‬- 6
.‫ املؤذن أمري املؤمنني عليه السالم‬:‫قال‬
From Muhammad Bin Al Fazeyl,
‘From Abu Al-Hassan Al-Rezaasws regarding Hisazwj Words: ‘Then a proclaimer would
proclaim among them: ‘The Curse of Allah is on the unjust!’ [7:44]. Heasws said: ‘The
proclaimer is Amir Al-Momineenasws’’.492
،‫ أنا يعسوب املؤمنني‬:‫ عن علي عليهم السالم قال‬،‫ عن أبيه عن جده‬،‫ عن جعفر بن حممد‬،‫ عن مسعدة بن صدقة‬:‫ شى‬- 7
.‫ وأنا صاحب االعراف‬،‫ وأنا قسيم اجلنة والنار‬،‫ وخليفة رسول رب العاملني‬،‫وأنا أول السابقني‬
From Mas’ada Bin Sadaqa,
‘From Ja’farasws Bin Muhammadasws, from hisasws fatherasws, from hisasws grandfatherasws, from
Aliasws having said: ‘Iasws am the ‘Yasoub’ (leader) of the Momineen, and Iasws am the first of
the preceding ones, and Caliph of Rasoolsaww of the Lordazwj of the Worlds, and Iasws am the
Divider of the Paradise and the Fire, and Iasws am the Master of the heights’’.493
‫ " وعلى االعراف رجال يعرفون كال بسيماهم " ما‬:‫ سألته عن قول اهلل‬:‫ عن أيب جعفر عليه السالم قال‬،‫ عن هلقام‬:‫ شى‬- 8
‫ " وعلى االعراف رجال " ؟‬:‫يعىن بقوله‬
From Halqam,
‘From Abu Ja’farasws, he (the narrator) said, ‘I asked himasws about the Words of Allahazwj: And
upon the heights would be men recognising all by their marks [7:46], ‘What is the meaning
of Hisazwj Words: And upon the heights would be men?’
‫ قال فنحن اولئك الرجال الذين‬،‫ بلى‬:‫ألستم تعرفون عليكم عرفاء وعلى قبائلكم ليعرف من فيها من صاحل أو طاحل ؟ قلت‬: ‫قال‬
.‫يعرفون كال بسيماهم‬
491
492
493
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Heasws said: ‘Aren’t you knowing that upon you and your tribes there are recogniser for it to
be recognise the ones in it from the righteous ones or evil ones?’ I said, ‘Yes’. Heasws said: ‘So
weasws are those men who would be recognising all by their marks’’.494
‫ يا علي إنك‬:‫ مسعت رسول اهلل صلى اهلل عليه وآله يقول لعلي أكثر من عشر مرات‬:‫ عن سلمان قال‬،‫ عن زاذان‬:‫ شى‬- 9
.‫ ويال يدخل النار إال من أنكركم وأنكرمتوه‬،‫ ال يدخل اجلنة إال من عرفكم وعرفتموه‬،‫واالوصياء من بعدك أعراف بني اجلنة والنار‬
From Zazan,
‘From Salmanra who said, ‘I heard Rasool-Allahsaww Saying to Aliasws more than ten times: ‘O
Aliasws! Youasws and the succesorsasws from after youasws are the recognisers between the
Paradise and the Fire. None will enter the Paradise except one who recognises you asws all
and youasws recognise him, and none will enter the Fire except one who denies you asws and
youasws deny him’’.495
" ‫ " وعلى االعراف رجال يعرفون كال بسيماهم‬:‫ عن أيب جعفر عليه السالم يف هذه اآلية‬،‫ عن سعد بن طريف‬:‫ شى‬- 10
.‫ وال يدخل النار إال من أنكرهم وأنكروه‬،‫ يا سعد هم آل حممد عليهم السالم ال يدخل اجلنة إال من عرفهم وعرفوه‬:‫قال‬
From Sa’ad Bin Tareyf,
‘From Abu Ja’farasws regarding this Verse: And upon the heights would be men recognising
all by their marks [7:46], heasws said: ‘O Sa’ad! They are the Progenyasws of Muhammadsaww.
None shall enter the Paradise except one who recognises themasws and theyasws recognise
him, nor enter the Fire except the one who denies themasws and theyasws deny him’’.496
‫ استوت احلسنات‬:‫ أي شئ أصحاب االعراف ؟ قال‬:‫ قلت له‬:‫ عن أيب عبد اهلل عليه السالم قال‬،‫ عن الطيار‬:‫ شى‬- 11
.‫ وإن عذهبم مل يظلمهم‬،‫ فإن أدخلهم اهلل اجلنة فربمحته‬،‫والسيئات‬
From Tayyar,
‘From Abu Abdullahasws, he (the narrator) said, ‘I said to himasws, ‘Which thing are the
companions of the heights [7:48]?’ Heasws said: ‘Ones of equal good deeds and evil deeds.
So, if Allahazwj Enters them into the Paradise it would be due to His azwj Mercy, and if Heazwj
Punishes them, Heazwj would not be unjust to them’’.497
‫ إذا كان يوم القيامة أقبل سبع قباب من نور يواقيت خضر‬:‫ مسعت أبا عبد اهلل عليه السالم يقول‬:‫ عن كرام قال‬:‫ شى‬- 12
،‫ قد حف به أهل دهره برها وفاجرها حىت يقفون بباب اجلنة‬،‫ يف كل قبة إمام دهره‬،‫وبيض‬
From Karam who said,
494
495
496
497
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‘I heard Abu Abdullahasws saying: ‘When it will be the Day of Judgment, there will come
seven domes from the light of rubies, green and white, in each dome being an Imam asws of
hisasws time, surrounded by the people of hisasws time, its righteous ones and its immoral
ones, until they pause at the Doors of the Paradise.
،‫ أنتم الذين أقسمتم ال يناهلم اهلل برمحته‬:‫ مث يقبل على عدوه فيقول‬،‫فيطلع أوهلا صاحب قبة إطالعة فيتميز أهل واليته وعدوه‬
،‫ يقوله الصحابه‬،‫ادخلوا اجلنة الخوف عليكم اليوم‬
The master of the dome would be notified with a notification, and the people of hisasws
Wilayah would be distinguished from his enemies. Then heasws would face towards his
enemies and he would be saying, ‘You are those who were swearing that Allah azwj will not
Avail with His Mercy. Enter the Paradise, there will be no fear upon you today!’ saying to
hisasws companions.
‫ " ربنا ال جتعلنا مع القوم الظاملني " فإذا نظر أهل القبة الثانية إىل قلة‬:‫ وهم يقولون‬،‫فيسود وجوه الظامل فيميز أصحابه إىل اجلنة‬
." ‫ " مل يدخلوها وهم يطمعون‬:‫من يدخل اجلنة وكثرة من يدخل النار خافوا أن ال يدخلوها وذلك قوله‬
So, the faces of the unjust ones would be blackened and his asws companions would be
distinguished to go to the Paradise, and they would be saying: ‘Our Lord! Do not Make us to
be with the unjust’ [7:47]. Then, when the people of the dome look at the scarcity of the
ones entering the Paradise, and the abundance of the ones entering the Fire, they will fear
that they might enter it, and these are Hisazwj Words: (although) they shall not have entered
it yet, but they would be hoping to [7:46]’’.498
‫ ليكونن على االعراف بني‬،‫ فأما يف يوم القيامة فإنا وأهلنا جنزي عن شيعتنا كل جزاء‬:‫ عن الصادق عليه السالم قال‬:‫ م‬- 13
،‫اجلنة والنار حممد وعلي وفاطمة واحلسن واحلسني عليهم السالم والطيبون من آهلم‬
From Al-Sadiqasws: ‘But, as for during the Day of Judgment, weasws and ourasws family
members, weasws would recompense ourasws Shias with every recompense. Weasws would
certainly be upon the Heights (A’raaf) between the Paradise and the Fire – Muhammadsaww,
and Aliasws, and (Syeda) Fatimaasws and Al-Hassanasws and Al-Husaynasws, and the goodly
onesasws from theirasws Progenyasws.
‫ فنبعث عليهم خيار شيعتنا كسلمان واملقداد وأيب‬،‫فنرى بعض شيعتنا يف تلك العرصات ممن كان منهم مقصرا يف بعض شدائدها‬
‫ذر وعمار ونظرائهم يف العصر الذي يليهم ويف كل عصرإىل يوم القيامة فينقضون عليهم كالبزاة والصقورة ويتناولوهنم كما تتناول‬
.‫البزاة والصقورة صيدها فيزفوهنم إىل اجلنة زفا‬
So weasws would see one of ourasws Shias in those plains – from the ones who were
derogators from them – in one of its difficulties, so weasws would send the best of ourasws
Shias, like Salmanra, and Al-Miqdadra, and Abu Zarrra, and Ammarra, and their peers in the
time period which followed themra, then in every time period up to the Day of Judgment. So
theyra would be swooping upon them like the buzzards and the hawks, and they would be
498
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snatching them just as the buzzard and the hawk snatches its prey, and they ra would be
bringing them to the Paradise hurriedly’’.499
" ‫ " على االعراف رجال يعرفون كال بسيماهم‬:‫ عن أمري املؤمنني عليه السالم قال‬،‫ عبيد بن كثري بإسناده عن االصبغ‬:‫ فر‬- 14
‫ وحنن االعراف نوقف يوم‬،‫ وحنن االعراف الذين ال يعرف اهلل إال بسبيل معرفتنا‬،‫ حنن االعراف نعرف أنصارنا بأمسائهم‬:‫فقال‬
.‫ وال يدخل النار إال من أنكرنا وأنكرناه‬،‫القيامة بني اجلنة والنار فال يدخل اجلنة إال من عرفنا وعرفناه‬
Ubeyd Bin Kaseer, by his chain from Al Asbagh,
‘From Amir Al-Momineenasws having said: ‘And upon the heights would be men recognising
all by their marks [7:46]: ‘Weasws are the recognisers. Weasws will recognise ourasws helpers
by their marks, and weasws are those recognisers Allahazwj cannot be recognised except by
the way of ourasws recognition, and weasws are the recognisers, weasws will be standing on the
Day of Judgment between the Paradise and the Fire, so no one will enter the Paradise
except one who recognises usasws and weasws recognise him, nor enter the Fire except one
who denies usasws and weasws deny him’’.500
‫ ومن‬،‫ حنن االعراف من عرفنا دخل اجلنة‬:‫ عن عبيد بن كثري بإسناده عن حبة العرين عن علي عليه السالم إىل أن قال‬:‫ فر‬- 15
.‫أنكرنا دخل النار‬
From Ubeyd Bin Kaseer, by his chain, from Habat Al Arny,
‘From Aliasws, heasws said: ‘Weasws are the recognisers. One who recognises usasws would
enter the Paradise, and one who denies usasws would enter the Fire’’.501
‫ " وعلى االعراف رجال يعرفون كال بسيماهم " فقال‬:‫ سئل أبو جعفر عليه السالم عن قول اهلل‬:‫ عن الثمايل قال‬:‫ – شي‬16
‫ وحنن االعراف الذين ال يدخل اجلنة إال من عرفنا‬،‫ حنن االعراف الذين ال يعرف اهلل إال بسبب معرفتنا‬:‫أبو جعفر عليه السالم‬
‫ وذلك أن اهلل لو شاء أن يعرف الناس نفسه لعرفهم ولكنه جعلنا سببه وسبيله‬،‫ وال يدخل النار إال من أنكرنا وأنكرناه‬،‫وعرفناه‬
.‫وبابه الذي يؤتى منه‬
From Al Sumaly who said,
‘Abu Ja’farasws was asked about the Words of Allahazwj: And upon the heights would be men
recognising all by their marks [7:46], so Abu Ja’farasws said: ‘Weasws are those recognisers,
Allahazwj cannot be recognised except by way of ourasws recognition, and weasws are those
recognisers, no one can enter the Paradise except one who recognises us asws and weasws
recognise him, nor enter the Fire except one who denies usasws and weasws deny him, and
that is because Allahazwj, if Heazwj had so Desired the people to recognise Himazwj by
499
500
501
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Himselfazwj, would have done so, but Heazwj Made usasws as Hisazwj Means, and Hisazwj Way,
and Hisazwj Doors which they can come from (to Himazwj)’’.502
‫ ويدخلون‬،‫ إن أهل النارميوتون عطاشا ويدخلون قبورهم عطاشا‬:‫ قال‬:‫ عن أحدمها‬،‫ عن إبراهيم بن عبد احلميد‬:‫ شى‬- 17
." ‫ " أفيضوا علينا من املاء أو مما رزقكم اهلل‬:‫ فريفع هلم قراباهتم من اجلنة فيقولون‬،‫جهنم عطاشا‬
From Ibrahim Bin Abdul Hameed,
‘From one of the two (5th or 6th Imamasws) having said: ‘The people of the Fire would be
dying thirsty, and entering their graves thirsty, and entering Hell thirsty. Their relatives from
the Paradise would be raised for them, and they would be saying, ‘Pour upon us some of
the water or from what your Lord has Graced you all’ [7:50]’’.503
‫ أن أفيضوا علينا من‬:‫ يوم التناد يوم ينادي أهل النار أهل اجلنة‬:‫ عن أيب عبد اهلل عليه السالم يقول‬،‫ عن الزهري‬:‫ شى‬- 18
.‫املاء‬
From Al Zuhry,
‘From Abdullahasws having said: ‘The Day of Calling – The Day the people of the Fire would
call out to the people of the Paradise: ‘Pour upon us some of the water or from what your
Lord has Graced you’ [7:50]’’.504
‫ سألت أبا احلسن عليه السالم‬:‫ عن أمحد بن عمر احلالل قال‬،‫ عن الوشاء‬،‫ عن معلى بن حممد‬،‫ احلسني بن حممد‬:‫ كا‬- 19
.‫ املؤذن أمري املؤمنني عليه السالم‬:‫ " فأذن مؤذن بينهم أن لعنة اهلل على الظاملني " قال‬:‫عن قوله تعاىل‬
Al Husayn Bin Muhammad, from Moala Bin Muhammad, from Al Washa, from Ahmad Bin Umar Al Hilal who
said,
‘I asked Abu Al-Hassanasws about the Words of the Exalted: ‘Then a proclaimer would
proclaim among them: ‘The Curse of Allah is on the unjust!’ [7:44]. Heasws said: ‘The
proclaimer is Amir Al-Momineenasws’’.505
‫ عن أيب جعفر‬،‫ عن جابر‬،‫ عن عمرو بن مشر‬،‫ عن رجاء بن سلمة‬،‫ عن املغرية بن حممد‬،‫ عن اجللودي‬،‫ الطالقاين‬:‫ مع‬- 20
‫ وحنن أصحاب االعراف أنا وعمي وأخي وابن‬:‫ خطب أمري املؤمنني عليه السالم وساق اخلطبة إىل أن قال‬:‫عليه السالم قال‬
‫ يقول اهلل عزوجل " وعلى االعراف رجال يعرفون‬،‫ وال يدخل اجلنة لنا مبغض‬،‫ واهلل فالق احلب والنوى ال يلج النار لنا حمب‬،‫عمي‬
.‫كال بسيماهم " اخلطبة‬
Al Talaqany, from Al Jaloudy, from Al Mugheira Bin Muhammad, from Raja’a Bin Salma, from Amro Bin Shimr,
from Jabir,
502
503
504
505
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‘From Abu Ja’farasws having said: ‘Amir Al-Momineenasws preached, and heasws continued the
sermon until heasws said: ‘And weasws are the companions of the heights, Iasws, and myasws
uncleasws, and myasws brotherasws, and myasws cousinsaww. By the Oneazwj Who Split the seed
and stone, the Fire will not penetrate to one who loves usasws, nor would he enter the
Paradise one who hates usasws. Allahazwj Mighty and Majestic is Saying: And upon the heights
would be men recognising all by their marks [7:46]’’.506
" :‫ وهو قوله‬،‫ ويعرف االئمة أولياءهم وأعداءهم بسيماهم‬،‫ كل امة حياسبها إمام زماهنا‬:‫ قال الصادق عليه السالم‬:‫ فس‬- 21
" ‫وعلى االعراف رجال " وهم االئمة " يعرفون كال بسيماهم‬
Al-Sadiqasws said: ‘Every community would be reckoned by the Imamasws of its time, and the
Imamsasws will recognise theirasws friends and theirasws enemies by their marks, and it is
Hisazwj Word: And upon the heights would be men [7:46], and theyasws are the Imamsasws,
recognising all by their marks [7:46].
‫ و يؤتون أعداءهم كتاهبم بشماهلم فيمرون إىل النار بال حساب‬،‫فيعطون أولياءهم كتاهبم بيمينهم فيمرون إىل اجلنة بال حساب‬
Theyasws would give theirasws friends their books in their right hands, and they would be
passing to the Paradise without a reckoning, and theyasws would give theirasws enemies their
book in their left hands, and they would be passing to the Fire without any reckoning.
،‫ " هاؤم اقرؤا كتابيه إين ظننت أين مالق حسابيه فهو يف عيشة راضية " أي مرضية‬:‫فإذا نظر أولياؤهم يف كتاهبم يقولون الخواهنم‬
.‫فوضع الفاعل مكان املفعول‬
When theirasws friends look into their book, they would be saying to their brethren: ‘Behold!
Read my book [69:19] I thought I would meet my Reckoning’ [69:20] So he would be in a
pleasurable life [69:21]’ – i.e., pleased. So, the doer has been placed in place of the
done’’.507
‫ عن‬،‫ عن اهليثم بن واقد‬،‫ عن عبد اهلل بن عبد الرمحن‬،‫ عن حممد بن مجهور‬،‫ عن معلى بن حممد‬،‫ احلسني بن حممد‬:‫ كا‬- 22
" ‫ يا أمري املؤمنني‬:‫ جاء ابن الكواء إىل أمري املؤمنني صلوات اهلل عليه فقال‬:‫ مسعت أبا عبد اهلل عليه السالم يقول‬:‫مقرن قال‬
‫وعلى االعراف رجال يعرفون كال بسيماهم " ؟‬
Al Husayn Bin Muhammad, from Moala Bin Muhammad, from Muhammad Bin Jamhour, from Abdullah Bin
Abdul Rahman, from Al Haysam Bin Waqad, from Maqran who said,
‘I heard Abu Abdullahasws saying: ‘Ibn Al Kawa came to Amir Al-Momineenasws and he said, ‘O
Amir Al-Momineenasws! And upon the heights would be men recognising all by their marks
[7:46]?’
506
507
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‫ وحنن االعراف يعرفنا اهلل‬،‫ وحنن االعراف الذين ال يعرف اهلل إال بسبيل معرفتنا‬،‫فقال حنن االعراف نعرف أنصارنا بسيماهم‬
.‫ وال يدخل النار إال من أنكر نا وأنكرناه‬،‫ وعرفناه‬،‫ وال يدخل اجلنة إال من عرفناه‬،‫عزوجل يوم القيامة على الصراط‬
Heasws said: ‘Weasws are the recognisers. Weasws shall recognise ourasws helpers by their
marks, and weasws are those recognisers, Allahazwj cannot be recognised except by way of
ourasws recognition, and weasws are the recognisers, Allahazwj Mighty and Majestic will
Introduce usasws on the Day of Judgment upon the Bridge, and none shall enter the Paradise
except one who recognises usasws and weasws recognise him, nor enter the Fire except one
who denies usasws and weasws deny him’’.508
‫ والرجال هم النيب وأوصياءه عليهم‬،‫ عليه رجال يعرفون كال بسيماهم‬،‫ اعتقادنا يف االعراف أنه سور بني اجلنة والنار‬:‫ عد‬- 23
‫ وعند االعراف املرجان المر اهلل إما يعذهبم وإما‬،‫ وال يدخل النار إال من أنكروه‬،‫ يا يدخل اجلنة إال من عرفهم و عرفوه‬،‫السالم‬
.‫يتوب عليهم‬
Our belief regarding the heights is that it is a wall between the Paradise and the Fire. Upon it
would be men recognising all by their marks; and the men, they are the Prophet saww, and
hisasws succesorsasws. None shall enter the Paradise except one who recognises them asws and
theyasws recognise him, nor enter the Fire except one whom theyasws deny; and by the
heights would be (some) awaiting the Command of Allahazwj. Either Heazwj Punishes them or
Heazwj Turns to them (with Mercy)’’.509 (P.s. – This is not a Hadeeth)
508
509
Page 403 of 435

