BiharAlAnwaar V29 PDF

Bihar Al Anwaar Volume 29 www.hubeali.
com
‫بحار األنوار‬
BIHAR AL-ANWAAR
29 ‫ج‬
Volume 29
‫بحار االنوار الجامعة لدرر أخبار االئمة االطهار‬

Bihar Al-Anwaar – The summary of the pearls of the
Ahadeeth of the Pure Imamsasws
‫تأليف العالمة فخر االمة المولى الشيخ محمد باقر المجلسيى‬

Author – The Allama, the pride of the community, the Mullah, the Sheikh Muhammad
Baqir Al Majlisi
Page 1 of 309
Bihar Al Anwaar Volume 29 www.hubeali.com
TABLE OF CONTENTS
CHAPTER 5 – ARGUMENTATION OF AMIR AL MOMINEENasws AGAINST ABU BAKR AND

OTHERS REGARDING THE MATTER OF THE ALLEGIANCE ................................................. 4
CHAPTER 6 – DISPUTE OF AMIR AL-MOMINEENasws WITH AL-ABBAS REGARDING THE

INHERITANCE .............................................................................................................. 45
CHAPTER 7 – RARE ARGUMENTATION ......................................................................... 48
CHAPTER 8 – ARGUMENTATION OF SALMANra AND UBAY BIN KA’AB AND OTHERS

AGAINST THE PEOPLE .................................................................................................. 49
CHAPTER 9 – WHAT ABU BAKR WROTE TO A COMMUNITY CALLING THEM TO THE

ALLEGIANCE AND IN IT ARE SOME OF THE SITUATIONS OF ABU QUHAFA ..................... 57
CHAPTER 10 – ACKNOWLEDGMENT OF ABU BAKR WITH THE MERIT OF AMIR AL-

MOMINEENasws, AND THE CALIPHATE BEING FOR HIMasws AFTER USURPATION ............ 62
CHAPTER 11 – REVELATION OF THE VERSES REGARDING THE MATTER OF (ESTATE OF)

FADAK, AND ITS STORY, AND THE SUMMARY OF THE ARGUMENTS REGARDING IT, AND
IN IT IS STORY OF KHALID, AND HIS DETERMINATION UPON KILLING AMIR AL-
MOMINEENasws ........................................................................................................... 65
A CHAPTER CITED, IN IT IS AN ADDRESS ADDRESSED BY THE CHIEFTESS OF THE WOMEN,

FATIMA Al-ZAHRAasws ARGUING WITH IT AGAINST THE ONES WHO USURPED FADAK
FROM HERasws ................................................................................................................. 132
Notes: - (CHAPTER 11 B) ................................................................................................. 166
CHAPTER 12 – THE REASON DUE TO WHICH AMIR AL-MOMINEENasws LEFT FADAK WHEN
HEasws RULED THE PEOPLE ......................................................................................... 180
CHAPTER 13 – REASON FOR HIS (ALIasws) SITTING BACK FROM FIGHTING THE ONES
FROM THE FORMER ONES WHO RULED UPON HIMasws, AND HISasws STANDING TO FIGHT
THE ONES WHO REBELLED AGAINST HIMasws, FROM THE BREAKERS (OF THE COVENANT)
AND THE RENEGADES AND THE DEVIANTS, AND REASON FOR ALLAHazwj RESPITING THE
ONE WHO CAME FORWARD TO HIMasws, AND IN IT IS REASON OF THE ONEasws FROM
THE REST OF THE IMAMSasws WHO MADE A STAND, AND THE SITTING BACK BY THE
ONEasws FROM THEMasws WHO SAT BACK ................................................................... 185
CHAPTER 14 – THE REASON DUE TO WHICH THE PEOPLE LEFT ALIasws ......................... 242
CHAPTER 15 – COMPLAINT OF AMIR AL-MOMINEENasws ABOUT THE ONES WHO

PRECEDED HIMasws .................................................................................................... 252
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A funny tale appropriate (for this) place ........................................................................ 307

Another tale .................................................................................................................... 307
Page 3 of 309
‫ باب احتجاج أمير المؤمنين عليه السالم على أبي بكر و غيره في أمر البيعة‬5
CHAPTER 5 – ARGUMENTATION OF AMIR AL MOMINEENasws

AGAINST ABU BAKR AND OTHERS REGARDING THE MATTER
OF THE ALLEGIANCE
ْ ‫ َع ْن أ‬،‫اح ِد‬
‫َْحَ َد بْ ِن ُُمَ َّمد‬ ِ ‫اْلس ِن ب ِن عب ِد الْو‬
َ َْ ْ َ َْ ‫ َع ِن‬،‫اْلَثْ َعم ِّي‬
ِ ْ ‫ عن ُُم َّم ِد ب ِن ح ْفص‬،‫اْلس ِِن‬
َ ْ َ ْ َ ِّ َ َْ ‫الر ْْحَ ِن بْ ِن َُُم َّمد‬ َّ ‫ َع ْن َُُم َّم ِد بْ ِن َعْب ِد‬،‫ الْ َقطَّا ُن‬:‫ ل‬-1
ِ ‫ عن جد‬،‫ عن أَبِ ِيه‬،‫ عن جع َف ِر ب ِن ُُم َّمد‬،‫ عن أَبِي ِه‬،‫ عن أَِِب سعِيد الْوَّر ِاق‬،‫ص ب ِن مْنصور‬
‫ َعلَْي ِه ُم‬-‫ِّه‬ ِ ِ ْ ‫ عن ُُم َّم ِد ب ِن عب ِد‬،‫الثَّعلَِِب‬
َ َْ َْ َ ْ َْ َْ َْ َ َ ْ َ ُ َ ْ ِ ‫ َع ْن َح ْف‬،‫اْلَميد‬ َْ ْ َ ْ َ ِّ ْ
ِ
‫ ََلْ يَ َزْل أَبُو بَكْر يُظْ ِه ُر لَهُ اِلنْبِ َسا َط‬،‫ َما َكا َن‬-‫الس ََل ُم‬ ِ ِ ِ ِ ِ ِ ‫ َو بَْي َعة الن‬-‫ لَ َّما َكا َن ِم ْن أ َْم ِر أَِِب بَكْر‬:‫ال‬
َّ ‫ َو ف ْعل ِه ْم بِ َعل ِّي بْ ِن أَِِب طَالب َعلَْيه‬،ُ‫َّاس لَه‬ ِ َ َ‫الس ََل ُم ق‬
َّ
ِ ِ
،ً‫َو يَ َرى مْنهُ انْقبَاضا‬
(The book) ‘Al Khisaal’ – Al Qataan, from Muhammad Bin Abdul Rahman Bin Muhammad Al Hasany, from
Muhammad Bin Hafs Al Khas’amy, from Al Hassan Bin Abdul Wahid, from Ahmad Bin Muhammad Al Sa’alby,
from Muhammad Bin Abdul Hameed, from Hafs Bin Mansour, from Abu Saeed Al Warraq, from his father,
‘From Ja’farasws Bin Muhammadasws, from hisasws fatherasws, from hisasws grandfatherasws
having said: ‘When it was from the matter of Abu Bakr, and the allegiance of the people to
him, and their dealings with Aliasws Bin Abu Talibasws, what happened, Abu Bakr did not cease
manifest the cheerfulness to himasws and he saw constriction from himasws.
ِ ِ‫ و تَ ْقل‬،‫ و الْمع ِذرةَ إِلَي ِه ِِمَّا اجتمع النَّاس علَي ِه‬،‫ب لَِقاءه و استِخراج ما ِعْن َده‬
‫يد ِه ْم إِيَّاهُ أ َْمَر ْاْل َُّم ِة َو قِلَّ ِة َر ْغبَتِ ِه ِِف‬ ِ
َ ْ َ ُ َ َ َْ ْ َ َْ َ ُ َ َ َ ْ ْ َ ُ َ َّ ‫َح‬ َ ‫ فَأ‬،‫ك َعلَى أَِِب بَكْر‬ َ ‫فَ َك َُب ذَل‬
.‫ك َو ُزْه ِد ِه فِ ِيه‬ ِ
َ ‫ذَل‬
That was grievous upon Abu Bakr and he loved to meet himasws and bring out what was with
himasws, and the excusing to himasws from what he had gathered the people against himasws,
and their emulating (Taqleed) of him in the matters of the community, and scarcity of hisasws
desire regarding that and hisasws abstaining regarding it.
ً‫ َو َِل ِح ْرصا‬،‫ت فِي ِه‬ ِ ِ ْ ‫ َو اللَّ ِه يَا أَبَا‬:ُ‫ال لَه‬

َ ‫ َو َِل َر ْغبَةً ف‬،‫اْلَ َس ِن َما َكا َن َه َذا ْاْلَ ْم ُر ُم َواطَاةً م ِِّن‬
ُ ‫يما َوقَ ْع‬ َ َ‫ َو ق‬،َ‫اْلَْل َوة‬ْ ُ‫ب ِمْنه‬ ِ ِ
َ َ‫أَتَاهُ ِف َوقْت َغ ْفلَة َو طَل‬
،‫استِْئثَار بِِه ُدو َن َغ ِْريي‬ ِ ِ ِ ِ َ‫ و َِل ثَِقةً بِنَ ْف ِسي فِيما ََْتت‬،‫علَي ِه‬
ْ ‫ َو َِل‬،‫ َو َِل َكثَْرِة الْ َعش َرية‬،‫ َو َِل قُ َّوةً ِِل ِبَال‬،ُ‫اج إِلَْيه ْاْل َُّمة‬
ُ َ َ َْ
He came to himasws during a time of inattention and sought the privacy with himasws, and
said to himasws, ‘By Allahazwj! O Abu Al-Hassanasws! This command did not happen in collusion
from me, nor did I desire falling into it, nor was I greedy upon it, nor do I have confidence in
myself regarding the community is needy to, nor with there any financial strength for me,
nor a large clan, nor exclusive power with it besides other.
!‫آم ِة ِم ِِّن؟‬ ََّ ِ‫ َو تَ ْنظُُر إ‬،‫ت إِلَْي ِه‬

ِ ْ ‫ِل بِ َع‬ ِ ِ‫ و تُظْ ِهر ِِل الْ َكراهةَ ف‬،‫ك‬ ِ ِ ‫ض ِمر علَي ما ََل أ‬
َ ‫الس‬
َّ ‫ْي‬ ُ ‫يما ص ْر‬
َ َ َ َ ُ َ َ ‫َستَحقَّهُ مْن‬ ْ ْ َ َّ َ ُ ْ ُ‫ك ت‬ َ َ‫فَ َما ل‬
So what is the matter youasws are being angry upon me what I am not deserving from
youasws, and are manifesting the abhorrence towards me regarding I have come to, and
youasws are looking at me with the eyes of hostility, from me!?’
!‫ك فِ ِيه؟‬
َ ‫اج ِمْن‬ ِ ِِ ِ ِ َ ‫ت بِنَ ْف ِس‬
ُ ‫ك ِِف الْقيَام به َو ِبَا ََْيَت‬
ِ ِ
َ ‫ َو َِل َوث ْق‬،‫ت َعلَْيه‬
َ‫ص‬
ِ ِ ‫ك علَي ِه إِ ْذ ََل تَر َغ‬
ْ ‫ َو َِل َحَر‬،‫ب فيه‬
ْ ْ ْ َّ ‫ال لَهُ َعلَْي ِه‬
ْ َ َ َ‫ فَ َما َْحَل‬:‫الس ََل ُم‬ َ ‫ فَ َق‬:‫ال‬
َ َ‫ق‬
Page 4 of 309
He (the narrator) said, ‘Heasws said to him: ‘So what carried you upon it when you were
neither desirous for it, nor greedy upon it, nor had any confidence in yourself regarding the
standing with it and with what is required from you regarding it!?’
‫يث‬ ِ ِ ‫ و لَ َّما رأَيت‬،‫ إِ َّن اللَّه َِل ََيمع أ َُّم ِِت علَى ض ََلل‬:-‫ صلَّى اللَّه علَي ِه و آلِِه‬-‫ول اللَّ ِه‬
ِ ‫يث ََِس ْعتُه ِمن رس‬ ِ
َ ‫ت َحد‬ ُ ‫اع ُه ْم اتَّبَ ْع‬
َ ‫اجت َم‬
ْ ُ َْ َ َ َ ُ َْ َ َ َْ ُ َ ُ َ ْ ُ ٌ ‫ َحد‬:‫ال أَبُو بَكْر‬ َ ‫فَ َق‬
ِ ِ ِْ ‫َعطَيتُهم قَ ود‬ ِ ِ ِ ‫ و أَح ْلت أَ ْن ي ُكو َن‬-‫ صلَّى اللَّه علَي ِه و آلِِه‬-‫النَِِّب‬
ُ َّ‫َحداً يَتَ َخل‬
‫ف‬ َ ‫َن أ‬ َّ ‫ت أ‬ ُ ‫ َو لَ ْو َعل ْم‬،‫اْل َجابَة‬ َ َ ْ ُ ْ ْ ‫ فَأ‬،‫اجت َماعُ ُه ْم َعلَى خ ََلف ا ْْلَُدى‬ ْ َ ُ َ َ َ َْ ُ َ ِّ
!‫ت‬
ُ ‫َِل ْمتَنَ ْع‬
Abu Bakr said, ‘A Hadeeth I heard from Rasool-Allahsaww (saying): ‘Allahazwj will not Unite
mysaww community upon the straying’, and when I saw their unity I followed a Hadeeth of
the Prophetsaww, and I considered impossible that their unity would happen to be opposite
to the guidance. So, I gave them the answer of leadership, and if I had known that anyone
would differ, I would have refused!’
ِ ِ ‫ أَ فَ ُكْن‬،‫َن اللَّه َِل ََيمع أ َُّم ِِت علَى ض ََلل‬ ِِ ِ ِ ِ ِ ‫ أ ََّما ما ذَ َكر‬:‫الس ََلم‬ ِ ِ َ ‫ فَ َق‬:‫ال‬
ْ‫ت م َن ْاْل َُّمة أ َْو ََل‬
ُ َ َ ُ َ ْ َ َّ ‫ أ‬:‫صلَّى اللَّهُ َعَلْيه َو آله‬ ِّ ِ‫ت م ْن َحديث الن‬
َ ‫َِّب‬ َْ َ ُ َّ ‫ال َعل ٌّي َعلَْيه‬ َ َ‫ق‬
.‫ بَلَى‬:‫ال‬َ َ‫أَ ُك ْن؟! ق‬
He (the narrator) said, ‘Heasws said: ‘But what you mentioned from a Hadeeth of the
Prophetsaww (saying): ‘Mysaww community will not unite upon straying’, so you were from the
community and Iasws wasn’t!?’ He said, ‘Yes’.
.‫ ُكلٌّ ِم َن ْاْل َُّم ِة‬:‫ال‬

َ َ‫صا ِر؟ ق‬ ِ ِ ِ ِ َ ‫ك الْعِصابةُ الْممتَنِعةُ علَي‬ِ
َ ْ‫ك م ْن َس ْل َما َن َو َع َّمار َو أَِِب ذَ ٍّر َو الْم ْق َداد َو ابْ ِن عَُب َادةَ َو َم ْن َم َعهُ م َن ْاْلَن‬ ْ َ َ ْ ُ َ َ َ ‫ َو َك َذل‬:‫ال‬ َ َ‫ق‬
Heasws said: ‘And like that is the group of the ones who refused upon you, from Salman ra,
and Ammarra, and Abu Zarrra, and Al-Miqdadra, , and Ibn Abada, and the ones who were with
him, from the Helpers?’ He said, ‘All are from the community’.
‫ َو َِل ِِف‬،‫س لِ ْْل َُّم ِة فِي ِه ْم طَ ْع ٌن‬ ِ ُ َ‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه َو أ َْمث‬ ِ ِ ِ َّ ‫ال َعلِ ٌّي َعلَْي ِه‬
َ ‫ال َه ُؤَِلء قَ ْد ََتَلَّ ُفوا َعْن‬
َ ‫ َو لَْي‬،‫ك‬ ِّ ِ‫ف ََْتتَ ُّج ِبَديث الن‬
َ ‫َِّب‬ َ ‫ فَ َكْي‬:‫الس ََل ُم‬ َ ‫فَ َق‬
!‫ص ٌري؟‬ِ ‫صيحتِ ِه ِمْنهم تَ ْق‬ ِ ِ َّ ‫صحب ِة‬
ْ ُ َ َ‫الر ُسول َو ن‬ َْ ُ
Aliasws said: ‘Then how can you argue with a Hadeeth of the Prophet saww and the likes of
them had differed from you, and there isn’t any accusation of the community regarding
them, nor regarding companionship of the Rasoolsaww and any deficiency of advice from
them!?’
ِ ِ ِ ِ ِ ِ
‫ َو َكا َن‬،‫ِّين َع ِن الدِّي ِن‬
َ ‫َّاس ُم ْرتَد‬
ِ
ُ ‫ت َع ِِّن ْاْل َْمَر أَ ْن يَتَ َفاقَ َم إ ََل أَ ْن يَ ْرج َع الن‬ ُ ‫ َو خ ْف‬،‫ت بِتَ َخلُّف ِه ْم إَِِّل م ْن بَ ْعد إِبْ َرِام ْاْل َْم ِر‬
ُ ‫ت إِ ْن َدفَ ْع‬ ُ ‫ َما َعل ْم‬:‫ال‬ َ َ‫ق‬
‫اْلبْ َق ِاء‬
ِْ ‫ت بِ ُد ِوِن ِِف‬
َ ‫َّك لَ ْس‬
َ ‫ت أَن‬
ِ ِ
ُ ‫ َو َعل ْم‬،ً‫ض ُه ْم بِبَ ْعض فَ َْريجعُوا ُكفَّارا‬ ِ ‫ب الن‬
َ ‫َّاس بَ ْع‬ ِ ‫ضر‬ ِ
َ ‫ِمَُ َار َستُ ُك ْم إِ ََل أَ ْن أ‬
ْ َ ‫َجْبتُ ْم أ َْه َو َن َم ُؤنَةً َعلَى الدِّي ِن َو أَبْ َقى لَهُ م ْن‬
.!‫َعلَْي ِه ْم َو َعلَى أ َْديَاِنِِ ْم‬
He said, ‘I did not know of their differing except from after agreement of the command, and
I feared that if I were to push the command away from me it would be aggravated until the
people return backwards from the Religion, and it was yourasws practice that yourasws reply
was less supportive upon the Religion, and it more lasting for it than the people striking
each other and they return as Kafirs, and I know that youasws aren’t inferior to me regarding
the lasting upon them and upon their Religion!?’
Page 5 of 309
‫ ِِبَا يَ ْستَ ِحقُّهُ؟‬،‫َخِ ْبِِن َع ِن الَّ ِذي يَ ْستَ ِح ُّق َه َذا ْاْل َْمَر‬ ِ
ْ ‫ َو لَك ْن أ‬،‫َج ْل‬ َّ ‫ال َعلِ ٌّي َعلَْي ِه‬
َ ‫ أ‬:‫الس ََل ُم‬ َ َ‫ق‬
Aliasws said: ‘Yes, But inform measws about that which makes one deserving of this command,
due to what do you deserve it?’
ِ ُّ ‫اب و‬ِ ِ ِ ِ ِ ِ ِ ِ ِّ ‫ و حس ِن‬،‫ و الْمحاب ِاة‬،‫ و َدفْ ِع الْم َد َاهنَ ِة‬،‫ و الْوفَ ِاء‬،‫َّصيح ِة‬ ِ ِ
‫ص ِل‬
ْ َ‫السنَّة َو ف‬ َ َ‫ َو الْع ْل ِم بالْكت‬،‫ َو إظْ َهار الْ َع ْدل‬،‫الس َرية‬ ُْ َ ََُ َ ُ َ َ َ َ ‫ بالن‬:‫ال أَبُو بَكْر‬ َ ‫فَ َق‬
ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ َ‫اْلِط‬
.‫ت‬َ ‫ ُُثَّ َس َك‬.. ‫يب َو الْبَعيد‬ َ َ َ ْ‫ َو إِن‬،‫الر ْغبَة ف َيها‬
ِ ‫صاف الْمظْلُوم من الظَّاَل ل ْل َق ِر‬ َّ ‫الزْهد ِِف الدُّنَْيا َو قلَّة‬
ُّ ‫ َم َع‬،‫اب‬ ْ
Abu Bakr said, ‘Due to the advice, and the loyalty, and pushing away the flattery and the
prejudices, and goodly manners, and manifesting the justice, and the knowledge with the
Book and the Sunnah and the decisive address, along with the ascetism in the world scarcity
of the desire regarding it, and fairness of the oppressed from the oppressor of the near one
and the far one’. Then he was silent.
.‫السابَِق ِة َو الْ َقَرابَِة‬ َ ‫السابَِق ِة َو الْ َقَرابَِة؟! فَ َق‬

َّ ‫ َو‬:‫ال أَبُو بَكْر‬ َّ ‫ال َعلِ ٌّي َعلَْي ِه‬
َّ ‫ َو‬:‫الس ََل ُم‬ َ ‫فَ َق‬
Aliasws said: ‘And the precedence and the kinship!?’ Abu Bakr said, ‘And the precedence and
the kinship’.
ِ ِْ ‫ك ََِت ُد ه ِذ ِه‬ َّ ‫ال َعلِ ٌّي َعلَْي ِه‬

.‫اْلَ َس ِن‬
ْ ‫يك يَا أَبَا‬
َ ‫ال أَبُو بَكْر بَ ْل ف‬ َّ ِ ‫ أ َْو‬،‫ال‬
َ َ‫ِف؟! ق‬ َ‫ص‬ َ ‫اْل‬ َ َ ‫ أَنْ ُش ُد َك بِاللَّ ِه يَا أَبَا بَكْر أَ ِِف نَ ْف ِس‬:‫الس ََل ُم‬ َ ‫ فَ َق‬:‫ال‬
َ َ‫ق‬
He (the narrator) said, ‘Aliasws said: ‘Iasws adjure you with Allahazwj, O Abu Bakr! Do you find
these characteristics within yourself or in measws!? Abu Bakr said, ‘But, in youasws, O Aliasws’.
ِِ ِ ِِ ِ ِ ِ ِ ‫ أَنْ ُش ُد َك بِاللَّ ِه أَنَا الْم ِج‬:‫ال‬

.‫ت‬
َ ْ‫ بَ ْل أَن‬:‫ال‬
َ َ‫ت؟ ق‬ َ ‫صلَّى اللَّهُ َعلَْيه َو آله َو َسلَّ َم قَ ْب َل ذُ ْكَران الْ ُم ْسلم‬
َ ْ‫ أ َْم أَن‬،‫ْي‬ َ ‫يب لَر ُسول اللَّه‬
ُ ُ َ َ‫ق‬
Heasws said: ‘Iasws adjure you with Allahazwj! Am Iasws answerable to Rasool-Allahsaww before
the male Muslims, or you are?’ He said, ‘But, youasws are’.
ِ ِِ ِ ِ ِ
.‫ت‬
َ ْ‫ بَ ْل أَن‬:‫ال‬ َ ْ‫ أ َْم أَن‬،‫ فَأَنْ ُش ُد َك بِاللَّه أَنَا ْاْلَ َذا ُن ْل َْه ِل الْ َم ْوس ِم َو ِلَمي ِع ْاْل َُّمة بِ ُس َورِة بَ َراءَ َة‬:‫ال‬
َ َ‫ت؟! ق‬ َ َ‫ق‬
Heasws said: ‘Iasws adjured you with Allahazwj! Am Iasws the proclamation (Azaan) for the people
of the season (Hajj) and the entirety of the community in Surah Bara’at or you are?!’ He
said, ‘But, youasws are’.
ِ ِ َ ‫ فَأَنْ ُش ُد َك بِاللَّ ِه أَنَا وقَيت رس‬:‫ال‬

.‫ت‬
َ ْ‫ بَ ْل أَن‬:‫ال‬ َ ْ‫ أ َْم أَن‬،‫ول اللَّه بِنَ ْفسي يَ ْوَم الْغَا ِر‬
َ َ‫ت؟ ق‬ َُ ُ ْ َ َ َ‫ق‬
Heasws said: ‘Iasws adjure you with Allahazwj! Iasws saved Rasool-Allahsaww with myselfasws on the
day of the cave or you did?’ He said, ‘But, you did’.
.‫ك‬
َ َ‫ بَ ْل ل‬:‫ال‬
َ َ‫ك؟ ق‬
َ َ‫ أ َْم ل‬،‫اَت‬ ْ ‫ِل الْ َوَِليَةُ ِم َن اللَّ ِه َم َع َوَِليَِة َر ُسولِِه ِِف آيَِة َزَك ِاة‬
َِ َ‫اْل‬ ِ ِ َّ ِ
َ َ‫ فَأَنْ ُش ُد َك بالله أ‬:‫ال‬
َ َ‫ق‬
Heasws said: ‘Iasws adjure you with Allahazwj! Is the Wilayah from Allahazwj for measws along with
the Wilayah of Hisazwj Rasoolsaww for measws in the last Verse of Zakat, or for you?’ He said.
‘But, (it is) for you’.
Page 6 of 309
ِ ِِ ِ ِ ِ ِ ِ ِ
.‫ت‬
َ ْ‫ بَ ْل أَن‬:‫ال‬ َ ْ‫ أ َْم أَن‬،‫صلَّى اللَّهُ َعلَْيه َو آله يَ ْوَم الْغَدي ِر‬
َ َ‫ت؟ ق‬ َ ‫َِّب‬ َ َ‫ فَأَنْ ُش ُد َك بِاللَّ ِه أَنَا الْ َم ْوََل ل‬:‫ال‬
ِّ ِ‫ك َو ل ُك ِّل ُم ْسلم َِبديث الن‬ َ َ‫ق‬
Heasws said: ‘Iasws adjured you with Allahazwj! Am Iasws the Masterasws for you and for every
Muslim by the Hadeeth of the Prophetsaww on the day of Al-Ghadeer, or you are?’ He said,
‘But you are’.
ِ ِِ ِ ِ ِ ِ ِ ِ َّ ِ
.‫ك‬
َ َ‫ بَ ْل ل‬:‫ال‬
َ َ‫ك؟ ق‬ َ ‫صلَّى اللَّهُ َعَلْيه َو آله َو الْ َمثَ ُل م ْن َه ُارو َن َو ُم‬
َ َ‫ أ َْم ل‬،‫وسى‬ َ ‫ِل الْ ِوَز َارةُ م ْن َر ُسول اللَّه‬
َ َ‫ فَأَنْ ُش ُد َك بالله أ‬:‫ال‬
َ َ‫ق‬
Heasws said: ‘Iasws adjure you with Allahazwj! Is it for measws, the master-ship from Rasool-
Allahsaww, and the parables from Harounas and Musaas, or for you?’ He said, ‘But, (they are)
for youasws’.
‫ك َو ُولْ ِد َك؟‬ ِ
َ ‫ك َو بِأ َْهل‬
َ ِ‫ أ َْم ب‬،‫َّص َارى‬ ِ ِ‫ول اللَّ ِه صلَّى اللَّه علَي ِه و آلِِه و بِأَه ِل ب ي ِِت و ولْ ِدي ِِف مباهلَ ِة الْم ْش ِرك‬
َ ‫ْي م َن الن‬
َ ُ َ َُ ُ َ َْ ْ َ َ ْ َ ُ َ ُ ‫ فَأَنْ ُش ُد َك بِاللَّ ِه أَ ِِب بَ َرَز َر ُس‬:‫ال‬
َ َ‫ق‬
.‫ بِ ُك ْم‬:‫ال‬
َ َ‫ق‬
Heasws said: ‘Iasws adjure you with Allahazwj! Is it with measws Rasool-Allahsaww went out, and
with Peopleasws of myasws Household, and myasws two sonsasws during the imprecation of the
Polytheists from the Christians, or with you and with your family members and your sons?’
He said, ‘With youasws’.
َ ِ‫ك َو ِْل َْه ِل بَْيت‬

.‫ك‬ َ َ‫ بَ ْل ل‬:‫ال‬ َ ِ‫ك َو ِْل َْه ِل بَْيت‬
َ َ‫ك؟ ق‬ َ َ‫ أ َْم ل‬،‫س‬ ِّ ‫ فَأَنْ ُش ُد َك بِاللَّ ِه أَ ِِل َو ِْل َْهلِي َو ُولْ ِدي آيَةُ التَّطْ ِه ِري ِم َن‬:‫ال‬
ِ ‫الر ْج‬ َ َ‫ق‬
Heasws said: ‘Iasws adjure you with Allahazwj! Is it for measws and for myasws wifeasws and myasws
two sonsasws, the Verse of Purification from the uncleanness (33:33), or for you and your
wife and for your family members?’ he said, ‘But, for yourasws and Peopleasws of yourasws
Household’.
ِ ِ ِ ِ ِ ِ ِ ِ ِ
َ ‫ اللَّ ُه َّم َه ُؤَِلء أ َْهلي إِلَْي‬:‫صلَّى اللَّهُ َعلَْي ِه َو آل ِه َو أ َْهلي َو ُولْدي يَ ْوَم الْ ِك َساء‬
‫ أ َْم‬،‫ك َِل إِ ََل النَّا ِر‬ َ ‫ب َد ْع َوة َر ُسول اللَّه‬
ِ ‫ فَأَنْ ُش ُد َك بِاللَّ ِه أَنَا‬:‫ال‬
ُ ‫صاح‬ َ َ َ‫ق‬
.‫ك َو ُولْ ُد َك‬
َ ُ‫ت َو أ َْهل‬
َ َ‫ت؟ ق‬ َ ْ‫أَن‬
Heasws said: ‘Iasws adjure you with Allahazwj! Am Iasws the owner (recipient) of the supplication
of Rasool-Allahsaww, and myasws wifeasws, and myasws two sonsasws on the day of the Cloak: ‘O
Allahazwj! Theyasws are Peopleasws of mysaww Household. To Youazwj not to the Fire!’, or you
are?’ He said, ‘But, youasws, and yourasws wifeasws, and yourasws sonsasws’.
ِ ِ ِ ‫ فَأَنْ ُش ُد َك بِاللَّ ِه أَنَا‬:‫ال‬

.‫ت‬
َ ْ‫ بَ ْل أَن‬:‫ال‬ َ ْ‫ أ َْم أَن‬،ً‫ب ْاْليَة يُوفُو َن بِالنَّ ْذ ِر َو ََيافُو َن يَ ْوماً كا َن َشُّرهُ ُم ْستَطريا‬
َ َ‫ت؟ ق‬ ُ ‫صاح‬
َ َ َ‫ق‬
Heasws said: ‘Iasws adjure you with Allahazwj! Am Iasws the owner (referred one) of the Verse:
They are fulfilling the vows and are fearing a Day, the evil of it would be widespread
[76:7], or you are?’ He said, ‘But, you are’.
َ َ‫ أ َْم أَنَا؟ ق‬،‫ف إَِِّل ذُو الْ َف َقا ِر َو َِل فَ ََت إَِِّل َعلِ ٌي‬ ِ َّ ‫ودي ِمن‬ِ ِ َّ ِ
.‫ت‬
َ ْ‫ بَ ْل أَن‬:‫ال‬ َ ‫ َِل َسْي‬:‫الس َماء‬ َ ْ‫ فَأَنْ ُش ُد َك بِاللَّه أَن‬:‫ال‬
َ َ ُ‫ت الْ َف ََت الذي ن‬ َ َ‫ق‬
Page 7 of 309
Heasws said: ‘Iasws adjure you with Allahazwj! Are you the youth called out from the sky: ‘There
is not sword except Zulfiqar nor any youth except Aliasws’, or you are?’ He said, ‘But, youasws
are’.
.‫ت‬ ْ ‫ص ََّل َها ُُثَّ تَ َو َار‬

ِِ ‫ت‬ ِ ِ ‫ت لَه الشَّم‬ ِ َّ ْ‫ فَأَنْش ُد َك بِاللَّ ِه أَن‬:‫ال‬
َ َ‫ أ َْم أَنَا؟ ق‬،‫ت‬ َ َ‫ص ََلته ف‬
َ ْ‫س ل َوق‬
ُ ْ ُ ْ ‫ت الذي ُرَّد‬
َ ُ َ َ‫ق‬
Heasws said: ‘Iasws adjure you with Allahazwj! Are you the one the sun returned for at the time
of his Salat so he prayed it, then returned, or Iasws was?’ He said, ‘But, for youasws’.
.‫ت‬ َ َ‫ أ َْم أَنَا؟ ق‬،ُ‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه بَِرايَتِ ِه يَ ْوَم َخْي ََب فَ َفتَ َح اللَّهُ لَه‬
ِ ُ ‫اك رس‬
َ ‫ول اللَّه‬
ِ ْ‫ فَأَنْش ُد َك بِاللَّ ِه أَن‬:‫ال‬
ُ َ َ َ‫ت الَّذي َحب‬
َ ُ َ َ‫ق‬
Heasws said: ‘Iasws adjure you with Allahazwj! Are you the one Rasool-Allahsaww bestowed
hissaww flag to on the day of Khyber so Allahazwj Granted victory to him, or Iasws?’ He said, ‘But
it was youasws’.
َ َ‫ أ َْو أَنَا؟ ق‬،‫ْي بَِقْت ِل َع ْم ِرو بْ ِن َعْب ِد ُوٍّد‬

‫ بَ ْل‬:‫ال‬ ِِ ِِ ِ
َ ‫صلَّى اللَّهُ َعلَْيه َو آله ُك ْربَتَهُ َو َع ِن الْ ُم ْسلم‬
ِ ِ
َ ‫ت َع ْن َر ُسول اللَّه‬
َ ‫َّس‬
ْ ‫ت الَّذي نَف‬
َ ُ َ َ‫ق‬
.‫ت‬َ ْ‫أَن‬
Heasws said: ‘Iasws adjure you with Allahazwj! Are you the one who relieved the worries from
Rasool-Allahsaww and from the Muslims by killing Amro Bin Abd Wadd, or I asws did?’ Heasws
said, ‘But, youasws did’.
.‫ت‬ ِْ ‫ول اللَّ ِه صلَّى اللَّه علَي ِه و آلِِه علَى ِرسالَتِ ِه إِ ََل‬ ِ ْ‫ فَأَنْش ُد َك بِاللَّ ِه أَن‬:‫ال‬
َ َ‫ت الَّذي ائْ َت َمن‬
َ َ‫ أ َْم أَنَا؟ ق‬،‫ت‬
ْ َ‫َجاب‬
َ ‫اِل ِّن فَأ‬ َ َ َ َْ ُ َ ُ ‫ك َر ُس‬ َ ُ َ َ‫ق‬
Heasws said: ‘Iasws adjure you with Allahazwj! Are you the one Rasool-Allahsaww entrusted upon
for hissaww message to the Jinn, and answered, or Iasws?’ He said, ‘But, youasws’.
‫ت ِم ْن‬ ِِ ِ ِِ َ ِ‫اح ِمن آدم إِ ََل أَب‬ ِّ ‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه ِم َن‬ ِ ُ ‫ فَأَنْ ُش ُد َك بِاللَّ ِه أَنْت الَّ ِذي طَ َّهرَك رس‬:‫ال‬
َ ‫يك بَِق ْوله‬
َ ْ‫ أَنَا َو أَن‬:‫صلَّى اللَّهُ َعلَْيه َو آله‬ َ َ ْ ِ ‫الس َف‬ َ ‫ول اللَّه‬ َُ َ َ َ َ‫ق‬
.‫ت‬ َ ْ‫ بَ ْل أَن‬:‫ال‬ ِ ِ‫آد َم إِ ََل َعْب ِد الْمطَّل‬
َ َ‫ أ َْم أَنَا؟ ق‬،‫ب‬ ِ ِ ِ
َ ‫ م ْن‬،‫ن َكاح َِل م ْن س َفاح‬
ِ
ُ
Heasws said: ‘Iasws adjure you with Allahazwj! Are you the one whom Rasool-Allahsaww purified
from the adultery from Adamas up to your father with hissaww words: ‘Isaww and you are from
marriage, not from adultery, from Adamas up to Abdul Muttalibasws, or Iasws?’ He said, ‘But it
was youasws’.
ِ َ‫ول اللَّ ِه صلَّى اللَّه علَي ِه و آلِِه و زَّوج ِِن اب نَتَه ف‬ ِ ِ

‫ بَ ْل‬:‫ال‬
َ َ‫ت؟ ق‬ َ ‫ اللَّهُ َزَّو َج‬:‫ال‬
َ ْ‫ أ َْم أَن‬،‫ك‬ َ َ‫الس ََل ُم َو ق‬
َّ ‫اط َمةَ َعلَْي َها‬ ُ ْ َ َ َ َ َْ ُ َ ْ ‫ فَأَنْ ُش ُد َك بِاللَّه أَنَا الَّذي‬:‫ال‬
ُ ‫اخَت َارِِن َر ُس‬ َ َ‫ق‬
Heasws said: ‘Iasws adjure you with Allahazwj! Iasws am the one whom Rasool-Allahsaww chose
measws and got measws married to hissaww daughter (Syeda) Fatimaasws and said: ‘Allahazwj Got
youasws married’, or you?’ He said, ‘But it was youasws’.
ِ ُ ُ‫اِلَن َِّة َو أَب‬ ِ ‫ َه َذ ِان سِّي َدا َشب‬:‫ال فِي ِهما‬ ِ ِ ْ ‫اْلَس ِن و‬ ِ ِ ِ
َ َ‫ت؟ ق‬
َ ْ‫ أ َْم أَن‬،‫وُهَا َخ ْ ٌري مْن ُه َما‬ ْ ‫اب أ َْه ِل‬َ َ َ َ َ‫اْلُ َس ْْي َرَْيَانَتَْيه اللَّ َذيْ ِن ق‬ َ َ ْ ‫ فَأَنْ ُش ُد َك باللَّه أَنَا َوال ُد‬:‫ال‬
َ َ‫ق‬
Page 8 of 309
Heasws said: ‘Iasws adjured you with Allahazwj! Iasws am father of Al-Hassanasws and Al-
Husaynasws, hissaww aromas, those regarding whom hesaww said: ‘These two are chiefs of the
youths of the inhabitants of the Paradise, and theirasws fatherasws is better than themasws’, or
you are?’ Heasws said: ‘But, you are’.
ِ ‫ أَم أ‬،‫اِلن َِّة ي ِطري ِبِِما مع الْم ََلئِ َك ِة‬ ِ ِ َ َ‫وك الْمَزيَّن ِِبَن‬ ِ
.‫وك‬
َ ‫َخ‬
ُ ‫ بَ ْل أ‬:‫ال‬
َ َ‫َخي؟ ق‬ ْ َ َ َ َ ُ َ َْ ‫اح ْْي ِف‬ ُ ُ َ ‫َخ‬ ُ ‫ فَأَنْ ُش ُد َك بِاللَّه أ‬:‫ال‬
َ َ‫ق‬
Heasws said: ‘Iasws adjure you with Allahazwj! Is your brother the one adorned with two wings
in the Paradise flying with them with the Angels, or myasws brother?’ He said, ‘But yourasws
brother (Ja’faras) is’.
ِِ ِ ِ ِِ ِ ِ ِ ِ َ ‫ فَأَنْ ُش ُد َك بِاللَّ ِه أَنَا‬:‫ال‬

.‫ت‬
َ ْ‫ بَ ْل أَن‬:‫ال‬ َ ْ‫ أ َْم أَن‬،‫ت ِِف الْ َم َواس ِم بِِإ َْْنا ِز َم ْوعده‬
َ َ‫ت؟! ق‬ ُ ْ‫صلَّى اللَّهُ َعلَْيه َو آله َو نَ َادي‬
َ ‫ت َديْ َن َر ُسول اللَّه‬
ُ ‫ضمْن‬ َ َ‫ق‬
Heasws said: ‘Iasws adjure you with Allahazwj! Am Iasws responsible for the debts of Rasool-
Allahsaww and called out during the season (Hajj) with the fulfilment of his saww promises, or
you?’ He said, ‘But, youasws are’.
‫ أ َْم‬،‫ك بَ ْع ِدي‬
َ ‫ك إِلَْي‬
ِ ِّ ‫ اللَّه َّم ائْتِ ِِن بِأَح‬:‫ال‬
َ ‫ب َخ ْلق‬ َ ُ ‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه لِطَْري ِعْن َدهُ يُِر‬
ُ َ ‫ فَ َق‬،ُ‫يد أَ ْكلَه‬
ِ ُ ‫ فَأَنْ ُش ُد َك بِاللَّ ِه أَنَا الَّ ِذي دعاه رس‬:‫ال‬
َ ‫ول اللَّه‬ َُ ُ ََ َ َ‫ق‬
.‫ت‬َ ْ‫ بَ ْل أَن‬:‫ال‬ َ َ‫ت؟ ق‬ َ ْ‫أَن‬
Heasws said: ‘Iasws adjure you with Allahazwj! Am Iasws the one whom Rasool-Allahsaww invited
for a bird which was with himsaww, intending to eat it, so hesaww said: ‘O Allahazwj! Bring to
mesaww the most beloved of Yoursaww creatures to Youazwj after mesaww’, or were you?’ He
said, ‘But, youasws were’.
ِ ِ ِِ ِِ ِِ ِ ِ ُ ‫ فَأَنْ ُش ُد َك بِاللَّ ِه أَنَا الَّ ِذي بشَّرِِن رس‬:‫ال‬

َ َ‫ت؟ ق‬ َ ‫ْي َو الْ َما ِرق‬
َ ْ‫ أَ ْم أَن‬،‫ْي َعلَى تَأْ ِو ِيل الْ ُق ْرآن‬ َ ‫صلَّى اللَّهُ َعلَْيه َو آله بَِقْت ِل النَّاكث‬
َ ‫ْي َو الْ َقاسط‬ َ ‫ول اللَّه‬ َُ َ َ َ َ‫ق‬
Heasws said: ‘Iasws adjure you with Allahazwj! Iasws am the one Rasool-Allahsaww gave glad tidings
to measws of killing the breakers (of the Covenant), and the renegades, and deviants upon
interpretation of the Quran, or (was it) you?’ He said, ‘But, (it was) you asws’.
ِِ ِ ِ ِ ِ ِ ‫ فَأَنْ ُش ُد َك بِاللَّ ِه أَنَا الَّ ِذي َش ِه ْد‬:‫ال‬

.‫ت‬
َ َ‫ت؟ ق‬ ُ ِّ‫صلَّى اللَّهُ َعلَْيه َو آله َو ُول‬
َ ْ‫ أ َْم أَن‬،ُ‫يت غُ ْسلَهُ َو َدفْ نَه‬ َ ‫ت آخَر َك ََلم َر ُسول اللَّه‬
ُ َ َ‫ق‬
Heasws said: ‘Iasws adjure you with Allahazwj! Iasws am the one who witnessed the last words of
Rasool-Allahsaww and was in charge of hissaww washing and burying himsaww, or you were?’ He
said, ‘But you were’.
ِ ِِ ِ ‫ول اللَّ ِه صلَّى اللَّه علَي ِه و آلِِه بِعِْل ِم الْ َق‬

ُ ‫ فَأَنْ ُش ُد َك بِاللَّ ِه أَنَا الَّ ِذي َد َّل َعلَْي ِه َر ُس‬:‫ال‬
.‫ت‬
َ َ‫ت؟ ق‬ َ ْ‫ « َعل ٌّي أَق‬:‫ضاء بَِق ْوله‬
َ ْ‫ أ َْم أَن‬،»‫ضا ُك ْم‬ َ َ َْ ُ َ َ َ‫ق‬
Heasws said: ‘Iasws adjure you with Allahazwj! Iasws am the one Rasool-Allahsaww pointed upon
with the knowledge of the judgments by hissaww words: ‘Aliasws is yourasws judge’, or you are?’
He said, ‘But, you are’.
ِِ ِْ ِ‫الس ََلِم َعلَي ب‬

َّ ِ‫َص َحابَهُ ب‬ ِِ ِ ِ ُ ‫ فَأَنْ ُش ُد َك اللَّه أَنَا الَّ ِذي أَمر ِِل رس‬:‫ال‬
.‫ت‬
َ ْ‫ بَ ْل أَن‬:‫ال‬ َ ْ‫ أ َْم أَن‬،‫اْل ْمَرِة ِِف َحَياته‬
َ َ‫ت؟ ق‬ َ ْ ‫صلَّى اللَّهُ َعلَْيه َو آله أ‬
َ ‫ول اللَّه‬ ُ َ ََ َ َ َ‫ق‬
Page 9 of 309
Heasws said: ‘Iasws adjure you with Allahazwj! Iasws am the one, for measws Rasool-Allahsaww
ordered hissaww companions with the greeting unto measws with the ruler-ship (as Amir Al-
Momineen) during hissaww lifetime, or you?’ He said, ‘But you are’’.
.‫ت‬ َ َ‫ ق‬.‫ أ َْم أَنَا؟‬،‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه َو َسلَّ َم‬

ِ ِ ِ
َ ‫ت لَهُ الْ َقَرابَةُ م ْن َر ُسول اللَّه‬
ْ ‫ت الَّذي َسبَ َق‬
َ ُ َ َ‫ق‬
Heasws said: ‘Iasws adjure you with Allahazwj! Are you the one for whom the kinship of Rasool-
Allahsaww precedes for or Iasws?’ He said, ‘But, you’.
‫ َو‬،‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه‬

َ ً‫ت َُُم َّمدا‬
َ ‫َض ْف‬ َّ ‫يل َعلَْي ِه‬
َ ‫ َو أ‬،‫الس ََل ُم‬
ِ َ ‫ و باع‬،‫اك اللَّه عَّز و ج َّل بِ ِدينَار ِعْن َد حاجتِ ِه‬
ُ ‫ك َج ْ َبئ‬ َََ َ َ َ َ َ ُ َ ‫ت الَّذي َحَب‬
َ ُ َ َ‫ق‬
.‫ت‬ َ ْ‫ بَ ْل أَن‬:‫ال‬
َ َ‫[و] ق‬
َ !‫ فَبَ َكى أَبُو بَكْر‬:‫ال‬
َ َ‫ت ُولْ َدهُ أ َْم أَنَا؟ ق‬
َ ‫َض ْف‬
َ‫أ‬
Heasws said: ‘Iasws adjure you with Allahazwj! You are the one whom Allahazwj Mighty and
Majestic Bestowed with Dinars during his need, and Jibraeel as sold for you, and you hosted
Muhammadsaww and hosted hissaww children, or Iasws did?’ He (the narrator) said, ‘Abu Bakr
cried and said, ‘But, youasws did’’.
‫الس َم ِاء‬
َّ ‫ال أُفُ َق‬ ِ ِ ِ َ ‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه َعلَى َكتِ ِف ِه ِِف طَْرِح‬
َ ‫صنَم الْ َك ْعبَة َو َك ْس ِره َح ََّت لَ ْو َش‬
َ َ‫اء أَ ْن يَن‬ ِ ُ ‫ك رس‬
ُ َ َ َ‫ت الَّذي َْحَل‬
َ ُ َ َ‫ق‬
.‫ت‬
َ َ‫ أ َْم أَنَا؟ ق‬،‫لَنَا َْلَا‬
Heasws said: ‘Iasws adjure you will Allahazwj! Are you the one whom Rasool-Allahsaww carried
upon hissaww shoulders in dropping the idol of the Kabah and breaking it, to the extent that if
he desired to attain the horizons of the sky, would have attained these, or was it me asws?’ He
said, ‘But, it was you’’.
.‫ت‬ َ َ‫ أ َْم أَنَا؟ ق‬،‫ب لَِوائِي ِِف الدُّنَْيا َو ْاْل ِخَرِة‬

ِ ‫ أَنْت‬:‫ول اللَّ ِه صلَّى اللَّه علَي ِه و آلِِه‬
ُ ‫صاح‬
َ َ َ َْ ُ َ َ َ‫ت الَّ ِذي ق‬
ُ ‫ال لَهُ َر ُس‬ ِ
َ ْ‫ فَأَنْ ُش ُد َك بِاللَّه أَن‬:‫ال‬
َ َ‫ق‬
Heasws said: ‘Iasws adjure you with Allahazwj! Are you the one to whom Rasool-Allahsaww said:
‘You are bearer of mysaww flag in the world and the Hereafter’, or was it me asws?’ He said,
‘But it was youasws’.
‫َص َحابِِه َو أ َْه ِل‬ ِ ِ ِ ‫ول اللَّ ِه صلَّى اللَّه علَي ِه و آلِِه بَِفْت ِح بابِ ِه ِِف مس ِج ِد ِه ِح‬
ِ ‫ [أَبْ و‬-‫َ ِيع بابِ ِه‬ ُ ‫ت الَّ ِذي أ ُِمَر َر ُس‬ ِ
ْ ‫اب أ‬َ َ َ ‫ْي أُمَر ب َس ِّد‬
َ َْ َ َ َْ ُ َ َ ْ‫ فَأَنْ ُش ُد َك بِاللَّه أَن‬:‫ال‬
َ َ‫ق‬
.‫ت‬ َ َ‫ أ َْم أَنَا؟ ق‬،ُ‫َحلَّهُ اللَّهُ لَه‬ ِ ِ ِِ
َ ْ‫ بَ ْل أَن‬:‫ال‬ َ ‫َح َّل لَهُ فيه َما أ‬
َ ‫ َو أ‬-]‫بَْيته‬
Heasws said: ‘Iasws adjure you with Allahazwj! Are you the one for whom Rasool-Allahsaww
ordered with keeping his door open in hissaww Masjid and ordered with the closure of the
entirety of its doors (doors of the hissaww companions and hissaww family members), and
permitted for him in it what Allahazwj had Permitted for himsaww, or was it for measws?’ He
said, ‘But, it was for youasws’.
ِ ِِ ِ ِ ِ ِ ِ ْ‫ فَأَنْش ُد َك بِاللَّ ِه أَن‬:‫ال‬

َ ‫ب اللَّهُ َعَّز َو َج َّل قَ ْوماً فَ َق‬
:‫ال‬ َ َ‫ إ ْذ َعات‬-‫ أ َْم أَنَا‬،ُ‫اجاه‬ َ ‫صلَّى اللَّهُ َعَلْيه َو آله‬
َ َ‫ص َدقَةً فَن‬ َ ‫ْي يَ َد ْي َْْن َواهُ لَر ُسول اللَّه‬ َ ‫ت الَّذي قَد‬
َْ َ‫َّم ب‬ َ ُ َ َ‫ق‬
.‫ت‬ َ ْ‫ بَ ْل أَن‬:‫ال‬
َ َ‫؟ ق‬-‫ص َدقات ْاْليَ َة‬ َ ‫ْي يَ َد ْي َْْنوا ُك ْم‬
َْ َ‫ِّموا ب‬
ُ ‫أَ أَ ْش َف ْقتُ ْم أَ ْن تُ َقد‬
Heasws said: ‘Iasws adjure you with Allahazwj! Were you the one who forwarded charity before
his consulting to Rasool-Allahsaww, so he consulted to himsaww, or Iasws was, when Allahazwj
Page 10 of 309
Mighty and Majestic Faulted a people, so Heazwj Said: ‘Are you fearing sending forth
charities before your consultations? [58:13] – the Verse’. He said, ‘But, youasws did’.
‫ أ َْم‬،ُ‫ ِِف َك ََلم لَه‬.ً‫َّاس إِميَاناً َو أ َْر َج ُح ُه ْم إِ ْس ََلما‬ ِ ِ ِِ ِ

ِ ‫ َزوج‬:َ‫اطمة‬ ِ ُ ‫ال فِ ِيه رس‬ ِ ْ‫ فَأَنْش ُد َك بِاللَّ ِه أَن‬:‫ال‬
ِ ‫ك أ ََّو ُل الن‬ ُ ْ َ ‫ ل َف‬-‫صلَّى اللَّهُ َعلَْيه َو آله‬
َ -‫ول اللَّه‬ ُ َ َ َ‫ت الَّذي ق‬
َ ُ َ َ‫ق‬
.‫ت‬
َ ْ‫ بَ ْل أَن‬:‫ال‬ َ َ‫ ق‬.‫أَنَا؟‬
Heasws said: ‘Iasws adjure you with Allahazwj! Are you the one regarding whom Rasool-Allahsaww
said to (Syeda) Fatimaasws: ‘Yourasws husband is the first of the people in Eman, and most
predominant of them in Islam’, in a speech of his saww, or Iasws?’ He said, ‘But it was youasws’.
ِ َ‫ َِل ي ْف ََِتق‬،‫اْل ِّق‬ ِ ِ ْ :‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه‬ ِ ُ ‫ال لَه رس‬ ِ ْ‫ فَأَنْش ُد َك بِاللَّ ِه أَن‬:‫ال‬
‫ أ َْم أَنَا؟‬،‫ض‬ ْ ‫ان َح ََّت يَ ِرَدا َعلَ َّي‬
َ ‫اْلَ ْو‬ َ َْ ‫اْلَ ُّق َم َع َعل ٍّي َو َعل ٌّي َم َع‬ َ ‫ول اللَّه‬ ُ َ ُ َ َ‫ت الَّذي ق‬
َ ُ َ َ‫ق‬
.‫ت‬َ ْ‫ بَ ْل أَن‬:‫ال‬
َ َ‫ق‬
Heasws said: ‘Iasws adjure you with Allahazwj! Are you the one for whom Rasool-Allahsaww said:
‘The truth is with Aliasws and Aliasws is the truth, they will not be separating until they return
to mesaww at the Fountain’, or (for) measws?’ He said, ‘But, (for) youasws’.
.‫ت‬ ُ ‫ َو يَ ُق‬.‫الس ََل ُم يَعُ ُّد َعلَْي ِه َمنَاقِبَهُ الَِِّت َج َع َل اللَّهُ َعَّز َو َج َّل لَهُ ُدونَهُ َو ُدو َن َغ ِْريِه‬
َ ْ‫ بَ ْل أَن‬:‫ول لَهُ أَبُو بَكْر‬ َّ ‫ فَ لَ ْم يَ َزْل َعلَْي ِه‬.. :‫ال‬
َ َ‫ق‬
He (the narrator) said, ‘Heasws did not cease counting hisasws merits upon him which Allahazwj
Mighty and Majestic had Made to be for himasws, besides him, and besides others, and Abu
Bakr kept saying to himasws, ‘But, youasws’.
.‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه‬ ِ

َ ‫ام بِأ ُُموِر أ َُّمة ُُمَ َّمد‬
ِ ِ ِ
ُ َ‫ فَبِ َه َذا َو شْب ِهه يُ ْستَ َح ُّق الْقي‬:‫ال‬
َ َ‫ق‬
Heasws said: ‘So by this and it’s like one deserves the standing with the affairs of the
community of Muhammadsaww’.
‫اج إِلَْي ِه أ َْه ُل ِدينِ ِه؟‬ ِ ِ ْ‫ فَما الَّ ِذي َغَّرَك ع ِن اللَّ ِه و عن رسولِِه و عن ِدينِ ِه و أَن‬:‫ال لَه علِي علَي ِه الس ََلم‬
ُ َ‫ت خ ْل ٌو ِمَّا ََْيت‬
َ َ َْ َ َُ َْ َ َ َ ُ َّ ْ َ ٌّ َ ُ َ ‫فَ َق‬
Aliasws said to him: ‘So, what is that which deceived you from Allahazwj and from Hisazwj
Rasoolsaww and from Hisazwj Religion, and you were empty from what the people of his saww
Religion were needy to?’
َ ‫ت ِمْن‬ ِ ِِ ِ ِ
.‫ك‬ ُ ‫ أَنْظ ْرِِن يَ ْومي َه َذا فَأ َُدبِّ َر َما أَنَا فيه َو َما ََس ْع‬،‫اْلَ َس ِن‬
ْ ‫ت يَا أَبَا‬
َ ْ‫ص َدق‬
َ :‫ال‬
َ َ‫ فَبَ َكى أَبُو بَكْر َو ق‬:‫ال‬
َ َ‫ق‬
He (the narrator) said, ‘Abu Bakr cried and said, ‘You asws speak the truth, O Abu Al-
Hassanasws! Respite me for this day of mine, and I can manage what I am in and what I have
heard from youasws’.
ِ َ‫ ل‬:‫الس ََلم‬ ِ َ ‫ فَ َق‬:‫ال‬

.‫ك يَا أَبَا بَكْر‬ َ ُ َّ ‫ال لَهُ َعل ٌّي َعلَْي ِه‬
َ ‫ك َذل‬ َ َ‫ق‬
He (the narrator) said, ‘Aliasws said to him: ‘That is for you, O Abu Bakr!’
َّ ‫اس لَ َّما بَلَغَهُ ِم ْن َخ ْل َوتِِه بِ َعلِ ٍّي َعلَْي ِه‬

.‫الس ََل ُم‬ ِ َّ‫ َو عُ َم ُر يَ َََتَّد ُد ِِف الن‬،‫َحد إِ ََل اللَّْي ِل‬ ِ ِِ ِ ِِ ِ ِ
َ ‫فَ َر َج َع م ْن عْنده َو َخ ََل بنَ ْفسه يَ ْوَمهُ َو ََلْ يَأْ َذ ْن ْل‬
Page 11 of 309
He returned from hisasws presence and isolated himself during his day and did not permit
anyone up to the night, and Umar hovered among the people due to what had reached him
from his isolating with Aliasws.
‫ص َار ُم َقابِ َل‬ ِ ِ ِ ِِِ ِِ ِِ ِ ِ َ ‫ فَ رأَى رس‬،‫فَبات ِِف لَيلَتِ ِه‬

َ َ‫ ف‬،ُ‫ فَ َوََّل َو ْج َهه‬،‫ فَ َق َام إِلَْيه أَبُو بِكْر ليُ َسلِّ َم َعلَْيه‬،‫صلَّى اللَّهُ َعلَْيه َو آله ِِف َمَنامه ِمَُث ًََّل لَهُ ِِف ََْملسه‬
َ ‫ول اللَّه‬ َُ َ ْ َ َ
.ُ‫ فَ َسل َم َعلَْيه فَ َوَل َعْنهُ َو ْج َهه‬،‫َو ْج ِه ِه‬
َّ ِ َّ
He (Abu Bakr) continued during his night and he saw Rasool-Allahsaww in his dream
resembled for him being in hissaww gathering, so Abu Bakr stood up to himsaww and greeted
unto himsaww. Hesaww turned hissaww face away. He went to face hissaww face and greeted unto
himsaww, but hesaww turned hissaww face away from him.
‫ت بِأ َْمر فَلَ ْم أَفْ َع ْل؟‬ ِ َ ‫ يا رس‬:‫ال أَبو بكْر‬

َ ‫ول اللَّه! َه ْل أ ََم ْر‬ ُ َ َ َ ُ َ ‫فَ َق‬
Abu Bakr said to himsaww, ‘O Rasool-Allahsaww! Did yousaww order me with any order I did not
do?’
.‫اْلَ َّق إِ ََل أ َْهلِ ِه‬

ْ ‫ت َم ْن َواِلهُ اللَّهُ َو َر ُسولُهُ! ُرَّد‬
َ ْ‫ت اللَّ َه َو َر ُسولَهُ َو َع َادي‬
َ ْ‫ك َو قَ ْد َع َادي‬ َّ ‫ أ َُرُّد‬:‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه‬
َ ‫الس ََل َم َعلَْي‬ ِ ُ ‫ال رس‬
َ ‫ول اللَّه‬ ُ َ َ ‫فَ َق‬
Rasool-Allahsaww said: ‘Should Iazwj return the greetings unto you and you have opposed
Allahazwj and Hisazwj Rasoolsaww and opposed the one Allahazwj and Hisazwj Rasoolsaww had
appointed? Return the right to its rightful one!’
.‫ول اللَّ ِه بِأ َْم ِرَك‬

َ ‫ت َعلَْي ِه يَا َر ُس‬ َ َ‫ ق‬.‫ َو ُه َو َعلِ ٌّي‬،‫ك َعلَْي ِه‬
ُ ‫ فَ َق ْد َرَد ْد‬:‫ال‬ َ ‫ َم ْن َعاتََب‬:‫ال‬
َ َ‫ َم ْن أ َْهلُهُ؟ ق‬:‫ت‬
ُ ‫ فَ ُق ْل‬:‫ال‬
َ َ‫ق‬
He said, ‘I said, ‘Who is its rightful one?’ Hesaww said: ‘One you quarrelled upon, and he is
Aliasws’. He said, ‘So I shall return it to himasws, O Rasool-Allahsaww, by yoursaww instructions’.
َّ ‫ال لِ َعلِ ٍّي َعلَْي ِه‬

.‫ فَبَايَ َعهُ َو َسلَّ َم إِلَْي ِه ْاْل َْمَر‬،‫ ابْ ُس ْط يَ َد َك‬:‫الس ََل ُم‬ َ َ‫ َو ق‬،‫َصبَ َح َو بَ َكى‬
ْ ‫ فَأ‬:‫ال‬
َ َ‫ق‬
He (the narrator) said, ‘He woke up in the morning and cried, and he said to Ali asws, ‘Extend
yourasws hand’. He pledged allegiance to himasws and submitted the command to himasws.
‫ِج نَ ْف ِسي ِم ْن َه َذا‬ َ َ‫ت ِِف لَْيلَ ِِت َو َما َجَرى بَْي ِِن َو بَْين‬ ِ ‫ فَأُخِب الن‬،‫ول اللَّ ِه صلَّى اللَّه علَي ِه و آلِِه‬
ِ ‫َخرج إِ ََل مس ِج ِد رس‬
ُ ‫ُخر‬
ْ ‫ فَأ‬،‫ك‬ ُ ْ‫َّاس ِبَا َرأَي‬
َ ُْ َ َْ ُ َ ُ َ ْ َ ُ ُ ْ ‫ أ‬:ُ‫ال لَه‬ َ َ‫َو ق‬
ِْ ِ‫ك ب‬
‫اْل ْمَرِة؟‬ َ ‫ُسلِّ ُم َعَلْي‬
َ ‫ْاْل َْم ِر َو أ‬
And he said to himasws, ‘Can you come out to the Masjid of Rasool-Allahsaww, so I can inform
the people with what I have seen during my night and what has flowed between me and
youasws, so I take myself out from this command and submit the government unto you asws’.
َّ ‫ال َعلِ ٌّي َعلَْي ِه‬

.‫ نَ َع ْم‬:‫الس ََل ُم‬ َ ‫ فَ َق‬:‫ال‬
َ َ‫ق‬
He (the narrator) said, ‘Aliasws said: ‘Yes’.
ِ ‫ك يا خلِي َفةَ رس‬

‫؟‬.. ‫ول اللَّ ِه‬ َ ‫ فَ َق‬.‫ص َادفَهُ عُ َم ُر َو ُه َو ِِف طََلبِ ِه‬ ِ ِِ ِ ِ
ُ َ َ َ َ ُ‫ َما َحال‬:‫ال‬ َ َ‫ ف‬،ُ‫فَ َخَر َج م ْن عْنده ُمتَغَِّرياً لَ ْونُهُ َعالياً نَ َف ُسه‬
Page 12 of 309
He went out from hisasws presence, changed of colour, feeling high within himself, but Umar
blocked him and he was searching for him. He said, ‘What is your state, O caliph of Rasool-
Allahsaww?’
َّ ‫ْي َعلِ ٍّي َعلَْي ِه‬

.‫الس ََل ُم‬ ِ ِ ‫فَأ‬
َْ َ‫َخ ََبهُ ِبَا َكا َن مْنهُ َو َما َرأَى َو َما َجَرى بَْينَهُ َو ب‬
ْ
He informed him with what had happened from him, and what he had seen, and what had
flowed between him and Aliasws.
.. ‫س َه َذا بِأ ََّوِل ِس ْحر ِمْن ُه ْم‬ ِ ِ ِ ِِ ِ َّ ِ ِ ِ َّ ِ

َ ‫ أَنْ ُش ُد َك بالله يَا َخلي َفةَ َر ُسول الله أَ ْن تَ ْغ َََّت بس ْحر بَِن َهاشم! فَ لَْي‬:‫ال عُ َم ُر‬
َ ‫فَ َق‬
Umar said, ‘I adjure you with Allahazwj, O caliph of Rasool-Allahsaww, you have been deceived
by the sorcery of the Clan of Hashimas! This isn’t the first of the socrceries from them’.
.‫[علَْي ِه] َو الْ ِقيَ ِام بِِه‬ ِ ِِ

َ ‫ َو أ ََمَرهُ بِالثَّبَات‬،‫يما ُه َو فيه‬
ِ ِِ ِ ِ
َ ‫فَ َما َز َال بِه َح ََّت َرَّدهُ َع ْن َرأْيِه َو‬
َ ‫ َو َرغَّبَهُ ف‬،‫صَرفَهُ َع ْن َع ْزمه‬
He did not cease to be with him until he returned him from his intention and turned him
from his determination, and made him desirous regarding what he was in, and instructed
him with being affirmed upon it and the standing with it.
‫ فَ َمَّر‬،‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه‬ ِ ِ ِ

َ ‫ فَ َق َع َد إِ ََل قَ ِْب َر ُسول اللَّه‬،‫س بِالشَِّّر مْن ُه ْم‬َ ‫َح‬ َ ‫ فَأ‬،ً‫َحدا‬
ِ ِِ ِ ِِ ِ
َ ‫ فَلَ ْم يَ َر فيه مْن ُه ْم أ‬،‫الس ََل ُم الْ َم ْسج َد ل ْلم َيعاد‬ َّ ‫ فَأَتَى َعلِ ٌّي َعلَْي ِه‬:‫ال‬ َ َ‫ق‬
.‫ فَ َعلِ َم بِ ْاْل َْم ِر َو قَ َام َو َر َج َع إِ ََل بَْيتِ ِه‬،‫وم َخ ْر ُط الْ َقتَ ِاد‬ ِ
ُ ‫ يَا َعل ُّي ُدو َن َما تَ ُر‬:‫ال‬ َ ‫بِِه عُ َم ُر فَ َق‬
He (the narrator) said, ‘Aliasws came to the Masjid for the appointment, but did not see
anyone from them to be in it, so heasws discerned of the evil from them. Heasws sat down by
the grave of Rasool-Allahsaww. Umar passed by himasws and said, ‘O Aliasws! (Youasws are far)
from what youasws are agitating the base of the state’. Heasws came to know of the matter,
and stood up and returned to hisasws house’’.1
.ُ‫ َو َرَوى ُم ْر َس ًَل ِمثْلَه‬:‫ ج‬-2
And it is reported (in the book ‘Al-Ihtijaj) by an unbroken chain – similar to it.2
‫ْي َعلَْي ِه‬ ِِ ِ َ َ‫ ق‬:‫ال‬

َ ‫ال أَم ُري الْ ُم ْؤمن‬ َّ ‫ َع ْن أَِِب َج ْع َفر َعلَْي ِه‬،‫يش‬
َ َ‫الس ََل ُم ق‬ ِ ‫اِلَ ِر‬ ِ َّ‫اْلَ َس ِن ابْ ِن الْ َعب‬
ْ ‫اس بْ ِن‬ ْ ‫ َع ِن‬،‫َْحَ َد بْ ِن ُُمَ َّمد‬
ْ ‫ َع ْن أ‬،‫يس‬ ِِ
َ ‫َْحَ ُد بْ ُن إ ْدر‬
ْ ‫ أ‬:‫ فس‬-3
ِ ِ ِ ِ ِ ِ
ِ ِ ِ َّ َّ َ ‫ول اللَّ ِه‬ ِ ‫ ب ْع َد وفَ ِاة رس‬-‫الس ََلم‬
‫َض َّل‬َ ‫ص ُّدوا َع ْن َسبِ ِيل اللَّه أ‬
َ ‫ين َك َف ُروا َو‬ َّ
َ ‫ الذ‬:‫ص ْوت َعال‬ َ ِ‫ ب‬-‫َّاس َُْمتَمعُو َن‬
ُ ‫صلى اللهُ َعَلْيه َو آله ِف الْ َم ْسجد َو الن‬ ُ َ َ َ ُ َّ
.‫أ َْعما َْلُ ْم‬
(In the book) ‘Tafseer Al Qummi’ – Ahmad Bin Idrees, from Ahmad Bin Muhammad, from Al Hassan Bin Al
Abbad Bin Al Jareysh,
‘From Abu Ja’farasws having said: ‘Amir Al-Momineenasws said, after the expiry of Rasool-
Allahsaww, in the Masjid, and the people were around himasws, in a loud voice: Those who
commit Kufr and hinder from the Way of Allah, their deeds would be lost [47:1].
1
Bihar Al Anwaar – V 29, The book of Fitna (Strife) And Ordeals,Ch 5 H 1
2
Page 13 of 309
‫ لَ َق ْد قُ ْلتَهُ ِْل َْمر؟‬:‫ال‬ ِ ‫ قَ رأْت َشيئاً ِمن الْ ُقر‬:‫ال‬ ِ ْ ‫ يا أَبا‬:‫ال ابن عبَّاس‬
َ َ‫ ق‬.‫آن‬ْ َ ْ ُ َ َ َ‫ت؟! ق‬ َ ‫اْلَ َس ِن َلَ قُ ْل‬
َ ‫ت َما قُ ْل‬ َ َ َ ُ ْ َ ‫فَ َق‬
Ibn Abbas said, ‘O Abu Al-Hassanasws! Why did youasws say what youasws said: ‘Heasws said:
‘Iasws (only) recited something from the Quran’. He said, ‘Did you asws said it for a (particular)
matter?’
ِِ ِ ِ ِ َّ ‫ َو ما آتا ُك ُم‬:‫ول ِِف كِتَابِِه‬

ُ ‫ إِ َّن اللَّ َه يَ ُق‬،‫ نَ َع ْم‬:‫ال‬
ُ‫صلَّى اللَّهُ َعلَْيه َو آله أَنَّه‬
َ ‫ فَتَ ْش َه ُد َعلَى َر ُسول اللَّه‬،‫ول فَ ُخ ُذوهُ َو ما َِنا ُك ْم َعْنهُ فَانْتَ ُهوا‬
ُ ‫الر ُس‬ َ َ‫ق‬
‫ف أَبَا بَكْر؟‬ َ َ‫استَ ْخل‬
ْ
Heasws said: ‘Allahazwj the Exalted Said in Hisazwj Book: ‘And whatever the Rasool gives you,
so take it, and whatever he forbids you from, then refrain [59:7]. So, can you testify upon
Rasool-Allahsaww and hesaww chose Abu Bakr as caliph?’
.‫ت ِمْن ُه ْم‬ َ َ‫ فَ َه ََّل بَايَ ْعتَ ِِن؟! ق‬:‫ال‬ َ ‫صى إَِِّل إِلَْي‬ ِِ ِ ِ َ ‫ ما ََِسعت رس‬:‫ال‬
ُ ‫َّاس َعلَى أَِِب بَكْر فَ ُكْن‬
ُ ‫اجتَ َم َع الن‬
ْ :‫ال‬ َ َ‫ ق‬.‫ك‬ َ ‫صلَّى اللَّهُ َعلَْيه َو آله أ َْو‬
َ ‫ول اللَّه‬ ُ َ ُ ْ َ َ َ‫ق‬
He said, ‘I did not hear Rasool-Allahsaww bequeath except to youasws’. Heasws said: ‘Then why
didn’t you pledge allegiance to measws’. He said, ‘The people gathered to Abu Bakr, so I was
with them’.
ِ ِ ‫ ه‬،‫ َكما اجتَمع أَهل الْعِج ِل علَى الْعِج ِل‬:‫الس ََلم‬ ِ ِِ ِ َ ‫فَ َق‬
ُ‫ت ما َح ْولَه‬ ْ ‫ َو َمثَلُ ُك ْم َك َمثَ ِل الَّذي‬،‫اهنَا فُتْنتُ ْم‬
ْ َ‫استَ ْوقَ َد ناراً فَ َل َّما أَضاء‬ َُ ْ َ ْ ُ ْ َ َ ْ َ ُ َّ ‫ْي َعلَْيه‬ َ ‫ال أَم ُري الْ ُم ْؤمن‬
.‫ْم عُ ْم ٌي فَ ُه ْم ِل يَ ْرِجعُو َن‬ ِ ِ
ُ ‫ب اللَّهُ بِنُوِره ْم َو تَ َرَك ُه ْم ِِف ظُلُمات ِل يُْبص ُرو َن‬
ٌ ‫ص ٌّم بُك‬ َ ‫ذَ َه‬
Amir Al-Momineenasws said: ‘Just as the people of the calf gathered to the calf. Over here is
your Fitna, and your Example is like the example of those who kindled a fire, but when it
had illumined all around them, Allah Took away their light, and left them in darkness – not
seeing [2:17]. Deaf, dumb (and) blind, so they will not be returning [2:18]’’.3
َّ ‫ َع ْن أَِِب َعْب ِد اللَّ ِه َعلَْي ِه‬،‫ َع ْن أَِِب عُ َم َارَة‬،‫اْلَ َك ِم بْ ِن ِم ْس ِكْي‬

.‫الس ََل ُم‬ ْ ‫ َع ِن ابْ ِن أَِِب عُ َم ْري َو َعلِ ِّي بْ ِن‬،‫يسى‬
ْ ‫ َع ِن‬،‫اْلَ َك ِم‬ ِ
َ ‫ ُُمَ َّم ُد بْ ُن ع‬:‫ ير‬-4
(The book) ‘Basaair Al Darajaat’ – Muhammad Bin Isa, from Ibn Abu Umeyr, and Ali Bin Al Hakam, from Al
Hakam Bin Miskeen, from Abu Umarah,
‘From Abu Abdullahasws.
َ َ‫ ُُثَّ ق‬.‫احتَ َّج َعلَْي ِه‬ ِ َّ ‫َن أ َِمري الْمؤِمنِْي علَي ِه‬ َّ ‫ َع ْن أَِِب َعْب ِد اللَّ ِه َعلَْي ِه‬،‫ب‬ ِ ِ ِ
َ‫ أ‬:ُ‫ال لَه‬ ْ َ‫ ف‬،‫الس ََل ُم لَق َي أَبَا بَكْر‬ ْ َ َ ْ ُ َ َّ ‫ أ‬:‫الس ََل ُم‬ َ ‫ َع ْن أَبَان بْ ِن تَ ْغل‬،‫يسى‬ َ ‫َو عُثْ َما ُن بْ ُن ع‬
‫ف ِِل بِِه؟‬ ِ
َ ‫ َو َكْي‬:‫ال‬ َ َ‫ك؟! ق‬ َ َ‫صلَّى اللَّهُ َعلَْي ِه َو آل ِه بَْي ِِن َو بَْين‬ ِ ِ
َ ‫ضى بَِر ُسول اللَّه‬َ ‫َما تَ ْر‬
And Usman Bin Isa, from Aban Bin Taghlub,
‘From Abu Abdullahasws: ‘Amir Al-Momineenasws met Abu Bakr and argued against him. Then
heasws said to him: ‘Will you agree with Rasool-Allahsaww being between measws and you?’ He
said, ‘And how I be with himsaww?’
3
Page 14 of 309
ِ ِ ِ ِِ ِ ِ ُ ‫ فَِإذَا رس‬،‫فَأَخ َذ بِي ِد ِه و أَتَى مس ِج َد قُبا‬

:‫ال‬
َ ‫ فَ َق‬،ُ‫َخ ََبه‬ َ ‫ فَ َق‬،‫صلَّى اللَّهُ َعلَْيه َو آله فيه‬
ْ ‫ فَلَق َي عُ َمَر فَأ‬،ً‫ فَ َر َج َع أَبُو بَكْر َم ْذعُورا‬.‫ضى َعلَى أَِِب بَكْر‬ َ ‫ول اللَّه‬ َُ َ َْ َ َ َ
.‫اشم‬ِ ‫ك؟! أَ ما علِمت ِسحر ب ِِن ه‬
َ َ َ ْ َ ْ َ َ َ َ‫َما ل‬
Heasws grabbed his hand and came to Masjid Quba, and there was Rasool-Allahsaww. Hesaww
judged against Abu Bakr. Abu Bakr returned frightened. He met Umar and informed him. He
said, ‘What is the matter with you? Do you not know of the sorcery of the Clan of
Hashimas?’’4
.ُ‫ ِمثْلَه‬،‫يسى‬ ِ ِ
َ ‫ َع ْن َُُم َّمد بْ ِن ع‬،‫ َس ْع ٌد‬:‫ يج‬-5
(The book Al-Kharaij Wal Jaraih) – Sa’ad, from Muhammad Bin Isa – similar to it.5
َّ ‫ َع ْن أَِِب َج ْع َفر َعلَْي ِه‬،‫ َع ْن ِزيَ ِاد بْ ِن الْ ُمْن ِذ ِر‬،‫وسى‬

‫الس ََل ُم‬ َ ‫َْحَ َد بْ ِن ُم‬
ْ ‫ َع ْن أ‬،‫َْحَ َد‬ ِ ‫ عن أ‬،‫ عن ُُم َّم ِد ب ِن َْحَّاد‬،‫ ب عض أَصحابَِنا‬:‫ ير‬،‫ ختص‬-7 ،6
ْ ‫َخ ِيه أ‬ َْ ْ َ َْ َ ْ ُ َْ
ِ‫ول اللَّه‬
ُ ‫ يَ ْعلَ ُمهُ َر ُس‬:‫ال‬
َ َ‫ك؟ ق‬ ِ ِ ِ ِ ِ ِ ِ َّ ‫ْي َعلَْي ِه‬ِِ ِ ِ َ َ‫ق‬
َ ‫ َو َم ْن يَ ْعلَ ُم ذَل‬:‫ال‬ َ ‫ فَ َق‬.‫ت‬
َ ‫ت َو فَ َع ْل‬
َ ‫ ظَلَ ْم‬:‫ال‬َ ‫ فَ َق‬.‫الس ََل ُم أَبَا بَكْر ِف بَ ْعض س َكك الْ َمدينَة‬ َ ‫ لَق َي أَمريُ الْ ُم ْؤمن‬:‫ال‬
.‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه‬
َ
(The books) ‘Al Ikhtisas’ (and) ‘Basaair Al Darajaat’ – From Muhammad Bin Hammad, from his brother Ahmad,
from Ahmad Bin Musa, from Ziyad Bin Al Munzir,
‘From Abu Ja’farasws having said: ‘Amir Al-Momineenasws met Abu Bakr in one of the markets
of Al-Medina. Heasws said: ‘You have oppressed and did it’. He said, ‘And who can let (men)
know that?’ Heasws said: ‘Rasool-Allahsaww will (let you) know that’.
.‫ك‬ ِ ‫ ح ََّت ي علِم ِِن َذلِك؟ لَو أَتَ ِاِن ِِف الْمن ِام فَأَخبِِن لَ َقبِ ْل‬-‫ صلَّى اللَّه علَي ِه و آلِِه و سلَّم‬-‫ول اللَّ ِه‬
ِ ‫ف ِِل بِرس‬
َ ‫ت ذَل‬
ُ ََ ْ َ َ ْ َ َ ُْ َ َ َ َ َ ْ َ ُ َ ُ َ َ ‫ َو َكْي‬:‫ال‬
َ َ‫ق‬
He said, ‘How can it be for me to be with Rasool-Allahsaww until hesaww would let me know of
that? If hesaww could come in my dream and informs me, I would accept that’.
‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه ِِف‬ ِ ِ ِ ِِ ِ

َ ‫ فَِإذَا بَِر ُسول اللَّه‬،‫ [فَأ َْد َخلَهُ] َم ْسج َد قُبَا‬،‫صلَّى اللَّهُ َعلَْيه َو آله‬
ِ ِ
َ ‫ك َعلَى َر ُسول اللَّه‬ َّ ‫ال َعلِ ٌّي َعلَْي ِه‬
َ ُ‫ فَأَنَا أ ُْد ِخل‬:‫الس ََل ُم‬ َ َ‫ق‬
ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ
.-‫الس ََل ُم‬
َّ ‫ َعلَْيه‬-‫ْي‬ َ ‫ ْاعتَ ِزْل َع ْن ظُْل ِم أَم ِري الْ ُم ْؤمن‬:‫صلَّى اللَّهُ َعلَْيه َو آله‬
َ ‫ول اللَّه‬ ُ ‫ال لَهُ َر ُس‬
َ ‫ فَ َق‬.‫َم ْسجد قُبَا‬
Aliasws said: ‘Iasws shall enter you to meet Rasool-Allahsaww’. Heasws entered him into Masjid
Quba, and there he was with Rasool-Allahsaww in Masjid Quba. Rasool-Allahsaww said to him:
‘Give up from oppressing Amir Al-Momineenasws!’
ِ ِ‫ت ِس ْحر بَِِن َعْب ِد الْمطَّل‬

..‫ب‬ ِ
َ ‫َخ ََبهُ بِ َذل‬
ِ ِِ ِ ِ
ُ َ َ ْ‫ت! أَ َما َعَرف‬
ْ ‫اس ُك‬
ْ :ُ‫ال لَه‬
َ ‫ فَ َق‬،‫ك‬ ْ ‫ فَأ‬،‫ فَلَقيَهُ عُ َم ُر‬،‫فَ َخَر َج م ْن عْنده‬
He went out from hissaww presence, and Umar met him. He informed him of that. He said to
him, ‘Be quiet! Don’t you recognise sorcery of the Clan of Abdul Muttalib asws?’’6
4
5
6
Bihar Al Anwaar – V 29, The book of Fitna (Strife) And Ordeals,Ch 5 H 6 & 7
Page 15 of 309
ً‫ إِ َّن َعلِيّا‬:‫ال‬ َّ ‫ َع ْن أَِِب َعْب ِد اللَّ ِه َعلَْي ِه‬،‫ب‬

َ َ‫الس ََل ُم ق‬ ِ ِ
َ ‫ َع ْن أَبَان بْ ِن تَ ْغل‬،‫ِب‬ ْ ‫ َع ْن ِع ْمَرا َن‬،‫ َع ِن الْبَطَائِِِِن‬،‫ َع ِن ابْ ِن ِسنَان‬،‫ َع ِن اللُّ ْؤلُ ِؤ ِي‬،‫ال‬
ِّ َِ‫اْلَل‬ ُ ‫اْلَ َّج‬
ْ :‫ ير‬-8
ِ ِ ِ ِ ِ ِ ِ َّ ‫َعلَْي ِه‬
‫ َو أ ََمَرَك‬،‫ْي‬َ ‫ أ ََمَرَك أَ ْن تُ َسلِّ َم َعلَ َّي بِِإ ْمَرِة الْ ُم ْؤمن‬-‫صلَّى اللَّهُ َعلَْيه َو آله‬ َ -‫ول اللَّه‬ َ ‫َن َر ُس‬َّ ‫ يَا أَبَا بَكْر َما تَ ْعلَ ُم أ‬:‫ال‬
َ ‫ فَ َق‬.‫الس ََل ُم لَق َي أَبَا بَكْر‬
ِ ‫بِاتِّب‬
‫اعي؟‬ َ
(The book) (Basaair Al Darajaat) – From Al Luluie, from Ibn Sinan, from Al Batainy, from Imran Al Halby, from
Aban Bin Taglib,
‘From Abu Abdullahasws having said: ‘Aliasws met Abu Bakr. Heasws said: ‘O Abu Bakr! Don’t
you know that Rasool-Allahsaww ordered you to greet unto measws as ‘Amir Al-Momineen’,
and ordered you with following measws?’
ِ َ ‫ك رس‬ ِ ِ َ ‫ فَ َق‬.‫ فَأَقْ بَ َل يُتَ َوَّه ُم َعلَْي ِه‬:‫ال‬

ُ‫صلَّى اللَّه‬
َ ‫ول اللَّه‬ ُ َ َ َ‫َج َع ُل بَْي ِِن َو بَْين‬
ْ ‫ أ‬:‫ال‬
َ َ‫ ق‬.‫ت‬
َ ‫اج َع ْل َم ْن شْئ‬
ْ َ‫يت ف‬
ُ ‫ قَ ْد َرض‬:‫ال‬ َ َ‫اج َع ْل بَْي ِِن َو بَْين‬
َ َ‫ ق‬.ً‫ك َح َكما‬ ْ :ُ‫ال لَه‬ َ َ‫ق‬
.‫يت‬ ِ
ُ ‫ قَ ْد َرض‬:‫ال‬ َ َ‫ ق‬.‫َعلَْي ِه َو آلِِه‬
َ َ‫ فَا ْغتَنَ َم َها ْاْل َخ ُر َو ق‬:‫ال‬
He (the narrator) said, ‘He (Abu Bakr) went on to be doubting to himasws. Heasws said to him,
‘Make a judge to be between measws and you’. Heasws said: ‘Iasws agree, make whoever youasws
like’. Heasws said: ‘Iasws make Rasool-Allahsaww to be between measws and you’. He seized (the
opportunity) at the end and said, ‘I have agreed’.
ِ ُ ‫ ه َذا رس‬:‫ال لَه‬ ِ ِ ِ ِ ِِ ِ َ َ‫ ق‬.‫ب إِ ََل َم ْس ِج ِد قَُبا‬

ِ ُ ‫ فَِإ َذا رس‬:‫ال‬ ِ ِ ِ ‫ فَأ‬:‫ال‬
‫صلَّى‬
َ -‫ول اللَّه‬ ُ َ َ ُ َ ‫ فَ َق‬.‫صلَّى اللَّهُ َعلَْيه َو آله قَاع ٌد ِِف َم ْوض ِع الْم ْحَراب‬
َ ‫ول اللَّه‬ َُ َ ‫َخ َذ بيَده فَ َذ َه‬
َ َ َ‫ق‬
.‫ يَا أَبَا بَكْر‬-‫اللَّهُ َعلَْي ِه َو آلِِه‬
He (the narrator) said, ‘Heasws grabbed his hand and went to Masjid Quba, and there was
Rasool-Allahazwj seated in the place of the prayer niche. Heasws said to him: ‘This is Rasool-
Allahazwj, O Abu Bakr’.
:‫ال‬ َ َ‫ ق‬.-‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه‬

َ َ‫ ق‬.‫ فَ ْادفَ ِع ْاْل َْمَر إِلَْي ِه‬:‫ال‬ ِ َ ‫ ب لَى يا رس‬:‫ال‬
َ -‫ول اللَّه‬
ِِ ِ ِ ِ ‫ يا أَبا بكْر! أَ ََل آمرَك بِالت‬:‫ول اللَّ ِه‬
ُ َ َ َ َ َ‫َّسلي ِم ل َعل ٍّي َو اتِّبَاعه؟ ق‬
ْ ُْ ْ َ َ َ ُ ‫ال َر ُس‬َ ‫فَ َق‬
ِ ِ ِ ِ
.‫يب‬ ٌ ‫ َو ُه َو َكئ‬،‫ك‬ َ ‫س ُهَّتُهُ إَِِّل َذل‬ َّ َ ‫نَ َع ْم يَا َر ُس‬
َ ‫ فَ َجاءَ َو لَْي‬.‫ول الله‬
Rasool-Allahsaww said: ‘O Abu Bakr! Had Isaww ordered you with the greeting to Aliasws (as
Amir Al-Momineen) and following himasws?’ He said, ‘Yes, O Rasool-Allahsaww!’ Hesaww said:
‘Hand over the command to himasws’. He said, ‘Yes, O Rasool-Allahsaww’.
‫ف‬ َ ‫ فَ َق‬.‫ َو أ ََمَرِِن بِ َدفْ ِع َه ِذ ِه ْاْل ُُموِر إِ ََل َعلِ ٍّي‬-‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه‬
ُ ‫ أَ َما تَ ْع ِر‬:‫ال‬ ِ َ ‫ لَ ِقيت رس‬:‫ال‬
َ -‫ول اللَّه‬ َُ ُ َ َ‫ك يَا أَبَا بَكْر؟ ق‬ َ َ‫ ق‬،‫ فَلَ ِق َي عُ َم ُر‬:‫ال‬
َ َ‫ َما ل‬:‫ال‬ َ َ‫ق‬
.‫اشم؟ َه َذا ِس ْحٌر‬ ِ ‫ِسحر ب ِِن ه‬
َ َ َْ
He (the narrator) said, ‘Umar met him. He said, ‘What is the matter with you, O Abu Bakr?’
He said, ‘I met Rasool-Allahsaww and hesaww ordered me to hand over these affairs to Aliasws’.
He said, ‘Don’t you recognise the sorcery of the Clan of Hashimas? This is sorcery’.
.‫ب ْاْل َْمَر َعلَى َما َكا َن‬

َ َ‫ فَ َقل‬:‫ال‬
َ َ‫ق‬
Page 16 of 309
He (the narrator) said, ‘He overturned the command to what it had been’’.7
.ُ‫ ِمثْلَه‬،‫الصفَّا ِر‬

َّ ‫ َع ِن‬:‫ يج‬-9
(The book) ‘Al-Khraij Wa Al-Jaraih) – from Al-Saffar – similar to it.8
:‫ال‬ َّ ‫ َع ْن أَِِب َعْب ِد اللَّ ِه َعلَْي ِه‬،‫ َع ْن َه ُارو َن‬،‫يم‬

َ َ‫الس ََل ُم ق‬ ِ ِ َ ‫اس ِم ب ِن ُُم َّمد عن إِسح‬
َ ‫اق بْ ِن إبْ َراه‬
ِ
َ ْ ْ َ َ ْ ‫ َع ِن الْ َق‬،‫َص َحابَنا‬
ِ ْ‫ضأ‬ ِ ‫ َع ْن بَ ْع‬،‫َْحَ ُد بْ ُن َُُم َّمد‬
ْ ‫ أ‬:‫ ير‬-10
َ ‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه؟ فَ َق‬
.‫ نَ َع ْم‬:‫ال‬ ِ َ ‫ك رس‬
َ ‫ول اللَّه‬ ُ َ َ َ‫َج َع ُل بَْي ِِن َو بَْين‬
ِ َّ ‫ال أ َِمري الْم ْؤِمنِْي علَي ِه‬
ْ ‫ َه ْل أ‬:‫الس ََل ُم ْلَِِب بَكْر‬ ْ َ َ ُ ُ َ َ‫ق‬
(The book) ‘Basaair Al Darajaat’ – Ahmad Bin Muhammad, from one of our companions, from Al Qasim Bin
Muhammad, from Is’haq Bin Ibrahim, from Haroun,
‘From Abu Abdullahasws having said: ‘Amir Al-Momineenasws said to Abu Bakr: ‘Shall Iasws
make Rasool-Allahsaww to be (a judge) between measws and you?’ He said, ‘Yes’.
َ ‫ فَ َق‬.‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه‬

‫ يَا أَبَا بَكْر َعلَى َه َذا‬:‫ال‬ ِ ِ
َ ‫ فَِإ َذا ُه َو بَِر ُسول اللَّه‬،‫ْي‬
ِ ْ َ‫الس ََل ُم رْك َعت‬ ِ
َ َّ ‫ْي َعَلْيه‬
ِِ ِ ِِ
َ َ‫ ف‬،‫فَ َخَر َجا إِ ََل َم ْسجد قُبَا‬
َ ‫صلَّى أَمريُ الْ ُم ْؤمن‬
!‫ت بِِه؟‬ ِ َ ُ‫عاه ْدت‬
َ ‫ فَص ْر‬،‫ك‬ ََ
They both went out to Masjid Quba. Amir Al-Momineenasws prayed two cycles Salat, and
there heasws was with Rasool-Allahsaww. Hesaww said: ‘O Abu Bakr! Did Isaww pact with you
upon this (which) you have come up with?’
.‫ول اللَّ ِه‬

َ ‫ب ِِب فَأ ََرِاِن َر ُس‬ ِ َّ
َ ‫ قَ ْد َو الله ذَ َه‬:‫ال‬
َ َ‫ك؟ ق‬ َ ‫ فَ َق‬،‫ فَلَ ِق َي عُ َمَر‬.‫س‬
َ َ‫ َما ل‬:‫ال‬
ِ
َ ‫س َه َذا الْ َم ْجل‬
ِ ‫ و اللَّ ِه َِل أ‬:‫ول‬
ُ ‫َجل‬
ْ َ ُ ‫فَ َر َج َع َو ُه َو يَ ُق‬
He returned and he was saying, ‘By Allahazwj! I will not sit in this seat (of caliphate)’. He met
Umar. He said, ‘What is the matter with you?’ He said, ‘By Allahazwj! Heasws went with me and
showed me Rasool-Allahsaww’.
‫ ُُثَّ أ ََمَرُُهَا فَتَ َفَّرقَتَا؟‬،‫اجتَهُ َخ ْل َف ُه َما‬

َ ‫ضى َح‬ ِ ْ َ‫ فَأ ََمر َش َجرت‬،ُ‫ أَ َما تَ ْذ ُكر يَ ْوماً ُكنَّا َم َعه‬:‫ال عُمر‬
َ ‫ فَ َق‬،‫ْي فَالْتَ َقتَا‬ َ َ ُ ُ َ َ ‫فَ َق‬
Umar said, ‘Don’t you remember one day we were with himasws and hesaww ordered two
trees, and they joined up, so hesaww fulfilled hissaww need behind these, then heasws ordered
them, and they separated?’
ِ ِ ِ ِ َ ‫ فَِإ ِِّن دخ ْلت أَنَا و هو ِِف الْغَا ِر فَ َق‬،‫ أ ََّما إِذَا قُ ْلت ذَا‬:‫ال أَبو بِ ْكر‬
َ ‫ أَ َِل أُ ِر‬:‫ال‬
‫يك‬ َ ُ‫ال بِيَده فَ َم َس َح َها َعلَْيه فَ َع َاد يَْنس ُج الْ َعْن َكب‬
َ َ‫ ُُثَّ ق‬،‫وت َك َما َكا َن‬ َُ َ ُ َ َ َ ُ َ َ‫ق‬
ِ ِِ ‫جع َفراً و أَصحابه تَع‬
ُ ‫وم ِب ْم َسفينَتُ ُه ْم ِِف الْبَ ْح ِر؟ قُ ْل‬
،‫ بَلَى‬:‫ت‬ ُ ُ َُ َ ْ َ ْ َ
Abu Bakr said, ‘But, when you say that, so I and hesaww had entered into the cave, and hesaww
gestured with hissaww hand upon and wiped upon it, and the spider came spinning its web
just as it did, then hesaww said: ‘Shall Isaww show you Ja’faras and hisas companions being
tossed around with their ship in the sea?’ I said, ‘Yes’.
ِ ‫ فَيومئِذ عرفْت أَنَّه س‬،‫ فَ رأَيت جع َفراً و أَصحابه تَعوم ِبِِم س ِفينَتُهم ِِف الْبح ِر‬،‫ فَمسح ي َده علَى وج ِهي‬:‫ال‬
.‫ فَ َر َج َع إِ ََل َم َكانِِه‬،‫احٌر‬ َ ُ ُ ََ َ ْ َ ْ َ ْ ُ َ ْ ُ ُ ُ َ َ ْ َ ْ َ ُ ْ َ ْ َ َ ُ َ َ َ َ َ َ‫ق‬
7
8
Page 17 of 309
He (Abu Bakr) said, ‘Hesaww wiped hissaww hand upon my face and I saw Ja’faras and hisas
companions being tossed around with their ship in the sea. So, on that day I recognised that
hesaww is a sorcerer’. He returned to his place’’.9
ِ ِ
‫ َد َخ َل أَبُو بَكْر‬:‫ال‬ َ َ‫ُّه ِِن ق‬ْ ‫ َع ْن ُم َعا ِويَةَ الد‬،‫َسلَ َم‬ ْ ‫ َع ْن َعْيثَ ِم بْ ِن أ‬،‫ َع ْن أَبِيه ُسلَْي َما َن‬،‫ َع ْن ُُمَ َّمد بْ ِن ُسلَْي َما َن‬،‫اد بْ ُن ُسلَْي َما َن‬
ُ َّ‫ َعب‬:‫ ير‬،‫ ختص‬-12 ،11
ِ ِ ِ
،‫ي‬ َ ‫ َو أَنَا أَ ْش َه ُد أَن‬،‫َّث إِلَْينَا ِِف أ َْم ِرَك َحديثاً بَ ْع َد يَ ْوم الْ َوَِليَِة‬
َ ‫َّك َم ْوَِل‬ َ ‫ َما َََتد‬-‫صلَّى اللَّهُ َعلَْي ِه َو آل ِه‬ ِ َ ‫ إِ َّن رس‬:‫ال لَه‬
َ -‫ول اللَّه‬ ُ َ ُ َ ‫الس ََل ُم فَ َق‬ َّ ‫َعلَى َعلِي َعلَْي ِه‬
ِِ ِِ ِ ِ ِ ِ ِ ِ َ َ‫م ِقٌّر ل‬
،‫ْي‬َ ‫صلَّى اللَّهُ َعلَْيه َو آله بِِإ ْمَرِة الْ ُم ْؤمن‬
َ -‫ك َعلَى َع ْهد َر ُسول اللَّه‬ َ ‫ت َعلَْي‬ُ ‫ َو قَ ْد َسلَّ ْم‬،‫ك بِ َذلك‬ ُ
(The books) ‘Al Aikhtisas’ (and) ‘Basaair Al Darajaat’ – Abbad Bin Suleyman, from Muhammad Bin Suleyman,
from his father Suleyman, from Aysam Bin Aslam, from Muawiya Al Duhny who said,
‘Abu Bakr entered to see Aliasws, and said to himasws, ‘Rasool-Allahsaww did not narrated any
Hadeeth to us regarding yourasws matter after the day of the Wilayah, and I do testify that
youasws are my Masterasws, acknowledging to youasws with that, and I had greeted unto
youasws, in the era of Rasool-Allahsaww, as ‘Amir Al-Momineen’.
‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه‬ ِ ِ ُ ‫ و صار ِمري‬،‫ك‬

َ ‫اث َر ُسول اللَّه‬ َ َ َ َ َ ‫ْي َذل‬
ِ ‫ و ََل ََيل ب ينك و ب‬،‫ أَنَّك و ِصيُّه و وا ِرثُه و خلِي َفته ِِف أَهلِ ِه و نِسائِِه‬:‫ول اللَّ ِه‬
َْ َ َ َ ََْ ْ ُ ْ َ َ َ ْ ُ ُ َ َ ُ َ َ ُ َ َ ُ ‫َخ ََبنَا َر ُس‬
ْ ‫َو أ‬
.‫اَل‬ َ ‫ْي اللَّ ِه تَ َع‬ ِ ِ‫ و َِل جرم لَنا ِِف ذَل‬،‫ و ََل َيُِْبنَا بِأَنَّك خلِي َفته ِمن ب ع ِد ِه‬،‫إِلَيك و أَمر نِسائِِه‬
َْ َ‫ك َو ب‬
َ َ‫ب بَْينَنَا َو بَْين‬
َ ْ‫ َو َِل ذَن‬،‫ك‬
َ َ‫يما بَْينَنَا َو بَْين‬
َ‫كف‬َ َ َُْ َ ْ َ ْ ُُ َ َ ْ ْ َ َ ُْ َ َ ْ
And Rasool-Allahsaww informed us that youasws are hissaww successor, and hissaww inheritor,
and caliph among hissaww family members and hissaww wives, and did not loosen between
youasws and that, and inheritance of Rasool-Allahsaww has come to youasws, and the affairs of
hissaww wives, and hesaww did not inform us that youasws are hissaww caliph from after himsaww,
there is no crime for us regarding that in what is between us and you asws, nor any sin
between us and youasws, and between Allahazwj the Exalted’.
ِ َ ‫َِن أَوََل بِ ْاْلَم ِر الَّ ِذي أَنْت فِ ِيه ِمْن‬ ِ ِِ ِ ِ َ ‫ك رس‬ ِ َّ ‫ال َعلِ ٌّي َعلَْي ِه‬
ْ‫ك َو م ْن َغ ِْري َك َو إِ ْن ََل‬ َ ْ ْ ِّ ‫ َح ََّت َيُْ َب َك أ‬-‫صلَّى اللَّهُ َعلَْيه َو آله‬
َ -‫ول اللَّه‬ ُ َ َ ُ‫ إ ْن أ ََريْت‬:‫الس ََل ُم‬ َ ‫ فَ َق‬:‫ال‬ َ َ‫ق‬
ِ ِ
.ً‫ت ف ِيه فَتَ ُكو َن َكافرا‬ ِ
َ ْ‫تَ ْرج ْع َع َّما أَن‬
He (the narrator) said, ‘Aliasws said: ‘If Iasws were to show you Rasool-Allahsaww until hesaww
informs you that Iasws am foremost with the command which you are in, than you are, and
from others (as well), and if you do not return from what you are involved in, you will
become a Kafir’.
ِ َ َ‫ ق‬.‫ض ه َذا َِل ْكت َفيت بِِه‬ ِِ ِ ِ َ ‫ إِ ْن رأَيت رس‬:‫ال أَبو بكْر‬
َ ‫ت الْ َم ْغ ِر‬
.‫ب‬ َ ‫ فَ َواف ِِن إِذَا‬:‫ال‬
َ ‫صلَّْي‬ ُ َْ َ ِ ‫ َح ََّت َيُِْ َبِِن بِبَ ْع‬،‫صلَّى اللَّهُ َعلَْيه َو آله َو َسلَّ َم‬
َ ‫ول اللَّه‬ َُ ُ َْ َ ُ َ َ‫ق‬
Abu Bakr said, ‘If I were to see Rasool-Allahazwj until hesaww inform me with part of this, I
shall be suffice with it’. Heasws said: ‘Then meet measws when have prays Al-Maghrib Salat’.
.‫س ِِف الْ ِقْبلَ ِة‬ ِ ِِ ِ َّ َّ ‫ول اللَّ ِه‬

ٌ ‫صلى اللهُ َعلَْيه َو آله َجال‬
َ ُ ‫ فَِإذَا َر ُس‬،‫َخ َذ بَِي ِد ِه َو َخَر َج بِِه إِ ََل َم ْس ِج ِد قَُبا‬ ِ ‫ فَ رجع إِلَْي ِه ب ْع َد الْم ْغ ِر‬:‫ال‬
َ ‫ فَأ‬،‫ب‬ َ َ َ َ َ َ َ‫ق‬
He (the narrator) said, ‘He returned to himasws after Al-Maghrib. Heasws grabbed his hand and
went out with him to Masjid Quba, and there was Rasool-Allahsaww seated in the Qiblah.
9
Page 18 of 309
‫ فَ َخلِّ ِه‬،ُ‫ال الَّ ِذي تَ َس ْربَ ْلتَه‬

َ َ‫الس ْرب‬
ِّ ‫ فَانْ ِز ْع َه َذا‬،‫ك‬ ِ
َ ‫ت إِلَْي‬
َ ‫ك ِِف ذَل‬ ُ ‫َّم‬
ِ
ْ ‫ َو قَ ْد تَ َقد‬،‫س النُّبُ َّوة‬
ِ ‫ و جلَس‬-‫الس ََلم‬
َ ‫ت ََْمل‬
ِ ِ
َ ْ َ َ ُ َّ ‫ َعلَْيه‬-‫ت َعلَى َعلي‬
َ ‫يق َوثَْب‬
ِ
ُ ‫ يَا َعت‬:‫ال‬ َ ‫فَ َق‬
ِ ِ ِِ
ُ ‫ل َعل ٍّي َو إَِّل فَ َم ْوع ُد َك الن‬
.‫َّار‬
Hesaww said: ‘O Ateeq! You pounced upon Aliasws and sat in the seat of Prophet-hood, and
Isaww had forewarned you regarding that, so take off this dress (caliphate) which you have
worn, and leave it for Aliasws, or else your appointment is the Fire’.
.‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه َو َم َشى َعْن ُه َما‬ ُّ ِ‫ فَ َق َام الن‬،ُ‫َخَر َجه‬
َ ‫َِّب‬
ِ
ْ ‫َخ َذ بَِي َديْه فَأ‬
َ ‫ ُُثَّ أ‬:‫ال‬
َ َ‫ق‬
He (the narrator) said, ‘Heasws grabbed his hand and took him out, and the Prophet saww stood
up and walked away from them’.
ِ َ ‫ فَ َق‬.‫ت أَنَّهُ َكا َن ِم َن ْاْل َْم ِر َك َذا َو َك َذا‬ ِ َّ ‫ْي َعلَْي ِه‬ ِِ ِ
‫ْي‬ َ ِ‫ لَيَ ْش َهَر َّن ب‬:‫ال‬
ََ ‫ َو لَيَأْت‬،‫ك‬ َ ‫الس ََل ُم إِ ََل َس ْل َما َن فَ َق‬
َ ‫ يَا َس ْل َما ُن أَ َما َعل ْم‬:‫ال‬ َ ‫ال فَانْطَلَ َق أَمريُ الْ ُم ْؤمن‬َ َ‫ق‬
ِ‫ص‬
ْ ِ‫ َو لَيُ ْخِ َبنَّهُ ب‬،ُ‫احبَه‬
.‫اْلََِب‬ َ
He (the narrator) said, ‘Amir Al-Momineenasws went to Salmanra and said: ‘O Salmanra! Don’t
you know it happened from the matter, such and such?’ Hera said, ‘Ira shall publicise with
youasws, and go to his companion (Umar) and inform him with the news’.
‫ ُُهَا أَنْظَُر ِْلَنْ ُف ِس ِه َما ِم ْن‬،‫احبَهُ فَيَ ْف َع َل ُُثَّ َِل َو اللَّ ِه َِل يَ َّذ َّك ُر أَبَداً إِ ََل يَ ْوِم الْ ِقيَ َام ِة‬
ِ ‫ َّإما أَ ْن َيُِْب ص‬:‫ال‬
َ َ َّ ‫ْي َعلَْي ِه‬
َ َ‫الس ََل ُم َو ق‬ ِِ ِ َ ‫ فَض ِح‬:‫ال‬
َ ‫ك أَمريُ الْ ُم ْؤمن‬ َ َ َ‫ق‬
.‫ك‬ ِ
َ ‫ذَل‬
He (the narrator) said, ‘Amir Al-Momineenasws smiled and said: ‘But, he will be informing his
companion, and he does it? No, by Allahazwj! He will not mention it ever up to the Day of
Qiyamah. They are both looking after themselves from that’.
ِ َ ‫ فَ َق‬،‫ فَلَ ِق َي أَبُو بَكْر عُ َمَر‬:‫ال‬

َ ‫ َو‬،‫ َك َذا َو َك َذا‬.. ‫ أ ََرِاِن َعل ٌي‬:ُ‫ال لَه‬
.‫صنَ َع َك َذا َو َك َذا‬ َ َ‫ق‬
He (the narrator) said, ‘Abu Bakr met Umar. He said to him, ‘Aliasws showed me such and
such, and did such and such with me’.
‫ َو ِم ْن أَيْ َن‬،‫اشم‬
ِ ‫ قَ ْد نَ ِسيت ِسحر ب ِِن ه‬،َ‫ض ِسح ِر اب ِن أَِِب َكب َشة‬
َ َ َْ َ ْ
ِ
ْ ْ ِ ‫س إَِِّل م ْن بَ ْع‬ َ ‫اعةَ لَْي‬ َّ ‫ت فِ ِيه‬
َ ‫الس‬
ِ
َ ْ‫ فَ َو اللَّه َما أَن‬،‫ك‬ َ َ‫ك َما أَقَ َّل َع ْقل‬َ َ‫ َويْل‬:‫ال لَهُ عُ َم ُر‬
َ ‫فَ َق‬
.‫ال َو َمَّر فيه‬ ِّ ‫ فَتَ َقلَّ َد َه َذا‬،‫ت فيه أ َْعظَ ُم م ْن س ْح ِر بَِِن َهاشم‬
َ َ‫الس ْرب‬ َ ْ‫ إِ َّن َما أَن‬،‫ات‬
َ ‫يَ ْرج ُع ُُمَ َّم ٌد؟ َو َِل يَ ْرج ُع َم ْن َم‬
Umar said to him, ‘Woe be unto you! How little is your intellect! By Allahazwj! What you are
in at the moment, isn’t except from part of sorcery of Ibn Abu Kabasha (Rasool-Allahsaww)!
Have you forgotten the sorcery of the Clan of Hashimas? And where will Muhammadsaww
return from? And the one who dies, does not return. Surely, what you are in is greatest of
the sorceries of Clan of Hashimas, therefore collar yourself with this dress (caliphate) and
walk in it’’.10
.ُ‫ ِمثْلَه‬،‫الصفَّا ِر‬

َّ ‫ َع ِن‬:‫ يج‬-13
10
Bihar Al Anwaar – V 29, The book of Fitna (Strife) And Ordeals,Ch 5 H 11 & 12
Page 19 of 309
(The book) ‘Al-Kharaij Wa Al-Jaraih’ – From Al-Saffar – similar to it.11
َّ ‫ َسأ ََل أَبَا َعْب ِد اللَّ ِه َعلَْي ِه‬:‫ال‬

‫الس ََل ُم َر ُج ٌل ِم ْن أ َْه ِل بَْيتِ ِه‬ َّ ‫ َع ْن أَِِب َج ْع َفر َعلَْي ِه‬،‫اس بْ ِن َج ِريش‬
َ َ‫الس ََل ُم ق‬ ِ َّ‫اْلَ َس ِن بْ ِن َعب‬
ْ ‫ َع ِن‬،‫اق‬ َ ‫َْحَ ُد بْ ُن إِ ْس َح‬ ْ ‫ أ‬:‫ ير‬-14
َّ ‫ فَ َق َام‬،‫الس َؤ َال َع ْن ِمثْ ِل َه َذا‬
.‫الر ُج ُل‬ ُّ ‫اك َو‬ َ َّ‫ إِي‬،‫ت َع ْن َع ِظيم‬
َ ْ‫ك! َسأَل‬ َ َ‫ َويْل‬:‫ال‬َ ‫ فَ َق‬.‫َع ْن ُس َورِة إِنَّا أَنْ َزلْناهُ ِِف لَْيلَ ِة الْ َق ْد ِر‬
(The book) ‘Basaair al Darajaat’ – Ahmad Bin Is’haq, from al Hassan Bin Abbas Bin Jareysh,
‘From Abu Ja’farasws having said: ‘Abu Abdullahasws was asked by a man from hisasws family
about Surah: Surely, We Revealed it during the Night of Pre-determination [97:1] (Surah Al-
Qadr), heasws said: ‘Woe be unto you! You have asked about a mighty thing. Beware of
asking about the like of this!’ The man arose (and left).
ِ ‫الس َم ِاء َو َِل ِم َن ْاْل َْر‬

َ ‫ض إَِِّل ذَ َك ُر‬
‫وها‬ َّ ‫اجةً ِم َن‬
َ ‫يدو َن َح‬
ِ ِ
ُ ‫ َِل يُِر‬،‫ور ِعْن َد ْاْلَنْبِيَاء َو ْاْل َْو ِصيَاء‬ َ ‫ فَ َق‬،ُ‫ت َعلَْي ِه فَ َسأَلْتُه‬
ٌ ُ‫ إِنَّا أَنْ َزلْناهُ ن‬:‫ال‬ ُ ‫ فَأَقْ بَْل‬،ً‫ فَأَتَ ْيتُهُ يَ ْوما‬:‫ال‬
َ َ‫ق‬
.‫اه ْم ِِبَا‬ ِِ
ُ َ‫ك النُّوِر فَأَت‬ َ ‫ل َذل‬
He (the narrator) said, ‘I came to himasws one day and turned towards himasws and asked
himasws. Heasws said: ‘Surely We Revealed it during the Night of Pre-determination [97:1]
(Surah Al-Qadr), is a Noor in the presence of the Prophetsas and the successorsas. They do
not want any need from the sky, nor from the earth, except they as mention it to that Noor,
and it comes with it.
ِ ‫َب الَّ ِذ‬ ِ

‫َحياءٌ ِعْن َد‬ ِ
ْ ‫ين قُتلُوا ِِف َسبِ ِيل اللَّه أ َْمواتاً بَ ْل أ‬َ َّ َ ‫ال ْلَِِب بَكْر يَ ْوماً ِل ََْت َس‬
ِ َ َ‫ أَنَّه ق‬:‫اْلوائِ ِج‬
ُ
ِ َّ ‫َو إِ َن ِمَّا ذَ َكَر َعلِ ُّي بْ ُن أَِِب طَالِب َعلَْي ِه‬
ََْ ‫الس ََل ُم لَهُ م َن‬
َ ‫ َو اللَّ ِه لَيَأْتَِين‬،‫ت‬
‫ فَات َِّق اللَّهَ إِذَا َجاءَ َك الشَّْيطَا ُن َغ ْ َري‬،‫َّك‬ ِِ ِ ِ َ ‫َن رس‬ ِ
ٌ ِّ‫ إِنَّهُ َمي‬:‫ول‬ َ َّ‫ فَِإي‬،ً‫ات َش ِهيدا‬
َ ‫اك أَ ْن تَ ُق‬ َ ‫صلَّى اللَّهُ َعلَْيه َو آله َم‬َ ‫ول اللَّه‬ ُ َ َّ ‫ فَأَ ْش َه ُد أ‬: ..‫َرِِّب ْم‬
.‫ُمتَ َمثِّل بِِه‬
And from what Aliasws Ibn Abu Talibasws to it from the needs, is that heasws said to Abu Bakr
one day: ‘And do not reckon those who are killed in Allah's Way as dead; but, they are
alive being sustained in the Presence of their Lord [3:169]. So, testify that Rasool-Allahsaww
passed away as a martyr, and beware of saying that hesaww is dead. By Allahazwj! Hesaww can
come to you. Therefore, fear Allahazwj when hesaww comes to you. The Satanla cannot
resemble himsaww’.
.‫ت ِِمَّا أَنَا فِ ِيه‬ ِ َ ‫ب بِِه أَبُو بَكْر فَ َق‬

ُ ‫ إِ ْن َجاءَِِن َو اللَّه أَطَ ْعتُهُ َو َخَر ْج‬:‫ال‬
ِ
َ ‫فَ َعج‬
Abu Bakr wondered and said, ‘By Allahazwj! If hesaww were to come to me, I shall obey himsaww
and exit from what I am in’.
ِ ِ ِِ ِ َّ َّ َ ‫ فَِإذَا ُُمَ َّم ٌد‬،‫ْي‬ ِ ِ ِ‫ فَ َذ َكر أ َِمري الْمؤِمن‬:‫ال‬

‫ يَا‬:‫ول‬
ُ ‫ َو أَتَى َو ُه َو يَ ُق‬،‫ُّور‬ُ ‫ك الن‬َ ‫س َو ْج َههُ ذَل‬ َ ‫صلى اللهُ َعلَْيه َو آله قَ ْد أُلْب‬ َ ِّ‫ فَ َعَر َج إِ ََل أ َْرَو ِاح النَّبِي‬،‫ُّور‬
َ ‫ك الن‬
َ ‫ْي ل َذل‬
َ ُْ ُ َ َ َ‫ق‬
.‫ك فِ ِيه‬ َ ْ‫ب إِ ََل اللَّ ِه بَِرِّد َما ِِف يَ َدي‬
َ َ‫ فَِإنَّهُ َِل َح َّق ل‬،‫ك إِلَْي ِه ْم‬ ِ ِ ِ ُ ‫ إِن‬،‫َح َد َع َشر ِم ْن ولْ ِد ِه‬
ْ ُ‫ َو ت‬،َ‫َّه ْم مثْلي إَِّل النُّبُ َّوة‬ ُ َ
ِ ِِ ِ
َ ‫أَبَا بَكْر آم ْن ب َعل ٍّي َو بأ‬
He (Abu Ja’farasws) said: ‘Amir Al-Momineenasws mentioned to that Noor, and it ascended to
the souls of the Prophetsas, and there Muhammadsaww was. That Noor put on hissaww face
and came and hesaww said: ‘O Abu Bakr! Believe in Aliasws and eleven from hisasws sons. They
11
Page 20 of 309
are like mesaww except for the Prophet-hood, and repent to Allahazwj by returning what is in
your hands, to themasws, for surely there is no right for you in it’.
َ َ‫ َعَلى أَ ْن تُ ْؤِمنَ ِِن؟ ق‬،‫ك يَا َعلِ ُّي‬ ِ ِ

‫ت‬
َ ْ‫ َما أَن‬:‫ال‬ َ ‫ َو أَبْ َرأُ إِ ََل اللَّ ِه ِمَّا أَنَا ف ِيه إِلَْي‬،‫ت‬ ِ
ُ ْ‫َخطُبُ ُه ْم ِبَا َرأَي‬
ْ ‫َّاس فَأ‬
َ ‫َََ ُع الن‬
ْ ‫ أ‬:‫ال أَبُو بَكْر‬ َ ‫ فَ َق‬.‫ب فَلَ ْم يَُر‬
َ ‫ ُُثَّ َذ َه‬:‫ال‬
َ َ‫ق‬
.‫ت‬ ِ ‫بَِف‬
َ ‫ت لََف َع ْل‬
َ ْ‫َّك تَ ْن َسى َما َرأَي‬
َ ‫ َو لَ ْو َِل أَن‬،‫اعل‬
He (Abu Ja’farasws said: ‘Then hesaww went away and was not seen. Abu Bakr said, ‘Gather the
people, I shall address them with what I have seen, and disavow to Allah azwj from what I am
in, to youasws O Aliasws, upon (a condition) that youasws will grant me amnesty?’ Heasws said:
‘You will not be doing it, and if you don’t forget what you saw, you will do it’.
.‫اجتَ َم َع أَبُو بَكْر َم َع عُ َمَر‬ ِ َ ‫ فَ َق‬،‫ور إِنَّا أَنْ َزلْناهُ إِ ََل َعلِ ٍّي‬ ِ
ْ ‫ قَد‬:ُ‫ال لَه‬ ُ ُ‫ َو َر َج َع ن‬،‫ فَانْطَلَ َق أَبُو بَكْر إ ََل عُ َمَر‬:‫ال‬
َ َ‫ق‬
He (Abu Ja’farasws said: ‘Abu Bakr went to Umar, and the Noor Surely We Revealed it during
the Night of Pre-determination [97:1] (Surah Al-Qadr), returned to Aliasws and said to
himasws: ‘Abu Bakr and Umar have united’.
‫ َو يَأْتِي ِه ْم بِتَ ْف ِس ِري ُك ِّل‬،‫َسَر َار‬ ِ َّ ‫َخَب َار لِ ْْل َْو ِصيَ ِاء َعلَْي ِه ُم‬
ْ ‫ َو يَ ْستَم ُع ْاْل‬،‫الس ََل ُم‬ ْ ‫س ْاْل‬
ِ ِ ِ
َ َ‫ إِ َّن لَهُ ل َساناً نَاطقاً َو ب‬:‫ال‬
ُ ‫صراً نَافذاً يَتَ َج َّس‬ َ َ‫ُّور؟ ق‬ ِ
ُ ‫ أَ َو َعل َم الن‬:‫ت‬ ُ ‫فَ ُق ْل‬
.‫أ َْمر يَكْتَتِ ُم بِِه أ َْع َد ُاؤُه ْم‬
I (the narrator) said, ‘And the Noor knew?’ Heasws said: ‘There is a speaking tongue for it
searching out the news for the successorsas, and it listens to the secrets and comes to
themasws with the interpretation of all matters theirasws enemies are concealing with’.
.ٌ‫اشم لَ َق ِدميَة‬
ِ ‫ و إِنَّها لَ ِفي ب ِِن ه‬،‫ سحرَك‬:‫ال‬
َ َ َ َ َ َ َ َ َ‫ ق‬،‫اْلَََب ُع َمَر‬
ْ ‫َخ ََب أَبُو بَكْر‬
ْ ‫فَلَ َّما أ‬
When Abu Bakr informed Umar with the news, he said, ‘Heasws enchanted you, and it is
ancient for the Clan of Hashimas’.
ً‫ بُ ْعدا‬:‫ال‬ َّ ‫َخ ََب َعلِيّاً َعلَْي ِه‬

َ ‫ فَ َق‬،‫الس ََل ُم َخ ََب ُُهَا‬ ْ ‫ُّور فَأ‬
ِ
ُ ‫ َو َجاءَ الن‬.ُ‫َّه َما قَ ْد نَسَياه‬
ِ َ َ‫ لِما َذا؟ ق‬:‫ قُ ْلت‬.‫ فَما دريا ما ي ُق َوِل ِن‬،‫ ُُثَّ قَاما َيُِْب ِان النَّاس‬:‫ال‬
ُ ‫ ْلَن‬:‫ال‬ َ ُ َ َ ََ َ َ َ َ َ َ َ‫ق‬
.‫ود‬
ُ َُ‫ت َث‬ْ ‫َْلَُما َكما بَعِ َد‬
He (Abu Ja’farasws) said: ‘Then they both stood up to inform the people but they did not
know what they should be saying’. I said, ‘Why is that so?’ He asws said: ‘Because they had
both forgotten it. And the Noor came and informed Ali asws of their news. Heasws said:
‘Remoteness be for them both, as was remoteness (for the people) of Samood! [11:95]’’.12
‫ َو ِِف يَ ِد َعلِ ٍّي َعَلْي ِه‬،‫ْي الْ َم ِدينَ ِة‬ َ

ِ َ‫ض طُرق‬
ِ ِ‫ات بَسات‬ ِ
ُ ِ ‫استَ ْقبَلَهُ ِف بَ ْع‬
ِِ ِ ِ َّ ‫َن َعلِيّاً َعَلْي ِه‬
ْ َ‫ ف‬،‫الس ََل ُم بَلَغَهُ َع ْن عُ َمَر ذ ْك ُر ش َيعته‬ َّ ‫ أ‬:‫ ُرِو َي َع ْن َس ْل َما َن‬:‫ يج‬-15
.ٌ‫س َعَربِيَّة‬
ٌ ‫الس ََل ُم قَ ْو‬
َّ
(The book) ‘Al-Kharaij Wa Al-Jaraih’ – It is reported from Salmanra, ‘It reached Amir Al-
Momineenasws from Umar having mentioned hisasws Shia, so heasws faced him in one of the
roads of the orchards of Al Medina, and in the hand of Aliasws was an Arabian bow.
12
Page 21 of 309
.‫ك‬ َ ‫ فَ َق‬.‫ك ِذ ْك ُرَك لِ ِش َيع ِِت‬

َ ِ‫ ْاربَ ْع َعلَى ظَْلع‬:‫ال‬ َ ‫ بَلَغَ ِِن َعْن‬،‫ يَا عُ َم ُر‬:‫ال‬
َ ‫فَ َق‬
Heasws said: ‘O Umar! It reached me from you that you mentioned myasws Shias’. He said,
‘Four upon yourasws limping (weakness)’.
ِ ِ ِ ِ ِ ِ ‫ ُُثَّ َرَمى بِالْ َق ْو ِس َعلَى ْاْل َْر‬،‫اهنَا‬ َّ ‫ال َعلَْي ِه‬

‫ اللَّهَ اللَّهَ يَا‬:‫اح عُ َم ُر‬
َ‫ص‬ َ َ‫ ف‬.ُ‫ض فَِإذَا ه َي ثُ ْعبَا ٌن َكالْبَع ِري فَاغٌر فَاهُ َو قَ ْد أَقْ بَ َل ََْن َو عُ َمَر ليَْبتَل َعه‬ َ ‫ إِن‬:‫الس ََل ُم‬
ُ َ‫َّك َْل‬ َ ‫فَ َق‬
ِ
،‫ضَّرعُ إِلَْيه‬
َ َ‫ َو َج َع َل يَت‬،‫ت بَ ْع َد َها ِِف َش ْيء‬ُ ‫ َِل عُ ْد‬،‫اْلَ َس ِن‬
ْ ‫أَبَا‬
Heasws said: ‘You stay over here!’ Then heasws threw the bow upon the ground, and there is
(was transformed into) a serpent like the camel, opening its mouth and it have around Umar
to swallow him. Umar shouted, ‘Allahazwj! Allahazwj, O Abu Al-Hassanasws! I will not repeat
regarding anything after it’, and went on pleading to him asws.
.ً‫ فَ َمَّر عُ َم ُر إِ ََل بَْيتِ ِه َم ْرعُوبا‬،‫ت‬ ِ ِ ِ َ ‫ضر‬

ْ َ‫س َك َما َكان‬
ُ ‫ فَ َع َادت الْ َق ْو‬،‫ب يَ َدهُ إ ََل الث ُّْعبَان‬َ َ َ‫ف‬
Heasws struck hisasws hand towards the serpent, and it returned to be the bow, just as it had
been. Umar went to his house frightened.
ِِ ِ ِ ِ ِ ٌ ‫ْحل إِلَي ِه م‬ ِ ِ َ ‫الس ََلم فَ َق‬ ِ ِ

َ ‫ال م ْن نَاحيَة الْ َم ْش ِرق َو ََلْ يَ ْعلَ ْم به أ‬
‫ َو قَ ْد‬،‫َح ٌد‬ َ ْ َ ُ ُ‫ فَِإنَّه‬،‫ ص ْر إِ ََل عُ َمَر‬:‫ال‬ ُ َّ ‫ فَلَ َّما َكا َن ِِف اللَّْي ِل َد َع ِاِن َعل ٌّي َعلَْيه‬:‫ال َس ْل َما ُن‬ َ َ‫ق‬
ِ ِ ِ ِ ِ ِ
.‫ك‬ َ ‫ض َح‬ َ ْ‫ َو َِل ََْتبِ ْسهُ فَأَف‬،‫ فَ َفِّرقْهُ َعلَى َم ْن ُجع َل َْلُ ْم‬،‫ال م ْن نَاحيَة الْ َم ْش ِرق‬ َ ‫ِج إِلَْي‬
ٌ ‫ك َم‬ َ ‫ُخر‬
ْ ‫ أ‬:‫ك َعل ٌّي‬ ُ ‫ يَ ُق‬:ُ‫ فَ ُق ْل لَه‬،ُ‫َعَزَم أَ ْن ََْيتَبِ َسه‬
َ َ‫ول ل‬
Salmanra said, ‘When it was during the night, Aliasws called mera and said: ‘Go to Umar, for
some wealth has been carried to him from an area of the east, and he has not let anyone
known of it, and he had determined to withhold it (for himself). Say to him, ‘Aliasws says to
you: ‘Bring out the wealth to you and distribute it among the ones it has been made to be
for, and do not withhold it, or heasws will expose you’’.
‫ َو َه ْل َيَْ َفى َعلَْي ِه ِمثْ ُل َه َذا؟‬:‫ت‬ ِ ِ ِ َ ِ‫احب‬

ِ ‫ ح َّريِِن أَمر ص‬:‫ال‬ ِّ ‫ت إِلَْي ِه‬
ُ ‫ م ْن أَيْ َن َعل َم بِه؟ فَ ُق ْل‬،‫ك‬ َ ُ ْ َ َ َ ‫ فَ َق‬.َ‫الر َسالَة‬ ُ ْ‫ فَأ ََّدي‬:‫ال َس ْل َما ُن‬
َ َ‫ق‬
Salmanra said, ‘Ira delivered the message to him. He said, ‘The affairs of your Master asws
astonish me. Where does heasws know it from?’ Ira said, ‘And can the like of this be hidden
from himasws?’
.‫ص َري ِِف َُْلَتِنَا‬

ِ َ‫الصواب أَ ْن تُ َفا ِرقَه و ت‬ ِ َ ‫ و إِ ِِّن لَم ْش ِفق علَي‬،‫احر‬
ِ ِ ِ ُ ُ‫ اقْ بَ ْل ِم ِِّن أَق‬:‫ال لِ َس ْل َما َن‬
َُ ُ َ َّ ‫ َو‬،ُ‫ك مْنه‬ َْ ٌ ُ َ ٌ ‫ َما َعل ٌّي إَِّل َس‬،‫ك‬
َ َ‫ول ل‬ َ ‫فَ َق‬
He said to Salmanra, ‘Accept from me what I am saying to you. Aliasws is nothing but a
sorcerer, and I am fearful upon youra from himasws, and the correctness is that youra should
separate from himasws and come to be in our midst’.
.‫اعةَ ِْل َْم ِرَك‬ َّ :ُ‫ ْارِج ْع إِلَْي ِه فَ ُق ْل لَه‬:‫ال‬

َ َّ‫الس ْم َع َو الط‬ َ َ‫ ق‬.ُ‫ت ِمْنهُ َو َما ُه َو أَ ْك َبُ ِمْنه‬ ِ
َ ْ‫َسَرا ِر النُّبُ َّوة َما قَ ْد َرأَي‬
ِ َ ‫ لَ ِك َّن علِياً وِر‬،‫ بِْئس ما قُ ْلت‬:‫قُ ْلت‬
ْ ‫ث م ْن أ‬ َ َّ َ َ َ ُ
I said, ‘Evil is what you are saying. But Aliasws is from the secrets of the Prophet-hood. What
you have seen from himasws, and whatever, heasws is greater than it’. He said, ‘Return to
himasws and say to himasws, ‘The listening and the obedience is to yourasws orders’.
Page 22 of 309
.‫ت أ َْعلَ ُم بِِه ِم ِِّن‬ ِ َ ُ‫ أُح ِّدث‬:‫الس ََلم‬ ِ َ ‫ فَ َق‬،‫الس ََلم‬ ِ ِ

َ ْ‫ أَن‬:‫ت‬
ُ ‫ك ِبَا َجَرى بَْينَ ُك َما؟ فَ ُق ْل‬ َ ُ َّ ‫ال َعلَْيه‬ ُ َّ ‫ت إِ ََل َعل ٍّي َعلَْيه‬
ُ ‫فَ َر َج ْع‬
Ira returned to Aliasws. Heasws said: ‘Shall Iasws narrated to you of what flowed between the
two of you?’ Ira said, ‘Youra are more knowing with it than Ira am’.
ِ ِ ِ َ َ‫ ُُثَّ ق‬،‫فَتَ َكلَّم بِ ُك ِّل َما َجرى ب ْينَنَا‬

َ َُ‫ب الث ُّْعَبان ِِف قَ ْلبِه إِ ََل أَ ْن مي‬
.‫وت‬ َ ‫ إ َّن ُر ْع‬:‫ال‬ َ َ َ
Heasws spoke will all what had flowed between us, then said: ‘The fear of the serpent will be
in his heart until he dies’’.13
َّ ‫ ُكلُّ ُه ْم َع ْن أَِِب َج ْع َفر َعلَْي ِه‬،‫اس ابْ ُن َج ِريش‬

.‫الس ََل ُم‬ ْ ‫اد بْ ُن الْ ُمْن ِذ ِر َو‬
ِ َّ‫اْلَ َس ُن بْ ُن الْ َعب‬ ِ
ُ َ‫ َعْب ُد اللَّه بْ ُن ُسلَْي َما َن َو ِزي‬:‫ قب‬-16
(The book) ‘Al Manaqib of Ibn Shehr Ashub – Abdullah Bin Suleyman, and Ziyad Bin Al Munzir, and Al Hassan
Bin Al Abbas Ibn Jareysh, all of them,
ِ َّ ‫َن أ َِمري اْلمؤِمنِْي عَلي ِه‬ َّ ‫ ُكلُّ ُه ْم َع ْن أَِِب َعْب ِد اللَّ ِه َعلَْي ِه‬،‫ب َو ُم َعا ِويَةُ بْ ُن َع َّمار َو أَبُو َسعِيد الْ ُم َكا ِري‬ ِ
‫احتَ َّج‬
ْ َ‫الس ََل ُم لَق َي ْاْل ََّو َل ف‬ ْ َ َ ْ ُ َ َّ ‫ أ‬:‫الس ََل ُم‬ َ ‫َو أَبَا ُن بْ ُن تَ ْغل‬
ِ ِ
َ ‫ف ِِل بِ َذل‬
‫ك؟‬ َ ‫ َو َكْي‬:‫ال‬ َ ‫ك؟ فَ َق‬َ َ‫صلَّى اللَّهُ َعلَْي ِه َو آل ِه بَْي ِِن َو بَْين‬ ِ ِ
َ ‫ضى بَِر ُسول اللَّه‬ َ َ‫ ُُثَّ ق‬.‫َعلَْي ِه‬
َ ‫ أَ تَ ْر‬:‫ال‬
‘From Abu Ja’farasws.
And Aban Bin Taglib, and Muawiya Bin Ammar, and Abu Saeed Al Mukary, all of them,
‘From Abu Abdullahasws: ‘Amir Al-Momineenasws met the first one (Abu Bakr) and argued
against him. Then heasws said: ‘Will you agree with Rasool-Allahazwj being (a judge) between
measws and you?’ He said, ‘And how can that be for me?’
َّ ‫ الْ ِق‬.. ‫ضى لَهُ َعلَى ْاْل ََّوِل‬

.َ‫صة‬ ِ ِ ِ ُ ‫ فَِإ َذا رس‬،‫فَأَخ َذ بِي ِد ِه فَأَتَى بِِه مس ِج َد قُبا‬
َ ‫ فَ َق‬،‫ول اللَّه فيه‬ َُ َ َْ َ َ
Heasws grabbed his hand and came with him to Masjid Quba, and there Rasool-Allahsaww was
in it. Hesaww judged for himasws against the first one (Abu Bakr)’ – the story’’.14
،‫ت‬ ِ َّ ‫ َو َعلِ ٌّي َعَلْي ِه‬،‫ف‬

ٌ ‫الس ََل ُم َساك‬ َ ‫ فَتَ َذا َك ُروا الشََّر‬،‫ فِي ِه ْم َعلِ ُّي بْ ُن أَِِب طَالِب‬،‫اعةٌ ِم ْن قُ َريْش‬ ِ
َ َََ ‫اجَت َم َع عْن َد عُ َمَر‬ ْ :‫ال‬َ َ‫ ق‬،‫ َع ْن َعْب ِد َخ ْري‬:‫ كشف‬-17
،‫اْلَ َس ِن‬ َ ‫ فَ َق‬،‫اكتاً؟ َو َكا َن َعلِ ٌّي َعلَْي ِه ال َّس ََل ُم َك ِرَه الْ َك ََل َم‬
ْ ‫ لَتَ ُقولَ َّن يَا أَبَا‬:‫ال ُع َم ُر‬ ِ ‫اْلس ِن س‬
َ َ َْ ‫ك يَا أَبَا‬ َ َ‫ َما ل‬:‫ال عُ َم ُر‬
َ ‫فَ َق‬
(The book) ‘Kashf Al-Ghumma’ – A group from Quraysh gathered in the presence of Umar,
among them being Aliasws Bin Abu Talibasws. They mentioned the nobles, and Aliasws was
silent. Umar said, ‘What is the matter with youasws, O Abu Al-Hassanasws, being silent?’ And
Aliasws used to dislike the speaking (among them). Umar said, ‘Speak, O Abu Al-Hassanasws!’
َّ ‫ال َعلِ ٌّي َعلَْي ِه‬

:‫الس ََل ُم‬ َ ‫فَ َق‬
ِْ ‫َعَّز َشرائِ َع‬

‫اْل ْس ََلِم‬ ِ ‫ص ِر نَبِيِّ ِه‬
ْ َ‫اللَّهُ أَ ْكَرَمنَا بِن‬
َ َ ‫َو بنَا أ‬
13
14
Page 23 of 309
‫اج َم َع ْن فَِر ِاخ ا ْْلَ ِام‬

ِ ‫اِلم‬ ِِ
َ َْ ‫فيه‬ ‫يل ُسيُوفُنَا‬ ِ ِ
ُ ‫ِف ُك ِّل ُم ْعتَ َرك تُز‬
‫َح َك ِام‬ ْ ‫اْل ْس ََلِم َو ْاْل‬
ِْ ‫ض‬ِ ِ‫بَِفَرائ‬ ‫يل ِِف أَبْيَاتِنَا‬ ِ ِ ُ ‫و يَ ُز‬
ُ ‫ورنَا ج ْب‬ َ
Aliasws said (a poem): ‘Allahazwj Honoured usasws with helping Hisazwj Prophetsaww, and by usasws
the Laws of Al-Islam were strengthened. In every battle ourasws swords engaged in it the
skulls of the important fighters, and Jibraeelas visits usasws in ourasws houses with the
Obligations of Al-Islam and the Ordinances.
‫َو ُُمَِّرم لِلَّ ِه ُك َّل َحَرام‬ ِ ِ

ُ‫فَنَ ُكو ُن أ ََّو َل ُم ْستَح ٍّل حلَّه‬
‫ام ُك ِّل ِزَمام‬ ِ ‫اْلَِي ُار ِم َن الْبَ ِّريَِّة ُكلِّ َها‬
ُ ‫َو نظَ ُام َها َو ِزَم‬ ْ ‫ََْن ُن‬
‫َصيَ ِد الْ َق ْم َق ِام‬
ْ ‫ْس ْاْل‬َ ‫يم َرأ‬
ِ
ُ ‫َو نُق‬ ُ‫إِنَّا لَنَ ْمنَ ُع َم ْن أ ََرْدنَا َمْن َعه‬
ِْ ‫اْلَ ْم ُد لِ َّلر ْْحَ ِن ِذي‬
‫اْلنْ َع ِام‬ ْ َ‫ف‬ ‫يس ُسيُوفَنَا‬ ِ ‫اْلَ ِم‬ ْ ُ‫َو تَ ُرُّد َع ِاديَة‬
So weasws became the first ones to permit Hisazwj Permissible(s), and prohibiting for Allahazwj
every Prohibition. Weasws are the best ones of the citizens, all of them, and its system, and
rein of all reins. Weasws tend to prevent the ones weasws want to prevent, and weasws
straighten the head of the standing hunter, and ourasws swords returned returning the
armies, and the Praise is for the Beneficent, with the Bounties’’.15
ِ َّ ‫الس ََل ُم ِِف ِس َّك ِة بَِِن الن‬

َّ ‫ْي َعلَْي ِه‬ ِِ ِ ِ َّ ‫الص ِاد ِق َعلَْي ِه‬ ِ
َ ‫ فَ َسلَّ َم َعلَْيه َو‬،‫َّجا ِر‬
‫صافَ َحهُ َو‬ َّ ‫ أ‬:‫الس ََل ُم‬
َ ‫َن أَبَا بَكْر لَق َي أَم َري الْ ُم ْؤمن‬ َّ ‫ي َع ِن‬ ُ ‫ إِ ْر َش‬-18
َ ‫ ُرِو‬:‫اد الْ ُقلُوب‬
ِ ِ َّ ‫ و ما َكا َن ِمن ي وِم‬،‫َّاس إِيَّاي‬ ِ ِ ‫اْلس ِن! أَ ِِف نَ ْف ِسك َشيء ِم ِن‬
َ ِ‫ َو َكَراهَيت‬،‫السقي َف ِة‬
‫ك الَْبْي َعةَ؟‬ َْ ْ َ َ َ ِ ‫است ْخ ََلف الن‬ ْ ٌْ َ َ َْ ‫ يَا أَبَا‬:ُ‫ال لَه‬
َ َ‫ق‬
(The book) ‘Irshad Al-Quloob’ – It is reported from Al-Sadiqasws: ‘Abu Bakr met Amir Al-
Momineenasws in a market of the clan of Al-Najjar. He greeted himasws and shook hisasws hand
and said to him, ‘O Abu Al-Hassanasws! Is there anything within yourselfasws from the people
making me the caliph, and what happened from the day of Al-Saqeefa, and yourasws
abhorrence of the allegiance?’
َ َ‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه ق‬

‫ َِل‬:‫ال‬ َ ‫َِّب‬ َّ ‫ ِْل‬،‫ف َعلَْي ِه ْم فِ ِيه‬
َّ ِ‫َن الن‬
ِ ‫َن الْمسلِ ِمْي اجتمعوا علَى أَمر ََل ي ُكن ِِل أَ ْن أ‬
َ ‫ُخال‬
َ
ِ َ ِ‫و اللَّ ِه ما َكا َن ذَل‬
ْ َ ْ ْ َ ُ َ َ ْ َ ْ ُ َّ ‫ إَِِّل أ‬،‫ك م ْن إَِر َادِِت‬ َ َ
َ ‫ََْتتَ ِم ُع أ َُّم ِِت َعلَى الض‬
.‫ََّل ِل‬
By Allahazwj! That did not happen from my intention, except the Muslims had united upon a
matter and it did not happen to be for me that I oppose against them regarding it, because
the Prophetsaww said: ‘Mysaww will not unite upon the straying’.
ِ ِ ‫ و أَوفُوا‬،ُ‫َخ ُذوا ِِب َداه‬ ِِ ِ ِِ ِ َّ َّ ‫ْي َعلَْي ِه‬ِِ ِ َ ‫فَ َق‬

ْ‫ َو ََل‬،‫عاه ُدوا اللَّ َه َعلَْيه‬
َ ‫ب ما‬ ْ َ ُ َ ‫ َو أ‬،‫ين أَطَاعُوهُ ِِف َع ْهده م ْن بَ ْعده‬
َ ‫ أ َُّمتُهُ الذ‬،‫ يَا أَبَا بَكْر‬:‫الس ََل ُم‬ َ ‫ال لَهُ أَمريُ الْ ُم ْؤمن‬
.‫يُبَ ِّدلُوا َو ََلْ يُغَِّريُوا‬
Amir Al-Momineenasws said: ‘O Abu Bakr! Hissaww community are those who obeyed himsaww
regarding hissaww pact from after himsaww, and they took with the guides, and they fulfilled
with whatever they had pacted with Allahazwj upon, and they did not replace and did not
change (anything)’.
15
Page 24 of 309
.‫ َر ِض َي َم ْن َر ِض َي َو َس ِخ َط َم ْن َس ِخ َط‬،‫ك‬ ِ ‫الساعةَ من أَثِق بِِه أَنَّك أ‬ ِِ ِ ِ

َ ‫َح ُّق ِبَ َذا ْاْلَ ْم ِر َسلَّ ْمتُهُ إِلَْي‬
َ َ ُ ْ َ َ َّ ‫ َو اللَّه يَا َعل ُّي لَ ْو َش ِه َد عْندي‬:‫ال لَهُ أَبُو بَكْر‬
َ َ‫ق‬
Abu Bakr said to himasws, ‘By Allahazwj, O Aliasws! If he can testify in my presence, one I can
rely with, that youasws are more rightful with this command, I would submit it to you asws,
agrees one who agrees, and gets angered one who gets angered’.
‫ك ِِف أ َْربَ َع ِة‬ ِِ ِ ِ ِ ِ َّ ‫ْي َعلَْي ِه‬ ِِ ِ َ ‫فَ َق‬

َ ‫ َو قَ ْد أ‬،‫صلَّى اللَّهُ َعلَْيه َو آله‬
َ ‫َخ َذ بَْي َع ِِت َعلَْي‬ َ ‫َحداً أ َْوثَ َق م ْن َر ُسول اللَّه‬ َ ‫ يَا أَبَا بَكْر! فَ َه ْل تَ ْعلَ ُم أ‬:‫الس ََل ُم‬ َ ‫ال لَهُ أَمريُ الْ ُم ْؤمن‬
‫ َو ِِف يَ ْوِم‬،َ‫ت أ ُِّم َسلَ َمة‬ ِ ‫وس ِه ِِف ب ي‬
َْ
ِ ُ‫ و ي وم جل‬،‫ضو ِان ََْتت الشَّجرِة‬
ُ َ َْ َ ََ َ ِّ ‫ َو ِِف بَْي َع ِة‬،‫ ِِف يَ ْوِم الدَّا ِر‬:-‫ عُ َم ُر َو عُثْ َما ُن‬:‫ك فِي ِه ْم‬
َ ْ ‫الر‬ َ ‫اعة َم َع‬ ِ
َ َََ ‫ َو َعلَى‬-‫َم َواط َن‬
ِ ‫الْغَ ِدي ِر ب ع َد رج‬
‫وع ِه ِم ْن َح َّج ِة الْ َوَد ِاع؟‬ ُ ُ َْ
Amir Al-Momineenasws said to him: ‘O Abu Bakr! Do you know anyone more trustworthy
than Rasool-Allahsaww, and hesaww taken myasws allegiance upon you in four places, and upon
a group with you, among them were Umar and Usman – during the day of the House, and
during the allegiance of Al-Rziwaan beneath the tree, and day of hissaww sitting in the house
of Umm Salamara, and during the day of al Ghadeer after hissaww return from the farewell
Hajj?’
ِِ ِ َ ‫ فَ َق‬.ُ‫ ََِس ْعنَا َو أَطَ ْعَنا اللَّهَ َو َر ُسولَه‬:‫َََعِ ُك ْم‬

ْ ‫فَ ُق ْلتُ ْم بِأ‬
َ ‫ اللَّهُ َو َر ُسولُهُ َعلَْي ُك ْم م َن الشَّاهد‬:‫ال لَ ُك ْم‬
.‫ين‬
So, your whole group said, ‘We hear and obey Allahazwj and Hisazwj Rasoolsaww!’ Hesaww said to
you all: ‘Allahazwj and Hisazwj Rasoolsaww are from the witnessed upon you all’.
ِ ‫ و لْيبلِّ ْغ ش‬،‫ فَ ْلي ْشه ْد ب عض ُكم علَى ب عض‬:‫ال صلَّى اللَّه علَي ِه و آلِِه‬
.‫ َو َم ْن ََِس َع ِمْن ُك ْم فَ ْليُ ْس ِم ْع َم ْن ََلْ يَ ْس َم ْع‬،‫اه ُد ُك ْم َغائِبَ ُك ْم‬ َ َُ َ ْ َ َ ْ ُ ْ َ َ َ َ َْ ُ َ َ ‫فَ َق‬
Hesaww said: ‘Then let each one of you testify upon the other, and let your present one
deliver to your absentee, and the one from who you hears, let him make hear the ones who
did not hear’.
،‫ُّوِن بِ َكَر َام ِة اللَّ ِه لََنا‬

ِّ ‫ول اللَّ ِه َو تُ َهن‬
َ ‫َََعِ ُك ْم تُ َهنُّو َن َر ُس‬
ْ ‫ َو قُ ْمتُ ْم بِأ‬،‫ول اللَّ ِه‬
َ ‫ نَ َع ْم يَا َر ُس‬:‫فَ ُق ْلتُ ْم‬
So you all said, ‘Yes, O Rasool-Allahsaww!’ And you all stood up congratulating Rasool-
Allahsaww and congratulating me for the Prestige of Allahazwj for usasws’.
ِِ ِ ِ ْ ‫ال ِِب‬ ِِ
.‫ْي‬
َ ‫ت َم ْوَِلنَا َو َم ْوََل الْ ُم ْؤمن‬ ْ ‫ بَ ْخ بَ ْخ يَا ابْ َن أَِِب طَالب أ‬:‫ضَرت ُك ْم‬
َ ‫َصبَ ْح‬ َ َ َ‫ب َعلَى َكتفي َو ق‬
َ ‫ضَر‬
َ ‫فَ َدنَا عُ َم ُر َو‬
The Umar approached and struck his hand upon myasws shoulder and said in your presence,
‘Congratulations! Congratulations, O sonasws of Abu Talibasws! Youasws have become our
Masterasws and Masterasws of the Momineen’.
.ُ‫ََسَعُهُ ِمْنه‬ ِ ‫ول اللَّ ِه صلَّى اللَّه علَي ِه و آلِِه ش‬ ِِ ِ

ْ ‫اهداً فَأ‬ َ َ َْ ُ َ َ ‫ لَ َق ْد ذَ َّك ْرتَِِن يَا أَم َري الْ ُم ْؤمن‬:‫ال أَبُو بَكْر‬
ُ ‫ لَ ْو يَ ُكو ُن َر ُس‬،ً‫ْي أ َْمرا‬ َ ‫فَ َق‬
Abu Bakr said, ‘Youasws have reminded me, O Amir Al-Momineenasws, of a matter, if Rasool-
Allahsaww happens to testify, I would listen from himsaww’.
Page 25 of 309
‫ك‬ ُ ‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه َحيّاً َو يَ ُق‬

َ َ‫ول ل‬ ِ َ ‫ يا أَبا بكْر إِذَا رأَيت رس‬،‫َّاه ِدين‬
َ ‫ول اللَّه‬ َُ َ َْ َ َ َ َ ‫ك م َن الش‬
ِ ِ َ ‫ اللَّه و رسولُه علَي‬:‫الس ََلم‬
ْ َ ُ ُ َ َ ُ ُ َّ ‫ْي َعلَْيه‬
ِ ِِ ِ َ ‫فَ َق‬
َ ‫ال لَهُ أَمريُ الْ ُم ْؤمن‬
.‫ك ِمْنهُ؟‬ ِِ ِ ‫اَل ِِل ِِف أَخ ِذ حق‬ ِ
ََّ ِ‫ْي أَ تُ َسلِّ ُم َه َذا ْاْل َْمَر إ‬
َ ‫ِل َو ََتْلَ ُع نَ ْف َس‬ َ َ‫ِّي الَّذي َج َعلَهُ اللَّهُ ِِل َو َر ُسولُهُ ُدون‬
َ ‫ك َو ُدو َن الْ ُم ْسلم‬ َ َ ْ ٌ َ‫َّك ظ‬ َ ‫إِن‬
Amir Al-Momineenasws said: ‘Allahazwj and Hisazwj Rasoolsaww are from the witnesses upon
you, O Abu Bakr! When you see Rasool-Allahsaww alive and hesaww says to you that you are
unjust to measws regarding one of myasws rights which Allahazwj and Hisazwj Rasoolsaww had
made it to be for measws besides you and the Muslims, will you submit this command to
measws, and vacate yourself from it?’
ِ ُ ‫ول اللَّ ِه حياً ب ع َد موتِِه و ي ُق‬

َ ‫ول ِِل َذل‬
!‫ك‬ َ َ ْ َ ْ َ َّ َ ‫اْلَ َس ِن! َو َه َذا يَ ُكو ُن؟ أ ََرى َر ُس‬
ْ ‫ يَا أَبَا‬:‫ال أَبُو بَكْر‬
َ ‫فَ َق‬
Abu Bakr said, ‘O Abu Al-Hassanasws! And can this happen, that I would see Rasool-Allahsaww
after hissaww death, and hesaww would be saying that?’
‫ين‬ ِِ ِ َ ‫ اللَّه و رسولُه علَي‬:‫الس ََلم‬ ِ ِ َ ‫ فَ َق‬.ً‫ فَأَِرِِن َذلِك إِ ْن َكا َن ح ّقا‬:‫ال‬ َّ ‫ْي َعلَْي ِه‬ ِِ ِ َ ‫فَ َق‬
َ ‫ك م َن الشَّاهد‬ ْ َ ُ ُ َ َ ُ ُ َّ ‫ال َعل ٌي َعلَْيه‬ َ َ َ َ‫ ق‬.‫ نَ َع ْم يَا أَبَا بَكْر‬:‫الس ََل ُم‬ َ ‫ال لَهُ أَمريُ الْ ُم ْؤمن‬
.‫ نَ َع ْم‬:‫ال أَبُو بَكْر‬َ َ‫ت؟ ق‬ ِ ِ َ ‫إِن‬
َ ‫َّك تَفي ِبَا قُ ْل‬
Amir Al-Momineenasws said to him: ‘Yes, O Abu Bakr’. He said, ‘Then show me that, if it was
true’. Amir Al-Momineenasws said: ‘Allahazwj and Hisazwj are from the witnessed upon you that
you would fulfil with what you are saying?’ Abu Bakr said, ‘Yes’.
‫الس ََل ُم فَ َد َخ َل الْ َم ْس ِج َد َو‬

َّ ‫ْي َعلَْي ِه‬ِِ ِ ‫ فَلَ َّما ورداه تَ َقد‬،‫ تَسعى معِي ََْنو مس ِج ِد قُبا‬:‫ال‬
َ ‫َّم أَمريُ الْ ُم ْؤمن‬
َ ُ َ ََ َ َْ َ
ِِ
َ َ ْ َ َ‫الس ََل ُم َعلَى يَده َو ق‬ َّ ‫ْي َعلَْي ِه‬ ِِ ِ ‫فَضر‬
َ ‫ب أَمريُ الْ ُم ْؤمن‬
َ ََ
ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ
َ ‫ فَِإ َذا بَِر ُسول اللَّه‬،‫أَبُو بَكْر م ْن َوَرائه‬
،‫صلَّى اللَّهُ َعَلْيه َو آله ِِف قْبلَة الْ َم ْسجد‬
Amir Al-Momineenasws struck upon his hand and said: ‘Sprint with measws to Masjid Quba’.
When they arrive, Amir Al-Momineenasws went ahead and entered the Masjid and Abu Bakr
was from behind himasws, and there was Rasool-Allahazwj in the Qiblah of the Masjid.
ِ ِِ ِ ِ ُ ‫ فَنَاداه رس‬.‫فَلَ َّما رآه أَبو بكْر س َق َط لِوج ِه ِه َكالْم ْغ ِشي علَي ِه‬
‫ْسهُ َو‬
َ ‫ فَ َرفَ َع أَبُو بَكْر َرأ‬.‫يل الْ َم ْفتُو ُن‬
ُ ‫ك أَيُّ َها الضَّل‬ َ ‫ ْارفَ ْع َرأ‬:‫صلَّى اللَّهُ َعلَْيه َو آله‬
َ ‫ْس‬ َ ‫ول اللَّه‬ ََُُ ْ َ ِّ َ َْ َ َ ُ َُ
ِ َّ
‫ول الله؟‬ ِ
َ ‫ أَ َحيَاةٌ بَ ْع َد الْ َم ْوت يَا َر ُس‬،‫ول اللَّ ِه‬
َ ‫ك يَا َر ُس‬
َ ‫ لَبَّْي‬:‫ال‬
َ َ‫ق‬
When Abu Bakr saw himsaww, he fell down to his face like one with the unconsciousness
upon him. Rasool-Allahsaww called out to him: ‘Raise your head, O disgraced tempted one!’
Abu Bakr raised his head and said, ‘At yoursaww service, O Rasool-Allahsaww! Are yousaww alive
after the death, O Rasool-Allahsaww?’
.‫َحياها لَ ُم ْح ِي الْ َم ْوتى إِنَّهُ َعلى ُك ِّل َش ْيء قَ ِد ٌير‬ ِ

ْ ‫ك يَا أَبَا بَكْر إِ َّن الَّذي أ‬
َ َ‫ َويْل‬:‫ال‬
َ ‫فَ َق‬
Hesaww said: ‘Woe be unto you, O Abu Bakr! Surely the One Who Revives it would Revive
the dead. He is Able upon all things [41:39]’.
َ ‫ت اللَّ َه َو َر ُسولَهُ َعلَْي‬

‫ك‬ َ ‫اه ْد‬
َ ‫يت َما َع‬
ِ
َ ‫ك يَا أَبَا بَكْر نَس‬ َ ‫ فَ َق‬.‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه‬
َ َ‫ َويْل‬:ُ‫ال لَه‬ ِ ِ
َ ‫ت َعْيَناهُ ََْن َو َر ُسول اللَّه‬ْ‫ص‬ َ ‫ت أَبُو بَكْر َو َش َخ‬ َ ‫ فَ َس َك‬:‫ال‬
َ َ‫ق‬
.‫ول اللَّ ِه‬ َ ‫اها يَا َر ُس‬
َ ‫ َما أَنْ َس‬:‫ال‬ َّ ‫اط ِن ْاْل َْربَ َع ِة لِ َعلِ ٍّي َعلَْي ِه‬
َ ‫الس ََل ُم؟ فَ َق‬ ِ ‫ِِف الْمو‬
ََ
Page 26 of 309
He (the narrator) said, ‘Abu Bakr was silent and stared his eyes around Rasool-Allahsaww.
Hesaww said to him: ‘Woe be unto you, O Abu Bakr! Have you forgotten what Allah azwj and
Hisazwj Rasoolsaww had covenanted upon you in four places for Aliasws?’ He said, ‘I had
forgotten these, O Rasool-Allahsaww?’
‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه َما َجَرى‬ ِ ُ ‫ص علَي ِه رس‬

َ ‫ول اللَّه‬ ُ َ ْ َ َّ َ‫؟! َو ق‬.. ‫يت‬
ِ ُ ‫ و ي َذ ِّكرَك و تَ ُق‬،‫ علَيها‬-‫الس ََلم‬
ُ ‫ نَس‬:‫ول‬
ِ ِ ِ
َ ُ ُ َ َ ْ َ ُ َّ ‫ َعلَْيه‬-ً‫ك الْيَ ْوَم تُنَاش ُد َعليّا‬ َ ُ‫ َما بَال‬:‫ال‬َ ‫فَ َق‬
.ً‫ص ِمْنهُ َكلِ َم ًة َو َِل َز َاد فِ ِيه َكلِ َمة‬ ِ ِ َّ ‫ْي َعلِي َعلَْي ِه‬
َ ‫ فَ َما نَ َق‬،‫ إ ََل آخ ِرِه‬.. ‫الس ََل ُم‬ َْ َ‫بَْينَهُ َو ب‬
Hesaww said: ‘What is the matter with you today pleading Ali asws upon it, and heasws reminded
you and you are saying, ‘I forgot’?’ And Rasool-Allahsaww related what had flowed between
him and Aliasws up to its end. No word was reduced from it nor was a word increased upon it.
ِ ‫ و أَنَا الض‬،‫ نَعم يا أَبا بكْر‬:‫ال‬ ِِ ِ ِ ِ َ ‫ يا رس‬:‫ال أَبو بكْر‬

‫َّام ُن‬ َ َ َ َ ْ َ َ َ‫ْي؟ ق‬ َ ‫ت َه َذا ْاْل َْمَر إِ ََل أَم ِري الْ ُم ْؤمن‬
ُ ‫ول اللَّه فَ َه ْل م ْن تَ ْوبَة؟ َو َه ْل يَ ْع ُفو اللَّهُ َع ِِّن إِ َذا َسلَّ ْم‬ ُ َ َ َ ُ َ ‫فَ َق‬
ِ
.‫ت‬ َ ‫ك َعلَى اللَّ ِه ذَل‬
َ ‫ك إِ ْن َوفَ ْي‬ َ َ‫ل‬
Abu Bakr said, ‘O Rasool-Allahsaww! Is there any repentance? And will Allahazwj Pardon me
when I submit the command to Amir Al-Momineenasws?’ Hesaww said: ‘Yes, O Abu Bakr, and
Isaww am a guarantor for you upon Allahazwj of that, if you fulfil’.
‫ ِص ْر َمعِي إِ ََل‬،‫ِف يَا َعلِ ُّي‬َّ ِ َ‫ اللَّهَ اللَّه‬:‫ال‬ َّ ‫ْي َعَلْي ِه‬
َ َ‫الس ََل ُم َو ق‬ ِِ ِ
َ ‫ث أَبُو بَكْر بِأَم ِري الْ ُم ْؤمن‬
ِ
َ َّ‫ فَتَ َشب‬،‫صلَّى اللَّهُ َعلَْي ِه َو آل ِه َعْن ُه َما‬ ِ ُ ‫ و َغاب رس‬:‫ال‬
َ ‫ول اللَّه‬ ُ َ َ َ َ َ‫ق‬
ِ َ َ‫ول اللَّ ِه َو َما ق‬
ِ ‫ت ِمن رس‬ ِ ِ ِ ِ
ْ ‫ َو أ‬،‫ت لَهُ َو َما أ ََمَرِِن بِه‬
‫َخلَ َع‬ ُ ‫ال ِِل َو َما قُ ْل‬ ُ َ ْ ُ ْ‫ت َو َما َرأَي‬ ُ ‫اه ْد‬َ ‫َّاس َما َش‬ ِ ‫ص َعلَى الن‬ َ ُ‫مْن َِب َر ُسول اللَّه َح ََّت أ َْعلُ َو الْمْن ََب فَأَق‬
َ ‫ُسلِّ َمهُ إِلَْي‬ ِ
.‫ك‬ َ ‫نَ ْفسي َع ْن َه َذا ْاْل َْم ِر َو أ‬
He (the narrator) said, ‘Rasool-Allahsaww disappeared from them both. Abu Bakr stuck with
Amir Al-Momineenasws and said: ‘Allahazwj! Allahazwj regarding me, O Aliasws! Come with me to
the pulpit of Rasool-Allahsaww until I ascend the pulpit and I relate to the people what I
witnessed and what I have seen from Rasool-Allahsaww, and what hesaww said to me and I said
to himsaww, and what hesaww ordered me with, and I can vacate myself from this command
and submit it to youasws’.
َ ‫ إِ ْن ََلْ يَ َْتُْك ِِن تَ َرْكتُهُ َو َع‬:‫ال أَبُو بَكْر‬

.ُ‫صْيتُه‬ َ ‫ فَ َق‬.‫ك‬ َ ‫ك إِ ْن تَ َرَك‬
َ ُ‫ك َشْيطَان‬ َّ ‫ْي َعلَْي ِه‬
َ ‫ أَنَا َم َع‬:‫الس ََل ُم‬ ِِ ِ َ ‫فَ َق‬
َ ‫ال لَهُ أَمريُ الْ ُم ْؤمن‬
Amir Al-Momineenasws said to him: ‘Iasws am with you if you leave your Satanla (Umar)’. Abu
Bakr said, ‘If he does not leave me I will leave him and disobey him’.
ِ ِ‫ و إََِّّنَا رأَيت ما رأَيت لِتأْك‬،‫صيه‬

َ ‫اْلُ َّج ِة َعَلْي‬
.‫ك‬ ْ ‫يد‬ َ َ ْ َ َ َ ْ َ َ ُ َ ِ ‫ إِذاً تُ ِط َيعهُ َو َِل تَ ْع‬:‫الس ََل ُم‬
َّ ‫ْي َعلَْي ِه‬ِِ ِ َ ‫فَ َق‬
َ ‫ال أَمريُ الْ ُم ْؤمن‬
Amir Al-Momineenasws said: ‘Then you will obey him and not disobey him, and rather I asws
saw what you saw, as an emphasis of the proof upon you’.
‫َّاس يَْنظُُرو َن إِلَْي ِه َو َِل يَ ْد ُرو َن‬ ِِ ِ َّ َّ ‫ول اللَّ ِه‬ ِ ‫يد ِان مس ِج َد رس‬ ِِ ِ ِِ ِ ‫و أ‬
ُ ‫ َو الن‬،ً‫ َو أَبُو بَكْر يََتلَ َّو ُن أَلْ َوانا‬،‫صلى اللهُ َعلَْيه َو آله‬ َ ُ َ ْ َ َ ‫َخ َذ بَيده َو َخَر َجا م ْن َم ْسجد قُبَا يُِر‬ َ َ
ِ
َ ‫ َو َما الَّذي َد َه‬،‫ك‬ ِ ِ ِ ِ ِ
َ ‫ فَ َق‬،‫ َح ََّت لَقيَهُ عُ َم ُر‬.‫َما الَّذي َكا َن‬
‫اك؟‬ َ ُ‫ يَا َخلي َفةَ َر ُسول اللَّه َما َشأْن‬:ُ‫ال لَه‬
And heasws grabbed his hand and they both exited from Masjid Quba intending Masjid of
Rasool-Allahsaww, and Abu Bakr was of changed complexion and the people were looking at
Page 27 of 309
him and did not know what is that which had happened, until Umar met him and said to
him. He said to him, ‘O caliph of Rasool-Allahsaww! What is your concern, and what is that
which has affected you so?’
ِ ‫يد يا خلِي َف َة رس‬

‫ول اللَّ ِه؟‬ ِ ِ
ُ َ َ َ ُ ‫ َو أَيْ َن تُِر‬:‫ال لَهُ ُع َم ُر‬
َ ‫ فَ َق‬.‫ك قَ ْوًِل‬ ُ ‫ فَ َو اللَّه َِل ََس ْع‬،‫ َخ ِّل َع ِِّن يَا ُع َم ُر‬:‫ال أَبُو بَكْر‬
َ َ‫ت ل‬ َ ‫فَ َق‬
Abu Bakr said, ‘Leave me alone, O Umar, for by Allahazwj, I will not hear a word of yours’.
Umar said to him, ‘And where are you intending to go to, O caliph of Rasool-Allahsaww?’
َ‫ يَا َخلِي َفة‬:‫ال عُ َم ُر‬ َ ‫اج َة ِِل ِِف َك ََل ِم‬

َ ‫ فَ َق‬.‫ك‬ َ َ‫ ق‬.!‫ص ََلة َو ِمْن َب‬
َ ‫ َخ ِّل َع ِِّن َو َِل َح‬:‫ال‬ َ ‫ت‬ َ ْ‫س َوق‬
َ ‫ َه َذا لَْي‬:‫ال‬ َ ‫ فَ َق‬.‫يد الْ َم ْس ِج َد َو الْ ِمْن ََب‬
ُ ‫ أُ ِر‬:‫ال أَبُو بَكْر‬ َ ‫فَ َق‬
ِِ
،‫ بَلَى‬:‫ال‬ ُ ‫ك فَتُ ْسبِ َغ الْ ُو‬
َ َ‫ضوءَ؟ ق‬ َ َ‫ول اللَّ ِه أَ فَ ََل تَ ْد ُخ ُل قَ ْب َل الْ َم ْسجد َمْن ِزل‬
ِ ‫رس‬
َُ
Abu Bakr said, ‘I intend the Masjid and the pulpit’. He said, ‘This isn’t a time of Salat and
pulpit (speech)!’ He said, ‘Leave me alone, and there is no need for me in speaking to you’.
Umar said, ‘O caliph of Rasool-Allahsaww! Will you not enter your house before the Masjid so
you can perfect the Wudu’u?’ He said, ‘Yes’.
َّ ‫ْي َعلَْي ِه‬ ِِ ِ َ ‫َخ ُر َج إِلَْي‬ ِ ِ ِ‫اْلس ِن ََْتلِس إِ ََل جان‬ َّ ‫ت أَبُو بَكْر إِ ََل َعلِ ٍّي َعلَْي ِه‬
َّ‫ ُُث‬،‫الس ََل ُم‬ َ ‫ فَتَبَ َّس َم أَمريُ الْ ُم ْؤمن‬.‫ك‬ ْ ‫ب الْمْن َِب َح ََّت أ‬ َ ُ َ َْ ‫ يَا أَبَا‬:ُ‫ال لَه‬ َ َ‫الس ََل ُم َو ق‬ َ ‫ُُثَّ الْتَ َف‬
ِ ِ‫الس ََل ُم و َجلَس ِِبَان‬
.‫ب الْ ِمْن َِب‬ ِ ِِ ِ ِ
َ َ َّ ‫ْي َعلَْيه‬ َ ‫ضى أَمريُ الْ ُم ْؤمن‬
َ ‫ َو َم‬،‫ك‬
َ َ‫ك أ َْو يُ ْردي‬
َ ُ‫ك َِل يَ َدع‬َ َ‫ك إِ َّن َشْيطَان‬
َ َ‫ت ل‬ ُ ‫ قَ ْد قُ ْل‬،‫ يَا أَبَا بَكْر‬:ُ‫ال لَه‬ َ َ‫ق‬
Then Abu Bakr turned towards Aliasws and said to himasws, ‘O Abu Al-Hassanasws! Be seated by
the side of the pulpit until I come out to you asws’. Amir Al-Momineenasws smiled, then said to
him: ‘O Abu Bakr! Iasws had said to you that your Satanla will not leave you, or he will return
you’, and Amir Al-Momineenasws went and sat by the side of the pulpit.
َ ‫ َو َُتَ ِّدثُِِن ِِبَا َد َه‬،‫ول اللَّ ِه َِلَ َِل تُْنبِئُِِن بِأ َْم ِرَك‬
‫اك بِِه َعلِ ُّي بْ ُن أَِِب طَالِب؟‬ ِ ‫ يا خلِي َفةَ رس‬:‫ال‬
ُ َ َ َ َ ‫ فَ َق‬،‫ َو َم َعهُ عُ َم ُر‬،ُ‫فَ َد َخ َل أَبُو بَكْر َمْن ِزلَه‬
Abu Bakr entered his house and Umar was with him. He said, ‘O caliph of Rasool-Allahsaww!
Why did you not inform me of your matter and narrate to me with what Ali asws Bin Abu
Talibasws hit you with?’
ِ ‫ بِرِّد حق‬،‫اطب ِِن ِِف ظُْل ِمي لِعلِي‬

َ ‫ فَ َق‬.‫ِّه َعلَْي ِه َو َخ ْل ِع نَ ْف ِسي ِم ْن َه َذا ْاْل َْم ِر‬ ِ ِِ ِ ُ ‫ك يا عمر! ي رِجع رس‬
‫ال‬ َ َ ٍّ َ ُ ‫ول اللَّه بَ ْع َد َم ْوته َحيّاً فَيُ َخ‬ ُ َ ُ ْ َ ُ َ ُ َ َ َ‫ َوَْي‬:‫ال أَبُو بَكْر‬ َ ‫فَ َق‬
ِ
ِ ‫ك ِمن أ ََّوْلا إِ ََل‬
.‫آخ ِرَها‬ ِ
َ ْ َ َ‫صت‬ َّ ‫ص َعلَ َّي ق‬
َّ ُ‫ ق‬:‫عُ َم ُر‬
Abu Bakr said, ‘Woe be unto you, O Umar! Rasool-Allahsaww has returned alive after hissaww
death, and hesaww addressed me regarding my injustice to Aliasws, (and told me) to return
hisasws right to himasws and vacate myself from this command’. Umar said, ‘Relate your story
to me from its beginning to its end’.
ِ ِِ ِ
‫ فَلَ ْم يَ َزْل يَ ْرقُبُهُ إِ ََل أ َْن‬،‫ك‬ َ ‫ َو إِن‬،‫َخ ُر ُج ِم ْن َهذه الْ َمظْل َم ِة‬
َ ‫ فَ َد ْع ِِن َعْن‬،‫َّك َشْيطَاِِن‬ َ ‫ إِن‬:‫ال ِِل َعل ٌّي‬
ْ ‫َّك َِل تَ َدعُ ِِن أ‬ َ َ‫ك يَا ُع َم ُر! قَ ْد ق‬
َ َ‫ َوَْي‬:‫ال لَهُ أَبُو بَكْر‬ َ ‫فَ َق‬
ِ
.‫َح َّدثَهُ ِِبَديثِ ِه ُكلِّ ِه‬
Abu Bakr said, ‘Woe be unto you, O Umar! Aliasws has already said to me that you will not
leave me. Get out from this grievance and you are my Satan la, so leave me from you’. He did
not cease to pressure him until he narrated to him with his narration, all of it.
Page 28 of 309
ِ ‫ث جاء َك ح َذي َفةُ بن الْيم‬ ِ ِ ِ ‫ أَ نَ ِس‬،‫ك يا أَبا بكْر‬ ِ ِ َ ‫فَ َق‬

‫ان َو َس ْه ُل بْ ُن‬ َ َ ُ ْ ْ ُ َ َ ُ ‫ َحْي‬،ُ‫ض َعلَْينَا صيَ ُامه‬ َ ‫ضا َن الَّذي فُ ِر‬ َ ‫يت ش ْعَرَك ِ[ِف] أ ََّوِل َش ْه ِر َرَم‬
َ َ َ َ َ ‫ باللَّه َعلَْي‬:ُ‫ال لَه‬
ِ ِ ُّ ‫ُحنَْيف َو نُ ْع َما ُن ْاْل َْزِد‬
،‫ك‬
َ ‫ك َعلَْي‬ َ ‫ي َو ُخَزْميَةُ بْ ُن ثَابِت ِِف يَ ْوم َُُ َعة إِ ََل َدا ِرَك ليقضْي [ليَتَ َق‬
َ َ‫اض ْو َك] َديْن‬
He said to him, ‘With Allahazwj upon you, O Abu Bakr! Have you forgotten your poem in the
beginning of the Month of Ramazan in which its Fasts were Obligated upon us? There had
come to you Huzeyfa Bin Al-Yamani, and Sahl Bin Huneyf, and Numan Al-Azdy, and
Khuzeyma during the day of Friday to your house in order demand their debts upon you.
‫ قَ ْد َع ِم َل‬:‫ول‬ ِ َ‫ك تُن‬ ِ ِ

ُ ‫اش ُد َك َو تَ ُق‬ َ َ‫ فَ َس ِمعُوا أ َُّم بَكْر َزْو َجت‬،‫ك‬َ ‫اب َو ََلْ يَ ْستَأْذنُوا َعلَْي‬ِ ‫ فَ وقَ ُفوا بِالْب‬،‫ك ص ْلصلَةً ِِف الدَّا ِر‬
َ َ
ِ
َ َ َ َ‫فَلَ َّما انْتَ َه ْوا إِ ََل بَاب الدَّا ِر ََسعُوا ل‬
ِ ِ ‫ت و أَبْعِ ْد ِمن الْب‬ ِ ِ
،‫ك‬ ِ ‫َصح‬
َ ‫اب ُُمَ َّمد فَيُ ْهد ُروا َد َم‬ َ ْ ‫ضأ‬ ُ ‫ك بَ ْع‬ َ ‫اب َِل يَ ْس َم ْع‬ َ َ
ِ َ ‫ْي َكتِ َفْي‬
َ ‫ قُ ْم إ ََل َداخ ِل الَْبْي‬،‫ك‬ ِ ‫َّم‬
َْ َ‫س ب‬ ْ ‫َحُّر الش‬
When they ended up to the door of the house, they head for you (some) voices in the
house, so they paused at the door and did not seek permission to see you. They heard Umm
Bakr, your wife, adjuring you and saying, ‘The heat of the sun has worked between your
shoulders. Arise to go inside the room and say afar from the door, so the companions of
Muhammadsaww would not hear you, for they would waste your blood.

ِ ‫ضا َن ِمن َغ ِْري س َفر و َِل مرض ِخ ََلفاً َعلَى اللَّ ِه و َعلَى ُُمَ َّمد رس‬ ِ ِ
َُ َ ََ َ َ ْ َ ‫َن َُُم َّمداً أ َْه َد َر َد َم َم ْن أَفْطََر يَ ْوماً م ْن َش ْه ِر َرَم‬
َّ ‫ت أ‬
َ ‫فَ َق ْد َعل ْم‬
You have known that Muhammadsaww wastes the blood of the one who breaks one day (of
Fast) from a Month of Ramazan, from without travelling, nor illness, in opposition to
Allahazwj and to Muhammadsaww Rasool-Allahsaww’.
‫ت‬ ِ ‫ و ح َذيْ َفةُ و من معهُ بِالْب‬،‫اْلَم ِر‬ ِ ْ‫ و أَتْ ِر ِعي الْ َكأ‬،‫ضل طَع ِامي ِمن اللَّي ِل‬ ِ ِ
ْ َ‫ فَ َجاء‬،‫اب يَ ْس َمعُو َن ُُمَ َاوَرتَ ُك َما‬َ ََ ْ َ َ ُ َ ْ ْ ‫س م َن‬ َ َ ْ َ َ َ ْ َ‫ ف‬-‫ َِل أ َُّم لَك‬-‫ َهات‬:‫ت َْلَا‬
َ ‫فَ ُق ْل‬
،‫اْلَ ْمَر‬
ْ ‫ت‬ ِ َّ ‫ فَأَ َك ْلت ِمن‬،ً‫بِصح َفة فِيها طَعام ِمن اللَّي ِل و قصب [قَ عب] ِمَْلُوء َخَْرا‬
َ ‫الص ْح َفة َو َكَر ْع‬ َ َ ٌ ٌْ َ ْ َ ٌَ َ َْ
You said to her, ‘Give me the leftover of my meal from the night and take the cup of wine’,
while Huzeyfa and the ones with him were listening at the door to your dialogue. So, she
came with a place wherein was food from the night before and a cup filled with wine. You
ate from the plate and drank the wine.
ِ ‫َضحى النَّهار و قَ ْد قُ ْل‬

َ ِ‫ت لَزْو َجت‬
:‫ك‬ َ َ ُ َ َ ْ ‫فَأ‬
‫َّث َع ْن ِه َشام‬ َ ‫فَِإ َّن الْ َم ْو‬

َ ‫ت نَف‬ ‫َصطَبِ ْح يَا أ َُّم بَكْر‬
ْ ‫َذ ِر ِيِن أ‬
And the day shone, and you had said to your wife, (in prose), ‘Leave me to drink O Umm
Bakr, for the death is breathing down generously’ – until it ended in your words, (a poem),
ِ ِ
َ ‫إِ ََل أَن انْتَ َهْي‬
َ ‫ت ِِف قَ ْول‬
‫ك‬
‫ف َحيَاةُ أَ ْش ََلء َو َهام‬ َ ‫َو َكْي‬ ‫ف َُْنَيا‬َ ‫ول لَنَا ابْ ُن َكْب َشةَ َس ْو‬ ُ ‫يَ ُق‬
‫يف الْ َك ََلِم‬ِ ‫و إِفْكاً ِمن َز َخا ِر‬ ‫ال َه َذا‬ ِ ‫و لَ ِكن ب‬
َ َ‫اط ًَل قَ ْد ق‬
ْ َ َْ َ
ِ‫الصيام‬ ِ ِّ ‫بِأ‬ ‫الر ْْحَ ِن َع ِِّن‬ ِ
َ ِّ ‫َِن تَارٌك َش ْهَر‬ َّ ‫أََِل َه ْل ُمْبل ُغ‬
Page 29 of 309
ِ ‫ُُم َّم ٌد ِمن أَس‬

‫اط ِري الْ َك ََلِم‬ ‫َو تَا ِرُك ُك ِّل َما أ َْو َحى إِلَْي نَا‬
َ ْ َ
‫ ميَْنَ عُ ِِن طَ َعامي‬:‫َو قُ ْل لِلَّ ِه‬
ِ ‫ ميَْنَ عُ ِِن َشَرِاِب‬:‫فَ ُق ْل لِلَّ ِه‬
‫ت بِاللِّ َج ِام‬ َِ ‫اْل ِكيم رأَى‬ ِ
ْ ‫اه‬
َ َ‫َِلَ َم َها فَت‬
ْ ‫فَأ‬ ً‫ْحريا‬ َ َ َْ ‫َو لَك َّن‬
‘Ibn Kabasha (Rasool-Allahsaww) is saying to us that we shall soon live, and how can a corpse
and the limbs live, and it was false that hesaww said this, and blatant lies from the flowery
words. Indeed! Would the Beneficent reach out to me that I have neglected a month of
Fasting, and neglected all what is Revealed to us by Muhammad from the mythical speech,
so tell Allahazwj to Prevent my drinking, and tell Allahazwj to Prevent my eating, and a wise
man saw a donkey so he reined it, and lost the bridle’.
‫ يَا َع ُد َّو اللَّ ِه‬:‫ك‬

َ َ‫ فَ َقالُوا ل‬،‫ت تَكَْرعُ َها‬ َ ْ‫اْلَ ْم ِر ِِف يَ َدي‬
َ ْ‫ َو أَن‬،‫ك‬ ْ ‫ب‬ َ ‫ فَ َو َج ُد‬،‫ك ِِف َدا ِرَك‬
ُ ‫وك َو قَ ْع‬ َ ‫ قَ َح ُموا َعلَْي‬،ً‫ك ُح َذيْ َفةُ َو َم ْن َم َعهُ تَ ْه ُجو ُُمَ َّمدا‬َ ‫فَلَ َّما ََِس َع‬
،ُ‫ت اللَّهَ َو َر ُسولَه‬
َ ‫َخالَ ْف‬
When Huzeyfa and the ones with him heard you ridiculing Muhammad saww, they stormed
upon you in your house and found you and the cup of wine was in your hands, and you were
belching. They said to you, ‘O enemy of Allahazwj! You have opposed Allahazwj and Hisazwj
Rasoolsaww!’
ِ ‫ض ِج‬
‫يج‬ َ ‫ك ِِف‬
َ َ‫ت ل‬
ُ ‫ك َو قُ ْل‬ َ ُ‫ك َو َس َارْرت‬ َ ‫ت ِمْن‬ ِ ‫ و أَع‬،‫ك‬
ُ ‫ فَ َدنَ ْو‬،‫ادوا ش ْعَرَك‬ ُ َ َ َ َ‫صت‬ َّ ِ‫صوا َعلَْي ِه ق‬ ُّ َ‫ َو ق‬،‫ول اللَّ ِه‬
ِ ‫اب رس‬ ِ ِ ِ ‫ك إِ ََل ََْمم ِع الن‬
ُ َ َ‫َّاس بب‬ َ َ ِ‫وك َك َهْيئَت‬َ ُ‫َو َْحَل‬
ِ ِ
.ُّ‫اْلَد‬
ْ ‫ك‬ َ ‫ فَ َع َسى أَ ْن يُ ْد َرأَ َعْن‬،‫ك‬ َ ‫ َو َِل ِع ْل َم ِِل بِ َذل‬،ً‫ت َما أَتَ ْيتُهُ نَ َهارا‬
ُ ‫ فَأَتَ ْي‬،‫ت فَ َز َال َع ْقلي‬
ِ
ُ ‫ فَثَم ْل‬،‫اْلَ ْمَر لَْي ًَل‬
ْ ‫ت‬ ُ ْ‫ قُ ْل إِ ِِّن َش ِرب‬:‫َّاس‬
ِ ‫الن‬
And they carried you as you were to a gathering of the people at the door of Rasool-
Allahsaww and they narrated your story to himsaww, and they repeated your poem. I came
near to you shook you up and said to you among the noise of the people: ‘Say, ‘I drank the
wine at night, so I got drunk and my intellect was lost, so I came up what I came up with at
daytime, and there is no knowledge for me with that, so he saww might stave off the legal
punishment from you’.
‫ تَ ْعلَ ُمو َن َه َذا‬،‫يل الْ َع ْق َل‬ َ ‫ فَ َق‬،‫ول اللَّ ِه َِل يَ ْع ِق ُل‬

ِ ْ ‫ َوَْيَ ُك ْم‬:‫ال‬
ُ ‫اْلَ ْم ُر يُز‬ َ ‫ َرأَيْنَاهُ َو ُه َو ََثِ ٌل يَا َر ُس‬:]‫ فقلن [فَ ُق ْلنَا‬،ُ‫ أَيْ ِقظُوه‬:‫ال‬
َ ‫ فَ َق‬،‫ك‬ َ ‫َو َخَر َج ُُمَ َّم ٌد َو نَظََر إِلَْي‬
‫ِم ْن أَنْ ُف ِس ُك ْم َو أَنْتُ ْم تَ ْشَربُونَ َها؟‬
And Muhammadsaww came out and looked at you and said, ‘Wake him up!’ We said, ‘We saw
him and he was drunk, O Rasool-Allahsaww, not understanding’. Hesaww said: ‘Woe be unto
you and the wine declining the intellect! You are knowing this from yourselves and still you
are drinking it?’
ِ ‫ال فِ َيها إِ ْم ُرُؤ الْ َقْي‬

:ً‫س ِش ْعرا‬ َ َ‫ول اللَّ ِه َو قَ ْد ق‬
َ ‫ يَا َر ُس‬:‫فَ ُق ْلنَا‬
ِ ‫[اْلَمر ي ْفعل ]بِالْع ُق‬

‫ول‬ ُ ُ َ َ ُ ْ ْ ‫َك َذ َاك‬ ‫اْلَ ْمَر َح ََّت َز َال َع ْقلِي‬
ْ ‫ت‬ ُ ْ‫َش ِرب‬
We said, ‘O Rasool-Allahsaww! And women of Al-Qays have said a poem regarding it, ‘I drank
the wine until my mind was lost, like that does the wine deal with the intellects’.
Page 30 of 309
.‫ أَنْ ِظ ُروهُ إِ ََل إِفَاقَتِ ِه ِم ْن َسكَْرتِِه‬:‫ال ُُمَ َّم ٌد‬

َ َ‫ُُثَّ ق‬
Then Muhammadsaww said: ‘Await his awakening from his intoxication’.
.‫ك ِِبَا بِاللَّْي ِل‬

َ ِ‫ ِم ْن ُش ْرب‬:‫ك‬
َ ‫َخ َْبتَهُ ِِبَا أ َْو َع ْزتُهُ إِلَْي‬
ْ ‫ فَأ‬،‫ك ُُمَ َّم ٌد‬
َ َ‫ فَ َساءَل‬،‫ت‬
َ ‫ص َح ْو‬
َ ‫َّك قَ ْد‬
َ ‫وك َح ََّت أ ََريْتَ ُه ْم أَن‬
َ ُ‫فَأ َْم َهل‬
So, hesaww gave you respite until they saw you to have sobered, and Muhammad saww asked
you and I had informed him with who had instructed to you, ‘Who gave you to drink it at
night?’
ِ ِ ِ ‫ك الْيوم تُ ْؤِمن ِِبُح َّمد و ِِبَا ج‬

ٌ ‫ َو ُه َو عْن َدنَا َساحٌر َك َّذ‬،‫اء بِه‬
.‫اب‬ َ َ َ َ ُ َ ْ َ َ ُ‫فَ َما بَال‬
So what is the matter with you today believing in Muhammad saww and whatever hesaww
came with, and in our presence hesaww is a lying sorcerer?’
.‫اص ِرفْهُ َع ِن الْ ِمْن َِب‬ ِ ِ ِ ِ َّ ‫ وَْيك يا أَبا ح ْفص! َِل ش‬:‫ال‬
ْ َ‫اخ ُر ْج إِ ََل ابْ ِن أَِِب طَالب ف‬
ْ َ‫ ف‬،‫صتَهُ َعلَ َّي‬
ْ‫ص‬َ َ‫يما ق‬
َ ‫ك عْندي ف‬ َ َ َ َ َ َ َ َ ‫فَ َق‬
He said, ‘Woe be unto you, O Abu Hafsa! There is no doubt with me regarding what story
you narrated to me, so go out to the sonasws of Abu Talibasws and turn himasws away from the
pulpit’.
‫وم ِم ْن‬ ِ ِ َ ‫ فَ َق‬-‫ت الْ ِمْن َِب‬ ِ َّ ‫ َو َعلِ ٌّي َعلَْي ِه‬-‫ فَ َخَر َج عُ َم ُر‬:‫ال‬
ُ ‫ َو اللَّه ُدو َن َما تَ ُر‬،‫ات‬
َ ‫ات َهْي َه‬
َ ‫ت َْلَا؟ َهْي َه‬
َ ْ‫صدَّي‬
َ َ‫ك يَا َعل ُّي! قَ ْد ت‬
َ ُ‫ َما بَال‬:‫ال‬ َ ‫س ََْت‬
ٌ ‫الس ََل ُم َجال‬ َ َ‫ق‬
.‫عُلُِّو َه َذا الْ ِمْن َِب َخ ْر ُط الْ َقَت ِاد‬
He (the narrator) said, ‘Umar went out and Aliasws was seated by the bottom of the pulpit.
He said, ‘Woe be unto youasws, O Aliasws! Have youasws been blocked to it? Far be it! Far be it!
By Allahazwj! It is besides youasws agitating from the top of this pulpit the base of the state’.
ِ ِ
‫ال‬ َ ِ‫ َو الْ َويْ ُل ل ْْل َُّم ِة ِم ْن بَََلئ‬،‫ك‬
َ ‫ك! فَ َق‬ َ ‫ت إِلَْي‬ ِ ِ ِ َ َ‫ وي ل‬:‫ال‬
ْ َ‫ك مْن َها َو اللَّه يَا عُ َم ُر إِذَا أُفْضي‬ ْ َ َ َ‫ ُُثَّ ق‬،ُ‫ت نَ َواج ُده‬ َّ ‫ْي َعلَْي ِه‬
ْ ‫الس ََل ُم َح ََّت بَ َد‬ ِِ ِ
َ ‫فَتَبَ َّس َم أَمريُ الْ ُم ْؤمن‬
ِ ِِ
.‫ك‬َ ُ‫ك َو َح ٌّق قَ ْول‬
َ ُ‫ت ظُنُون‬ َ ،‫ َهذه بُ ْشَرى يَا ابْ َن أَِِب طَالب‬:‫عُ َم ُر‬
ْ َ‫ص َدق‬
Amir Al-Momineenasws smile until hisasws teeth were manifested, then said: ‘Woe be unto
you from it! By Allahazwj, O Umar, when it comes to you, and the woe be for the community
from your calamity!’ Umar said, ‘This is glad tiding for me, O son asws of Abu Talibasws. Your
thought would be ratified, and yourasws words would be proven true’.
ِ
َّ ‫ َو َكا َن َه َذا ِم ْن َدَِلئِلِ ِه َعلَْي ِه‬،‫الس ََل ُم إِ ََل َمْن ِزل ِه‬
.:‫الس ََل ُم‬ َّ ‫ْي َعلَْي ِه‬ِِ ِ َ ‫و انْصر‬
َ ‫ف أَمريُ الْ ُم ْؤمن‬ََ َ
And Amir Al-Momineenasws left to go to hisasws house, and this was from hisasws evidence’’.16
‫ات بِ ُقَرى الْ َم ِدينَ ِة َو ِضيَ ِاع فَ َد َك َر ُج ًَل ِم ْن‬

ِ َ‫الص َدق‬
َّ ‫ قَ لَّ َد أَبُو بَكْر‬:‫ال‬ َ َ‫اِلُ ْع ِف ِي ق‬
ْ ‫ َم ْرفُوعاً إِ ََل َجابِر‬،‫اْل ْسَن ِاد‬
ِْ ‫ف‬ ِ ‫ ِِب ْذ‬:‫اْلر َش ِاد‬
َ ْ ِْ ‫ي أَيْضاً ِِف‬َ ‫ َو ُرِو‬-19
-‫َخ قَتَلَهُ َعلِ ُّي بْ ُن أَِِب طَالِب ِِف َوقْ َع ِة َه َوا ِز َن َو ثَِقيف‬ ِ
ٌ ‫ َو َكا َن لَهُ أ‬،ً‫ َو َكا َن ُش َجاعا‬-‫احم الثََّقف ُّي‬ ِ ‫ ْاْلَ ْشجع بن مز‬:‫ال لَه‬
َُ ُ ْ ُ َ
ِ
ُ ُ ‫ثَقيف يُ َق‬
16
Page 31 of 309
And it is reported as well in (the book) ‘Al Irshad’, by a deleted chain, raising it to Jabir Al Jufy who said,
‘Abu Bakr collared (placed in charge) of the charities of a town of Al-Medina and the estate
of Fadak, a man from (clan of) Saqeef called Al-Ashja’a Bin Muzahim Al-Saqafi, and he was
brave, and there was a brother of his who was killed by Aliasws Bin Abu Talibasws during the
event of Hawazin and Saqeef.
ِ ِ ُ ‫ت تُعر‬ ِ ِ ِ َ ‫الرجل ع ِن الْم ِدينَ ِة جعل أ ََّو َل قَص ِد ِه‬

‫ت‬
ْ َ‫ص َدقَات َكان‬
َ ‫احتَ َوى َعلَْي َها َو َعلَى‬
ْ ‫اء بَ ْغتَةً َو‬
َ ‫ فَ َج‬،‫ف ببَان ْقيَا‬َ ْ ‫ضْي َعةً م ْن ضيَ ِاع أ َْه ِل الْبَْي‬ ْ َ ََ َ َ ُ ُ َّ ‫فَلَ َّما َخَر َج‬
.ً‫الر ُج ُل ِزنْ ِديقاً ُمَنافِقا‬
َّ ‫ َو َكا َن‬،‫س َعلَى أ َْهلِ َها‬ ِ َّ ‫لِ َعلِ ٍّي َعلَْي ِه‬
َ ‫ فَتَ َوَّك َل ِبَا َو تَغَطَْر‬،‫الس ََل ُم‬
When the man went out from Al-Medina, he made the first of his aims, an estate from the
estates from Peopleasws of the Household recognised as Baniqiya. He came suddenly and
pounced upon it and upon the charities which were for Ali asws, and took charge of these and
avoided its rightful ones, and the man was an atheist, a hypocrite.
َّ ‫الس ََل ُم بَِر ُسول يُ ْعلِ ُمونَهُ َما فُِّر َط ِم َن‬

.‫الر ُج ِل‬ َّ ‫ْي َعلَْي ِه‬ِِ ِ ِ
َ ‫فَابْتَ َد َر أ َْه ُل الْ َق ْريَة إِ ََل أَم ِري الْ ُم ْؤمن‬
The people of the town turned to Amir Al-Momineenasws with a messenger, letting himasws
know of what excesses were committed from the man.
ِ ْ ‫ و تَ َقلَّ َد بِسْي َف‬،‫ و تَ َع َّمم بِعِم َامة َس ْوَداء‬-‫ف بْ ِن ِذي يَ َز َن‬

‫ َو‬،‫ْي‬ ِ ‫ و َكا َن أ َْه َداه إِلَْي ِه ابْن َع ٍّم لِسْي‬-‫السابِح‬ ِ َّ ‫فَ َد َعا َعلِ ٌّي َعَلْي ِه‬
َ َ َ َ َ َ َ ُ ُ َ َ َّ ‫الس ََل ُم ب َدابَّة لَهُ تُ َس َّمى‬
ِ َّ‫اس َو َعْب َد اللَّ ِه بْ َن َج ْع َفر َو َعْب َد اللَّ ِه بْ َن الْ َعب‬
،‫اس‬ ِ َّ‫ضل بْ َن الْ َعب‬ ِ َّ ‫ْي َعلَْي ِه‬ ِ
َ ْ ‫الس ََل ُم َو َع َّم َار بْ َن يَاسر َو الْ َف‬ َْ ‫اْلُ َس‬
ْ ُ‫ب َم َعه‬
َ ‫َص َح‬
ْ ‫ َو أ‬،‫ب َدابَّتَهُ الْ ُم ْرََتَز‬
َ َ‫َجن‬
ْ‫أ‬
،‫ض ِاء‬ ِ ِ ُ ‫ فَأَنْ زلَه ع ِظيم الْ َقري ِة ِِف مس ِجد ي عر‬،َ‫اَف الْ َقرية‬
َ ‫ف ِِبَ ْسجد الْ َق‬ َ ْ ُ ْ َ َ ْ ُ َ ُ َ َ ْ َ ‫َح ََّت َو‬
Aliasws called for an animal of hisasws called Al-Sabih, and it had been gifted to him by a cousin
of Sayf Bin Zy Yazan, and turbaned with a black turban, and collared with two swords, and
shielded hisasws ride Al-Murtajiz, and accompanied with himasws, Al-Husaynasws and Ammar
Bin Yasser and Al-Fazl Bin Al-Abbas, and Abdullah Bin Ja’far, and Abdullah Bin Al-Abbas, until
heasws arrived at the town. Heasws called most of the town in a Masjid known as Masjid Al-
Qaza’a.
ِِ ِ ‫ أ َِج‬:‫ال‬ َّ ‫ْي َعلَْي ِه‬ ْ ‫ص َار إِلَْي ِه‬ ِ ِ َّ ‫ْي َعَلْي ِه‬ َّ ‫ْي َعلَْي ِه‬ِِ ِ
‫ َو‬:‫ال‬
َ ‫ فَ َق‬.‫ْي‬
َ ‫ب أَم َري الْ ُم ْؤمن‬
ْ َ ‫الس ََل ُم فَ َق‬ ُ ْ ‫اْلُ َس‬ َ َ‫ ف‬.‫الس ََل ُم يَ ْسأَلُهُ الْ َمص َري إِلَْيه‬ َْ ‫اْلُ َس‬
ْ ‫الس ََل ُم‬ َ ‫ُُثَّ َو َّجهَ أَم ُري الْ ُم ْؤمن‬
.‫ْي أَبُو بِكْر َخلَّ ْفتُهُ بِالْ َم ِدينَ ِة‬ ِِ ِ َ ‫ فَ َق‬.‫ علِي بن أَِِب طَالِب‬:‫ال‬
َ ‫ أَم ُري الْ ُم ْؤمن‬:‫ال‬ ُ ْ ُّ َ َ ‫ فَ َق‬.‫ْي‬
ِِ ِ
َ ‫َم ْن أَمريُ الْ ُم ْؤمن‬
Then Amir Al-Momineenasws diverted Al-Husaynasws asking him (Al-Ashja’a) with coming to
himasws. Al-Husaynasws came to it and said: ‘Answer to Amir Al-Momineen’. He said, ‘And who
is Amir Al-Momineen?’ Heasws said: ‘Aliasws Bin Abu Talibasws’. He said, ‘Amir Al-Momineen is
Abu Bakr, caliph at Al-Medina’.
.‫ِل‬ ِ ‫ فَ ْلي‬،‫اْلاجةُ لَه‬

ََّ ِ‫ص ْر ُه َو إ‬ ِ َ ‫ فَ َق‬.‫ب َعلِ َّي بْ َن أَِِب طَالِب‬
َ ُ َ َْ ‫ َو‬،‫ أَنَا ُس ْلطَا ٌن َو ُه َو م َن الْ َع َو ِّام‬:‫ال‬
ِ َّ ‫ْي َعلَْي ِه‬
ْ ‫ أَج‬:‫الس ََل ُم‬ ُ ْ ‫اْلُ َس‬
ْ ُ‫ال لَه‬
َ ‫فَ َق‬
Al-Husaynasws said to him: ‘Answer Aliasws Bin Abu Talibasws’. He said, ‘I am a ruling authority,
and heasws is from the commoners, and the need is for himasws, so heasws should be coming to
me’.
Page 32 of 309
،ً‫َن َوالِ َد َك ََلْ يَ ْد ُخ ْل ِِف بَْي َع ِة أَِِب بَكْر إَِِّل ُك ْرها‬

َّ ‫ ِْل‬،‫َج ْل‬
َ ‫ أ‬:‫ال‬
َ ‫الس ْلطَا َن؟! فَ َق‬
ُّ ‫ك يَ ُكو ُن‬ ِِ
َ ُ‫ َو ِمثْل‬،‫ك! أَ يَ ُكو ُن ِمثْ ُل َوالدي ِم َن الْ َع َو ِّام‬ َ َ‫ َويْل‬:‫ْي‬
ُ ْ ‫اْلُ َس‬
ْ ُ‫ال لَه‬
َ ‫فَ َق‬
ِ ِ ِ
َ ‫ َو ُكنَّا لَهُ َغ ْ َري َكا ِره‬،‫ْي‬
.ُ‫ فَ َشتَّا َن بَْينَنَا َو بَْينَه‬،‫ْي‬ َ ‫ طَائع‬.ُ‫َو بَايَ ْعنَاه‬
Al-Husaynasws said to him: ‘Woe be unto you! Can the like of myasws fatherasws be from the
commoners, and the like of you happens to be the ruling authority!?’ He said, ‘Yes, because
yourasws fatherasws did not enter into the allegiance of Abu Bakr willingly, and we pledged to
him willingly, and we were for him without coercion, so there is a difference between us
and himasws’.
‫ان ِص ْر إِلَْي ِه َو‬

ِ َ‫ يا أَبا الْي ْقظ‬:‫ال‬
َ َ َ َ ‫ت إِ ََل َع َّمار فَ َق‬ َّ ‫َعَل َمهُ َما َكا َن ِم ْن قَ ْوِل‬
َ ‫ فَالْتَ َف‬.‫الر ُج ِل‬ َّ ‫ْي َعلَْي ِه‬
ْ ‫الس ََل ُم فَأ‬ ِِ ِ َّ ‫ْي َعَلْي ِه‬
َ ‫الس ََل ُم إِ ََل أَم ِري الْ ُم ْؤمن‬ ُ ْ ‫اْلُ َس‬
ْ ‫ص َار‬َ َ‫ف‬
.‫ت اللَّ ِه يُ ْؤتَى َو َِل يَأِِْت‬
ِ ‫ فَنَحن ِمثْل ب ي‬،‫ََّللَ ِة‬ ِ ‫ فَِإنَّه َِل ََِيب لِو ِصي ِمن ْاْلَو ِصي ِاء أَ ْن ي‬،‫صري إِلَينَا‬
َ ‫ص َري إِ ََل أ َْه ِل الض‬ ِ ِ
َْ ُ ُ ْ َ َ ْ َ ٍّ َ ُ ُ ْ َ َ‫اسأَلْهُ أَ ْن ي‬ ْ ‫ َو‬،‫ف لَهُ ِِف الْ َق ْول‬ ْ ُ‫الْط‬
Al-Husaynasws came to Amir Al-Momineenasws and let himasws know of what happened from
the words of the man. Heasws turned towards Ammar and said, ‘O Abu Al-Yaqzan! Go to him
and be gentle to him in the words, and ask him to come to us, for the one who does not
answer to a successorasws from the successorsasws would end up going to the people of
straying, for weasws are like the House of Allahazwj (Kabah). Weasws are come to, and weasws do
not go’.
‫ َو‬،‫ص ْر إِلَْي ِه‬

ِ َ‫ ف‬،‫ول ِِف مساءتِِه‬ ِ ِ ‫ مرحباً يا أ‬:‫ال‬
َََ ُ َ َ‫ َو َْحَل‬،‫ْي ِِف ِحَي َازتِِه‬
ِ ‫ك َعلَى الدُّخ‬ ِِ ِ
َ ‫ك َعلَى أَم ِري الْ ُم ْؤمن‬
ِ
َ َ َ ْ َ َ َ‫ َو ق‬،‫ص َار إِلَْيه َع َّم ٌار‬
َ ‫ َما الَّذي أَقْ َد َم‬،‫َخا ثَقيف‬ َ َ‫ف‬
.‫ك‬ ِ
َ ‫أَفْص ْح َع ْن ُح َّجت‬ ِ
Ammar went to him and said, ‘Welcome, O brother of Saqeef! What is that which made you
arrive to Amir Al-Momineenasws regarding hisasws possessions, and carried you upon entering
into hisasws evening? So, come to himasws and disclosed about your argument’.
.‫ف‬ َّ ‫ فَ َم َّد يَ َدهُ إِ ََل‬،‫ض َع َْحَائِ َل َسْي ِف ِه ِِف ُعنُ ِق ِه‬

ِ ‫السْي‬ ِ‫ض‬
َ ‫ فَ َو‬،‫ب‬ َ ‫ َو َكا َن َع َّم ٌار َش ِد‬،‫ش لَهُ ِِف الْ َك ََلِم‬
َ َ‫يد الْغ‬ َ ‫ َو أَفْ َح‬،ً‫فَانْتَ َهَر َع َّمارا‬
He chided Ammar and was immoral to him regarding the speech, and Ammar was of severe
anger. He placed the belt of the sword in his neck and extended his hand towards the
sword.
ََّ ِ‫صِّريُوا بِِه إ‬ َّ ‫ْي َعلَْي ِه‬ِِ ِ َّ ‫ْي َعلَْي ِه‬ِِ ِ ِ ‫فَ ِق‬
.‫ِل‬ َ ‫ َِل تُ َهابُوهُ َو‬:‫ال َْلُ ْم‬
َ ‫ فَ َق‬،‫اِلَ ْم َع‬
ْ ‫الس ََل ُم‬ َ ‫ فَ َو َّجهَ أَمريُ الْ ُم ْؤمن‬،ُ‫اعةَ يَ ْقطَعُونَه‬
َ ‫الس‬
َّ َ‫ ف‬،ً‫اْلَ ْق َع َّمارا‬
ْ :‫الس ََل ُم‬ َ ‫يل ْلَم ِري الْ ُم ْؤمن‬
َ
It was said to Amir Al-Momineenasws, ‘Join up with Ammar, for he will kill him any moment
now’. Amir Al-Momineenasws headed towards the central mosque and said to them: ‘Do not
terrify him and come with him to measws’.
ِ ِ َ ِ‫ك و قَ ْتل أَصحاب‬ ِ ِ

‫ت‬
َ ‫ فَ َس َك‬،‫ك عْن َدهُ ُدو َن النُّطْ َفة‬ َ َ‫ َويْل‬:ُ‫ فَ َقالُوا لَه‬،‫الر ُج ِل ثَََلثُو َن فَا ِرساً ِم ْن ِخَيا ِر قَ ْوِم ِه‬
َ ْ ُ َ َ َ‫ك! َه َذا َعل ُّي بْ ُن أَِِب طَالب قَتَل‬ َّ ‫َو َكا َن َم َع‬
َّ ‫ْي َعلَْي ِه‬
،‫الس ََل ُم‬ ِِ ِ ِ
َ ‫الْ َق ْوُم َجَزعاً م ْن أَم ِري الْ ُم ْؤمن‬
And there were with the man, thirty horsemen from the bests ones of his people. They said
to him, ‘Woe be unto you! This is Aliasws Bin Abu Talibasws. Heasws will kill you and kill your
companions with himasws besides the ones heasws killed before’. The people were silent out
of alarm from Amir Al-Momineenasws.
Page 33 of 309

‫ فَِإ َّن الْ َع َجلَةَ َو‬،‫ َدعُوهُ َو َِل تَ ْع َجلُوا‬:‫الس ََل ُم‬ ِِ ِ َ ‫ فَ َق‬.ً‫الس ََلم علَى حِّر وج ِه ِه سحبا‬
َ ‫ال أَمريُ الْ ُم ْؤمن‬ ْ َ ْ َ ُ َ ُ َّ ‫ْي َعلَْيه‬
ِ ِِ ِ
َ ‫ب ْاْلَ ْش َج ُع إِ ََل أَم ِري الْ ُم ْؤمن‬
ِ
َ ‫فَ ُسح‬
.ُ‫وم ِِبَا ُح َج ُج اللَّ ِه َو بَ َر ِاهينُه‬ َ ‫الطَّْي‬
ُ ‫ش َِل تَ ُق‬
Al-Ashja’a was pulled out to Amir Al-Momineenasws upon the heat of his face, with a pulling.
Amir Al-Momineenasws said: ‘Leave him and do not be hasty, for the hastiness and the
impulsiveness, the Divine Authorities of Allahazwj and Hisazwj Proofs cannot stand by these’.
‫ك؟‬ ِ ِ ‫ك! ِِبَا استَحلَْلت ما أَخ ْذت ِمن أَمو ِال أ َْه ِل الْبي‬ َّ ‫ْي َعلَْي ِه‬ِِ ِ َ ‫فَ َق‬
َ ‫ك َعلَى ذَل‬
َ ُ‫ت؟ َو َما ُح َّجت‬ َْ َْ ْ َ َ َ َ ْ ْ َ َ‫ َويْ ل‬:‫الس ََل ُم‬ َ ‫ال لَهُ أَمريُ الْ ُم ْؤمن‬
Amir Al-Momineenasws said to him: ‘Woe be unto you! By what did you permit yourself what
you took from the wealth of Peopleasws of the Household? And what is your argument upon
that?’
ِ ِ َ‫َن مرضاة‬
َ ِ‫ِل ِم ِن اتِّبَ ِاع ُم َوافَ َقت‬
.‫ك‬ ََّ ِ‫ب إ‬
ُّ ‫َح‬ ِ
َ َ ْ َ َّ ‫ َو أ‬،‫اْلَْل ِق ِِف ُك ِّل َح ٍّق َو بَاطل‬
َ ‫صاحِِب َْل َي أ‬ ْ ‫ت قَ ْت َل َه َذا‬ ْ ‫ت فَبِ َم‬
َ ‫استَ ْحلَْل‬ َ ْ‫ َو أَن‬:ُ‫ال لَه‬
َ ‫فَ َق‬
He said to himasws, ‘And youasws? By what did youasws permit the killing of these people
regarding every right and falsity, and the pleasure of my master (Abu Bakr) is more beloved
to me than follow you okay?’
‫ك‬
َ ‫ فَ َقبَّ َح‬،‫ات‬
ُ ‫َّار‬
َ ‫ب الث‬
ِِ ‫ و لَي‬،‫يك ي وم هوا ِز َن‬
ُ َ‫س ِبثْ ِل َه َذا الْ َقْت ِل تُطْل‬
ِ َِّ َ ‫ف ِم ْن نَ ْف ِسي إِلَْي‬
َ ْ َ َ َ َ ْ َ َ ‫ك َذنْباً إِل قَ ْت َل أَخ‬ ُ ‫ك! َما أ َْع ِر‬ َّ ‫ال َعلِ ٌي َعلَْي ِه‬
َ ‫ أَيْهاً َعلَْي‬:‫الس ََل ُم‬ َ ‫فَ َق‬
.‫ك‬ َ ‫اللَّهُ َو تَ َّر َح‬
Aliasws said: ‘O you! Iasws don’t find any sin to you from myselfasws except myasws killing your
brother on the day of Hawazin, and the rebellion is not sought for the like of this killing. May
Allahazwj Uglify you and Sadden you’.
ِ ‫ك ح ََّت يوِرد َك موا ِرد ا ْْللَ َك ِة و الْمع‬ ِ ِ

ِ ‫اط‬
‫ َو‬،‫ب‬ َ َ َ َ َ َ َ َ ُ َ َ ِ‫ فَِإ َّن َح َس َد َك ل ْل ُخلَ َفاء َِل يَ َز ُال ب‬-‫ك‬ َ َ‫ أ َْو ق‬-‫ك اللَّهُ َو بَ َََت عُ ُمَرَك‬
َ ‫ تَ َّر َح‬:‫ال‬ َ ‫ بَ ْل قَبَّ َح‬:‫ال لَهُ ْاْلَ ْش َج ُع‬َ ‫فَ َق‬
ِ
.‫ك َع ْن ُمَراد َك‬ َ ِ‫ص ُر ب‬
ُ ‫ك َعلَْي ِه ْم يَ ْق‬
َ ُ‫بَ ْغي‬
Al-Ashja’a said to himasws, ‘But, may Allahazwj Uglify youasws, and cut down yourasws life short’,
or said, ‘Sadden youasws, for yourasws envy for the caliphs will not cease with youasws until the
resources of the destruction come to youasws, and the damage, and yourasws tyranny upon
them cutting youasws short from yourasws intentions’.
ِِ ِ ِِ ِِ ِ ِِ ِ ِ َّ‫ضل بن الْعب‬ ِ
‫ فَ َس َل‬،‫ض ِل‬
ْ ‫َص َحابُهُ َعلَى الْ َف‬ ْ َ‫ ف‬،‫ ُُثَّ َتََطَّى َعلَْيه بِ َسْيفه فَ َح َّل عُنُ َقهُ َو َرَماهُ َع ْن َج َسده بِ َساعده الْيُ ْم ََن‬،‫اس م ْن قَ ْوله‬
ْ ‫اجتَ َم َع أ‬ َ ُ ْ ُ ْ ‫ب الْ َف‬ َ ‫فَ غَض‬
،‫الس ََل ُم َسْي َفهُ َذا الْ َف َقا ِر‬ ِِ ِ
َ ‫أَمريُ الْ ُم ْؤمن‬
Al-Fazl Bin Al-Abbas got angry from his words, then stretched upon him with his sword,
freed (stuck off) his neck and threw it away from his body with assistance of the right hand.
His companions gathered against Al-Fazl. Amir Al-Momineenasws unsheathed hisasws sword
Al-Zulfiqar.
ِ ِ ِ ِ
َ َّ‫ الط‬:‫اْل َم ِام َو لَ َم َعان ذي الْ َف َقا ِر ِِف َكفِّه َرَم ْوا س ََل َح ُه ْم َو قَالُوا‬
َ َّ‫اعةَ الط‬
.َ‫اعة‬ ِْ ‫فَلَ َّما نَظَر الْ َق ْوُم إِ ََل بَ ِر ِيق َعْي َِِن‬
َ
Page 34 of 309
When the people looked at the spark in the eyes of the Imam asws and the glitter of Zulfiqar
in hisasws palm, they threw down their weapons and said, ‘The obedience! The obedience!’
ِ ِِ ِ ِ َ ‫َصغَ ِر إِ ََل‬ ِ ‫ْس‬ ِ َ ْ‫ ان‬،‫ُف لَ ُكم‬ َّ ‫ْي َعَلْي ِه‬ِِ ِ َ ‫فَ َق‬
‫ َو َِل‬،‫َّار‬
ُ ‫ب الث‬ ِ
ُ َ‫ فَ َما ِبثْ ِل قَ ْتل ُك ْم يُطْل‬،‫صاحب ُك ُم ْاْلَ ْك َب‬ ْ ‫صاحبِ ُك ْم َه َذا ْاْل‬َ ِ ‫ص ِرفُوا بَرأ‬ ْ ٍّ ‫ أ‬:‫الس ََل ُم‬ َ ‫ال أَم ُري اْل ُم ْؤمن‬
.‫ْي يَ َد ْي أَِِب بِكْر‬ ِ ‫ضي ْاْلَوتَار فَانْصرفُوا و معهم رأْس‬ ِ ‫تَ ْن َق‬
َْ َ‫ َح ََّت أَلْ َق ْوهُ ب‬،‫صاحبِ ِه ْم‬
َ ُ َ ْ ُ َ َ َ ََ ُ ْ
Amir Al-Momineenasws said: ‘Ugh to you all! Leave with the head of this small master of
yours to your great master, for the revolution will not be sought with the like of killing you,
nor will the strings expire’. They left and with them was the head of their master, until they
threw it in front of Abu Bakr.
‫ات اْل َم ِدينَ ِة َو َما‬

ِ َ‫ فَ َقلَّ ْدتُه ص َدق‬،‫ُوِل ْاْلَم ِر ِمْن ُكم‬
َ ُ ْ ْ ِ ‫اع اللَّ َه َو َر ُسولَهُ َو أ‬
ِ
َ ‫ إِ َّن أ‬،‫اس‬
َ َ‫َخا ُك ْم الثََّقف َّي أَط‬
ِ ‫ يا مع‬:‫ال‬
ِ َّ‫اشَر الن‬ َ َ َ َ َ‫ َو ق‬،‫ص َار‬
ِ
َ ‫فَ َج َم َع الْ ُم َهاج ِر‬
َ ْ‫ين َو ْاْلَن‬
،‫اْلِ َجا ِز‬ ْ ‫َص َحابِِه إِ ََل قُ َرى‬ ِ ِ ‫ و مث‬،‫ث قَ ْتلَة‬ ِ ِ
ْ ‫ َو قَ ْد َخَر َج ِِف نَ َفر م ْن أ‬،‫ث ُمثْلَة‬ ْ ‫َّل بِه أ‬
َ َ‫َخب‬ َ َ َ ْ ‫ فَ َقتَلَهُ أ‬،‫صهُ ابْ ُن أَِِب طَالب‬
َ َ‫َخب‬ َ َ‫ فَ َفاق‬،‫يَل َيها‬
The Emigrants and the Helpers gathered and said, ‘O community of the people! Your
brother, Al-Saqafi, obeyed Allahazwj and Hisazwj Rasoolsaww and the ones with authority from
you. He (Abu Bakr) collared him with the charities of Al-Medina and what surrounds it, but
the sonasws of Abi Talibasws hated him so heasws killed him with the most wicked of killings,
and trampled him with the most wicked of the trampling, and he has gone out among a
number of hisasws companions to a town of Al-Hijaz.
‫ َو‬،ُ‫ الدَّاءُ الَّ ِذي َِل َد َو َاء لَه‬:ُ‫ َو ُه َو َم ْن تَ ْع ِرفُونَه‬،‫الس ََل ِح َو َما يَتَ َهيَّأُ لَ ُك ْم‬ ْ ‫استَعِ ُّدوا لَهُ ِم َن‬
ِّ ‫اْلَْي ِل َو‬ ِِ ِ ِِ
ْ ‫ َو‬،‫فَ ْليَ ْخ ُر ْج إِلَْيه م ْن ُش ْج َعان ُك ْم َو لَْريُُّدوهُ َع ْن ُسنَّته‬
.ُ‫س الَّ ِذي َِل نَ ِظ َري لَه‬ ِ
ُ ‫الْ َفار‬
Let your brave ones go out to himasws and let them return himasws from hisasws ways, and
prepare for it from the cavalry and the weapons and whatever can be prepared to you, and
heasws is someone you recognise himasws. Heasws is a disease there is no cure for it, and the
horseman which there is no match for himasws.
‫اج بْ ُن‬
ُ ‫اْلَ َّج‬
ْ ُ‫ال لَه‬ ِ ‫َعر‬
ُ ‫اب يُ َق‬ ِ ِ ِ ‫ أَ خرس أَنْتُم أَم ذَوو أَلْسن؟! فَالْتَ َف‬:‫ال‬ ِِ َّ َّ ‫ت الْ َق ْوُم َملِيّاً َكأ‬
َ ْ ‫ت إلَْيه َر ُج ٌل م َن ْاْل‬ َ ُ ُ ْ ْ ٌ ْ ُ َ ‫ فَ َق‬.‫َن الط ْ َري َعلَى ُرءُوسه ْم‬ َ ‫ فَ َس َك‬:‫ال‬ َ َ‫ق‬
.‫آخ ِرِه ْم َكنَ ْح ِر الْبُ ْد ِن‬
ِ ‫ك ه َذا لَيْنحرنَّهم عن‬ َ ‫ت إِلَْي ِه ِس ْرنَا َم َع‬
ْ َ ْ ُ َ َ َ َ َ ‫ فَأ ََّما لَ ْو َس َار َجْي ُش‬،‫ك‬
ِ
َ ‫ إِ ْن ص ْر‬:ُ‫ال لَه‬
َ ‫ فَ َق‬،‫الص ْخ ِر‬
َّ
He (the narrator) said, ‘The people were silent for a while, as if the birds were upon their
heads. He said, ‘Are you all mute or with tongues!?’ A man from the Bedouins call Al-Hajjaj
Bin Al-Sakhr turned to him and said to him, ‘If you go to him we shall travel with you. But, if
you were to send this army of yours, we shall slaughter them to their last one like slaughter
of the sacrificial animals!’
ِ ‫ك الْمو‬
ِ ِ ِِ ِ ِ ِ ‫َعظَ ِم الَّ ِذي َيَْتَ ِطف ْاْلَرو‬ ْ ‫َّك تُ َو ِّج ُهنَا إِ ََل‬
‫ت‬ ْ َ َ‫ َو اللَّه إ َّن ل َقاءَ َمل‬،ً‫اح ب َسْيفه َخطْفا‬
َ َْ ُ ْ ‫اِلََّزا ِر ْاْل‬ َ ‫ أَ تَ ْعلَ ُم إِ ََل َم ْن تُ َو ِّج ُهنَا؟! إِن‬:‫ال‬
َ ‫آخ ُر فَ َق‬
َ ‫ُُثَّ قَ َام‬
.‫َس َه ُل َعلَْينَا ِم ْن لَِق ِاء َعلِ ِّي بْ ِن أَِِب طَالِب‬
ْ‫أ‬
Then another one stood up and he said, ‘Do you know who were they being sent to!? You
are sending us to the greatest abductor of the souls by hisasws sword with abductions. By
Allahazwj! Meeting the Angel of death is easier upon us than meeting Aliasws Bin Abu Talibasws
(in battle)’.
Page 35 of 309
ِ ِ ِ ِ ِ ِ
ُ‫َخ َذتْ ُك ْم َسكَْرة‬ ْ ‫ إِذَا ذُكَر لَ ُك ْم َعل ُّي بْ ُن أَِِب طَالب َد َار‬،ً‫ َِل ُج ِزيتُ ْم م ْن قَ ْوم َع ْن إِ َمام ُك ْم َخ ْريا‬:َ‫ال ابْ ُن أَِِب قُ َحافَة‬
َ ‫ َو أ‬،‫ت أ َْعيُنُ ُك ْم ِِف ُو ُجوه ُك ْم‬ َ ‫فَ َق‬
ِ
!‫ال لمثْلي؟‬ِ ِ ِ
ُ ‫ أَ َه َك َذا يُ َق‬،‫الْ َم ْوت‬
Ibn Abu Quhafa (Abu Bakr) said, ‘Do not panic from a group having goodness from your
leader. When Aliasws Bin Abu Talibasws is mentioned, your eyes roll over in your faces, and
you are seized by the pangs of death. Is it like this being said to the like of me!?
ِ ِ‫ لَيس لَه إَِِّل خالِ ُد بن الْول‬:‫ال‬

.‫يد‬ ِ َّ ْ ‫ت إِلَْي ِه عُمر بْن‬
َ ُ ْ َ ُ َ ْ َ ‫اْلَطاب فَ َق‬ ُ َُ َ ‫ فَالْتَ َف‬:‫ال‬
َ َ‫ق‬
He (the narrator) said, ‘Umar Bin Al-Khattab turned to him and said, ‘There isn’t anyone for
him except Khalid Bin Al-Waleed’.
‫ َو قَ ْد َش َّق َعلِ ُّي بْ ُن أَِِب‬،‫ف اللَّ ِه َعلَى أ َْع َدائِِه‬ ِِ ِ ِ ِ ِ ٌ ‫ أَنْت الْيوم سي‬،‫ يا أَبا سلَيما َن‬:‫ال‬
ُ ‫ َو َحْت‬،‫ َو ُرْك ٌن م ْن أ َْرَكانه‬،‫ف م ْن ُسيُوف اللَّه‬ َْ َ َْ َ
ِ ِ ‫فَالْتَ َف‬
َ ْ ُ َ َ َ ‫ت إلَْيه أَبُو بَكْر فَ َق‬ َ
ِ ِ ِ
،‫صا َهذه ْاْل َُّمة‬ ِ
َ ‫طَالب َع‬
Abu Bakr turned to him and said, ‘O Abu Suleyman! Today you are a sword from the swords
of Allahazwj, and a cornerstone from Hisazwj cornerstones, and a notification of Allahazwj
against Hisazwj enemies, and Aliasws bin Abu Talibasws has split this community.
َ ‫ص ْر إِلَْي ِه ِِف َكثِيف ِم ْن قَ ْوِم‬

‫ك َو َس ْلهُ أَ ْن يَ ْد ُخ َل‬ ِ َ‫ ف‬،ً‫ و قَ ْد قَتَل ِمن ِشيعتِنَا لَيثاً صئُ ًوِل و َكهفاً منِيعا‬،‫اْلِجا ِز‬
َ ْ َ َ ْ َ ْ َ
ِ ِ ِِ ‫و خرج ِِف نَ َفر ِمن أ‬
َ َ ْ ‫َص َحابه إ ََل ضيَ ِاع‬ ْ ْ َ ََ َ
ِ ِ ِ ِ
.ً‫ب فَجْئنَا به أَسريا‬ ِ
َ ‫اْلَْر‬
ْ ‫ فَإ ْن نَابَ َذ َك‬،ُ‫ فَ َق ْد َع َف ْونَا َعْنه‬،َ‫ضَرة‬
ْ َ‫اْل‬
ْ
And go out among a number of his companions to an estate of Al-Hijaz, and heasws had killed
from our loyalists a main lion and an impenetrable cave. Go to himasws among intensive ones
for your people and ask himasws to enter the community, for we shall pardon himasws. But if
heasws resists you with the battle, then come to us with himasws as a captive’.
َّ ‫ْي َعلَْي ِه‬ِِ ِ ِ ِ ِِ ِ ِ ِِ ِِ ِ

.‫الس ََل ُم‬ َ ‫ َح ََّت قَد ُموا َعلَى أَم ِري الْ ُم ْؤمن‬،ً‫ قَ ْد أَ ْش َخنُوا س ََلحا‬،‫فَ َخَر َج َخال ُد بْ ُن الْ َوليد ِِف َخَْسمائَة فَا ِرس م ْن أَبْطَ ِال قَ ْومه‬
Khalid Bin Al-Waleed went out among five hundred horsemen from the champions of his
people who had heavy weaponry, until they arrive to Amir Al-Momineenasws.
ْ ‫ض ِِبَ َوافِ ِر‬

.ً‫اْلَْي ِل َدقّا‬ َ ‫ك ابْ ُن أَِِب قُ َحافَةَ بَِق ْسطَل يَ ُدقُّو َن ْاْل َْر‬
َ ‫ْي! قَ ْد َو َّج َه إِلَْي‬ِِ ِ ْ ‫اس إِ ََل َغ ََبِة‬
َ ‫ فَ َق‬،‫اْلَْي ِل‬
َ ‫ يَا أَم َري الْ ُم ْؤمن‬:‫ال‬ ِ َّ‫ضل بْ ُن الْ َعب‬
ُ ْ ‫ فَنَظََر الْ َف‬:‫ال‬
َ َ‫ق‬
He (the narrator) said, ‘Al-Fazl Bin Al-Abbas looked at dust of the cavalry and he said, ‘O
Amir Al-Momineenasws! Ibn Abu Quhafa has diverted to youasws a regiment who are
hammering the ground with the horses with a hammering’.
.‫ض ََللَتِ ِه ْم‬ ِ

َ ‫ت إَِِّل م ْن‬
ِ َ ‫صنَ ِاد‬
ْ ‫يد قُ َريْش َو قَبَائ َل ُحنَ ْْي َو فُ ْر َسا َن َه َوا ِز َن لَ َما‬
ُ ‫استَ ْو َح ْش‬ َ ‫ فَلَ ْو َكا َن‬،‫ك‬ ِ َّ‫ يَا ابْ َن الْ َعب‬:‫ال‬
َ ‫اس! َه ِّو ْن َعلَْي‬ َ ‫فَ َق‬
Heasws said: ‘O Ibn Abbas! (Bring) calmness upon you, for it they were the mighty ones of
Quraysh and tribes of Hunayn, and horsement of Hawazin, Iasws would not alienate except
from their straying’.
Page 36 of 309
ِ ِ ِ ِ ِ ِ
ْ ‫ص ِه ِيل‬
َ ‫ فَ َق‬.‫اْلَْي ِل‬
‫ يَا أَبَا‬:‫ال‬ َّ ‫ْي َعلَْي ِه‬
ْ َّ‫ ُُث‬،‫الس ََل ُم فَ َش َّد ُْمَزَم الدَّابَّة‬
َ ‫ فَانْتَبَ َه ل‬،ُ‫ َح ََّت َوافَاه‬،‫استَ ْل َقى َعلَى قَ َفاهُ نَائماً تَ َه ُاوناً ِبَالد‬
ِِ ِ
َ ‫ُُثَّ قَ َام أَمريُ الْ ُم ْؤمن‬
ِ
َ ِ‫ُسلَْي َما َن! َما الَّذي َع َد َل ب‬
ََّ ِ‫ك إ‬
‫ِل؟‬
Then Amir Al-Momineenasws stood up and tightened a rein of the animal, then cast its end
upon hisasws shoulder debasing with Khalid until heasws paid attention to the cavalry. Heasws
said: ‘O Abu Suleyman! What is that which has made you come to measws?’
ِْ ‫ فَأ‬:‫ال‬
.‫ََس ْعنَا ْاْل َن‬ َ ‫ فَ َق‬.‫ت أ َْعلَ ُم بِِه ِم ِِّن‬ َ ‫ َع َد َل ِِب إِلَْي‬:‫ال‬
َ ْ‫ك َم ْن أَن‬ َ ‫فَ َق‬
He said, ‘That which made me come to youasws, youasws are more knowing with it than I am’.
Heasws said: ‘Make us hear it now’.
ِ
ِ ‫ و النَّبوةُ الَِِّت قَ ْد ظَهر‬،‫ فَما ه ِذ ِه اللُّوثَةُ الَِِّت ب َدرت ِمْنك‬،‫اَل َغري معلَّم‬
َ ‫ إِ ْن ُكْن‬،‫يك‬
َ ‫ت َك ِرْه‬
‫ت‬ َ ‫تف‬ْ ََ َْ َ َ ْ َ َ َ َ َ ُ ُ ْ ٌ ‫ َو َع‬،‫ت فَ ِه ٌم َغ ْ ُري ُم َف َّهم‬ َ ْ‫اْلَ َس ِن! أَن‬
ْ ‫ يَا أَبَا‬:‫ال‬ َ ‫فَ َق‬
ِ ِِ
َ ‫ َو َِل َش ًجا ِِف َح ْلق‬،‫ك‬
،‫ك‬ َ ‫ َو َِل تَ ُكونَ َن َوَِليَتُهُ ثِ ْق ًَل َعلَى َكاهل‬،‫ك‬َ ‫س يَكَْرُه‬َ ‫الر ُج َل فَلَْي‬
َّ ‫َه َذا‬
He said, ‘O Abu Al-Hassanasws! Youasws are an understanding one without having been taught
understanding, a teacher without being taught. So, what is this idiocy which manifested
from youasws, and the Prophet-hood which has appeared from youasws? If youasws disliked this
man, so he didn’t dislike youasws, and his governance didn’t happen to be heavy upon
yourasws shoulders, not caused trouble in yourasws throat.
‫ض ِرِم‬
ْ ُ‫ َو َِل ت‬،‫ْي َكلِ َمة َُْمتَ ِم َعة‬
َْ َ‫ َو َِل تُ َفِّر ْق ب‬،‫ َو َه َدى َم ْن َه َدى‬،‫ض َّل‬ َ ،ُ‫َّاس َو َما تَ َولَّ ْوه‬
َ ‫ض َّل َم ْن‬ َ ‫ َو َد ِع الن‬،‫ف‬ ٌ ‫ك َو بَْينَهُ ِخ ََل‬ ِ
َ َ‫س بَ ْع َد ا ْْل ْجَرِة بَْين‬
َ ‫فَلَْي‬
ِ ِ ِ
.‫ت غبَّهُ َغ ْ َري َُْم ُمود‬
َ ‫ك َو َج ْد‬
َ ‫ت َذل‬ َ ‫َّك إِ ْن فَ َع ْل‬
َ ‫ فَِإن‬،‫َّار بَ ْع َد َخُُود َها‬
َ ‫الن‬
There wasn’t any opposition between you and him after the Emigration, and leave the
people and they are turning to. Strays the one who strays, and guided is the ones who is
guided, and do not cause separation between the words of unity, and do not ignite the fitna
after its extinguishing, for it yourasws were to do that, youasws will find a stupidity, without
commendation’.
ِ ِ ِ ِ
َ ‫ك الَِِّت أ َْع ِرفُ َها ِمْن‬
‫ك‬ َ ِ‫ك تَُّرَهات‬
َ ‫ فَ َد ْع َعْن‬،‫ك َو ِمثْل ِه تَ ْهدي ٌد‬
َ ‫ك َو بِابْ ِن أَِِب قُ َحافَةَ؟! فَ َما ِبِِثْل‬
َ ‫ِّدِِن يَا َخال ُد بِنَ ْف ِس‬ َّ ‫ْي َعلَْي ِه‬
ُ ‫ أَ تُ َهد‬:‫الس ََل ُم‬
ِِ ِ َ ‫فَ َق‬
.ُ‫ت لَه‬ ِ
َ ‫َو اقْص ْد ََْن َو َما ُو ِّج ْه‬
Amir Al-Momineenasws said: ‘Are you threatening measws, O Khalid, by yourself and with Ibn
Abu Quhafa!? Iasws cannot be threatened by the like of you and one like him, so leave your
intimidation which Iasws more knowing of it than you, and aim around what you have been
send for’.
‫ك إِلَْي ِه‬ ِ ‫ و إِ ْن أَقَمت علَى ما أَنْت علَي ِه ِمن ِخ ََل‬،‫اْلب ِو‬ ِ

َ ُ‫اْلَ ِّق َْحَْلت‬
ْ ‫ف‬ ْ َْ َ َ َ َ ْ
ِ ُ َْ‫ت َم‬
َ َْْ ‫صوصاً بالْ َكَر َامة َو‬ َ ِ‫ت َع ْن َسنَن‬
َ ‫ك ُكْن‬ َ ‫ِل إِ ْن َر َج ْع‬
ََّ ِ‫َّم إ‬
َ ‫ فَِإنَّهُ قَ ْد تَ َقد‬:‫ال‬ َ َ‫ق‬
.ً‫أ َِسريا‬
He said, ‘It is so that it has been forwarded to me that if I can return you asws from yourasws
ways, youasws would be specialised with the prestige and the love, and if you asws stand upon
what youasws are upon from opposing the truth, I have to carry youasws to him as a captive’.
Page 37 of 309
َّ ‫ يَا ابْ َن‬،ً‫ك ََْي ِم ُل ِمثْلِي أ َِسريا‬

ِْ ‫الر َّاد ِة َع ِن‬ ِ
َ َ‫ أَ ََْت َسبُِِن َويْل‬،‫اْل ْس ََلِم‬
‫ك‬ َ ُ‫ َو ِمثْل‬،‫اط ِل‬
ِ ‫اْلق ِمن الْب‬
َ َ َ َْ ‫ف‬ َّ ‫ال لَهُ َعلَْي ِه‬
َ ْ‫ َو أَن‬،‫ يَا ابْ َن اللَّ ْخنَاء‬:‫الس ََل ُم‬
ُ ‫ت تَ ْع ِر‬ َ ‫فَ َق‬
،ُ‫ت ْامَرأَتَه‬ ِ
َ ‫ث قَتَْلتَهُ َو نَ َك ْح‬
ُ ‫ك بْ َن نُ َويْ َرَة َحْي‬
َ ‫َمال‬
Heasws said to him: ‘O son of the uncircumcised one! And you recognise the truth from the
falsehood, and the like of you would be carrying the like of me asws as a captive? O son of the
apostate from Al-Islam! You will imprison measws? Woe be unto you! You killed Malik Bin
Nuweyra and married his wife.
‫وع الضَِّب ِاع َو‬ َ ‫ت بِ َسْيفي َه َذا َعلَْي‬
َ ‫ك َو َعلَى َْلُ ْشبِ َع َّن م ْن ُْلُوم ُك ْم ُج‬ ُ ‫ َو اللَّه لَئ ْن َتََطَّْي‬،‫ك‬
َ ‫ك َو تَ َش ُّم ِخ أَنْف‬َ ‫ك َو ا ْكف ْهَرا ِر َو ْج ِه‬ َ ‫يَا َخال ُد جْئتَ ِِن بِ ِرقَِّة َع ْقل‬
‫ك ََْي ِم ُل‬َ ُ‫ َو َما ِمثْل‬،ً‫صبَاحاً َو َم َساء‬ ِ ُ‫ و أَطْل‬،‫ف قَاتِلِي‬ ْ ‫ َو إِ ِِّن َْل‬،‫ك‬
ُ ‫َع ِر‬ ِ ‫ك ِِمَّن ي ْقتُلُِِن أَنْت و َِل ص‬ ِ َ‫الذئ‬ ِّ ‫ِط ْلس‬
َ ‫ب َمنيَِِّت‬
ُ َ َ ُ‫احب‬ َ َ َ َ ْ َ ‫ت] َويْ َل‬ َ ‫ َو لبست [لَ ْس‬،‫اب‬ َ
.‫ك ِِف فَنَ ِاء َه َذا الْ َم ْس ِج ِد‬ ‫ت‬‫ل‬ْ ‫ت‬‫ق‬ ‫ل‬
َ ‫ك‬
َ ُ ََ َ َ ْ َ ْ َ
ِ
‫ل‬ ‫ذ‬
َ ‫ت‬ ‫د‬‫َر‬
‫أ‬ ‫و‬ َ‫ل‬ ‫و‬ ، ‫ا‬
ً‫ري‬ ِ
‫َس‬‫أ‬ ‫ِمثْلِي‬
O Khalid! You come to measws with your fragile intellect, and the cloudiness of your face, and
the rising of your nose. By Allahazwj! If Iasws were to stretch this sword of mine to you and
upon your stirring, Iasws would satiate it from your flesh hunger of the hyena, and the wolf
and the fox, and you and your companions would not (be able) to wear my asws killing, and
Iasws know myasws killer, and Iasws seek myasws death morning and evening, and the like of you
cannot carry the like of measws as a captive, and if Iasws wanted that, Iasws would kill you in the
courtyard of this Masjid’.
.‫ك إَِِّل َم ِن اتَّبَ َع قَ ْولَهُ بِِف ْعلِ ِه‬ ِ ِ‫َس ِد و تَروغُ رو َغا َن الث ََّعال‬
َ ُ‫ َو َما ِمثْل‬،‫ َما أ َْع َد َاك ِِف الْ َم َق ِال‬،‫ب‬ َ َ ُ َ َ ‫يد ْاْل‬ َ َ‫ب َخالِ ٌد َو ق‬
َ ‫ تُ َو ِّع ُد َو ِع‬:‫ال‬ ِ
َ ‫فَ غَض‬
Khalid got angered and said, ‘Youasws are threatening a threat of the lion, and dodging the
dodge of the fox. I will not be inimical to youasws in the words, and the like of youasws is one
who would follow up his words with his deed’.
.‫ َو َخ َف َق َعلَْي ِه‬،‫الس ََل ُم َعلَى َخالِد ذَا الْ َف َقا ِر‬

َّ ‫ْي َعلَْي ِه‬ِِ ِ َّ ‫ْي َعلَْي ِه‬
َ َ‫ إِذَا َكا َن َه َذا قَ ْول‬:‫الس ََل ُم‬
َ َ‫ك فَ َشأْن‬
َ ‫ َو َس َّل أَمريُ الْ ُم ْؤمن‬،‫ك‬
Amir Al-Momineenasws said: ‘When these are your words, then it’s your concern’, and Amir
Al-Momineenasws unsheathed Zulfiqar upon Khalid, and pulsated it upon him.
ِ ‫ نَظَر إِ ََل الْمو‬،‫ و تَص ُّم ِم ِه علَي ِه‬،‫ و ب ِر ِيق ِذي الْ َف َقا ِر ِِف ي ِد ِه‬،‫اْلم ِام‬
َ َ‫ َو ق‬،ً‫ت ِعيَانا‬ ِ ِ
.‫اْلَ َس ِن! ََلْ نُِرْد َه َذا‬
ْ ‫ يَا أَبَا‬:‫ال‬ َْ َ َْ َ َ َ َ َ َ ِْ ‫فَلَ َّما نَظََر َخال ٌد إ ََل بَ ِر ِيق َعْي َِِن‬
When Khalid looked at the spark in the eyes of the Imamasws, and glitter of Zulfiqar in hisasws
hand, and hisasws determination upon it, he looked at the death, witnessing, and said, ‘O Abu
Al-Hassanasws! We do not want this’.
،‫الس ََل ُم لَِريَُّد يَ َدهُ إِذَا َرفَ َع َها‬

َّ ‫ْي َعلَْي ِه‬ِِ ِ ِِ ِ ِ ‫الس ََلم بَِق َفا ِر رأ‬
َ ‫ َو ََلْ يَ ُك ْن أَم ُري الْ ُم ْؤمن‬،‫ فَنَ َك َسهُ َع ْن َدابَّته‬،‫ْس ذي الْ َف َقا ِر َعلَى ظَ ْه ِرِه‬ َ
ِ
ُ َّ ‫ْي َعلَْيه‬
ِِ ِ
َ ‫ضَربَهُ أَمريُ الْ ُم ْؤمن‬
َ َ‫ف‬
ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ْ ‫ب إِ ََل‬
ِ ُْ‫اِل‬ َّ ِ
.‫يف‬
ٌ ‫ف َعن‬ ٌ ‫يب َو َخ ْو‬ ٌ ‫الس ََل ُم َه ْوٌل َعج‬ َّ ‫ْي َعَلْيه‬ َ ‫اب َخالد م ْن ف ْع ِل أَم ِري الْ ُم ْؤمن‬َ ‫َص َح‬ ْ ‫ فَلَح َق أ‬.‫َب‬ َ ‫لئََل يُْن َس‬
Amir Al-Momineenasws struck the top of the handle of Zulfiqar upon his back and threw him
off his animal, and Amir Al-Momineenasws was not going to return hisasws hand when heasws
had already raised it, lest it be attributed to cowardice. The companions of Khalid
encountered from the deed of Amir Al Momineenasws, strange horror and violent fear.
Page 38 of 309
ِ ِ‫ف علَى ي ِدي ِمن جَن ا ْْلب‬ ِ ِ

‫يد َعلَى‬ َ ََ ْ َ َ ُّ ‫َخ‬َ ‫ َو ُه َو أ‬،‫وس ُك ْم‬
َ ُ‫ت ُرء‬ ََّ ِ‫ َما لَ ُك ْم َِل تُ َكاف ُحو َن َع ْن َسيِّد ُك ْم؟ َو اللَّ ِه لَ ْو َكا َن أ َْم ُرُك ْم إ‬:‫الس ََل ُم‬
ُ ‫ِل لََََتْك‬ َّ ‫ال َعلَْي ِه‬
.‫ُف لَ ُك ْم‬ ِ
ٍّ ‫ال الْ َف ْيء؟! أ‬ ِ َّ ‫ َو َعلَى َه َذا‬،‫أَيْ ِدي الْ َعبِيد‬
َ ‫السِب ِيل تَ ْقض ُمو َن َم‬ ِ
Then heasws said: ‘What is the matter with you all, not striving about your chief? By Allah azwj!
If he had ordered you to (kill) measws, Iasws would have rolled off your heads, and it would be
lighter upon myasws hands than the reaped harvest it upon the hands of the slave, and upon
this way you are nibbling into the wealth of Al-Fey (war booty)? Ugh to you all!’
َ ِ‫ أ َْو َع ْن َغ ِْري َم ْع ِرفَة ب‬،‫ك‬

‫ َو إِنَّا‬،‫ك‬ ِ َ ‫ و اللَّ ِه ما ِجْئن‬:‫ال‬
َ َ‫اك ل َع َد َاوة بَْينَنَا َو بَْين‬َ َ
ِ
َ َ ‫ َو َكا َن َعاق ًَل فَ َق‬-‫اح‬ ِ َّ‫الصي‬
َّ ‫ال لَهُ الْ ُمثَ ََّن بْ ُن‬ ُ ‫فَ َق َام إِلَْي ِه َر ُج ٌل ِم َن الْ َق ْوِم يُ َق‬
ِ ‫ و سي‬،‫ و أَنْت أَس ُد اللَّ ِه ِِف أَر ِض ِه‬،ً‫لَنع ِرفُك َكبِرياً و صغِريا‬
ُ ‫اع َمأْ ُم‬
‫ َو ُجْن ٌد‬،‫ورو َن‬ ٌ َ‫ َو ََْن ُن أَتْ ب‬،‫ك‬ َ َ‫ َو َما ِمثْلَُنا َم ْن َج ِه َل ِمثْل‬،‫ف نَق َمتِ ِه َعلَى أ َْع َدائِِه‬ ُ َْ َ ْ َ َ َ َ َ َ َْ
ِ ِ ِ ِ ِ ِ ِ
‫ُحد َو ُحَن ْْي؟‬ ُ ‫ك! أَ َما َكا َن لَهُ َم ْع ِرفَةٌ بيَ ْوم بَ ْدر َو أ‬ َ ‫ َو أَطْ َواعٌ َغ ْ ُري َُمَالف‬،‫ُم َوا ِزُرو َن‬
َ ‫ فََتبّاً ل َم ْن َو َّجهَ بَنا إلَْي‬،‫ْي‬
A man from the group called Al-Musanna Bin al Sabbah stood up, and he was an intellectual,
he said, ‘By Allahazwj! We came to youasws due to enmity between us and youasws, or from
without understanding with youasws, and the old and the young known you, and you are the
lion of Allahazwj in Hisazwj earth, and Hisazwj avenging sword against Hisazwj enemies, and the
like of us should not be ignorant of youasws, and we are followers of orders, and a relaying
army, and obedient (to orders), not opposing. Damned be the one who diverted us to
youasws! Is there no recognition for him of the day of Badr, and Ohad and Hunayn?’
‫ َو ُه َو‬،‫ِح َخالِداً لِ َما بِِه ِم ْن أَ ََِل الض َّْربَِة‬ َّ ‫ْي َعلَْي ِه‬
ُ ‫الس ََل ُم ميَُاز‬
ِِ ِ
َ ‫ َو َج َع َل أَمريُ الْ ُم ْؤمن‬،‫يع‬
ِ ْ ‫ و تَرَك‬،‫الرج ِل‬
َ ‫اِلَم‬
ِ ِ َّ ‫ْي َعلَي ِه‬
َ َ ُ َّ ‫الس ََل ُم م ْن قَ ْول‬
ِِ ِ
ْ َ ‫استَ َحى أَمريُ الْ ُم ْؤمن‬
ْ َ‫ف‬
.‫ت‬ ِ
ٌ ‫َساك‬
Amir Al-Momineenasws felt pity from the words of the man, and left them all, and Amir Al-
Momineenasws went on to tease Khalid of what pain he was with of the strike, and he was
silent.
ِ‫كص‬ ِ ِ ِِ ِِ ِ َ ‫ك يا خالِ ُد! ما أَطْوع‬ َّ ‫ْي َعلَْي ِه‬ ِِ ِ َ ‫فَ َق‬

‫ك ِِف‬
َ ُ‫احب‬ َ َ ‫ك بِيَ ْوم الْغَدي ِر َم ْقنَ ٌع إِ ْذ بَ َد َر إِلَْي‬
َ َ‫ْي! أَ َما َكا َن ل‬
َ ‫ْي النَّاكث‬
َ ‫ك ل ْل َخائن‬ َ َ َ َ َ َ َ‫ َويْل‬:‫الس ََل ُم‬ َ ‫ال لَهُ أَمريُ الْ ُم ْؤمن‬
ِِ
،‫ك َما َكا َن‬ َ ‫الْ َم ْسجد َح ََّت َكا َن ِمْن‬
Amir Al-Momineenasws said to him: ‘Woe be unto you, O Khalid! You are being obedient to
the betrayers and the breakers (of the covenant)! Or wasn’t there a covering for you on the
day of Ghadeer when your companions rushed to you in the Masjid until it happened from
you what happened?
‫ َو‬،‫ْي بِ َسْي ِفي َه َذا‬ِ ِ ‫اْلبَّةَ و ب رأَ النَّسمةَ لَو َكا َن ِِمَّا رمتَه أَنْت و ص‬ ِ
َ ‫اك َش ْيءٌ لَ َكانَا ُُهَا أ ََّو َل َم ْقتُول‬ ُ ‫ ابْ ُن أَِِب قُ َحافَةَ َو ابْ ُن‬-‫اك‬
َ ‫ص َه‬ َ َ‫احب‬ َ َ َ ُ ُْ ْ َ َ َ َ َ َْ ‫فَ َو الَّذي فَلَ َق‬
َّ
ُ‫ َو يَ ْف َع ُل اللهُ ما يَشاء‬،‫ت َم َع ُه َما‬
َ ْ‫أَن‬
By the Oneazwj Who Split the seed and Formed the person! If there would have been
anything thrown by you, and your companion Ibn Abu Quhafa (Abu Bakr), and Ibn Suhaak
(Umar), they both would have been the first ones to be killed with this sword of mine asws,
and you would have been with them, and Allah does whatsoever He so Desires to [14:27].
Page 39 of 309
،ً‫ لِتَ ْح ِملَ ِِن إِ ََل ابْ ِن أَِِب قُ َحافَةَ أ َِسريا‬،‫س‬ ِ ِ‫وب َم َفا ِوَز الْبَ َساب‬ ِ
ُ ُ‫اْلَ َّق َعلَى َم ْع ِرفَة َو جْئتَ ِِن ََت‬
ْ ‫ت‬ ِ ِ ِ‫و َِل ي ز ُال ََي ِملُك علَى إِفْس ِاد حالَت‬
َ ‫ فَ َق ْد تَ َرْك‬،‫ك عْندي‬
َ َ َ َ َ ْ ََ َ
ِ ‫ و قَالع ب‬،‫َِن قَاتِل َعم ِرو بْ ِن َعْبد وٍّد و مرحب‬
.‫ َو إِ ِِّن لَ ُم ْستَ ْحيِي مْن ُك ْم َو م ْن قلَّة عُ ُقول ُك ْم‬،‫اب َخْي ََب‬ َ ُ َ َ َْ َ ُ ْ ُ ِّ ‫ك أ‬ َ ِ‫بَ ْع َد َم ْع ِرفَت‬
And he has not ceased to carry you upon spoiling your state with me asws. So, you have
neglected the truth upon recognition, and you have come to me asws answering to the trivial
falsehood in order to carry measws to Ibn Abu Quhafa as a captive after your recognition that
Iasws killed Amro Bin Abd Wadd and Marhab, and uprooted the gate of Khyber, and Iasws am
embarrassed from you and from the scarcity of your intellects.
ِ ِ ِ َ ‫احب‬
ِ ‫ك‬ ِ ‫أَ و تَزعم أَنَّه قَ ْد خ ِفي علَي ما تَ َقد‬
‫ب َو إِ ََل أصيد بْ ِن‬
َ ‫ت تَ ْذ ُك ُر َما َكا َن م ِِّن إِ ََل َع ْم ِرو بْ ِن َم ْعدي َك ِر‬ ََّ ِ‫ك إ‬
َ ْ‫ َو أَن‬،‫ِل‬ َ ‫َخَر َج‬
ْ ‫ْي أ‬
َ‫كح‬ ُ ‫ص‬ َ َ ‫َّم بِه إِلَْي‬
َ َ َّ َ َ َ ُ ُ ُ ْ َ
ِ ‫سلَمةَ الْمخز‬
،‫وم ِّي‬ ُْ َ َ َ
Or are you alleging that it would be light upon me asws, what your companion (Abu Bakr) has
forwarded to you when he sent you out to measws? And you do remember what has
happened from measws to Amro Bin Ma’deykarb, and to Aseyd Bin Salama Al-Kahzumi.
‫ َو ُه َو ْاْل َن أَقَ ُّل ِم ْن‬،ُ‫ك ُكلُّه‬ ِ ‫ و قَ ْد ذَه‬،‫ إََِّّنَا َكا َن َذلِك ِمن دع ِاء النَِِّب صلَّى اللَّه علَي ِه و آلِِه‬،‫ َِل تَز ُال تَ ْذ ُكر لَه ذَلِك‬:َ‫ال لَك ابن أَِِب قُحافَة‬
َ ‫ب ذَل‬َ َ َ َ َْ ُ َ ِّ َُ ْ َ َ ُ ُ َ َ ُ ْ َ َ ‫فَ َق‬
ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ
.‫ك‬ َ ‫صلَّى اللَّهُ َعَلْيه َو آله لَ َكا َن م ِِّن إِلَْي ِه َما َما ُُهَا أ َْعلَ ُم بِه مْن‬
َ ‫ول اللَّه‬ ََّ ِ‫َّم بِه إ‬
ُ ‫ِل َر ُس‬ َ ‫ك يَا َخال ُد؟! فَلَ ْو َِل َما تَ َقد‬َ ‫س َك َذل‬َ ‫ أَ لَْي‬،‫ك‬
َ ‫َذل‬
Ibn Quhafa said to you that you do not cease to mention that to him. But rather, that is from
a supplication of the Prophetsaww, and all that has gone, and not it is less than that. Isn’t it
like that, O Khalid? Had it not been for what (pact) Rasool-Allahsaww has forwarded to measws,
it would have happened from me to them both, what they are both more knowing with
than you are.
ِ ‫اف َكالنَّعج ِة الْ َقوَد ِاء و الد‬

‫ِّيك‬ ِ ‫صر‬
ِ ِ ِ ِ ‫يا خالِ ُد! أَين َكا َن ابن أَِِب قُحافَ َة و أَنْت ََتُوض معِي الْمَنايا ِِف ُِل ِج الْمو‬
َ ْ َْ َ ْ‫ادو َن ِف اِلن‬
ُ َ‫ك ب‬
َ ‫ َو قَ ْوُم‬،ً‫ت َخ ْوضا‬ َْ َ َ َ َ ُ َ َ َ ُْ َْ َ َ
ِ ِ ِ ِ ِ ِِ ِ ِ ِ ِ ِ‫النَّاف‬
َ ‫ َو َِل للظَّالم‬،ً‫ْي َخصيما‬
.ً‫ْي ظَهريا‬ َ ‫ َو ِل تَ ُك ْن ل ْلخائن‬،‫ فَاتَّق اللَّهَ يَا َخال ُد‬،‫ش‬
O Khalid! Where was Ibn Quhafa and you were splashing the death along with me asws in the
midst of the death with a splashing, and your people were rushing to leave like frightened
sheep, and the shivering of the rooster. Fear Allah azwj, O Khalid and do not become an
advocate for the treacherous [4:105], nor a backer for the unjust ones’.
ِ ‫ و تَنَ ُّكل رء‬،ً‫ول آبائِ ِهم قَ ِدميا‬

،ً‫وس ِه ْم قَ ِريبا‬ ِ َِّ َ ‫اهري َعْن‬ِ ْ ‫ت الْعرب و‬ ِ ْ ‫ يَا أَبَا‬:‫ال َخالِ ٌد‬
ُ ‫اْلَ َس ِن! إِ ِِّن أ َْع ِر‬
ُُ َ َ ْ َ ‫ب ذُ ُح‬ َ َ‫ك إِل طَل‬ ُ ‫اِلَ َم‬ َ ُ َ َ َ‫ َو َما َع َدل‬،‫ول‬ ُ ‫ف َما تَ ُق‬ َ ‫فَ َق‬
ِ ِ ِ ‫ و صعوبةَ إِ ْخر ِاج ملك [الْم ْل‬،‫الد َك ِاد ِك‬ ِ ‫ب فِيما ب‬
َ ‫ َو َه ْرباً ِم ْن َسْيف‬،‫ك] ِم ْن يَد َك‬
،‫ك‬ ُ َ َ ُُ َ
َّ ‫اج و‬
َ ِ ‫ْي الْف َج‬
ِ
َْ َ َ ِ َ‫ك َكَرَو َغان الث َّْعل‬ َ ‫ت َعْن‬ ْ ‫فَ َرا َغ‬
Khalid said, ‘O Abu Al-Hassanasws! I do understand what youasws are saying, and what the
Arabs and the masses turned from youasws only to seek entering into the ancient (practices)
of their fathers, and their chiefs would be departing soon, dodging away from you like the
dodging of the fox in what is between the mountain passes and the plains, and the
difficulties of extracting the kingdom from yourasws hands, and fleeing from yourasws sword.
‫يل إِ ََل‬ِ ِ ِ ِ ْ ‫َخ ُذ ُهم ْاْل َْمو َال فَ و َق‬ ِ ِِ ِِ ِ ِِ ِ ‫و ما دعاهم إِ ََل ب يع ِة أَِِب بكْر إَِِّل‬
ُ ‫ َو ل‬،‫است ََلنَةُ َجانبِه‬
ُ ‫ َو لَ َق َّل الْيَ ْوَم َم ْن َمي‬،‫است ْح َقاقه ْم‬ ْ َ ُ ْ ‫ َو أ‬،‫ َو أ َْم ُن َجانبه‬،‫ْي َع ِري َكته‬ ْ َ َ َْ ْ ُ َ َ َ َ
ِ ِ ِ ِ
.‫ك َخال ٌد‬ َ ‫ك لَ َما َخالََف‬
َ ‫َخ ََلق‬ ِ
ْ ‫َخ ََلقُ ُه ْم إ ََل أ‬
ْ‫تأ‬ ْ ‫اجتَ َم َع‬ ِ ِ َ ‫ت قَ ْد بِ ْع‬
ْ ‫ َو لَو‬،‫ت الدُّنْيَا ب ْاْلخَرة‬ َ ْ‫ َو أَن‬،‫اْلَ ِّق‬
ْ
Page 40 of 309
And nothing called them to pledge allegiance of Abu Bakr except the leniency by his side,
and softness of his character, and security of his side, and their taking wealth which is above
the level of their deserving it, and fewness of the ones who incline to the truth, and you asws
have sold the world for the Hereafter, and if their morals were to gather to yourasws
opposition, Khalid would not oppose youasws’.
‫ب َعلَى الْ َقبَائِ ِل َو‬ ِّ ِ َ ‫ص َه‬ ِ ِّ ‫ون الظَّلُ ِوم الْم َف‬
ُ ‫ِّت ابْ ِن‬ ْ ‫ َو اللَّ ِه َما أَتَى َخالِ ٌد إَِِّل ِم ْن ِج َه ِة َه َذا‬:‫الس ََل ُم‬
ِ ُ‫اْلَئ‬ َّ ‫ْي َعَلْي ِه‬ ِِ ِ َ ‫فَ َق‬
ُ ‫ فَإنَّهُ َِل يَ َز ُال يُ َؤل‬،‫اك‬ ُ َ ‫ال لَهُ أَمريُ الْ ُم ْؤمن‬
.ُ‫ت نَ ْف ُسه‬
ْ ‫اض‬ َّ ‫ َو َسيَ ْعلَ ُم ِغ‬،‫َّه ُر‬
َ َ‫ب أ َْم ِرِه إِ َذا ف‬ ْ ‫اه ُم الد‬
ِ ِ
ُ َ‫يُ ْف ِزعُ ُه ْم م ِِّن َو يُ ْؤيِ ُس ُه ْم م ْن َعطَاي‬
ُ ‫ َو يُ َذ ِّك ُرُه ْم َما أَنْ َس‬،‫اه ْم‬
Amir Al-Momineenasws said to them: ‘By Allahazwj! Khalid did not come except from the
aspect of this treacherous, unjust, tempted Ibn Suhaak (Umar), for he does not cease to be
pitting the tribes (against each other), and panicking them from me asws, and comforting
them from their awards, and reminding them of what makes them forget the time, and soon
he will come to know the foolishness of this affair when his soul departs’.
ِ ِ ِ َ ‫فَ َق‬
َ ‫ضوا بِالْ َك َفاف ِمْن‬
.‫ك‬ ُ ‫ إِ َذا َكا َن الْ َق ْوُم َر‬،ً‫ك ُم َكَّرما‬
َ ‫ت إِ ََل َمْن ِزل‬ ِ َ ‫ت َه َذا ِم ْن نَ ْف ِس‬
َ ‫ َو ص ْر‬،‫ك‬ َ ‫يك لَ َّما قَطَ ْع‬
ِ ‫اْلس ِن! ِِب ِّق أ‬
َ ‫َخ‬ َ َ َْ ‫ يَا أَبَا‬:‫ال َخال ٌد‬
Khalid said, ‘O Abu Al-Hassanasws! By the right of yourasws brothersaww! Why don’t you cut this
from yourselfasws, and come to yourasws house honourably, when the people are pleased
with the refraining from youasws?’
ِِ ِ ِِ ِ َ ‫فَ َق‬
َ ‫ َِل َجَز ُاه ُم اللَّهُ َع ْن أَنْ ُفس ِه ْم َو َِل َع ِن الْ ُم ْسلم‬:‫ْي‬
.ً‫ْي َخ ْريا‬ َ ‫ال لَهُ أَمريُ الْ ُم ْؤمن‬
Amir Al-Momineenasws said to him: ‘May Allahazwj not Recompense any good of their own
selves and of the Muslims’.
.ُ‫ فَبَ َاد َر َخالِ ٌد إِ ََل أَِِب بِكْر فَ َح َّدثَهُ ِِبَا َكا َن ِمْنه‬،َ‫ َح ََّت َد َخ َل الْ َم ِدينَة‬،ُ‫اح ُكه‬
ِ ‫ و خالِ ٌد َُي ِّدثُه و يض‬،‫الس ََلم بِ َدابَّتِ ِه فَاتَّبعه أَصحابه‬
َ ُ َ ُ َ َ َ ُُ َ ْ ُ َ َ
ِ
ُ َّ ‫ ُُثَّ َد َعا َعلَْيه‬:‫ال‬
َ َ‫ق‬
He (the narrator) said, ‘Then heasws called for hisasws animal and hisasws companions followed
himasws, and Khalid was discussing with himasws and laughing with himasws, until heasws
entered Al-Medina. Khalid rushed to Abu Bakr and narrated to him with what had happened
from him.
‫اف إِ ََل‬ ِ ْ‫يد ِاِلن‬ ِ ‫الرو‬ ِِ ِ َّ ‫ْي َعلَْي ِه‬ِِ ِ

َ ‫صَر‬ ُ ‫ َو قَ َام يُِر‬،‫صلَّى أ َْربَ َع َرَك َعات َو َد َعا‬ َ ْ َّ ‫ص َار إِ ََل‬
َ َ‫ضة ف‬ َ َّ‫ ُُث‬،‫صلَّى اللَّهُ َعلَْيه َو آله‬
َ ‫َِّب‬ِّ ِ‫الس ََل ُم إِ ََل قَ ِْب الن‬ َ ‫ص َار أَمريُ الْ ُم ْؤمن‬َ َ‫ف‬
.‫س إِ ََل َجْنبِ ِه‬ ِ ِِ ِ ِ ِِِ
ٌ ‫اس َجال‬
ُ َّ‫ َو َكا َن أَبُو بَكْر َجالساً ِف الْ َم ْسجد َو الْ َعب‬،‫َمْنزله‬
Amir Al-Momineenasws came to the grave of the Prophetsaww, then came to Al-Rawdah
(platform) and prayed four cycles Salat and supplicated, and he asws stood up intending to
leave to go to hisasws house, and Abu Bakr was seated in the Masjid, and Al-Abbas was
seated to his side.
.‫ُعاتِبَهُ َعلَى َما َكا َن ِمْنهُ إِ ََل ْاْلَ ْش َج ِع‬ ِ ِ َ ‫َخ‬ ِ ‫ض ِل! ْادع ِِل ابن أ‬ ِ َّ‫فَأَقْ بَل أَبُو بَكْر َعلَى الْ َعب‬
َ ‫يك َعليّاً ْل‬ َْ ُ ْ ‫ يَا أَبَا الْ َف‬:‫ال‬
َ ‫اس فَ َق‬ َ
Abu Bakr turned to Al-Abbas and said, ‘O Abu Al-Fazl! Call the sonasws of your brotherasws to
me so I can admonish himasws upon what has happened from himasws to Al-Ashja’a’.
Page 41 of 309
.ُ‫صَر ِمْنه‬
ِ َ‫ك ِمْنه إِذَا عاتَبتَه أَ ْن َِل تَ ْنت‬
ُ ْ َ ُ َ ‫اف َعلَْي‬ ُ ‫َخ‬ ِِ ِ َ ‫احب‬
َ ‫ك بَِ َْتك ُم َعاتَبَته؟ َو إِ ِِّن أ‬
ِ ‫ك‬
َ َ ‫َّم إِلَْي‬
ُ ‫ص‬ َ ‫س قَ ْد تَ َقد‬
َ ‫ أَ َو لَْي‬:‫اس‬
ُ َّ‫ال لَهُ الْ َعب‬
َ ‫فَ َق‬
Al-Abbas said to him, ‘Or hasn’t your companion arrived to you with ignoring its blame? And
I fear upon you from himasws when you admonish himasws, that you will not be helped from
it’.
‫ف الَّ ِذي َخَر َج‬

َ ‫ فَأ ََّما َما َكلَّ َم ِِن َخالِ ٌد بَِ َْت ِك ُم َعاتَبَتِ ِه فَ َق ْد َرأَيْتُهُ يُ َكلِّ ُم ِِن بِ َك ََلم ِخ ََل‬،ُ‫ َد ْع ِِن َو إِيَّاه‬،ُ‫ َُتَِّوفُِِن ِمْنه‬-‫ض ِل‬ ْ ‫ يَا أَبَا الْ َف‬-‫ إِ ِِّن أ ََر َاك‬:‫ال أَبُو بَكْر‬ َ ‫فَ َق‬
.ُ‫ك إَِِّل أَنَّهُ قَ ْد َكا َن ِمْنهُ إِلَْي ِه َش ْيءٌ أَفْ َز َعه‬
ُ ‫َش‬ُ ‫ َو َِل أ‬،‫بِِه إِلَْي ِه‬
Abu Bakr said, ‘I see you, O Abu Al-Fazl, scaring me from himasws. Leave me and himasws. As
for what Khalid spoke to me of leaving its blame, so I have seen him speaking to me with
speech opposite to that which he had come out to you with, except that it had happened
from himasws to him something which had scared him’.
‫ إِ َّن‬:‫اس‬
ُ َّ‫ال لَهُ الْ َعب‬
َ ‫ فَ َق‬.‫اس‬ َ َّ ‫ْي َعلَْي ِه‬
ِ ‫الس ََل ُم فَ َجلَس إِ ََل َجْن‬
ِ َّ‫ب الْ َعب‬ ِِ ِ ‫ فَج‬،‫ فَ َدعاه الْعبَّاس‬.َ‫ أَنْت و َذ َاك يا ابن أَِِب قُحافَة‬:‫ال لَه الْعبَّاس‬
َ ‫اء أَم ُري الْ ُم ْؤمن‬
ََ ُ َ َُ َ َْ َ َ َ ُ َ ُ َ ‫فَ َق‬
.‫ك ِِبَا َجَرى‬ ُ ‫ َو ُه َو يُِر‬،‫اسَتْبطَأ ََك‬
َ َ‫يد أَ ْن يَ ْسأَل‬ ْ ‫أَبَا بَكْر‬
Al-Abbas said to him, ‘You and himasws, O Ibn Quhafa!’ Al-Abbas called himasws, and Amir Al-
Momineenasws came and sat by the side of Al-Abbas. Al-Abbas said to himasws, ‘Abu Bakr
youasws down (from going home), and he wants to ask youasws with what flowed’.
،‫ك ُم ْسلِماً بِغَ ِْري َح ٍّق‬ َ َ‫َي فِ ْعل؟ ق‬

َ َ‫ قَ ْتل‬:‫ال‬ َّ ‫ َو أ‬:‫ال‬ َ ‫ك َه َذا الْ ِف َع‬
َ َ‫ ق‬.‫ال‬ ِ ِ ‫اْلس ِن! ما أَر‬
َ ‫ضى ل ِمثْل‬ َ ‫ فَ َق‬.ُ‫ لَ ْو َد َع ِاِن لَ َما أَتَ ْيتُه‬،‫ يَا َع ِّم‬:‫ال‬
َ ْ َ َ َْ ‫ يَا أَبَا‬:‫ال لَهُ أَبُو بَكْر‬ َ ‫فَ َق‬
ِ ِ ِ
.‫فَ َما َتََ ُّل م َن الْ َقْت ِل قَ ْد َج َع ْلتَهُ ش َع َارَك َو دثَ َارَك‬
Heasws said: ‘O uncle! If he had called measws, Iasws would not have come to him’. Abu Bakr
said to himasws, ‘O Abu Al-Hassanasws! I am not pleased of this deed for the like of you asws’.
Heasws said: ‘And which deed?’ He said, ‘Youasws killed a Muslim without right. Youasws did not
show sympathy from the killing and have it as yourasws slogan and yourasws garment’.
‫ب َعلَْي ِه الْ َقْت ُل ُرفِ َع‬ َّ ‫ ِْل‬،‫ك َعلَ َّي ِِف قَ ْت ِل ُم ْسلِم فَ َم َعاذَ اللَّ ِه أَ ْن أَقْ تُ َل ُم ْسلِماً بِغَ ِْري َح ٍّق‬
َ ‫َن َم ْن َو َج‬ َ ُ‫ أ ََّما ِعتَاب‬:‫ال‬ َّ ‫ْي َعلَْي ِه‬
َ ‫الس ََل ُم فَ َق‬ ِِ ِ ِ
َ ‫ت إِلَْيه أَمريُ الْ ُم ْؤمن‬َ ‫فَالْتَ َف‬
.‫اْل ْس ََلِم‬
ِْ ‫اسم‬
ُ ْ ُ‫َعْنه‬
Amir Al-Momineenasws turned towards him and said: ‘As for your admonishing Ali asws
regarding killing a Muslim, so Allahazwj Forbid that Iasws would kill a Muslim without right,
because one upon whom the killing is Obligated, the name of Al-Islam is raised from him’.
‫ َو َما‬،‫ َو َما قََت ْلتُهُ إَِِّل َع ْن بَيِّنَة ِم ْن َرِِّب‬،‫ َو َما عُ ْذ ِري إَِِّل ِم َن اللَّ ِه‬:‫ول‬ُ ُ‫ت فَ ْوزاً َع ِظيماً!! أَق‬ ِِ ِ
ُ ‫ك َكِإ ْس ََلمه فَ َق ْد فُ ْز‬ َ ‫ فَِإ ْن َكا َن إِ ْس ََل ُم‬،‫َو أ ََّما قَ ْتلي ْاْلَ ْش َج َع‬
‫ َو َما َكا َن ِم ْن َع ْد ِل‬،‫ك‬ َ ‫صنَماً ِم ْن ُر َخام يَتَ َم َّس ُح بِِه ُُثَّ يَ ِصريُ إِلَْي‬ ِِ ِ ِ َّ ‫ َو َما َكا َن‬،‫اْلََرِام ِم ِِّن‬ ْ ‫اْلَ ََل ِل َو‬
ْ ِ‫ت أ َْعلَ ُم ب‬
َ ‫ َو إِ َّن ِِف َمْن ِزله‬،ً‫الر ُج ُل إَِِّل ِزنْديقاً ُمنَافقا‬ َ ْ‫أَن‬
ِ.‫الزنَ ِادقَة‬ ِ
َّ ‫اللَّ ِه أَ ْن يُ َؤاخ َذِِن بَِقْت ِل َعَب َدة ْاْل َْوثَان َو‬
ِ ِ
And as for myasws killing Ashja’a, so if your Islam is like his Islam, so you have achieved a
mighty success!! (cynically). I say, ‘And what is myasws excuse except from a proof from
myasws Lordazwj, and you aren’t more knowing with the Permissible(s) and the Prohibitions
than Iasws am, and the man wasn’t except an atheist, a hypocrite, and in his house is an idol
Page 42 of 309
of marble. He wipes with it then comes to you, and it would not be from the justice of
Allahazwj that you should seize measws with the killing of an idol worshipper and an atheist’.
‫ َو َعلَى‬،‫ت‬ َّ ‫ َو أَقْ َس ُموا َعلَى َعلِ ٍّي َعَلْي ِه‬،‫اسر‬

َ ‫الس ََل ُم فَ َس َك‬
ِ ‫ فَحجز ب ينَهما الْمغِريةُ بن ُشعب َة و ع َّمار بن ي‬،‫الس ََلم بِالْ َك ََلِم‬
َ ُ ْ ُ َ َ َْ ُ ْ َ ُ َ ُ َْ َ َ َ
ِ
ِِ ِ
َ ‫َو افْ تَتَ َح أَمريُ الْ ُم ْؤمن‬
.‫ك‬ َ ‫أَِِب بَكْر فَأ َْم َس‬
And Amir Al-Momineenasws began with the speech, but Al-Mugheira Bin Shuba and Ammar
Bin Yasser, and they swore upon Aliasws (being correct), so heasws was silent, and (upon) Abu
Bakr, so he withheld’.
‫صلَّى‬ ِ ِ ِ ِ ِِ ُ ِ‫ َكيف أُق‬:‫ال‬ ِ ‫ك بِ ْاْلَ ْشج ِع لَما فَ ع ْل‬

َ ‫ت ابْ ُن َع ِّم َر ُسول اللَّه‬
َ ْ‫يد َك ِبثْله َو أَن‬ َ ْ َ َ‫ ُُثَّ ق‬،‫ت مثْلَ َها‬
َ َ َ َ َ ُ‫ لَ ْو قُ ْدت‬:‫ال‬ ِ َّ‫ض ِل بْ ِن الْ َعب‬
َ َ‫اس َو ق‬ ْ ‫ُُثَّ أَقْ بَ َل أَبُو بَكْر َعلَى الْ َف‬
!‫اسلُهُ؟‬ِ ‫ و َغ‬،‫اللَّه علَي ِه و آلِِه‬
َ َ َْ ُ
Then Abu Bakr faced towards Al-Fazl Bin Al-Abbas and said, ‘If I had tied you up with Al-
Ashja’a heasws would not have done like it’, Then he said, ‘How could I have tied you up with
the like of him and you are a son of uncle of Rasool-Allahsaww and hisasws washer!?’
ِ ِ ِ َ‫ َدعُونَا و ََْنن ح َكماء أَب لَ ُغ ِمن َشأْن‬:‫ال‬ ِ ِ ‫فَالْتَ َف‬

َ ْ‫ َو أَن‬،‫ض بَِولَدي َو ابْ ِن أَخي‬
‫ت ابْ ُن أَِِب قُ َحافَةَ بْ ِن ُمَّرَة! َو ََْن ُن بَنُو‬ َ ‫ إِن‬،‫ك‬
ُ ‫َّك تَتَ َعَّر‬ ْ ْ َُ ُ ُ َ َ ‫اس فَ َق‬
ُ َّ‫ت إلَْيه الْ َعب‬
َ
ِ ِ ْ ‫ َو أُولُو‬،‫َعْب ِد الْ ُمطلب ابْ ِن َهاشم أ َْه ُل بَْيت النُّبُ َّوة‬
،‫اْل ََلفَة‬ ِ ِ ِ ِ ِ َّ
Al-Abbas turned to him and said, ‘Leave us, and we are wise ones (and) far reaching from
your occupation. You objected to my son and sonasws of my brotherasws, and you are the son
of Ibn Abu Quhafa Bin Murra, and we are the sons of Abdul Muttalib asws Ibn Hashimas,
People of the Household of the Prophetsaww, and foremost for the caliphate.
‫َح ُّق َو أ َْوََل ِِبَ َذا ْاْل َْم ِر‬ َ ‫ ُُثَّ أَنْتُ ْم تَ ْزعُ ُمو َن أَ ْن َِل إِ ْر‬،‫ َو َمنَ ْعتُ ْم ِم َرياثَنَا‬،‫ َو قَطَ ْعتُ ْم أ َْر َح َامنَا‬،‫ َو َوثَْبتُ ْم َعلَْينَا ِِف ُس ْلطَانِنَا‬،‫ََسَائَِنا‬
َ ‫ َو أَنْتُ ْم أ‬،‫ث لََنا‬ ْ ‫تَ َس َّمْيتُ ْم بِأ‬
َّ ‫ فَبُ ْعداً َو ُس ْحقاً لَ ُك ْم أ‬،‫ِمنَّا‬
.‫ََّن تُ ْؤفَ ُكو َن‬
You are being named by our names and you pounced upon us regarding our authority, and
you cut-off our relationship, and prevented our inheritances, then you are claiming that
there is no inheritance for us, and you are more rightful and foremost with this command
than we are? Remoteness and damnation is for you. Why are you so deluded?’
‫ت َِل تَتَ َكلَّ ْم إَِِّل ِِبَا‬َ ‫ َو إِ ْن تَ َكلَّ ْم‬،‫ك يَا َع ِّم َِل تَتَ َكلَّ ْم‬ َ ‫ت َعلَْي‬ُ ‫ أَقْ َس ْم‬:‫ول‬ُ ‫ َو َج َع َل َعلِ ٌّي يَ ُق‬،‫الس ََل ُم‬
َّ ‫اس بِيَ ِد َعلِ ٍّي َعلَْي ِه‬
ُ َّ‫َخ َذ الْ َعب‬
َ ‫ َو أ‬،‫ف الْ َق ْوُم‬
َ ‫صَر‬َ ْ‫ُُثَّ ان‬
ِ
ْ َ‫ َد ْع ُه ْم يَ ْست‬،‫ َد ْع ُه ْم َو َما َكا َن َْلُ ْم يَا َع ِّم بِيَ ْوم الْغَ ِدي ِر َم ْقنَ ٌع‬،‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه‬
‫ضعِ ُفونَا‬ ِ َِ‫ َكما أَمرِِن ن‬،‫الصب‬ ِِ
ُّ َ َ َ ُ ْ َّ ‫س َْلُ ْم عْندي إَِِّل‬
َ ‫ِب اللَّه‬ َ ‫ َو لَْي‬،‫يَ َسَر‬
.‫ْي‬ ِ ِ ْ ‫ فَِإ َّن اللَّه موَِلنَا و هو خري‬،‫جه َدهم‬
َ ‫اْلَاكم‬ ُْ َ َ ُ َ ْ َ َ ْ ُ ُْ
Then the people left, and Al-Abbas held a hand of Aliasws, and Aliasws went on to say: ‘Iasws
swear upon you, O uncle, don’t speak, and if you do speak, do not speak except what is
little, and there isn’t for them with measws except the patience, just as the Prophetsaww of
Allahazwj had instructed measws. Leave them and there does not happen to be any cover for
them due to the day of Al-Ghadeer. Leave them to weaken us with their struggles, for
Allahazwj is our Masterazwj, and Heazwj is the best of the Judges’.
Page 43 of 309
َّ ‫ فَأَقْ َس َم َعلَْي ِه َعلِ ٌّي َعلَْي ِه‬.ُ‫ َو أَنْ ِزعُ َعْنهُ ُس ْلطَانَه‬،ُ‫ُعِّرفُهُ َم َكانَه‬
‫الس ََل ُم‬ ِ
َ ‫ود إِلَْيه فَأ‬
ُ ُ‫ت أَع‬
ِ
َ ‫ َو إِ ْن شْئ‬،‫ك‬
َ ُ‫س قَ ْد َك َفْيت‬ ِ
َ ‫ أَ لَْي‬،‫ يَا ابْ َن أَخي‬:‫اس‬
ُ َّ‫ال لَهُ الْ َعب‬َ ‫فَ َق‬
.ُ‫َس َكتَه‬
ْ ‫فَأ‬
Al-Abbas said to himasws, ‘O sonasws of my brotherasws! Haven’t I sufficed youasws? And if you
like, I can return to him and make him recognise his place, and remove his authority from
him’. Aliasws vowed upon him and quietened him’’.17
‫ إِ َّن أ َِم َري‬:‫ال‬ َّ ‫ َع ْن أَِِب َعْب ِد اللَّ ِه َعلَْي ِه‬،‫ َع ْن أَِِب َسعِيد الْ ُم َكا ِري‬،‫اْلَ َك ِم بْ ِن ِم ْس ِكْي‬
َ َ‫الس ََل ُم ق‬ ِ َّ‫اْلَط‬
ْ ‫ َع ِن‬،‫اب‬ ِ ْ ‫اْلُس‬
ْ ‫ْي بْ ِن أَِِب‬ َ ْ ‫ َُُم َّم ُد بْ ُن‬:‫ ختص‬-20
ِ ِِ ِ ِ ُ ‫ أَ ما أَمرَك رس‬:‫ال لَه‬ ِ ِ ِِ
.‫ت‬ ُ ‫ َو لَ ْو أ ََمَرِِن لََف َع ْل‬،‫ َِل‬:‫ال‬ َ ‫صلَّى اللَّهُ َعلَْيه َو آله أَ ْن تُط‬
َ َ‫يع ِِل؟ ق‬ َ ‫ول اللَّه‬ ُ َ َ َ َ ُ َ ‫ْي َعلَْيه ال َّس ََل ُم لَق َي أَبَا بَكْر فَ َق‬
َ ‫الْ ُم ْؤمن‬
(The book) ‘Al Ikhtisas’ – Muhammad Bin Al Husayn Bin Abu Al Khattab, from Al Hakam Bin Miskeen, from Abu
Saeed Al Mukary,
‘From Abu Abdullahasws having said: ‘Amir Al-Momineenasws met Abu Bakr and said to him:
‘Didn’t Rasool-Allahsaww order you to be obedient to measws? He said, ‘No, by Allahazwj, and
had hesaww ordered me, I would have done so’.
ِ ِِ ِ ِ ُ ‫ سبحا َن اللَّ ِه! أَ ما أَمرَك رس‬:‫ال‬

ُ ‫ َو لَ ْو أ ََمَرِِن لََف َع ْل‬،‫ َِل‬:‫ال‬
.‫ت‬ َ ‫صلَّى اللَّهُ َعلَْيه َو آله َو َسلَّ َم أَ ْن تُط‬
َ ‫يع ِِل؟ فَ َق‬ َ ‫ول اللَّه‬ ُ َ ََ َ َ ْ ُ َ ‫فَ َق‬
Heasws said: ‘Glory be to Allahazwj! Rasool-Allahazwj did not order you to be obedient to
measws?’ He said, ‘No, by Allahazwj, and if hesaww had ordered me, I would have done so’.
ِِ ِ ِ ُ ‫ فَِإذَا رس‬،‫ فَانْطَلَق بِِه إِ ََل مس ِج ِد قُبا‬،‫ول اللَّ ِه صلَّى اللَّه علَي ِه و آلِِه‬ ِ ‫ض بِنَا إِ ََل رس‬
‫ال‬
َ َ‫ف ق‬
َ ‫صَر‬ َ ُ‫صلَّى اللَّهُ َعلَْيه َو آله ي‬
َ ْ‫ فَلَ َّما ان‬،‫صلِّي‬ َ ‫ول اللَّه‬ َُ َ َْ َ َ َْ ُ َ َُ ِ ‫ فَ ْام‬:‫ال‬ َ َ‫ق‬
َ ‫ فَ َق‬،‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه أَ ْن تُ ِط َيع ِِن‬
.‫ َِل‬:‫ال‬ ِ ُ ‫ أَ ما أَمرَك رس‬:‫ول اللَّ ِه! إِ ِِّن قُ ْلت ِْلَِِب بكْر‬
َ ‫ول اللَّه‬ ُ َ ََ َ َ ُ َّ ‫لَهُ َعلِ ٌّي َعلَْي ِه‬
َ ‫ يَا َر ُس‬:‫الس ََل ُم‬
Heasws said: ‘Then come, let us go to Rasool-Allahsaww’. Heasws went with him to Masjid Quba,
and there was Rasool-Allahsaww praying Salat. When hesaww finished, Aliasws said to himsaww:
‘O Rasool-Allahsaww! Iasws said to Abu Bakr: ‘Didn’t Rasool-Allahsaww order you to obey
measws?’ He said, ‘No’’.
ِ ‫ك فَأ‬
.ُ‫َط ْعه‬ َ ُ‫ قَ ْد أ ََم ْرت‬:‫ول اللَّ ِه‬
ُ ‫ال َر ُس‬
َ ‫فَ َق‬
Rasool-Allahsaww said: ‘Isaww had ordered you, so obey himasws!’
‫ك؟‬ َ َ‫ فَ َق َام عُ َم ُر َو ق‬،‫ َو ُه َو َذ ِعٌر‬،‫ فَ َخَر َج َو لَ ِق َي ُع َمَر‬:‫ال‬

َ َ‫ َما ل‬:ُ‫ال لَه‬ َ َ‫ق‬
He (Abu Abdullahasws) said: ‘He went out and was met by Umar, and he (Abu Bakr) was
frightened. Umar stood and said to him, ‘What is the matter with you?’
ِ ‫ف ِسحر ب ِِن ه‬ ِ َ ‫ فَ َق‬.‫ َو َك َذا‬... ‫ول اللَّ ِه َك َذا‬

.‫اشم‬ َ َ َ ْ ُ ‫ تَبّاً ْل َُّمة َولَّ ْو َك أ َْمَرُه ْم أَ َما تَ ْع ِر‬:‫ال عُ َم ُر‬ ُ ‫ال َر ُس‬
َ َ‫ ق‬:ُ‫ال لَه‬
َ ‫فَ َق‬
He said to him, ‘Rasool-Allahsaww said such and such’. Umar said, ‘Damnation be for a
community who made you in charge of their affairs. Don’t you recognise the sorcery of the
Clan of Hashimas?’’18
17
Page 44 of 309
‫ باب منازعة أمير المؤمنين صلوات اللّه عليه العباس في الميراث‬-6
CHAPTER 6 – DISPUTE OF AMIR AL-MOMINEENasws WITH AL-

ABBAS REGARDING THE INHERITANCE
ِ ِ ِ ِ ِ ِ َّ ِ ِ ِ ِ َ َ‫ ق‬:‫ال‬ َ َ‫ َع ْن أَِِب َرافِع ق‬،‫ َع ْن أَبِ ِيه‬،‫ َع ْن َُُم َّم ِد بْ ِن عُ َمَر بْ ِن َعلِ ٍّي‬:‫ج‬
ِّ ِ‫اس يََت َدافَ َعان َو َيَْتَص َمان ِِف م َرياث الن‬
‫َِّب‬ ُ َّ‫ إ ِِّن لَعْن َد أَِِب بَكْر إذ اطَل َع َعل ٌّي َو الْ َعب‬،‫ال‬
َّ ِ ِ ِِ ِ ِ َّ ِ ِ
َ َّ‫ الْ َعب‬:‫ َو بالط ِو ِيل‬،ً‫ َعليّا‬:‫ يَ ْع ِِن بالْ َقصري‬،‫يل‬
.‫اس‬ َ ‫ يَكْفي ُك ُم الْ َقص ُري الطو‬:‫ال أَبُو بَكْر‬ َ ‫ فَ َق‬.)‫(ص‬
(The book) ‘Al-Ihtijaj’ – From Muhammad Bin Umar Bin Ali, from his father, from Abu Rafi’e who said,
‘I was in the presence of Abu Bakr when Aliasws and Al-Abbas emerged jostling and arguing
regarding the inheritance of the Prophetsaww. Abu Bakr said, ‘The short one will suffice you
with the tall one’ – meaning by the short, Aliasws, and by the tall, Al-Abbas’.
.‫ْي تَ ِرَكتِ ِه‬ ِ َ ‫ و قَ ْد ح‬،‫ أَنَا ع ُّم النَِِّب و وا ِرثُه‬:‫ال الْعبَّاس‬

َْ َ‫ال َعل ٌّي بَْي ِِن َو ب‬ َ َ ُ َ َ ِّ َ ُ َ َ ‫فَ َق‬
Al-Abbas said, ‘I am an uncle of the Prophetsaww and hissaww inheritor, and Aliasws is a barrier
between me and hisas inheritance’.
،‫ أَيُّ ُك ْم يُ َوا ِزُرِِن َو يَ ُكو ُن َو ِصيِّي َو َخلِي َف ِِت ِِف أ َْهلِي‬:‫ال‬

َ ‫ فَ َق‬،‫َح ُد ُه ْم‬
َ‫تأ‬ ِ ِ‫َِّب بَِِن َعْب ِد الْمطَّل‬
َ ْ‫ب َو أَن‬ ُ ُّ ِ‫ْي َََ َع الن‬
ِ َّ‫ فَأَين ُكْنت يا عب‬:‫ال أَبو بكْر‬
َ ‫اس ح‬ ُ َ َ َ َْ َ ُ َ َ‫ق‬
ِ َ ‫ فَ َق‬،ً‫َح َج ْمتُ ْم َعْن َها إَِِّل َعلِيّا‬ ِ ِ ِ
.‫ك‬ َ ‫ت َك َذل‬َ ْ‫ أَن‬:)‫َِّب (ص‬ ُّ ِ‫ال الن‬ ْ ‫ فَأ‬،‫ َو يَ ْقضي َديِِْن‬،‫يُْنج ُز ع َدِِت‬
Abu Bakr said, ‘So where were you, O Abbas, when the Prophet saww gathered the sons of
Abdul Muttalibasws and you are one of them, so hesaww said: ‘Which one of you wants to be
mysaww Vizier and he would be mysaww successorasws and mysaww among mysaww family,
fulfilling mysaww promises, and paying off mysaww debts’. So (everyone) withheld from it
except Aliasws, and the Prophetsaww said: ‘Youasws are like that’.
.‫ت َعلَْي ِه‬ ِ

َ ‫َّمتَهُ َو تَأ ََّم ْر‬
ْ ‫ك َه َذا؟ تَ َقد‬
َ ‫ فَ َما أَقْ َع َد َك ََْمل َس‬:‫اس‬
ُ َّ‫ال الْ َعب‬
َ َ‫ق‬
Al-Abbas said, ‘So what you sit in this seat of yours? You preceded him asws and ruled upon
himasws?’
ِ ِ‫ أ َْع ِذرونَا بَِِن َعْب ِد الْمطَّل‬:‫ال أَبُو بَكْر‬

.‫ب‬ َ َ‫ق‬
ُ ُ
Abu Bakr said, ‘Excuse us, Clan of Abdul Muttalibasws’’.
ِ ْ ‫ْي َمُْتَلِ َفَت‬

ِ ْ َ‫اْلَ ُّق ِِف ِج َهت‬ ِ
ُ ‫َخِ ْبِِن يَا ه َش‬
ِ ‫الرِش‬
َّ ‫ضر ِم َن‬ ْ ‫َن ََْي ََي بْ َن َخالِد الَْْبَم ِك َّي َسأ ََل ِه َش َام بْ َن‬
َ ‫اْلَ َك ِم ِِبَ ْح‬
‫ال‬
َ َ‫ْي؟ ق‬ ْ ‫ َه ْل يَ ُكو ُن‬،‫ام‬ ْ ‫ أ‬:‫ال‬
َ ‫ فَ َق‬.‫يد‬ َ ‫ُرِو‬
َّ ‫ي أ‬
ِ َّ‫ الظ‬:‫ِهشام‬
.‫اه ُر َِل‬ ٌَ
18
Page 45 of 309
It is reported that Yahya Bin Khalid Al-Barmakky asked Hisham Bin Al-Hakam in the presence
of (the caliph Haroun) Al-Rasheed. He said, ‘Inform me, O Hashim! Can the truth happen to
be in two different perspectives?’ Hisham said, ‘Apparently no’.
‫َح ُد ُُهَا ُُِم ّقاً َو‬ ِ ْ َ‫ أ َْو ُمْب ِطل‬،‫َّْي‬

َ ‫ أ َْو أَ ْن يَ ُكو ُن أ‬،‫ْي‬ ِ ْ ‫ َهل َيَْلُو ِم ْن أَ ْن يَ ُكونَا ُُِمق‬،‫اختَلَ َفا‬
ْ ْ ‫ َو تَنَ َاز َعا َو‬،‫ص َما ِِف ُحكْم ِِف الدَّيْ ِن‬
َ ‫اخَت‬ ِ ْ َ‫َخِ ْبِِن َع ْن ر ُجل‬
ْ ‫ْي‬ َ ْ ‫ فَأ‬:‫ال‬ َ َ‫ق‬
‫ْاْل َخ ُر ُمْب ِط ًَل؟‬
He said, ‘Inform me about two men disputing regarding a ruling regarding the Religion, and
they dispute and differ. Can it be vacant from them both being true or both be false, or that
one of them would be true and the other one false?’
ِ ِ َ ‫فَ َق‬
َ ‫ َِل َيَْلُو ِم ْن َذل‬:‫ام‬
.‫ك‬ ٌ ‫ال ه َش‬
Hisham said, ‘It cannot be vacant from that’.
‫ول‬
ُ ‫ت َِل تَ ُق‬ ِ ِ ِ ِ
َ ‫ أَيُّ ُه َما َكا َن الْ ُمح ُّق َو َم ِن الْ ُمْبط ُل؟ إِ ْذ ُكْن‬،‫ص َما إِ ََل أَِِب بَكْر ِِف الْم َرياث‬
َ َ‫اخت‬ ِ َّ‫َخِ ْبِِن َع ْن َعلِ ٍّي َو الْ َعب‬
ْ ‫اس لَ َّما‬
ِ
ْ ‫ فَأ‬:‫ال لَهُ ََْي ََي بْ ُن َخالد‬
َ َ‫ق‬
ِ ْ ‫َّْي و َِل ُمْب ِطَل‬
.!‫ْي‬ ِ ِ
َ ْ ‫َّه َما َكانَا ُُمق‬
ُ ‫أَن‬
Yahya Bin Khalid said to him, ‘Inform me about Aliasws and Al-Abbas, when they both
disputed to Abu Bakr regarding the inheritance. Which of the two was the rightful and who
was the false one, when you are saying the both of them can neither be right nor both be
wrong!?
‫ب‬
َ ‫ضَر‬
ِ
َ ‫اس َكا َن ُمْبط ًَل‬ ِ ُ ‫ و إِ ْن قُ ْل‬،‫ت ِم ْن َم ْذ َهِِب‬
َ َّ‫ت إ َّن الْ َعب‬ َ ُ ‫ت َو َخَر ْج‬
ِ َّ ‫ت إِ َّن َعلِيّاً َعلَْي ِه‬
ُ ‫الس ََل ُم َكا َن ُمْبط ًَل َك َف ْر‬ ُ ‫ت فَِإذَا إِن َِِّن إِ ْن قُ ْل‬ُ ‫ فَنَظَْر‬:‫ام‬
ِ َ َ‫ق‬
ٌ ‫ال ه َش‬
ِ ِ ِ ِ ُ ‫الرِش‬
،ً‫ت َْلَا َج َوابا‬ُ ‫ َو َِل أ َْع َد ْد‬،‫ك الْ َوقْت‬ ُ ‫ت َعلَ َّي َم ْسأَلَةٌ ََلْ أَ ُك ْن ُسئ ْل‬
َ ‫ت َعْن َها قَ ْب َل َذل‬ ْ ‫ َو َوَرَد‬،‫يد ُعنُقي‬ َّ
Hisham said, ‘I considered, so if I were to say that Aliasws was false, I would be committing
Kufr and exit from my doctrine, and if I were to say that Al-Abbas was false, (Haroun) Al-
Rasheed would strike off my neck, and a question has been referred to me I had not been
asked about before that time, nor could I respond an answer for it.
ِ ِ ِ َّ ‫ت قَ ْو َل أَِِب َعْب ِد اللَّ ِه َعلَْي ِه‬

‫اب ِِف‬
ُ ‫اِلََو‬
ْ ‫ِل‬ ِ
َ ‫ َو َع َّن‬،‫ُخ َذ ُل‬
ْ ‫َِن َِل أ‬
ِّ ‫ت أ‬ َ ِ‫ص ْرتَنَا بِل َسان‬
ُ ‫ فَ َعل ْم‬،‫ك‬ ِ ‫ َِل تَ َز ُال ُم َؤيَّداً بُِر‬،‫ام‬
َ َ‫وح الْ ُق ُد ِس َما ن‬ ُ ‫ يَا ه َش‬:‫الس ََل ُم‬ ُ ‫فَ َذ َك ْر‬
.‫اْلَ ِال‬
ْ
Then I remembered the words of Abu Abdullahasws: ‘O Hisham! You will not cease to be
supported by the Holy Spirit for as long as you help usasws with your tongue’. So I knew that I
would not be abandoned, and from the answer being for me in the situation.
‫ َو‬:‫ول اللَّهُ َعَّز َو َج َّل‬

ُ ‫ يَ ُق‬،‫الس ََل ُم‬ َّ ِ‫ َو ِْلََذا نَ ِظ ٌري قَ ْد نَطَ َق بِِه الْ ُق ْرآ ُن ِِف ق‬،‫َّْي‬
َّ ‫ص ِة َد ُاوَد َعلَْي ِه‬ َِ ‫ و َكانَا‬،ً‫ ََل ي ُكن ِْلَح ِد ُِها خطَأٌ ح ِقي َقة‬:‫فَ ُق ْلت لَه‬
ِ ْ ‫َيعاً ُُِمق‬
َ َ َ َ َ ْ َْ ُ ُ
:‫ول‬ ِ
ُ ‫َي الْ َملَ َك ْْي َكا َن َمُْطئاً َو أَيُّ ُه َما َكا َن ُمصيباً؟ أَ ْم تَ ُق‬
ُّ ‫ فَأ‬،‫ضنا َعلى بَ ْعض‬ ُ ‫صمان بَغى بَ ْع‬ ْ ‫ َخ‬:‫اب إ ََل قَ ْوله‬ َ ‫ص ِم إِ ْذ تَ َس َّوُروا الْم ْحر‬ ْ ُ‫َتاك نَبَأ‬
ْ َ‫اْل‬ َ ‫َه ْل أ‬
ِ ِ ْ َ‫َّهما َكانَا َُْم ِطئ‬ ِ
.‫ك َج َوِاِب‬َ ‫ك ِِف َذل‬ َ ُ‫ فَ َج َواب‬،‫ْي‬ َ ُ ‫إن‬
I said to him, ‘There is no real mistake for each of them, and they were both true, and for
this is a match the Quran has Spoken with in the story of Dawood as. Allahazwj Mighty and
Page 46 of 309
Majestic Says: And did there come to you news of the litigants when they climbed over the
(prayer) Niche? [38:21] – up to Hisazwj Words: (We are) two litigants. One of us has
transgressed upon the other, [38:22]. So, which of the two Angels was mistaken, and which
of the two was correct? Or are you saying, ‘But rather they were both mistaken’. So, you
answer regarding that, is my answer’.
ْ ‫اْلَِقي َق ِة َو ََلْ َيَْتَلِ َفا ِِف‬

‫ َو إََِّّنَا أَظْ َهَرا‬،‫اْلُ ْك ِم‬ ِ َ‫ك أَنَّهما ََل َيَْت‬
ْ ‫ص َما ِِف‬ ِ
ْ َ ُ َ ‫ َو َذل‬،‫َصابَا‬ ُ ‫ إِن‬:‫ول‬
َ ‫َّه َما أ‬ ُ ُ‫ بَ ْل أَق‬،‫َخطَئَا‬ْ ‫ْي أ‬ ِ ْ ‫ إِ َّن اْلملَ َك‬:‫ول‬
َ ُ ُ‫ت أَق‬ ُ ‫ لَ ْس‬:‫ال ََْي ََي‬ َ ‫فَ َق‬
.‫ْم َو يُوقِ َفاهُ َعلَْي ِه‬ ْ ُ‫اْلَ ِط َيئ ِة َو يُ َعِّرفَاه‬
َ ‫اْلُك‬ ْ ‫الس ََل ُم ِِف‬ َّ ‫ك لِيُنَبِّ َها َد ُاوَد َعلَْي ِه‬ ِ
َ ‫َذل‬
Yahya said, ‘I am not saying, ‘The Angels were both mistaken’, but I am saying, ‘But rather,
they were both correct’, and that is because they did not dispute regarding the reality and
did not differ regarding the judgment, and rather they manifested that in order to explain to
Dawoodas regarding the mistake and make himas realise the judgment and harmonise himas
upon it’.
‫ومةَ لِيَُنبِّ َها‬

َ‫ص‬ ُ ُ‫اْل‬ َ ‫ َو إََِّّنَا أَظْ َهَرا ِاِل ْختِ ََل‬،‫اْلَِقي َق ِة‬
ْ ‫ف َو‬ ْ ‫ ََلْ َيَْتَلِ َفا ِِف‬،‫اس‬
ْ ‫اْلُ ْك ِم َو ََلْ َيَْتَ ِص َما ِِف‬ َّ ‫ك َعلِ ٌّي َعلَْي ِه‬
ُ َّ‫الس ََل ُم َو الْ َعب‬
ِ
َ ‫ َك َذل‬:ُ‫ت لَه‬
ُ ‫ قُ ْل‬:‫ام‬
ِ َ َ‫ق‬
‫ك ِمْن ُه َما َعلَى َح ِّد َما َكا َن ِم َن‬ ِ ِ ِ ‫َن َْلما ِِف الْ ِمري‬
َ ‫ َو إََِّّنَا َكا َن َذل‬،‫ َو ََلْ يَ ُكونَا ِِف َريْب ِم ْن أ َْم ِرُهَا‬،ً‫اث َح ّقا‬ َ
ِِ
َُ َّ ‫ َو يَ ُدَِّلهُ َعلَى أ‬،‫أَبَا بَكْر َعلَى َخطَئه‬
ِ ْ ‫الْملَ َك‬
.‫ْي‬ َ
Hisham said, ‘I said to him, ‘Like that were Aliasws and Al-Abbas. They did not differ regarding
the judgment and did not dispute regarding the reality, and rather they manifested the
differing and the dispute in order to explain it to Abu Bakr of his error, and they pointed him
upon that there is an right for them both in the inheritance, and they did not happen to be
in doubt of their affairs, and rather that was from them upon a limit of what had happened
from the two Angels’.
.‫اب‬ ِ ُ ‫الرِش‬
َ ‫اِلََو‬
ْ ‫ك‬ َ ‫يد َذل‬ َّ ‫استَ ْح َس َن‬
ْ َ‫ف‬
Al-Rasheed applauded that answer’’. 19
19
Page 47 of 309
‫ باب نوادر االحتجاج‬-7
CHAPTER 7 – RARE ARGUMENTATION

.‫ يَا أَبَا بَكْر! َعلِّ ْم ِِن َشْيئاً يَْن َفعُ ِِن اللَّهُ بِِه‬:ُ‫ت لَه‬ َ َ‫ ق‬-‫ص ِحبَهُ ِِف َس َفر‬ ِ ِ ِ
ُ ‫ قُ ْل‬:‫ال‬ َ ‫ َو قَ ْد‬-‫ َع ْن أَِِب بَكْر‬،‫ َرَوى َراف ُع بْ ُن أَِِب َرافع الطَّائ ُي‬:‫ ج‬-1
(The book) ‘Al Ihtijaj’ – It is reported by Rafie Bin Abu Rafie Al Taie –
‘From Abu Bakr, and he had accompanied him in a journey, said, ‘I said to him, ‘O Abu Bakr!
Teach me something Allahazwj can Benefit me with it’.
‫ َو َِل تَتَأ ََّمَر َن‬،‫ َو ْاعَت ِم ْر‬،‫ت‬ ِ ِ ‫ و‬،‫الص ََل َة‬ ِ ِ ِ ِ

َ ‫ َو ح َّج الْبَْي‬،‫ضا َن‬
َ ‫ص ْم َش ْهَر َرَم‬ َّ ‫آت‬
ُ ‫ َو‬،‫الزَكا َة‬ َ َّ ‫ َو أَق ِم‬،ً‫ َِل تُ ْش ِرْك باللَّه َشْيئا‬:‫ت فَاع ًَل َو لَ ْو ََلْ تَ ْسأَلْ ِِن‬ُ ‫ ُكْن‬:‫ال‬
َ َ‫ق‬
.‫ْي‬ ِِ ِ ِ َ‫علَى اثْن‬
َ ‫ْي م َن الْ ُم ْسلم‬ْ َ
He said, ‘I would have done it, and if you would not have asked me. Do not associate
anything with Allahazwj, and establish the Salat, and give the Zakat, and Fast the Month of
Ramazan, and perform Hajj of the House (Kabah), and perform Umrah, and do not be a ruler
upon (even) two of the Muslims’.
ِ ‫اْلمارةُ فَِإ ِِّن رأَيت النَّاس َِل ي‬ ِ َّ ‫اْل ِّج و الْعمرِة و‬ ِ َّ ‫ان و‬ ِ ِْ ‫ أ ََّما ما أَمرتَِِن بِِه ِمن‬:‫ قُ ْلت لَه‬:‫ال‬
‫ف‬
َ ‫صيبُو َن َه َذا الشََّر‬ ُ َ ُ َْ َ َ ِْ ‫ َو أ ََّما‬،ُ‫الزَكاة فَأَنَا أَفْ َعلُه‬ َ َ ْ ُ َ َْ ‫الص ََلة َو‬ َ َ‫اْلمي‬ َ َْ َ ُ ُ َ َ‫ق‬
.‫ول اللَّ ِه إَِِّل ِِبَا‬
ِ ‫و َه َذا الْغَِن و الْعَِّز و الْمْن ِزلَةَ ِعْن َد رس‬
َُ َ َ َ َ َ
He (the narrator) said, ‘I said to him, ‘As for what you instructed me with, from the Eman,
and the Salat, and the Hajj, and the Umrah, and the Zakat, so I am doing it, and as for the
ruler-ship, I saw the people not attaining this nobility, and this is the richness, and the
honour, and the status with Rasool-Allahsaww, except by it’.
َ َ‫ت نَ ْف ِسي ل‬
.‫ك‬ ْ ‫ص ْحتَ ِِن فَأ‬
ُ ‫َج َه ْد‬ َ ‫استَْن‬ َ ‫ إِن‬:‫ال‬
ْ ‫َّك‬ َ َ‫ق‬
He said, ‘You have advised me and I exerted myself for you (for nothing)’.
ِ ْ َ‫ يَا أَبَا بَكْر! أَ ََلْ تَ ْن َه ِِن أَ ْن أَتَأ ََّمر َعلَى اثْن‬:ُ‫ت لَه‬ ِ ِ ُ ‫فَلَ َّما تُو ِِّف رس‬
‫ت َعلَى‬
َ ‫ك تَأ ََّم ْر‬
َ َ‫ فَ َما ل‬:‫ت‬
ُ ‫ قُ ْل‬.‫ بَلَى‬:‫ال‬
َ َ‫ْي؟ ق‬ َ ُ ‫ف [أَبُو] بَكْر جْئتُهُ َو قُ ْل‬ ْ ‫ول اللَّه َو‬
َ َ‫استَ ْخل‬ َُ َ ُ
‫أ َُّم ِة ُُمَ َّمد؟‬
When Rasool-Allahsaww passed away and Abu Bakr became caliph, I came to him and said to
him, ‘O Abu Bakr! Didn’t you forbid me from ruling upon (even) two?’ He said, ‘Yes’. I said,
‘So what is the matter with you ruling upon community of Muhammadsaww?’
ِ ِ
َ ‫ َو َد َع ْوِِن فَلَ ْم أَج ْد ِم ْن َذل‬،َ‫ََّللَة‬
.!ً‫ك بُ ّدا‬ َ ‫ت َعلَْي ِه ُم الض‬ ِ
ُ ‫ َو خ ْف‬،‫َّاس‬
ُ ‫ف الن‬
َ َ‫اخَتل‬
ْ :‫ال‬
َ َ‫ق‬
He said, ‘The people differed and I feared the straying upon them, and they called me, so I
did not find any escape from that!’’20
20
Page 48 of 309
‫ باب احتجاج سلمان و أبي بن كعب و غيرهما على القوم‬-8
CHAPTER 8 – ARGUMENTATION OF SALMANra AND UBAY

BIN KA’AB AND OTHERS AGAINST THE PEOPLE
ِ ِ ِ ِ َّ ‫ َع ْن آبَائِِه َعَلْي ِه ُم‬،‫ َع ْن أَبِ ِيه‬،‫ َع ْن َج ْع َف ِر بْ ِن ُُمَ َّمد‬:‫ج‬
ُّ ِ‫ بَ ْع َد أَ ْن ُدف َن الن‬-‫َّاس َس ْل َما ُن الْ َفا ِرس ُّي َر ْْحَةُ اللَّه َعلَْيه‬
‫َِّب‬ َ ‫ب الن‬
َ َ‫ َخط‬:‫ال‬
َ َ‫الس ََل ُم ق‬ -1
.. :‫ال فِ َيها‬ َّ ‫َعلَْي ِه َو آلِِه‬
َ ‫ فَ َق‬-‫الس ََل ُم بِثَ ََلثَِة أَيَّام‬
(The book) ‘Al Ihtijaj’ –
From Ja’farasws Bin Muhammadasws, from hisasws fatherasws, from hisasws forefathersasws having
said: ‘Salman Al-Farsira addressed the people after the burial of the Prophet saww by three
days. Hera said in it: -
َّ ‫ْي َعلَْي ِه‬ِِ ِ ِ َ‫ فَلَو حدَّثْتُ ُكم بِ ُك ِّل ما أ َْعَلم ِمن ف‬،ً‫ أََِل إِ ِِّن أُوتِيت ِع ْلماً َكثِريا‬،‫اَسعوا ع ِِّن ح ِديثِي ُُثَّ ْاع ِقلُوه ع ِِّن‬
‫الس ََل ُم‬ َ ‫ضائ ِل أَم ِري الْ ُم ْؤمن‬
َ ْ ُ َ ْ َ ْ ُ َ ُ َ َ ُ َْ ‫َّاس‬ ُ ‫أََِل أَيُّ َها الن‬
.‫ اللَّ ُه َّم ا ْغ ِف ْر لَِقاتِ ِل َس ْل َما َن‬:‫ُخَرى‬ ِ
ْ ‫ت] طَائ َفةٌ أ‬ْ َ‫[و قَال‬
ِ ِ
َ ،‫ ُه َو ََْمنُو ٌن‬:‫ت] طَائ َفةٌ مْن ُك ْم‬
ْ َ‫[لَ َقال‬
‘Indeed, O you people! Listen myra Hadeeth from mera. Indeed, Ira have been given a lot of
knowledge, and if Ira were to narrate to you with all what Ira know of the merits of Amir Al-
Momineenasws, a group from you would say, ‘Hera is insane!’ And another group would say,
‘O Allahazwj, Forgive the killer of Salmanra!’
‫ص َل‬
ْ َ‫ َو أ‬،‫اب‬ ِ َ‫اْلِط‬
ْ ‫ص َل‬ْ َ‫ َو ف‬،‫صايَا‬ َ ‫اث الْ َو‬ َّ ‫ أََِل َو إِ َّن ِعْن َد َعلِ ِّي بْ ِن أَِِب طَالِب َعلَْي ِه‬،‫أََِل إِ َّن لَ ُك ْم َمنَايَا تَ ْتبَعُ َها بَََليَا‬
َ ‫ َو ِم َري‬،‫الس ََل ُم الْ َمَنايَا َو الْبَ ََليَا‬
‫ت َو ِصيِّي ِِف أ َْهلِي َو‬ ِِ ِ
َ ْ‫ أَن‬:‫صلَّى اللَّهُ َعلَْيه َو آله َو َسلَّ َم‬
ِ ُ ‫ول لَه رس‬
َ ‫ول اللَّه‬ ِ َّ ‫اج َهارو َن بْ ِن ِع ْمرا َن ِم ْن ُموسى َعلَْي ِهما‬
ُ َ ُ ُ ‫ إ ْذ يَ ُق‬،‫الس ََل ُم‬ َ َ َ
ِ
ُ ِ ‫ْاْلَنْ َساب َعلَى مْن َه‬
ِ
ِ ِ ِ ِ
.‫وسى‬ َ ‫َخلي َف ِِت ِِف أ َُّم ِِت َو ِبَْن ِزلَة َه ُارو َن م ْن ُم‬
Indeed, there would be deaths for you - followed by afflictions! Indeed, and with Aliasws Bin
Abu Talibasws are the (knowledge) of the deaths and the afflictions, and inheritance of the
bequests, and the decisive address, and origin of the lineages upon a manifest of Harounas
Bin Imranas, from Musaas, when Rasool-Allahsaww said to himasws: ‘Youasws are mysaww
successorasws among mysaww family, and mysaww caliph in mysaww community, and at the
status of Harounas from Musaas.
ِ ِ ِ َّ ُ ‫ أ ََما َو اللَّ ِه لََ َْتَك‬،‫ تَ ْعلَ ُمو َن فَ ََل تَ ْع َملُو َن‬،‫اْلَ َّق‬ ِ ِ ِ
َ ‫َب طَبَقاً َع ْن طََبق َعلَى ُسنَّة بَِِن إ ْسَرائ‬
‫ َح ْذ َو الن َّْع ِل‬،‫يل‬ ْ ُ‫َخطَأْ َُت‬ َ ‫َخ ْذ َُْت ُسنَّ َة بَِِن إ ْسَرائ‬
ْ ‫ فَأ‬،‫يل‬ َ ‫َو لَكنَّ ُك ْم أ‬
.‫بِالن َّْع ِل َو الْ ُق َّذ ِة بِالْ ُق َّذ ِة‬
But you took the ways of the Children of Israel, so your erred in the truth. You (think that
you are) knowing but (in fact) not knowing. But, by Allahazwj, You will be indulging in a state
after a state [84:19], being upon the ways of the Children of Israel, step of the slipper with
the slipper, and the arrow with the arrow (in a quiver).
‫الس َم ِاء‬
َّ ‫ َو لَ ْو َد َع ْوَُتُ الطَّْ َري ِِف َج ِّو‬،‫ت أ َْر ُجلِ ُك ْم‬
ِ ‫الس ََلم َْلَ َك ْلتُم ِمن فَ وقِ ُكم و ِمن ََْت‬
ْ َ ْ ْ ْ ْ
ِ ِ
ُ َّ ‫وها َعليّاً َعلَْيه‬
ِِ
َ ‫س َس ْل َما َن بَِيده لَ ْو َولَّْيتُ ُم‬
ِ َّ
ُ ‫أ ََما َو الذي نَ ْف‬
.‫ان ِِف ُح ْك ِم اللَّ ِه‬
ِ َ‫اختَلَف اثْن‬
َ ْ ‫ َو َِل‬،‫ض اللَّه‬
ِ ِ ِ‫ و َِل طَاش لَ ُكم سهم ِمن فَ رائ‬،‫ِل اللَّ ِه‬
َ ْ ٌ َْ ْ َ َ َ ‫ َو لَ َما َع‬،‫اْلِيتَا َن ِم َن الْبِ َحا ِر َْلَتَ ْت ُك ْم‬
ُّ ِ‫ال َو‬ ْ ُ‫ َو لَ ْو َد َع ْوَُت‬،‫َجابَْت ُك ْم‬
َ ‫َْل‬
Page 49 of 309
But, by the Oneazwj in Whose Hand is the soul of Salmanra! Hade you made Aliasws in-charge
of it, you would have eaten from your above and from beneath your feet, and if you had
called the bird in the atmosphere of the sky, it would have answered you, and had you
called the fish from the sea it would have answered you, and had you held himasws a
Guardianasws of Allahazwj, you would not have strayed from any part from the Obligations of
Allahazwj nor would any two have differed regarding the Judgment of Allahazwj.
.‫يما بَْي ِِن َو بَْينَ ُك ْم ِم َن الْ َوَِل ِء‬ِ