* )‫) * * (ذبح الموت بين الجنة والنار والخلود فيهما وعلته‬26 ‫* (باب‬
CHAPTER 26 – THE SLAUGHTER OF DEATH BETWEEN THE

PARADISE AND THE FIRE, AND THE ETERNAL LIFE IN THESE
TWO, AND ITS REASON
‫ " وما نؤخره إال الجل معدود‬11 " ‫ هود‬،‫االيات‬
The Verses – (Surah) Hudas: And We do not Delay except to a calculated term [11:104]
‫* يوم يأت ال تكلم نفس إال بإذنه فمنهم شقي وسعيد‬
On the Day when it comes, no soul shall (be able to) speak except by His Permission, then
from them (some) would be unfortunate and (some) fortunate [11:105]
‫* فأما الذين شقوا ففي النار هلم فيها زفري وشهيق‬
So as for those who are unfortunate, they would be in the Fire wherein sighing and
groaning for them [11:106]
‫* خالدين فيها مادامت السموات واالرض إال ما شاء ربك إن ربك فعال ملا يريد‬
Abiding therein so long as the skies and the earth endure, except what your Lord so
Desires; surely your Lord Does whatsoever He Wants to [11:107]
.108 - 104 ‫* وأما الذين سعدوا ففى اجلنة خالدين فيها مادامت السموات واالرض إال ما شاء ربك عطاء غري جمذوذ‬
And as for those who are fortunate, they would be in the Paradise, abiding therein for as
long as the skies and the earth endure, except what Allah so Desires, being a Gift without
interruption [11:108]
.39 ‫ " وأنذرهم يوم احلسرة إذ قضي االمر وهم يف غفلة وهم ال يؤمنون‬19 " ‫مرمي‬
(Surah) Maryam: And warn them of the Day of Regret, when the matter would have been
Decided; and they are (now) in negligence and they are not believing [19:39]
:‫ عن أيب عبد اهلل عليه السالم وساق احلديث إىل أن قال‬،‫ عن حفص‬،‫ عن املنقري‬،‫ عن االصفهاين‬،‫ عن سعد‬،‫ أيب‬:‫ مع‬- 1
‫ويوم احلسرة مي يؤتى باملوت فيذبح‬
My father, from Sa’ad, from Al Isfahany, from Al Minqary, from Hafs,
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‘From Abu Abdullahasws, and heasws continued the Hadeeth until heasws said: ‘And the Day of
Regret, [19:39] is the day they will come with the death and it will be slaughtered’’.510
‫ إذا‬:‫ الأعلمه ذكره إال عن أيب جعفر عليه السالم قال‬:‫ عن أيب بصري قال‬،‫ عن أيب املغرا‬،‫ عن درست‬،‫ النضر بن سويد‬:‫ ين‬- 2
،‫أدخل اهلل أهل اجلنة اجلنة وأهل النار النار جئ باملوت يف صورة كبش حىت يوقف بني اجلنة والنار‬
Al Nazar Bin Suweyd, from Dorost, from Abu Al Magra, from Abu Baseer who said,
‘I don’t know its mention except from Abu Ja’farasws having said: ‘When Allahazwj Enters the
people of the Paradise into the Paradise, and the people of the Fire into the Fire, they will
come with death in the image of a ram until it is paused between the Paradise and the Fire’.
‫ أتدرون ما‬:‫ فيقال هلم‬:‫ قال‬،‫ فإذا مسعوا الصوت أقبلوا‬،‫ يا أهل اجلنة يا أهل النار‬:‫ مث ينادي مناد يسمع أهل الدارين مجيعا‬:‫قال‬
،‫هذا ؟ هذا هو املوت الذي كنتم ختافون منه يف الدنيا‬
Then a Caller would Call out, the people of the two houses (Paradise and Hell) would all hear
it in their entirety: “O people of the Paradise! O people of the Fire!” So, when they hear the
voice they would approach, and he would say to them: “Do you know what this is? This, it is
the death which you were fearing from in the world!”
،‫ اللهم أدخل املوت علينا‬:‫ ويقول أهل النار‬:‫ قال‬،‫ اللهم ال تدخل املوت علينا‬:‫ فيقول أهل اجلنة‬:‫قال‬
Heasws said: ‘The people of the Paradise would say, ‘O Allah azwj! Do not let the death enter
upon us’. And the people of the Fire would say, ‘O Allah azwj! Enter the death upon us’.
،‫ أيقنوا باخللود‬،‫ الموت أبدا‬:‫ مث ينادي مناد‬:‫ قال‬،‫قال مث يذبح كما تذبح الشاة‬
Heasws said: ‘Then it would be slaughtered just as you tend to slaughter the sheep. Then a
Caller would Call out: “There shall be no death, forever! Be certain of the eternal life!”
،‫ فيفرح أهل اجلنة فرحا لو كان أحد يومئذ ميوت من فرح ملاتوا‬:‫قال‬
Heasws said: ‘The People of Paradise will be happy with such happiness that if anyone could
have died on that day, he would have died of happiness’.
" ‫ " أفما حنن مبيتني إال موتتنا االوىل وما حنن مبعذبني إن هذا هلو الفوز العظيم ملثل هذا فليعمل العاملون‬:‫ مث قرأ هذه اآلية‬:‫قال‬
He (the narrator) said, ‘Then heasws recited these Verses: ‘Is it so we would not be dying
[37:58] Except our first death, and we shall not be Punished?’ [37:59] Surely, this is the
mighty success’ [37:60] For the like of this, so let the workers be working [37:61].
".‫ " وأنذرهم يوم احلسرة إذ قضي االمر‬:‫ وهو قول اهلل عزوجل‬،‫ ويشهق أهل النار شهقة لو كان أحد ميوت من شهيق ملاتوا‬:‫قال‬
510
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Heasws said: ‘And the people of the Fire would gasp. If one of them could have died from the
gasping, he would have. And these are the Words of Allah azwj Mighty and Majestic: And
warn them of the Day of Regret, when the matter would have been Decided [19:39]’’.511
‫ إن بلغنا أنه يأيت على‬:‫ قلت اليب عبد اهلل عليه السالم‬:‫ عن محران قال‬،‫ عن االحول‬،‫ عن درست‬،‫ النضر بن سويد‬:‫ ين‬- 3
،‫ ال واهلل إنه اخللود‬:‫ فقال‬،‫جهنم حني يصطفق أبواهبا‬
Al Nazar Bin Suweyd, from Dorost, from Al Ahowl, from Humran who said,
‘I said to Abu Abdullahasws, ‘It has reached us that there would come upon Hell (a time)
when its Doors would snap (break down of old age)’. He asws said: ‘No, by Allahazwj! It is the
eternal’.
.‫ " خالدين فيها مادامت السموات واالرض إال ما شاء ربك " ؟ فقال هذه يف الذين خيرجون من النار‬:‫قلت‬
I said, ‘Abiding therein so long as the skies and the earth endure, except what your Lord so
Desires [11:107]?’ Heasws said: ‘This is regarding those who would be coming out from the
Fire’’.512
" ‫ " وأنذرهم يوم احلسرة‬:‫ سئل عن قوله‬:‫ عن أيب عبد اهلل عليه السالم قال‬،‫ عن أيب والد احلناط‬،‫ عن ابن حمبوب‬،‫ أيب‬:‫ فس‬- 4
‫ يا أهل اجلنة ويا أهل النار‬:- ‫ و ذلك بعد ما صار أهل اجلنة يف اجلنة وأهل النار يف النار‬- ‫ ينادي مناد من عند اهلل‬:‫اآلية قال‬
،‫ ال‬:‫هل تعرفون املوت يف صورة من الصور ؟ فيقولون‬
My father, from Ibn Mahboub, from Abu Walad Al Hanat,
‘From Abu Abdullahasws, he (the narrator) said, ‘Heasws was asked about Hissaww Words: And
warn them of the Day of Regret, [19:39] – the Verse. Heasws said: ‘A Caller would Call out
from the Presence of Allahazwj – and that will be after the people of Paradise would have
come to be in the Paradise, and the people of the Fire into the Fire – “O people of Paradise,
and O people of the Fire! Do you recognise the death in an image from the images?” They
would say, ‘No!’
‫ اشرفوا وانظروا إىل املوت فيشرفون مث يأمر اهلل به‬:‫ مث ينادون مجيعا‬،‫فيؤتى باملوت يف صورة كبش أملح فيوقف بني اجلنة والنار‬
،‫ ويا أهل النار خلود فال موت أبدا‬،‫ يا أهل اجلنة خلود فال موت أبدا‬:‫ مث يقال‬،‫فيذبح‬
Then they will come with the death in the image of a white ram with a black head, and
pause it between the Paradise and the Fire, then they will call out to all of them: ‘Approach
and look at the death!’ They would approach, then Allah azwj will Command with it to be
slaughtered, then Heazwj would Say: “O people of the Paradise, live eternally and do not die
ever! And O people of the Fire, live eternally and do not die, ever!”
511
512
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‫ وقضي على أهل النار‬،‫ " وأنذرهم يوم احلسرة إذ قضي االمر وهم يف غفلة " أي قضي على أهل اجلنة باخللود فيها‬:‫وهو قوله‬
‫باخللود فيها‬
And it is Hisazwj Word: And warn them of the Day of Regret, when the matter would have
been Decided; and they are (now) in negligence [19:39] – i.e., it would be Decided for the
people of the Paradise for the living eternally in it, and Decided upon the people of the Fire
with the living eternally in it’’.513
‫ سألت‬:‫ عن أيب هاشم قال‬،‫ عن سليمان بن داود الشاذكوين عن أمحد بن يونس‬،‫ عن القاسم بن حممد‬،‫ عن سعد‬،‫ أيب‬:‫ ع‬- 5
‫ إمنا خلد أهل النار يف النار الن نياهتم كانت يف الدنيا لو خلدوا فيها‬:‫ فقال‬،‫أبا عبد اهلل عليه السالم عن اخللود يف اجلنة و النار‬
‫ فالنيات ختلد‬،‫ وإمنا خلد أهل اجلنة يف اجلنة الن نياهتم كانت يف الدينا لو بقوا أن يطيعوا اهلل أبدا ما بقوا‬،‫أن يعصوا اهلل أبدا‬
،‫هؤالء وهؤالء‬
My father, from Sa’ad, from Al Qasim Bin Muhammad, from suleyman Bin Dawood Al Shazkouny, from Ahmad
Bin Yunus, from Abu Hashim who said,
‘I asked Abu Abdullahasws about the eternal life in the Paradise and the Fire, so he asws said:
‘But rather, the eternity of the people of the Fire in the Fire is because of their intentions
which were in the world, if they had eternal life in it, they would have disobeyed Allah azwj
forever, and rather eternal life for the people of the Paradise in the Paradise is because of
their intention which were in the world, if they had remained, they would have obeyed
Allahazwj forever as long as they would have remain. The intentions were eternal, of them
and of those’.
.‫ على نيته‬:‫ " قل كل يعمل على شاكلته " قال‬:‫مث تال قوله تعاىل‬
Then heasws recited the Words of the Exalted: Say: ‘Every one acts according to his own
disposition [17:84] – upon his intention’’.514
‫ عن أيب جعفر عليه‬،‫ عن أيب بصري‬،‫ عن النضر بن سويد عن درست‬،‫ واحلسن بن حمبوب‬،‫ أيب عن علي بن مهزيار‬:‫ فس‬- 6
.‫ خلود فال موت أبدا‬:‫ مث يقال‬،‫ إذا دخل أهل اجلنة اجلنة وأهل النار النار جئ باملوت فيذبح‬:‫السالم قال‬
My father, from Ali Bin Mahziyar, and Al Hassan Bin Mahboub, from Al Nazar Bin Suweyd, from Dorost, from
Abu Baseer,
‘From Abu Ja’farasws having said: ‘When the people of the Paradise enter the Paradise, and
the people of the Fire enter the Fire, they would come with the death, and it would be
slaughtered, then Heazwj will Say: “Eternal life, there will be no death, ever!”’.515
513
514
515
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‫ فقال يف‬،‫ قص أبو عبد اهلل عليه السالم قصص أهل امليثاق من أهل اجلنة وأهل النار‬:‫ عن مسعدة بن صدقة قال‬:‫ شى‬- 7
‫ مث جاء االستثناء من اهلل يف الفريقني‬:‫ مث من يف صفتهم حىت بلغ من قوله‬،‫ فمنهم من لقى اهلل شهداء لرسله‬:‫صفات أهل اجلنة‬
‫مجيعا‬
From Mas’ada Bin Sadaqa who said,
‘Abu Abdullahasws narrated the story of the people of the Covenant, from the people of the
Paradise and the people of the Fire, and heasws said regarding the attributes of the people of
the Paradise: ‘From them would be one who met Allahazwj as witnesses to Hisazwj Rasoolsaww’,
then heasws went on regarding their descriptions until it reached from hisasws words: ‘Then
came the exclusion from Allahazwj regarding both the parties altogether’.
‫ وذلك أن الفريقني مجيعا خيرجان منهما‬،‫ إن هذا االستثناء من اهلل إمنا هو ملن دخل اجلنة والنار‬:‫فقال اجلاهل بعلم التفسري‬
‫ بل إمنا عىن باالستثناء أن ولد آدم كلهم وولد اجلان معهم على االرض والسماوات يظلهم‬،‫فيبقيان فليس فيهما أحد وكذبوا‬
The one ignorant of the knowledge of the Tafseer said, ‘This is the exclusion from Allahazwj.
But rather, it is for one who enters the Paradise and the Fire, and that is because both the
parties would altogether be coming out from these and be remaining, and there wouldn’t
be anyone in it’, and they lied. But rather what is meant by the exclusion is that the children
of Adamas, all of them and the children of the Jinn would be with them upon the earth, and
the skies shade them.
‫ " مادامت‬:‫ فذلك الذي عىن اهلل يف أهل اجلنة وأهل النار‬،‫فهو ينقل املؤمنني حىت خيرجهم إىل والية الشياطني وهي النار‬
‫ وال كل أهل النار منها أبدا وكيف يكون‬،‫ يف الدنيا واهلل تبارك وتعاىل ليس مبخرج أهل اجلنة منها أبدا‬:‫السموات واالرض " يقول‬
‫ " خالدين فيها أبدا " ليس فيها استثناء ؟‬:‫ذلك وقد قال اهلل يف كتابه‬
It is the transfer of the Momineen until their exit to the Wilayah of the Satansla, and it is the
Fire. So that is what Allahazwj Means regarding the people of the Paradise and the people of
the Fire: Abiding therein so long as the skies and the earth endure [11:107]. Heazwj is
Saying: ‘In the world’, and Allahazwj Blessed and Exalted wouldn’t be Exiting the people of the
Paradise from it, ever, nor every inhabitant of the Fire from it, ever, and how can that
happen to be and Allahazwj has Said in Hisazwj Book: Abiding therein for ever [9:22], there
isn’t any exclusion in it?
‫ وهذا الذي‬،‫ ومن دخل يف والية عدوهم دخل النار‬،‫ من دخل يف والية آل حممد دخل اجلنة‬:‫وكذلك قال أبو جعفر عليه السالم‬
.‫عين اهلل من االستثناء يف اخلروج من اجلنة والنار والدخول‬
And similar to that is what Abu Ja’farasws said: ‘One who enters into the Wilayah of the
Progenyasws of Muhammadsaww enters the Paradise, and one who enters into the wilayah of
theirasws enemies, enters the Fire’, and this is what Allah azwj Means from the exclusion
regarding the exit from the Paradise and the Fire and the entering’’.516
516
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:‫ قال‬،‫ " وأما الذين سعدوا ففي اجلنة " إىل آخر اآليتني‬:‫ سألت أبا جعفر عليه السالم يف قول اهلل‬:‫ عن زرارة قال‬:‫ شى‬- 8
.‫ وال تزعم يا زرارة أين أزعم ذلك‬،‫هاتان اآليتان يف غري أهل اخللود من أهل الشقاوة والسعادة إن شاء اهلل جيعلهم خارجني‬
From Zurara who said,
‘I asked Abu Ja’farasws regarding the Words of Allahazwj: And as for those who are fortunate,
they would be in the Paradise, [11:108] – up to the end of the two Verses. Heasws said:
‘These two Verses are regarding other than the people of eternity, from the wretched ones
and the fortunate ones. If Allahazwj so Desires, Heazwj would Make them exit, and you cannot
claim that, O Zurara, Iasws claim that’’.517
‫ " خالدين فيها مادامت السموات واالرض إال ما‬:‫ سألت أبا جعفر عليه السالم جعلت فداك قول اهلل‬:‫ محران قال‬:‫ شى‬- 9
‫ " خالدين فيها مادامت السموات واالرض إال ما شاء ربك " ؟‬:‫ أفرأيت قوله الهل اجلنة‬،‫شاء ربك " الهل النار‬
Humran, who said,
‘I asked Abu Ja’farasws, ‘May I be sacrificed for youasws! The Words of Allahazwj: ‘Abiding
therein so long as the skies and the earth endure, except what your Lord so Desires
[11:107], is for the people of the Fire, so what is yourasws view of Hisazwj Words for the
people of the Paradise: abiding therein for as long as the skies and the earth endure,
except what Allah so Desires, [11:108]?’
،‫ نعم إن شاء جعل هلم دنيا فردهم وما شاء‬:‫قال‬
Heasws said: ‘Yes. If Heazwj so Desires, Heazwj would Make a (new) world to be for them, so
Heazwj would Return them and whatever Heazwj so Desires’.
:‫ بيان‬.‫ هذه يف الذين خيرجون من النار‬:‫ " خالدين فيها مادامت السموات واالرض إال ما شاء ربك " فقال‬:‫وسألته عن قول اهلل‬
‫الظاهر أن ما ذكره عليه السالم يف استثناء أهل اجلنة يرجع إىل ما ذكره الزجاج يف الوجه السابع من الوجوه اليت ذكرها الطربسي‬
.‫ واحلاصل أن اهلل تعاىل إن شاء خلق هلم عاملا آخر فردهم إليه لكنه مل يشأ‬،‫رمحه اهلل‬
And I asked himasws about the Words of Allahazwj: abiding therein for as long as the skies
and the earth endure, except what Allah so Desires, [11:108], heasws said: ‘This is regarding
those who would be exiting from the Fire’’.518
‫ وليس‬،‫ " فمنهم شقي وسعيد " قال يف ذكر أهل النار استثىن‬:‫ عن أيب جعفر عليه السالم يف قوله‬،‫ عن أيب بصري‬:‫ شى‬- 10
" ‫يف ذكر أهل اجلنة استثناء‬
From Abu Baseer,
517
518
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‘Fom Abu Ja’farasws regarding Hisazwj Words: then from them (some) would be unfortunate
and (some) fortunate [11:105], heasws said: ‘Regarding the mention of the people of the Fire,
there is an exclusion, and there isn’t any exclusion regarding the people of the Paradise.
." ‫أما الذين سعدوا ففي اجلنة خالدين فيها مادامت السموات واالرض إال ما شاء ربك عطاء غري جمدود‬
And as for those who are fortunate, they would be in the Paradise, abiding therein for as
long as the skies and the earth endure, except what Allah so Desires, being a Gift without
interruption [11:108]’’.519
‫ إنه كان يف بين إسرائيل رجل مؤمن وكان له جار كافر‬:‫ قال يل أبو احلسن عليه السالم‬:‫ عن علي بن يقطني قال‬:‫ ثو‬- 11
‫ ويأتيه‬،‫ فلما أن مات الكافر بىن اهلل له بيتا يف النار من طني يقيه من حرها‬،‫فكان الكافر يرفق باملؤمن ويوليه املعروف يف الدنيا‬
.‫ وتوليه من املعروف يف الدنيا‬،‫ هذا ملا كنت تدخل على املؤمن جارك فالن بن فالن من الرفق‬:‫ وقيل له‬،‫رزقه من غريها‬
From Ali Bin Yaqteen who said,
‘Abu Al-Hassanasws said to me: ‘There was a man among the children of Israel and there was
a Kafir neighbour for him. The Kafir was kind with the Momin and deal with him goodly in
the world. So, when the Kafir dies, Allahazwj Build a house for him in the fire from clay, saving
him from its heat, and his sustenance would come to him from other than it, and it was said
to him: “This is due to what you were entering upon the so and so son of so and so Momin
neighbour of yours, from the kindness and dealing goodly with him in the world!”’.520
‫ قال النيب صلى اهلل‬:‫ عن أيب عبد اهلل عليه السالم قال‬،‫ عن مسعدة بن صدقة‬،‫ عن هارون بن مسلم‬،‫ عن أبيه‬،‫ علي‬:‫ كا‬- 12
‫ مث إن االنسان طغى‬:‫عليه وآله وساق احلديث يف مراتب خلق االشياء يغلب كل واحد منها اآلخر حيث بغى وفخر إىل أن قال‬
،‫ من أشد مين قوة ؟ فخلق اهلل له املوت وقهره وذل االنسان‬:‫وقال‬
Ali, from his father, from Haroun Bin Muslim, from Mas’ada Bin Sadaqa,
‘From Abu Abdullahasws having said: ‘The Prophetsaww said’, and he continued the Hadeeth
regarding the creation of the things, each one from it overcoming the other where it
rebelled and prided, up to hesaww said: ‘Then the human being rebelled and said, ‘Who is
stronger than I in strength?’ So, Allahazwj Created the death for him and subdued him, and
the human being was humbled.
‫ مث ال احييك أبدا فرتجى‬،‫ وأهل النار‬،‫ أهل اجلنة‬:‫ ال تفخز فإين ذاحبك بني الفريقني‬:‫مث إن املوت فخر يف نفسه فقال اهلل عزوجل‬
.‫أو ختاف‬
519
520
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Then the death prided regarding itself, so Allahazwj Mighty and Majestic Said: “Do not pride,
from Iazwj shall be Slaughtering you between the two parties – the people of the Paradise,
and the people of the Fire, the Iazwj will not Revive you, ever, therefore ask or fear!”’.521
521
Page 411 of 435

* )‫) * * (آخر في ذكر من يخلد في النار ومن يخرج منها‬27 ‫* (باب‬
CHAPTER 27 – ANOTHER REGARDING THE MENTION OF THE

ONES OF ETERNITY IN THE FIRE AND THE ONES WHO
WOULD BE EXITING FROM IT
‫ ال خيلد اهلل يف النار‬:‫ مسعت موسى بن جعفر عليه السالم يقول‬:‫ عن ابن أيب عمري قال‬،‫ عن أبيه‬،‫ عن علي‬،‫ اهلمداين‬:‫ يد‬- 1
‫ " إن‬:‫ قال اهلل تعاىل‬،‫ ومن اجتنب الكبائر من املؤمنني مل يسأل عن الصغائر‬،‫ وأهل الضالل و الشرك‬،‫إال أهل الكفر واجلحود‬
" ‫جتتنبوا كبائر ما تنهون عنه نكفر عنكم سيئاتكم وندخلكم مدخال كرميا‬
Al Hamdany, from Ali, from his father, from Ibn Abu Umeyr who said,
‘I heard Musaasws Bin Ja’farasws saying: ‘Allahazwj will not let anyone to be in the Fire eternally
except for the people of Kufr and the rejection, and the people of straying and the Shirk;
and one from the Momineen who shuns the major sins would not be questioned about the
minor sins. Allahazwj the Exalted Says: If you shun the major sins which you are Forbidden
from, We will Remove your (small) sins and Cause you to enter an honourable place of
entering [4:31]’.
‫ يابن رسول اهلل فالشفاعة ملن جتب من املؤمنني ؟‬:‫ فقلت له‬:‫قال‬
He (the narrator) said, ‘I said to himasws, ‘O sonasws of Rasool-Allahsaww! So, for whom from
the Momineen is the intercession Obligated?’
‫ إمنا شفاعيت الهل الكبائر‬:‫ مسعت رسول اهلل صلى اهلل عليه وآله يقول‬:‫ عن علي عليه السالم قال‬،‫ عن آبائه‬،‫ حدثين أيب‬:‫فقال‬
،‫ فأما احملسنون منهم فما عليهم من سبيل‬،‫من اميت‬
Myasws fatherasws narrated to measws, from hisasws forefathersasws, from Aliasws having said:
‘Iasws heard Rasool-Allahsaww saying: ‘But rather, mysaww intercession is for the people of the
major sins from mysaww community. As for the good doers from them, there is no way
against them’.
‫ " وال يشفعون إال ملن ارتضى‬:‫ يابن رسول اهلل فكيف تكون الشفاعة الهل الكبائر واهلل تعاىل يقول‬:‫ فقلت له‬:‫قال ابن أيب عمري‬
‫وهم من خشيته مشفقون " ومن يركب الكبائر ال يكون مرتضى ؟‬
Ibn Umeyr said, ‘I said to himasws, ‘O sonasws of Rasool-Allahsaww! How can the intercession be
for the people of the major sins, and Allahazwj the Exalted is Saying: and they will not be
interceding except for the one He Approves of, and they are trembling from His fear
[21:28], and the one who commits the major sins cannot happen to be the one He azwj
Approves of?’
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:‫ كفى بالندم توبة وقال‬:‫ وقد قال النيب صلى اهلل عليه وآله‬،‫ يا أبا أمحد ما من مؤمن يرتكب ذنبا إال ساءه ذلك وندم عليه‬:‫فقال‬
،‫من سرته حسنة وساءته سيئة فهو مؤمن‬
Heasws said: ‘O Abu Ahmad! There is none from a Momin committing a sin except that
saddens him and he regrets upon it, and the Prophet saww has said: ‘It suffices with the regret
as a repentance’, and said: ‘One whose good deed cheers him and his evil deed saddens
him, then he is a Momin’.
‫ " ما للظاملني من محيم وال شفيع‬:‫ واهلل تعاىل يقول‬،‫فمن مل يندم على ذنب يرتكبه فليس مبؤمن ومل جتب له الشفاعة وكان ظاملا‬
" ‫يطاع‬
So, the one who does not regret upon a sin he commits, then he isn’t a Momin and the
intercession is not Obligated for him, and he would be unjust; and Allah azwj the Exalted is
Saying: There would neither be a friend for the unjust one nor an intercessor who complies
[40:18]’.
‫ يابن رسول اهلل وكيف ال يكون مؤمنا من مل يندم على ذنب يرتكبه ؟‬:‫فقلت له‬
I said to himasws, ‘O sonasws of Rasool-Allahsaww! And how come he cannot be a Momin, one
who does not regret upon a sin he has committed?’
‫ ومىت ندم كان تائبا‬،‫ يا أبا أمحد مامن أحد يرتكب كبرية من املعاصي وهو يعلم أنه سيعاقب عليها إال ندم على ما ارتكب‬:‫فقال‬
‫ ولو كان مؤمنا بالعقوبة‬،‫مستحقا للشفاعة ومىت مل يندم عليها كان مصرا واملصر ال يغفر له النه غري مؤمن بعقوبة ما ارتكب‬
،‫لندم‬
Heasws said: ‘O Abu Ahmad! There is no one who commits a major sin from the acts of
disobedience and he knows that he would be Punished over it, except he will regret upon
what he has committed, and when he does regret, he would be repentant, deserving of the
intercession, and when he does not regret over it, he would be importunate, and the
importunate, there is no Forgiveness for him, because he is not a believer in the Punishment
of what he has committed, and had he been a believer in the Punishment, he would have
regretted.
،‫ وال صغرية مع االصرار‬،‫ ال كبرية مع االستغفار‬:‫وقد قال النيب صلى اهلل عليه وآله‬
And the Prophetsaww has said: ‘There is no major sin along with the seeking of Forgiveness,
and there is no minor sin along with the persistence’.
‫ االقرار باجلزاء على احلسنات‬:‫ والدين‬،‫ " وال يشفعون إال ملن ارتضى " فإهنم ال يشفعون إال ملن ارتضى اهلل دينه‬:‫وأما قول اهلل‬
.‫ ومن ارتضى اهلل دينه ندم على ما يرتكبه من الذنوب ملعرفته بعاقبته يف القيامة‬،‫والسيئات‬
And as for the Words of Allahazwj: and they will not be interceding except for the one He
Approves of, [21:28], so theyasws will not be interceding except for one Allah azwj Approves of
Page 413 of 435