َ ‫ص َمةُ ف‬
ِ ِ ِ َّ ‫ و اقْ نطُوا ِمن‬،‫ فَاب ِشروا بِالْب ََل ِء‬،‫و لَ ِكن أَب يتم فَ ولَّيتموها َغريه‬
ْ ‫ فَانْ َقطَ َعت الْع‬،‫ َو قَ ْد نَابَ ْذتُ ُك ْم َعلَى َس َواء‬،‫الر َخاء‬ َ َ َ َ ُ ْ َُ ْ َ ُ ُْ َ ْ َُْ ْ َ
But (instead) you placed others in-charge, so receive the news of the afflictions, and despair
from the hope, and you disassociated upon the same. So Ira hereby cut off the rope of
friendship between mera and you.
،‫ُّعاةُ إِلَْي َها يَ ْوَم الْ ِقيَ َام ِة‬ ِ ْ ‫ فَِإنَّهم الْ َقادةُ إِ ََل‬،‫الس ََلم‬
َ ‫ َو الد‬،‫اِلَنَّة‬ ِ ِ‫َعلَي ُكم ب‬
َ ُ ُ ُ َّ ‫آل ُُمَ َّمد َعلَْي ِه ُم‬ ْ ْ
Upon you is to be with Progenyasws of Muhammadsaww, for theyasws are the guides to the
Paradise, and the callers to it on the Day of Qiyamah.
‫ك يَأْ ُم ُرنَا بِِه َو‬ ِ َّ ‫ْي َعلِ ِّي بْ ِن أَِِب طَالِب َعلَْي ِه‬
َ ‫ ُك َّل ذَل‬،‫ْي ِمَراراً َََّةً َم َع نَبِيِّنَا‬ِِ ِ ِ ِ
َ ‫ فَ َو اللَّه لَ َق ْد َسلَّ ْمنَا َعلَْيه بِالْ َوَِليَة َو إِ ْمَرِة الْ ُم ْؤمن‬،‫الس ََل ُم‬
ِِ ِ
َ ‫َعلَْي ُك ْم بِأَم ِري الْ ُم ْؤمن‬
،‫يُ َؤِّك ُدهُ َعلَْيَنا‬
Upon you is to be with Amir Al-Momineen Aliasws Bin Abu Talibasws. By Allahazwj we had
greeted unto himasws with the Wilayah and ruler of the Momineen repeatedly gathering with
our Prophetsaww. (During) all that hesaww ordered us with it, and emphasised it upon us.
‫ فَأ َْم ُر َه ِذ ِه ْاْل َُّم ِة‬،‫الس ََل ُم‬

َّ ‫وسى بْ ِن ِع ْمَرا َن َعلَْي ِه َما‬ ِ ِ ِ‫ضلَهُ فَحس ُدوهُ؟! و قَ ْد حس َد قَاب‬ ِ ُ ‫فَما ب‬
َ ‫َّت أ َُّمةُ ُم‬
ْ ‫ َو ُكفَّاراً قَد ْارتَد‬،ُ‫يل فَ َقتَلَه‬
َ ‫يل َهاب‬
ُ ََ َ َ َ ْ َ‫ال الْ َق ْوم َعَرفُوا ف‬ َ َ
ِ ِ ِ ِ
!‫َّاس؟‬
ُ ‫ب ب ُك ْم أَيُّ َها الن‬ َ ‫[ َكأ َْمر] بَِِن إ ْسَرائ‬
ُ ‫ فَأَيْ َن يُ ْذ َه‬،‫يل‬
So what is the matter with the people who recognise hisasws merit and they are envying
himasws!? And Qabeella had envied Habeelas, so hela killed himas, and the community of
Musaas Bin Imranas had become disbelievers, having reneged. The affair of this community is
like the affair of the children of Israel, so where are they going with you, O you people!?
ِ ‫السْي‬
،‫ف‬ َّ ِ‫اب بَ ْعض ب‬
َ َ‫ض ُك ْم ِرق‬ ُ ‫ض ِر‬
ُ ‫ب بَ ْع‬ َّ ‫اس ْد َُْت؟ َو اللَّ ِه لََ َْتتَد‬
ْ َ‫ُّن ُكفَّاراً ي‬ َ ‫َوَْيَ ُك ْم َما أَنَا َو أَبُو فََُلن َو فََُلن؟! أَ َج ِه ْلتُ ْم أ َْم َََت‬
َ َ‫ أ َْم َح َس ْد َُْت أ َْم ََت‬،‫اه ْلتُ ْم‬
.‫َّج ِاة‬ ِ ِ ِ ِ ِ ِ ِ
َ ‫ َو يَ ْش َه ُد الشَّاه ُد َعلَى الْ َكاف ِر بالن‬،‫يَ ْش َه ُد الشَّاه ُد َعلَى النَّاجي با ْْلَلَ َكة‬
Woe be unto you all! What have Ira got to do with Abu so and so (Abu Bakr), and so and so
(Umar)!? Are you ignorant or pretending to be ignorant, or you were envied or are envying?
By Allahazwj! You will return to be Kafirs, striking each other’s necks with the swords. The
witness would testify upon the saved one with the destruction, and the witness would
testify upon the Kafir with having attained salvation.
‫ َو قَائِ َد الْغُِّر‬،‫ْي‬ ِ ِِ ِ ِ ِ ِ ِ ‫ و سلَّم‬،‫أََِل و إِ ِِّن أَظْهرت أَم ِري‬

َ ِّ‫ َو َسيِّ َد الْ َوصي‬،‫ْي‬ ُ ‫ َو تَبِ ْع‬،‫ت لنَبِيِّي‬
َ ‫ت َم ْوَِل َي َو َم ْوََل ُك ِّل ُم ْؤمن َو ُم ْؤمنَة َعليّاً أَم َري الْ ُم ْؤمن‬ ُ ْ َ َ ْ ُ َْ َ
.‫ْي‬ ِِ‫الصاْل‬ ِ ِ ِ ِ
َ َّ َ َ َ َ ِّ َ َ َ َ َّ ‫الْ ُم َح‬
‫و‬ ‫داء‬ ‫ُّه‬
‫الش‬ ‫و‬ ‫ْي‬ ‫ِّيق‬
‫د‬ ‫الص‬ ‫ام‬‫م‬ ‫إ‬ ‫و‬ ، ‫ْي‬‫ل‬ ‫ج‬
Page 50 of 309
Indeed! And Ira have manifest myra matter and submitted to myra Prophetsaww, and followed
myra Masterasws and Masterasws of every believing man and believing woman, Aliasws Amir Al-
Momineenasws, and chief of the successorsas, and guide of the resplendent, and Imamasws of
the Truthful and the Martyrs and the Righteous; [4:69]’’.21
ِ
‫ُِب بْ ُن‬
َُّ ‫ب أَبُو بَكْر قَ َام أ‬
َ َ‫ لَ َّما َخط‬:‫ال‬ َّ ‫ َع ْن َعلِ ِّي بْ ِن أَِِب طَالِب َعلَْي ِه‬،‫ َع ْن َجدُِّهَا‬،‫ َع ْن أَبِي ِه َما‬،‫اْلَ َس ِن‬
َ َ‫الس ََل ُم ق‬ ْ ‫ َع ْن َُُم َّمد َو ََْي ََي ابْ َِن َعْب ِد اللَّ ِه بْ ِن‬:‫ج‬
ِ ِ ْ ‫ و َكا َن ي وم‬،‫َكعب‬
.‫ضا َن‬ َ ‫اِلُ ُم َعة أ ََّو َل يَ ْوم م ْن َش ْه ِر َرَم‬ َ َْ َ ْ
(The book) ‘Al Ihtijaj’ – From Muhammad and Yahya, two sons of Abdullah Bin Al Hassan, from their father,
from her grandfather,
‘From Aliasws Bin Abu Talibasws having said: ‘When Abu Bakr addressed, Ubayy Bin Ka’ab
stood up, and it was the day of first Friday of the Month of Ramazan.
ِ َّ ِ ْ‫اشر ْاْلَن‬
ِ ِ ِ ِ َّ ِ َّ ِ َّ ‫اج ِر‬ ِ ِ
ُ‫اْلميا َن َو أَثْ ََن اللَّه‬
ِْ ‫َّار َو‬
َ ‫ين تَبَ َّوُؤا الد‬
َ ‫صار الذ‬َ َ ‫ َو يَا َم َع‬،‫ضا َة الله َو أَثْ ََن اللهُ َعلَْيه ْم ِف الْ ُق ْرآن‬ َ ‫ين اتَّبَعُوا َم ْر‬ َ ‫ين الذ‬ َ ‫ يَا َم َعاشَر الْ ُم َه‬:‫ال‬ َ ‫فَ َق‬
.!‫ أ َْم ُخ ِذلْتُ ْم أ َْم َع َج ْزَُْت؟‬،‫ أ َْم بَ َّدلْتُ ْم أ َْم َغ َّ ْريَُْت‬،‫اسْيتُ ْم أ َْم نَ ِسيتُ ْم‬ ِ
َ َ‫ تَن‬،‫َعلَْي ِه ْم ِِف الْ ُق ْرآن‬
He (Ubayy Bin Ka’ab) said, ‘O community of the Emigrants, those who pursued the Pleasure
of Allahazwj, and Allahazwj Praised upon them in the Quran! And O community of the Helpers,
those who had the home (in Al-Medina), and had the Eman [59:9], and Allahazwj Praised
upon them in the Quran. Did you forget them or did you forget, or did you replace or did
you change, or did you forsake or were you frustrated!?’
ِ َ ‫ فَ َق‬،ً‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه قَ َام فِينَا َم َقاماً أَقَ َام فِ ِيه َعلِيّا‬ ِ َ ‫َن رس‬
ُ‫ت نَبِيَّه‬
ُ ‫ َو َم ْن ُكْن‬-ً‫ يَ ْع ِِن َعليّا‬-ُ‫ت َم ْوَِلهُ فَ َه َذا َم ْوَِله‬
ُ ‫ َم ْن ُكْن‬:‫ال‬ َ ‫ول اللَّه‬ ُ َ َّ ‫أَ لَ ْستُ ْم تَ ْعلَ ُمو َن أ‬
.!‫فَ َه َذا أ َِمريُهُ؟‬
Don’t you know that Rasool-Allahsaww stood among us in a place hesaww stood Aliasws in it and
said: ‘One whose Mastersaww Isaww was, this is his Masterasws’ – meaning Aliasws, and one
whose Prophetsaww Isaww was so this is his Emir (ruler)!?
‫اع ِِت ِِف‬ ِ ِ ‫ طَاعت‬،‫ يا علِي أَنْت ِم ِِّن ِِبْن ِزلَ ِة هارو َن ِمن موسى‬:‫ال‬ ِِ ِ ِ َ ‫َن رس‬
َ َ‫ك َواجبَةٌ َعلَى َم ْن بَ ْعدي َكط‬
َ َُ َ ُ ْ َُ َ َ ُّ َ َ َ َ‫صلَّى اللَّهُ َعلَْيه َو آله ق‬
َ ‫ول اللَّه‬ ُ َ َّ ‫أَ لَ ْستُ ْم تَ ْعلَ ُمو َن أ‬
.!‫ِب بَ ْع ِدي؟‬
َّ َِ‫ إَِِّل أَنَّهُ َِل ن‬،‫َحيَ ِاِت‬
Don’t you know that Rasool-Allahsaww said: ‘O Aliasws! Youasws are from mesaww at the status of
Harounas from Musaas. Obedience to youasws is Obligatory upon the ones after mesaww like
obedience to mesaww during mysaww lifetime, except that there is no Prophet as after mesaww!?
.!‫وه ْم َو َِل تَتَأ ََّم ُروا َعَلْي ِه ْم؟‬ ِ ِ َ َ‫صلَّى اللَّهُ َعلَْي ِه و آلِِه ق‬ ِ َ ‫َن رس‬
ُ ‫ َو أ َِّم ُر‬،‫وه ْم‬
ُ ‫َّم‬
ُ ‫وه ْم َو َِل تَتَ َقد‬ ُ ‫ فَ َقد‬،ً‫ أُوصي ُك ْم بأ َْه ِل بَْي ِِت َخ ْريا‬:‫ال‬
ُ ‫ِّم‬ َ َ ‫ول اللَّه‬ ُ َ َّ ‫أَ لَ ْستُ ْم تَ ْعلَ ُمو َن أ‬
Don’t you know that Rasool-Allahsaww said: ‘Isaww hereby bequeath you all with being good to
Peopleasws of mysaww Household, so advance themasws and do not precede themasws, and
make themasws rulers, and do not rule upon themasws!?
21
Page 51 of 309
.!‫الدالُّو َن َعلَى اللَّ ِه؟‬ َ َ‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه ق‬

َّ ‫ أ َْه ُل بَْي ِِت َمنَ ُار ا ْْلَُدى َو‬:‫ال‬ ِ َ ‫َن رس‬
Don’t you know that Rasool-Allahsaww said: ‘Peopleasws of mysaww Household are the minarets
of guidance and the pointers to Allah azwj!?
ِ ِ َّ ‫ال لِ َعلِ ٍّي َعلَْي ِه‬

َ َ‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه ق‬ ِ َ ‫َن رس‬
.!‫ض َل؟‬
َ ‫ت ا ْْلَادي ل َم ْن‬
َ ْ‫ أَن‬:‫الس ََل ُم‬ َ ‫ول اللَّه‬ ُ َ َّ ‫أَ لَ ْستُ ْم تَ ْعلَ ُمو َن أ‬
Don’t you know that Rasool-Allahsaww said to Aliasws: ‘Youasws are the guide for the ones
straying!?
‫ َو‬،‫ف ِم ْن بَ ْع ِدي‬
ُ ِّ‫ُخل‬
ِ ِ ِ ِ َ َ‫ول اللَّ ِه صلَّى اللَّه علَي ِه و آلِِه ق‬
َ ‫ َو َخ ْريُ َم ْن أ‬،‫ َو الْ َقائ ُم ِبُ َّج ِِت‬،‫ َعل ٌّي الْ ُم ْحيِي ل ُسن َِِّت َو ُم َعلِّ ُم أ َُّم ِِت‬:‫ال‬ َ َْ ُ َ َّ ‫أَ لَ ْستُ ْم تَ ْعلَ ُمو َن أ‬
َ ‫َن َر ُس‬
.!‫اع ِِت َعلَى أ َُّم ِِت؟‬
َ َ‫اعتُهُ َكط‬ ََّ ِ‫َّاس إ‬
َ َ‫ ط‬،‫ِل‬ ِ ‫ب الن‬ َ ‫ أ‬،‫َسيِّ ُد أ َْه ِل بَْي ِِت‬
ُ ‫َح‬
Don’t you know that Rasool-Allahsaww said: ‘Aliasws is the reviver of mysaww Sunnah, and
teacher of mysaww community, and the one standing with mysaww Divine Authority, and the
best of the ones Isaww leave as caliphs from after mesaww, and chief of mysaww family, the
most beloved of the people to me, obedience to him asws is like mysaww obedience upon
mysaww community!?
.!‫ َو َوَِّلهُ ِِف ُك ِّل َغْيبَتِ ِه َعلَْي ُك ْم؟‬،‫َحداً ِمْن ُك ْم‬ ِ

َ ‫أَ لَ ْستُ ْم تَ ْعلَ ُمو َن أَنَّهُ ََلْ يُ َوِّل َعلَى َعل ٍّي أ‬
Don’t you know that hesaww did not make anyone of you in-charge, and made himasws to be
in-charge upon you all during every absence!?
ِ ‫أَ لَستُم تَعلَمو َن أَنَّه َكا َن مْن ِزُْلما ِِف أَس َفا ِرُِها و‬
ِ ‫ و ارَِتا ُْلما و أَمرُُها و‬،ً‫احدا‬
.!‫احداً؟‬ َ َ ُ ْ َ َُ َ ْ َ َ َ ْ َُ َ ُ ُ ْ ْ ْ
Don’t you know that both theirasws statuses during theirasws journeys is one, and theirasws
departures, and theirasws affairs is one!?
.!‫ت فِي ُك ْم َر ُج ًَل َكنَ ْف ِسي؟‬ ِ ِ ‫ إِ َذا ِغبت فَخلَّ ْف‬:‫ال‬

ُ ‫ت في ُك ْم َعليّاً فَ َق ْد َخلَّ ْف‬
ُ َ ُْ َ َ‫أَ لَ ْستُ ْم تَ ْعلَ ُمو َن أَنَّهُ ق‬
Don’t you know that hesaww said: ‘Whenever Isaww am absent, so Isaww shall keep Aliasws as
replacement (caliph) among you, so Isaww am leaving behind among you a manasws like
myselfsaww!?
ِ ِ ِ َ‫ت اب نَتِ ِه ف‬
ِ ِِ ِِ ِ ِ َ ‫َن رس‬
َ ‫ إ َّن اللَّ هَ أ َْو َح ى إ ََل ُم‬:‫ال لَنَ ا‬
‫وس ى بْ ِن‬ َ ‫الس ََل ُم فَ َق‬
َّ ‫اط َم ةَ َعلَْي َه ا‬ ْ ‫صلَّى اللَّهُ َعلَْيه َو آله قَ ْب َل َم ْوته قَ ْد َََ َعنَا ِِف بَْي‬
َّ ‫ص ُه ْم ِم َن‬ ِ ِ ِ
،‫ب‬ ِ ْ‫الري‬ ْ ِّ‫ُخل‬
َ ‫ َو أ‬،‫ أُطَ ِّه ْرُه ْم م َن ْاْلفَات‬،ً‫ك ُولْدا‬ ْ ‫ َو‬،ً‫اج َع ْلهُ نَبِيّا‬
َ َ‫اج َع ْل أ َْهلَهُ ل‬ َ ‫اَت ْذ أَخاً ِم ْن أ َْهل‬
ْ َ‫ك ف‬
َِّ ‫الس ََلم أ َِن‬ ِ
ُ َّ ‫ع ْمَرا َن َعلَْيه‬
ِ
Don’t you know that Rasool-Allahsaww, before hissaww passing away, had gathered us in the
house of hissaww daughterasws (Syeda) Fatimaasws and said to us: ‘Allahazwj Revealed to Musaas
Bin Imranas: “Take a brother from youras family and Iazwj shall Make himas a Prophetas, and
make hisas family as being children of yoursas, Iazwj shall Purify them from the calamities and
Purify them from the doubts!”
ِ ِ ِِ ِ ِ ِ ِ ِ ِ‫ و ولْ َده أَئِ َّمةً لِب ِِن إِسرائ‬،ً‫فَ َّاَتَ َذ موسى هارو َن أَخا‬
َ ‫ ََي ُل َْلُ ْم ِِف َم َساجده ْم َما ََي ُّل ل ُم‬،‫يل م ْن بَ ْعده‬
.‫وسى‬ َ َْ َ ُ ُ َ َُ َ ُ
Page 52 of 309
So Musaas took Harounas as brother, and hisas sons as Imams for the children of Israel from
after himas, permitting for them in their Masjids what was Permissible for Musa as.
ِ ِ َِّ ِ ََّ ِ‫و إِ َّن اللَّه أَوحى إ‬

َ ِ‫ت ب‬
‫ك‬ ُ ‫َِن َختَ ْم‬ ُ ‫ فَ َق ْد طَ َّه ْرتُ ُه ْم َك َما طَ َّه ْر‬،ً‫ َو َّاَت ْذ ُولْ َدهُ ُولْدا‬،ً‫وسى َّاَتَ َذ َه ُارو َن أَخا‬
ِّ ‫ إَِِّل أ‬،‫ت ُولْ َد َه ُارو َن‬ َ ‫ َك ُم‬،ً‫ِل أَن اَت ْذ َعليّاً أَخا‬ َْ َ َ
ِ ِ
.!‫ فَ ُه ُم ْاْلَئ َّمةُ ا ْْلَاديَةُ؟‬،‫ِب بَ ْع َد َك‬ِ‫ن‬ ‫َل‬
َ ‫ف‬ ‫ْي‬‫ي‬
ِِّ
‫ب‬َّ
‫ن‬‫ال‬
َّ َ َ َ
And Allahazwj Revealed to mesaww: “Take Aliasws as brotherasws, and take hisasws children (as
mysaww) children, for Iazwj Purified them just as Iazwj had Purified the children of Harounas,
except Isaww have Ended the Prophetsas with yousaww, so there will be no Prophetsaww after
yousaww!” Thus, theyasws are the Imamsasws of guidance!?
.‫ات‬
ُ ‫ت َعلَْي ُك ُم الشُّبُ َه‬ ُ !‫أَ فَ َما تُْب ِص ُرو َن؟! أَ فَ َما تَ ْف َه ُمو َن؟! أَ َما تَ ْس َمعُو َن؟‬
ْ َ‫ض ِرب‬
Are you not seeing? Are you not understanding? Are you not listening? The doubts have
been struck upon you.
‫ك‬ َ ‫ فَ َق‬،‫ فَلَ ِق َي َر ُج ًَل َه ِادياً ِِف الطَّ ِر ِيق فَ َسأَلَهُ َع ِن اْل َم ِاء‬،‫ك‬
َ ‫ أ ََم َام‬:ُ‫ال لَه‬
ِ ِ
َ ‫ش َشدي ٌد َح ََّت َخ ِش َي أَ ْن يَ ْهل‬ ٌ َ‫َصابَهُ َعط‬َ ‫ فَأ‬،‫فَ َكا َن َمثَلُ ُك ْم َك َمثَ ِل َر ُجل ِِف َس َفر‬
ِ ِ ِ ِ
َ ‫يت َو َرِو‬
.‫يت‬ َ ‫ت الْ َع ْذبَةَ ُهد‬ َ ‫ َو إِ ْن أ‬،‫ت‬
َ ‫َصْب‬ َ ‫ضلَْل‬
َ َ‫ت الْ َماْلَة‬ َ ‫ فَِإ ْن أ‬،ٌ‫ُخَرى َع ْذبَة‬
َ ‫َصْب‬ ْ ‫َح ُد َها َماْلَةٌ َو ْاْل‬
َ ‫ أ‬:‫َعْينَان‬
Your example is like an example of a man in a journey, and severe thirst hits him until he
fears the death. Then he meets a guiding man in the road, so he asks him about the water.
He says to him, ‘In front of you are two springs, one of them salty and the other sweet. So if
you attain the salty, you have strayed, and if you attain the sweet, you have been guided
and will be saturated.
‫ لَ ْو أَطَ ْعتُ ُموهُ َما‬،‫اْلََر َام‬ ْ ‫ب لَ ُك ْم َعلَ ٌم َُِي ُّل لَ ُك ُم‬

ْ ‫اْلَ ََل َل َو َُيَِّرُم َعلَْي ُك ُم‬ ِ ِ ِ َّ
َ ‫ لَ َق ْد نُص‬،‫ َو ْاْيُ الله َما أ ُُْه ْلتُ ْم‬،-‫ َك َما َز َع ْمتُ ْم‬-ُ‫فَ َه َذا َمثَلُ ُك ْم أَيَّتُ َها ْاْل َُّمةُ الْ ُم ْه َملَة‬
.‫ض ُك ْم ِم ْن بَ ْعض‬ َ ‫ َو َِل بَ ِر‬،‫ َو َِل تَ َقاتَ ْلتُ ْم‬،‫ َو َِل تَ َدابَ ْرَُْت‬،‫اختَلَ ْفتُ ْم‬
ُ ‫ئ بَ ْع‬ ْ
So, this is your example, O you community, just as you claim to be, and I swear by Allah azwj
you were not deserted. A flag was installed for you permitting for you the Permissible and
prohibiting upon you the Prohibition. If you were to obey himasws you would neither differ,
nor be hostile to one another, nor kill each other, nor disavow from each other.
.‫ َو إِنَّ ُك ْم َعلَى ِع ْ ََتتِِه لَ ُم ْختَلِ ُفو َن‬،‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه‬ ِ ِ ِ ِ ِ ‫فَ و اللَّ ِه! إِنَّ ُكم ب ع َده لَمختَلِ ُفو َن ِِف أ‬
ُ ‫ َو إِنَّ ُك ْم بَ ْع َدهُ لََناق‬،‫َح َكام ُك ْم‬
َ ‫ضوا َع ْهد َر ُسول اللَّه‬ ْ ْ ُ ُ َْ ْ َ
By Allahazwj! After himsaww, you are differing in your rulings, and have broken the pact of
Rasool-Allahsaww, and you are opposing against hissaww family.
‫ول اللَّ هُ تَبَ َارَك‬

ُ ‫ يَ ُق‬،‫ك َعلَ ْي ُك ْم‬ ِ ِ َ ‫ فَ َق ْد أُبْعِ ْد َُْت َو ََتَ َاريْتُ ْم َو َز َع ْم تُ ُم ِاِل ْخ تِ ََل‬،‫إِ ْن ُسئِ َل َه َذا َع ْن َغ ِْري َم ْن يَ ْعلَ ُم أَفْ ََت بَِرأْيِِه‬
َ ‫اب َذل‬
ُ َ‫ات! أ ََل الْكت‬
َ ‫ َهْي َه‬،ً‫ف َر ْْحَة‬
ِ ِ ِ ِ َّ
،‫يم‬
ٌ ‫ذاب َعظ‬ٌ ‫ك َْلُ ْم َع‬ َ ِ‫نات َو أُولئ‬ ُ ِّ‫اختَلَ ُفوا م ْن بَ ْعد ما جاءَ ُه ُم الْبَي‬ ْ ‫ين تَ َفَّرقُوا َو‬ َ ‫ َو ِل تَ ُكونُوا َكالذ‬:‫اَل‬ َ ‫َو تَ َع‬
And if this is asked of someone who knows, he issues a verdict with his opinion. You went
far and traded, and claimed that the differing is a mercy. Far be it! The Book has Refused
that upon you. Allahazwj Blessed and Exalted Said: And do not become like those who
Page 53 of 309
disunited and differed from after the clear proofs having come to them, and they, for them
is a grievous Punishment [3:105].
ُ :‫ َو ُه ْم‬،‫ لِ َّلر ْْحَِة‬:‫َي‬

.‫آل َُُم َّمد‬ ْ ‫ أ‬،‫ك َخَل َق ُه ْم‬
ِ ِ ُّ‫ و ِل يزالُو َن َمُْتلِ ِفْي إَِِّل من رِحم رب‬:‫ال‬
َ ‫ك َو لذل‬
َ َ َ َ َْ َ َ
ِ ِ ِ‫ُُثَّ أَخبنَا ب‬
َ َ َ ‫اخت ََلف ُك ْم فَ َق‬
ْ ََ ْ
Then Heazwj Informed us with their differing: and they will not stop differing [11:118] Except
the one whom your Lord shows Mercy, and it is for that He Created them. [11:119] – i.e.,
for the mercy, and they are Progenyasws of Muhammadsaww.
ِ ‫ك علَى الْ ِفطْرِة و النَّاس‬

.ٌ‫[مْن َها] بَِراء‬ ِ ِ ُ ‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه يَ ُق‬ ِ َ ‫ََِسعت رس‬
ُ َ َ َ َ ُ‫ت َو ش َيعت‬
َ ْ‫ يَا َعل ُّي! أَن‬:‫ول‬ َ ‫ول اللَّه‬ َُ ُ ْ
I heard Rasool-Allahsaww saying: ‘O Aliasws! Youasws and yourasws Shias are upon the nature,
and the people are away from it’.
‫َخ ِيه َو َولِيِّ ِه ُدونَ ُك ْم‬

ِ ‫الس ََلم و أ َِمينِ ِه و وِزي ِرِه و أ‬
َ َ َ
ِ ِِ ِ ‫فَ ه ََّل قَبِْلتُم ِمن نَبِيِّ ُكم صلَّى اللَّه علَي ِه و آلِِه؟! َكيف و هو [خ َّبُكم بِانْتِ َك‬
َ ُ َّ ‫اصت ُك ْم] َع ْن َوصيِّه َعلَْيه‬
َ ْ َ َ َُ َ َ ْ َ َْ ُ َ ْ ْ ْ َ
.‫ْي‬ ِ
َ ‫َََع‬ ْ‫أ‬
So why don’t you accept from your Prophetsaww? How, and heasws is your best of you with
your retreat from hissaww successorasws, and hissaww trustee, and hissaww Vizier, and hissaww
brotherasws, and hesaww placed himasws in charge besides you all.
‫ َو‬،‫صاهُ بِعِ َداتِِه‬ ِِ ِ ِ ِ ِ ِ

َ ‫ َو أ َْو‬،ُ‫ أ َْعطَاهُ تَُراثَه‬،‫صلَّى اللَّهُ َعلَْيه َو آله‬
َ ‫اء َع ْن َر ُسول اللَّه‬
ً َ‫ َو أ َْعظَ ُم ُك ْم َغن‬،ً‫ َو أَقْ َد ُم ُك ْم س ْلما‬،ً‫ َو أ َْعَل ُم ُك ْم ع ْلما‬،ً‫أَطْ َه ُرُك ْم قَ ْلبا‬
،ُ‫ض َع ِعْن َدهُ ِسَّره‬ ِِ
َ ‫ َو‬،‫استَ ْخلَ َفهُ َعلَىأ َُّمته‬
ْ
Heasws is the purest of you of heart, and most knowing of you of knowledge, and the first of
you in submission, and greatest of you of praise from Rasool-Allahazwj. Hesaww gave himasws
hissaww inheritance, and bequeathed himasws with hissaww entrustments, and made him a
caliph upon hissaww community, placing hissaww secrets with himasws.
‫ َسلَّ ْمتُ ْم َعلَْي ِه ِِِب ََلفَ ِة‬،‫ْي‬ ِ ِّ ‫ َو أَطْ َوعُ ْاْل َُّم ِة لَِر‬،‫ْي‬ ِ ِ ِ ِ‫َح ُّق بِِه ِمْن ُك ْم َعلَى الت َّْعي‬ ِ ْ ‫فَ هو ولِيُّه دونَ ُكم أ‬
َ ‫ب الْ َعالَم‬ َ ‫ض ُل اْل ُمتَّق‬
َ ْ‫ َو أَف‬،‫ْي‬
َ ِّ‫ َسيِّ ُد الْ َوصي‬،‫ْي‬ َ ‫ َو أ‬،‫ْي‬ َ ‫َََع‬ ْ ُ ُ َ َُ
ِ ِ ِ ِِ
.‫ْي‬َ ‫اَت الْ ُم ْر َسل‬ َ ِّ‫ْي ِِف َحيَاة َسيِّد النَّبِي‬
َِ ‫ْي َو َخ‬ َ ‫الْ ُم ْؤمن‬
Thus, heasws is your ruler besides you all, and most rightful with it than you upon the
nomination, chief of the successorsas, and most superior of the pious ones, and most
obedience of the community to Lordazwj of the worlds. You greeted until him with the
caliphate of the Momineen during the lifetime of chief of the Prophetsas, and last of the
Messengersas.
.‫ َو َش ِه ْد َُْت َك َما َش ِه ْدنَا‬،‫ َو َرأَيْتُ ْم َك َما َرأَيَْنا‬،‫ فَ َق ْد ََِس ْعتُ ْم َك َما ََِس ْعَنا‬،‫صَر َم ْن َع َمى‬
َّ َ‫ َو ب‬،‫يحةَ َم ْن َو َع َظ‬ ِ
َ ‫ َو أ ََّدى النَّص‬،‫فَ َق ْد أ َْع َذ َر َم ْن أَنْ َذ َر‬
So, he would be excused, one who were warned, and he has heeded the advice one who
advises, and sees the one who is blind, for you have heard just as I heard, and you have seed
just as I saw, and you witnessed just as I witnessed’.
.!‫ك ِجنَّةٌ؟‬
َ ِ‫ك َخبَ ٌل أ َْم ب‬
َ َ‫َصاب‬
َ ‫ُِب! أ‬ ْ ‫الر ْْحَ ِن بْ ُن َع ْوف َو أَبُو عُبَْي َدةَ بْ ُن‬
َُّ ‫ يَا أ‬:‫اِلََّر ِاح َو ُم َعاذُ بْ ُن َجبَل فَ َقالُوا‬ َّ ‫فَ َق َام َعْب ُد‬
Page 54 of 309
Abdul Rahman Bin Awf stood, and Abu Ubeyda Bin Al-Jarrah and Muaz Bin Jabal stood up
and they said, ‘O Ubay! Have you been hit by dementia or there is insanity with you!?’
ِ َ‫ال فِيما َُي‬ ْ ‫ فَأَلْ َفْيتُهُ يُ َكلِّ ُم َر ُج ًَل أ‬،ً‫صلَّى اللَّهُ َعَلْي ِه َو آلِِه يَ ْوما‬ ِ ِ ِ ‫ ُكْن‬،‫اْلَبل فِي ُكم‬
‫ َما‬:ُ‫اطبُه‬ َ َ ‫ فَ َق‬.ُ‫ََسَ ُع َك ََل َمهُ َو َِل أ ََرى َو ْج َهه‬ َ ‫ت عْن َد َر ُسول اللَّه‬ ُ ْ ُ َ ْ ‫ بَ ِل‬:‫ال‬ َ ‫فَ َق‬
َ ِ‫ َو أ َْعلَ َمهُ بِ ُسنَّت‬،‫ك‬
.‫ك‬ َ ِ‫ك َو ِْل َُّمت‬
َ َ‫ص َحهُ ل‬َ ْ‫أَن‬
He said, ‘But, the dementia is among you all. I was in the presence of Rasool-Allahsaww one
day, and hesaww turned to speak to a man, I heard his voice but did not see his face. He said
among what he addressed himsaww, ‘What I would advise yousaww, and for yoursaww
community, and let himasws know of yoursaww Sunnah’.
‫اد لَهُ ِم ْن بَ ْع ِدي؟‬ ِِ ِ

ُ ‫ أَ فَ َََتى أ َُّم ِِت تَ ْن َق‬:‫صلَّى اللَّهُ َعلَْيه َو آله‬
ِ ُ ‫ال رس‬
َ ‫ول اللَّه‬ ُ َ َ ‫فَ َق‬
Rasool-Allahsaww said: ‘Do you see mysaww community being critical to himasws from after
mesaww?’
ِ ِ َ ِ‫ و َك َذل‬،‫ك فُ َّجارها‬ ِ
َ ‫ْي ِم ْن قَ ْبل‬
!‫ يَا ُُمَ َّم ُد‬،‫ك‬ َ ِّ‫ك أ َْوصيَاءُ النَّبِي‬
ِ ِِ
َ َ ُ َ ‫ف َعلَْيه م ْن أ َُّمت‬ َ ِ‫ يَا َُُم َّم ُد! تَ ْتبَعُهُ ِم ْن أ َُّمت‬:‫ال‬
ُ ‫ َو َُتَال‬،‫ك أَبْ َر ُارَها‬ َ َ‫ق‬
He said, ‘O Muhammadsaww! The righteous ones from yoursaww community will follow
himasws, and it’s immoral ones would be opposed to himasws, and like that were the
successorsas of the Prophetsas from before yousaww.
ِ ‫ و َكا َن أ َْعلَم ب ِِن إِسرائِيل و أَخوفَ هم لِلَّ ِه و أَطْوعهم لَه و أَمره اللَّه عَّز و ج َّل أَ ْن ي ت‬-‫وشع ب ِن نُون‬
‫َّخ َذهُ َو ِصيّاً َك َما‬ ِ
َ َ َ َ ُ َُ َ َ ُ ْ ُ َ َ َ ْ ُ َ ْ َ َ َ ْ َ َ َ ْ َ َ ُ‫صى إِ ََل ي‬
َ ‫وسى بْ َن ع ْمَرا َن أ َْو‬ ِ
َ ‫إ َّن ُم‬
ِ ‫ و َكما أ ُِمر‬،ً‫َّاَت ْذت علِياً و ِصيا‬
،‫ك‬َ ‫ت بِ َذل‬
َ ْ َ َ ّ َ َّ َ َ
Musaas Bin Imranas bequeathed to Yoshuaas Bin Nounas, and heas was the most
knowledgeable one of the children of Israel, and the most fearful of them to Allah azwj, and
the most obedient of them to Himazwj, and Allahazwj Commanded himsaww to take himas as
successoras just as Isaww have taken Aliasws as successorasws and had been Commanded with
that.
َ َّ‫يل َك َّذبُوا َو ِصي‬ِ ِ ُ ‫يل ِسْب‬ ِ ِ

‫ َو َج َح ُدوا‬،‫ك‬ َ ‫ك َسنَ َن بَِِن إ ْسَرائ‬
َ ُ‫ت أ َُّمت‬ َ ‫ فَِإ ْن أ‬،ُ‫ضعُوا لَه‬
ْ ‫َخ َذ‬ َ ‫ فَلَ َعنُوهُ َو َشتَ ُموهُ َو َعنَّ ُفوهُ َو َو‬،ً‫اصة‬َّ ‫وسى َخ‬ َ ‫ط ُم‬ َ ‫فَ َح َس َدهُ بَنُو إ ْسَرائ‬
.‫ َو َغالَطُوهُ ِِف ِع ْل ِم ِه‬،ُ‫ َو ابْتَُّزوا ِخ ََلفَتَه‬،ُ‫أ َْمَره‬
The children of Israel envied the grandson of Musaas in particular. They cursed him, and
reviled him, and abused him, and put him down for it. So, if your saww community were to
take to the ways of the children of Israel, they would belie your saww successorasws, and reject
hisasws orders, and swindle hisasws caliphate, and put himasws wrong in hisasws knowledge’.
ِ ٌ َ‫ َه َذا َمل‬:‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه‬

َّ ‫ يُْنبِئُِِن أ‬،‫ك ِم ْن َم ََلئِ َك ِة اللَّ ِه َرِِّب َعَّز َو َج َّل‬ ِ ُ ‫ال رس‬ ِ َ ‫ يا رس‬:‫فَ ُق ْلت‬
ُ ‫َن أ َُّم ِِت ََتْتَل‬
‫ف َعلَى‬ َ ‫ول اللَّه‬ ُ َ َ ‫ فَ َق‬.‫ول اللَّه! َم ْن َه َذا؟‬ َُ َ ُ
.‫الس ََل ُم‬ ِ
‫ه‬ ‫ي‬‫ل‬‫ع‬ ‫ب‬ ِ
‫ال‬ ‫ط‬ ِ
‫َِب‬‫أ‬ ِ
‫ن‬ ِ ِ
َّ ََْ َ ْ‫َوصيِّي َعل ِّي ب‬
I said, ‘O Rasool-Allahsaww! Who is this!?’ Rasool-Allahsaww said: ‘This is an Angel from the
Angels of Allahazwj mysaww Lordazwj Mighty and Majestic, informing mesaww that mysaww
community will differ upon mysaww successorasws Aliasws Bin Abu Talibasws.
Page 55 of 309
‫ َو ُه َو إِ َم ُام ُك ْم‬،‫ الْ ُم ْحيِي لِ ُسن َِِّت‬،‫َّاص ُح ِْل َُّم ِِت‬ ُّ ‫ فَِإنَّهُ ا ْْلَ ِادي الْ َم ْه ِد‬،‫ك بِ َعلِ ٍّي‬
ِ ‫ الن‬،‫ي‬ َ ‫ُِب َعلَْي‬
ِ
َُّ ‫ يَا أ‬،‫ُِب بَِو ِصيَّة إِ ْن َحفظْتَ َها ََلْ تَ َزْل ِِبَْري‬
َُّ ‫يك يَا أ‬ ِ ‫و إِ ِِّن أ‬
َ ‫ُوص‬ َ
،‫بَ ْع ِدي‬
And Isaww am bequeathing you with a bequest O Ubay, if you were to preserve it, you will
not cease to be with good. O Ubay! Upon you is to be with Ali asws, for he is the guide, the
Guided, the adviser to mysaww community, and reviver of mysaww Sunnah, and heasws is your
Imamasws after mesaww.
‫ َو َِل‬،‫ َِل أَ ْش َف ُع لَهُ ِعْن َد َرِِّب‬،‫احداً لِنُبُ َّوِِت‬ َ ْ

ِ ‫ ع‬،‫َّل لَ ِقي ِِن نَاكِثاً لِبيع ِِت‬
ِ ‫ ج‬،‫اصياً أَم ِري‬
َ َ َْ َُّ ‫ يَا أ‬،‫ك لَ ِقيَ ِِن َعلَى َما فَ َارقْ تُهُ َعلَْي ِه‬
َ َ ‫ُِب َو َم ْن َغ ََّري َو بَد‬
ِ
َ ‫فَ َم ْن َر ِض َي بِ َذل‬
.‫َس ِق ِيه ِم ْن َح ْو ِضي‬ْ‫أ‬
So the one who is pleased with that would meet me saww upon what Isaww had separated from
him upon. O Ubay! And the one who changes and replaces, would meet me saww as a breaker
of mysaww allegiance, disobedient to mysaww orders, rejected of mysaww Prophet-hood. Isaww
will not interceded for him in the presence of mysaww Lordazwj, nor will Isaww quench him from
mysaww Fountain’.
.‫ت بِ َع ْه ِد َك‬ ِ ِ ِ ٌ ‫فَ َقامت إِلَي ِه ِرج‬

َ ‫[و] َوفَ ْي‬
َ ‫ت‬َ ‫ت َما ََس ْع‬
َ ْ‫ فَ َق ْد أ ََّدي‬،‫ُِب‬ َ َ‫ َرْح‬-‫ اقْ عُ ْد‬:‫صا ِر فَ َقالُوا‬
َُّ ‫ يَا أ‬-ُ‫ك اللَّه‬ َ ْ‫ال م َن ْاْلَن‬ َ ْ ْ َ
Some men from the Helpers stood up and they said, ‘Sit down, may Allah azwj have Mercy on
you, O Ubay! You have delivered what you heard, and have been loyal with your pact’’. 22
ِ ‫ عن جد‬،‫ عن أَبِ ِيه‬،‫اْلس ِن‬ ِ ِ ِ ِ ِ ِ ِ ِ ِ

‫ِّه‬ َ َْ ْ َ َ َْ ‫يسى بْ ِن َعْبد اللَّه بْ ِن‬ َ ‫ َع ْن َُمَ َّول بْ ِن إبْ َراه‬،‫ َع ْن ُُمَ َّمد بْ ِن أَِِب َه ُارو َن‬،‫اْلَ َس ُن بْ ُن ُُمَ َّمد بْ ِن الْ َفَرْزَدق‬
َ ‫ َع ْن ع‬،‫يم‬ ْ :‫ شف‬-3
.‫صار‬ ِ ‫ مع‬،‫ ِمثْلَه‬..
َ ‫اخت‬ْ ََ ُ
(The book) ‘Kashf Al Yaqeen’ – Al Hassan Bin Muhammad Bin Al Farazdaq, from Muhammad Bin Abu Haroun,
from Mukhawwal Bin Ibrahim, from Isa Bin Abdullah Bin Al Hassan, from his father, from his grandfather –
similar to it with brevity.23
22
23
Page 56 of 309
‫ باب ما كتب أبو بكر إلى جماعة يدعوهم إلى البيعة و فيه بعض أحوال أبي قحافة‬-9
CHAPTER 9 – WHAT ABU BAKR WROTE TO A COMMUNITY

CALLING THEM TO THE ALLEGIANCE AND IN IT ARE SOME
OF THE SITUATIONS OF ABU QUHAFA
.‫لشْن َع ِة َعنَّا‬
ُّ ‫وم ِه قَطْ ُع ا‬
ِ ‫ فَِإ َّن ِِف قُ ُد‬،‫ك‬
َ ‫ُس َامةَ يَ ْق َد ُم َعلَْي‬ ِ ُ‫ ا ْكت‬:‫ال ِْلَِِب بكْر‬
َ ‫ب إ ََل أ‬
ْ َ
ِ َّ‫اْلَط‬
َ َ‫اب ق‬ َّ ‫ي َع ِن الْبَاقِ ِر َعلَْي ِه‬
َّ ‫ أ‬:‫الس ََل ُم‬
ْ ‫َن عُ َمَر بْ َن‬ َ ‫ ُرِو‬:‫ ج‬-1
(The book) ‘Al-Ihtijaj) – It is reported from al Baqirasws: ‘Umar Bin Al Khattab said to Abu
Bakr, ‘Write to Usama to come forward to you, of in his coming forward would cut off the
dishonour from us’.
ِِ ََّ ِ‫اك كِتَ ِاِب فَأَقْبِ ْل إ‬ ِِ ِ ِ ِ ِ ِ ِِ

َ ‫ فَِإ َّن الْ ُم ْسلم‬،‫ك‬
‫ْي‬ َ ‫ت َو َم ْن َم َع‬
َ ْ‫ِل أَن‬ َ َ‫ فَانْظُْر إِذَا أَت‬:‫ أ ََّما بَ ْع ُد‬،‫ُس َامةَ بْ ِن َزيْد‬
َ ‫ م ْن أَِِب بكْر َخلي َفة َر ُسول اللَّه إ ََل أ‬:‫ب أَبُو بَكْر إلَْيه‬ َ َ‫فَ َكت‬
ِ ِ ِ ِ
.‫الس ََل ُم‬
َّ ‫ َو‬،ُ‫ك م ِِّن َما تَكَْره‬ َ َ‫ فَ ََل تَتَ َخلَّ َف َّن فَتَ ْعص َي َو يَأْتي‬،‫[علَ َي] َو َولَّ ْوِِن أ َْمَرُه ْم‬
َ ‫اجَت َمعُوا‬
ْ ‫قَد‬
Abu Bakr wrote to him – ‘From Abu Bakr, caliph of Rasool-Allahsaww, to Usama Bin Zayd. As
for after, consider when my letter comes to you, and come to me, you and the ones with
you, for the Muslims have united upon me and have made me to be in-charge of their
affairs, so do not stay behind, for you will be disobeying, and there would from me what you
will dislike. Greetings’.
ُ‫ض أ ََّولُه‬
ُ ‫اب يَْن ُق‬
ِ َ ‫[مْن‬
ٌ َ‫ك] كت‬ َْ ِ ‫ول اللَّ ِه (ص) َعلَى َغ ْزوِة الش‬
ِ ‫ فَ َق ْد أَتَ ِاِن‬،‫ أ ََّما ب ع ُد‬،‫َّام‬ ِ ‫ ِمن أُسام َة ب ِن َزيد َع ِام ِل رس‬:‫ فَ َكتَب إِلَي ِه أُسامةُ جواب كِتَابِِه‬:‫ال‬ َ َ‫ق‬
َ َُ ْ ْ ََ ْ َ ََ َ َ ْ َ
َ ِ‫ضوا ب‬ ِِ ِ ‫َّك خلِي َفةُ رس‬
ِ ‫ و ذَ َكرت ِِف‬،‫ول اللَّ ِه‬
َّ ‫آخ ِرِه أ‬ ِِ ِ
‫ك‬ ُ ‫ك فَ َولَّ ْو َك أ ُُم َورُه ْم َو َر‬
َ ‫اجتَ َمعُوا َعلَْي‬
ْ ‫ْي‬
َ ‫َن الْ ُم ْسلم‬ َْ َ ُ َ َ َ ‫ت ِِف أ ََّوله أَن‬ َ ‫آخَرهُ ذَ َك ْر‬
Heasws said: ‘Usama wrote to him in answer to his letter, ‘From Usama Bin Zayd, office
bearer of Rasool-Allahsaww upon the military expedition of Syria. As for after, a letter has
come to me from you, its beginning contradicting its end. You mentioned in its beginning
that you are caliph of Rasool-Allahsaww, and you mentioned in its end that the Muslims
united upon you and made you in charge of their affairs and are pleased with you.
‫ َو َُتَلِّيَ ُه ْم‬،‫اْلَ َّق إِ ََل أ َْهلِ ِه‬ َ ِ‫ فَ ََل َو اللَّ ِه َما َر ِضينَا ب‬،‫ين‬
َ َ‫ك َو َِل َولَّْين‬
ْ ‫ َو انْظُْر أَ ْن تَ ْدفَ َع‬،‫اك أ َْمَرنَا‬ ِ
َ ‫ْي َو الْ ُم َهاج ِر‬
ِِ ِ ََ ‫َِن و من معِي ِمن‬
َ ‫اعة الْ ُم ْسلم‬
ََ ْ َ ْ َ َ ِّ ‫ أ‬،‫َو ْاعلَ ْم‬
َ ‫َح ُّق بِِه ِمْن‬
.‫ك‬ ُ ‫ فَِإن‬،ُ‫َو إِيَّاه‬
َ ‫َّه ْم أ‬
And know, I and the ones with me from the group of Muslims and the Emigrants, by
Allahazwj, we are not pleased with you, nor did we make you in-charge of our affairs, and
consider in handing over the right to its rightful one, and vacate it for them, for they are
more rightful with it than you are.
َ َ‫ فَ َما ط‬،‫الس ََل ُم يَ ْوَم َغ ِدي ِر ُخم‬

.‫ال الْ َع ْه ُد فَتَْن َسى‬ َّ ‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه ِِف َعلِ ٍّي َعلَْي ِه‬ ِ ِ ِ ِ
َ ‫ت َما َكا َن م ْن قَ ْول َر ُسول اللَّه‬
ِ
َ ‫فَ َق ْد َعل ْم‬
You have known what had happened from the words of Rasool-Allahsaww regarding Aliasws on
the day of Ghadeer Khum. The pact has not been for long and you have forgotten.
Page 57 of 309
ِ ‫ك و علَى ص‬
َ ِ‫احب‬ ِِ ِ ِ ُ ‫صي [م ِن] استَخلَ َفه رس‬ ِ ِ ْ ِّ‫ َو َِل َُتَل‬،‫انْظُْر ِِبَْرَك ِزَك‬
‫ َو ََلْ يَ ْع ِزلْ ِِن‬،‫ك‬ َ َ َ َ ‫صلَّى اللَّهُ َعلَْيه َو آله َعلَْي‬ َ ‫ول اللَّه‬ ُ َ ُ ْ ْ َ َ ‫ف فَتَ ْعص َي اللَّ َه َو َر ُسولَهُ َو تَ ْع‬
.‫ فَأَقَ ْمتُ َما ِِف الْ َم ِدينَ ِة بِغَ ِْري إِ ْذِِن‬،‫صْيتُ َما‬
َ ‫ك َر َج ْعتُ َما َو َع‬
ِ ‫َّك و ص‬
َ َ‫احب‬ ِِ ِ
َ َ َ ‫ َو أَن‬،‫صلَّى اللَّهُ َعلَْيه َو آله‬
ِ ُ ‫ح ََّت قُبِض رس‬
َ ‫ول اللَّه‬ َُ َ َ
Consider your position and do not oppose, for you will be disobeying Allah azwj and Hisazwj
Rasoolsaww, and you will be disobeying the one whom Rasool-Allahsaww chose as caliph upon
you and upon your companion, and did not isolate me until Rasool-Allahsaww passed away,
and you and your companions both returned and disobeyed, and you stayed in Al-Medina
without permission’.
ِ ُ‫ُس َام َة بِالْ ُكت‬ ِ ِ ِ َ َ‫ ق‬،‫ فَ َه َم أَبُو بَكْر أَ ْن َيَْلَ َع َها ِم ْن ُعنُ ِق ِه‬:‫ال‬
‫ َو‬،‫ب‬ َ ‫ َو لَك ْن أَل َّح َعلَى أ‬،‫ك اللَّهُ َِل ََتْلَ ْعهُ فَتَْن َد َم‬
َ‫ص‬ َ ‫يص قَ َّم‬
ٌ ‫ َِل تَ ْف َع ْل قَم‬:‫ال لَهُ ُع َم ُر‬
َ ‫ فَ َق‬:‫ال‬ َ َ‫ق‬
.‫صنَعُوا‬ ِ ِ ِِ ِ
َ ‫يما‬ َ ‫ َو أَ ْن يُ ْدخ َل يَ َدهُ ف‬،‫ْي‬
َ ‫اعةَ الْ ُم ْسلم‬
َ َََ ‫ُس َامةَ أَ ْن َِل يُ َفِّر َق‬
َ ‫ُم ْر فََُلناً َو فََُلناً َو فََُلناً يَكْتُبُو َن إ ََل أ‬
Heasws said: ‘Abu Bakr thought of separating him from his neck. Umar said to him, ‘Do not do
it! (This) shirt (caliphate) is shirt of Allahazwj, do not take if off for you will regret. But,
pressurise upon Usama with the letters, and order so and so, and so and so, and so and so
to be writing to Usama not to separate the unity of the Muslims, and that he should insert
his hand into what they have done’.
‫َّه ْم َح ِديثُو‬
ُ ‫ فَِإن‬،‫ك‬
ِِ ِ ‫اك أَ ْن تُ ْش ِمل الْمسلِ ِم‬
َ ‫ْي فْتنَةً ِم ْن قبَل‬
َ ُْ َ َ َّ‫ َو إِي‬،‫اجَت َم ْعنَا َعلَْي ِه‬ ِ ‫ أ َِن ار‬:‫ و َكَتب إِلَي ِه أُنَاس ِمن الْمَنافِ ِقْي‬،‫ فَ َكتَب إِلَي ِه أَبو بكْر‬:‫ال‬
ْ ‫ض ِبَا‬
َ ْ َ ُ َ ٌ ْ َ َ َ ُ ْ َ َ َ‫ق‬
.‫َع ْهد بِالْ ُك ْف ِر‬
Heasws said: ‘Abu Bakr wrote to him, and some people from the hypocrites wrote to him,
‘Agree with what we are united upon, and beware of including the Muslims in a Fitna from
your direction, for they discussing the pact with the Kufr’.
َ ‫َّاس َعلَى أَِِب بَكْر انْطََل َق إِ ََل َعلِ ِّي بْ ِن أَِِب طَالِب فَ َق‬
:‫ال‬ ِ ‫اع الن‬ ِ ‫ فَلَ َّما رأَى‬،َ‫ف ِِبَن معه ح ََّت دخل الْم ِدينَة‬
َ ‫اجت َم‬
ْ َ َ َ َ َ َ ُ َ َ ْ َ ‫صَر‬ َ ْ‫ُس َامةَ ان‬
َ ‫ب َعلَى أ‬
ِ
ُ ُ‫فَلَ َّما َوَرَدت الْ ُكت‬
‫َما َه َذا؟‬
When the letters arrived to Usama, he left with the ones with him until he entered Al-
Medina. When he saw the gathering of the people to Abu Bakr, he went to Ali asws Bin Abu
Talibasws and said, ‘What is this (going on)?’
َ َ‫ طَائِعاً أ َْو َكا ِرهاً؟ ق‬:ُ‫ُس َامة‬

ً‫ بَ ْل َكا ِرها‬،‫ َِل‬:‫ال‬ َ ‫ال لَهُ أ‬
َ ‫ فَ َق‬.‫ نَ َع ْم‬:‫ال‬
َ ‫ فَ َه ْل بَايَ ْعتَهُ؟ فَ َق‬:ُ‫ُس َامة‬ َ َ‫ َه َذا َما تَ َرى! ق‬:‫ال لَهُ َعلِ ٌّي‬
َ ‫ال لَهُ أ‬ َ ‫فَ َق‬
Aliasws said to him: ‘This is what you see!’ Usama said to himasws, ‘Have youasws pledged
allegiance to him?’ Heasws said: (by force) ‘Yes’. Usama said to himasws, ‘Willingly or
unwillingly?’ Heasws said: ‘No, but forcibly’.
.‫ْي‬ ِِ ِ َ ‫ فَ َق‬،‫ُس َامةُ فَ َد َخ َل َعلَى أَِِب بَكْر‬

َ ‫ك يَا َخلي َفةَ الْ ُم ْسلم‬
َ ‫الس ََل ُم َعلَْي‬
َّ :‫ال‬ َ ‫ فَانْطَلَ َق أ‬:‫ال‬
َ َ‫ق‬
Heasws said: ‘Usama went and entered to see Abu Bakr and said, ‘The greeting be to you, O
caliph of the Muslims’.
.ُ‫ك أَيُّ َها ْاْل َِمري‬

َ ‫الس ََل ُم َعلَْي‬
َّ :‫ال‬
َ َ‫ فَ َرَّد أَبُو بَكْر َو ق‬:‫ال‬
َ َ‫ق‬
Page 58 of 309
Heasws said: ‘Abu Bakr replied and said, ‘The greeting be unto you, of you commander’’.24
‫ َع ْن‬،‫الصيَّ ِاد‬ ِ ِ‫ ع ِن الْول‬،‫ عن س ْفيا َن‬،‫اِلبَّا ِر‬

َّ ‫ َع ِن ابْ ِن‬،‫يد بْ ِن َكثِري‬ ِ ِ ِ ِ ُّ ‫ص ِر‬ ِ
َ َ َ ُ ْ َ َْ ‫ َع ْن َعْبد‬،‫ َع ْن َزَكريَّا بْ ِن ََْي ََي‬،‫يم‬ َ ‫َْحَ َد بْ ِن إبْ َراه‬
ْ ‫ َع ْن أ‬،‫ي‬ ْ َ‫ َعل ُّي بْ ُن َُُم َّمد الْب‬:‫ جا‬-2
.‫ول اللَّ ِه‬ َ ‫ فَ َق‬.‫َّت َم َّكةُ بِنَ ْعيِ ِه‬ ِِ ِ ِ ِ‫سع‬
َ ِ‫ قُب‬:‫ َما َه َذا؟ قَالُوا‬:َ‫ال أَبُو قُ َحافَة‬
ُ ‫ض َر ُس‬ ْ ‫صلَّى اللَّهُ َعلَْيه َو آله َو َسلَّ َم ْارََت‬
َ ‫َِّب‬ َ ِ‫ لَ َّما قُب‬:‫ال‬
ُّ ِ‫ض الن‬ َ َ‫ب ق‬ ِ َّ‫يد بْ ِن اْلمسي‬
َُ َ
(The book) ‘Amaali’ – Ali Bin Muhammad al Basry, from ahmad Bin Ibrahim, from Zakariya Bin Yahya, from
Abdul Jabbar, from Sufyan, from Al Waleed Bin Kaseer, from Ibn Al Sayyad, from Saeed Bin Al Musayyab who
said,
‘When the Prophetsaww passed away Makkah was shaken with hissaww obituary. Abu Quhafa
(Abu Bakr’s father) said, ‘What is this (going on)?’ They said, ‘Rasool-Allahsaww passed away’.
.‫ نَ َع ْم‬:‫ت بَنُو َعْب ِد ََشْس َو بَنُو الْ ُمغِ َريِة؟ قَالُوا‬

ْ َ‫ فَ َه ْل َر ِضي‬:‫ال‬
َ َ‫ ق‬.‫ك‬ ُّ ِ‫ فَ َم ْن َو‬:‫ال‬
ِ ‫ِل الن‬
َ ُ‫ ابْن‬:‫َّاس بَ ْع َدهُ؟ قَالُوا‬ َ َ‫ق‬
He said, ’So whom have the people placed in charge after himsaww?’ They said, ‘Your son’. He
said, ‘Have the clan of Abd Shams and clan of Al-Mugheira agreed?’ They said, yes’.
.‫ إِ َّن هذا لَ َش ْيءٌ يُر ُاد‬،َ‫اْلِ ََلفَة‬

ْ ‫ب َه َذا ْاْل َْمَر يَتَنَ َازعُو َن النُّبُ َّوَة َو يُ َسلِّ ُمو َن‬ َّ ِ ِ َّ ِ ِ
َ ‫ َما أ َْع َج‬،ُ‫ َِل َمان َع ل َما أ َْعطَى اللهُ َو َِل ُم ْعط َي ل َما َمنَ َع الله‬:‫ال‬
َ َ‫ق‬
He said, ‘There is no preventing to what Allahazwj Gives, and not giving to what Allahazwj
Prevents. How strange of this command! They quarrelled of the Prophet-hood and they are
submitting the caliphate this is something aimed against you [38:6]’’.25
‫ ِم ْن َخلِي َف ِة‬:ُ‫ب إِ ََل أَبِ ِيه كِتَاباً ُعْن َوانُه‬ ِ ِِ ِ َّ َّ ‫ول اللَّ ِه‬
َ َ‫ فَ َكت‬،‫صلى اللهُ َعلَْيه َو آله َو بُويِ َع ْلَِِب بَكْر‬ َ ُ ‫ض َر ُس‬ َ ِ‫ف لَ َّما قُب‬ِ ِ‫َن أَبا قُحافَةَ َكا َن بِالطَّائ‬
َ َ َّ ‫ي أ‬ َ ‫ ُرِو‬:‫ ج‬-3
ِ ِ ِ ِ ِ َّ ِ
.‫ك‬ َ ِ‫َح َس َن ب‬
ْ ‫ت َعَلْينَا لَ َكا َن أ‬َ ‫ فَلَ ْو قَد ْم‬،‫ فَأَنَا اْليَ ْوَم َخلي َفةُ اللَّه‬،‫اض ْوا ِِب‬ ِ
َ ‫ فَإ َّن الن‬،‫ أ ََّما بَ ْع ُد‬،َ‫َر ُسول الله إ ََل أَِِب قُ َحافَة‬
َ ‫َّاس قَ ْد تَ َر‬
(The book) ‘Al-Ihtijaj’ – Abu Quhafa (Abu Bakr’s father) was at Al-Taif when Rasool-Allahsaww
passed away, and Abu Bakr was pledged allegiance to. He (Abu Bakr) wrote a letter to him,
its content was, ‘From caliph of Rasool-Allahsaww to Abu Quhafa. As for after, the people are
in agreement with me, so today I am caliph of Allah azwj. If you would come forward to us, it
would be good from you’.
‫ َو أَبُو بَكْر‬،‫ َو قَ ْد أَ ْكثََر الْ َقْت َل ِِف قُ َريْش َو َغ ِْريَها‬،‫الس ِّن‬

ِّ ‫ث‬ُ ‫ ُه َو َح َد‬:‫ول‬
ُ ‫الر ُس‬ َ َ‫ َما َمنَ َع ُه ْم ِم ْن َعلِ ٍّي؟ ق‬:‫ول‬
َّ ‫ال‬ ِ ‫ال لِ َّلرس‬
ُ َ َ‫اب ق‬
ِ
َ َ‫فَلَ َّما قَ َرأَ أَبُو قُ َحافَ َة الْكت‬
.ُ‫َس ُّن ِمْنه‬َ‫أ‬
When Abu Quhafa read the letter he said to the messenger, ‘What prevented them from
Aliasws?’ The messenger said, ‘Heasws is of young age, and heasws has killed a lot among the
Quraysh and others, and Abu Bakr is older than himasws’.
.‫َِّب َو أ ََمَرنَا بَِبْي َعتِ ِه‬ ِ ِ ‫الس ِّن فَأَنَا أ‬

ِّ ِ‫ك ب‬ ِ
ُّ ِ‫ َو لَ َق ْد بَايَ َع لَهُ الن‬،ُ‫ لَ َق ْد ظَلَ ُموا َعليّاً َحقَّه‬،‫َح ُّق م ْن أَِِب بَكْر‬
َ َ ‫ إِ ْن َكا َن ْاْل َْم ُر ِِف ذَل‬:َ‫ال أَبُو قُ َحافَة‬
َ َ‫ق‬
24
25
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Abu Quhafa said, ‘If this command in that was based upon the age, then I am more rightful
than Abu Bakr is. They have oppressed Aliasws of hisasws right, and the Prophetsaww had got
the allegiances to be pledged to himasws, and had ordered us with pledging to himasws’.
ً‫ َو َمَّرة‬،‫ َخلِي َفةُ اللَّ ِه‬:‫ول‬

ُ ‫ َمَّرًة تَ ُق‬،ً‫ضهُ بَ ْعضا‬
ُ ‫ض بَ ْع‬
ُ ‫َْحَ َق يَْن ُق‬
ْ ‫اب أ‬ ِ َ ُ‫ فَ َق ْد أَتَ ِاِن كَِتاب‬،‫ ِم ْن أَِِب قُ َحافَةَ إِ ََل أَِِب بَكْر أ ََّما بَ ْع ُد‬:‫ب إِلَْي ِه‬
َ َ‫ فَ َو َج ْدتُهُ كت‬،‫ك‬ َ َ‫ُُثَّ َكت‬
ِ ِ ِ ‫ خلِي َفةُ رس‬:‫ول‬
،‫س‬ٌ ‫ َو ُه َو أ َْمٌر ُم ْلتَب‬،‫َّاس‬
ُ ‫ِب الن‬ َ ‫ َو َمَّرةً تَ َر‬،‫ول اللَّه‬
َ ِ ‫اضى‬ ُ َ َ ُ ‫تَ ُق‬
Then he wrote to him, ‘From Abu Quhafa to Abu Bakr. As for after, ‘Your letter came to me
and I find it to be a letter of an idiot, contradicting part of it with a part. At times you are
saying, ‘Caliph of Allahazwj’, and at time you are saying, ‘Caliph of Rasool-Allahsaww’, and at
times, ‘The people are in agreement with me’, and it is a vague matter.
‫ فَِإ َّن‬،‫اب يَ ْوَم الْ ِقيَ َام ِة‬

ِ ‫اْلِس‬
َ ْ ‫ لَ َدى‬،‫س الل َّو َامة‬
ِ َّ ِ ‫ و م ََلم ِة النَّ ْف‬،‫َّدام ِة‬
َ َ َ َ َ ‫اك مْنهُ إِ ََل الن‬
ِ َ ‫ و ي ُكو ُن ع ْقب‬،ً‫اْلُروج ِمْنه َغدا‬
َُ َ َ ُ ُ ُْ ‫ك‬ َ ‫ب َعلَْي‬ ْ َ‫فَ ََل تَ ْد ُخلَ َن ِِف أ َْمر ي‬
ُ ُ‫صع‬
ِ ‫ و َِل تَ َدع َّن‬،‫َّك تَراه‬
َ ‫ فَِإ َّن تَ ْرَك َها الْيَ ْوَم أ‬،‫صاحبَ َها‬ ِِ ِ َ ‫ف من هو أَوََل ِمْن‬ ِ ِ
‫َسلَ ُم‬ْ ‫ك َو أ‬ َ ‫ف َعلَْي‬ ُّ ‫َخ‬ َ َ َ ُ َ َ ‫ فَ َراقب اللَّهَ َكأَن‬،‫ك ِبَا‬ ْ َ ُ ْ َ ُ ‫ت تَ ْع ِر‬ َ ‫ل ْْل ُُموِر َم َداخ َل َو ََمَار‬
َ ْ‫ َو أَن‬،‫ِج‬
.‫ك‬
َ َ‫ل‬
Do not enter into a matter it would be difficult for you to exit from it tomorrow, and your
posterity would happen to be in regret from it, and the self-accusing soul would blame in
front of the Reckoning on the Day of Qiyamah. There are entrances and exits for the
matters, and you know one who is foremost with it than you are. Watch out for Allah azwj as
if you can see Himazwj, and do not leave out its (rightful) owner, for leaving it today is lighter
upon you, and peace be to you’’.26
ْ ‫ َع َّم ْن أ‬،‫الس َك ِن‬

‫ َع ْن أَِِب‬،ُ‫َخ ََبه‬ َّ ‫اْلَ َس ِن بْ ِن‬
ْ ‫ان َو‬ ِ ‫الر َّس‬
َّ ‫ضْيل‬ ِ ِ ْ ‫اب الْبَ َها ِر لِْل ُحس‬
َ ُ‫ َع ْن ف‬،‫ َع ِن ابْ ِن ِرئَاب‬،‫ َع ِن ابْ ِن أَِِب عُ َم ْري‬،‫ْي بْ ِن َسعيد‬ ِ َ‫ ِمن ِكت‬:‫ شف‬-4
ْ
َ
ِ ِ ِ ِ َّ َّ ِ َّ ِ ِ ِ ِ ِ ِ ِ ِ َّ َّ ِ َّ ِ
‫صلى اللهُ َعلَْيه َو آله إ ََل‬ َ ‫ م ْن أَِِب بَكْر َخلي َفة َر ُسول الله‬:‫ُس َامةَ بْ ِن َزيْد‬ َ ‫ب أَبُو بَكْر إ ََل أ‬ َ َ‫صلى اللهُ َعلَْيه َو آله َكت‬ َ ‫ول الله‬ ُ ‫ض َر ُس‬ َ ‫ لَ َّما قُب‬:‫ال‬
َ َ‫أ َُم َامةَ ق‬
َ َ‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه فَِإ َذا أَت‬
.‫اك ِكتَ ِاِب َه َذا فَأَقْبِ ْل‬ ِ ُ ‫ فَِإ َّن اْلمسلِ ِمْي اجتَمعوا علَي لَ َّما أَ ْن قُبِض رس‬،‫ أ ََّما ب ع ُد‬،‫أُسامةَ ب ِن زيد‬
َ -‫ول اللَّه‬ َُ َ َّ َ ُ َ ْ َ ْ ُ َْ َْ ْ َ َ
(The book) ‘Kashf al Yaqeen’ – From the book ‘Al Bihar’ of Al Husayn Bin Saeed, from Ibn Abu Umeyr, from Ibn
Raib, from Fuzeyl Al Rassan, and Al Hassan Bin Al Sakkan, from the one who informed him, from Abu Umama
who said,
‘When Rasool-Allahsaww passed away, Abu Bakr wrote to Usama Bin Zayd, ‘From Abu Bakr,
caliph of Rasool-Allahsaww to Usama Bin Zayd. As for after, the Muslims have gathered to me
when Rasool-Allahsaww passed away, so when this letter of mine comes to you, then come
over’.
‫صلَّى اللَّهُ َعلَْي ِه َو‬ ِ ِ ِ ِ ِ ََّ ِ‫ َكتَبت إ‬،‫آخره أ ََّولَه‬

ِ ِ ِ ِ َ‫ فَ َكت‬:‫ال‬
َ ‫ م ْن أَِِب بَكْر َخلي َفة َر ُسول اللَّه‬:‫ِل‬ َ ْ ُ ُُ ‫ض‬ ُ ‫ك يَْن ُق‬ ٌ َ‫ فَِإنَّهُ َجاءَِِن كت‬،‫ أ ََّما بَ ْع ُد‬:‫ُس َامةُ بْ ُن َزيْد‬
َ َ‫اب ل‬ َ ‫ب إلَْيه أ‬ َ َ َ‫ق‬
ِِ َّ ‫َخ َْبتَِِن أ‬ ِِ
.‫ك‬َ ‫اجَت َمعُوا َعلَْي‬
ْ ‫ْي‬ َ ‫َن الْ ُم ْسلم‬ ْ ‫ ُُثَّ أ‬،‫َعلَى أ َْه ِل بَْيته‬
He (the narrator) said, ‘Usama Bin Zayd wrote to him, ‘As for after, your letter came to me,
its beginning end contradicts its beginning. You wrote to me, ‘From Abu Bakr caliph of
Rasool-Allahsaww, may the Salawat be upon himsaww and upon Peopleasws of hissaww
Household, then you informed me that the Muslims have gathered to you’.
26
Page 60 of 309
‫ أَ ِم َن‬:‫ت‬ ِِ ِ ِ ِِ ِ ِ َ ‫ يا أَبا بكْر! أَ ما تَ ْذ ُكر رس‬:‫ال لَه‬ ِ ِ

َ ‫ْي أ ََمَرنَا أَ ْن نُ َسلِّ َم َعلَى َعل ٍّي بِِإ ْمَرِة الْ ُم ْؤمن‬
َ ‫ فَ ُق ْل‬،‫ْي‬ َ ‫صلَّى اللَّهُ َعلَْيه َو آله ح‬
َ ‫ول اللَّه‬ َُ ُ َ َ َ َ ُ َ َ‫ فَلَ َّما قَد َم َعلَْيه ق‬:‫ال‬ َ َ‫ق‬
،‫ نَ َع ْم‬:‫ك‬ ِ ِ ِ ِ
َ ‫اللَّه َو م ْن َر ُسوله؟! فَ َق‬
َ َ‫ال ل‬
He (the narrator) said, ‘When he arrived to him, he said to him, ‘O Abu Bakr! Don’t you
remember Rasool-Allahsaww when hesaww ordered us to greet unto Aliasws as ‘Amir Al-
Momineen’, so you said, ‘Is it from Allahazwj and from Hisazwj Rasoolsaww?’ Hesaww said to you:
‘Yes’.
!‫ْي؟‬ِِ
َ ‫ت بِِإ ْمَرِة الْ ُم ْؤمن‬
ُ ‫ت فَ َسلَّ ْم‬
ِ
ُ ‫ فَ ُق ْم‬،ً‫َصغََرُك ْم سنّا‬
ِ َ ‫ أَ ِم َن اللَّ ِه َو ِم ْن َر ُسولِِه؟! فَ َق‬:‫ال‬
ُ ‫ فَ ُكْن‬،‫ ُُثَّ قَ َام الْ َق ْوُم فَ َسلَّ ُموا َعلَْيه‬،‫ نَ َع ْم‬:‫ال‬
ْ ‫تأ‬ َ ‫ُُثَّ قَ َام عُ َم ُر فَ َق‬
Then Umar stood up and said, ‘Is it from Allahazwj and from Hisazwj Rasoolsaww?’ Hesaww said:
‘Yes’. Then the people greeted unto himasws. I was their youngest one of age, and I stood up
and greeted as ‘Amir Al-Momineen’?’
ْ ‫ إِ َّن اللَّ َه ََلْ يَ ُك ْن لِيَ ْج َم َع َْلُ ُم النُّبُ َّوَة َو‬:‫ال‬

.َ‫اْلِ ََلفَة‬ َ ‫فَ َق‬
He said, ‘Surely, Allahazwj was not going to gather the Prophet-hood and the caliphate for
them’’.27
27
Page 61 of 309
‫ باب إقرار أبي بكر بفضل أمير المؤمنين و خالفته بعد الغصب‬-10
CHAPTER 10 – ACKNOWLEDGMENT OF ABU BAKR WITH THE

MERIT OF AMIR AL-MOMINEENasws, AND THE CALIPHATE
BEING FOR HIMasws AFTER USURPATION
ُ ‫َّم َعلِيّاً َو ُه َو يَ ُق‬
‫ أَنَا أ َْوََل‬:‫ول‬ ِ
َ ‫ إِ َّن أَبَا بَكْر تَ َقد‬:‫ال الْ ُمَناف ُقو َن‬ َ َ‫الزبَ ِْري بْ ِن الْ َع َّو ِام ق‬
َ َ‫ لَ َّما ق‬:‫ال‬ ُّ ‫ َع ِن‬،‫الزبَ ِْري‬
ُّ ‫ َع ْن عُ ْرَوَة بْ ِن‬،‫ِب‬
ِّ ِ‫َّع‬
ِ
ْ ‫ َع ْن َعامر الش‬:‫ ج‬-1
.ُ‫ان ِمْنه‬
ِ ‫بِالْم َك‬
َ
(The book) ‘Al-Ihtijaj’ – From Aamir Al-Shaie, from Urwah Bin Al-Zubeyr, from Al-Zubeyr Bin
Al-Awwam who said, ‘When the hypocrites said, ‘Abu Bakr preceded Aliasws and he (Abu
Bakr) is saying: ‘I am foremost with the place than himasws’.
،ً‫اق ِعلَّة‬ ِ ِْ ‫ أَظْهر‬،‫ و َِل ي رع ِوي لِوَِلية‬،‫ و َِل ََيت ِجب بِ ِرعاية‬،‫ول إِ ََل ِدين‬ َ ‫قَ َام أَبُو بَكْر َخ ِطيباً فَ َق‬
َ ‫ َو أ‬،ً‫اْلميَا َن ذلَّة‬
َ ‫َسَّر النِّ َف‬ َ َ َ َ َ ْ َ َ َ َ ُ َْ َ ُ ُ‫س يَئ‬َ ‫ص ْباً َعلَى َم ْن لَْي‬ َ :‫ال‬
‫ك؟‬ ِ ُ ُ‫ و َكيف أَق‬،‫ إِ ِِّن أَفْضل ِمن علِي‬:‫ول‬ ِ ‫ و ََْع الطُّ ْغي‬،‫ان‬ ِ ِ
َ ‫ول ذَل‬ َ ْ َ ٍّ َ ْ ُ َ ُ ُ‫َِن أَق‬
ِّ ‫ان تَ ْزعُ ُمو َن أ‬َ ُ َ َ‫صبَةُ الشَّْيط‬ ْ ُ‫َه ُؤَِلء ع‬
Abu Bakr said addressing, ‘Patience upon one isn’t inclined towards religion, nor obscured
by patronage, nor caring for the governance. Manifest the Eman is disgrace, and hiding the
hypocrisy is wrong. They are a group of satans, and a gathering of tyrants claiming that I
said, I am superior than Aliasws. How can I be saying that?
َ ‫ َو َسبَ َق ِِن بِ َس‬،ُ‫ول َو أَنَا َع ُد ُّوه‬

‫اعات لَ ْو‬ َّ ‫ َو َو َاَل‬،ُ‫ َو َعَب َدهُ قَ ْب َل أَ ْن أ َْعبُ َده‬،ُ‫ َو َّح َد اللَّهَ َو أَنَا ُم ْل ِح ُده‬،ُ‫وصيَّتُه‬
َ ‫الر ُس‬ ِ ‫و ما ِِل سابَِقتُه و َِل قَ راب تُه و َِل خص‬
ُ ُ َ ُ ََ َ ُ َ َ َ
.ُ‫ َو ََلْ أَقْطَ ْع غُبَ َاره‬،ُ‫َْلَ ْق ثَنَاءَه‬ ُ ‫تَ َقطَّ ْع‬
ْ ‫ت ََلْ أ‬
There isn’t for me hisasws precedence, nor hisasws kinship, nor hisasws specialisation. Heasws
professed Oneness of Allahazwj while I was an apostate, and heasws worshipped Himazwj
before I worshipped Himazwj, and befriended the Rasool-Allahsaww and I was hissaww enemy,
and heasws preceded me in times, even if I were to break into pieces I would not have reach
hisasws praise, and would not have even achieved its dust.
ِ ِ ِْ ‫ و ِمن‬،‫ول بِ ُقربة‬
ِ ‫الرس‬ ِ ِِ ِ ِ ِ ِ ِ ِ ِ
َ ِّ‫ إَِِّل النَّبِي‬-‫ لَ ْو َج َه َد ْاْل ََّولُو َن َو ْاْلخ ُرو َن‬،‫اْلميَان بُِرتْ بَة‬
ْ‫ ََل‬-‫ْي‬ َ َ َْ ُ َّ ‫ َو م َن‬،‫ م َن اللَّه ِبَ َحبَّته‬-‫ َو اللَّه‬-‫إ َن َعل َّي بْ َن أَِِب طَالب فَ َاز‬
.ُ‫ َو ََلْ يَ ْسلُ ُكوا َمْن َه َجه‬،ُ‫يَْبلُغُوا َد َر َجتَه‬
By Allahazwj! Surely, Aliasws Bin Abu Talibasws attained such success from Allahazwj with Hisazwj
Manifesto, and from Rasool-Allahsaww with nearness, and from the Eman with its rank, if the
former ones, and the latter ones except the Prophetsas, were to struggle they would not be
reaching hisasws level, and would not be following hisasws programme.
‫ت‬ ِ ِ ِ َّ ‫ب إَِِّل سبب‬

َ ‫ َو ُمظْ ِهٌر َما ََْت‬،‫ َو قَام ُع الش ِّْرك‬،‫الر َشاد‬ ِ َ‫السب‬
َّ ‫اط ُع‬ ِ َّ ‫ و َدافِ ُع‬،‫ب‬
ِ َ‫ و ق‬،‫ب‬ ِ ِ ِ ِ ِِ
ُ ‫ َكاش‬،ُ‫ َو ِلبْ ِن َع ِّمه َم َوَّدتَه‬،ُ‫بَ َذ َل للَّه ُم ْه َجتَه‬
َ ََ َ ْ‫الري‬ َ ‫ف الْ َك ْر‬
ِ ‫سوي َد ِاء حبَّ ِة النِّ َف‬
،‫اق‬ َ َُْ
Heasws exerted for Allahazwj of Hisazwj Manifesto, and for the sonsaww of hisasws uncle,
cordiality, remover of the worries (for himsaww), and repelled the doubts, and cut off the
Page 62 of 309
means except the means of the rightful guidance, and suppressed the Shirk, and exposed
the hypocrisy what was beneath the darkness.
ِ ‫ َِل يد‬،ً‫ات َكانَت لَِق ْلبِ ِه ُكنُوزا‬

‫َّخ ُر ِمْن َها‬ ِ ‫اْلري‬ ِ َّ ‫ فَ َكأ‬،‫اْلِْلم و الْ َفهم‬ ِ ِ ِ
َ ْ َ َْْ ‫يع‬
َ ََ ‫َن‬ َ ْ َ َ ْ ‫ َََ َع الْع ْل َم َو‬،‫ َو بَ َرَز قَ ْب َل أَ ْن يُ َسابَ َق‬،‫ َْل َق قَ ْب َل أَ ْن يََُل َح َق‬،‫ََمَنَّةُ َه َذا الْ َعا ََل‬
.‫ال َذ َّرة إَِِّل أَنْ َف َقهُ ِِف بَابِِه‬
َ ‫ِمثْ َق‬
Heasws shielded this knowledge, catching up before heasws was chased, and went for duel
before heasws could be preceded. Heasws gathered the knowledge, and the forbearance, and
the understanding as if heasws is gathering the good deeds, which were a treasure for hisasws
heart. Heasws did not hoard even the size of a mustard seed except and he asws spent it in its
door (correct manner).
!‫اْل َم َام ِة قَائِماً؟‬ ِ ‫ و لِْل ِخ ََلفَ ِة و‬،ً‫َِّب و ِصيا‬

ِْ ِ‫ َو ب‬،ً‫اعيا‬ ِ ِ ِ‫ال درجته و قَ ْد جعلَه اللَّه و رسولُه لِْلمؤِمن‬
َ َ ْ ُ ُ ُ َ َ ُ ُ َ َ َ ُ َ َ َ َ َ ‫فَ َم ْن َذا يَأْ ُم ُل أَ ْن يََن‬
َ ّ َ ِ ِ‫ َو للن‬،ً‫ْي َوليّا‬
So, who is that who can hope of attaining hisasws rank, and Allahazwj and Hisazwj Rasoolsaww
had Made himasws a guardian for the Momineenasws, and a successorasws for the Prophetsaww,
and a retainer for the caliphate, and an establisher for the Imamate!?
ِ َ‫ من أَط‬،‫اْل ِق‬ ِ ِ ُ ‫ول اللَّ ِه يَ ُق‬ ِ ِ ِ ِ ِ ِ ْ ‫أَ فَي ْغ َُّت‬

‫صى‬
َ ‫ َو َم ْن َع‬،‫اع َعليّاً َر َش َد‬
َ ْ َ َْ ‫اْلَ ُّق َم َع َعل ٍّي َو َعل ٌّي َم َع‬
ْ :‫ول‬ ُ ‫اِلَاه ُل ِبََق ِام ق َّمته إِ ْذ أَقَ َام ِِن َو أَطَ ْعتُهُ إِ ْذ أ ََمَرِِن؟ ََس ْع‬
َ ‫ت َر ُس‬ ََ
.‫ضهُ َش ِق َي‬ ‫أ‬ ‫ن‬ ‫م‬ ‫و‬ ، ‫د‬ ِ
َ َ ْ ْ َ َ َ َ ُ َّ َ ْ َ َ َ َ َ ً‫َعليّا‬
‫غ‬ ‫َب‬ ‫ع‬ ‫س‬ ‫ه‬ ‫ب‬‫َح‬ ‫أ‬ ‫ن‬ ‫م‬ ‫و‬ ، ‫د‬ ‫س‬ ‫ف‬ ِ
Would the ignorant one be deceived with the position of its summit when I stand in it, and
obey when hesaww instructs me? I heard Rasool-Allahsaww saying: ‘The truth is with Aliasws and
Aliasws is with the truth, one who obeys Aliasws is rightfully guided, and one who disobeys
Aliasws is corrupted, and one who loves himasws is fortunate, and one who hates himasws is
wretched’.
ِ ِ ِِ ِ ِ
َ ‫ لَ َكا َن ِِف َذل‬،‫َّاس إِلَْي ِه بَ ْع َد نَبِيِّ ِه ْم‬
‫ك َما‬ ِ ‫اج ِة الن‬
َ َ‫ َو ْل‬،ً‫صنَما‬
ِِ ِ ِ
ْ ‫ب ابْ َن أَِِب طَالب إَِِّل ْل‬
َ ‫ َو َِل َعبَ َد م ْن ُدونه‬،ً‫َج ِل أَنَّهُ ََلْ يُ َواق ْع للَّه ُُمََّرما‬
ِ ِ َّ
َ ‫َو الله لَ ْو ََلْ َُن‬
.‫ب‬ ِ
ُ ‫ََي‬
By Allahazwj! If we do not love the sonasws of Abu Talibasws except for the reason that heasws
did not fall into any Prohibition of Allah azwj, nor worshipped an idol from besides Himazwj,
and for the needs of the people to himasws after their Prophetsaww, there would be in that
what is Obligated.
‫اساةُ ِِف‬ ِ ْ ‫الص ِب‬

َ ‫ َو اْل ُم َو‬،‫اِلَم ِيل‬ ْ َّ ِ‫ضا ب‬ ِّ ‫ َو‬،‫اِلَلِ ِيل‬
َ ‫الر‬ ْ ‫ َو الْعِْل ُم بِالدَّقِ ِيق َو‬،‫ول‬
ِ ‫الرس‬ ِ َّ ‫الرِحم اْلم‬
ُ َّ ‫اسةُ ب‬ َ ُ َّ ُ‫ب! لَه‬ ٌ ‫ َو أ َْه َونُ َها ُمَر ِّغ‬،‫ب‬
ِ
ٌ ‫َسبَاب أَقَلُّ َها ُموج‬
ْ ‫ف ْل‬
ِ ‫فَ َكي‬
َ ْ
ِ ِ ِ
.‫ َو َِل يُ ْد َرُك ََْم ُد َها‬،‫ُّها‬َ ‫ َو خ ََل ٌل َِل يُْبلَ ُغ َعد‬،‫الْ َكث ِري َو الْ َقل ِيل‬
So how can there be reasons, the least of which are positive, and the weakest of these are
desirable? For himasws is the brilliant kinship with the Rasoolsaww, and the knowledge of the
subtle and the majestic, and the pleasure with the beautiful patience, and the comfort
during the more and the less, and acts of righteousness whose count cannot be reached,
nor can its glory be realised.
Page 63 of 309
ِ ‫ و ع‬،‫ و ج ِامع ُكل َكرم‬،‫ود‬

‫ َو‬،‫اَلَ ُك ِّل ِع ْلم‬ ِ ِ َّ ‫ و‬،‫اْلم ِد‬ ِ ِ ‫اح‬ِ ‫ أَ لَيس هو‬،‫وَّد الْمتَمنُّو َن أَ ْن لَو َكانُوا تُراب اب ِن أَِِب طَالِب‬
َ َ َ ِّ َ َ َ ‫الساق َي يَ ْوَم الْ ُوُر‬ َ ْ َْ ‫ب ل َواء‬
َ ‫ص‬َ َُ َ ْ ْ َ َ ْ َُ َ
.!‫الْ َو ِسيلَةَ إِ ََل اللَّ ِه َو إِ ََل َر ُسولِِه؟‬
Wish for the position if you were dust of the son asws of Abu Talibasws. Isn’t heasws the owner
of the flag of praise, and the quencher on the Day of return, and centre of every
benevolence, and knower of every knowledge, and the intermediary to Allah azwj and to
Hisazwj Rasoolsaww!?’’28
28
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‫قصة خالد و عزمه على قتل أمير المؤمنين عليه السالم‬

ّ ‫ باب نزول اآليات في أمر فدك و قصصه و جوامع االحتجاج فيه و فيه‬-11
CHAPTER 11 – REVELATION OF THE VERSES REGARDING THE

MATTER OF (ESTATE OF) FADAK, AND ITS STORY, AND THE
SUMMARY OF THE ARGUMENTS REGARDING IT, AND IN IT
IS STORY OF KHALID, AND HIS DETERMINATION UPON
KILLING AMIR AL-MOMINEENasws
ِ ‫ و‬:‫ال اللَّه عَّز و ج َّل‬
ِ ‫آت ذَا الْ ُقرل حقَّه خص‬ ِ ْ ُ‫ و ْاْلية‬:‫ال‬ ِ ِ ِ ْ َ‫الس ََلم ِِف ف‬ ِ ِ
ٌ‫وصيَة‬ ُ ُ ُ َ ْ َ َ َ َ ُ َ َ‫ ق‬:ُ‫اْلَام َسة‬ َ َ َ َ‫ ق‬.‫ض ِل الْع ْ ََتة الطَّاهَرِة‬ ُ َّ ‫ضا َعلَْيه‬ َ ‫الر‬
ِّ ‫احتَ َّج‬ ْ ‫يما‬َ ‫ ف‬:‫ ن‬- 1
.‫اه ْم َعلَى ْاْل َُّم ِة‬ ِ ْ ‫صهم الْع ِزيز‬
ُ ‫اصطََف‬ْ ‫ َو‬،‫اِلَبَّ ُار ِبَا‬ ُ َ ُ ُ َّ ‫َخ‬
(The book) ‘Uyoon Akhbar Al-Rezaasws)’ – Among what Al-Rezaasws argued regarding the
merit of the Pure Progenyasws, heasws said: ‘And the fifth Verse, Allahazwj Mighty and Majestic
Said: ‘And give to the one with kinship his right, [17:26], a specialisation the Mighty, the
Subduer Specialised themasws and Chose themasws upon the community.
ِ ِ ِ ََّ ِ‫ ْادعوا إ‬:‫ال‬ ِِ ِ ِ ِ ِ ِ َ‫فَلَ َّما نَزل‬

‫ول‬
َ ‫ك يَا َر ُس‬
َ ‫ لَبَّْي‬:‫ت‬
ْ َ‫ يَا فَاط َمةُ! قَال‬:‫ال‬
َ ‫ فَ َق‬،ُ‫ت لَه‬
ْ َ‫ فَ ُدعي‬.َ‫ِل فَاط َمة‬ ُ َ َ‫صلَّى اللَّهُ َعلَْيه َو آله َو َسلَّ َم ق‬
َ ‫ت َهذه ْاْليَةُ َعلَى َر ُسول اللَّه‬
ْ َ
.‫اللَّ ِه‬
When this Verse was Revealed unto Rasool-Allahsaww, hesaww said: ‘Call (Syeda) Fatimaasws to
mesaww’. Sheasws was called for himsaww. Hesaww said: ‘O Fatimaasws!’ Sheasws said: ‘Here Iasws
am, O Rasool-Allahsaww!’
ِ ِ ِِ َّ ‫ َو ِه َي ِِل َخ‬،‫ف َعلَْي ِه ِِبَْيل َو َِل ِرَكاب‬ ِ ِ ِِ ِ

ُ‫ ل َما أ ََمَرِِن اللَّه‬،‫ َو قَ ْد َج َع ْلتُ َها لَك‬،‫ْي‬
َ ‫اص ًة ُدو َن الْ ُم ْسلم‬ َ ُ‫ فَ َد ُك ه َي ِمَّا ََلْ ي‬:‫صلَّى اللَّهُ َعلَْيه َو آله‬
ْ ‫وج‬ َ ‫ال‬ َ ‫فَ َق‬
.‫ك َو لِ ُولْ ِد ِك‬
ِ َ‫ فَخ ِذيها ل‬،‫بِِه‬
َ ُ
Hesaww said: ‘(The estate of) Fadak, it is from what neither the horses (cavalry) attacked
upon nor camels, and it is exclusively for mesaww (and) exclusive of the Muslims, and Isaww
have made it to be for youasws, due to what Allahazwj has Commanded mesaww with it, so take
it for youasws and for yourasws children’’.29
ِ َ ‫ث بِِه عَُبْي ُد اللَّ ِه بْ ُن ِزيَاد إِ ََل يَ ِز‬ ِ ِ ‫ال لِرجل ِمن أَه ِل الش‬ ِ ْ ‫اْلُس‬ ِ ِ َ َ‫ِّي ق‬
َ ‫ أَ قَ َرأ‬:-ُ‫يد بْ ِن ُم َعا ِويَةَ َعلَْيه اللَّ ْعنَة‬
‫ْت‬ َ ‫ْي بَ َع‬
َ ‫ ح‬-‫َّام‬ ْ ْ ُ َ َ َ‫ْي ق‬ َ ْ ‫ إ َّن َعل َّي بْ َن‬:‫ال‬ ُّ ‫َع ِن‬
ِّ ‫السد‬
ِ ‫ أَ ما قَ رأْت و‬:‫ال‬
‫آت ذَا الْ ُق ْرل َحقَّهُ؟‬ َ َ َ َ َ َ‫ ق‬.‫ نَ َع ْم‬:‫ال‬ َ َ‫الْ ُق ْرآ َن؟ ق‬
From Al-Sudy who said, ‘Aliasws Bin Al-Husaynasws said to a man from the people of Syria,
when Ubeydullah Bin Ziyad had himasws sent to Yazeed Bin Muawiya, upon himla be the
curse: ‘Do you read the Quran?’ He said, ‘Yes’. Heasws said: ‘Have you not read: And give to
the one with kinship his right, [17:26]?’
َ َ‫ َو إِنَّ ُك ْم ذُو الْ ُق ْرَل الَّ ِذي أ ََمَر اللَّهُ أَ ْن يُ ْؤتَى َحقَّهُ؟ ق‬:‫ال‬
.‫ نَ َع ْم‬:‫ال‬ َ َ‫ق‬
29
Page 65 of 309
He said, ‘And youasws all are the onesasws with kinship - which Allahazwj has Commanded with
giving its right?’ Heasws said: ‘Yes’’.30
‫ َع ْن‬،‫ َع ْن أَبِ ِيه‬،‫اَش ِّي‬ِِ ‫ عن عب ِد اللَّ ِه ب ِن ُُم َّم ِد ب ِن سَليما َن ا ْْل‬،‫ عن يونُس‬،‫ عن ِعيسى ب ِن ِمهرا َن‬،‫اْلس ِِن‬ ِ
ُّ ِ ‫اِلِ َع‬
َ َْ ُ ْ َ ْ َْ ْ َ َ ُ ْ َ َ ْ ْ َ ْ َ ِّ َ َْ ‫ َع ْن ُُمَ َّمد بْ ِن َج ْع َفر‬،‫اِب‬ ْ :‫ جا‬-2
ِ َ‫ لَ َّما اجَتمع رأْي أَِِب بكْر علَى مْن ِع ف‬:‫ قَالَت‬-‫الس ََلم‬ ِ ِ ِ ِ ِ
‫ َو‬،‫اِل‬ ِ
َ ‫الس ََل ُم فَ َد َك َو الْ َع َو‬
َّ ‫اط َمةَ َعلَْي َها‬ َ َ َ ُ َ ََ ْ ْ ُ َّ ‫ َعلَْيه‬-‫ب بِْنت َعل ِّي بْ ِن أَِِب طَالب‬ َ َ‫ َع ْن َزيْن‬،‫َجدِّه‬
ِ ِ ِ ِِ ِ ِ ِ ِِ ِ ‫أَيِس‬
‫ت َح ََّت‬ْ ‫ َو بَ َك‬،‫ت إِلَْيه َما فَ َعلَهُ الْ َق ْوُم ِبَا‬ ْ ‫ فَأَلْ َق‬،‫صلَّى اللَّهُ َعلَْيه َو آله‬
ْ ‫ َو َش َك‬،‫ت نَ ْف َس َها َعلَْيه‬ َ ‫ت إِ ََل قَ ِْب أَبِ َيها َر ُسول اللَّه‬ ْ َ‫ َع َدل‬،‫ت م ْن إِ َجابَته َْلَا‬ ْ َ
ِ ِ ِ ِ ِ َّ َّ
.ُ‫ َو نَ َدبَْته‬،‫الس ََل ُم‬ ‫ا‬ ‫ه‬ ‫ي‬‫ل‬‫ع‬ ‫ا‬‫ه‬
َّ َ ََْ َ ُ ُ ‫وع‬ ‫م‬ ‫د‬ ‫ب‬ ‫ه‬ ‫آل‬ ‫و‬ ‫ه‬ ‫ي‬ ‫ل‬
َ َْ َ ُ‫ع‬ ‫ه‬ ‫ل‬ ‫ال‬ ‫ى‬ ‫ل‬ ‫ص‬
َ ُ َُ ْ ُ ‫ت‬
‫ه‬ ‫ت‬ ‫ب‬‫ر‬ ‫ت‬ ْ َّ‫بُل‬
(The book) ‘Amaali’ – From Muhammad Bin Ja’far Al Hasany, from isa Bin Mihran, from Yunus, from Abdullah
Bin Muhammad Bin Suleyman Al Hashimy, from his father, from his grandfather,
‘From (Syeda) Zainabasws daughter of Aliasws Bin Abu Talibasws. Sheasws said: ‘When there was
unison of the opinion of Abu Bakr upon preventing Fadak and the high plains from (Syeda)
Fatimaasws, and sheasws despaired of his answer to herasws, she went to the grave of herasws
fathersaww Rasool-Allahsaww and dropped herselfasws upon it and complained to himsaww of
what the people had done with herasws, and sheasws cried until hissaww soil was dampened by
herasws tears, and sheasws called out for hissaww help.
:‫آخ ِر نُ ْدبَتِ َها‬

ِ ‫ُُثَّ قَالَت ِِف‬
ْ
‫ب‬ ِ ‫لَو ُكْنت ش‬

ُِ ‫اه َد َها ََلْ يَك‬
ُ ْ‫اْلَط‬ْ ‫ْب‬ َ َ ْ ٌ‫قَ ْد َكا َن بَ ْع َد َك أَنْبَاءٌ َو َهْنبَثَة‬
‫ك فَا ْش َه ْد ُه ْم فَ َق ْد نَ َكبُوا‬
َ ‫اختَ َّل قَ ْوُم‬
ْ ‫َو‬ ‫ض َوابِلَ َها‬ِ ‫اك فَ ْق َد ْاْل َْر‬َ َ‫إِنَّا فَ َق ْدن‬
Then sheasws said at the end of herasws call (poem): ‘There have happened after yousaww such
news and difficult events, of yousaww had witnessed these, the speech would not have been
enough (to describe). We lost yousaww, and the earth lost its downpour, and yoursaww people
are disorderly, so witness them and they have turned to opposite (to kufr).
‫ب‬ٌ ‫اْلَِْري ُُْمتَ َج‬

ْ ‫ت َعنَّا فَ ُك ُّل‬ ِ
َ ‫فَغْب‬ ‫يل بِ ْاْليَا ِت يُ ْؤنِ ُسنَا‬ ِِ
ُ ‫قَ ْد َكا َن ج ْب‬
ِِ ِ ِ ‫ضاءُ بِِه‬
ُ ُ‫ك تَ ْن ِزُل م ْن ذي الْعَّزة الْ ُكت‬
‫ب‬ َ ‫َعلَْي‬ َ َ‫ت بَ ْدراً َو نُوراً يُ ْست‬
َ ‫َو ُكْن‬
Jibraeelas used to comfort usasws with the Verses. Yousaww disappeared from us, so every good
was veiled. And yousaww were a full moon, and a Noor one could be illuminated with, and the
Oneazwj with the Might Revealed the Books upon yousaww.
‫ب‬
ُ‫ص‬َ َ‫اْلَِْري ُم ْغت‬ ِّ ِ‫بَ ْع َد الن‬
ْ ‫َِّب َو ُك ُّل‬ ‫ف بَِنا‬ َّ ‫استُ ِخ‬
ْ ‫ال َو‬ ٌ ‫ََتَ َّه َمْت نَا ِر َج‬
‫ب‬ ِ َ ‫ََّن سو‬ ِ ِ ‫َسيَ ْعلَ ُم الْ ُمتَ َوِِّل ظُْل َم َح َامتِنَا‬
ُ ‫ف يَْن َقل‬ ْ َ َّ ‫يَ ْوَم الْقيَ َامة أ‬
The (Muslim) men scorned usasws and belittled usasws, after the Prophetsaww, and all good was
usurped. The ruler will soon come to know the injustice he perpetrated on us asws, on the Day
of Judgment, he will soon be overthrown.
30
Page 66 of 309
ِ ِ ِ ِ
ٌ ‫م َن الَِْبيَّة َِل عُ ْج ٌم َو َِل َعَر‬
‫ب‬ َ ‫فَ َق ْد لَقينَا الَّذي ََلْ يَ ْل َقهُ أ‬
‫َح ٌد‬
‫ْب‬ ِِ ِ ِ َ ‫ف نَب ِك‬
ُ ‫لَنَا الْعُيُو ُن بت ْه َمال لَهُ َسك‬ ‫ت‬
ْ ‫يك َما ع ْشنَا َو َما بَقَي‬ ْ َ ‫فَ َس ْو‬
Weasws have faced that which no one (else) from the citizens have faced, neither non-Arabs
nor Arabs. Soon weasws will cry for yousaww for as long as weasws live, and whatever remains
for usasws of the eyes, by enduring the silence for it’.31
َّ ‫ْي َعلَْي ِه ُم‬ِ ْ ‫اْلُس‬ ِ ِ ِ ِ ُّ ‫ َزيْ ُد بْ ُن َُُم َّم ِد بْ ِن َج ْع َفر الْ َعلَ ِو‬:‫ فر‬-3
‫ لَ َّما نَ َزَل‬:‫ال‬َ َ‫الس ََل ُم ق‬ َ ْ ‫ َع ْن ُُمَ َّمد بْ ِن َعل ِّي بْ ِن‬،‫ َع ْن عُبَْيد بْ ِن ََْي ََي‬،‫ َع ْن ُُمَ َّمد بْ ِن َم ْرَوا َن‬،‫ي‬
َّ ‫ َو َش َّد َعلِ ٌّي َعَلْي ِه‬،ُ‫َسَر َج َدابََّته‬
‫الس ََل ُم‬ ِ ِِ ِ
ْ ‫صلَّى اللَّهُ َعلَْيه َو آله س ََل َحهُ َو أ‬
ِ ُ ‫ َش َّد رس‬،‫ول اللَّ ِه صلَّى اللَّه عَلي ِه و آلِِه‬
َ ‫ول اللَّه‬ َُ َ َْ ُ َ
ِ ‫الس ََلم َعلَى رس‬
َُ
ِ
ُ َّ ‫يل َعَلْيه‬
ِ
ُ ‫َج ْ َبئ‬
‫ َح ََّت [انْتَ َهيَا] إِ ََل‬-‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه‬ ِ ُ ‫يد رس‬
َ ‫ول اللَّه‬ ُ َ ُ ‫ث يُِر‬
ِ ِ ‫ ُُثَّ تَو َّجها ِِف جو‬،‫ِس ََلحه و أَسرج دابَّته‬
ُ ‫ َو َعل ٌّي َعلَْي ِه ال َّس ََل ُم َِل يَ ْعلَ ُم َحْي‬-‫ف اللَّْي ِل‬ َْ َ َ َُ َ َ َْ َ ُ َ
.‫فَ َد َك‬
(The book) ‘Tafseer Furaat’ – Zayd Bin Muhammad Bin Ja’far Al Alawy, from Muhammad Bin Marwan, from
Ubeyda Bin Yahya,
‘From Muhammad Bin Aliasws Bin Al-Husaynasws having said: ‘When Jibraeelas descended unto
Rasool-Allahsaww, Rasool-Allahsaww tightened hissaww weapon and bridled hissaww riding
animal, and Aliasws tightened hisasws weapon and bridled hisasws riding animal, then theyasws
both headed out in the middle of the night, and Ali asws did not know where Rasool-Allahsaww
wanted to go until theyasws ended up to (estate of) Fadak.
.‫ول اللَّ ِه‬ ِ ِ َ ‫ فَ َق‬.‫َْحلُك؟‬ ِ ِ

َ ‫ك يَا َر ُس‬ ِْ ‫ أ‬:‫الس ََلم‬
َ ُ‫َْحل‬ ُ َّ ‫ال َعل ٌّي َعلَْيه‬ َ ِْ ‫ يَا َعل ٌّي! ََْت ِملُِِن أ َْو أ‬:‫صلَّى اللَّهُ َعلَْي ِه َو آل ِه‬ ِ ُ ‫ال لَه رس‬
َ ‫ول اللَّه‬ ُ َ ُ َ ‫فَ َق‬
Rasool-Allahsaww said to himasws: ‘O Aliasws! Will youasws carry mesaww or shall Isaww carry
youasws?’ Aliasws said: ‘Iasws will carry yousaww, O Rasool-Allahsaww!’
َّ ‫ فَ َح َم َل َعلِيّاً َعلَْي ِه‬.‫ول ِِب‬

،‫ ُُثَّ قَ َام بِِه‬،‫الس ََل ُم َعلَى َكتِ َفْي ِه‬ َ ِ‫ول ب‬
ُ ُ‫ك َو َِل تَط‬ ِّ ‫ ِْل‬،‫ك‬
ُ ُ‫َِن أَط‬ ِْ ‫ يا علِي! بل أَنَا أ‬:‫ول اللَّ ِه صلَّى اللَّه علَي ِه و آلِِه‬
َ ُ‫َْحل‬ ْ َ ُّ َ َ َ َْ ُ َ ُ ‫ال َر ُس‬
َ ‫فَ َق‬
Rasool-Allahsaww said: ‘O Aliasws! But, Isaww shall carry youasws, because Isaww am taller than
youasws, and youasws are not taller than mesaww’. So, hesaww carried Aliasws upon hissaww
shoulders, then stood up with himasws.
‫ فَأَذَّ َن َعلَى‬،‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه‬ ِ ِ

َ ‫ف َر ُسول اللَّه‬
ُ ‫ص ِن َو َم َعهُ َسْي‬
ِْ ‫الس ََلم علَى‬
ْ ‫اْل‬
ِ ِ ِ َ‫ ف‬،‫اْلِص ِن‬
َ ُ َّ ‫صع َد َعل ٌّي َعلَْيه‬
َ
ِ ُ ُ‫فَلَم ي زْل يط‬
ْ ْ ‫ول بِه َح ََّت َع ََل َعلَى ُسوِر‬ َ ََ ْ
.‫ص ِن َو َك ََّب‬ ِْ
ْ ‫اْل‬
Hesaww did not cease to hold himasws high until heasws was higher upon the bridge of the
fortress. Aliasws climbed upon the fortress, and with himasws was the sword of Rasool-
Allahsaww. Heasws knocked upon the fortress and exclaimed Takbeer.
،‫ َو نَ َزَل َعلِ ٌّي إِلَْي ِه ْم‬،‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه ِِبَ ْمعِ ِه ْم‬ ِ ُ ‫ فَاستَ ْقبلَهم رس‬،‫ ح ََّت فَتَحوه و خرجوا ِمْنه‬،ً‫اْلِص ِن هَّرابا‬
َ ‫ول اللَّه‬ ُ َ ْ ُ َ ْ ُ ُ ََ َ ُ ُ َ ُ ْ ْ ‫اب‬ ِ ‫ص ِن إِ ََل ب‬
َ
ِْ ‫فَاب تَ َدر أَهل‬
ْ ‫اْل‬ ُْ َ ْ
ِ ِ ِ
‫صلَّى اللَّهُ َعلَْيه َو آله ذَ َرا ِريَّ ُه ْم َو َم ْن‬ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ َّ ‫فَ َقتَ َل َعلِ ٌّي َعلَْيه‬
ِ
َ ‫ول اللَّه‬ ُ ‫اق َر ُس‬َ ‫ َو َس‬،‫ َو أ َْعطَى الْبَاقُو َن بأَيْديه ْم‬،‫الس ََل ُم َثََانيَ َة َع َشَر م ْن عُظَ َمائه ْم َو ُك ََبائه ْم‬
.‫بَِق َي ِمْن ُه ْم َو َغنَائِ َم ُه ْم ََْي ِملُونَ َها َعلَى ِرقَاِبِِ ْم إِ ََل الْ َم ِدينَ ِة‬
31
Page 67 of 309
The people of the fortress rushed towards the door of the fortress until they opened it and
came out from it. Rasool-Allahsaww faced them all, and Aliasws descended to them. Aliasws
killed eighteen from their mighty ones and their great ones, and the rest of them came with
their hands (up), and Rasool-Allahsaww ushered their offspring and the ones from them who
remained, and their rich ones were carrying them upon their necks to Al-Medina’’.
.‫ْي‬ِِ َّ ‫ فَ ِه َي لَهُ َو لِ ُذ ِّريَّتِ ِه َخ‬،‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه‬

َ ‫اص ًة ُدو َن الْ ُم ْؤمن‬
ِ ِ ِ ‫وج‬
َ ‫ف ف َيها َغ ْ ُري َر ُسول اللَّه‬
ِ
ْ ُ‫فَلَ ْم ي‬
No one attacked upon it other than Rasool-Allahsaww, so it is for himsaww and for hissaww
offspring in particular, besides the Momineen’’.32
‫ َع ْن أَِِب َسعِيد‬،َ‫ َع ْن َع ِطيَّة‬،‫ضْي ِل بْ ِن َم ْرُزوق‬ ِ ِِ ِ َّ‫ َع ْن َعلِ ِّي بْ ِن الْ َعب‬،‫اس‬

َ ُ‫ َع ْن ف‬،‫ َع ْن ُم َعا ِويَةَ بْ ِن ه َشام‬،‫ َع ْن أَِِب َك ِرب‬،‫اس اْل ُم َقانع ِّي‬ ِ َّ‫ ُُمَ َّم ُد بْ ُن الْ َعب‬:‫ كنز‬-4
.ً‫اها فَ َدكا‬ ِ َ‫ول اللَّ ِه صلَّى اللَّه علَي ِه و آلِِه ف‬ ِ َ‫ لَ َّما نَزلَت ف‬:‫ال‬ ِّ ‫اْلُ ْد ِر‬
َ َ‫ َو أ َْعط‬-‫الس ََل ُم‬
َّ ‫ َعلَْي َها‬-‫اط َم َة‬ َ َْ ُ َ ُ ‫آت َذا الْ ُق ْرل َحقَّهُ َد َعا َر ُس‬ ْ َ َ َ‫ي ق‬ ْ
(The book) ‘Taweel Al Ayaat Al Zaahira’ – Muhammad Bin Al Abbas, from Ali Bin Al Abbas Al Muqnie, from Abu
Karb, from Muawiya Bin Hisham, from Fuzeyl Bin Marzouq, from Atiya, from Abu Saeed Al Khudry who said,
‘When it was Revealed: And give to the one with kinship his right, [17:26], Rasool-Allahsaww
called (Syeda) Fatimaasws and Gave herasws (estate of) Fadak’’.33
ِ ‫ت رس‬ ِ ِ َّ ‫ أ‬:َ‫ َعن َعائِ َشة‬،َ‫ َعن عُروة‬،‫ َعن َع ِق ِيل بْ ِن ِش َهاب‬،‫ث‬ ِ ‫ ع ِن اللَّي‬،‫ عن ََيَي ب ِن ب َكري‬،‫يح ِه‬ ِ ‫ي ِمن ص ِح‬ ِِ
‫ول‬ ُ َ َ ‫َن فَاط َمةَ بْن‬ ْ َْ ْ ْ ْ َ ْ ُ ْ َْ ْ َ َ ْ ِّ ‫ بِِإ ْسنَاده إِ ََل الْبُ َخا ِر‬:‫ مد‬-5
‫صلَّى اللَّهُ َعَلْي ِه َو آلِِه ِِمَّا أَفَاءَ اللَّهُ َعلَْي ِه بِاْل َم ِدينَ ِة َو فَ َد َك َو َما بَِق َي ِم ْن‬ ِ ِ ِ ِ
َ ‫ت إِ ََل أَِِب بَكْر تَ ْسأَلُهُ م َرياثَ َها م ْن َر ُسول اللَّه‬
ِِ ِ
ْ َ‫صلَّى اللَّهُ َعلَْيه َو آله أ َْر َسل‬
ِ
َ ‫اللَّه‬
ِ ُُ‫َخ‬
.‫س َخْي ََب‬
(The book) ‘Al Amdah’ (non-Shia source) – By his chain to Al Bukhari from his (book) ‘Al Saheeh’, from Yahya
Bin Bukeyr, from Al Lays, from Aqeel Bin Shihad, from Urwah, from Ayesha (well-known fabricatress),
‘(Syeda) Fatimaasws daughterasws of Rasool-Allahsaww sent a message to Abu Bakr asking him
of herasws inheritance from Rasool-Allahsaww, from what Allahazwj had Bestowed upon himsaww
at Al-Medina, and (estate of) Fadak, and whatever had remained from the Khums (fifth) of
Khyber.
ً‫ َو إِ ِِّن َو اللَّ ِه َِل أُ َغِّ ُري َشْيئا‬،‫آل ُُمَ َّمد ِم ْن َه َذا الْ َم ِال‬ ُ ‫ إََِّّنَا يَأْ ُك ُل‬،ٌ‫ص َدقَة‬
َ ُ‫ث َما تَ َرْكنَاه‬
ُ ‫ َِل نُ َور‬:‫ال‬َ َ‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه ق‬ ِ َ ‫ إِ َّن رس‬:‫فَ َقا َل أَبو بكْر‬
َ ‫ول اللَّه‬ َُ َ ُ
ِ‫َعملَ َّن فِيها ِِبَا ع ِمل بِه‬ ِ ِ ِ َّ َّ ِ َّ ِ ِ ِ ِ َّ ِ ِ ِ ِ َّ َّ ِ َّ ِ ِ ِ
َ َ َ َ ْ ‫ َو َْل‬،‫صلى اللهُ َعلَْيه َو آله‬ َ ‫ت َعلَْي َها ِف َع ْهد َر ُسول الله‬ ْ َ‫صلى اللهُ َعلَْيه َو آله َع ْن َحاْلَا الِت َكان‬ َ ‫ص َدقَة َر ُسول الله‬
َ ‫م ْن‬
ِ َ‫ فَأَل أَبو بكْر أَ ْن ي ْدفَع إِ ََل ف‬،‫ول اللَّ ِه صلَّى اللَّه علَي ِه و آلِِه‬
.ً‫اط َم َة َشْيئا‬ ُ ‫َر ُس‬
َ َ َ ُ َ َ َْ ُ َ
Abu Bakr said, ‘Rasool-Allahsaww said: ‘We (Prophetsas) do not leave inheritance. Whatever
we leave is charity’. But rather, the Progeny of Muhammad saww eats from this wealth, and
by Allahazwj, I have not changed anything from the charities of Rasool-Allahsaww from its state
which it was upon during the era of Rasool-Allahsaww, and kept the workers in it what
Rasool-Allahsaww had appointed with it’. So, Abu Bakr refused to hand over anything to
(Syeda) Fatimaasws.
32
33
Page 68 of 309
‫ت َدفَنَ َها َزْو ُج َها َعلِ ٌّي َعلَْي ِه‬ ِ ِ‫اشت ب ع َد الن‬
ْ َ‫ فَلَ َّما تُ ُوفِّي‬،‫َِّب ستَّةَ أَ ْش ُهر‬ ْ َ‫ فَ َه َجَرتْهُ فَلَ ْم تُ َكلِّ ْمهُ َح ََّت تُ ُوفِّي‬،‫ك‬
ِّ ْ َ ْ َ ‫ َو َع‬،‫ت‬
ِ
َ ‫اط َمةُ َعلَى أَِِب بَكْر ِِف ذَل‬ ِ َ‫فَ وج َدت ف‬
ْ ََ
ِ ِ
َّ ‫صلَّى َعَلْي َها َعل ٌّي َعلَْيه‬
.‫الس ََل ُم‬ ِ ِ
َ ‫ َو‬،‫الس ََل ُم لَْي ًَل َو ََلْ يُ ْؤذ ْن ِبَا أَبَا بَكْر‬
َّ
(Syeda) Fatimaasws found (grievance) against Abu Bakr regarding that. Sheasws deserted him
and did not speak to him until sheasws passed away, and sheasws had lived after the
Prophetsaww for six months. When sheasws passed away, herasws husband Aliasws buried herasws
at night and did not notify Abu Bakr with it, and Aliasws prayed Salat upon herasws’’.34
..‫يح ُم ْسلِم بِ َسنَ ِد ِه‬

ِ ‫ص ِح‬ ِ َ ِ‫ و روى ِمثْل ذَل‬-6
َ ‫ك م ْن‬ َ ََ َ
And it is reported (from the same source) as well, similar to that from (the book) ‘Saheeh’
Muslim, by his chain.35
‫الس ََل ُم لِ َعلِ ٍّي َعلَْي ِه‬ ِ َ‫ قَالَت ف‬:‫ال‬

َّ ‫اط َمةُ َعلَْي َها‬ ْ َّ ‫ َع ْن ََْي ََي بْ ِن َعْب ِد اللَّ ِه بْ ِن َُُم َّم ِد بْ ِن عُ َمَر بْ ِن َعلِ ِّي ابْ ِن أَِِب طَالِب َعلَْي ِه َما‬:‫اح ْاْلَنْ َوا ِر‬
َ َ‫الس ََل ُم ق‬ ُ ‫صَب‬
ِ
ْ ‫ م‬-7
.‫صلَّى اللَّهُ َعَلْي ِه َو آلِِه‬ ِ ِ
َ ‫ضى يَا بِْن‬
َ ‫ت َر ُسول اللَّه‬ َ ‫ تُ ْق‬:‫ال‬ َ ‫ فَ َق‬.‫اْلَ َس ِن‬ ْ ‫اج ًة يَا أَبَا‬َ ‫ك َح‬ َ ‫ إِ َّن ِِل إِلَْي‬:‫الس ََل ُم‬
َّ
(The book) ‘Misbah Al Anwaar’ – From Yahya Bin Abdullah Bin Muhammad Bin Umar,
‘Son of Aliasws Bin Abu Talibasws having said: ‘(Syeda) Fatimaasws said to Aliasws: ‘Iasws have a
need to youasws, O Abu Al-Hassanasws!’ Heasws said: ‘It shall be fulfilled, O daughterasws of
Rasool-Allahsaww!’
،ً‫ك َح ِديثا‬ ِ ِ ِ ِ َ ُ‫ نَ َش ْدت‬:‫ت‬

َ ُ‫ك بِاللَّه َو ِبَ ِّق ُُمَ َّمد َر ُسول اللَّه أَ ْن َِل ي‬
َ ‫ فَِإ ِِّن َْلَ ْكتُ ُم‬،‫صلِّ َي َعلَ َّي أَبُو بَكْر َو َِل عُ َم ُر‬ ْ َ‫فَ َقال‬
Sheasws said: ‘Weasws adjure youasws with Allahazwj and by the right of Muhammadsaww, Rasool-
Allahsaww, that neither Abu Bakr nor Umar should pray Salat upon measws. Iasws will not
conceal a Hadeeth from youasws.
ِ ِ ِ ِِ ِ ِ ُ ‫ال ِِل رس‬

.‫َسوءَ َك‬ ُ ‫ فَ ُكْن‬،‫ يَا فَاط َمةُ! إِنَّك أ ََّو ُل َم ْن يَ ْل َح ُق ِِب م ْن أ َْه ِل بَْي ِِت‬:‫صلَّى اللَّهُ َعلَْيه َو آله‬
ُ ‫ت أَ ْكَرهُ أَ ْن أ‬ َ ‫ول اللَّه‬ ُ َ َ َ‫ ق‬:‫ت‬
ْ َ‫فَ َقال‬
Sheasws said: ‘Rasool-Allahsaww said to me: ‘O Fatimaasws! Youasws will be the first one from
mysaww family members to join up with mesaww’, and Iasws disliked from upsetting youasws’.
ِ
‫صلِّ َي َعلَْي َها؟‬
َ ُ‫ َلَ َِل َُتْ ِر ُج َها َح ََّت ن‬:‫ت أَتَاهُ أَبُو بَكْر َو ُع َم ُر َو قَاِل‬
ْ‫ض‬َ ِ‫ فَلَ َّما قُب‬:‫ال‬
َ َ‫ق‬
He (the narrator) said, ‘When sheasws passed away, Abu Bakr and Umar came to himasws and
said, ‘And why don’t youasws bring herasws (body) out until we pray Salat upon herasws?’
.‫ص َّوَر بِ ِر ْجلِ ِه َح ْوَْلَا َسْب َعةَ أَقْ ُب‬ ْ ُ‫ َما أ ََرانَا إَِِّل َسن‬:‫ال‬
َ َّ‫ ُُث‬،‫ ُُثَّ َدفَنَ َها لَْي ًَل‬،‫صبِ ُح‬ َ ‫فَ َق‬
Heasws said: ‘We do not view except for the (next) morning’. Then he asws buried herasws at
night, then heasws drew seven graves with hisasws legs, around herasws (grave to hide the
original burial place).
34
35
Page 69 of 309
ِ َ َ‫ول اللَّ ِه (ص) و ََل ََنضرها؟ ق‬

ِ ‫ك َعلَى أَ ْن تَ ْدفَن بِْنت رس‬
ََّ ِ‫ك َع ْه ُد َها إ‬
.‫ِل‬ َ ‫ ذَل‬:‫ال‬ َ ُْ ْ ْ َ َُ َ َ َ َ‫اْلَ َس ِن! َما َْحَل‬
ْ ‫ يَا أَبَا‬:‫َصبَ ُحوا أَتَ ْوهُ فَ َقاِل‬
ْ ‫ فَلَ َّما أ‬:‫ال‬
َ َ‫ق‬
He (the narrator) said, ‘When it was morning, they came to him and said, ‘O Abu Al-
Hassanasws! What carried youasws upon burying the daughterasws of Rasool-Allahsaww and not
let us be present?’ Heasws said: ‘That was herasws pact to measws’.
ِ
َ ‫ َه َذا َو اللَّ ِه َش ْيءٌ ِِف َج ْوف‬:‫ال عُ َم ُر‬
.‫ك‬ َ ‫ فَ َق‬،‫ت أَبُو بَكْر‬
َ ‫ فَ َس َك‬:‫ال‬
َ َ‫ق‬
He (the narrator) said, ‘Abu Bakr was silent, but Umar said, ‘By Allah azwj! This is something in
yourasws inside’.
ِ ِ ِ
َ ‫ َو اللَّه لَ َق ْد فَ َرْر‬،‫اب َسبَ َق َو قَ ْوٌل م َن اللَّه‬
‫ت‬ ِ ِ َ َ‫ ُُثَّ ق‬،‫اس َ َْت َخى ِِف يَ ِد ِه‬
ٌ ‫ َو اللَّه لَ ْو َِل كَت‬:‫ال‬
ِ
ْ َ‫ ُُثَّ َج َذبَهُ ف‬،‫َخ َذ بِتَ ََلبِيبِه‬ َّ ‫ْي َعلَْي ِه‬
َ ‫الس ََل ُم فَأ‬
ِِ ِ ِ
َ ‫فَثَ َار إِلَْيه أَم ُري الْ ُم ْؤمن‬
.‫اع ِة‬
َ ‫الس‬َّ ‫ك تَ ْوبَةً َح ََّت‬ ِ ‫ي وم خيب و ِِف مو‬
َ َ‫ ُُثَّ ََلْ يُْن ِزِل اللَّهُ ل‬،‫اط َن‬ َ َ َ ََ ْ َ َ ْ َ
Amir Al-Momineenasws leapt and grabbed his shirt, then pulled him and he fell in his hand,
then heasws said: ‘By Allahazwj! Had there not preceded a Book and Word from Allah azwj! By
Allahazwj! You had fled in Khyber and in (many) places, then Allah azwj did not Send down
repentance for you until now!’
.ُ‫ك َعْنه‬
َ ُ‫ قَ ْد نَ َهْيت‬:‫ال‬
َ َ‫َخ َذهُ أَبُو بَكْر َو َج َذبَهُ َو ق‬
َ ‫فَأ‬
Abu Bakr grabbed him and pulled him away and said, ‘I had forbidden you from him asws’’.36
‫ فَ َج َع َل‬،‫الس ََل ُم‬ ِ َ‫ و نَزلَت ِِف ف‬،‫ول اللَّ ِه صلَّى اللَّه علَي ِه و آلِِه‬
َّ ‫اط َمةَ َعلَْي َها‬ ِ ‫ قَ رابةَ رس‬:‫السبِ ِيل ي ْع ِِن‬ ِ ِ ِ
ْ َ َ َ َْ ُ َ ُ َ ََ َ َّ ‫ْي َو ابْ َن‬ َ ‫ َو آت ذَا الْ ُق ْرل َحقَّهُ َو الْم ْسك‬:‫ فس‬-8
ِ َ‫السبِ ِيل ِمن ِآل ُُم َّمد و ولْ ِد ف‬
.َ‫اط َمة‬ ِ َ‫ْي ِمن ولْ ِد ف‬
َّ ‫ َو ابْ ِن‬،َ‫اط َمة‬ ِِ ِ
ُ َ َ ْ ُ ْ ‫ َو الْم ْسك‬.‫َْلَا فَ َد َك‬
(The book) ‘Tafseer Qummi’ –
And give to the one with kinship his right, and (to) the needy, and the wayfarer, [17:26] –
Meaning kinship of Rasool-Allahsaww, and it was Revealed regarding Fatimaasws, so Fadak was
made to be for herasws, and the needy are from the children of Fatimaasws, and the wayfarer
from Progenyasws of Muhammadsaww and children of (Syeda) Fatimaasws’’.37 (Not a Hadeeth)
‫اب فَ َد َك بَِرِّد َها‬ ِ

َ َ‫ب ْاْل ََّو ُل كت‬ َّ ‫وق ِآل ُُمَ َّمد َعلَْي ِه ُم‬ ِِ ِ
َ ‫ َوَِليَةُ أَم ِري الْ ُم ْؤمن‬:ُ‫اْلَْري‬ ِ ‫ الث‬:ُ‫ الْمنَّاع‬:‫ال‬ ِ ِ
َ َ‫ َو لَ َّما َكت‬.‫الس ََلم‬ ُ ‫ْي َو ُح ُق‬ ْ ‫ َو‬،‫َّاِن‬ َ َ َ‫ ق‬،‫ َمنَّاع ل ْل َخ ْري‬:‫ فس‬-9
ِ
ِ ‫اطمةَ َمنَ َعهُ الث‬
.‫ فَ ُه َو ُم ْعتَد ُم ِريب‬،‫َّاِن‬ َ َ‫َعلَى ف‬
(The book) ‘Tafseer Qummi’ –
A Preventer of the good [50:25], he said, ’The preventer is the second one (Umar), and the
good is Wilayah of Amir Al Momineen, and rights of Progenyasws of Muhammadsaww. And
36
37
Page 70 of 309
when the first one (Abu Bakr) wrote Fadak with returning it to Fatima asws, the second (Umar)
prevented it, so he is an excessive sinner [68:12]’’.38 (Not a Hadeeth)
ِ ‫ف َر ِاجعاً نَ َزَل ِِف بَ ْع‬

،‫ض الطَّ ِر ِيق‬ ِِ ِ
َ ْ‫ فَلَ َّما ان‬،‫صلَّى اللَّهُ َعَلْيه َو آله َخَر َج ِِف َغَزاة‬
َ ‫صَر‬ ِ َ ‫ أَ َن رس‬:‫الس ََلم‬
َ ‫ول اللَّه‬ َُ
ِ ِ ِ
ُ َّ ‫ي َع ْن أَِِب َعْبد اللَّه َعلَْيه‬ َ ‫ ُرِو‬:‫ يج‬-10
.‫ب‬ ِ ِ ِِ ِ َّ َّ ‫ول اللَّ ِه‬
ْ ‫ يَا ُُمَ َّم ُد! قُ ْم فَ ْارَك‬:‫ال‬
َ ‫يل فَ َق‬
ُ ‫َّاس َم َعهُ إ ْذ أَتَاهُ َج ْ َبئ‬
ُ ‫صلى اللهُ َعلَْيه َو آله يَطْ َع ُم َو الن‬
َ ُ ‫فَبَْينَ َما َر ُس‬
(The book) (Al-Kharaij Wa Al-Jaraih) – It is reported from Abu Abdullahasws: ‘Rasool-Allahsaww

went out in a military expedition. When hesaww left to return, hesaww encamped in one of the
roads. While Rasool-Allahsaww having a meal and the people were with himsaww, when
Jibraeelas came to himsaww and said: ‘O Muhammadsaww! Arise, and ride!’
ِ ‫ض َكطَ ِّي الثَّو‬

.‫ب َح ََّت انْتَ َهى إِ ََل فَ َد َك‬ ِ ِ ِ‫فَ َقام الن‬
ْ ْ َ‫ فَطُ ِوي‬،ُ‫يل َم َعه‬
ُ ‫ت لَهُ ْاْل َْر‬ ُ ‫ب َو َج ْ َبئ‬
َ ‫َِّب فَ َرك‬
ُّ َ
The Prophetsaww stood up and rode, and Jibraeelas was with himsaww, and the ground folded
up for himsaww like the folding of the cloth until hesaww ended up to Fadak.
‫يح إِ ََل َع ُجوز َْلُ ْم ِِف بَْيت َْلُ ْم َخارِج ِم َن‬ِ ِ ِ ْ ‫فَلَ َّما ََِس َع أ َْه ُل فَ َد َك َوقْ َع‬
َ ‫ فَ غَلَّ ُقوا أَبْ َو‬،‫َن َع ُد َّوُه ْم قَ ْد َجاءَ ُه ْم‬
َ ‫اب الْ َمدينَة َو َدفَ عُوا الْ َم َفات‬ َّ ‫اْلَْي ِل ظَنُّوا أ‬
.‫اِلِبَ ِال‬
ْ ‫وس‬ِ ُ‫ َو َْلِ ُقوا بُِرء‬،‫الْ َم ِدينَ ِة‬
The people of Fadak heard the noise of the horses, they thought that their enemies had
come to them, and they locked the doors of the city and handed over the keys to an old
woman of their in the house of theirs, outside from the city, and they joined up at the top of
the mountain.
ِ ‫ و دار النَِِّب صلَّى اللَّه علَي ِه و آلِِه ِِف ب ي‬،‫ ُُثَّ فَتح أَب واب الْم ِدين ِة‬،‫فَأَتَى جبئِيل الْعجوز ح ََّت أَخ َذ الْم َفاتِيح‬
.‫وِتَا َو قُ َر َاها‬ُُ َ َْ ُ َ ُّ َ َ َ َ َ َ َ ْ َ َ َ َ َ َ َ ُ َ ُ َْ َ
Jibraeelas came to the old woman until he seized the keys, then opened the doors of the
city, and the Prophetsaww circled among its houses and its towns.
ِ ‫ ما أَفاء اللَّه َعلى رسولِِه ِمن أ َْه ِل الْ ُقرى فَلِلَّ ِه و لِ َّلرس‬:‫اَل‬
‫ول َو‬ َ ‫ َو ُه َو قَ ْولُهُ تَ َع‬،‫َّاس‬ ِ ‫ك اللَّهُ بِِه َو أ َْعطَا َكهُ ُدو َن الن‬
َ‫ص‬َّ ‫ يَا َُُم َّم ُد! َه َذا َما َخ‬:‫يل‬ِ َ ‫فَ َق‬
ُ َ ْ َُ ُ َ ُ ‫ال َج ْ َبئ‬
،ُ‫ط ُر ُسلَهُ َعلى َم ْن يَشاء‬ ِ ‫ فَما أَوج ْفتُم علَي ِه ِمن خيل و ِل ِركاب و‬:‫لِ ِذي الْ ُقرل ِ[ِف] قَ ولُه‬
ُ ِّ‫لك َّن اللَّ َه يُ َسل‬ َ َ َْ ْ ْ َ ْ َ ْ ُْ ْ
Jibraeelas said: ‘O Muhammadsaww! This is what Allahazwj has Specialised you with, and Given
to yousaww besides the people, and it is the Word of the Exalted: Whatever Allah Bestows
upon His Rasool from the people of the towns, so it is for Allah and His Rasool, and for the
near of kin, and the orphans, and the poor, [59:7] regarding Hisazwj Words: what you
(Muslims) did not make an expedition upon it, neither by horses nor camels, but Allah
Empowers His Rasool upon ones He so desires to, [59:6].
.‫يح إِلَْي ِه‬ِ ِ ِ ِ ِِ َ ‫ و طََّو‬،‫ و لَ ِك َّن اللَّه أَفَاءها علَى رسولِِه‬،‫ف الْمسلِمو َن و ََل يطَئُوها‬
ِ
َ َ‫ َو َغلَّ َق الْب‬،‫يل ِِف ُدوِرَها َو حيطَاِنَا‬
َ ‫اب َو َدفَ َع الْ َم َفات‬ ُ ‫ف به َج ْ َبئ‬ َ ُ َ َ ََ َ َ َ َ ْ َ ُ ْ ُ ‫َو ََلْ يَ ْع ِر‬
38
Page 71 of 309
And the Muslims did not fight for it and did not tread it (in battle), but Allah azwj Bestowed it
upon Hisazwj Rasoolsaww, and Jibraeelas circles with himsaww in its houses, and its walls, and,
heas locked the doors and handed over the keys to him saww.
‫ول اللَّ ِه‬

ُ ‫اه ْم َر ُس‬ ِ ‫ض َكطَ ِّي الثَّو‬
ُ َ‫ ُُثَّ أَت‬،‫ب‬ ْ ْ َ‫ َو طُ ِوي‬،‫ب‬
ُ ‫ت لَهُ ْاْل َْر‬
ِ َّ ِ‫ َو ُه َو ُم َعلَّ ٌق ب‬-‫ف َسْي ِف ِه‬
َ ‫الر ْح ِل ُُثَّ َرك‬
ِ ‫ول اللَّ ِه صلَّى اللَّه علَي ِه و آلِ ِه ِِف ِغ ََل‬
َ َْ ُ َ ُ ‫فَ َج َعلَ َها َر ُس‬
.‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه َو ُه ْم َعلَى ََمَالِ ِس ِه ْم َو ََلْ يَتَ َفَّرقُوا َو ََلْ يَ ْ َب ُحوا‬
َ
Rasool-Allahsaww made to be in the sheath of hissaww sword, and it was suspended with the
riding animal, then rod, and the land was folded for him like folding of the cloth. Then
Rasool-Allahsaww came to them and they were upon their seats and they had not dispersed
and had not left.
‫صلَّى‬ ِ ُ ‫ال رس‬ ِ ِ ِ ُ ‫ قَ ِد انْتَ َهْي‬:‫صلَّى اللَّهُ َعلَْي ِه و آلِِه‬ ِ ُ ‫ال رس‬
َ ‫ول اللَّه‬ ُ ‫ فَ غَ َمَز الْ ُمنَاف ُقو َن بَ ْع‬.‫اء َها اللَّهُ َعلَ َّي‬
ُ َ َ ‫ فَ َق‬.ً‫ض ُه ْم بَ ْعضا‬ َ َ‫ َو إ ِِّن قَ ْد أَف‬،‫ت إ ََل فَ َد َك‬ َ َ ‫ول اللَّه‬ ُ َ َ ‫فَ َق‬
.‫َّاس‬ ِ ِِ ِ َّ َّ ‫ول اللَّ ِه‬ ِ ِ ِ ِ ِ ِ ‫ ُُثَّ أ‬،‫ ه ِذ ِه م َفاتِيح فَ َد َك‬:‫اللَّه علَي ِه و آلِِه‬
ُ ‫ب َم َعهُ الن‬ َ ‫صلى اللهُ َعلَْيه َو آله َو َرك‬ َ ُ ‫ب َر ُس‬ َ ‫ ُُثَّ َرك‬،‫َخَر َج م ْن غ ََلف َسْيفه‬ ْ ُ َ َ َ َْ ُ
Rasool-Allahsaww said: ‘Isaww had ended up to Fadak, and Allahazwj has Bestowed it to mesaww’.
The hypocrites winked at each other. Rasool-Allahsaww said: ‘These here are the keys of
Fadak’. Then hesaww brought them out from the sheath of his saww sword. Then Rasool-
Allahsaww rode and the people rode with himsaww’.
ِِ َّ ‫ فَ ِه َي لَهُ َخ‬،‫صهُ ِِبَا‬ ِ ِ‫ يا ب نَيَّ ِة! إِ َّن اللَّه قَ ْد أَفَاء َعلَى أَب‬:‫ال‬ ِ َ‫فَلَ َّما دخل الْم ِدينَ َة دخل علَى ف‬
‫ْي‬
َ ‫اصةً ُدو َن الْ ُم ْسلم‬ ْ ‫يك بَِف َد َك َو‬
َّ َ‫اخت‬ َ َ ُ َ َ ‫الس ََل ُم فَ َق‬
َّ ‫اط َمةَ َعلَْي َها‬ َ َََ َ َََ
ِ ِ ِ ِ
.‫ َو أ ََْنَْلتُك َها لَك َو ل ُولْدك بَ ْع َدك‬،‫ َو إ َّن أَبَاك قَ ْد َج َعلَ َها لَك ب َذلك‬،‫ َو إِنَّهُ قَ ْد َكا َن ْل ُِّمك َخدَيَةَ َعلَى أَبيك َم ْهٌر‬،ُ‫َشاء‬
ِ َ ‫أَفْ َع ُل ِِبَا َما أ‬
When hesaww entered Al-Medina, hesaww went to (Syeda) Fatimaasws and said: ‘O
daughterasws! Allahazwj has Bestowed (estate of) Fadak to yourasws fathersaww and has
Specialised himsaww with it, so it is for youasws exclusively excluding the Muslims. Isaww do with
it whatever Isaww so Desire to, and it had been a dowry for your asws motherasws (Syeda)
Khadeejaasws upon yourasws fathersaww, and yourasws fathersaww has made it to be for youasws
due to that, and has been gifted for you asws, and for yourasws children after youasws’.
‫ك َعلِ ُّي بْ ُن أَِِب طَالِب‬ ِ ِ ‫الس ََلم بَِف َد َك ِ َْنلَ ًة ِمن رس‬
َ ‫ فَ َش ِه َد َعلَى َذل‬،‫ول اللَّ ِه‬ ِ ِ ُ‫ ا ْكت‬:‫ال‬ َ ‫ فَ َق‬،‫ َو َد َعا َعلِ َّي بْ َن أَِِب طَالِب‬،‫ فَ َد َعا بِأ َِدْي‬:‫ال‬
َُ ْ ُ َّ ‫ب ل َفاط َم َة َعلَْي َها‬ ْ َ َ‫ق‬
.‫اِلَن َِّة‬
ْ ‫ول اللَّ ِه إِ َّن أ َُّم أ َْميَ َن ْامَرأَةٌ ِم ْن أ َْه ِل‬ ِ ‫الس ََلم و موًَل لِرس‬
َ ‫ فَ َق‬،‫ول اللَّ ِه َو أ ُُّم أ َْميَ َن‬
ُ ‫ال َر ُس‬ ِ
ُ َ ْ َ َ ُ َّ ‫َعلَْيه‬
He (Abu Abdullahasws) said: ‘Hesaww called for a skin (for writing), and called Aliasws Bin Abu
Talibasws and said: ‘Write for Fatimaasws with (estate of) Fadak being a gift from Rasool-
Allahsaww’. Aliasws Bin Abu Talibasws witnessed upon that and (so did) a slave of Rasool-
Allahsaww and Umm Aymanra. Rasool-Allahsaww said: ‘Surely, Umm Aymanra is a woman from
the people of Paradise’.
.‫ف ِد َينار ِِف ُك ِّل َسنَة‬ ِ

ِّ ِ‫َو َجاءَ أ َْه ُل فَ َد َك إِ ََل الن‬
َ ‫ فَ َقاطَ َع ُه ْم َعلَى أ َْربَ َعة َو ع ْش ِر‬،‫َِّب‬
َ ْ‫ين أَل‬
Page 72 of 309
And the people of Fadak came to the Prophet saww, and hesaww agreed them upon twenty
four thousand Dinars during every year’’.39
‫صونِ ُك ْم‬ ِ ِْ ‫ و ما يأْمنُ ُكم أَ ْن تَ ُكونُوا ِآمنِْي ِِف ه َذا‬:‫ال َْلم‬ ِِ ِ

ُ ‫ص ِن َو أ َْمضي إِ ََل ُح‬
ْ ‫اْل‬ َ َ ْ َ َ َ َ ْ ُ َ َ‫ ُُثَّ ق‬.‫صلَّى اللَّهُ َعَلْيه َو آله َعلَى فَ َد َك ََُيا ِربُ ُه ْم‬ ُّ ِ‫ نَ َزَل الن‬:‫ قب‬-11
َ ‫َِّب‬
.‫فَأَفْ تَ ُح َها‬
(The book) ‘Al-Manaqib’ of Ibn Shehr Ashub – ‘The Prophetsaww encamped at Fadak to battle
them, then said to them: ‘You do not happen to be safe in this fortress and my saww going to
your fortresses and conquering these’.
ِ ِ َّ ‫ال َعلَْي ِه‬

َ ‫ فَ َق‬.‫يح َها ِعْن َدنَا‬ِ
.‫َخَر َج َها َو أ ََر َاها الْ َق ْوَم‬ ََّ ِ‫ت إ‬
ْ ‫ ُُثَّ أ‬،‫ِل‬ َ ‫ إِ َّن َم َفات‬:‫الس ََل ُم‬
ْ ‫يح َها ُدف َع‬ ُ ‫ َو َم َفات‬،‫ َو َعلَْي َها َم ْن ميَْنَ ُع َعْن َها‬،ٌ‫ إِن ََّها ُم َق َّفلَة‬:‫فَ َقالُوا‬
They said, ‘It is locked, and upon it (in charge) there is one who would defend it, and its keys
are with us’. Rasool-Allahsaww said: ‘Its key have already been handed over to mesaww’. Then
hesaww brought these out and showed it to the people.
‫ فَلَ َّما‬،‫صْن ُدوق ِِف بَْيت ُم َقفَّل َعلَْي ِه‬ ِ ِ‫َن اْلم َفات‬ ِ ِ‫ و دفَع اْلم َفات‬،‫فَاتَّهموا ديَّانَهم أَنَّه صبا إِ ََل ِدي ِن ُُم َّمد‬
ُ ‫ َو أَن ََّها ِِف َس َفط ِِف‬،ُ‫يح عْن َده‬
َ َ َّ ‫ف أ‬ َ َ‫ فَ َحل‬.‫يح إِلَْيه‬
َ َ ََ َ َ ََ ُ ْ ُ َ ُ َ
.‫ت‬ ِ
ْ ‫ِّش َعْن َها فَ ُفق َد‬
َ ‫فُت‬
They accused their keeper that he had inclined to the Religion of Muhammad saww, and had
handed over the keys to himsaww. They took an oath that the keys were with him, and that
these were in a box in a house with locks upon it. When they investigated, these were
missing.
ِ ِ ِ ِ ‫ و أ َْعلَم ْاْل َن أَنَّه لَي‬،‫ لَ َق ْد أَحرْزتُها و قَ رأْت عَليها ِمن التَّور ِاة و خ ِشيت ِمن ِسح ِرِه‬:‫الديَّا ُن‬
ٌ ‫ َو إ َّن أ َْمَرهُ لَ َعظ‬،‫س ب َساحر‬
.‫يم‬ َ ُْ ُ َ ْ ْ ُ َ َ َْ َ َ ْ َ ُ َ َ َ َ ْ َّ ‫ال‬
َ ‫فَ َق‬
The keeper said, ‘I had protected these and had recited from the Torah upon it, and I feared
from hissaww sorcery, and I know now hesaww is not a sorcerer and that hissaww matter is
magnificent’.
ِ ِ َ َ‫ َم ْن أ َْعطَا َك َها؟ ق‬:‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه َو قَالُوا‬

.‫يل‬
ُ ‫ َج ْ َبئ‬:‫اح‬ َ ‫ أ َْعطَ ِاِن الَّذي أ َْعطَى ُم‬:‫ال‬
َ ‫وسى ْاْلَلْ َو‬ ِّ ِ‫فَ َر َجعُوا إِ ََل الن‬
َ ‫َِّب‬
They returned to the Prophetsaww and said, ‘Who gave these to yousaww?’ Heasws said: ‘Heazwj
Gave mesaww, the Oneazwj Who Gave the Tablets to Musaas – Jibraeelas’.
ْ ‫َخ َذ ِمْن ُه ْم أ‬ ِِ ِ ‫ و أَسلَم من أ‬،‫ول اللَّ ِه‬

ِ ‫ ُُثَّ فَتَحوا الْباب و خرجوا إِ ََل رس‬،‫الديَّا ُن‬
.‫اس ُه ْم‬
َ َ‫ََخ‬ َ ‫ فَأَقَ َّرُه ْم ِِف بُيُوِت ْم َو أ‬،‫َسلَ َم مْن ُه ْم‬
ْ َْ َ ْ َ َُ ُ ََ َ َ َ ُ َّ ‫فَتَ َش َّه َد‬
The keeper testified, then they opened the door and came out to Rasool-Allahsaww, and from
them he became a Muslim, the one who became a Muslim, and settled them in their houses
and took their fifth from them’.
ِ ‫ و ِمن أُختِها ِهْند بِْن‬،َ‫ و ِهي ِمن ِمرياثِها ِمن أ ُِّمها خ ِدَية‬،ً‫اطمةَ فَ َدكا‬
،َ‫ت أَِِب َهالَة‬ ِ ِ َ َ‫ و ما هو؟ ق‬:‫ال‬ ِ
َْ ْ َ َ َ َ ْ ََ ْ َ َ َ َ‫ أ َْعط ف‬:‫ال‬ َ ُ َ َ َ َ‫ ق‬.ُ‫ َو آت ذَا الْ ُق ْرل َحقَّه‬:‫فَنََزَل‬
39
Page 73 of 309
It was Revealed: And give to the one with kinship his right, [17:26]. Hesaww said: ‘And what
is it?’ He (Jibraeelas) said: ‘Give (estate of) Fadak to (Syeda) Fatimaasws, and it is from herasws
inheritance from herasws motherasws Khadeejaasws and from herasws sister Hind daughter of
Abu Halah’.
‫ت أ َْوََل ِِب ِم ْن نَ ْف ِسي َو‬ ِ ‫ لَست أُح ِد‬:‫ فَ َقالَت‬.‫ و أَخبها بِ ْاْلي ِة‬،‫فَحمل إِلَيها النَِِّب صلَّى اللَّه علَي ِه و آلِِه ما أَخ َذ ِمْنه‬
َ ْ‫ أَن‬،‫ت َح ٌّي‬
َ ْ‫ث ف َيها َح َدثاً َو أَن‬
ُ ْ ُ ْ ْ َ ََ َ ْ َ ُ َ َ َ ْ َ ُ َ ُّ َ ْ َ َ َ
.‫ك‬ َ َ‫َم ِاِل ل‬
The Prophetsaww carried it to herasws what hesaww had taken from it, and informed herasws
with the Verse. Sheasws said: ‘Iasws am not going to do anything new in it while you saww are
alive. Yousaww are foremost with measws than myselfasws, and myasws wealth is for yousaww’.
.‫اها ِم ْن بَ ْع ِدي‬ ِ ِ
َ َّ‫وها َعلَْيك ُسبَّةً فَيَ ْمنَعُوك إِي‬
َ ُ‫ أَ ْكَرهُ أَ ْن ََْي َعل‬:‫ال‬
َ ‫فَ َق‬
Hesaww said: ‘Isaww dislike to make someone in-charge of it upon youasws, so he would end up
preventing youasws from after mesaww’.
ِ ِ ِ ‫ال لَِف‬ ِ ِ ِ
َ ‫ َو َكا َن ُك ُّل َسنَة َك َذل‬،‫ فَ َفَّرقَهُ في ِه ْم‬،‫الس ََل ُم‬
‫ َو يَأْ ُخ ُذ‬،‫ك‬ َّ ‫اط َمةَ َعلَْي َها‬ َ ‫َن َه َذا الْ َم‬ ْ ‫َّاس إِ ََل َمْن ِزْلَا َو أ‬
َّ ‫َخ ََبُه ْم أ‬ َ ‫ فَ َج َم َع الن‬،‫ أَنْف ْذ ف َيها أ َْمَرَك‬:‫ت‬ ْ َ‫فَ َقال‬
.‫ فَلَ َّما َدنَا َوفَاتُهُ َدفَ َعهُ إِلَْي َها‬،‫ِمْنهُ قُوتَ َها‬
Sheasws said: ‘Implement yoursaww orders regarding it’. So hesaww gathered the people to
herasws house and informed them: ‘This wealth, it is for (Syeda) Fatimaasws’. Hesaww
differentiated it among them, and it was like that every year, and he saww took herasws
livelihood from it. When hissaww expiry approached, hesaww handed it over to herasws’’.40
‫ت إِ ََل‬ ِ
ْ ‫ات اللَّه َعلَْي َها انْطَلَ َق‬
ِ َ َ‫َح ِد ُِهَا ق‬
َ َ‫ إِ َّن فَاط َمة‬:‫ال‬
ُ ‫صلَ َو‬
ِِ ‫ض أ‬
َ ‫ َع ْن أ‬،‫َص َحابه‬ ْ ِ ‫ َع ْن بَ ْع‬،‫صالح‬
ِ ‫َّل ب ِن‬ ِ
َ ْ ِ ‫ َع ْن أَِِب ََيلَةَ الْ ُم َفض‬:‫ تفسري العياشي‬،‫ شي‬-12
ُ ‫ِب اللَّ ِه َِل يُ َوِّر‬
.‫ث‬ َ ‫فَ َق‬.‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه‬
َّ َِ‫ إِ َّن ن‬:‫ال‬
ِ َِ‫أَِِب بكْر فَطَلَبت ِمرياثَها ِمن ن‬
َ ‫ِب اللَّه‬
ِّ ْ َ َ ْ َ َ
(The book) ‘Tafseer Al Ayyashi’ – From Abu Jameela Al Mufazzal Bin Salih, from one of his companions,
‘From one of the two (5th or 6th Imamasws): ‘ (Syeda) Fatimaasws went to Abu Bakr and sought
herasws inheritance from the Prophetsaww of Allahazwj. He said, ‘A Prophetas of Allahazwj does
not leave inheritance’.
َّ ِ‫ِلد ُكم ل‬
ِ ْ َ‫لذ َك ِر ِمثْل َح ِّظ ْاْلُنْثَي‬ ِ ِ َ َ‫ت بِ ِكتَابِِه؟ ق‬ ِ
َ ْ‫ت بِاللَّه َو َك َّذب‬
.‫ْي‬ ُ ْ ‫ يُوصي ُك ُم اللَّهُ ِِف أ َْو‬:ُ‫ال اللَّه‬ َ ‫ أَ َك َف ْر‬:‫ت‬
Sheasws said: ‘Are you disbelieving in Allahazwj and belying Hisazwj Book? Allahazwj Says: Allah
Directs you regarding your children: “For the male is a share of two females. [4:11]’’.41
ِ َ‫ ف‬:‫اَل‬
‫آت ذَا الْ ُق ْرل َحقَّهُ َو‬ َ ‫ لَ َّما أَنْ َزَل اللَّهُ تَ َع‬:‫ال‬ َّ ‫ َع ْن أَِِب َعْب ِد اللَّ ِه َعلَْي ِه‬،‫ص بْ ِن عُ َمَر‬
َ َ‫الس ََل ُم ق‬ ِ ‫ َع ْن ُُمَ َّم ِد بْ ِن َح ْف‬:‫ تفسري العياشي‬،‫ شي‬-13
.‫ك‬ َ ُ‫ ُه ْم أَقَا ِرب‬:‫ال‬ َ َ‫ فَ َم ْن ذَ ُوو الْ ُق ْرَل؟ ق‬،‫ْي‬ ِ ِ ْ‫ يا جبئِيل! قَ ْد عرف‬:‫ول اللَّ ِه صلَّى اللَّه علَي ِه و آلِِه‬ ِ ِ
َ ‫ت الْم ْسك‬ ُ ََ ُ َْ َ َ َ َْ ُ َ ُ ‫ال َر ُس‬
َ َ‫ْي ق‬
َ ‫الْم ْسك‬
(The book) ‘Tafseer Al Ayyashi’ – From Muhammad Bin Hafs Bin Umar,
40
41
Page 74 of 309
‘From Abu Abdullahasws having said: ‘And give to the one with kinship his right, and (to) the
needy, [17:26]. Rasool-Allahsaww said: ‘O Jibraeelas! Isaww have recognise the need, so who is
the one with kinship?’ Heas said: ‘They are yoursaww next of kin’.
َ َ‫ ق‬،‫ إِ َّن َرِِّب أ ََمَرِِن أَ ْن أ ُْع ِطيَ ُك ْم َما أَفَاءَ َعلَ َّي‬:‫ال‬
.‫ أ َْعطَْيتُ ُك ْم فَ َد َك‬:‫ال‬ ِ َ‫فَ َدعى حسناً و حسيناً و ف‬
َ ‫اط َم َة فَ َق‬ َ َْ ُ َ َ َ َ
Hesaww called Hassanasws and Husaynasws and Fatimaasws and said: ‘Mysaww Lordazwj has
Commanded mesaww to Give youasws all what Allahazwj has Bestowed upon mesaww’. Hesaww
said: ‘Isaww hereby give you (estate of) Fadak’’.42
ِ َ‫ول اللَّ ِه صلَّى اللَّه علَي ِه و آلِِه أ َْعطَى ف‬ َّ ‫ت ِْلَِِب َعْب ِد اللَّ ِه َعلَْي ِه‬ ِ ِ
‫اط َمةَ َعلَْي َها‬ َ َْ ُ َ ُ ‫ َكا َن َر ُس‬:‫الس ََل ُم‬ ُ ‫ قُ ْل‬:‫ال‬ َ ‫ َع ْن أَبَان بْ ِن تَ ْغل‬:‫ تفسري العياشي‬،‫ شي‬-14
َ َ‫ب ق‬
‫الس ََل ُم فَ َدكاً؟‬
َّ
(The book) ‘Tafseer Al Ayyashi’ – From Aban Bin Taglib who said,
‘I said to Abu Abdullahasws, ‘Had Rasool-Allahsaww given (Syeda) Fatimaasws (the estate of)
Fadak?’
.ً‫اها فَ َدكا‬ ِ ‫ و‬:‫ فَأَنْ زَل اللَّه‬،‫ َكا َن وقَ َفها‬:‫ال‬