his Religion, and the Religion is the acceptance with the Recompense upon the good deeds
and the evil deeds; and one whose Religion Allahazwj Approves of, will regret upon what he
commits from the sins due to his recognition of its Punishment during the Day of
Judgment’’.
‫ إن والية علي حسنة‬:‫ قال رسول اهلل صلى اهلل عليه وآله‬:‫ " وقالوا لن متسنا النار إال أياما معدودة " قال‬:‫ يف قوله تعاىل‬:‫ م‬- 2
‫ال تضر معها شئ من السيئات وإن جلت إال ما يصيب أهلها من التطهري منها مبحن الدنيا وببعض العذاب يف اآلخرة إىل أن‬
،‫ينجوا منها بشفاعة مواليهم الطيبني الطاهرين‬
Regarding the Words of the Exalted: And they are saying, ‘Fire will never touch us except
for a number of days’. [2:80], he (Imam Hassan Al Askariasws) said: ‘Then Rasool-Allahsaww
said: ‘The Wilayah of Aliasws is such a good deed – nothing from the evil deeds harms with it,
and even if it has (already) been recorded – except what its perpetrator is hit from the
purification from it in the world, and by some of the punishments in the Hereafter, until he
is rescued from it by the intercession of his goodly and clean Mastersasws.
‫وإن والية أضداد علي وخمالفة علي عليه السالم سيئة ال تنفع معها شئ إال ما ينفعهم بطاعاهتم يف الدنيا بالنعم والصحة والسعة‬
،‫فريدوا اآلخرة وال يكون هلم إال دائم العذاب‬
And that the friendship of the opponents of Aliasws and the adversaries of Aliasws is such an
evil deed – nothing benefits with it, except what benefits them by obeying them in the
world – with the bounties and the good health, and being affluent. Then they would be
returning to the Hereafter and there would not happen to be for them except for the
perpetual Punishment’.
‫ إن من جحد والية علي عليه السالم ال يرى بعينه اجلنة أبدا إال ما يراه مما يعرف به أنه لو كان يواليه لكان ذلك حمله‬:‫مث قال‬
،‫ومأواه فيزداد حسرات وندمات‬
Then hesaww said: ‘The one who rejects the Wilayah of Aliasws will not be seeing the Paradise
with his eyes, ever – except what he sees with what he is introduced with it, that he, had he
befriended himasws, that would have been his place and his shelter, and his house, so that it
would increase his remorse and regret.
‫ لو كنت على غري هذا لكان ذلك‬:‫وإن م ن توىل عليا وتربأ من أعدائه وسلم الوليائه ال يرى النار بعينه إال ما يراه فيقال له‬
‫ مث ينقل‬،‫ وإال ما يباشره فيها إن كان مسرفا على نفسه مبا دون الكفر إىل أن ينظف جبهنم كما ينظف القذر بدنه باحلمام‬،‫مأواك‬
.‫عنها بشفاعة مواليه‬
And that the one who befriends Aliasws, and disavows from hisasws enemies, and submits to
hisasws Wilayah, will not be seeing the Fire, ever, except what is shown to him and said to
him, ‘Had you been upon other than this, that would have been your abode, except what he
would be proceeded to from it, if he was extravagant against himself – with what is below
the Kufr – up to the time he is cleaned by Hell just as he is cleaned from the filth of his body
by the bath, then he would be transferred from it by the intercession of his Mastersasws.
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‫ اتقوا اهلل معاشر الشيعة فإن اجلنة لن تفوتكم وإن أبطأت هبا عنكم قبائح أعمالكم فتنافسوا‬:‫مث قال رسول اهلل صلى اهلل عليه وآله‬
،‫يف درجاهتا‬
Then Rasool-Allahsaww said: ‘Fear Allahazwj, group of the Shias, for the Paradise will never be
lost from you, and even if it is delayed with it from you due to the ugliness of your deeds.
Therefore, be competing with regards to its levels (ranks)’.
‫ وظلم‬،‫ وواقع احملرمات‬،‫ من قذر نفسه مبخالفة حممد وعلي‬:‫قيل فهل يدخل جهنم أحد من حمبيك وحميب علي عليه السالم ؟ قال‬
،‫ وخالف ما رسم له من الشريعات جاء يوم القيامة قذرا طفسا‬،‫املؤمنني واملؤمنات‬
It was said, ‘So would the one who loves yousaww and loves Aliasws enter Hell?’ Hesaww said:
‘The one who dirties himself by opposing Muhammadsaww and Aliasws, and commits the
Prohibited (acts), and wrongs the Momineen and the Mominaat, and opposes what has
been enjoined for him from the Ordinances, would come on the Day of Judgment with a
filthy body.
‫ وال املالئكة‬،‫ وال ملعانقة احلور احلسان‬،‫ يا فالن أنت قذر طفس ال تصلح ملرافقة االخيار‬:‫يقول حممد وعلي عليهما السالم‬
‫ فيدخل إىل الطبق االعلى من جهنم‬- ‫ يعين ما عليك من الذنوب‬- ،‫ ال تصل إىل هناك إال بأن يطهر عنك ماههنا‬،‫املقربني‬
،‫فيعذب ببعض ذنوبه‬
Muhammadsaww and Aliasws would be saying to him: ‘O so and so! You are of a filthy body. It
is not correct for your friendship with the chosen ones, nor for hugging the maiden Houries,
nor for the Angels of Proximity of Allahazwj, nor to arrive to whatever is over there, except by
a purification from you by what is over here’ – meaning what is upon him from the sins – so
he would enter into the top layer of Hell, and he would be Punished with some of its
Punishments.
‫ومنهم من يصيبه الشدائد يف احملشر ببعض ذنوبه مث يلتقطة (يلقطه خ ل) من هنا من يبعثهم إليه مواليه من خيار شيعتهم كما‬
،‫يلقط الطري احلب‬
And from them would be one would be hit by the difficulties in the plains due to some of his
sins, then he would be picked up from over there and from over there, the one whom his
Mastersasws would have sent from the best of theirasws Shias (to pick him up), just as the bird
picks up the seed.
‫ ومن اآلفات يف االبدان يف الدنيا ليديل‬،‫ومنهم من يكون ذنوبه أقل وأخف فيطهر منها بالشدائد والنوائب من السالطني وغريهم‬
،‫يف قربه وهو طاهر‬
And from them would be one whose sins would happen to be less and lighter – so he would
be cleaned from it by the difficulties and the calamities from the ruling authorities and
others, and from the afflictions in the bodies in the world – in order to be cast into his grave
and he is clean (from his sins).
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‫ فإن بقي شئ وقويت عليه ويكون عليه بطر أو اضطراب‬،‫ومنهم من يقرب موته وقد بقيت عليه سيئة فيشتد نزعه فيكفر به عنه‬
،‫ فإن بقي عليه شئ ايت به وملا يلحد فيتفرقون عنه فتطهر‬،‫يف يوم موته فيقل من حبضرته فيلحقه به الذل فيكفر عنه‬
And from them would be on whose death would approach, and there would be remaining
upon him (some unforgiven sins). His death would be difficult and it would be an expiation
by it from him. If there (still) remains something and there is strength in him, there would
be happening for him an abdominal pain or turmoil during the day of his death, and the
ones in his presence would decrease and he would face disgrace due to it, and it would an
expiation from him. If there (still) remains something (from the sins), they would come with
him and when they dig the grace and place him there, they would disperse from him. Thus,
he would be cleaned.
‫ فإن كانت أكثر وأعظم طهر منها يف الطبق االعلى من‬،‫فإن كانت ذنوبه أعظم وأكثر طهر منها بشدائد عرصات يوم القيامة‬
،‫ وأعظمهم ذنوبا‬،‫ وهؤالء أشد حمبينا عذابا‬،‫جهنم‬
But if his sins were major and more – he would be cleaned from these by the difficulties of
the plains of the Day of Judgment, and if these were (still) more and great – he would be
cleaned from these in the top layer of Hell. And they would be those that loves usasws, with
the most intense of the Punishments and of the greatest of the sins.
‫ إمنا شيعتنا من شيعنا واتبع آثارنا واقتدى‬،‫إن هؤالء ال يسمون بشيعتنا ولكن يسمون مبجبينا واملوالني الوليائنا واملعادين العدائنا‬
.‫بأعمالنا‬
They aren’t the ones who are being named as being ourasws Shias, but they would be named
as those that love usasws – and the friends of ourasws friends, and the enemies to ourasws
enemies. Ourasws Shias are the ones who adhere with usasws, and follow ourasws Ahadeeth,
and follow with ourasws deeds’’.522
‫ واهلل‬،‫ واهلل ال يرى يف النار منكم اثنان أبدا‬:‫ مسعت الرضا عليه السالم يقول‬:‫ إمساعيل بن إبراهيم معنعنا عن مسرية قال‬:‫ فر‬- 3
،‫وال واحد‬
Ismail Bin Ibrahim, from Maysara who said,
‘I asked Al-Rezaasws saying: ‘By Allahazwj! Not even two of you would be seen in the Fire, ever!
By Allahazwj! And not even one!’
‫ أصلحك اهلل أين هذا يف كتاب اهلل ؟‬:‫ قلت له‬:‫قال‬
He (the narrator) said, ‘I said to himasws, ‘May Allahazwj Keep youasws well! Where is this in the
Book of Allahazwj?’
" ‫ " فيومئذ ال يسئل عن ذنبه منكم إنس وال جان‬:‫قال يف سورة الرمحن وهو قوله تعاىل‬
522
Page 416 of 435

Heasws said: ‘In Surah Al-Rahman, and these are the Words of Allahazwj, Mighty and Majestic:
So on that Day, neither a human being nor Jinn ‘‫ ’منكم‬from you (Shias) would be Questioned
about his sin [55:39]’.
‫ وذلك لكم خاصة ولو مل‬،‫ وإن أول من غري ذلك البن أروى‬،‫ بلى واهلل إنه ملثبت فيها‬:‫ ليس فيها " منكم " قال‬:‫ قلت‬:‫قال‬
.‫يكن فيها " منكم " لسقط عقاب اهلل عن اخللق‬
I said to himasws, ‘There isn’t in it ‘from you’?’ Heasws said: ‘Yes, by Allahazwj! It is proved in it,
and that the first one who altered it was Ibn Arwa523, and that is for you (Shias) in particular,
and if (the words) ‘from you’ do not happen to be in it, the Punishment of Allah azwj Mighty
and Majestic would be Dropped from Hisazwj (all) creatures’’.524
‫ دخلت على أيب عبد اهلل عليه السالم‬:‫ عن ميسرقال‬،‫ عن عثمان بن عيسى‬،‫ عن أمحد بن أيب عبد اهلل‬،‫ علي بن حممد‬:‫ كا‬- 4
،‫ جعلت فداك لنحن عندهم أشر من اليهود والنصارى واجملوس والذين أشركوا‬:‫ كيف أصحابك ؟ فقلت‬:‫فقال‬
Ali Bin Muhammad, from Ahmad Bin Abu Abdullah, from Usman Bin Isa, from Muyassar who said:
‘I came up to Abu Abdullahasws. Heasws said: ‘How are your companions?’ So I said, ‘May I be
sacrificed for youasws, we (Shias) are more evil in the people’s eyes than the Jews, and the
Christians, and the Magians, and those who associate (Mushriqeen)’.
‫ كيف قلت ؟ واهلل لنحن عندهم أشر من اليهود والنصارى والذين أشركوا ؟‬:‫ وكان متكئا فاستوى جالسا مث قال‬:‫قال‬
He (the narrator) said, ‘Heasws had been leaning upon a pillow, so heasws sat up straight, then
said: ‘How did you say that which you said?’ I said, ‘By Allahazwj, we (Shias) are (considered
to be) the evilest ones among them, more so than the Jews and the Christians, and the
Magians, and those that associate (Mushriqeen)’.
‫ " وقالوا مالنا ال نرى رجاال كنا‬:‫ واهلل إنكم الذين قال اهلل تعاىل‬،‫ ال واهلل وال واحد‬،‫ أما واهلل ال يدخل النار منكم اثنان‬:‫فقال‬
‫ طلبوكم واهلل يف النار واهلل‬:‫نعدهم من االشرار أختذناهم سخريا أم زاغت عنهم االبصار إن ذلك حلق ختاصم أهل النار " مث قال‬
.‫فما وجدوا منكم أحدا‬
Heasws said: ‘But, by Allahazwj, no two of you will enter the Fire. No, by Allahazwj, not even one.
By Allahazwj, you (Shiites) are the ones about whom Allahazwj Mighty and Majestic has Said:
And they will say, ‘What is the matter with us, we do not see men whom we used to count
as being from the evil ones?’ [38:62] Did we take them in scorn or are the visions turned
away from them? [38:63] Indeed, that is the Truth – wrangling of the inhabitants of the
Fire [38:64]. Then heasws said: ‘By Allahazwj, they will be seeking you in the Fire, so they will
not find even one of you therein’’.525
523
‫ و أروى امّه‬،‫ – يريد بن عثمان بن عفان‬The intended is – son of Usman Bin Affan, as Arwa was his mother.
524
525
Page 417 of 435