َ َ‫َعط‬
ْ ‫ فَأ‬،ُ‫آت ذَا الْ ُق ْرل َحقَّه‬ َ ُ َ َ َ َ َ‫ق‬
Heasws said: ‘It was dedicated to herasws (Waqf property). Allahazwj Revealed: And give to the
one with kinship his right, [17:26]. So hesaww gave herasws Fadak’’.43
ِ َ‫ول اللَّ ِه صلَّى اللَّه علَي ِه و آلِِه أ َْعطَى ف‬ َّ ‫ت ِْلَِِب َعْب ِد اللَّ ِه َعلَْي ِه‬ ِ
‫اط َمةَ َعلَْي َها‬ َ َْ ُ َ ُ ‫ َكا َن َر ُس‬:‫الس ََل ُم‬ ُ ‫ قُ ْل‬:‫ال‬ َ ‫ َع ِن ابْ ِن تَ ْغل‬:‫ تفسري العياشي‬،‫ شي‬-15
َ َ‫ب ق‬
.‫اَل‬َ ‫ َكا َن َْلَا ِم َن اللَّ ِه تَ َع‬:‫ال‬
َ َ‫الس ََل ُم فَ َدكاً؟ ق‬
َّ
(The book) ‘Tafseer Al Ayyashi’ – From Aban Ibn Taglib who said,
‘I said to Abu Abdullahasws, ‘Had Rasool-Allahsaww given (the estate of) Fadak to Fatimaasws?’
Heasws said: ‘It was for herasws from Allahazwj the Exalted’’.44
‫َْحََر‬ ْ ‫ َه ِاِت أ‬:‫ال‬

ْ ‫َس َوَد أ َْو أ‬ َ ‫ فَ َق‬.‫يد فَ َد َك‬ ِ َ‫ أَتَت ف‬:‫ال‬
ُ ‫اط َمةُ أَبَا بَكْر تُِر‬ َّ ‫َ ِيل بْ ِن َد َّراج َع ْن أَِِب َعْب ِد اللَّ ِه َعلَْي ِه‬
ْ َ َ‫الس ََل ُم ق‬
َِ ‫ عن‬:‫ تفسري العياشي‬،‫ شي‬-16
َْ
ِ
.‫ك‬َ ‫يَ ْش َه ْد بِ َذل‬
(The book) ‘Tafseer Al Ayyashi’ – From Jameel Bin Darraj,
‘From Abu Abdullahasws having said: ‘(Syeda) Fatimaasws came to Abu Bakr wanting (estate of)
Fadak. He said, ‘Come with a black or red (man) to testify with that’.
‫ين؟‬ ِ ِ َ ‫ فَ َق‬.‫ فَأَتت بِأ ُِّم أ َْمين‬:‫ال‬

َ ‫ َِب تَ ْش َهد‬:‫ال َْلَا‬ ََ ْ َ َ َ‫ق‬
Heasws said: ‘Sheasws brought Umm Aymanra. He said, ‘What are youra testifying with?’
42
43
44
Page 75 of 309
َ ‫ص لَّى اللَّ هُ َعلَْي ِه َو آلِ ِه َم ْن ُه ْم؟ فَ َق‬

‫ يَ ا‬:‫ال‬ ِ ُ ‫اَل ي ُق‬
َ ‫ فَلَ ْم يَ ْد ِر ُُمَ َّم ٌد‬،ُ‫ول فَ آت ذَا الْ ُق ْرل َح َّق ه‬ ِ َ ‫َن ج ْبئِي ل أَتَ ى ُُمَ َّم داً فَ َق‬
َ َ ‫ إ َّن اللَّ هَ تَ َع‬:‫ال‬ َ َ َ َّ ‫ أَ ْش َه ُد أ‬:‫ت‬ ْ َ‫قَال‬
.ً‫اها فَ َدكا‬ ِ ِ
َ َ‫َعط‬
ْ ‫ فَأ‬،‫ فَاط َمةُ ذُو الْ ُق ْرَل‬:‫ال‬ َ ‫ك َم ْن ُه ْم؟ فَ َق‬
َ َّ‫يل! َس ْل َرب‬
ُ ‫َج ْ َبئ‬
Shera said, ‘Ira testify that Jibraeelas came to Muhammadsaww and said: ‘Allahazwj the Exalted is
Saying: And give to the one with kinship his right, [17:26], so Muhammadsaww did not know
who they were. Hesaww said: ‘O Jibraeelas! Ask youras Lordazwj who they are?’ Heas said:
‘(Syeda) Fatimaasws is the one with kinship’. So hesaww gave Fadak to (Syeda) Fatimaasws’.
.‫الص ِحي َفةَ َو قَ ْد َكا َن َكتَبَ َها أَبُو بَكْر‬ َّ ‫فَ َز َع ُموا أ‬
َّ ‫َن عُ َمَر ََُما‬
They are claiming that Umar obliterated the parchment and Abu Bakr had written it (to be)
for herasws’’.45
ِ ‫ و‬:‫ و أَنْ زَل علَي ِه‬،‫ و أَفَاء اللَّه علَي ِه فَ َد َك‬،‫ول اللَّ ِه صلَّى اللَّه علَي ِه و آلِِه خيب‬
‫آت‬ ُ ‫ لَ َّما افْ تَتَ َح َر ُس‬:‫ال‬ ِّ ِ‫ َع ْن َع ِطيَّةَ الْ َع ْو‬:‫ تفسري العياشي‬،‫ شي‬-17
َ َ‫ِف ق‬
َ َْ َ َ ْ َ ُ َ َ ََ ْ َ َ َْ ُ َ
.‫ك فَ َد ُك‬ ِ َ‫ يا ف‬:‫ال‬
َ َ‫اط َمةُ! ل‬ َ َ َ‫ ق‬.ُ‫َذا الْ ُق ْرل َحقَّه‬
(The book) ‘Tafseer Al Ayyashi – From Atiya Al Awfy who said,
‘When Rasool-Allahsaww conquered Khyber and Allahazwj Bestowed (the estate of) Fadak to
himsaww, and Revealed unto himsaww: And give to the one with kinship his right, [17:26].
Hesaww said: ‘(Syeda) Fatimaasws, Fadak is for youasws’’.46
ِ ‫ و‬:‫ال‬
‫آت َذا‬ ِ ِ َّ ‫ أَ فِي ُكم أَح ٌد َََّت نُوره ِمن‬:‫ال ي وم الشُّورى‬ َّ ‫ َع ْن َعلِ ٍّي َعلَْي ِه‬،‫ َع ْن أَِِب الطَُّفْي ِل‬:‫ تفسري العياشي‬،‫ شي‬-18
َ َ َ‫ْي ق‬
َ ‫الس َماء ح‬ َ ُُ َ ْ َ َ ْ َ َ َ‫ ق‬:‫ال‬َ َ‫الس ََل ُم ق‬
.‫ َِل‬:‫ْي؟ قَالُوا‬ ِ ِ
َ ‫الْ ُق ْرل َحقَّهُ َو الْم ْسك‬
(The book) ‘Tafseer Al Ayyashi’ – From Abu Al Tufeyl,
‘From Aliasws, he (the narrator) said, ‘Heasws said on the day of the consultation: ‘Is there
anyone among you his noor was completed from the sky when He azwj Said: And give to the
one with kinship his right, and (to) the needy, [17:26]?’ They said, ‘O Allahazwj, no!’’47
ِ ‫ و‬:ُ‫ت ْاْلية‬
ِ َ‫ لَ َّما نَزل‬:‫ول‬ َّ ‫ت أَبَا َج ْع َفر َعلَْي ِه‬ ِ َ َ‫ معْنعناً عن أَِِب مرَْي ق‬،‫َْح ِسي‬ ِ ِ
‫آت َذا الْ ُق ْرل‬ َ َ َ ُ ‫الس ََل ُم يَ ُق‬ ُ ‫ ََس ْع‬:‫ال‬ َ ْ َ ْ َ َ َ ُ ُّ َ ْ ‫ َج ْع َف ُر بْ ُن َُُم َّمد بْ ِن َسعيد ْاْل‬:‫ فر‬-19
ِ َ‫ول اللَّ ِه صلَّى اللَّه علَي ِه و آلِِه ف‬
.ً‫اط َم َة فَ َدكا‬ ُ ‫َحقَّهُ أ َْعطَى َر ُس‬
َ َْ ُ َ
(The book) ‘Tafseer Furaat Al Kufy’ – Ja’far Bin Muhammad Bin Saeed al Ahmasi, transmitting from Abu
Maryam who said,
‘I heard Abu Ja’farasws saying: ‘When the Verse: And give to the one with kinship his right,
and (to) the needy, [17:26] was Revealed, Rasool-Allahsaww gave (Syeda) Fatimaasws (the
estate of) Fadak’’.
َّ ‫ب أَبُو َج ْع َفر َعلَْي ِه‬ ِ ِ ُ ‫ رس‬:‫ال أَبا ُن بن تَ ْغلِب‬

َ َ‫ اللَّهُ أ َْعط‬:‫ال‬
.‫اها‬ َ َ‫ ُُثَّ ق‬،‫الس ََل ُم‬ َ ‫ فَ غَض‬:‫ال‬ َ َ‫ول اللَّه أ َْعط‬
َ َ‫اها؟! ق‬ ُ َ َ ُ ْ َ َ ‫فَ َق‬
45
46
47
Page 76 of 309
Aban Bin Taglib (a narrator) said, ‘Rasool-Allahsaww gave it to herasws!?’ He (the narrator) said,
‘Heasws said: ‘Abu Ja’farasws got angry, then said: ‘Allahazwj Gave it to herasws!’’48
‫الس ََل ُم‬ ِ َ‫ت ْاْليةُ دعا النَِِّب صلَّى اللَّه عَلي ِه و آلِِه ف‬
َّ ‫اط َمةَ َعلَْي َها‬ ِ َ‫ لَ َّما نَزل‬:‫ال‬ ْ ‫ ُم َعْن َعناً َع ْن أَِِب َسعِيد‬،‫وِف‬
َ َ‫اْلُ ْد ِر ِّي ق‬ ُّ ِ ‫يم الْ ُك‬ ِ ِ
َ َْ ُ َ ُّ َ َ َ َ َ ‫ات بْ ُن إبْ َراه‬ُ ‫ فُ َر‬:‫ فر‬-20
ِ َ‫ك ب ع َد ِك ف‬ ِ ِِ ِ
.ُ‫آت َذا الْ ُق ْرل َح َّقه‬ ْ َ ِ‫ َه َذا لَك َو ل َعقب‬:‫ال‬ َ ‫ فَ َق‬.ً‫اها فَ َدكا‬
َ َ‫َعط‬
ْ ‫فَأ‬
(The book) ‘Tafseer Furaat Bin Ibrahim Al Kufi’ – Transmitting from Abu Saeed al Khudry who said,
‘When the Verse (17.26) was Revealed, the Prophet saww called (Syeda) Fatimaasws and gave
herasws (the estate of) Fadak, Hesaww said: ‘This is for youasws and for yourasws offspring after
youasws’. And give to the one with kinship his right, and (to) the needy, [17:26]’’.49
ِ َ‫آت َذا الْ ُقرل حقَّه دعا النَِِّب صلَّى اللَّه عَلي ِه و آلِِه ف‬
‫اط َم َة َعلَْي َها‬ ِ َ‫ لَ َّما نَزلَت ه ِذ ِه ْاْليةُ ف‬:‫ال‬
َ َ‫ ُم َعْن َعناً َع ْن َع ِطيَّ َة ق‬،‫اْلَ َك ِم‬
ْ ‫ْي بْ ُن‬
َ َْ ُ َ ُّ َ َ ُ َ ْ َ َ ْ َ ُ ْ ‫اْلُ َس‬
ْ :‫ فر‬-21
.ً‫اها فَ َدكا‬
َ َ‫َعط‬
ْ ‫الس ََل ُم فَأ‬
َّ
(The book) ‘Tafseer Furaat’ – Al Husayn Bin Al Hakam, transmitting from Atiya who said,
‘When this Verse: And give to the one with kinship his right, and (to) the needy, [17:26],
was Revealed, the Prophetsaww called (Syeda) Fatimaasws and gave herasws (the estate of
Fadak).
ِِ ِ ِ ِ ِ ِ ِِ ِ ِ ْ ‫وج‬ ِ ‫فَ ُك ُّل ما ََل ي‬

]‫[و‬
َ ،ُ‫ث يَ َشاء‬
ُ ‫ضعُهُ َحْي‬ َ ‫صلَّى اللَّهُ َعلَْيه َو آله ب َخْيل َو ِل ِركاب فَ ُه َو لَر ُسول اللَّه‬
َ َ‫صلَّى اللَّهُ َعلَْيه َو آله ي‬ ِّ ِ‫اب الن‬
َ ‫َِّب‬ ُ ‫َص َح‬
ْ ‫ف َعلَْيه أ‬ ُْ َ
ِ ِ ِ
.‫ف َعلَْيه ب َخْيل َو ِل ركاب‬ ِ
ْ ‫وج‬
َ ُ‫فَ َد ُك ِمَّا ََلْ ي‬
Whatever the companions of the Prophet saww did not attack upon, neither by horses nor
camels, [59:6], so it is for Rasool-Allahsaww. Hesaww can place it wherever hesaww so desires to,
and (the estate of) Fadak is from what was not attacked upon, neither by horses nor camels,
[59:6]’’.50
‫صلَّى اللَّهُ َعلَْي ِه َو‬ ِ ُ ‫ك ِحْي جعل رس‬

ِ
ُ َ َ َ َ َ َ ‫ َو َذل‬،ُ‫ َو آت َذا الْ ُق ْرل َحقَّه‬:‫اَل‬
ِ َ ‫ ُم َعْن َعناً َع ِن ابْ ِن َعبَّاس ِِف قَ ْولِِه تَ َع‬،‫ي‬
ُّ ‫ َج ْع َف ُر بْ ُن ُُمَ َّمد الْ َفَزا ِر‬:‫ فر‬-22
.ُ‫س َع ْن قَ َرابَتِ ِه فَلَ ْم يَأْ ُخ ُذوه‬ ِِ ِ َّ َّ ‫ فَ َكانُوا يأْخ ُذونَه علَى عه ِد النَِِّب‬،‫آلِِه سهم ِذي الْ ُقرل لَِقرابتِ ِه‬
َ ‫اْلُ ُم‬ َِّ ‫صلى اللهُ َعلَْيه َو آله َح ََّت تُ ُو‬
ْ ‫ ُُثَّ َح َجبُوا‬،‫ِف‬ َ ِّ َْ َ ُ ُ َ َ َ َْ َ َْ
(The book) ‘Tafseer Furaat’ – Ja’far Bin Muhammad al Fuzari, transmitting from Ibn Abbas,
‘Regarding the Words of the Exalted: And give to the one with kinship his right, and (to) the
needy, [17:26], and that was when Rasool-Allahsaww made a share to be for the relatives,
and they were taking it in the era of the Prophet saww until hesaww expired, then they veiled
the Khums (fifth) from hissaww relatives, so they could not take it’’.51
‫ َو َُُم َّم ِد بْ ِن‬،‫ب‬

ِ ‫ و َعْب ِد اللَّ ِه بْ ِن ُسلَْيما َن بْ ِن ْاْلَ ْش َع‬،‫ي‬
َ
ِ ِّ ‫َعبَ ِد‬
َ ِّ ‫ َو َهْيثَ ِم ابْ ِن َخلَف الدُّور‬،‫ي‬
ِ ِ
ْ ‫ َما َرَواهُ َع ْن ُُمَ َّمد بْ ِن ُُمَ َّمد بْ ِن ُسلَْي َما َن ْاْل‬-:‫ فَ ِمْن َها‬-23
..‫َخ ََبنَا َعلِ ُّي بْ ُن َعابِس‬ْ ‫ أ‬:‫ال‬ َ َ‫وب ق‬
َ ‫اد بْ ُن يَ ْع ُق‬
ِ
ُ َّ‫ َحدَّثَنَا َعب‬:‫ قَالُوا‬،‫الْ َقاس ِم بْ ِن َزَك ِريَّا‬
48
49
50
51
Page 77 of 309
From it is what is reported from Muhammad Bin Muhammad Bin Suleyman al Abdy, and Haysam Ibn Khalaf Al
Dowry, and Abdullah Bin Suleyman Bin Ai Ash’ab, and Muhammad Bin al Qasim Bin Zakariya, they said, ‘It is
52
narrated to us by Abbad Bin Yaqoub who said, ‘It is informed to us by Ali Bin Abbas ..
‫ َع ْن أَِِب‬،‫ِف‬ ْ َ‫ َع ْن ف‬،‫ َع ْن َعلِ ِّي بْ ِن َعابِس‬،‫ َع ْن َعلِ ِّي بْ ِن الْ ُمْن ِذ ِر الطَّ ِر ِيف ِّي‬،‫ِن‬
ِّ ِ‫ َع ْن َع ِطيَّةَ الْ َع ْو‬،‫ض ِل بْ ِن َم ْرُزوق‬ ُّ ِ ‫اْلُ َسْي‬
ْ ‫ َو َحدَّثَنَا َج ْع َف ُر بْ ُن َُُم َّمد‬-24
ِ ِِ ِ ِ ُ ‫آت ذَا الْ ُقرل حقَّه دعا رس‬ ِ ‫ و‬:‫ لَ َّما نَزلَت‬:‫ال‬ ْ ‫َسعِيد‬
ِّ ‫اْلُ ْد ِر‬
.ً‫اها فَ َدكا‬َ َ‫صلَّى اللَّهُ َعلَْيه َو آله فَاط َمةَ َو أ َْعط‬
َ ‫ول اللَّه‬ َُ ََ ُ َ ْ َ ْ َ َ َ‫ي ق‬
And it is narrated to us by Ja’far Bin Muhammad Al Hassany, from Ali Bin Al Munzir Al Tareyfi, from Ali Bin
Abbas, from Fazl Bin Marzouq, from Atiya Al Awfy, from Abu Saeed Al Khudry who said,
‘When it was Revealed: And give to the one with kinship his right, and (to) the needy,
[17:26], Rasool-Allahsaww called (Syeda) Fatimaasws and gave herasws (the estate of) Fadak’’.53
ً‫ات اللَّ ِه َعلَْي َها فَ َدكا‬ ِ َ ‫ُّك ُُم َّم ٌد صلَّى اللَّه علَي ِه و آلِِه أ َُّم‬ ِ ِ ِ ‫ف الْمح َّج ِة فِيما أَو‬
ِ ِ َ َ‫ و ق‬-25
َ َ‫ك فَاط َمة‬ َ َْ ُ َ َ َ ‫ب َجد‬ َ ‫ قَ ْد َوَه‬:‫صى إ ََل ابْنه‬
َْ َ َ َ ‫ال َرْحَهُ اللَّهُ ِِف َك ْش‬ َ
.‫اِل‬ِ
َ ‫َو الْ َع َو‬
And he said in (the book) ‘Kashf Al-Mahajjah’ among what he bequeathed to his son, ‘Your
grandfathersaww Muhammadsaww had gifted to your motherasws Fatimaasws (the estate of)
Fadak and the high plains’’.54
ً‫الس ََل ُم فَ َدكا‬ ِ َ‫ لَ َّما مَنع أَبو بكْر ف‬:‫ال‬

َّ ‫اط َم َة َعلَْي َها‬ َ ُ ََ َّ ‫ َع َّم ْن ذَ َكَرهُ َع ْن أَِِب َعْب ِد اللَّ ِه َعَلْي ِه‬،‫ َع ِن ابْ ِن أَِِب ُع َم ْري‬،‫ َع ْن أَبِ ِيه‬،‫ َع ْن َعلِي‬،‫ أَِِب‬:‫ ع‬-26
َ َ‫الس ََل ُم ق‬
.‫ص ُار‬ ِ ِ ِِ ِ َّ ‫ْي َعلَْي ِه‬ ِِ ِ ‫ ج‬،‫و أَخرج وكِيلَها‬
َ ْ‫س َو َح ْولَهُ الْ ُم َهاج ُرو َن َو ْاْلَن‬ ٌ ‫ َو أَبُو بَكْر َجال‬،‫الس ََل ُم إ ََل الْ َم ْسجد‬ َ ‫اء أَمريُ الْ ُم ْؤمن‬
َ َ َ َ َ َْ َ
(The book) ‘Illal Al Sharaie’ – From Ali, from his father, from Ibn Abu Umeyr, from the one who mentioned it,
‘From Abu Abdullahasws having said: ‘When Abu Bakr prevented (Syeda) Fatimaasws (from the
estate of) Fadak and expelled herasws representative, Amir Al-Momineenasws came to the
Masjid, and Abu Bakr was seated and around him were the Emigrants and the Helpers.
ِِ ِِ ِ ِِ ِ ِ ُ ‫اطمةَ ما جعلَه رس‬ ِ ِ

َ ‫صلَّى اللَّهُ َعلَْيه َو آله َْلَا َو َوكيلُ َها فيه ُمْن ُذ سن‬
!‫ْي؟‬ َ ‫ول اللَّه‬ ُ َ ُ َ َ َ َ َ‫ت ف‬
َ ‫ يَا أَبَا بَكْر! َلَ َمنَ ْع‬:‫ال‬
َ ‫فَ َق‬
Heasws said: ‘O Abu Bakr! Why did you prevent (Syeda) Fatimaasws what Rasool-Allahsaww had
made it to be for herasws, and herasws representative has been in it for years!?’
.‫ َو إَِِّل فَ ََل َح َّق َْلَا فِ ِيه‬،‫ت بِ ُش ُهود عُ ُدول‬

ْ َ‫ فَِإ ْن أَت‬،‫ْي‬
ِِ ِ
َ ‫ َه َذا َِْفءٌ ل ْل ُم ْسلم‬:‫ال أَبُو بَكْر‬
َ ‫فَ َق‬
Abu Bakr said, ‘This is a war booty of the Muslims, so either you asws come up with just
witnesses or else there is no right for herasws in it’.
ِِ ِ ِِ ِ
.‫ َِل‬:‫ال‬ َ ‫ يَا أَبَا بَكْر! ََْت ُك ُم فينَا ِب ََلف َما ََْت ُك ُم ِِف الْ ُم ْسلم‬:‫ال‬
َ َ‫ْي؟! ق‬ َ َ‫ق‬
Heasws said: ‘O Abu Bakr! Are you judging regarding us with different to what you judged
regarding the Muslims!?’ He said, ‘No’.
52
53
54
Page 78 of 309
َّ َ‫ فَِإذَا َكا َن ِِف يَ ِدي َش ْيءٌ ف‬:‫ال‬

‫اد َعى‬ َ َ‫ ق‬.‫َسأ َُل‬
ْ‫تأ‬ َ َّ‫ إِي‬:‫ال‬
ُ ‫اك ُكْن‬ َ َ‫ت تَ ْسأ َُل الَْبيِّنَةَ؟ ق‬ ِِ
َ ‫ َم ْن ُكْن‬،‫ت أَنَا فيه‬
ُ ‫اد َعْي‬
َّ َ‫ْي َش ْيءٌ ف‬ ِِ ِ
َ ‫َخِ ْبِِن لَ ْو َكا َن ِِف يَد الْ ُم ْسلم‬ ْ ‫ أ‬:‫ال‬ َ َ‫ق‬
‫ تَ ْسأَلُِِن فيه الَْبيِّنَةَ؟‬،‫فِ ِيه الْ ُم ْسل ُمو َن‬
ِ ِ ِ
Heasws said: ‘Inform measws! if there was something in the hands of the Muslims and I asws
made a claim for it, whom would you ask for the evidence?’ He said, ‘You asws are the one I
would ask’. Heasws said: ‘So there had been a thing in myasws hand, and the Muslims are
claiming for it, (and) you are asking measws for the evidence regarding it?’
َ ِ‫ومت‬
.‫ك ِِف َش ْيء‬ ِ ِِ ِ
َ‫ص‬ ُ ‫ َو لَ ْسنَا م ْن ُخ‬،‫ْي‬
َ ‫ َه َذا َِْفءٌ ل ْل ُم ْسلم‬:‫ال عُ َم ُر‬
َ ‫ فَ َق‬،‫ت أَبُو بَكْر‬
َ ‫ فَ َس َك‬:‫ال‬
َ َ‫ق‬
He (Abu Abdullahasws) said: ‘Abu Bakr was silent. Umar said, ‘This is a war booty of the
Muslims, and we are not from yourasws disputants regarding anything’.
.‫ بَلَى‬:‫ال‬ ِ ‫ يا أَبا بكْر! تُِقُّر بِالْ ُقر‬:‫الس ََلم ِْلَِِب بكْر‬

َ َ‫آن؟ ق‬ ِ ِِ ِ َ ‫فَ َق‬
ْ َ َ َ َ ُ َّ ‫ْي َعلَْيه‬
Amir Al-Momineenasws said to Abu Bakr: ‘O Abu Bakr! Will you acknowledge with the
Quran?’ He said, ‘Yes’.
.‫ فِي ُك ْم‬:‫ال‬
َ َ‫ت؟ ق‬ ِ ِ ‫الرجس أ َْهل الْبي‬
ْ َ‫ت َو يُطَ ِّهَرُك ْم تَطْ ِهرياً فينَا أ َْو ِِف َغ ِْرينَا نَ َزل‬ َْ َ َ ْ ِّ ‫ب َعْن ُك ُم‬
ِ ِ َّ ُ ‫ إََِّّنا ي ِر‬:‫ أَخِبِِن عن قَ وِل اللَّ ِه عَّز و ج َّل‬:‫ال‬
َ ‫يد اللهُ ليُ ْذه‬ ُ َ َ َ ْ ْ َ ْ ْ َ َ‫ق‬
Heasws said: ‘Inform me about Words of Allahazwj Mighty and Majestic: But rather, Allah
Intends to Keep the uncleanness away from you, People of the Household, and Purify you
(with) a Purification [33:33], was it Revealed regarding usasws or regarding others?’ He said,
‘But, regarding youasws’.
ِ ِ ‫ ُكْن‬:‫ال‬
َ َ‫صانِعاً؟ ق‬ ِ ِ َ‫اه َدي ِن ِمن الْمسلِ ِمْي َش ِه َدا علَى ف‬
ِ َّ ‫ فَأَخِبِِن لَو أ‬:‫ال‬
ُ ‫اْلَ َّد َك َما أُق‬
‫يم َعلَى‬ ْ ‫يم َعلَْي َها‬
ُ ‫ت أُق‬
ُ َ ‫الس ََل ُم بَِفاح َشة َما ُكْن‬
َ ‫ت‬ َّ ‫اط َم َة َعلَْي َها‬ َ َ ْ ُ َ ْ ‫َن َش‬ ْ ْ ْ َ َ‫ق‬
!!!‫ْي‬ ِِ ِ ِ
َ ‫ن َساء الْ ُم ْسلم‬
Heasws said: ‘Inform me, if two witnessed from the Muslims were to testify against (Syeda)
Fatimaasws with an immorality, what would you do?’ He said, ‘I would establish the legal
penalty upon herasws just as I would establish upon the women of the worlds!’
َّ ‫ ِْل‬،‫ت تَ ُرُّد َش َه َاد َة اللَّ ِه َو تَ ْقبَ ُل َش َه َاد َة َغ ِْريِه‬

‫َن اللَّهَ َعَّز َو َج َّل قَ ْد َش ِه َد َْلَا‬ َ ‫َّك ُكْن‬ َ َ‫ َو َِلَ؟ ق‬:‫ال‬
َ ‫ ِْلَن‬:‫ال‬
ِ ِ ِ ِ ِ ‫ ُكْن‬:‫ال‬
َ ‫ت إذاً عْن َد اللَّه م َن الْ َكاف ِر‬
َ َ‫ ق‬.‫ين‬ َ َ َ‫ق‬
ِ ِ ِ ِ ‫ فَِإذَا رد ْدت َشهادةَ اللَّ ِه و قَبِْلت َشهادةَ َغ ِريِه ُكْن‬،‫بِالطَّهارِة‬
.‫ين‬ َ ‫ت عْن َد اللَّه م َن الْ َكاف ِر‬
َ ْ ََ َ َ َ َ َ ََ ََ
Heasws said: ‘Then you would be from the Kafirs in the Presence of Allahazwj’. He said, ‘And
why?’ Heasws said: ‘Because you would rejecting the Testimony of Allah azwj and accepting the
testimony of others, because Allahazwj Mighty and Majestic has Testified for herasws with the
Purity. Thus, when you reject a Testimony of Allahazwj and accept a testimony of others, you
would be from the Kafirs in the Presence of Allahazwj’.
.‫ َو َد ْم َد ُموا‬،‫ َو تَ َفَّرقُوا‬،‫َّاس‬
ُ ‫ فَبَ َكى الن‬:‫ال‬
َ َ‫ق‬
He (Abu Abdullahasws) said: ‘The people wept, and they dispersed, and were grumbling
angrily’.
Page 79 of 309
‫آخَر لَيُ ْف ِس َد َّن َه َذا‬ ِ ِ ِ ‫اب! أَ ما رأَي‬ ِ

َ ْ َ َ ِ َّ‫اْلَط‬
َ ً‫ت َعليّاً َو َما فَ َع َل بِنَا؟ َو اللَّه لَئ ْن قَ َع َد َم ْق َعدا‬ ْ ‫ك يَا ابْ َن‬ َ ‫ث إِ ََل عُ َمَر فَ َق‬
َ َ‫ َوَْي‬:‫ال‬ َ ‫فَلَ َّما َر َج َع أَبُو بَكْر إِ ََل َمْن ِزل ِه بَ َع‬
.ً‫ْاْل َْمَر َعلَْينَا َو َِل نَتَ َهنَّأُ بِ َش ْيء َما َد َام َحيّا‬
When Abu Bakr returned to his house, he sent a message to Umar saying, ‘Woe be unto
you, O Ibn Al-Khattab! Did you not see Aliasws and what happened with us? By Allahazwj! If
heasws were to sit in a seat, heasws would spoil this command upon us, and we will not be
welcome with anything for as long as we live!’
ِ َ َ‫ ق‬.‫ك َعلَى أ َْمر َع ِظيم‬

ِْ :‫ال‬ ِ ِ‫ ما لَه إَِِّل خالِ ُد بن الْول‬:‫ال عمر‬
َ ‫ فَ َق‬،‫ فَبَ َعثُوا إِلَْي ِه‬.‫يد‬
َ ‫اْح ْل ِِن َعلَى َما شْئ‬
‫ت َو لَ ْو َعلَى قَ ْت ِل‬ َ َ‫يد أَ ْن ََْن ِمل‬
ُ ‫ نُِر‬:‫ال لَهُ أَبُو بَكْر‬ َ ُ ْ َ ُ َ ُ َ ُ َ َ‫ق‬
.ُ‫ب ُعنُ َقه‬ْ ‫اض ِر‬
ِ ِ
ُ ‫ فَِإ َذا أَنَا َسلَّ ْم‬،‫ص ِر ِبَْنبِه‬
ْ َ‫ت ف‬ ْ َ‫ ف‬:‫ال‬ َ َ‫ ق‬.‫ فَ ُه َو قَ ْت ُل َعلِ ٍّي‬:‫ال‬
َ َ‫ ق‬.‫َعلِ ٍّي‬
Umar said, ‘There is no one for himasws except Khalid Bin Al-Waleed’. So, they sent for him.
Abu Bakr said to him, ‘We want to load upon with a great matter’. He said, ‘Load upon me
whatever you like, and even if it was killing Aliasws’. He said, ‘It is the killing of Aliasws. Be by
hisasws side, so when I greet (Salaam to finish Salat), then strike off hisasws neck’.
ِ ‫ت ِمن الْب‬ ِ َ‫ ا ْذهِِب إِ ََل ف‬:‫ خ ِادمتَها فَ َقالَت‬-‫ و ِهي أ ُُّم ُُم َّم ِد ب ِن أَِِب بكْر‬-‫ََساء بِْنت عميس‬
َّ ‫اط َمةَ فَأَقْ ِرئِ َيها‬
:‫اب فَ ُق ِوِل‬َ َ ْ َ‫ فَِإذَا َد َخل‬،‫الس ََل َم‬ َ ْ ََ َ َ ْ َ َ َ ْ َ ُ ُ ُ َْ ‫ت] أ‬ ْ َ‫[فَبَ َعث‬
.‫ُخَرى‬ ْ ‫ فَِإ ْن فَ ِه َمْت َها َو إَِِّل فَأَعيد َيها َمَّرًة أ‬،‫ْي‬ َ َ‫اخ ُر ْج إِ ِِّن ل‬
َ ‫ك م َن النَّاصح‬ ْ َ‫وك ف‬ َ ِ‫إِ َّن الْ َم َْلَ يَأََْت ُرو َن ب‬
َ ُ‫ك ليَ ْقتُل‬
Asma Bint Umaysra, and she is mother of Muhammad Bint Abu Bakr, sent for her maid and
said, ‘Go to (Syeda) Fatimaasws and convey the greeting to herasws. When you enter from the
door, then say: The chiefs have issued an order for you to be killed, therefore get out (from
the city). I am from the (sincere) advisers to you [28:20]’. So, if you make herasws
understand, or else repeat it to her once again’.
‫ت أَ ْن‬ َ ُ‫ك لِيَ ْقتُل‬

ْ ‫ فَلَ َّما أ ََر َاد‬،‫وك‬
ِ ِ ‫ول اللَّ ِه َكيف أَنْت؟ ُُثَّ قَ رأ‬
َ ِ‫ إِ َّن الْ َم َْلَ يَأََْتُِرو َن ب‬:َ‫َت َهذه ْاْليَة‬
ْ َ َ َ ْ
ِ ‫ت رس‬ ِ ُ ‫ إِ َّن موَِلِِت تَ ُق‬:‫ت‬
ُ َ َ ‫ول يَا بْن‬ َْ ْ َ‫ َو قَال‬،‫ت‬
ْ َ‫ت فَ َد َخل‬ ْ َ‫فَ َجاء‬
.‫ََتُْر َج قَ َرأَتْ َها‬
She went and entered, and said, ‘My mistress is saying, ‘O daughter asws of Rasool-Allahsaww!
How are youasws?’ Then she recited this Verse: The chiefs have issued an order for you to be
killed, [28:20]. When she wanted to exit, shera recited it.
.ُ‫يدو َن إِ ْن َشاءَ اللَّه‬

ُ ‫ْي َما يُِر‬ َّ ‫ أَقْ ِرئِ َيها‬:‫الس ََل ُم‬
ُ ُ‫ إِ َّن اللَّهَ َعَّز َو َج َّل ََي‬:‫الس ََل َم َو قُ ِوِل َْلَا‬
َْ َ‫ول بَْينَ ُه ْم َو ب‬ َّ ‫ْي َعلَْي ِه‬ِِ ِ َ ‫فَ َق‬
َ ‫ال َْلَا أَم ُري الْ ُم ْؤمن‬
Amir Al-Momineenasws said to her: ‘Convey the greetings to herra and say to herra that
Allahazwj Mighty and Majestic will be a Barrier between them and what they are intending, if
Allahazwj so Desires’.
ِ ِِ ِ ِ ِ ِ
.‫الس ََل ُم َعَلْي ُك ْم‬
َّ ،‫ك‬
َ ُ‫ يَا َخال ُد! َِل تَ ْف َع ْل َما أ ََم ْرت‬:‫ال‬ َ ،‫ فَلَ َّما أ ََر َاد أَ ْن يُ َسلِّ َم ََلْ يُ َسلِّ ْم‬،‫ف َخال ُد بْ ُن الْ َوليد ِبَْنبه‬
َ َ‫[و] ق‬ َ َ‫فَ َوق‬
Khalid Bin Al-Waleed paused by hisasws side. When he (Abu Bakr) intended to greet (Salaam),
he did not greet, and (instead) said, ‘O Khalid! Do not do what I had instructed you! The
greetings be upon you all!’
Page 80 of 309
َ ‫ فَ َق‬.‫َّسلِي ِم‬
‫ َو‬:‫ال‬ ِ َ ‫ب عُنُ ِق‬
ْ ‫ َو إََّّنَا أ ََمَرِِن بَ ْع َد الت‬،‫ك‬
ِ ‫ضر‬ ِ
ْ َ ‫ أ ََمَرِِن ب‬:‫ال‬ َ ‫ َما َه َذا الَّ ِذي أ ََمَرَك بِِه ُُثَّ نَ َه‬:‫الس ََل ُم‬
َ َ‫اك قَ ْب َل أَ ْن يُ َسلِّ َم؟ ق‬ َّ ‫ْي َعلَْي ِه‬ِِ ِ َ ‫فَ َق‬
ِ ِ َ‫ُكْنت ف‬
.‫ت‬ ُ ‫ لَ ْو ََلْ يَْن َه ِِن لََف َع ْل‬،‫ إِي َو اللَّه‬:‫ال‬ َ ‫اع ًَل؟ فَ َق‬ َ
Amir Al-Momineenasws said: ‘What is this which he instructed you with, then forbid you
before he greeted?’ He said, ‘He had instructed me with striking off your asws neck, and
rather he had instructed me (to do so) after the greeting’. He asws said: ‘And would you have
done it?’ He said, ‘Yes, by Allahazwj! If he had not forbidden me, I would have done so’’.
ِ ُّ ‫ يا ابن‬:‫ال لِعمر‬
ِ ‫اك! و اللَّ ِه لَو َِل َع ْه ٌد ِمن رس‬ ِ ْ ‫ ُُثَّ ضرب بِِه‬،‫ب خالِد‬ ِ ِ ‫الس ََلم فَأ‬ ِ ِِ ِ َ ‫ فَ َق‬:‫ال‬
‫ول‬ َُ ْ ْ َ ‫الص َه‬ َ ْ َ َ َ ُ َ َ‫ َو ق‬،‫اْلَائ َط‬ َ ََ َ ِ ‫َخ َذ ِبَ َجام ِع ثَ ْو‬
َ ُ َّ ‫ْي َعلَْيه‬ َ ‫ال أَمريُ الْ ُم ْؤمن‬ َ َ‫ق‬
ِ ِ ِ ِ ِ
.ً‫ف ُجْنداً َو أَقَ ُّل َع َددا‬
ُ ‫َض َع‬ َ ‫تاب م َن اللَّه َسبَ َق لَ َعل ْم‬
ْ ‫ت أَيُّنَا أ‬ ٌ ‫اللَّه َو ك‬
He (Abu Abdullahasws) said: Amir Al-Momineenasws said, grabbing the generality of the
clothes of Khalid, then hit the wall with him and said to Umar: ‘O Ibn Al Suhaak! By Allah azwj
Had there not been a pact from Rasool-Allahazwj, and a preceding Book from Allah [8:68],
and you would come to know who is with weaker helpers and fewer number [72:24]’’.55
ِ ِ َّ ‫ َع ْن أَِِب َعْب ِد اللَّ ِه َعلَْي ِه‬،‫ َع ْن َْحَّ ِاد بْ ِن عُثْ َما َن‬:‫ ج‬-27
َ ‫ بَ َع‬،‫صا ِر‬
‫ث‬ َ ‫استَ َق َام لَهُ ْاْل َْم ُر َعلَى ََ ِيع الْ ُم َهاج ِر‬
َ ْ‫ين َو ْاْلَن‬ ْ ‫ لَ َّما بُويِ َع أَبُو بَكْر َو‬:‫ال‬
.‫ول اللّه ِمْن َها‬ ِ ‫ت رس‬ ِ ِ ِ ِ‫إِ ََل فَ َد َك من أَخرج وك‬
ُ َ ‫يل فَاط َمةَ بْن‬ َ َ َ َْ ْ َ
(The book) ‘Al Ihtijaj’ – From Hammad Bin Usman,
‘From Abu Abdullahasws having said: ‘When Abu Bakr was pledged allegiance to and the
command was straightened for him upon the entirety of the Emigrants and the Helpers,
sent someone to (the estate of) Fadak to expel from it the representative of Fatima asws
daughterasws of Rasool-Allahazwj.
‫ت َوكِيلِي ِم ْن‬ ِِ ِ ِ ِ ِ ِ ِ ِ ِ َ‫ت ف‬

ْ ‫ َو أ‬،‫صلَّى اللَّهُ َعلَْيه َو آله‬
َ ‫َخَر ْج‬ َ ‫ يَا أَبَا بَكْر! َلَ َتَْنَعُ ِِن م َرياثي م ْن أَِِب َر ُسول اللَّه‬:‫ت‬ ْ َ‫الس ََل ُم إِ ََل أَِِب بَكْر فَ َقال‬
َّ ‫اط َمةُ َعلَْي َها‬ ْ َ‫فَ َجاء‬
.‫ك بِ ُش ُهود‬ ِ َ ‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه َو َسلَّ َم بِأ َْم ِر اللَّ ِه تَ َع‬ ِ ُ ‫فَ َد َك؟! و قَ ْد جعلَها ِِل رس‬
َ ‫ َه ِاِت َعلَى ذَل‬:‫ال‬
َ ‫ فَ َق‬.‫اَل‬ َ ‫ول اللَّه‬ ُ َ َ ََ َ
(Syeda) Fatimaasws came to Abu Bakr and sheasws said: ‘O Abu Bakr! Why did you prevent
measws of myasws inheritance from myasws fathersaww Rasool-Allahsaww, and expelled myasws
representative from Fadak, and Rasool-Allahsaww had made it to be for measws by the
Command of Allahazwj the Exalted?’ He said, ‘Bring witnesses upon that to me’.
ِ ِِ ِ ِ ُ ‫ال رس‬ ِ َ ‫ َِل أَ ْشه ُد يا أَبا بكْر ح ََّت أَحتَ َّج علَي‬:‫ت‬
‫َن‬ َ ‫ أَنْ ُش ُد َك بِاللَّه أَ لَ ْس‬،‫صلَّى اللَّهُ َعلَْيه َو آله َو َسلَّ َم‬
َّ ‫ت تَ ْعلَ ُم أ‬ َ ‫ول اللَّه‬ ُ َ َ َ‫ك ِبَا ق‬ َْ ْ َ َ َ َ َ ْ َ‫ فَ َقال‬،‫ت بِأ ُِّم أ َْميَ َن‬
ْ َ‫فَ َجاء‬
َ ‫اِلَن َِّة؟ فَ َق‬
.‫ بَلَى‬:‫ال‬ َ َ‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه ق‬
ْ ‫ إِ َن أ َُّم أ َْميَ َن ْامَرأَةٌ ِم ْن أ َْه ِل‬:‫ال‬ ِ َ ‫رس‬
Sheasws came with Umm Aymanra. Shera said, ‘O Abu Bakr! I will not testify until I argue
against you with what Rasool-Allahsaww had said. I adjure you with Allahazwj! Don’t you know
that Rasool-Allahsaww said: ‘Umm Aymanra is a woman from the people of the Paradise?’ He
said, ‘Yes’.
ِ ‫آت َذا الْ ُقرل حقَّه فَجعل فَ َد َك لَِف‬

.‫اط َم َة بِأَ ْم ِر اللَّ ِه‬ ِ َ‫ول اللَّ ِه صلَّى اللَّه علَي ِه و آلِِه ف‬
ِ ‫َن اللَّه َعَّز و ج َّل أَوحى إِ ََل رس‬
َ ََ ُ َ ْ َ َْ ُ َ َُ َ ْ َ َ َ َّ ‫ فَأَ ْش َه ُد أ‬:‫ت‬
ْ َ‫قَال‬
55
Page 81 of 309
Shera said, ‘I testify that Allahazwj Mighty and Majestic Revealed to Rasool-Allahsaww: And give
to the one with kinship his right, and (to) the needy, [17:26], so hesaww made Fadak to be
for (Syeda) Fatimaasws by the Command of Allahazwj’.
ِ ِ َ ‫ فَ َق‬،‫ فَ َد َخ َل عُ َم ُر‬.‫ب َْلَا كِتَاباً َو َدفَ َعهُ إِلَْي َها‬ ِ ِ

‫ت‬ ْ ‫ إِ َّن فَاط َمةَ َّاد َع‬:‫ال‬
ْ ‫ت ِِف فَ َد َك َو َش ِه َد‬ َ ‫اب؟ فَ َق‬
ُ ‫ َما َه َذا الْكَت‬:‫ال‬ َ ‫َو َجاءَ َعل ٌّي فَ َش ِه َد ِبِِثْ ِل َذل‬
َ َ‫ فَ َكت‬.‫ك‬
.‫الس ََل ُم تَ ْب ِكي‬ ِ َ‫ فَخرجت ف‬.‫اطمةَ فَمَّزقَه‬
َّ ‫اط َمةُ َعلَْي َها‬ ِ ِ َ‫ فَأَخ َذ عمر الْ ِكت‬.‫َْلا أ ُُّم أ َْميَن و علِي فَ َكتَبتُه‬
ْ َ َ َ ُ َ َ َ‫اب م ْن ف‬ َ ُ َ ُ َ ُ ْ ٌّ َ َ َ َ
And Aliasws came and testified with similar to that. So, he (Abu Bakr) wrote (a deed) for
herasws and handed it to herasws. (Meanwhile) Umar came and said, ‘What is this letter?’ He
said, ‘(Syeda) Fatimaasws claimed regarding Fadak and Umm Aymanra and Aliasws testified for
herasws, so I wrote it for herasws’. Umar took the letter and tore it’. (Syeda) Fatimaasws went
out crying.
ِ َ‫ يا أَبا بكْر! َِل منَعت ف‬:‫ال‬ ِ ِِ َّ ‫اء َعلِ ٌّي َعلَْي ِه‬ ِ
َ‫اط َمة‬ َ ََْ َ ْ‫ َو ُه َو ِِف الْ َم ْسجد َو َح ْولَهُ الْ ُم َهاج ُرو َن َو ْاْلَن‬-‫الس ََل ُم إِ ََل أَِِب بَكْر‬
َ َ َ َ ‫ فَ َق‬-‫ص ُار‬ َ ‫ك َج‬ َ ‫فَلَ َّما َكا َن بَ ْع َد ذَل‬
‫صلَّى اللَّهُ َعَلْي ِه َو آلِِه؟‬ ِ ِ ِ ِِ ِ
َ ‫صلَّى اللَّهُ َعلَْيه َو آله َو قَ ْد َملَ َكْتهُ ِِف َحيَاة َر ُسول اللَّه‬
ِ ِ ِ
َ ‫م َرياثَ َها م ْن َر ُسول اللَّه‬
ِ
When it was after that, Aliasws came to Abu Bakr, and he was in the Masjid and around him
were the Emigrants and the Helpers. Heasws said: ‘O Abu Bakr! Why did you prevent (Syeda)
Fatimaasws of herasws inheritance from Rasool-Allahsaww, and sheasws had owned it during the
lifetime of Rasool-Allahsaww?’
.‫ َو إَِِّل فَ ََل َح َّق َْلَا فِ ِيه‬،‫ول اللَّ ِه َج َعلَهُ َْلَا‬ ْ ‫ فَِإ ْن أَقَ َام‬،‫ْي‬
َّ ‫ت ُش ُهوداً أ‬
َ ‫َن َر ُس‬ ِِ ِ
َ ‫ إِ َن َه َذا َِْفءٌ ل ْل ُم ْسلم‬:‫ال أَبُو بَكْر‬
َ ‫فَ َق‬
Abu Bakr said, ‘This is a war booty for the Muslims. So either she asws establishes witnessed
that Rasool-Allahsaww made it to be for her, or else there is no right for herasws regarding it’.
ِِ ِ ِ ِِ ِ ِِ ِ ِ ِِ ِ َ ‫فَ َق‬
.‫ َِل‬:‫ال‬ َ ‫ يَا أَبَا بَكْر! ََْت ُك ُم فينَا ِب ََلف ُح ْك ِم اللَّه ِِف الْ ُم ْسلم‬:‫ات اللَّه َعلَْيه َو آله‬
َ َ‫ْي؟ ق‬ ُ ‫صلَ َو‬
َ ‫ْي‬
Amir Al Momineenasws said: ‘O Abu Bakr! You are judging regarding us with opposite to the
Judgment of Allahazwj regarding the Muslims?’ He said, ‘No’.
.َ‫َسأ َُل الَْبيِّنَة‬

ْ‫تأ‬ُ ‫اك ُكْن‬ َ َ‫ َم ْن تَ ْسأ َُل الْبَيِّنَةَ؟ ق‬،‫ت أَنَا فِ ِيه‬
َ َّ‫ إِي‬:‫ال‬ ِ ِِ ِ
َ ‫ فَِإ ْن َكا َن ِِف يَد الْ ُم ْسلم‬:‫ال‬
ُ ‫ْي َش ْيءٌ ميَْل ُكونَهُ ُُثَّ َّاد َعْي‬ َ َ‫ق‬
Heasws said: ‘Supposing there was something in the hands of the Muslims they are owning it,
then Iasws make a claim regarding it, whom would you ask for the evidence?’ He said, ‘I
would ask youasws for the evidence’.
ِِ ِِ ِ ِ ِ ِ ِ ِ ُ ‫ فَما ب‬:‫ال‬
َ ‫ َو ََلْ تَ ْسأ َِل الْ ُم ْسلم‬،ُ‫صلَّى اللَّهُ َعلَْيه َو آله َو بَ ْع َده‬
‫ْي الَْبيِّنَ َة‬ َ ‫ال فَاط َمةَ َسأَْلتَ َها اْلبَيِّنَ َة َعلَى َما ِِف يَد َها َو قَ ْد َملَ َكْتهُ ِِف َحيَاة َر ُسول اللَّه‬ َ َ َ َ‫ق‬
!‫ت َعلَْي ِه ْم؟‬
ُ ‫َعلَى َما َّاد َع ْوَها ُش ُهوداً َك َما َسأَلْتَ ِِن َعلَى َما َّاد َعْي‬
Heasws said: ‘Then what is the matter with (Syeda) Fatimaasws that you are asking herasws for
the evidence of what is in herasws hands and sheasws had owned it during the lifetime of
Rasool-Allahsaww and after himsaww, and you would not ask the Muslims for the evidence
upon what they are claiming, for witnessed, just as you are asking me asws upon what Iasws
might claim upon them!?’
Page 82 of 309
ِِ ِ َ ِ‫ فَِإنَّا َِل نَ ْق َوى َعلَى ُح َّجت‬،‫ك‬

ِ
َ ‫ يَا َعل ُّي! َد ْعنَا ِم ْن َك ََل ِم‬:‫ال عُ َم ُر‬
َ ‫ َو إَِِّل فَ ُه َو َِْفءٌ ل ْل ُم ْسلم‬،‫ت بِ ُش ُهود عُ ُدول‬
‫ َِل‬،‫ْي‬ َ ‫ فَِإ ْن أَتَ ْي‬،‫ك‬ َ ‫ فَ َق‬،‫ت أَبُو بَكْر‬ َ ‫فَ َس َك‬
ِ ِ ِ ِ
.‫ك َو َِل ل َفاط َم َة فيه‬
َ َ‫َح َّق ل‬
Abu Bakr was silent. Umar said, ‘O Aliasws! Leave us from yourasws speech, for we are not
strong upon arguing against youasws. Either sheasws comes with just witnesses or else it is a
war booty for the Muslims, there is neither any right for you asws for (Syeda) Fatimaasws is in
it’.
َ َ‫اب اللَّ ِه؟ ق‬

.‫ نَ َع ْم‬:‫ال‬ ِ َّ ‫ال َعلِ ٌّي َعلَْي ِه‬
َ َ‫ يَا أَبَا بَكْر! تَ ْقَرأُكت‬:‫الس ََل ُم‬ َ ‫فَ َق‬
Aliasws said: ‘O Abu Bakr! Do you read the Book of Allahazwj?’ He said, ‘Yes’.
.‫ بَ ْل فِي ُك ْم‬:‫ال‬
َ َ‫ت أ َْو ِِف َغ ِْرينَا؟! ق‬ ِ ِ ‫الرجس أ َْهل الْبي‬
ْ َ‫ت َو يُطَ ِّهَرُك ْم تَطْ ِهرياً ف َينا نَ َزل‬ َْ َ َ ْ ِّ ‫ب َعْن ُك ُم‬
ِ ِ َّ ُ ‫ إََِّّنا ي ِر‬:‫ أَخِبِِن عن قَ وِل اللَّ ِه عَّز و ج َّل‬:‫ال‬
َ ‫يد اللهُ ليُ ْذه‬ ُ َ َ َ ْ ْ َ ْ ْ َ َ‫ق‬
Heasws said: ‘Inform measws about Words of Allahazwj Mighty and Majestic: But rather, Allah
Intends to Keep the uncleanness away from you, People of the Household, and Purify you
(with) a Purification [33:33], was it Revealed regarding usasws or regarding others?’ He said,
‘But, regarding youasws’.
ِ ِ ‫ ُكْن‬:‫ال‬
َ َ‫صانِعاً ِِبَا؟! ق‬ ِ ِِ ِ ِ ِ ِ ِ
ُ ‫اْلَ َّد َك َما أُق‬
‫يم‬ ْ ‫يم َعَلْي َها‬
ُ ‫ت أُق‬
ُ َ ‫صلَّى اللَّهُ َعَلْيه َو آله بَِفاح َشة َما ُكْن‬
َ ‫ت‬ َ ‫َن ُش ُهوداً َش ِه ُدوا َعلَى فَاط َمةَ بِْنت َر ُسول اللَّه‬
َّ ‫ فَلَ ْو أ‬:‫ال‬
َ َ‫ق‬
‫ َو َِلَ؟‬:‫ال‬
َ َ‫ ق‬.‫ين‬ ِ ِ ِ ِ ِ ‫ ُكْن‬:‫ال‬
َ ‫ت إذاً عْن َد اللَّه م َن الْ َكاف ِر‬
َ َ َ‫ْي!!! ق‬ ِ ِ ِ ِ
َ ‫َعلَى َسائ ِر ن َساء الْ َعالَم‬
Heasws said: ‘If witnesses were to testify against (Syeda) Fatimaasws daughterasws of Rasool-
Allahsaww with an immorality, what would you do with herasws?’ He said, ‘I would establish
the legal penalty upon herasws just as I would establish upon the rest of the women of the
worlds!’ Heasws said: ‘The you would be from the Kafirs in the Presence of Allahazwj’. He said,
‘And why?’
ِ
ْ َ‫ْم َر ُسول ِه أَ ْن َج َع َل َْلَا فَ َد َك َو قَب‬
‫ضتَهُ ِِف‬ ِ َّ
َ ‫ت ُح ْك َم الله َو ُحك‬ ِ ‫ت َش َه َادةَ الن‬
َ ‫ َك َما َرَد ْد‬،‫َّاس َعلَْي َها‬
ِ
َ ‫ت َش َه َادةَ اللَّه َْلَا بِالطَّ َه َارِة َو قَبِْل‬ َ ‫ ِْلَن‬:‫ال‬
َ ‫َّك َرَد ْد‬ َ َ‫ق‬
ِِ ِ ِ ‫ و أَخ ْذ‬،‫اِب بائِل علَى ع ِقبي ِه علَيها‬ ِِ
،‫ْي‬
َ ‫ت أَنَّهُ َِْفءٌ ل ْل ُم ْسلم‬ َ َ َ َ ْ َ َْ َ َ َ ٍّ ِ‫ت َش َه َادةَ أ َْعَر‬
َ ‫ َو َز َع ْم‬،ً‫ت مْن َها فَ َدكا‬ َ ‫ ُُثَّ قَبِْل‬،‫َحيَاته‬
Heasws said: ‘Because you would have rejected the testimony of Allah azwj with the Purification
and accepted a testimony of the people against her, just as you have rejected the Judgment
of Allahazwj and judgment of Hisazwj Rasoolsaww if making Fadak to be for herasws, and sheasws
had possessed it during hissaww lifetime, then you accepted a testimony of a Bedouin
misleading upon his posterity, against herasws, and you seized Fadak from herasws, and
claimed that it is a war booty for the Muslims.
ُ‫ الْبَِّينَة‬:‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه‬ ِ ِ

َ ‫ت قَ ْو َل َر ُسول اللَّه‬
ِ
َ ‫ فَ َرَد ْد‬،‫َّعى َعلَْيه‬
َ ‫ْي َعلَى الْ ُمد‬
ِ ِ ِِ ِ
ُ ‫ الْبَِّينَةُ َعلَى الْ ُمدَّعي َو الَْيم‬:‫صلَّى اللَّهُ َعَلْيه َو آله‬
َ ‫ول اللَّه‬ ُ َ َ َ‫َو قَ ْد ق‬
.‫ْي َعلَى َم ِن ُّاد ِع َي َعلَْي ِه‬ ِ
ُ ‫َعلَى َم ِن َّاد َعى َو الَْيم‬
And Rasool-Allahsaww had said: ‘The evidence is upon the claimant and the oath is upon the
defendant. So, you have rejected the words of Rasool-Allahsaww: ‘The evidence is upon the
one who claims, and the oath is upon the one who is claimed against’’.
Page 83 of 309
.‫الس ََل ُم إِ ََل َمْن ِزلِِه‬

َّ ‫ َو َر َج َع َعلِ ٌّي َعلَْي ِه‬،‫ص َد َق َو اللَّ ِه َعلِ ٌي‬
َ :‫ض ُه ْم َو قَالُوا‬
ُ ‫َّاس َو أَنْ َكَر بَ ْع‬
ُ ‫ فَ َد ْم َد َم الن‬:‫ال‬
َ َ‫ق‬
He (Abu Abdullahasws) said: ‘The people grumbled angrily and some of them denied and said,
‘By Allahazwj! Aliasws speaks the truth’. And Aliasws returned to hisasws house’.
ُ ‫ َو ِه َي تَ ُق‬،‫ت َعلَى قَ ِْب أَبِ َيها‬

:‫ول‬ ِ
ْ َ‫ َو طَاف‬،‫الس ََل ُم الْ َم ْسج َد‬
ِ َ‫ و دخلَت ف‬:‫ال‬
َّ ‫اط َمةُ َعلَْي َها‬ ْ َ َ َ َ َ‫ق‬
‫ب‬ ْ ‫اه َد َها ََلْ تَكْثُِر‬ ِ ‫لَو ُكْنت ش‬

ُ ْ‫اْلَط‬ َ َ ْ ٌ‫قَ ْد َكا َن بَ ْع َد َك أَنْبَاءٌ َو َهْنبَثَة‬
‫ك فَا ْش َه ْد ُه ْم فَ َق ْد نَ َكبُوا‬
ْ ‫َو‬ ‫ض َوابِلَ َها‬ِ ‫اك فَ ْق َد ْاْل َْر‬َ َ‫إِنَّا فَ َق ْدن‬
He (Abu Abdullahasws) said: ‘And (Syeda) Fatimaasws entered the Masjid and circled around
the grave of herasws fathersaww, and sheasws was saying (in prose): ‘There have happened after
yousaww such news and difficult events, of yousaww had witnessed these, the speech would not
have been big. We lost yousaww, and the earth lost its downpour, and yoursaww people are
disorderly, so witness them and they have turned around.
ِ ‫قَ ْد َكا َن ِج ِبيل بِ ْاْلي‬

‫ات يُ ْؤنِ ُسنَا‬
‫ب‬ٌ ‫اْلَِْري ُُْمتَ َج‬
ْ ‫اب َعنَّا فَ ُك ُّل‬
َ َ‫فَ غ‬ َ ُ ْ
ِِ ِ ِ ِ‫قَ ْد ُكْنت ب ْدراً و نُوراً يستَضاء بِه‬
ُ ُ‫ك تَ ْن ِزُل م ْن ذي الْعَّزة الْ ُكت‬
‫ب‬ َ ‫َعلَْي‬ ُ َ ُْ َ َ َ
was veiled. And yousaww were a full moon, and a Noor one could be illuminated with, and the
Oneazwj with the Might Revealed the Books upon yousaww.
ِ َّ ‫استُ ِخ‬
‫ف بِنَا‬
‫ب‬
ُ‫ص‬ َ ‫إِ ْذ غْب‬
َ َ‫ت َعنَّا فَنَ ْح ُن الْيَ ْوَم نُ ْغت‬ ٌ ‫تَ َه َّج َمْت نَا ِر َج‬
ْ ‫ال َو‬
‫ْب‬ ِ ِ ِ ِ َ ‫ف نَب ِك‬
ٌ ‫منَّا الْعُيُو ُن بتَ ْه َمال َْلَا َسك‬ ‫ت‬
ْ ‫يك َما ع ْشنَا َو َما بَقَي‬ ْ َ ‫فَ َس ْو‬
The (Muslim) men scorned usasws and belittled us, when yousaww disappeared from us, so
today we are usurped, and soon we shall cry for yousaww of the life and what remains from
usasws of the eyes, enduring the silence for it.
‫س َعلِ ٍّي ِمنَّا ِِف َه َذا الْيَ ْوِم؟ َو اللَّ ِه لَئِ ْن قَ َع َد‬ ِ ‫ أَ ما رأَي‬:‫ال‬
َ ْ َ َ َ ‫ فَ َق‬،ُ‫ث أَبُو بَكْر إِ ََل عُ َمَر ُُثَّ َد َعاه‬
َ ‫ت ََْمل‬
ِِ
َ ‫ َو بَ َع‬،‫ فَ َر َج َع أَبُو بَكْر َو عُ َم ُر إِ ََل َمْن ِزْل َما‬:‫ال‬ َ َ‫ق‬
.‫ْي؟‬ ُ ‫الرأ‬َّ ‫ فَ َما‬،‫َم ْق َعداً ِمثْلَهُ لَيُ ْف ِس َد َّن أ َْمَرنَا‬
He (Abu Abdullahasws) said: ‘Abu Bakr and Umar returned to their houses, and Abu Bakr sent
a message to Umar, then called him. He said, ‘Did you not see the sitting of Ali asws from us
during this day? By Allahazwj! If heasws were to sit in a gathering similar to it, heasws would
spoil our affairs. So, what is the opinion?’
ِ ِِ ِ َ َ‫ فَمن ي ْقتلُه؟ ق‬:‫ال‬ ِِ

ُ َ‫ فَبَ َعثَا إِ ََل َخالد فَأَت‬.‫ َخال ُد بْ ُن الْ َوليد‬:‫ال‬
.‫اه ْم‬ ُ ُ َ ْ َ َ َ‫ ق‬.‫ْي أَ ْن نَأْ ُمَر بَِقْتله‬
ُ ‫الرأ‬
َّ :‫ال عُ َم ُر‬
َ َ‫ق‬
Umar said, ‘The opinion is that we should order with having himasws killed’. He said, ‘Who
will kill himasws?’ He said, ‘Khalid Bin Al-Waleed’. So they sent for Khalid and he came to
them.
Page 84 of 309
.‫ فَ ُه َو ذَ َاك‬:‫ قَاِل‬.‫ َو لَ ْو َعلَى قَ ْت ِل َعلِ ِّي بْ ِن أَِِب طَالِب‬،‫اْحلُ ِوِن َعلَى َما ِشْئتُ ْم‬ َ ‫ فَ َق‬.‫ك َعلَى أ َْمر َع ِظيم‬
ِْ :‫ال‬ َ َ‫يد أَ ْن ََْن ِمل‬
ُ ‫ نُِر‬:ُ‫فَ َقاِل لَه‬
They said to him, ‘We want to load a great matter upon you’. He said, ‘Load upon me
whatever you like, and even if it is the killing of Aliasws Bin Abu Talibasws. They said, ‘It is that’.
ْ ‫ت قُ ْم إِلَْي ِه َو‬ ِ َّ ‫ احض ِر الْمس ِج َد و قُم ِِبْنبِ ِه ِِف‬:‫ال أَبو بكْر‬ ِ َ َ‫ق‬
.‫ نَ َع ْم‬:‫ال‬ ْ ‫اض ِر‬
َ َ‫ ق‬.ُ‫ب عُنُ َقه‬ ُ ‫ فَِإذَا َسلَّ ْم‬،‫الص ََلة‬ َ ْ َ َْ ُ ْ َ ُ َ َ‫ َم ََت أَقْ تُلُهُ؟ ق‬:‫ال َخال ٌد‬
Khalid said, ‘When shall I kill himasws?’ Abu Bakr said, ‘Be present at the masjid and stand by
hisasws side during the Salat. When I have greeted (Salaam), stand to him asws and strike off
hisasws neck’. He said, ‘Yes’.
َّ ‫الس ََل ُم َو أَقْ ِرئِي ِه َما‬ ِ َ‫ ا ْذهِِب إِ ََل مْن ِزِل علِي و ف‬:‫ فَ َقالَت ِِلا ِريتِها‬-‫ و َكانَت ََْتت أَِِب بكْر‬-‫ََساء بِْنت عميس‬
‫ َو قُ ِوِل‬،‫الس ََل َم‬ َّ ‫اط َمةَ َعَلْي ِه َما‬ َ ٍّ َ َ َ ََ َ ْ َ َ ْ َ ْ َ ُ ُ ُ َْ ‫ت أ‬ ْ ‫فَ َس ِم َع‬
.‫ْي‬ ِِ ِ َ َ‫وك فَاخرج إِ ِِّن ل‬ ِ ِ‫ إِ َّن الْم َْلَ يأََْتِرو َن ب‬:‫لِعلِي‬
َ ‫ك م َن النَّاصح‬ ْ ُ ْ َ ُ‫ك ليَ ْقتُل‬
َ ُ َ َ ٍّ َ
Asma Bint Umaysra heard, and she was under Abu Bakr (Married to him). She said to her
maid, ‘Go to the house of Aliasws and Fatimaasws and convey the greetings to themasws and say
to Aliasws, The chiefs have issued an order for you to be killed, therefore get out (from the
city). I am from the (sincere) advisers to you [28:20]’.
‫ك ِم َن‬
َ َ‫اخ ُر ْج إِ ِِّن ل‬ َ ُ‫ك لِيَ ْقتُل‬
ْ َ‫وك ف‬ َ ِ‫ إِ َّن الْ َم َْلَ يَأََْتُِرو َن ب‬:‫ول‬
ُ ‫الس ََل َم َو تَ ُق‬
َّ ‫ك‬َ ‫ت عُ َمْيس تَ ْقَرأُ َعَلْي‬ ْ ‫ إِ َّن أ‬:‫ت لِ َعلِ ٍّي‬
َ ‫ََسَاءَ بِْن‬ ْ َ‫اِلَا ِريَةُ إِلَْي ِه ْم فَ َقال‬
ْ ‫ت‬ ِ ‫فَجاء‬
ََ
.‫ْي‬ ِ ِ
َ ‫النَّاصح‬
The main went to themasws and said to Aliasws, ‘Asma Bint Umaysra conveys the greetings to
you and says, The chiefs have issued an order for you to be killed, therefore get out (from
the city). I am from the (sincere) advisers to you [28:20]’.
ُ ‫ْي َما يُِر‬

.‫يدو َن‬ َْ َ‫ول بَْينَ ُه ْم َو ب‬ َّ ‫ْي َعلَْي ِه‬
ُ ُ‫ إِ َّن اللَّ َه ََي‬:‫ قُ ِوِل َْلَا‬:‫الس ََل ُم‬ ِِ ِ َ ‫فَ َق‬
Amir Al-Momineenasws said: ‘Say to her, ‘Allahazwj will be a Barrier between them and what
they are intending’’.
‫َّش ُّه ِد‬ ِ ِ ِ‫ و خالِ ُد بن الْول‬،‫ و صلَّى لِن ْف ِس ِه خ ْلف أَِِب بكْر‬،‫ و حضر الْمس ِج َد‬،‫لص ََل ِة‬
َّ ُ‫يد ِِبَْنبِ ِه َو َم َعه‬ ِ
َ ‫س أَبُو بَكْر للت‬
َ َ‫ فَلَ َّما َجل‬،‫ف‬ ُ ‫السْي‬ َ ُْ َ َ َ َ َ َ َ َ ْ َ َ َ َ َ َّ ‫ُُثَّ قَ َام َو تَ َهيَّأَ ل‬
ِّ ِّ ِ ِ َ ‫ و عر‬،َ‫اف الْ ِفْتنة‬ َ َ‫نَ ِد َم َعلَى َما ق‬
ُ ‫ َح ََّت ظَ َّن الن‬،‫ فَلَ ْم يَ َزْل ُمتَ َفكراً َِل ََْي ُس ُر أَ ْن يُ َسل َم‬،ُ‫ف ش َّد َة َعل ٍّي َو بَأْ َسه‬
.‫َّاس أَنَّهُ َس َها‬ َ َ َ َ َ ‫ال َو َخ‬
Then heasws stood up and prepared for the salat and presented at the Masjid and prayed
Salat by himselfasws, behind Abu Bakr, and Khalid Bin Al-Waleed was by hisasws side, and with
him was the sword. When Abu Bakr saw for the Tashahhud, he regretted upon what he had
said and feared the Fitna (strife), and he recognised the intensity of Ali asws and hisasws
prowess. He did not cease to think not emboldened upon performing the Salaam, until the
people thought that he had forgotten.
.ُ‫الس ََل ُم َعلَْي ُك ْم َو َر ْْحَةُ اللَّ ِه َو بَ َرَكاتُه‬

َّ ،‫ك‬ ِ َ َ‫ت إِ ََل َخالِد َو ق‬
َ ُ‫ يَا َخال ُد! َِل تَ ْف َعلَ َّن َما أ ََم ْرت‬:‫ال‬ َ ‫ُُثَّ الْتَ َف‬
Then he turned to Khalid and said: ‘O Khalid! Do not do what I have instructed you, the
greetings be upon you all and Mercy of Allahazwj and Hisazwj Blessings (Salaam)’.
Page 85 of 309
َ َ‫ إِي َو اللَّ ِه لَ ْو َِل أَنَّهُ ق‬:‫ال‬ ِ َ‫ أَ و ُكْنت ف‬:‫ال‬ ِ ِ ‫ أَمرِِن بِضر‬:‫ال‬ ِِ ِ ِ َّ ‫ْي َعلَْي ِه‬ ِِ ِ َ ‫فَ َق‬
‫ال‬ َ َ‫ ق‬.‫اع ًَل؟‬ َ َ َ َ‫ق‬.‫ك‬ َ ‫ب عُنُق‬ْ َ َ َ َ َ‫ ق‬.‫ يَا َخال ُد! َما الَّذي أ ََمَرَك به؟‬:‫الس ََل ُم‬ َ ‫ال أَم ُري الْ ُم ْؤمن‬
ِ ‫ َِل تَ ْفع ْله قَبل الت‬:‫ِِل‬
.‫ك‬َ ُ‫َّسلي ِم لَ َقتَْلت‬
ْ َْ ُ َ
Amir Al-Momineenasws said: ‘O Khalid! What is that which he had instructed you with?’ He
said, ‘He had instructed me with striking off yourasws neck’. Heasws said: ‘And you would have
done it?’ He said, ‘Yes, by Allahazwj! Had he not said to me, ‘Don’t do it’, before the Salaam, I
would have killed youasws’.
.‫ب الْ َك ْعبَ ِة‬ َ ‫ فَ َق‬.‫َّاس َعلَْي ِه‬ ِ ِ

ِّ ‫ يَ ْقتُلُهُ َو َر‬:‫ال عُ َم ُر‬ ُ ‫اجتَ َم َع الن‬ َ ‫َخ َذهُ َعل ٌّي فَ َجلَ َد بِه ْاْل َْر‬
ْ َ‫ ف‬،‫ض‬ َ ‫ فَأ‬:‫ال‬
َ َ‫ق‬
He (Abu Abdullahasws) said: ‘Aliasws grabbed Khalid and hit the ground with him. The people
gathered to himasws. Umar said, ‘Heasws will kill him, by Lordazwj of the Kabah!’
ِ ‫ ِِب ِّق ص‬،‫اْلس ِن! اللَّه اللَّه‬

ِ ‫اح‬
.‫ب الْ َق ِْب‬ َ َ َ َ َ َْ ‫ يَا أَبَا‬:‫َّاس‬
ُ ‫ال الن‬
َ ‫فَ َق‬
The people said, ‘O Abu Al-Hassanasws! Allahazwj! Allahazwj, by the right of the occupant of the
grave!’
ِ ِ ِ ِ‫ول اللَّ ِه و ك‬
ِ ‫اك! و اللَّ ِه لَو َِل َع ْه ٌد ِمن رس‬ َ ‫َخ َذ بِتَ ََلبِيبِ ِه فَ َق‬
‫ف‬
ُ ‫َض َع‬ َ ‫تاب م َن اللَّه َسبَ َق لَ َعل ْم‬
ْ ‫ت أَيُّنَا أ‬ ٌ َ َُ ْ ْ َ َ ‫ص َه‬
ُ ‫ يَا ابْ َن‬:‫ال‬ َ ‫ت إِ ََل عُ َمَر فَأ‬ َ ‫ ُُثَّ الْتَ َف‬،ُ‫فَ َخلَّى َعْنه‬
ِ
.ُ‫ناصراً َو أَقَ ُّل َع َدداً َو َد َخ َل َمْن ِزلَه‬
Heasws vacated from him, then turned to Umar and grabbed his collar and said: ‘O Ibn
Suhaak! By Allahazwj! Had there not been a pact from Rasool-Allahazwj, and a preceding Book
from Allah [8:68], and you would come to know who is with weaker helpers and fewer
number [72:24]’’ and entered hisasws house’’.56
‫اب‬ ِ ِِ ِ َّ ‫ عن أَِِب عب ِد اللَّ ِه علَي ِه‬،‫ عن عثْما َن ب ِن ِعيسى و َْحَّ ِاد ب ِن عثْما َن‬،‫ ع ِن اب ِن أَِِب عمري‬،‫ أَِِب‬:‫ فس‬-28
َ َ‫َخ َذ عُ َم ُر الْكت‬
َ ‫ فَأ‬:‫ َو فيه‬.ُ‫ مثْلَه‬:‫الس ََل ُم‬ َْ َْ َْ َ ُ ْ َ َ ْ َ ُ ْ َ َُْ ْ َ
،‫ْي‬ ِ ِ ِ َ‫ِمن ف‬
َ ‫ َه َذا َِْفءُ الْ ُم ْسلم‬:‫ال‬
َ َ‫ َو ق‬،ُ‫الس ََل ُم فَ َمَّزقَه‬
َّ ‫اط َم َة َعلَْي َها‬ ْ
(The book) ‘Tafseer Al Qummi’ – My father, from Ibn Abu Umeyr, from Usman Bin Isa, and Hammasd Bin
Usman,
From Abu Abdullahasws – similar to it, and in it: ‘Umar seized the letter (of deed) from
(Syeda) Fatimaasws and tore it, and said, ‘This is a war booty for the Muslims!’
ِ َ َ‫ بِأَنَّهُ ق‬-‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه‬

ِ ‫ إِنَّا مع‬:‫ال‬ ِ ِ ِ ِ ْ ‫ أَوس بن‬:‫ال‬
ُ ‫اشَر ْاْلَنْبِيَاء َِل نُ َور‬
ُ‫ َما تَ َرْكنَاه‬،‫ث‬ ََ َ -‫صةُ يَ ْش َه ُدو َن َعلَى َر ُسول اللَّه‬ َ ‫اْلَ َدثَان َو َعائ َشةُ َو َح ْف‬ ُ ْ ُ ْ َ َ‫َو ق‬
.‫اْلَةٌ لَ ْو َكا َن َم َع َها َغ ْ ُريَها لَنَظَْرنَا فِ ِيه‬
ِ ‫ و أ َُّم أ َْمين فَ ِهي امرأَةٌ ص‬،‫ و أَ َن علِياً زوجها ََيُّر إِ ََل نَ ْف ِس ِه‬،ٌ‫ص َدقَة‬
َ َْ َ ََ َ ُ َ ُ َْ ّ َ َ َ
And said: ‘Aws Bin Al-Hadsan, and Ayesha, and Hafsa were testifying against Rasool-
Allahsaww that hesaww had said: ‘Weasws community of the Prophetsas do not leave
inheritance, whatever weas leave is charity’, and that Aliasws is herasws husband rewarding to
himselfasws, and Umm Aymanra is a righteous woman, if there was someone else with her ra,
we would consider it’.
56
Page 86 of 309
.‫ فَلَ َّما َكا َن بَ ْع َد َه َذا َجاءَ َعلِ ٌّي‬،ً‫ات اللَّ ِه َعلَْي َها ِم ْن ِعْن ِد ُِهَا بَاكِيَةً َح ِزينَة‬
ِ
َ ُ‫ت فَاط َمة‬
ْ ‫فَ َخَر َج‬
(Syeda) Fatimaasws went out from their presence, crying, grieving. When it was after that,
Aliasws.
:‫ب‬ ِ ِِ ِِ
ُ ‫ نَ ْغتَص‬:‫َو فيه بَ ْع َد قَ ْوله َْلَا‬
‫ب‬ ِ ْ َ‫اْللَ ِه َعلَى ْاْل َْدن‬

ُ ‫ْي يَ ْق ََِت‬ ِْ ‫ِعْن َد‬ ٌ‫فَ ُك ُّل أ َْهل لَهُ قُ ْرَل َو َمْن ِزلَة‬
‫ب‬
ُ ُ‫ك الْ ُكت‬
َ َ‫ت ُدون‬ ْ َ‫ت َو َحال‬ َ ‫ضْي‬ َ ‫لَ َّما َم‬ ‫ص ُدوِرِه ُم‬ُ ‫ال لَنَا َْْن َوى‬ ٌ ‫ت ِر َج‬ ْ ‫أَبْ َد‬
And regarding it, after hisasws words to herasws: ‘We are usurped’ – (A poem) ‘For every family
there are relatives and a status in the Presence of God, upon the closeness; the men
manifested to usasws the whispering of their chests due to what has happened, and formed a
barrier from the Books;
ِ ِ ِ
‫ب‬ٌ ‫م َن الَِْبيَّة َِل عُ ْج ٌم َو َِل َعَر‬ ‫َح ٌد‬َ ‫فَ َق ْد ُرِزينَا ِبَا ََلْ يُ ْرَزهُ أ‬
ِ ‫َعر ِاق و النَّس‬ ِِ ِ ِ
‫ب‬ َ َ َ ْ ‫صاِف الضََّرائب َو ْاْل‬
َِ ُ‫َو قَ ْد ُرِزينَا بِه َُْمضاً َخلي َقتُه‬
ِ ‫الص ْد ِق و الْ َك ِذ‬
‫ب‬ ِ ِ ‫و أَص َد ُق الن‬ ‫ت َخْي ُر ِعَب ِاد اللَّ ِه ُكلِّ ِه ْم‬ َ ْ‫فَأَن‬
َ ِّ ‫ْي‬ َ ‫َّاس ح‬ ْ َ
They have deceived usasws with what no one from the citizens has been deceived with, neither
non-Arabs nor Arabs; and we have been deceived by him, purely of his manners, clearing the
taxes, and the relations, and the lineages. So, youasws are the best of the servants of Allahazwj,
all of them, and the most truthful of the people whoever ratified and belied’.
ِ ‫و فِ ِيه ب ع َد الْبي‬
ِ ‫ت ْاْل‬
:‫َخ ِري‬ َْ ْ َ َ
‫ب‬ ِ ِ ِ ‫َسيَ ْعلَ ُم الْ ُمتَ َوِِّل ظُْل َم َح َامتِنَا‬

ُ ‫ف نَْن َقل‬
َ ‫يَ ْوَم الْقيَ َامة أَنَّا َكْي‬
And regarding it, after the other couplet: ‘The ruler will soon come to know of having been
unjust of ourasws matter on the Day of Judgment, how weasws would be overturning him’’.57
ِ َّ ‫اع َداهُ َو فَ َارقَاهُ َعلَى قَ ْت ِل َعلِ ٍّي َعَلْي ِه‬ ِِ ِِ

َ ‫ض ِم َن َذل‬
.‫ك َْلَُما‬ َ َ‫ ف‬،‫الس ََل ُم‬ َ ‫ فَ َو‬،‫َن أَبَا بَكْر َو ُع َمَر بَ َعثَا إِ ََل َخالد بْ ِن الْ َوليد‬ َ ‫ ُرِو‬:‫ ج‬-29
َّ ‫ي أ‬
(The book) ‘Al Ihtijaj’ – Abu Bakr and Umar sent a message to Khalid Bin Al-Waleed, and they
promised him, and separated him upon the killing of Aliasws, and he guaranteed that to
them.
َّ ‫ تَ َرَّد ِدي ِِف َدا ِر َعلِ ٍّي َعلَْي ِه‬:‫ت‬

َ‫ إِ َّن الْ َم َْل‬:‫الس ََل ُم َو قُ ِوِل‬ ِ ِ ِ
ْ َ‫ فَأ َْر َسل‬،‫ت عُ َمْيس ْامَرأَةُ أَِِب بَكْر َو ه َي ِِف خ ْد ِرَها‬
ْ َ‫ت َخاد َمةً َْلَا َو قَال‬ ُ ‫ََسَاءُ بِْن‬ْ‫ت أ‬ ْ ‫فَ َس ِم َع‬
َ ُ‫ك لِيَ ْقتُل‬
.‫وك‬ َ ِ‫يَأََْتُِرو َن ب‬
57
Page 87 of 309
Asma Bint Umays, wife of Abu Bakr, heard, and she was in her veil, so she sent a maid of
hers and said: ‘Go to the house of Aliasws and say, The chiefs have issued an order for you to
be killed, [28:20].
ِ ِِ ِِ ِ ِ‫ قُ ِوِل لِموَِلت‬،‫ رِْحَها اللَّه‬:‫ال‬ َّ ‫ َو ََِس َع َها َعلِ ٌّي َعلَْي ِه‬،ُ‫اِلَا ِريَة‬ ِ َ‫فَ َفعل‬
َ ‫ْي َو الْ َما ِرق‬
‫ْي؟‬ َ ‫ْي َو الْ َقاسط‬
َ ‫ فَ َم ْن يَ ْقتُ ُل النَّاكث‬:‫ك‬ َْ ُ َ َ َ ‫الس ََل ُم فَ َق‬ ْ ‫ت‬ َ
The maid did so, and Aliasws made her hear it. Heasws said: ‘May Allahazwj have Mercy on her.
Say to your mistress, ‘So who would be killing the breakers (of the covenant), and the
renegades, and the deviants?’’
ِ ِ‫ال ِْلالِ ِد ب ِن الْول‬

‫ إِ َذا‬:‫يد‬ ِِ ِ َّ ِ ِ ِ ُّ ِ‫ إِ ْذ َكا َن أَخ َفى و أَخوت ل‬،‫ت الْمواع َدةُ لِص ََل ِة الْ َفج ِر‬ ِ
َ ْ َ َ َ‫ َو َكا َن أَبُو بَكْر ق‬،‫ َو لَك َن اللهَ بال ُغ أ َْمره‬،‫لس ْدفَة َو الشُّْب َهة‬ َ َْ َ ْ ْ َ َ َ ُ ‫َو َوقَ َع‬
.‫ب عُنُ َق َعلِ ٍّي‬ ْ َ‫ت ِم َن الْ َف ْج ِر ف‬
ْ ‫اض ِر‬ ُ ْ‫صَرف‬
َ ْ‫ان‬
And the appointed time fell for the Salat Al-Fajr, when it would be more hidden and more
concealed due to the darkness, and the suspicious, but Allah would Accomplish His
Command. [65:3], and Abu Bakr said to Khalid Bin Al-Waleed, ‘Finish from Al-Fajr (Salat) and
strike off hisasws neck’.
ِ ِِ ‫ فَجلَس ِِف‬،‫ فَنَ ِدم‬،‫ب‬ ِ ِ‫الص ََل ِة يُ َف ِّكر ِِف الْ َعواق‬ ِ ِِ
‫َّب ْاْل َر َاء َو‬
ُ ‫ يَتَ َعق‬،‫س تَطْلُ ُع‬
ُ ‫َّم‬
ْ ‫ص ََلته َح ََّت َك َادت الش‬َ َ َ َ َ ُ َّ ‫ َو أَبُو بَكْر ِِف‬،‫ك‬ ْ ‫صلَّى إِ ََل َجْنبِه ْل‬
َ ‫َج ِل ذَل‬ َ َ‫ف‬
.ً‫ ثَََلثا‬،‫ك بِِه‬ ِ َ ‫ فَ َق‬،‫اف الْ ِفْتنَةَ َو َِل يَأْ َم ُن َعلَى نَ ْف ِس ِه‬
َ ُ‫ يَا َخال ُد! َِل تَ ْف َع ْل َما أ ََم ْرت‬:‫ص ََلتِِه‬َ ‫ال قَ ْب َل أَ ْن يُ َسلِّ َم ِِف‬ ُ َ‫ََي‬
He prayed to hisasws for that reason, and Abu Bakr was in the Salat thinking regarding the
consequences, and he regretted. He said in his Salat until the sun almost emerged, he
reconsidered the opinion and feared the Fitna (strife), and did not feel safe upon himself, so
he said before he recited Salaam in his Salat, ‘O Khalid! Do not do what I had instructed you
with’ – three times.
.ُ‫ َِل يَ ْف َعلَ َّن َخالِ ٌد َما أ ََم ْرتُه‬:‫ُخَرى‬

ْ ‫َو ِِف ِرَوايَة أ‬
And in another report, ‘Do not do it Khalid, what had instructed’.
‫ لَ ْو َِل أَنَّهُ نَ َه ِاِن‬،‫ إِي َو اللَّ ِه‬:‫ال‬ ِ َ‫ يا خالِ ُد! أَ و ُكْنت ف‬:‫ال‬ ِِ َّ ‫ فَِإذَا َخالِ ٌد ُم ْشتَ ِم ٌل َعلَى‬،‫الس ََل ُم‬
ِ ‫السْي‬ َّ ‫ت َعلِ ٌّي َعلَْي ِه‬
َ ‫اع ًَل؟! فَ َق‬ َ َ َ َ َ ‫ فَ َق‬،‫ف إِ ََل َجانبِه‬ َ ‫فَالْتَ َف‬
.ً‫ض ْعتُهُ ِِف أَ ْكثَ ِرَك َش ْعرا‬
َ ‫لَ َو‬
Aliasws turned and there was Khalid deliberating upon the sword to his side. He asws said: ‘O
Khalid! Or would you have done it?’ He said, ‘Yes, by Allah azwj if he had not forbidden me, I
would have placed it in most of yourasws hair’.
‫ض ِاء‬ ِ
َ ‫َّس َمةَ لَ ْو َِل َما َسبَ َق م َن الْ َق‬ ْ ‫ أ ََما َو الَّ ِذي فَلَ َق‬،‫ك‬
َ ‫اْلَبَّةَ َو بَ َرأَ الن‬ َ ‫است ِمْن‬
ْ ‫َضيَ ُق َح ْل َق َة‬
ْ ‫ َم ْن يَ ْف َعلُهُ أ‬،‫ك‬ َ َ‫ت َِل أ َُّم ل‬ َّ ‫ال لَهُ َعلِ ٌّي َعلَْي ِه‬
َ ْ‫ َك َذب‬:‫الس ََل ُم‬ َ ‫فَ َق‬
ً‫ف ُجْندا‬ ِ ْ ‫َي الْ َف ِري َق‬ ِ
ُ ‫َض َع‬ ْ ‫ْي َشٌّر َمكاناً َو أ‬ ُّ ‫ت أ‬
َ ‫لَ َعل ْم‬
Aliasws said to him: ‘You are lying, may there be no mother for you! One who does it (kills
measws) would be of a narrower throat than you. But, by the One azwj Who Split the seed and
Formed the personal! Had there not preceded from the Decree, you would have known
which of the two sects more evil position and of a weaker army’ [19:75].
Page 88 of 309
ِ ِ
َ ‫ ِِف ذَل‬-‫السبَّابَِة َو الْ ُو ْسطَى‬ َّ -‫صَب َعْي ِه‬ ِ َّ ‫ْي َعلَْي ِه‬ ِِ ِ َّ ‫ أ‬:‫و ِِف ِرواي ِة أَِِب ذَ ٍّر رِْحه اللَّه‬
‫اح‬
َ‫ص‬ َ َ‫ ف‬،ً‫صرا‬
ْ ‫صَرهُ َع‬
َ ‫ فَ َع‬،‫ك الْ َوقْت‬ ْ ‫َخ َذ َخالداً بِِإ‬
َ ‫الس ََل ُم أ‬ َ ‫َن أَم َري الْ ُم ْؤمن‬ ُ َُ َ ََ َ
ِ
.‫ب بِ ِر ْجلَْيه َو َِل يَتَ َكلَّ ُم‬ِ
‫ر‬ ‫ض‬ ‫ي‬ ‫ل‬‫ع‬ ‫ج‬ ‫و‬ ، ِ
‫ه‬ ِ
‫ب‬ ‫ا‬‫ي‬ِ‫ث‬ ِ
‫ِف‬ ‫د‬ِ
‫ال‬ ‫خ‬ ‫ث‬ ‫د‬ ‫َح‬ ‫أ‬ ‫و‬ ، ‫م‬ ‫ه‬ ‫س‬ ‫ف‬ ‫َن‬
‫أ‬ ‫م‬ ‫ه‬ ‫ت‬ ‫ُه‬
َّ ِ ‫و‬ ، ‫َّاس‬
‫ن‬ ‫ال‬ ‫ع‬‫ز‬
ِ ‫ف‬ ‫ف‬ ، ‫ة‬
‫ر‬ ‫ك‬ َ ‫ن‬‫م‬ ‫ة‬ ‫ح‬ ‫ي‬ ‫ص‬ ‫د‬ِ‫ال‬‫خ‬
ُ ْ َ َ َ َ َ َ ٌ َ َ َ ْ َ ْ ُ ُ ُ ْ ْ ُ ُ َ ُ َ َ َ ًَ ْ ُ ً َ ْ َ ٌ َ
And in a report of Abu Zarrra, ‘Amir Al-Momineenasws grabbed Khalid with hisasws fingers –
the forefinger and the middle – during that time, and heasws squeezed with a squeezing.
Khalid screamed an evil scream. The people panicked and were concerned for themselves,
and Khalid urinated in his clothes and went on to hit hisasws legs and did not speak.
.‫َْحَ ُد اللَّهَ َعلَى َس ََل َمتَِنا‬

ْ ‫ت أَنْظُُر إِ ََل َه َذا َو أ‬ ِِ ِ
ُ ‫َِن ُكْن‬
ِّ ‫ َكأ‬،ُ‫وسة‬
َ ‫ك الْ َمْن ُك‬
َ ُ‫ َهذه َم ُش َورت‬:‫ال أَبُو بَكْر لعُ َمَر‬
َ ‫فَ َق‬
Abu Bakr said to Umar, ‘This is your advice overturned. It is as if I am looking that this and
Praising Allahazwj upon our safety’.
،‫َّع إِلَْي ِه َو أَقْ َس َم َعلَْي ِه‬ ِ َّ‫ث أَبُو بَكْر عُ َمَر إِ ََل الْ َعب‬ ِ َّ ‫صهُ ِم ْن يَ ِد ِه َعلَْي ِه‬ ِ ‫و ُكلَّما دنَا أ‬
َ ‫اء َو تَ َشف‬
َ ‫ فَ َج‬،‫اس‬ َ ‫ فَبَ َع‬.ً‫الس ََل ُم َْلَظَهُ َْلْظَةً تَنَ َّحى َعْنهُ َراجعا‬ َ ِّ‫َح ٌد ليُ َخل‬
َ َ َ َ
ِ ِ ِ
.ُ‫ َو ِبَ ِّق َولَ َديْه َو أ ُِّم ِه َما إَِِّل تَ َرْكتَه‬،‫ ِِبَ ِق الْ َق ِْب َو َم ْن فيه‬:‫ال‬
ِ َ ‫فَ َق‬
And every time someone approached to finish hisasws hand, heasws dragged him for a
moment isolating him against. So Abu Bakr sent for Al-Abbas. He came, and he sought
intercession to him, and oathed to him and said, ‘By the right of the grave (of Rasool-
Allahsaww) and the onesaww in it, and by the right of hissaww children and their motherasws, only
leave him’.
.‫ْي َعْينَْي ِه‬ ِ

َْ َ‫اس ب‬
ُ َّ‫ َو قَبَّ َل الْ َعب‬،‫ك‬
َ ‫فَ َف َع َل َذل‬
Heasws did that, and Al-Abbas kissed himasws between hisasws eyes’’.
.‫ و إن أنكره بعض املخالفْي‬،‫العامة‬

ّ ‫اْلاصة و‬
ّ ‫ أ ّن هذه القصة من املشهورات بْي‬:‫ُثّ اعلم‬
(Majlisi said), ‘Then know that this story is from the well-known ones between the special
(Shias) and the general (Non-Shia) Muslims, and even though some of the adversaries may
deny’.
‫ف بَِق َي‬ َّ ‫ب ِم ْن َعلِ ٍّي َعَلْي ِه‬

َ ‫الس ََل ُم َكْي‬ ُ ‫َع َج‬ْ ‫ إِ ِِّن َْل‬:ُ‫ت لَه‬ُ ‫يب أَبَا َج ْع َفر ََْي ََي بْ َن َزيْد فَ ُق ْل‬
ِ ِ ِِ ِ ِ ْ ‫ال ابن أَِِب‬
ُ ْ‫ َسأَل‬:‫اْلَديد ِِف َش ْرحه َعلَى نَ ْه ِج الْبَ ََل َغة‬
َ ‫ت النَّق‬ ُ ْ َ َ‫َو ق‬
!‫ف َمْن ِزلِِه َم َع تَلَظِّي ْاْلَ ْكبَ ِاد َعلَْي ِه؟‬
ِ ‫ول اللَّ ِه صلَّى اللَّه علَي ِه و آلِِه؟! و َكيف ما ا ْغتِيل و فُتِك بِِه ِِف جو‬
َْ َ ََ َ َ ْ َ َ َْ ُ َ
ِ ‫ك الْم َّد َة الطَّ ِويلَةَ ب ْع َد رس‬
َُ َ
ِ
ُ َ ‫ت ْل‬
And Ibn Abi Al-Hadeed said in his commentary on (the book) ‘Nahj Al-Balagah’, ‘I asked the
captain Abu Ja’far Yahya Bin Zayd, I said to him, ‘I am surprised from Ali asws how heasws
remained (alive) for that long duration after Rasool-Allahsaww!?’ And how come heasws was
assassinated and eradicated within the interior of hisasws house with the flames of the
enemies upon himasws!?’
‫الص ََل ِة َو النَّظَ ِر ِِف‬

َّ ‫ َو ا ْشتَغَ َل بِالْعِبَ َاد ِة َو‬،ُ‫ََخَ َل نَ ْف َسه‬
ْ ‫ َو لَ ِكنَّهُ أ‬،‫ لَ ُقتِ َل‬،‫ض‬
ِ ‫يض ْاْل َْر‬ِ ‫ض‬ِ ‫ضع خدَّه ِِف ح‬
َ ُ َ َ َ ‫ َو َو‬،‫الَتاب‬
ِ ُّ ِ‫ لَو َِل أَنَّهُ أَر َغم أَنْ َفهُ ب‬:‫ال‬
َ َ ْ ْ َ ‫فَ َق‬
ْ ‫ض أ َْو َر ِاهباً ِِف‬
،‫اِلِبَ ِال‬ ِ ‫ص ُري َسائِحاً ِِف ْاْل َْر‬ ِ ‫ك ي تُوب و ي‬ ِِ
َ َ ُ َ ‫ص َار َكالْ َفات‬ َ ‫ َو‬،‫ف‬ َّ ‫ َو نَ ِس َي‬،‫ِّعا ِر‬
َ ‫السْي‬
ِ
َ ‫ي ْاْل ََّوِل َو ذَل‬
َ ‫ك الش‬ ِّ ‫الز‬
ِّ ‫ك‬ ِ ِ ‫الْ ُقر‬
َ ‫ َو َخَر َج َع ْن ذَل‬،‫آن‬ ْ
Page 89 of 309
He said, ‘If they had not rubbed hisasws nose in the dust, and placed hisasws cheek in the grass
of the earth, heasws would have been killed, but heasws let himselfasws be lowered and pre-
occupied with the (acts of) worship and the Salat and the looking (pondering) in the Quran,
and heasws came out from that as the first appearance, and that is the heraldry, and he asws
forgot the sword and became like the brave penitent, travelling in the land, or a hermit in
the mountains.
‫ َو‬،‫ب لِتُ ْق ِد َم َعلَْي ِه إَِِّل ِِبَُواطَأَة ِم ْن ُمتَ َوِِّل ْاْل َْم ِر‬ ِ ِْ ‫فَلَ َّما أَطَاع الْ َقوم الَّ ِذين ولُّوا ْاْلَمر و صار أَ َذ َّل َْلم ِمن‬
ُ ‫ َو ََلْ تَ ُك ِن الْ َعَر‬،ُ‫ تَ َرُكوهُ َو َس َكتُوا َعْنه‬،‫اْل َذاء‬ َ ُْ َ َ َ َْ ُ َ َْ َ
،ُ‫السِّر ِمْنه‬
ِّ ‫اطن ِِف‬ ِ‫ب‬
َ
When the people obeyed the ones in charge of the command it became a humiliation for
them from the shoes, they neglected himasws and were silent from himasws, and the Arabs did
not happen to arrive to himasws except with the consent from the rulers in charge, and be
confidants regarding the secrets from himasws.
ِ ِ َ ِ‫ لَو َِل َذل‬،‫اك عْنه‬ ِْ ‫ث َو َداع إِ ََل قَ ْتلِ ِه َوقَ َع‬ ِ ‫فَلَ َّما ََل ي ُكن لِوَِل ِة ْاْلَم ِر ب‬
ٌ ‫َج ُل بَ ْع ُد َم ْعق ٌل َح ِص‬
.‫ْي‬ َ ‫ ُُثَّ ْاْل‬،‫ك لَ ُقت َل‬ ْ ُ َ ُ ‫اْل ْم َس‬ ٌ ‫اع‬َ ْ ُ ْ َْ
When there did not happen to be any motive for the rulers to kill him asws, the withholding
occurred from himasws. Had it not been that, heasws would have been killed, then the
postponement afterwards was the impregnable fortress’.
ِ َ ‫ فَ َق‬.‫يث َخالِد؟‬
ِ ‫ال ِِف ح ِد‬
َ ‫ إِ َّن قَ ْوماً ِم َن الْ َعلَ ِويَِّة يَ ْذ ُك ُرو َن ذَل‬:‫ال‬
.‫ك‬ َ ُ ‫ أَ َح ٌّق َما يُ َق‬:ُ‫ت لَه‬
ُ ‫فَ ُق ْل‬
I said to him, ‘Is it true what is being said regarding the Hadeeth of Khalid?’ He said, ‘A
people from the Alawites are mentioning that’.
‫َّسلِي ِم ََْن َو‬ ِ ِ َّ ‫وج ِمن‬

ْ ‫الص ََلة بأ َْمر َغ ِْري الت‬ ْ ‫ول أَبُو َحنِي َفةَ ِِف َج َوا ِز‬
َ ِ ‫اْلُُر‬ ُ ‫ فَ َسأَلَهُ َع َّما يَ ُق‬-َ‫ب أَِِب َحنِي َفة‬ ِ ‫ ص‬-‫َن رج ًَل جاء إِ ََل زفَ ر ب ِن ا ْْل َذي ِل‬
ِ ‫اح‬ َ ْ ُ ْ َ ُ َ َ ُ َ َّ ‫ي أ‬ َ ‫َو قَ ْد ُرِو‬
ِ ‫اْل َد‬ ِ ِ ِ
.‫ث؟‬ َْ ‫الْ َك ََلم َو الْف ْع ِل الْ َكث ِري أَ ِو‬
And it has been reported that a man came to Zufar Bin Al-Huzeyl, a companion of Abu
Haneefa, and asked him about what Abu Haneefa was saying regarding allowance of the exit
from the Salat with a matter without having performed Salaam, like that talking, and many
deeds, or the break of the Wudu’u?’
َ َ‫ال أَبُو بَكْر ِِف تَ َش ُّه ِد ِه َما ق‬

.‫ال‬ َ َ‫ قَ ْد ق‬،‫ إِنَّهُ َجائٌِز‬:‫ال‬
َ ‫فَ َق‬
He said, ‘It is allowed. Abu Bakr had said during his Tashahhud what he had said’.
‫َّث أَنَّهُ ِم ْن‬

ُ ‫ُحد‬ ُ ‫ قَ ْد ُكْن‬،ُ‫َخ ِر ُجوه‬
َ‫تأ‬ ْ ‫َخ ِر ُجوهُ أ‬ َ ‫ فَ َق‬.ً‫الس َؤ َال ثَانِيَةً َو ثَالِثَة‬
ْ ‫ أ‬:‫ال‬ ُّ ‫َع َاد َعلَْي ِه‬
َ ‫ فَأ‬:‫ال‬
َ َ‫ ق‬.‫ك‬ َ َ‫ ق‬.‫ َو َما الَّ ِذي قَالَهُ أَبُو بَكْر؟‬:‫الر ُج ُل‬
َ ‫ َِل َعلَْي‬:‫ال‬ َّ ‫ال‬
َ ‫فَ َق‬
.‫اب‬ِ َّ‫اْلَط‬ْ ‫اب أَِِب‬ِ ‫َصح‬
َْ‫أ‬
The man said, ‘And what is that which Abu Bakr had said?’ He said, ‘No (answering) to you’.
He said, ‘I repeated the question to him secondly, and thirdly. He said, ‘Expel him! Expel
him! I have been narrating to him and he is from the companions of Abu Al-Khattab!’
Page 90 of 309
ِ ‫ إِ ََل‬.. ُ‫اْلم ِاميَّة‬

َ َ‫آخ ِر َما ق‬ ِ َ ِ‫َستَْبعِ ُد ذَل‬ ِ
َ ْ‫ فَ َما الَّذي تَ ُقولُهُ أَن‬:ُ‫ت لَه‬
.‫ال‬ َ ِْ ُ‫ َو إنَّهُ َرَوتْه‬،‫ك‬ ْ ‫ أَنَا أ‬:‫ال‬
َ َ‫ ق‬.‫ت؟‬ ُ ‫قُ ْل‬
I said to him, ‘So, what is that which you are saying?’ He said, ‘I exclude that, and it is a
report of the Imamites’ – up to the end of what he said’’.58
ِ َ ‫ات أ َْمو ِاج الْ ِف‬

ِ ‫ ُش ُّقوا متَ ََل ِطم‬:‫الس ََلم فَ َد َك‬ ِ َّ ‫ لَ َّما ب لَغه عْنه َك ََلم ب عد مْن ِع‬،‫الس ََلم إِ ََل أَِِب بكْر‬ ِ ِِ ِ
‫ِّت‬ َ َ ُ ُ َّ ‫الزْهَراء َعلَْي َها‬ َ َ َْ ٌ ُ َ َُ َ َ ُ َّ ‫ْي َعلَْيه‬ َ ‫ ِر َسالَةُ أَم ِري الْ ُم ْؤمن‬:‫ ج‬-30
‫احتَ ِقبُوا ثِ ْق َل‬ ِ ِ َ ‫ و اقْ تَ ِسموا موا ِر‬،‫ضيئوا بِنُوِر ْاْلَنْ وا ِر‬
ْ ‫ َو‬،‫يث الطَّاهَرات ْاْلَبْ َرا ِر‬ ََ ُ َ َ ُ ِ َ‫است‬ ِِ
ْ ‫ َو‬،‫يجا َن أ َْه ِل الْ َف ْخ ِر َِبمي ِع أ َْه ِل الْغَ ْد ِر‬
ِ
َ ‫ َو ُحطُّوا ت‬،‫َّجاة‬
ِ ‫ِِبيا ِزِْي س ُف ِن الن‬
َ ُ ََ
.‫َِّب الْ ُم ْختَا ِر‬ ِ ِ ِ ِ
ِّ ِ‫صبه ْم َْنلَةَ الن‬ ْ َ‫ بغ‬،‫ْاْل َْوَزا ِر‬
(The book) ‘Al Ihtijaj’ –
A letter of Amir Al-Momineenasws to Abu Bakr, when speech reached himasws from him after
his preventing Al-Zahraasws of (estate of) Fadak: ‘Cleave asunder the waves of strife (Fitna) by
the ships of salvation, and remove the crowns of the people of arrogance with all the people
of treachery, and be illuminated by a Noor of the Noors, and distribute the inheritances of
the pure ones, the righteous ones, and put away the weight of the burdens, usurpation of
the gift of the Chosen Prophetsaww.
ِّ ‫َج َس ِاد ُك ْم َك َح‬

‫ب‬ ْ ‫وس ُك ْم َع ْن أ‬
َ ُ‫ت ُرء‬
ُ ‫ص ْد‬
ِ ِ
َ َ‫س لَ ُك ْم بِه ع ْل ٌم َْل‬
ِ ِ ِ ِ َّ ِ َّ‫َِن بِ ُكم تََتَّددو َن ِِف الْعمى َكما ي َتَّدد الْبعِري ِِف الط‬
َ ‫ أ ََما َو الله لَ ْو أُذ َن ِل ِبَا لَْي‬،‫احونَة‬ ُ ُ َ ُ ََ َ َ َ َ ُ ََ ْ ِّ ‫فَ َكأ‬
.‫ش بِِه َُمَالَّ ُك ْم‬ ِ ِ ِ ِ ِ ‫ و لَ َقلَع‬،‫اضب ِمن ح ِديد‬ ِ ِِ ِ ْ
ُ ‫ َو أُوح‬،‫ت م ْن َََاج ِم ُش ْج َعان ُك ْم َما أَقْ َر ُح بِه َآماقَ ُك ْم‬
ُ ْ َ َ ْ َ ‫اْلَصيد ب َق َو‬
It is as if Iasws with you (looking at) you hesitating in the blindness just as the camel tends to
hesitate during the milling. But, by Allahazwj! If there was Permission for measws with what
there isn’t any knowledge for you with, Iasws would have scythed your heads from your
bodies, like the grain harvest with a scythe of iron, and would have uprooted the skulls of
your brave ones, what your trusted ones would have been scored with, and your
neighbourhood would have been fearful with.
‫ َو‬،‫ين إِ ْذ أَنْتُ ْم ِِف بُيُوتِ ُك ْم ُم ْعتَ ِك ُفو َن‬ِ َّ ‫ و َجَّز ُار الد‬،‫ضائِ ُك ْم‬ ِ ِ ْ ‫يد خ‬ ِ ْ ‫ و م ْف ِِن‬،‫فَِإ ِِّن مْن ُذ عرفْ تم ِوِن مرِدي الْعساكِ ِر‬
َ ‫َّوار‬ َ َ ‫ض ْو‬
َ ‫ َو ُُْمم ُد‬،‫ضَرائ ُك ْم‬ َ ُ ِ‫ َو ُمب‬،‫اِلَ َحاف ِل‬ ُ َ ََ ْ ُ ُ ُ ََ ُ
،‫س‬ ِ ‫إِ ِِّن لَص‬
ِ ‫احبُ ُك ْم بِ ْاْل َْم‬ َ
For long you have recognised measws as a repeller of the armies, and a legendary annihilator,
and exterminator of your greenery, and praise-worthy of your noise, and colossal of the two
houses (world and the Hereafter), while you all were isolating in your houses, and I asws was
for your Master (Rasool-Allahsaww) yesterday.
.‫ُحد‬ ِ ِْ ‫لَعمر أَِِب لَن َُِتبُّوا أَ ْن تَ ُكو َن فِينَا‬

ُ ‫َح َق َاد بَ ْدر َو ثَ َارات أ‬
ْ ‫اْل ََلفَةُ َو النُّبُ َّوةُ َو أَنْتُ ْم تَ ْذ ُك ُرو َن أ‬ ْ َُْ
By the life of myasws fathersaww! You did not love for the caliphate and the Prophet-hood
being among usasws, and you are remembering the grudges of Badr and the vengeance of
Ohad.
58
Page 91 of 309
ُّ ‫ َو إِ ْن َس َك‬،‫ت تَ ُقولُو َن َح َس َد‬ ِ ‫أَما و اللَّ ِه لَو قُ ْلت ما سبق ِمن اللَّ ِه فِي ُكم لَتداخلَت أَض ََلع ُكم ِِف أ‬
‫ت‬ ُ ‫ فَِإ ْن نَطَ ْق‬،‫الر َحى‬
َّ ‫َسنَان َد َّو َارِة‬
ْ ‫اخ ِل أ‬
ُ ‫َج َواف ُك ْم َكتَ َد‬
ْ ْ ُ ْ ْ َ ََ ْ َ َ ََ َ ُ ْ َ َ
.‫ات‬ ‫ه‬ ‫ي‬‫ه‬ ‫ات‬‫ه‬ ‫ي‬‫ه‬ ، ‫ت‬ِ ‫و‬ ‫م‬ ‫ل‬ ‫ا‬ ‫ن‬‫م‬ِ ‫ال ج ِزع ابن أَِِب طَالِب‬
َ ََْ َ ََْ ْ َ َ ْ ُ ْ َ َ ُ ‫فَيُ َق‬
But, by Allahazwj, if Iasws were to say what has preceded from Allahazwj regarding you all, your
ribs would enter into your inside like the entering of the teeth of the rotary of the mill. If
Iasws speak, you are saying, ‘Heasws is envious’, and if Iasws am silent, it is said, ‘The sonasws of
Abu Talibasws is panicking from the death’. Far be it! Far be it!
‫ َو ُم َك ِّس ُر‬،‫ْي‬ ِ ْ َ‫ْي الطَّ ِويل‬

ِ ْ َ‫الرُْم‬ ِ ْ َ‫ْي الْث َِّقيل‬
ُّ ‫ َو‬،‫ْي‬ ِ ْ ‫السْي َف‬ ِ ‫ات ِِف جو‬
َّ ‫ َح ِام ُل‬،‫ف لَْيل َخ ِامد‬ ِ َّ‫ خ َّواض الْمنِي‬،‫ و أَنَا الْموت الْم ِميت‬،‫ال ِِل ه َذا‬
َْ َ ُ َ ُ ُ ُ َْ َ َ ُ ‫اعةَ يُ َق‬ َ ‫الس‬
َّ ‫أَنَا‬
ِ،‫ب أ ُِّمه‬ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ
ِ ‫ إِ َيهنُوا فَ و اللَّه َِلبْن أَِِب طَالب آنَس بِالْم ْوت من الطِّ ْف ِل إِ ََل َُمَال‬،‫ و ُم َفِّرج الْ ُكربَات َع ْن و ْجه خ َرية الَِْبيَّات‬،‫ات ِِف غُطَامط الْغَمرات‬ ِ ‫الراي‬
َ َ ُ ُ َ َ َ ُ ُ َ ََ َ َّ
ِ
.!‫َهبِلَْت ُك ُم ا ْْلََواب ُل‬
Iasws at the moment, this is being said for measws, and Iasws was the deadly death, wading in
the fatalities in the middle of the inactive night, carrying the two heavy swords, and the two
long spears, and breaking the flags in the flood of pangs, and removing the worries from the
face of the best of the created beings (Rasool-Allahsaww). Keep away, for by Allahazwj, the
sonasws of Abu Talibasws is more comforted by the death than the child is to a breast of its
mother. You will go mad of the bereavements!
ِِ ِ ِ ِ ِ َ ِ‫وي الْبع‬ ِِ ِ ْ ‫ضطَرب تُم‬ ِِ ِ ِ ِ َّ ِ ‫لَو ُِب‬

‫ َو‬،‫ْي‬ َ ِ‫ َو َْلََر ْجتُ ْم م ْن بُيُوت ُك ْم َها ِرب‬،‫يدة‬
َ ‫ َو َعلَى ُو ُجوه ُك ْم َهائم‬،‫ْي‬ َ ِّ َّ‫اب ْاْل َْرشيَة ِِف الط‬ َ ‫اضطَر‬ ُ ْ َ ْ ‫ت ِبَا أَنْ َزَل اللهُ في ُك ْم ِف كتَابه َِل‬ ُْ ْ
ِ ِ ِ ِ ِ ِ
َ َ‫لَك ِِّن أ َُه ِّو ُن َو ْجدي َح ََّت أَلْ َقى َرِِّب بِيَد َج َّذاء‬
.‫ ُخلُ ّواً م ْن طَ َحنَات ُك ْم‬،‫ص ْفَراءَ م ْن لَ َّذات ُك ْم‬
If Iasws were to inform you with what Allahazwj has revealed regarding you in Hisazwj Book, you
would tremble like the trembling of the rope in the deep well, and you would come out
from your houses fleeing and upon your faces would be paleness, but I asws have eased
myasws existence until Iasws meet myasws Lordazwj with a hand pulled back from your pleasures,
free from your grinds.
ِِ
!ً‫ ُرَويْدا‬.‫ ُُثَّ َتَََّز َق فَ ْاْنَلَى‬، ‫استَ ْغَل َظ‬ ْ َ‫فَ َما َمثَ ُل ُدنْيَا ُك ْم عْندي إَِِّل َك َمثَ ِل َغْيم َع ََل ف‬
ْ َّ‫ ُُث‬،‫استَ ْعلَى‬
So, an example of your world is nothing with measws except like an example of a rising
higher, so it goes up, then it thickens and evens out, then its dissipates and disappears
gradually.
.‫ َو ََسّاً قَاتًَِل‬،ً‫س أَيْ ِدي ُك ْم ذُ َعافاً ِمََُّزقا‬

َ ‫ص ُدو َن َغ ْر‬
ِِ ِ ِ ِ
ُ ‫ فَتَج ُدو َن َثَََر ف ْعل ُك ْم ُمّراً أ َْم ََْت‬،‫فَ َع ْن قَليل يَْن َجلي لَ ُك ُم الْ َق ْسطَ ُل‬
After a little while the veils would disappear from you, so you will be finding the fruits of
your deeds as being bitter, reaping the plant of your hands, being shrivelled, shredded, and
lethally poisonous.
‫َلم َعلى َم ِن ات ََّب َع‬ َّ ‫ َو‬،‫س فِ َيها َغ ْ َريُك ْم‬

ُ ‫الس‬
ِ ِ َّ ِ ِ ِِ ِ ِ َّ ِ ِ ِ َّ ِ
َ ‫ َو َِل أَتْ َع‬،‫ َو َِل أَبْ َع َد اللهُ ف َيها س َوا ُك ْم‬،ً‫ َو بالْقيَ َامة َم ْوقفا‬،ً‫ َو بَر ُسول الله َخصيما‬،ً‫َو َك َفى بالله َح َكما‬
‫ا ْْلُدى‬
And you will be sufficed with Allahazwj as a Judge, and with Rasool-Allahsaww as a disputant,
and with the Qiyamah as a pausing station, and Allah azwj will not distance anyone during it
Page 92 of 309
besides you all, nor will anyone be unfortunate during it apart from you. And the greetings
upon the one who follows the guidance’.
.‫ َو أَنْ َكلَهُ َع ْن َغ ِْريي‬،‫َجَرأَهُ َعلَ َّي‬ ِ َ َ‫ َو ق‬،ً‫ك ُر ْعباً َش ِديدا‬

ْ ‫ يَا ُسْب َحا َن اللَّه! َما أ‬:‫ال‬
ِ
َ ‫ب ِم ْن َذل‬
َ ‫اب َر َع‬
ِ
َ ‫فَلَ َّما أَ ْن قَ َرأَ أَبُو بَكْر الْكَت‬
When Abu Bakr read the letter, he was frightened from it with intense fright, and said, ‘O
Glory be to Allahazwj! How daring of Aliasws, and hisasws denouncement of others!
ِ ِِ ِ ِ ِ ِ َّ ِ ِ ِ ِّ ‫صا ِر! تَ ْعلَ ُمو َن أ‬ ِ ِ

ُ ‫ َو إ َّن َهذه أ َْم َو ٌال ََي‬،‫ إ َّن ْاْلَنْبيَاءَ َِل يُ َوِّرثُو َن‬:‫َِن َش َاوْرتُ ُك ْم ِف ضيَ ِاع فَ َد َك بَ ْع َد َر ُسول الله فَ ُق ْلتُ ْم‬
‫ب أ َْن‬ َ ‫َم َعاشَر الْ ُم َهاج ِر‬
.‫َّع ِيه‬
ِ ‫ض ِه من يد‬ِ ِ ‫اِلِه ِاد و م‬ ِ
َ ْ َ ُْ‫ضْينَا َرأْيَ ُك ْم َو ََلْ مي‬ َ ‫ فَأ َْم‬،‫صال ِح الثُّغُوِر‬ ِ
َ َ َ َ ْ ‫الس ََل ِح َو أَبْ َواب‬ ِّ ‫ف ِِف َثََ ِن الْ ُكَر ِاع َو‬ َ ‫صَر‬ْ ُ‫ َو ت‬،‫اف إِ ََل َم ِال الْ َف ْيء‬
َ ‫ض‬َ ُ‫ت‬
Community of the Emigrants and the Helpers! You all know I consulted you regarding the
estate of Fadak after Rasool-Allahsaww, and you said, ‘The Prophetsas do not leave
inheritance, and this wealth obligates that it be added to the wealth of the war booty, and
to be spent regarding the expense of the horses and the weapons and the various matters
of the Jihad, and matters of correctness, so I went upon your opinions and did not give it to
the one who claimed it.
‫استَ ْعَزلْتُ َها َع ْن نَ ْف ِسي فَلَ ْم‬ ِ ‫ و اللَّ ِه! لَ َق ِد استَ َق ْل‬.ً‫ إِ َيَلء ِِب ِّق نَبِيِّ ِه أَ ْن ميَْضخها دماً ذُعافا‬،ً‫ و ي ر ِع ُد تَه ِديدا‬،ً‫و هو ذَا ي ِب ُق و ِعيدا‬
ْ ‫ َو‬،‫ت مْن َها فَلَ ْم أُقَ ْل‬ُ ْ َ َ َ ََ َ َ ً ْ ُْ َ َ ُْ َ ُ َ
.!‫َح ٌد فَ َفلَ َج َعلَْي ِه؟‬
‫أ‬ ‫ه‬ ‫ع‬‫از‬‫ن‬ ‫ل‬ ‫ه‬ ! ‫ب‬ ِ‫ال‬ ‫ط‬ ‫َِب‬ ِ‫أ‬ ِ
‫ن‬ ‫ب‬ ِ
‫ِل‬ ِ
‫ِل‬ ‫ا‬‫م‬ ‫و‬ ، ِ
‫ه‬ ِ
‫اع‬‫ز‬ِ‫ن‬ ‫ن‬‫م‬ِ ‫ا‬ ‫ب‬
‫ر‬ ‫ه‬ ‫و‬ ، ‫ب‬ ِ
‫ال‬‫ط‬ ِ
‫َِب‬‫أ‬ ِ
‫ن‬ ِ ِ ِ ِ ِ
َ ََُ َ ْ َ َ ْ َ َ َ ْ ً َْ َ َ ْ َ ََ ْ ً َ ْ ‫ك‬
‫اب‬ ‫ة‬ ‫ي‬‫اه‬ ‫ر‬ ‫ك‬ ‫ن‬ ‫م‬ ‫ا‬
‫ز‬ ‫ا‬
‫َت‬ ‫اح‬ َ ‫ ُك َّل َذل‬،‫أ ُْعَزْل‬
And here heasws is, a lightning threat, and thundering a threat, drawing attention to the right
of hisasws Prophetas that has been prevented, like drying the blood. By Allah azwj! I stayed
independent from it and did not say (a thing), and isolated it from myself, but I did not
isolate all that as a precaution from abhorrence of the son asws of Abu Talibasws, but to escape
from conflict, and what is to me and the sonasws of Abu Talibasws? Has anyone remove it, and
stumbled upon it?’
‫ َو‬،‫ ُسْب َحا َن اللَّ ِه! َما أ َْهلَ َع فُ َؤ َاد َك‬،‫وب‬

ِ ‫اِل ُد‬ ِ ِ ْ ‫ت ابْن من ََلْ ي ُكن ِم ْق َداماً ِِف‬
ُْ ‫ َو َِل َسخيّاً ِِف‬،‫اْلُُروب‬ ْ َ ْ َ ُ َ ْ‫ فَأَن‬،‫ول إَِِّل َه َك َذا‬ َ ‫ت أَ ْن تَ ُق‬
َ ‫ أَبَْي‬:‫ال لَهُ عُ َم ُر‬
َ ‫فَ َق‬
ِ
،‫ك‬َ ِ‫ت إَِِّل أَ ْن تَظْ َمأَ َكظَ َمائ‬ ِ َ َ‫ك [قَ ْد صفَّيت] ل‬
َ ‫ فَأَبَْي‬،‫ك س َج ًاِل لتَ ْشَربَ َها‬ َُْ َ ‫َصغََر نَ ْف َس‬
ْ‫أ‬
Umar said to him, ‘Did you refuse to say anything except like this? You are a son of the one
who did not happen to be at the forefront in the wards, nor generous during the dry
(infertile) times. Glory be to Allahazwj! How panic-stricken is your heat, and how small is your
soul! I have cleared the drink for you to drink it, but you refused except that you will be
thirsty like your thirst.
‫اْحَ ِد اللَّ َه َعلَى‬

ْ َ‫ ف‬،ً‫ك َرِميما‬
َ ‫ص ََّري ِعظَ َام‬
ِ
َ ‫ك لَ َكا َن ابْ ُن أَِِب طَالب قَ ْد‬
ِ
َ ‫ َو لَ ْو َِل ذَل‬،‫اْل َش َارِة َو التَّ ْدبِ ِري‬
ِْ ‫ك إِ َم َارَة أ َْه ِل‬ َ َ‫ت ل‬ ِ ‫ك ِرقَاب الْعر‬
ُّ َّ‫ َو ثَب‬،‫ب‬ َ َ َ َ َ‫ت ل‬ ُ ْ‫َو أ َََن‬
ِ
.ً‫ث للَّ ِه ُش ْكرا‬ ِ ِ ِ ِ ِ
َ ‫ول اللَّ ِه َكا َن َحقيقاً َعَلْي ِه أَ ْن َُْيد‬
ِ ‫ فَِإنَّه من رقي ِمْنب رس‬،‫ك‬
ُ َ ََ َ َ ْ َ ُ َ ‫ َو ا ْش ُك ْرهُ َعلَى َذل‬،‫ك م ِِّن‬
ِ َ َ‫ما قَ ْد وهب ل‬
َ ُ َ
And I upset the necks of the Arabs for you and affirmed for you a government of the
symbolic people and the management, and had I not done that, the son asws of Abu Talibasws
would have turned your bones into dust. So, praise Allah azwj what has been gifted for you
from me, and thank Himazwj upon that, for the one who ascend the pulpit of Rasool-
Allahsaww, there would be a right upon him that he presents thanks to Allah azwj.
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‫َّجَرةُ الْ ُمَّرةُ الَِِّت لَ ْو‬ ُّ ِ‫يب إَِِّل ب‬

َ ‫ َو الش‬،‫الرقَى‬
ِ َّ
ُ ‫الرقْ َشاءُ ال ِِت َِل َُت‬ ْ ‫ َو‬،‫الص َّماءُ الَِِّت َِل يَْن َف ِج ُر َم ُاؤَها إَِِّل بَ ْع َد َك ْس ِرَها‬
َّ ُ‫اْلَيَّة‬ َّ ‫َو َه َذا َعلِ ُّي بْ ُن أَِِب طَالِب‬
َّ ُ‫الص ْخَرة‬
ِ ِ ِ
.‫ض َح ُه ْم‬ ْ ُ‫ت بِالْ َع َس ِل ََلْ تَ ْنب‬
َ ‫ َو أَلَْزَم آخَرُه ُم الْ َع َار فَ َف‬،‫ قَتَ َل َس َادات قُ َريْش فَأَبَ َاد ُه ْم‬،ً‫ت إَِِّل ُمّرا‬ ْ َ‫طُلي‬
And this is Aliasws Bin Abu Talibasws, the solid rock which its water cannot burst forth except
after breaking it, and the multi-coloured snake which cannot be responded to except with
the charm, and the bitter three which even if it were to be coated with honey, it would not
grow except bitterness. Heasws killed the chiefs of Quraysh and distanced them, and heasws
necessitated shame for the last of them, and exposed them.
َ َ‫َس ُّد بَابَهُ قَ ْب َل أَ ْن يَ ُس َّد بَاب‬

.‫ك‬ ِ ِ َ ‫ و َِل تَ ُهولَن‬،ُ‫اع ُقه‬
ِ ‫َّك صو‬ ِ
ُ ‫ فَإ ِِّن أ‬،ُ‫َّك َرَواع ُده‬ َ َ َ َ ‫ َو َِل تَغَُّرن‬،ً‫ب نَ ْفسا‬
ْ ‫فَط‬
So, better yourself and do not be deceived by hisasws lightning, and do not let hisasws thunder
terrify you, for I shall close hisasws door before heasws closes your door’.
‫ َما يُْن ِجينَا ِمْنهُ إَِِّل‬،‫ك لَ َقَتلَنَا بِ ِش َمالِِه ُدو َن َميِينِ ِه‬ ِ ِ ِ
َ ‫ فَ َو اللَّ ِه لَ ْو َه َم بَِقْتلي َو قَ ْتل‬،‫ك َو تَ ْربِيد َك‬ ِ ِ‫ك اللَّه يا عمر لَ َّما تَرْكتَ ِِن ِمن أَ َغال‬
َ ‫يط‬ ْ َ ُ َ ُ َ َ َ ُ‫اش ْدت‬
َ َ‫ ن‬:‫ال أَبُو بَكْر‬
َ ‫فَ َق‬
:‫صال‬ ِ ُ ‫ثَََل‬
َ ‫ثخ‬
Abu Bakr said, ‘I adjure you with Allahazwj, O Umar! Why don’t you leave me from your
mistakes and your desires, for by Allahazwj, if heasws were to think of killing me and killing
you, heasws would kill us by hisasws left hand, besides hisasws right hand, nothing will save us
from himasws except three characteristics: -
‫ض ِم ثَنِيَّ ِة‬ ِ َ ‫ فَما ِم ْن َه ِذ ِه الْ َقَبائِ ِل أ‬:ُ‫ و الثَّالِثَة‬.‫ول اللَّ ِه‬

ِ ‫ أَنَّه ي تَّبِع فِينَا و ِصيَّةَ رس‬:ُ‫ و الثَّانِية‬.‫اصر لَه‬
ِ ِ ِ
ُ ‫َح ٌد إَِّل َو ُه َو يَتَ َخض‬
ُّ ‫َّمهُ َكتَ َخ‬ َ َ ُ َ َ ُ َ ُ َ َ ُ َ َ‫ أَنَّهُ َواح ٌد َِل ن‬:‫إ ْح َد َاها‬
َّ ‫اْلبِ ِل أ ََوا َن‬
.‫الربِي ِع‬ ِْ
One of them is – heasws is alone, there is no helper for himasws, and the second, heasws is a
follower for the bequest of Rasool-Allahsaww regarding us, and the third is that there is no
one from these tribes except and heasws has swelled him (with anger) like the swelling of the
camel in the enclosure of Al-Rabie.
.‫ت‬ ِ ‫ أَما إِ َّن ه ِذ ِه الدُّنْيا أَهو ُن عَلي ِه ِمن لَِق ِاء أ‬،‫فَتعلَم لَو َِل َذلِك لَرجع ْاْلَمر إِلَي ِه و لَو ُكنَّا لَه َكا ِرِهْي‬
َ ‫َحدنَا الْ َم ْو‬
َ ْ ْ َ َْ َ َ َ َ ُ ْ َ ْ ُْ َ َ َ َ ْ ُ َْ
So know that, had it not been that, the command would return to him asws, and even if we
were to dislike it, and surely this world is lesser to himasws than one of us meeting the death.
ِ ‫ َِل ََِي ُد َُِميصاً لِْل ُخ ُر‬،‫ْي بَِقْتلِ ِه‬ِِ ِ ُ ُ‫ و قَ ْد أَحاطَت بِِه مل‬،‫اِلبل‬
‫وج ِم ْن‬ ُ ‫صنَ ِاد‬
َ ‫ ُموقن‬،‫يد ُه ْم‬ َ ‫وك الْ َق ْوم َو‬ ُ ْ َ َ َ ََْ ‫صع ْدنَا‬
ِ ‫ََعِنَا و‬
َ َ َ ْ ‫ُحد َو قَ ْد فَ َرْرنَا بِأ‬ ُ ‫يت لَهُ يَ ْوَم أ‬
ِ
َ ‫أَ نَس‬
:‫ول‬ُ ‫ ُُثَّ قَ َام قَائِماً ِِف ِرَكابِِه َو قَ ْد طََر َق َع ْن َس ْرِج ِه َو ُه َو يَ ُق‬،‫س نَ ْف َسهُ َع ْن َدابَّتِ ِه َح ََّت َج َاوَزهُ ِط َعا ُن الْ َق ْوِم‬ َ ‫ نَ َك‬،‫اح ُه ْم‬َ ‫َّد الْ َق ْومُ ِرَم‬
ِ
َ ‫ فَلَ َّما أَ ْن َسد‬،‫أ َْو َساط ِه ْم‬
.!َ‫َّجاة‬َ ‫َّجاةَ الن‬ َ ‫يل! يَا َُُم َّم ُد يَا َُُم َّم ُد! الن‬ ِِ ِِ َّ َّ
ُ ‫يل يَا ج ْب‬ ُ ‫يَا اللهُ يَا اللهُ! يَا ج ْب‬
Are you forgetting the day of Ohad for himasws, and we had all fled and ascended the
mountain, and the kings of the people and their mighty ones had surrounded him asws, being
certain of killing himasws, not finding any escape for the exit from their midst. When the
people shot their spears, heasws overturned himselfasws from animal until heasws crossed over
the stabbings of the people. Then heasws stood straight in hisasws stirrups, and heasws had left
Page 94 of 309
from hisasws saddle, and heasws was saying: ‘O Allahazwj! O Allahazwj! O Jibraeelas! O Jibraeelas!
O Muhammadsaww! O Muhammadsaww! The rescue! The rescue!’
،‫ض ْربَةً َعلَى َُْ ُج َمتِ ِه فَ َفلَ َق َها‬ ِ َّ ‫ب‬ ِ ‫ ُُثَّ عم َد إِ ََل ص‬،‫يس الْ َقوِم فَضربه ضربةً عَلى رأ ِْس ِه فَب ِقي علَى فَك و لِسان‬ ِ
َ ُ‫ضَربَه‬
َ َ‫الرايَة الْعُظْ َمى ف‬ ِ ‫اح‬ َ ََ َ َ َ َ َ َ َ َ ْ َ ُ ََ َ ْ ِ ‫ُُثَّ َع ِه َد إِ ََل َرئ‬
ِ ْ ‫ص َف‬ ِ ِِ
.‫ْي‬ ْ ‫ف يَ ْه ِوي ِِف َج َسده فَ ََباهُ َو َدابَّتَهُ ن‬
ُ ‫السْي‬
َّ ‫فَ َمَّر‬
Then heasws deliberated to the chief of the people and he asws struck him such a strike upon
his head that he remained open-mouthed and tongue. Then heasws deliberated to the great
bearer of the flag and struck him a strike upon his forehead and split it, and the sword
passed collapsing into his body. Heasws freed it and even his animals as in two halves.
ِ ‫يم َخُُوداً َعلَى تَ ْل َعة ِم َن ْاْل َْر‬

‫ض يَتَ َمَّرغُو َن ِِف‬ ِ ِِ ِ ِ ِ ِ ِ
َ ‫فَلَ َّما أَ ْن نَظََر الْ َق ْوُم إِ ََل َذل‬
َ ‫ َح ََّت تَ َرَك ُه ْم َجَراث‬،ً‫ فَ َج َع َل ميَْ َس ُح ُه ْم ب َسْيفه َم ْسحا‬،‫ك ْاْنَ َفلُوا م ْن بَ ْْي يَ َديْه‬
ِ ِ ِ ِ ِ
.‫ك‬ َ ‫ َو ََْن ُن نَتَ َوقَّ ُع ِمْنهُ أَ ْكثََر ِم ْن َذل‬،‫اح ُه ْم بِ َسْيف ِه‬
َ ‫ف أ َْرَو‬
َ َ‫اختَط‬
ْ ‫ قَد‬،‫وس الْ َم ْوت‬
َ ُ‫ َو يَتَ َجَّرعُو َن ُكئ‬،‫َح َسَرات الْ َمَنايَا‬
When the people looked at that, they moved away from in front of him asws, and heasws went
on to touch them with hisasws sword with a touching, until heasws left them like dead insects
on a mount from the earth, wallowing in the regret of the death, and were blighted by the
grief of death, their souls having been snatched away by hisasws sword, and we can foresee
from himasws more than that.
‫اب اللَّ ِه لَ ُكنَّا ِم َن‬

ِ َ‫ و لَو َِل أَنَّهُ أَنْ َزَل اللَّهُ إِلَْي ِه آيةً ِمن كِت‬.‫ك ما تَ ْعلَم‬
ْ َ
ِ ِ ِ ِ َ ‫ ح ََّت اب تَ َدأْت أَنْت ِمْن‬،‫ط أَنْ ُفسنَا ِمن ََمَافَتِ ِه‬
ْ َ ُ َ َ ‫ فَ َكا َن مْنهُ إلَْي‬،‫ك إلَْيه‬ َ َ ْ َ ْ َ ُ ِ‫ضب‬ ْ َ‫َو ََلْ نَ ُك ْن ن‬
.‫ َو لَ َق ْد َعفا َعْن ُك ْم‬:]‫اَل‬َ ‫ َو ُه َو قَ ْولُهُ [تَ َع‬،‫ْي‬ ِِ
َ ‫ا ْْلَالك‬
We are not in control of ourselves from hisasws fear, until you initiate from yourself to
himasws, for it has happened from himasws to you what you already know, and had Allah azwj
not Revealed a Verse from the Book of Allahazwj, we would have been from the destroyed
ones, and it is the Word of the Exalted: and He has Pardoned you, [3:152].
‫ فَِإنَّهُ ِم ْن ُولْ ِد َعْب ِد‬،‫ َو إِ ْن َر َامهُ َكا َن أ ََّو َل َم ْقتُول بِيَ ِد ِه‬،‫ك‬ ِ ِ
َ ‫ فَِإنَّهُ َِل ََْي ُس ُر َعلَى َذل‬،ُ‫َّك قَ ْو ُل َخالد إِنَّهُ يَ ْقتُلُه‬
َ ‫ َو َِل يَغَُّرن‬،‫ك‬ َ ‫الر ُج َل َما تَ َرَك‬
َّ ‫فَاتْ ُرْك َه َذا‬
ِ ِ ِ ‫ و إِذَا َغ‬،‫ إِذَا هاجوا أ ُِهيبوا‬،‫منَاف‬
‫َلم‬
ُ ‫الس‬ َّ ‫ َو‬،‫َعظَ ُم‬ ْ ‫ َو ُُهَ ُام َها ْاْل‬،‫ فَِإنَّهُ بَابُ َها ْاْلَ ْك َبُ َو َسنَ ُام َها ْاْلَطْ َو ُل‬،‫ َو َِل ِسيَّ َما َعل ُّي بْ ُن أَِِب طَالب‬،‫ضبُوا أَذَ ُّموا‬ َ ُ ُ َ َ
.‫َعلى َم ِن اتَّبَ َع ا ْْلُدى‬
So, leave this man what you have left, and do not let the words of Khalid deceive you that
heasws will kill you, for heasws is not audacious upon that, and if he were to stab himasws, he
would be the first to be killed by hisasws hands, for heasws from the sons of Abd Manaf. When
they rage, they are fearful, and they are angered, they would destroy, and do not even look
at Aliasws Bin Abu Talibasws for heasws is its great door, and its tall peak, and its great important
one, and the greetings be upon the one who follows guidance’’.59
ِ
ِ َ‫َّاه ُد علَى ف‬ َّ ‫ص َدقَةُ بْ ُن ُم ْسلِم أَبَا َعْب ِد اللَّ ِه َعلَْي ِه‬
َ ‫ فَ َق‬،ُ‫الس ََل ُم َو أَنَا ِعْن َده‬
ُ ‫اط َمةَ بِأَن ََّها َِل تَ ِر‬
‫ث‬ َ ‫ َم ِن الش‬:‫ال‬ َ ‫ َسأ ََل‬:‫ال‬
َ َ‫ َع ْن َحَنان ق‬،‫ َعْن ُه َما‬:‫ ب‬-31
‫اها؟‬
َ َ‫أَب‬
59
Page 95 of 309
(The book) ‘Qurb Al-Asnaad’ – from Hanan who said, ‘Sadaqa Bin Muslim asked Abu
Abdullahasws, and I was in hisasws presence, he said, ‘Who testified against (Syeda) Fatimaasws
that sheasws cannot inherit herasws fathersaww?’
ِ َ ‫َن رس‬ ِ ِ ْ َ‫ان ِم ْن بَِِن ن‬ ِ َ‫اْل َدث‬ ِ ‫ت َعلَْيها َعائِ َشةُ و ح ْفصةُ و رجل ِمن الْعر‬
َ ‫ول اللَّه‬ ُ َ َّ ‫ َش ِه ُدوا عْن َد أَِِب بَكْر بأ‬،‫ضر‬ َْ ‫س بْ ُن‬
ُ ‫ال لَهُ أ َْو‬
ُ ‫ب يُ َق‬ ََ َ ٌ ُ َ َ َ َ َ َ ْ ‫ َش ِه َد‬:‫ال‬ َ ‫فَ َق‬
.‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه‬ ِ ِ َّ ‫اطمةَ علَيها‬
َ ‫الس ََل ُم م َرياثَ َها م ْن أَبِ َيها‬
ِ
َ ْ َ َ َ‫ فَ َمنَعُوا ف‬،‫ث‬ َ َ‫َعلَْي ِه َو آلِِه ق‬
ُ ‫ َِل أ َُوِّر‬:‫ال‬
Heasws said: ‘There testified against herasws, Ayesha, and Hafsa, and a man from the Arabs
called Aws Bin Al-Hadsam, from the clan of Nazr. They testified in the presence of Abu Bakr
that Rasool-Allahsaww had said: ‘Isaww will not be inherited’. So they prevented (Syeda)
Fatimaasws of herasws inheritance from herasws fathersaww’’.60
‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه‬ ُ ‫الس ََل ُم بِْن‬

َ ‫ت ُُمَ َّمد‬
ِ َ‫ دخلَت ف‬:‫ال‬
َّ ‫اط َمةُ َعلَْي َها‬ َّ ‫ َع ْن أَِِب َج ْع َفر َعلَْي ِه‬،‫َخيَا ِر‬
ْ َ َ َ َ‫الس ََل ُم ق‬
ِ
ْ ‫ض عُلَ َمائَنا ْاْل‬ ِ ‫ لِبَ ْع‬:‫اح ْاْلَنْ َوا ِر‬
ُ َ‫صب‬
ِ
ْ ‫ م‬-32
.‫داوَد‬ َ ‫اَل َو َوِر‬
ُ ‫ث ُسلَْيما ُن‬ َ ‫ال اللَّهُ تَ َع‬
َ َ‫ قَ ْد ق‬:‫ت‬
ْ َ‫ فَ َقال‬،‫ث‬ ُّ ِ‫ الن‬:‫ال‬
ُ ‫َِّب َِل يُ َوِّر‬ َ َ‫ ق‬،ً‫ فَ َسأَلَْتهُ فَ َدكا‬،‫َعلَى أَِِب بَكْر‬
(The book) ‘Misbah Al Anwaar’ of one of our good scholars,
‘From Abu Ja’farasws having said: ‘(Syeda) Fatimaasws daughterasws of Muhammadsaww entered
to see Abu Bakr and asked him (the estate of) Fadak. He said, ‘The Prophet saww does not
leave inheritance’. Sheasws said: ‘Allahazwj the Exalted has Said: And Suleyman inherited
Dawood, [27:16].
َّ ‫ َو َش ِه َد َعلِ ُّي بْ ُن أَِِب طَالِب َعلَْي ِه‬،‫ب َْلَا‬

.‫الس ََل ُم َو أ ُُّم أ َْميَ َن‬ َ َ‫اجْتهُ أ ََمَر أَ ْن يُكْت‬
َّ ‫فَلَ َّما َح‬
When sheasws argued with him, he ordered that it be written for herasws, and it was testified
by Aliasws Bin Abu Talibasws and Umm Aymanra.
ِ ِ ِ ِ ِ َ‫ول اللَّ ِه؟ قَال‬

ِ ‫ت رس‬ ِ َ ‫ ِمن أَيْن ِجْئ‬:‫ال‬ ِ َ‫ فَخرجت ف‬:‫ال‬
َ َ‫ قَ ْد َكت‬،‫ م ْن عْند أَِِب بَكْر م ْن َشأْن فَ َد َك‬:‫ت‬
‫ب‬ ْ ُ َ َ ‫ت يَا بْن‬ َ ْ َ ‫ فَ َق‬،‫استَ ْقبَلَ َها عُ َم ُر‬
ْ َ‫ ف‬،‫الس ََل ُم‬
َّ ‫اط َمةُ َعلَْي َها‬ ْ َ َ َ َ َ‫ق‬
.‫ِِل ِِبَا‬
He (Abu Ja’farasws) said:’ (Syeda) Fatimaasws came out and Umar faced herasws. He said,
‘Where are youasws coming from, O daughterasws of Rasool-Allahsaww?’ Sheasws said: ‘From the
presence of Abu Bakr, from the matter concerning Fadak. He has written it for me’.
.ُ‫ َع َّج َل اللَّهُ َجَزاه‬،ُ‫ص َق فِ ِيه َو َُمَاه‬

َ ‫ فََب‬،ُ‫َعطَْته‬
ْ ‫ فَأ‬،‫اب‬ ِ
َ ‫ َه ِاِت الْكَت‬:‫ال عُ َم ُر‬
َ ‫فَ َق‬
Umar said, ‘Give me the letter!’ Sheasws gave it. He spat in it and erased it. May Allahazwj
Hasted his Recompense.
.‫يك أ َْعظَ ُم ِم ْن َه َذا‬

َ ِ‫ َما َركِبُوا ِم ِِّن َو ِم ْن أَب‬:‫ال‬
َ ‫ فَ َق‬،‫صَن َع ُع َم ُر‬
َ ‫ت لَهُ َما‬ ْ ‫ول اللَّ ِه َغ‬
ْ ‫ض َب؟! فَ َذ َكَر‬ ِ ‫ت رس‬ ِ ِ
ُ َ َ ‫ َما لَك يَا بْن‬:‫ال‬ َّ ‫استَ ْقبَلَ َها َعلِ ٌّي َعلَْي ِه‬
َ ‫الس ََل ُم فَ َق‬ ْ َ‫ف‬
Aliasws Bin Abu Talibasws met herasws. Heasws said: ‘What is the matter with youasws, O
daughterasws of Rasool-Allahsaww, being so angry?’ Sheasws mentioned to himasws what Umar
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had done. Heasws said: ‘He will not indulge from measws and from yourasws fathersaww anything
more grievous than this’.
،‫ فَ َسلَّ َما‬،‫ فَ َد َخ ََل َعَلْي َها‬،‫ت َْلَُما‬ ِ َّ ‫ْي َعلَْي ِه‬ِِ ِ ِ ِ ِ ِ ‫فَم ِرضت فَجاءا ي ع‬
ْ َ‫الس ََل ُم فَأَذن‬ َ ‫ فَأَقْ َس َم َعلَْي َها أَمريُ الْ ُم ْؤمن‬،‫ فَ َجاءَا ثَانيَةً م َن الْ َغد‬،‫وداِنَا فَلَ ْم تَأْ َذ ْن َْلَُما‬
َ َُ َ َ ْ َ َ
.ً‫ضعِيفا‬
َ ‫ت‬
ْ ‫فَ َرَّد‬
Sheasws fell ill and they both came to console herasws, but sheasws did not permit them. They
came for a second time the next morning, and Amir Al-Momineenasws vowed upon herasws,
and so sheasws permitted for them. They entered to see herasws. They greeted, and sheasws
returned weakly.
ِ َ‫ من آ َذى ف‬:‫ول اللَّ ِه صلَّى اللَّه علَي ِه و آلِِه ِِف حقِّي‬

‫اط َمةَ فَ َق ْد آ َذ ِاِن َو َم ْن‬ ُ ‫ َسأَلْتُ ُك َما بِاللَّ ِه الَّ ِذي َِل إِلَ َه إَِِّل ُه َو أَ ََِس ْعتُ َما يَ ُق‬:‫ت َْلَُما‬
ُ ‫ول َر ُس‬
َْ َ َ َْ ُ َ ْ َ‫ُُثَّ قَال‬
.َ‫آ َذ ِاِن فَ َق ْد آ َذى اللَّه‬
Then sheasws said to them: ‘Iasws ask you both by Allahazwj Who, there is no god except Heazwj!
Have you hear Rasool-Allahsaww saying in myasws right: ‘One who hurts Fatimaasws so he has
hurt mesaww, and one who hurts mesaww, so he has hurt Allahazwj?’
.‫ فَا ْش َه ْد أَنَّ ُك َما قَ ْد آذَيْتُ َم ِاِن‬:‫ت‬

ْ َ‫ قَال‬،‫ اللَّ ُه َّم نَ َع ْم‬:‫قَاِل‬
They said, ‘O Allahazwj, yes!’ Sheasws said: ‘Iasws testify that both of you have hurt measws’’.61
ِ ِ ِ ِ ‫ِل أَبو بكْر أَ ْن أ‬ِ َ‫ طَل‬:‫ت‬ ِ ‫ََساء بِْن‬

ْ َّ‫ فَلَ َّما َد َخ َل َول‬،ُ‫ت لَه‬
‫ت‬ َ ‫َستَأْذ َن لَهُ َعلَى فَاط َم َة يَ َََتض‬
َ ‫ فَ َسأَلَْت َها َذل‬،‫َّاها‬
ْ َ‫ فَأَذن‬،‫ك‬ ْ َ ُ ََّ ‫ب إ‬
َ ْ َ‫ت ُع َمْيس قَال‬ َ َْ ‫ و َع ْن أ‬-33
،‫اْلَائِ ِط‬
ْ ‫َو ْج َه َها الْ َك ِر َْي إِ ََل‬
(The book) ‘Misbah Al-Anwaar’ – And from Asma Bint Umaysra, shera said, ‘Abu Bakr sought
to me that I seek permission for him to see Fatima asws he can please herra. I asked herasws of
that, and sheasws permitted for him. When he entered, sheasws turned herasws honourable
face away towards the wall.

ِ ‫ت رس‬ ِ
ُ َ َ ‫ض ْي َع ِِّن يَا بْن‬ ُ ‫ ُُثَّ أَقْ بَ َل يَ ْعتَ ِذ ُر إِلَْي َها َو يَ ُق‬،‫ فَلَ ْم تَ ُرَّد‬،‫فَ َد َخ َل َو َسلَّ َم َعلَْي َها‬
َ ‫ ْار‬:‫ول‬
He entered and greeted unto herasws, but sheasws did not return. Then he went on to make
excuses to herasws and say, ;Be pleased from me, O daughterasws of Rasool-Allahsaww!’
َ ُ‫اخ ُر ْج فَ َو اللَّ ِه َما َكلَّ ْمت‬

.‫ك أَبَداً َح ََّت أَلْ َقى اللَّهَ َو َر ُسولَهُ فَأَ ْش ُك َو َك إِلَْي ِه َما‬ ْ ،‫َّاس َعلَى ِرقَابِنَا‬
َ ‫ت الن‬
َ ‫[ماتَّة] أ َْو َْحَْل‬
ِ
َ ‫يق! أَتَ ْيَتنَا م ْن ماتت‬
ِ
ُ ‫ يَا َعت‬:‫ت‬
Sheasws said: ‘O Ateeq! Are you observing sanctity for usasws or loading the people upon
ourasws necks? Get out! By Allahazwj! Iasws will not speak to you, ever, until Iasws meet Allahazwj
and Hisazwj Rasoolsaww, and Iasws shall complain to them’’.62
61
62
Page 97 of 309
‫َسأَلُ ُك َما‬ ِ ‫الس ََلم ي ع‬ ِ ِ َّ ‫ َع ْن آبَائِِه َعلَْي ِه ُم‬،‫ و َع ْن َج ْع َف ِر بْ ِن ُُمَ َّمد‬-34

ْ ‫ أ‬:‫ت َْلَُما‬ْ َ‫ فَ َقال‬،‫وداِنَا‬
َ ُ َ ُ َّ ‫ بَْينَ َما أَبُو بَكْر َو عُ َم ُر عْن َد فَاط َمةَ َعلَْي َها‬:‫ال‬ َ َ‫الس ََل ُم ق‬
ِ َ‫ من آ َذى ف‬:‫ول‬
‫اط َمةَ فَ َق ْد آ َذ ِاِن َو َم ْن آ َذ ِاِن فَ َق ْد آ َذى اللَّهَ؟‬ ِِ ِ ِ َ ‫بِاللَّ ِه الَّ ِذي َِل إِلَه إَِِّل هو هل ََِسعتُما رس‬
ْ َ ُ ‫صلَّى اللَّهُ َعلَْيه َو آله يَ ُق‬
َ ‫ول اللَّه‬ ُ َ َ ْ ْ َ َُ َ
(The book) ‘Misbah Al Anwaar’ –
‘From Ja’farasws Bin Muhammadasws, from hisasws forefathersasws having said: ‘While Abu Bakr
and Umar were in the presence of (Syeda) Fatimaasws consoling herasws, sheasws said to them:
‘Iasws ask you both, by Allahazwj Who, there is no god except Heazwj! Have you heard Rasool-
Allahsaww saying: ‘One who hurts Fatimaasws, so he has hurt mesaww, and one who hurts
mesaww so he has hurt Allahazwj?’
.‫ فَأَ ْش َه ُد أَنَّ ُك َما آذَيْتُ َم ِاِن‬:‫ت‬

ْ َ‫ قَال‬،‫ اللَّ ُه َّم نَ َع ْم‬:‫فَ َقاِل‬
They said, ‘O Allahazwj, yes!’ Sheasws said: ‘Iasws testify that both of you have hurt measws’’.63
‫صاهُ أَِِب بِتَ ْق َوى‬ ِ ِ‫ت مع أَِِب م َّك َة و فِيها موًَل لِثَِقيف ِمن أ َْه ِل الطَّائ‬
ِ ُ ‫ فَ َكا َن ي َن‬،‫ف‬ ِ ِ ِ
َ ‫ فَأ َْو‬،‫ال م ْن أَِِب بَكْر َو عُ َمَر‬ َ ْ ْ َ َ َ َ َ َ ُ ‫ قَد ْم‬:‫ و َع ْن َزيْد بْ ِن َعل ٍّي قَا َل‬-35
،‫اللَّ ِه‬
(The book) ‘Misbah Al Anwaar’ –
‘Zayd, son of Aliasws (Bin Al-Husaynasws) said, ‘I arrived at Makkah with my fatherasws, and in it
there was a slave of Saqeef from the people of Al-Taif. He used to get (wealth) from Abu
Bakr and Umar. My fatherasws advised him with fearing Allahazwj.
،‫ اللَّ ُه َّم َِل‬:‫ال أَِِب‬

َ ‫الس ََل ُم؟ فَ َق‬ ِ َ‫ت هل صلَّيا علَى ف‬
َّ ‫اط َم َة َعلَْي َها‬ ِ ِّ ‫ك اللَّهَ َو َر‬
َ َ َ ْ َ ‫ب َه َذا الَْبْي‬ َ ُ‫اش ْدت‬
َ َ‫ ن‬:ُ‫ال لَه‬
َ ‫فَ َق‬
He said to himasws, ‘We adjure youasws with Allahazwj, by Lordazwj of this House (Kabah)! Did
they (Abu Bakr and Umar) pray Salat upon (Syeda) Fatimaasws?’ My fatherasws said: ‘O
Allahazwj, no!’
ِ ِ َ‫ض ًَل عن ف‬ ِِ ِ ِ ِ ِ
ُ‫ك أَنَّه‬
َ ‫ َو ذَل‬،‫الس ََل ُم‬
َّ ‫اط َمةَ َعلَْي َها‬ ْ َ ْ َ‫صلَّى اللَّهُ َعلَْيه َو آله ف‬
َ ‫صلَّيَا َعلَى َر ُسول اللَّه‬
َ ‫ َِل تَ ْف َع ْل فَ َو اللَّه َما‬:‫ال ِِل أَِِب‬
َ ‫ فَ َق‬،ُ‫ فَلَ َّما افْ َََتقْ نَا َسبَْبتُه‬:‫ال‬
َ َ‫ق‬
.‫ان‬ِ ‫َشغَلَهما ما َكانَا ي ِبم‬
َ ُْ َ َُ
He said, ‘When we separated, I reviled him. My fatherasws said to me: ‘Do not do it, for by
Allahazwj, they did not pray Salat upon Rasool-Allahsaww as well as (Syeda) Fatimaasws, and that
is because of their pre-occupation (at Saqeefa) had fatigued them both’’.64
ِ ‫ص ََل ِة الْ َف ْج ِر بِالن‬ ِ ِ ِِ ِ ِ ِ َّ ‫َن َعلِيّاً َعلَْي ِه‬

.‫َّاس‬ َ ‫الس ََل ُم ْامتَنَ َع م َن الْبَْي َعة َعلَى أَِِب بَكْر فَأ ََمَر أَبُو بَكْر َخال َد بْ َن الْ َوليد أَ ْن يَ ْقتُ َل َعليّاً إِذَا َسلَّ َم م ْن‬ َ ‫ ُرِو‬:‫ يج‬-36
َّ ‫ي أ‬
(The book) ‘Al-Kharaij Wa Al-Jaraih’ – It is reported that Aliasws refused from the allegiance to
Abu Bakr, so Abu Bakr ordered Khalid Bin Al-Waleed to kill Aliasws when he (Abu Bakr)
performs Salat from the Salat Al-Fajr with the people.
63
64
Page 98 of 309
ِ ‫َن ب ِِن ه‬ ِِ ِ ِ
َ ‫ص ََلتِِه ِِف َعاقبَتِ ِه ذَل‬ َّ ‫ب َعلِ ٍّي َعلَْي ِه‬ ِ ‫فَأَتَى َخالِ ٌد و َجلَس إِ ََل َجْن‬
‫اشم يَ ْقتُلُونَِِن إِ ْن‬ َ َ َّ ‫ فَ َخطَر بَِباله أ‬،‫ك‬ َ ‫ فَتَ َف َّكَر أَبُو بَكْر ِِف‬،‫ف‬ ٌ ‫الس ََل ُم َو َم َعهُ َسْي‬ َ َ
.‫الس ََل ُم َعلَْي ُك ْم‬ َّ ِ ِ ‫ت‬
‫ر‬ ‫َم‬‫أ‬ ‫ا‬‫م‬ ‫ل‬ ‫ع‬ ‫ف‬ ‫ت‬ ‫ِل‬ : ‫ال‬‫ق‬ ‫و‬ ‫م‬ِّ
‫ل‬ ‫س‬ ‫ي‬ ‫ن‬ َ
‫أ‬ ‫ل‬ ‫ب‬ ‫ق‬ ‫د‬ ِ
َّ َ َ ُ َ ُ ْ َ َ ْ َ ْ َ َ َ َ َ َ َ ُ ْ َ ْ َ َ َ َ َ َ ُّ َ َ َ َ َ َّ َ َ ُ َ ‫الس‬
: ‫ال‬‫ق‬ ‫ُث‬ ، ‫ه‬ ‫ب‬ ‫ك‬ ‫ال‬ ‫خ‬ ‫َل‬ ِ‫إ‬ ‫ت‬ ‫ف‬ ‫ت‬‫ل‬
ْ ‫ا‬ ‫د‬ِ ‫ه‬ ‫َّش‬
‫ت‬ ‫ال‬ ‫ن‬ ِ
‫م‬ ‫غ‬‫ر‬ ‫ف‬ ‫ا‬ ‫م‬ ‫ل‬ ‫ف‬ ، ‫م‬ ‫َل‬ َّ ‫قُتِ َل َعلِ ٌّي َعلَْي ِه‬
Khalid came and sat to the side of Aliasws and with him was his sword. Abu Bakr thought
during his Salat regarding the consequences of that. He considered in his mind. The Clan of
Hashimas will kill me if Aliasws is killed’. When he was free from the Tashahhud, he turned
towards Khalid before he performed Salaam and said, ‘Do not do what I had ordered you
with!’ Then he said, ‘Greeting be upon you all!’
ِ َ‫ت عينَاه تَس ُقط‬ ِ ِ ‫ فَم َّد ي َده إِ ََل عنُ ِق ِه و خنَ َقه بِِإ‬،‫ نَعم‬:‫ال‬ ِ
ُ ‫ت تُِر‬
ِ ِ َّ ‫ال علِي عَلي ِه‬
ُ‫اش َده‬
َ َ‫ َو ن‬،‫ان‬ ْ ُ َْ ْ ‫صبَعه َو َك َاد‬
ْ ُ َ َ ُ ُ َ َ ْ َ َ َ‫ك؟ ق‬ َ ‫يد أَ ْن تَ ْف َع َل َذل‬ َ ‫ أَ َو ُكْن‬:‫الس ََل ُم ْلَالد‬ ْ َ ٌّ َ َ ‫فَ َق‬
.ُ‫ فَ َخ ََّله‬،‫َّاس‬ ِِ ِ َّ ِ
ُ ‫ َو َش َف َع إلَْيه الن‬،ُ‫بالله أَ ْن يَ َْتَُكه‬
Aliasws said to Khalid: ‘Or did you want to do that?’ He said, ‘Yes’. He asws extended hisasws
hand to his neck, and throttled him with hisasws finger, and his eye almost popped out, and
he adjured himasws with Allahazwj to leave him, and the people interceded to him, so he asws
left him.
‫ فَلَ َّما َخَر ُجوا ِم َن‬،‫ك َع ْس َكراً َم َع َخالِد إِ ََل َم ْو ِضع‬ ِ َّ ‫صةَ َو الْ َف ْجأَ َة لَ َعلَّهُ يَ ْقتُ ُل َعلِيّاً َعلَْي ِه‬
َ ‫ فَبَ َع‬،‫الس ََل ُم ِغَّرًة‬
َ ‫ث بَ ْع َد َذل‬ َ ‫ص ُد الْ ُف ْر‬
ُ ‫ك يَ ْر‬
ِ ِ
َ ‫ُُثَّ َكا َن َخال ٌد بَ ْع َد َذل‬
‫ َو َكا َن َخالِ ٌد ُم َد َّججاً َو َح ْولَهُ ُش ْج َعا ٌن قَ ْد أ ُِم ُروا أَ ْن يَ ْف َعلُوا ُك َّل َما أ ََمَرُه ْم َخالِ ٌد‬-‫الْ َم ِدينَ ِة‬
Then, after that, Khalid used to watch out for the opportunity and sudden ambush, perhaps
he could kill Aliasws during inattentiveness. After that he (Abu Bakr) sent soldiers with Khalid
to a place. When they went out from Al-Medina, and Khalid was heavily armoured and
around him were the braves who had been ordered to be doing all what Khalid would order
them.
ِ ِ ِ ْ‫ ْاْل َن وق‬:‫ال خالِ ٌد ِِف نَ ْف ِس ِه‬ َّ ‫فَ َرأَى َعلِيّاً َعلَْي ِه‬
ٌ ‫ فَلَ َّما َدنَا ِمْنهُ فَ َكا َن ِِف يَد َخالد َع ُم‬،]‫ك‬
‫ود‬ َ ‫ت ذَل‬ ُ َ
ِ
َ َ ‫ [فَ َق‬،‫ضْي َعة لَهُ ُمْن َف ِرداً بِ ََل س ََلح‬
ِ
َ ‫الس ََل ُم ََِييءُ م ْن‬
.‫الس ََل ُم ِم ْن يَ ِد ِه َو َج َعلَهُ ِِف عُنُ ِق ِه َو فَتَلَهُ َكالْ َق ََل َد ِة‬
َّ ‫ فَانْتََز َعهُ َعلَْي ِه‬،‫ْس َعلِ ٍّي‬ ْ َ‫ فَ َرفَ َعهُ لِي‬،‫ِم ْن َح ِديد‬
ِ ‫ض ِربَهُ َعلَى َرأ‬
He saw Aliasws coming from an estate of hisasws, alone, without weapons. Khalid said within
himself, ‘Now is the time of that’. When he was near himasws, and in the hand of Khalid was
an iron rod, he raised it in order to strike upon the head of Ali asws, but heasws snatched it
from his hand and made it to be in his neck and twisted it like the necklace.
‫ َو‬،‫ َِل ميُْ ِك ُن انْتَِزاعُهُ إَِِّل بَ ْع َد َحلِّ ِه ِِف النَّا ِر‬:‫ فَ َقالُوا‬،‫ين‬ ِ ْ ‫ فَأَحضروا ََاعةً ِمن‬،‫ال الْ َقوم ِِف َكس ِرِه فَلَم ي تهيَّأْ َْلم‬ ِ
َ ‫اْلَدَّاد‬ َ َ َ ُ َ ْ ْ ُ َ ََ ْ ْ ُ ْ َ َ‫احت‬ ْ ‫ َو‬،‫فَ َر َج َع َخال ٌد إِ ََل أَِِب بَكْر‬
َ ‫اْلَ ِد‬
ْ ُ‫ َو قَ ْد أََِل َن اللَّهُ لَه‬،‫يد ِه‬ ِ ‫الس ََلم هو الَّ ِذي َُيلِّصه ِمن ذَلِك َكما جعلَه ِِف ِج‬ ِ ِ ِ ِِ ِ ِ ِ ِ ِ
‫يد‬ ُ ََ َ َ ْ ُُ َ َ ُ ُ َّ ‫ قَالُوا إ َّن َعليّاً َعلَْيه‬،‫ َو لَ َّما َعل ُموا ب َكْيفيَّة َحاله‬،ُ‫ك َه ََل ُكه‬ َ ‫ِِف ذَل‬
،‫َك َما أََِلنَهُ لِ َد ُاوَد‬
Khalid returned to Abu Bakr and the people wangled in breaking it, but it was not possible
for them. A group from the blacksmiths came and said, ‘It is not possible to remove it except
after losing it in the fire, and there would be death in that’, and when they knew of his
situation, they said, ‘Aliasws, heasws is the one who can finish him from that, just as heasws had
made it to be in his neck, and Allahazwj has Softened the iron for himasws just as Heazwj had
Softened it for Dawoodas.
Page 99 of 309
.‫صبَعِ ِه‬ ِ ‫ك بع‬

ْ ‫ضهُ م ْن بَ ْعض بِِإ‬
َ ْ َ َّ َ‫ود َو ف‬
َ ‫َخ َذ الْ َع ُم‬ َّ ‫فَ َش َف َع أَبُو بَكْر إِ ََل َعلِ ٍّي َعلَْي ِه‬
َ ‫ فَأ‬،‫الس ََل ُم‬
Abu Bakr interceded to Aliasws. Heasws took the iron rod and separated its part from the other
with hisasws fingers’’.65
ْ ‫ ُكنَّا ُجلُوساً ِعْن َد أَِِب بَكْر ِِف ِوَِليَتِ ِه َو قَ ْد أ‬:‫اس قَاِل‬

‫ َو إِذَا‬،‫َض َحى الن ََّه ُار‬ ِ َّ‫صا ِر ِّي َو َعْب ِد اللَّ ِه بْ ِن الْ َعب‬ ِ ِ ِ
َ ْ‫ َع ْن َجابِ ِر بْ ِن َعْبد اللَّه ْاْلَن‬:‫اد الْ ُقلُوب‬
ُ ‫ إِ ْر َش‬-37
.‫ي ِِف عُنُ ِق ِه قَ ْد فُتِ َل فَ ْت ًَل‬ ِ ْ‫ص ِهيل أ َْه ِل َخْيلِ ِه و إِ َذا بِ ُقط‬
ٍّ ‫ب َر ًحى َم ْل ِو‬ ِ َ ‫وم ِّي قَ ْد و‬ ِِ
ِ ‫يد الْمخز‬ ِِ ِ
َ ُ َ ‫اَف ِف َجْيش قَ َام غُبَ ُارهُ َو َكثَُر‬ َ ُ ْ َ ‫ِبَالد ابْ ِن الْ َول‬
(The book) ‘Irshad Al-Quloob’ – From Jabir Bin Abdullah Al-Ansari, and Abdullah Bin Al-
Abbas, both said, ‘We were seated in the presence of Abu Bakr during his governance, and
the day had brightened, and there was Khalid Bin Al-Waleed Al-Makhzumy who had arrived
among an army. Its dust was raised and the neighing of the cavalry horses was a lot, and
there he had a rod in his neck having been twisted with a twisting.
.ُ‫َّاس بِأَ ْعيُنِ ِه ْم فَ َها َْلُ ْم َمْنظَُره‬ ِ ِِ

ُ ‫ فَ َرَم َقهُ الن‬،‫ْي يَ َد ْي أَِِب بَكْر‬
َْ َ‫ف ب‬
َ َ‫ َو َوق‬،‫فَأَقْ بَ َل َح ََّت نَ َزَل َع ْن َج َواده َو َد َخ َل الْ َم ْسج َد‬
He came until he descended from his horse and entered the Masjid and paused in front of
Abu Bakr. The people stared at him with their eyes and his scene terrified them.
‫ان إَِِّل َك َما يَ ْرتَِف ُع‬

ِ ‫ك النَّاس ِِف ه َذا الْمو ِض ِع الَّ ِذي لَيس لَه أَنْت بِأ َْهل؟! و ما ارتَ َفعت إِ ََل ه َذا الْم َك‬
َ َ َْ ْ َ َ َ ُ َ ْ ْ َ َ ُ َ َ‫ث َج َعل‬ ُ ‫ أَ َع ْد ٌل يَا ابْ َن أَِِب قُ َحافَةَ َحْي‬:‫ال‬
،‫ْي َِل َحَر َاك بِِه‬ ِ ِ ِ ‫السم‬ ِ ِ
َ ‫ َو إََِّّنَا يَطْ ُفو َو يَ ْعلُو ح‬،‫ك َعلَى الْ َماء‬ َ َّ ‫الطَّاِف م َن‬
Then he said, ‘Will you not dispense justice, O Ibn Abu Quhafa, when the people have made
you to be in this place which you aren’t rightful of it!? And I have not been raised to this
place except just as the floater (dead) from the fish upon the water, and rather it floats and
rises when there is no movement with it.
ِ ‫ و قِلَّ ِة التَّح‬،‫ف الْ ُقوى‬

ِ ‫ض ْع‬ ِ ‫وص النَّس‬ ِ ْ ‫ْي‬ ِ ِ‫ ِم ْن ل‬،‫ت‬ ُ ‫ت ِ َِبْي‬ ِ ِ ِ َ َ‫ما ل‬
‫ َِل‬،‫ص ِيل‬ ْ َ َ َ ‫ َو‬،‫ب‬ َ ِ ‫ َو َمْن ُق‬،‫اْلَ َسب‬ َ ْ‫ث أَن‬ َ ْ‫ َو أَن‬،‫وش َو تَ ْقد َْي الْ َع َساك ِر‬
ِ ُ‫اِلُي‬
ْ َ‫اسة‬ َ ‫ك َو سَي‬ َ
ِ ِ ِ
.ً‫اك َخ ْريا‬
َ ‫ص َه‬
ُ ‫َخا ثَقيف َو َولَ َد‬ َ ‫ فَ ََل َجَزى اللَّهُ أ‬،ً‫ض ِرُم نَارا‬
ْ ُ‫ َو َِل ت‬،ً‫ََْتمي ذ َمارا‬
What is the matter and politics of the armies, and sending the soldiers, and you are where
you are, from the soft affiliation, and inverted lineage, and weak of strength, and little of
achievement. You neither protect fruits, nor ignite fires. May Allah azwj not Recompense
goodly the brother of Saqeef and son of Suhaak!
‫ات أ َْعيُنِ ِه ْم ِم ْن‬ ِ ِ ِ ِ ‫ فَ رأَي‬،‫ب الْمرتَدِّين‬ ِ ِ‫ت مْن َك ِفئاً ِمن الطَّائ‬
ُ ‫ َشَزَر‬،‫يق‬ُ ‫ت َعل َّي بْ َن أَِِب طَالب َو َم َعهُ ُعتَاةٌ م َن الدِّي ِن َْحَال‬ُ ْ َ َ ْ ُ ِ َ‫ف إِ ََل ُج َّد َة ِِف طَل‬ َ ُ ُ ‫إِ ِِّن َر َج ْع‬
ِ ‫ و غُ ََلم‬،‫ و ابن الْع َّو ِام‬،‫ و ابن جَنادةَ أَخو ِغ َفار‬،‫ و الْ ِم ْق َداد‬،‫اسر‬
ُ ‫ان أ َْع ِر‬ ِ ‫ ِمْنهم ابن ي‬.‫ك‬ ِ ِ ِ
‫ف‬ َ َ َ ُْ َ ُ َ ُ ُْ َ ُ َ َ ُ ْ ْ ُ َ ‫ت َآماقُ ُه ْم ل َم َكان‬ ْ ‫ َو قَ ِر َح‬،‫ك‬ َ ‫ت َحنَقاً َعلَْي‬ْ ‫َح َسد َك بَ َد َر‬
ِ ‫ََسر لَعلَّه ِمن ولْ ِد ع ِقيل أ‬
.‫َخ ِيه‬ ِ
َ ُ ْ ُ َ َُْ ‫ َو غُ ََلمٌ أ‬،‫َح َد ُُهَا بَِو ْج ِهه‬ َ‫أ‬
I have returned foolishly from Al-Taif to Jeddah in seeking the apostates, and I saw Aliasws Bin
Abu Talibasws and with himasws was a group of transgressors from the Religion of Hamaleeq,
shooting their eyes from envying you, manifesting rage upon you, and injured deeply of
your position. From them is Ibn Yasser, and Al-Miqdadra, and Ibn Junadara brother of Ghifar,
65
Page 100 of 309

and Ibn Al-Awwam, and two boys, I recognise one of them by his face, and a brown boy,
perhaps he is from the sons of Aqeel, hisasws brother.
‫ َو‬،‫اب‬ َّ ُ‫س ِرَداءَه‬

َ ‫الس َح‬ ِ ِِ ِ َّ َّ َ ‫ول اللَّ ِه‬ ِ ‫ و قَ ْد تَوشَّح َعلِ ٌّي بِ ِدرِع رس‬،‫اْحرا ِر أ َْعينِ ِهم‬
ِ ِ ْ ‫ و‬،‫وه ِهم‬ ِ ِ ِ َ َّ َ‫فَتَب‬
َ ‫ َو لَب‬،‫صلى اللهُ َعَلْيه َو آله‬ َُ ْ َ َ َ ْ ُ َ ْ ‫اْلَ َس ُد ِف‬ َ ْ ‫ِل الْ ُمْن َك ُر ِف ُو ُج‬ َ ‫ْي‬
.ُ‫اَسُ َها ُرَويَّة‬ ِ ْ ‫ و قَ ْد نَ َزَل َعلِ ٌّي َعلَى َع‬،‫اب‬
ْ ‫ْي َماء‬ َ ُ ‫ِج لَهُ َدابَّتُهُ الْعُ َق‬
َ ‫ُسر‬
ْ ‫لَ َق ْد أ‬
The dislike appeared to me in their faces, and the jealousy in the redness of their eyes, and
Aliasws was covered by the armour of Rasool-Allahsaww, and heasws was wearing hissaww cloak,
Al-Sahhab. Hisasws animal Al-Uqab had been saddled for himasws, and Aliasws had descended at
a water spring, its name is Ruwayya.
‫اخ َو ُس ُهولَ َة‬

ِ ‫ت َس َع َة اْل ُمَن‬ ْ َ‫ ف‬،ً‫اء َو اتِّ َقاءً َو َو ْح َشة‬
ُ ‫اسَت ْغنَ ْم‬ ً ‫است ْك َف‬
ْ َّ ِ‫ فَبَ َاد ْرتُهُ ب‬.‫ض َعلَى ِْلْيَتِ ِه‬
ِ ‫الس ََلِم‬ ِ
ُ ِ‫ َو أَطَْر َق ُموحشاً يَ ْقب‬،‫اَشَأ ََّز َو بَ ْربَ َر‬
ْ ‫فَلَ َّما َر ِآِن‬
.‫ث نَ َزلُوا اتِّ َقاءً َع ْن ُمَر َاو َغتِ ِه‬
ُ ‫ت َو َم ْن َمعِي ِِبَْي‬ ِ
ُ ْ‫ فَنََزل‬،‫الْ َمْن ِزلَة‬
When heasws saw me, heasws was disgusted and murmured, and lowered hisasws head rudely
and held hisasws beard. I rushed to himasws with the greeting, sufficing, and fearing, and awed.
I seized atmosphere and ease of the encampment, and the ones with me descended where
they had descended, fearing from hisasws dodging.
‫ َو قَ ِد ْازَد َح َم الْ َك ََل ُم ِِف‬،‫ْس‬ ِ

ِ ‫الرأ‬
َّ ‫َصلَ ُع‬ ََّ ِ‫ت إ‬
ْ ‫ِل ْاْل‬ َ ِ‫ِل بِ ُسوء َرأْي‬
َ ‫ فَالْتَ َف‬.‫ك‬ ََّ ِ‫ت بِِه إ‬ ِ ِِ
ْ ‫ فَ َقَر َع ِِن ُه ُزواً ِبَا تَ َقد‬،‫ض َع َد َاوته‬
َ ‫َّم‬ ِ ‫يح لَ ْف ِظ ِه َو َُْم‬ ِ ‫فَب َدأَِِن ابن ي‬
ِ ِ‫اسر بَِقب‬ َ ُْ َ
‫ت‬
ُ ْ‫ضَرب‬َ َ‫ لَ ْو أَقَ َام َعلَى َرأْيِه ل‬،‫ إِي َو اللَّه‬:ُ‫ت لَه‬ ُ ‫ت فَاع ًَل يَا أَبَا ُسلَْي َما َن؟! فَ ُق ْل‬ َ ‫ أَ َو ُكْن‬:ُ‫ضب مْنه‬ َ َ‫ال ِِل بِغ‬ َ ‫ فَ َق‬،‫َسد أ َْو َك َق ْع َق َعة الَّر ْعد‬َ ‫َح ْلقه َك َه ْم َه َمة ْاْل‬
َ َ‫الَّ ِذي فِ ِيه َعْين‬
.‫اك‬
Ibn Yasser initiated me with ugly words and pure enmity, and they hurt me mocking with
what you had sent to me with your evil opinion. The short-haired one (Aliasws) turned
towards me, and the speech had abounded in hisasws circle like the growling of the lion, or
like a piece of thunder. Heasws said to me with anger from himasws: ‘Or were you going to do
it, O Abu Suleyman!?’ I said to himasws, ‘Yes, by Allahazwj! If I were to stand by his (Abu Bakr’s)
opinion, I would strike off that in which are yourasws eyes’.
‫ك َم ْن يَ ْق ِد ُر َعلَى ِمثْلِي أَ ْن ََْي ُسَر؟! أ َْو يُ ِد َير‬ ِ ِ

َ ُ‫ يَا ابْ َن اللَّ ْخَناء! ِمثْل‬:‫ال‬ ِ‫ض‬
َ ‫ فَ َق‬،‫ب‬ ِ ِ
َ َ‫ِل طَْبعُهُ الَّذي أ َْع ِرفُهُ بِه عْن َد الْغ‬
ََّ ِ‫َخَر َجهُ إ‬ َ ‫ضبَهُ قَ ْوِِل إِ ْذ‬
ْ ‫ َو أ‬،ُ‫ص َدقْ تُه‬ َ ‫فَأَ ْغ‬
َ ‫ك بِنَ ْف ِس‬َ ‫ف ِِبَنِيَِِّت ِمْن‬ ْ ‫ َو إِ ِِّن َْل‬،‫ك‬ ِ ‫ك إِ ِِّن لَست ِمن قَ ْت ََل َك و َِل ِمن قَ ْتلَى ص‬
َ ِ‫احب‬ ِ ِ ِ ِ َّ ِِ ِ ِْ
.‫ك‬ ُ ‫َعَر‬ َ ْ َ ْ ُ ْ َ ‫اَسي ِف َْلََواته ال ِِت َِل َع ْه َد َْلَا ب َكل َمة حك‬
َ َ‫ْمة؟! َويْل‬
My words angered himasws when I ratified, and heasws brought out hisasws intensity which I
recognise himasws during the anger, and heasws said: ‘O Ibn Al-Lakhna! Can the like of you
have the audacity upon the like of measws!? Or would myasws name be administered in his
peculiarities which there is no pact for it with speaking wisely! Woe be unto you! I asws am
not from your killers nor from the ones to kill your companions, and Iasws know of myasws
intentions than you yourself’.
‫يظ فَ َم َّد ُعنُ ِقي‬ِ ِ‫ب الْغَل‬ ِ ْ‫ فَ َعم َد إِ ََل الْ ُقط‬،‫ث بْ ِن َكلَ َدةَ الثََّق ِف ِّي‬
َ
ِ ‫ فَ َدعا إِ ََل رحى لِْلحا ِر‬،‫ و جعل يسوقُِِن‬،‫ُُثَّ ضرب بِي ِد ِه إِ ََل تَرقُوِِت فَنَ َكس ِِن عن فَ رِسي‬
َ ًَ َ ُ َ َ ََ َ َ َْ َ َْ َ َ ََ
‫ فَ ََل َجَز ُاه ُم اللَّ ُه‬،ُ‫ َو َِل َك ُّفوا َع ِِّن ِشَّرتَه‬،ُ‫ َما أَ ْغنَ ْوا َع ِِّن َسطْ َوتَه‬،‫وف‬ ِ ِ ِ
‫ق‬‫و‬ ‫ء‬ ‫ِل‬
‫ؤ‬ ‫ه‬
ٌ ُ ُ َُ َ َ ْ َ ِ
‫اِب‬ ‫ح‬ ‫َص‬ ‫أ‬ ‫و‬ . ِ
‫ن‬ ‫خ‬ َ ْ ُ ْ ْ ْ َ ُ َ ُ َ َْ ُُ ُ َ َ َ ‫بِ ِك ْلتَا يَ َديْ ِه‬
‫ت‬‫س‬ ‫م‬ ‫ل‬ ‫ا‬ ِ
‫ك‬ ‫ل‬ِ
‫ع‬ ‫ل‬‫ا‬‫ك‬ ‫ه‬ ‫ل‬ ‫ل‬ ِ
‫ت‬‫ف‬ ‫ن‬ ‫ي‬ ،‫ي‬ ‫ق‬ ‫ن‬‫ع‬ ‫ِف‬ِ ‫ه‬ ‫ار‬‫َد‬
‫أ‬ ‫و‬
.‫ك َم ْوِتِِ ْم‬ ِ َ‫ فَِإنَّهم لَ َّما نَظَروا إِلَي ِه َكأَنَّهم نَظَروا إِ ََل مل‬،ً‫َع ِِّن خ ْريا‬
َ ُ ُْ ْ ُ ُْ َ
Page 101 of 309

Then heasws struck hisasws hand to my saddle and overturned me from my horse, and went on
to drag me to a mill of Al-Haris Bin Kalada Al-Saqafi, and heasws deliberated to the thick iron
rod and extended my neck with both hisasws hands and circled it in my neck, twisting it like
the heated gum, and these companions of mine were standing, not availing me from his asws
grip, nor restraining hisasws evil from me. May Allahazwj not Recompense them goodly from
me, for when they looked at himasws, it was as if they were looking at their Angel of death.
ِ ‫ فَ َدلَِِّن َع ْج ُز الن‬،‫ب فَ َما قَ َد ُروا َعلَى فَ ِّك ِه‬

ِ ‫َش ِّد الْعر‬ ِ ُ ‫ب ِمائَةُ رجل أَو ي ِز‬ ِ َّ ‫فَ َو الَّ ِذي َرفَ َع‬
‫َّاس‬ َ َ َ ‫يدو َن م ْن أ‬ َ ْ َُ ِ ْ‫ك َه َذا الْ ُقط‬ ْ ‫ لَ َقد‬،‫الس َماءَ بِ ََل أ َْع َماد‬
ِّ َ‫اجتَ َم َع َعلَى ف‬
‫ت بِ َدا ِر ِعِّزي َو‬ ِ ِ ‫ و خ ْذ ِِل ِِبقِّي إِ ْن ُكْن‬،‫اكه‬ ِ ِ ‫عن فَ ْت ِح ِه أَنَّه ِسحر ِمْنه أَو قُ َّوةُ ملَك قَ ْد رِّكب‬
ُ ‫ َو إَِِّل َْل ْق‬،ً‫ت آخذا‬ َ َ ُ َ ُ َّ َ‫ت ف‬ َ ‫ فَ ُف َّكهُ ْاْل َن َع ِِّن إِ ْن ُكْن‬.‫ت فيه‬ ْ َُ َ ْ ُ ٌْ ُ َْ
.‫ض ْح َك ًة ِْل َْه ِل الدِّيَا ِر‬ ‫ه‬ِِ‫ قَ ْد أَلْبس ِِن ابن أَِِب طَالِب ِمن الْعا ِر ما ِصرت ب‬،‫مستَ َقِّر مكْرم ِِت‬
ُ ُْ َ َ َ ُْ َ َ َُ َ ْ ُ
By the Oneazwj Who Raised the sky without pillars! There had gathered upon removing this
rod, one hundred men or more, from the strong Arabs, but they were unable upon
removing it. So, point me to a weak one of the people in opening it, it being sorcery from
him, or the strength of an Angel to deal with it. Remove it from me now, if you are to
remove it, and take for me with my right if you are taking it, or else I shall join up with a
house of my comfort, and a dwelling of my honour. The son asws of Abu Talibasws has collared
me with a shame what I have come with, being laughed at by the people of the households’.
.‫ص ْد ِرِه‬ ِِ ِ ِ َّ ‫ َما تَ َرى إِ ََل َما َيَُْر ُج ِم ْن َه َذا‬:‫ال‬

َ َ‫ت أَبُو بَكْر إِ ََل عُ َمَر َو ق‬
َ ‫ َو َش ًجا ِِف‬،‫َن ِوَِليَِِت ث ْق ٌل َعلَى َكاهله‬
َّ ‫الر ُج ِل؟! َكأ‬ َ ‫فَالْتَ َف‬
Abu Bakr turned to Umar and said, ‘What do you view of what would make the man come
out from this! It is as if my governance is heavy upon his shoulders and a thorn in his chest’.
‫ِّم ِاء َِل يَ َد َعانِِه‬ ِ ِِ

َ ‫ فَ َجَريَا مْنهُ ََْمَرى الد‬،‫استَ ْح َك َما ِِف َخلَده‬
ِ ِ ُ‫ فِ ِيه دعابةٌ َِل تَ َدعه ح ََّت تُوِرده فَ ََل ت‬:‫ال‬
ْ ‫ َو َج ْه ٌل َو َح َس ٌد قَد‬،ُ‫صد َره‬
ْ َُ َ ُُ َ َُ َ ‫ت إِلَْي ِه عُ َم ُر فَ َق‬ َ ‫فَالْتَ َف‬
.‫ َو يُ َوِّرطَاهُ َوْرطَةَ ا ْْلَلَ َك ِة‬،ُ‫َح ََّت يُ َهيِّنَا َمْن ِزلَتَه‬
Umar turned to him and said, ‘In it there is humour that will not leave you until you blush,
so do not manifest it, and there is ignorance and envy which has ruled in his asws mind, so
these flow from himasws like the flow of blood. Heasws does not leave us until heasws insults us
of hisasws status, and heasws causes the dilemmas of the destruction.
.ُ‫ب َغ ْريُه‬ ِّ ‫س لَِف‬

ِ ْ‫ك َه َذا الْ ُقط‬ َّ ‫صا ِر‬
َ ‫ فَ لَْي‬،‫ي‬
ِ
َ ْ‫س بْ َن َس ْعد بْ ِن ُعبَ َادةَ ْاْلَن‬
َ ‫ِل قَ ْي‬ ْ َ‫ال أَبُو بَكْر لِ َم ْن ِِب‬
ََّ ِ‫ ْادعُ َوا إ‬:‫ضَرتِِه‬ َ َ‫ُُثَّ ق‬
Then Abu Bakr said to the ones present, ‘Call for me Qays Bin Sa’ad Bin Ubada Al-Ansari, for
no one else would be able to remove this rod.
ِِ ِ ِِ َ ‫ َو َكا َن أ‬،‫ض َخَْ َس ِة أَ ْشبَار‬

ِ ‫ طُولُهُ َثََانِيَةَ َع َشَر ِش ْباً ِِف َع ْر‬،‫ َو َكا َن َر ُج ًَل طَ ِو ًيَل‬،‫َِّب‬
َ ‫َش َّد النَّا ِس ِِف َزَمانه بَ ْع َد أَم ِري الْ ُم ْؤمن‬
‫ْي‬ ِّ ِ‫اف الن‬
َ َّ‫س َسي‬
ٌ ‫ َو َكا َن قَ ْي‬:‫ال‬ َ َ‫ق‬
َّ ‫َعلَْي ِه‬
He said (the narrator) said, ‘And Qays was a swordsman (executioner) of the Prophet saww,
and he was a tall man, his height was of eighteen palm’s width, in a width of five palm’s
widths, and he was the stronger of the people during his time after Amir Al-Momineenasws.
Page 102 of 309

‫ َو َِلَ َِل يَ ُف ُّكهُ َخالِ ٌد َع ْن‬:‫س‬ َ ‫ فَ َق‬،‫يك َخالِد‬

ٌ ‫ال قَ ْي‬ َ ‫َخ‬ ِ ‫ك ه َذا الْ ُقطْب ِمن عنُ ِق أ‬
ُ ْ َ َ َ ‫ فَ ُف‬،‫ت‬َ ْ‫ث أَن‬
ِ
ُ ‫َّك ِم ْن ِشدَّة الْبَ َد ِن ِِبَْي‬
َ ‫س! إِن‬
ُ ‫ يَا قَ ْي‬:ُ‫ال لَه‬
َ ‫س فَ َق‬
ٌ ‫ضَر قَ ْي‬
َ ‫فَ َح‬
ِ ِ ِ ِ ِ ِ ِ َ َ‫عُنُ ِق ِه؟! ق‬
َ ‫ َكْي‬-‫ َو َسْي ُف ُك ْم َعلَى أ َْع َدائ ُك ْم‬،‫ َو ُه َو َْْن ُم َع ْس َك ِرُك ْم‬-‫ فَ َما َِل يَ ْقد ُر َعَلْيه أَبُو ُسلَْي َما َن‬:‫ال‬
.‫ف أَْقد ُر َعَلْيه أَنَا؟‬ َ َ‫ ق‬،‫ َِل يَ ْقد ُر َعلَْيه‬:‫ال‬
Qays presented, and he said to him, ‘O Qays! You are of the strongest physique where you
are, so remove this rod from the neck of your brother Khalid’. Qays said, ‘And why doesn’t
Khalid remove it from his own neck!?’ He said, ‘He is not able upon it’. He said, ‘So why is
Abu Suleyman unable upon it, and he is a star of your soldiers, and your sword against your
enemies, how can I be able upon it?’
ِّ ُ‫ أ َْو َك ْرهاً َُْتِب‬،ً‫ت لِ َم ْسأَلَة تَ ْسأَلُونَ َها طَ ْوعا‬

‫وِن َعلَْي ِه؟‬ ِ ِ
ِ ‫ أ‬:‫ال‬
ُ ‫ُحض ْر‬
ْ َ ‫ فَ َق‬،ُ‫ت لَه‬
َ ‫ض ْر‬
َ ‫يما َح‬
َ ‫ك َو ُخ ْذ ف‬ َ ِ‫ َد ْعَنا ِم ْن َه ْزئ‬:‫ال عُ َم ُر‬
َ ‫ك َو َه ْزل‬ َ َ‫ق‬
Umar said, ‘Leave us from your mocking and your humour, and take to what you have been
presented for’. He said, ‘I have been presented for an issue, are you asking it willingly or
forcefully, compelling me upon it?’
َ ‫يمةٌ َو إِ َّن َك ِر َش‬ ِ َ َ‫ إِ َّن بطْن‬،‫ك‬ َ ُ‫اك! َخ َذ َل اللَّهُ َم ْن يُ ْك ِرُههُ ِمثْل‬ َ َ‫ ق‬،ً‫ إِ ْن َكا َن طَ ْوعاً َو إَِِّل فَ َك ْرها‬:ُ‫ال لَه‬
َ ‫ فَلَ ْو فَ َع ْل‬،ٌ‫ك لَ َكبِ َرية‬
‫ت‬ َ ‫ك لَ َعظ‬ َ َ ‫ص َه‬ُ ‫ يَا ابْ َن‬:‫س‬ ٌ ‫ال قَ ْي‬ َ ‫فَ َق‬
.‫َسنَانَهُ بِأَنَ ِاملِ ِه‬
ْ‫ثأ‬ ُ ‫ َو َج َع َل يَْن ُك‬،‫س بْ ِن َس ْعد‬ ِ ‫] فَ َخ ِجل عُ َم ُر ِم ْن قَ ْي‬:‫ال‬
َ َ َ‫ ق‬،‫ب‬ ٌ ‫[ع َج‬ َ ‫ك‬ َ ‫ك َما َكا َن ِمْن‬
ِ ْ‫أَن‬
َ ‫ت ذَل‬َ
He said to him, ‘Either it would be willingly or else I shall force it’. Qays said, ‘O Ibn Suhaak!
May Allahazwj Forsake one who coerces like you do. Your belly is large, and your stomach is
big. If you were to do that, it would not be surprising from you’. Umar was ashamed from
Qays Bin Sa’ad and went on to bite his fingers with his teeth.
ِ ِ ِ ِ ِ
َ ‫ َو اللَّ ِه لَ ْو أَقْد ُر َعلَى ذَل‬:‫س‬
ِ ِ ِ َ ِ‫ و ما بِ َذل‬:‫ال أَبو بكْر‬
ُ ‫ فَِإن‬،‫ فَ ُدونَ ُك ْم َو َحدَّادي الْ َمدينَة‬،‫ت‬
‫َّه ْم أَقْ َد ُر‬ ُ ‫ك لَ َما فَ َع ْل‬ ٌ ‫ال قَ ْي‬ َ ْ‫ اقْص ْد ل َما َسأَل‬،ُ‫ك مْنه‬
َ ‫ فَ َق‬،‫ت‬ َ َ َ ُ َ ‫فَ َق‬
.‫ك ِم ِِّن‬ ِ
َ ‫َعلَى ذَل‬
Abu Bakr said, ‘And that will not be from him. I aim for what you were asked (to do)’. Qays
said, ‘By Allahazwj! If I was able upon that, I would have done it, so for you are the
blacksmiths of Al-Medina, for they would be more able upon that than me’.
.‫ َِل يَْن َفتِ ُح َح ََّت َُْن ِميَهُ بِالنَّا ِر‬:‫ فَ َقالُوا‬،‫ين‬ ِ ْ ‫فَأَتَوا ِِبماعة ِمن‬
َ ‫اْلَدَّاد‬ َ َ ََ ْ
They brought a group of blacksmiths. They said, ‘It cannot be opened until we heat it with
the fire’.
ِ ‫ و لَ ِكنَّك َِل تَ ْفعل فِع ًَل يعِيب عَلي‬،‫ و اللَّ ِه ما بِك ِمن ضعف عن فَ ِّك ِه‬:‫ال‬
‫ك أَبُو‬َ ُ‫ك َو َحبِيب‬ َ ‫ك ف ِيه إِ َم ُام‬
َ َْ ُ َ ْ َُ َ َ ْ َ َْ ْ َ َ َ َ ‫ضباً فَ َق‬ َ ‫ت أَبُو بَكْر إِ ََل قَ ْيس ُم ْغ‬ َ ‫فَالْتَ َف‬
‫ َو‬،‫اْل ْس ََل َم بَِولِيِّ ِه‬
ِْ ‫َعَّز‬
َ ‫ َو أ‬،ُ‫ب ََنْ َوتَه‬
َ ‫ َو أَ ْذ َه‬،ُ‫ص َد اللهُ َش ْوَكتَه‬ َ
ِْ ‫اْلِ ََلفَةَ لَِيْبتَغِي‬
َّ َ ‫اْل ْس ََل َم ِعوجاً فَ َح‬
َ ْ ]‫[ر َام‬
َ ‫اك وام‬ َّ ‫ب ِم ْن أ‬
َ َ‫َن أَب‬ ْ ‫س َه َذا بِأ‬
َ ‫َع َج‬ ِ ْ
َ ‫ َو لَْي‬،‫اْلَ َسن‬
.‫ت ْاْل َن ِِف َح ِال َكْيد َو ِش َقاق‬ ِ ِ َ‫أَقَام ِدينَه بِأَه ِل ط‬
َ ْ‫ َو أَن‬،‫اعته‬ َ ْ ُ َ
Abu Bakr turned to Qays angrily and said, ‘By Allah azwj! There is no weakness with you in
removing it, but you are not doing a work you could be faulted upon regarding it your
Imamasws and your beloved Abu Al-Hassanasws, and this isn’t surprising from that your father
craved the caliphate in order to see Al-Islam instead, and Allahazwj Made him reap its thorns,
and removed its tranquillity, and Honoured Al-Islam with its ruler, and Straightened Hisazwj
Religion by people of Hisazwj obedience, and you now are in a state of plotting and discord.
Page 103 of 309

ٍّ ‫ َو قَ ْلب َج ِر‬،‫ بِلِ َسان طَْلق‬،ً‫ْحيّا‬

‫ و لَ ْو َِل‬،‫ي‬ َِ ً‫ك ِعْن ِدي جوابا‬
ََ َ َ‫ يَا ابْ َن أَِِب قُ َحافَةَ! إِ َّن ل‬:‫ال‬َ ‫ فَ َق‬،ً‫ضباً َو ْامتَ َْلَ َغْيظا‬َ ‫س بْ ُن َس ْعد َغ‬ ُ ‫استَ َشا َط قَ ْي‬
ْ َ‫ ف‬:‫ال‬ َ َ‫ق‬
،‫ َو َِل ُح َّجةَ ِِل ِِف َعل ٍّي بَ ْع َد يَ ْوم الْغَدي ِر‬،‫ك قَ ْلِِب َو َِل ل َس ِاِن‬ َ ‫ك يَدي ََلْ يُبَايِ ْع‬ َ ‫ َو اللَّه لَئ ْن بَايَ َعْت‬،‫ك ِِف ُعنُقي لَ َسم ْعتَهُ م ِِّن‬ َ َ‫الْبَْي َعةُ الَِِّت ل‬
He (the narrator) said, ‘Qays Bin Sa’ad stood up angrily and was full of rage. He said, ‘O Ibn
Abu Quhafa! There is a furious answer with me for you, in a free tongue, and a brave heart,
and had there not been the allegiance which is for you in my neck, you would have heard it
from me! By Allahazwj! Although my hands pledged allegiance to you, my heart did not, nor
did my tongue, and there is no argument for me regarding Ali asws after the day of Al-
Ghadeer.
‫ت َه َذا‬ ِ َ ِ‫ك َو َِل َخائِف ِم ْن َم َعَّرت‬

ُ ‫ َو لَ ْو ََس ْع‬،‫ك‬ ُ ُ‫ أَق‬،ً‫ت َغ ْزَْلا ِم ْن بَ ْع ِد قُ َّوة أَنْكاثا‬
َ ‫ول قَ ْوِِل َه َذا َغ ْ َري َهائِب ِمْن‬ ْ‫ض‬َ ‫ك إَِِّل َكالَِِّت نَ َق‬
َ َ‫ت بَْي َع ِِت ل‬
ْ َ‫َو َِل َكان‬
.ً‫ص ْلحا‬ ِ َ َ‫ك ب ْدأَةً لَما فَتَح ل‬ ِ
ُ ‫ك م ِِّن‬ َ َ َ َ ‫الْ َق ْو َل مْن‬
And my allegiance for you did not happen except like the one who breaks her yarn from
after spinning it tightly, [16:92]. I am saying these words of mine without being afraid of
you, from being scared of your fallout, and had I heard these words from you in the
beginning, I would not have opened reconciliation from me for you.
ٌ َ‫ َو ََس‬،‫ض ِخ ٌم ِصْن ِدي ٌد‬

‫ك‬ ِ ِ ِ َ‫ ِْلَنَّه رجل َِل ي َقع ِقع بِالشِّن‬،‫اْلِ ََلفَةَ فَح ِقيق من ي رومها ب ع َد من ذَ َكرتَه‬
َ ،‫ َو َِل يَ ْغ ِم ُز َجانبَهُ َكغَ ْم ِز التِّينَة‬،‫ان‬ ُ ْ ُ ٌ ُ َ ُ ُ ْ ْ َ ْ َ َ ُ َُ ْ َ ٌ َ ْ ‫إِ ْن َكا َن أَِِب َر َام‬
،ٌ‫ب َك ِرْي‬ ِ ‫ َِل ِعٌّز‬،‫ِّيك النَّافِش‬ ُ ‫ َو الد‬،ُ‫ك َو اللَّ ِه أَيَّتُ َها الن َّْع َجةُ الْ َع ْر َجاء‬
ِ
َ ‫ ِِِب ََلف‬،‫س‬ ٌ ‫ َو ِعٌّز بَاز‬،‫يف‬
ٌ ِ‫ُمن‬
ٌ ‫ َو َِل َح َس‬،‫يم‬ ٌ ‫صم‬ َ ُ ُ ‫ِخ أَ ْش َو‬
And even though my father craved the caliphate, in reality the one asws who craved it
afterwards is the oneasws you mentioned, because he is a man who does not indulge with
the hatred, nor does he fold both his sides like the folding of the fig, huge, brave, eminent,
slender, of glorious splendour, opposite to you by Allah azwj. O you lame sheep, and the plum
rooster, neither having honourable glory nor any affliction of honour.
‫ َعلَى َم ْع ِرفَة ِمنَّا بَِ َْت ِك‬،‫ك‬

َ ِ‫ َو نَ َََتَّدى ِِف َغ َوايَت‬،‫ك‬
َ ِ‫وض ِِف َع َمايَت‬ ِ َ ُ‫َّك بِلِجام ِمن الْ َقوِل ميَُ ُّج ف‬ ِْ ‫و ْاْي اللَّ ِه لَئِن عاو ْدتَِِن ِِف أَِِب َْل‬
ُ ُ‫ َد ْعنَا ََن‬،ً‫وك مْنهُ َدما‬ ْ َ َ َ ‫ُِل َمن‬ ََ ْ ُ َ
ِ
.‫اْلَ ِّق َو اتِّبَ ِاع الْبَاط ِل‬
ْ
And I swear by Allahazwj! If you are being inimical towards me regarding my father, I will
hinder you with a rein of words, with waves of blood above it. You are calling us to go into
your blindness, and decay in your destination, upon a recognition from us with neglecting
the truth and following the falsehood.
!‫ يَ ْسأَلُِِن َعْنهُ؟‬،‫ت اللَّ َه َع ْهداً بِِإ َم َامتِ ِه َو َوَِليَتِ ِه‬ ِِ ِ ِ ِ ِ

ُ ‫ض َو قَ ْد أ َْعطَْي‬ َ ‫ َو َكْي‬،‫ َما أُنْك ُر إِ َم َامتَهُ َو َِل أ َْعد ُل َع ْن َوَِليَته‬،‫ك إِ َّن َعليّاً إِ َمامي‬
ُ ‫ف أَنْ ُق‬ َ ُ‫َو أ ََّما قَ ْول‬
And as for your words that Aliasws is my Imamasws, I do not deny hisasws Imamate, nor do I
turn away from hisasws Wilayah; and how can I annul and I have already given a pact to
Allahazwj of hisasws Imamate and hisasws Wilayah. Will Heazwj not Question me about it!?
َ ‫ت إَِِّل أ َِمريُ قَ ْوِم‬

‫ إِ ْن َشاءُوا‬،‫ك‬ ِِ ِ ِ ِ ِِ ِ ََّ ِ‫ب إ‬ َ ِ‫ض بَْي َعت‬ِ ‫فَأَنَا أَ ْن أَلْ َقى اللَّهَ بِنَ ْق‬
َ ْ‫ َو َما أَن‬،‫ض َع ْه َدهُ َو َع ْه َد َر ُسوله َو َع ْه َد َوصيِّه َو َخليله‬
َ ‫ِل [م ْن] أَ ْن أَنْ ُق‬ ُّ ‫َح‬
َ‫كأ‬
.‫وك‬َ ُ‫وك َو إِ ْن َشاءُوا َعَزل‬ َ ‫تَ َرُك‬
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Surely, if I were to meet Allahazwj having broken your allegiance would be more beloved to
me than if I were to break Hisazwj Pact, and pact of Rasool-Allahsaww, and pact of hissaww
successorasws and friend. And you are not, except a ruler of your people. If they desire, they
can leave you, and if they desire, they can cut you off.
ِ ُ‫ و جل‬،‫ك دونَه‬ ِ ِ ِ ِ ِ ِِ
‫ك ِِف‬
َ ‫وس‬ ُ َ ُ ُ َ ‫ت َعظيماً ب ِوَِليَت‬ َ ‫ك بِنَ ْف ِس‬
َ ‫ فَ َق ْد َركْب‬،‫ك‬ َ ‫ َو َسلِّ ِم ْاْل َْمَر إِ ََل َم ْن ُه َو أ َْوََل ِمْن‬،ُ‫ص ْل إِلَْي ِه ِمَّا ْارتَ َكْبتَه‬ ْ ‫ب إِ ََل اللَّه ِمَّا‬
َّ َ‫ َو تَن‬،ُ‫اج َََتْمتَه‬ ْ ُ‫فَت‬
َّ ‫ك َك َما يَْن َق ِش ُع‬ ِ َ َ‫َّك بِالْ َقلِ ِيل ِم ْن ُدنْي‬
‫ف‬
ُ ‫َض َع‬ ِ ْ ‫َي اْل َف ِري َق‬
ْ ‫ْي َشٌّر َمكاناً َو أ‬ ُّ ‫ َو تَ ْعلَ ُم أ‬،‫اب‬ُ ‫الس َح‬ َ ‫اك َو قَد انْ َق َش َع َعْن‬ َ ‫ َو َكأَن‬،‫اَس ِه‬ ِْ ِ‫ك ب‬ َ ِ‫ َو تَ ْس ِميَت‬،‫َم ْو ِضعِ ِه‬
.ً‫ُجْندا‬
Repent to Allahazwj from what crime you are committing, and declare to Him azwj from what
you have perpetrated, and submit the command to the oneasws who is foremost from you
than your own self.
You have ridden a grievous matter with your governance besides himasws, and your sitting in
hisasws place, and your adhering with hisasws name (Amir Al-Momineen); and it is as if you,
with the little of your world, and it is dissipating from you just as the clouds dissipate, and
you know which of the two sects is in a more evil position and of a weaker army’ [19:75].
ِ َّ ‫ أ‬.. ‫ ِآه‬.. ‫ ِآه‬،‫ْي‬

ِ ‫ََّن ِِل بِثَب‬ ِ ْ ‫ هو و اللَّ ِه موَِلي و موَِل َك و موََل الْم ْؤِمنِْي أ‬،‫و أ ََّما تَعيِري َك إِيَّاي فَِإنَّه موَِلي‬
َ َ‫ أ َْو َتََ ُّك ِن َو ْطء َح ََّت أُلْفظ‬،‫ات قَ َدم‬
‫ك‬ َ َ ‫َََع‬ َ ُ َْ َ َْ َ َ َْ َ َُ َ َْ ُ َ ُ ْ َ
ِ
.‫اْلََب‬ ِ ِ ِ ِ ِ ِ
ْ ‫ َو نَكْتَفي بالْعيَان َعن‬،ً‫ك يَ ُكو ُن قَريبا‬ ِ ِ ِ
َ ‫ َو لَ َع َّل ذَل‬،َ‫اْلَ َجَرة‬
ْ ‫لَ ْف َظ الْ َمْن َجنيق‬
And as for your faulting me that heasws is my Masterasws, by Allahazwj, heasws is my Masterasws
and your Masterasws and Masterasws of all the Momineen.
Aah! Aah! From when can be affirmation of the feet, or take a step until I can catapult to
you the words of stone, and perhaps that would be happening soon, and we shall suffice
with witnessing the news’.
.ً‫ب ِِف عُنُ ِق ِه أَيَّاما‬ ِ ِ ِ ‫ و جعل خالِ ٌد ي ُد‬،‫ و نَ ِدم أَبو بكْر ع َّما أَسرع إِلَي ِه ِمن الْ َقوِل إِ ََل قَ يس‬،‫ُُثَّ قَام و نَ َفض ثَوبه و مضى‬
ُ ْ‫ور ِف الْ َمدينَة َو الْ ُقط‬
ُ َ َ َ ََ َ ْ ْ َ ْ َ َ ْ َ َ ُ َ َ َ َ َ َُ ْ َ َ َ
Then he stood up and shook his clothes and went away, and Abu Bakr regretted from what
he had hastened to from the words to Qays, and Khalid went on circling in Al-Medina, and
the rod was in his neck for days.
ْ ‫ َو‬،ُ‫ َو قَ ْد َعَر َق َجبِينُه‬،‫اعةَ ِم ْن َس َف ِرِه‬

،ُ‫اْحََّر َو ْج ُهه‬ َّ ‫اَف َعلِ ُّي بْ ُن أَِِب طَالِب‬
َ ‫الس‬ َ ‫ُُثَّ أَتَى آت إِ ََل أَِِب بَكْر فَ َق‬
َ ‫ قَ ْد َو‬:ُ‫ال لَه‬
Then a comer came to Abu Bakr and said to him, ‘Aliasws Bin Abu Talibasws has just arrived
from hisasws journey, and hisasws forehead is perspiring, and hisasws face has reddened’.
‫صلَّى اللَّهُ َعلَْي ِه َو‬ ِ ِ ِِ ِ ِِ ِ ِِ ِ

َ ‫س بْ َن ْاْلَ ْش َج ِع الثََّقف َّي يَ ْسأََِلنه الْ ُمض َي إِ ََل أَِِب بَكْر ِِف َم ْسجد َر ُسول اللَّه‬ َ ‫فَأَنْ َف َذ إِلَْيه أَبُو بَكْر ْاْلَقْ َر‬
َ ‫ع بْ َن ُسَراقَةَ الْبَاهل َّي َو ْاْلَ ْش َو‬
.‫آلِِه‬
Abu Bakr sent to himasws Al-Aqra’a Bin Suraqa Al-Bahily, and Al-Ashous Bin Al-Ashja’a Al-
Saqafy, asking himasws to go to Abu Bakr in the Masjid of Rasool-Allahsaww.
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‫ فَلَ ْم‬،‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه‬ ِ ِ ِِ ِ ِ

َ ‫ك أَ ْن تَص َري إِلَْيه ِِف َم ْسجد َر ُسول اللَّه‬
َ ُ‫ َو ُه َو يَ ْسأَل‬،ُ‫َحَزنَه‬ ِ َ ‫اْلس ِن! إِ َّن أَبا بكْر ي ْدع‬
ْ ‫وك ْل َْمر قَ ْد أ‬ ُ َ َ َ َ َْ ‫ يَا أَبَا‬:‫فَأَتَيَاهُ فَ َقاِل‬
ِ ِ ْ ‫ يَا أَبَا‬:‫ فَ َقاِل‬،‫َُِيْب ُه َما‬
‫اك لَهُ؟‬ َ ‫اْلَ َس ِن! َما تَ ُرُّد َعلَْينَا ف‬
َ ‫يما جْئَن‬
They came to himasws and said, ‘O Abu Al-Hassanasws! Abu Bakr is calling you for a matter
which has grieved him, and he is asking youasws to go to him in the Masjid of Rasool-
Allahsaww’. But, heasws did not answer them. They said, ‘O Abu Al-Hassanasws! How come you
are not responding to us regarding what we have come to you asws for?’
ِِ ِِ ِ ِ ‫َّاس ِِف أ‬
ِ ‫ب َعلَى الْ َق ِادِم أَ ْن َِل يَ ِص َري إِ ََل الن‬ ِ ‫ أَ لَْي‬،‫ بِْئس و اللَّ ِه ْاْل ََدب أ ََدب ُكم‬:‫ال‬
َ ‫ فَِإ ْن َكا َن لَ ُك ْم َح‬،‫َجلبَت ِه ْم إَِِّل بَ ْع َد ُد ُخوله ِِف َمْن ِزله‬
ٌ‫اجة‬ ْ ُ ‫س ََي‬ َ ْ ُ ُ َ َ َ ‫فَ َق‬
ِ
َ ‫ت ِمُْكنَةً إِ ْن َشاءَ اللَّهُ تَ َع‬ ِ ِ
.‫اَل‬ ْ َ‫فَأَطْلعُ ِوِن َعَلْي َها ِِف َمْنِزِِل َح ََّت أَقْضيَ َها إِ ْن َكان‬
Heasws said: ‘By Allahazwj! Evil is the etiquette, your etiquette! Does it not obligate upon the
one who arrives that he does not go to the people regarding their needs except after he
enters into his house (first)? So, if there was a need for you, then notify measws upon it in
myasws house until Iasws fulfil it, if it was possible, if Allahazwj so Desires’.

‫الس ََل ُم َعلَى‬ ْ ‫ فَ َو َج ُدوا‬،‫َس ِرِه ْم إِ ََل َمْن ِزلِِه‬
َْ ‫اْلُ َس‬ ْ ‫اِلَ ْم ُع بِأ‬
ْ ‫ضى‬ ِ
َ ‫ َو َم‬،‫وموا بِنَا إِلَْيه‬ ُ ُ‫ ق‬:‫ال أَبُو بَكْر‬ َ ‫ فَ َق‬،‫ك‬ ِ
َ ‫َعلَ َماهُ بِ َذل‬
ْ ‫ص َارا] إِ ََل أَِِب بَكْر فَأ‬
َ َ‫فصار [ف‬
ِ ِ ِ ِ ِ
.‫ نَ َع ْم‬:‫ال‬ َ ‫ فَ َق‬،‫يك‬َ ِ‫ت أَ ْن تَ ْستَأْذ َن لَنَا َعلَى أَب‬
َ ْ‫ يَا أَبَا َعْبد اللَّه! إِ ْن َرأَي‬:‫ال لَهُ أَبُو بَكْر‬َ َ‫ ق‬،ُ‫اعه‬
َ ‫ب َسْيفاً ليَْبَت‬ ُ ِّ‫الْبَاب يُ َقل‬
They went to Abu Bakr and let him know of that. Abu Bakr said, ‘Arise with us to go to
himasws’. and the group went hurriedly to hisasws house. They found Al-Husaynasws are the
door turning a sword in order to sell it. Abu Bakr said to him asws, ‘O Abu Abdullahasws! If
youasws see fit, can youasws seek permission for us to see yourasws fatherasws?’ Heasws said:
‘Yes’.
ِ َ َ‫ فَلَ َّما نَظَر إِ ََل خالِد ق‬،‫ك‬ ِ ِ ِ‫ُُثَّ استأْ َذ َن لِْلجماع ِة فَ َدخلُوا و معهم خالِ ُد بن الْول‬
‫ت‬
َ ‫ نَع ْم‬:‫ال‬ َ َ َ ‫الس ََل َم ِمثْ َل َذل‬
َّ ‫ فَ َرَّد َعلَْي ِه ُم‬،‫الس ََلِم‬ ْ ‫ فَبَ َدأَ بِِه‬،‫يد‬
َّ ِ‫اِلَ ْم ُع ب‬ َ ُ ْ َ ْ ََُ َ َ َ َ َ َْ
.‫ك‬ ِ ِ ِ
َ ُ‫صبَاحاً يَا أَبَا ُسلَْي َما َن! ن ْع َم الْق ََل َدةُ ق ََل َدت‬
َ
Then heasws permitted for the group, and they entered, and with them was Khalid Bin Al-
Waleed. The group began with the greetings, and heasws returned the greetings unto them,
similar to that. When heasws looked at Khalid, heasws said: ‘Good morning, O Abu Suleyman!’
Best of the necklaces is your necklace’.
ِ ‫ و اللَّ ِه يا علِي َِل َْنو‬:‫ال‬

.‫َج ُل‬ َ ‫ت م ِِّن إِ ْن َس‬
َ ‫اع َدِِن ْاْل‬ َ ْ َ ُّ َ َ َ َ ‫فَ َق‬
He said, ‘By Allahazwj, O Aliasws! There is no survival for me unless the time helps me’.
‫َشاءُ إَِِّل‬ ِ ِِ ْ ‫ َو الَّ ِذي فَلَ َق‬-‫َّك‬ ِ َّ ‫ال لَهُ َعلِ ٌي َعلَْي ِه‬
َ ‫ك ِِف يَدي لَ ْو أ‬
َ ‫وح‬
ُ ‫ َو َما ُر‬،‫ عْندي َْل َْه َو ُن‬-َ‫َّس َمة‬
َ ‫اْلَبَّةَ َو بَ َرأَ الن‬ َ ‫ إِن‬،َ‫يمة‬
َ ‫ك يَا ابْ َن َدم‬
َ َ‫ُف ل‬ٍّ ‫ أ‬:‫الس ََل ُم‬ َ ‫فَ َق‬
ِ ِ
،ُ‫ت مْنه‬ ْ ‫ت َعلَى إِ َدام َح ٍّار فَطَف َق‬ْ ‫َك ُذبَابَة َوقَ َع‬
Aliasws said to him: ‘Ugh to you, O son of ugly (woman)! By the One azwj Who Split the seed
and Formed the person! You are weak in myasws presence, and your soul is not in myasws
hands except like a house fly falling upon hot sauce, so it is flicked off from it.
Page 106 of 309

ِ ْ ‫ َو إَِِّل َْل‬،َ‫ َو َد ْعنَا ِِبَالِنَا ُح َك َماء‬،‫ك ِغنَائَ َها‬

‫يما‬
َ ‫ َو ُخ ْذ ف‬،‫ضى‬ َ ‫ َو َد ْع َعْن‬،ُ‫َح ُّق بِالْ َقْت ِل ِمْنه‬
َ ‫ك يَا أَبَا ُسلَْي َما َن َما َم‬ َ‫تأ‬
ِ َ ‫ُْلَِقن‬
َ ْ‫َّك ِبَ ْن أَن‬ َ ‫فَا ْغ ِن َع ْن نَ ْف ِس‬
،‫بَِق َي‬
Avail from yourself its availing, and leave usasws wise ones in ourasws situation, or else Iasws will
join you with the one you are more rightful with the killing than he is. And leave from us asws,
O Abu Suleyman, of what has passed, and take to what remains.
ِ ْ ‫وحي ِِف‬
ِ ‫ فَ ر‬،‫ك‬ ِ َ ‫ت َمنِيَِِّت َو َمنِيََّت‬ ِ ِ ِْ ‫و اللَّ ِه َِل ََتَّر ْعت ِمن‬
.‫ك ِِف النَّا ِر‬
َ ‫وح‬
ُ ‫اِلَنَّة َو ُر‬ ُ َ ‫وح‬ َ ‫ك َو ُروحي َو ُر‬ ُ ْ‫ َو اللَّه لَ َق ْد َرأَي‬،‫اِلَرا ِر الْ ُم ْختَ َمة إَِِّل َع ْل َق َم َها‬ َ ُ َ َ
By Allahazwj! Do not try to swallow an immense (thing) unless you can swallow it. By
Allahazwj! You have seen myasws worth and your worth, and myasws soul and your soul. So,
myasws soul would be in the Paradise, and your soul would be in the Fire’.
.‫يع بَْينَ ُه َما َو َسأَلُوهُ قَطْ َع الْ َك ََلِم‬ ِ ْ ‫ و حجز‬:‫ال‬

ُ ‫اِلَم‬ َ َ َ َ َ َ‫ق‬
He (the narrator) said, ‘The group came in between the two and asked him asws to cut the
speech.
‫اْلَ َس ِن ُم ِقيماً َعلَى ِخ ََلِِف َو‬

ْ ‫ت ََلْ تَ َزْل يَا أَبَا‬ ِ ِ ‫ و إََِّّنَا ح‬،‫اك لِما تُنَاقِض ِمْنه أَبا سلَيما َن‬
َ ْ‫ َو أَن‬،‫ض ْرنَا لغَ ِْريه‬ َ َ َ َْ ُ َ ُ ُ
ِ ِ َّ ‫ال أَبو بكْر لِعلِي علَي ِه‬
َ َ َ‫ إنَّا َما جْئن‬:‫الس ََل ُم‬ ْ َ ٍّ َ َ ُ َ ‫فَ َق‬
ِ ِ ِِ ِ
.‫ك‬ َ ِ‫يد َك تَ ْن ِومياً إِ ََل تَ ْن ِومي‬
ُ ‫ك َو يَ ِز‬
َ ‫ك منَّا َما يُوح ُش‬ َ َ‫ َو قَ ْد تَ َرْكن‬،‫َص َح ِاِب‬
َ ‫ َو َِل تَ ُرَّدنَا فَ َُريَّد َعَلْي‬،‫اك فَاتْ ُرْكنَا‬ ْ ‫اِل ْج ََتاء َعلَى أ‬
Abu Bakr said to Aliasws, ‘We did not come to youasws for what youasws are contradicting Abu
Suleyman, and rather we presented for something else, and youasws have not ceased, O Abu
Al-Hassanasws, standing upon opposing me, and the audacity upon my companions, and we
have left youasws alone, so youasws leave us alone, and do not respond to us for there would
be such a response from us, what would bother you and increase the inactivity to your asws
inactivity.
‫ إِنَّهُ لَ َّما‬،ُ‫ك نَبَأَه‬ ِ َ‫اْل‬

ُّ ُ‫ فَِإ ِِّن أَق‬،‫اس ُر‬ ِ ِ‫ و أ ََّما ابن الْول‬،‫ و آنَس ِِب ُك َّل مستو ِحش‬،‫ لَ َق ْد أَوحش ِِن اللَّه ِمْنك و ِمن َعِك‬:‫الس ََلم‬ ِ ِ َ ‫فَ َق‬
َ ‫ص َعلَْي‬ ْ ‫يد‬ َ ُْ َ َْْ ُ َ َ َ َْ ْ َ َ ُ َ َ ْ ُ َّ ‫ال َعل ٌّي َعلَْيه‬
ْ ‫ك ِعْن َد أ َْه ِل‬ ِ َ ‫ لِيص‬،‫ضع ِم ِِّن ِِف مو ِض ِع رفْع و َُم ِل ِذي َع‬ ِِ ِِ ِِ
ُ‫ت َعْنه‬ ُ ‫ض ْع‬ َ ‫ فَ َو‬،‫اِلَ ْم ِع‬ َ ‫ول بِ َذل‬ ُ َ َْ َ َ َ َْ َ ْ ‫ فَأ ََر َاد الْ َو‬،‫ف ُجنُوده َو َكثَْرةَ ََْعه َزَها ِِف نَ ْفسه‬َ ُ‫َرأَى تَ َكاث‬
ِ.‫ و ما َكا َن اللَّه لِريضى بِِفعلِه‬،‫ف ِِب ح َّق مع ِرفَتِ ِه‬ ِ ِ ِ ِ
ْ َ َْ ُ َ َ ْ َ َ ٌ ‫ َو َه َّم ِِب َو ُه َو َعا ِر‬،‫عْن َد َما َخطََر ببَاله‬
Aliasws said: ‘Allahazwj has already Isolated measws from you and from your group, and is
Comforting measws in every isolation. And as for Ibn Al-Waleed, the frustrated, so Iasws shall
narrate to you his news. When he saw the strength of his army and the large number of his
group, he boasted within himself, so Iasws wanted the drop to be from measws in a high place
and place with a gathering, in order for him to arrive with that to the people of the
gathering. Iasws placed down what was in his mind, and he thought of killing me asws, and he is
well knowing with measws as is the right of knowing, and Allahazwj will not be Pleased with his
deeds’.
ِ ْ ‫ و قِلَّ ِة ر ْغبتِك ِِف‬،‫اْلس ََلِم‬ ِ

َ ‫ أ َْم َع ْن نَ ْف ِس‬،ُ‫ فَبِ َه َذا أ ََمَرَك اللَّهُ َو َر ُسولُه‬،‫اِلِ َهاد‬
.!‫ك تَ ْف َع ُل َه َذا؟‬ َ َ َ َ ْ ِْ ‫صَرِة‬ ْ ُ‫يف َه َذا إِ ََل تَ َقاعُد َك َع ْن ن‬
ِ
ُ ‫ فَنُض‬:‫ال لَهُ أَبُو بَكْر‬
َ ‫فَ َق‬
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Abu Bakr said to him, ‘But we are weakened due to yourasws sitting back from helping Al-
Islam, and scarcity of yourasws desire regarding the Jihad. Is it a Command of Allahazwj and
Hisazwj Rasoolsaww, or are youasws doing this from yourselfasws!?’
ِِ ِ ِ ‫اِل‬
ِ َ ‫اهلُو َن؟ إِ َّن رس‬ ِِ َّ ‫ال َعلِ ٌّي َعلَْي ِه‬
‫ َو‬،‫اع ِِت‬ َ ‫ َو فَ َر‬،‫صلَّى اللَّهُ َعلَْيه َو آله أ ََمَرُك ْم بِبَْي َع ِِت‬
َ َ‫ض َعلَْي ُك ْم ط‬ َ ‫ول اللَّه‬ َُ َْ ُ‫ يَا أَبَا بَكْر! َو َعلَى مثْلي يَتَ َفقَّه‬:‫الس ََل ُم‬ َ ‫فَ َق‬
ْ ‫ت اللَّ ِه‬
،‫اْلََرِام يُ ْؤتَى َو َِل يَأِِْت‬ ِ ‫جعلَ ِِن فِي ُكم َكبي‬
َْ ْ ََ
Aliasws said: ‘O Abu Bakr! And the like of measws the ignoramuses would understand? Rasool-
Allahsaww has ordered you all with pledging allegiance to me asws, and obligated upon you all
to be obedient to measws, and made measws to be among you like the Sacred House of
Allahazwj. You have to come to measws, and Iasws do not go to you’.
،ٌ‫ك َو َْلُ ْم بَ ْع ِدي َهنَاةٌ َو َهَناة‬ ِ َِّ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ

َ َ‫ َو َسيَ ُكو ُن ل‬،‫يل‬ َ ِ‫ يَا َعل ُّي! َستَ ْغد ُر ب‬:‫ال‬
ٌ ‫ك أ َُّم ِِت م ْن بَ ْعدي َك َما َغ َد َرت ْاْل َُم ُم بَ ْع َد ُمض ِي ْاْلَنْبيَاء بأ َْوصيَائ َها إِل قَل‬ َ ‫فَ َق‬
،ً‫ب َعْنهُ َكا َن َكافِرا‬ ِ ِ ِ َّ ِ
َ ‫ َم ْن َد َخلَهُ كا َن آمناً َو َم ْن َرغ‬:‫ت َكبَْيت الله‬ َ ْ‫ أَن‬،‫اصِ ْب‬
ْ َ‫ف‬
Hesaww had said, ‘O Aliasws! Mysaww community will be betraying youasws from after mesaww,
just as the (other past) communities had betrayed the successorsas after their Prophetsas,
except a few, and for them after mesaww would be evil and evil. So, be patient, you are like
the House of Allahazwj, one who enters it, would be safe, and the one who turns away from
it, would be a Kafir.
،‫ْي‬ ِ
َ ِّ‫ت َخ َاَتُ الْ َوصي‬ َ ِّ‫ فَِإ ِِّن َخ َاَتُ النَّبِي‬،َ‫ت َس َواءٌ إَِِّل النُّبُ َّوة‬
َ ْ‫ْي َو أَن‬ ِ ‫ت َمثابَةً لِلن‬
َ ْ‫ َو إِ ِِّن َو أَن‬،ً‫َّاس َو أ َْمنا‬ َ ‫ َو إِ ْذ َج َع ْلنَا الْبَْي‬:‫ال اللَّهُ َعَّز َو َج َّل‬
َ َ‫ق‬
Allahazwj Mighty and Majestic Said: ‘And when We Made the House (Kabah) as a resort for
the people and a security [2:125], and youasws and Isaww are equal except for the Prophet-
hood. Isaww am the last of the Prophetsas and youasws are the last of the successorsas’.
ِ ِِ ِِ ِ َ ‫ فَ َق‬،‫اطن ب ع َد وفَاتِِه‬
ِ ِ ِ ِ ِّ ‫َو أ َْعلَ َم ِِن َع ْن َرِِّب ُسْب َحانَهُ بِأ‬
‫ب‬ َ ‫ َو الْ َما ِرق‬،‫ْي‬
ُ ‫ َو ََلْ يَ ْق ُر‬،‫ْي‬ َ ‫ َو الْ َقاسط‬،‫ْي‬
َ ‫ تُ َقات ُل النَّاكث‬:‫ال‬ َ ْ َ َ ‫َس ُّل َسْيفاً إَِّل ِف ثَََلثَة َم َو‬
ُ‫تأ‬ُ ‫َِن لَ ْس‬
،‫ك بَ ْع ُد‬ ِ
َ ‫أ ََوا ُن َذل‬
And myasws Lordazwj the Glorious has Taught mesaww that Iasws should not unsheathe a sword
except in three places after hissaww expiry. Hesaww had said: ‘Youasws will be fighting against
the breakers (of the pact), and the apostates, and the deviants, and the supported will not
come near after that’.
ِ َ‫ك ح ََّت تَ ْل َقى ن‬

.‫اصراً َعلَْي ِه ْم‬ ِ ِِ ِ َ َ‫ث بَْي َع ِِت ِمْن ُه ْم َو ََْي َح ُد َحقِّي؟ ق‬
ِ ْ َ‫ ف‬:‫ال‬ ُ ‫ول اللَّ ِه ِِبَ ْن يَْن ُك‬
َ َ ‫ َو تَ ْستَ ْسل ُم لم ْحَنت‬،‫اص ْب َح ََّت تَ ْل َق ِاِن‬ َ ‫ فَ َما أَفْ َع ُل يَا َر ُس‬:‫ت‬
Iasws said: ‘So, what shall Iasws do, O Rasool-Allahsaww, with the ones from them who break
myasws allegiance and reject myasws rights?’ Hesaww said: ‘Be patient until youasws meet
mesaww, and succumb to yourasws ordeal until youasws have helpers against them’.
‫ َو قَ ْد أ َْعلَ َم ِِن‬،‫ك َو َسبَبِ َها‬ ٌ ‫ َو إِ ِِّن َعا ِر‬،ً‫ك ِمْن ُه ْم قَ ْت ًَل َو َِل ِجَراحا‬
َ ِ‫ف ِِبَنِيَّت‬ َ ‫اف َعلَْي‬ ِ َ ‫اف َعلَ َّي ِمْن ُه ْم أَ ْن يَ ْقتُلُونَِِن؟! فَ َق‬
َ ‫ تَاللَّه َِل أ‬:‫ال‬
ُ ‫َخ‬ ُ ‫ أَ فَتَ َخ‬:‫ت‬
ِ ‫ فَريتَ َّد الْ َقوم ع ِن التَّو ِح‬،‫يث‬ ِ ِ
.‫يد‬ ْ َ ُ ْ َْ ٌ ‫ َو ُه َو َحد‬،‫ِّين‬ َ ‫يت أَ ْن تُ ْفنِيَ ُه ْم بِ َسْيف‬
ُ ‫ك فَيَْبطُ َل الد‬
ِ ِ
ُ ‫ َو لَك ِِّن َخش‬،‫َرِِّب‬
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Iasws said: ‘Are yousaww fearing upon measws from them that they might kill measws!?’ Hesaww
said: ‘By Allahazwj! Isaww do not fear upon youasws from them of being killed, nor injured, and
Iasws know of yoursaww intentions and yourasws reasons, and mysaww Lordazwj has Taught
measws, but Isaww fear that youasws would annihilate them with yourasws sword. So, the
Religion would be invalidated, and it is (still) new, and the people would renege from the
Tawheed’.
‫ َو‬،‫ِّم ِاء‬ ِ
َ ‫ت إِ ََل ُش ْرب الد‬
ِ
ُ ‫ َو قَ ْد ظَمْئ‬،ً‫َسَيافا‬
ْ‫تأ‬
ِ َّ ‫ لَ َكا َن ِِل فِيما أَنْت فِ ِيه َشأْ ٌن ِمن‬،‫ و قَ ْد سبق ما هو َكائِن‬،‫ك‬
ُ ْ‫ َو لََرَوي‬،‫الشأْن‬ َ َ َ ٌ َ ُ َ َ َ َ َ َ ‫ك َك َذل‬
ِ ِ َّ ‫و لَو َِل أ‬
َ ‫َن َذل‬ ْ َ
ِ ِ ِ ِ
َّ
.ُ‫اْلَ َك ُم الله‬
ْ ‫ص ُم َُُم َّم ٌد َو‬
ْ َ‫اْل‬ ِ ِ
ْ ‫ َو ن ْع َم‬،‫ت م ْن وْزري‬ ْ ‫ف نَبَأَ َما‬
َ ‫احتَ َم ْل‬ ِ
ُ ‫ك تَ ْعر‬
َ َ‫صحي َفت‬َ ‫ك‬ َ ‫ِعْن َد قَراءَت‬
ِ
And had that not been like that, and preceded what is to happen, there would have been for
measws, regarding what you are in, an occupation from the occupations, and swords would
have been saturated, and they would have been thirsty to drink the blood, and you asws have
read yourasws Parchment. You know the news of what Iasws am carrying of myasws burden, and
the best of the disputant is Muhammadsaww, and the Judge, Allahazwj’.
‫ فَ َق ْد آلَ َمهُ بِثِ َقلِ ِه َو أَثََّر ِِف َح ْل ِق ِه‬،َ‫يدة‬

َ ‫اْلَ ِد‬
ْ ‫ َو ََْن ُن نَأْ ُم ُرَك أَ ْن تَ ْفتَ َح لَنَا ْاْل َن َع ْن عُنُ ِق َخالِد َه ِذ ِه‬،ُ‫اْلَ َس ِن! إِنَّا ََلْ نَ ُرَّد َه َذا ُكلَّه‬
ْ ‫ يَا أَبَا‬:‫ال أَبُو بَكْر‬
َ ‫فَ َق‬
.ُ‫ص ْد ِرَك ِمْنه‬ ِ ‫ و قَ ْد ش ِفي‬،‫ِِبملِ ِه‬
َ ‫يل‬ ُ ‫ت َغل‬ ْ َ ُ َ َْ
Abu Bakr said, ‘O Abu Al-Hassanasws! We do not want all of this, and we want youasws to open
this iron (rod) for us from the neck of Khalid, for it has pained him with its weight, and the
impact in his throat with carrying it, and I have interceded for the resentment of your asws
chest from him’.
‫ َو لَ ْو قَتَْلتُهُ َو اللَّ ِه َما قُ ْدتُهُ بَِر ُجل ِِم َّْن قَتَلَ ُه ْم‬،‫ب لِْل َفنَ ِاء‬ ِ ِ
َ ‫ف أَ ْش َفى للدَّاء َو أَقْ َر‬ َّ ‫ص ْد ِري لَ َكا َن‬
ُ ‫السْي‬ َ ‫يل‬
ِ ِ
َ ‫ت أَ ْن أَ ْشف َي َغل‬ َّ ‫ال َعلِ ٌّي َعلَْي ِه‬
ُ ‫ لَ ْو أ ََرْد‬:‫الس ََل ُم‬ َ ‫فَ َق‬
،‫وضة‬ ِ َ‫ان َعلَى قَ ْد ِر َجن‬ ِْ ‫احتَوى قَ ْلبُهُ ِم َن‬
ِ َ‫اْلمي‬ ِ َّ ‫ك ِِف أ‬ َّ ‫اِلُِِن‬ ِ
ِ َ‫ و ما َُي‬،‫ي وم فَ ْت ِح م َّكةَ و ِِف َكَّرتِِه هذ ِه‬
َ ُ‫اح بَع‬ َ ْ ‫َن َخالداً َما‬ ُّ ‫الش‬ َ َ َ َ َ َ َْ
Aliasws said: ‘If Iasws want to heal the resentment of myasws chest, the sword would be more
healing for the disease and closer with the annihilation, and if I asws were to kill him, by
Allahazwj, no man would have missed him, from the ones Iasws killed on the day of the
conquest of Makkah, and in this generation, and the doubt would not oppose me in that
Khalid, his heart does not even hold the Eman to a measurement of a wing of a mosquito.
.ً‫ص ِحيحا‬ ِ ِِ ِ ِ ِ ِِ ِ ُ ‫اْل ِد‬

َ ُ‫ فَأَنْتُ ْم أ َْوََل بِه إِ ْن َكا َن َما تَ ْدعُونَه‬،ُ‫ فَيَ ُف ُّكهُ َخال ٌد َع ْن نَ ْفسه أ َْو فُ ُّكوهُ أَنْتُ ْم َعْنه‬،‫يد الَّذي ِِف ُعنُقه فَلَ َعلِّي َِل أَْقد ُر َعلَى فَ ِّكه‬ َْ ‫َو أ ََّما‬
And as for the iron which is in his neck, so Aliasws is not able upon removing it. Khalid himself
should remove it, or you should remove it from him, for you are foremost with him, if that
which you are claiming is correct’.
ِِ ِ ِ ِِ ِ ْ ‫ يَا أَبَا‬:‫َسلَ ِم ُّي َو َع ِام ُر بْ ُن ْاْلَ ْش َج ِع فَ َقاِل‬ ِ

َ َ‫اْلَ َس ِن! َو اللَّه َِل يَ ُف ُّكهُ َع ْن عُنُقه إَِِّل َم ْن َْحَ َل ب‬
َ‫ َو َد َحا به َوَراء‬،‫اب َخْي ََب ب َف ْرد يَد‬ ْ ‫فَ َق َام إِلَْيه بَُريْ َدةُ ْاْل‬
،‫َّاس َعلَْي ِه َو ُه َو فَ ْو َق َزنْ ِد ِه‬ ِ ِِ
ُ ‫ َو َْحَلَهُ َو َج َعلَهُ ج ْسراً تَ ْع ُبُ الن‬،‫ظَ ْهره‬
Bureyda Al-Aslami and Aamir Bin Al-Ashja’a stood up to himasws and said, ‘O Abu Al-
Hassanasws! By Allahazwj! No one can remove it from his neck except the one asws who lifted
Page 109 of 309

the gate of Khyber with one hand, and threw it behind his asws back, and carried it and made
it to be a bridge for the people to cross upon, and it was above his asws forearm’.

ِ ‫صطََفى رس‬ ِ ‫ك بِاللَّ ِه و ِِب ِّق أ‬ َ َ‫ إِ ََل أَ ْن ق‬،ً‫َحدا‬ ِ ِ ِ ِِ
َُ ْ ‫يك الْ ُم‬
َ ‫َخ‬ َ َ َ ُ‫ َسأَلْت‬:‫ال لَهُ أَبُو بَكْر‬ َ‫بأ‬ْ ‫ فَلَ ْم َُي‬،ُ‫يم ْن َخاطَبَه‬
َ ‫َو قَ َام إلَْيه َع َّم ُار بْ ُن يَاسر فَ َخاطَبَهُ أَيْضاً ف‬
.‫ت َخالِدا َو فَ َككْتَهُ ِم ْن عُنُ ِق ِه‬ ِ
َ ْ‫إَِِّل َما َرْح‬
And Ammar Bin Yasser stood up to himasws and addressed himasws as well, among the ones
who addressed himasws. But, heasws did not answer anyone, until Abu Bakr said to himasws, ‘I
ask you by Allahazwj, and by the right of yourasws brothersaww the Chose one, Rasool-Allahsaww,
only have mercy on Khalid and remove it from his neck’.
‫ فَانْ َفتَ َل‬،‫ف ِم َن الطَّ ْو ِق قِطْ َع ًة قِطْ َعةً َو يَ ْفتِلُ َها ِِف يَ ِد ِه‬ ِ ْ ‫الس ََلم َكثِري‬
ُ ‫ َو َج َع َل َيَْ ِذ‬،‫ب َخالِداً إِلَْي ِه‬
َ ‫ فَ َج َذ‬،‫اْلَيَاء‬
ِ
َ ُ َّ ‫ َو َكا َن َعلَْيه‬،‫استَ ْحَيا‬
ْ ‫ك‬
ِ
َ ‫فَلَ َّما َسأَلَهُ بِ َذل‬
.‫َّم ِع‬ْ ‫َكالش‬
When he asked himasws with that, heasws was bashful, and heasws was of a lot of bashfulness.
Heasws pulled Khalid towards him and pulled off the collar, pieces and pieces, and opened it
in hisasws hands, and it opened like the candle.
َ ‫ قُ ْلتَ َها َعلَى ُك ْره ِمْن‬:‫الس ََل ُم‬

‫ َو لَ ْو ََلْ تَ ُق ْل َها‬،‫ك‬ َّ ‫ْي َعلَْي ِه‬ِِ ِ َ ‫ فَ َق‬،‫ ِآه يا أ َِمري الْم ْؤِمنِْي‬:‫ال‬
َ ‫ال أَمريُ الْ ُم ْؤمن‬ َ ُ َ َ َ ‫ فَ َق‬،َ‫ ُُثَّ الثَّانَِية‬،‫ْس َخالِد‬ َ ‫ب بِ ْاْل‬
َ ‫ُوَل َرأ‬ َ ‫ضَر‬
َ َّ‫ُُث‬
.‫َ َيعهُ إِ ََل أَ ْن أ ََزالَهُ َع ْن ُعنُ ِق ِه‬ َ ‫اْلَ ِد‬
َِ ‫يد‬ ْ ‫ َو ََلْ يَ َزْل يَ ْقطَ ُع‬،‫ك‬ ِ ‫َْلَخرجت الثَّالِثةَ ِمن أ‬
َ ‫َس َفل‬
ْ ْ َ ُ ْ َْ
Then heasws struck the top of the head of Khalid with the first (piece), then second (piece).
He said, ‘Aah! O Amir Al-Momineenasws’. Amir Al-Momineenasws said: ‘You are saying it upon
an abhorrence from you, and had Iasws not uprooted it, Iasws would have brought the third
(piece) from your bottom’, and heasws did not cease cutting the entire iron (rod) until heasws
removed it from his neck.
ِ َّ ‫ْي َعلَْي ِه‬ِِ ِ ِ ِ

َ ‫ت َشاك ِر‬
.‫ين‬ ْ َ‫صَرف‬
َ ْ‫ َو ان‬،‫الس ََل ُم‬ َ َ‫اعةُ يُ َكِّبُو َن َو يُ َهلِّلُو َن َو يََت َع َّجبُو َن م َن الْ ُق َّوة الَِِّت أ َْعط‬
َ ‫اها اللَّهُ ُسْب َحانَهُ أَم َري الْ ُم ْؤمن‬ َ ‫اِلَ َم‬
ْ ‫َو َج َع َل‬
And the group went on to exclaim Takbeer, and proclaiming the Oneness (of Allah azwj, and
being astounded from the strength which Allah azwj the Glorious had Given Amir Al-
Momineenasws, and they left grateful’’.
ْ ‫ َِل تَ ْع َجبُوا ِم ْن أَِِب‬:‫ال أَبُو بَكْر‬ ِ ِ َ‫ فَانْصرف‬:‫ و ِهي ه ِذ ِه‬،ٌ‫و ِِف الِّرواي ِة ْاْلُخرى ِزيادة‬
‫ َو‬،‫اْلَ َس ِن‬ َ ‫ين لَهُ َو ُه ْم ُمتَ َع ِّجبُو َن ِم ْن َذل‬
َ ‫ فَ َق‬،‫ك‬ ِ
َ ‫اعةُ َشاك ِر‬ َ ‫اِلَ َم‬
ْ ‫ت‬ ََ َ َ َ َ َ َْ َ َ َ
‫ك َح ََّت‬ ِ ِ ِ ِ َّ َّ ِ َّ ِ ِ ِ ِ َّ َّ ِ َّ ِ ِ ِ ِ َّ
َ ‫ضح‬ َ ‫[و آله] قَ ْد‬ َ ‫صلى اللهُ َعلَْيه‬ َ ‫ول الله‬ َ ‫ت َر ُس‬
ُ ْ‫ فَ َرأَي‬،‫اب َخْي ََب‬ َ َ‫[و آله] يَ ْوَم قَ ْل ِع َعل ٍّي ب‬ َ ‫صلى اللهُ َعلَْيه‬ َ ‫ت ِبَْنب َر ُسول الله‬ ُ ‫الله لَ َق ْد ُكْن‬
ِ
،ُ‫ت ْلَْيتُه‬ ْ َّ‫ضل‬
َ ‫اخ‬ ْ ‫ ُُثَّ بَ َكى َح ََّت‬،ُ‫ت ثََنايَاه‬ ْ ‫بَ َد‬
And in another report there is an increase, and it is this: -
‘The group dispersed being thankful to himasws, and they were astounded from that. Abu
Bakr said, ‘Do not be astonished from Abu Al-Hassanasws! By Allahazwj! I was by the side of
Rasool-Allahsaww on the day Aliasws uprooted the gate of Khyber. I saw Rasool-Allahsaww
having smiled until hissaww teeth were seen, then hesaww wept until hissaww beard was wet.
ِ ‫ك و ب َكاء ِِف ساعة و‬

.!‫اح َدة؟‬ ِ َ‫ول اللَّ ِه! أ‬
َ َ َ ٌ ُ َ ٌ ‫ضح‬ َ َ ‫ يَا َر ُس‬:‫ت‬
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I said, ‘O Rasool-Allahsaww! Yousaww are smiling and weeping in one time!?’
‫صائِ ٌم ُم ْذ ثَََلثَِة أَيَّام َعلَى الْ َم ِاء‬ َّ ‫ َو أ ََّما بُ َكائِي فَلِ َعلِ ٍّي َعلَْي ِه‬،‫اب َخْي ََب‬
َ ‫ فَِإنَّهُ َما قَلَ َعهُ إَِِّل َو ُه َو‬،‫الس ََل ُم‬
ِ ِ ُ ‫ض ِح ِكي فَ َف ِر ْح‬
َ َ‫ت ب َق ْل ِع َعل ٍّي ب‬ َ ‫ أ ََّما‬،‫ نَ َع ْم‬:‫ال‬
َ َ‫ق‬
.‫السوِر‬ ِ
ُّ ‫اطراً َعلَى طَ َعام لَ َد َحا بِِه ِم ْن َوَراء‬ِ َ‫ و لَو َكا َن ف‬،‫الْ َقر ِاح‬
ْ َ َ
Hesaww said: ‘Yes. As for mysaww smile, Isaww was rejoicing with Aliasws uprooting the gate of
Khyber, and as for mysaww weeping, so it is for Aliasws. Heasws did not uproot it except and
heasws is Fasting since three days (breaking Fast) purely upon the water, and had he asws
broken the Fast upon the food, heasws would have thrown it from behind the bridge’’. 66
ِ ِ ِ
‫ َو َج َد‬-‫اب الشَّعِ ِري‬ ِ ‫ و َكا َن مس َكنُهُ بِب‬-‫َعرِج‬
َ َْ
ِ ِ ِ ٌ ‫ َه َذا َح ِد‬:‫ ما‬-38
ِ ‫يث َو َج ْدتُهُ ِِبَ ِّط بَ ْع‬
َ َ ْ ‫ ذَ َكَر أَنَّهُ َو َج َدهُ ِف كتَاب ْلَِِب َغاِن ْاْل‬،ُ‫ض الْ َم َشاي ِخ َرْحَ ُه ُم اللَّه‬
ِ ْ‫ بِأَِِب أَن‬:‫ت َْلا‬ ِ ِ َ‫َن عائِ َش َة بِْنت طَْلحةَ دخلَت علَى ف‬ ِ ِ ِ ِ
‫ت َو أ ُِّمي‬ َ ْ َ‫ فَ َقال‬،ً‫الس ََل ُم فَ َرأَتْ َها بَاكيَة‬
َّ ‫اط َم َة َعلَْي َها‬ َ ْ ََ َ َ َ َّ ‫ أ‬:‫ َو ُه َو‬،‫ات‬ َ ‫ْي َم‬ َ ‫ِبَطِّه َعلَى ظَ ْه ِر كَتاب لَهُ ح‬
ِ ‫ما الَّ ِذي ي ب ِك‬
‫يك؟‬ ُْ َ
(The book) ‘Amaali’ of Sheykh Al Tusi – This Hadeeth, I found in the handwriting of one of the elders,
mentioning that he found in the book of Abu Ghanim Al A’araj, and his dwelling was by the door of Al Shaeer,
found in his handwriting on the back of a book of his when he died, and it is: -
‘Ayesha Bint Talha entered to see (Syeda) Fatimaasws, and saw herasws crying. She said to
herasws, ‘My father and my mother be (sacrificed) for youasws! What is that which makes
youasws cry?’
ِ ِ َّ ‫ و رفِعت إِ ََل‬،‫السائِر‬ ِ ِ ِ ِ ِ
‫ُحْي ِو َل‬ َ ‫ إِ َّن قَح‬:ً‫ض َخ َبا‬
َ ‫يف تَ ْيم َو أ‬ ِ ‫ت ِِف ْاْل َْر‬
ْ َ‫الس َماء أَثَراً َو ُرِزئ‬ ْ َ ُ َ ُ َّ ‫ أَ َسائلَ ِِت َع ْن َهنَة َحلَّ َق ِبَا الطَّائ ُر َو َحف َي ِبَا‬:‫ت َْلَا‬ ْ َ‫فَ َقال‬
ِْ ُ‫ َو طَويَاه‬،‫َسَّرا لَهُ الشَّنَآ َن‬
،‫اْل ْع ََل َن‬ ِ ِْ ِ‫ ح ََّت إِ َذا تَ َفَّريا ب‬،‫اق‬
ِ ِّ ‫اْلس ِن ِِف‬ ِ
َ َ ‫اْلنَاق أ‬ َ َ ‫السَب‬ َ َْ ‫َعد ٍّي َج َاريَا أَبَا‬
Sheasws said to her: ‘You are asking measws about (something), a little of it would kill the birds
and exhaust the traveller, and its impact would be raised to the sky, and calamity in the
earth by the news that (Abu Bakr Bin) Quhafa of (the clan of Taym, and the small one of
(clan of) Uday (Umar) both ran to precede Abu Al-Hassanasws (to the caliphate), until when
they broke the noose hastening the hatred for himasws, and they concealed the notification
(of the Wilayah).
ِ ‫ب ْاْلَعلَى لِلن‬ ِ ِ ِ
‫َّج ِّي‬ ْ ِّ ‫الر‬َّ ُ‫ إِن ََّها َع ِطيَّة‬،‫ك‬
َ ‫ فَيَا َْلَا َك ْم ِم ْن ِم ْلك ُمل‬،‫ َو أ ََدَِّل بَِف َد َك‬،‫ َو نَ َفثَا بِ َس ْوِرُهَا‬،‫ْي نَطََقا بَِف ْوِرُهَا‬ ِ ِ‫فَلَ َّما خبا نُور الدِّي ِن و قُبِض الن‬
ُ ‫َِّب ْاْلَم‬
ُّ َ َ ُ ََ
،‫ب ِم ْن َْْنلِ ِه َو نَ ْسلِي‬ ِ ‫السو‬
ِ ‫اغ‬ ِ ‫ب‬ ‫لص‬ِ
‫ل‬ ‫ا‬‫يه‬ِ
َ َّ َْ ِّ َ َََ ْ ‫ َو لَ َق‬،‫ْاْل َْو ََف‬
‫ة‬ ‫ي‬ ‫ن‬‫ل‬ ‫َن‬ ‫د‬
And when the Noor of Religion faded, and the trustworthy Prophet saww passed away, they
both spoke immediately, and they struck their aggression, and pounced of (estate of) Fadak.
So how many kings have owned it (before)! It is a gift of the Exalted Lord azwj for the most
successful whisperer, and weasws had kept it for the children, the hungry ones from hissaww
children and myasws offspring.
ِ
َِ ‫اعرَة‬ ِ ِ ْ ‫َحتَ ِسبُ َها يَ ْوَم‬ ِ ِ ِِ ِ ِ ِ ِ
‫ْحيم ِِف لَظَى‬ َ ُ‫ َو لْيَج َدن ََّها آكل‬،ً‫اْلَ ْش ِر ُزلْ َفة‬
َ ‫وها َس‬ ْ ‫ فَِإن انْتََز َعا م ِِّن اْلبُْلغَةَ َو َمنَ َع ِاِن اللُّ ْمظَ َة فَأ‬،‫َو إِن ََّها لَبِع ْل ِم اللَّه َو َش َه َادة أَمينه‬
.‫َج ِحيم‬
66
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And it is with the Knowledge of Allahazwj and testimony of Hisazwj trustworthy onesaww, so if
the livelihood is snatched from measws, and the morsel of the mouth is prevented from
measws, Iasws shall reckon it on the Day of Resurrection in Proximity (of Allah azwj, and they
would find their consumption inflaming the boiling water in the flames of Hell’’. 67
،ُ‫س أَبُو بَكْر ََْملِ َسه‬ ِِ ِ َّ َّ ‫ول اللَّ ِه‬

َ َ‫صلى اللهُ َعلَْيه َو آله َو َجل‬
َ َ ِ‫ لَ َّما قُب‬:‫ال‬
ُ ‫ض َر ُس‬ َّ ‫ َع ْن أَِِب َعْب ِد اللَّ ِه َعلَْي ِه‬،‫ َع ْن َعْب ِد اللَّ ِه بْ ِن ِسنَان‬:‫ ختص‬-39
.‫َخَر َجهُ ِم ْن فَ َد َك‬ ِ
ْ ‫ات اللَّه َعَلْي َها فَأ‬
ِ ِ
َ ‫ث إِ ََل َوك ِيل فَاط َم َة‬
ُ ‫صلَ َو‬ َ ‫بَ َع‬
(The book) ‘Al Ikhtisas’ – From Abdullah Bin Sinan,
‘From Abu Abdullahasws having said: ‘When Rasool-Allahsaww passed away and Abu Bakr sat
in hissaww seat, he sent someone to the representative of (Syeda) Fatima asws and expelled
him from (the estate of) Fadak.
‫ َو قَ ْد تَ ْعلَ ُم‬،‫َخَر ْجتَهُ ِم ْن فَ َد َك‬ ِِ ِ ‫ يا أَبا بكْر! َّادعيت أَنَّك خلِي َفةُ أَِِب و جلَس‬:‫الس ََلم فَ َقالَت‬ ِ
ْ ‫ت إِ ََل َوكيلي فَأ‬
َ ْ‫ت بَ َعث‬
َ ْ‫ َو أَن‬،ُ‫ت ََْمل َسه‬
َ ْ َ َ َ َ َ َْ َ َ َ ْ ُ َّ ‫فَأَتَ ْتهُ فَاط َمةُ َعلَْي َها‬
ِ َّ ‫ َو أ‬،‫َّق ِِبَا َعلَ َّي‬ ِِ ِ ِ َ ‫َن رس‬
َ ‫َن ِِل بِ َذل‬
.ً‫ك ُش ُهودا‬ َ ‫صلَّى اللَّهُ َعلَْيه َو آله‬
َ ‫صد‬ َ ‫ول اللَّه‬ ُ َ َّ ‫أ‬
(Syeda) Fatimaasws came to him and said: ‘O Abu Bakr! You claimed that you are a caliph of
myasws fathersaww and are sitting in hissaww seat, and you sent someone to myasws
representative and expelled him from Fadak, and you have known that Rasool-Allahsaww had
given it to Aliasws, and there are witnesses for measws with that’.
.‫ث‬ َّ ِ‫ إِ َّن الن‬:‫ال‬

ُ ‫َِّب (ص) َِل يُ َوِّر‬ َ ‫فَ َق‬
He said, ‘The Prophetsaww does not leave inheritance’.
ِ ِ ِ ِ َ ‫ فَ َق‬،‫الس ََلم فَأَخبتْه‬ ِ

‫ َو‬،‫داوَد‬
ُ ‫ث ُسلَْيما ُن‬ ُ ‫صلَّى اللَّهُ َعلَْي ِه َو آل ِه َِل يُ َوِّر‬
َ ‫ث َو َوِر‬ َ ‫َِّب‬ َ ‫ َز َع ْم‬:ُ‫ ْارجعي إِلَْيه َو قُ ِوِل لَه‬:‫ال‬
َّ ‫ت أ‬
َّ ِ‫َن الن‬
ِ
ُ ََ ْ ُ َّ ‫ت إِ ََل َعل ٍّي َعلَْيه‬ ْ ‫فَ َر َج َع‬
ُ ‫ف َِل أَ ِر‬
!‫ث أَنَا أَِِب؟‬ َ ‫َوِر‬
َ ‫ َو َكْي‬،‫ث ََْي ََي َزَك ِريَّا‬
Sheasws returned to Aliasws and informed himasws. Heasws said: ‘Return to him and say to him:
‘You are claiming that the Prophetsaww does (did) not leave inheritance, And Suleyman
inherited Dawood, [27:16], and Yahyaas inherited Zakariyaas, and how can Iasws not inherit
myasws fathersaww!?’
.‫ت ُم َعلَّ َم ًة فَِإََّّنَا َعلَّ َم ِِن ابْ ُن َع ِّمي َو بَ ْعلِي‬

ُ ‫ َو إِ ْن ُكْن‬:‫ت‬
ْ َ‫ قَال‬،ٌ‫ت ُم َعلَّ َمة‬
َ ْ‫ أَن‬:‫ال عُ َم ُر‬
َ ‫فَ َق‬
Umar said, ‘Youasws are taught’. Sheasws said: ‘And even if Iasws am taught, it was rather the
sonasws of mysaww uncleas and husband who taught measws’.
.‫ث‬ ِ ُ ‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه َو ُه َو يَ ُق‬

ُ ‫َِّب َِل يُ َوِّر‬ ِ َ ‫ فَِإ َّن عائِ َشةَ تَ ْشه ُد و عمر أَنَّهما ََِسعا رس‬:‫ال أَبو بكْر‬
ُ ‫ الن‬:‫ول‬ ُ َ َ َ ُ ََ ُ َ َ َ َ ُ َ ‫فَ َق‬
Abu Bakr said, ‘Ayesha and Umar have testified that they heard Rasool-Allahsaww and hesaww
said: ‘The Prophetsaww does not leave inheritance’’.
67
Page 112 of 309

ِ ُ ‫َّق ِِبا علَي رس‬ ِ ِْ ‫ك ُش ُهوداً ِِبَا ِِف‬ ِ ِ ِ

َ ‫ول اللَّه‬ ُ َ َّ َ َ َ ‫صد‬ ْ َ‫ ُُثَّ قَال‬،‫اْل ْس ََلِم‬
َ ‫ فَِإ َّن فَ َد َك إََِّّنَا ه َي‬:‫ت‬ َ ‫ َو إِ َّن ِِل بِ َذل‬،‫ َه َذا أ ََّو ُل َش َه َادة ُزور َش ِه َدا ِبَا‬:‫ت‬
ِ ِ ِ
ِ ‫ هلُ ِّمي بِبيِّنَت‬:‫ال َْلا‬
.‫ك‬ َ َ َ َ ‫ فَ َق‬.ٌ‫ك بَيِّنَة‬َ ‫ َو ِِل بِ َذل‬،‫َعلَْي ِه َو آله‬
ِ
Sheasws said: ‘This is the first false testimony testified with, and there are witnesses for
measws for that (testifying) with that in Al-Islam’. Then sheasws said: ‘(The estate of) Fadak
rather Fadak, it is which Aliasws ratified Rasool-Allahsaww with, and for measws there is proof of
that’. He said to herasws, ‘Give me yourasws proof’.
‫ت َر ُسو َل‬ ِ َ‫اطمةَ؟ فَ َقال‬

ُ ‫ ََس ْع‬:‫ت‬
ْ
ِ ِ ُ ‫ول اللَّ ِه (ص) ي ُق‬
َ َ‫ول ِف ف‬ َ
ِ ‫ت ِمن رس‬
ِ ِ ِ ِ
ُ َ ْ ‫ يَا أ َُّم أ َْميَ َن! إنَّك ََس ْع‬:‫ال أَبُو بَكْر‬ َّ ‫ت بِأ ُِّم أ َْميَ َن َو َعلِ ٍّي َعلَْي ِه‬
َ ‫ فَ َق‬،‫الس ََل ُم‬ ْ َ‫ فَ َجاء‬:‫ال‬
َ َ‫ق‬
ِ،‫اِلنَّة‬ ِ ِ ِ ِ ِ ِ ِ
َْ ‫ إِ َّن فَاط َمةَ َسِّي َدةُ ن َساء أ َْه ِل‬:‫ول‬
ُ ‫صلَّى اللَّهُ َعلَْيه َو آله يَ ُق‬ َ ‫اللَّه‬
He (Abu Abdullahasws) said, ‘Sheasws came with Umm Aymanra and Aliasws’. Abu Bakr said, ‘O
Umm Aymanra! Did you hear Rasool-Allahsaww saying regarding (Syeda) Fatimaasws?’ Shera
said, ‘Ira heard Rasool-Allahsaww saying: ‘ (Syeda) Fatimaasws is chieftess of the women of the
inhabitants of Paradise’.
ِ ‫اِلن َِّة ما ُكْنت ِْلَ ْشه َد ِِبَا ََل أَ ُكن ََِسعت ِمن رس‬ ِ ِ ِ ْ ‫ فَمن َكانَت سيِّ َدةَ نِس ِاء أَه ِل‬:‫ُُثَّ قَالَت أ ُُّم أ َْميَن‬
‫ول‬ َُ ْ ُ ْ ْ ْ َ ُ َ َْ ‫س َْلَا؟! َو أَنَا ْامَرأَةٌ م ْن أ َْه ِل‬
َ ‫اِلَنَّة تَدَّعي َما لَْي‬ ْ َ َ ْ َْ َ ْ
ِ ِ ِ
،‫صلَّى اللَّهُ َعلَْيه َو آله‬ ِ
Then Umm Aymanra said, ‘So, the one who was a chieftess of the inhabitants of the
Paradise, would sheasws make a claim for what isn’t for herasws!?’ And Ira am a woman from
the inhabitants of the Paradise. Ira would not testify with what Ira would not have heard from
Rasool-Allahsaww’.
.‫ين؟‬ ِ ِّ َ‫ بِأ‬،‫ص‬
ِ ‫ص‬ ِ ِِ ِ ِ
َ ‫ي َش ْيء تَ ْش َهد‬ َ ‫ َدعينَا يَا أ َُّم أ َْميَ َن م ْن َهذه الْق‬:‫ال عُ َم ُر‬
َ ‫فَ َق‬
Umar said, ‘Leave us, O Umm Aymanra, from this story. With which thing are youra
testifying?’
‫ يَا َُُم َّم ُد! قُ ْم فَِإ َّن‬:‫ال‬

َ ‫ فَ َق‬،‫يل‬ِ ِ ِ ِِ ِ َّ َّ ‫ول اللَّ ِه‬ ِ َ‫ت ف‬ ِ ‫ ُكْنت جالِسةً ِِف ب ي‬:‫ت‬
ُ ‫س َح ََّت نَ َزَل َعلَْيه َج ْ َبئ‬ٌ ‫صلى اللهُ َعلَْيه َو آله َجال‬ َ ُ ‫الس ََل ُم َو َر ُس‬
َّ ‫اط َمةَ َعلَْي َها‬ َْ َ َ ُ ْ َ‫فَ َقال‬
ِ ِ ِ ِ ِ ِ ِ ِ
،‫الس ََل ُم‬
َّ ‫يل َعلَْيه‬ َّ َّ َ ‫ول اللَّه‬
َ ‫صلى اللهُ َعلَْيه َو آله َم َع َج ْ َبئ‬ ُ ‫ فَ َق َام َر ُس‬،‫ك فَ َدكاً ِبََناحي‬ ُ ‫اَل أ ََمَرِِن أَ ْن أ‬
َ َ‫َخ َّط ل‬ َ ‫اللَّهَ تَبَ َارَك َو تَ َع‬
Shera said, ‘Ira was seated in the house of (Syeda) Fatimaasws, and Rasool-Allahsaww was
seated until Jibraeelas descended unto himsaww. Heas said: ‘O Muhammadsaww! Arise, for
Allahazwj Blessed and Exalted has Commanded meas that Ias write Fadak to be for yousaww
with myas wings!’ Rasool-Allahsaww stood up and with himsaww was Jibraeelas.
ِِ ِ َّ ‫يل َعلَْي ِه‬ِ َّ َ ‫ت! أَين ذَهبت؟ فَ َق‬ِ ِ َ‫ فَ َقالَت ف‬،‫ث أَ ْن رجع‬
َ ‫الس ََل ُم ِِل فَ َدكاً َِبنَاحه َو َح َّد ِِل ُح ُد‬
،‫ود َها‬ ُ ‫ َخط َج ْ َبئ‬:‫ال‬ َ ْ َ َ ْ َ‫ يَا أَب‬:‫الس ََل ُم‬
َّ ‫اط َمةُ َعلَْي َها‬ ْ َ َ َ َ ِ‫فَ َما لَب‬
It was not long before hesaww returned. (Syeda) Fatimaasws said: ‘O fathersaww! Where did
yousaww go?’ Hesaww said: ‘Jibraeelas has written Fadak to be for mesaww with hisas wings, and
marked its boundaries for mesaww’.
Page 113 of 309

‫ول اللَّ ِه‬ ِ ‫ ِهي ص َدقَةٌ َعلَي‬:‫ال‬

ِ ْ ‫ فَ َقب‬،‫ك‬ ِ ْ ‫ فَصد‬،‫اْلاجةَ ِمن ب ع ِد َك‬ ِ
َ ‫ فَ َق‬،‫ نَ َع ْم‬:‫ت‬
ْ َ‫ قَال‬،‫ضت َها‬ َ ْ َ َ َ ‫ فَ َق‬،‫ِّق ِبَا َعلَ َّي‬ َ ْ َ ْ َ َْ ‫اف الْ َعْيلَةَ َو‬ ُ ‫َخ‬ َ ‫ يَا أَبَت! إِ ِِّن أ‬:‫ت‬ ْ َ‫فَ َقال‬
ِ ِ ِ ِ ِ
.‫ َو يَا َعل ُّي! ا ْش َه ْد‬،‫ يَا أ َُّم أ َْميَ َن! ا ْش َهدي‬:‫صلَّى اللَّهُ َعلَْيه َو آله‬َ
Sheasws said: ‘O fathersaww! Iasws fear the dependants and the need from Fadak’. Aliasws
ratified with it. Hesaww said: ‘It is a charity upon youasws Isaww believe youasws. so take
possession of it’. Sheasws said: ‘Yes’. Rasool-Allahsaww said: ‘O umm Aymanra! Be witness! And
O Aliasws! Be witness!’’
.‫ َو أ ََّما َعلِ ٌّي فَيَ ُجُّر إِ ََل نَ ْف ِس ِه‬،‫ت ْامَرأَةٌ َو َِل ُِْن ُيز َش َه َادةَ ْامَرأَة َو ْح َد َها‬
ِ ْ‫ أَن‬:‫ال عمر‬
ُ َ ُ َ ‫فَ َق‬
Umar said, ‘Youra are a woman, and we cannot allow a testimony of one woman, and as for
Aliasws, heasws is drawn to himselfasws (biased witness)’.
،‫ك َعلَْي ِه َما‬

َ َ‫ فَا ْش ُد ْد َوطْأَت‬،‫َّها‬
َ ‫ك َحق‬ ُ ‫ اللَّ ُه َّم إِن‬:‫ت‬
َ ِّ‫َّه َما ظَلَ َما ابْنَةَ نَبِي‬ ْ َ‫ضبَةً َو قَال‬
َ ‫ت ُم ْغ‬
ْ ‫ فَ َق َام‬:‫ال‬
َ َ‫ق‬
He (Abu Abdullahasws) said, ‘Sheasws stood up angrily and said: ‘O Allahazwj! These two have
been unjust to the daughterasws of Yourazwj Prophetsaww of herasws right, so Intensify Yourazwj
Trampling upon them both!’
‫ْي َعَلْي ِه َما‬ ْ ‫صا ِر َو‬ ِ ِ ِ َ ‫ْي‬ ِ ِ ِ ِ ِ

ْ ‫اْلَ َس ُن َو‬ َ ‫صبَاحاً ِف بُيُوت الْ ُم َهاج ِر‬
َ ْ‫ين َو ْاْلَن‬ َ ‫ فَ َد َار ِبَا أ َْربَع‬،‫ت َو َْحَلَ َها َعل ٌّي َعلَى أَتَان َعلَْيه ك َساءٌ لَهُ َخََ ٌل‬ ْ ‫ُُثَّ َخَر َج‬
،‫ص ُروا اللَّ َه َو ابَْنةَ نَبِيِّ ُك ْم‬ ِ ُ ‫ َو ِه َي تَ ُق‬،‫الس ََل ُم َم َع َها‬
ُ ْ‫صا ِر! ان‬ َ ‫ يَا َم ْع َشَر الْ ُم َهاج ِر‬:‫ول‬
َ ْ‫ين َو ْاْلَن‬ َّ
Then sheasws went out and Aliasws carried herasws upon an mule (carrier) having a cloak with
feathers upon it. Heasws circles with herasws for forty morning among the houses of the
Emigrants and the Helpers, and Al-Hassanasws and Al-Husaynasws were with themasws, and
sheasws was saying: ‘O community of the Emigrants and the Helpers! Help Allah azwj and
daughterasws of your Prophetsaww!
‫صلَّى اللَّهُ َعلَْي ِه‬ ِ ِ ِ ِ ِ ِِ ِ ِ َ ‫و قَ ْد باي عتُم رس‬

َ ‫ فَ ُفوا لَر ُسول اللَّه‬،‫صلَّى اللَّهُ َعلَْيه َو آله يَ ْوَم بَايَ ْعتُ ُموهُ أَ ْن َتَْنَعُوهُ َو ذُِّريَّتَهُ ِمَّا َتَْنَعُو َن مْنهُ أَنْ ُف َس ُك ْم َو ذَ َرا ِريَّ ُك ْم‬
َ ‫ول اللَّه‬ ُ َ ْ َْ َ َ
،‫َو آلِِه بِبَْي َعتِ ُك ْم‬
And you had pledged allegiance to Rasool-Allahsaww the day you had pledged allegiance to
himsaww that you will defend himsaww and hissaww offspring from what you would be
defending yourselves and your offspring. So, be loyal to Rasool-Allahsaww with your
allegiances!’
.‫صَرَها‬
َ َ‫َجابَ َها َو َِل ن‬
َ ‫َح ٌد َو َِل أ‬
َ ‫َعانَ َها أ‬
َ ‫ فَ َما أ‬:‫ال‬
َ َ‫ق‬
He (Abu Abdullahasws) said, ‘No one supported herasws, nor responded to herasws, nor helped
herasws’.
ِِ ِ ِ َ ‫ و قَ ْد باي عت رس‬،ً‫صرة‬ ِ ِ
َ ُ‫ يَا ُم َعاذَ بْ َن َجَبل! إِ ِِّن قَ ْد جْئت‬:‫ت‬
ِ
ُ ‫صلَّى اللَّهُ َعلَْيه َو آله َعلَى أَ ْن تَ ْن‬
‫صَرُه‬ َ ‫ول اللَّه‬ ُ َ َ ْ َ َ َ َ ‫ك ُم ْسَتْن‬ ْ َ‫ت إِ ََل ُم َعاذ بْ ِن َجبَل فَ َقال‬ ْ ‫ فَانْتَ َه‬:‫ال‬ َ َ‫ق‬
،‫َخَر َج َوكِيلِي ِمْن َها‬ ِ
ْ ‫صبَ ِِن َعلَى فَ َد َك َو أ‬َ ‫ َو إِ َّن أَبَا بَكْر قَ ْد َغ‬،‫ك‬َ َ‫ك َو ذُِّريَّت‬ َ ‫َو ذُِّريَّتَهُ َو َتَْنَ َع ِمَّا َتَْنَ ُع ِمْنهُ نَ ْف َس‬
Page 114 of 309

He (Abu Abdullahasws) said, ‘Sheasws ended up to Muaz Bin Jabal. Sheasws said: ‘O Muaz Bin
Jabal! Iasws have come to you to seek help, and you had pledged allegiance to Rasool-
Allahsaww upon (a condition) that you will help himsaww and hissaww offspring, and defend
from what you would defend yourself and your offspring from, and Abu Bakr has usurped
measws upon Fadak and expelled myasws representative from it’.
‫ص ِر ِك؟‬ ِ ِ َ َ‫ق‬
ْ َ‫ فَأَيْ َن أَبْلُ ُغ أَنَا م ْن ن‬:‫ال‬ َ ‫َجابَِِن أ‬
َ َ‫ ق‬،‫َح ٌد‬ ْ َ‫ فَ َمعي َغ ِْريي؟ قَال‬:‫ال‬
َ ‫ َما أ‬،‫ َِل‬:‫ت‬
He said, ‘Would anyone (else) be with me?’ Sheasws said: ‘No! No one has answered measws’.
He said, ‘So what can it achieve from my helping youasws?’
َ َ‫ ق‬،ً‫َخ َذ ِمْن َها فَ َدكا‬

:‫ال‬ َ ‫صَرِِت َعلَى أَِِب بَكْر فَِإنَّهُ أ‬
ْ ُ‫ب ن‬
ُ ُ‫ت تَطْل‬
ْ ‫اء‬
َ ‫ َج‬:‫ال‬ َ ‫اء بِابْنَ ِة ُُمَ َّمد إِلَْي‬
َ َ‫ك؟ ق‬ َ ‫ َما َج‬:‫ال‬َ ‫ فَ َق‬،ُ‫ َو َد َخ َل ابْنُه‬.‫ت ِم ْن ِعْن ِد ِه‬
ْ ‫ فَ َخَر َج‬:‫ال‬ َ َ‫ق‬
،‫صَرِِت أَنَا َو ْح ِدي‬ ِ
ْ ُ‫ َو َما يَْبلُ ُغ م ْن ن‬:‫ت‬ُ ‫ قُ ْل‬:‫ال‬ َ َ‫َجْبتَ َها بِِه؟ ق‬
َ ‫فَ َما أ‬
He (Abu Abdullahasws) said, ‘Sheasws left from his presence and his son entered, and said,
‘What did the daughterasws of Muhammadsaww come to you for?’ He said, ‘Sheasws came
seeking my help against Abu Bakr, for he has seized Fadak from her asws’. He said, ‘So what
did you answer herasws with?’ He said, ‘I said, ‘And what can it achieve from my help? I am
alone’’.

ِ ‫صيح ِمن رأ ِْسي ح ََّت أَ ِرَد َعلَى رس‬
َُ َ
ِ َ ُ‫ و اللَّ ِه َِل نَ َاز ْعت‬:‫ت ِِل‬
َ ْ َ ‫ك الْ َف‬ َ ْ َ‫ قَال‬:‫ال‬
َ َ‫ك؟ ق‬
َ َ‫ت ل‬
ْ َ‫َي َش ْيء قَال‬
َّ ‫ فَأ‬:‫ال‬
َ َ‫ ق‬،‫ نَ َع ْم‬:‫ال‬
َ َ‫صَرَها؟ ق‬
ُ ‫ت أَ ْن تَ ْن‬ َ ‫ فَأَبَْي‬:‫ال‬
َ َ‫ق‬
،‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه‬
َ
He said, ‘So, you refused to help herasws?’ He said, ‘So which thing did sheasws say to you?’ He
said, ‘Sheasws said: ‘By Allahazwj! Iasws will not argue with you in clear language from myasws
head anymore until Iasws returned to Rasool-Allahsaww’.
ِ ِ ِِ ِ ِ ِ ِ ِ ‫ص‬ ِ َ ُ‫ أَنَا و اللَّ ِه َِل نَ َاز ْعت‬:‫ال‬

َ ‫يح م ْن َرأْسي َح ََّت أَ ِرَد َعلَى َر ُسول اللَّه‬
ْ ‫ إ ْذ ََلْ َُت‬،‫صلَّى اللَّهُ َعلَْيه َو آله‬
.‫ب ابْنَةَ ُُمَ َّمد‬ َ ‫ك الْ َف‬ َ َ ‫ فَ َق‬:‫ال‬
َ َ‫ق‬
He (Abu Abdullahasws) said, ‘He said, ‘I, by Allahazwj, will not argue with you in clear language
form my head until I return to Rasool-Allahsaww, when you did not answer the daughterasws
of Muhammadsaww’.
‫صلَّى اللَّهُ َعلَْي ِه‬ ِ ِ ِ ْ‫ك َكلِمةً ح ََّت أَجتَ ِمع أَنَا و أَن‬ ِ ُ ‫ات اللَّ ِه َعلَْي َها ِم ْن ِعْن ِد ِه َو ِه َي تَ ُق‬ ِ
َ ‫ت عْن َد َر ُسول اللَّه‬
َ َ َ ْ َ َ َ ‫ َو اللَّه َِل أُ َكلِّ ُم‬:‫ول‬ ُ ‫صلَ َو‬
َ ُ‫ت فَاط َمة‬ ْ ‫ َو َخَر َج‬:‫ال‬ َ َ‫ق‬
.‫ت‬ ِِ
ْ َ‫صَرف‬
َ ْ‫ ُُثَّ ان‬،‫َو آله‬
He (Abu Abdullahasws) said, ‘And Fatimaasws went out from his presence and sheasws was
saying: ‘By Allahazwj! Iasws will not speak to you a (single) word until Iasws and you gather in the
presence of Rasool-Allahsaww!’ Then sheasws left.
‫ت‬ ِ ‫ َّادعيت َملِس أَِِب و أَنَّك خلِي َفته و جلَس‬:‫ و قُ ِوِل لَه‬،‫ ائِِْت أَبا بكْر وح َده فَِإنَّه أَر ُّق ِمن ْاْلخ ِر‬:‫الس ََلم َْلا‬ ِ ِ َ ‫فَ َق‬
ْ َ‫ َو لَ ْو َكان‬،ُ‫ت ََْمل َسه‬
َ ْ َ َ ُ ُ َ َ َ َ َْ َ َْ ُ َ َ َ َ ُ ُ َْ َ َ َ ُ َّ ‫ال َعل ٌّي َعلَْيه‬
،‫ب َرُّد َها َعلَ َّي‬ َ ‫استَ ْوَهْبتُ َها ِمْن‬
َ ‫ك لَ َو َج‬ ْ َّ‫ك ُُث‬
َ َ‫فَ َد ُك ل‬
Aliasws said to herasws: ‘Go to Abu Bakr (when he is) alone, for he is kinder than the other one
(Umar), and say to him: ‘You claimed the seat of myasws fathersaww, and you are hissaww
Page 115 of 309

caliph, and are seated in hissaww seat, and if Fadak was for you, then it must have been gifted
to you, so it obligated that it be returned to measws’.
.‫ فَ َد َعا بِ ِكتَاب فَ َكَتبَهُ َْلَا بَِرِّد فَ َد َك‬:‫ال‬ ِ ‫ ص َد ْق‬:‫ال‬

َ َ‫ ق‬،‫ت‬ ِ
َ َ َ‫ ق‬،‫ك‬
َ ‫ت لَهُ َذل‬
ْ َ‫فَلَ َّما أَتَ ْتهُ َو قَال‬
When sheasws came to Abu Bakr and said that to him, he said, ‘You asws speak the truth’. So,
he called for a letter and wrote for it to be returned to her asws’.
َ ‫ فَ َق‬،‫ب ِِل أَبُو بَكْر بَِرِّد فَ َد َك‬

:‫ال‬ ِ ‫ يا بِْنت َُُم َّمد! ما ه َذا الْ ِكَتاب الَّ ِذي مع‬:‫ال‬
ِ َ‫ك؟ فَ َقال‬ ِ ِ
َ َ‫اب َكت‬
ٌ َ‫ كت‬:‫ت‬
ْ ََ ُ َ َ َ َ َ ‫ فَلَقيَ َها عُ َم ُر فَ َق‬،‫اب َم َع َها‬
ُ َ‫ت َو الْكت‬ ْ ‫فَ َخَر َج‬
ََّ ِ‫َهلُ ِّم ِيه إ‬
،‫ِل‬
Sheasws went out and the letter was with herasws. Umar came across herasws and said, ‘O
daughterasws of Muhammadsaww! What is this letter which is with youasws?’ Sheasws said: ‘A
letter Abu Bakr has written for measws for the return of Fadak’. He said, ‘Give it to me’.
ِّ ‫ فَ َكأ‬،‫ ُُثَّ لَطَ َم َها‬،‫ت الْ ُم َح ِّس َن ِم ْن بَطْنِ َها‬

ِ َ‫ الْمح ِّسن فَأَس َقط‬:‫اَسه‬ ِ ِِ ِ
‫َِن أَنْظُُر‬ ْ ُ َ ُ ُ ُْ ‫الس ََل ُم َحاملَةً بِابْن‬
َّ ‫ت َعلَْي َها‬ ْ َ‫ َو َكان‬-‫ فَ َرفَ َس َها بِ ِر ْجله‬،‫ت أَ ْن تَ ْدفَ َعهُ إِلَْيه‬
ْ َ‫فَأَب‬
ِ ِ ِ
.ُ‫اب فَ َخَرقَه‬
َ َ‫َخ َذ اْلكت‬
َ ‫ ُُثَّ أ‬،‫ف‬َ ‫ْي نَ َق‬ َ ‫إِ ََل قُ ْرط ِِف أُذُِنَا ح‬
Sheasws refused to hand it over to him. He kicked her asws with his leg – and sheasws was
expecting with a son whose name was Al-Mohsinasws. Al-Mohsinasws was (martyred) in herasws
lap. Then he slapped her. It is as if I (Abu Abdullah asws) am looking at herasws dangling ear-
ring in herasws ear when it snapped. Then he took the letter and tore it.
ِ ‫فَمضت و م َكثت َخَْسة و سبعِْي ي وماً م ِر‬

.‫ت‬
ْ‫ض‬َ ِ‫ ُُثَّ قُب‬،‫ضَربَ َها عُ َم ُر‬
َ ‫يضةً ِمَّا‬
َ َ َْ َ َْ َ ً َ ْ َ َ َ ْ َ َ
Sheasws went away, and remained for seventy-five days being ill from what Umar had struck
herasws. Then sheasws passed away.
ِ َ‫َضمن و ِصيَّت‬
‫ك يَا‬ َّ ‫ال َعلِ ٌّي َعلَْي ِه‬
َ ُ َ ْ ‫ أَنَا أ‬:‫الس ََل ُم‬ ُّ ‫ت إِ ََل ابْ ِن‬
َ ‫ فَ َق‬،‫الزبَ ِْري‬ َ ‫ض َم ُن َو إَِِّل أ َْو‬
ُ ‫صْي‬ ْ َ‫ إِ َّما ت‬:‫ت‬ ِ ِ
ْ َ‫ات اللَّه َعلَْيه فَ َقال‬
ِ ‫فَلَ َّما حضرتْ ها الْوفَاةُ دع‬
َ ً‫ت َعليّا‬
ْ َ َ َ َ ََ َ
َ ‫بِْن‬
،‫ت َُُم َّمد‬
When the expiry presented to herasws, sheasws called Aliasws. Sheasws said: ‘Either youasws
guarantee or else Iasws shall bequeath to Ibn Al-Zubeyr’. Aliasws said: ‘Iasws guarantee yourasws
bequest, O daughterasws of Muhammadsaww!’
ِ ِ‫ك َذل‬
ِ َ‫ فَل‬:‫ال‬ ُّ ‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه إِ َذا أَنَا ِم‬ ِ ِ ِ َ ُ‫ سأَلْت‬:‫ت‬
.‫ك‬ َ ُ‫ت أَ ْن َِل يَ ْش َه َد ِاِن َو َِل ي‬
َ َ‫ ق‬،‫صلِّيَا َعلَ َّي‬ َ ‫ك ِبَ ِّق َر ُسول اللَّه‬ َ ْ َ‫قَال‬
Sheasws said: ‘Iasws ask youasws by the right of Rasool-Allahsaww! When Iasws pass away, they two
(Abu Bakr and Umar) will not attend myasws (funeral) nor pray Salat upon measws’. Heasws said:
‘That shall be for youasws’.
‫ فَ َخَر َج إِلَْي ِه َما َعلِ ٌّي‬،‫ك‬ ِ ِ

َ ‫ َو أَبُو بَكْر َو عُ َم ُر َك َذل‬،‫ض َور َجنَ َازِتَا‬ ُ ‫َصبَ َح أ َْه ُل الْ َم ِدينَ ِة يُِر‬
ُ ‫يدو َن ُح‬
ِ ِ
ْ ‫ َو أ‬،‫ َدفَنَ َها لَْي ًَل ِِف بَْيت َها‬،‫ات اللَّه َعلَْي َها‬
َ ‫ت‬ ْ‫ض‬ َ ِ‫فَلَ َّما قُب‬
ِ َّ ‫َعلَْي ِه‬
ْ ‫ت ِِف َج َها ِزَها يَا أَبَا‬
‫اْلَ َس ِن؟‬ َ ‫ت بِابْنَة ُُمَ َّمد؟! أ‬
َ ‫َخ ْذ‬ َ ‫ َما فَ َع ْل‬:ُ‫ فَ َقاِل لَه‬،‫الس ََل ُم‬
Page 116 of 309

When sheasws passed away, heasws buried herasws at night, and in the morning the people of
Al-Medina wanted to be present at herasws funeral, and Abu Bakr and Umar were like that.
Aliasws came out to the two of them. They said to him asws, ‘What did youasws do with the
daughterasws of Muhammadsaww? Youasws undertook regarding herasws funeral, O Abu Al-
Hassanasws?’
ِ ‫ال‬
َ َ‫ك َعلَى أَ ْن َدفَ ْنتَ َها َو ََلْ تُ ْعلِ ْمنَا ِِبَْوِِتَا؟ ق‬ َّ ‫ال َعلِ ٌّي َعلَْي ِه‬
.‫ه َي أ ََمَرتِِْن‬: َ َ‫ فَ َما َْحَل‬:‫ قَاِل‬،‫ قَ ْد َو اللَّ ِه َدفَ ْنتُ َها‬:‫الس ََل ُم‬ َ ‫فَ َق‬
Aliasws said: ‘By Allahazwj, Iasws have buried herasws’. They said, ‘So, what carried youasws upon
burying herasws and youasws did not let us know of herasws death?’ Heasws said: ‘Sheasws had
instructed measws so’.
ِِ ‫ أَما و اللَّ ِه ما دام قَ ْلِِب ب ْي جو‬:‫ال علِي صلَوات اللَّ ِه علَي ِه‬
‫اَني َو ذُو الْ َف َقا ِر ِِف يَ ِدي‬ ِ َّ ‫ و اللَّ ِه لَ َق ْد َُهمت بِنَب ِشها و‬:‫ال عمر‬
َ َ َْ َ ََ َ َ َ َْ ُ َ َ ٌّ َ َ ‫ فَ َق‬،‫الص ََلة َعلَْي َها‬ َ َ ْ ُ َْ َ ُ َ ُ َ ‫فَ َق‬
ِ ِ
َ ْ‫ فَأَن‬،‫َّك َِل تَص ُل إِ ََل نَْبش َها‬
،‫ت أ َْعلَ ُم‬ َ ‫فَِإن‬
Umar said, ‘By Allahazwj! We have thought of exhuming herasws and praying the Salat upon
herasws’. Aliasws said: ‘But, by Allahazwj! So long as myasws heart is between myasws shoulders
and Zulfiqar is in myasws hand, you two will not arrive to exhuming herasws, and you know it!’
.‫َّاس‬ ِ ِ ‫ فَِإنَّه أ‬،‫ ا ْذهب‬:‫ال أَبو بكْر‬

ُ ‫ف الن‬
َ ‫صَر‬
َ ْ‫ َو ان‬،‫َح ُّق ِبَا منَّا‬
َ ُ ْ َ َ ُ َ ‫فَ َق‬
Abu Bakr said, ‘(Let us) go, for heasws is more rightful with herasws than we are’. And the
people dispersed’’.68
‫ِل أَبُو بَ ْك ِر بْ ُن‬ ِّ َّ ‫الص ِاد ُق َعَلْي ِه‬ ِ ‫ َع ِن اْل ُم َفض‬-‫وب إِلَْي ِه‬
َ َ‫َّل بْ ِن عُ َمَر ق‬ ِ ‫ اْلمْنس‬-‫ و روى الْع ََّلمةُ ِِف َك ْش ُكولِِه‬-40
َ ‫ لَ َّما ُو‬:‫الس ََل ُم‬ َّ ‫ي َج ْع َفٌر‬ َ ‫ال َم ْوَِل‬
َ َ‫ ق‬:‫ال‬ ُ َ َ َ ََ َ
ِ ِ
‫ فَِإ َّن ش َيعتَهُ إِ َذا َعل ُموا‬،ً‫ َو فَ َدكا‬،َ‫ َو الْ َف ْيء‬،‫س‬ ِ ِ ِ ِ ِ ِ
َ ‫اْلُ ُم‬ ُ ‫يد َهذه الدُّنْيَا َِل يُِر‬
ْ ‫ فَ ْامنَ ْع َع ْن َعل ٍّي َو أ َْه ِل بَْيته‬،‫يدو َن َغ ْ َريَها‬ ُ ِ‫َّاس َعب‬
َ ‫ إ َّن الن‬:‫ال لَهُ عُ َم ُر‬ َ َ‫أَِِب قُ َحافَةَ ق‬
،‫ك َر ْغبَةً ِِف الدُّنْيَا َو إِيثَاراً َو ُُمَابَاةً َعلَْي َها‬ ِ ِ
َ ‫ك تَ َرُكوا َعليّاً َو أَقْ بَلُوا إِلَْي‬َ ‫ذَل‬
And it is reported by the Allama in his (book) Kashkoul – attributed to him – from Al Mufazzal Bin Umar who
said,
‘My Masterasws Ja’far Al-Sadiqasws said: ‘When Abu Bakr Bin Quhafa became ruler, Umar said
to him, ‘The people are slaves of this world, not wanting anything other than it, so prevent
the Khums from Aliasws and hisasws family, and the war booty (Al-Fey), and Fadak, for when
hisasws Shias come to know that, they will leave Aliasws and come to you being desirous
regarding the world, and the preference and the awards upon it’.
.‫ك‬ ِ َ ِ ِ
َ ‫يع َذل‬
َ َ ‫ف َعْن ُه ْم‬
َ ‫صَر‬
َ ‫ك َو‬
َ ‫فَ َف َع َل أَبُو بَكْر َذل‬
Abu Bakr did that and turned the entirety of that away from them.
‫ َو أ َْْنََز ِِلَابِ ِر بْ ِن َعْب ِد اللَّ ِه َو‬،ُ‫ضيَه‬ َ َ

ِ ‫ من َكا َن لَه ِعْن َد رس‬:‫ أَمر منَ ِاديه‬-َ‫ أَبو ب ْك ِر بن أَِِب قُحافَة‬-‫فَلَ َّما قَام‬
ِ ْ‫ول اللَّ ِه (ص) دين أَو ِع َدةٌ فَ ْليأْتِِِن ح ََّت أَق‬
ْ ٌ َْ َُ ُ ْ َ َُ ُ ََ َ ُْ َ ُ َ
.‫ِِلَ ِري ِر بْ ِن َعْب ِد اللَّ ِه الْبَ َجلِ ِّي‬
68
Page 117 of 309

When Abu Bakr Bin Abu Quhafa stood, he instructed his caller (to call out), ‘One who had
any debts for him with Rasool-Allahsaww or any equipment, so let him come to me, until I
fulfil it!’ And he fulfilled for Jabir Bin Abdullah and for Jabir Bin Abdullah Al-Bajali.
ِ ‫الس ََلم لَِف‬ ِ َ َ‫ [ق‬:‫ال‬

ْ ‫اط َمةُ إِلَْي ِه َو ذَ َكَر‬
ِ َ‫ت ف‬ ِ ِ ِ
ِ ‫اْلُ ُم‬
‫س َو‬ ْ ‫ت لَهُ فَ َدكاً َم َع‬ َ َ‫ ف‬،ً‫ ص ِريي إِ ََل أَِِب بَكْر َو ذَ ِّك ِريه فَ َدكا‬:‫الس ََل ُم‬
ْ ‫ص َار‬ َّ ‫اط َم َة َعلَْي َها‬ ُ َّ ‫ال] َعل ٌّي َعلَْيه‬ َ َ‫ق‬
ِ ‫ت رس‬ ِ َ ‫ فَ َق‬،‫الْ َف ْي ِء‬
ُ َ َ ‫ َه ِاِت بَيِّنَةً يَا بْن‬:‫ال‬
Heasws said: ‘Aliasws said to (Syeda) Fatimaasws: ‘Go to Abu Bakr and remind him of Fadak’.
(Syeda) Fatimaasws went to him and mentioned Fadak to him, along with the Khums and the
war booty (Al-Fey). He said, ‘Give me proof, O daughterasws of Rasool-Allahsaww’.
‫ت أَنَا َو‬ ِ
ُ ‫ فَآت َذا الْ ُق ْرل َحقَّهُ فَ ُكْن‬:‫اَل‬ َ َ‫ ق‬،‫ فَِإ َّن اللَّ َه َعَّز َو َج َّل أَنْ َزَل َعلَى نَبِيِّ ِه قُ ْرآناً يَأْ ُم ُر فِ ِيه بِأَ ْن يُ ْؤتَِي ِِن َو ُولْ ِدي َحقِّي‬،‫ أ ََّما فَ َد ُك‬:‫ت‬
َ ‫ال اللَّهُ تَ َع‬ ْ َ‫فَ َقال‬
،ً‫ول اللَّ ِه (ص) فَنَ َحلَ ِِن َو ُولْ ِدي فَ َدكا‬ ِ ‫اْلَََلئِ ِق إِ ََل رس‬
َُ ْ ‫ب‬ ِ
َ ‫ُولْدي أَقْ َر‬
Sheasws said: ‘As for Fadak, Allahazwj Mighty and Majestic Revealed Quran unto Hisazwj
Prophetsaww for the matter of hissaww ‘Fey’, and Iasws and myasws children would get myasws
right. Allahazwj the Exalted Said: ‘Therefore, give to the near of kin his due, [30:38]. So, Iasws
and myasws children are the nearest of the people to Rasool-Allahsaww (in kinship), so release
Fadak for measws and myasws children’.
‫السبِ ِيل؟‬ ِ ‫ َما َح ُّق الْ ِمس ِك‬:‫صلَّى اللَّهُ َعلَْي ِه و آلِِه‬
َّ ‫ْي َو ابْ ِن‬ ِ ُ ‫ال رس‬
َ ‫ول اللَّه‬ ُ َ َ َ‫ ق‬،‫السبِ ِيل‬
َّ ‫ْي َو ابْ َن‬ ِ ِ َّ ‫يل َعلَْي ِه‬
َ ‫ َو الْم ْسك‬:‫الس ََل ُم‬
ِ ِ
ْ َ ُ ‫فَلَ َّما تَ ََل َعلَْيه َج ْ َبئ‬
When Jibraeelas recited to himsaww: ‘and (to) the needy and the wayfarer. [30:38], Rasool-
Allahsaww said: ‘What is the right of the needy and the wayfarer?’
ْ ‫ فَ َق َس َم‬،‫السبِ ِيل‬ ِ ِ‫ول و لِ ِذي الْ ُق ْرل و الْيَتامى و الْمساك‬

ِ ِ ِ ِ َّ ‫ و ْاعلَموا أَََّّنا َغنِمتُم ِمن َشيء فَأ‬:‫اَل‬
‫س َعلَى‬
َ ‫اْلُ ُم‬ َّ ‫ْي َو ابْ ِن‬ َ َ َ َ ‫َن للَّه َخُُ َسهُ َو ل َّلر ُس‬ ْ ْ ْ ْ ُ َ َ ‫فَأَنْ َزَل اللَّهُ تَ َع‬
،‫َخَْ َس ِة أَقْ َسام‬
Allahazwj the Exalted Revealed: And know that whatever booty you gain from anything, so a
fifth of it is for Allah, and for the Rasool, and for the near of kin, and the orphans, and the
needy and the wayfarer, [8:41], thus hesaww divided the Khums upon five divisions.
ِ ‫السبِ ِيل َكي ِل ي ُكو َن دولَةً ب ْي ْاْلَ ْغِن‬ ِ ‫ول و لِ ِذي الْ ُقرل و الْيتامى و الْم‬
ِ ‫ساك‬ ِ ِ ِِ ِ ِِ
‫ياء‬ َْ َ ُ َ ْ َّ ‫ْي َو ابْ ِن‬ َ َ َ َ ْ َ ‫َفاء اللَّهُ َعلى َر ُسوله م ْن أ َْه ِل الْ ُقرى فَللَّه َو ل َّلر ُس‬
َ ‫ ما أ‬:‫ال‬
َ ‫فَ َق‬
Heazwj Said: Whatever Allah Bestows upon His Rasool from the people of the towns, so it is
for Allah and His Rasool, and for the near of kin, and the orphans, and the poor, and the
travellers, so that it would not happen to be circulated between the rich ones from you.
[59:7].
.‫َجراً إَِِّل الْ َم َوَّدةَ ِِف الْ ُق ْرل‬ ِ َ ‫ال اللَّهُ تَ َع‬ ِ ‫ و ما لِرس‬،‫فَما لِلَّ ِه فَ هو لِرسولِِه‬
َ َ‫ ق‬.‫ َو ََْن ُن ذُو الْ ُق ْرَل‬،‫ول اللَّ ِه فَ ُه َو لِ ِذي الْ ُق ْرَل‬
ْ ‫َسئَلُ ُك ْم َعلَْيه أ‬
ْ ‫ قُ ْل ِل أ‬:‫اَل‬ ُ َ َ َ ُ َ َُ َ
Thus, whatever is for Allahazwj, so it is for Hisazwj Rasoolsaww, and whatever is for Rasool-
Allahazwj, so it is for the near of kin, and weasws are the near of kin. Allahazwj the Exalted Said:
‘Say: ‘I do not ask you for recompense over it, except for the cordiality to be for my
relatives’. [42:23].
Page 118 of 309

‫السبِ ِيل؟‬ ِ ِ َّ‫اْلَط‬

ْ ‫فَنَظََر أَبُو بَ ْك ِر بْ ُن أَِِب قُ َحافَةَ إِ ََل عُ َمَر بْ ِن‬
ُ ‫ َو َم ِن الْيَتَ َامى َو الْ َم َساك‬:‫ال عُ َم ُر‬
َّ ُ‫ْي َو أَبْنَاء‬ َ ‫ول؟ فَ َق‬
ُ ‫ َما تَ ُق‬:‫ال‬
َ َ‫اب َو ق‬
Abu Bakr Bin Abu Quhafa looked at Umar Bin Al-Khattab and said, ‘What are you saying?’
Umar said, ‘And who are the orphans, and the needy and the wayfarers?’
َّ ‫ َو ابْ ُن‬،‫َس َكنُوا َم َع ُه ْم ِِف الدُّنْ يَا َو ْاْل ِخَرِة‬

‫السبِ ِيل‬ ِ َّ ِ‫ و الْمساك‬،‫ الْيتامى الَّ ِذين يأََْتُّو َن بِاللَّ ِه و بِرسولِِه و بِ ِذي الْ ُقرل‬:)‫اطمةُ (ع‬ ِ
ْ ‫ين أ‬
َ ‫ْي الذ‬
ُ َ َ َ َْ َ َُ َ َ َ َ ََ َ َ‫ت ف‬ ْ َ‫فَ َقال‬
ِ
.‫ك َم ْسلَ َك ُه ْم‬ُ ُ‫الَّذي يَ ْسل‬
(Syeda) Fatimaasws said: ‘The orphans are those orphaned being with Allah azwj and Hisazwj
Rasoolsaww and with the near of kin, and the needy are those who are dwelling with themasws
in the world and the Hereafter, and the wayfarer are those who travel their asws ways’.
ِ ‫اْلُمس و الْ َفيء ُكلُّه لَ ُكم و لِموالِي ُكم و أَ ْشي‬

!‫اع ُك ْم؟‬َ َ ْ َ َ َ ْ ُ ُ ْ َ ُ ُ ْ ‫ فَِإذًا‬:‫ال عُ َم ُر‬ َ َ‫ق‬
Umar said, ‘So, then the Khums, and the ‘Fey’, all of it is for youasws and for yourasws friends,
and yourasws Shias?!’
ِ ‫اْلُم س فَ َقس مه اللَّ ه لَنَ ا و لِموالِينَ ا و أَ ْش ي‬ ِ ِ ِ ِ ِ ِ َ‫فَ َقالَ ت ف‬

‫اعنَا َك َم ا‬َ َ َ َ َ ُ ُ َ َ ُ ُ ْ ‫ َو أ ََّم ا‬،‫ أ ََّم ا فَ َد ُك فَأ َْو َجبَ َه ا اللَّ هُ ِِل َو ل ُولْ دي ُدو َن َم َوالينَ ا َو ش َيعتنَا‬:‫الس ََل ُم‬
َّ ‫اط َم ةُ َعلَْي َه ا‬ ْ
ِ.‫اب اللَّه‬ ِ َ‫ي ْقرأُ ِِف كِت‬
َُ
(Syeda) Fatimaasws said: ‘As for Fadak, Allahazwj has Obligated it to measws and for myasws
children besides ourasws friends and ourasws Shias, and as for the Khums, Allahazwj has
Apportioned it for usasws, and for ourasws friends, and ourasws Shias just are one reads in the
Book of Allahazwj’.
‫ْي بِِإ ْح َسان؟‬ِ ِ ِ ِ

َ ‫صا ِر َو التَّابِع‬ َ ‫ فَ َما ل َسائ ِر الْ ُم َهاج ِر‬:‫ال عُ َم ُر‬
َ ْ‫ين َو ْاْلَن‬ َ َ‫ق‬
Umar said, ‘So, what is for the rest of the Emigrants and the Helpers and the followers for
the favours (they do)?’
‫قات لِْل ُف َق ر ِاء َو‬

ُ ‫الص َد‬ َ ‫ فَ َق‬،‫ات الَّ ِِت قَ َس َم َها اللَّ هُ َو أ َْو َجبَ َه ا ِِف كِتَابِ ِه‬
َّ ‫ إََِّّنَا‬:‫ال اللَّ هُ َع َّز َو َج َّل‬ ُ َ‫الص َدق‬
ِ ‫ إِ ْن َكانُوا موالِينَا و ِمن أَ ْش ي‬:ُ‫اطمة‬
َّ ‫اعنَا فَلَ ُه ُم‬ َ ْ َ َ ََ
ِ
َ َ‫ت ف‬ْ َ‫قَال‬
َّ ‫آخ ِر الْ ِق‬
،‫ص ِة‬ ِ ‫ إِ ََل‬.. ‫قاب‬ ِ ‫الر‬ِّ ‫ْي َعلَْيها َو الْ ُم َؤلََّف ِة قُلُوبُ ُه ْم َو ِِف‬ِِ ِ ِ‫الْمساك‬
َ ‫ْي َو الْعامل‬ َ
(Syeda) Fatimaasws said: ‘If they were ourasws friends and from ourasws Shias, for them would
be the charities which Allahazwj has Apportioned and Obligated in Hisazwj Book. Allahazwj
Mighty and Majestic Said: ‘But rather, the charities are for the poor and the needy, and the
office bearers upon it, and the ones (recently) inclined of their hearts (to Al-Islam), and
ones in bondage, [9:60] - up to the end of the story’.
!!‫ض ْو َن ِِبَ َذا‬ ِِ ِ ِ َ‫ فَ َد ُك ل‬:‫ال عُمر‬

َ ‫اب ُُمَ َّمد يَ ْر‬
َ ‫َص َح‬
ْ ‫بأ‬
ُ ‫َح َس‬
ْ ‫اصةً َو الْ َف ْيءُ لَ ُك ْم َو ْل َْوليَائ ُك ْم؟ َما أ‬
َّ ‫ك َخ‬ ُ َ َ َ‫ق‬
Umar said, ‘Fadak is for youasws in particular, and the ‘Fey’ is for youasws and for yourasws
friends? The companions of Muhammadsaww will not be pleased with this!!’
Page 119 of 309

‫ َو َم ْن َع َادانَا‬،‫اِلة َو الْ ُمتَابَ َع ِة َِل َعلَى الْ ُم َع َاد ِاة َو الْ ُم َخالََف ِة‬ ِِِ ِ
ِ ‫ و قَسم علَى الْمو‬،‫ و رسولُه ر ِضي بِِه‬،‫ك‬ َّ ِ ِ ْ َ‫قَال‬
َ ُ َ َ َ َ َ َ ُ ُ َ َ ‫ فَإ َّن اللهَ َعَّز َو َج َّل َرض َي ب َذل‬:ُ‫ت فَاط َمة‬
.‫يد ِِف الدُّنْيَا َو ْاْل ِخَرِة‬ ِ ِ ِ ِ ِ ‫ و من خالَف اللَّه فَ َق ِد استَوج‬،‫ و من خالََفَنا فَ َق ْد خالَف اللَّه‬،‫فَ َق ْد عادى اللَّه‬
َ ‫اب الشَّد‬ َ ‫يم َو الْع َق‬
َ ‫اب ْاْلَل‬ َ ‫ب م َن اللَّه الْ َع َذ‬
َ َْ ْ َ َ َ َْ َ َ َ َ َ َْ َ َ ََ
(Syeda) Fatimaasws said: ‘But Allahazwj Mighty and Majestic is Pleased with that, and Hisazwj
Rasoolsaww was pleased with it, and distributed upon the friends and the followers and not
upon the enemies and the adversaries, and one who is inimical to us asws so he has been
inimical to Allahazwj, and one who opposes usasws so he has opposed Allahazwj, and one who
opposes Allahazwj, so he has Obligated the painful Punishment from Allahazwj and the severe
penalty in the world and the Hereafter’.
ِ
!‫ْي؟‬ َ ‫ َه ِاِت بَيِّنَةً يَا بِْن‬:‫ال عُ َم ُر‬
َ ‫ت ُُمَ َّمد َعلَى َما تَدَّع‬ َ ‫فَ َق‬
Umar said, ‘Can youasws give me proof, O daughterasws of Muhammadsaww, upon what youasws
are claiming?’
،‫اب اللَّ ِه‬

ِ َ‫وُهَا الْبيِّنَةَ! و ب يِّنَ ِِت ِِف كِت‬ ِ ِ ِ ِ ِ ِ
َ َ َ ُ ُ‫صدَّقْ تُ ْم َجابَر بْ َن َعْبد اللَّه َو َج ِر َير بْ َن َعْبد اللَّه َو ََلْ تَ ْسأَل‬
َ ‫ قَ ْد‬:)‫ت فَاط َمةُ (ع‬
(Syeda) Fatimaasws said: ‘You had ratified Jabir Bin Abdullah and Jareer Bin Abdullah, and you
did not ask them for the proof! And myasws proof is in the Book of Allahazwj’.
ِ ِ ِّ ‫َّعْي أَمراً ع ِظيماً ي َقع بِِه‬

ِ
.!‫صا ِر‬ َ ‫الرَّدةُ م َن الْ ُم َهاج ِر‬
َ ْ‫ين َو ْاْلَن‬ ُ َ َ ْ َ ‫ت تَد‬ َ ْ‫ َو أَن‬،ً‫ إِ َّن َجابِراً َو َج ِريراً ذَ َكَرا أ َْمراً َهيِّنا‬:‫ال عُ َم ُر‬
َ ‫فَ َق‬
Umar said, ‘Jabir and Jareer both mentioned an easy matter and you asws are claiming a large
matter, the apostasy fell with it from the Emigrants and the Helpers!’
‫ان بِاللَّ ِه َو َر ُسولِِه َو بِ ِذي الْ ُق ْرَل‬

ِ َ‫اْلمي‬
ِْ ِ‫ص ُار ب‬ ِِ ِ
َ ْ‫ َو ْاْلَن‬،‫اج ُروا إِ ََل دينه‬
ِ ِ ِ ِ ِ ِ ‫اج ِر‬
َ ‫ين بَر ُسول اللَّه َو أ َْه ِل بَْيت َر ُسول اللَّه َه‬
ِ ِ َّ ‫ت َعلَْي َها‬
َ ‫ إ َّن الْ ُم َه‬:‫الس ََل ُم‬ ْ َ‫فَ َقال‬
.‫اهلِيَّ ِة‬
ِ ‫اِل‬ ِ ِ َ ‫ و َِل اتِّب‬،‫صرَة إَِِّل لَنَا‬
َْ ‫ َو َم ِن ْارتَ َّد َعنَّا فَِإ ََل‬،‫اع بِإ ْح َسان إَِِّل بنَا‬َ َ
ِ َِّ ِ
َ ْ ُ‫ َو َِل ن‬،‫ فَ ََل ه ْجَرةَ إِل إلَْينَا‬،‫َح َسنُوا‬
ْ‫أ‬
Sheasws said: ‘The Emigrants, with Rasool-Allahsaww and Peopleasws of hissaww Household had
emigrated to hissaww Religion, and the Helpers with the Eman with Allah azwj and Hisazwj
Rasoolsaww, and they are excellent with the near of kin, so there is no emigration except to
usasws, nor any help except for usasws, nor any following with the favours except with usasws,
and one who reneges from usasws, so it is to the pre-Islamic period’.
ِ ِ ِ َ‫ض ِرينا من ي ْشهد ل‬ ِ ِِ ِ ِ

.!!‫ْي‬
َ ‫ك ِبَا تَ ُقول‬ ُ َ َ ْ َ َ ِ ‫َح‬
ْ ‫ َو أ‬،‫ َدعينَا م ْن أَبَاطيلك‬:‫ال َْلَا عُ َم ُر‬
َ ‫فَ َق‬
Umar said to herasws, ‘Leave us from yourasws falsities, and presented to us ones who can
testify for youasws with what you are saying!!’
‫ فَأَقْ بَلُوا إِ ََل أَِِب بَكْر َو َش ِه ُدوا َْلَا‬-َ‫ت أَِِب بَ ْك ِر بْ ِن أَِِب قُ َحافَة‬ ِ ‫ََساء بِْن‬ ِ ْ ‫اْلَس ِن و‬ ِ ِ ‫فَبعث‬
َ ‫ت ََْت‬
ْ َ‫ َو َكان‬-‫ت عُ َمْيس‬ َ َْ ‫اْلُ َس ْْي َو أ ُِّم أ َْميَ َن َو أ‬ َ َ ْ ‫ت إ ََل َعل ٍّي َو‬ ْ ََ َ
ْ َ‫ِِبَ ِم ِيع َما قَال‬
.ُ‫ت َو َّاد َعْته‬
Sheasws sent for Aliasws, and Al-Hassanasws, and Al-Husaynasws, and Umm Aymanra, and Asma
Bint Umays – and she was under (married to) Abu Bakr Bin Abi Quhafa – and they came to
Abu Bakr and testified for herasws in their entirety of what sheasws said and claimed.
Page 120 of 309

‫ت َج ْع َف ِر ابْ ِن أَِِب طَالِب‬

َ ‫ت ََْت‬ ُ ‫ََسَاءُ بِْن‬
ْ َ‫ت عُ َمْيس فَ َق ْد َكان‬ ْ ‫ َو أ ََّما أ‬،‫ َو أ ََّما أ ُُّم أ َْميَ َن فَ َم ْوَِلتُ َها‬،‫اها‬
َ َ‫ْي ابْن‬
ُ ْ ‫اْلُ َس‬ ْ ‫ َو أ ََّما‬،‫ أ ََّما َعلِ ٌّي فَ َزْو ُج َها‬:‫ال‬
ْ ‫اْلَ َس ُن َو‬ َ ‫فَ َق‬
ِ ِ ِ
.!‫ َو ُك ُّل َه ُؤَِلء ََيُُّرو َن إِ ََل أَنْ ُفس ِه ْم‬،َ‫ت ََتْ ُد ُم فَاط َمة‬ ِ ِ
ْ َ‫ َو قَ ْد َكان‬،‫فَ ِه َي تَ ْش َه ُد لبَ ِِن َهاشم‬
He said, ‘As for Aliasws, heasws is herasws husband, and as for Al-Hassanasws and Al-Husaynasws,
(theyasws are) herasws sonsasws, and as for Umm Aymanra, shera is herasws maid, and as for
Asma Bint Umays, so she had been under (married to) Ja’farasws Bin Abu Talibasws, therefore
she is testifying for the Clan of Hashimas, and she used to serve (Syeda) Fatimaasws, and all of
them, are dragging to themselves!’
‫ َو أ ََّما‬،‫ول اللَّ ِه‬ ِ َ ‫ و من آ َذاها فَ َق ْد آ َذى رس‬،)‫ول اللَّ ِه (ص‬ِ ‫ضعةٌ ِمن رس‬ ِ ِ َ ‫فَ َق‬
َ ‫ َو َم ْن َك َّذبَ َها فَ َق ْد َك َّذ‬، )‫ول اللَّه (ص‬
َ ‫ب َر ُس‬ َُ َ َْ َ ُ َ ْ َ ْ َ‫ أ ََّما فَاط َمةُ فَب‬:)‫ال َعل ٌّي (ع‬
ِ ِ ‫اِلن َِّة‬ ِ َ ‫ من َك َّذب هما فَ َق ْد َك َّذب رس‬،‫اِلن َِّة‬ ِ ِ ِ
،‫ْي‬
َ ‫صادق‬ َ َْ ‫ول اللَّه (ص) إِ ْذ َكا َن أ َْه ُل‬ َُ َ َ ُ َ ْ َ َْ ‫ْي فَابَْنا َر ُسول اللَّه (ص) َو َسيِّ َدا َشبَاب أ َْه ِل‬
ْ ‫اْلَ َس ُن َو‬
ْ
Aliasws said: ‘As for (Syeda) Fatimaasws, sheasws is a part of Rasool-Allahsaww, and one who hurts
herasws so he had hurt Rasool-Allahsaww, and one who belies herasws so he had belied Rasool-
Allahsaww. And as for Al-Hassanasws and Al-Husaynasws, theyasws are two sonsasws of Rasool-
Allahsaww and chiefs of the inhabitants of the Paradise. One who belies them asws, so he has
belied Rasool-Allahsaww, when the inhabitants of the Paradise would be the truthful ones.
‫ َو َم ْن‬،‫الر ُّاد َعلَ َّي‬