‫ عن أيب عبد اهلل عليه‬،‫ عن منصور بن يونس عن عنبسة‬،‫ عن علي بن احلكم‬،‫ عن أمحد بن حممد‬،‫ حممد بن حيىي‬:‫ كا‬- 5
‫ " مالنا ال نرى رجاال كنا‬:‫ فيقول بعضهم لبعض‬،‫ إذا استقر أهل النار يف النار يفقدونكم فال يرون منكم أحدا‬:‫السالم قال‬
" ‫نعدهم من االشرار أختذناهم سخريا أم زاغت عنهم االبصار‬
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ali Bin Al-Hakam, from Mansour Bin Yunus, from
Anbasat, who has narrated the following:
Abu Abdullahasws said: ‘When the inhabitants of the Fire settle down in the Fire, they will
miss you (Shias). They will not see any one from you (therein). Some of them will say to the
others, And they will say, ‘What is the matter with us, we do not see men whom we used
to count as being from the evil ones?’ [38:62] Did we take them in scorn or are the visions
turned away from them? [38:63].
.‫ " إن ذلك حلق ختاصم أهل النار " يتخاصمون فيكم فيما كانوا يقولون يف الدنيا‬:‫ وذلك قول اهلل عزوجل‬:‫قال‬
Heasws said: Indeed, that is the Truth – wrangling of the inhabitants of the Fire [38:64].
They will be disputing with each other regarding you (Shias) with regards to what they had
been saying about you (Shias) in the world’’.526
‫ يا أبا حممد لقد‬:‫ عن أيب عبد اهلل عليه السالم أنه قال اليب بصري‬،‫ عن أبيه‬،‫ عن حممد بن سليمان‬،‫ عن سهل‬،‫ العدة‬:‫ كا‬- 6
‫ " وقالوا مالنا ال نرى رجاال كنا نعدهم من االشرار أختذناهم سخريا أم زاغت‬:‫ذكركم اهلل إذ حكى عن عدوكم يف النار بقوله‬
‫ ويف الناس‬،‫ صرمت عند أهل هذا العامل شرار الناس وأنتم واهلل يف اجلنة حتربون‬،‫عنهم االبصار " واهلل ماعىن اهلل وال أراد هبذا غريكم‬
.‫تطلبون‬
The number (of reporters), from Sahl, from Muhammad Bin Suelyman, from his father,
‘From Abu Abdullahasws having said to Abu Baseer: ‘O Abu Muhammad, Allah azwj has
Mentioned you all when Heazwj Narrated about your enemies in the Fire by Hisazwj
Statement: And they will say, ‘What is the matter with us, we do not see men whom we
used to count as being from the evil ones?’ [38:62] Did we take them in scorn or are the
visions turned away from them? [38:63]. And Allahazwj has not Meant, and not Intended by
this other than you (Shias). You have become as the evil people in the eyes of this world,
and by Allahazwj, you will be in the Paradise you will be in delight whereas in the Fire you will
be sought’’.527
‫ عمن مسع أبا عبد اهلل‬،‫ عن ابن فرقد‬،‫ عن ابن مسكان‬،‫ عن ابن فضال‬،‫ عن الربقي‬،‫ عن السعد آبادي‬،‫ ابن املتوكل‬:‫ مع‬- 7
‫ وال يدخل النار من يف قلبه مثقال حبة من خردل‬،‫ ال يدخل اجلنة من يف قلبه مثقال حبة من خردل من كرب‬:‫عليه السالم يقول‬
‫ فاسرتجعت‬،‫من إميان‬
Ibn Al Mutawakkal, from Al Sa’ad Abady, from Al Barqy, from Ibn Fazal, from Ibn Muskan, from Ibn Farqad,
526
527
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‘From the one who hear Abu Abdullahasws saying: ‘He will not enter the Paradise, one in
whose heart is a weight of a mustard seed of arrogance, nor will he enter the Fire, one in
whose heart is a weight of a mustard seed of Eman’. So, I said, ‘We are from Allah azwj and to
Himazwj we are returning’.
.‫ إمنا هو اجلحود‬،‫ ليس حيث تذهب إمنا أعىن اجلحود‬:‫ فقال‬،‫ ملا أمسع منك‬:‫ مالك تسرتجع ؟ فقلت‬:‫فقال‬
Heasws said: ‘What is the matter you are saying, ‘‘We are from Allah azwj and to Himazwj we are
returning’. I said, ‘Due to what I heard from you asws’. Heasws ‘It isn’t where you are going
(with it). But rather Iasws mean the rejection (apostasy). But rather, it is the rejection
(apostasy)’’.528
‫ قال رسول اهلل‬:‫ عن عبد اهلل بن سليمان الديلمي عن أيب عبد اهلل عليه السالم قال‬،‫ حممد بن القاسم بن عبيد بإسناده‬:‫ فر‬- 8
‫ وتأخذ شيعتك‬،‫ وتأخذ ذريتك حبجزتك‬،‫ مث تأخذ حبجزيت وآخذ حبجزة اهلل وهي احلق‬:‫صلى اهلل عليه وآله لعلي عليه السالم‬
‫ فأين يذهب بكم إال إىل اجلنة ؟‬،‫حبجزة ذريتك‬
Muhammad Bin Al Qasim Bin Ubeyd, by his chain, from Abdullah Bin Suleyman Al Daylami,
‘From Abu Abdullahasws having said: ‘Rasool-Allahsaww said to Aliasws: ‘Then youasws will grab
mysaww side, and Isaww shall grab the Side of Allahazwj, and it is the Truth, and yourasws
offspring will grab yourasws side, and yourasws Shias will grab the side of yourasws offspring, so
where (do you think) you all would be going except to the Paradise?
‫ أن افتح باب اجلنة (أبواب جهنم ظ) لينظروا أوليائي‬:‫فإذا دخلتم اجلنة فتبوأمت مع أزواجكم ونزلتم منازلكم أوحى اهلل إىل مالك‬
‫ يا مالك أتطمع لنا‬:‫ فإذا وجد أهل جهنم روح رائحة اجلنة قالوا‬،‫ فيفتح أبواب جهنم فتطلون عليهم‬،‫إىل ما فضلتهم على عدوهم‬
،‫يف ختفيف العذاب عنا ؟ إنا لنجد روحا‬
When you enter the Paradise, and you will all come with your wives and settle in your
houses, Allahazwj will Reveal unto Maalik: “Open the Doors of the Paradise for them
(Paradise dwellers) to look at what Myazwj friends at what they have been merited over their
enemies’. So, he would open the Doors of Hell for them to oversee them. When the people
of Hell find the breezes and aromas of the Paradise, they would say, ‘O Maalik! Can you
request for us regarding the lightening of the Punishment from us, so we can find rest?’
‫ يا فالن أمل تك‬:‫ فريفعون رؤوسهم فيقول هذا‬،‫ إن اهلل أوحى إىل أن أفتح أبواب جهنم لينظر أهل اجلنة إليكم‬:‫فيقول هلم مالك‬
‫ يا‬:‫ يا فالن أمل تك ختاف فآويتك ؟ ويقول هذا‬:‫ يا فالن أمل تك تعرى فأكسوك ؟ ويقول هذا‬:‫جتوع فاشبعك ؟ ويقول هذا‬
،‫ بلى‬:‫فالن أمل تك حتدث فأكتم عليك ؟ فيقولون‬
Maalik would say to them: ‘Allahazwj Revealed unto me that I should open the Doors of Hell
for the people of the Paradise to look at you all’. They would raise their heads and this one
would say, ‘O so and so! Were you not hungry and I satiated you?’ And this one would say,
‘O so and so! Were you not naked and I clothed you?’ And this one would say, ‘O so and so!
528
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Were you not scared and I sheltered you?’ And this one would say, ‘Were you not being
talked about, so I concealed upon you?’ They would say, ‘Yes’.
‫ سألتم‬:‫ فيقولون‬.‫ استوهبونا من ربكم فيدعون هلم فيخرجون من النار إىل اجلنة فيكونون فيها ملومني ويسمون اجلهنميني‬:‫فيقولون‬
‫ فيدعون فيوحى اهلل إىل ريح فتهب على أفواه‬،‫ربكم فأنقذنا من عذابه فادعوه يذهب عنا هذا االسم وجيعل لنا يف اجلنة مأوى‬
.‫أهل اجلنة فينسيهم ذلك االسم وجيعل هلم يف اجلنة مأوى‬
They would say, ‘Can you request a gift for us from your Lord azwj?’ They will supplicate for
them, and they will then be coming out from the Fire to the Paradise, and therein they
would become blamed ones and named as ‘Hell-dwellers’. Then they will say, ‘You asked
your Lordazwj and Hisazwj Punishment is now terminated from us, therefore supplicate to
Himazwj to remove this name from us, and Make a shelter to be for us in the Paradise’. So,
Allahazwj will Reveal unto a wind to pass over the mouths of the people of the Paradise, and
that would make them forget the name, and Heazwj would Make a shelter to be for them in
the Paradise’’.529
،‫ " وجوه يومئذ خاشعة عاملة ناصبة " هم الذين خالفوا دين اهلل وصلوا وصاموا ونصبوا المري املؤمنني عليه السالم‬:‫ فس‬- 9
."‫ " عاملة ناصبة " عملوا ونصبوا فال يقبل منهم شئ من أفعاهلم و " تصلى " وجوههم " نارا حامية‬:‫وهو قوله تعاىل‬
Faces on that day will be humiliated [88:2] – They are those who opposed the Religion of
Allahazwj, and (even though) they prayed Salat, and Fasted, but they established hostility to
Amir Al Momineenasws, and it is the Word of the Exalted: (Of the) toiling Nasibis (Hostile
ones) [88:3]. They worked and established hostility, therefore nothing from their deeds will
be Accepted from them, and their faces would be Arriving to a scorching Fire [88:4]’. (P.s. –
up to here is not a Hadeeth)
‫ " إال من توىل و كفر " يريد من مل يتعظ ومل يصدقك وجحد‬:‫ عن أيب جعفر عليه السالم يف قوله تعاىل‬،‫ويف رواية أيب اجلارود‬
.‫ربوبييت وكفر نعميت " فيعذبه اهلل العذاب االكرب " يريد الغليظ الشديد الدائم‬
‘From Abu Ja’farasws regarding the Words of the Exalted: Except one who turns back and
commits Kufr [88:23]: ‘It means one who did not take a preaching and did not ratify you saww,
and rejects Myazwj Lordship, and denies Myazwj Bounties, So Allah will Punish him with the
greatest Punishment [88:24] – meaning the harsh, the difficult, the permanent’’.530
‫ عن أيب محزة قال‬،‫ عن حممد بن الفضيل‬،‫ عن حممد بن علي‬،‫ عن عبد الكرمي بن عبد الرحيم‬،‫ وحدثنا جعفر بن أمحد‬- 10
‫ " وجوه يومئذ خاشعة عاملة ناصبة‬:‫ من خالفكم وإن عبد واجتهد منسوب إىل هذه اآلية‬:‫مسعت أبا عبد اهلل عليه السالم يقول‬
." ‫تصلى نارا حامية‬
529
530
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And it is narrated to us by Ja’far Bin Ahmad, from Abdul Kareem Bi Abdul Raheem, from Muhammad Bin Ali,
from Muhammad Bin Al Fazeyl, from Abu Hamza who said,
‘I heard Abu Abdullahasws saying: ‘One who opposes you and even if he worships and strive,
would be attributed to these Verses: Faces on that day will be humiliated [88:2] (Of the)
toiling Nasibis (Hostile ones) [88:3] Arriving to a scorching Fire [88:4]’’.531
‫ " وجوه يومئذ‬:‫ كل ناصب وإن تعبد منسوب إىل هذه اآلية‬:‫ جعفر بن أمحد رفعه إىل أيب عبد اهلل عليه السالم قال‬:‫ – فر‬11
.‫خاشعة " اآلية‬
Ja’far Bin Ahmad,
‘Raising it to Abu Abdullahasws having said: ‘Every Nasibi (Hostile one), and even if he
worships, would be attributed to these Verses: Faces on that day will be humiliated [88:2] –
the Verse’’.532
،‫ ال يبايل الناصب صلى أم زىن‬:‫ عن أيب عبد اهلل عليه السالم أنه قال‬،‫ عن حنان‬،‫ عن ابن فضال‬،‫ عن سهل‬،‫ العدة‬:‫ كا‬- 12
." ‫ " عاملة ناصبة تصلى نارا حامية‬:‫وهذه اآلية نزلت فيهم‬
The number (of reporters), from Sahl, from Ibn Fazal, from Hanan,
‘From Abu Abdullahasws having said: ‘It does not matter whether the Nasibi (Hostile one)
prays Salat or commits adultery, and these Verses were Revealed regarding them: (Of the)
toiling Nasibis (Hostile ones) [88:3] Arriving to a scorching Fire [88:4]’’.533
‫ قال أيب كال‬:‫ مسعت أبا عبد اهلل عليه السالم يقول‬:‫ عن عمرو بن أيب املقدام قال‬،‫ عن ابن أيب عمري‬،‫ عن أبيه‬،‫ على‬:‫ كا‬- 13
.‫ناصب وإن تعبد واجتهد منسوب إىل هذه اآلية " عاملة ناصبة تصلى نارا حامية " كل ناصب جمتهد فعمله هباء‬
Ali, from his father, from Ibn Abu Umeyr, from Amro Bin Abu Al Maqdam who said,
‘I heard Abu Abdullahasws saying: ‘Myasws fatherasws said to measws: ‘Every Nasibi (Hostile one),
and even if he worships and strives, is attributed to these Verses: (Of the) toiling Nasibis
(Hostile ones) [88:3] Arriving to a scorching Fire [88:4]. Every Nasibi (Hostile one) striver,
his deeds are dust’’.534
‫ عن صاحل بن‬،‫ عن أيب عبد اهلل الرازي عن أمحد بن حممد بن نصر‬،‫ عن حممد بن أمحد‬،‫ عن أمحد بن إدريس‬،‫ أيب‬:‫ ثو‬- 14
" :‫ كل ناصب وإن تعبد واجتهد يصري إىل هذه الغاية‬:‫ قال أبو عبد اهلل عليه السالم‬: ‫ قال‬:‫ عن أبان بن تغلب‬،‫سعيد القماط‬
." ‫عاملة ناصبة تصلى نارا حامية‬
My father, from Ahmad Bin Idrees, from Muhammad Bin Ahmad, from Abu Abdullah Al Razy, from Ahmad Bin
Muhammad Bin Nasr, from Salih Bin Saeed Al Qamat, from Aban Bin Tablugh who said,
531
532
533
534
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‘Abu Abdullahasws said: ‘Every Nasibi (Hostile one), and even if he worships and strives,
would come to this ending: (Of the) toiling Nasibis (Hostile ones) [88:3] Arriving to a
scorching Fire [88:4].535
‫ عن أيب عبد اهلل‬،‫ عن أيب سعيد هاشم‬،‫ عن معاوية ابن وهب‬،‫ عن ابن أيب عمري‬،‫ عن ابن يزيد‬،‫ عن أبيه‬،‫ ابن إدريس‬:‫ ىل‬- 15
.- ‫ والقتات وهو النمام‬،‫ ومدمن اخلمر‬،‫ واملنافق‬،‫ الكاهن‬:‫ أربعة ال يدخلون اجلنة‬:‫عليه السالم قال‬
Ibn Idrees, from his father, from Ibn Yazeed, from Ibn Abu Umeyr, from Muawiya Ibn Wahab, from Abu Saeed
Hashim,
‘From Abu Abdullahasws having said: ‘Four will not be entering the Paradise – The fortune
teller, and the hypocrite, and the habitual of wine, and the gossiper, and he is the stirrer’’. 536
‫ عن منذر‬،‫ عن حممد بن سنان‬،‫ عن حممد بن احلسني ابن زيد‬،‫ عن سهل‬،‫ عن االشعري‬،‫ عن أمحد بن إدريس‬،‫ أيب‬:‫ ل‬- 16
‫ يا أبا هارون إن اهلل تبارك وتعاىل آىل على نفسه أن‬:‫ قال يل أبو عبد اهلل عليه السالم‬:‫ عن أيب هارون املكفوف قال‬،‫بن يزيد‬
،‫جياوره خائن‬
My father, from Ahmad Bin Idrees, from Al Ash’ary, from Muhammad Bin Al Husayn Ibn Zayd, from
Muhammad Bin Sinan, from Manzar Bin Yazeed, from Abu Harous Al Makfouf who said,
‘Abu Abdullahasws said: ‘O Abu Haroun! Allahazwj Blessed and Exalted Swore upon Himself
from a betrayer being in Hisazwj Vicinity’.
،‫ من ادخر عن مؤمن درمها أو حبس عنه شيئا من أمر الدنيا‬:‫ وما اخلائن ؟ قال‬:‫ قلت‬:‫قال‬
He (the narrator) said, ‘I said, ‘And what is the betrayer?’ He asws said: ‘One who hoards a
Dirham from a Momin or withholds anything from him from the affairs of the world’.
‫ راد على اهلل‬:‫ إن اهلل تبارك وتعاىل آىل على نفسه أن ال يسكن جنته أصنافا ثالثة‬:‫ فقال‬،‫ أعوذ باهلل من غضب اهلل‬:‫ قلت‬:‫قال‬
،‫ أو من حبس حق امرئ مؤمن‬،‫ أو راد على إمام هدى‬،‫عزوجل‬
He (the narrator) said, ‘I said, ‘I seek Refuge with Allahazwj from the Wrath of Allahazwj’. Heasws
said: ‘Allahazwj Blessed and Exalted Swore upon Himself that Heazwj will not Settle three types
in Hisazwj paradise – One who repels against Allahazwj Mighty and Majestic, or repels against
an Imamasws of Guidance, or one who withholds a right of a Momin person’.
.‫ فإن خبل عليه بنفسه فليس منه إمنا هو شرك شيطان‬،‫ يعطيه من نفسه وروحه‬:‫ يعطيه من فضل ما ميلك ؟ قال‬:‫ قلت‬:‫قال‬
He (the narrator) said, ‘I said, ‘He gives him from the extra of what he owns?’ He asws said:
‘He should give him from himself and his soul. So, if he is stingy upon him with his-self, then
it isn’t from him, but rather he is an association of Satanla’’.537
535
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‫ ثالثة ال‬:‫ عن أيب عبد اهلل عليه السالم قال‬،‫ عن بعض رجاله‬،‫ عن أبيه عن حممد بن سنان‬،‫ عن الربقي‬،‫ عن سعد‬،‫ أيب‬:‫ ل‬- 17
.‫ ومشاء بنميمة‬،‫ وشارب اخلمر‬،‫ السفاك للدم‬:‫يدخلون اجلنة‬
My father, from Sa’ad, from Al Barqy, from his father, from Muhamad Bin Sinan, from one of his men,
‘From Abu Abdullahasws having said: ‘Three will not be entering the Paradise – The spiller of
the blood, and the drinker of the wine, and the walker with a gossiper’’.538
‫ ملا اسري يب‬:‫ قال رسول اهلل صلى اهلل عليه وآله‬:‫ آبائه عليهم السالم قال‬،‫ عن الصادق‬،‫ بإسناده عن املفضل بن عمر‬:‫ ن‬- 18
‫ يا‬:‫ وساق احلديث يف حممد وعلي وفاطمة واحلسن واحلسني عليهم السالم إىل أن قال‬،‫إىل السماء أوحى إىل ريب جل جالله‬
.‫حممد لو أن عبدا عبدين حىت ينقطع ويصري كالشن البايل مث أتاين جاحدا لواليتهم ما أسكنته جنيت وال أظللته حتت عرشي‬
By his chain from Al Mufazzal Bin Umar,
‘From Al-Sadiqasws, from hisasws forefathersasws having said: ‘Rasool-Allahsaww said: ‘When
there was an ascension with mesaww to the sky, mysaww Lordazwj, Majestic is Hisazwj Majesty
Revealed unto mesaww’, and hesaww continued the Hadeeth regarding Muhammadsaww, and
Aliasws, and (Syeda) Fatimaasws, and Al-Hassanasws, and Al-Husaynasws, up to Heazwj Said: “O
Muhammadsaww! If a servant were to worship Meazwj until he becomes obsolete, then comes
to Meazwj having rejected theirasws Wilayah, Iazwj will not Settle him in Myazwj Paradise nor will
Iazwj Shade him beneath Myazwj Throne!”539
‫ السيئة احمليطة‬:‫ " بلى من كسب سيئة وأحاطت به خطيئة فاولئك أصحاب النارهم فيها خالدون " قال‬:‫ يف قوله تعاىل‬:‫ م‬- 19
‫ والكفر بنبوة حممد صلى‬،‫ وهي الشرك باهلل والكفر به‬،‫ وتؤمنه من سخط اهلل‬،‫ وتنزعه عن والية اهلل‬،‫به أن خترجه عن مجلة دين اهلل‬
‫ أي حتيط بأعماله فتبطلها‬،‫ كل واحد من هذه سيئة حتيط به‬،‫اهلل عليه وآله والكفر بوالية علي بن أيب طالب عليه السالم وخلفائه‬
.‫ أصحاب النارهم فيها خالدون‬،‫ومتحقها فاولئك عاملو هذه السيئة احمليطة‬
Regarding the Words of the Exalted: Yes! The one who earns evil and his sins surround him,
so they are the inmates of the Fire; they would be in it eternally’ [2:81], he (Imam Hassan
Al-Askariasws) said: ‘The evil Deeds he is surround with, it is those which exit him from the
whole of the Religion of Allahazwj and remove him from the Wilayah of Allahazwj, and throw
him into the Wrath of Allahazwj – and it is Shirk (association) with Allahazwj, and the Kufr
(disbelief) in Himazwj, and the Kufr in the Prophet-hood of Rasool-Allahsaww, and the Kufr in
the Wilayah of Aliasws Bin Abu Talibasws. Each one of these is an evil deed he would be
surrounded with – i.e., it surrounds his deeds and invalidates it and deletes it, so they, the
ones who do this surrounding evil deeds are the inmates of the Fire; they would be in it
eternally’’.540
537
538
539
540
Page 423 of 435