َّ ‫ك ُه َو‬ َّ ‫ َو‬،‫َخي ِِف الدُّنْيَا َو ْاْل ِخَرِة‬
َ ‫الر ُّاد َعلَْي‬ ِ ‫ و أَنْت أ‬،‫ك‬ ِ ِ ْ‫ أَن‬:‫ول اللَّ ِه صلَّى اللَّه علَي ِه و آلِِه‬
َ َ َ ‫ت م ِِّن َو أَنَا مْن‬
َ َ َْ ُ َ ُ ‫ال َر ُس‬
َ َ‫َو أ ََّما أَنَا فَ َق ْد ق‬
،‫ص ِاِن‬
َ ‫اك فَ َق ْد َع‬
َ‫ص‬ َ ‫ َو َم ْن َع‬،‫اع ِِن‬
َ َ‫ك فَ َق ْد أَط‬ َ ‫اع‬
َ َ‫أَط‬
And as for Iasws, so Rasool-Allahsaww had said: ‘Youasws are from mesaww and Isaww am from
youasws, and youasws are mysaww brotherasws in the world and the Hereafter, and the rejecter
upon youasws, he is the rejecter upon mesaww, and one who obeys youasws so he has obeyed
mesaww, and one who disobeys youasws so he had disobeyed mesaww.
.‫ت ُع َمْيس َو ذُِّريَّتِ َها‬

ِ ‫ََساء بِْن‬ ِ ِ ْ ِ‫ول اللَّ ِه صلَّى اللَّه علَي ِه و آلِِه ب‬
ُ ‫َو أ ََّما أ ُُّم أ َْميَ َن فَ َق ْد َش ِه َد َْلَا َر ُس‬
َ َْ ‫ َو َد َعا ْل‬،‫اِلَنَّة‬ َ َْ ُ َ
And as for Umm Aymanra, Rasool-Allahsaww had testified for herra with the Paradise, and
supplicated to Asma Bint Umaysra and herra offspring’.
.‫اِلَ ِّار إِ ََل نَ ْف ِس ِه َِل تُ ْقبَ ُل‬

ْ ُ‫ َو لَ ِك ْن َش َه َادة‬،‫ص ْفتُ ْم أَنْ ُف َس ُك ْم‬
َ ‫ أَنْتُ ْم َك َما َو‬:‫ال عُ َم ُر‬
َ َ‫ق‬
Umar said, ‘You are as youasws are describing yourselves, but a testimony of the kin upon
himself cannot be accepted’.
‫ف إِنَّا لِلَّ ِه َو إِنَّا‬

َ ،‫ول اللَّ ِه َِل تُ ْقبَ ُل‬
ِ ‫ و َشه َادةُ رس‬،‫ و َشه َادتُنَا ِْلَنْ ُف ِسنَا َِل تُ ْقبل‬،‫ إِذَا ُكنَّا َكما ََْنن َكما تَ ْع ِرفُو َن و َِل تُْن ِكرو َن‬:‫الس ََلم‬
َُ َ َ َُ َ َ ُ َ َ ُ َ
ِ
ُ َّ ‫ال َعل ٌّي َعلَْيه‬
!‫ إِذَا َّاد َعْينَا ِْلَنْ ُف ِسنَا تَ ْسأَلُنَا الْبَيِّنَةَ؟‬،‫إِلَْي ِه ر ِاجعُو َن‬
Aliasws said: ‘When we were just as we are being introduced as, and are not being denied,
and ourasws testimonies are not acceptable, and testimony of Rasool-Allahsaww is not being
accepted, so We are for Allah and we are returning to Him [2:156]. When weasws claim for
ourselves you are asking for the proof?!
Page 121 of 309

ِ َّ ِ ِ ِِ ِ ِ ِِ ِ ِِ ِ ِ ِ ِ ِ ِ
‫ين‬ ْ ‫ فَأ‬،‫ َو قَ ْد َوثَْبتُ ْم َعلَى ُس ْلطَان اللَّه َو ُس ْلطَان َر ُسوله‬،‫ْي‬
َ ‫ َو َسيَ ْعلَ ُم الذ‬:‫َخَر ْجتُ ُموهُ م ْن بَْيته إ ََل بَْيت َغ ْريه م ْن َغ ْري بَيِّنَة َو َِل ُح َّجة‬ ُ ‫فَ َما م ْن ُمعْي يُع‬
.‫َي ُمْن َقَلب يَْن َقلِبُو َن‬
َّ ‫ظَلَ ُموا أ‬
So there is no assistant to assist, and you have leapt upon the Authority of Allah azwj, and
authority of Hisazwj Rasoolsaww, so you have expelled it from hissaww house to the house of
others from without any proof nor any argument: And they shall come to know, those who
are being unjust, which overturning they would be Overturned with [26:227]’.
‫ْي‬ ِ ِ َ َ‫ُُثَّ ق‬
ِ ِ ْ ‫انْصِرِِف ح ََّت ََي ُكم اللَّه ب ينَنا و هو خري‬:َ‫اطمة‬
َ ‫اْلاكم‬ ُ ْ َ َ ُ َ َْ ُ َ ْ َ َ َ ‫ال ل َف‬
Then heasws said to (Syeda) Fatimaasws: ‘Leave, until Allah Judges between us, and He is the
best of the Judges [7:87]’.
‫ َو أ َْمر َغ ِْري‬،‫ َو ُمْن َكر َم ْش ُهور‬،‫ َو ُك ُّل َدم َم ْس ُفوك َحَرام‬،‫ث‬ ُ ‫اْل ْس ََلِم أ َْو ََْت ُد‬
ِْ ‫ت ِِف‬ ْ َ‫ ُك ُّل ظََُل َمة َح َدث‬:‫الس ََل ُم‬ َّ ‫ي َج ْع َفٌر َعلَْي ِه‬
َ ‫ال َم ْوَِل‬َ َ‫ ق‬:‫َّل‬
ُ ‫ال الْ ُم َفض‬ َ َ‫ق‬
.‫ فَ ِوْزُرهُ ِِف أ َْعَناق ِه َما َو أ َْعنَاق َم ْن َشايَ َع ُه َما أ َْو تَابَ َع ُه َما َو َرض َي بِ ِوَِليَت ِه َما إِ ََل يَ ْوم الْقيَ َامة‬،‫َُْم ُمود‬
Al-Mufazzal said, ‘My Masterasws Ja’farasws said: ‘Every injustice innovated in Al-Islam, or will
be innovated, and every blood spilt unlawfully, and evil spread, and a matter un-
praiseworthy, so its burden is in both of their necks (Abu Bakr and Umar), and necks of the
ones adhering to them, or following them, and is pleased with their governance, up to the
Day of Qiyamah’’.69
‫ال َعلَْي ِه‬

َ ‫ فَ َق‬،‫ فََيأْ َل َح ََّت أَ ََلَّ َعلَْي ِه‬،‫ك‬
َ ‫ ُخ ْذ فَ َدكاً َح ََّت أ َُرَّد َها إِلَْي‬:‫وسى بْ ِن َج ْع َفر‬
ِ ُ ‫يد َكا َن ي ُق‬
َ ‫ول ل ُم‬ َ َ ‫الرِش‬ َّ ‫ أ‬:‫اْلُلَ َف ِاء‬
َّ ‫َن َه ُارو َن‬ ْ ‫َخبَا ِر‬
ْ ‫اب أ‬ِ َ‫ ِِف كِت‬:‫ قب‬-41
‫ود َها؟‬ ِ ‫ َِل آخ ُذها إَِِّل ِِب ُد‬:‫الس ََلم‬
ُ ‫ َو َما ُح ُد‬:‫ال‬ َ َ‫ ق‬،‫ود َها‬ ُ َ ُ ُ َّ
(The book) ‘Manaqib’ of Ibn Shehr Ashub – In the book Akhbar Al-Khulafa’a – Haroun Al-
Rasheed said to Musaasws Bin Ja’farasws, ‘Take (the estate of) Fadak until it is returned to
youasws’. But, heasws refused until he insisted upon himasws. Heasws said: ‘Iasws will not take it
except with its boundaries’. He said, ‘And what are its boundaries?’
.!ً‫ إِيها‬:‫ال‬ ِ ‫الرِش‬ َ ‫ ِِبَ ِّق َجد‬:‫ال‬

َ َ‫يد َو ق‬ َّ ُ‫ فَتَغَََّري َو ْجه‬،‫اْلَ ُّد ْاْل ََّو ُل فَ َع َد ُن‬
ْ ‫ أ ََّما‬:‫ال‬ ُ ‫ِّك إَِِّل فَ َع ْل‬
َ َ‫ ق‬.‫ت‬ َ َ‫ ق‬.‫ إِ ْن َح َد ْدتُ َها ََلْ تَ ُرَّد َها‬:‫ال‬
َ َ‫ق‬
Heasws said: ‘If Iasws were to (specify) its boundaries, you will not return it’. He said, ‘By the
right of yourasws grandfathersaww, only do it’. Heasws said: ‘As for the first boundary, it is
Aden’. The face of Al-Rasheed changed, and he said, ‘Oh!’
ْ ‫يف الْبَ ْح ِر َما يَلِي‬

‫اْلََزَر َو‬ ِ َّ ‫ و‬:‫ال‬
ُ ‫الرابِ ُع س‬
ِِ
َ َ َ‫ ق‬.!‫ هنيه هيه‬:‫ال‬
َ َ‫اس َوَّد َو ْج ُههُ َو ق‬ ِ
ْ َ‫ ف‬،ُ‫ث إِفْ ِريقيَة‬
ِ ْ ‫ و‬:‫ال‬
ُ ‫اْلَ ُّد الثَّال‬ ِ ْ ‫ و‬:‫ال‬
َ َ َ‫ ق‬.ُ‫ فَأ َْربَ َد َو ْج ُهه‬،‫اْلَ ُّد الثَّاِن ََسَْرقَ ْن ُد‬ َ َ َ‫ق‬
.َ‫إِ ْرِمينِيَة‬
Heasws said: ‘And the second boundary is Samarqand’. His face puffed up. He asws said: ‘And
the third boundary is in Africa’. His face darkened and he said, ‘Continue, continue’. He asws
said: ‘And the fourth is a coast of the sea what follows Al-Jazar and Armenia’.
69
Page 122 of 309

.‫ك َعَزَم َعلَى قَ ْتلِ ِه‬ ِ

َ ‫ فَعِْن َد ذَل‬،‫ك أَن َِِّن إِ ْن َح َد ْدتُ َها ََلْ تَ ُرَّد َها‬
َ ُ‫ قَ ْد أ َْعلَ ْمت‬:‫وسى‬ َ َ‫ ق‬.‫ول إِ ََل ََْملِ ِسي‬
َ ‫ال ُم‬ ُ ‫الرِش‬
َ ‫ فَتَ ُح‬،ٌ‫ فَلَ ْم يَْب َق لَنَا َش ْيء‬:‫يد‬ َّ ‫ال‬
َ َ‫ق‬
Al-Rasheed said, ‘Then there does not remain anything for us, and you asws would come to be
in my seat’. Musaasws said: ‘Iasws had let you know that if Iasws were to specify its boundaries,
you will not return it’. At that he was determined upon killing him asws’’.
ِ َّ ‫ و‬،‫ أُح ٌد‬:‫ث‬ ِ ِ ْ ُ‫ ُدومة‬:‫َّاِن‬ ِ ‫اْل ُّد ْاْل ََّو ُل فَ ع ِر‬ ِ

ُ‫ َه َذا ُكلُّه‬:‫ال‬ ُ ‫ س‬:‫الرابِ ُع‬
َ ‫ فَ َق‬،‫يف الْبَ ْح ِر‬ َ ُ ُ ‫ َو الثَّال‬،‫اِلَْن َدل‬ َ ِ ‫ و الث‬،‫صر‬
َ َ ْ ‫يش م‬
ُ َ َْ ‫ أ ََّما‬:‫ال‬ ْ ‫َو ِِف ِرَوايَة ابْ ِن أ‬
َ َ‫َسبَاط أَنَّهُ ق‬
.!‫َه ِذ ِه الدُّنَْيا‬
And in a report of Ibn Asbaat, heasws said: ‘As for the first boundary, it is the trees of Egypt,
and the second is Dowmat Al-Jandal, and the third is Ohad, and the fourth is the coast of the
sea’. He said, ‘This, all of it, is this (whole) world!’
ِ
ِ ‫ود ب ع َد مو‬
ِ َ‫ فَأَمره اللَّه أَ ْن ي ْدفَ عه إِ ََل ف‬،‫ت أَِِب هالَةَ فَأَفَاءه اللَّه و رسولُه بِ ََل خيل و ِل ِركاب‬ ِ
.)‫اط َمةَ (ع‬ ُ َ َ ُ َُ َ َ َْ ُ ُ َ َ ُ َُ َ ْ َ ْ َ ‫ َه َذا َكا َن ِِف أَيْدي الْيَ ُه‬:)‫ال (ع‬
َ ‫فَ َق‬
Heasws said: ‘This was in the hands of the Jews after the death of Abu Halah, so Allah azwj
Awarded it to Hisazwj Rasoolsaww without horses nor camels. Allahazwj Commanded himsaww to
hand it over to (Syeda) Fatimaasws’’.
.‫ فَ َد ُك َم ْو ِض ٌع ِِبَْي ََب‬:‫ي‬ ِ ِ َ َ‫ ق‬،‫ف الْم ْشهوِر ب ْي اللُّغَ ِويِّْي‬ ِ ِ َ ‫ ه َذ ِان التَّح ِد‬:‫ب يا ٌن‬
ُ ‫ال الْفريُوزآبَاد‬ َ َْ َ ُ َ ُ ‫يدان خ ََل‬ ْ َ ََ
Explanation (of Majlisi) – These two specifications of boundaries are different to the well-
known between the linguists. Al-Feyrozabady said, ‘Fadak is a place near Khyber’’.70
‫اط َم َة‬ َّ ‫ أ‬:‫اء َع ْن َمالِك َو َع ْن َعائِ َشةَ بِطُولِِه‬

ِ َ‫َن ف‬ ْ ‫ ُم ْسلِم ِم ْن ِرَوايَِة ُج َويْ ِريَةَ بْ ِن أ‬:‫س‬
َ َ‫ََس‬
ِ َّ ،‫ْي‬
ُ ‫الساد‬
ِ ْ ‫يح‬ ِ َّ ‫اِلم ِع ب ْي‬
َ ‫الصح‬ َْ َ ْ َْ ‫ي ِِف‬ ُّ ‫اْلُ َمْي ِد‬
ْ ‫ َرَوى‬:‫ كشف‬42
.‫ت أَبَا بَكْر أَ ْن يَ ْق ِس َم َْلَا ِم َرياثَ َها‬
ْ َ‫(ع) َسأَل‬
(The book) ‘Kashf Al Ghumma’ – It is reported by Al Humeydi in (the book) ‘Al Jam’a Bayn Al Sahiheyn’, Muslim,
from report of Juweyria Bin Asma’a, from Malik, and from Ayesha with its length,
‘(Syeda) Fatimaasws asked Abu Bakr to distribute herasws inheritance to herasws’.
ِ ‫ول اللَّ ِه صلَّى اللَّه علَي ِه و آلِِه و سلَّم و ُُها ِحينَئِذ يطْلُب‬
‫ان‬ ِ ‫ان ِمرياثَهما ِمن رس‬
ِ ِ ِ َّ ‫ أ‬:‫و ِِف ِرواية أُخرى‬
َ َ َ َ َ َ َ َ َْ ُ َ ُ َ ْ َ ُ َ ‫ يَ ْلتَم َس‬.. ‫اس أَتَيَا أَبَا بَكْر‬
َ َّ‫َن فَاط َمةَ (ع) َو الْ َعب‬ َْ َ َ َ
،‫ضهُ ِم ْن فَ َد َك َو َس ْه َمهُ م ْن َخْي ََب‬
ِ
َ ‫أ َْر‬
And in another report, ‘‘(Syeda) Fatimaasws and Al-Abbas both came to Abu Bakr seeking
their inheritances from Rasool-Allahsaww, and on that day seeking hissaww land from Fadak,
and hissaww share from Khyber.
‫ َو إِ ِِّن َو اللَّ ِه َِل‬،‫آل ُُمَ َّمد ِم ْن َه َذا الْ َم ِال‬

ُ ‫ إََِّّنَا يَأْ ُك ُل‬،ٌ‫ص َدقَة‬
َ ‫ث َما تَ َرْكنَا‬
ُ ‫ َِل نُ َور‬:‫ال‬ َ َ‫[و آلِِه] ق‬ ِ
َ ‫صلَّى اللَّهُ َعلَْيه‬
ِ َ ‫ إِ ِِّن ََِسعت رس‬:‫ال أَبو بكْر‬
َ ‫ول اللَّه‬ َُ ُ ْ َ ُ َ ‫فَ َق‬
ِِ ِِ ‫ول اللَّ ِه صلَّى اللَّه علَي ِه‬
َ ‫صنَعُهُ فيه إَِِّل‬
.ُ‫صنَ ْعتُه‬ ْ َ‫[و آله] ي‬َ َْ ُ َ َ ‫ت َر ُس‬
ُ ْ‫أ ََدعُ أ َْمراً َرأَي‬
70
Page 123 of 309

Abu Bakr said, ‘I heard Rasool-Allahsaww saying: ‘We (Prophetsas) do not get inherited,
whatever weasws leave is charity. But rather, Progenyasws of Muhammadasws consume from
this wealth’, and by Allahazwj, I do not leave any matter I have seen Rasool-Allahsaww doing
except I do it (as well)’.
ِ ‫زاد ِِف ِرواي ِة‬

َ ‫ت َشْيئاً ِم ْن أ َْم ِرِه أَ ْن أَ ِز‬
.‫يغ‬ ُ ‫َخ َشى إِ ْن تَ َرْك‬
ْ ‫ إِ ِِّن أ‬:‫صال ِح بْ ِن َكْي َسا َن‬
َ ََ ََ
There is an increase in the report of Salih Bin Kaysan, ‘(Abu Bakr said), ‘I fear to leave out
anything from hissaww matters to be nullified’.
.‫اس فَ غَلَبَهُ َعلَْي َها َعلِ ٌّي‬

ِ َّ‫ص َدقَتُهُ بِالْ َم ِدينَ ِة فَ َدفَ َع َها ُع َم ُر إِ ََل َعلِ ٍّي َو الْ َعب‬
َ ‫ فَأ ََّما‬:‫ال‬
َ َ‫ ق‬،
He said, ‘As for hissaww charity as Al-Medina, Umar handed it over to Aliasws and Al-Abbas,
and Aliasws overcame upon it.
ِ ِ ِ ِِ َّ ِ ِ ِ ْ َ‫صلَّى اللَّهُ َعلَْي ِه و آلِِه َكان‬ ِ ِ

َ ‫ص َدقَةُ َر ُسول اللَّه‬
َ ‫ت ْلُُقوقه ال ِِت تَ َعَّرْوهُ َو نَ َوائبه َو أ َْم ُرُُهَا إ ََل َم ْن َو‬
‫ِل‬ َ َ ‫ ُُهَا‬:‫ال‬
َ َ‫ َو ق‬،‫ َو أ ََّما َخْي َ ُب َو فَ َد ُك فَأ َْم َس َك ُه َما عُ َم ُر‬،
.‫ك الْيَ ْوَم‬ ِ
َ ‫ فَ ُه َما َعلَى َذل‬:‫ال‬ َ َ‫ ق‬، .‫ْاْل َْمَر‬
And as for Khyber and Fadak, Umar withheld these two and said, ‘These two are charities of
Rasool-Allahsaww which were of hissaww rights which he stripped it and delegated it, and
ordered them to be for the one in charge of the command (caliph). He said, ‘These two are
upon that today’.
َّ ‫ فَ َدفَنَ َها َعلِ ٌّي َعلَْي ِه‬،‫ت‬

‫الس ََل ُم لَْي ًَل َو ََلْ يُ ْؤِذ ْن ِِبَا أَبَا‬ ْ َ‫ك َح ََّت َمات‬
ِ
ُ ََ َ َ
ِ ‫َ َال َغري صالِح ِِف ِروايتِ ِه ِِف ح ِد‬
ِ َ‫ فَ هجرتْه ف‬:‫يث أَِِب بكْر‬
َ ‫اط َمةُ فَلَ ْم تُ َكلِّ ْمهُ ِِف ذَل‬ َ ََ َ ُْ َ
،‫بَكْر‬
He said, in other than correct in his report in a Hadeeth of Abu Bakr, ‘‘(Syeda) Fatima asws
deserted him and did not speak to him regarding that until sheasws passed away. Aliasws
buried herasws at night and did not notify Abu Bakr with it.
ِ َ‫ و م َكثَت ف‬،‫الس ََلم‬ ِ ِ ِ ‫ت ُو ُجوهُ الن‬ ِ ِ ِ ‫ َو َكا َن لِ َعلِ ٍّي َو ْجهٌ ِم َن الن‬:‫ال‬
‫الس ََل ُم‬
َّ ‫اط َمةُ َعلَْي َها‬ ْ َ َ ُ َّ ‫َّاس َع ْن َعل ٍّي َعلَْيه‬ ْ َ‫صَرف‬
َ ْ‫ت فَاط َمةُ ان‬ْ َ‫َّاس َحيَا َة فَاط َم َة فَلَ َّما تُ ُوفِّي‬ َ ‫ق َق‬
ِ ِِ ‫ول اللَّ ِه صلَّى اللَّه علَي ِه‬ ِ ‫ب ْع َد رس‬
،‫ت‬ْ َ‫[و آله] ستَّةَ أَ ْش ُهر ُُثَّ تُ ُوفِّي‬َ َْ ُ َ َُ َ
He said, ‘And there was a face (honour) for Aliasws from the people during the lifetime of
‘(Syeda) Fatimaasws. When ‘(Syeda) Fatimaasws passed away, the faces of the people turned
away from Aliasws, and ‘(Syeda) Fatimaasws remained after Rasool-Allahsaww for six months,
then sheasws passed away.
.‫اشم َح ََّت بَايَ َعهُ َعلِ ٌّي‬

ِ ‫ و َِل أَح ٌد ِمن ب ِِن ه‬،‫ َِل و اللَّ ِه‬:‫ال‬
َ َْ َ َ
ِ ِ ِ ِّ ‫ال َر ُج ٌل لِ ُّلزْه ِر‬
َ َ َ‫ فَلَ ْم يُبَاي ْعهُ َعل ٌّي ستَّةَ أَ ْش ُهر؟ ق‬:‫ي‬ َ ‫فَ َق‬
A man said to Al-Zuhry, ‘So why didn’t Aliasws pledge allegiance to him for six months?’ He
said, ‘No, by Allahazwj, and neither did anyone from the Clan of Hashimas until Aliasws pledged
allegiance’.
Page 124 of 309

َ ‫ ائْتِينَا َو َِل تَأْتِنَا َم َع‬:‫ فَأ َْر َس َل إِ ََل أَِِب بَكْر‬،‫صا َْلَِة أَِِب بَكْر‬
‫ك‬ َ ‫ع إِ ََل ُم‬
َ ‫ضَر‬
ِ ‫اف وج‬
ِ ‫وه الن‬
َ ُ‫َّاس َعْنه‬
ِ َّ ‫ فَلَ َّما َرأَى َعلِ ٌّي َعلَْي ِه‬:َ‫يث عُ ْرَوة‬
ُ ُ َ ‫الس ََل ُم انْصَر‬
ِ ‫ِِف ح ِد‬
َ
ِ ‫ و َك ِره أَ ْن يأْتِيه عمر لِما علِم ِمن ِشد‬،‫بِأَحد‬
.‫َّة ُع َمَر‬ ْ َ َ َ َُُ َُ َ َ َ َ
In a Hadeeth of Urwah, ‘When Aliasws saw the faces of the people turning away from himasws,
heasws decided to reconcile with Abu Bakr. Heasws sent a message to Abu Bakr: ‘Come to us
(Clan of Hashimas), and do not come having anyone (else) with you’, and he asws dislike Umar
coming to himasws due to what heasws knew from the harshness of Umar.
َّ ‫ فَانْطَلَ َق أَبُو بَكْر فَ َد َخ َل َعلَى َعلِ ٍّي َعلَْي ِه‬.!‫صنَعُوا ِِب؟‬

‫الس ََل ُم َو‬ ِ ِ ِ َ ‫ فَ َق‬.‫ َِل تَأِْتِِ ْم َو ْح َد َك‬:‫ال عُ َم ُر‬
ْ َ‫ َما َع َسى أَ ْن ي‬،‫ َو اللَّه َْلتيَن َُّه ْم َو ْحدي‬:‫ال أَبُو بَكْر‬ َ ‫فَ َق‬
ِ ِ
،ُ‫قَ ْد َََ َع بَِِن َهاشم عْن َده‬
Umar said, ‘Do not go to them alone’. Abu Bakr said, ‘By Allah azwj! I will go to them alone,
what can they do with me?’ Abu Bakr went and entered to see Aliasws, and the Clan of
Hashimas had gathered in hisasws presence.
ِ َ ‫ك و َِل نَ َفاسةٌ علَي‬ ِ ِ ِ ِ َ َ‫ ُُثَّ ق‬،ُ‫فَ َق َام َعلِ ٌّي فَ َح ِم َد اللَّ َه َو أَثْ ََن َعلَْي ِه ِِبَا ُه َو أ َْهلُه‬
َ ‫ فَلَ ْم ميَْنَ ْعنَا أَ ْن نُبَايِ َع‬،‫ أ ََّما بَ ْع ُد‬:‫ال‬
ُ‫ك ِبَْري َساقَه‬ َْ َ َ َ ‫ك يَا أَبَا بَ ْكر إنْ َك ٌار ل َفضيلَت‬
ِِ ِ ِ ِ ِ َّ ‫ َو لَ ِكنَّا ُكنَّا نَ َرى أ‬،‫ك‬ َ ‫اللَّهُ إِلَْي‬
ُ ‫صلَّى اللَّهُ َعلَْيه َو آله َو َحق‬
.. ‫َّه ْم‬ ْ َ‫ ف‬،ً‫َن لَنَا ِِف َه َذا ْاْل َْم ِر َح ّقا‬
َ ‫ ُُثَّ ذَ َكَر قَ َرابَتَ ُه ْم م ْن َر ُسول اللَّه‬.. ‫استَْب َد ْد َُْت َعلَْينَا‬
Aliasws stood up and praised Allahazwj, and extolled upon Himazwj with what Heazwj is Rightful
of, then said: ‘As for after, we did not refuse to pledge allegiance to you, O Abu Bakr, in
denial of your merits, nor as rivalry against you with the good Allahazwj has Ushered to you,
but we saw that there is a right for us in this command, but you enslaved it upon us’. Then
heasws mentioned their relationships from Rasool-Allahsaww and their rights.
َ َ‫ ُُثَّ ق‬،ُ‫ َو تَ َش َّه َد أَبُو بَكْر فَ َح ِم َد اللَّ َه َو أَثْ ََن َعلَْي ِه ِِبَا ُه َو أ َْهلُه‬،‫ت َعلِ ٌّي‬
‫ فَ َو‬،‫ أ ََّما بَ ْع ُد‬:‫ال‬ َ ‫ص َم‬ َّ ‫فَلَ ْم يَ َزْل َعلِ ٌّي َعلَْي ِه‬
َ ‫الس ََل ُم يَ ْذ ُك ُر َح ََّت بَ َكى أَبُو بَكْر َو‬
،‫َص َل ِم ْن قَ َرابَِِت‬
ِ ‫ِل أَ ْن أ‬
ََّ ِ‫ب إ‬ ِِ ِ ِ ِ ِ
َ ‫صلَّى اللَّهُ َعَلْيه َو آله أ‬
ُّ ‫َح‬ َ ‫اللَّه لَ َقَرابَةُ َر ُسول اللَّه‬
Aliasws did not cease to mention until Abu Bakr cried, and Ali asws became silent, and Abu Bakr
testified. He praised Allahazwj and extolled upon Himazwj with what Heazwj is Rightful of, then
said, ‘As for after, by Allahazwj! The relatives of Rasool-Allahsaww are more beloved to me than
the origin of my relatives.
‫ث َما‬
ُ ‫ َِل نُ َور‬:‫ول‬ُ ‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه يَ ُق‬ ِ َ ‫ و لَ ِك ِِّن ََِسعت رس‬،‫اْلَ ِري‬
َ ‫ول اللَّه‬ َُ ُ ْ َ ْ ْ ‫ت بَْي ِِن َو بَْينَ ُك ْم َع ِن‬
ِِ
ْ َ‫ت ِِف َهذه ْاْل َْم َو ِال الَِِّت َكان‬
ِ
ُ ْ‫َو إِ ِِّن َو اللَّه َما لَ َكأ‬
،ُ‫صنَ ْعتُهُ إِ ْن َشاءَ اللَّه‬ ِِ ِ ِ ُ ‫ و إِ ِِّن و اللَّ ِه َِل أَدع أَمراً صنَعه رس‬،‫آل ُُم َّمد (ص) ِِف ه َذا الْم ِال‬
َ ‫صلَّى اللَّهُ َعَلْيه َو آله إَِِّل‬
َ ‫ول اللَّه‬ ُ َ َُ َ ْ ُ َ َ َ َ َ َ ُ ‫ إََِّّنَا يَأْ ُك ُل‬،ٌ‫ص َدقَة‬
َ ‫تَ َرْكنَا‬
And by Allahazwj, I was not deficient regarding this wealth which was between me and you
from the good, but I have heard Rasool-Allahsaww saying: ‘We (Prophetsas) do not get
inherited, whatever weas leave is charity, but rather the Progenyasws of Muhammadsaww are
consuming from this wealth, and by Allahazwj, I will not leave any matter Rasool-Allahsaww
had done except and I shall do it, if Allahazwj so Desires’.
‫ ُُثَّ قَ َام َعلِ ٌّي فَ َعظَّ َم ِم ْن َح ِّق أَِِب‬،‫ض َما ْاعتَ َذ َر بِِه‬
ِ ‫َّاس يُ ْع ِذ ُر َعلِيّاً بِبَ ْع‬
ِ ‫صلَّى أَبُو بَ ْكر الظُّ ْهَر أَقْ بَل َعلَى الن‬
َ
ِ ِ ِ ِ ِ َ َ‫و ق‬
َ ‫ فَ َل َّما‬،ُ‫ َم ْوع ُد َك ل ْلَبْي َعة الْ َعشيَّة‬:‫ال َعل ٌّي‬ َ
ِ ِ ِ
،ُ‫ ُُثَّ قَ َام إ ََل أَِِب بَكْر فَبَايَ َعه‬،ُ‫بَكْر َو ذَ َكَر فَضيلَتَهُ َو َساب َقتَه‬
Page 125 of 309

And Aliasws said: ‘Your appointment for the allegiance is the evening. When Abu Bakr had
prayed Al-Zohr Salat, he turned towards the people excusing Aliasws with part of what he
excused with it. Then Aliasws stood up and magnified from the rights of Abu Bakr, and
mentioned his merits and his precedence. Then Abu Bakr stood up, and heasws pledged
allegiance to him.
ِ ‫ و َكا َن الْمسلِمو َن إِ ََل علِي ر ِضي اللَّه عْنه قَ ِريباً ِحْي راجع ْاْلَمر بِالْمعر‬،‫ أَصبت و أَحسْنت‬:‫فَأَقْ بل النَّاس علَى علِي فَ َقالُوا‬
ِ ‫ ه َذا‬.. ‫وف‬
‫آخ ُر َما‬ َ ُْ َ َ ْ َ َ َ َ ُ َ ُ َ َ ٍّ َ ُ ُْ َ َ َ ْ َ َ َْ ٍّ َ َ ُ َ َ
ُّ ‫اْلُ َمْي ِد‬
.‫ي‬ ْ ُ‫ذَ َكَره‬
The people turned towards Aliasws and they said, ‘Youasws have been correct and have done
good’, and the Muslims were pleased with Aliasws, may Allahazwj be Pleased with himasws,
were closer, when heasws referred to the enjoining with the good’. – This is the last of what
Al Humeydi has mentioned. (Non-Shia source).71
Notes –
ْ َ‫َن لَنَا ِِف َه َذا ْاْل َْم ِر َح ّقاً ف‬

.‫استَْب َد ْد َُْت َعلَْينَا‬ َّ ‫َو قَ ْو ُل َعلِ ٍّي َعلَْي ِه‬
َّ ‫ ُكنَّا نَ َرى أ‬:‫الس ََل ُم‬
And the words of Aliasws: ‘We (the Clan of Hashimas viewed for us being a right in this
command, but you enslaved upon us’.
ِ
ِ َ‫اطمةُ! ل‬ ِِ ِ ِ ُ ‫ال رس‬ ِ ْ ‫َرَوى ابْ ُن بَابَ َويْ ِه َم ْرفُوعاً إِ ََل أَِِب َسعِيد‬
.‫ك فَ َد ُك‬ َ َ‫ يَا ف‬:‫صلَّى اللَّهُ َعلَْيه َو آله‬
َ ‫ول اللَّه‬ ُ َ َ َ‫ ق‬،ُ‫ فَآت ذَا الْ ُق ْرل َحقَّه‬:‫ت‬
ْ َ‫ لَ َّما نَ َزل‬:‫ال‬
َ َ‫ ق‬،‫ي‬
And it is reported by Ibn Babuwayh, raising it to Abu Saeed Al-Khudry who said, ‘When it
was Revealed: Therefore, give to the near of kin his due, [30:38], Rasool-Allahsaww said: ‘O
Fatimaasws! For youasws is Fadak’.
.‫اها فَ َد َك‬ ِ َ‫ول اللَّ ِه صلَّى اللَّه عَلي ِه و آلِِه ف‬ ِ َ‫ ف‬:‫ لَ َّما نَزلَت‬:‫ال‬
َ َ‫َو َع ْن َع ِطيَّةَ ق‬
َ َ‫َعط‬
ْ ‫الس ََل ُم فَأ‬
َّ ‫اط َمةَ َعلَْي َها‬ َ َْ ُ َ ُ ‫ َد َعا َر ُس‬،ُ‫آت َذا الْ ُق ْرل َحقَّه‬ ْ َ
And from Atiya who said, ‘When it was Revealed: Therefore, give to the near of kin his due,
[30:38], Rasool-Allahsaww called (Syeda) Fatimaasws and gave herasws Fadak’.
ِ َ‫ول اللَّ ِه صلَّى اللَّه عَلي ِه و آلِِه ف‬ َ َ‫ْي بْ ِن َعلِ ِّي بْ ِن أَِِب طَالِب (ع) ق‬
ِ ْ ‫اْلُس‬ ِ
.‫الس ََل ُم فَ َد َك‬
َّ ‫اط َم َة َعَلْي َها‬ َ َْ ُ َ ُ ‫ أَقْطَ َع َر ُس‬:‫ال‬ َ ْ ‫َو َع ْن َعل ِّي بْ ِن‬
And from Aliasws Bin Al-Husayn Bin Aliasws Bin Abu Talibasws having said: ‘Rasool-Allahsaww cut
out Fadak to be for (Syeda) Fatimaasws’.
ِ َ‫ول اللَّ ِه صلَّى اللَّه علَي ِه و آلِِه أ َْعطَى ف‬ َّ ‫ َع ْن أَِِب َعْب ِد اللَّ ِه َعلَْي ِه‬،‫ب‬ ِ ِ
‫اط َمةَ (ع) فَ َد َك؟‬ َ َْ ُ َ ُ ‫ َكا َن َر ُس‬:‫ت‬
ُ ‫ قُ ْل‬:‫ال‬
َ َ‫الس ََل ُم ق‬ َ ‫َو َع ْن أَبَان بْ ِن تَ ْغل‬
And from Aban Bin Taglib, from Abu Abdullahasws, he (the narrator) said, ‘I said, ‘Did Rasool-
Allahsaww give Fadak to (Syeda) Fatimaasws?’
71
Page 126 of 309

‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه‬ ِ ُ ‫َعطَاها رس‬

ِ َ ‫ فَأَنْ َزَل اللَّهُ تَبَ َارَك َو تَ َع‬،‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه َوقَ َف َها‬
ُ َ َ ْ ‫ فَأ‬،ُ‫ فَآت ذَا الْ ُق ْرل َحقَّه‬:‫اَل‬
ِ ُ ‫ َكا َن رس‬:‫ال‬
َ ‫ول اللَّه‬ َُ َ َ‫ق‬
.‫َّها‬
َ ‫َحق‬
Heasws said: ‘Rasool-Allahsaww had consecrated it (Waqf). Allahazwj Blessed and Exalted
Revealed: Therefore, give to the near of kin his due, [30:38], so Rasool-Allahsaww gave
herasws, herasws right’.
َ ‫ بَ ِل اللَّهُ تََب َارَك َو تَ َع‬:‫ال‬ ِ ُ ‫ رس‬:‫قُ ْلت‬

.‫اها‬
َ َ‫اَل أ َْعط‬ َ َ‫ول اللَّه (ص) أ َْعط‬
َ َ‫اها؟ ق‬ َُ ُ
I said, ‘Rasool-Allahsaww gave it to herasws?’ Heasws said: ‘But, Allahazwj Blessed and Exalted
Gave it to herasws’.
‫ أ َْهلِي‬:‫ال‬ َّ ‫ك إِذَا ِم‬

َ َ‫ت؟ ق‬ ِِ ِ
ْ َ‫صلَّى اللَّهُ َعلَْيه َو آله فَ َقال‬
َ ُ‫ يَا أَبَا بَكْر! َم ْن يَ ِرث‬:‫ت‬ ِ ِ ِ
َ ‫ت إِ ََل أَِِب بَكْر بَ ْع َد َوفَاة َر ُسول اللَّه‬
ْ َ‫الس ََل ُم َجاء‬
ِ َ‫َن ف‬
َّ ‫اط َم َة َعلَْي َها‬ َ ‫َو ُرِو‬
َّ ‫ي أ‬
.‫ول اللَّ ِه (ص)؟‬ ِ
ُ ‫ فَ َما ِِل َِل أَ ِر‬:‫ت‬
َ ‫ث َر ُس‬ ْ َ‫ قَال‬،‫َو ُولْدي‬
And it is reported that (Syeda) Fatimaasws came to Abu Bakr after the expiry of Rasool-
Allahsaww and sheasws said: ‘O Abu Bakr! Who will inherit you when you die?’ He said, ‘My
wife and my children’. Sheasws said: ‘So, what is the matter Iasws cannot inherit Rasool-
Allahsaww?’
َ ‫ َو اللَّ ِه َِل أُ َكلِّ ُم‬:‫ت‬ ِِ ِ ِ ُ ‫ و لَ ِكن أُنْ ِفق علَى من َكا َن ي ْن ِفق علَي ِه رس‬،‫ث‬ ِ ِ ‫ يا بِْنت رس‬:‫ال‬
‫ك‬ ْ َ‫ قَال‬.‫ َو أ ُْعطي َما َكا َن يُ ْعطيه‬،‫ول اللَّه‬ َُ َْ ُ ُ ْ َ َ ُ ْ َ ُ ‫َِّب َِل يُ َور‬ َّ ِ‫ول اللَّه! إِ َّن الن‬ ُ َ َ َ َ َ‫ق‬
ِ
ُ ِ‫بِ َكل َمة َما َحي‬
ْ َ‫ فَ َما َكلَّ َمْتهُ َح ََّت َمات‬،‫يت‬
.‫ت‬
He said, ‘O daughterasws of Rasool-Allahsaww! The Prophetas cannot be inherited, but I shall

spend upon the ones Rasool-Allahsaww used to spend upon, and give what hesaww used to
give’. Sheasws said: ‘By Allahazwj! Iasws will not speak to you with a word for as long as Iasws live’,
and sheasws did not speak to him until sheasws passed away’.
ُ‫ث َما تَ َرُكوه‬ َ َ‫ ق‬.‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه‬

ُ ‫ إِ َّن ْاْلَنْبَِياءَ َِل تُ َور‬:‫ال‬ ِ ِ ِ ِ ِ ِ
َ ‫ أ َْعط ِِن م َرياثي م ْن َر ُسول اللَّه‬:‫ت‬ ْ َ‫الس ََل ُم إِ ََل أَِِب بَكْر فَ َقال‬َّ ‫اط َمةُ َعلَْي َها‬ ِ َ‫ت ف‬
ْ َ‫ َجاء‬:‫يل‬
ِ
َ ‫َو ق‬
‫ب ِِل‬ ْ ‫ فَ َه‬:‫ال َزَك ِريَّا‬ َّ ‫ث َد ُاوَد َعلَْي ِه‬
َ َ‫ َو ق‬،‫الس ََل ُم‬ َّ ‫ َما َشأْ ُن ُسلَْي َما َن َعلَْي ِه‬:‫ ْارِجعِي فَ ُق ِوِل‬:‫ال‬
َ ‫الس ََل ُم َو َوِر‬ َّ ‫ت إِ ََل َعلِ ٍّي َعلَْي ِه‬
َ ‫الس ََل ُم فَ َق‬ ْ ‫ فَ َر َج َع‬،ٌ‫ص َدقَة‬
َ ‫فَ ُه َو‬
ِ ِ
.‫وب؟! فَأَبَ ْوا َو أ ََل‬ ِ
َ ‫ث م ْن آل يَ ْع ُق‬ َ ْ‫ِم ْن لَ ُدن‬
ُ ‫ك َوليًّا يَ ِرثُِِن َو يَ ِر‬
And it is said, ‘(Syeda) Fatimaasws came to Abu Bakr and said: ‘Give measws my inheritance
from Rasool-Allahsaww’. He said, ‘The Prophets do not get inherited, whatever he saww left is
charity’. Sheasws referred to Aliasws. Heasws said: ‘Return and said: ‘What was the occupation
of Suleymanas and heas had inherited Dawoodas? Abd Zakariyaas said: ‘therefore Grant me an
heir from You [19:5] Who would inherit me and inherit from the Progeny of Yaqoub,
[19:6]!?’ They refused and he refused’.
ِ ‫ال لَِف‬ َّ ‫ي َع ْن أَِِب َج ْع َفر َعلَْي ِه‬ ِ ِ

َ ‫ قَ ْد َوِر‬:‫ت‬
‫ث‬ ْ َ‫ قَال‬،‫ث‬
ُ ‫َِّب (ص) َِل يُ َور‬ ُّ ِ‫ الن‬:‫الس ََل ُم‬
َّ ‫اط َمةَ َعلَْي َها‬ َّ ‫ أ‬:‫الس ََل ُم‬
َ َ‫َن أَبَا بَكْر ق‬ َ ْ‫َو َع ْن َجابِ ِر بْ ِن َعْبد اللَّه ْاْلَن‬
ِّ ‫صا ِر‬
ِ ِ‫ فَنَحن أَقْ رب إِ ََل الن‬،‫ث ِمن ِآل ي ع ُقوب‬ ِ ْ‫ فَ هب ِِل ِمن لَدن‬:‫ال َزَك ِريَّا‬
َ ‫َِّب م ْن َزَك ِريَّا إِ ََل يَ ْع ُق‬
.‫وب‬ ِّ ُ َ ُ ْ َ ْ َ ْ ُ ‫ك َوليًّا يَ ِرثُِِن َو يَ ِر‬ َ ُ ْ ْ َ َ َ‫ َو ق‬،‫داوَد‬
ُ ‫ُسلَْيما ُن‬
And from Jabir Bin Abdullah Al-Ansari, from Abu Ja’farasws: ‘Abu Bakr said to Fatimaasws: ‘The
Prophetas does not get inherited’. Sheasws said: ‘And Suleyman inherited Dawood, [27:16],
Page 127 of 309

and Zakariyaas said: therefore Grant me an heir from You [19:5] Who would inherit me and
inherit from the Progeny of Yaqoub, [19:6]. Weasws are the closest to the Prophetsaww than
the family of Yaqoubas were to Zakariyaas’’.
‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه َو‬ ِ ِ ِ ِ ِ ِ ِِ

َ ‫ انْطَلقي فَاطْلُِِب م َرياثَك م ْن أَبِيك َر ُسول اللَّه‬:‫الس ََل ُم‬
ِ ‫ال علِي (ع) لَِف‬
َّ ‫اط َم َة َعلَْي َها‬ ٌّ َ َ َ‫ ق‬:‫ال‬ َّ ‫َو َع ْن أَِِب َج ْع َفر َعلَْي ِه‬
.‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه َو َسلَّ َم‬ ِ ِ ِ ِ ِ ِ
ْ َ‫ت إِ ََل أَِِب بَكْر فَ َقال‬
َ ‫ أ َْعط ِِن م َرياثي م ْن أَِِب َر ُسول اللَّه‬:‫ت‬ ْ َ‫ فَ َجاء‬.‫َسلَّ َم‬
And from Abu Ja’farasws having said: ‘Aliasws said to (Syeda) Fatimaasws: ‘Go and seek yourasws
inheritance from yourasws fathersaww Rasool-Allahsaww’. Sheasws came to Abu Bakr and said:
‘Give measws myasws inheritance from myasws fathersaww Rasool-Allahsaww’.
ِ ْ ‫ أَ ََلْ يَ ِر‬:‫ت‬
،‫ث‬ ُّ ِ‫ الن‬:‫ال‬
ُ ‫َِّب َِل يُ َور‬ َ َ‫ب َو ق‬
َ ‫ث ُسلَْي َما ُن َد ُاوَد؟! فَ غَض‬ ْ َ‫ فَ َقال‬،‫ث‬ ُّ ِ‫ الن‬:‫ال‬
ُ ‫َِّب (ص) َِل يُ َور‬ َ َ‫ق‬
The Prophetsaww said: ‘Hesaww will not be inherited’. Sheasws said: ‘Didn’t Suleymanas inherit
Dawoodas!?’ He got angry and said: ‘The Prophetsaww does not get inherited!’
ِ ِ ُ ‫ك ولِيًّا ي ِرثُِِن و ي ِر‬ ِ

.‫ث‬ ُّ ِ‫ الن‬:‫ال‬
ُ ‫َِّب َِل يُ َور‬ َ ‫ فَ َق‬.‫وب؟‬
َ ‫ث م ْن آل يَ ْع ُق‬ ْ ‫ فَ َه‬:‫ أَ ََلْ يَ ُق ْل َزَك ِريَّا‬:‫الس ََل ُم‬
َ َ َ َ َ ْ‫ب ِِل م ْن لَ ُدن‬ َّ ‫ت َعلَْي َها‬
Sheasws said: ‘didn’t Zakariyaas said: ‘therefore Grant me an heir from You [19:5] Who would
inherit me and inherit from the Progeny of Yaqoub, [19:6]?’ He said, ‘The Prophetsaww does
not get inherited!’
َّ ِ‫ِلد ُكم ل‬
ِ ْ َ‫لذ َك ِر ِمثْل َح ِّظ ْاْلُنْثَي‬ ِ ِ
.‫ث‬ ُّ ِ‫ الن‬:‫ال‬
ُ ‫َِّب َِل يُ َور‬ َ ‫ْي؟! فَ َق‬ ُ ْ ‫ يُوصي ُك ُم اللَّهُ ِِف أ َْو‬:‫ أَ ََلْ يَ ُق ْل‬:‫الس ََل ُم‬
َّ ‫ت َعلَْي َها‬
Sheasws said: ‘Didn’t heas said: ‘Allah Directs you regarding your children: “For the male is a
share of two females. [4:11]’. He said, ‘The Prophetsaww does not get inherited!’
ِ َ‫ت ف‬ ِ
ْ َ‫صلَّى اللَّهُ َعلَْي ِه َو آل ِه َجاء‬
ْ ‫ إِ ِِّن َْل‬:‫ فَ َقا َل أَبُو بَكْر‬،ً‫ب فَ َدكا‬ ِ ُ ‫ لَ َّما قُبِض رس‬:‫ال‬ ْ ‫َو َع ْن أَِِب َسعِيد‬
-‫َعلَ ُم‬ ُ ُ‫الس ََل ُم تَطْل‬
َّ ‫اط َمةُ َعلَْي َها‬ َ ‫ول اللَّه‬ َُ َ َ َ‫ي ق‬
‫ُخَرى‬
ْ ‫ ْامَرأَةً أ‬:‫ال‬َ ‫ فَ َق‬،‫ت‬ْ ‫ت بِأ ُِّم أ َْميَ َن فَ َش ِه َد‬ َّ ‫ت بِ َعلِ ٍّي َعلَْي ِه‬
ْ َ‫ ُُثَّ َجاء‬،‫الس ََل ُم فَ َش ِه َد‬ ْ َ‫ فَ َجاء‬،‫ك‬ِ َ‫ و لَ ِكن ه ِاِت ب يِّنَت‬،ً‫َّك لَن تَ ُق ِوِل إَِِّل ح ّقا‬
َ َ ْ َ َ
ِ
ْ ‫ أَن‬-ُ‫اء اللَّه‬ َ ‫إ ْن َش‬
ِ
.‫ك ِِبَا‬ ِ َ‫أَو رج ًَل فَ َكتَبت ل‬
ُْ َُ ْ
And from Abu Saeed Al-Khudry who said, ‘When Rasool-Allahsaww passed away, (Syeda)
Fatimaasws came to seek Fadak. Abu Bakr said, ‘I know that if Allahazwj so Desires, youasws will
never be saying anything except the truth, but give yourasws proof’. Sheasws came with Aliasws,
and heasws testified. Then sheasws came with Umm Aymanra, and shera testified. He said, ‘Is
there another woman or a man so I can write it for you asws?’’
،‫ َو أ ََّو ُل َما أ َُرُّد ِمْن َها َما َكا َن ِِف يَ ِدي‬،‫ت َعلَْي ُك ْم َمظَالِ َم ُك ْم‬
ُ ‫َّاس! إِ ِِّن قَ ْد َرَد ْد‬
ُ ‫ يَا أَيُّ َها الن‬:‫ال‬
َ َ‫ف ق‬
َ َ‫استَ ْخل‬
ِ
ْ ‫َن ُع َمَر بْ َن َعْبد الْ َع ِزي ِز لَ َّما‬
َّ ‫ أ‬:ً‫و َرَوى َم ْرفُوعا‬
.‫[و آلِِه] َو َسلَّ َم َو ُولِ ِد َعلِ ِّي بْ ِن أَِِب طَالِب (ع) فَ َكا َن أ ََّو َل َم ْن َرَّد َها‬ ِ
ِ ِ ِ
َ ‫ت فَ َد َك َعلَى ُولْد َر ُسول اللَّه‬ ُ ‫قَ ْد َرَد ْد‬
And it is reported with an unbroken chain, ‘Umar Bin Abdul Aziz, when he became Caliph,
said, ‘O you people! I have returned unto you your grievances, and the first of what I return
from it was what was in my hands. I have return Fadak unto the children of Rasool-Allahsaww,
and children of Aliasws Bin Abu Talibasws’. He was the first one who returned it’.
Page 128 of 309

‫ َو قَ ِد‬،‫ب‬
ِ‫ص‬ْ َ‫ َو نَ َسْبتَ ُه َما إِ ََل الظُّْل ِم َو الْغ‬،‫ت َعلَْي ِه َما‬
ِ
َ ‫ َو طَ َعْن‬،‫ت َعلَى أَِِب بَكْر َو عُ َمَر ف ْعلَ ُه َما‬ َ ‫ نَ َق ْم‬:ُ‫يل لَه‬
ِ ِّ‫و روى أَنَّه رَّدها بِغ ََّل ِِتَا مْن ُذ و‬
َ ‫ فَق‬،‫ِل‬َ ُ ُ َ َ َ ُ ََ َ
ِ ِ ِ ِ
.‫الس ْوء‬ ِ ‫ش و م َشايِ ُخ أ َْه ِل الش‬
َّ ‫َّام م ْن عَُل َماء‬ َ ‫اجتَ َم َع ِعْن َدهُ ِِف َذل‬
َ َ ٌ ْ‫ك قُ َري‬ ْ
And it is reported that he returned it along with its harvests since he became ruler. It was
said to him, ‘You are taking revenge against Abu Bakr and Umar of their deeds, and are
stabbing upon them, and attributing them to the injustice and the usurpation’, and there
had gathered in his presence regarding that, Quraysh and sheikhs of the people of Syria,
from the evil scholars.
ِ ِِ ِ ِ ِ ِ َّ ‫ قَ ْد ص َّح ِعْن ِدي و ِعْن َد ُكم أ‬:‫ال عمر بن عب ِد الْع ِزي ِز‬
‫ت‬ْ َ‫ َو َما َكان‬،‫ت ِِف يَد َها‬ ْ َ‫ َو َكان‬،‫ت فَ َد َك‬ْ ‫صلَّى اللَّهُ َعلَْيه َو آله َّاد َع‬
َ ‫ت َر ُسول اللَّه‬ َ ‫َن فَاط َمةَ بِْن‬ ْ َ َ َ ْ َ ُ ْ ُ َ ُ َ ‫فَ َق‬
ِ ‫اطمةُ ِعْن ِدي ص ِادقَةٌ فِيما تَد‬
‫ َو‬،َ‫َّعي َو إِ ْن ََلْ تَ ُق ِم الْبَيِّنَة‬ ِ ِ ِ ِِ ِ ِ ِ ِ ِ
َ َ َ َ‫ َو ف‬،َ‫صلَّى اللَّهُ َعلَْيه َو آله َم َع َش َه َادة َعل ٍّي َو أ ُِّم أ َْميَ َن َو أ ُِّم َسلَ َمة‬
َ ‫ب َعلَى َر ُسول اللَّه‬ َ ‫لتَكْذ‬
ْ ‫ِه َي َسيِّ َدةُ نِ َس ِاء أ َْه ِل‬
،‫اِلَن َِّة‬
Umar Bin Abdul Aziz said, ‘It holds correct with me and with you all that (Syeda) Fatima asws
daughterasws of Rasool-Allahsaww did claim Fadak, and it used to be in herasws hands, and
sheasws would not have lied upon Rasool-Allahsaww along with the testimony of Aliasws and
Umm Aymanra and Umm Salamara, and in my presence, (Syeda) Fatimaasws is a truthful one
in what sheasws claimed, and even if sheasws did not establish the proof, and sheasws is the
chieftess of the inhabitants of the Paradise.
‫ َو لَ ْو‬،‫ْي (ع) يَ ْش َفعُو َن ِِل يَ ْوَم الْ ِقَي َام ِة‬

ْ ‫اْلَ َس ُن َو‬ ِ َ‫ول اللَّ ِه (ص) و أَرجو أَ ْن تَ ُكو َن ف‬
ْ ‫اط َمةُ َو‬ ُْ َ
ِ ‫ك إِ ََل رس‬ ِ ِ ‫فَأَنَا الْيوم أَرُّد علَى ورثَتِها أَتَ َقَّر‬
ُ َ َ ‫ب ب َذل‬ ُ َ ََ َ ُ َ ْ َ
ِ
،‫ُصدِّقُ َها َعلَى َد ْع َو َاها‬
َ ‫تأ‬ ْ ‫ت بَ َد َل أَِِب بَكْر َو َّاد َع‬
ُ ‫ت فَاط َمةُ ُكْن‬ ُ ‫ُكْن‬
So today, I returned unto herasws inheritors, to draw closer to Rasool-Allahsaww, and I hope
that (Syeda) Fatimaasws, and Al-Hassanasws and Al-Husaynasws would happen to interceded for
me on the Day of Qiyamah, and if I was in place of Abu Bakr, and (Syeda) Fatima asws made a
claim, I would have ratified herasws upon herasws claim’.
.‫ات عُ َم ُر بْ ُن َعْب ِد الْ َع ِزي ِز‬ ِ َّ ‫فَ َسلَّ َم َها إِ ََل ُُمَ َّم ِد بْ ِن َعلِ ٍّي الْبَاقِ ِر َعلَْي ِه َما‬
َ ‫ فَلَ ْم تَ َزْل ِِف أَيْدي ِه ْم إِ ََل أَ ْن َم‬،‫الس ََل ُم‬
He submitted it to Muhammadasws Bin Ali Al-Baqirasws, and it did not cease to be in theirasws
hands until Umar Bin Abdul Aziz died (about four years).
‫ َو‬،‫ َو َس ْه َم ِذي الْ ُق ْرَل‬،‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه َو َسلَّ َم‬ ِ ِ

َ ‫ َس ْه َم َر ُسول اللَّه‬:‫س‬ ْ ‫اْلِ ََلفَةُ إِ ََل ُع َمَر بْ ِن الْ َع ِزي ِز َرَّد َعلَْي ِه ْم ِس َه َام‬
ِ ‫اْلُ ُم‬ ْ ‫ت‬ ِ ‫و رِوي أَنَّه لَ َّما صار‬
ََ ُ َ ُ َ
ِ ِ ِ ِ ِ
ْ ‫ك إ ََل ُُمَ َّمد بْ ِن َعلي َو َعْبد اللَّه بْ ِن‬ ِ ِ ِ ِ ِ
،‫اْلَ َس ِن‬ َ ‫ َو َسلَّ َم ذَل‬،‫ َرَّد َعلَى ََي ِع بَِِن َهاشم‬،‫َس ُهم‬ ْ ‫ُُهَا م ْن أ َْربَ َعة أ‬
And it is reported that when the caliphate came to Umar Bin Abdul Aziz, he returned unto
themasws the shares of the Khums, share of Rasool-Allahsaww, and share of the near of kin,
and these two are four shares, returning until the entirety of the Clan of Hashim as, and he
submitted that to Muhammadasws and Abdullah Bin Al-Hassan.
ِ ‫اطم َة و ب ِِن ه‬
‫اشم‬ ِ ِ
َ َ َ َ َ‫ك ُك َّل َما َكا َن لبَ ِِن ف‬
ِ ِ
َ ‫ فَ َرَّد َعلَْي ِه ْم َذل‬،‫س‬
َ ‫ َو َك َذل‬،‫ك‬ ِ ْ ‫ْي ِْحْ ًَل ِمن الْوِرِق و الْ َع‬
ْ ‫ْي ِم ْن َم ِال‬
ِ ‫اْلُ ُم‬ ِ ِِ ِ ِ
َ ‫ إِنَّهُ َج َع َل م ْن بَْيت َماله َسْبع‬:‫يل‬
ِ
َ َ َ َ ‫َو ق‬
ِ ِّ ‫ك‬ ِِ ِ
.‫َح َوا ُْلُ ْم‬
ْ‫تأ‬ْ َ‫ْي َو َح ُسن‬
َ ‫السن‬ َ ‫اشم ِِف تِْل‬ِ ‫ و استَ ْغَن ب نُو ه‬،‫ك رَّد علَي ِهم‬
َ َ َ ْ َ ْ ْ َ َ ‫يد َو َعْب ُد الْ َمل‬ ُ ‫ِمَّا َح َازهُ أَبُو بَكْر َو ُع َم ُر َو بَ ْع َد ُُهَا ُعثْ َما ُن َو ُم َعا ِويَةُ َو يَ ِز‬
Page 129 of 309

And it is said, ‘He made from the public treasury, seventy loads of silver and the prime from
the wealth of Al-Khums, and he returned that unto them. And similar to that, all what was
for the sonsasws of (Syeda) Fatimaasws and Clan of Hashimas, from whatever Abu Bakr and
Umar had taken possession of, and after them, Usman, and Muawiya, and Yazeed, and
Abdul Malik, he returned it to them, and the Clan of Hashimas became needless during those
years and their state was good’.
‫ول اللَّ ِه (ص) َغ ْ َري فَ َد َك َشْيئاً؟‬ َّ ‫ضا َعلَْي ِه َما‬ ِ ِ

َ َّ‫ َه ْل َخل‬:‫الس ََل ُم‬
ُ ‫ف َر ُس‬ َ ‫الر‬ َ ‫اْلَ َس ِن َعل َّي بْ َن ُم‬
ِّ ‫وسى‬ ُ ْ‫ َسأَل‬:ُ‫اْلَ َس ُن بْ ُن َعل ٍّي الْ َوشَّاء‬
ْ ‫ت َم ْوَِلنَا أَبَا‬ ْ ‫ال‬َ َ‫َو ق‬
And Al-Hassan Bin Ali Al-Washa said, ‘I asked our Masterasws Abu Al-Hassan Aliasws Bin Musa
Al-Rezaasws, ‘Did Rasool-Allahsaww leave behind anything other than (estate of) Fadak?’
َ ‫ف ِستَّ َة أَفْ َراس َو ثَََل‬ ِ ِ ِ َّ‫ول اللَّ ِه صلَّى اللَّه علَي ِه و آلِِه خل‬ َّ ‫اْلَ َس ِن َعلَْي ِه‬
‫اء َو‬
َ َ‫ضب‬
ْ ‫ الْ َع‬:‫ث نُوق‬ َ َّ‫ َو َخل‬،ً‫ص َدقَة‬ َ ‫ف حيطَاناً بِالْ َمدينَة‬ َ َ َ َْ ُ َ َ ‫ إِ َّن َر ُس‬:‫الس ََل ُم‬ ْ ‫ال أَبُو‬َ ‫فَ َق‬
ِ
َ َ‫ َو د ْر َعهُ ذ‬،‫ َو َسْي َفهُ ذَا الْ َف َقا ِر‬،ً‫ْي نَاقَةً َحلُوبا‬
‫ات‬ ِ
َ ‫ َو أ َْربَع‬،‫ْي‬ ِ ْ َ‫ و َشات‬،‫ الْيَ ْع ُفور‬:‫ و ِْحَارًه‬،‫الدلْ ُد َل‬
ِ ْ َ‫ْي َحلُوبَت‬ ُّ ‫اء َو‬ ِ ْ َ‫ و بَ ْغلَت‬،‫ِّيباج‬
َ َ َ َ َ َ‫َّهب‬
ْ ‫ الش‬:‫ْي‬ َ َ َ ‫اء َو الد‬ َ َ‫الص ْهب‬
َّ
ِ ْ َ‫ْي ميََانِيَّت‬
،‫ْي‬ ِ ْ َ‫ و ِح َبت‬،‫اب‬ َّ ُ‫ َو ِع َم َامتَه‬،‫ول‬
ِ‫ض‬
َ َ َ ‫الس َح‬ ُ ‫الْ ُف‬
Abu Al-Hassanasws said: ‘Rasool-Allahsaww had left behind a building in Al-Medina as charity,
and left behind six horses, and three (riding) camels (called) Al-Azba’a, and Al-Sahba’a and
Al-Deybaj, and two mules (called) Al-Shahba’a and Al-Duldul, and a donkey (called) Al-
Yafour, and two sheep giving milk, and forty milking camels, and a sword (called) Zulfuqar,
and an armour (called) ‘Zat Al-Fusoul’, and hissaww turban (called) Al-Sahaab, and two
Yemeni cloaks,
ِ َ‫ك إِ ََل ف‬ ِ ِ َ‫ و ََم‬،‫ْي‬ ِ ِ ْ َ‫ و َعبَاءت‬،‫ و فِراشاً ِم ْن لِيف‬،‫وق‬ ِ ِ

‫الس ََل ُم َما َخ ََل‬
َّ ‫اط َمةَ َعلَْي َها‬ َ ‫ص َار َذل‬ ّ َ ِ ْ َ‫ْي َو قَطََوانيَّت‬
َ ‫اداً م ْن أ ََدم‬ َ َ َ َ َ ‫ َو قَضيبَهُ الْ َم ْم ُش‬،‫َو َخاَتََهُ الْ َفاض َل‬
َّ ‫ْي َعلَْي ِه‬ِِ ِِ ِ ِ
.‫الس ََل ُم‬ َ ‫ فَِإنَّهُ َج َعلَهُ ْلَم ِري الْ ُم ْؤمن‬،ُ‫د ْر َعهُ َو َسْي َفهُ َو ع َم َامتَهُ َو َخاَتََه‬
And hissaww ring (called) Al-Fazeyl, and hissaww walking stick (called) Al-Mamshouq, and a
bedspread from leaves, and two Qatwani robes, and a cushion from Adam as. All that came
to (Syeda) Fatimaasws apart from hissaww armour, and hissaww sword, and hissaww turban, and
hissaww ring, for hesaww made these to be for Amir Al-Momineenasws’’.
‫ِل عُ َم ُر بْ ُن َعْب ِد‬ ِّ َ َ‫وخ ِه َع ْن أَِِب الْ ِم ْق َد ِام ِه َش ِام بْ ِن ِزيَاد َم ْوََل ِآل عُثْ َما َن ق‬
َ ‫ لَ َّما ُو‬:‫ال‬
ِ ‫ِب عن ُشي‬ ِ ِ ‫السيِّ ُد ِِف الش‬
ُ ْ َ ِّ ِ‫َّاِف َع ْن ُُمَ َّمد بْ ِن َزَك ِريَّا الْغَ ََل‬ َّ ‫ َرَوى‬:‫أقول‬
َّ ‫ أ‬:‫ب إِلَْي ِه‬ ِ ِ ِ ِ َ‫اْلِ ََلفَةَ فَ رَّد فَ َد َك علَى ولْ ِد ف‬
‫َن‬ َ َ‫ فَ َكت‬،‫ك‬َ ‫ أَِِب بَ ْك ِر بْ ِن َع ْم ِرو بْ ِن َح ْزم يَأْ ُم ُرهُ بِ َذل‬:‫ب إِ ََل َوال ِيه َعلَى الْ َمدينَ ِة‬
َ َ‫ َو َكت‬،‫الس ََل ُم‬
َّ ‫اط َمةَ َعلَْي َها‬ ُ َ َ ْ ‫الْ َع ِزي ِز‬
،‫ت ِِف ِآل عُثْ َما َن َو ِآل فََُلن َو ِآل فََُلن‬ ِ ِ َ‫ف‬
ْ ‫اط َم َة (ع) قَ ْد ُول َد‬
I (Majlisi) am saying, ‘It is reported by the seyyid in (the book) ‘Al Shafi’, from Muhammad in Zakariyya Al
Gallaby, from his elders, from Abu Al Miqdam Hisham Bin Ziyad, a slave of Usman who said,
‘When Umar Bin Abdul Aziz was in charge of the caliphate, he returned Fadak unto the
children of (Syeda) Fatima, and he wrote to its governor at Al-Medina, ‘Abu Bakr Bin Amro
Bin Hazam, order him with that’. He wrote to him, ‘(Syeda) Fatima asws has children in the
family of Usman, and family of so and so, and family of so and so’.
‫ك أَ ْن تَ ْذبَ َح بَ َقَرًة لَ َسأَلْتَ ِِن َما لَ ْونُ َها؟ فَِإ َذا َوَرَد‬
َ ‫ت إِلَْي‬ َ ‫ت إِلَْي‬ ِ
ُ ‫ أ َْو َكَتْب‬،‫آم ُرَك أَ ْن تَ ْذبَ َح َشا ًة لَ َسأَلْتَ ِِن َََّاءَ أ َْو قَ ْرنَاءَ؟‬
ُ ‫ك‬ ُ ‫ فَِإ ِِّن لَ ْو َكتَْب‬،‫ أ ََّما بَ ْع ُد‬:‫ب إِلَْيه‬
َ َ‫فَ َكت‬
.)‫الس ََل ُم ِم ْن َعلِ ٍّي (ع‬ ِ َ‫ك ِكتَ ِاِب ه َذا فَاقْ ِسمها ب ْي ولْ ِد ف‬
َّ ‫اط َمةَ َعلَْي َها‬ ُ َْ َ َ ْ َ َ ‫َعلَْي‬
Page 130 of 309

He wrote to him, ‘As for after, if I were to order you to slaughter a sheep, will you ask me
whether it should be hornless or with horns? Or if I were to write to you to slaughter a cow,
will you ask me what its colour is? So, when this letter of mine comes to you, apportion it
between the children of (Syeda) Fatimaasws from Aliasws’.
ِ ْ ‫ت فِ ْعل الشَّْي َخ‬

ِ ‫ َو َخَر َج إِلَْي ِه َع ْم ُرو بْ ُن عَُبْي‬،‫ْي‬ ِِ ِِ ِ ِ
ْ ‫ فَنَ َق َم‬:‫ال أَبُو الْ ِم ْق َد ِام‬
‫س‬ َ َ ‫ قَبَّ ْح‬:ُ‫ َو قَالُوا لَه‬،‫ك َعلَى ُع َمَر بْ ِن َعْبد الْ َعزيز َو َعاتَبُوهُ فيه‬
َ ‫ت بَنُو أ َُميَّةَ ذَل‬ َ َ‫ق‬
،‫اعة ِم ْن أ َْه ِل الْ ُكوفَ ِة‬ َ َََ ‫ِِف‬
Abu Al-Miqdam said, ‘The clan of Umayya retaliated of that upon Umar Bin Abdul Aziz and
faulted him regarding it, and they said to him, ‘You have made the deeds of the two sheykhs
(Abu Bakr and Umar) look ugly’, and Amro Bin Ubeyr came out to him among a group of the
people of Kufa.
‫ول‬ ِ ‫ إِ َّن أَبا بكْر ُُم َّم َد بن عم ِرو ب ِن حزم ح َّدثَِِن عن أَبِ ِيه عن جد‬،‫ و نَ ِسيتم و ذَ َكرت‬،‫ إِنَّ ُكم ج ِه ْلتم و علِمت‬:‫ال‬
َّ ‫ِّه أ‬
َ ‫َن َر ُس‬ َ َ‫فَلَ َّما َعاتَبُوهُ َعلَى فِ ْعلِ ِه ق‬
َ َْ َْ َ َْ ْ ْ َ َ ْ َ َ َ ُ ْ َ ُْ َ ُ ْ َ َ ُْ َ ْ
،‫ض َعةٌ ِم ِِّن يَ ْس َخطُِِن َما يَ ْس َخطُ َها َو يُ ْر ِض ِيِن َما يُ ْر ِض َيها‬
ْ َ‫اط َمةُ ب‬ َ َ‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه ق‬
ِ َ‫ ف‬:‫ال‬ ِ
When they faulted him upon his deed, he said, ‘You are ignorant and I am knowing, and you
have forgotten and I remember that Abu Bakr Muhammad Bin Amro Bin Hazam narrated to
me from his father, from his grandfather that Rasool-Allahsaww said: ‘ (Syeda) Fatimaasws is a
part from mesaww, it angers mesaww what angers herasws, and it pleases mesaww what pleases
herasws’.
‫ فَ َوَهبَ َها ِْلَِِب َعْب ِد الْ َع ِزي ِز فَ َوِرثْتُ َها أَنَا َو إِ ْخ َوِِت فَ َسأَلْتُ ُه ْم أَ ْن يَبِيعُ ِوِن‬،‫ص َار أ َْم ُرَها إِ ََل َم ْرَوا َن‬ ِ ِ ‫و إِ َّن فَ َد َك َكانَت‬
َ َّ‫ ُُث‬،‫صافيَةً ِِف َع ْهد أَِِب بَكْر َو عُ َمَر‬
َ ْ َ
ِ ِ
.)‫ت أَ ْن أ َُرَّد َها َعلَى ُولْد فَاط َمةَ (ع‬ ‫َي‬
‫أ‬
‫ر‬ ‫ف‬ ،‫ا‬‫ه‬ ‫ت‬ ‫ع‬ ‫م‬ ‫ج‬ ‫ت‬ ‫اس‬ ‫َت‬
َّ ‫ح‬ ‫ِل‬ِ ‫ب‬ ‫ه‬ ‫و‬ ‫ن‬ ‫م‬ ‫م‬ ‫ه‬ ‫ن‬‫م‬ِ ‫و‬ ِ
‫ِن‬ ‫اع‬‫ب‬ ‫ن‬ ‫م‬ ‫م‬ ‫ه‬ ‫ن‬‫م‬ِ ‫و‬ ،‫ا‬‫ه‬ ‫ن‬‫م‬ِ ‫م‬‫ه‬ ‫ت‬‫ص‬َّ ِ
‫ح‬
ُ ْ َ َ َ ُْ َ ْ َ ْ َ َ َ َ ْ َ ْ ُ ْ َ َ َ ْ َ ْ ُ ْ َ َ ْ ْ ُ َ
And Fadak was clear in the era of Abu Bakr and Umar, then its matter came to Marwan, and
he gifted it to Abu Abdul Aziz, so I and my brothers inherited it. I asked them to sell it to me
their shares from it, and from them was one who sold, and from them was one who gifted it
to me until I gathered it. Then I views to return it to the children of (Syeda) Fatima asws.
.‫ فَ َف َع َل‬،َ‫َص َل َو اقْ ِس ِم الْغَلَّة‬ ِ ِ

ْ ‫ت إَِِّل َه َذا فَأ َْمسك ْاْل‬
َ ‫ إِ ْن أَبَْي‬:‫فَ َقالُوا‬
They said, ‘If you are refusing except for this, then withhold the land and distribute the
yield’. He did so’’.
Page 131 of 309

.‫احتج بها على من غصب فدك منها‬

ّ ‫ خطبة خطبتها سيدة النساء فاطمة الزهراء صلوات اللّه عليها‬:‫فصل نورد فيه‬
A CHAPTER CITED, IN IT IS AN ADDRESS ADDRESSED BY THE

CHIEFTESS OF THE WOMEN, FATIMA Al-ZAHRAasws ARGUING WITH
IT AGAINST THE ONES WHO USURPED FADAK FROM HERasws
.‫العامة بأسانيد متضافرة‬

ّ ‫اْلاصة و‬
ّ ‫اعلم أ ّن هذه اْلطبة من اْلطب املشهورة الِت روِتا‬
Note – Know that this address is from the famous addresses which the special (Shias) and
the general (non-Shias) have reported by the concerted chains.
ِ ‫ ح َّدثَِِن ابن خاِلت ِمن ب ِِن ه‬:‫ال‬ ِ ‫اْلس ِن ب ِن‬ ِ ِ

‫اشم‬ َ َْ َ ُْ َ ْ َ َْ ‫ َع ِن‬،‫ َع ْن أَبِيه‬،َ‫ َع ْن َج ْع َف ِر بْ ِن ُُمَ َّمد بْ ِن عُ َم َارة‬،‫ َح َّدثَِِن ُُمَ َّم ُد بْ ُن َزَك ِريَّا‬:‫ال أَبُو بَكْر‬
َ َ َ‫صالح ق‬ َ َ‫ ق‬-1
َّ ‫ت َعلِ ِّي بْ ِن أَِِب طَالِب َعلَْي ِه‬
.‫الس ََل ُم‬ ِ ‫عن َزي نَب بِْن‬
َ ْ َْ
Abu Bakr (Bin Ahmad Bin Abdul Aziz Al Jowhari) said, ‘It is narrated to me by Muhammad Bin Zakariyya, from
Ja’far Bin Muhammad Bin Umarah, from his father, from Al Hassan Bin Salih who said, ‘It is narrated to me by
as asws
Ibn Khalaat, - from the Clan of Hashim , from Zainab daughterasws of Aliasws Bin Abu
Talibasws.
.‫ َع ْن أَبِ ِيه‬،‫ْي‬
ِ ْ ‫اْلُس‬ ِ ِ ِ ِ
َ ْ ‫ َع ْن َج ْع َفر بْ ِن ُُمَ َّمد بْ ِن َعل ِّي بْ ِن‬،‫ َح َّدثَِِن أَِِب‬:َ‫ال َج ْع َف ُر بْ ُن ُُمَ َّمد بْ ِن عُ َم َارة‬
َ َ‫ َو ق‬:‫ال‬
َ َ‫ق‬
asws
He said, ‘And Ja’far Bin Muhammad Bin Umarah said, ‘It is narrated to me by my father, - from Ja’far Bin
Muhammadasws, from Aliasws Bin Al-Husaynasws, from hisasws fatherasws.
ْ ‫ َع ْن َجابِر‬،‫ َع ْن َع ْم ِرو بْ ِن َِشْر‬،‫ َع ْن نَائِ ِل بْ ِن َِْنيح‬،‫ َو َح َّدثَِِن عُثْ َما ُن بْ ُن ِع ْمَرا َن الْعُ َجْي ِف ُّي‬:‫ال أَبُو بَكْر‬
‫ َع ْن أَِِب َج ْع َفر ُُمَ َّم ِد بْ ِن َعلِ ٍّي َعلَْي ِه‬،‫اِلُ ْع ِف ِّي‬ َ َ‫ق‬
َّ
Abu Bakr (Bin Ahmad Bin Abdul Aziz Al Jowhari) said, ‘And it is narrated to me by Usman Bin Imran Al Ujeyfi,
from Na’il Bin Najeeh, from Amro Bin Shimr, from Jabir Al Jufy, - from Abu Ja’far Muhammad Bin
Aliasws.
ْ ‫ َع ْن َعْب ِد اللَّ ِه بْ ِن‬،‫ َع ْن أَبِ ِيه‬،‫ َع ْن َعْب ِد اللَّ ِه بْ ِن ُُمَ َّم ِد بْ ِن ُسلَْي َما َن‬،‫َْحَ ُد بْ ُن َُُم َّم ِد بْ ِن َزيْد‬
.‫اْلَ َس ِن‬ ْ ‫ َو َح َّدثَِِن أ‬:‫ال أَبُو بَكْر‬
َ َ‫ق‬
Abu Bakr (Bin Ahmad Bin Abdul Aziz Al Jowhari) said, ‘And it is narrated to me by Ahmad Bin Muhammad Bin
Zayd, from Abdullah Bin Muhammad Bin Suleyman, from his father, from Abdullah Bin Al Hassan,
،‫ت ِِف لُ َمة ِم ْن َح َف َد ِِتَا َو نِ َس ِاء قَ ْوِم َها تَطَأُ ذُيُوَْلَا‬ ِ َ‫ َِلث‬،‫اطمة علَيها الس ََلم إِ َْاع أَِِب بكْر علَى منعِها فَد َك‬
ْ َ‫ت َخَ َارَها َو أَقْ بَل‬
ْ َ َ ْ َ َ َ ُ َ ُ َّ َ ْ َ َ َ ِ َ‫ لَ َّما بَلَ َغ ف‬:ً‫َيعا‬ َِ ‫قَالُوا‬
ِ ِ ‫ و قَ ْد ح َش َد الن‬-‫ول اللَّ ِه صلَّى اللَّه علَي ِه و آلِِه ح ََّت دخلَت علَى أَِِب بكْر‬ ِ ‫ما ََتْ ِرم ِم ْشيتُها ِم ْشيةَ رس‬
‫ت بَْينَ ُه ْم‬ ُ َ‫ ف‬-‫صا ِر‬
ْ َ‫ض ِرب‬ َ ْ‫ين َو ْاْلَن‬ َ ‫َّاس م َن الْ ُم َهاج ِر‬
َ َ َ َ َ ْ ََ َ َ َْ ُ َ َُ َ ََ ُ َ
ِ ِ
،‫ش َْلَا الْ َق ْوُم بالْبُ َكاء‬ ْ ‫َّت أَنَّةً أ‬
َ ‫َج َه‬ ْ ‫ ُُثَّ أَن‬،ُ‫ضاء‬
َ ‫َو بَْينَ َها َريْطَةٌ بَْي‬
They all said, ‘When it reached (Syeda) Fatimaasws the unity of Abu Bakr upon preventing
herasws (estate of) Fadak, sheasws done herasws veil and sheasws in a group of herasws children,
and the womenfolk of herasws people were following behind herasws, tapping in herasws walk
like the walk of Rasool-Allahsaww until sheasws entered to see Abu Bakr – and the people from
Page 132 of 309

the Emigrants and the Helpers had assembled, so sheasws struck a white enclosure between
them and herasws, then sheasws sighed such a sigh, the people sobbed and wailed for herasws.
ُّ ُ‫اْلَ ْم ُد لِلَّ ِه َعلَى َما أَنْ َع َم َو لَه‬

‫الشك ُْر ِِبَا‬ ْ ،‫اْلَ ْم ِد َو الطَّ ْوِل َو اْل َم ْج ِد‬
ْ ِ‫ئ ِِبَ ْم ِد َم ْن ُه َو أ َْوََل ب‬
ُ ‫ أَبْتَ ِد‬:‫ت‬ ِِ ِ
ْ َ‫ ُُثَّ قَال‬،‫ت طَ ِو ًيَل َح ََّت َس َكنُوا م ْن فَ ْوَرِت ْم‬ ْ َ‫ُُثَّ أ َْم َهل‬
ً‫ َو ذَ َكَر ُخطْبَ ًة طَ ِويلَةً ِج ّدا‬.. ‫أَ ْْلَ َم‬
Then sheasws delayed a long while until they had calmed down from their outburst, then
sheasws said: ‘Before Muhammadsaww, Iasws begin with Oneazwj Who is Foremost with the
Praise, and the forbearance, and the Glory. The Praise is for Allah azwj upon what Heazwj has
Favoured, and for Himazwj is the thanks with what Heazwj has Inspired’ – and mentioned the
very long address.
.‫ انتهى كَلم ابن أِب اْلديد‬، .‫اْلُطْبَ ِة‬ ِ ‫ إِ ََل‬.. ‫َطيعوه فِيما أَمرُكم بِِه‬
ِ ِِ ِ ‫ُُثَّ قَالَت ِِف‬
ْ ‫آخ ِر‬ ْ َ َ َ ُ ُ ‫ف اتَّ ُقوا اللَّ َه َح َّق تُقاته َو أ‬
َ :‫آخ ِرَها‬ ْ
Then sheasws said at its end: ‘Fear Allahazwj as is the Hisazwj Right to be feared, and obey
Himazwj in whatever Heazwj has Commanded you all with’ – up to the end of the address, and
it ends the speech of Ibn Abu Al-Hadeed (Al-Mutazali)’’.72
ْ ‫َْحَ َد بْ ِن َعْب ِد الْ َع ِزي ِز‬

‫اِلَ ْوَه ِر ِّي ِم ْن‬ ِ ِ‫الس ِقي َف ِة تَأْل‬
ْ ‫يف أ‬ ِ َ‫ نَ َق ْلتُها ِمن كِت‬:‫ال‬
َّ ‫اب‬ ْ َ َ َ‫ ق‬،‫ف الْغُ َّم ِة‬
ِ ‫اب َك ْش‬ ِ َ‫اْلربِلِ ُّي ِِف كِت‬
ْ ِْ ‫يسى‬
ِ ِ
َ ‫اْلُطْبَةَ َعل ٌّي بْ ُن ع‬
ْ ‫ َو قَ ْد أ َْوَرَد‬-2
ِ َ‫َن ف‬ ِ
ِ ‫ روى عن ِرجالِِه ِمن ِعد‬،‫ْي و ِع ْش ِرين و ثَََلَثِائَة‬ ِ ِ ِ ِ ِ ْ َ‫ قُ ِرئ‬،‫نُ ْس َخة قَ ِدميَة َم ْقروءة َعلَى ُم َؤلِّ ِف َها الْم ْذ ُكوِر‬
‫اط َم َة‬ َّ ‫ أ‬:‫َّة طُُرق‬ ْ َ ْ َ ََ ََ َ ْ ‫ت َعلَْيه ِف َربيع ْاْل َخ ِر َسنَة اثَْن‬ َ َُ
.‫اْلُطْبَ ِة‬ ِ ‫ إِ ََل‬.. ‫الس ََلم لَ َّما ب لَغَها إِ َْاع أَِِب بكْر‬
ْ ‫آخ ِر‬ َ ُ َ َ َ ُ َّ ‫َعلَْي َها‬
And the address has been reported by Ali Bin Isa Al Arbily in the book ‘Kashf Al Ghumma’, who said, ‘We
copied it from the book ‘Al Saqeefa’ of Ahmad Bin Abdul Aziz Al Jowhari, from an ancient copy, legible upon its
mentioned compilation, read it out to him in Rabbi Al Akhar of the year three hundred and twenty two,
reported from his men, from a number of ways,
‘(Syeda) Fatimaasws, when it reached herasws the unity of Abu Bakr’ – up to the end of the
address’.
‫َْحَ َد بْ ِن عَُبْي ِد‬

ْ ‫ َع ْن أ‬،‫ب‬ ْ ‫ َع ْن ُُمَ َّم ِد بْ ِن أ‬،ُّ‫َخ ََبنَا أَبُو َعْب ِد اللَّ ِه ُُمَ َّم ُد ابْ ُن ِع ْمَرا َن الْ َم ْرُزبَ ِاِن‬
ِ ِ‫َْحَ َد الْ َكات‬ ِ ‫ضى َر ِضي اللَّهُ َعْنهُ ِِف الش‬
ْ ‫ أ‬،‫َّاِف‬ َ َ َ‫السيِّ ُد الْ ُم ْرت‬
َّ ‫و قال‬
.‫ َع ْن ُع ْرَوَة َع ْن َعائِ َش َة‬،‫صالِ ِح بْ ِن َكْي َسا َن‬ َ ‫ َع ْن‬،‫اق‬ َ ‫ َع ْن ُُمَ َّم ِد بْ ِن إِ ْس َح‬،‫ َع ْن َشَرِِِف بْ ِن قُطَ ِام ٍّي‬،‫ي‬
ِّ ‫الزيَ ِاد‬
ِّ ‫ َع ِن‬،‫َّح ِو ِي‬ ِ
ْ ‫اللَّه الن‬
The seyyid Al Murtaza said in (the book) ‘Al Shafi’, ‘It is informed to us by Abu Abdullah Muhammad Bin Imran
Al Marzabany, from Muhammad Bin Ahmad the scribe, from Ahmad Bin Ubeydullah Al Mahwy, from Al Ziyadi,
from Sharfi Bin Qutamy, from Muhammad Bin Is’haq, from Salih Bin Kasyan, from Urwah, from Ayesha.
‫صلَّى اللَّهُ َعلَْي ِه‬ ِ ُ ‫ لَ َّما قُبِض رس‬:‫ حدَّثَنَا ابن عائِ َش َة قَالُوا‬:‫ال‬ ِ ‫ عن ُُم َّم ِد ب ِن الْ َق‬،‫َْح ُد بن ُُم َّمد الْم ِّكي‬
ِِ ‫اس ِم الْيَ َم‬
َ ‫ول اللَّه‬ َُ َ َ ُْ َ َ َ‫ ق‬،‫اِن‬ ْ َ ْ َ ُّ َ َ ُ ْ َ ْ ‫ َو َح َّدثَِِن أ‬:ُّ‫ال الْ َم ْرُزبَ ِاِن‬ َ َ‫ق‬
.‫الس ََل ُم ِِف لُ َمة ِم ْن َح َف َد ِِتَا إِ ََل أَِِب بَكْر‬ ِ َ‫و آلِِه أَقْ بلَت ف‬
َّ ‫اط َمةُ َعلَْي َها‬ ْ َ َ
Al Marzabani said, ‘And it is narrated to me by Ahmad Bin Muhammad Al Makky, from Muhammad Bin Al
Qasim Al Yamani who said, ‘It is narrated to us by Ibn Ayesha, they said,
‘When Rasool-Allahsaww passed away, (Syeda) Fatimaasws came in a group of herasws children
to Abu Bakr’.
72
Bihar Al Anwaar – V 29, The book of Fitna (Strife) And Ordeals,Ch 11 a H 1
Page 133 of 309

،‫ت ِِِب ْلبَ ِاِبَا‬ ِ ِ َ‫[ِلث‬ ِ ِ ِ ِ َ ‫الرَوايَِة ا ْْل‬

ْ َ‫ت] َخَ َارَها َعلَى َرأْس َها َو ا ْشتَ َمل‬ َ ََْ ِ‫ت فَاط َمةُ (ع) إ‬
ْ َ ‫اع أَِِب بَكْر َعلَى َمْنع َها فَ َد َك ِلتت‬ ْ ‫ لَ َّما ََس َع‬:ُ‫ت َعائ َشة‬ ْ َ‫ قَال‬:‫ُوَل‬ ِّ ‫َو ِِف‬
‫ت ِِف لُ َمة ِم ْن َح َف َد ِِتَا‬ ْ َ‫َو أَقْ بَل‬
And in the first report, ‘Ayesha (well-known fabricatress) said, ‘When (Syeda) Fatimaasws
heard the unity of Abu Bakr upon preventing herasws Fadak, sheasws donned herasws veil upon
herasws heard, and sheasws enclosed by herasws outer garment, and sheasws came in a group of
herasws children’.
‫اْلَ ْم ِد لِلَّ ِه َعَّز َو َج َّل َو الثَّنَ ِاء َعلَْي ِه َو‬

ْ ِ‫ت َك ََل َم َها ب‬ ِِ
ْ ‫ افْ تَتَ َح‬:‫يث ََْن َو َما َمَّر إِ ََل قَ ْوله‬
َ ‫اْلَد‬ َ ‫ َو َس‬.. ‫ َو نِ َس ِاء قَ ْوِم َها‬-‫اهنَا‬
ِ ْ ‫اق‬ ِ ِ ِّ ‫ت‬
ُ ‫الرَوايَتَان م ْن َه‬
ِ ‫ ُُثَّ اتَّ َف َق‬-
ِ ‫ إِ ََل‬... ‫ول ِمن أَنْ ُف ِس ُكم‬ ِِ ِ ِ ِ ِ َّ
.‫آخ ِرَها‬ ْ ْ َ‫ ُُثَّ قَال‬،‫صلَّى اللَّهُ َعلَْيه َو آله‬
ْ ٌ ‫ لَ َق ْد جاءَ ُك ْم َر ُس‬:‫ت‬ َ ‫الص ََلة َعلَى َر ُسول اللَّه‬
Then there are two reports from over here – ‘And herasws womenfolk of herasws people’ –
and continued the Hadeeth approximate to what has passed, up to hisasws words: ‘Sheasws
began herasws speech with the Praise of Allahazwj Mighty and Majestic, and the Glorification
upon Himazwj, and the Salawat upon Rasool-Allahsaww, then sheasws said: ‘There has come to
you a Rasool from yourselves. [9:128] – up to its end’’.73
ِ ِ ُ ‫الصد‬
‫يل بْ ِن ِم ْهَرا َن‬ ِ ِ
َ ‫ َع ِن الَْْبق ِّي َع ْن إ َْسَاع‬،‫ي‬ َّ ‫ض فِ َقَر ِاِتَا الْ ُمتَ َعلِّ َق ِة بِالْعِلَ ِل ِِف ِعلَ ِل الشََّرائِ ِع َع ِن ابْ ِن الْ ُمتَ َوِّك ِل َع ِن‬
ِّ ‫الس ْع َدآبَ ِاد‬ َ ‫وق َرْحَهُ اللَّهُ بَ ْع‬ ُ َّ ‫ َو َرَوى‬-3
َّ ‫ت َعلِ ٍّي َعلَْي ِه‬
.‫الس ََل ُم‬ ِ ‫َْح َد ب ِن ُُم َّم ِد ب ِن جابِر عن َزي نَب بِْن‬
َ ْ ْ َ َ ْ َ ْ َ ْ ‫َع ْن أ‬
And it is reported by Al Sadouq in one of his paragraphs related to (the book) ‘Al Illal Al Sharie’, from Ibn Al
Mutawakkal, from Al Asadabadi, from Al barqy, from Ismail Bin Mihran, from Ahmad Bin Muhammad Bin Jabir,
from Zainabasws daughterasws of Aliasws.74
‫َّاب َع ْن َعْب ِد اللَّ ِه بْ ِن ُُمَ َّمد الْ َعلَ ِو ِّي َع ْن‬

ِ ‫اْلَش‬ ِِ َ‫اِلَلِ ِيل الْبَاقَط‬ْ ‫َسَل َم َع ْن َعْب ِد‬ ِ ِ ِ
َ ‫اْلَ َس ِن بْ ِن ُم‬
ْ ‫وسى‬ ْ ‫اِن َع ِن‬ ْ ‫َخ ََبنَا َعل ُّي بْ ُن َحاَت َع ْن ُُمَ َّمد بْ ِن أ‬
ْ ‫ َو أ‬:‫ال‬
َ َ‫ ق‬-4
.‫الس ََل ُم ِبِِثْلِ ِه‬ ِ َ‫ت علِي عن ف‬
َّ ‫اط َمةَ َعلَْي َها‬ ْ َ ٍّ َ ‫ب بْن‬
ِ ِ َ‫ِرجال ِمن أ َْه ِل ب يتِ ِه عن َزي ن‬
َ ْ ْ َ َْ ْ َ
He said, ‘And it is narrated to us by Ali Bin Hatim, from Muhammad Bin Aslam, from Abdul Jaleel Al Baqatani,
from Al hassan Bin Musa Al Khashab, from Abdullah Bin Muhammad Al Alawy, from a man from his family,
from Zainabasws daughterasws of Aliasws, from Fatimaasws – similar to it.75
ِ ِ ِ ‫ و أَخبِِن علِي بن ح ِاَت ع ِن اب ِن أَِِب عمري عن ُُم َّم ِد ب ِن عمارَة عن ُُم َّم ِد ب ِن إِب ر ِاه‬-5
َ ‫ي َع ْن َه ُارو َن بْ ِن ََْي ََي َع ْن عَُبْيد اللَّه بْ ِن ُم‬
‫وسى‬ ِّ ‫ص ِر‬
ْ ‫يم الْم‬
َ َْ ْ َ ْ َ َ َ ُ ْ َ ْ َ ْ َ ُ ْ َ َ ُ ْ ُّ َ ََ ْ َ
ِ
.‫ض ُه ْم َعلَى بَ ْعض ِِف اللَّ ْفظ‬ ِ ِ ِ
َّ ‫ب بن [بِْنت] َعل ٍّي َع ْن فَاط َم َة َعلَْي َها‬ ِ ِ ِ ِ ْ ‫الْ َعْب ِس ِي َع ْن َح ْفص ْاْل‬
ُ ‫ َو َز َاد بَ ْع‬،‫الس ََل ُم‬ َ َ‫َْحَ ِر َع ْن َزيْد بْ ِن َعل ٍّي َع ْن َع َّمته َزيْن‬
And it was narrated to me by Ali Bin Hatim, from Ibn Abu Umeyr, from Muhammad Bin Umarah, from
Muhammad Bin Ibrahim Al Basry, form Haroun Bin Yahya, from Ubeydullah Bin Musa Al Absy, from Hafs Al
asws
Ahmar, from Zayd Bin Ali, from his aunt Zainabasws daughterasws of Aliasws, from Fatimaasws –
and some have increased upon others in some words’.76
ِ ‫السنَ ِد الْم ْذ ُكوِر ِِف أَوائِ ِل الْب‬

.‫اب‬ ِ ِ ُ ‫ َو َرَوى الشَّْي ُخ الْ ُم ِف‬-6
َ َ َ َّ ‫ات الْ َم ْذ ُك َورَة ف َيها ب‬
َ ‫يد ْاْلَبَْي‬
73
74
75
76
Page 134 of 309

And it is reported by the sheykh Al-Mufeed, the mentioned couplets wherein is the
mentioned chain in the beginning of the chapter.77
‫َس َع َد بْ ِن َش َف ْرَوَة ِِف‬ ِ ْ ‫اج ِمن ه ِذ ِه‬ ِ ِ َّ ‫ف َم ْو ِض َع‬ِ ِ‫اب الطَّرائ‬ ِ َ‫السيِّ ُد ابْن طَاوس ر ِضي اللَّهُ َعْنهُ ِِف ِكت‬
ْ ‫اْلُطْبَة َع ِن الشَّْي ِخ أ‬ َ ْ ِ ‫ْوى َو اِل ْحت َج‬ َ ‫الشك‬ َ َ َ ُ ُ َّ ‫ َو َرَوى‬-7
‫وسى بْ ِن َم ْرَد َويْ ِه‬ ْ ‫اْلَافِ ِظ الثَِّق ِة بَْينَ ُه ْم أ‬
َ ‫َْحَ َد بْ ِن ُم‬ ْ ‫اب الْ َفائِ ِق َع ِن الشَّْي ِخ الْ ُم َعظَّ ِم ِعْن َد ُه ُم‬
ِ َ‫كِت‬
And it is reported by the seyyid Ibn Tawoos in the book ‘Al Taraif’, place of the complain and the arguments
from this address from the sheykh As’ad Bin Shafarwah, in the book ‘Al Faiq’, from the sheykh Al Muazzan,
being a reliable memoriser in their presence between them, Ahmad Bin Musa Bin Amrdawayh.
ُّ ‫صالِ ِح بْ ِن َكْي َسا َن َع ِن‬

‫الزْه ِر ِّي َع ْن عُ ْرَوةَ َع ْن‬ ِ ِّ ِ‫يم َع ْن َشَر‬
َ ‫ِف بْ ِن قُطَام ٍّي َع ْن‬
ِ ِ ِ َّ ِ ُ ‫َخ ََبنَا إِ ْس َح‬
َ ‫اق بْ ُن َعْبد الله بْ ِن إبْ َراه‬ ْ ‫ أ‬:‫ال‬ ِ ِ‫اب الْمنَاق‬
َ َ‫ب ق‬ َ
ِ َ‫َص َفه ِاِنِّ ِِف كِت‬
َ ْ ‫ْاْل‬
..َ‫َعائِ َشة‬
Al Isfahani in the book ‘Al Manaqib’ who said, ‘It is narrated to us by Is’haq Bin Abdullah Bin Ibrahim, from
78
Sharfy Bin Qutamy, from Salih Bin Kaysan, from Al Zuhry, from Urwah, from Ayesha.
ِ ‫الرواي‬
‫ات ِِف‬ ِ ُ‫َّخال‬ ِ ِ ِِ ِ ‫اْل ْحتِ َج‬
َ ‫ ُُثَّ نُش ُري إِ ََل َم ْوض ِع الت‬،‫ َو ََْن ُن نُوِرُد َها بِلَ ْفظه‬،‫اج ُم ْر َس ًَل‬ ِ َ‫َْحَ ُد بْن أَِِب طَالِب الطَِّْب ِس ُّي ِِف كِت‬
ِْ ‫اب‬
َ َ ِّ ‫ْي‬
َْ َ‫ف ب‬ ُ ْ ‫ َو َرَو َاها الشَّْي ُخ أ‬8-
َّ ‫اْلَ َس ِن بِِإ ْسَن ِاد ِه َع ْن آبَائِِه َعلَْي ِه ُم‬
:‫الس ََل ُم‬ َ ‫ال َرِْحَهُ اللَّهُ تَ َع‬
ْ ‫ َرَوى َعْب ُد اللَّ ِه بْ ُن‬:‫اَل‬ َ ‫أَثْنَ ِاء َش ْرِح َها إِ ْن َشاءَ اللَّهُ تَ َع‬
َ َ‫ق‬. ‫اَل‬
It is reported by the sheykh Ahmad Bin Abu Talib Al Tabarsi in the book ‘Al Ihtijaj’, with an unbroken chain, and
we are relating it by his words, then referring it to the subject of the differing between the reports while
explaining it. He said, ‘It is reported by Abdullah Al Hassan by his chain,
ِ ِ ِ َ‫[ِلث‬ ِ ِ َ‫ََع أَبو بكْر علَى مْن ِع ف‬

ْ َ‫ت ِِِب ْلبَاِبَا َو أَقْ بَل‬
‫ت ِِف لُ َمة‬ ْ َ‫ت] َخَ َارَها َعلَى َرأْس َها َو ا ْشتَ َمل‬ ْ َ ‫ك ِلتت‬ َ ‫ َو بَلَغَ َها ذَل‬،‫الس ََل ُم فَ َد َك‬
َّ ‫اط َمةَ َعلَْي َها‬ َ َ َ ُ َ َ ْ ‫أَنَّهُ لَ َّما أ‬
‫ َو ُه َو ِِف َح َشد‬-‫ت َعلَى أَِِب بَكْر‬ ِِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ
ْ َ‫صلَّى اللَّهُ َعلَْيه َو آله َو َسلَّ َم َح ََّت َد َخل‬
َ ‫ َما ََتْ ِرُم م ْشيَتُ َها م ْشيَةَ َر ُسول اللَّه‬،‫م ْن َح َف َدِتَا َو ن َساء قَ ْوم َها تَطَأُ ذُيُوَْلَا‬
-‫صا ِر َو َغ ِْريِه ْم‬ ِ ِ
َ ‫م َن الْ ُم َهاج ِر‬
‘From his forefathersasws: ‘When Abu Bakr united upon preventing (Syeda) Fatimaasws (estate
of) Fadak and that reached herasws, sheasws put on herasws veil upon herasws head and covered
with herasws outer garment, and came among a group of herasws children and womenfolk of
herasws people following behind herasws, tapping in herasws walk like the walking of Rasool-
Allahsaww until sheasws entered to see Abu Bakr – and he was among a crowd of the
Emigrants and the Helpers and others.
‫َت‬
ْ ‫يج الْ َق ْوم َو َه َدأ‬ُ ‫ت ُهَنْيئَةً َح ََّت إذَا َس َك َن نَش‬ ْ َ‫ ُُثَّ أ َْم َهل‬،‫س‬ ُ ‫ فَ ْارتَ َّج الْ َم ْجل‬،‫ش الْ َق ْوُم َْلَا بالْبُ َكاء‬ ْ ‫َّت أَنَّةً أ‬
َ ‫َج َه‬ ْ ‫ت ُُثَّ أَن‬ ْ ‫ فَ َجلَ َس‬،ٌ‫ت ُدونَ َها ُم ََلءَة‬ ْ َ‫فَنيط‬
.‫ت ِِف َك ََل ِم َها‬
ْ ‫ فَ َع َاد الْ َق ْوُم ِِف بُ َكائِ ِه ْم فَلَ َّما أ َْم َس ُكوا َع َاد‬،)‫ول اللَّ ِه (ص‬ ِ ‫الص ََل ِة َعلَى رس‬
َُ َّ ‫ت الْ َك ََل َم ِِبَ ْم ِد اللَّ ِه َو الثَّنَ ِاء َعلَْي ِه َو‬
ِ ‫ افْ تَتَح‬،‫فَ ورتُهم‬
َ ْ ُ َْ
Sheasws put up a screen beside herasws and sat down. Then sheasws sighed such a sigh the
people started sobbing to herasws with the wailing. The gathering was shaken. Then sheasws
waited for a while until when the sobbing of the people had calmed down and their
outburst had settled, sheasws began the speech with the Praise of Allahazwj and the Salawat
upon Rasool-Allahsaww. The people returned to their wailing. When they withheld, she asws
returned to herasws speech.
77
78
Page 135 of 309

‫ َو َتََ ِام‬،‫َس َد َاها‬

ْ ‫وغ َآِلء أ‬ِ ُ‫ َو ُسب‬،‫َّم ِم ْن عُ ُم ِوم نِ َعم ابْتَ َدأ ََها‬ ِ ُّ ُ‫ َو لَه‬،‫اْلَ ْم ُد لِلَّ ِه َعلَى َما أَنْ َع َم‬
َ ‫ َو الثَّنَاءُ ِبَا قَد‬،‫الشك ُْر َعلَى َما أَ ْْلَ َم‬ ْ :‫الس ََل ُم‬ َّ ‫ت َعلَْي َها‬ ْ َ‫فَ َقال‬
ِ ِ ِ ِ ِ ِ
ُّ ِ‫ َو نَ َدبَ ُه ْم ِل ْستَز َادِتَا ب‬،‫اْل ْد َراك أَبَ ُد َها‬ ِ ِ ِ
‫استَ ْح َم َد‬ َ ‫الش ْك ِر ِلت‬
ْ ‫ َو‬،‫ِّصاْلَا‬ ِْ ‫ت َع ِن‬ ْ ‫ َو نَأَى َع ِن‬،‫صاء َع َد ُد َها‬
َ ‫ َو تَ َف َاو‬،‫اِلََزاء أ ََم ُد َها‬ َ ‫اْل ْح‬ِْ ‫ َج َّم َع ِن‬،‫اِلها‬ َ ‫منَن َو‬
،‫ َو ثَ ََّن بِالنَّ ْد ِب إِ ََل أ َْمثَ ِاْلَا‬،‫اْلَََلئِ ِق بِِإ ْجَز ِاْلَا‬
ْ ‫إِ ََل‬
Sheasws said: ‘The Praise is for Allahazwj upon what Heazwj has Favoured with, and for Himazwj is
the thanks upon what Heazwj has Inspired, and the praise with what Heazwj preceded from
the general Favours and Initiating these, and Dyeing the bounties of its brilliance, and
Completing the Conferment of the Favours, too immense to be counted, and its perpetual
extension and variety impossible from realising its extension, and thanks cannot be offered
for the duration and commencement (of the bounties), and whose perpetuity is beyond
comprehension, and praise with the perpetuity to its like.
‫ الْ ُم ْمتَنِ ُع ِم َن‬،‫ َو أَنَ َار ِِف الْ ِفكَْرِة َم ْع ُقوُْلَا‬،‫صوَْلَا‬

ُ ‫وب َم ْو‬ ُ ‫ َو‬،‫ص تَأْ ِويلَ َها‬
ُ ُ‫ض ِّم َن الْ ُقل‬ ِْ ‫ َكلِ َمةٌ ُجعِل‬،ُ‫يك لَه‬
ُ ‫اْل ْخ ََل‬ َ َ ‫َن َِل إِلَهَ إَِِّل اللَّهُ َو ْح َدهُ َِل َش ِر‬
َّ ‫َو أَ ْش َه ُد أ‬
،ُ‫ َو ِم َن ْاْل َْوَه ِام َكْي ِفيَّتُه‬،ُ‫ َو ِم َن ْاْلَلْ ُس ِن ِص َفتُه‬،ُ‫صا ِر ُرْؤيَتُه‬ َ ْ‫ْاْلَب‬
And Iasws testify that there is no god except Allah azwj Alone, there being no associate for
Himazwj, a phrase its interpretation is made for the sincerity, and the hearts are guaranteed
for its connectivity, and there is radiance in the thoughts of its reasonableness. Seeing
Himazwj is prevented from the sights, and the tongues from describing Him azwj, and the
imaginations from grasping Himazwj.
‫ َو َِل‬،‫اجة ِمْنهُ إِ ََل تَ ْك ِوينِ َها‬ ِ ِِ ِ ِ ِِ ِ ِ ِ ِ ‫ و أَنْ َشأَها بِ ََل‬،‫اب تَ َدع ْاْلَ ْشياء َِل ِمن َشيء َكا َن قَبلَها‬
َ ‫ م ْن َغ ِْري َح‬،‫ َو ذَ َرأ ََها ِبَشيَّته‬،‫ َك َّونَ َها ب ُق ْد َرته‬،‫احت َذاء أ َْمثلَة ْامتَثَلَ َها‬
ْ َ َ َْ ْ ْ ََ َ ْ
ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِِ ِ ِ ِ
،‫ َو إ ْعَزازاً ل َد ْع َوته‬،‫ َو تَ َعبُّداً ل َبيَّته‬،‫ َو إظْ َهاراً ل ُق ْد َرته‬،‫اعته‬ َ َ‫ َو تَ ْنبيهاً َعلَى ط‬،‫ْمته‬ ْ َ‫فَائ َدة لَهُ ِِف ت‬
َ ‫ إَِّل تَثْبيتاً ْلك‬،‫ص ِوي ِرَها‬
Heazwj Initiated the things, not from anything which was before it, and Created these
without imitating it’s like from its like, bringing into existence by Hisazwj Power, and
Scattering it by Hisazwj Desire, from without there being any need from it to its existence, nor
it having any benefit for Himazwj in Forming it, except Installation to Hisazwj Wisdom, and
alertness upon obeying Himazwj, and Manifestation of Hisazwj Power, and servitude of Hisazwj
created beings, and Strengthening for Hisazwj Call.
ِ ِ
َ َ‫ ِزيَ َاد ًة لعِبَ ِاد ِه َع ْن نَق َمتِ ِه َو ِحي‬،‫صيَتِ ِه‬
،‫اش ًة ِمْنهُ إِ ََل َجنَّتِ ِه‬ ِ ‫ضع الْعِ َقاب علَى مع‬
َْ َ َ
ِ ِ َ‫ُُثَّ جعل الثَّواب علَى ط‬
َ َ ‫ َو َو‬،‫اعته‬
َ َ َ َ َ ََ
Then Heazwj Made the Rewards upon obeying Himazwj, and Placed the Punishment upon
disobeying Himazwj, being a boost for Hisazwj servant for fearing Hisazwj Punishment and an
urging from Himazwj to Hisazwj Paradise.
ْ ‫ إِ ِذ‬،ُ‫اصطََفاهُ قَ ْب َل أ َِن ابْتَ َعثَه‬

‫اْلَََلئِ ُق‬ ْ ‫ َو‬،ُ‫اجَتبَلَه‬
ِ
ْ ‫ َو ََسَّاهُ قَ ْب َل أَن‬،ُ‫اختَ َارهُ َو انْتَ َجبَهُ قَ ْب َل أَ ْن أ َْر َسلَه‬ ْ ،ُ‫َن أَِِب ُُمَ َّمداً (ص) َعْب ُدهُ َو َر ُسولُه‬ َّ ‫َو أَ ْش َه ُد أ‬
،ٌ‫ َو بِنِ َهايَِة الْ َع َدِم َم ْق ُرونَة‬،ٌ‫صونَة‬
ُ ‫ َو بِ َس َِْت ْاْل ََها ِو ِيل َم‬،ٌ‫ب َمكْنُونَة‬ ِ ‫بِالْغَْي‬
And Iasws testify that myasws fathersaww Muhammadsaww was Hisazwj servant and Hisazwj
Rasoolsaww. Heazwj Chose himsaww and Selected himsaww before Sending himsaww, and Named
himsaww before Making himsaww honourable, and Chose himsaww before Sending himsaww,
when the creatures were in the hidden in Hisazwj unseen, and veiled states of Making, and
paired with end of nothingness.
Page 136 of 309

ِ ‫ و ع ِزميَةً علَى إِمض ِاء حك‬،‫اَل إَِْتَاماً ِْلَم ِرِه‬

،‫ْم ِه‬ َ ‫ ابْتَ َعثَهُ اللَّهُ تَ َع‬،‫ َو َم ْع ِرفَةً ِِبََواقِ ِع الْ َم ْق ُدوِر‬،‫ُّهوِر‬ ِِ ِ ِ َ ‫ِع ْلماً ِمن اللَّ ِه تَع‬
ُ َ ْ َ َ َ ْ ُ ‫ َو إِ َحاطَةً ِبَ َوادث الد‬،‫اَل ِبَآيِ ِل ْاْل ُُموِر‬ َ َ
،‫َو إِنْ َفاذاً لِ َم َق ِادي ِر َحْت ِم ِه‬
A Knowledge from Allahazwj the Exalted with the results of the matters, and encompassing
the occurrence(s) of the times, and recognition with the Pre-determined events. Allahazwj
the Exalted Sent himsaww as a Completion of Hisazwj Commands, and a Determination upon
Accomplishing of Hisazwj Wisdom and implementation of the Determinations of His azwj
Ordainments.
‫ َو‬،‫صلَّى اللَّهُ َعَلْي ِه َو آلِِه ظُلَ َم َها‬ ِ ِ ِ ِِ ِ ِ ِ ِ ِ ِ ِ

َ »2« ‫ فَأَنَ َار اللَّهُ ِبُ َح َّمد‬،‫ ُمْنكَرًة للَّه َم َع ع ْرفَاِنَا‬،‫ َعابِ َد ًة ْل َْوثَاِنَا‬،‫ عُ َّكفاً َعَلى ن َرياِنَا‬،‫فَ َرأَى ْاْل َُم َم فَرقاً ِِف أ َْديَاِنَا‬
َّ َ‫ َو ب‬،‫» ِم َن الْغَ َوايَِة‬3« ‫ َو أَنْ َق َذ ُه ْم‬،‫َّاس بِا ْْلِ َدايَِة‬
‫ َو َه َد ُاه ْم‬،‫صَرُه ْم ِم َن الْ َع َمايَِة‬ ِ ‫ َو قَ َام ِِف الن‬،‫صا ِر غُ َم َم َها‬ ِ
َ ْ‫ َو َجلَى َع ِن ْاْلَب‬،‫ف َع ِن الْ ُقلُوب بُ َه َم َها‬ َ ‫َك َش‬
،‫اه ْم إِ ََل الطَّ ِر ِيق الْ ُم ْستَ ِقي ِم‬
ُ ‫ َو َد َع‬،‫إِ ََل الدِّي ِن الْ َق ِو ِْي‬
Hesaww saw the communities as sects in their (various) religions, leaning upon their fires,
worshipping to their idols in denial of Allah azwj with their understandings. So, Allahazwj
Illuminated their darkness through Muhammadsaww, and Uncovered their obscurities from
the hearts, and Polished their blindness from the sights, and he saww stood among the people
with the guidance, and saved them from the collapse, and made them seeing from the
blindness, and guided them to the upright Religion and called them to the Straight Path.
‫ف بِالْ َم ََلئِ َك ِة‬ ِ ِ ِ ‫ و ر ْغبة و إِي ثار ِبحمد [فَمح َّم ٌد] صلَّى اللَّه عَلي ِه و آلِِه عنَ ع‬،‫ُُثَّ قَبضه اللَّه إِلَي ِه قَبض رأْفَة و اختِيار‬
َ ‫ب َهذه الدَّا ِر ِِف َر‬
َّ ‫ قَ ْد ُح‬،‫احة‬ َ َْ َ َْ ُ َ َُ َْ َ َ َ َ َ ْ َ َ َ ْ ْ ُ ُ َ َ
،‫اِلَبَّا ِر‬
ْ ‫ك‬ ِ ِ‫ و َُمَاورِة الْمل‬،‫ب الْغَفَّا ِر‬ َّ ‫ض َو ِان‬
ِّ ‫الر‬ ْ ‫ َو ِر‬،‫ْاْلَبْ َرا ِر‬
َ ََ َ
Then Allahazwj Captured hissaww soul to Himazwj Kindly and (with hissaww) choice, and Preferred
for Muhammadsaww to be away from the fatigue of this House (world) to be in rest. He azwj is
(now) surrounded by the righteous Angels, and Pleasure of Lord azwj, the Forgiver, and in the
vicinity of the King, the Subduer.
.ُ‫الس ََل ُم َعلَْي ِه َو َر ْْحَةُ اللَّ ِه َو بَ َرَكاتُه‬ ْ ‫ص ِفيِّ ِه َو ِخ ََريتِِه ِم َن‬

َّ ‫ َو‬،‫اْلَْل ِق َو َر ِضيِّ ِه‬ ِِ ِ ِ
َ ‫صلَّى اللَّهُ َعلَى أَِِب نَبِيِّه َو أَمينه َعلَى الْ َو ْح ِي َو‬
َ
May Allahazwj Send Salawat upon myasws fathersaww, Hisazwj Prophetsaww, and Hisazwj Trustee
upon the Revelation and Hisazwj Elite, and Hisazwj Choice from the people, and Hisazwj
Pleasure, and the greeting be unto himsaww, and Mercy of Allahazwj and Hisazwj Blessings’.
،‫ َو بُلَغَ ُاؤهُ إِ ََل ْاْل َُم ِم‬،‫ َو أ َُمنَاءُ اللَّ ِه َعلَى أَنْ ُف ِس ُك ْم‬،‫ َو َْحَلَةُ ِدينِ ِه َو َو ْحيِ ِه‬،‫ب أ َْم ِرِه َو نَ ْهيِ ِه‬
ُ‫ص‬
ِ ِ
ْ ُ‫ أَنْتُ ْم عبَ َاد اللَّه ن‬:‫ت‬ ِ ِ‫ت إِ ََل أ َْه ِل الْ َم ْجل‬
ْ َ‫ َو قَال‬،‫س‬ ْ َ‫ُُثَّ الْتَ َفت‬
‫َو َز َع ْمتُ ْم َح ٌّق لَ ُك ْم لِلَّ ِه‬
Then sheasws turned toward the people of the gathering and said: ‘You are the servants of
Allahazwj installing Hisazwj Commands and Hisazwj Prohibitions, and carriers of Hisazwj Religion
and Hisazwj Revelations, and trustees of Allahazwj upon yourselves, and Hisazwj deliverers to
the communities, and you are claiming a right for yourselves for the Sake of Allah azwj?
،ُ‫صائُِره‬ ِ َّ ‫ و النُّور‬،‫الص ِاد ُق‬

ِ َّ ‫ و الضِّياء‬،‫اطع‬ ِ ‫ كِتَاب اللَّ ِه الن‬،‫ و ب ِقيَّةٌ استَخلَ َفها علَي ُكم‬،‫فِي ُكم عه ٌد قَدَّمه إِلَي ُكم‬
َ َ‫ بَيِّنَةٌ ب‬،‫الَلم ُع‬ ُ َ َ ُ ‫الس‬ ُ َ َّ ‫ َو الْ ُق ْرآ ُن‬،‫َّاط ُق‬ ُ ْ ْ َ َ ْ ْ َ َ ْ ْ َُ َْ ْ
ِ ِ
، ُ‫َّجاة إ َْسَاعُه‬ ِ ِ
َ ‫ ُم َؤٍّد إ ََل الن‬،ُ‫ض َوان ات َِّباعُه‬ ِّ ‫ قَائ ٌد إ ََل‬،ُ‫ ُم ْغتَبِطَةٌ بِِه أَ ْشيَاعُه‬،ُ‫ ُمتَ َجلِّيَةٌ ظََو ِاه ُره‬،ُ‫ُمْن َك ِش َفةٌ َسَرائُِره‬
ْ ‫الر‬ ِ ِ
Page 137 of 309

Among you there is a covenant Heazwj had Sent ahead to you all, and replacements upon you
– the speaking Book of Allahazwj and the truthful Quran, and the shining Noor, and the
brilliant illumination, and its insight is evidence, its secrets are uncovered, its apparent is
clear, its adherents are envied, guiding its followers to the Pleasure (of Allah azwj), delivering
its listeners to the salvation.
ِ َ‫ و ف‬،ُ‫ و ب ر ِاهينُه الْ َكافِية‬،ُ‫اِلالِية‬ ِ ِ ُ َ‫بِِه تُن‬

‫ َو‬،ُ‫صهُ الْ َم ْوُهوبَة‬ َ َ َ ُ َ َ َ َ َْ ُ‫ َو بَِّينَاتُه‬،ُ‫ َو َُمَا ِرُمهُ الْ ُم َح َّذ َرة‬،ُ‫ َو َعَزائ ُمهُ اْل ُم َف َّسَرة‬،ُ‫ال ُح َج ُج اللَّه الْ ُمنَ َّوَرة‬
ُ ‫ َو ُر َخ‬،ُ‫ضائلُهُ الْ َمْن ُدوبَة‬
،ُ‫َشَرائِعُهُ الْ َمكْتُوبَة‬
By it, the Arguments of Allahazwj attain the radiance, and the interpretations of Hisazwj
Determinations, and cautioning of Hisazwj Prohibitions, and pointing its evidences, and its
sufficing proofs, and its recommended merits, and allowance of its neutral acts, and His azwj
Prescribed Laws.
ِ ‫الصيَ َام تَثْبِيتاً لِ ِْْل ْخ ََل‬

‫ َو‬،‫ص‬ ِّ ‫ َو‬،‫الرْزِق‬
ِّ ‫اء ِِف‬ ِ ‫الزَكا َة تَ ْزكِيَةً لِلنَّ ْف‬
ً ََ‫ َو َّن‬،‫س‬ َّ ‫ َو‬،‫الص ََل َة تَ ْن ِزيهاً لَ ُك ْم َع ِن الْ ِك ِْب‬
َّ ‫ َو‬،‫اْلميَا َن تَطْ ِهرياً لَ ُك ْم ِم َن الش ِّْر ِك‬
ِْ ُ‫فَ َج َعل اللَّه‬
َ
،‫ َو إِ َم َامتََنا أ ََماناً ِم َن الْ ُف ْرقَ ِة‬،‫اعتََنا نِظَاماً لِْل ِملَّ ِة‬‫ط‬
َ
َ َ ‫و‬ ، ِ
‫وب‬ُ‫ل‬‫ق‬ ‫ل‬
ِْ‫ل‬ ‫ا‬‫يق‬‫س‬ِ
ُ ً َْ ْ َ َ ‫ن‬ ‫ت‬ ‫ل‬َ ‫د‬ ‫ع‬ ‫ل‬
ْ ‫ا‬ ‫و‬ ، ِ
‫ن‬ ‫ِّي‬
‫لد‬ ِ
‫ل‬ ِ
ً ْ َ ‫اْلَ َّج‬
‫ا‬‫يد‬‫ي‬ ‫ش‬ ‫ت‬ ْ
Allahazwj Made the Eman to be a cleanser from the Shirk for you, and the Salat being for you
a remover from the arrogance, and the Zakat being a purification for the soul, and an
increase for the sustenance, and the Fasting as an affirmation of the sincerity, and the Hajj
being a structure for the Religion, and the justice being a harmonisation for the hearts, and
obedience to usasws as a system for the Religion, and ourasws Imamate being a security from
the sectarianism.
َّ ‫ َو بَِّر الْ َوالِ َديْ ِن ِوقَايَةً ِم َن‬،‫صلَ َحةً لِْل َع َّام ِة‬
‫ َو ِصلَ َة‬،‫الس َخ ِط‬ ِ
ْ ‫ َو ْاْل َْمَر بِالْ َم ْع ُروف َم‬،‫َج ِر‬ ْ ‫اب ْاْل‬ ِ ‫استِيج‬ َّ ‫ َو‬،‫اِلِ َه َاد ِعّزاً لِ ِْْل ْس ََلِم‬
َ ْ ‫الص ْ َب َمعُونَةً َعلَى‬ ْ ‫َو‬
،‫س‬ ِ ِ ِ ِ ِ
ِ ‫ َو تَ ْوفيَةَ الْ َم َكايِ ِيل َو اْل َم َوا ِزي ِن تَ ْغيِرياً ل ْلبَ ْخ‬،‫ َو الْ َوفَاءَ بِالنَّ ْذ ِر تَ ْع ِريضاً ل ْل َم ْغفَرِة‬،‫ِّماء‬ ِ ِ ِ ِ ِ
َ ‫اص َح ْقناً للد‬
َ ‫ص‬َ ‫ َو الْق‬،‫ْاْل َْر َحام َمْن َما ًة ل ْل َع َدد‬
And the Jihad is an honour for Al-Islam, and the patience is an aid upon obligating the
Recompense, and enjoining with the goodness is in the interest of the general public, and
kindness with the parents is a saviour from the (Divine) Wrath, and maintenance of the
relationship is an increase for the number (age), and the retaliation is a saving of the blood
(shedding), and the fulfilment of the vow is an exposure for the Forgiveness, and fulfilment
of the weights and the measures is a change for the losses.
ِِِ ِ ‫ و اجتِنَاب الْ َق ْذ‬،‫س‬

ِ َّ ‫ و تَرَك‬،‫ف ِحجاباً ع ِن اللَّعنَ ِة‬ ِ ‫و الن َّْهي َعن ُشر‬
ُ‫ َو َحَّرَم اللَّهُ الش ِّْرَك إِ ْخ ََلصاً لَه‬،‫الس ِرقَة إِ ََياباً ل ْلعفَّة‬ ْ َ ْ َ َ َ ْ َ ِ ‫الر ْج‬ِّ ‫اْلَ ْم ِر تَ ْن ِزيهاً َع ِن‬
ْ ‫ب‬ ْ ْ َ َ
،‫الربُوبِيَّ ِة‬
ُّ ِ‫ب‬
And the Prohibition from drinking the wine (intoxicants) is a remover from the uncleanness,
and shunning the slander is a veil from the (Divine) Curse, and leaving the theft is an
acceptation for the chastity, and the shirk (association) with Allah azwj is Prohibited for the
sincerity to Himazwj with the Lordship.
ِ ‫َطيعوا اللَّه فِيما أَمرُكم بِِه و نَها ُكم عْنه فَِإنَّه إََِّّنا َيَْشى اللَّه ِمن ِع‬
. ُ‫باد ِه الْعُلَماء‬ ِ ِ ِِ
ْ َ َ ُ ُ َ ْ َ َ ْ َ َ َ َ ُ ‫ َو أ‬، ‫ف اتَّ ُقوا اللَّ َه َح َّق تُقاته َو ِل َتَُوتُ َّن إَِِّل َو أَنْتُ ْم ُم ْسل ُمو َن‬
َ
Page 138 of 309

So, Fear Allah as is His right to be feared and do not be dying except and you are
submitters [3:102], and obey Allahazwj in whatever Heazwj has Commanded you with and
Forbidden you from, for rather, Allah is feared by those from His knowledgeable servants.
[35:28].
‫ َو َِل أَفْ َع ُل َما أَفْ َع ُل‬،ً‫ول َغلَطا‬

ُ ُ‫ول َما أَق‬ ُ ُ‫ أَق‬،‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه‬
ُ ُ‫ َو َِل أَق‬،ً‫ول َع ْوداً َو بَ ْدءا‬ ِ ِّ ‫ أَيُّها النَّاس! ْاعلَموا أ‬:‫ُُثَّ قَالَت‬
َ ‫َِن فَاط َمةُ َو أَِِب ُُمَ َّم ٌد‬ ُ ُ َ ْ
،‫يم‬ ِ‫ف ر‬ ِ ِ ِ ِ ِ ِ ِ ِ ِ
ٌ َ ٌ ُ َ َ ْ ُ ْ ْ ُ ََْ ٌ َ ْ َ ََْ ٌ َ ْ ُ ُ ْ ْ ٌ ُ َ ْ ُ َ ‫َشطَطاً لَ َق ْد‬
‫ح‬ ‫ؤ‬ ‫ر‬ ‫ْي‬‫ن‬‫م‬ ‫ؤ‬ ‫م‬ ‫ل‬ ‫ا‬‫ب‬ ‫م‬ ‫ك‬ ‫ي‬ ‫ل‬ ‫ع‬ ‫يص‬ ‫ر‬ ‫ح‬ ‫ُّم‬
‫ت‬‫ن‬‫ع‬ ‫ما‬ ‫ه‬ ‫ي‬‫ل‬‫ع‬ ‫يز‬ ‫ز‬ ‫ع‬ ‫م‬ ‫ك‬ ‫س‬ ‫ف‬ ‫َن‬
‫أ‬ ‫ن‬‫م‬ ‫ول‬ ‫س‬‫ر‬ ‫م‬‫ك‬ ‫جاء‬
Then sheasws said: ‘O you people! Know that Iasws am Fatimaasws, and myasws fathersaww is
Muhammadsaww. Iasws saying repeatedly and initiating, and Iasws will not say what Iasws shall
say as being wrong, nor will Iasws do what Iasws do as being an enormity. There has come to
you a Rasool from yourselves. It is grievous upon him what is distressing upon you, being
full of concern upon you. With the Momineen he is kind, merciful [9:128].
ِّ ‫ فَبَلَّ َغ‬،‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه َو َسلَّ َم‬

،َ‫الر َسالَة‬ ِ ُّ ‫ و لَنِعم اْلمع ِز‬،‫ و أَخا اب ِن ع ِّمي دو َن ِرجالِ ُكم‬،‫فَِإ ْن تَعزوه و تَع ِرفُوه ََِت ُدوه أَِِب دو َن نِسائِ ُكم‬
َ ‫ي إِلَْيه‬ ْ َ َ ْ َ ْ َ ُ َ ْ َ َ ْ َ ُ ُ ُ ْ َ ُ ُْ
ِ
،‫اْلَ َسنَة‬ ِ ِ
ْ ‫ْمة َو الْ َم ْوعظَة‬ ِ ِ ِ ِ ،‫ ضا ِرباً ثَبجهم‬،‫ مائًَِل عن م ْدرج ِة الْم ْش ِركِْي‬،‫ص ِادعاً بِالنِّ َذارِة‬
ِ ‫ د‬،‫آخذاً بِأَ ْكظَ ِام ِهم‬
ْ ِ‫اعياً إِ ََل َسبِ ِيل َربِّه ب‬
َ ‫اْلك‬ َ ْ َُْ َ َ َ ُ ََ َ َْ َ َ َ
So if you attribute himsaww, you will find himsaww to be myasws fathersaww besides of your
women, and brother of the sonasws of myasws uncleas besides your men, and best is the one
dear to himsaww. Hesaww delivered the Message proclaiming the warnings inclining away from
the doctrines of the Polytheists, striking their backs seizing their breaths, calling to the Way
of hissaww Lordazwj with the wisdom and the goodly exhortation.
‫ َو‬،‫يم الدِّي ِن‬ ِ ِِ ِ ِ ‫ ح ََّت تَ َفَّرى اللَّيل عن‬،‫اِلمع و ولَّوا الدُّب ر‬ ِ

ُ ‫ َو نَطَ َق َزع‬،‫اْلَ ُّق َع ْن َُْمضه‬
ْ ‫َس َفَر‬
ْ ‫ َو أ‬،‫صْبحه‬
ُ َْ ُْ َ َُ ُ َ َ ُ ْ َْ ‫ َح ََّت انْ َهَزَم‬،‫ث ا ْْلَ َام‬ ُ ‫ َو يَْن ُك‬،‫َصنَ َام‬
ْ ‫يَكْس ُر ْاْل‬
ِ ‫الش َق‬
،‫اق‬ ْ َّ‫ َو ْاَنَل‬،‫اق‬
ِّ ‫ت عُ َق ُد الْ ُك ْف ِر َو‬ ُ ‫اح َو ِشي‬
ِ ‫ظ النِّ َف‬ ِِ ِ
َ َ‫ َو ط‬،‫ت َش َقاش ُق الشَّيَاطْي‬ ْ ‫َخ ِر َس‬
Hesaww pulled down the idols and broke down the important ones (believers of idol
worshipers) until the crowd was defeated and they turned around their back (to
polytheism), until the night escaped from its morning, and the truth brightened from its
purity, and the leader of the Religion spoke and the chirping of the Satan la was muted, and
the degraded hypocrites were overthrown, and the knots of the Kufr and the wretchedness
was untied.
‫ َو‬،‫ َو قَ ْب َس َة الْ َع ْج ََل ِن‬،‫ َو نُ ْهَزَة الطَّ ِام ِع‬،‫ب‬ ِ ‫ م ْذقَ َة الشَّا ِر‬،‫ و ُكْنتُم َعلى َشفا ح ْفرة ِمن النَّا ِر‬،‫اص‬
ُ َ َُ ْ َ ِ ‫اْل َم‬
ِْ ‫يض‬ ِ ِ‫ص ِِف نَ َفر ِم َن الْب‬ ِ ‫اْل ْخ ََل‬ِْ ‫َو فُ ْهتُ ْم بِ َكلِ َم ِة‬
،‫َّاس ِم ْن َح ْولِ ُك ْم‬ َّ
ُ ‫ ََتافُو َن أَ ْن يَتَ َخط َف ُك ُم الن‬،‫ْي‬
ِِ ِ ِ
َ ‫ أَذلَّةً َخاسئ‬،»3« ‫ َو تَ ْقتَاتُو َن الْ َوَر َق‬،‫ تَ ْشَربُو َن الطَّْر َق‬،‫َم ْوط َئ ْاْلَقْ َد ِام‬
And you uttered the phrase of sincerity (Tawheed) among a number of illuminated
countenances and the Fasting ones, and you were upon an edge of the pit of the Fire. You
were an anchor for the drinkers, and lusted for the greed, and you attained for the calves,
and were trodden by the feet, drinking on the roads, and you were cutting the leaves,
disgraced, despised, fearing being abducted by the people from around you.
ِ َ‫ و مرَد ِة أ َْه ِل الْ ِكت‬،‫ب‬

ِ ِ ِ ِّ ‫ و ب ْع َد أَ ْن م ِِن بِبه ِم‬،‫اَل ِِبُح َّمد صلَّى اللَّه َعلَي ِه و آلِِه ب ْع َد اللََّتيَّا و الَِِّت‬
‫اب‬ َ َ َ ‫ َو ذُ ْؤبَان الْ َعَر‬،‫الر َجال‬ َُ َ ُ َ َ َ َ َ ْ ُ َ َ َ ‫فَأَنْ َق َذ ُك ُم اللَّهُ تَبَ َارَك َو تَ َع‬
ِ ِ ِ ْ ‫ و فَ غَر‬،»5« ‫ان‬ ِ َ‫ أَو َْنَم قَ ر ٌن لِلشَّيط‬،‫ب أَطْ َفأَها اللَّه‬
ِ ‫ُكلَّما أَوقَ ُدوا ناراً لِْلحر‬
َ ‫ت فَاغَرةٌ م َن الْ ُم ْش ِرك‬
،‫ْي‬ َ َ ْ ْ َ ْ ُ َ َْ ْ
Page 139 of 309

Allahazwj Blessed and Exalted Saved you through Muhammadsaww after the big disasters and
the small, and after fighting against the men, and Arab beasts, and apostates from the
people of the Book. Every time there ignited the fire of war, Allah azwj Extinguished it, or the
source of the associates of Satanla, and the deception of the deceivers from the Polytheists.
ُ ‫ َمك‬،‫ َو َيُْ ِم َد َْلبَ َها بِ َسْي ِف ِه‬،‫ص ِه‬

ِ َ‫ْدوداً ِِف ذ‬
‫ قَ ِريباً ِم ْن‬،‫ َو َُْمتَ ِهداً ِِف أ َْم ِر اللَّ ِه‬،‫ات اللَّ ِه‬ ِ َ‫ََخ‬
ْ ‫اخ َها بِأ‬ ِ ِ ِ
َ ‫ فَ ََل يَْن َكف ُئ َح ََّت يَطَأَ ص َم‬،‫َخاهُ ِِف َْلََواِتَا‬ َ‫فأ‬ َ ‫قَ َذ‬
‫ َو تَتَ َوَّك ُفو َن‬،‫َّوائَِر‬ ِ ُ َّ‫ تَ ََتب‬،‫ و ِادعُو َن فَاكِ ُهو َن ِآمنُو َن‬،‫ش‬ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ
َ ‫صو َن بنَا الد‬ َ َ ِ ‫ َو أَنْ تُ ْم ِف َرفَاهيَة م َن الْ َعْي‬،ً‫ َُم ّداً َكادحا‬،ً‫ ُم َش ِّمراً نَاصحا‬، ‫ َسيِّ َد أ َْوليَاء اللَّه‬،‫َر ُسول اللَّه‬
،‫ َو تَِفُّرو َن ِعْن َد الْ ِقَت ِال‬،‫صو َن ِعْن َد النَِّز ِال‬ ِ
ُ ‫ َو تَ ْنك‬،‫َخبَ َار‬
ْ ‫ْاْل‬
So hesaww cast hissaww brotherasws in their midst. Heasws did not regress until heasws trod their
wings with hisasws soles, and froze their flames with hisasws sword, being plotted against for
the Sake of Allahazwj, and struggled regarding the Commands of Allahazwj, near to Rasool-
Allahsaww and chief of the friends of Allahazwj, comprehensive adviser, working, toiling, while
you all were in a comfortable life, partying, enjoying, secure. You were lying in wait for us asws
in the houses, and you were sufficing with receiving the news, and recoiling at the descent
of battle, and fleeing from the fighting.
‫ َو نَبَ َغ َخ ِام ُل‬،‫ين‬ ِ ِ ِ ِ ِ ِِ ِ ‫ و مأْوى أ‬،‫فَلَ َّما اخَتار اللَّه لَِنبِيِّ ِه دار أَنْبِيائِِه‬
َ ‫ َو نَطَ َق َكاظ ُم الْغَا ِو‬،‫اب الدِّي ِن‬
ُ َ‫ َو ََسَ َل ج ْلب‬،‫ ظَ َهَر في ُك ْم َحسي َكةُ النِّ َفاق‬،‫َصفيَائه‬
ْ َ َ َ َ ََ ُ َ ْ
ِ ِ ِ
،‫ْي‬
َ ‫يق الْ ُمْبطل‬
ُ ‫ َو َه َد َر فَن‬،‫ْي‬ َ ِّ‫ْاْلَقَل‬
When Allahazwj Chose the house of Hisazwj Prophetsas for Hisazwj Prophetsaww, and shelter of
Hisazwj elites, the thorns of hypocrisy appeared among you, and the garment of your Religion
was torn apart, and the straying ones started talking, and the degraded and lowly ones
emerged from underground, and falsifiers rolled out and roared.
ِ ِ ِِ ِِ ِ ِِ ِ ِ ِ ‫ و أَطْلَع الشَّيطَا ُن رأ‬،‫فَخطَر ِِف عرصاتِ ُكم‬

‫ض ُك ْم فَ َو َج َد ُك ْم‬
َ ‫استَْن َه‬
ْ َّ‫ ُُث‬،‫ْي‬ َ ِ‫ فَأَلْ َفا ُك ْم ل َد ْع َوته ُم ْستَجيب‬،‫ْسهُ م ْن َم ْغَرِزِه َهاتفاً بِ ُك ْم‬
َ ‫ َو ل ْلغَّرِة فيه ُم ََلحظ‬،‫ْي‬ َ َ ْ َ َ ْ َ ََ َ َ
ِ ِ
،‫ َو أ َْوَرْد َُْت َغ ْ َري ش ْربِ ُك ْم‬،‫ فَ َوَسَْتُ ْم َغ ْ َري إِبِل ُك ْم‬،ً‫ضابا‬ ِ ْ ‫ َو أ‬،ً‫ِخ َفافا‬
َ ‫َْحَ َش ُك ْم فَأَلْ َفا ُك ْم غ‬
There is danger in your plains, and the Satanla has emerged hisla head from the concealment
notifying you of hisla call to be answered, deceiving the observers in it. Then he la got up and
found you to be light (easy), and hela aroused you and ignited your anger, so you were
marked without you being told, and you were returned to other than your drinking places
(legitimate and righteous ways).
ِ ِ ِ ِ ِ ِ َ ‫ ابتِ َداراً زعمتُم خو‬،‫ول لَ َّما ي ْقب‬ َّ ‫ َو‬،‫اِلُْر ُح لَ َّما يَْن َد ِم ْل‬ ِ
َ ‫ف الْفْتنَة أَِل ِف الْفْتنَة َس َقطُوا َو إ َّن َج َهن‬
‫َّم‬ ْ َ ْ ْ َ َ ْ َْ ُ ُ ‫الر ُس‬ ْ ‫ َو‬،‫يب‬ ٌ ‫َه َذا َو الْ َع ْه ُد قَ ِر‬
ٌ ‫ َو الْ َك ْل ُم َرح‬،‫يب‬
ِ ِ ِ
َ ‫لَ ُمحيطَةٌ بالْكاف ِر‬
،‫ين‬
(Note) This, and the pact (you made) is recent, and the word is great, and the wound (of
separation has not) heal, and you turned around (as soon as) the Rasool saww went to the
grave. You claimed fear of the Fitna. Indeed! During the Fitna they were silent, and surely
Hell would be encompassing with the Kafirs [9:49].
‫ َو‬،ٌ‫ َو َزَو ِاج ُرهُ َِلئِ َحة‬،ٌ‫اهَرة‬

ِ ‫ و أَع ََلمه ب‬،ٌ‫ و أَح َكامه ز ِاهرة‬،ٌ‫اهرة‬
َ ُ ُ ْ َ َ َ ُ ُ ْ َ َ َ‫ورهُ ظ‬
ِ ِ
َْ َ‫اب اللَّه ب‬
ُ ‫ أ ُُم‬،‫ْي أَظْ ُه ِرُك ْم‬
ِ
ُ َ‫ََّن تُ ْؤفَ ُكو َن؟ َو كت‬ َّ ‫ف بِ ُك ْم؟! َو أ‬ ِ ‫فَ هيه‬
َ ‫ات مْن ُك ْم! َو َكْي‬ َ ََْ
ِ ِ ِ
،‫ْي بَ َدًِل‬ ِ َّ
َ ‫س للظالم‬ ِ ِ ِ
َ ‫ أ َْم بغَ ْريه ََْت ُك ُمو َن؟! بْئ‬،‫؟‬.. ‫يدو َن‬ ُ ‫ أَ َر ْغبَةً َعْنهُ تُر‬،‫ قَ ْد َخل ْفتُ ُموهُ َوَراءَ ظُ ُهورُك ْم‬،ٌ‫أ ََو ِام ُرهُ َواض َحة‬
ِ ِ َّ ِ
Page 140 of 309

Alas from you all! And how it has become with you? How are you then being deluded?
[6:95], and the Book of Allahazwj is in your midst. Its Commands are apparent, and its
Ordinances are blossoming, and its Signs are dazzling, and its Rebukes are straightforward
and its Commands are clear. You have put it behind your backs. Are you intending to turn
away from it? Or you want to be judged by something else? Evil is the replacement of the
unjust ones [18:50].
،‫اد َها‬ ِ َ‫ و يسل‬،‫ ُُثَّ ََل تَ ْلبثوا إَِِّل ريث أَ ْن تَس ُكن نَ ْفرتُها‬،‫اس ِرين‬
ِ ْ ‫َلم ِديناً فَلَن ي ْقبل ِمْنه و هو ِِف ْاْل ِخرِة ِمن‬
ِ ‫اْل ْس‬
ِْ ‫َو َم ْن يَْبتَ ِغ َغ ْ َري‬
ُ َ‫س قي‬
َ َْ َ َ َ َ ْ َ َْ َُ ْ َ ‫اْل‬ َ َ َُ َ ُ َ َ ُ ْ
And the one who seeks other than Islam as a Religion, it will never be Accepted from him,
and in the Hereafter he would be from the losers [3:85]. Then you did not wait, even
hesitated for its disturbance to calm down, and you grabbed its reins.
‫ تُ ِسُّرو َن‬،‫الص ِف ِّي‬ ِ ِ ْ ‫ و إِطْ َف ِاء أَنْ وا ِر الدِّي ِن‬،‫ي‬ ِ ِ ِ ِ

ِّ ِ‫ َو إِ ُْهَاد ُسنَ ِن الن‬،‫اِلَل ِّي‬
َّ ‫َِّب‬ َ َ ِّ ‫ َو تَ ْستَجيبُو َن ْلُتَاف الشَّْيطَان الْغَ ِو‬،‫ َو تُ َهيِّ ُجو َن َََْرتَ َها‬،‫ورو َن َوقْ َدتَ َها‬
ُ ُ‫َخ ْذ َُْت ت‬
َ ‫ُُثَّ أ‬
ِ ْ ‫ َو َتَْ ُشو َن ِْل َْهلِ ِه َو ُولْ ِد ِه ِِف‬،‫صواً ِِف ْارتِغَاء‬
ْ ‫ان ِِف‬
،‫اْلَ َشا‬ ِّ ‫ َو َو ْخ ِز‬،‫» ِمْن ُك ْم َعلَى ِمثْ ِل َحِّز اْل ُم َدى‬4« ُ‫صِب‬
ِ ‫السَن‬
ْ َ‫ َو ن‬،‫اْلَ َم ِر َو الضََّراء‬ ْ ‫َح‬
Then you seized (the opportunity of) to igniting it (fitna) and fuelling its embers, and
answered to the calls of the lures of Satanla, and extinguished the shining lights of the
Religion and demolishing the Sunnahs of the Elite Prophet saww, and you were cheered in the
delicacies and you walking to hissaww family in intoxication and causing harm, and we were
patient from you upon the cuts of the daggers, and stabs of the spears in the body.
ِ ِ ِ ِ ِ ِ ِ ْ ‫ث لََنا أَ فَحكْم‬
‫س‬ ْ ‫ ََتَلَّى لَ ُك ْم َكالش‬،‫َح َس ُن م َن اللَّه ُحكْماً ل َق ْوم يُوقنُو َن أَ فَ ََل تَ ْعلَ ُمو َن؟! بَلَى‬
ِ ‫َّم‬ ْ ‫اِلاهليَّة يَْبغُو َن َو َم ْن أ‬ َ ُ َ ‫َو أَنْتُ ْم تَ ْزعُ ُمو َن أََِّل إِ ْر‬
!.‫ب َعلَى إِ ْرثِيَ ْه ؟‬ ِ ِّ ‫َّاحيَ ِة أ‬
ِ ‫الض‬
ُ َ‫ أَ أُ ْغل‬،‫َِن ابْنَتُهُ أَيُّ َها الْ ُم ْسل ُمو َن‬
And you are claiming that there is no inheritance for usasws. Is it the judgment of the pre-
Islamic period that you are seeking? And who is good of Judgment from Allah azwj to a people
who are certain, don’t you know? Yes, it is shining for you like the bright sun. I asws am hissaww
daughterasws, O you Muslims! Are you overcoming upon hissaww inheritance?
‫اب اللَّ ِه َو نَبَ ْذَتُُوهُ َوَراءَ ظُ ُهوِرُك ْم إِ ْذ‬ ِ ِ

َ ‫ت َشْيئاً فَ ِريًّا أَ فَ َعلَى َع ْمد تَ َرْكتُ ْم كَت‬ َ ‫اك َو َِل أَ ِر‬
َ ‫ث أَِِب؟! لَ َق ْد جْئ‬ َ ‫اب اللَّ ِه أَ ْن تَ ِر‬
َ َ‫ث أَب‬ ِ َ‫ أَ ِِف كِت‬،َ‫يا ابْن أَِِب قُحافَة‬
َ َ َ
!‫داوَد ؟‬
ُ ‫ث ُسلَْيما ُن‬ َ ‫ َو َوِر‬: ‫ول‬
ُ ‫يَ ُق‬
O Ibn Abu Quhafa! Is it in the Book of Allahazwj that you can inherit your father and Iasws
cannot inherit myasws fathersaww?! You have come with an amazing thing [19:27]. Aren’t you
deliberately neglecting the Book of Allahazwj and throwing it behind your back, when Heazwj is
Saying: ‘And Suleyman inherited Dawood, [27:16]?
ِ ِ ُ ‫ك ولِيًّا ي ِرثُِِن و ي ِر‬ ِ َ َ‫ص ِم ْن َخ َِب ََْي ََي بْ ِن َزَك ِريَّا (ع) إِ ْذ ق‬ ِ َ َ‫و ق‬
،‫وب‬
َ ‫ث م ْن آل يَ ْع ُق‬ َ َ َ َ َ ْ‫ب ِِل م ْن لَ ُدن‬
ْ ‫ب َه‬
ِّ ‫ َر‬: ‫ال‬ َّ َ‫يما اقْ ت‬
َ ‫ال ف‬ َ
And Heazwj Said in a story from the news of Yahyaas Bin Zakariyaas when heas said: therefore
Grant me an heir from You [19:5] Who would inherit me and inherit from the Progeny of
Yaqoub, [19:6].
Page 141 of 309

ً‫ إِ ْن تَ َرَك َخ ْريا‬:‫ال‬ َّ ِ‫ِلد ُكم ل‬

ِ ْ َ‫لذ َك ِر ِمثْل َح ِّظ ْاْلُنْثَي‬ ِ ِ َ َ‫ َو ق‬،‫تاب اللَّ ِه‬
ِ ِ‫ضهم أَوَل بِب ْعض ِِف ك‬ ِ
َ َ‫ َو ق‬،‫ْي‬ ُ ْ ‫ يُوصي ُك ُم اللَّهُ ِِف أ َْو‬:‫ال‬ َ ْ ْ ُ ُ ‫ َو أُولُوا ْاْل َْرحام بَ ْع‬:‫ال‬ َ َ‫َو ق‬
ِ ِ ِ ِ ِ
َ ‫ْي بِالْ َم ْع ُروف َحقًّا َعلَى الْ ُمتَّق‬
،‫ْي‬ َ ِ‫الْ َوصيَّةُ ل ْلوال َديْ ِن َو ْاْلَقْ َرب‬
And Heazwj Said: and the possessors of the relationships, some of them are closer than the
others in the Book of Allah [8:75]. And Said: Allah Directs you regarding your children: “For
the male is a share of two females. [4:11]. And Said: The bequest is Prescribed upon you,
when the death presents to one of you, that he leaves behind good for the parents, and
the relatives with the reasonableness; a right upon the pious [2:180].
ِ ِ
ِ َ‫ْي َِل ي تَوارث‬ ِ ‫ص ُكم اللَّه بِآية أ‬ ِ ِ َ ‫و زعمتُم أََِّل حظْوَة ِِل و َِل أَ ِر‬
َ‫ أ‬،!‫ان؟‬ َ َ َ ْ َ‫َخَر َج مْن َها أَِِب (ص)؟! أ َْم َه ْل تَ ُقولُو َن أ َْه ُل ملَّت‬ ْ َ ُ ُ َّ ‫ أَ فَ َخ‬،‫ث م ْن أَِِب َو َِل َرح َم بَْيَننَا‬ َ َ ُ ْ ََْ َ
ِ ‫ص‬
!‫وص الْ ُق ْرآن َو عُ ُمومه م ْن أَِِب َو ابْ ِن َع ِّمي؟‬ ُ ُ‫ت أَنَا َو أَِِب م ْن أ َْه ِل ملَّة َواح َدة؟! أ َْم أَنْتُ ْم أ َْعلَ ُم ِب‬
ُ ‫َو لَ ْس‬
And you are claiming that it is a prestige for measws that Iasws do not inherit from myasws
fathersaww and there should be no relationships between usasws. Has Allahazwj Specialised you
all with a Verse Expelling myasws fathersaww from it? Or are you more knowing with the
Specialisation of the Quran but its generalisations are from myasws fathersaww and sonasws of
myasws uncleas!?
‫ َو َِل يَْن َفعُ ُك ْم إِ ْذ‬،‫اع ِة َما ََتْ َس ُرو َن‬ َّ ‫ َو ِعْن َد‬،ُ‫ َو الْ َم ْو ِع ُد الْ ِقيَ َامة‬،‫يم ُُمَ َّم ٌد‬
َ ‫الس‬
ِ َّ ‫ و‬،‫اْل َكم اللَّه‬
ُ ‫الزع‬
ِ
َ ُ ُ َْ ‫ فَن ْع َم‬،‫اك يَ ْوَم َح ْش ِرَك‬ َ ‫ومةً َم ْر ُحولَةً تَ ْل َق‬
َ ُ‫فَ ُدونَ ُك َما َمَْط‬
ِ ِ ِ ِ ِِ َ ‫ َو لِ ُك ِّل نََبإ ُم ْستَ َقٌّر َو َس ْو‬،‫تَ ْن َد ُمو َن‬
.‫يم‬
ٌ ‫ذاب ُمق‬ ٌ ‫ذاب َيُْ ِزيه َو ََي ُّل َعلَْيه َع‬
ٌ ‫ف تَ ْعلَ ُمو َن َم ْن يَأْتيه َع‬
So, away with you two (Abu Bakr and Umar), oppressing, usurping (Fadak), until we meet on
the Day of your Resurrection, for the best Judge is Allah azwj, and the leader is
Muhammadsaww, and the appointment is Qiyamah, and at the (establishment of) the Hour
you will be incurring loss, and you will not be benefitting when you are regretting. And for
every news (prophecy) that is a time, and soon you will come to know who will be coming to
the Punishment disgracing him and the ever-lasting Punishment would be released upon’.
ِّ ‫ َو‬،‫ َما َه ِذ ِه الْغَ ِم َيزةُ ِِف َحقِّي‬،‫اْل ْس ََلِم‬

‫ أَ َما‬،‫السنَةُ َع ْن ظََُل َم ِِت‬ ِِ
َ ْ‫ َو أَن‬،‫ض َاد الْملَّة‬
ِْ ‫ص َار‬ ِ ِ ِ
َ ‫ يَا َم َعاشَر الْفْتيَة َو أ َْع‬:‫ت‬ ْ َ‫صا ِر فَ َقال‬
ِ
َ ْ‫ت بِطَْرف َها ََْن َو ْاْلَن‬ْ ‫ُُثَّ َرَم‬
ِ ِِ ُ ‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه أَِِب يَ ُق‬ ِ ُ ‫َكا َن رس‬
َ ‫ َو لَ ُك ْم طَاقَةٌ ِبَا أ‬،‫ َو َع ْج ََل َن ذَا إِ َهالَة‬،‫َح َدثْتُ ْم‬
ٌ‫ َو قُ َّوة‬،‫ُحا ِو ُل‬ ْ ‫ َس ْر َعا َن َما أ‬،‫ظ ِِف ُولْده‬ُ ‫ الْ َم ْرءُ َُْي َف‬:‫ول‬ َ ‫ول اللَّه‬ َُ
ِ
،‫ب َو أ َُزاو ُل‬ُ ُ‫َعلَى َما أَطْل‬
Then sheasws glanced with herasws eyes towards the Helpers and sheasws said:’ O community
of (gallant) youths, and support of the nation, and helpers of Al-Islam! What is this blemish
regarding myasws right, and the way Iasws am being oppressed? Wasn’t Rasool-Allahsaww
myasws fathersaww? Hesaww said: ‘The person is preserved in his children’. How quickly you
have innovated, and hastened with the calamity, and although there is strength for you with
blocking (the usurpation), and strength upon what Iasws am seeking and claiming.
ِ ‫ و ُك ِس َف‬،‫ت ْاْلَرض لِغَيبتِ ِه‬

‫ت‬ ِ ‫ و أَظْلَم‬،‫ و انْ َفتَق رتْ ُقه‬،‫ و استَْنهر فَ ْت ُقه‬،‫ فَخطْب جلِيل استَوسع وْهنُه‬،‫أَ تَ ُقولُو َن مات ُُم َّم ٌد صلَّى اللَّه علَي ِه و آلِِه‬
َ َْ ُ ْ َ َ ُ َ َ َ ُ ََ ْ َ ُ َ َ َ ْ ْ ٌ َ ٌ َ َ َْ ُ َ َ َ َ
ِ ِ ِ
،‫اْلُْرَمةُ عْن َد ِمََاته‬ ِ ِ
ْ ‫ َو أُزيلَت‬،ُ‫اْلَ ِرْي‬
ْ ‫يع‬ ِ ِ ِ ِ ِ ‫النُّجوم لِم‬
ُ ‫ َو أَ ْك َدت ْاْل َم‬،‫صيبَتِ ِه‬
َ ‫ َو أُض‬،‫ال‬
ُ َ‫اِلب‬
ْ ‫ َو َخ َش َعت‬،‫ال‬ ُ ُ ُ
Are you saying that Muhammadsaww has passed away, so the majestic address weakened in
its expansion, and its cracks appeared, and its patches were torn, and the earth darkened
due to hissaww absence, and the stars were eclipsed to due to hissaww calamity, and the hopes
Page 142 of 309

were dashed, and the mountains crumbled, and sanctity was wasted, and the sanctimonious
ones were removed at hissaww passing away.
‫اب اللَّ ِه َج َّل ثَنَ ُاؤهُ ِِف أَفْنِيَتِ ُك ْم ِِف ِمُْ َسا ُك ْم َو‬ ِ ِ ِ ِ ِ ِ
ِ َ ‫فَتِْل‬
ُ َ‫ أ َْعلَ َن ِبَا كت‬،ٌ‫ َو َِل بَائ َقةٌ َعاجلَة‬،ٌ‫ َِل مثْلَ َها نَا ِزلَة‬،‫ َو الْ ُمص َيبةُ الْعُظْ َمى‬،‫ك َو اللَّه النَّا ِزلَةُ الْ ُك ْ َبى‬
ِِ ِ ِ ِِ ِ ِ ِ ‫م‬
:‫ضاءٌ َحْت ٌم‬
َ َ‫ص ٌل َو ق‬
ْ َ‫ْم ف‬ ٌ ‫ ُحك‬،‫ َو لَ َقْبلَهُ َما َح َّل بأَنْبيَاء اللَّه َو ُر ُسله‬،ً‫ َو ت ََل َوًة َو إ ْْلَانا‬،ً‫صَراخا‬
ُ ‫ ُهتَافاً َو‬،‫صبَح ُك ْم‬ُْ
So this, by Allahazwj, is the great disaster, and the mighty calamity. There is no calamity like
it, nor any matter more urgent. The Book of Allah azwj, Majestic is Hisazwj Praise has
Announced it, (you were reading it) in your courtyards, in your evenings and your mornings,
loudly, lamenting, and normal recitations, and softly, and before it is what happened with
the Prophetsas of Allahazwj and Hisazwj Rasoolsaww, decisive judgment and inevitable Decrees: -
ِ ِ ِ ِ ِ ُّ ‫ت ِم ْن قَ ْبلِ ِه‬
‫ضَّر اللَّ َه َشْيئاً َو َسيَ ْج ِزي‬
ُ َ‫ب َعلى َعقَبْيه فَلَ ْن ي‬ َ ‫الر ُس ُل أَ فَِإ ْن‬
ْ ‫مات أ َْو قُت َل انْ َقلَْبتُ ْم َعلى أ َْعقاب ُك ْم َو َم ْن يَْن َقل‬ ٌ ‫َو ما ُُمَ َّم ٌد إَِِّل َر ُس‬
ْ َ‫ول قَ ْد َخل‬
ِ
َ ‫اللَّهُ الشَّاك ِر‬
. ‫ين‬
And Muhammad is not except for a Rasool; the Rasools have already passed away before
him; so if he dies or is killed will you turn back upon your heels? And the one who turns
back upon his heels, he will never harm Allah of anything and Allah would be
Recompensing the grateful [3:144].
‫ َو أَنْتُ ْم َذا الْ َع َد ِد َو‬،ُ‫اْلِْ َبة‬

ْ ‫ َو تَ ْش َملُ ُك ُم‬،ُ‫َّع َوة‬
ْ ‫ تَ ْلبَ ُس ُك ُم الد‬،‫[مْنتَ ًدى] َو ََْم َمع؟‬ ِ ِ
ُ ‫ َو مبتد‬،‫اث أَِِب َو أَنْ تُ ْم ِبَْرأًى م ِِّن َو َم ْس َمع‬ ُ ‫إِيهاً بَِِن قَ ْيلَةَ! أَ أ ُْه ِض َم تَُر‬
،‫َّع َوةُ فَ ََل َُِتيبُو َن‬ ِ ِّ ‫ َو ِعْن َد ُك ُم‬،‫ َو ْاْل ََد ِاة َو الْ ُق َّوِة‬،‫َّة‬
ِ ‫الْعد‬
ْ ‫ تُ َوافي ُك ُم الد‬،ُ‫اِلُنَّة‬
ْ ‫الس ََل ُح َو‬ ُ
O you sons of Aws and Khazraj! Are you digesting the inheritance of my asws fathersaww and
you are more seeing than measws and more hearing, and you are in a forum and gathering?
You are pretending the call and the experience is with you, and you are with the number
and the equipment, and in your possession are the weapons and the shields.
،‫الص ََل ِح‬ ِ ‫صوفُو َن بِالْ ِك َف‬

ْ ِ‫ َم ْع ُروفُو َن ب‬،‫اح‬
َّ ‫اْلَِْري َو‬ ِ َّ ‫َو تَأْتِي ُك ُم‬
ُ ‫ َو أَنْتُ ْم َم ْو‬،‫الص ْر َخةُ فَ ََل تُغيثُو َن‬
Iasws came to you with the call but you did not answer, and the cry came to you but you did
not help, and you are describing yourselves as being with the struggles, well known with the
(acts of) goodness and the reconciliations.
ِْ ‫ و‬،‫و النُّجبةُ الَِِّت انْتُ ِجبت‬

،‫ فَ ََل نَ ْ َب ُح أ َْو تَ ْ َب ُحو َن‬،‫ َو َكافَ ْحتُ ُم الْبُ َه َم‬،‫ َو نَاطَ ْحتُ ُم ْاْل َُم َم‬،‫ب‬َ ‫ َو ََتَ َّم ْلتُ ُم الْ َك َّد َو الت ََّع‬،‫ب‬ ْ ‫اختِ َري‬
َ ‫ قَاتَ ْلتُ ُم الْ َعَر‬،‫ت‬ ْ ‫اْل ََريةُ الَِِّت‬ َ َْ ََ َ
‫ َو‬،‫ت نِ َريا ُن الْ ُك ْف ِر‬ ِ ِ ‫ة‬
‫ر‬ ‫و‬ ‫ف‬ ‫ت‬ ‫ن‬‫ك‬ ‫س‬ ‫و‬ ، ‫ك‬ِ ‫ِّر‬
‫الش‬ ‫ة‬
‫ر‬ ‫غ‬ ‫ث‬ ‫ت‬ ‫ع‬ ‫ض‬ ‫خ‬ ‫و‬ ، ‫ام‬ِ
ْ َ ََ َ ْ ْ ُ َ ْ َ ْ َ َ َ َ ْ ُ َ ْ َ ْ َ َ َ َ َّ ْ ُ َ َ َّ َ َ َ ْ ْ َ َ َ ْ َ َ َ َّ َ َ ُ َ ََ ‫نَأْ ُم ُرُك ْم‬
‫د‬ ‫َخ‬ ‫و‬ ، ‫ك‬ ‫ف‬ ‫اْل‬ ‫ي‬ ‫اْل‬
َ ‫ب‬ ‫ل‬‫ح‬ ‫ر‬ ‫د‬ ‫و‬ ، ‫م‬ِ‫َل‬ ‫س‬ ِ
‫اْل‬ ‫ى‬ ‫ح‬ ‫ر‬ ‫ا‬ ‫ن‬ِ‫ب‬ ‫ت‬ ‫ار‬‫د‬ ‫ا‬‫ذ‬ِ‫إ‬ ‫َت‬ ‫ح‬ ، ‫ن‬ ‫و‬ ‫ر‬ ِ
‫َت‬ ْ
‫أ‬ ‫ت‬ ‫ف‬
،‫ام الدِّي ِن‬ ِ
ُ َ‫استَ ْو َس َق نظ‬
ْ ‫ َو‬،‫َت َد ْع َوةُ ا ْْلَْرِج‬ْ ‫َه َدأ‬
And (you) are the selected ones which Iasws selected, and the choicest ones Iasws chose. You
fought the Arabs, and you endured the toil and the fatigue, and you overthrew the
communities, and struggled with the beasts. So, we did not relax nor you relaxed, we
instructed you and you carried out instructions until when the mill of Al-Islam turned with
usasws, and the milky days turned, and the menace of Shirk was subdued, and the outburst of
blatant lies calmed down, and the fires of Kufr were extinguished, and the call of
disturbance lulled, and the system of the Religion became stabilised.
Page 143 of 309

‫ان أَ ِل تُقاتِلُو َن قَ ْوماً نَ َكثُوا أ َْميانَ ُه ْم َو َُهُّوا بِِإ ْخر ِاج‬

ِ َ‫اْلمي‬
ِْ ‫ َو أَ ْشرْكتُ ْم بَ ْع َد‬،‫اْلقْ َد ِام‬
َ
ِْ ‫صتُ ْم بَ ْع َد‬ ِ ِْ ‫ و أَسررَُْت ب ع َد‬،‫ان‬
ْ ‫ َو نَ َك‬،‫اْل ْع ََلن‬
ِ
ْ َ ْ َ ْ َ َ‫ََّن ُح ْرَُْت بَ ْع َد الْبَي‬ َّ ‫فَأ‬
ِ ِ ِ َّ
َ ‫َح ُّق أَ ْن ََتْ َش ْوهُ إِ ْن ُكْنتُ ْم ُم ْؤمن‬
‫ْي‬ َ ‫الر ُسول َو ُه ْم بَ َد ُؤُك ْم أ ََّو َل َمَّرة أَ ََتْ َش ْونَ ُه ْم فَاللَّهُ أ‬
Then how come you are free after the explanation, and you are persisting after the
announcement, and are recoiling after the advancing, and committing Shirk after the Eman?
Will you not fight a people who broke their oaths and they are aiming to expel the Rasool,
and they initiated (attacking) you first time? Are you fearing them? But Allah is more
Rightful of being feared, if you were Momineen [9:13].
‫ فَ َم َج ْجتُ ْم َما‬،‫الس َع ِة‬ ِ ‫ و َْنَ ْوَُْت ِمن الض‬،‫َّع ِة‬

َّ ِ‫ِّيق ب‬ َ
ِ
َ َ ‫ َو َخلَ ْوَُْت بالد‬،‫ض‬ ِ ‫َح ُّق بِالْبَ ْس ِط َو الْ َقْب‬
َ ‫ َو أَبْ َع ْد َُْت َم ْن ُه َو أ‬،‫ض‬ ْ ‫َخَل ْد َُْت إِ ََل‬
ِ ‫اْلَْف‬ ْ ‫أََِل قَ ْد أ ََرى أَ ْن قَ ْد أ‬
َِ ‫َيعاً فَِإ َّن اللَّه لَغَ ِِن‬
‫ْحي ٌد‬ ٌّ َ
َِ ‫ض‬ َ ،‫ َو َد َس ْعتُ ُم الَّ ِذي تَ َس َّو ْغتُ ْم‬،‫َو َعْيتُ ْم‬
ِ ‫ إِ ْن تَ ْك ُف ُروا أَنْتُ ْم َو َم ْن ِِف ْاْل َْر‬:‫ف‬
Indeed! Iasws view that you are eternally going lower, and distancing the one asws who is more
rightful with the extension, and the possessing, and you are isolating with the innovation,
and being saved from the straitness with the capacity. You glorified what you retained, and
you deserve that which is justified. ‘Even if you and the ones in the earth altogether were
to commit Kufr, surely Allah is Needless, Praised [14:8].
‫ َو َخ ْوُر‬،‫ َو نَ ْفثَةُ الْغَْي ِظ‬،‫س‬

ِ ‫ضةُ النَّ ْف‬ ِ
َ ‫ َو لَكن ََّها فَ ْي‬،‫استَ ْش َعَرتْ َها قُلُوبُ ُك ْم‬
ِ ْ ِ‫أََِل و قَ ْد قُ ْلت ما قُ ْلت علَى مع ِرفَة ِم ِِّن ب‬
ْ ‫ َو الْغَ ْد َرِة الَِِّت‬،‫اْلَ ْذلَة الَِِّت َخ َامَرتْ ُك ْم‬ َْ َ ُ َ ُ َ
ِ،‫اْل َّجة‬ ِ ِ
ُْ ُ‫ َو تَ ْقد َمة‬،‫الص ْدر‬
َّ ُ‫ َو بَثَّة‬،»1« ‫الْ َقنَا‬
Indeed! And Iasws have said what Iasws said upon a recognition from measws with the
abandonment which your forgetfulness, and the treachery which your hearts are fully aware
of, but it (this sermon) is a flood of sighs, and outburst of anger, and stabbing of spears, and
a transmission of (what is in) the chest, and advancing the argument.
‫نار اللَّ ِه الْ ُموقَ َدةُ الَِِّت تَطَّلِ ُع َعلَى‬ ِ ِ ِ ِ ‫ موسومةً بِغَض‬،‫ باقِيةَ الْعا ِر‬،‫ف‬
ُ ‫ َم ْو‬،‫ب اللَّه َو َشَنا ِر ْاْلَبَد‬
ُ :‫صولَةً ب‬ َ َ ُ ْ َ َ َ َ ِّ ُ‫اْل‬ ْ َ‫ نَِقَبة‬،‫وها َدبَِرةَ الظَّ ْه ِر‬ ِ َ‫فَ ُدونَ ُكموها ف‬
َ ُ‫احتَقب‬
ْ َ ُ
ِ
. ‫َي ُمْن َقلَب يَْن َقلبُو َن‬
َّ ‫ين ظَلَ ُموا أ‬ ِ َّ ِ َّ ِ ِ ِ ِ
َ ‫ْاْلَفْئ َدة فَب َع ْْي الله َما تَ ْف َعلُو َن َو َسيَ ْعلَ ُم الذ‬
So away with you both (Abu Bakr and Umar), (so) keep it (Fadak) behind (upon) the back,
the light authority. The shame will remain (on you both), Branded by the Wrath of Allah azwj,
and the everlasting disgrace, arriving to the Fire of Allahazwj igniting upon the hearts. In the
Eyes of Allahazwj! What are you doing? And they shall come to know, those who are being
unjust, which overturning they would be Overturned with [26:227].
.‫عاملُو َن َو انْتَ ِظ ُروا إِنَّا ُمْنتَ ِظ ُرو َن‬

ِ ‫ إِنَّا‬... ‫ ْاعملُوا‬:‫ف‬ ِ ِ
َ َ ‫ْي يَ َد ْي َعذاب َشديد‬
َْ َ‫َو أَنَا ابْنَةُ نَذير لَ ُك ْم ب‬
And Iasws am a daughter of the Warner, for you will be in front of severe Punishment. So,
know! ‘Work upon your abilities, we are (also) working’ [11:121] And wait and we are
(also) waiting [11:122]’.
ً‫ َو ِع َقابا‬،ً‫ين َع َذاباً أَلِيما‬ ِ ِ

َ ‫ َو َعلَى الْ َكاف ِر‬،ً‫ َرءُوفاً َرحيما‬،ً‫ْي َعطُوفاً َك ِرميا‬
ِِ ِ ِ ِ ‫ يا اب نَ َة رس‬:‫ال‬
َ ‫ول اللَّه (ص)! لَ َق ْد َكا َن أَبُوك بِالْ ُم ْؤمن‬ ُ َ ْ َ َ ‫َجابَ َها أَبُو بَكْر فَ َق‬ َ ‫فَأ‬
،‫اع َدهُ ِِف ُك ِّل أ َْمر َج ِسيم‬ ِ ِ ِ ِ ِ‫ و أَخا لِبعل‬،‫اك ُدو َن النِّس ِاء‬
ِ ‫ فَِإ ْن عزونَاه وج ْدنَاه أَب‬،ً‫ع ِظيما‬
َ ‫ َو َس‬،‫ آثَ َرهُ َعلَى ُك ِّل َْحيم‬،‫ك ُدو َن ْاْلَخ ََّلء‬ َْ ً َ َ َ ُ َ َ ُ ْ ََ َ
Page 144 of 309

Abu Bakr answered herasws. He said, ‘O daughterasws of Rasool-Allahsaww! Yourasws father was
compassionate, benevolent, kind, merciful with the Momineen, and upon the Kafirs he saww
was a painful punishment, and a mighty retribution. If we attribute himsaww, we find himsaww
not being a womaniser, and a brother to yourasws husbandasws, besides the brothers, hissaww
impact being upon every intimate one, and hissaww assistance in every small matter.
‫ َو‬،‫اْلَِْري أ َِدلَّتَُنا‬
ْ ‫ َعلَى‬،‫اْلََِريةُ الْ ُمْنتَ َجبُو َن‬ ِ ‫ فَأَنْتُم ِع َْتةُ رس‬،‫ض ُكم] إَِِّل ُك ُّل َش ِق ٍّي‬
ْ ‫ َو‬،‫ول اللَّ ِه (ص) الطَّيِّبُو َن‬ ِ ِ ِ ِ
َُ َ ْ ْ ُ ‫ َو َِل يغضكم [يُْبغ‬،‫َِل َُيبُّ ُك ْم إَِّل ُك ُّل َسعيد‬
،‫اِلَن َِّة َم َسالِ ُكَنا‬
ْ ‫إِ ََل‬
No one would love himsaww except every fortunate one, nor hate youasws all except every
wretched one, for youasws are the goodly familyasws of Rasool-Allahsaww, the choice of the
selected ones, pointing us to the good, and travel us to the Paradise.
ِ ِ‫ودة َعن ِص ْدق‬

‫ َو َو اللَّ ِه‬،‫ك‬ ِ ِ ِ‫ سابَِقةٌ ِِف وفُوِر َع ْقل‬،‫ك‬ ِِ ِ ‫ت يا ِخريَة النِّس ِاء و اب نَةَ خ ِري ْاْلَنْبِي ِاء‬
ِ
ْ َ ‫ص ُد‬ْ ‫ َو َِل َم‬،‫ودة َع ْن َحقِّك‬ َ ‫ َغ ْريُ َم ْرُد‬،‫ك‬ ُ َ ‫صادقَةٌ ِِف قَ ْول‬ َ َ ْ َ ْ َ َ ََ َ ْ‫َو أَن‬
،ُ‫ب أ َْهلَه‬ ِ ِ َّ ‫ و إِ َّن‬،‫ول اللَّ ِه صلَّى اللَّه عَلي ِه و آلِِه و َِل ع ِم ْلت إَِِّل بِِإ ْذنِِه‬
ِ ‫ت رأْي رس‬
ُ ‫الرائ َد َِل يَكْذ‬ َ ُ َ َ َ َْ ُ َ ُ َ َ َ ُ ‫َما َع َد ْو‬
And youasws, O elite of the women and daughterasws of the best of the Prophetsas, are
truthful in yourasws words, preceding in the fullness of yourasws intellect, not rejected from
yourasws right, nor blocked from yourasws honesty, and by Allahazwj, I am not an enemy of the
view of Rasool-Allahsaww nor have I done anything except by hissaww permission, and the
pioneer does not lie to his family.
َّ ِ‫ث َذ َهباً َو َِل ف‬ ِ ِ ‫ ََْنن مع‬:‫ول‬ ِِ ِ ِ َ ‫َِن ََِسعت رس‬ ِِ ِ

‫ضةً َو َِل َداراً َو َِل‬ ُ ‫اشَر ْاْلَنْبِيَاء َِل نُوِر‬ َ َ ُ ُ ‫صلَّى اللَّهُ َعلَْيه َو آله يَ ُق‬ َ ‫ول اللَّه‬ ُ َ ُ ْ ِّ ‫َو إ ِِّن أُ ْش ِه ُد اللَّهَ َو َك َفى به َش ِهيداً أ‬
ِ ‫ِل ْاْلَم ِر ب ع َدنَا أَ ْن ََي ُكم فِ ِيه ِِبك‬
،‫ْم ِه‬ ِ ِ ِ ِْ ‫» و‬3« ‫ث الْ ُكتُب‬
ُ ‫َع َقاراً َو إََِّّنَا نُوِر‬
ُ َ ْ ْ َ ْ ِّ ِ‫ َو َما َكا َن لََنا م ْن طُ ْع َمة فَل َو‬،‫ْمةَ َو الْع ْل َم َو النُّبُ َّوَة‬
َ ‫اْلك‬ َ َ
And I keep Allahazwj as Witness and suffice with Himazwj as a Witness that I Heard Rasool-
Allahsaww saying: ‘Weas community of Prophetsaww do not leave inheritance of gold nor silver,
nor any house, nor real estate, and rather wesaww leave inheritance of the books, and the
wisdom, and the knowledge, and the Prophet-hood, and whatever was for usas from any
nourishment, it is for one in charge of the command after usas, that he can decided
regarding it with his decision’.
‫ك بِِإ ََْاع ِم َن‬ ِ ِ ِ ِ ِِ ِ ِّ ‫َو قَ ْد َج َع ْلنَا َما َح َاولْتِ ِه ِِف الْ ُكَر ِاع َو‬
َ ‫ َو ذَل‬،‫ ُُثَّ الْ ُف َّج َار‬،َ‫ َو َُيَال ُدو َن الْ َمَرَدة‬،‫َّار‬
َ ‫الس ََل ِح يُ َقات ُل به الْ ُم ْسل ُمو َن َو َُيَاه ُدو َن الْ ُكف‬
ِ ‫ك و َِل نَد‬ ِ ِ َْ ‫ك و ب‬ ِ ِ ِِ ِ ِ ِ ِ ‫الرأ‬ ِ ِ ‫ و ََل أ‬،‫ ََل أَتَ َفَّرْد بِِه وح ِدي‬،‫الْمسلِ ِمْي‬
‫َّخ ُر‬ َ ‫ْي يَ َديْك َِل نَ ْزِوي َعْن‬ َ َ َ‫ َو َهذه َح ِاِل َو َم ِاِل ه َي ل‬،‫ْي فيه عْندي‬ ُ َّ ‫َستَب َّد ِبَا َكا َن‬
ْ ْ َ َْ ْ َ ُْ
ِ َ‫ُدون‬
،‫ك‬
And we have made whatever was transferred to be regarding the animals and the weapons
the Muslims can be fighting with it and struggling against the Kafirs, and combat against the
apostates, then the immoral ones, and that is (a decision taken) by the consensus of the
Muslims, one person cannot be individualised with it, and I (personally) did not dictate with
what was the opinion with me, and this is my state, and my wealth, it is for you asws and in
front of youasws, and we will not impeded from youasws nor hoard besides youasws.
ِ ِ ِ ‫ حك‬،‫ك‬ ِ ِ‫ك و أَصل‬

ِ ِ ِ َ ‫ و َِل ي‬،‫ك‬ ِ ِ ْ َ‫ك ِمن ف‬ ِ ِ ِِ ِ ِ ِ ِ
‫ت‬
ْ ‫يما َملَ َك‬
َ ‫ْمك نَاف ٌذ ف‬
ُ ُ ْ َ ‫وض ُع م ْن فَ ْرع‬ُ َ ‫ضل‬ ْ َ‫ َِل يُ ْدفَ ُع َما ل‬،‫َّجَرةُ الطَّيِّبَةُ لَبنيك‬ َ ‫ َو الش‬،‫َو أَنْت َسيِّ َدةُ أ َُّمة أَبيك‬
!.‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه َو َسلَّ َم؟‬ ِ ِِ
َ ‫ف ِِف َذلك أَبَاك‬
ِ ‫ فَ هل تَرين أَ ْن أ‬،‫ي َداي‬
َ ‫ُخال‬
َ َ َْ ْ َ َ َ
Page 145 of 309

And youasws are chieftess of the community of yourasws fathersaww, and the goodly tree of
yourasws children. It cannot be repelled, what is for youasws of yourasws merits, nor can it be
lowered from yourasws branch (posterity) and yourasws roots (ancestry). Yourasws decision will
be implemented regarding what my hands possess. So, do you asws see that I would oppose
yourasws fathersaww regarding that?’
‫ َو‬،ُ‫ بَ ْل َكا َن يَْتَب ُع أَثَ َره‬،ً‫َح َك ِام ِه َُمَالِفا‬ ِ

ْ ‫ َو َِل ْل‬،ً‫صا ِرفا‬
ِ ِ ِ ِِ ِ
َ ‫صلَّى اللَّهُ َعلَْيه َو آله َع ْن كَتاب اللَّه‬
ِ ُ ‫ سبحا َن اللَّ ِه! ما َكا َن رس‬:‫الس ََلم‬
َ ‫ول اللَّه‬ َُ َ َ ْ ُ ُ َّ ‫ت َعلَْي َها‬ ْ َ‫فَ َقال‬
،‫ َو َه َذا بَ ْع َد َوفَاتِِه َشبِيهٌ ِِبَا بُغِ َي لَهُ ِم َن الْغَ َوائِ ِل ِِف َحيَاتِِه‬،‫الزوِر‬
ُّ ِ‫ أَ فَتَ ْج َمعُو َن إِ ََل الْغَ ْد ِر ْاعتِ ََلًِل َعلَْي ِه ب‬،ُ‫يَ ْق ُفو ُس َوَره‬
Sheasws said: ‘Glory be to Allahazwj! It was not for Rasool-Allahsaww to turn away from the
Book of Allahazwj, nor be opposed to Hisazwj Wisdom, but hesaww was following its tracks, and
pausing at its wall. Are you uniting to the treachery increasing upon him saww with the
falsities?
And this is after hissaww passing away resembles with what was rebelled to himsaww from the
people during hissaww lifetime.
‫ِّع َعلَْي ِه ِم َن‬ ِ ِ ِ ُ ‫ي ِرثُِِن و ي ِر‬: ‫ول‬ ِ ِ ِ

َ ‫يما ُوز‬ َ ‫ْي َعَّز َو َج َّل ف‬
َ َّ َ‫داوَد فَب‬
ُ ‫ث ُسلَْيما ُن‬ َ ‫وب َو َوِر‬ َ ‫ث م ْن آل يَ ْع ُق‬ َ َ َ ُ ‫ يَ ُق‬،‫ص ًَل‬ ْ َ‫ َو نَاطقاً ف‬،‫اب اللَّه َح َكماً َع ْدًِل‬
ُ َ‫َه َذا كت‬
ِ ِ ِ ِِ ِ ‫اث ما أَز‬ ِ ِْ ‫الذ ْكر ِان و‬
ُّ ِ ‫ و أَب‬،‫اث‬ِ ِ ِ ِ‫ و َشرع ِمن الْ َفرائ‬،‫اط‬ ِ
،‫ين‬ َ ‫ِن َو الشُّبُ َهات ِف الْ َغاب ِر‬ َ ‫اح علَّ َة الْ ُمْبطل‬
َِّ َ‫ َو أ ََز َال التَّظ‬،‫ْي‬ َ َ َ َ‫اْلن‬ َ َ ‫اح م ْن َح ِّظ‬ َ َ َ ‫ض َو الْم َري‬ َ َ َ َ َ ‫ْاْلَقْ َس‬
This is the Book of Allahazwj, Wise, Just, and Speaking Decisively. Heazwj Says: Who would
inherit me and inherit from the Progeny of Yaqoub, [19:6]. And Suleyman inherited
Dawood, [27:16]. Thus, the Mighty and Majestic Clarified regarding what the distributions
would be of the portions, and Legislated from the Obligations and the inheritances, and
Legalised from the shares of the two males and the female, what dislodged the reasons of
the falsifiers, and removed the guesswork and the suspicions regarding the ones saying
behind.
ِ َ‫َيل و اللَّه الْمستَعا ُن على ما ت‬

ِ
. ‫ص ُفو َن‬ َ ْ ُ ُ َ ٌ َ ٌ‫ص ْب‬ ْ َ‫َك ََّل! بَ ْل َس َّول‬
َ َ‫ت لَ ُك ْم أَنْ ُف ُس ُك ْم أ َْمراً ف‬
Never! But your (selfish) selves have enticed you of a command, so patience is beautiful,
and Allahazwj is the Helper upon what you are describing’.
‫ َِل أُبَ ِّع ُد‬،‫اْلُ َّج ِة‬ ِ َّ ‫ و مو ِطن ا ْْل َدى و‬،‫اْلِكْم ِة‬ ِ ِ
ْ ‫ْي‬ُ ْ ‫ َو َع‬،‫ َو ُرْك ُن الدِّي ِن‬،‫الر ْْحَة‬ َ ُ ُ ْ َ َ َ ْ ‫ أَنْت َم ْعد ُن‬،ُ‫ت ابْنَتُه‬
ْ َ‫ص َدق‬ َ ‫ص َد َق اللَّهُ َو‬
َ ‫ص َد َق َر ُسولُهُ َو‬ َ :‫ال أَبُو بَكْر‬
َ ‫فَ َق‬
ِ ‫ و َِل أُنْ ِكر ِخطَاب‬،‫ك‬
،‫ك‬ ِ
َ ُ َ َ‫ص َواب‬ َ
Abu Bakr said, ‘Allahazwj Spoke the Truth, and Hisazwj Rasoolsaww spoke the truth, and hissaww
daughterasws spoke the truth. Youasws are the mine of wisdom, and the place of guidance and
the mercy, and a cornerstone of the Religion, and the eye of Divine Authority. I distance
yourasws correctness, nor can I deny yourasws address.
ِ
َ ‫ َو ُه ْم بِ َذل‬،‫ َغ ْ َري ُم َكابِر َو َِل ُم ْسَتبِ ٍّد َو َِل ُم ْستَأْثِر‬،‫ت‬ ِ ِ َ‫ه ُؤَِل ِء الْمسلِمو َن ب ي ِِن و ب ين‬
.‫ود‬
ٌ ‫ك ُش ُه‬ ُ ‫َخ ْذ‬
َ ‫ت َما أ‬ َ ‫ َو بِاتِّ َفاق مْن ُه ْم أ‬،‫ت‬
ُ ‫َخ ْذ‬ ُ ‫ك قَلَّ ُد ِوِن َما تَ َقلَّ ْد‬ َْ َ ْ َ ُ ْ ُ َ
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These here are the Muslims between me and youasws, so they imitated what I imitated, and
with agreement from them I took what I took, without contentions, nor tyrannically, nor
prejudicial, and they are witnesses with that’.
ِ َ‫اْل‬
‫اس ِر أَ فََل يَتَ َدبَّ ُرو َن الْ ُق ْرآ َن‬ ْ ‫يح‬ِ ِ‫ الْ ُم ْغ ِضيَةَ َعلَى الْ ِف ْع ِل الْ َقب‬،‫اط ِل‬
ِ ‫َّاس! الْمس ِرعةَ إِ ََل قِ ِيل الْب‬
َ َ ْ ُ ِ ‫ َم َعاشَر الن‬:‫ت‬
ِ
ْ َ‫َّاس َو قَال‬
َ ‫الس ََل ُم الن‬
َّ ‫اط َمةُ َعلَْي َها‬ِ َ‫فَالْتَ َفتَت ف‬
ْ
ِ ِ ِ ِ ِ ِ ِ ِ ِ َّ
‫ َو‬،‫َش ْرَُْت‬َ ‫ َو َساءَ َما به أ‬،‫س َما تَأ ََّولْتُ ْم‬ َ ‫ َو لَبْئ‬،‫صارُك ْم‬ َ ‫ فَأ‬،‫َسأْ َُْت م ْن أ َْع َمال ُك ْم‬
َ ْ‫َخ َذ ب َس ْمع ُك ْم َو أَب‬ َ ‫ َما أ‬،‫ َكَل بَ ْل َرا َن َعلَى قُلُوب ُك ْم‬،‫أ َْم َعلى قُلُوب أَقْفا ُْلا‬
،‫ُّم‬ ِ
ْ ‫ضت‬َ َ‫َشَّر َما مْنهُ ْاعت‬
(Syeda) Fatimaasws turned to face the people and said: ‘Community of the people! The
quickness to saying the falsehood, turning the blind-eye upon the ugly deeds, the audacious.
So do they not ponder on the Quran, or are there locks upon (their) hearts [47:24]? Never!
But there is rust upon your hearts, what wrong deeds you have committed, have seized your
hearing and your sights, and evil is what you are interpreting, and evil is what you are
indicating, and evil is what you are usurping from it.
‫ َو بَ َدا لَ ُك ْم ِم ْن َربِّ ُك ْم َما ََلْ تَ ُكونُوا ََْتتَ ِسبُ ُو َن َو َخ ِسَر‬،ُ‫ َو بَا َن َما َوَراءَهُ الضََّّراء‬،ُ‫ف لَ ُك ُم الْغِطَاء‬ ِ ِ ِ ِ ِ ِ
َ ‫ إِ َذا ُكش‬،‫ َو غبَّهُ َوبِ ًيَل‬،‫لَتَج ُد َّن َو اللَّه َُْمملَهُ ثَق ًيَل‬
.‫ك الْ ُمْب ِطلُو َن‬ ِ
َ ‫ُهنال‬
By Allahazwj! You will be finding the load to be heavy, and its consequence a scourge, when
the covering is removed from you, and it manifests what troubles are behind it, and it will
begging for you, from your Lordazwj, what you had not been anticipating, and over there, the
falsifiers would incur a loss’.
ِِ ِ
ْ َ‫صلَّى اللَّهُ َعلَْيه َو آله َو قَال‬
:‫ت‬ ِّ ِ‫ت َعلَى قَ ِْب الن‬
َ ‫َِّب‬ ْ ‫ُُثَّ َعطََف‬

ُِ ‫اه َد َها ََلْ تَك‬
ُ ْ‫اْلَط‬
ْ ‫ْب‬ َ َ ْ ٌ‫قَ ْد َكا َن بَ ْع َد َك أَنْبَاءٌ َو َهْنبَثَة‬
‫ك فَا ْش َه ْد ُه ْم َو قَ ْد نَ َكبُوا‬
ْ ‫َو‬ ‫ض َوابَِل َها‬ َ َ‫إِنَّا فَ َق ْدن‬
ِ ‫اك فَ ْق َد ْاْل َْر‬
Then sheasws sentimentalised to the grave of the Prophet saww and said (in prose): -
‘There have happened after yousaww such news and difficult events, of yousaww had witnessed
these, the speech would not have been big. We lost yousaww, and the earth lost its downpour,
and yoursaww people are disorderly, so witness them and they have turned away.
ِ ْ َ‫اْللَ ِه َعلَى ْاْل َْدن‬

ٌ ‫ْي ُم ْق ََِت‬
‫ب‬ ِْ ‫ِعْن َد‬ ٌ‫َو ُك ُّل أ َْهل لَهُ قُ ْرَل َو َمْن ِزلَة‬
‫ب‬
ُ ‫الَت‬
ْ ُّ ‫ك‬
َ َ‫ت ُدون‬
ْ َ‫ت َو َحال‬
َ ‫ضْي‬
َ ‫لَ َّما َم‬ ‫ص ُدوِرِه ْم‬ ٌ ‫ت ِر َج‬
ُ ‫ال لَنَا َْْن َوى‬ ْ ‫أَبْ َد‬
And every family has kinship and a status in the Presence of Allahazwj, close to the two. The
men as manifested to usasws the whisperings of their chests due to what has passed, and the
soil is a barrier besides youasws.
‫ب‬ ِ ‫ت َو ُك ُّل ْاْل َْر‬ ِ َّ ‫استُ ِخ‬

‫ف بِنَا‬ ٌ ‫ََتَ َّه َمْتنَا ِر َج‬
ٌ‫ص‬َ َ‫ض ُم ْغت‬ َ ‫لَ َّما فُق ْد‬ ْ ‫ال َو‬
Page 147 of 309

‫ب‬ ِ ِ ِ ِ ِ َ ‫َعلَْي‬ ‫ضاءُ بِِه‬

ُ ُ‫ك تَ ْنزُل م ْن ذي الْعَّزة الْ ُكت‬ َ َ‫ت بَ ْدراً َو نُوراً يُ ْست‬
َ ‫َو ُكْن‬
The men crowded (against) usasws and belittled usasws due to yoursaww loss, and the whole
earth is violated, and yousaww were a full moon and Noor illuminated with, upon yousaww the
Oneazwj with the Mighty Revealed the Books.
ِ ِ ‫و َكا َن ِج ِبيل بِ ْاْلي‬

‫ات يُ ْؤنِ ُسنَا‬
ٌ ‫اْلَِْري ُُْمتَ َج‬
‫ب‬ ْ ‫ت فَ ُك ُّل‬
َ ‫فَ َق ْد فُق ْد‬ َ ُ ْ َ
‫ب‬
ُ ُ‫ك الْ ُكث‬
َ َ‫ت ُدون‬
ْ َ‫ت َو َحال‬
َ ‫ضْي‬
َ ‫لَ َّما َم‬ ‫ص َادفَنَا‬
َ ‫ت‬
ُ ‫ك َكا َن اْل َم ْو‬
َ َ‫ت قَ ْبل‬
َ ‫فَلَْي‬
ِ ِ ‫إِنَّا ُرِزينَا ِِبَا ََلْ يُ ْرَز ذُو َش َجن‬

ٌ ‫م َن الَِْبيَّة َِل عُ ْج ٌم َو َِل َعَر‬
‫ب‬
was veiled. If only death would have come across usasws before yousaww, due to what has
passed, and the vicinity is a barrier besides yousaww. Weasws have been deceived with what no
one with grief, from the citizens, neither non-Arabs nor Arabs had been’’.
ِِ ِ ِ َ‫ قَال‬،‫ت ِِبا الدَّار‬ ِ ِ َّ ‫ْي َعلَْي ِه‬ ِِ ِ

َ ‫ت ْلَم ِري الْ ُم ْؤمن‬
‫ْي‬ ْ ُ َ ْ ‫استَ َقَّر‬ َ ُ‫وع َها إِلَْيه َو يَتَطَلَّ ُع طُل‬
ْ ‫ فَلَ َّما‬-‫وع َها َعلَْيه‬ َ ‫الس ََل ُم يَتَ َوقَّ ُع ُر ُج‬ َ ‫ َو أَم ُري الْ ُم ْؤمن‬-‫الس ََل ُم‬
َّ ‫َت َعلَْي َها‬
ْ ‫ُُثَّ انْ َك َفأ‬
،‫َعَزِل‬ ِ ‫ض‬ ِ ِ‫ت ُح ْجرةَ الظَّن‬ ِ ِ ْ َ‫ت ََشْلَة‬ ِ َّ ‫َعلَْي ِه‬
ْ ‫يش ْاْل‬ َ َ‫ فَ َخان‬،‫َج َد ِل‬
ُ ‫ك ِر‬ ْ ‫ت قَاد َمةَ ْاْل‬َ ْ ‫ نَ َق‬،‫ْي‬ َ َ ‫ َو قَ َع ْد‬،‫اِلَنْي‬ َ ‫ ا ْشتَ َم ْل‬:‫الس ََل ُم‬
َّ ‫ك‬ َ ‫يَا ابْ َن أَِِب طَالب َعلَْي‬: ‫الس ََل ُم‬
Then sheasws retired, and Amir Al-Momineenasws and expected herasws return to himasws, and
herasws emergence was prolonged to himasws. When sheasws settled in the house, sheasws said
to Amir Al-Momineenasws (in prose): ‘O sonasws of Abu Talibasws! Iasws had gathered the
unborn child, and Iasws have sat down in a room of the lowly, broken in front of the intensely
disputing one, so he betrayed youasws of even the small weapon.
ِ ِ ِ ‫ لَ َق ْد أَجهر ِِف ِخ‬،‫ه َذا ابن أَِِب قُحافَةَ ي بتَُّزِِن ََِنيلَةَ أَِِب و ب ْلغَةَ اب ِن‬
،‫صلَ َها‬ ْ َ‫ َح ََّت َحبَ َسْت ِِن قَ ْيلَةٌ ن‬،‫ َو أَلْ َفْيتُهُ أَلَ َّد ِِف َك ََلمي‬،‫صامي‬
ْ ‫ َو الْ ُم َهاجَرةُ َو‬،‫صَرَها‬ َ ََ ْ ََّ ْ ُ َ َْ َ ُْ َ
،‫اعةُ ُد ِوِن طَْرفَ َها‬ ِ
َ ‫اِلَ َم‬
ْ ‫َو َغضَّت‬
This Ibn Quhafa usurped measws of a estate of mysaww fatherasws, and killed myasws son
(Mohsinasws), and he has been loud in disputing measws, and has been severe in speaking to
measws, to the extent that heasws withheld measws its little victory, and the Emigrants helped
it, and the congregation closed its eyes regarding myasws right.
،‫ت قَائًَِل‬ ِّ ‫ت‬ِ ‫ افْ َتس‬،‫َّك‬ ِ ‫ و ع ْدت ر‬،ً‫اظمة‬

ِ ِ ِ
َ ‫ َما َك َف ْف‬،‫اب‬
َ ‫ت ال ََُّت‬
َ ‫اب َو افْ َََت ْش‬
ُ َ‫الذئ‬ َ ََ َ ‫ت َحد‬ َ ‫َض ْع‬
َ ‫َّك يَ ْوَم أ‬
َ ‫ت َخد‬
َ ‫َضَر ْع‬
ْ ‫ أ‬،ً‫اغ َمة‬َ ُ ُ َ َ ‫ت َك‬ ُ ‫ َخَر ْج‬،‫فَ ََل َداف َع َو َِل َمان َع‬
،‫ َو َِل ِخيَ َار ِِل‬،‫اط ًَل‬
ِ ‫و َِل أَ ْغنَيت ب‬
َ َْ َ
So he was neither repelled nor prevented (and) Iasws had gone out bravely and came back
coerced. Iasws measured yourasws status (with them) (but) they had wasted yourasws merits.
The wolves attacked and youasws were left with dust as a bedspread. No speaker restrained,
nor was any falsity availed, nor is there any good (left) for measws.
Page 148 of 309

‫اي إِ ََل‬ ِ ِ َ ‫ و ِمْن‬،ً‫ك ع ِاديا‬ ِ ِ ِ ُّ ‫لَْيتَ ِِن ِم‬

َ ‫ْو‬
َ ‫ َشك‬،‫ض ُد‬ َ ‫ َم‬،‫ي! ِِف ُك ِّل َشا ِرق‬
ُ ‫ َو َوَهت الْ َع‬،‫ات الْ َع َم ُد‬ َ ‫ َويْ ََل‬،ً‫ك َحاميا‬ َ َ َ ‫ َعذي ِري اللَّهُ مْن‬،‫ َو ُدو َن َزلَِِّت‬، ‫ت قَ ْب َل َهنيئَ ِِت‬
.‫َح ُّد بَأْساً َو تَ ْن ِك ًيَل‬
َ ‫ َو أ‬،‫َش ُّد قُ َّوًة َو َح ْوًِل‬
َ‫تأ‬َ ْ‫ اللَّ ُه َّم أَن‬،‫اي إِ ََل َرِِّب‬
َ ‫ َو َع ْد َو‬،‫أَِِب‬
Alas! If only Iasws had died before myasws being insulted, and besides myasws humiliation.
Myasws excuse from youasws is Allahazwj usually, and from youasws is protection. Waah myasws
lamentation! In every east (right) the pillar (of support) has died, and the arm (support) is
weakened. Myasws complaint it to myasws fathersaww, and myasws supplications are to myasws
Lordazwj. O Allahazwj! Youazwj are of (Grand) strength and severe terror, and Neutraliser of
misery and affliction!’
‫ َو َِل‬،‫ت َع ْن ِد ِيِن‬ ِ ِ ِ َّ ‫ نَهنِ ِهي عن وج ِد ِك يا اب ن َة‬،‫ك‬ ِ ِ‫ الْويل لِ َشانِئ‬،‫ك‬ِ ‫ َِل ويل َعلَي‬:‫الس ََلم‬ ِ ِِ ِ َ ‫فَ َق‬
ُ ‫ فَ َما َونَْي‬،‫ َو بَقيَّ َة النُّبُ َّوة‬،‫الص ْف َوة‬ َْ َ ْ َ ْ َ ْ ُ َْ ْ َ ْ َ ُ َّ ‫ْي َعلَْيه‬ َ ‫ال أَمريُ الْ ُم ْؤمن‬
.‫احتَ ِسِِب اللَّ َه‬ ِ ِ ِ ْ‫ك أَف‬ ِ ِ ُ‫ و َك ِفيل‬،‫ضمو ٌن‬ ِ ِ
ْ َ‫ ف‬،‫ض ُل ِمَّا قُط َع َعْنك‬ َ ِ َ‫ َو َما أُع َّد ل‬،‫ك َمأْ ُمو ٌن‬ ِ
َ ُ ْ ‫ فَ ِرْزقُك َم‬،َ‫ين الْبُْلغَة‬
ِ ِ
َ ‫ فَإ ْن ُكْنت تُِريد‬،‫ت َم ْق ُدوري‬ ُ ْ‫َخطَأ‬
ْ‫أ‬
Amir Al-Momineenasws said: ‘There is sadness upon youasws, the doom is for yourasws
adversaries. Iasws am prevented from finding youasws (of what is yoursasws), O daughterasws of
the elite, and remainder of the Prophet-hood! Iasws have neither become weak in myasws
Religion nor am Iasws mistaken of myasws ability.
So, if youasws want the necessities of life, so yourasws sustenance is guaranteed, and youasws
will be sufficed of the security, and there is no waiting period superior for you asws and what
has been cut (already spent) from youasws. Allahazwj is Sufficient for measws’.
ْ ‫ َو أ َْم َس َك‬.. ُ‫ِب اللَّه‬

.‫ت‬ ِ
َ ‫ َح ْس‬:‫ت‬
Sheasws said: ‘Allahazwj is Sufficient for measws’ – and sheasws withheld’’.79
‫ ذكرت ْلِب اْلسْي زيد بن علي بن اْلسْي بن علي بن اْلسْي بن علي بن أِب طالب صلوات اللّه عليهم كَلم فاطمة‬:‫ قال أبو الفضل‬9-
‫ اْلب منسوق على البَلغة‬-‫ و أنّه من كَلم أِب العيناء‬،‫ إ ّن هؤِلء يزعمون أنّه مصنوع‬:‫ و قلت له‬،‫عليها السَلم عند منع أِب بكر إيّاها فدك‬
-‫على الكَلم‬
Abu Al-Fazl said, ‘I mentioned to Abu Al-Husayn Zayd, son of Aliasws Bin Al-Husaynasws Bin Al-
Husaynasws Bin Aliasws Bin Abu Talibasws, the speech of (Syeda) Fatimaasws at the refusal of Abu
Bakr of giving herasws Fadak, and I said to him, ‘They are claiming that it is manufactured
(fabricated), and it is from the speech of Abu Al-Ayna’a – the Hadeeth is co-ordinated upon
the eloquence of the speech’.
،‫ و قد ح ّدثنيه أِب عن ج ّدي يبلغ به فاطمة (ع) على هذه اْلكاية‬،‫ و يعلّمونه أبناءهم‬،‫ رأيت مشايخ آل أِب طالب يروونه عن آبائهم‬:‫فقال ِل‬
‫ و قد ح ّدث به اْلسن بن علوان عن عطية العوِف أنّه َسع عبد اللّه بن‬،‫و رواه مشايخ الشيعة و تدارسوه بينهم قبل أن يولد ج ّد أِب العيناء‬
،‫اْلسن يذكر عن أبيه‬
He (Zayd) said to me, ‘I have seen the elders of the family of Abu Talib asws reported from
their fathers, and they are teaching their sons, and my father has (also) narrated to from my
grandfather that (Syeda) Fatimaasws had delivered it upon this narrative, and it is reported by
79
Page 149 of 309

the Sheykhs of the Shias and they are learning it between them before the birth of Abu Al
Ayna’a, and Al Hassan Bin Ulwan has narrated it from Atiya Al-Awfy that he heard Abdullah
Bin Al-Hassan mentioning form his father’.
،‫ و هم يروون من كَلم عائشة عند موت أبيها ما هو أعجب من كَلم فاطمة‬،‫ و كيف يذكر هذا من كَلم فاطمة فينكر‬:‫ُث قال أبو اْلسْي‬
،‫يث‬ ِ ْ ‫ ُث ذَ َكر‬...‫فيح ّققونه لو ِل عداوِتم لنا أهل البيت‬
َ ‫اْلَد‬ َ
Then Abu Al-Husayn said, ‘And how come they are mentioning this of the speech of (Syeda)
Fatimaasws and denying, while they are reported from the speech of Ayesha at the death of
her father what is even stranger than the speech of (Syeda) Fatima asws? They would have
said it is true had it not been for their enmity to usasws, Peopleasws of the Household’. Then
he mentioned the Hadeeth.
» 1« ‫ت‬ ِ َ ِ‫ و ب لَ َغ ذَل‬،‫ول اللَّ ِه صلَّى اللَّه علَي ِه [و آلِِه] و سلَّم و علَيها فَ َد َك‬ ِ ‫ت رس‬ ِ ِ ِ
ْ َ‫ك فَاط َمةَ (ع) َِلث‬ َ َ َْ َ َ َ َ َ َ َْ ُ َ ُ َ ‫َََ َع أَبُو بَكْر َعلَى َمْن ِع فَاط َمةَ بْن‬ ْ ‫لَ َّما أ‬: ‫ال‬ َ َ‫ق‬
‫[و آلِِه] َو َسلَّ َم َشْيئاً َح ََّت‬ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ
َ ‫ َما ََتْ ِرُم م ْن م ْشيَة َر ُسول اللَّه‬،‫ت ِِف لُ َمة م ْن َح َف َدِتَا َو ن َساء قَ ْوم َها تَطَأُ ذُيُوَْلَا‬
َ ‫صلَّى اللَّهُ َعَلْيه‬ ْ َ‫َخَ َارَها َعلَى َرأْس َها َو أَقْ بَل‬
‫صا ِر‬ ِ ِ ِ
َ ‫ َو ُه َو ِف َح َشد م َن الْ ُم َهاج ِر‬-‫ت َعلَى أَِِب بَكْر‬
َ ْ‫ين َو ْاْلَن‬ ْ َ‫َد َخل‬
He said, ‘When Abu Bakr united upon refusing to give Fadak to (Syeda) Fatimaasws
daughterasws of Rasool-Allahsaww, and that reached (Syeda) Fatimaasws, sheasws donned herasws
veil upon herasws head and came among a group of herasws children and womenfolk of herasws
people following behind herasws, tapping something like the walk of Rasool-Allahazwj until she
entered to see Abu Bakr, and he was in a group of the Emigrants and the Helpers.
ِ ‫ فَافْ تَتَح‬،‫َت فَ ورتُهم‬ ِ ِ ِ ِ ِ ِ

‫ت‬ َ ْ ُ َ ْ ْ ‫يج الْ َق ْوم َو َه َدأ‬
ُ ‫ت َح ََّت َس َك َن نَش‬ ْ َ‫ َو أ َْم َهل‬،‫س‬
ُ ‫ َو ْارتَ َّج الْ َم ْجل‬،‫ش الْ َق ْوُم َْلَا بالْبُ َكاء‬ ْ ‫َّت أَنَّةً أ‬
َ ‫َج َه‬ ْ ‫ ُُثَّ أَن‬،ٌ‫ت ُدونَ َها ُم ََلءَة‬
ْ َ‫فَنيط‬
،‫ فَ َع َاد الْ َق ْوُم ِِف بُ َكائِ ِه ْم‬،‫[و آلِ ِه] َو َسلَّ َم‬ ِ ِ ِ ِ َّ ‫الْ َك ََلم ِِبم ِد اللَّ ِه و الثَّنَ ِاء علَي ِه و‬
َ ‫الص ََلة َعلَى َر ُسول اللَّه‬ َ َْ َ َْ َ
Sheasws was silent for a while, then sheasws sighed such a sigh, the people burst out for herasws
with the wailing, and the gathering was shaken, and sheasws paused until the outburst of the
people calmed and their outburst lulled. Sheasws opened herasws speech with the Praise of
Allahazwj and the extollation upon Himazwj and the Salawat upon Rasool-Allahsaww. The people
repeated to their crying.
‫» فَِإ ْن‬3« ‫يم‬ ِ ٌ ‫ول ِمن أَنْ ُف ِس ُكم ع ِزيز علَي ِه ما عنِتُّم ح ِريص علَي ُكم بِالْم ْؤِمنِْي رُؤ‬ ِ
ٌ ‫ف َرح‬ َ َ ُ ْ َْ ٌ َ ْ َ َْ ٌ َ ْ ْ ٌ ‫ لَ َق ْد جاءَ ُك ْم َر ُس‬:‫ت‬ ْ َ‫ت ِِف َك ََلم َها فَ َقال‬
ْ ‫فَلَ َّما أ َْم َس ُكوا َع َاد‬
ِ
،‫َخا ابْ ِن َع ِّمي ُدو َن ِر َجال ُك ْم‬ ِ ِ ِ
َ ‫ َو أ‬،‫تَ ْع ُزوهُ ََت ُدوهُ أَِِب ُدو َن ن َسائ ُك ْم‬
When they withheld, sheasws returned to herasws speech. Sheasws said: ‘There had come to
you all a Rasoolsaww from yourselves, dear to Himazwj. How much hesaww suffered being eager
upon you all, being kind with the Momineen, merciful. If you were to attribute him saww, you
will find himsaww to be myasws fathersaww besides the (other) women, and brothersaww of
sonasws of myasws uncle besides your men.
ِ ،‫ ضا ِرباً لِثَب ِج ِهم‬،‫» م ْدرج ِة الْم ْش ِركِْي‬6« ‫ ماثًَِل عَلى‬،‫الرسالَ ِة‬

،‫آخذاً بِ َكظَ ِم ِه ْم‬ ِ ،‫فَبلَّ َغ النِّ َذارَة‬
ْ َ َ َ ُ ََ َ َ َ َ ِّ ِ‫صادعاً ب‬ َ َ َ
Hesaww delivered the warning proclaiming the Message, trampling upon the doctrines of the
Polytheists, striking their backs, seizing their breaths.
Page 150 of 309

ِ ِِ ِ ِ ‫ و تَ َفَّرى اللَّيل عن‬،‫اِلمع و ولَّوا الدُّب ر‬

ْ ‫ َو َخ ِر َس‬،‫يم الدِّي ِن‬
‫ت‬ ُ ‫ َو نَطَ َق َزع‬،‫اْلَ ُّق َع ْن َُْمضه‬
ْ ‫َس َفَر‬
ْ ‫ َو أ‬،‫صْبحه‬
ُ َْ ُْ َ َُ ُ َ َ َ ْ َْ ‫ َح ََّت َهَزَم‬،‫ث ا ْْلَ َام‬ ْ ‫ََيُ ُّذ ْاْل‬
ُ ‫ َو يَْن ُك‬،‫َصنَ َام‬
،‫ب‬ ِ ‫ و ُكْنتُم َعلى َشفا ح ْفرة ِمن النَّا ِر م ْذقَةَ الشَّا ِر‬:‫ْي‬ ِِ ِ
َ َ َُ ْ َ ‫َش َقاش ُق الشََّياط‬
Hesaww pulled down the idols and broke down the important ones until the crowd was
defeated and they turned around their back, until the night escaped from its morning, and
the truth brightened from its purity, and the leader of the Religion spoke and the chirping of
the Satanla was muted, and you were on the brink of a pit of the fire, so He Saved you from
it [3:103].
،‫َّاس ِم ْن َح ْولِ ُك ْم‬ َّ ِِ ِ ِ ِ ِ

َ ‫ أَذلَّ ًة َخاشع‬،‫ َو تَ ْقتَاتُو َن الْ َوَر َق‬،‫ تَ ْشَربُو َن الطَّْر َق‬،‫ َو َم ْوط َئ ْاْلَقْ َد ِام‬،‫ َو قَ ْب َسةَ الْ َع ْج ََلن‬،‫َو نُ ْهَزَة الطَّام ِع‬
ُ ‫ْي ََتافُو َن أَ ْن يَتَ َخط َف ُك ُم الن‬
You were an anchor for the drinkers, and lusted for the greed, and you attained for the
calves, and were trodden by the feet, drinking on the roads, and you were cutting the
leaves, disgraced, despised, fearing being abducted by the people from around you.
ِ ‫ ُكلَّما ح َشوا نَاراً لِْلحر‬،‫ب‬

‫ب َو‬ ِ
ِ ‫ان الْعر‬ ِ ِّ ‫ و ب ْع َد ما م ِِن بِبه ِم‬،‫فَأَنْ َق َذ ُكم اللَّه بِرسولِِه صلَّى اللَّه َعلَي ِه [و آلِِه] و سلَّم ب ْع َد اللَّتَيَّا و الَِِّت‬
َْ ْ َ َ َ َ َ‫ َو ذُ ْؤب‬،‫الر َجال‬ َُ َ ُ َ َ َ َ ََ َ َ َ ْ ُ َ َُ ُ ُ
،‫ْي‬ِِ ِ ِ َّ ‫َْنَم قَ ْر ٌن لِلض‬
ْ ‫ َو فَ غََر‬،‫َُّل ِل‬
َ ‫ت فَاغَرةٌ م َن الْ ُم ْشرك‬ َ
Allahazwj Blessed and Exalted Saved you through Muhammadsaww after the big disasters and
the small, and after fighting against the men, and Arab beasts, and apostates from the
people of the Book. Every time their ignited the fire of war, (Allahazwj Extinguished it), or the
sources paired for the straying, and the deception of the deceivers from the Polytheists.
‫ َسيِّداً ِِف أ َْولِيَ ِاء‬،‫ول اللَّ ِه‬ ِ َ‫ْدوداً ِِف ذ‬

ِ ‫ قَ ِريباً ِمن رس‬،‫ات اللَّ ِه‬ ُ ‫ َمك‬،‫ِّه‬ ِ ْ ‫ و َِل ي ْن َك ِفي ح ََّت يطَأَ َِساخها بِأ‬،‫َخ ِيه ِِف َْلو ِاِتَا‬
ِ ‫ و َيُْ ِم َد َْلبها ِِبد‬،‫ص ِه‬ ِ ‫ف بِأ‬
َُ ْ َ ََ َ َ‫ََخ‬ ََ َ َ َ َ َ ََ َ ‫قَ َذ‬
،‫ َو أَنْتُ ْم ِِف بُلَ ْهنِيَة َو ِادعُو َن ِآمنُو َن‬،‫اللَّ ِه‬
So hesaww cast hissaww brotherasws in their midst. Heasws did not regress until heasws trod their
wings with hisasws soles, and froze their flames with hisasws sword, being plotted against for
the Sake of Allahazwj, near to Rasool-Allahsaww and chief of the friends of Allahazwj, while you
all were in a comfortable life, secure.
‫ َو نََب َع َخ ِام ُل‬،‫ين‬ ِ ِ ِ ِ ْ ‫ ظَهر‬،‫ح ََّت إِذَا اختَار اللَّه لِنَبِيِّ ِه صلَّى اللَّه علَي ِه [و آلِِه] دار أَنْبِيائِِه‬
َ ‫ َو نَطَ َق َكاظ ُم الْ َغا ِو‬،‫اب الدِّي ِن‬
ُ َ‫ َو ََسَ َل ج ْلب‬،‫ت َحسي َكةُ النِّ َفاق‬ ََ َ ََ َ َْ ُ َ ُ َ ْ َ
ِ ِ
،‫صارخاً ب ُك ْم‬ ِِ ِ ِ ِ ِ ِ ِ ِ ِّ
َ ‫ْسهُ م ْن َم ْغَرزه‬َ ‫ َو أَطْلَ َع الشَّْيطَا ُن َرأ‬،‫صات ُك ْم‬
َ ‫ َيَْط ُر ِف َعَر‬،‫ْي‬
َ ‫يق الْ ُمْبطل‬
ُ ‫ َو َه َد َر فَن‬،‫ْي‬
َ ‫ْاْلَقَل‬
Until when Allahazwj Chose the house of Hisazwj Prophetsas for Hisazwj Prophetsaww, the thorns
of hypocrisy appeared in your plains, and the garment of your Religion was torn apart, and
the straying ones started talking, and the degraded and lowly ones emerged from
underground, and falsifiers rolled and roared in your plains, and the Satan la emerged hisla
head from hisla hole shouting at you.
ِ ِ ْ ‫ َو أ‬،ً‫ض ُك ْم فَ َو َج َد ُك ْم ِخ َفافا‬ ِ ِ ِِ ِِ ِ ِِ ِ
َ ُُ‫ َو أ َْوَرْدَت‬،‫ فَ َوَسَْتُ ْم َغ ْ َري إِبِل ُك ْم‬،ً‫ضابا‬
‫وها‬ َ ‫َْحَ َش ُك ْم فَأَلْ َفا ُك ْم غ‬ َ ‫استَْن َه‬
ْ َ‫ ف‬،‫ْي‬ َ ِ‫فَ َو َج َد ُك ْم ل ُد َعائه ُم ْستَجيب‬
َ ‫ َو ل ْلغَّرِة فيه ُم ََلحظ‬،‫ْي‬
،‫َغ ْ َري ِش ْربِ ُك ْم‬
Hela (Satan) found you responding to hisla call, and beholders to the deception. Then hela got
up and found you to be light (easy), and hela aroused you and ignited your anger, so you
Page 151 of 309

were marked without you being told, and you were returned to other than your drinking
places.
ِ ِ ِ ِ ِ ِ ِ ِ ِ َ ‫ بِ َداراً زعمتُم خو‬،‫اِلرح لَ َّما ي ْن َد ِمل‬ ِ

َ ‫ أَِل ِف الْفْتنَة َس َقطُوا َو إ َّن َج َهنَّ َم لَ ُمحيطَةٌ بالْكاف ِر‬،‫ف الْفْتنَة‬
‫ين‬ َْ ْ ََْ ْ َ ُ ُْْ ‫ َو‬،‫يب‬ ٌ ‫َه َذا َو الْ َع ْه ُد قَ ِر‬
ُ ‫ َو الْ َك ْل ُم َرح‬،‫يب‬
This, and the pact is near, and the word is great, and the injury when it heals. You claimed
fear of the Fitna. Indeed! During the Fitna they were silent, and surely Hell would be
encompassing with the Kafirs [9:49].
ِ ‫ و أَو ِامره و‬،ٌ‫ و َشوا ِه ُده َِلئِحة‬،ٌ‫ َزو ِاجره ب يِّنَة‬،‫ و ه َذا كِتَاب اللَّ ِه ب ْي أَظْه ِرُكم‬،‫ََّن تُ ْؤفَ ُكو َن‬
،‫ أَ َر ْغبَةً َعْنهُ تُ ْدبُِرو َن‬،ٌ‫اض َحة‬ َّ ‫ات ِمْن ُك ْم َو أ‬
َّ ‫ََّن بِ ُك ْم َو أ‬
َ ُُ َ َ َ ُ َ َ َ ُُ َ ْ ُ َْ َ ُ َ َ َ ‫فَ َهْي َه‬
ِ ِ ِ ‫أَم بِغَ ِريِه ََْت ُكمو َن بِْئ‬
‫ْي بَ َدًِل‬َ ‫س للظَّالم‬ َ ُ ْ ْ
Alas from you all! And how it has become with you? How are you then being deluded?
[6:95], and the Book of Allahazwj is in your midst. Its rebukes are explained, and its
testimonies are listed, and its Commands are clear. Are you intending to turn away from it?
Or you want to be judged by something else? Evil is the replacement of the unjust ones
[18:50].
،‫ تُ ِسُّرو َن َح ْسواً ِِف ْارتَِقاء‬،‫ث أَ ْن تَ ْس ُك َن نَ ْفَرتُ َها‬

َ ْ‫ُختَ َها إَِِّل َري‬ ِ ْ ‫َلم ِديناً فَلَن ي ْقبل ِمْنه و هو ِِف ْاْل ِخرِة ِمن‬
ِ ‫اْل ْس‬
ْ ‫ ُُثَّ ََلْ تَ ِريثُوا أ‬،‫ين‬
َ ‫اْلاس ِر‬ َ َ َُ َ ُ َ َ ُ ْ
ِْ ‫َو َم ْن يَْبتَ ِغ َغ ْ َري‬
،‫صِبُ ِمْن ُك ْم َعلَى ِمثْ ِل َحِّز اْل ُم َدى‬ ْ َ‫َو ن‬
And the one who seeks other than Islam as a Religion, it will never be Accepted from him,
and in the Hereafter he would be from the losers [3:85]. The you did not wait for its
counterpart, except you hesitated for its disturbance to calm down. You rejoiced and
delighted in the delicacies, and weasws were patient from you like the cuts from the body.
ِ ِ ِ ِ ِ ِ ْ ‫ أَ فَحكْم‬،‫ث لَنَا‬
َ ‫ َويْهاً! يَا َم ْع َشَر الْ ُم َهاجَرِة أُبْتَُّز إِ ْر‬،‫َح َس ُن ِم َن اللَّ ِه ُح ْكماً ل َق ْوم يُوقنُو َن‬
‫ث‬ ْ ‫اِلاهليَّة يَْبغُو َن َو َم ْن أ‬ َ ُ َ ‫َو أَنْتُ ُم ْاْل َن تَ ْزعُ ُمو َن أَ ْن َِل إِ ْر‬
ِ ِ َ‫!أَ ِِف الْ ِكت‬. ‫أَبِي ْه؟‬
‫ت َشْيئاً فَ ِريًّا‬ َ ‫اك َو َِل أَ ِر‬
َ ‫ث أَِِب؟! لَ َق ْد جْئ‬ َ َ‫ث أَب‬َ ‫اب أَ ْن تَ ِر‬ َ
And you are claiming now that there is no inheritance for us. Is it the judgment of the pre-
Islamic period you are seeking? And who is good of Judgment from Allah azwj to a people who
are certain? Waah! O community of Emigrants! Is the inheritance of a father terminated? It
there in the Book of Allahazwj that you will inherit your father and Iasws cannot inherit mine?!
You have come with an amazing thing [19:27].
‫اع ِة َيَْ َس ُر اْل ُمْب ِطلُو َن َو لِ ُك ِّل نَبَإ‬ َّ ‫ َو ِعْن َد‬،ُ‫ َو الْ َم ْو ِع ُد الْ ِقَي َامة‬،‫يم َُُم َّم ٌد‬
َ ‫الس‬
ِ َّ ‫ و‬،‫اْل َكم اللَّه‬
ُ ‫الزع‬
ِ
َ ُ ُ َْ ‫ فَن ْع َم‬،‫اك يَ ْوَم َح ْش ِرَك‬
َ ‫ومةً َم ْر ُحولَةً تَ ْل َق‬
َ ُ‫فَ ُدونَ َك َها َمَْط‬
. ‫ف تَ ْعلَ ُمو َن‬
َ ‫ُم ْستَ َقٌّر َو َس ْو‬
So, away with you two (Abu Bakr and Umar), oppressing, usurping (Fadak), until we meet on
the Day of your Resurrection, for the best Judge is Allah azwj, and the leader is
Muhammadsaww, and the appointment is Qiyamah, and the day when the Hour would be
Established, on that day the falsifies would lose [45:27]. And for every news (prophecy)
that is a time, and soon you will come to know’.
ُ ‫[و آلِِه] َو َسلَّ َم َو ِه َي تَ ُق‬

:‫ول‬ ِ
َ ‫صلَّى اللَّهُ َعلَْيه‬ ِّ ِ‫ت إِ ََل قَ ِْب الن‬
َ ‫َِّب‬ ْ َ‫ُُثَّ ْاَنََرف‬
Page 152 of 309


ْ ‫اه َد َها ََلْ تَكْثُِر‬
ُ ْ‫اْلَط‬ َ َ ْ ٌ‫قَ ْد َكا َن بَ ْع َد َك أَنْبَاءٌ َو َهْنبَثَة‬
‫ب‬ ِ ‫ض َوابِلَ َها‬ َ َ‫إِنَّا فَ َق ْدن‬

ِ ‫اك فَ ْق َد ْاْل َْر‬
ْ ‫ك فَا ْش َه ْد ُه ْم َو َِل تَغ‬
ْ ‫َو‬
Then sheasws turned to the grave of the Prophet saww and said (in prose): -
‘There have happened after yousaww such news and difficult events, if yousaww had witnessed
these, the speech would not have been big. We lost yousaww, and the earth lost its downpour,
and yoursaww people are disorderly, so witness them and do not be absent’.
. ‫ك الْيَ ْوِم‬ ِ
َ ‫ فَ َما َرأَيْنَا يَ ْوماً َكا َن أَ ْكثََر بَاكِياً َو َِل بَاكِيَةً ِم ْن ذَل‬:‫ال‬
َ َ‫ق‬
He said, ‘We had not seen a day of more wailing and crying than that day’.
:‫ال‬ َ َ‫يسى ق‬ ِ
َ ‫وسى بْ ُن ع‬ َ ‫َخ ََبنَا ُم‬
ْ ‫ أ‬:‫ال‬ َ َ‫ َح َّدثَِِن أَِِب ق‬:‫ال‬ َ َ‫ ق‬-‫الرافِ َق ِة‬
َّ ِ‫صَر لَ ِقيتُهُ ب‬ ِ ِ ِ ِ
ْ ‫ َر ُج ٌل م ْن أ َْه ِل ديَا ِر م‬-‫ َح َّدثَِِن َج ْع َف ُر بْ ُن ُُمَ َّمد‬:‫َْحَ ُد بْ ُن أَِِب طَاهر‬
ْ ‫ال أ‬َ َ‫ُث ق‬
‫ لَ َّما بَلَ َغ‬:‫ت‬ َّ ‫ْي َعلَْي ِه َما‬
ِ ْ ‫اْلُس‬ ِ ِ َ‫َْحر عن َزي ِد ب ِن علِي ر ْْحةُ اللَّ ِه علَي ِه عن ع َّمتِ ِه َزي ن‬ ِ َّ
ْ َ‫ قَال‬،‫الس ََل ُم‬ َ ْ ‫ب بْنت‬ َ ْ َ َْ َْ َ َ ٍّ َ ْ ْ ْ َ َُ ْ ‫َخ ََبنَا َج ْع َفٌر ْاْل‬ ْ ‫ أ‬:‫ال‬ َ َ‫س ق‬
َ ُ‫َخ ََبنَا َعْب ُد الله بْ ُن يُون‬
ْ‫أ‬
ِ‫ ما ََتْ ِرم ِمن ِم ْشية‬،‫ ََتُّر أ َْدراعها‬،‫الس ََلم إِ َْاع أَِِب بكْر عَلى مْنعِها فَ َد َك َِلثَت َِخَارها و خرجت ِِف ح َش َد ِة نِسائِها و لُمة ِمن قَ وِمها‬ ِ
َ ْ ُ َ ََ َ ُ َ ْ ْ َ َ َ َ َ ْ َ ََ َ ََ ْ َ َ َ َ ُ َ ُ َّ ‫فَاط َمةَ َعلَْي َها‬
-‫صا ِر‬ ِ ِ ِ ِِ ‫ول اللَّ ِه صلَّى اللَّه علَي ِه‬ ِ ‫رس‬
َ ْ‫ين َو ْاْلَن‬َ ‫ َو ُه َو ِف َح َشد م َن الْ ُم َهاج ِر‬-‫ت َعلَى أَِِب بَكْر‬ ْ ‫ َح ََّت َوقَ َف‬،ً‫[و آله] َشْيئا‬ َ َْ ُ َ َُ
Then Ahmad Bin Abu Tahir said, ‘It is narrated to me by Ja’far Bin Muhammad– a man from the housholds of
Egypt met him at Al Rafiqah who said, ‘It is narrated to me by my father who said, ‘We are informed by Musa
Bin Isa who said, ‘We are informed by Abdullah Bin Yunus who said, ‘We are informed by Ja’far Al Ahmar,
‘From Zayd son of Aliasws (Bin Al-Husaynasws), from his paternal auntasws Zainabasws
daughterasws of Al-Husaynasws. Sheasws said: ‘When it reached (Syeda) Fatimaasws the unity of
Abu Bakr upon refusing herasws Fadak, sheasws put-on herasws veil and went out among a
group of herasws womenfolk and herasws people, following behind herasws, resembling herasws
steps something with the walk of Rasool-Allahsaww until sheasws paused at Abu Bakr – and he
was in a group of the Emigrants and the Helpers.
ِ ِ ِ ِ ِ
:‫ت‬
ْ َ‫ ُُثَّ قَال‬- ً‫ت بَْينَ َها َو بَْينَ ُه ْم س ْجفا‬ ْ ‫ ُُثَّ أ‬-‫أَبْ َدأُ َِب ْمد اللَّه‬: ‫ت‬
ْ َ‫َسبَل‬ ْ َ‫ فَلَ َّما َس َكن‬،‫ش َْلَا الْ َق ْوُم بِالْبُ َكاء‬
ْ َ‫ت فَ ْوَرتُ ُه ْم قَال‬ ْ ‫َّت أَنَّةً أ‬
َ ‫َج َه‬ ْ ‫فَأَن‬
Sheasws sighed such a sigh, the people burst out with the wailing to her asws. When their
outburst calmed down, she (Zainabasws) said: ‘Sheasws began with the praise of Allahazwj –
then sheasws pulled a curtain between herasws and them, then said: -
ِِ
َ ‫ َو إِ ْح َسان منَن َو‬،‫َس َد َاها‬
،‫اِلها‬ ْ ‫وغ َآِلء أ‬ِ ُ‫ َو ُسب‬،‫َّم ِم ْن ُع ُم ِوم نِ َعم ابْتَ َدأ ََها‬ ِ ُّ ]ُ‫ َو ْلا [لَه‬،‫اْلَ ْم ُد لِلَّ ِه َعلَى َما أَنْ َع َم‬
َ ‫ َو الثََّناءُ ِبَا قَد‬،‫الشك ُْر َعلَى َما أَ ْْلَ َم‬ ْ
ِ ْ ‫استَ ْح َم َد إِ ََل‬
‫اْلَََلئ ِق‬ ِِ ِ ِ ِْ ‫ت َع ِن‬ ِ ِ ِْ ‫َج َّم َع ِن‬
ْ ‫ َو‬،‫ضائل َها‬
َ ‫الشكَْر ب َف‬
ُّ ‫استَثْ ََن‬
ْ ‫ َو‬،‫اْل ْد َراك َآما ُْلَا‬ َ ‫ َو تَ َف َاو‬،‫ َو نَأَى َع ِن الْ ُم َج َازاة أ ََم ُد َها‬،‫صاء َع َد ُد َها‬ َ ‫اْل ْح‬
،‫ َو ثَ ََّن بِالنَّ ْد ِب إِ ََل أ َْمثَ ِاْلَا‬،‫بِِإ ْجَز ِاْلَا‬
‘The Praise is for Allahazwj upon what Heazwj has Favoured with, and for Himazwj is the thanks
upon what Heazwj has Inspired, and the praise with what Heazwj preceded from the general
Favours and Initiating these, and Dyeing the bounties of its brilliance, and Favour of the
Conferment, too immense to be counted, and its perpetual extension and variety impossible
from realising its extension, and thanks cannot be offered for the duration and
Page 153 of 309

commencement (of the bounties), and whose perpetuity is beyond comprehension, and
praise with the perpetuity to its like.
ِ ِ ِ ِْ ‫ َكلِ َمةٌ ُجعِل‬،ُ‫َو أَ ْش َه ُد أَ ْن َِل إِلَ َه إَِِّل اللَّه‬

َ ْ‫ اْل ُم ْمتَن ُع م َن ْاْلَب‬،‫ َو أَنَ َار ِِف الْفكَْرِة َم ْع ُقوُْلَا‬،‫صوَْلَا‬
‫ َو‬،ُ‫صا ِر ُرْؤيَتُه‬ ُ ‫وب َم ْو‬ ُ ‫ َو‬،‫ص تَأْ ِويلَ َها‬
ُ ُ‫ض ِّم َن الْ ُقل‬ ُ ‫اْل ْخ ََل‬ َ
،‫اْل َحاطَةُ بِِه‬ ِْ ‫ِم َن ْاْل َْوَه ِام‬
And Iasws testify that there is no god except Allahazwj Alone, a phrase its interpretation is
made for the sincerity, and the hearts are guaranteed for its connectivity, and there is
radiance in the thoughts of its reasonableness. Seeing Him azwj is prevented from the sights,
and the imaginations from grasping Himazwj.
،‫ َو إِ ْعَزازاً لِ َد ْع َوتِِه‬،‫ َو تَ َعبُّداً لَِِبيَّتِ ِه‬،‫ إَِِّل إِظْ َهاراً لِ ُق ْد َرتِِه‬،ُ‫احَت َذ َاها بِ ََل ِمثَال لِغَ ِْري فَائِ َدة َز َادتْه‬ ِ
ْ ‫ َو‬،ُ‫ع ْاْلَ ْشيَاءَ َِل م ْن َش ْيء قَ ْبلَه‬
َ ‫ابْتَ َد‬
Heazwj Initiated the things, not from anything which was before it, bringing into existence by
Hisazwj Power, from without there being any need from it to its Increase Him azwj, except as
Manifestation of Hisazwj Power, and servitude of Hisazwj created beings, and Strengthening
for Hisazwj Call.
،‫ َو ِحيَاشاً َْلُ ْم إِ ََل َجنَّتِ ِه‬،‫ ِزيَ َادةً لِعَِب ِاد ِه َع ْن نَِق َمتِ ِه‬،‫اب َعلَى َم ْع ِصيَتِ ِه‬ ِ ِ ِ َ‫ُُثَّ جعل الثَّواب علَى ط‬
َ ‫ َو الْع َق‬،‫اعته‬
َ َ َ َ َ ََ
Then Heazwj Made the Rewards upon obeying Himazwj, and Placed the Punishment upon
disobeying Himazwj, being a boost for Hisazwj servant for fearing Hisazwj Punishment and an
urging from Himazwj to Hisazwj Paradise.
‫ َو‬،ٌ‫وب َمكْنُونَة‬ُ ْ ‫ إِ ِذ‬،ُ‫اسَتْن َجبَه‬

ِ ‫اْلَََلئِ ُق بِالْغُي‬ ِ ِ
ْ ‫ َو ا‬،ُ‫اختَ َارهُ قَ ْب َل أَ ْن ََْيتَبِلَه‬
ْ ‫ َو ََسَّاهُ قَ ْب َل أَن‬،ُ‫صطََفاهُ قَ ْب َل أَن ابْتَ َعثَه‬ ْ ،ُ‫َن أَِِب ُُمَ َّمداً َعْب ُدهُ َو َر ُسولُه‬ َّ ‫َو أَ ْش َه ُد أ‬
،ٌ‫ َو بِنِ َهايَِة الْ َع َدِم َم ْق ُرونَة‬،ٌ‫صونَة‬
ُ ‫بِ َس َِْت ْاْل ََها ِو ِيل َم‬
And Iasws testify that myasws fathersaww Muhammadsaww was Hisazwj servant and Hisazwj
Rasoolsaww. Heazwj Chose himsaww and Selected himsaww before Sending himsaww, and Named
himsaww before Selecting himsaww, when the creatures were in the hidden in Hisazwj unseen,
and veiled states of Making, and paired with end of nothingness.
‫ض ِاء‬ ِ
َ ‫ ابْتَ َعثَهُ اللَّهُ َعَّز َو َج َّل إَِْتَاماً ْل َْم ِرِه َو َع ِزميَةً َعلَى إِ ْم‬،‫اض ِع اْل َم ْق ُدوِر‬َ َْ َ ُ
ِ ‫ و إِحاطَةً ِِبو ِاد‬،‫ِع ْلماً ِمن اللَّ ِه عَّز و ج َّل ِِبَآيِ ِل ْاْلُموِر‬
ِ ‫ و مع ِرفَةً ِِبَو‬،‫ث الدُّهوِر‬
ََ َ َ ُ َ َ َ َ
،‫ْم ِه‬
ِ ‫حك‬
ُ
A Knowledge from Allahazwj the Exalted with the results of the matters, and encompassing
the occurrence(s) of the times, and recognition with the Pre-determined events. Allahazwj
the Exalted Sent himsaww as a Completion of Hisazwj Commands, and a Determination upon
Accomplishing of Hisazwj Decision implementation of the Determinations of Hisazwj
Ordainments.
ِ ِ ِ ِِ ِ ِ ِ ِ ِ ِ ِ ِِ ‫فَ رأَى ْاْلُمم صلَّى اللَّه علَي ِه‬

َ ‫ فَأَنَ َار اللَّهُ َعَّز َو َج َّل ِبُ َح َّمد‬،‫ ُمْنكَرًة للَّه َم َع ع ْرفَاِنَا‬،‫ َعابِ َد ًة ْل َْوثَاِنَا‬،‫ عُ َّكفاً َعلَى ن َرياِنَا‬،‫[و آله] فَرقاً ِِف أ َْديَاِنَا‬
‫صلَّى‬ َ َْ ُ َ ََ َ
ِ ِ ِ ِ ِ َّ
،‫صار غُ َم َم َها‬ َ ْ‫ َو َج ََل َع ِن ْاْلَب‬،‫ َو فَ َّر َج َع ِن الْ ُقلُوب بُ َه َم َها‬،‫[و آله] ظُلَ َم َها‬
َ ‫اللهُ َعلَْيه‬
Page 154 of 309

Hesaww saw the communities as sects in their (various) religions, leaning upon their fires,
worshipping to their idols in denial of Allah azwj with their understandings. So, Allahazwj
Illuminated their darkness through Muhammadsaww, and Uncovered their obscurities from
the hearts, and Polished their blindness from the sights.
ِ ِِ ِِ ‫ ر ْغبةً بِأَِِب صلَّى اللَّه علَي ِه‬،‫ُُثَّ قَبض اللَّه نَبِيَّه صلَّى اللَّه علَي ِه [و آلِ ِه] قَبض رأْفَة و اختِيار‬
‫بءُ َو‬ ُ ‫ َم ْو‬،‫» َهذه الدَّا ِر‬1« ‫[و آله] َع ْن‬
ْ ‫ضوعٌ َعْنهُ الْع‬ َ َْ ُ َ ََ َْ َ َ َ ْ َ َْ ُ َ ُ ُ َ َ
،‫ب الْغَفَّا ِر‬ ‫الر‬ ِ
‫ان‬‫و‬ ‫ض‬ِ
‫ر‬ ‫و‬ ، ِ
‫ر‬ ‫ا‬‫ب‬ ‫اِل‬ ِ
‫ك‬ ِ
‫ل‬ ‫م‬ ِ ِ ِ ِ ِ
ِّ َّ َ ْ َ ََّْ َ ْ َ َ َُ َ َ ْ ْ َ َ َ ْ 2« ‫ف‬
‫ل‬‫ا‬ ‫ة‬‫ر‬‫او‬‫َم‬ ‫و‬ ، ‫ر‬ ‫ا‬
‫ر‬ ‫َب‬
‫اْل‬ ‫ة‬ ‫ك‬ ‫ئ‬‫َل‬ ‫م‬‫ل‬‫ا‬ ‫ب‬ » ٌّ َ‫ ُُْمت‬،‫ْاْل َْوَز ُار‬
Then Allahazwj Captured hissaww soul to Himazwj Kindly and (with hissaww) choice, and Desired
for myasws fathersaww to be away from this House (world), Placing down the toil and burdens
from himsaww. . Heazwj is (now) surrounded by the righteous Angels, and in the vicinity of the
King, the Subduer, and Pleasure of the Forgiving Lordazwj.
.ُ‫[و آلِِه] َو َسلَّ َم َو َر ْْحَةُ اللَّ ِه َو بَ َرَكاتُه‬ ِ

ِِ ِ ْ ‫ و ص ِفيِّ ِه ِمن‬،‫الر ْْح ِة و أ َِمينِ ِه علَى وحيِ ِه‬
َ ‫ َو َرضيِّه‬،‫اْلَََلئ ِق‬ َ َ َ َْ َ َ َ َّ ‫ِب‬ ِّ َِ‫صلَّى اللَّهُ َعلَى ُُمَ َّمد ن‬
َ
May the Salawat of Allahazwj be upon Muhammadsaww, Prophetsaww of mercy, and Hisazwj
trustee upon Hisazwj Revelation, and Hisazwj elite from the creatures, and Hisazwj Pleasure.
May the Salawat of Allahazwj be upon himsaww, and greetings, and Mercy of Allahazwj and
Hisazwj Blessings.
‫ َز َع ْمتُ ْم َح ٌّق‬،‫ َو بُلَغَ ُاؤهُ إِ ََل ْاْل َُم ِم‬،‫ َو أ َُمنَاءُ اللَّ ِه َعلَى أَنْ ُف ِس ُك ْم‬،‫ َو َْحَلَةُ ِدينِ ِه َو َو ْحيِ ِه‬،‫ب أ َْم ِر اللَّ ِه َو نَ ْهيِ ِه‬
ُ‫ص‬ ِ ِ‫يد أ َْهل الْ َم ْجل‬
ْ ُ‫ ن‬-‫س‬ ِ ِ َّ ِ
َ ُ ‫ تُر‬-‫ُُثَّ أَنْتُ ْم عبَ َاد الله‬
‫لَ ُك ْم لِلَّ ِه‬
Then you, servants of Allahazwj’ – intending the people of the gathering, installing Hisazwj
Commands and Hisazwj Prohibitions, and carriers of Hisazwj Religion and Hisazwj Revelations,
and trustees of Allahazwj upon yourselves, and Hisazwj deliverers to the communities, you are
claiming a right for yourselves (as Prescribed by) Allahazwj.
،ُ‫ َو بُ ْرَها ٌن ُمْن َجلِيَةٌ ظََو ِاه ُره‬،ُ‫آي فِ َينا ُمْن َك ِش َفةٌ َسَرائُِره‬ ِ ‫ ب يِّنَةٌ ب‬،‫ و معنَا ِكتَاب اللَّ ِه‬،‫ و ََْنن ب ِقيَّةٌ استَخلَ َفنَا علَي ُكم‬،‫فِي ُكم عه ٌد قَ َّدمه إِلَي ُكم‬
ٌ ‫ َو‬،ُ‫صائ ُره‬
ََ َ ُ ََ َ ْ ْ َ ْ ْ َ ُ َ ْ ْ َُ َْ ْ
ِ
،ُ‫است َماعُه‬ ِ ‫ مؤٍّد إِ ََل الن‬،‫ضو ِان اتِّباعه‬
ْ ‫َّجاة‬
َ َ ُ ُ ُ َ َ ْ ‫الر‬ ِّ ‫ قَائِ ٌد إِ ََل‬،ُ‫ُم ِدْيٌ لِْل َِبيَِّة إِ َْسَاعُه‬
Among you there is a covenant Heazwj had Sent ahead to you all, and replacements upon you
– and with usasws is Book of Allahazwj, its insight is evidence, and yes, among usasws its secrets
are uncovered, and its proofs shining its apparent, sustainable for the created beings
listening to it, guiding its followers to the pleasure, promising its listeners to the salvation.
ِ ‫ و رخ‬،‫ضائِلِ ِه الْمْن ُدوب ِة‬

‫ َو‬، ‫ص ِه الْ َم ْوُهوبَِة‬ ِ ِ ِِ ِ ِ ْ ‫ و ب يِّنَاتِِه‬،‫ و َُما ِرِم ِه الْمح َّذرِة‬،‫ و عزائِ ِم ِه الْم َف َّسرِة‬،‫فِ ِيه ب يا ُن حج ِج اللَّ ِه الْمنَ َّورِة‬
َُ َ َ َ َ َ‫ َو ف‬،‫ َو ََُله الْ َكافيَة‬،‫اِلَاليَة‬ ََ َ َُ َ َ َ ُ ََ َ َ ُ َ ُ ََ
،‫َشَرائِعِ ِه الْ َمكْتُوبَة‬
ِ
In it is explanation of radiant Arguments of Allah azwj, and the interpretations of Hisazwj

Determinations, and cautioning of Hisazwj Prohibitions, and pointing its evidences, and its
sufficing proofs, and Hisazwj Sufficing Words, and its recommended merits, and allowance of
its neutral acts, and Hisazwj Prescribed Laws.
Page 155 of 309

،‫اْلَ َّج تَ ْسلِيَةً لِلدِّي ِن‬

ْ ‫ َو‬،‫الرْزِق‬
ِّ ‫الزَكاةَ تَ ْزيِيداً ِِف‬ ِ ‫الصَي َام تَثْبِيتاً لِ ِْْل ْخ ََل‬
َّ ‫ َو‬،‫ص‬ ِّ ‫ َو‬،‫الص ََلةَ تَ ْن ِزيهاً َع ِن الْ ِك ِْب‬
َّ ‫ َو‬،‫اْلميَا َن تَطْ ِهرياً لَ ُك ْم ِم َن الش ِّْر ِك‬
ِْ ُ‫ض اللَّه‬
َ ‫فَ َفَر‬
ِ،‫ و إِمامتَنَا لَماً ِمن الْ ُفرقَة‬،‫ و طَاعتَنَا نِظَاماً لِْل ِملَّ ِة‬،‫وب‬ ِ
ْ َ ّ ََ َ َ َ ِ ُ‫َو الْ َع ْد َل تَنَ ُّسكاً ل ْل ُقل‬
Allahazwj Made the Eman to be a cleanser from the Shirk for you, and the Salat being for you
an affirmation of the sincerity, and the Zakat being an increase for the sustenance, and the
Hajj being a structure for the Religion, and the justice being a harmonisation for the hearts,
and obedience to usasws as a system for the Religion, and ourasws Imamate being a security
from the sectarianism.
، ‫ َو تَ ْوفِيَةَ الْ َم َكايِ ِيل َو الْ َم َوا ِزي ِن تَ ْغيِرياً لِْلبَ ْخ َس ِة‬،‫ َو الْ َوفَاءَ بِالنَّ ْذ ِر تَ َعُّرضاً لِْل َم ْغ ِفَرِة‬،‫ِّم ِاء‬ ِ
َ ‫اص َح ْقناً للد‬
َ ‫ص‬
ِ َّ ‫ َو‬،‫َو ُحبَّنَا ِعّزاً لِ ِْْل ْس ََلِم‬
َ ‫ َو الْق‬،‫الص ْ َب َمْن َجا ًة‬
And the ourasws love is an honour for Al-Islam, and the patience is an aid upon salvation, and
the retaliation is a saving of the blood (shedding), and the fulfilment of the vow is an
exposure for the Forgiveness, and fulfilment of the weights and the measures is a change for
the losses.
ِ ‫السرِق إَِياباً لِْلعِف‬

‫ َو َحَّرَم اللَّهُ َعَّز َو َج َّل الش ِّْرَك‬،‫َّة‬ ِ ِ ِ ‫ات‬ ِ َ‫ف الْمحصن‬ ِ ‫و الن َّْهي َعن ُشر‬
َ َ َّ ‫ َو تَ ْرَك‬،‫اجتنَاباً للَّ ْعنَة‬
ْ َ ْ ُ َ ‫ َو قَ ْذ‬،‫س‬ ِّ ‫اْلَ ْم ِر تَ ْن ِزيهاً َع ِن‬
ِ ‫الر ْج‬ ْ ‫ب‬ ْ ْ َ َ
‫الربُوبِيَّ ِة‬
ُّ ِ‫إِ ْخ ََلصاً لَهُ ب‬
And the Prohibition from drinking the wine (intoxicants) is a remover from the uncleanness,
and shunning the slander is a veil from the (Divine) Curse, and leaving the theft is an
acceptation for the chastity, and the shirk (association) with Allah azwj is Prohibited for the
sincerity to Himazwj with the Lordship.
ِ ‫ فَِإنَّه إََِّّنا َيَْشى اللَّه ِمن ِع‬،‫َطيعوه فِيما أَمرُكم بِِه و نَها ُكم عْنه‬
. ُ‫باد ِه الْعُلَماء‬ ِ ِ ِِ
ْ َ َ ُ ُ َ ْ َ َ ْ َ َ َ ُ ُ ‫ اتَّ ُقوا اللَّ َه َح َّق تُقاته َو ِل َتَُوتُ َّن إَِِّل َو أَنْتُ ْم ُم ْسل ُمو َن َو أ‬:‫ف‬
َ
So, Fear Allah as is His right to be feared and do not be dying except and you are
submitters [3:102], and obey Allahazwj in whatever Heazwj has Commanded you with and
Forbidden you from, for rather, Allah is feared by those from His knowledgeable servants.
[35:28].
‫اق‬ ٌ ‫[و آلِِه] أَقُوُْلَا بَ ْدءاً َعلَى َع ْوِدي لَ َق ْد جاءَ ُك ْم َر ُس‬

َ ‫ ُُثَّ َس‬... »7« ‫ول ِم ْن أَنْ ُف ِس ُك ْم‬ ِ
ِ
َ ‫ َو أَِِب ُُمَ َّم ٌد‬،ُ‫َّاس! أَنَا فَاط َمة‬ ُ ‫ أَيُّ َها الن‬:‫ت‬ْ َ‫ُُثَّ قَال‬
َّ ‫الْ َك ََل َم َعلَى َما َرَواهُ َزيْ ُد بْ ُن َعلِ ٍّي َعلَْي ِه‬
.‫الس ََل ُم ِِف ِرَوايَِة أَبِ ِيه‬
Then sheasws said: ‘O you people! Iasws am Fatimaasws and myasws fathersaww is Muhammadsaww.
Iasws am saying it repeating upon the beginning. There has come to you a Rasool from
yourselves. [9:128]’ – then the Hadeeth continues upon what is reported by Zayd son of
Aliasws (Bin Al-Husaynasws) in the reported of his fatherasws.
َ ‫ َو َوِر‬:‫اَل‬
، ‫ث ُسلَْيما ُن د ُاوَد‬ ُ ‫ إِ ْذ يَ ُق‬،‫ َو نَبَ ْذَتُُوهُ َوَراءَ ظُ ُهوِرُك ْم‬،‫اب اللَّ ِه‬
َ ‫ول اللَّهُ تََب َارَك َو تَ َع‬ ِ ِ ِ
َ َ‫ أَ فَ َعلَى ُُمَ َّمد تَ َرْكتُ ُم كت‬:-‫ ِِف ُمتَّص ِل َك ََلم َها‬-‫ت‬
ْ َ‫ُُثَّ قَال‬
Then sheasws said in connection with herasws speech: ‘Didn’t Muhammadsaww leave behind
the Book of Allahazwj and you rejected it and threw it behind your backs, when Allah azwj
Blessed and Exalted is Saying: And Suleyman inherited Dawood, [27:16]?
Page 156 of 309

ِ ِ ُ ‫ك ولِيًّا ي ِرثُِِن و ي ِر‬ ِ ِّ ‫ َر‬:‫ص ِم ْن َخ َِب ََْي ََي بْ ِن َزَك ِريَّا‬ ِ

، ‫وب‬
َ ‫ث م ْن آل يَ ْع ُق‬ َ َ َ َ َ ْ‫ب ِِل م ْن لَ ُدن‬
ْ ‫ب َه‬ َ ‫ ف‬-‫ال اللَّهُ َعَّز َو َج َّل‬
َّ َ‫يما ق‬ َ َ‫َو ق‬
And Allahazwj Mighty and Majestic Said in a story from the news of Yahya Bin Zakariya as:
therefore Grant me an heir from You [19:5] Who would inherit me and inherit from the
Progeny of Yaqoub, [19:6].
‫ إِ ْن تَ َرَك‬:‫ال‬ َّ ِ‫ِلد ُكم ل‬

ِ ْ َ‫لذ َك ِر ِمثْل َح ِّظ ْاْلُنْثَي‬ ِ ِ َ َ‫ و ق‬،‫تاب اللَّ ِه‬
ِ ِ‫ضهم أَوَل بِب ْعض ِِف ك‬ ِ ِ َ َ‫و ق‬
َ َ‫ َو ق‬،‫ْي‬ ُ ْ ‫ يُوصي ُك ُم اللَّهُ ِِف أ َْو‬:‫ال‬ َ َ ْ ْ ُ ُ ‫ َو أُولُوا ْاْل َْرحام بَ ْع‬:ُ‫ال َعَّز ذ ْك ُره‬ َ
ِ ِ ِ ِ ِ ِ
‫ْي‬
َ ‫ْي بالْ َم ْع ُروف َحقًّا َعلَى الْ ُمتَّق‬َ ِ‫َخ ْرياً الْ َوصيَّةُ ل ْلوال َديْ ِن َو ْاْلَقْ َرب‬
And Heazwj Mighty is Hisazwj Mention Said: and the possessors of the relationships, some of
them are closer than the others in the Book of Allah [8:75]. And Said: Allah Directs you
regarding your children: “For the male is a share of two females. [4:11]. And Said: The
bequest is Prescribed upon you, when the death presents to one of you, that he leaves
behind good for the parents, and the relatives with the reasonableness; a right upon the
pious [2:180].
!‫[و آلِ ِه] ِمْن َها؟‬ ِ َّ ‫ أَ فَ َخ‬،‫ َو َِل َرِح َم بَْينَنَا‬،»3« ‫ث ِم ْن أَِِب‬
ْ ‫ص ُك ُم اللَّهُ بِآيَة أ‬
َ ُ‫َخَر َج نَبِيَّه‬
َ ‫صلَّى اللَّهُ َعلَْيه‬ َ ‫َو َز َع ْمتُ ْم أََِّل ُحظْ َوةَ ِِل َو َِل إِ ْر‬
And you are claiming that there is neither a share for me asws nor any inheritance from myasws
fathersaww, nor any relationship between usasws. Has Allahazwj Specialised you all with a Verse
Expelling Hisazwj Prophetsaww from it?!
ِ ِِ ِ ِ ِ ِ ِ ِ ْ َ‫أ َْم تَ ُقولُو َن أ َْهل ِملَّت‬

ُ‫صلَّى اللَّه‬ ِ ‫ص‬
ِّ ِ‫وص الْ ُق ْرآن َو عُ ُمومه م َن الن‬
َ ‫َِّب‬ ُ ُ‫» لَ َعلَّ ُك ْم أ َْعَل ُم ِب‬4« ‫ت أَنَا َو أَِِب م ْن أ َْه ِل ملَّة َواح َدة؟ أ َْم‬
ُ ‫ْي َِل يَتَ َو َارثُو َن؟! أَ َو لَ ْس‬ ُ
!‫[و آلِِه]؟‬ ِ
َ ‫َعلَْيه‬
Or are you saying that the people of the two Religions (Judaism and Christianity) are not
inheriting each other?! Or am Iasws and myasws fathersaww not from one Religion? Or are you
all more knowing with the Specialisation of the Quran and its generalisations than the
Prophetsaww?!
‫َي ُمْن َقَلب يَْن َقلِبُو َن‬

َّ ‫ين ظَلَ ُموا أ‬ ِ َّ ِِ
َ ‫ب َعلَى إ ْرثي ظُْلماً َو َج ْوراً ؟! َو َسيَ ْعَل ُم الذ‬
ِ ِ ِ َّ ِ
ُ َ‫َح َس ُن م َن الله ُحكْماً ل َق ْوم يُوقنُو َن أَ أُ ْغل‬
ِ ِ ِ ْ ‫أَ فَحكْم‬
ْ ‫اِلاهليَّة يَْبغُو َن َو َم ْن أ‬ َ ُ
So is it the judgment of the Pre-Islamic period they are seeking? And who is better than
Allah in Judging for a people who are certain? [5:50]. Are you trying to overcome upon
myasws inheritance unjustly and tyrannically?! And they shall come to know, those who are
being unjust, which overturning they would be Overturned with [26:227]’.
:‫اْل ْس ََلِم‬ ِِ ِِ ِ ِ‫ت إِ ََل ََْمل‬ ِ ِ ِ ‫و ذَ َكر أَنَّها لَ َّما فَ ر َغ‬

ُ ‫ َو ُح‬،‫ضاءَ الْملَّة‬
ِْ ‫صو َن‬ ْ َ‫ فَ َقال‬،‫صا ِر‬
َ ‫ َو أ َْع‬،‫ َم ْع َشَر الْبَقيَّة‬:‫ت‬ َ ْ‫س ْاْلَن‬ َ ‫ت م ْن َك ََلم أَِِب بَكْر َو الْ ُم َهاج ِر‬
ْ َ‫ين َع َدل‬ ْ َ َ َ َ
And he (the narrator) mentioned that when sheasws was free from (listening to) the speech
of Abu Bakr and the Emigrants, sheasws turned towards the gathering of the Helpers. Sheasws
said: ‘Community of the remainders, and support of the nation, and fortresses of Al-Islam!
ِِ ُ ‫[و آلِِه] يَ ُق‬ ِ ِ ُ ‫السنَةُ عن ظََُلم ِِت؟ أَ ما َكا َن رس‬ ِ ِِ

ْ ‫ظ ِِف ُولْده؟! َس ْر َعا َن َما أ‬
‫َج َدبْتُ ْم‬ ُ ‫ الْ َم ْرءُ َُْي َف‬:‫ول‬ َ ‫صلَّى اللَّهُ َعلَْيه‬
َ ‫ول اللَّه‬ َُ َ َ ْ َ ِّ ‫َما َهذه الْغَم َريةُ ِِف َحقِّي َو‬
،‫ َو َع ْج ََل َن ذَا إِ َهالَة‬،‫فَأَ ْك َديْتُ ْم‬
Page 157 of 309

What is this blemish regarding myasws right, and the way Iasws am being oppressed? Didn’t
Rasool-Allahsaww say: ‘The person is preserved in his children?’. How quickly you have
become lifeless and plotted and hastened with the calamity!
‫ َو‬،‫ض لِغَْيبَتِ ِه‬ ِ

ُ ‫ َو أَظْلَ َمت ْاْل َْر‬،ُ‫ َو بَعُ َد َوقْ تُه‬،ُ‫استَْن َهَر فَ ْت ُقه‬
ْ ‫ َو‬،ُ‫استَ ْو َس َع َوْهيُه‬
ْ ‫يل‬
ِ
ٌ ‫ب َجل‬
ِِ
ٌ ْ‫[و آله] فَ َخط‬
ِ
ِ ُ ‫أَ تَ ُقولُو َن مات رس‬
َ ‫ول اللَّه‬ َُ َ َ
ِ
‫[و آله]؟‬ِ ِ َّ َّ ِ ِ ِ ِ ِ ِ ِ ِ ِْ ‫ َو َخ َش َعت‬،‫ت ِخ ََريةُ اللَّ ِه لِ ُمص َيبته‬
ِ ِ ِ ِ
َ ‫صلى اللهُ َعلَْيه‬ َ ‫اْلُْرَمةُ عْن َد ِمََاته‬
ْ ‫ َو أُزيلَت‬،ُ‫اْلَرْي‬ ْ ‫يع‬ َ ‫ َو أُض‬،‫ال‬ ُ ‫ َو أَ ْك َدت ْاْل َم‬،‫ال‬
ُ َ‫اِلب‬ ْ َ‫ا ْكتَأَب‬
Are you saying Rasool-Allahsaww died so the majestic address weakened in its expansion, and
its cracks appeared, and its patches were torn, and the benevolence of Allahazwj darkened
due to hissaww absence, and the mountains crumbled, and the hopes were dashed, and
sanctity was wasted, and the sanctimonious ones were removed at hissaww passing away?
‫ت بِأَنْبِيَ ِاء اللَّ ِه َعَّز َو‬ ِ ْ ‫ ي هتِف ِِبا ِِف أ‬،‫ك نَا ِزلَةٌ علن [أ َْعلَن] ِِبا كِتَاب اللَّ ِه ِِف أَفْنِيتِ ُكم ِِف ِمُْسا ُكم و مصب ِح ُكم‬
ْ َّ‫ َو لقلبه [قَ ْبلَهُ] َما َحل‬،‫ََسَاع ُك ْم‬ َ ُ ْ َ ْ َْ ُ َ ْ َ ْ َ ُ َ َ َ ‫َو تِْل‬
‫َج َّل َو ُر ُسلِ ِه‬
And that, is a disaster announced by the Book of Allah azwj, (you were reading it) in your
courtyards, in your evenings and your mornings, being loud with it in your ears, and softly,
and before it is what happened with the Prophetsas of Allahazwj Mighty and Majestic and
Hisazwj Rasoolsaww: -
ِ ِ ِ ِ ِ ُّ ‫ت ِم ْن قَ ْبلِ ِه‬
‫ضَّر اللَّ َه َشْيئاً َو َسيَ ْج ِزي‬
ُ َ‫ب َعلى َعقَبْيه فَلَ ْن ي‬ َ ‫الر ُس ُل أَ فَِإ ْن‬
ْ ‫مات أ َْو قُت َل انْ َقلَْبتُ ْم َعلى أ َْعقاب ُك ْم َو َم ْن يَْن َقل‬ ٌ ‫َو ما ُُمَ َّم ٌد إَِِّل َر ُس‬
ِ
َ ‫اللَّهُ الشَّاك ِر‬
‫ين‬
And Muhammad is not except for a Rasool; the Rasools have already passed away before
him; so if he dies or is killed will you turn back upon your heels? And the one who turns
back upon his heels, he will never harm Allah of anything and Allah would be
Recompensing the grateful [3:144].
ِ
ُ ‫ َو لَ ُك ُم الد‬،ُ‫ َو في ُك ُم الْ َع َد ُد َو الْعُ َّدة‬،ُ‫اْلَْ َرية‬
‫ َو‬،‫َّار‬ ْ ‫اث أَبِيَ ْه َو أَنْ تُ ْم ِِبَْرأًى ِمْنهُ َو َم ْس َمع؟! تَ ْلبَ ُس ُك ُم الد‬
ْ ‫ َو تَ ْش َملُ ُك ُم‬،ُ‫َّع َوة‬ ِ ‫إِيهاً ب ِِن قَيلَةَ! أَ أ ُْه‬
ُ ‫ض َم تَُر‬ ْ َ
ِ َّ ِ ِ ِ ِ ِ ِ ِ ِ ِ َّ ِ َّ ْ ‫ِعْن َد ُك ُم‬
ْ ‫اْل ََريةُ ال ِِت‬
،‫اختَ َار لَنَا أ َْه َل الَْبْيت‬ ْ ‫ َو‬،‫ َو أ َْه ُل ْاْل ْس ََلم‬،‫ص ُار َر ُسوله‬ َ ْ‫ب لدينه َو أَن‬ َ ‫[َنْبَةُ] الله ال ِِت انْتَ َج‬ ُ ‫ َو أَنْ تُ ُم ْاْل َْوََل َيبه‬،‫اِلُنَ ُن‬
O you sons of Aws and Khazraj! Are you digesting the inheritance of my asws fathersaww and
you are more seeing than it and more hearing? You are pretending the call and including the
confusion, and among you is the number and for you is the housing, and without are the
shields, and you are the foremost with loving Allah azwj who Selected for Hisazwj Religion and
helpers of Hisazwj Rasoolsaww, and people of Al-Islam, and the choice which was chosen for
usasws, Peopleasws of the Household.
ِ
‫ت‬ َ ‫ َو َخ‬،‫ب ْاْلَنَ ِام‬
ْ ‫ض َع‬ ِ ِْ ‫ت لَ ُكم بِنَا رحى‬
ُ َ‫ َو َد َّر َحل‬،‫اْل ْس ََلم‬ َ َ ْ ْ ‫ َح ََّت َد َار‬،‫ َِل نَ ْ َب ُح نَأْ ُم ُرُك ْم َو تَأََْت ُرو َن‬،‫ َو َكافَ ْحتُ ُم الْبُ َه َم‬،‫ضتُ ُم ْاْل َُم َم‬
ْ ‫اه‬
َ َ‫ َو ن‬،‫ب‬
َ ‫فَبَ َاديْتُ ُم الْ َعَر‬
،‫ام الدِّي ِن‬ ِ ِ ‫اْلر‬ ِ ‫ و باخ‬،‫نَعرةُ الشِّر ِك‬
ُ َ‫استَ ْوثَ َق نظ‬ ْ ‫ َو‬،‫َت َد ْع َوةُ ا ْْلَْرِج‬ ْ ‫ َو َه َدأ‬،‫ب‬ َْْ ‫ت ن َريا ُن‬ ْ َ َ َ ْ َْ
You fought the Arabs, and you overthrew the communities, and struggled with the beasts.
We instructed you and you carried out instructions until when the mill of Al-Islam turned
with us, and the milk of the cattle turned, and the menace of Shirk was subdued, and the
Page 158 of 309

fires of Kufr were frozen, and the call of disturbance lulled, and the system of the Religion
became possible.
ِِ ِ ِ ِْ ‫ و أَسررَُت ب ع َد‬،‫اْلقْ َد ِام‬ ِ

َ ‫ أَ ََتْ َش ْونَ ُه ْم فَاللَّهُ أَ َح ُّق أَ ْن ََتْ َش ْوهُ إِ ْن ُكْنتُ ْم ُم ْؤمن‬:‫ ل َق ْوم نَ َكثُوا أ َْميَانَ ُه ْم‬،‫اْل ْع ََلن‬
.‫ْي‬ ْ َ ْ َْ ْ َ ِْ ‫صتُ ْم بَ ْع َد‬
ْ ‫ َو نَ َك‬،‫ََّن ُج ْرَُْت بَ ْع َد الَْبيَان‬
َّ ‫فَأ‬
So where are you being dragged after the explanation? And you are retreating after the
advancing, and being secretive after the announcing? To a people a people breaking their
Eman: Are you fearing them? But Allah is more Rightful of being feared, if you were
Momineen [9:13].
َ ‫ َو َو َّس ْعتُ ُم الَّ ِذي ُس ِّو ْغتُ ْم‬،‫ َو ََمَ ْجتُ ُم الَّ ِذي َو َعْيتُ ْم‬،‫ فَ عُ ْجتُ ْم َع ِن الدِّي ِن‬،‫َّع ِة‬
‫ إِ ْن تَ ْك ُف ُروا‬:‫ف‬ َ ‫ َو َرَكْنتُ ْم إِ ََل الد‬،‫ض‬ ِ ‫اْلَْف‬ْ ‫َخلَ ْد َُْت إِ ََل‬
ْ ‫أََِل قَ ْد أ ََرى أَ ْن قَ ْد أ‬
. ‫ْحي ٌد‬ َِ ‫َيعاً فَِإ َّن اللَّه لَغَ ِِن‬
َِ ‫ض‬ ِ ‫أَنْتُ ْم َو َم ْن ِِف ْاْل َْر‬
ٌّ َ
Indeed! Iasws view that you are eternally going lower, and resorting to the call, and you are
agitating about the Religion, and your glory is which you are aware of, and you deserve that
which is justified. So, Even if you and the ones in the earth altogether were to commit Kufr,
surely Allah is Needless, Praised [14:8].
َ‫ َو بَثَّة‬،‫ َو نَ ْفثَةَ الْغَْي ِظ‬،‫س‬ ِ ِ ِ ِْ ِ‫أََِل و قَ ْد قُ ْلت الَّ ِذي قُ ْلته علَى مع ِرفَة ِم ِِّن ب‬
ِ ‫ضةَ النَّ ْف‬
َ ‫ َو لَك ْن قُ ْلتُهُ فَ ْي‬،‫استَ ْش َعَرتْهُ قُلُوبُ ُك ْم‬ ُ ‫اْل ْذَِلن الَّذي َخ َامَر‬
ْ ‫ َو‬،‫ص ُد َورُك ْم‬ ْ َ َ ُُ ُ َ
،‫اْلُ َّج ِة‬ ِ
ْ ََ ْ َ َ ْ ‫الص‬
‫ة‬‫ر‬ ‫ذ‬ ‫ع‬ ‫م‬ ‫و‬ ، ‫ر‬ِ ‫د‬ َّ
Indeed! And Iasws have said what Iasws said upon a recognition from measws with the
abandonment which is engrossing your chests, and your hearts are fully aware of, but I asws
am saying it as a flood of myasws breaths, and puffing of the anger, and a transmission of the
chest, and excusing the argument (been completed).
ِ ْ ‫ فَبِ َع‬.‫ نار اللَّ ِه الْموقَ َدةُ الَِِّت تَطَّلِ ُع َعلَى ْاْلَفْئِ َد ِة‬:‫ب‬
‫ْي‬ ِ ً‫ موصولَة‬،‫ موسومةً بِ َشنَا ِر ْاْلَب ِد‬،‫ باقِيةَ الْعا ِر‬،‫ف‬
ُ َْ َ َ ُ ْ َ َ َ َ ِّ ُ‫اْل‬ ْ َ‫ نَاقِبَة‬،‫وها ُم ْدبَِرَة الظَّ ْه ِر‬ ِ َ‫فَ ُدونَ ُكموها ف‬
َ ُ‫احتَقب‬
ْ َ ُ
ُ ُ
!‫َي ُمْن َقلَب يَْن َقلِبُو َن‬ ‫ا‬
‫و‬ ‫م‬ ‫ل‬ ‫ظ‬ ‫ين‬ ِ
َّ ُ ََ َ ُ َ ْ َ َ َ :‫اللَّ ِه َما تَ ْف َعلُو َن‬
‫أ‬ ‫ذ‬ َّ
‫ل‬ ‫ا‬ ‫م‬ ‫ل‬‫ع‬ ‫ي‬‫س‬ ‫و‬
So away with you both (Abu Bakr and Umar), so keep it (Fadak) behind (upon) the back, the
light authority. The everlasting shame will remain (on you both), branded by as the eternal
sign, arriving to the Fire of Allahazwj igniting upon the hearts. In the Eyes of Allahazwj! What
are you doing? And they shall come to know, those who are being unjust, which
overturning they would be Overturned with [26:227]!
. ‫عاملُو َن َو انَْت ِظ ُروا إِنَّا ُمْنتَ ِظ ُرو َن‬

ِ ‫ إِنَّا‬... ‫ف ْاعملُوا‬ ِ ِ
َ َ ،‫ْي يَ َد ْي َعذاب َشديد‬
َْ َ‫َو أَنَا ابْنَةُ نَذير لَ ُك ْم ب‬
And Iasws am a daughter of the Warner, for you will be in front of severe Punishment. So,
know! ‘Work upon your abilities, we are (also) working’ [11:121] And wait and we are
(also) waiting [11:122]’.
ِ ‫ت رس‬ ِ ِ ‫ول لَِف‬

ُ ‫ِف أَنَّهُ ََِس َع أَبَا بَكْر يَ ْوَمئِذ يَ ُق‬
ِّ ِ‫ْي بْ ِن ُع ْل َوا َن َع ْن َع ِطيَّةَ الْ َع ْو‬
ِ ْ ‫اْلُس‬ ُّ ‫َْحَ َد الْ َعْب ِد‬
ْ ‫َو َح َّدثَِِن َعْب ُد اللَّ ِه بْ ُن أ‬
‫ول‬ ُ َ َ ‫ يَا بْن‬:‫الس ََل ُم‬
َّ ‫اط َمةَ َعلَْي َها‬ َ ْ ‫ي َع ِن‬
ِ ‫اك دو َن الن‬ ِ ِ ِ ِ ِ‫اللَّ ِه! لَ َق ْد َكا َن صلَّى اللَّه علَي ِه [و آلِِه] و سلَّم بِالْم ْؤِمن‬
‫َخا ابْ ِن‬
َ ‫ َو أ‬،‫ِّساء‬
َ ُ َ‫ َو إِذَا َعَزْونَاهُ َكا َن أَب‬،ً‫ين َع َذاباً أَليما‬ َ ‫ َو َعلَى الْ َكاف ِر‬،ً‫ْي َرحيما‬ َ ُ َ َ َ َ َْ ُ َ
،‫الر َج ِال‬
ِّ ‫ك ُدو َن‬ ِ ‫َع ِّم‬
Page 159 of 309

And it is narrated to me by Abdullah Bin Ahmad Al Abdy, from al Husayn Bin Ulwan, from Ayiyya Al Awqy,
‘He heard Abu Bakr saying on that day to (Syeda) Fatimaasws, ‘O daughterasws of Rasool-
Allahsaww! Rasool-Allahsaww used to be merciful with the Momineen, and upon the Kafirs
hesaww was a painful punishment, and when we attribute himsaww, hesaww was yourasws
fathersaww besides the (other) women, and brothersaww of the sonasws of yourasws uncleas
besides the (other) men.
‫ َو‬،‫ َو أَنْتُ ْم ِع ْ ََتةُ اللَّ ِه الطَّيِّبُو َن‬،‫ي الْ ِوَِل َد ِة‬

ُّ ‫الرِد‬
َّ ‫ض ُك ْم إَِِّل‬ ِ ِ َّ ‫ َِل َُِيبُّ ُكم إَِِّل الْع ِظيم‬،‫ و ساع َده علَى ْاْلَم ِر الْع ِظي ِم‬،‫ْحيم‬
ُ ‫ َو َِل يُْبغ‬،‫الس َع َادة‬ ُ َ ْ َ ْ
ِ
َ ُ َ َ َ َ ‫آثَ َرهُ َعلَى ُك ِّل‬
،‫اِلَن َِّة لِ َسالِ ِكنَا‬
ْ ‫اب‬ ِ ِ ِ
ُ َ‫ َو ب‬،‫ َعلَى ْاْلخَرِة أ ََدلْتَنَا‬،‫خ ََريةُ اللَّه الْ ُمْنتَ َجبُو َن‬
Hissaww impact is upon every intimate one, and hissaww assistance is upon the mighty matter.
No one will love youasws except one of great fortunacy, and no one will hate you asws except
the one of lowly birth, and youasws are hissaww family Allahazwj Purified, and the choice of
Allahazwj, the Selected. You are pointing us to the Hereafter, and are making us travel to the
door of Paradise.
ِ ِ ِ ِ ِ‫ت فَ ََل ذَل‬

‫[و‬ َ ُ‫ْي أَنَّه‬ ُ ‫ َو أ ََّما الْ ِم َري‬،ٌ‫ك فَأَنَا ظَاَل‬
َ ‫اث فَ َق ْد تَ ْعلَم‬
ِ ُ‫ فَِإ ْن منَعت‬، ‫ك‬
َْ
ِ ‫ و أ ََّما فَ َد ُك و ما جعل أَب‬،‫ك ِِل‬
ِ َ‫وك ل‬
ُ َ ََ َ َ َ
ِ ْ‫ك ما سأَل‬ ِ
َ َ ُ‫َو أ ََّما َمْنع‬
.ٌ‫ص َدقَة‬
َ ُ‫ث َما أَبْ َقْيَناه‬ َ َ‫آلِِه] ق‬
ُ ‫ َِل نُ َور‬:‫ال‬
And as for refusing youasws what youasws asked for, so that is not for me, and as for Fadak and
whatever yourasws fathersaww made to be for youasws, so if I were to refuse youasws, I would be
unjust. And as for the inheritance, so youasws know that hesaww said: ‘We (Prophetsas) do not
leave inheritance, whatever weas leave is charity’’.
ِ ِ ِ ِ ِ ُ ‫ ي ِرثُِِن و ي ِر‬:‫ِب ِمن أَنْبِيائِِه‬ ُ ‫ إِ َّن اللَّهَ يَ ُق‬:‫ت‬

‫َن النُّبُ َّوةَ َِل‬ َ ‫ َو قَ ْد َعل ْم‬،‫ فَ َه َذان نَبِيَّان‬،‫داوَد‬
َّ ‫ت أ‬ َ ‫ َو َوِر‬:‫ال‬
ُ ‫ث ُسلَْيما ُن‬ َ َ‫ َو ق‬،‫وب‬
َ ‫ث م ْن آل يَ ْع ُق‬ َ َ َ َ ْ ٍّ َِ‫ول َع ْن ن‬ ْ َ‫قَال‬
َ ‫ فَ َما ِِل أ ُْمنَ ُع إِ ْر‬،‫ث َما ُدونَ َها‬
!‫ث أَِِب؟‬ ُ ‫ث َو إََِّّنَا يُ َور‬
ُ ‫تُ َور‬
Sheasws said: ‘Allahazwj Says about a Prophetas from Hisazwj Prophetsas: Who would inherit me
and inherit from the Progeny of Yaqoub, [19:6]. And Said: And Suleyman inherited
Dawood, [27:16]. So, these are two Prophetsas, and you have known that the Prophet-hood
is not inherited, and rather whatever besides it is inherited, so what is the matter with
measws that Iasws am being prevented the inheritance of myasws fathersaww?!
‫[و آلِِه] فََت ُدلَِِّن َعلَْي ِه فَأَقْ نَ َع بِِه؟‬ ِ

َ ‫ت ُُمَ َّمد‬
ِ ِ َ‫أَ أَنَ َزَل اللَّهُ ِِف الْ ِكت‬
َ ‫اب إَِِّل فَاط َمةَ (ع) بِْن‬
Did Allahazwj Reveal in the Book: “Except Fatimaasws daughterasws of Muhammadsaww”? Then
point measws upon it, so Iasws can be content with it?’
،‫ َو بَِقيَّةَ النُّبُ َّوِة‬،‫لص ْف َوِة‬

َّ ‫ نَ ْهنِ ِهي َع ْن َو ْج ِد ِك يَا بُنَيَّةَ ا‬،‫ك‬
ِ َ‫ك ب ِل الْويل لِمن أَحزن‬
ِ َّ ‫ْي َعلَْي ِه‬
َ ْ ْ َ ُ ْ َ َ َ‫ َِل َويْ َل ل‬:‫الس ََل ُم‬
ِِ ِ َ ‫ فَ َق‬:‫السِّي ِد‬
َ ‫ال َْلَا أَمريُ الْ ُم ْؤمن‬ َّ ‫ِِف ِرَوايَِة‬
In a report of the seyyid, ‘Amir Al-Momineenasws said to herasws: ‘There is no woe upon
youasws, but the doom is for the one who aggrieves you asws. Youasws were forbidden from
what was found to be yoursasws, O daughterasws of the elite, and remainder of the Prophet-
hood!
Page 160 of 309

‫ك ِِمَّا قُ ِط َع‬ ٌَ
ِ ِ
ِ َ‫ و ما ِعْن َد اللَّ ِه خ ْري ل‬،‫ك مأْمو ٌن‬
َ َ ُ َ ُ‫ َو َكفيل‬،‫ض ُمو ٌن‬
ْ ‫ك َم‬ ِ ‫ فَِإ ْن تَرَزئِي حق‬،‫َخطَأْت فَ َق ْد تَرين م ْق ُدرِِت‬
ِ ُ‫َّك فَ ِرْزق‬
َ ْ َ َ َ َْ
ِ
ُ ْ ‫ َو َِل أ‬،‫ت َع ْن َحظِّك‬
ُ ‫فَ َما َونَْي‬
.‫ك‬ ِ ‫َعْن‬
Iasws have not been weekend about yourasws share, nor am Iasws mistaken, for youasws have
seen my power. So myasws reconsideration of yourasws right, yourasws sustenance is
guaranteed, and yourasws guarantor is safe, and whatever is in the Presence of Allah azwj is
better for youasws that what youasws has been cut off from youasws’.
ِ ْ َ‫ت ي َدها الْ َك ِرميَةَ فَ َقال‬

ُ ‫ت َو َسلَّ ْم‬
.‫ت‬ ُ ‫ َرضي‬:‫ت‬ َ َ ْ ‫فَ َرفَ َع‬
Sheasws raised herasws honourable hands and said: ‘Iasws pleased and submit’’.80
ِ َّ‫الزي‬ ِ ْ ‫اْلُس‬ ِ ِ ِ ِ ‫ َع ْن ُُمَ َّم ِد بْ ِن َعلِ ِّي بْ ِن الْ ُم َفض‬،‫َْحَ َد بْ ِن َشاذَا َن‬
‫ َع ْن‬،‫ات‬ َّ ‫ْي‬ َ ْ ‫ َع ْن َُُم َّمد بْ ِن‬،‫ َع ْن َُُم َّمد بْ ِن َعل ِّي بْ ِن َم ْع َمر‬،‫َّل‬ ْ ‫َخ ََبنَا ُُمَ َّم ُد بْ ُن أ‬
ْ ‫ أ‬:‫ال‬َ َ‫ ق‬-9
‫الس ََل ُم ِم ْن ِعْن ِد أَِِب‬ ِ َ‫ لَ َّما انْصرفَت ف‬:‫ال‬
َّ ‫اط َمةُ َعلَْي َها‬ ْ ََ َّ ‫ َع ْن َج ْع َف ِر بْ ِن َُُم َّمد َعلَْي ِه َما‬،‫ب‬
َ َ‫الس ََل ُم ق‬ ِ ِ ِ
َ ‫ َع ْن أَبَان بْ ِن تَ ْغل‬،‫ َع ْن أَبَان بْ ِن عُثْ َما َن‬،‫َْحَ َد بْ ِن ُُمَ َّمد‬ ْ‫أ‬
ِ ِ
ِ ‫ت ُح ْجرَة الظَّن‬ ِ
ِ ‫اِلَن‬ ِ ِ ِ ِ ِ ِ
َ‫ت قَاد َمة‬ َ‫ض‬ ْ ‫ نَ َق‬،‫ْي‬ َ َ ‫ َو قَ َع ْد‬،‫ْي‬ ْ َ‫يمة‬ َ ‫ت َمش‬ َ ‫ يَا ابْ َن أَِِب طَالب! ا ْشتَ َم ْل‬:ُ‫ت لَه‬ ْ َ‫ فَ َقال‬.‫الس ََل ُم‬
َّ ‫ْي َعلَْيه‬ َ ‫ت َعلَى أَم ِري الْ ُم ْؤمن‬ ْ َ‫بَكْر أَقْ بَل‬
،‫َعَزِل‬ ُ ‫ك ِر‬
ْ ‫يش ْاْل‬ َ َ‫ فَ َخان‬،‫َج َد ِل‬ ْ ‫ْاْل‬
It is informed to us by Muhammad Bin Ahmad Bin Shazan, from Muhammad Bin Ali Bin Al Mufazzal, from
Muhammad Bin Ali Bin Ma’mar, from Muhammad Bin Al Husayn Al Zayyat, from Ahmad Bin Muhammad, from
Aban Bin Usman, from Aban Bin Taghlib,
‘From Ja’farasws Bin Muhammadasws having said: ‘When (Syeda) Fatimaasws left from the
presence of Abu Bakr, sheasws met Amir Al-Momineenasws. Sheasws said to himasws in prose: ‘O
sonasws of Abu Talibasws! Iasws had gathered the unborn baby, and Iasws have sat down in a
room of the lowly, broken in front of the intensely disputing one, so he betrayed you asws of
even the small weapon.
ِ ‫ و الْمه‬،‫ ح ََّت منعْت ِِن قَيلَةُ نَصرها‬،‫ و أَلَ َّد ِِف ِخص ِامي‬،‫ و اللَّ ِه لَ َق ْد أَج َّد ِِف ظََُلم ِِت‬،‫ه َذا ابن أَِِب قُحافَةَ قَ ِد اب تَّزِِن َُنيلَةَ أَِِب و ب لَيغَةَ اب ِن‬
ُ‫اجَرة‬ َ ُ َ َ َ ْ ْ َ ََ َ َ َ َ َ َ ََّ ْ ْ ُ َ َْ َ ْ َ ُْ َ
،‫اعةُ ُد ِوِن طَْرفَ َها‬ ِ
ْ ‫ َو َغضَّت‬،‫صلَ َها‬ ْ ‫َو‬
This Ibn Quhafa usurped measws of an estate of mysaww fatherasws, and killed myasws son
(Mohsinasws). By Allahazwj! He has exerted in oppressing measws, and has been bitter in
disputing measws until he prevented measws a little victory, while the Emigrants helped it, and
the congregation closed its eyes from measws.
!‫يت قَ ْب َل َمنِيَِِّت‬ ِ ُّ ‫ك ِم‬ ِ ُّ ‫ لَْيتَ ِِن ِم‬،‫ َو لَْيتَ ِِن َِل ِخَي َار ِِل‬،ً‫اغ َمة‬
ِ ‫ و ع ْدت ر‬،ً‫اظمة‬
ِ ِ ِ ِ
ُ ِّ‫ت قَ ْب َل ذلَِِّت! َو تُ ُوف‬ َ ‫ت قَ ْب َل ذَل‬ َ ُ ُ َ َ ‫ َك‬-‫ َو اللَّه‬-‫ت‬
ُ ‫ َخَر ْج‬،‫فَ ََل َمان َع َو َِل َداف َع‬
So he was neither repelled nor prevented (and) by Allah azwj, Iasws had gone out bravely and
came back coerced, and alas, If only there had been no choice for me asws! Alas If only Iasws
had died before that, dying before myasws humiliation, and passed away before myasws being
refused!
80
Bihar Al Anwaar – V 29, The book of Fitna (Strife) And Ordeals,Ch 11 a H 9 a
Page 161 of 309

ِ ِ ِ
‫ اللَّ ُه َّم‬،‫اي إِ ََل أَِِب‬ ِ ‫ض ُد! َشكْو‬
َ ‫ َو َع ْد َو‬،‫اي إ ََل َرِِّب‬
َ َ ُ ‫ات الْ ُم ْعتَ َم ُد َو َوَه َن الْ َع‬ َ ‫ َو ِمْن‬،ً‫يك اللَّهُ َح ِاميا‬
َ ‫ َويْ ََل ْه ِِف ُك ِّل َشا ِرق! َويْ ََل ْه! َم‬،ً‫ك َعاديا‬ َ ‫َعذي ِري ف‬
.‫َش ُّد قُ َّوًة‬
َ‫تأ‬َ ْ‫أَن‬
Myasws excuse from youasws is Allahazwj usually, and from youasws is protection. Waah
regarding every direction! Waah! The pillar of support has died and the arm (support) is
weakened. Myasws complaint is to myasws Lordazwj and myasws running is to myasws fathersaww.
O Allahazwj! Youazwj are of severe strength!’
‫ َو‬،‫ت ِِف ِد ِيِن‬ ِ ِ ِ ِ َّ ‫ك يا بِْنت‬ ِ ِ ِ ِ ِِ ِ ِ َّ ‫ْي َعلَْي ِه‬ ِِ ِ

ُ ‫ فَ َو اللَّه َما َونَْي‬،‫الص ْف َوة َو بَقيَّةَ النُّبُ َّوة‬ َ َ ِ‫ نَ ْهن ِهي م ْن َغ ْرب‬،‫ بَ ِل الْ َويْ ُل ل َشانئك‬،‫ َِل َويْ َل لَك‬:‫الس ََل ُم‬ َ ‫َجابَ َها أَم ُري الْ ُم ْؤمن‬
َ ‫فَأ‬
ِ ُ‫ فَِإ ْن ُكْنت تَرَزءين الْب ْلغَةَ فَ ِرْزق‬،‫ت م ْق ُدوِري‬
.‫احتَسِِب‬ ْ َ‫ ف‬،‫ َو َما أُع َّد لَك َخ ْريٌ ِمَّا قُط َع َعْنك‬،‫ َو لَ َعْيلَتُك َمأْ ُمو ٌن‬،‫ض ُمو ٌن‬
ْ ‫ك َم‬ ُ َ ْ َ ُ ْ‫َخطَأ‬ ْ ‫َِل أ‬
Amir Al-Momineenasws answered herasws: ‘There is no woe for youasws, but the doom is for
yourasws adversaries. Iasws am prevented from yourasws setting, O daughterasws of the elite,
and remainder of the Prophet-hood. By Allahazwj! Iasws am not weak in myasws Religion, nor
am Iasws mistaken of myasws abilities (power). So, if yourasws calamity is the necessities of life,
then yourasws sustenance is guaranteed, and yourasws dependants are secure, and what
Allahazwj has Prepared for youasws is better than what has been cut off from you asws, so
anticipate’.
.‫يل‬ِ ِ َّ ِ‫ حس‬:‫فَ َقالَت‬

ُ ‫ِب اللهُ َو ن ْع َم الْ َوك‬
ََْ ْ
Sheasws said: ‘Allahazwj is Sufficient for measws and Heazwj is the best Guarantor’’.81
‫الس ََل ُم ِِف فَ َد َك‬

َّ ‫اط َمةَ َعلَْي َها‬ِ َ‫َن أَبا بكْر لَ َّما ََِسع خطْبةَ ف‬
َ ُ َ َ َ َّ ‫ أ‬:‫ي‬ ْ ‫َْحَ َد بْ ِن َعْب ِد الْ َع ِزي ِز‬
ِّ ‫اِلَ ْوَه ِر‬ ْ ‫ َع ْن أ‬-‫َخبَا ِر فَ َد َك‬ ِ ِ
ْ ‫ ِِف سيَاق أ‬-‫اْلَديد‬
ِ ِ ْ ‫ روى ابن أَِِب‬-10
ُ ْ ََ
ِ ِ ِ َّ
‫صلى اللهُ َعلَْيه َو آله َو‬ َّ ِ َّ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ
َ ‫ت َهذه ْاْل ََماِنُّ ِف َع ْهد َر ُسول الله‬ ْ َ‫الر َعةُ إ ََل ُك ِّل قَالَة! أَيْ َن َكان‬ِّ ‫َّاس! َما َهذه‬ُ ‫ أَيُّ َها الن‬:‫ال‬ َ ‫صع َد الْمْن ََب فَ َق‬َ َ‫ ف‬،‫َش َّق َعلَْيه َم َقالَتُ َها‬
،‫ َو َم ْن َش ِه َد فَ ْليَتَ َكلَّ ْم‬،‫َسلَّ َم؟ أََِل َم ْن ََِس َع فَ ْليَ ُق ْل‬
It is reported by Ibn Abu Al Hadeed in sequence of the news of Fadak, from Ahmad Bin Abdul Aziz Al Howfari,
‘When Abu Bakr heard the address of (Syeda) Fatimaasws regarding Fadak, herasws words
were grievous upon him, so he ascended the pulpit and said, ‘O you people! What is this
reaction to everything sheasws said? Where were these wishful thoughts during the era of
Rasool-Allahsaww? Indeed! One who heard, so let him say, and one who witnessed, let him
speak.
‫ َكأ ُِّم ِط َحال‬،‫ِّس ِاء‬ ِ ِ ِ ‫ تَستَعِينُو َن بِالض‬،‫ َكُّروها ج َذعةً ب ع َد ما ه ِرمت‬:‫ول‬

َ ‫َّع َفة َو تَ ْستَْنص ُرو َن بالن‬
َ ْ ْ َ َ َ َْ َ َ َ ُ ‫ ُه َو الَّ ِذي يَ ُق‬،‫ب بِ ُك ِل فِْتنَة‬ ٌّ ‫ ُم ِر‬،ُ‫يدهُ ذَنَبُه‬ ُ ‫إََِّّنَا ُه َو ثُ َعالَةٌ َش ِه‬
ِ
.‫ت‬ ٌ ‫ إِ ِِّن َساك‬،‫ت‬
ُ ‫ت َما تُِرْك‬ ُ ‫ت لَبُ ْح‬
ُ ‫ َو لَ ْو قُ ْل‬،‫ت‬ ُ ‫ول لَ ُق ْل‬ َ ‫ أََِل إِ ِِّن لَ ْو أ‬.‫ب أ َْهلُ َها إِلَْي َها الْبَ ْغ َي‬
َ ُ‫َشاءُ أَ ْن أَق‬ َّ ‫َح‬
َ‫أ‬
But rather, it is the vixen witnessing its sin, tutor of all Fitna. It is which is saying, ‘I hate the
trunk after it has become old. Will you be assisted by the weak and be helped by the
women, like Umm Tihal (famous prostitute of the pre-Islamic period), her family lover her,
the prostitute? Indeed! I, if I so desire to say, would say it, and if I do say, would be
downright. I will keep quiet so long as you leave it’.
81
Bihar Al Anwaar – V 29, The book of Fitna (Strife) And Ordeals,Ch 11 a H 9 b
Page 162 of 309

،‫[و آلِِه] َو َسلَّ َم أَنْتُ ْم‬ ِ

ِ ِ ِ
َ ‫ َو أ‬،‫صا ِر َم َقالَةُ ُس َف َهائ ُك ْم‬
َ ‫َح ُّق َم ْن لَ ِزَم َع ْه َد َر ُسول اللَّه‬
ِ
َ ْ‫ قَ ْد بَلَغَ ِِن يَا َم َعاشَر ْاْلَن‬:‫ال‬ َ ْ‫ت إِ ََل ْاْلَن‬
َ ‫صا ِر فَ َق‬ َ ‫ُُثَّ الْتَ َف‬
ِ ِ ِ ِ ِ
.‫ ُُثَّ نَ َزَل‬.. ‫ك منَّا‬
َ ‫ت بَاسطاً يَداً َو ل َساناً َعلَى َم ْن ََلْ يَ ْستَح َّق َذل‬ ُ ‫ أََِل َو إِ ِِّن لَ ْس‬،‫ص ْرَُْت‬
َ َ‫آويْتُ ْم َو ن‬
َ َ‫فَ َق ْد َجاءَ ُك ُم ف‬
Then he turned towards the Helpers and said, ‘It has reached me, O community of the
Helpers, the words of your foolish ones, and I am most rightful one to necessitate the reign
of Rasool-Allahsaww than you. I had come to you and you sheltered and helped. Indeed! And I
will not extend a hand and tongue against the one who is not deserving of that from us!’
Then he descended.
.‫الس ََل ُم إِ ََل َمْن ِزِْلَا‬ ِ َ‫فَانْصرفَت ف‬

َّ ‫اط َمةُ َعلَْي َها‬ ْ ََ
(Syeda) Fatimaasws left to go to herasws house’’.82
‫ إِ َّن أ َُّم أ َْميَ َن تَ ْش َه ُد‬:‫الس ََل ُم ِْلَِِب بَكْر‬

َّ ‫اط َمةُ َعلَْي َها‬ ْ َ َ‫ َع ْن أَبِ ِيه ق‬،‫ َع ْن ِه َش ِام بْ ِن ُُمَ َّمد‬،‫ي‬
ِ َ‫ قَالَت ف‬:‫ال‬ ْ ‫َْحَ َد بْ ِن َعْب ِد الْ َع ِزي ِز‬
ِّ ‫اِلَ ْوَه ِر‬ ْ ‫ َو َرَوى أَيْضاً َع ْن أ‬-11
ِ ِ ِ
.‫صلَّى اللَّهُ َعلَْيه َو آله أ َْعطَ ِاِن فَ َد َك‬ ِ َ ‫َن رس‬
َ ‫ول اللَّه‬ ُ َ َّ ‫ِِل أ‬
And he reported as well from Ahmad Bin Abdul Aziz Al Jowhari, from Hisham Bin Muhammad, from his father
who said,
‘(Syeda) Fatimaasws said to Abu Bakr, ‘Umm Aymanra will testify for measws that Rasool-
Allahsaww gave measws Fadak’.
ِ ِ ِ‫ول اللَّ ِه صلَّى اللَّه َعلَي ِه أَب‬

ِ ‫ِل ِمن رس‬ ِ ِ ِ
ِ ‫ت َعلَى ْاْل َْر‬
‫ض‬ ْ ‫الس َماءَ َوقَ َع‬ َّ ‫ت أ‬
َّ ‫َن‬ ُ ‫ َو لَ َود ْد‬،‫يك‬ ْ ُ َ ِ َّ ‫َح‬
ُ َ ْ ََّ ‫ب إ‬ َ ‫ يَا بِْن‬:‫ال َْلَا‬
َ ‫ َو اللَّه َما َخلَ َق اللَّهُ َخ ْلقاً أ‬،‫ت َر ُسول اللَّه‬ َ ‫فَ َق‬
،‫وك‬ِ ‫ي وم مات أَب‬
ُ َ َ َ َْ
He said to herasws, ‘O daughterasws of Rasool-Allahsaww! By Allahazwj! Allahazwj did not Create

any creature more beloved to me than Rasool-Allahsaww, yourasws fathersaww, and I would
have loved it if the sky would have fallen down upon the earth on the day your asws fathersaww
died.
‫صلَّى اللَّهُ َعلَْي ِه‬ ِ ِ ِ ِ ِ ِ ِ ِ ِ ََّ ِ‫ب إ‬ ِ ِ ِ

َ ‫ت َر ُسول اللَّه‬ُ ‫َْحََر َحقَّهُ َو أَظْل َمك َحقَّك َو أَنْت بِْن‬
ْ ‫َس َوَد َو ْاْل‬ْ ‫ أَ تَ َرِاِن أ ُْعطي ْاْل‬،‫ِل م ْن أَ ْن تَ ْفتَق ِري‬ َ ‫َو اللَّه َْلَ ْن تَ ْفتَقَر َعائ َشةُ أ‬
ُّ ‫َح‬
‫ال َو يُْن ِف ُقهُ ِِف َسبِ ِيل‬ ِّ ‫َِّب بِِه‬
َ ‫الر َج‬ ِ ‫ال ََل ي ُكن لِلنَِِّب صلَّى اللَّه علَي ِه و آلِِه و سلَّم إََِّّنَا َكا َن ِمن أَمو ِال الْمسلِ ِم‬
ُّ ِ‫ْي ََْيم ُل الن‬
َ ْ ُ َْ ْ َ َ َ َ َْ ُ َ ِّ ْ َ ْ َ ‫َو آله َو َسلَّ َم؟! إِ َّن َه َذا الْ َم‬
ِِ
.‫صلَّى اللَّهُ َعَلْي ِه َو آلِِه َو َسلَّ َم َولِيتُهُ َك َما َكا َن يَلِ ِيه‬ ِ ُ ‫ فَلَ َّما تُو ِِّف رس‬،‫اللَّ ِه‬
By Allahazwj, if impoverishing Ayesha is more beloved to me than if I were to impoverish

youasws. Do youasws view that I would give the black and the red his right and oppress you asws
of yourasws right, and youasws are a daughterasws of Rasool-Allahsaww?! This wealth did not
happen to be for the Prophetsaww. Rather it was from the wealth of the Muslims. The
Prophetsaww carried the men with it and spent it in the Way of Allah azwj. When Rasool-
Allahsaww expired, I became in charge of it just as hesaww was in charge of it’.
ِ َ‫ و اللَّ ِه َْل َْدعُو َّن اللَّه ل‬:‫ال‬

.‫ك‬ َ ‫ َو اللَّ ِه َْل َْد ُع َو َّن اللَّهَ َعلَْي‬:‫ت‬ ِ ُ‫ و اللَّ ِه َِل هجرت‬:‫ال‬ َ ُ‫ َو اللَّ ِه َِل َكلَّ ْمت‬:‫ت‬
َ َ َ َ َ‫ ق‬.‫ك‬ ْ َ‫ قَال‬.ً‫ك أَبَدا‬ َْ َ َ َ َ‫ ق‬.ً‫ك أَبَدا‬ ْ َ‫قَال‬
82
Page 163 of 309

Sheasws said: ‘By Allahazwj! Iasws will not speak to you, ever!’ He said, ‘By Allahazwj! I will forsake
youasws, forever!’ Sheasws said: ‘By Allahazwj! Iasws shall supplicated to Allahazwj against you’. He
said, ‘By Allahazwj! I shall supplicate to Allahazwj for youasws’.
ِ ‫ و َكا َن ب ْي وفَ ِاِتَا و وفَ ِاة أَبِيها اثْنََت‬،‫ب‬

ِِ ِ َّ َ ‫ َو‬،‫ت لَْي ًَل‬ ِ
‫ان َو‬ َ َ َ َ َْ َ َ ‫اس بْ ُن َعْبد الْ ُمطَّل‬
ُ َّ‫صلى َعلَْي َها الْ َعب‬ ْ ‫ فَ ُدفَن‬،‫صلِّ َي َعلَْي َها‬
َ ُ‫ت أَ ْن َِل ي‬
ْ‫ص‬َ ‫ضَرتْ َها الْ َوفَاةُ أ َْو‬
َ ‫فَلَ َّما َح‬
.ً‫َسْبعُو َن لَْيلَة‬
When the expiry presented to herasws, sheasws bequeathed that he should not pray Salat
upon herasws, and Al-Abbas son of Abdul Muttalibasws prayed Salat upon herasws, and there
were between herasws expiry and expiry of herasws fathersaww, seventy two nights’’.
‫ إِ َّن‬:‫ت‬ ِ ِ ِ ِ َ‫ث ِمن كِت‬

ِ ‫اب اْلموا ِر‬ ِِ ِ ‫ و أَورَده ِِف ج ِام ِع ْاْلُص‬،‫اح ِهما‬ ِ ِ ِ
ْ َ‫ َع ْن َعائ َشةَ قَال‬،‫يث ِِف َح ْرف الْ َفاء‬ ََ ْ ‫ص ِل الثَّال‬ ْ ‫ول ِِف الْ َف‬ ُ َ ُ َ ْ َ َ ‫َما َرَواهُ ُم ْسل ٌم َو أَبُو َد ُاوَد ِِف ص َح‬
ُ ‫ول اللَّ ِه (ص) أَ ْن يَ ْق ِس َم َْلَا ِم َرياثَ َها ِِمَّا تَ َرَك َر ُس‬
‫ول‬ ِ ‫الصدِّيق ب ْع َد وفَ ِاة رس‬
ُ َ َ َ َ ِّ ‫ت أَبَا بَكْر‬
ِِ ِ
ْ َ‫صلَّى اللَّهُ َعلَْيه َو آله َو َسلَّ َم َسأَل‬
ِ ِ
َ ‫ت َر ُسول اللَّه‬
ِ
َ ‫فَاط َم َة (ع) بِْن‬
.‫اء اللَّهُ َعلَْي ِه‬ ِ ِ َّ
َ َ‫الله (ص) ِمَّا أَف‬
What is reported by Muslim and Abu Dawood in the ‘Saheeh’ (books), and it is reported in (the book) ‘Jamie Al
Usool’, in the third chapter from the book of inheritance, in the letter ‘Fa’, from Ayesha (well-known
fabricatress) who said,
‘(Syeda) Fatimaasws, daughterasws of Rasool-Allahsaww asked Abu Bakr ‘Al-Siddique’ after the
expiry of Rasool-Allahsaww that he distributes to herasws, herasws inheritance from what
Rasool-Allahsaww had left, from what Allahazwj had Bestowed upon himsaww.
.ٌ‫ص َدقَة‬
َ ُ‫ َما تَ َرْكنَاه‬،‫ث‬ َ َ‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه َو َسلَّ َم ق‬
ُ ‫ َِل نُ َور‬:‫ال‬ ِ َ ‫ إِ َّن رس‬:‫ال َْلا أَبو بكْر‬
َ ‫ول اللَّه‬ َُ َ ُ َ َ ‫فَ َق‬
Abu Bakr said to herasws, ‘Rasool-Allahsaww said: ‘Weas (Prophetsas) do not leave inheritance.
Whatever weas leave is charity’.
ِ َّ ِِ ِ َّ َّ ‫ول اللَّ ِه‬ ِ ِ َ‫ضبت ف‬

‫ت‬ ِ َِّ
ْ َ‫ َو َكان‬.‫اِل‬
َ َ‫صلى اللهُ َعلَْيه َو آله َو َسل َم ستَّةَ أَ ْش ُهر إِل لَي‬ َ
ِ ‫ت ب ْع َد رس‬
ُ َ َ ْ ‫اش‬ َ ‫ َو َع‬،‫ت‬ َ ‫ فَلَ ْم تَ َزْل بِ َذل‬،ُ‫اط َمةُ فَ َه َجَرتْه‬
ْ َ‫ك َح ََّت تُ ُوفِّي‬ ْ َ ِ َ‫فَ غ‬
.‫ص َدقَتِ ِه بِالْ َم ِدينَ ِة‬ ِ ِ ِِ ِ ِ ِ
َ ‫ َو م ْن‬،‫َفاء اللَّهُ َعلى َر ُسوله* م ْن َخْي ََب َو فَ َد َك‬ َ ‫تَ ْسأَلُهُ أَ ْن يَ ْقس َم َْلَا نَصيبَ َها ِمَّا أ‬
(Syeda) Fatimaasws was angered and sheasws forsook him, and sheasws did not cease to be with
that until sheasws passed away, and sheasws lived after Rasool-Allahsaww for six months except
(some) nights. And sheasws had asked him to distribute to herasws, herasws share from what
Allah Awarded unto His Rasool [59:6], from Khyber and Fadak, and from charities of Al-
Medina.
‫ فَِإ ِِّن‬،ُ‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه َو َسلَّ َم يَ ْع َم ُل بِِه فِ َيها إَِِّل َع ِم ْلتُه‬ ِ ُ ‫ و لَست تَا ِركاً َشيئاً َكا َن رس‬،‫ك‬
َ ‫ول اللَّه‬ َُ ْ
ِ ِ ِ ِ
ُ ْ َ َ ‫ت بِالَّذي أَقْس ُم م ْن ذَل‬ ُ ‫ لَ ْس‬:‫ال أَبُو بَكْر‬ َ ‫فَ َق‬
َ ‫ت َشْيئاً ِم ْن أ َْم ِرِه أَ ْن أَ ِز‬
.‫يغ‬ ُ ‫َخ َشى إِ ْن تَ َرْك‬
ْ‫أ‬
Abu Bakr said, ‘I am not going to be distributing from that, and I do not leave anything what
Rasool-Allahsaww used to work with regarding it except I will do it (as well), for I fear to
neglect anything from hissaww matter that it be nullified’.
Page 164 of 309

‫صلَّى اللَّهُ َعلَْي ِه‬ ِ ِ

َ ‫ص َدقَةُ َر ُسول اللَّه‬
َ ‫ ُُهَا‬:‫ال‬
َ َ‫ َو ق‬،‫ك َخْي ََب َو فَ َد َك‬ ِ َّ‫ص َدقَتُهُ بِالْ َم ِدينَ ِة فَ َدفَ َع َها عُ َم ُر إِ ََل َعلِ ٍّي َو الْ َعب‬
َ ‫ َو أ َْم َس‬،‫اس‬ َ ‫ فَأ ََّما‬،‫ك عُ َم ُر‬
ِ
َ ‫ُُثَّ فَ َع َل ذَل‬
.‫ِل ْاْل َْمَر‬ ِ ِ ِ ِِ ِِ ِ َّ ِِ
َ ‫ َو أ َْم ُرُُهَا إ ََل َم ْن َو‬،‫َو آله َو َسل َم َكانََتا ْلُُقوقه َو نَ َوائبه‬
Then Umar did that. As for hissaww charity at Al-Medina, Umar handed it over to Aliasws, and
Al-Abbas, and he (Abu Bakr) withheld Khyber and Fadak, and said, ‘These two are charities
of Rasool-Allahsaww of hissaww rights and of hissaww deputies, and they had instructed it to be
for the one in charge of the command’.
.‫ك إِ ََل الْيَ ْوِم‬ ِ

َ ‫ فَ ُه َما َعلَى ذَل‬:‫ال‬
َ َ‫ق‬
He said, ‘So they are both upon that until today’’.
‫اع ِة َو فَ َار َق‬ ِ ِِ ‫ول اللَّ ِه صلَّى اللَّه علَي ِه‬ َ َ‫ َع ْن أَِِب ُهَريْ َرةَ ق‬،‫َّسائِ ِي‬ ِ ِ ‫ول ِمن ص ِح‬ ِ ‫روى ِِف ج ِام ِع ْاْل‬
َ َّ‫ َم ْن َخَر َج م َن الط‬:]‫[و آله‬
َ َْ ُ َ ُ ‫ال َر ُس‬
َ َ‫ ق‬:‫ال‬ َ ‫يح ُم ْسلم َو الن‬ َ ْ ‫ُص‬ ُ َ ََ
ِ ِ ِ
.ً‫ات ميتَةً َجاهليَّة‬
َ ‫ات َم‬
َ ‫اعةَ فَ َم‬
ْ
It is reported in ‘Lamie Al Usool’ from Saheeh Muslim and Al nasaie, from Abu Hureyra (well-known fabricator)
who said,
‘Rasool-Allahsaww said: ‘One who exits from the obedience and separated from the
community and died, so he would have died a death of the pre-Islamic period’’.
ِ ُ ‫ال رس‬ ِ ‫ و روى ِِف ج ِام ِع ْاْلُص‬،]‫و روى الْبخا ِري و مسلِم ِِف صحيحهما [ص ِحيحي ِهما‬
َ ‫ول اللَّه‬ َ َ‫ َع ِن ابْ ِن َعبَّاس ق‬،‫ول أَيْضاً َعْن ُه َما‬
ُ َ َ َ‫ ق‬:‫ال‬ ُ َ ََ َ َ ْ َ َ ٌ ْ ُ َ ُ َ ُ ََ َ
ِ ِ ِ ِ ِ ِ ِ ِ ِ ِِ ِ ِ ِِ ‫علَي ِه‬
.ً‫ات ميتَةً َجاهليَّة‬ َ ‫الس ْلطَان ش ْباً َم‬
ُّ ‫اعة‬ َ َ‫ فَإنَّهُ َم ْن َخَر َج م ْن ط‬،‫ص ْب‬ْ َ‫ َم ْن َك ِرَه م ْن أَمريه َشْيئاً فَ ْلي‬:]‫[و آله‬
َ َْ
It is reported by Al Bukhari, and Muslim, in their ‘Saheehs’, and it is reported in Jamie Al usool as well from
them both, from Ibn Abbas who said,
‘Rasool-Allahsaww said: ‘One who dislikes anything from his ruler, let him be patient, for the
one who exits even a palm’s width from obedience of the ruling authority would die a death
of the pre-Islamic period’’.
.ٌ‫اهلِيَّة‬
ِ ‫اِلماعةَ ِشباً فَمات فَ ِميتته ج‬ ِ ِ ‫ فَ ْلي‬:‫و ِِف ِرواية أُخرى‬
َ ُ َُ َ َ ْ َ َ َْ ‫ فَِإنَّهُ َم ْن فَ َار َق‬،‫ص ْب َعلَْيه‬
َْ َْ َ َ َ
And in another report: ‘Let him be patient upon it, for the one who separates from the
group a palm’s width and died, his death would be of the pre-Islamic period’.
:‫ال َعْب ُد اللَّ ِه‬َ ‫ فَ َق‬،‫اجتَ َمعُوا َعلَى ابْ ِن ُم ِطيع أَتَاهُ ابْ ُن عُ َمَر‬ َ َ‫ َع ْن نَافِع ق‬،ً‫ول أَيْضا‬
َ ‫ لَ َّما َخلَعُوا يَ ِز‬:‫ال‬
ْ ‫يد َو‬
ِ ‫يح ِه و ذَ َكره ِِف ج ِام ِع ْاْلُص‬
ُ َ ُ َ َ ‫صح‬
ِ ِ ‫روى مسلِم ِِف‬
َ ٌ ْ ُ ََ
‫[و‬ ِ َّ َّ ِ َّ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ َّ ِ َّ ‫اطَْر ُحوا ِْلَِِب َعْب ِد‬
َ ‫ فَ َق‬،ً‫الر ْْحَ ِن و َس َادة‬
َ ‫صلى اللهُ َعلَْيه‬ َ ‫ك َحديثاً ََس ْعتُهُ م ْن َر ُسول الله‬ َ َ‫ُح ِّدث‬
َ ‫ك ْل‬
َ ُ‫ أَتَ ْيت‬،‫س‬
َ ‫َجل‬ ْ ‫ك ْل‬ َ ‫ إ ِِّن ََلْ آت‬:‫ال لَهُ َعْب ُد الله بْ ُن عُ َمَر‬
.ً‫اهلِيَّة‬
ِ ‫ و من مات و لَيس ِِف عن ِق ِه ب يعةٌ مات ِميتةً ج‬،‫ من خلَع يداً ِمن طَاعة لَ ِقي اللَّه ي وم الْ ِقيام ِة و َِل ح َّجةَ لَه‬:‫ول‬
َ َ َ َ َ َْ ُُ َ ْ َ َ َ ْ َ َ ُ ُ َ َ َ َ ْ َ َ َ َ ْ َ َ َ ْ َ ُ ‫ يَ ُق‬،]‫آله‬
ِِ
It is reported by Muslim in his ‘Saheeh’, and it is mentioned in ‘Jamie Al Usool’ as well, from Nafie who said,
‘When they deposed Yazeed and they united upon Ibn Mutie, Ibn Umar came to him.
Abdullah said, ‘Set up a pillow for Abu Abdul Rahman’. Abdullah Bin Umar said to him, ‘I did
not come to you to sit. I came to you to narrate a Hadeeth to you I heard it from Rasool-
Allahsaww saying: ‘One who vacates a hand from obedience would meet Allah azwj on the Day
Page 165 of 309

of Qiyamah and there would not no argument for him, and one who dies and there isn’t an
allegiance upon his neck, dies a death of the pre-Islamic period’’.
‫ َو أَنَّهُ َكا َن‬،‫اشم إَِِّل بَ ْع َد َم ْوِِتَا‬