،‫ عن املزين‬،‫ عن يونس‬،‫ عن منيع بن احلجاج‬،‫ عن عبد اهلل بن حممد اليماين‬،‫ عن محدان بن سليمان‬،‫ حممد بن حيىي‬:‫ كا‬- 20
‫ إذا جحد‬:‫ " بلى من كسب سيئة وأحاطت به خطيتئه " قال‬:‫ عن أحدمها عليهما السالم يف قول اهلل عزوجل‬،‫عن أيب محزة‬
." ‫إمامة أمري املؤمنني " فاولئك أصحاب النارهم فيها خالدون‬
Muhammad Bin Yahya, from Hamdan Bin Suleyman, from Abdullah Bin Muhammad Al Yamani, from Manie Bin
Al Hajjaj, from Yunus, from Al Mazny, from Abu Hamza,
‘From one of the two (5th or 6th Imamasws) regarding the Words of Allahazwj Mighty and
Majestic: Yes! The one who earns evil and his sins surround him, [2:81], heasws said: ‘When
he rejects the Imamate of Amir Al-Momineenasws, so they are the inmates of the Fire; they
would be in it eternally’ [2:81]’’.541
‫ " ال‬:‫ إن رسول اهلل صلى اهلل عليه وآله تالهذه اآلية‬:‫ عن آبائه عليهم السالم قال‬،‫ باالسانيد الثالثة عن الرضا‬:‫ ن‬- 21
‫ وسلم‬،‫ أصحاب اجلنة من أطاعين‬:‫يستوي أصحاب النار وأصحاب اجلنة أصحاب اجلنة هم الفائزون " فقال صلى اهلل عليه وآله‬
.‫ وقاتله بعدي‬،‫ ونقض العهد‬،‫ وأصحاب النار من سخط الوالية‬،‫ وأقر بواليته‬،‫لعلي بن أيب طالب بعدي‬
‘From Al-Rezaasws, from hisasws forefathersasws having said: ‘Rasool-Allahsaww recited these
Verses: They are not equal, the inmates of the Fire and the dwellers of the Garden - the
dwellers of the Garden are the victorious [59:20], and hesaww said: ‘The dwellers of the
Paradise are the ones who obey mesaww and submit to Aliasws Bin Abu Talibasws after mesaww,
and accept hisasws Wilayah; and the inmates of the Fire are ones who were discontented
with the Wilayah, and broke the Covenant, and fought against him asws after mesaww’’.542
‫ عن أيب‬،‫ عن جابر‬،‫ عن عمرو بن مشر‬،‫ عن إمساعيل بن أبان‬،‫ عن عبد اهلل بن وضاح اللؤلوئي‬،‫ احلسني بن سعيد‬:‫ فر‬- 22
‫ فأقوم‬:‫ أين علي بن أيب طالب ؟ قال‬:‫ قال علي عليه السالم إذا كان يوم القيامة نادى مناد من السماء‬:‫جعفر عليه السالم قال‬
،‫ أنا ابن عم النيب ووصيه ووارثه‬:‫ أنت علي ؟ فأقول‬:‫ فيقال يل‬،‫أنا‬
Al Husayn Bin Saeed, from Abdullah Bin Wazah Al Lului, from Ismail Bin Aban, from Amro Bin Shimr, from Jabir,
‘From Abu Ja’farasws having said: ‘Aliasws said: ‘When it will be the Day of Judgment, a Caller
will Call out from the sky: “Where is Aliasws Bin Abu Talibasws?” So, Iasws will arise and he will
say to me: “Are youasws Aliasws?” Iasws will say: ‘Iasws am the cousin of the Prophetsaww and
hissaww successorasws, and hissaww inheritor’.
‫ ادخلوا اجلنة آمنني ال‬،‫ صدقت ادخل اجلنة فقد غفر اهلل لك ولشيعتك فقد أمنك اهلل وأمنهم معك من الفزع االكرب‬:‫فيقال يل‬
.‫وال أنتم حتزنون‬543 ‫خوف عليكم‬
541
542
543
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He will say to me: “Youasws speak the truth. Enter the Paradise, for Allahazwj has Forgiven for
youasws and for yourasws Shias. Allahazwj has Secured youasws and Secured them from the great
panic. Enter the Paradise in safety, there being no fear upon you nor will you be grieving”’.
‫ عن‬،‫ عن احلسني بن حيىي بن احلسني‬،‫ عن عبد اهلل بن محاد‬،‫ عن النهاوندي‬،‫ عن علي بن إبراهيم‬،‫ محزة العلوي‬:‫ ىل‬- 23
‫ والذي بعثين باحلق‬:‫ قال رسول اهلل صلى اهلل عليه وآله‬:‫ عن ابن عباس قال‬،‫ عن عكرمة‬،‫ عن أسباط بن نصر‬،‫عمرو بن طلحة‬
.‫بشريا ونذيرا ال يعذب اهلل بالنار موحدا أبدا وإن أهل التوحيد يشفعون فيشفعون‬
Hamza Al Alawy, from Ali Bin Ibrahim, from Al Nahawandy, from Abdullah Bin Hamad, from Al Husayn Bin
Yahya Bin Al Husayn, from Amro Bin Talha, from Asbat Bin Nasr, from Ikrama, from Ibn Abbas who said,
‘Rasool-Allahsaww said: ‘By the Oneazwj Who Sent mesaww with the Truth as a giver of glad
tidings and a warner! Allahazwj will not Punish a unitarian with the Fire, ever, and that the
unitarian people would be seeking intercession and they would be interceded for’.
‫ يا رب‬:‫ فيقولون‬،‫ إنه إذا كان يوم القيامة أمر اهلل تبارك وتعاىل بقوم ساءت أعماهلم يف دار الدنيا إىل النار‬:‫مث قال عليه السالم‬
‫كيف تدخلنا النار وقد كنا نوحدك يف دار الدنيا ؟ وكيف حترق قلوبنا وقد عقدت على أن ال إله إال أنت ؟ أم كيف حترق‬
‫وجوهنا وقد عفرناها لك يف الرتاب ؟ أم كيف حترق أيدينا وقد رفعناها بالدعاء إليك ؟‬
Then heasws said: ‘When it will be the Day of Judgment, Allah azwj Blessed and Exalted will
Command a people who had done evil deeds in the world, to the Fire, so they would say, ‘O
Lordazwj! How come you are Entering us into the Fire and we had professed Yourazwj Unity in
the house of the world? And how can You azwj burn our hearts and we had belied upon that
there is no god except Youazwj? Or how can Youazwj burn our faces and we had rubbed these
in the dust for Youazwj? Or how can Youazwj burn our hands and we had raised these with the
supplication to Youazwj?’
‫ يا ربنا عفوك أعظم أم خطيئتنا ؟‬:‫ فيقولون‬،‫ عبادي ساءت أعمالكم يف دار الدنيا فجزاؤكم نار جهنم‬:‫فيقول اهلل جل جالله‬
‫ إقرارنا بتوحيدك أعظم أم ذنوبنا ؟‬:‫ فيقولون‬،‫ بل رمحيت‬:‫ رمحتك أوسع أم ذنوبنا ؟ فيقول عزوجل‬:‫ فيقولون‬،‫ بل عفوي‬:‫فيقول‬
،‫ بل إقراركم بتوحيدي أعظم‬:‫فيقول عزوجل‬
So, Allahazwj, Majestic is Hisazwj Majesty will Say: “Myazwj servants! Your deeds were evil in the
house of the world, therefore your Recompense is the fire of Hell!” They would say, ‘O our
Lordazwj! Is Yourazwj Pardon greater of our mistakes?’ Heazwj will Say: “But, Myazwj Pardon is”.
They would say, ‘Is Youazwj Mercy more capacious or our sin?’ The Mighty and Majestic will
Say: “But, Myazwj Mercy is”. They would say, ‘Is our acceptance of Yourazwj Unity greater or
our sins?’ The Mighty and Majestic will Say: “But your acceptance of My azwj Unity is
greater!”
‫ مالئكيت ! وعزيت وجاليل ما خلقت خلقا‬:‫ فيقول اهلل جل جالله‬،‫ يا ربنا فليسعنا عفوك ورمحتك اليت وسعت كل شئ‬:‫فيقولون‬
.‫ وحق علي أن ال اصلي بالنار أهل توحيدي أدخلوا عبادي اجلنة‬،‫ وأن ال إله غريي‬،‫أحب إيل من املقرين يل بتوحيدي‬
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They would say, ‘O our Lordazwj! Then let Youazwj Pardon and Yourazwj Mercy which covers all
things, cover us’. Allahazwj, Majestic is Hisazwj Majesty will Say: “My Angels! By Myazwj Might
and Myazwj Majesty! Iazwj have not Created any creatures more beloved to Meazwj than the
accepters of Myazwj Tawheed (Unity), and that there is no god apart from Me azwj, and it is a
right upon Meazwj that Iazwj do not let the people of Myazwj Tawheed arrive to the Fire. Enter
Myazwj servants into the Paradise!”’.544 (Non Shia source)
‫ عن أيب‬،‫ عن حممد بن محران‬،‫ عن ابن أيب عمري‬،‫ عن ابن يزيد‬،‫ عن سعد‬،‫ من كتاب صفات الشيعة للصدوق عن أبيه‬- 24
.‫ وإخالصه أن حيجزه ال إله إال اهلل عما حرم اهلل‬،‫ الإله إال اهلل خملصا دخل اجلنة‬:‫ من قال‬:‫عبد اهلل عليه السالم قال‬
From the book, ‘Sifaat Al Shia’ of Al Sadouq, from his father, from Sa’ad, from Ibn Yazeed, from Ibn Abu Umeyr,
from Muhammad Bin Humran,
‘From Abu Abdullahasws having said: ‘One who says, ‘There is no god except Allah azwj’
sincerely, would enter the Paradise, and its sincerity is that ‘There is no god except Allah azwj’
should keep him away from whatever Allahazwj has Prohibited’’.545
‫ مسعت‬:‫ عن أيب عبيدة احلذاء قال‬،‫ عن ابن رئاب‬،‫ عن ابن حمبوب‬،‫ عن ابن عيسى‬،‫ عن حممد احلمريي‬،‫ وعن ابن املتوكل‬- 25
‫ يا بين هاشم يا بين عبد املطلب‬:‫ ملا فتح رسول اهلل صلى اهلل عليه وآله مكة قام على الصفا فقال‬:‫أبا عبد اهلل عليه السالم يقول‬
،‫ فواهلل ما أوليائي منكم وال من غريكم إال املتقون‬،‫إين رسول اهلل إليكم وإين شفيق عليكم ال تقولوا إن حممدا منا‬
And from Ibn Al Mutawakkal, from Muhammad Al Humeyri, from Ibn Isa, from Ibn Mahboub, from Ibn Raib,
from Abu Ubeyda Al Haza’a who said,
‘I heard Abu Abdullahasws saying: ‘When Rasool-Allahsaww conquered Makkah, hesaww stood
upon Al-Safa and said: ‘O Clan of Hashimas! O Clan of Abdul Muttalibas! Isaww am a Rasoolsaww
of Allahazwj to you all, and Isaww am compassionate upon you. Do not be saying that
Muhammadsaww is from us’, for by Allahazwj! There are no friends of mine from you nor from
others except the pious ones.
‫ أال وإين قد أعذرت فيما بيين وبينكم‬،‫أال فال أعرفكم تأتوين يوم القيامة حتملون الدنيا على رقابكم ويأيت الناس حيملون اآلخرة‬
.‫وفيما بني اهلل عزوجل و بينكم وإن يل عملي ولكم عملكم‬
Indeed! Isaww will not recognise you when you come to mesaww on the Day of Judgment
carrying the world upon your necks and the people would come carrying the Hereafter.
Indeed! And Isaww have excuse regarding what is between mesaww and you, and regarding
between Allahazwj Mighty and Majestic and between you, and that for me saww are mysaww
deeds, and for you are your deeds’’.546
،‫ دياركم لكم جنة‬:‫ قال لشيعته‬:‫ ومن كتاب فضائل الشيعة للصدوق رمحه اهلل بإسناده عن أيب عبد اهلل عليه السالم قال‬- 26
.‫ وإىل اجلنة تصريون‬،‫ للجنة خلقتم‬،‫وقبوركم لكم جنة‬
544
545
546
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And from the book ‘Fazaail Al Shia’ of Al Sadouq, by his chain,
‘From Abu Abdullahasws having said to hisasws Shias: ‘Your houses for you are Gardens, and
your graves for you are Gardens. You have been created for the Paradise, and to the
Paradise you will be coming’’.547
‫ إن الرجل ليحبكم وما يدري ما تقولون فيدخله اهلل‬:‫ عن أيب عبد اهلل عليه السالم قال‬،‫ وبإسناده عن الصباح بن سيابة‬- 27
.‫ وإن الرجل ليبغضكم وما يدري ما تقولون فيدخله اهلل النار‬،‫اجلنة‬
And by his chain, from Al Sabah Bin Sayaba,
‘From Abu Abdullahasws having said: ‘The man who tends to love you (Shias) and he does not
know what you are saying, Allahazwj would Enter him into the Paradise, and that the man to
tends to hate you (Shias) and he does not know what you are saying, Allah azwj will Enter him
into the Fire’’.548
،‫ ال يرى منكم يف النار اثنان ال واهلل وال واحد‬:‫ مسعت الرضا عليه السالم يقول‬:‫ وبإسناده عن ميسر قال‬- 28
And by his chain, from Maysar who said,
‘I heard Al-Rezaasws saying: ‘No two of you will be seen in the Fire. No, by Allah azwj, and not
even one’.
‫ يا ميسر اليوم اذن يل يف‬:‫ فإين معه ذات يوم يف الطواف إذ قال‬:‫ قال‬،‫ قلت فأين ذامن كتاب اهلل ؟ فأمسك عين هنيئة‬:‫قال‬
‫ فأين هو من القرآن ؟‬:‫ قلت‬:‫ قال‬،‫جوابك عن مسألتك كذا‬
He (the narrator) said, ‘I said, ‘So where is that from the Book of Allah azwj?’ Heasws withheld
from me for a period. One day I was with himasws during the Tawaaf when heasws said: ‘O
Maysar! Today there is Permission for measws in answering you about your such and such
question’. I said, ‘So, where is it from the Quran’.
.‫ وغريها ابن أروى‬،‫ " فيومئذ ال يسئل عن ذنبه منكم إنس وال جان " هكذا نزلت‬:‫ يف سورة الرمحن وهو قول اهلل عزوجل‬:‫قال‬
Heasws said: ‘In Surah Al Rahman, and it is the Word of Allah azwj Mighty and Majestic: ‘So on
that Day, neither a human being nor Jinn from you (Shias) would be Questioned about his
sin [55:39]. That is how it was Revealed, and Ibn Arwa (son of Usman) altered it’’.549 (Please
see Hadeeth 3 above)
‫ كان‬:‫ فقال‬،‫ سألت أبا عبد اهلل عليه السالم عن اجلهنميني‬:‫ عن حممد بن مسلم قال‬،‫ عن القاسم بن بريد‬،‫ فضالة‬:‫ ين‬- 29
،‫ خيرجون منها فينتهى هبم إىل عني عند باب اجلنة تسمى عني احليوان فينضح عليهم من مائها‬:‫أبو جعفر عليه السالم يقول‬
.‫ تنبت حلومهم وجلودهم وشعورهم‬،‫فينبتون كما تنبت الزرع‬
547
548
549
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Fazala, from Al Qasim Bin Bureyd, from Muhammad Bin Muslim who said,
‘I asked Abu Abdullahasws about the ‘Hell-dwellers’, so heasws said: ‘Abu Ja’farasws was saying:
‘They would be coming out from it (Hell) and they will end up with them to a spring by the
Door of the Paradise named as Al-Haywaan spring. The will sprinkle upon them from its
water, and they would grow (afresh) just as the vegetation grows – growth of their flesh,
and their skins, and their hair’’.550
‫ ال‬:‫ إهنم يقولون‬:‫ قلت اليب عبد اهلل عليه السالم‬:‫ عن محران قال‬،‫ عن آدم أخى أيوب‬،‫ عن عمربن أبان‬،‫ فضالة‬:‫ ين‬- 30
‫تعجبون من قوم يزعمون أن اهلل خيرج قوما من النار فيجعلهم من أصحاب اجلنة مع أوليائه ؟‬
Fazalat, from Umar Bin Aban, from Adam brother of Ayoub, from Humran who said,
‘I said to Abu Abdullahasws, ‘They (people) are saying, ‘You should not be astonished from a
people who are claiming that Allahazwj would Exit a people from the Fire and Make them to
be from the companions of the Paradise along with Hisazwj friends?’’
،‫ إهنم ال يساكنون أولياء اهلل‬،‫ ونار دون نار‬،‫ " ومن دوهنما جنتان " إهنا جنة دون جنة‬:‫ أما يقرؤن قول اهلل تبارك وتعاىل‬:‫فقال‬
Heasws said: ‘Are you not reading the Words of Allah azwj Blessed and Exalted: And besides
these two are two (other) Gardens [55:62]? It is a Garden besides a Garden, and a Fire
besides a Fire. They will not be settled with the friends of Allah azwj.
.‫ إن أمرهم الضيق من احللقة إن القائم لو قام لبداء هبؤالء‬،‫ بينهما واهلل منزلة ولكن ال أستطيع أن أتكلم‬:‫وقال‬
And heasws said: ‘By Allahazwj! Between the two there is a station, but Iasws am not able to talk
(about it). Their (adversaries) matter is narrower than the circle. Al-Qaimasws, when heasws
rises, would begin with (killing) them’’.551
:‫ فقال‬،‫ سألت أبا عبد اهلل عليه السالم عمن دخل النار مث اخرج منها مث ادخل اجلنة‬:‫ عن عمر بن أبان قال‬،‫ فضالة‬:‫ ين‬- 31
‫ إن ناسا خيرجون من النار بعد ما كانوا محما فينطلق هبم إىل هنر عند باب اجلنة‬:‫إن شئت حدثتك مبا كان يقول فيه أيب قال‬
.‫ فينضح عليهم من مائه فتنبت حلومهم ودماؤهم و شعورهم‬،‫يقال له احليوان‬
Fazala, from Umar Bin Aban who said,
‘I asked Abu Abdullahasws about the one who enters the Fire, then comes out from it, then
enters the Paradise. Heasws said: ‘If Iasws like, I can narrate to you with what myasws fatherasws
had said, that the people would be coming out from the Fire after they had been heated up.
So, they will go with them to a river by a Door of the Paradise called Al-Haywaan. They will
sprinkle upon them from its water, so their flesh will grow, and their blood, and their
hair’’.552
550
551
552
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‫ إهنم يدخلون النار بذنوهبم وخيرجون بعفو‬.‫ مسعت عبدا صاحلا يقول يف اجلهنميني‬:‫ عن عمر بن أبان قال‬،‫ فضالة‬:‫ ين‬- 32
.‫اهلل‬
Fazala, from Umar Bin Aban who said,
‘I heard Abd Al-Salihasws (7th Imamasws) saying regarding the ‘Hell-dwellers’: ‘They would be
entering the Fire due to their sins, and coming out by the Pardon of Allah azwj’’.553
‫ إن قوما حيرقون يف النار‬:‫ مسعت أبا جعفر عليه السالم يقول‬:‫ عن أيب بصري قال‬،‫ عن ابن مسكان‬،‫ عثمان بن عيسى‬:‫ ين‬- 33
‫ فينطلق هبم إىل هنر خيرج من رشح أهل اجلنة فيغتسلون فيه فتنبت حلومهم ودماؤهم‬:‫حىت إذا صاروا محما أدركتهم الشفاعة قال‬
،‫ اللهم اذهب عنا هذا االسم‬:‫ ويدخلون اجلنة فيسمون اجلهنميون (اجلهنميني خ ل) فينادون بأمجعهم‬،‫وتذهب عنهم قشف النار‬
،‫ فيذهب عنهم‬:‫قال‬
Usman Bin Isa, from Ibn Muskan, from Abu Baseer who said,
‘I heard Abu Ja’farasws saying: ‘A people will be burning in the Fire until when they get heated
up, the intercession will across them, and they will go with them to a river coming out from
the filtration of the people of Paradise. So, they will be bathing in it, and their flesh and their
blood would grow, and the wretchedness of the Fire will be removed from them, and they
will enter the Paradise, therefore they will be named as ‘Hell-dwellers’. They will call out
altogether, ‘O Allahazwj! Remove this name from us!’ So, Heazwj will Remove it from them’.
.‫ يا أبا بصري إن أعداء علي هم اخلالدون يف النار ال تدركهم الشفاعة‬:‫مث قال‬
Then heasws said: ‘O Abu Baseer! The enemies of Aliasws, they are the ones to be eternally in
the Fire. The intercession will not come across them’’.554
،‫ إن آخر من خيرج من النار لرجل يقال له مهام‬:‫ عن أيب جعفر عليه السالم قال‬،‫ عن الف ضيل‬،‫ عن ربعي‬،‫ فضالة‬:‫ ين‬- 34
.‫ يا حنان يا منان‬:‫ينادي فيها عمرا‬
Fazala, from Rabie, from Al Fazeyl,
‘From Abu Ja’farasws having said: ‘The last one to come out from the Fire would be a man
called Hamam, calling out therein for ages, ‘O Affectionate! O Benefactor!’’’.555
‫ إن‬:‫مسعت أبا جعفر عليه السالم يقول‬: ‫ عن محران قال‬،‫ عن االحول‬،‫ عن عبد الرمحن بن احلجاج‬،‫ ابن أيب عمري‬:‫ ين‬- 35
! ‫الكفار واملشركني يرون أهل التوحيد يف النار فيقولون ما نرى توحيدكم أغىن عنكم شيئا وما أنتم وحنن إال سواء‬
Ibn Abu Umeyr, from Abdul Rahman Bin Al Hajaj, from Al Ahowl, from Humran who said,
553
554
555
Page 429 of 435

‘I heard Abu Ja’farasws saying: ‘The Kafirs and the Polytheists will see the people of Tawheed
in the Fire, so they will say, ‘We do not see your Unitarianism (Tawheed) to have availed
anything from you, and you and us are not but equal!’
‫ ويقول للمؤمنني مثل ذلك حىت إذا مل يبق أحد‬،‫ اشفعوا فيشفعون ملن شاء اهلل‬:‫ فيأنف هلم الرب عز وجل فيقول للمالئكة‬:‫قال‬
،‫ أنا أرحم الرامحني اخرجوا برمحيت فيخرجون كما خيرج الفراش‬:‫ قال تبارك وتعاىل‬،‫تبلغه الشفاعة‬
Heasws said: ‘The Lordazwj Mighty and Majestic would Resume for them and Say to the Angels:
“Intercede!” So, they will intercede for the ones Allahazwj so Desires, and Heazwj will Say to
the Momineen, similar to them until when there does not remain anyone the intercession
does not reach, the Blessed and Exalted will Say: “Iazwj and most Merciful of the merciful
ones! Come out by Myazwj Mercy!” They will be coming out just as the moths tend to come
out.
.‫ مث مدت العمد و اعمدت عليهم وكان واهلل اخللود‬:‫ مث قال أبو جعفر عليه السالم‬:‫قال‬
He (the narrator) said, ‘Then Abu Ja’farasws said: ‘Then the column (of Mercy) would be set
up and extended upon them, and by Allahazwj, otherwise they would have been there
eternally’’.556
‫ وال خيرج من‬،‫ إن اهلل ال يدخل النار مؤمنا وقد وعده اجلنة‬:‫ فيما كتب الرضا عليه السالم للمأمون من حمض االسالم‬:‫ ن‬- 36
.‫ والشفاعة جائزة هلم‬،‫النار كافرا وقد أوعده النار واخللود فيها ومذنبو أهل التوحيد يدخلون النار وخيرجون منها‬
Among what Al-Rezaasws wrote to Al-Mamoun of the pure Islam: ‘Allahazwj will not Enter a
Momin into the Fire and Heazwj has already promised him the Paradise, nor will Heazwj Exit a
Kafir from the Fire and Heazwj has already Promised him the Fire and the eternity therein;
and the sinner Unitarian will be entering the Fire and exiting from it, and the intercession
will be Allowed for them’’.557
‫ أعداء علي عليه السالم‬:‫ قال‬،‫ وماهم خبارجني من النار‬:‫ قلت اليب عبد اهلل عليه السالم‬:‫ عن منصور بن حازم قال‬:‫ شى‬- 37
.‫هم املخلدون يف النار أبد اآلبدين ودهر الداهرين‬
From Mansour Bin Hazim who said,
‘I said to Abu Abdullahasws, ‘and they will not be exiting from the Fire [2:167]’. Heasws said:
‘Enemies of Aliasws, they will be abiding eternally in the Fire, forever and ever, and for eons
and eons’’.558
556
557
558
Page 430 of 435

‫ من سعى يف‬:‫ عن أيب عبد اهلل عليه السالم قال‬،‫ عن أيب أيوب اخلزاز‬،‫ عن عثمان بن عيسى‬،‫ عن الربقي‬،‫ العدة‬:‫ كا‬- 38
‫حاجة أخيه املسلم طلب وجه اهلل كتب اهلل عز وجل له ألف حسنة يغفر فيها القاربه وجريانه ومعارفه ومن صنع إليه معروفا يف‬
‫الدنيا‬
A number of our companions, from Ahmad Bin Muhammad Bin Khalid, from Usman Bin Isa, from Abu Ayoub Al
Khazzaz,
‘From Abu Abdullahasws having said: ‘The one who strives regarding a need of his Muslim
brother seeking the Face of Allahazwj, Allahazwj Mighty and Majestic would Write a thousand
thousand (million) deeds, Forgiving during it, his relatives, and his neighbours, and his
brethren, and his acquaintances, and the ones who had done something good for him in the
world.
‫ ادخل النار فمن وجدته فيها صنع إليك معروفا يف الدنيا فأخرجه بإذن اهلل عزوجل إال أن يكون‬:‫فإذا كان يوم القيامة قيل له‬
.‫ناصبا‬
When it will be the Day of Judgement, it would be Said to him: ‘Enter the Fire. The one
whom you find who had done something good to you in the world, extract him by the
Permission of Allahazwj Mighty and Majestic, unless if he happens to be a Hostile one
(Nasibi)’’.559
‫ من مات‬:‫ قال رسول اهلل صلى اهلل عليه وآله‬:‫ يف الصحيح عن احلارث بن املغرية قال قلت اليب عبد اهلل عليه السالم‬:‫ كا‬- 39
.‫ جاهلية جهالء أو جاهلية ال يعرف إمامه ؟ قال جاهلية كفر ونفاق وضالل‬:‫ نعم قلت‬:‫ قال‬،‫ال يعرف إمامه مات ميتة جاهلية‬
In Al Saheeh, from Al Haris Bin Al Mugheira who said,
‘I said to Abu Abdullahasws, ‘Rasool-Allahsaww said: ‘One who dies not having recognised his
Imamasws dies the death of ignorance (Pre-Islamic period)’. Heasws said: ‘Yes’. I said,
‘Ignorance of the ignorant ones or ignorance of not having recognised his Imamasws?’ Heasws
said: ‘Ignorance of Kufr, and hypocrisy, and straying’’.560
‫ ثالثة ال ينظر اهلل إليهم يوم القيامة وال يزكيهم‬:‫ مسعت أبا عبد اهلل عليه السالم يقول‬:‫ بإسناده عن ابن أيب يعفور قال‬:‫ كا‬- 40
.‫ ومن زعم أن هلما يف االسالم نصيب‬،‫ ومن جحد إماما من اهلل‬،‫ من ادعى إمامة من اهلل ليست له‬:‫وهلم عذاب أليم‬
By his chain, from Abu Yafour who said,
‘I heard Abu Abdullahasws saying: ‘Three, Allahazwj will not Look at (Consider) them on the Day
of Judgment, nor Purify their sins, and for them would be a painful Punishment – One who
claims Imamate from Allahazwj which isn’t for him, and one who rejects an Imamasws from
559
560
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Allahazwj, and one who claims that there is a share in Islam for the two (Abu Bakr and
Umar)’’.561
‫ " ومن الناس من يتخذ من دون اهلل أندادا حيبوهنم‬:‫ سألت أبا عبد اهلل عليه السالم عن قول اهلل‬:‫ عن جابر قال‬:‫ شى‬- 41
‫ اختذوهم أئمة دون االمام الذي جعله اهلل للناس إماما فلذلك قال اهلل‬،‫ هم أولياء فالن وفالن وفالن‬:‫ فقال‬:‫كحب اهلل " قال‬
‫تبارك وتعاىل " ولو يرى الذين ظلموا إذ يرون العذاب أن القوة هلل مجيعا وأن اهلل شديد العذاب إذ تربأ الذين اتبعوا من الذين اتبعوا‬
" ‫ " وماهم خبارجني من النار‬:‫" إىل قوله‬
From Jabir who said,
‘I asked Abu Abdullahasws about the Words of Allahazwj: And from the people there are ones
who take rivals besides Allah. They are loving them like the love for Allah; [2:165], so
heasws said: ‘They are the friends of so and so (Abu Bakr), and so and so (Umar) and so and
so (Usman). They are taking them as imams beside the Imamasws whom Allahazwj Made for
the people as an Imamasws, therefore due to that Allahazwj Blessed and Exalted Said: and if
they could see, those who are being unjust, when they would be seeing the Punishment,
that the Strength is for Allah in its entirety, and that Allah is Severe of the Punishment
[2:165] When those who were followed shall disavow from those who followed (them),
[2:166] – up to Hisazwj Words: and they will not be exiting from the Fire [2:167]’.
.‫ هم واهلل يا جابر أئمة الظلم وأتباعهم‬:‫ مث قال أبو جعفر عليه السالم‬:‫قال‬
He (the narrator) said, ‘Then Abu Ja’farasws said: ‘They, by Allahazwj O Jabir, are the unjust
imams and their followers’’.562
561
562
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* )‫) * * (ما يكون بعد دخول أهل الجنة الجنة وأهل النار النار‬28 ‫* (باب‬
CHAPTER 28 – WHAT WOULD HAPPEN AFTER THE ENTRY OF

THE PEOPLE OF PARADISE INTO PARADISE, AND THE PEOPLE
OF THE FIRE INTO THE FIRE
‫ مسعت أبا‬:‫ عن حممد قال‬،‫ عن العالء‬،‫ عن حممد بن عبد اهلل بن هالل‬،‫ عن ابن أيب اخلطاب‬،‫ عن الصفار‬،‫ ابن الوليد‬:‫ ل‬- 1
‫ خلقهم من أدمي‬،‫ لقد خلق اهلل عزوجل يف االرض منذ خلقها سبعة عاملني ليس هم من ولد آدم‬:‫جعفر عليه السالم يقول‬
،‫االرض فأسكنهم فيها واحدا بعد واحد مع عامله‬
Ibn Al Waleed, from Al Saffar, from Ibn Abu Al Khatab, from Muhammad Bin Abdullah Bin Hilal, from Al A’ala,
from Muhammad who said,
‘I heard Abu Ja’farasws saying: ‘Allahazwj Mighty and Majestic has Created in the earth since
Heazwj Created it, seven worlds, they aren’t from the children of Adam as. Heazwj Created them
from the crust of the earth and Settled them therein, one after one along with its world.
‫ وال خلت النار من‬،‫ وال واهلل ما خلت اجلنة من أرواح املؤمنني منذ خلقها‬،‫مث خلق اهلل عزوجل أبا هذا البشر وخلق ذريته منه‬
،‫أرواح الكفار والعصاة منذ خلقها عزوجل‬
Then Allahazwj Mighty and Majestic Created the fatheras of this mortal (human being) and
Created hisas offspring from himas, and no, by Allahazwj, the Paradise has not been empty
from the souls of the Momineen since its creation, nor has the Fire been empty from the
souls of the Kafirs and the disobedient one since the Mighty and Majestic Created it.
‫ وصري أبدان أهل النار مع أرواحهم يف النار‬،‫لعلكم ترون أنه إذا كان يوم القيامة وصري اهلل أبدان أهل اجلنة مع أرواحهم يف اجلنة‬
،‫إن اهلل تبارك وتعاىل (ال يعبد خ ل) يف بالده وال خيلق خلقا يعبدونه ويوحدونه ويعظمونه وخيلق هلم أرضا حتملهم ومساء تظلهم‬
Perhaps you will be seeing when it will be the Day of Judgment, and the bodies of the
people of the Paradise come to be with their souls in the Paradise, and the bodies of the
people of the Fire come to be with their souls in the Fire, that Allah azwj Blessed and Exalted is
not being worshipped in Hisazwj, and Heazwj will Create creatures who will be worshipping
Himazwj, and professing Hisazwj Tawheed, and Magnifying Himazwj, and Heazwj will Create an
earth for them to carry them and a sky to shade them.
‫ " يوم تبدل االرض غري االرض والسماوات " وقال اهلل عزوجل " أفعيينا باخللق االول بل هم يف لبس من‬:‫أليس اهلل عزوجل يقول‬
." ‫خلق جديد‬
Page 433 of 435

Isn’t Allahazwj Mighty and Majestic Saying: On the Day the earth would be changed to
another earth, and (so will) the skies [14:48], and Allahazwj Mighty and Majestic Said: Were
We Fatigued with the first creation? But, they are in doubt of a new creation [50:15]’’.563
‫ سألت أبا‬:‫ عن جابر بن يزيد قال‬،‫ عن عمرو بن مشر‬،‫ عن ابن حمبوب‬،‫ عن أمحد بن حممد بن عيسى‬،‫ عن سعد‬،‫ أيب‬:‫ ل‬- 2
‫ يا جابر تأويل ذلك أن‬:‫جعفر عليه السالم عن قول اهلل عزوجل " أفعيينا باخللق االول بل هم يف لبس من خلق جديد " فقال‬
‫ وجدد‬،‫اهلل عز وجل إذا أفىن هذا اخللق وهذا العامل وأسكن أهل اجلنة اجلنة وأهل النار النار جدد اهلل عزوجل عاملا غري هذا العامل‬
،‫خلق من غري فحولة وال اناث يعبدونه ويوحدونه‬
My father, from Sa’ad, from Ahmad Bin Muhammad Bin Isa, from Ibn Mahboub, from Amro Bin Shimr, from
Jabir Bin Yazeed who said,
‘I asked Abu Ja’farasws about the Words of Allahazwj Mighty and Majestic: Were We Fatigued
with the first creation? But, they are in doubt of a new creation [50:15], so heasws said: ‘O
Jabir! The explanation of that is, Allahazwj Mighty and Majestic, when Heazwj Perishes this
creation and this world, and Settles the people of the Paradise into the Paradise, and the
people of the Fire into the Fire, Allahazwj Mighty and Majestic will Create a new world other
than this world, and new creatures from without potency nor females who would be
worshipping Himazwj.
‫ لعلك ترى أن اهلل عزوجل إمنا خلق هذا العامل الواحد‬،‫ ومساء غري هذه السماء تظلهم‬،‫و خلق هلم أرضا غري هذه االرض حتملهم‬
‫وترى أن اهلل عزوجل مل خيلق بشرا غريكم ؟‬
And Heazwj will Created an earth for them, other than this earth, to carry them, and a sky
other than this sky to shade them. Perhaps you view that Allah azwj Mighty and Majestic,
rather Created this as the one (and only) world, and you view that Allah azwj Mighty and
Majestic did not Create any mortals other than you (human beings)?
.‫بلى واهلل لقد خلق اهلل تبارك وتعاىل ألف ألف عامل وألف ألف آدم أنت يف آخر تلك العوامل واولئك اآلدميني‬
Yes, by Allahazwj! Allahazwj Blessed and Exalted has Created a million worlds, and a million
Adamsas. You are in the last of those worlds and those Adamsas’’.564
‫ إذا‬:- ‫ و يقال اليب جعفر عليه السالم‬- ‫ قلت اليب عبد اهلل عليه السالم‬:‫ عن أيب خالد القماط قال‬،‫ حممد بن سنان‬:‫ ين‬- 3
‫ادخل أهل اجلنة اجلنة وادخل أهل النار النار فمه ؟‬
Muhammad Bin Sinan, from Abu Khalid Al Qamat who said,
‘I said to Abu Abdullahasws’ – and it is said Abu Ja’farasws, ‘When the people of the Paradise
enter the Paradise, and the people of the Fire enter the Fire, then what?’
563
564
Page 434 of 435

.‫ وال أقول لك إنه يفعل‬،‫ إن أراد أن خيلق اهلل خلقا وخيلق هلم دنيا يردهم إليها فعل‬:‫ فقال أبو جعفر عليه السالم‬:‫قال‬
He (the narrator) said, ‘Abu Ja’farasws said: ‘If Allahazwj Wants to Create creatures, and
Created a world for them to return them to it, Heazwj would do so, and Iasws am not saying to
you that Heazwj has Done so’’.565
‫ إذا دخل أهل اجلنة‬:‫ قلت له‬:‫ عن أيب عبد اهلل عليه السالم قال‬،‫ عن أيب بصري‬،‫ عن عمار بن مروان‬،‫ حممد بن سنان‬:‫ ين‬- 4
.‫ ما أزعم لك أنه تعاىل خيلق خلقا يعبدونه‬:‫اجلنة وأهل النار النار فمه ؟ فقال‬
Muhammad Bin Sinan, from Amar Bin Marwan, from Abu Baseer,
‘From Abu Abdullahasws, he (the narrator) said, ‘I said to himasws, ‘When the people of the
Paradise enter the Paradise, and the people of the Fire enter the Fire, then what?’ He asws
said: ‘Iasws am not alleging to you that Heazwj the Exalted has Created creatures to worship
Himazwj’’.566
‫إلى هنا ينتهي الجزء الثامن من كتاب بحار االنوار‬
Up to here completes the eighth volume from the book Bihar Al-Anwaar
565
566
Page 435 of 435

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‫بحار االنوار الجامعة لدرر أخبار االئمة االطهار‬

‫تأليف العالمة فخر االمة المولى الشيخ محمد باقر المجلسيى‬

CHAPTER 18 – THE FLAG ................................................................................................ 3

CHAPTER 19 – THEY WILL BE CALLED DURING IT (DAY OF JUDGMENT) EVERY PEOPLE

CHAPTER 20 – DESCRIPTION OF THE FOUNTAIN AND ITS QUENCHERsaww ..................... 26

CHAPTER 21 – THE INTERCESSION ............................................................................... 43

CHAPTER 22 – THE BRIDGE .......................................................................................... 95

CHAPTER 27 – ANOTHER REGARDING THE MENTION OF THE ONES OF ETERNITY IN THE

)‫) (اللواء‬18 ‫(باب‬

CHAPTER 18 – THE FLAG

‘Rasool-Allahsaww established brotherhood between the Muslims, then said: ‘O Aliasws!

By the three chains,

By his chain, from Jabir Bin Abdullah Al Ansary who said,

Abu Al Qasim Al Husayni, raising it to Muaz Bin Jabal who said,

* )‫) * (أنه يدعى فيه كل اناس بامامهم‬19 ‫(باب‬

CHAPTER 19 – THEY WILL BE CALLED DURING IT (DAY OF

By the three chains,

.‫ فيقوم الناس الذين قد تعلقوا حببله يف الدنيا فيتبعونه إىل اجلنة‬:‫قال‬

From Al Fazeyl who said,

From Abu Baseer,

From Muhammad Bin Muslim,

From Abu Baseer who said,

From Amaar Al Sabaty,

.‫ ليست اجلاهلية اجلهالء‬:‫فقال أبو عبد اهلل عليه السالم‬

From Bashir Al Dahan,

.‫ ويظلمهم أئمة الكفر والضالل وأشياعهم‬:‫ وروي يف رواية اخرى مثله‬-13

From Abdul A’ala who said,

From Ismail Bin Hamam who said,

From Muhammad Bin Hamdan,

* )‫) * * (صفة الحوض وساقيه صلوات اهلل عليه‬20 ‫* (باب‬

CHAPTER 20 – DESCRIPTION OF THE FOUNTAIN AND ITS

The Verses – (Surah) Al Kausar: Indeed, We Gave you Al-Kausar [108:1]

From Ibn Abbas who said,

.‫ عن حذيفة بن اسيد مثله‬،‫ باالسانيد الكثرية‬:‫ ل‬- 8

By the numerous chains,

‘From Huzeyfa Bin Aseyd – similar to it’’.40

In ‘The Four Hundred’ (Hadeeth) –

Al Hafiz Abu Naeem, by his chain up to Atiyah who said,

.‫ قف على احلوض فاسق من شئت وامنع من شئت‬:‫فيقال له‬

P.s. – Hadeeth 27 has been omitted

Muhammad Bin Isa Bin Zakariyya,

Ubeyd Bin Kaseer,

* )‫) * * (الشفاعة‬21 ‫* (باب‬

CHAPTER 21 – THE INTERCESSION

.255 ‫ من ذا الذي يشفع عنده إال بإذنه‬:" ‫" وقال‬

.79 ‫ " عسى أن يبعثك ربك مقاما حممودا‬17 " ‫االسرى‬

‫* ال يسبقونه بالقول وهم بأمره يعملون‬

‫ " إن يوم الفصل ميقاهتم أمجعني‬44 " ‫الدخان‬

.48 ‫ " فما تنفعهم شفاعة الشافعني‬74 " ‫املدثر‬

My father, from Al Humeyri, from Haroun, from Ibn Sadaqa,

The Four Hundred (Hadeeth) –

.‫ لنا شفاعة والهل مودتنا شفاعة‬:‫وقال عليه السالم‬

‫ يا أبتاه فإن مل ألقك هناك ؟‬:‫قالت‬

،‫ القيين على احلوض وأنا أسقي اميت‬:‫قال‬

‫ يا أبتاه إن مل ألقك هناك ؟‬:‫قالت‬

Sheasws said: ‘O fathersaww! If Iasws don’t meet yousaww over there?’

،‫ رب سلم اميت‬:‫ القيين على الصراط وأنا قائم أقول‬:‫قال‬

‫ فإن مل ألقك هناك ؟‬،‫قالت‬

Sheasws said: ‘Supposing Iasws don’t meet yousaww over there?’

،‫ رب سلم اميت‬:‫ القيين وأنا عند امليزان أقول‬:‫قال‬

‫ فإن مل ألقك هناك ؟‬:‫قالت‬

Sheasws said: ‘Supposing Iasws don’t meet yousaww over there?’