ِ ‫ و َِل باي عه أَح ٌد ِمن ب ِِن ه‬،‫الس ََلم‬ ِ ِ
َ َ ْ َ ُ َ َ َ َ ُ َّ ‫الس ََل ُم ََلْ يُبَايِ ْع أَبَا بَكْر ِِف َحَياة فَاط َمةَ َعَلْي َها‬َّ ‫ْي َعلَْي ِه‬ ِِ ِ َّ ‫ أ‬:‫و ِروايتِ ِهم‬
َ ‫َن أَم َري الْ ُم ْؤمن‬ ْ ََ
‫ع إِ ََل‬‫ر‬ ‫ض‬ ‫ك‬ ِ‫ فَلَ َّما رأَى َذل‬،‫الس ََلم‬ ‫ه‬ِ ‫ي‬‫ل‬ ‫ع‬ ‫ي‬ِ‫ل‬‫ع‬ ‫ن‬‫ع‬ ِ
‫َّاس‬‫ن‬‫ال‬ ‫وه‬ ‫ج‬‫و‬ ‫ت‬ ‫ف‬
‫ر‬ ‫ص‬ ‫ن‬‫ا‬ ‫ت‬‫ي‬ ِّ
‫ف‬ ‫و‬ ‫ت‬ ‫ا‬‫م‬ ‫ل‬ ‫ف‬ ، ‫م‬ ‫َل‬ ‫الس‬ ‫ا‬‫ه‬ ‫ي‬‫ل‬ ‫ع‬ ‫ة‬ ‫م‬ ِ
‫اط‬ ‫ف‬ ‫ة‬ ‫ا‬‫ي‬‫ح‬ ِ
‫َّاس‬ ‫ن‬ ‫ال‬ ِ
‫ِف‬ ِ ِِ
َ ََ َ َ َ
ُ َّ ْ َ ٍّ َ ْ َ َ َ َ
ُ ُ ُ ْ َ َ َ ْ ْ َ ُ ُ َّ َ ُ َّ َ ْ َ َ َ َ َ َ َ ٌ ْ َ ُ َّ ‫ل َعل ٍّي َعلَْي‬
‫ه‬ ‫ج‬ ‫و‬ ‫م‬ ‫َل‬
َ ‫الس‬ ‫ه‬
.‫صا َْلَِة أَِِب بَكْر‬
َ ‫ُم‬
And in their reports is that, ‘Amir Al-Momineenasws did not pledge allegiance to Abu Bakr
during the lifetime of (Syeda) Fatimaasws, nor did anyone from the Clan of Hashimas, except
after herasws passing away; and there used to be a face (honour) for Ali asws among the people
during the lifetime of (Syeda) Fatimaasws. When sheasws passed away, the faces of the people
turned away from himasws. When heasws saw that, heasws to reconcile with Abu Bakr’’.83
Notes: - (CHAPTER 11 B)
ُ‫اط َمة‬ َ َ‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه َو َسلَّ َم ق‬

ِ َ‫ ف‬:‫ال‬ ِ َ ‫َن رس‬
ِ َّ ‫اب َمَناقِبِ َها َعلَْي َها‬
ُ َ َّ ‫الس ََل ُم َع ِن الْم ْس َوِر بْ ِن َمََْرَمةَ أ‬
ِ ‫يح ِه ِِف ب‬
َ
ِ ‫ي ِِف ص ِح‬
َ ُّ ‫ َما َرَواهُ الْبُ َخا ِر‬-1
.‫ضبَ ِِن‬ ِ ْ‫ب‬
َ ‫ضبَ َها أَ ْغ‬َ ‫ض َعةٌ م ِِّن فَ َم ْن أَ ْغ‬َ
asws
What is reported by Al Bukhari in his ‘Saheeh’ in the chapter of her virtues, from Al Miswar Bin Makhrama,
‘Rasool-Allahsaww said: ‘(Syeda) Fatimaasws is a part from mesaww, so one who angers herasws
has angered mesaww’’.84
ُ ‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه َو َسلَّ َم يَ ُق‬

‫ إِ َّن‬:-‫ َو ُه َو َعلَى الْ ِمْن َِب‬-‫ول‬ ِ َ ‫ ََِسعت رس‬:‫ال‬
ِ
ُ َ ُ ْ َ َ‫اح َع ِن الْم ْس َوِر بْ ِن َمََْرَمةَ ق‬
ِ ‫ و روى أَيْضاً ِِف أَبْ و‬-2
ِ ‫اب النِّ َك‬ َ ََ َ
ِ ِ ِ
.‫ ُُثَّ َِل آذَ ُن َْلُ ْم‬،‫استَأْذَنُ ِوِن ِِف أَ ْن يُْنك ُحوا ابْنَتَ ُه ْم َعل َّي بْ َن أَِِب طَالب فَ ََل آذَ ُن َْلُ ْم‬ ِ ِ ِ
ْ ‫بَِِن َهاش ِم بْ ِن الْ ُمغ َرية‬
And it is reported as well in the chapter of the marriage, from Al Miswar Bin Makhrama who said,
‘I heard Rasool-Allahsaww saying, and hesaww was upon the pulpit: ‘The clan of Hashim Bin Al-
Mugheira sought mysaww permission in them getting their daughters married to Aliasws Bin
Abu Talibasws, but Isaww did not permit for them, then Isaww did not permit for them’’.
ْ َ‫ فَِإََّّنَا ِه َي ب‬،‫يد َعلِ ُّي بْ ُن أَِِب طَالِب (ع) أَ ْن يُطَلِّ َق ابْنَ ِِت َو يَْن ِك َح ابَْنتَ ُه ْم‬
.‫ يُِريبُِِن َما َرابَ َها َو يُ ْؤِذ ِيِن َم ْن آ َذ َاها‬،‫ض َعةٌ ِم ِِّن‬ َ ‫إَِِّل أَ ْن يُِر‬
Unless if Aliasws Bin Abu Talibasws wants to divorce mysaww daughterasws and marry their
daughters, for rather sheasws is a part from mesaww. It doubts mesaww what doubts herasws,
and hurts mesaww what hurts herasws’’.85
‫ض َعةٌ ِم ِِّن يُ ْؤِذ ِيِن َما‬

ْ َ‫اط َمةُ ب‬ َ َ‫[و آلِِه] ق‬
ِ َ‫ إََِّّنَا ف‬:‫ال‬ ِ
ِ َ ‫َن رس‬
َ ‫ول اللَّه‬ ُ َ َّ ‫ي أ‬ ِ ِ ِ ِ ِ ‫اْلَبي ِن مسلِم ِِف‬
ُ ‫ َو َرَوى ُم ْسل ٌم َو الْبُ َخار‬،.‫صحيحه‬َ ٌ ْ ُ ََْ ْ ‫ َو قَ ْد َرَوى‬-3
.‫آذَ َاها‬
And the two Ahadeeth have been reported by Muslim in his ‘Saheeh’, and reported by Muslim and Al Bukhari,
83
84
Bihar Al Anwaar – V 29, The book of Fitna (Strife) And Ordeals,Ch 11 b H 1
85
Page 166 of 309

‘Rasool-Allahsaww said: ‘But rather, (Syeda) Fatimaasws is a part from mesaww, it hurts mesaww
what hurts herasws’’.86
َ ‫ فَ َق‬،‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه َو َسلَّ َم‬

‫ إََِّّنَا‬:‫ال‬ ِ
َ ‫ت أَِِب َج ْهل فَبَلَ َغ َذل‬
َّ ِ‫ك الن‬
َ ‫َِّب‬
ِ
َ ‫ إِ َّن َعليّاً (ع) ذَ َكَر بِْن‬:‫ال‬ ُّ ‫يح ِه َع ِن ابْ ِن‬
َ َ‫ ق‬،‫الزبَ ِْري‬ ِ ‫ي ِِف ص ِح‬
َ ُّ ‫الَتمذ‬
ِ ِ ِّ ‫ و روى‬-4
ْ ََ َ
ِ ِ ِ ْ ‫اطمةُ ب‬ِ
َ ْ‫ض َعةٌ م ِِّن يُ ْؤذ ِيِن َما آ َذ َاها َو يُْنصبُِِن َما أَن‬
.‫صبَ َها‬ َ َ َ‫ف‬
And it is reported by Al Tirmizi in his ‘Saheeh’, from Ibn Al Zubeyr,
‘Aliasws mentioned a daughter of Abu Jahlla. That reached the Prophetsaww, so hesaww said:
‘But rather (Syeda) Fatimaasws is a part from mesaww. It hurts mesaww what hurts herasws, and
afflicts mesaww what afflicts herasws’’.87
.‫ضبَ ِِن‬ ِ ْ ‫اطمةُ ب‬ِ َ َ‫ول اللَّ ِه صلَّى اللَّه عَلي ِه [و آلِِه] ق‬ َّ ‫ َو َرَوى ِِف الْ ِم ْش َك ِاة َع ِن الْ ِم ْس َوِر أ‬-5
َ ‫ضبَ َها أَ ْغ‬
َ ‫ض َعةٌ م ِِّن فَ َم ْن أَ ْغ‬َ َ َ‫ ف‬:‫ال‬ َ َْ ُ َ َ ‫َن َر ُس‬
And it is reported in ‘Al Mishkaat’, from Al Miswar,
‘Rasool-Allahsaww said: ‘(Syeda) Fatimaasws is a part from mesaww, so the one who angers
herasws, has angered mesaww’.88
‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه َو‬ ِ َ ‫ رأَيت رس‬:‫ال‬ ِ ِ ِ ِ ِ ‫ي ِِمَّا رواه ِِف‬ ِ ِ ِّ ‫ول ع ِن‬ ِ ‫ روى ِِف ج ِام ِع ْاْل‬-6
َ ‫ول اللَّه‬ ُ َ ُ ْ َ َ َ‫صا ِر ِي ق‬ َ ْ‫صحيحه َع ْن َجابِ ِر ابْ ِن َعْبد اللَّه ْاْلَن‬ َ ُ َ َ ِّ ‫الَتمذ‬ ْ َ ‫ُص‬ ُ َ ََ
ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ
َّ
‫اب الله َو‬ ُّ
َ َ‫ كت‬،‫َخ ْذ َُْت به لَ ْن تَضلوا‬ َ ‫ت في ُك ْم َما إ ْن أ‬
ُ ‫ إ ِِّن تَ َرْك‬:‫ول‬
ُ ‫ب فَ َسم ْعتُهُ يَ ُق‬ ْ ‫ َو ُه َو َعلَى نَاقَته الْ َق‬-َ‫َسلَّ َم ِِف َح َّجة الْ َوَد ِاع يَ ْوَم َعَرفَة‬
ُ ُ‫ َيَْط‬-‫ص َواء‬
.‫ِع ْ ََتِِت أ َْه َل بَْي ِِت‬
It is reported in ‘Jamie Al Usool’, from Al Tirmizi, from what he reported in his ‘Saheeh’, from Jabir Bin
Abdullah Al Ansari who said,
‘I saw Rasool-Allahsaww during the farewell Hajj, on the day of Arafaat, and he saww was upon
hissaww she-camel (called) ‘Al-Qaswa’, hesaww addressed and I heard himsaww saying: ‘Isaww am
leaving behind among you all what if you were to take with it, you will never stray – Book of
Allahazwj and mysaww family, Peopleasws of mysaww Household’’.89
‫ إِ ِِّن تَا ِرٌك فِي ُك ْم َما إِ ْن َتََ َّسكْتُ ْم بِِه لَ ْن‬:‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه َو َسلَّ َم‬ ِ ُ ‫ال رس‬
َ ‫ول اللَّه‬ ُ َ َ َ‫ ق‬:‫ال‬ َ َ‫ َع ْن َزيْ ِد بْ ِن أ َْرقَ َم ق‬،‫الَتِم ِذ ِي‬
ْ ِّ ‫ َع ِن‬،-ً‫ أَيْضا‬-‫ َو َرَوى‬-7
،‫ض‬ ْ ‫ َو ِع ْ ََتِِت أ َْه ُل بَْي ِِت لَ ْن يَ ْف ََِتقَا َح ََّت يَ ِرَدا َعلَ َّي‬،‫ض‬
َ ‫اْلَ ْو‬ ِ ‫الس َم ِاء إِ ََل ْاْل َْر‬
َّ ‫ود ِم َن‬
ٌ ‫اب اللَّ ِه َحْب ٌل ِمَْ ُد‬ ِ ِ
ُ َ‫ َو ُه َو كت‬،‫َح ُد ُُهَا أ َْعظَ ُم م َن ْاْل َخ ِر‬
ِ
َ ‫ أ‬،‫تَضلُّوا‬
.!‫وِن فِي ِه َما‬
ِّ ‫ف ََتْلُ ُف‬
َ ‫فَانْظُُروا َكْي‬
And it is reported as well, from Al Tirmizi, from Zayd Bin Arqam who said,
‘Rasool-Allahsaww said: ‘Isaww am leaving behind among you all what if you were to adhere
with it, you will never stray, one of them is greater than the other, and it is the Book of
Allahazwj, being a rope extending from the sky to the earth, and mysaww familyasws, Peopleasws
86
87
88
89
Page 167 of 309

of mysaww Household. They will never stray (from each other) until they return to me saww at
the Fountain, therefore consider how you are replacing me saww regarding them both!’’90
ُ ‫[و آلِِه] يَ ُق‬

‫ أََِل إِ َّن َمثَ َل أ َْه ِل بَْي ِِت َك َمثَ ِل‬:‫ول‬ ِ
َ ‫صلَّى اللَّهُ َعلَْيه‬ َّ ِ‫ت الن‬
َ ‫َِّب‬
ِ ِ
ُ ‫ ََس ْع‬:-‫اب الْ َك ْعبَة‬َ
ِ ‫ و هو‬-‫ال‬
ِ ‫آخ ٌذ بِب‬ ِ ِ ِ
َ ُ َ َ َ‫ َو َرَوى ِف الْم ْش َكاة َع ْن أَِِب َذ ٍّر أَنَّهُ ق‬-8
ِ ِ ِ
.‫ك‬ َ َّ‫َسفينَة نُوح َم ْن َركبَ َها َْنَا َو َم ْن ََتَل‬
َ َ‫ف َعْن َها َهل‬
And it is reported in ‘Al Mishkat’,
‘From Abu Zarrra having said, and hera was holding the door of the Kabah, ‘Ira heard the
Prophetsaww saying: ‘Indeed! An example of Peopleasws of mysaww Household is like an
example of the ship of Noahas. One who sails it would be saved, and one who stays behind
from it would be destroyed’’.91
ِ َ‫ال لِعلِي و ف‬ ِ ِ َ ‫َن رس‬ ِ ِ ِ ِّ ‫يح ا‬ ِ ‫ول و الْ ِم ْش َك ِاة ِمن‬ ِ ‫ و روى ِِف ج ِام ِع ْاْل‬-9
‫اط َم َة َو‬ َ ٍّ َ َ َ‫صلَّى اللَّهُ َعلَْيه َو َسلَّ َم ق‬
َ ‫ول اللَّه‬ ُ َ َّ ‫ أ‬:‫ َع ْن َزيْد بْ ِن أ َْرقَ َم‬،‫لَتمذ ِي‬ْ ِ ‫صح‬ َ ْ َ ‫ُص‬ ُ َ ََ َ
ِ ِ ِ
.‫ب ل َم ْن َح َاربْتُ ْم َو س ْل ٌم ل َم ْن َسالَ ْمتُ ْم‬ ِ ْ ‫اْلَ َس ِن َو‬
ٌ ‫ أَنَا َح ْر‬:‫اْلُ َس ْْي‬ ْ
And it is reported in ‘Jamie Al Usool’ and ‘Al Mishkat’, from Saheeh of Al Tirmizi, from Zayd Bin Arqam,
‘Rasool-Allahsaww said to Aliasws and (Syeda) Fatimaasws, and Al-Hassanasws and Al-Husaynasws:
‘Isaww am ate war to the one who is at war with themasws, and at peach to the one who is at
peace with themasws’’.92
‫َجراً إَِِّل‬ ِ
ْ ‫َسئَلُ ُك ْم َعلَْيه أ‬ َ َ‫َْحَ ُد ِِف ُم ْسنَ ِد ِه َع ِن ابْ ِن َعبَّاس ق‬
ْ ‫ قُ ْل ِل أ‬:‫ لَ َّما نَ َزَل‬:‫ال‬ ْ ‫ َو أ‬،]‫يحْي ِه َما‬ ِ ‫ و روى الْبخا ِري و مسلِم ِِف صحيحهما‬-10
َ ‫[صح‬ َ ٌ ْ ُ َ ُ َ ُ ََ َ
...‫اُهَا‬ ِ ِ
ُ َ‫ َعل ٌّي َو فَاط َمةُ َو ابْن‬:‫ال‬َ َ‫ ق‬،‫ب َعلَْينَا َم َوَّدتُ ُه ْم؟‬ ِ َّ ِ َّ َ ‫ يَا َر ُس‬:‫الْ َم َوَّدةَ ِِف الْ ُق ْرل قَالُوا‬
َ ‫ين َو َج‬
َ ‫ك الذ‬ َ ُ‫ول الله! َم ْن قَ َرابَت‬
And it is reported by Al Bukhari, and Muslim in their ‘Saheehs’, and Ahmad in his ‘Masnad’, from Ibn Abbas
who said,
‘When it was Revealed: Say: ‘I do not ask you for recompense over it, except for the
cordiality to be for my relatives’. [42:23]. They said, ‘O Rasool-Allahsaww! Who are yoursaww
relatives, those it is Obligated upon us to be cordial to them?’ He asws said: ‘Aliasws, and
(Syeda) Fatimaasws, and theirasws two sonsasws’’.93
:‫[و آلِِه] يَ ُقو ُل‬ ِ

ِ َ ‫ ََِسعت رس‬:‫الصحاب ِة بِِإسنَ ِاد ِه عن عائِ َشةَ قَالَت‬
َ ‫ول اللَّه‬ َُ ُ ْ ْ َ ْ َ ْ َ َ َّ ‫ضائ ِل‬
ِ َ‫اب ف‬ ِ
َ ِ َ‫الس ْم َع ِاِنِّ ِِف كت‬ َّ ‫ َو َرَوى ابْ ُن بِطْ ِريق َع ِن‬-11
.‫ض‬ ْ ‫ لَ ْن يَ ْف ََِتقَا َح ََّت يَ ِرَدا َعلَ َّي‬،‫اْلَ ُّق َم َع َعلِ ٍّي‬
َ ‫اْلَ ْو‬ ْ ‫َعلِ ٌّي َم َع‬
ْ ‫اْلَ ِّق َو‬
And it is reported by Ibn Batreeq, from Al Sam’any, in the book ‘Fazaail Al Sahabah’, from Ayesha (well-known
fabricatress) who said,
90
91
92
93
Page 168 of 309

‘I heard Rasool-Allahsaww saying: ‘Aliasws is with the truth and the truth is with Aliasws. They
will never separate (from each other) until they return to mesaww at the Fountain’’.94
ِ ِِ ‫ول اللَّ ِه صلَّى اللَّه علَي ِه‬ َّ ‫ْي َعلَْي ِه‬ِِ ِ ِ ِْ ِ‫ ب‬،‫ و روى ابن ِشريوي ِه الدَّي لَ ِمي ِِف الْ ِفردو ِس‬-12
ُ‫ َرح َم اللَّه‬:]‫[و آله‬
َ َْ ُ َ ُ ‫ال َر ُس‬
َ َ‫ ق‬:‫ال‬
َ َ‫الس ََل ُم ق‬ َ ‫اْل ْسَناد َع ْن أَم ِري اْل ُم ْؤمن‬ َْْ ُّ ْ ْ ََ ُ ْ َ َ َ
.‫ث َد َار‬ ْ ‫ اللَّ ُه َّم أ َِد ِر‬،ً‫َعلِيّا‬
ُ ‫اْلَ َّق َم َعهُ َحْي‬
And it is reported by Ibn Sheyrawiya Al Daylami in (the book) ‘Al Firdows’, by the chain,
‘From Amir Al-Momineenasws having said: ‘Rasool-Allahsaww said: ‘May Allahazwj have Mercy
on Aliasws. O Allahazwj! Turn the truth to be with himasws wherever heasws turns’’.
.‫اْلَ َق‬
ْ ‫اْلَ َّق َو َم ْن تَ َرَكهُ تَ َرَك‬ ِ ‫اْل ِّق و الْب‬
ْ ‫ َو إِ َّن َم ِن اتَّبَ َعهُ ات ََّب َع‬،‫اط ِل‬َ َ َْ ‫ْي‬ َْ َ‫وق ب‬ ْ ‫ إِ َّن‬:‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه فِ ِيه‬
ُ ‫ َو إِنَّهُ الْ َف ُار‬،ُ‫اْلَ َّق َِل يُ َفا ِرقُه‬ ُّ ِ‫ال الن‬
َ ‫َِّب‬ َ َ‫ق‬
The Prophetsaww said: ‘The truth will not separate from him (Aliasws), and heasws is the
differentiator between the truth and the falsehood, and the one who follows him asws follows
the truth, and one who leaves himasws leaves the truth’’.95
‫ْي‬ ِ ِ ِ ِ َ ‫ حسب‬:‫ول اللَّ ِه صلَّى اللَّه علَي ِه و آلِِه و سلَّم‬ َ َ‫ َع ْن أَنَس ق‬،‫الَتِم ِذ ِي‬ ِ ‫ص ِح‬ ِ ِ ‫ و روى ِِف ج ِام ِع ْاْل‬-13
َ ‫ك م ْن ن َساء الْ َعالَم‬ُْ َ َ َ َ َ ْ َ ُ َ ُ ‫ال َر ُس‬ َ َ‫ ق‬:‫ال‬ ْ ِّ ‫يح‬ َ ‫ُصول م ْن‬ ُ َ ََ َ
ِ ِ
.‫ َو آسيَةُ ْامَرأَةُ ف ْر َع ْو َن‬،‫ت ُُمَ َّمد‬ ِ ِ ِ ِ ِ ِ ‫مرَْي بِْن‬
ُ ‫ َو فَاط َمةُ بْن‬،‫ت ُخ َويْلد‬ُ ‫ َو َخدَيَةُ بْن‬،‫ت ع ْمَرا َن‬ُ ُ َْ
And it is reported in ‘Jamie Al Usool’, from ‘Saheeh’ of Al Tirmizi, from Anas (well-known fabricator), who said,
‘Rasool-Allahsaww said: ‘It suffices you from the women of the worlds – Maryamas daughter
of Imranas, and Khadeejaasws daughterasws of Khuweylid, and (Syeda) Fatimaasws daughterasws
of Muhammadsaww, and Aasiyaas wifeas of Pharaohla’’.96
َ َ‫ ق‬:‫آخ ِرِه‬
‫ال‬ َ َ‫ ق‬-‫ ِِف َح ِديث طَ ِويل‬-‫ول‬
ِ ‫ال ِِف‬ ِ ‫اح ِهم َعلَى ما رواه ِِف ج ِام ِع ْاْلُص‬
ُ َ ُ ََ َ
ِ ِ
ْ ‫ي َو أَبُو َد ُاوَد ِِف ص َح‬
ِ ِ ِّ ‫ و روى الْبخا ِري و مسلِم و‬-14
ُ ‫الَتمذ‬
ْ َ ٌ ْ ُ َ ُ َ ُ ََ َ
ِ ِ ِ
.!‫ْي أ َْو َسيِّ َدةَ ن َساء ْاْل َُّمة؟‬ِ ِ ِ ِ ِ ِ ِ ‫النَِِّب صلَّى اللَّه علَي ِه و سلَّم لَِف‬
َ ‫ْي أَ ْن تَ ُكوِن َسيِّ َدةَ ن َساء الْ ُم ْؤمن‬
َْ ‫ض‬
َ ‫ يَا فَاط َمةُ! أَ َما تَ ْر‬:‫الس ََل ُم‬
َّ ‫اط َمةَ َعلَْي َها‬ َ َ َ َْ ُ َ ُّ
And it is reported by Al Bukhari, and Muslim, and Al Tirmizi, and Abu Dawood in their ‘Saheehs’, upon what is
reported in ‘Jamie Al Usool’ – in a lengthy Hadeeth, saying at the end of it,
‘The Prophetsaww said to Fatimaasws: ‘O Fatimaasws! Are youasws not pleased that youasws
happen to be the chieftess of the women of the Momineen, or chieftess of the women of
the community?!’
.‫َّك أ ََّو ُل أ َْهلِي ُْلُوقاً ِِب‬

ِ ‫اِلن َِّة؟ و أَن‬ ِ ِ ِ ِ ِ
َ َْ ‫ْي أَ ْن تَ ُكوِن َسيِّ َد َة ن َساء أ َْه ِل‬
َْ ‫ض‬
َ ‫ أَ َما تَ ْر‬:‫ي َو ُم ْسل ٌم‬ ْ ‫َو ِِف ِرَوايَة أ‬
ُ ‫ُخَرى َرَو َاها الْبُ َخار‬
And in another report reported by Al Nukhari and Muslims, ‘Are you asws not pleased that
youasws happen to be the chieftess of the women of the inhabitants of the Paradise? And
youasws will be the first of mysaww family to join up with mesaww’’.97
94
95
96
97
Page 169 of 309

‫ َخ ْ ُري نِ َس ِاء‬:‫صلَّى اللَّهُ َعلَْي ِه َو َسلَّ َم‬ ِ ُ ‫ال رس‬

َ ‫ول اللَّه‬ ُ َ َ َ‫ ق‬:‫ال‬ َّ ‫اب ِِف تَ ْر َََِة َخ ِدَيَةَ َعلَْي َها‬
َ َ‫الس ََل ُم َع ْن أَِِب ُهَريْ َرةَ ق‬ ِ ‫اْل ْستِيع‬ ِ ِ
َ ِْ ‫ َو َرَوى ابْ ُن َعْبد الْ ِّب ِِف‬-15
.‫صلَّى اللَّهُ َعلَْي ِه َو َسلَّ َم‬ ِ ِ ِ ِ ِ ِ ‫ مرَْي بِْن‬:‫الْعالَ ِمْي أَربع‬
ُ ‫ َو فَاط َمةُ بِْن‬،‫ت ُخ َويْلد‬
َ ‫ت ُُمَ َّمد‬ ُ ‫ َو َخدَيَةُ بِْن‬،‫ َو ابْنَةُ ُمَزاحم ْامَرأَةُ ف ْر َع ْو َن‬،‫ت ع ْمَرا َن‬
ُ ُ ْ َ ٌ َْ َ َ
asws
And it is reported by Ibn Abdul Birr, in ‘Al Istiyab’ in a translation of Khadeeja , from Abu Hureyra (well-
known fabricator) who said,
‘Rasool-Allahsaww said: ‘Best women of the worlds are four – Maryamas daughteras of Imranas,
and daughteras of Muzahim wife of Pharaohla, and Khadeejaasws daughterasws of Khuweylid,
and Fatimaasws daughterasws of Muhammadsaww’’.98
ْ ‫ض ُل نِ َس ِاء أ َْه ِل‬

.‫اِلَن َِّة‬ ُ ‫ أَن‬:‫َو َع ِن ابْ ِن َعبَّاس‬
َ ْ‫َّه َّن أَف‬
And from Ibn Abbas: ‘They are the superior women of the inhabitants of the Paradise’. 99
.‫ْي‬ ِ ِ ِ
َ ‫ أنَ ُه َّن َخ ْريُ ن َساء الْ َعالَم‬:‫َو َع ْن أَنَس‬
And from Anas (well-known fabricator), ‘They are the best of the women of the worlds’’.100
.‫ اللَّهُ َو َر ُسولُهُ أ َْعلَ ُم‬:‫ أَ تَ ْد ُرو َن َما َه َذا؟ قَالُوا‬:‫ال‬ ِ ‫صلَّى اللَّهُ َعلَْي ِه َو َسلَّ َم ِِف ْاْل َْر‬
َ َ‫ض أ َْربَ َعةَ ُخطُوط ُُثَّ ق‬ ِ ُ ‫ط رس‬
َ ‫ول اللَّه‬ ُ َ َّ ‫ َخ‬:‫ال‬
َ َ‫ َو َع ِن ابْ ِن َعبَّاس ق‬-18
And from Ibn Abbas who said,
‘Rasool-Allahsaww drew four lines in the ground, then said: ‘Do you know what this is?’ They
said, ‘Allahazwj and Hisazwj Rasoolsaww are more knowing’.
ِ ‫ و‬،‫ و مرَْي بِْنت ِعمرا َن‬،)‫اطمةُ بِْنت ُُم َّمد (ص‬

ِ ِ ِ ِ ْ ‫ أَفْضل نِس ِاء أَه ِل‬:‫ول اللَّ ِه صلَّى اللَّه علَي ِه و سلَّم‬
ُ‫آسيَة‬ َ َ ْ ُ ُ َْ َ ُ ‫اِلَنَّة َخدَيَةُ بِْن‬
َ ُ َ َ‫ َو ف‬،‫ت ُخ َويْلد‬ ْ َ َُ َ َ َ َْ ُ َ ُ ‫ال َر ُس‬
َ ‫فَ َق‬
.‫احم ْامَرأَةُ فِ ْر َع ْو َن‬
ِ ‫بِْنت مز‬
َُ ُ
Rasool-Allahsaww said: ‘The superior women of the inhabitants of the Paradise are –
Khadeejaasws daughterasws of Khuweylid, and Fatimaasws daughterasws of Muhammadsaww, and
Maryamas daughteras of Imranas, and Aasiyaas daughteras of Muzahim, wife of Pharaohla’’.101
ِ َ‫َن النَِِّب صلَّى اللَّه علَي ِه و سلَّم عاد ف‬

‫ َو‬-‫اط َمةَ َر ِض َي اللَّهُ َعْن َها‬ ِ ِ ِْ ِ‫ ب‬-‫الس ََلم‬ ِ ِ
َ َ َ َ َ َْ ُ َ َّ َّ ‫ أ‬:‫ص ْْي‬ َ ‫ َع ْن ع ْمَرا َن بْ ِن ُح‬-‫اْل ْسنَاد‬ ُ َّ ‫ َو َرَوى ِِف تَ ْر َََة فَاط َمةَ َعلَْي َها‬-19
ُ ‫ َو إِ ِِّن لَيَ ِز‬،ٌ‫ إِ ِِّن لَ َوِج َعة‬:‫ت‬ ِ َ‫ف ََِت ِدين‬
ِّ ‫يدِِن أ‬ ِ ِ
ٌ ‫َِن َما ِِل طَ َع‬
،ُ‫ام آ ُكلُه‬ ْ َ‫ك يَا بُنَيَّة؟ قَال‬ َ ‫ َكْي‬:‫ال َْلَا‬ َ ‫ه َي َم ِر‬
َ ‫يضةٌ فَ َق‬
And it is reported in translation of (Syeda) Fatimaasws, by the chain from Imran Bin Husayn,
‘The Prophetsaww consoled (Syeda) Fatimaasws and sheasws was ill. Hesaww said to herasws: ‘How
do youasws find yourselfasws O daughterasws?’ Sheasws said: ‘Iasws am in pain, and it tends to
increase as there is no food for measws Iasws can eat’.
98
99
100
101
Page 170 of 309

‫ت َسيِّ َدةُ نِ َس ِاء‬

ِ ْ‫ و أَن‬،‫ك سيِّ َدةُ نِس ِاء عالَ ِمها‬
َ َ َ َ
ِ ِ َ َ‫ يا أَب ْه! فَأَين مرَْي بِْنت ِعمرا َن؟ ق‬:‫ت‬
َ ‫ ت ْل‬:‫ال‬ َ ْ ُ ُ ْ َ َ ْ َ َ ْ َ‫ْي؟ فَ َقال‬
ِ ِ ِ ِ
َ ‫ْي أَنَّك َسيِّ َدةُ ن َساء الْ َعالَم‬َْ ‫ض‬
ِ
َ ‫ يَا بُنَيَّة! أَ َِل تَ ْر‬:‫ال‬
َ َ‫ق‬
ِ ِ
ِ ُ‫ أَما و اللَّه لَ َق ْد َزَّوجت‬،‫ك‬
.‫ك َسِّيداً ِِف الدُّنْيَا َو ْاْلخَرِة‬ ِ ِ
ْ َ َ ‫َعالَم‬
Hesaww said: ‘O daughterasws! Are youasws not pleased that youasws are the chieftess of the
women of the worlds?’ Sheasws said: ‘O fathersaww! So, where is Maryamas daughteras of
Imranas?’ Hesaww said: ‘That is a chieftess of the women of heras world (time), and youasws are
the chieftess of the worlds (all time). But, by Allahazwj! Isaww have got youasws married to the
chief in the world and the Hereafter’’.102
ِ َ‫ ف‬:‫ال النَِِّب صلَّى اللَّه علَي ِه و سلَّم‬ ِِ ‫ول صلَّى اللَّه علَي ِه‬
ِ َّ ‫ب قَ راب ِة‬ِ ِ ِ
ُ‫اط َمةُ َسِّي َدة‬ َ َ َ َْ ُ َ ُّ َ َ‫[و آله] َو َسلَّ َم أَنَّهُ ق‬
َ َْ ُ َ ‫الر ُس‬ َ َ ِ ‫ي ِِف ُعْن َوان بَاب َمنَاق‬ ِ
ُ ‫ال الْبُ َخار‬ َ َ‫ َو ق‬-20
ْ ‫نِ َس ِاء أ َْه ِل‬
.‫اِلَن َِّة‬
And Al-Bukhari said in the heading of the chapter on relatives of the Rasool-Allahsaww: ‘The
Prophetsaww said: ‘(Syeda) Fatimaasws is chieftess of the inhabitants of the Paradise’’.103
ِ ِ‫اْلس ِن ب ِن الْول‬ ِ ِِ ْ ‫اْلَ َس ِن ُُمَ َّم ِد بْ ِن أ‬

ْ ‫ َع ْن أَِِب‬،‫اج ِك ُّي ِِف َكْن ِز الْ َف َوائِ ِد‬ ِ ْ ‫ و روى ِمن طَ ِر ِيق أ‬-21
،‫يد‬ َ ْ َ َْ ‫ َع ْن ُُمَ َّمد بْ ِن‬،‫ َع ْن أَبيه‬،‫َْحَ َد بْ ِن َشاذَا َن‬ ُ ‫َص َحابنَا الْ َكَر‬ ْ ََ َ
َّ
‫صلى‬ ِ َّ ِ ِ َّ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ َّ ‫َع ِن‬
َ ‫ول الله‬ ُ ‫ال َجدِّي َر ُس‬
َّ ‫ َع ْن أَِب َعْبد الله َعلَْيه‬،‫وب‬ َ ‫س بْن يَ ْع ُق‬ َ ُ‫ َع ْن يُون‬،‫ َعن الْ ُم َفضَّل بْن عُ َمَر‬،‫ َع ْن ُُمَ َّمد بْن زيَاد‬،‫الصفَّار‬
ِ ِ ِ ِ ِِ ِ
َ ‫ َم ْلعُو ٌن َم ْلعُو ٌن َم ْن يَظْل ُم بَ ْعدي فَاط َمةَ ابْنَ ِِت َو يَ ْغصبُ َها َحق‬:‫اللَّهُ َعلَْيه َو آله‬
،‫َّها َو يَ ْقتُلُ َها‬
It is reported from the way of our companions – A Karajaki in ‘Kunz Al fawaid’, from Abu Al Hassan Muhammad
Bin Ahmad Bin Shazan, from his father, from Muhammad Bin Al Hassan Bin Al Waleed, from Al Saffar, from
Muhammad Bin Ziyad, from Al Mufazzal Bin Umar, from Yunus Bin Yaqoub,
‘From Abu Abdullahasws having said: ‘Myasws grandfathersaww Rasool-Allahsaww said: ‘Accursed!
Accursed is the one who oppresses (Syeda) Fatimaasws after mesaww, and usurps herasws of
herasws rights, and murders herasws!’
‫ِب بَ َعثَهُ اللَّهُ َو ُك َّل َملَك‬ ِ َ‫ يا ف‬،‫ك فَتُ َشفَّعِْي‬

َّ ‫اط َمةُ! لَ ْو أ‬
ٍّ َِ‫َن ُك َّل ن‬ ِ ِ ِ ِ ِ َ ِ‫ود تَ ْش َفع‬
ِ ِ‫يك و ِشيعت‬ ٌ ‫ك ِعْن َد اللَّ ِه َم َقامٌ َُْم ُم‬
ِ َ‫اطمةُ! أَب ِش ِري فَل‬
ِ
َ َ َ َ ِّ‫ْي فيه ل ُمحب‬ ْ َ َ‫ يَا ف‬:‫ال‬ َ َ‫ُُثَّ ق‬
ِ
.ً‫َخَر َجهُ اللَّهُ م َن النَّا ِر أَبَدا‬ ِ َ‫ك َغاصب ل‬ ِ ِ
ِ َ‫قَ َّربه َش َفعوا ِِف ُك ِّل مبغض ل‬
ْ ‫ك َما أ‬ ُْ ُ َُ
Then hesaww said: ‘O Fatimaasws! Receive glad tidings! For youasws, in the Presence of Allahazwj
there is a praise-worthy position. Youasws will be interceding in it for ones who love you asws,
and yourasws Shias, so you will (keep on) interceding. O Fatimaasws! Even if every Prophetas
Allahazwj has Sent, and even Angel of Hisazwj Proximity were to intercede regarding every
hater to youasws, a usurper to youasws, Allahazwj would (still) not Extract him from the Fire,
ever!’’104
‫ف الْ ُم ْسلِ ُمو َن َعلَْي ِه‬

ِ ‫وج‬ ِ ‫َّض ِري ِِمَّا أَفاء اللَّه على رسولِِه* ِِمَّا ََل ي‬ ِ ‫ إِ َّن أَمو َال ب ِِن الن‬:‫ال‬
َ َ‫يح أَِِب َد ُاوَد َع ْن ُع َمَر ق‬ ِ ‫ص ِح‬ ِ ِ ِ ‫ ج ِامع ْاْلُص‬-22
ُْ َُ َ ُ َ َ َْ َ ‫َخَر َجهُ م ْن‬
ْ ‫ول ِمَّا أ‬ ُ ُ َ
ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ
،‫ يُْنف ُق َعلَى أ َْهله مْن َها نَ َف َقةَ َسنَته ْم‬.. ‫اصةً قُ َرى عَُريْنَةَ َو فَ َد ُك َو َك َذا َو َك َذا‬ َّ ‫[و آله] َخ‬ َّ
َ ‫صلى اللهُ َعلَْيه‬
َّ َّ
َ ‫ت لَر ُسول الله‬ ْ َ‫ فَ َكان‬،‫ب َخْيل َو ِل ِركاب‬
.َ‫ ْاْليَة‬... ‫ول‬ ِ ‫ ما أَفاء اللَّه َعلى رسولِِه ِمن أ َْه ِل الْ ُقرى فَلِلَّ ِه و لِ َّلرس‬:‫ و تَ ََل‬،‫الس ََل ِح و الْ ُكر ِاع َعدَّه ِِف سبِ ِيل اللَّ ِه‬ ِ ِ
ُ َ ْ َُ ُ َ َ َ ُ َ َ ِّ ‫ُُثَّ ََْي َع ُل َما بَق َي ِف‬
102
103
104
Page 171 of 309

(The book) ‘Jami Al Usool’, form what he brought out from Saheeh of Abu Dawood, from Umar who said,
‘The wealth of the clan of Al-Nazeer is from what Allah Awarded unto His Rasool [59:6],
from what the Muslims did not attack upon it with neither horses nor camels. So, for
Rasool-Allahsaww in particular was the town of Ureyna, and Fadak, and such, and such.
Hesaww spent upon hissaww familyasws from it, their annual expenditure. Then whatever
remained, hesaww made it to be regarding the weapons and the (battle) animals to be
equipped in the Way of Allahazwj’. And he recited: 'Whatever Allah Bestows upon His Rasool
from the people of the towns, so it is for Allah and His Rasool, [59:7] – the Verse’’.105
ِ ‫ ب نُو الن‬:‫ث ص َفايا‬

‫َّض ِري‬ ِِ ‫ول اللَّ ِه صلَّى اللَّه علَي ِه‬
ِ ‫ت لِرس‬ ِ ِ ِ‫ و روى أَيضاً َعن مال‬-23
َ َ‫ك بْ ِن أ َْوس ق‬
َ َ َ ُ ‫[و آله] ثَََل‬
َ َْ ُ َ ُ َ ْ َ‫ َكان‬:‫ال‬
َ َ‫احتَ َّج عُ َم ُر أَ ْن ق‬
ْ ‫يما‬
َ ‫ َكا َن ف‬:‫ال‬ َ ْ ْ ََ َ
.‫ إَل آخر اْلب‬.. ‫َو َخْي َبُ َو فَ َد ُك‬
And it is reported as well (in Jamie Al Usool’, from Malik Bin Aws who said,
‘It was among what Umar argued, that he said, ‘There were three assets for Rasool-Allahsaww
– clan of Nazeer, and Khyber and Fadak’ – up to the end of the Hadeeth’’.106
:‫ال‬َ َ‫ ق‬،‫ي‬ ْ ‫َْحَ َد بْ ِن َعْب ِد الْ َع ِزي ِز‬

ِّ ‫اِلَ ْوَه ِر‬ َّ ‫ْي َعلَْي ِه‬
ْ ‫ َع ْن أَِِب بَ ْك ر أ‬،‫الس ََل ُم إِ ََل عُثْ َم ا َن بْ ِن ُحنَْي ف‬ ِِ ِ ِ َ‫يد ِِف َشرِح كِت‬
َ ‫اب أَم ِري الْ ُم ْؤمن‬ ْ
ِ ‫اْل ِد‬
َْ ‫ َو َرَوى ابْ ُن أَِِب‬-24
،‫ص لَّى اللَّ هُ َعلَْي ِه َو آلِ ِه أَ ْن ََْي ُق َن ِد َم اءَ ُه ْم َو يُ َس َِّريُه ْم‬ ِ َ ‫ فَس أَلُوا رس‬،‫ص نُوا‬
َ ‫ول اللَّ ه‬ َُ َ َّ َ‫ت بَِقيَّ ةٌ ِم ْن أ َْه ِل َخْي ََب ََت‬ ِ َ َ‫ي ق‬
ْ َ‫ بَقي‬:‫ال‬ ِّ ‫الزْه ِر‬ َ ‫َح َّدثَِِن أَبُو إِ ْس َح‬
ُّ ‫اق َع ِن‬
،‫ك‬ ِ
َ ‫فَ َف َع َل ذَل‬
asws
And it is reported by Ibn Abi Al Hadeed, in the commentary of the letter of Amir Al Momineen to Usman Bin
Huneyf, from Abu Bakr Ahmad Bin Abdul Aziz Al Jowhari who said, ‘It was narrated to me by Abu Is’haq, from
Al Zuhry who said,
‘There remain a remainder from the people of Khyber they had been fortifying. They asked
Rasool-Allahsaww to save their blood and hesaww can imprison them. So, hesaww did that.
ِ ِ َّ ‫ فَ َكانَت لِلنَِِّب صلَّى اللَّه علَي ِه و آلِِه خ‬،‫ك‬ ِ

ِ ‫ف َعلَْيها‬
‫ب َخْيل َو ِل ِركاب‬ َ ْ ‫ ْلَنَّهُ ََلْ يُوج‬،ً‫اصة‬ َ َ َْ ُ َ ِّ ْ َ ‫فَ َس ِم َع أ َْه ُل فَ َد َك فَنََزلُوا َعلَى ِمثْ ِل َذل‬
The people of Fadak heard that, and they descended unto similar to that, and it was for the
Prophetsaww in particular, because it was (something which) neither horses nor camels had
attacked upon.
ِ ُ‫الر ْع ب ِِف قُل‬

‫وب أ َْه ِل فَ َد َك‬ َ ُّ ُ‫ف الل ه‬ َ َ ‫ص لَّى اللَّ هُ َعلَْي ِه َو آلِ ِه لَ َّم ا فَ َر‬
َّ َ ‫غ ِم ْن َخْي َب قَ َذ‬ ِ َ ‫َن رس‬
َ ‫ول اللَّ ه‬ ُ َ َّ ‫اق أ‬ َ ‫ َو َرَوى ُُمَ َّم ُد بْ ُن إِ ْس َح‬:‫ال أَبُو بَ ْك ر‬
َ َ‫ َو ق‬:‫ال‬َ َ‫ق‬
،‫ف ِم ْن فَ َد َك‬ِ ‫ِّص‬ ِ ‫ول اللَّ ِه صلَّى اللَّه علَي ِه و آلِِه ي‬ ِ ‫فَبعثُوا إِ ََل رس‬
ْ ‫صاْلُونَهُ َعلَى الن‬
َ ُ َ َْ ُ َ َُ ََ
He said, ‘And Abu Bakr said, ‘And it is reported by Muhammad Bin Is’haq that when Rasool-
Allahsaww was free from Khyber, Allahazwj Cast the awe into the hearts of the people of Fadak,
and they sent messengers to Rasool-Allahazwj to reconcile upon the half from Fadak.
105
106
Page 172 of 309

ِ َّ ‫ول اللَّ ِه ص لَّى اللَّ ه علَي ِه و آلِ ِه خ‬

ِ ‫ت فَ َد ُك لِرس‬ ِ َ ِ‫فَ َق ِدمت علَي ِه رس لُهم ِِبَي ب أَو بِالطَّ ِر ِيق أَو ب ع َد م ا قَ ِدم الْم ِدينَ ةَ فَ َقبِ ل ذَل‬
ْ‫اص ةً ْلَنَّهُ ََل‬ َ َ َْ ُ َ َُ ْ َ‫ فَ َكان‬،‫ك م ْن ُه ْم‬ َ َ َ َ َْ ْ ْ ََ ْ ْ ُ ُ ُ ْ َ ْ َ
‫ب َخْيل َو ِل ِركاب‬ ِ ‫ف َعلَْيها‬ ِ
َ ْ ‫يُوج‬
Their messengers arrived to himsaww at Khyber, or in the rod, or after hesaww had arrived at
Al-Medina. Hesaww accepted that from them, and it was Fadak of Rasool-Allahsaww in
particular, because neither horses nor camels had attacked upon it’.
ُّ ‫ َو اللَّهُ أ َْعلَ ُم أ‬،‫صا َْلَ ُه ْم َعلَْي َها ُكلِّ َها‬

.‫ انتهى‬،‫َي ْاْل َْمَريْ ِن َكا َن‬ َ ‫ َو قَ ْد ُرِو‬:‫ال‬
َ ُ‫ي أَنَّه‬ َ َ‫ق‬
He said, ‘And it has been reported that hesaww reconciled upon all of it, and Allah azwj is more
knowing which of the two matters happened’ – end’’.107
Notes: -
‫ت‬ َّ ُ‫ ِم ْن ُك ِّل َما أَظَلَّْته‬،‫ت ِِف أَيْ ِدينَا فَ َد ٌك‬

ْ ‫ فَ َش َّح‬،ُ‫الس َماء‬ ْ َ‫ بَلَى َكان‬:‫ال‬ ُ ‫الس ََل ُم ِِف كِتَابِِه إِ ََل عُثْ َما َن بْ ِن ُحنَْيف َحْي‬
َ َ‫ث ق‬ َّ ‫ْي َعلَْي ِه‬ِِ ِ
َ ‫ما ذكر أَمريُ الْ ُم ْؤمن‬
ْ ‫ َو نِ ْع َم‬،‫ين‬
.ُ‫اْلَ َك ُم اللَّه‬ َ ‫آخ ِر‬
َ ‫وس‬ ُ ‫ت َعْن َها نُ ُف‬
ْ ‫وس قَ ْوم َو َس َخ‬ ُ ‫َعلَْي َها نُ ُف‬
What Amir Al-Momineenasws mentioned in hisasws letter to Usman Bin Huneyf where heasws
said: ‘Yes, it (Fadak) was in herasws hands (possession), from all what the sky shaded upon.
Some people resented upon it, and other people were angered from it, and Allahazwj is the
best Judge’.
‫ْي يُ ْؤَتََ ُن ِم ْن أ ُُموِرِه ْم َعلَى َما ُه َو‬ ِِ َ َ‫ َو ق‬،ُ‫ب الَْبيِّنَ ِة ِمْنه‬

َ ‫ إِ َّن إِ َم َام الْ ُم ْسلم‬:‫ال‬ َّ ‫ْي َعلَْي ِه‬
ِ َ‫الس ََل ُم َخطَّأَ ُشرَْياً ِِف طَل‬
َ
ِِ ِ َّ ‫و قَ ْد روى أَصحاب َنا أ‬
َ ‫َن أَم َري الْ ُم ْؤمن‬ ُ َ ْ ََ َ
ِ ِ ِ
ِ ِ ِ
.،‫َخ َذ َما َّاد َعاهُ م ْن د ْرِع طَْل َحةَ بغَ ْري ُح ْكم ُشَريْح‬ َ ‫أ َْعظَ ُم ِم ْن ذَل‬
َ ‫ َو أ‬،‫ك‬
And our companions have reported that Amir Al-Momineenasws faulted Shureyh for seeking
the proof from himasws and said: ‘A leader is entrusted of their affairs upon what he is more
greater than that, and heasws took what heasws had claimed from the shield of Talha without
a judgment of Shureyh’.
:‫ فَ َقا َل َْلَا‬،‫ب ِم َرياثَ َها ِم ْن أَبِ َيها‬ ِ ِ ْ ‫ َجاء‬:‫ال‬ ِ ِ ‫ فِيما رواه ِِف ج ِام ِع ْاْل‬-‫قَ و ُل أَِِب بكْر‬
ُ ُ‫ت فَاط َمةُ إ ََل أَِِب بَكْر تَطْل‬َ َ َ‫ُصول م ْن ُسنَ ِن أَِِب َد ُاوَد َع ْن أَِِب الطَُّفْي ِل ق‬ ُ َ ُ ََ َ َ ْ
ِ.‫ إِ َّن اللَّه إِذَا أَطْعم نَبِياً طُعمةً فَ هو لِلَّ ِذي ي ُقوم ِمن ب ع ِده‬:‫ول‬ ِ ِ
ُ ‫[و آله] يَ ُق‬ ِ َّ َّ ِ َّ ِ
َْ ْ ُ َ َُ َ ْ ّ َ َ َ َ ‫صلى اللهُ َعلَْيه‬ َ ‫ول الله‬
َ ‫ت َر ُس‬
ُ ‫ََس ْع‬
Words of Abu Bakr, among what is reported in ‘Jamie Al Usool’, from the ‘Sunan’ of Abu Dawood, from Al
Tufeyl who said,
‘(Syeda) Fatimaasws came to Abu Bakr seeking herasws inheritance from herasws fathersaww. He
said to herasws, ‘I heard Rasool-Allahsaww saying: ‘When Allahazwj Feeds a Prophetas any food,
so it is for the one who stands from after himas’.
‫ال‬
َ َ‫ ق‬.. ‫اس‬ َّ ‫ال عُ َم ُر لِ َعلِ ٍّي َعلَْي ِه‬
ِ َّ‫الس ََل ُم َو الْ َعب‬ َ َ‫ ق‬-‫ ِِف ِرَوايَة طَ ِويلَة‬-‫ك بْ ِن أ َْوس‬
َ َ‫ ق‬:‫ال‬ ِ ِ‫ول أَيضاً َعن مال‬
َْ ْ ‫ُص‬ ُ َ ُ َ ْ َ ‫صح‬
ِ ِ ‫رواه مسلِم ِِف‬
ِ ‫يح ِه و أَورَده ِِف ج ِام ِع ْاْل‬
َ ٌ ُْ
ِ ِ ِ َّ ِ ِ ِ ِ ِ ِ ِ َّ َّ ِ َّ
‫ص اد ٌق بَ ٌّار َراش ٌد‬ َ َ‫ َو الل هُ يَ ْعلَ ُم إنَّهُ ل‬،!‫ فَ َرأَيْتُ َماهُ َكاذباً آَث اً َغ ادراً َخائن اً؟‬،ٌ‫ص َدقَة‬
َ ُ‫ث َما تَ َرْكنَاه‬
ُ ‫ َِل نُ َور‬:]‫[و آله‬
َ ‫صلى اللهُ َعلَْيه‬ َ ‫ول الله‬
َ َ‫ ق‬:‫أَبُو بَكْر‬
،‫تَابِ ٌع لِْل َح ِّق‬
107
Page 173 of 309

It is reported by Muslim in his ‘Saheeh’, and it is reported in ‘Jamie Al Usool’ as well, from Malik Bin Aws, in a
long report, he said,
‘Umar said to Aliasws and Al-Abbas, ‘Abu Bakr said, ‘Rasool-Allahsaww said, ‘We (Prophetsas) do
not leave inheritance, whatever weas leave is charity’, so you see him as a liar, a sinner, a
deceiver, a betrayer?! And Allahazwj Knows he is truthful, righteous, guiding aright, follow of
the truth.
‫ َو اللَّهُ يَ ْعلَ ُم إِ ِِّن‬،!‫ِل أبو [أَِِب] بَكْر فَ َرأَيْتُ َم ِاِن َك ِاذباً ِآَثاً َغ ِادراً َخائِناً؟‬
ُّ ِ‫صلَّى اللَّهُ َعلَْي ِه َو َسلَّ َم َو َو‬ ِ ِ ُّ ِ‫ أَنَا و‬:‫ُُثَّ تُو ِِّف أَبو بكْر فَ ُق ْلت‬
َ ‫ِل َر ُسول اللَّه‬ َ ُ َ ُ َُ
ِ
.‫ص ِاد ُق بَ ٌّار تَاب ٌع ل ْل َح ِّق فَ ُولِّيتُ َها‬
ِ
َ َ‫ل‬
Then Abu Bakr died, so I said, ‘I am a ruler of Rasool-Allahsaww and ruler of Abu Bakr, so you
two see me as a liar, a sinner, a deceiver, a betrayer? And Allahazwj Knows I am truthful,
righteous, follower of the truth of their words’’.
:‫اب‬ ِ َّ‫اْلَط‬ْ ‫ال ُع َم ُر بْ ُن‬ ِ ‫اس ِِف ما أَفاء اللَّه على رسولِِه* صلَّى اللَّه علَي ِه و آلِِه ِمن ب ِِن الن‬
َ َ‫َّض ِري أَنَّهُ ق‬ َّ ‫ي ِِف ُمنَ َاز َع ِة َعلِ ٍّي َعلَْي ِه‬
ِ َّ‫الس ََل ُم َو الْ َعب‬ ِّ ‫َو َع ِن الْبُ َخا ِر‬
َْ َ َْ ُ َ َُ َ ُ َ
‫ َو أَقْ بَ َل‬-‫صلَّى اللَّهُ َعَلْي ِه َو آلِِه َو أَنْتُ َما ِحينَئِذ‬ ِ ُ ‫ فَ َقبضها فَ ع ِمل فِيها ِِبَا ع ِمل رس‬،‫ول اللَّ ِه صلَّى اللَّه عَلي ِه و آلِِه‬
َ ‫ول اللَّه‬ َُ َ َ َ َ َ ََ َ َ َْ ُ َ
ِ ‫ِل رس‬
ُ َ ُّ ِ‫ أَنَا َو‬:‫ال أَبُو بَكْر‬ َ ‫فَ َق‬
،‫ص ِاد ٌق بَ ٌّار َر ِاش ٌد تَابِ ٌع لِْل َح ِّق‬ ِ ِ
َ ‫ َو اللَّهُ يَ ْعلَ ُم أَنَّهُ ف َيها‬،‫َن أَبَا بَكْر ف َيها َك َذا‬
ِ ‫ تَزعم‬-‫اس‬
َّ ‫ان أ‬ َ ُ ْ ِ َّ‫الس ََل ُم َو الْ َعب‬ َّ ‫َعلَى َعلِ ٍّي َعلَْي ِه‬
And from Al-Bukhari regarding the dispute of Aliasws and Al-Abbas regarding what Allah
Awarded unto His Rasool [59:6], from the clan of Nazeer, is that Umar Bin Al-Khattab said,
‘Abu Bakr said, ‘I am a ruler of Rasool-Allahsaww’, so he took possession of it and worked in it
with what Rasool-Allahsaww had worked, and on that that you two’ – and he turned to Aliasws
and Al-Abbas – ‘Are both claiming that Abu Bakr was such and such regarding it, and
Allahazwj Knows that regarding it he was truthful, righteous, guiding aright, follower of the
truth’.
.‫ إَل آخر اْلب‬.‫ص ِاد ٌق بَ ٌّار َر ِاش ٌد تَابِ ٌع لِْل َح ِّق‬ ِ ِّ ‫ و اللَّه ي علَم أ‬:‫ال‬
َ ‫َِن ف َيها‬
ِ ِ ِ ِ َ ِ‫و َك َذل‬
ُ ْ َ ُ َ َ َ‫ك َز َاد ِف َحق نَ ْفسه ق‬ َ
And like that he increases regarding his own right saying, ‘And Allahazwj Know I am, regarding
it, truthful, righteous, guiding aright, follower of the truth’’ – up to the end of the Hadeeth.
‫ َد َخ َل‬:ً‫ فَ أَتَى بِ ِه َمكْتُوب اً ُم ْدبَرا‬،‫ ا ْكتُْب هُ ِِل‬:‫ت‬ ِ

ْ ‫ت َح ديثاً ِم ْن َر ُج ل فَ أ‬
ُ ‫ فَ ُق ْل‬،‫َع َجبَ ِِن‬
ِ ِّ ‫ال أَب و الْبخ َِت‬
ُ ‫ ََس ْع‬:‫ي‬ َ ْ َ ُ َ َ‫ول َع ْن أَِِب َد ُاوَد أَنَّهُ ق‬ ِ ‫ح َك ى ِِف ج ِام ِع ْاْلُص‬
ُ َ َ
ِ ِ
،‫ َو ُُهَا َيَْتَص َمان‬-‫الر ْْحَ ِن َو َس ْع ٌد‬
َّ ‫الزبَ ْريُ َو َعْب ُد‬ ِ ِ
ُّ ‫ َو عْن َدهُ طَْل َحةُ َو‬-‫اس َو َعل ٌّي َعلَى عُ َمَر‬
ُ َّ‫الْ َعب‬
It is related in ‘Jamie Al-Usool’, from Abu Dawood, ‘Abu Al-Bakhtari said, ‘I heard a Hadeeth
from a man which surprised me’. I said, ‘Write it for me’. I came with it written back, and Al-
Abbas and Aliasws had entered to see Umar – and in his presence were Talha, and Al-Zubeyr,
and Abdul Rahman, and Sa’ad – and they were both disputing.
ُ‫ص َدقَةٌ إَِِّل َما أَطْ َع َمهُ أ َْهلَه‬

َ ‫َِّب‬ َ َ‫صلَّى اللَّهُ َعلَْي ِه َو َسلَّ َم ق‬
ِّ ِ‫ ُك ُّل َم ِال الن‬:‫ال‬
ِ َ ‫َن رس‬
َ ‫ول اللَّه‬ َّ ‫الزبَ ِْري َو َعْب ِد‬
ُ َ َّ ‫ أَ ََلْ تَ ْعلَ ُموا أ‬:‫الر ْْحَ ِن َو َس ْعد‬ ُّ ‫ال عُ َم ُر لِطَْل َحةَ َو‬َ ‫فَ َق‬
.‫ بَلَى‬:‫ث؟! قَالُوا‬ ُ ‫ إِنَّا َِل نُ َور‬،‫اه ْم‬
ُ ‫أ َْو َك َس‬
Page 174 of 309

Umar said too Talha, and Al-Zubeyr, and Abdul Rahman and Sa’ad, ‘Are you knowing that
Rasool-Allahsaww said: ‘All wealth of the Prophetsaww is charity except hesaww gave hissaww
familyasws, or clothed themasws: ‘We (Prophetsas) do not leave inheritance?!’ They said, ‘Yes’’.
َّ ‫الزبَ ِْري َو َعْب ِد‬

‫الر ْْحَ ِن َو‬ ُّ ‫ال عُ َم ُر لِطَْل َحةَ َو‬ َ ‫ فَ َق‬،‫ان‬ ِ ‫صم‬ ِ
َ َ‫اس إ ََل عُ َمَر َو ُُهَا َيَْت‬
ِ َّ‫ َجاء َعلِ ٌّي و الْ َعب‬:‫ال‬
ُ َ َ َ َ‫ بِِإ ْسنَ ِاد ِه َعْنهُ ق‬،‫ي‬ ْ ‫َْحَ ُد بْ ُن َعْب ِد الْ َع ِزي ِز‬
ِّ ‫اِلَ ْوَه ِر‬ ْ ‫رواه أ‬
،‫ نَ َع ْم‬:‫ث؟! فَ َقالُوا‬ُ ‫ إِنَّا َِل نُ َور‬،ُ‫ص َدقَةٌ إَِِّل َما أَطْ َع َمهُ أ َْهلَه‬
َ ‫ِب فَ ُه َو‬ َ َ‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه ق‬
ٍّ َِ‫ ُك ُّل َم ِال ن‬:‫ال‬
ِ َ ‫ أَنْ ُش ُد ُكم اللَّه! أَ ََِسعتُم رس‬:‫سعد‬
َ ‫ول اللَّه‬ َُ ْ ْ َ ُ َْ
It is reported by Ahmad Bin Abdul Aziz Al Jowhari, by his chain from him who said,
‘Aliasws and Al-Abbas came to Umar they were disputing. Umar said to Talha and Al-Zubeyr,
and Abdul Rahman, and Sa’ad, ‘I adjure you all with Allah azwj! Did you hear Rasool-Allahsaww
say: ‘All wealth of a Prophetas, it is charity except what heas had fed hisas family, weas do not
leave any inheritance?! They said, ‘Yes’.
ِ ُ ‫ْي يص نَع فِي ِه م ا َك ا َن يص نَع رس‬ ِ ِّ ‫ ُُثَّ تُ و‬،‫َّق بِ ِه و ي ْق ِس م فَض لَه‬ ِِ ِ ِ ُ ‫ فَ َكا َن رس‬:‫ال‬
‫ص لَّى‬
َ ‫ول اللَّ ه‬ َُ ُ ْ َ َ ُ ْ َ ِ ْ َ‫ِف فَ َوليَ هُ أَبُو بَ ْك ر َس نَت‬ َُ ُ ْ ُ َ َ ُ ‫صد‬ َ َ‫صلَّى اللَّهُ َعلَْيه َو آله يَت‬ َ ‫ول اللَّه‬ َُ َ َ‫ق‬
َ ‫ك ظَالماً؟ َو َما َكا َن بِ َذل‬
،ً‫ك إَِِّل َراشدا‬ َ ‫ك َخاطئاً؟ َو َكا َن بِ َذل‬َ ‫ إِنَّهُ َكا َن بِ َذل‬:‫اللَّهُ َعلَْيه َو َسلَّ َم َو أَنْتُ َما تَ ُق َوِل ِن‬
He said, ‘Rasool-Allahsaww used to give charity with it and distribute its surplus. Then he saww
passed away, so Abu Bakr ruled for two years. He did regarding it what Rasool-Allahsaww
used to do, and you two are saying he was mistaken in that? And he was unjust in that? And
he was not with that, except rightly guiding.
‫ َو‬،‫ نَ َع ْم‬:‫ فَ ُق ْلتُ َما‬،‫صلَّى اللَّهُ َعلَْي ِه َو َسلَّ َم َو َع ْه ِد ِه الَّ ِذي َع ِه َد فِ ِيه‬ ِ ِ ِ ِ
َ ‫ إِ ْن شْئتُ َما قَبِْلتُ َماهُ َعلَى َع َم ِل َر ُسول اللَّه‬:‫ت لَ ُك َما‬ُ ‫ُُثَّ َوليتُهُ بَ ْع َد أَِِب بَكْر فَ ُق ْل‬
ِ ِ ْ‫ص ِيِب ِم ِن امرأَِِت! و اللَّ ِه َِل أَق‬ ِ َ‫يد ن‬ ِ ‫ص ِيِب ِم ِن اب ِن أ‬ِ َ‫يد ن‬ ِ ‫صم‬ِ ِ ِ
.‫ك‬َ ‫ضي بَْينَ ُك َما إَِِّل بِ َذل‬ َ َْ ُ ‫ أُ ِر‬:‫ول َه َذا‬
ُ ‫ َو يَ ُق‬،‫َخي‬ ْ ُ ‫ أُ ِر‬:‫ول َه َذا‬
ُ ‫ يَ ُق‬،‫ان‬ َ َ‫جْئتُ َماِن ْاْل َن ََتْت‬
The I was in charge of it after Abu Bakr, so I am saying to you both, ‘If you like, you can
accept it upon the deed of Rasool-Allahsaww and hissaww pact which hesaww had pacted
regarding it. Therefore say, ‘Yes’, and you have come to me now disputing. This one is
saying, ‘I want my share from the sonsaww of my brotheras’, and this oneasws is saying: ‘Iasws
want myasws share from myasws wifeasws! By Allahazwj! I will not decide between you two
except with that’’.
ِ ِ ِ ِ َ‫ك ِم ن ف‬ ِ
ً‫ َو ُُْمتَ َّج ة‬،‫ِّه ا‬
َ ‫ْي أَتَ ْت هُ طَالبَ ةً ِبَق‬
َ ‫ت لَهُ ح‬ْ َ‫ت قَال‬ْ َ‫ َو قَ ْد َكان‬،‫ص لِّ َي َعلَْي َه ا أَبُو بَ ْك ر‬
َ ُ‫ت أَ ْن َِل ي‬
ْ ‫ص‬
َ ‫الس ََل ُم َح ََّت أَن ََّه ا أ َْو‬
َّ ‫اط َم ةَ َعلَْي َه ا‬ ْ َ ‫َو قَ ْد بَلَ َغ ذَل‬
!‫[و آلِِه]؟‬ ِ
َ ‫صلَّى اللَّهُ َعلَْيه‬ ُ ‫ فَ َما بَالُنَا َِل نَ ِر‬:‫ت‬
َّ ِ‫ث الن‬
َ ‫َِّب‬
ِ ِ َ َ‫ت؟ ق‬
ْ َ‫ قَال‬.‫ أ َْهلي َو ُولْدي‬:‫ال‬ َّ ‫ك يَا أَبَا بَكْر إِذَا ِم‬
َ ُ‫ َم ْن يَ ِرث‬:‫بَِرْه ِط َها‬
And that reached (Syeda) Fatimaasws until sheasws bequeathed that Abu Bakr should not pray
Salat upon herasws, and sheasws had said to him when sheasws went to him seeking herasws
right, and protesting with herasws group: ‘Who will inherit you, O Abu Bakr, when you die?’
He said, ‘My wife and my children’. Sheasws said: ‘So what is the matter we cannot inherit the
Prophetsaww?’
َ‫ف َو قِلَّة‬
ِ ‫َّع‬
ْ ‫س الض‬ َّ ‫ت َم‬ ْ ‫ َو َو َج َد‬،‫وع‬ ِ ‫ت ِم َن الن ُُّز‬ْ ‫ َو أَيِ َس‬،‫ُّم‬
ِ ِ ِ
َ ‫ َو َعايَنَت الت ََّهض‬،‫ َو َلَ ِف أ َْمرَها‬،‫ َو ْاعتَ َل َعلَْي َها‬،‫َّها‬
ِ
َ ‫ َو َِبَ َس َها َحق‬،‫فَلَ َّما َمنَ َع َها م َرياثَ َها‬
.ً‫ َو اللَّ ِه َِل أ َْه ُج ُر ِك أَبَدا‬:‫ال‬ َ ‫ َو اللَّ ِه َِل أُ َكلِّ ُم‬:‫ت‬
َ َ‫ ق‬.ً‫ك أَبَدا‬ ِ َ‫ و اللَّ ِه َْل َْدعُو َّن اللَّه ل‬:‫ال‬
ْ َ‫ قَال‬.‫ك‬ َ َ َ ‫ َو اللَّ ِه َْل َْدعُ َو َّن اللَّ َه َعَلْي‬:‫ت‬
َ َ َ‫ ق‬.‫ك‬
ِ ‫الن‬
ْ َ‫ قَال‬،‫َّاص ِر‬
Page 175 of 309

When he refused herasws of herasws inheritance and lowered herasws rights, and refuted upon
herasws, and was vociferous regarding herasws matter, and sheasws witnessed the digestion
(devouring), and despaired from the snatching, and she asws found a touch of weakness, and
scarcity of the helpers, sheasws said: ‘By Allahazwj! Iasws will supplicate against you!’ He said,
‘By Allahazwj! I will supplicate for youasws’. Sheasws said: ‘By Allahazwj! Iasws will not speak to
you, ever!’ He said, ‘By Allahazwj! I will not forsake youasws, ever!’’
ِ ِ ِ َ‫َن ف‬
َّ ‫ َع ْن أَِِب َزَك ِريَّا الْ َع ْج ََلِِِن أ‬،‫ِن‬ ِ ِ ْ ‫ ع ِن‬،‫و روى الطَّ ِبي‬
‫ت َو‬
ْ ‫ فَنَظََر‬،‫ش قَ ْب َل َوفَاِتَا‬
ٌ ‫الس ََل ُم عُم َل َْلَا نَ ْع‬
َّ ‫اط َم َة َعلَْي َها‬ ِّ ِ ‫ َع ِن الْ َم َدائ‬،َ‫ُس َامة‬
َ ‫اْلَْرث بْ ِن أَِِب أ‬ َ ُ َ ََ َ
َّ ِ
.ُ‫ َس َ َْتَتُُوِن َس َََتُك ُم الله‬:‫ت‬
ْ َ‫قَال‬
And it is reported by Al Tabari, from al Hars Bin Abu Usama, from Al Madainy, from Abu Zakariya Al Ajlani,
‘(Syeda) Fatimaasws, a canopy was made for herasws before herasws expiry. Sheasws looked (at
it) and said: ‘Youasws have made measws cheerful, may Allahazwj Make you to be cheerful’’.

ِ ‫ت رس‬ ِ ِ َّ ‫َخ َبتْهُ أ‬
ُ َ َ ‫َن فَاط َمةَ بْن‬
ِ َّ ‫ أ‬:‫الزب ِري‬
َ ْ ‫َن َعائ َشةَ أ‬ ْ َُّ ‫ َح َّدثَِِن عُ ْرَوةُ بْ ُن‬:‫ال‬ َ َ‫ي ق‬ ُّ ‫َْحَ ُد بْ ُن َك ِامل بِِإ ْسنَ ِاد ِه ِِف تَا ِر َِي ِه َع ِن‬
ِّ ‫الزْه ِر‬ ْ ‫اضي أَبُو بَكْر أ‬ ِ ‫و روى الْ َق‬
ََ َ
‫صلَّى َعلَْي َها‬ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ
َ ‫ َو‬،‫الس ََل ُم لَْي ًَل‬ ْ َ‫ فَلَ َّما تُ ُوفِّي‬،‫[و آله] ستَّةَ أَ ْش ُهر‬
َّ ‫ت َدفَنَ َها َعل ٌّي َعلَْيه‬ َ ‫صلَّى اللَّهُ َعلَْيه‬ َ ‫ت بَ ْع َد َر ُسول اللَّه‬ ْ ‫اش‬َ ‫ات اللَّه َعلَْيه َو َعلَْي َها َع‬
َ
.‫الس ََل ُم‬ ِ ِ ِ
َّ ‫َعل ُّي بْ ُن أَِب طَالب َعلَْيه‬ ِ
And is reported by the judge Abu Bakr Ahmad Bin Kamil, by his chain in his history, from Al Zuhry who said, ‘It
was narrated to me by Urwah Bin Al Zubeyr,
‘Ayesha (from non-Shia source) informed him that Fatimaasws daughterasws of Rasool-
Allahsaww lived after Rasool-Allahsaww for six months. When sheasws passed away, Aliasws
buried herasws at night, and Aliasws Bin Abu Talibasws prayed Salat upon herasws’.
.‫و ذكر ِف كتابه هذا أ ّن أمري املؤمنْي و اْلسن و اْلسْي عليهم السَلم دفنوها ليَل و غيّبوا قبها‬
And he mentioned in this book of his, ‘Amir Al-Momineenasws, and Al-Hassanasws, and Al-
Husaynasws buried herasws at night, and hid herasws grave’.
ِ َّ ‫اطمةَ علَيها‬ ِ َّ ‫ أ‬:‫اْلس ِن ب ِن ُُم َّمد‬

.‫ت لَْي ًَل‬
ْ َ‫الس ََل ُم ُدفن‬ َ ْ َ َ َ‫َن ف‬ َ ْ َ َْ ‫ َع ِن‬،‫ َع ْن َع ْمرو‬،َ‫َو َرَوى ُس ْفيَا ُن بْ ُن عُيَْينَة‬
And it is reported by Sufyan Bin Uyayna, from Amro, from Al-Hassan Bin Muhammad,
‘(Syeda) Fatimaasws was buried at night’’.
ِ َ‫ي ِِف تَا ِر َِي ِه إِ َّن ف‬ ِ

‫الس ََل ُم‬
َّ ‫اط َمةَ َعلَْي َها‬ ُّ ‫ال الْبََلذُ ِر‬ َ ‫ي ِمثْ َل ذَل‬
َ َ‫ َو ق‬..‫ك‬ ُّ ‫ َع ِن‬،‫ َع ْن َم ْع َمر‬،‫ َع ْن ََْي ََي بْ ِن َسعِيد الْ َعطَّا ِر‬،َ‫َو َرَوى َعْب ُد اللَّ ِه بْ ُن أَِِب َشْيبَة‬
ِّ ‫الزْه ِر‬
.‫ َو ََلْ يَ ْعلَ ْم أَبُو بَكْر َو عُ َم ُر ِِبَْوِِتَا‬،]‫[و آلِِه‬ ِ
ِ ِ ِ
َ ‫ََلْ تَُر ُمتَبَ ِّس َمةً بَ ْع َد َوفَاة َر ُسول اللَّه‬
And it is reported by Abdullah Bin Abu Shayba, from Yahya Bin Saeed Al Attar, from Ma’mar, from Al Zuhry,
similar to that, and Al Baladuri said in his history,
‘(Syeda) Fatimaasws was not seen smiling after the expiry of Rasool-Allahsaww, and (Aliasws) did
not let Abu Bakr and Umar know of herasws passing away’’.
Page 176 of 309

‫ت‬
ْ ‫صَّر َح‬ ِ َّ ‫ت بِأَ ْن تُ ْدفَن لَي ًَل ح ََّت َِل يصلِّي علَيها‬
َ ‫ َو‬،‫الر ُج ََلن‬ َْ َ َ َ ُ َ ْ َ ْ‫ص‬ َّ ‫اهَرةُ الَِِّت ِه َي َكالْ ُمتَ َواتِ ِر أَن ََّها َعلَْي َها‬
َ ‫الس ََل ُم أ َْو‬
ِ َّ‫الروايات الْمست ِفيضةُ الظ‬
َ َ ْ ُ ُ َ َ ِّ ‫ما وردت به‬
ِ ِ ِ ِ ‫ و ع ِه َد‬،‫ك‬ِ
،‫ت أَ ْن تَأْ َذ َن َْلَُما‬ َ ُ‫استَأْ َذنَا َعَلْي َها ِِف َمَرض َها ليَع‬
ْ َ‫ فَأَب‬،‫ود َاها‬ ْ َ َ َ ‫بِ َذل‬
ْ ‫ت فيه َع ْهداً بَ ْع َد أَ ْن َكانَا‬
What is reported with in the apparently numerous reports which is like the frequent –
‘Sheasws (Fatimaasws) had bequeathed that sheasws be buried at night, until the two men (Abu
Bakr and Umar) do not pray Salat upon herasws, and sheasws had declared with that, and
pacted a pact regarding it, after the two of them sought permission see upon during her asws
illness to console herasws. Sheasws refused to give permission for them.
َّ ‫ْي َعلَْي ِه‬ِِ ِ ِ ِ َّ ‫ْي َعلَْي ِه‬ ِِ ِ ِ

‫الس ََل ُم ِِف‬ َ ‫ فَ َكلَّ َم َها أَمريُ الْ ُم ْؤمن‬،‫اجةً إِلَْيه‬
َ ‫ َو َج َع ََل َها َح‬،‫الس ََل ُم ِِف أَ ْن يَ ْستَأْذ َن َْلَُما‬ َ ‫ال َعلَْي ِه َما الْ ُم َدافَ َعةُ َرغبَا إِ ََل أَم ِري الْ ُم ْؤمن‬
َ َ‫فَلَ َّما ط‬
،‫ت َعْن ُه َما ِعْن َد ُد ُخوْلِِ َما َو ََلْ تُ َكلِّ ْم ُه َما‬
ْ‫ض‬ ِ ‫ت َْلُما ِِف الدُّخ‬
َ ‫ ُُثَّ أ َْعَر‬،‫ول‬ ُ
ِ
َ ْ َ‫ك َو أَ ََلَّ َعلَْي َها فَأَذن‬ َ ‫ذَل‬
ِ
When the repelling prolonged upon them, they desired to Amir Al-Momineenasws that heasws
permits for them and make it to be a need for him asws. Amir Al-Momineenasws spoke to her
regarding that and insisted upon it. Sheasws permitted for them regarding the visitation, then
sheasws turned away from them when they entered to see herasws and did not speak to them.
‫ فَِإ ِِّن‬:‫ت‬ ِ ‫ فَ هل أَنْت‬:‫ قَالَت‬.‫ نَعم‬:‫ال‬ َّ ‫ْي َعلَْي ِه‬ ِِ ِ ِ َ‫فَلَ َّما خرجا قَال‬
ْ َ‫ قَال‬.‫ نَ َع ْم‬:‫ال‬
َ َ‫آم ُرَك؟ ق‬
ُ ‫صان ٌع َما‬
َ َ َْ ْ ْ َ َ َ‫ت؟ ق‬
َ ‫ت َما أ ََرْد‬
َ ‫صنَ ْع‬
َ ‫ قَ ْد‬:‫الس ََل ُم‬ َ ‫ت ْلَم ِري الْ ُم ْؤمن‬ ْ َ ََ
ِ
.‫وما َعلَى قَ ْبي‬ ِ
َ ‫ َو َِل يَ ُق‬،‫صلَيا َعلَى َجنَ َازِت‬ ِّ َّ
َ ُ‫أَنْ ُش ُد َك الل َه أَ ْن َِل ي‬
When they went out, sheasws said to Amir Al-Momineenasws: ‘Will youasws do what Iasws want?’
Heasws said: ‘Yes’. Sheasws said: ‘Youasws will do what Iasws instruct youasws with?’ Heasws said:
‘Yes’. Sheasws said, ‘So Iasws hereby adjure youasws with Allahazwj they (Abu Bakr and Umar)
should not pray Salat upon myasws funeral, nor will they (be allowed) to stand at myasws
grave’’.
‫َّه َما َعاتَبَاهُ َعلَى تَ ْر ِك‬ ِ ِ َّ ‫ْي قَ ْباً ِِف الْبَ ِق ِيع َو ََلْ يَ ُر‬ِ َّ ‫الس ََلم ع َّمى علَى قَ ِبها و ر‬ ِ
ُ ‫ َو أَن‬،‫ش َعلَى قَ ِْبَها َح ََّت َِل يَ ْهتَديَا إِلَْيه‬ َ ‫ش أ َْربَع‬ َ َ َ ْ َ َ ُ َّ ‫ي أَنَّهُ َعلَْيه‬ َ ‫َو ُرِو‬
َّ ِ‫ضا ِرُِهَا ل‬
.‫لص ََل ِة َعلَْي َها‬ ِ ِ
َ ‫إِ ْع ََلم ِه َما بِ َشأِْنَا َو إِ ْح‬
And it is reported that heasws obscured upon herasws grave and sprinkled (water) upon forty
graves in Al-Baqie (cemetery), and did not sprinkle upon her asws grave until they could not
be guided to it, and they faulted himasws upon neglecting to inform them of herasws affair and
their being present for the Salat upon herasws’.
‫ ِِف َح ِديث طَ ِويل‬-َ‫اْلَ ِاء َع ْن َعائِ َشة‬

ْ ‫ف‬ ِ ‫اْلمارِة ِمن حر‬ ِ ِْ ‫اب‬
ْ َ ْ َ َ ِْ ‫اْل ََلفَة َو‬
ِ َ‫َّاِن ِمن كِت‬ ِ
ْ ِ ‫ُصول ِِف الْبَاب الث‬
ِ ‫ما رواه مسلم ِف صحيحه و أورده ِف ج ِامع ْاْل‬
ُ ُ َ
ِ َ‫ فَ هجرتْه ف‬:‫ قَالَت‬-‫ و سه ِم ِه ِمن خيب‬،‫ول اللَّ ِه صلَّى اللَّه عَلي ِه و آلِِه و فَ َد َك‬ ِ ِ ‫الس ََلم أَبا بكْر ِِف ِمري‬ ِ ِ ِ
‫اط َم ُة‬ ُ ََ َ ْ ََ ْ َ ْ َْ َ َ َ َْ ُ َ ‫س‬‫ر‬ ‫اث‬
َُ َ َ َ ُ َّ ‫بَ ْع َد ذ ْك ِر ُمطَالَبَة فَاط َم َة َعلَْي َها‬
،‫ فَ َدفَنَ َها َعلِ ٌّي (ع) لَْي ًَل َو ََلْ يُ ْؤِذ ْن ِِبَا أَبَا بَكْر‬،‫ت‬ ِ
َ ‫الس ََل ُم فَلَ ْم تُ َكلِّ ْمهُ ِِف َذل‬
ْ َ‫ك َح ََّت َمات‬ َّ ‫َعلَْي َها‬
What is reported by Muslim in his ‘Saheeh’, and is reported in ‘Jamie Al Usool’ in the second chapter from the
book of the caliphate and the government, from the letter ‘Khaybar’,
‘From Ayesha (Non-Shia source), in a lengthy Hadeeth after mentioning the demand of
‘(Syeda) Fatimaasws to Abu Bakr regarding inheritance of Rasool-Allahsaww and Fadak, and
hissaww share from Khyber, she said, ‘‘(Syeda) Fatimaasws forsook him (Abu Bakr) regarding
Page 177 of 309

that until sheasws passed away. Aliasws buried herasws at night and did not permit Abu Bakr for
it’.
ِ َ‫ و م َكثَت ف‬،‫لس ََلم‬ ِ ِ ِ ‫ت ُو ُجوهُ الن‬ ِ َ‫اطم َة فَلَ َّما تُوفِّيت ف‬ ِ ِ ِ ِ َ‫ فَ َكان‬:‫قَالَت‬
ُ‫اط َمة‬ ْ َ َ ُ َّ ‫َّاس َع ْن َعل ٍّي َعلَْيه ا‬ ْ َ‫صَرف‬
َ ْ‫الس ََل ُم ان‬
َّ ‫اط َمةُ َعلَْي َها‬ ْ َُ َ َ‫ت ل َعل ٍّي َو ْجهٌ م َن النَّا ِس َحَيا َة ف‬ْ ْ
ِ ِ ِ ِ ِ ِ
.‫ت‬ ْ َ‫صلَّى اللَّهُ َعلَْيه َو آله ستَّةَ أَ ْش ُهر ُُثَّ تُ ُوفِّي‬
َ ‫بَ ْع َد َر ُسول اللَّه‬
She said, ‘There used to be a face (honour) for Aliasws during the lifetime of ‘(Syeda)
Fatimaasws. When sheasws passed away, the faces of the people turned away from Aliasws, and
‘(Syeda) Fatimaasws remained after Rasool-Allahsaww for six months, then sheasws passed
away’’.
‫ إِ َّن أ َُّم أ َْميَ َن‬:‫الس ََل ُم ِْلَِِب بَكْر‬ َ َ‫اِلَ ْوَه ِر ِّي َع ْن ِه َش ِام بْ ِن ُُمَ َّمد َع ْن أَبِ ِيه ق‬
ِ َ‫ قَالَت ف‬:‫ال‬
َّ ‫اط َمةُ َعلَْي َها‬ ْ ْ ‫َْحَ َد بْ ِن َعْب ِد الْ َع ِزي ِز‬ ِ ‫اْل ِد‬
ْ ‫يد َع ْن أ‬ َْ ‫َو َرَوى ابْ ُن أَِِب‬
.‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه أ َْعطَ ِاِن فَ َد َك‬ ِ َ ‫َن رس‬
َ ‫ول اللَّه‬ ُ َ َّ ‫تَ ْش َه ُد ِِل أ‬
And it is reported by Abu Al Hadeed, from Ahmad Bin Abdul Al Aziz Al Jowhari, from Hisham Bin Muhammad,
from his father who said,
‘Fatimaasws said to Abu Bakr: ‘Umm Aymanra will testify for measws that Rasool-Allahsaww had
given measws Fadak’.
ِ ِ ِ‫ول اللَّ ِه (ص) أَب‬

ِ ‫ِل ِمن رس‬ ِ ِ ِ
‫ات‬ ِ ‫ت َعلَى ْاْل َْر‬
َ ‫ض يَ ْوَم َم‬ ْ ‫لس َماءَ َوقَ َع‬ َّ ‫ت أ‬
َّ ‫َن ا‬ ُ ‫يك َو لَ َود ْد‬ ِ َّ ‫َح‬
ُ َ ْ ََّ ‫ب إ‬ َ ‫ت َر ُسول اللَّه! َو اللَّه َما َخلَ َق اللَّهُ َخ ْلقاً أ‬ َ ‫ يَا بِْن‬:‫ال‬
َ ‫فَ َق‬
ِ
،‫ِل ِم ْن أَ ْن تَ ْفتَق ِري‬ ِ ِ ِ ِ
ََّ ِ‫ب إ‬ َ ‫ َو اللَّه َْلَ ْن تَ ْفتَقَر َعائ َشةُ أ‬،‫أَبُوك‬
ُّ ‫َح‬
He said, ‘O daughterasws of Rasool-Allahsaww! By Allahazwj! Allahazwj has not Created any

creature more beloved to me than Rasool-Allahsaww, yourasws fathersaww, and I would have
loved it if the sky would have fallen upon the earth on the day your asws fathersaww passed
away, because impoverishment of Ayesha is more beloved to me that if you asws were to be
impoverished.
ِ ِ ِ َ ‫ول اللَّ ِه (ص)! إِ َّن َه َذا الْ َم‬

ِ ‫ت رس‬ ِ ِ ِ ِ ِ ِ
ُ‫صلَّى اللَّهُ َعلَْيه َو َسلَّ َم َوليتُه‬ ِّ ِ‫ال ََلْ يَ ُك ْن للن‬
َ ‫َِّب‬ ُ َ ُ ‫َْحََر َحقَّهُ َو أَظْل ُمك َحقَّك َو أَنْت بْن‬ ْ ‫أَ تَ َرِاِن أ ُْعطي ْاْل‬
ْ ‫َس َوَد َو ْاْل‬
!‫َك َما َكا َن يَلِ ِيه‬
Do youasws view me giving the black and the red his right, and I would oppress you asws of
yourasws right, and youasws are the daughterasws of Rasool-Allahsaww! This is the wealth which
did not happen to be for the Prophet saww, and I am dealing with it just as hesaww used to deal
with it!’
ِ َ‫ و اللَّ ِه َْل َْدعُو َّن اللَّه ل‬:‫ال‬

.‫ك‬ َ ‫ َو اللَّ ِه َْل َْد ُع َو َّن اللَّهَ َعلَْي‬:‫ال‬ ِ ُ‫ و اللَّ ِه َِل هجرت‬:‫ال‬ َ ُ‫ َو اللَّ ِه َِل َكلَّ ْمت‬:‫ت‬
َ َ َ َ َ‫ ق‬.‫ك‬ َ َ‫ ق‬.ً‫ك أَبَدا‬ َْ َ َ َ َ‫ ق‬.!ً‫ك أَبَدا‬ ْ َ‫قَال‬
Sheasws said: ‘By Allahazwj! Iasws will not speak to you, ever!’ He said, ‘By Allah azwj! I will not
forsake youasws, ever!’ Sheasws said: ‘By Allahazwj! Iasws will supplicated against you’. He said,
‘By Allahazwj! I will supplicate for youasws’.
ِ ِ ِ ِ‫صلَّى َعلَْي َها الْ َعبَّاس بْن َعْب ِد الْمطَّل‬ ِ

َ ‫ْي َوفَاِتَا َو َوفَاة أَبِ َيها‬
ُ‫صلَّى اللَّه‬ َْ َ‫ َو َكا َن ب‬،‫ب‬ ُ ُ ُ ْ َ‫ فَ ُدفن‬،‫صلِّ َي َعلَْي َها‬
َ ‫ َو‬،‫ت لَْي ًَل‬ َ ُ‫ت أَ ْن َِل ي‬ ْ‫ص‬ َ ‫ضَرتْ َها الْ َوفَاةُ أ َْو‬
َ ‫فَلَ َّما َح‬
.ً‫ان َو َسْبعُو َن لَْيلَة‬ ِ َ‫علَي ِه و آلِِه اثْنَت‬
َ َْ
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When the expiry presented to herasws, sheasws bequeathed that he should not (be allowed to)
pray Salat upon herasws. So sheasws was buried at night and Al-Abbas son of Abdul
Muttalibasws prayed Salat upon herasws, and there was between herasws expiry and expiry of
herasws fathersaww, seventy-two nights’’.
Page 179 of 309

‫ باب العلّة التي من أجلها ترك أمير المؤمنين عليه السالم فدك لما ولي الناس‬-12
CHAPTER 12 – THE REASON DUE TO WHICH AMIR AL-

MOMINEENasws LEFT FADAK WHEN HEasws RULED THE
PEOPLE
ِ
‫ت‬
ُ ‫ قُ ْل‬:‫ال‬ َّ ‫ َع ْن أَِِب َعْب ِد اللَّ ِه َعلَْي ِه‬،‫صري‬
َ َ‫الس ََل ُم ق‬ ِ ‫ عن أَِِب ب‬،‫ عن أَبِ ِيه‬،‫اَل‬
َ َْ
ِ ِ
ْ َ ‫ َع ْن َعل ِّي بْ ِن َس‬،‫ َع ِن الن َّْوفَل ِي‬،‫َّخع ِّي‬
ِ ‫ ع ِن الن‬،‫ي‬
َ َ ِّ ‫َسد‬
ِ ‫ ع ِن ْاْل‬،‫اق‬
َ َ ُ َّ‫الدق‬ َّ :‫ ع‬-1
ِّ ‫َّاس؟ َو ِْل‬ ِ
‫َي َعلَّة تَ َرَك َها؟‬ َ ‫ِل الن‬ِ َّ ‫ْي َعلَْي ِه ا‬
َ ‫لس ََل ُم فَ َد َك لَ َّما َو‬
ِِ ِ
َ ‫ َلَ ََلْ يَأْ ُخ ْذ أَم ُري الْ ُم ْؤمن‬:ُ‫لَه‬
(The book) ‘Illal Al Sharaie’ – Al Daqqaiq, from Al Asady, from Al Nakhaie, from Al Nowfali, from Ali Bin Salim,
from his father, from Abu Baseer,
‘From Abu Abdullahasws, he (the narrator) said, ‘I said to himasws, ‘Why didn’t Amir Al-
Momineenasws seize Fadak when heasws ruled the people? And for which reason did heasws
leave it?’
ِ ِ ِ ِ ِ َّ ‫ ِْل‬:‫ال لَه‬
ُ‫ب اللَّه‬
َ َ‫ فَ َك ِرَه أَ ْن يَ ْس َ َْتج َع َشْيئاً قَ ْد َعاق‬،َ‫ب الظَّاَل‬ َ ُ‫اب اللَّهُ الْ َمظْل‬
َ َ‫ومةَ َو َعاق‬ َ َ‫ومةَ قَ ْد َكانَا قَد َما َعلَى اللَّه َعَّز َو َج َّل َو أَث‬
َ ُ‫َن الظَّاَلَ َو الْ َمظْل‬ ُ َ ‫فَ َق‬
.َ‫صوبَة‬ ِ ِ ِ
ُ ‫اب َعَلْيه الْ َم ْغ‬
َ َ‫َعلَْيه َغاصبَهُ َو أَث‬
Heasws said to him: ‘Because the oppressor and the oppressed would be coming forwards to
Allahazwj Mighty and Majestic, and Allahazwj would Reward the oppressed and Punish the
oppressor, so heasws disliked that anything from the Punishment of Allah azwj be retracted
upon its usurper and the Reward the usurped oneasws upon it’’.108
‫َي ِعلَّة تَ َرَك‬

ِّ ‫ ِْل‬:ُ‫ت لَه‬ َّ ‫ت أَبَا َعْب ِد اللَّ ِه َعلَْي ِه‬
ُ ‫الس ََل ُم فَ ُق ْل‬ َ َ‫يم الْ َك ْرِخ ِّي ق‬
ُ ْ‫ َسأَل‬:‫ال‬
ِ ِ ِ ِِ ِ
َ ‫ َع ْن إبْ َراه‬،‫ َع ِن ابْ ِن أَِِب عُ َم ْري‬،‫ َع ْن َجدِّه‬،‫ َع ْن أَبيه‬،‫ ابْ ُن َهاشم‬:‫ ع‬-2
‫َّاس؟‬
َ ‫ِل الن‬ ِ َّ ‫ْي َعلَْي ِه‬
َ ‫الس ََل ُم فَ َدكاً لَ َّما َو‬
ِِ ِ
َ ‫أَمريُ الْ ُم ْؤمن‬
(The book) ‘Illal Al Sharaie’ – Ibn Hashim, from his father, from his grandfather, from Ibn Abu Umeyr, from
Ibrahim al Karkhy who said,
‘I asked Abu Abdullahasws, I said to himasws, ‘For which reason did Amir Al-Momineenasws
leave Fadak when heasws ruled the people?’
‫ول اللَّ ِه! أَ َِل تَ ْرِج ُع إِ ََل َدا ِرَك؟‬ ِ ِ ِ ‫ لَِِلقْتِ َد ِاء بِرس‬:‫ال‬
ِ ‫ول اللَّ ِه صلَّى اللَّه علَي ِه و آلِِه لَ َّما فَتح م َّكةَ و قَ ْد ب‬
َ ‫ فَق‬،ُ‫يل بْ ُن أَِِب طَالب َد َاره‬
َ ‫ يَا َر ُس‬:ُ‫يل لَه‬ ُ ‫اع َعق‬
َ َ َ َ ََ َ َْ ُ َ َُ َ ‫فَ َق‬
Heasws said: ‘For following Rasool-Allahazwj when hesaww conquered Makkah, and Aqeel son of
Abu Talibasws had sold hissaww house. It was said to himsaww, ‘O Rasool-Allahsaww! Will yousaww
not return to yoursaww house?’
ِ ِِ ِ ِ
.‫ِل‬ِ َ ‫ فَل َذل‬،ً‫ إِنَّا أ َْه ُل بَْيت َِل نَ ْس َ َْتج ُع َشْيئاً يُ ْؤ َخ ُذ ِمنَّا ظُْلما‬،ً‫يل لَنَا َدارا‬
َ ‫ك ََلْ يَ ْس َ َْتج ْع فَ َدكاً لَ َّما َو‬ ٌ ‫ َو َه ْل تَ َرَك َعق‬:)‫ال (ص‬
َ ‫فَ َق‬
108
Page 180 of 309

Hesaww said: ‘And has Aqeel left a house for ussaww?’ Weasws, Peopleasws of the Household do
not return anything seized from usasws unjustly’. Therefore, due to that, heasws did not return
Fadak when heasws ruled’’.109
ِِ ِ
َ ‫ َسأَلْتُهُ َع ْن أَم ِري الْ ُم ْؤمن‬:‫ال‬
‫ْي‬ َّ ‫اْلَ َس ِن َعلَْي ِه‬
َ َ‫الس ََل ُم ق‬ ْ ‫ َع ْن َعلِ ِي بْ ِن‬،ِّ‫َْحَ َد ا ْْلَ ْم َد ِاِن‬
ْ ‫ َع ْن أَِِب‬،‫ َع ْن أَبِ ِيه‬،‫اْلَ َس ِن بْ ِن فَضَّال‬ ْ ‫ َع ْن أ‬،‫ الْ َقطَّا ُن‬:‫ ع‬،‫ ن‬-3
ِ ِ
‫َّاس؟‬
َ ‫ِل الن‬ ِ َّ ‫َعلَْي ِه‬
َ ‫الس ََل ُم َلَ ََلْ يَ ْس َ َْتج ْع فَ َد َك لَ َّما َو‬
(The book) ‘Illal Sharaie’ – Al Qattan, from Ahmad Al Hamdani Bin Al Hassan Bin Fazzal, from his father,
‘From Abu Al-Hassanasws, he (the narrator) said, ‘I asked himasws about Amir Al-
Momineenasws, ‘Why did heasws not return Fadak when heasws ruled the people?’
‫ إََِّّنَا ََْن ُك ُم َْلُ ْم َو نَأْ ُخ ُذ ُح ُقوقَ ُه ْم ِِم َّْن‬،‫ْي‬ِِ ِ ِ ِ ِ ِ َ ‫فَ َق‬

َ ‫ َو ََْن ُن أ َْوليَاءُ الْ ُم ْؤمن‬،‫ ْلَنَّا أ َْه ُل بَْيت َوليَُّنا اللَّهُ َعَّز َو َج َّل َِل يَأْ ُخ ُذ لَنَا ُح ُقوقَنَا ِم َّْن يَظْل ُمَنا إَِِّل ُه َو‬:‫ال‬
.‫ َو َِل نَأْ ُخ ُذ ِْلَنْ ُف ِسنَا‬،‫يَظْلِ ُم ُه ْم‬
Heasws said: ‘Because weasws, Peopleasws of the Household, Allahazwj Mighty and Majestic is In-
charge of usasws that no one would take ourasws rights for usasws from the ones who oppress
usasws except Heazwj, and weasws are the guardians of the Momineen. But rather, weasws
decide for them and weasws take their rights from the ones who oppress them, and we asws do
not take for ourselvesasws’’.110
Notes: -
َ ‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه فَ َق‬

‫ال‬ ِ ِ
َ ‫َص َحاب َر ُسول اللَّه‬
ِ ْ ‫ْي ِمن أ‬
ْ ِ ْ َ‫اب َر ُجل‬
ُ ‫َخ َذ ُم َسْيلَ َمةُ الْ َك َّذ‬
َ ‫ أ‬:‫ال‬ َ َ‫ين َع ِن ا ْْلَ َس ِن ق‬ ِ
َ ‫ي َو َغ ْريُهُ م َن الْ ُم َف ِّس ِر‬
ِ َّ ‫ما رواه الْ َف ْخر‬
ُ ‫الراز‬ ُ
ِ
‫ َو‬،َ‫ول بَِِن َحني َفة‬ ُ ‫ َو َكا َن ُم َسْيلَ َمةُ يَ ْزعُ ُم أَنَّهُ َر ُس‬،‫ نَ َع ْم‬:‫ال‬ ِ َّ
َ َ‫ول الله؟ ق‬
ُ ‫َِن َر ُس‬ ِّ ‫ أَ فَتَ ْش َه ُد أ‬:‫ال‬َ َ‫ ق‬.‫ نَ َع ْم‬:‫ال‬ ِ َّ
َ َ‫ول الله؟ ق‬ َّ ‫ أَ تَ ْش َه ُد أ‬:‫َح ِد ُِهَا‬
ُ ‫َن َُُم َّمداً َر ُس‬ َ ‫ْل‬
ِ
،‫ول قَُريْش‬ ُ ‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه َر ُس‬
َ ‫ُُمَ َّم ٌد‬
What is reported by Al Fakhr Al Razy and others from the interpreters, from Al Hassan who said,
‘Musaylama the liar (false prophet) seized two companions of Rasool-Allahsaww and said to
one of them, ‘Are you testifying that Muhammad saww is a Rasoolsaww of Allahazwj?’ He said,
‘Yes’. He said, ‘Do you testify that I am Rasool of Allah azwj?’ He said, ‘Yes’. And Musaylama
used to claim that he was a Rasool for the clan of Haneefa, and Muhammad saww was a
Rasoolsaww of Quraysh.
‫َّمهُ َو‬
َ ‫ فَ َقد‬.ً‫ ثَََلثا‬.. ‫َص ُّم‬ َ َ‫ول اللَّ ِه؟ ق‬
َ ‫ إِ ِِّن أ‬:‫ال‬ ُ ‫َِن َر ُس‬
ِّ ‫ أَ فَتَ ْش َه ُد أ‬:‫ال‬ َ َ‫ول اللَّ ِه؟ ق‬
َ َ‫ نَ َع ْم نَ َع ْم نَ َع ْم! ق‬:‫ال‬ َّ ‫ أَ تَ ْش َه ُد أ‬:‫ال‬
ُ ‫َن ُُمَ َّمداً َر ُس‬ َ ‫ َو َد َعا ْاْل َخَر فَ َق‬،ُ‫فَ َََتَكه‬
،ُ‫قَتَلَه‬
He left him (alone), and called the other. He said, ‘Do you testify that Muhammad saww is a
Rasoolsaww of Allahazwj?’ He said, ‘Yes, Yes, Yes!’ He said, ‘Do you testify that I am Rasool of
Allahazwj?’ He said, ‘I am deaf’ – thrice. So, he brought him forward and killed him.
109
110
Page 181 of 309

َ‫صةَ اللَّ ِه فَ ََل تَبِ َعة‬ ِ ِِ ِ ِِ ِ َ ‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه فَ َق‬ ِ َ ‫ك رس‬ ِ
َ ‫ َو أ ََّما ْاْل َخ ُر فَ َقبِ َل ُر ْخ‬،ُ‫ضى َعلَى ص ْدقه َو يَقينه فَ َهنيئاً لَه‬
َ ‫ول فَ َم‬
ُ ُ‫ أ ََّما َه َذا الْ َم ْقت‬:‫ال‬ َ ‫ول اللَّه‬ ُ َ َ ‫فَبَلَ َغ ذَل‬
.‫َعلَْي ِه‬
That reached Rasool-Allahsaww and hesaww said: ‘As for this killed one, he went upon his
truthfulness and his conviction, so congratulations be to him; and as for the other, he
accepted the Allowance of Allahazwj, and did not follow upon it’’.
‫َجَرى َكلِ َم َة الْ ُك ْف ِر َعلَى لِ َسانِِه‬ ِ ِ ِ ِِ ِْ ‫َن أُنَاساً ِم ْن أ َْه ِل َم َّكةَ فُتِنُوا فَ ْارتَ ُّدوا َع ِن‬
ْ ‫ َو َكا َن في ِه ْم َم ْن أُ ْك ِرَه فَأ‬،‫اْل ْس ََلِم بَ ْع َد ُد ُخوْل ْم فيه‬ َّ ‫اصةُ َو الْ َع َّامةُ أ‬
َّ َ‫اْل‬
ْ ُ‫َما َرَواه‬
What is reported by the special ones (Shias) and the general ones (non-Shias) is that some
people from the inhabitants of Makkah were tempted and they reneged from Al-Islam after
their having entered into it, and among them was one who disliked it and the words of Kufr
flowed upon his tongue.
ِ ِ ِ ِ ِْ ‫صراً علَى‬ِ ِ
‫ْي‬ ْ َ‫ َو أ ََّما َُسَيَّةُ فَ َق ْد ُربِط‬،‫اب َو َساَلٌ عُ ِّذبُوا‬
َْ َ‫ت ب‬ ٌ َّ‫ب َو بِ ََل ٌل َو َخب‬
ٌ ‫ص َهْي‬
ُ ‫ َو‬،ُ‫ يَاسٌر َو َُسَيَّة‬:ُ‫اْلميَان مْن ُه ْم َع َّم ٌار َو أَبَ َواه‬ َ ّ ‫َم َع أَنَّهُ َكا َن بَِق ْلبِه ُم‬
،‫اْل ْس ََلِم‬ ِ ْ َ‫ و ُُهَا أ ََّو ُل قَتِيل‬،‫اسٌر‬
ِ ‫ و قُتِل ي‬،‫الرج ِال فَ ُقتِلَت‬ ِ ِ ‫َّك أ‬ ِ ِ ِ ِ ِ
ِْ ‫ْي ِِف‬ َ ََ َ ْ َ ِّ ‫َج ِل‬
ْ ‫َسلَ ْمت م ْن أ‬ ْ ‫ إِن‬:‫ َو قَالُوا‬،‫ت ِِف قُبُل َها ِبَ ْربَة‬
ْ َ‫بَع َرييْ ِن َو ُوجئ‬
And along with it was one who was determined upon the Eman with his heart – from them
was Ammar and his father, and Sumayya, and Suheyb, and Bilal, and Khabab, and Salim who
were tortured. And as for Sunayyah, she was tied up between two camels and was pained in
accepting it forcibly, and they said, ‘You became a Muslim due to the men’. She was killed,
and Yasser was killed, and they were both the first ones to be killed in Al-Islam.
‫ َو‬،‫ إِ َّن َع َّماراً ُملِ َئ إِميَاناً ِم ْن قَ ْرنِِه إِ ََل قَ َد ِم ِه‬،‫ َك ََّل‬:‫ال‬

َ ‫ فَ َق‬.‫ول اللَّ ِه! إِ َّن َع َّماراً َك َفَر‬
َ ‫يل يَا َر ُس‬ ِ ِِ ِِ
َ ‫ فَق‬،ً‫اه ْم َما أ ََر ُادوا بل َسانه ُمكَْرها‬ ُ َ‫َو أ ََّما َع َّم ٌار فَ َق ْد أ َْعط‬
،‫اْلميَا ُن بِلَ ْح ِم ِه َو َد ِم ِه‬
ِْ ‫اختَلَ َط‬ ْ
And as for Ammar, he gave them by his tongue what they wanted, unwillingly. It was said,
‘O Rasool-Allahsaww! Ammar has become a Kafir’. Hesaww said: ‘Never! Ammar is filled with
Eman from his head to his toes, and the Eman is mingled with his flesh and blood’.
‫ك فَ عُ ْد‬ ُ ‫ك! إِ ْن َع‬

َ َ‫ادوا ل‬ ُ ‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه ميَْ َس ُح َعْيَنْي ِه يَ ُق‬
َ َ‫ َما ل‬:‫ول‬ ِ ُ ‫ فَجعل رس‬،‫ول اللَّ ِه صلَّى اللَّه علَي ِه و آلِِه و هو ي ب ِكي‬
َ ‫ول اللَّه‬ ُ َ َ ََ َْ َ ُ َ َ ْ َ ُ َ َ ‫فَأَتَى َع َّم ٌار َر ُس‬
.‫ت‬ ِ
َ ‫َْلُ ْم ِبَا قُ ْل‬
Ammar came to Rasool-Allahsaww and he was crying. Rasool-Allahsaww went on to wipe his
eyes and saying: ‘What does it matter to you if they are enemies to you? Repeat to them
what you said’.
ِ ْ ‫اْل‬
َ ‫َسلَ َم َو َح ُس َن إِ ْس ََل ُم ُه َما َو َه‬
.‫اجَرا‬ ْ ‫َسلَ َم َم ْوَِلهُ فَأ‬
ْ ‫ضَرم ِّي أَ ْكَرَههُ َسيِّ ُدهُ فَ َك َفَر ُُثَّ أ‬َْ ‫َخ َبُ َم ْوََل‬
The new of the slave of Al-Hazrami is that his master forced him, so he disbelieved. Then his
slave became a Muslim, and both their Islam was good, and they emigrated’.
Page 182 of 309

ِ َ ‫َن رس‬ ِ ِ ِ ِ ِ َّ ‫ أ‬-‫َّسائِ ِّي‬ ِ ِ ِّ ‫ظ الْبُ َخا ِر‬

َ ‫ول اللَّه‬ ُ َ َّ ‫َخ ََب َع ْن َعْبد اللَّه بْ ِن عُ َمَر َع ْن َعائ َشةَ أ‬
ْ ‫َن َعْب َد اللَّه بْ َن ُُمَ َّمد بْ ِن أَِِب بَكْر أ‬ َ ‫ي َو ُم ْسلم َو الْ ُموطَأ َو الن‬ ُ ‫لَ ْف‬
ِ‫اعد‬ِ ‫ول اللَّ ِه! أَ َِل تَرُّدها علَى قَ و‬
َ ‫ يَا َر ُس‬:‫ت‬ ِ ِ ِ ِ ِ ِ ِ ِ
َ َ‫[و آله] َو َسلَّ َم ق‬
َّ ‫ أَ ََلْ تَ َر ْي أ‬:‫ال َْلَا‬ ِ
َ َ َُ ُ ‫يم؟ فَ ُق ْل‬
َ ‫ص ُروا َعلَى قَ َواعد إبْ َراه‬
َ َ‫ْي بَنَ ُوا الْ َك ْعبَ َة اقْ ت‬
َ ‫َن قَ ْوَمك ح‬ َ ‫َعلَْيه‬
.‫ت‬ ِِ ِ
ُ ‫ لَ ْو َِل ح ْدثَا ُن قَ ْومك بِالْ ُك ْف ِر لََف َع ْل‬:‫ال‬َ َ‫إِبْ َر ِاهي َم؟ ق‬
The words of Al Bukhari and Muslim and Mowta’a and al Nasaie, ‘Abdullah Muhammad Bin Abu Bakr informed
about Abdullah Bin Umar,
‘From Ayesha (a non-Shia source), that Rasool-Allahsaww said to her, ‘Do you not see that
your people, when they built the Kabah, they were short upon the foundations of
Ibrahimas?’ She said, ‘O Rasool-Allahsaww! Will yousaww return it to the foundations of
Ibrahimas?’ Hesaww said: ‘Had it not been two events of your people with the Kufr, Isaww
would do so’’.
.‫ نَ َع ْم‬:‫ال‬
َ َ‫ت ُه َو؟ ق‬ َْ َ ْ ‫[و آلِِه] َع ِن‬
ِ ‫ أَ ِمن الْبي‬،‫اِلِ َدا ِر‬ ِ
َ ‫صلَّى اللَّهُ َعلَْيه‬ َّ ِ‫ت الن‬
َ ‫َِّب‬ ُ ْ‫ َسأَل‬:‫ت‬
ِ َ ‫َس َوِد بْ ِن يَ ِز‬
ْ َ‫يد َع ْن َعائ َشةَ قَال‬
ِ ِ ِ
ْ ‫و م ْن لَ ْفظ الْبُ َخا ِر ِّي َو ُم ْسلم َع ِن ْاْل‬
‫ فَ َما َشأْ ُن بَابِِه ُم ْرتَِفعاً؟‬:‫ت‬ ِِ ْ ‫ك قَصر‬
ُ ‫ قُ ْل‬.ُ‫ت ِب ُم النَّ َف َقة‬ َُ
ِ ‫ إِ َّن قَ وم‬:‫ال‬
َْ َ َ‫ت؟ ق‬ ِ ‫ فَما َْلم ََل ي ْد ِخلُوه ِِف الْبي‬:‫قُ ْلت‬
َْ ُ ُ ْ ْ ُ َ ُ
And from the words of Al Bukhari, and Muslim, from Al Aswad,
‘From Ayesha (a non-Shia source) who said, ‘I asked the Prophetsaww about the wall, ‘Is it
from the House (Kabah)?’ Hesaww said: ‘Yes’. She said, ‘So what is the matter they are not
including it in the House?’ Hesaww said: ‘Your people had been short of the spending with
them’. She said, ‘What is reasons its door is raised?’
‫اف أَ ْن تُْن ِكَر قُلُوبُ ُه ْم أَ ْن أ ُْد ِخ َل‬

ُ ‫َخ‬ ِ ِ ِ ْ ِ‫يث عه ِد ِهم ب‬ ِ ِ َّ ‫ َو لَ ْو َِل أ‬،‫ك لِيُ ْد ِخلُوا َم ْن َشاءُوا َو ميَْنَعُوا َم ْن َشاءُوا‬ ِ ‫ك قَ وم‬ِِ
َ ‫اِلَاهليَّة فَأ‬ ْ ْ َ ُ ‫َن قَ ْوَمك َحد‬ ُ ْ ‫ فَ َع َل َذل‬:‫ال‬ َ َ‫ق‬
.‫ض‬ ِ ْ‫ت و أَ ْن أُل‬
ِ ‫ص َق بَابَهُ بِ ْاْل َْر‬ ِ ِ ِْ
َ ‫اِل َد َار ِف الْبَْي‬
Hesaww said: ‘Your people did that in order to include the ones they desired and prevent the
ones they desire, and had it not been for your people discussing their pacts in the pre-
Islamic period so Isaww fear their hearts would deny, Isaww would include the wall in the
House, and even if its door sticks to the ground’’.
‫ك‬ ِ ‫َن قَ وم‬ ِ

َ ْ َّ ‫ يَا َعائ َشةُ! لَ ْو َِل أ‬:‫ال َْلَا‬ َ َ‫[و آلِِه] ق‬ ِ
َ ‫صلَّى اللَّهُ َعلَْيه‬ َّ ِ‫َن الن‬
َ ‫َِّب‬ َّ ‫ أ‬:َ‫ َع ْن َعائِ َشة‬،‫ َع ْن عُ ْرَوَة‬،‫وما َن‬ َ ‫ َع ْن يَ ِز‬،‫ َع ْن َج ِرير‬،‫ي‬
َ ‫يد بْ ِن ُر‬ ِّ ‫و ِم ْن لَ ْف ِظ الْبُ َخا ِر‬
‫ت بِِه‬ ِ ِ ‫ َو أَلَْزقْ تُهُ بِ ْاْلَ ْر‬،ُ‫ِج ِمْنه‬ ِ ِ ‫ت فَ ه ِدم فَأ َْدخ ْل‬ ِ ِ ِ ِ ْ ِ‫يث عهد ب‬ ِ
ِ ْ َ‫ت لَهُ بَاب‬
ُ ‫ فَبَلَ ْغ‬،ً‫ بَاباً َش ْرقيّاً َو بَاباً َغ ْربِيّا‬،‫ْي‬ ُ ‫ َو َج َع ْل‬،‫ض‬ َ ‫ُخر‬
ْ ‫ت فيه َما أ‬ ُ َ َ ُ ‫ت بِالَْبْي‬ ُ ‫اِلَاهليَّة َْل ََم ْر‬ ْ َ ُ ‫َحد‬
‫يم‬ ِ ِ ‫أَس‬
َ ‫اس إبْ َراه‬ َ َ
And from the words of Al Bukhari, from Jareer, from Yazeed Bin Rowman, from Urwah,
‘From Ayesha (a non-Shia source) that the Prophetsaww said to her: ‘O Ayesha! Had it not
been for your people discussing a pact in the Pre-Islamic period, Isaww would have
constructed the House, and demolished, and included in it what had been thrown out from
it, and made it stick to the ground (not raised), and would have made two doors to be for it
– an eastern door and a western door, and reach with it the foundations of Ibrahim as’.
ِ ِ ‫ و قَ ْد رأَيت أَس‬،‫اْلِج ِر‬ ِ ِِ ِ ُّ ‫ و َش ِه ْدت ابن‬:‫يد‬ ُّ ‫ك الَّ ِذي َْحَ َل ابْ َن‬
َ َ‫ ق‬.‫الزبَ ِْري َعلَى َه ْد ِم ِه‬ ِ ِ‫فَ َذل‬
‫يم‬
َ ‫اس إبْ َراه‬ َ ‫الزبَ ِْري ح‬
َ َ ُ ْ َ َ ْ ْ ‫ْي َه َد َمهُ َو بَنَاهُ َو أ َْد َخ َل فيه م َن‬ َْ ُ َ ُ ‫ال يَ ِز‬
ِْ ‫َسنِ َم ِة‬
،‫اْلبِ ِل‬ ِ َّ ‫علَي ِه‬
ْ ‫الس ََل ُم ح َج َارةً َكأ‬ َْ
Page 183 of 309

So, that is which carried Ibn Al-Zubeyr upon demolishing it. Yazeed said, ‘And I witnessed Ibn
Al-Zubeyr when he demolished it and (re)built it, and included in it from the (Black) Stone,
and I had seen the foundations of Ibrahimas, stones like the humps of camels’.
.‫اْلِ ْج ِر ِستَّةَ أَ ْذ ُرع أ َْو ََْن َوَها‬

ْ ‫ت ِم َن‬
ُ ‫ فَ َخَرْر‬.‫اهنَا‬
ُ ‫ َه‬:‫ال‬ َ ‫ فَأ‬،‫اْلِ ْجَر‬
َ ‫َش َار إِ ََل َم َكان فَ َق‬ َ َ‫ت لَهُ أَيْ َن َم ْو ِضعُهُ؟ ق‬
ُ ‫ فَ َد َخ ْل‬،‫ أُ ِري َكهُ ْاْل َن‬:‫ال‬
ْ ُ‫ت َم َعه‬ ُ ‫ فَ ُق ْل‬:‫ال َج ِر ٌير‬
َ َ‫ق‬
Jareer said, ‘I said to him, ‘Where is its place?’ He said, ‘I will show it now’. I entered the
(Black) Stone with him, and he indicated to a place saying, ‘Over here!’ I fell down from the
(Black) Stone, six cubits, or approximate to it’’.
Page 184 of 309

‫ و‬،‫ و قيامه إَل قتال من بغى عليه من الناكثْي و القاسطْي و املارقْي‬،‫اْلولْي‬

ّ ‫تأمر عليه من‬ّ ‫ باب علّة قعوده عليه السَلم عن قتال من‬-13
.‫ئمة و قعود من قعد منهم عليهم السَلم‬
ّ ‫ و فيه علّة قيام من قام من سائر اْل‬،‫علّة إمهال اللّه من تق ّدم عليه‬
CHAPTER 13 – REASON FOR HIS (ALIasws) SITTING BACK

FROM FIGHTING THE ONES FROM THE FORMER ONES WHO
RULED UPON HIMasws, AND HISasws STANDING TO FIGHT THE
ONES WHO REBELLED AGAINST HIMasws, FROM THE
BREAKERS (OF THE COVENANT) AND THE RENEGADES AND
THE DEVIANTS, AND REASON FOR ALLAHazwj RESPITING THE
ONE WHO CAME FORWARD TO HIMasws, AND IN IT IS
REASON OF THE ONEasws FROM THE REST OF THE IMAMSasws
WHO MADE A STAND, AND THE SITTING BACK BY THE
ONEasws FROM THEMasws WHO SAT BACK
‫ت أَبَا بَكْر‬ ِ ِ‫وع ِه ع ِن النَّهرو ِان فَجرى الْ َك ََلم ح ََّت ق‬
ِ ِ ِ ِ ِ ‫الس ََلم َكا َن جالِساً ِِف ب ع‬ ِ ِِ ِ َّ ‫ رِوي أ‬:‫ ج‬-1
َ ْ‫ َلَ َِل َح َارب‬:‫يل‬
َ َ ُ َ َ َ َ ْ َ ‫ض ََمَالسه بَ ْع َد ُر ُج‬ َْ َ ُ َّ ‫ْي َعلَْيه‬ َ ‫َن أَم َري الْ ُم ْؤمن‬ َ ُ
ِ
.‫الزبَ ْ َري َو ُم َعاويَةَ؟‬
ُّ ‫ت طَْل َحةَ َو‬ َ ْ‫َو عُ َمَر َك َما َح َارب‬
(The book) ‘Al-Ihtijaj’ – It is reported that Amir Al-Momineenasws was seated in one of hisasws
gathering after hisasws return from (the battle of) Al-Naharwan. The talk flowed until it was
said, ‘Why didn’t youasws battle against Abu Bakr and Umar just as youasws battled against
Talha, and Al-Zubeyr and Muawiya?’
ِ ِ ِ‫ يا أ َِمري الْمؤِمن‬:‫ال‬
َ ‫ب بِ َسْيف‬
‫ك َو‬ ْ ‫ض ِر‬
ْ َ‫ْي! َلَ ََلْ ت‬ ُ ‫ فَ َق َام إِلَْي ِه أَ ْش َع‬،‫ت ََلْ أ ََزْل َمظْلُوماً ُم ْستَأْثَراً َعلَى َحقِّي‬
َ ْ ُ َ َ َ ‫ث بْ ُن قَ ْيس فَ َق‬ َّ ‫ال َعلَْي ِه‬
ُ ‫ إِ ِِّن ُكْن‬:‫الس ََل ُم‬ َ ‫فَ َق‬
َ ‫ب ِِبَق‬
!‫ِّك؟‬ ْ ُ‫تَطْل‬
Heasws said: ‘Iasws have not ceased to be oppressed, preferred over upon my asws rights’.
Ash’as Bin Qaysla stood up to himasws and said, ‘O Amir Al-Momineenasws! Why did youasws
not strike with yourasws sword and sought yourasws right?’
ِ ْ ‫ إِ َّن ِِل أُسوًة بِ ِستَّة ِمن ْاْلَنْبِي ِاء صلَوات اللَّ ِه علَي ِهم أ‬،َ‫اْل َّجة‬ ِ ِ
:‫ْي‬
َ ‫َََع‬ ْ َْ ُ ََ َ َ َْ ُْ ‫استَ ْشع ِر‬
ْ ‫اب َو ع ْه َو‬
ْ ‫اَسَ ِع‬
ْ َ‫ت قَ ْوًِل ف‬
َ ‫ث! قَ ْد قُ ْل‬
ُ ‫ يَا أَ ْش َع‬:‫ال‬
َ ‫فَ َق‬
Heasws said: ‘O Ash’asla ! You have said a word, so listen to the answer, and retain it, and
realise the argument. There are exemplary examples for measws from the Prophetsas, may
the Salawat of Allahazwj be upon themas all.
.‫ َو إَِِّل فَالْ َو ِص ُّي أ َْع َذ ُر‬،‫ال لِغَ ِْري َخ ْوف فَ َق ْد َك َفَر‬

َ َ‫ إِنَّهُ ق‬:‫ال قَائِ ٌل‬ ِ َ‫َِن م ْغلُوب فَانْت‬
َ َ‫ فَِإ ْن ق‬،‫ص ْر‬ ٌ َ ِّ ‫ أ‬:‫ال‬ َ َ‫ث ق‬ َّ ‫وح َعلَْي ِه‬
ُ ‫الس ََل ُم َحْي‬ ٌ ُ‫ ن‬:‫أ ََّوُْلُ ْم‬
The first of themas is Noahas when heas said: ‘‘I am overcome, so Help!’ [54:10]. So if a
speaker were to say heas had said to for other than fear, so he has blasphemed, and except
for the successorasws there is an excuse.
Page 185 of 309

‫ َو إَِِّل‬،‫ال َه َذا لِغَ ِْري َخ ْوف فَ َق ْد َك َفَر‬ َ َ‫ فَِإ ْن ق‬.‫َن ِِل بِ ُك ْم قُ َّوةً أ َْو آ ِوي إَِل ُرْكن َش ِديد‬
َ َ‫ إِنَّهُ ق‬:‫ال قَائِ ٌل‬ َّ ‫ لَ ْو أ‬:‫ال‬
َ َ‫ث ق‬ َّ ‫ لُو ٌط َعلَْي ِه‬:‫َو ثَانِي ِه ْم‬
ُ ‫الس ََل ُم َحْي‬
.‫فَالْ َو ِص ُّي أ َْع َذ ُر‬
And theiras second is Lutas when heas said: ‘If only there was strength for me against you, or
a recourse to a strong support’ [11:80], So, if a speaker were to say that Lutas said it for
other than fear, he has blasphemed, and except for the successorasws there is an excuse.
‫ َو إَِِّل فَالْ َو ِص ُّي‬،‫ال َه َذا لِغَ ِْري َخ ْوف فَ َق ْد َك َفَر‬

َ َ‫ إِنَّهُ ق‬:‫ال قَائِ ٌل‬
َ َ‫ فَِإ ْن ق‬.‫ون اللَّ ِه‬
ِ ‫ و أ َْعتَ ِزلُ ُكم و ما تَ ْدعو َن ِمن د‬:‫ال‬
ُ ْ ُ َْ ُ ‫يل اللَّ ِه َحْي‬
َ َ َ‫ث ق‬
ِ ‫ إِب ر ِاه‬:‫و ثَالِثهم‬
ُ ‫يم َخل‬
ُ َْ ْ ُُ َ
.‫أ َْع َذ ُر‬
And theiras third is Ibrahimas the Friend of Allahazwj when heas said: And I will withdraw from
you and what you call on besides Allah, [19:48]. So, if a speaker were to say heas said this
for other than fear, he has blasphemed, and except for the successor asws, there is an excuse.
.‫ َو إَِِّل فَالْ َو ِص ُّي أ َْع َذ ُر‬،‫ال َه َذا لِغَ ِْري َخ ْوف فَ َق ْد َك َفَر‬
َ َ‫ فَِإ ْن ق‬.‫ت ِمْن ُك ْم لَ َّما ِخ ْفتُ ُك ْم‬
ُ ‫ فَ َفَرْر‬:‫ال‬
َ َ‫ث ق‬ َّ ‫وسى َعلَْي ِه‬
ُ ‫الس ََل ُم َحْي‬ ِ
َ ‫ ُم‬:‫َو َرابعُ ُه ْم‬
And theiras fourth is Musaas when heas said: ‘So I fled from you when I feared you. [26:21].
So, if a speaker were to say heas said this for other than fear, he has blasphemed, and except
for the successorasws there is an excuse.
‫ال َه َذا لِغَ ِْري َخ ْوف فَ َق ْد‬

َ َ‫ فَِإ ْن ق‬.‫كادوا يَ ْقتُلُونَِِن‬
ُ ‫ض َع ُف ِوِن َو‬ ْ ‫ ابْ َن أ َُّم إِ َّن الْ َق ْوَم‬:‫ال‬
ْ َ‫است‬ َ َ‫ث ق‬ َّ ‫َخوهُ َه ُارو ُن َعلَْي ِه‬
ُ ‫الس ََل ُم َحْي‬ ِ
ُ ‫ أ‬:‫َو َخام ُس ُه ْم‬
.‫ َو إَِِّل فَالْ َو ِص ُّي أ َْع َذ ُر‬،‫َك َفَر‬
And theiras fifth one is hisas brotheras Harounas when heas said: He said: ‘Son of my mother!
Surely the people weakened me and they almost killed me, [7:150]. So, if a speaker were to
say heas said this for other than fear, so he has blasphemed, and except for the successorasws
there is an excuse.
‫ب إِ ََل الْغَا ِر لِغَ ِْري‬ ِ ِ َ َ‫ فَِإ ْن ق‬،‫ث ذَ َهب إِ ََل الْغَا ِر و نَ َّوَم ِِن َعلَى فِر ِاش ِه‬
َ ‫ إنَّهُ ذَ َه‬:‫ال قَائ ٌل‬ َ َ
ِِ ِ َّ َّ ‫َخي ُُم َّم ٌد سيِّ ُد الْب َش ِر‬
َ ُ ‫صلى اللهُ َعلَْيه َو آله َحْي‬
َ َ َ َ
ِ ‫ أ‬:‫و س ِادسهم‬
ْ ُُ َ َ
ِ َِّ
.‫ َو إِل فَالْ َوص ُّي أ َْع َذ ُر‬،‫َخ ْوف فَ َق ْد َك َفَر‬
And theiras sixth is myasws brothersaww Muhammadsaww, chief of the mortals, when hesaww
went to the cave and made measws sleep upon hissaww bed. So, if a speaker were to say
hesaww went to the cave for other than fear, so he has blasphemed, and except for the
successorasws there is an excuse.
.!ُ‫ َو قَ ْد َع َذ َرَك اللَّه‬،‫ك َو ََْن ُن الْ ُم ْذنِبُو َن التَّائِبُو َن‬ َّ ‫ْي! قَ ْد َعلِ ْمنَا أ‬
َ ُ‫َن الْ َق ْو َل قَ ْول‬ ِِ ِ ِ ْ ‫فَ َقام إِلَي ِه النَّاس بِأ‬
َ ‫ يَا أَم َري الْ ُم ْؤمن‬:‫َََع ِه ْم فَ َقالُوا‬ ُ ْ َ
The people in their entirety stood up to himasws and they said, ‘O Amir Al-Momineenasws!
Youasws have taught us that the (final) word is yourasws word, and we are the sinners, the
repentant, and Allahazwj has Excused youasws!’’111
111
Page 186 of 309

ِِ ِ َ‫ خط‬:‫ال‬ َّ ‫ َع ْن آبَائِِه َعلَْي ِه ُم‬،‫ َع ْن أَبِ ِيه َج ْع َف ِر بْ ِن ُُمَ َّمد‬،‫وسى بْ ِن َج ْع َفر‬ ِِ َ ‫ َع ْن إِ ْس َح‬:‫ ج‬-2
‫ْي‬
َ ‫ب أَمريُ الْ ُم ْؤمن‬ َ َ َ َ‫الس ََل ُم ق‬ َ ‫ َع ْن أَبيه ُم‬،‫وسى‬ َ ‫اق بْ ِن ُم‬
‫صلَّى اللَّهُ َعلَْي ِه َو‬ ِ ُ ‫َّاس و ما ِزلْت مظْلُوماً مْن ُذ قُبِض رس‬
َ ‫ول اللَّه‬ َُ َ ُ َ ُ َ َ ِ ‫َّاس بالن‬
ِ ِ ‫ إِ ِِّن َْلَوََل الن‬:‫ال‬
ْ َ َ‫آخ ِر َك ََل ِم ِه ق‬
ِ ‫صلَوات اللَّ ِه عَلي ِه خطْبةً بِالْ ُكوفَ ِة فَلَ َّما َكا َن ِِف‬
َ ُ َْ ُ ََ
،‫آلِِه‬
(The book) ‘Al-Ihtijaj’ – From Is’haq son of Musaasws Bin Ja’farasws, from hisasws father Ja’farasws
Bin Muhammadasws, from hisasws forefathersasws having said: ‘Amir Al-Momineenasws
addressed a sermon at Al-Kufa. When it was at the end of hisasws speech, heasws said: ‘Iasws
am foremost of the people with the people, and Iasws have not ceased to be oppressed since
Rasool-Allahsaww passed away’.
ِ ‫ َو اللَّ ِه إِ ِِّن َْل َْوََل الن‬:‫ت‬

ِ ‫َّاس بِالن‬ َ ‫ت الْعَِر‬ ِ ِِ ِ
‫ َو َما‬،‫َّاس‬ َ ‫اق إَِِّل َو قُ ْل‬ َ ‫ْي! ََلْ ََتْطُْبَنا ُخطْبَ ًة ُمْن ُذ قَد ْم‬ َ ‫ث بْ ُن قَ ْيس لَ َعنَهُ اللَّهُ فَ َق‬
َ ‫ يَا أَم َري الْ ُم ْؤمن‬:‫ال‬ ُ ‫فَ َق َام ْاْلَ ْش َع‬
ِ ٌّ ‫ِل تَ ْي ٌم َو َع ِد‬ َّ ِِ ِ َّ َّ َ ‫ول اللَّ ِه‬
!‫ك؟‬ َ ِ‫ك ُدو َن ظََُل َمت‬ َ ‫ت بِ َسْيف‬َ ْ‫ضَرب‬َ ‫ أََِّل‬،‫ي‬ ِ
َ ‫صلى اللهُ َعلَْيه َو آله َو َسل َم! َو لَ َّما َو‬ ُ ‫ض َر ُس‬ َ ِ‫ت َمظْلُوماً ُمْن ُذ قُب‬ ُ ْ‫ِزل‬
Al-Ash’as Bin Qaysla, may Allahazwj Curse himla, stood up and said, ‘O Amir Al-Momineenasws!
Youasws have not addressed us with any sermon since youasws arrived in Al-Iraq except and
youasws said: ‘By Allahazwj! Iasws am foremost of the people with the people, and Iasws have not
ceased to be oppressed since Rasool-Allahsaww passed away! And when youasws ruled over
(the clans of) Taym (Abu Bakr’s clan) and Uday (Umar’s clan), you asws did not strike with
yourasws sword facing yourasws oppressors?!’
ِ ‫اِلَب و َِل َكر ِاهيةُ الْمو‬ ِ ِ َ‫اْلَ َّمارِة! قَ ْد قُ ْلت قَ وًِل ف‬ ِ ِ ِِ ِ َ ‫فَ َق‬
‫ َو َِل َمنَ َع ِِن‬،‫ت‬ ْ َ َ َ َ ُ ْ ُْ ‫ َو اللَّه َما َمنَ َع ِِن‬،‫اسَتم ْع‬
ْ ْ َ َ ْ ‫ يَا ابْ َن‬:‫ات اللَّه َو َس ََل ُمهُ َعلَْيه‬
ُ ‫صلَ َو‬َ ‫ْي‬َ ‫ال لَهُ أَم ُري الْ ُم ْؤمن‬
،‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه‬ ِ ِ ِ
َ ‫ك إَِِّل َع ْه ُد أَخي َر ُسول اللَّه‬
ِ
َ ‫ذَل‬
Amir Al-Momineenasws said to him: ‘O Ibn Al-Khamara! You have said a word, so listen. By
Allahazwj! Iasws was neither prevented by the cowardice, nor abhorrence of the death.
Nothing prevented measws of that except a pact of myasws brothersaww Rasool-Allahsaww.
.‫َّك ِم ِِّن ِِبَْن ِزلَ ِة َه ُارو َن ِم ْن ُمو َسى‬ ِ ِ

َ ‫ َو إِن‬،‫ض َع ْهدي‬ َ ِ‫اْلَ َس ِن! إِ َّن ْاْل َُّمةَ َستَ ْغد ُر ب‬
ُ ‫ك َو تَ ْن ُق‬ َ َ‫َخ ََّبِِن َو ق‬
ْ ‫ يَا أَبَا‬:‫ال‬
Hesaww informed measws and said: ‘O Abu Al-Hassanasws! The community will be treacherous
with youasws, and will break mysaww covenant, and youasws are from mesaww at the status of
Harounas from Musaas’.
ِ ‫ إِ ْن وج ْدت أَعواناً فَب ِادر إِلَي ِهم و ج‬:‫ال‬

َّ ‫ َو إِ ْن ََلْ ََِت ْد أ َْع َواناً فَ ُك‬،‫اه ْد ُه ْم‬ ِ
‫اح ُق ْن‬
ْ ‫ف يَ َد َك َو‬ َ َ ْ ْ ْ َ َْ َ َ َ َ ‫ك؟ فَ َق‬ ََّ ِ‫ول اللَّ ِه! فَ َما تَ ْع َه ُد إ‬
َ ‫ِل إِ َذا َكا َن َك َذل‬ َ ‫ يَا َر ُس‬:‫ت‬ُ ‫فَ ُق ْل‬
.ً‫ك َح ََّت تَ ْل َح َق ِِب َمظْلُوما‬َ ‫َد َم‬
Iasws said: ‘O Rasool-Allahsaww! So, what is yoursaww advice to measws, when that happens?’
Hesaww said: ‘If youasws find supporters, then rush to them and fight them, but if you asws do
not find supporters, then withhold yourasws hand and save yourasws blood until youasws join
up with mesaww as an oppressed one’.
،‫ت‬
ُ ‫ فَ َف َع ْل‬،‫َََ َع الْ ُق ْرآ َن‬ َّ ِ‫َِن َِل أ َْرتَ ِدي إَِِّل ل‬
ْ ‫لص ََل ِة َح ََّت أ‬ ِّ ‫ت َميِيناً أ‬ ِِ ِ ِِ
ُ ‫ ُُثَّ آلَْي‬،‫ت بِ َدفْنه َو الْ َفَر ِاغ م ْن َشأْنه‬
ِِ ِ
ُ ‫صلَّى اللَّهُ َعَلْيه َو آله ا ْشتَغَْل‬
ِ ُ ‫فَلَ َّما تُو ِِّف رس‬
Page 187 of 309

When Rasool-Allahsaww passed away, Iasws was pre-occupied with burying himasws, and (trying
to be) free from hissaww concern. Then Iasws vowed that Iasws will not wear a cloak except for
the Salat until Iasws collect the Quran. Iasws did so.
‫َجابَِِن ِمْن ُه ْم‬ َ َ‫السابَِق ِة فَن‬ ِ ِ ‫ُُثَّ أَخ ْذ‬

ْ َ‫اش ْدتُ ُه ْم َحقِّي َو َد َع ْوتُ ُه ْم إِ ََل ن‬
َ ‫ فَ َما أ‬،‫ص ِري‬ َّ ‫ت َعلَى أ َْه ِل بَ ْدر َو أ َْه ِل‬ ِ ْ ‫اْلُس‬
ُ ‫ْي ُُثَّ ُد ْر‬ َ ْ ‫اْلَ َس ِن َو‬ ْ ‫ِن‬ ََّ ْ‫ت بَِيد فَاط َمةَ َو اب‬
ُ َ
ِ
،‫ َس ْل َما ُن َو َع َّم ٌار َو الْم ْق َد ُاد َو أَبُو ذَ ٍّر‬:‫إَِِّل أ َْربَ َعةُ َرْهط‬
Then Iasws held a hand of (Syeda) Fatimaasws, and myasws two sonsasws Al-Hassanasws and Al-
Husaynasws, then Iasws circled unto the people of Badr, and the people of precedence. I asws
adjured them of myasws right and called them to help measws, but none from them answered
measws except a group of four – Salmanra, and Ammar, and Al-Miqdadra, and Abu Zarrra.
ِ َّ‫ َع ِقيل َو الْ َعب‬:‫اهلِيَّة‬

.‫اس‬ ِ ‫يِب الْعه ِد ِِب‬
َ ْ َ َِ ‫ْي قَ ِر‬ِ ْ َ‫ْي َخ ِفريت‬
َ َْ َ‫يت ب‬
ِ ِِ ِ ِِ ِ
ُ ‫ َو بَق‬،‫ت أ َْعتَض ُد ِب ْم َعلَى دي ِن اللَّه م ْن أ َْه ِل بَْي ِِت‬
ُ ‫ب َم ْن ُكْن‬
َ ‫َو َذ َه‬
And the ones from myasws family members Iasws used to expect support with them upon the
Religion of Allahazwj were gone, and Iasws remained between two guards – Aqeel and Al-
Abbas’.
.‫ف يَ َدهُ َح ََّت قُتِ َل َمظْلُوماً؟‬

َّ ‫ك َكا َن عُثْ َما ُن لَ َّما ََلْ ََِي ْد أ َْع َواناً َك‬ ِ ِِ ِ ُ ‫ال لَه ْاْلَ ْشع‬
َ ‫ْي! َك َذل‬
َ ‫ يَا أَم َري الْ ُم ْؤمن‬:‫ث‬ َ ُ َ ‫فَ َق‬
Al-Ash’asla said to himasws, ‘O Amir Al-Momineenasws! Similar to that was Usman when he did
not find supporters, he restrained his hand until he was killed as an oppressed one?’
ِِ ِِِ ِ َ ‫اْلَ َّمارِة! لَْيس َكما قِس‬ ِِ ِ َ ‫فَ َق‬

ُ‫صَر َعه‬
َ َ‫اْلَ َّق ف‬
ْ ‫ع‬ َ ‫ َو‬،‫ َو ْارتَ َدى بِغَ ِْري ِرَدائه‬،‫س ِِف َغ ِْري ََْملسه‬
َ ‫ص َار‬ َ َ‫س َجل‬ َ َ‫ إ َّن عُثْ َما َن لَ َّما َجل‬،‫ت‬ ْ َ َ َ ْ ‫ يَا ابْ َن‬:‫ْي‬ َ ‫ال أَمريُ الْ ُم ْؤمن‬
.‫اه ْدتُ ُه ْم ِِف اللَّ ِه إِ ََل أَ ْن أُبْلِ َي عُ ْذ ِري‬
َ َ‫ْي َرْهطاً َِل‬
ِ
َ ‫َخو تَ ْيم أ َْربَع‬ ُ ‫ت يَ ْوَم بُويِ َع أ‬ ْ ِ‫ث ُُمَ َّمداً ب‬
ُ ‫اْلَ ِّق لَ ْو َو َج ْد‬
ِ
َ ‫ َو الَّذي بَ َع‬،‫اْلَ ُّق‬
ْ
Amir Al-Momineenasws said: ‘O Ibn Al-Khamara! It isn’t as you are comparing. When Usman
sat, he sat in other than his (rightful) seat, and wore an apparel with other than his (rightful)
apparel, and wrestled the truth, so the truth wrestled him. By the One azwj Who Sent
Muhammadsaww with the truth! If Iasws had found supporters on the day the brother of Taym
was pledged allegiance to, a group of forty, Iasws would have fought them for the Sake of
Allahazwj until myasws excuse was done’.
.‫ َو إِنَّهُ أَقَ ُّل ِِف ِدي ِن اللَّ ِه ِم ْن َع ْفطَِة َعْنز‬،‫وضة‬ ِ ِ َ ‫َّاس! إِ َّن ْاْلَ ْش َع‬
َ ‫ث َِل يَ ِز ُن عْن َد اللَّه َجَن‬
َ ُ‫اح بَع‬ ُ ‫ُُثَّ أَيُّ َها الن‬
Then (heasws said): ‘O you people! Surely Al-Ash’as does not even weigh a wing of a
mosquito in the Presence of Allahazwj, and he is less in the Religion of Allahazwj than the
sneeze of a goat’’.112
ِ ِ ِِ ِ ِ ِ ِ ِِ ِ ِ ِ ِ
ْ َ‫ َو َكان‬،‫صلَّى اللَّهُ َعلَْيه َو آله ت ْس َع ن ْس َوة‬
‫ت لَْيلَ ِِت‬ َ ‫ ُكنَّا عْن َد َر ُسول اللَّه‬:‫ت‬ْ َ‫صلَّى اللَّهُ َعلَْيه َو آله أَن ََّها قَال‬ َ ‫ي َع ْن أ ُِّم َسلَ َمةَ َزْو َجة َر ُسول اللَّه‬
َ ‫ ُرِو‬:‫ ج‬-3
َ ‫ول اللَّ ِه (ص)؟ فَ َق‬ ِِ ِ ِ ِ ِ ِ
.‫ َِل‬:‫ال‬ َ ‫ أ َْد ُخ ُل يَا َر ُس‬:‫ت‬ ُ ‫اب فَ ُق ْل‬
َ َ‫ت اْلب‬ُ ‫ فَأَتَ ْي‬،‫صلَّى اللَّهُ َعَلْيه َو آله‬
َ ‫َو يَ ْومي م ْن َر ُسول اللَّه‬
112
Page 188 of 309

(The book) ‘Al-Ihtijaj’ – From Umm Salamara, wife of Rasool-Allahsaww, shera said, ‘We were
nine women in the presence of Rasool-Allahsaww, and it was myra night and myra day from
Rasool-Allahsaww. Ira came to the door and said, ‘Can Ira enter, O Rasool-Allahsaww?’ Hesaww
said: ‘No’.
‫ أ َْد ُخ ُل يَا‬:‫ت‬ ِ
ُ ‫اب ثَانيَةً فَ ُق ْل‬
َ َ‫ت الْب‬ ْ َ‫ ُُثَّ ََلْ أَلْب‬،‫الس َم ِاء‬
ُ ‫ث أَ ْن أَتَ ْي‬ َّ ‫ِف َش ْيءٌ ِم َن‬ َ ‫ت َكْب َوةً َش ِد‬
َّ ِ ‫ أ َْو نَ َزَل‬،‫يد ًة ََمَافَةَ أَ ْن يَ ُكو َن َرَّدِِن ِم ْن َس َخ ِط ِه‬ ُ ‫ فَ َكبَ ْو‬:‫ت‬ ْ َ‫قَال‬
.‫ َِل‬:‫ال‬ َ ‫ول اللَّ ِه؟ فَ َق‬
َ ‫َر ُس‬
Shera said, ‘Iasws felt dejected with a severe dejection fearing that hesaww mighty have
rejected measws from hissaww anger, or (maybe) something had been Revealed regarding mera
from the sky. Then Ira did not wait long before Ira came back at the door for a second time
and said, ‘Can Ira enter, O Rasool-Allahsaww?’ Hesaww said: ‘No’.
‫ت َو َعلِ ٌّي‬ ِ َ ‫ول اللَّ ِه؟ فَ َق‬

ُ ‫ فَ َد َخ ْل‬،َ‫ ْاد ُخلي يَا أ َُّم َسلَ َمة‬:‫ال‬ َ ‫ أ َْد ُخ ُل يَا َر ُس‬:‫ت‬ ِ
ُ ‫اب ثَالثَةً فَ ُق ْل‬
َ ‫ت الَْب‬ ُ ‫ث َح ََّت أَتَ ْي‬ َ ‫َش َّد ِم َن ْاْل‬
ْ ‫ ُُثَّ ََلْ أَلَْب‬،‫ُوَل‬ َ ‫ت َكْب َوةً أ‬
ُ ‫ فَ َكبَ ْو‬:‫ت‬
ْ َ‫قَال‬
َّ ِ‫آم ُرَك ب‬
.. ‫الص ِْب‬ ُ :‫ال‬ َ ‫ فِ َد َاك أَِِب َو أ ُِّمي يَا َر ُس‬:‫ول‬
َ َ‫ َك َذا َو َك َذا فَ َما تَأْ ُم ُرِِن؟ ق‬.. ‫ول اللَّ ِه إِ َذا َكا َن‬ ُ ‫ َو ُه َو يَ ُق‬،‫ْي يَ َديْ ِه‬
َْ َ‫الس ََل ُم َجاث ب‬ َّ ‫َعلَْي ِه‬
Shera said, ‘Iasws felt dejected more severely than the first dejection. Then I ra did not wait
until Ira came to the door a third time and said, ‘Can Ira enter, O Rasool-Allahsaww?’ Hesaww
said: ‘Enter, O Umm Salamara’. So, Ira entered and Aliasws was (sitting) crouched in front of
himsaww, and heasws was saying: ‘May myasws fatherasws and myasws motherasws be sacrificed for
yousaww, O Rasool-Allahsaww! When such and such happens, what are yoursaww instructions
for measws?’ Hesaww said: ‘Isaww instruct youasws to be with patience’.
ِ ِ ‫ يا علِي! يا أ‬:‫ال لَه‬ ِ

‫ض ْعهُ َعلَى‬ َ ‫ك ِمْن ُه ْم فَ ُس َّل َسْي َف‬
َ ‫ك َو‬ َ ‫َخي! إِ َذا َكا َن َذل‬ ِ َّ ِ‫َع َاد َعلَْي ِه الْ َق ْو َل ثَانِيَ ًة فَأ ََمَرهُ ب‬
َ ‫ ُُثَّ أ‬.. ‫الص ِْب‬
َ ُّ َ َ ُ َ ‫ فَ َق‬،ً‫َع َاد َعلَْيه الْ َق ْو َل ثَالثَة‬ َ ‫ُُثَّ أ‬
ِ ‫اض ِرب قُ ُدماً قُ ُدماً ح ََّت تَ ْل َق ِاِن و سي ُفك ش‬
،‫اهٌر يَ ْقطُُر ِم ْن ِد َمائِ ِه ْم‬ ِ
َ َ َْ َ َ ْ ْ ‫ك َو‬ َ ‫َعاتِق‬
Then heasws repeated to himsaww secondly, and hesaww instructed himasws with the patience.
Then heasws repeated to himasws the words for a third time. Hesaww said to himasws: ‘O Aliasws!
O mysaww brotherasws! When that happens from them, then bare your asws sword and place it
upon yourasws shoulder and strike going ahead, ahead, until youasws meet mesaww while
yourasws sword is dripping from their blood’.
.‫ول اللَّ ِه‬ ِ ِ ِ ِ ‫ ما ه ِذ ِه الْ َكآبةُ يا أ َُّم سلَمةَ؟ قُ ْل‬:‫ال‬

َ َّ‫ للَّذي َكا َن م ْن َرِّد َك إي‬:‫ت‬
َ ‫اي يَا َر ُس‬ ُ ََ َ َ ََّ ِ‫ت إ‬
َ َ َ َ‫ِل َو ق‬ َ ‫ُُثَّ الْتَ َف‬
Then hesaww turned towards me and said: ‘What is this dejection, O Umm Salama ra?’ Ira said,
‘For which was from yoursaww rejecting mera, O Rasool-Allahsaww’.
،‫اث الَِِّت تَ ُكو ُن بَ ْع ِدي‬

ِ ‫الس ََلم َيُِْبِِن بِ ْاْلَح َد‬ ِ ِ ِ ِ ِِ ِ َّ ِ ‫ك إَِِّل لِ َشيء خري [خِّب‬ِ ُ‫ و اللَّ ِه ما رَد ْدت‬:‫ال ِِل‬
ْ ُ ُ َّ ‫يل َعلَْيه‬ ُ ‫ َو لَك ْن أَتَ ْيت ِِن َو َج ْ َبئ‬،‫ت] م َن الله َو َر ُسوله‬
ُُْ ْ َ َ َ َ ‫فَ َق‬
ِ
،)‫ك َعليّاً (ع‬ ِ ِ
ِ ‫ُوصي بِ َذل‬ ِ
َ ‫َو أ ََمَرِن أَ ْن أ‬
Hesaww said to mera: ‘By Allahazwj! Isaww did not rejected youasws except for something good,
being a Choice from Allahazwj and Hisazwj Rasoolsaww. But, yousaww came to mesaww while
Jibraeelas was informing measws with the event which would be occurring after me saww, and
instructed mesaww that Isaww bequeath Aliasws with that.
Page 189 of 309

،‫اَسَعِي َو ا ْش َه ِدي َه َذا َعلِ ُّي بْ ُن أَِِب طَالِب (ع) َوِزي ِري ِِف الدُّنْيَا َو َوِزي ِري ِِف ْاْل ِخَرِة‬
ْ !َ‫يَا أ َُّم َسلَ َمة‬
O Umm Salamara! Listen and witness! This Aliasws Bin Abu Talibasws is mysaww Vizier in the
world and the Hereafter.
،‫الذائِ ُد َع ْن َح ْو ِضي‬ ِ َ‫اَسعِي و ا ْشه ِدي ه َذا علِي بن أَِِب طَالِب (ع) و ِصيِّي و خلِي َف ِِت ِمن ب ع ِدي و ق‬
َّ ‫اضي ِع َد ِاِت َو‬ َ َْ ْ َ َ َ ُ ْ ُّ َ َ َ َ َْ َ‫يَا أ َُّم َسلَ َمة‬
O Umm Salamara! Listen and witness! This Aliasws Bin Abu Talibasws is mysaww successorasws,
and mysaww caliph from after measws, and the fulfiller of mysaww promises, and the defender
from mysaww Fountain.
ِ ِِ ِِ ِ ِ ِ ِ ِِ ِ ِ ِ ِْ
.‫ْي‬ َ ‫ْي َو الْ َقاسط‬
َ ‫ َو قَات ُل النَّاكث‬،‫ْي‬
َ ‫ْي َو قَائ ُد الْغُِّر الْ ُم َح َّجل‬ ُ ‫ْي َو إِ َم‬
َ ‫ام الْ ُمتَّق‬ َ ‫اَسَعي َو ا ْش َهدي َه َذا َعل ُّي بْ ُن أَِِب طَالب َسيِّ ُد الْ ُم ْسلم‬
Listen and witness! This Aliasws Bin Abu Talibasws is chief of the Muslims, and Imamasws of the
pious, and guide of the resplendent, and killer of the breakers (of the covenant), and the
renegades, and the deviants’.
ِ ِ ِ ِ َّ َ َ‫َّاكثو َن؟ ق‬
ُ ِ ‫ول اللَّ ِه! َم ِن الن‬
ْ َ‫ين يُبَايِعُونَهُ بِالْ َمدينَة َو يُ َقاتلُونَهُ بِالْب‬
.‫صَرِة‬ َ ‫ الذ‬:‫ال‬ َ ‫ يَا َر ُس‬:‫ت‬
ُ ‫قُ ْل‬
Ira said, ‘O Rasool-Allahsaww! Who are the breakers (of the covenant)?’ Hesaww said: ‘Those
pledging allegiances at Al-Medina and fighting at Al-Basra’.
ِ ‫َصحابهُ ِمن أ َْه ِل الش‬ ِ ‫ م ِن الْ َق‬:‫قُ ْلت‬

.‫َّام‬ ْ ُ َ ْ ‫ ُم َعا ِويَةُ َو أ‬:‫ال‬
َ َ‫اسطُو َن؟ ق‬ َ ُ
Iasws said, ‘Who are the renegades?’ Hesaww said: ‘Muawiya and his companions from the
people of Syria’.
.‫اب الن َّْهَرَوا َن‬

ُ ‫َص َح‬ َ َ‫ َم ِن الْ َما ِرقُو َن؟ ق‬:‫ت‬
ْ ‫ أ‬:‫ال‬ ُ ‫قُ ْل‬
Ira said, ‘Who are the deviants?’ Hesaww said: ‘Companions of Al-Nahrwan’’.113
‫ َع ْن آبَائِِه َعلَْي ِه ُم‬،‫الص ِاد ِق‬ ِ ‫ َع ِن الْ ُم َفض‬،‫ َع ْن ُُمَ َّم ِد بْ ِن ِسنَان‬،‫ِف‬
َّ ‫ َع ِن‬،‫َّل‬ َّ ‫ َع ْن َُُم َّم ِد بْ ِن َعلِ ٍّي‬،‫اس ِم‬
ِّ ِ‫الص ْ َري‬ ِِ
ِ ‫ عن ُُم َّم ِد ب ِن أَِِب الْ َق‬،‫يد‬
ْ َ ْ َ ‫ ابْ ُن الْ َول‬:‫ ِل‬-4
.ُ‫الس ََل ُم ِمثْلَه‬
َّ
(The book) ‘Amaali’ of sheykh Al Tusi – Ibn Al Waleed, from Muhammad Bin Abu Al Qasim, from Muhammad
Bin Ali Al Sayrafi, from Muhammad Bin Sinan, from Al Mudfazzal,
‘From Al Sadiq
asws
, from his
asws
forefathers
asws
– similar to it’.114
.ُ‫وق ِمثْلَه‬
ِ ‫الص ُد‬ ُّ ‫ضائِ ِر‬
َّ ‫ َع ِن‬،‫ي‬ َ َ‫ الْغ‬:‫ ما‬-5
115
(The book) ‘Amaali’ of sheykh Al Sadouq – Al Gazairy, from Al Sadouq – similar to it’.
113
114
Page 190 of 309

‫ يَا‬:ُ‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه قَ ْولَه‬ ِ ِ َّ ‫ْي َعلَْي ِه‬ ِِ ِ َّ ‫ رِوي أ‬:‫ ج‬-6
ِّ ِ‫صَرِة بِأَيَّام َحاكياً َع ِن الن‬
َ ‫َِّب‬ ْ َ‫ال ِِف أَثْنَاء ُخطْبَة َخطَبَ َها بَ ْع َد فَ ْت ِح الْب‬ َ َ‫الس ََل ُم ق‬ َ ‫َن أَم َري الْ ُم ْؤمن‬ َ ُ
.ً‫ص ِوم َج َوابا‬ُ ُ ‫خ‬ ‫ل‬
ْ ِ‫َع َّد ل‬
ِ ‫ فَأ‬،‫اصم ب ْي ي َد ِي اللَّ ِه‬
َ َْ َ ٌ
ِ َ‫ و َُم‬،‫َّك باق ب ع ِدي و مبتَلًى بِأ َُّم ِِت‬
َ ْ ُ َ ْ َ َ َ ‫َعل ُّي! إِن‬
ِ
(The book) ‘Al Ihtijaj’ – It is reported that,
‘Amir Al-Momineenasws said during a sermon heasws addressed after the victory at Al-Basra
by (some) days, narrating from the Prophetsaww hissaww words: ‘O Aliasws! Youasws will remain
after mesaww and be tried by mysaww community, and be a disputer in front of Allah azwj, so
prepare an answer for the dispute’.
ِ ‫ بِأَِِب أَنْت و أ ُِّمي ب ِّْي ِِل ما ه ِذ ِه الْ ِفْتنةُ الَِِّت أُب تلَى ِِبا؟ و علَى ما أُج‬:‫فَ ُق ْلت‬
‫اه ُد بَ ْع َد َك؟‬ َ َ َ َ َ َْ َ َ َ َْ َ َ ُ
Iasws said: ‘May myasws fatherasws and myasws motherasws (be sacrificed) for yousaww! Explain
this Fitna (strife) to measws which Iasws would be tried with? And upon what Iasws should be
fighting, after yousaww?’
ِ ِ ِ ِ ِ ِ
َ ‫ إِن‬:‫ال ِِل‬
‫ف الْ ُق ْرآ َن َو ُسن َِِّت‬ ُ َّ‫ َو َح ََّل ُه ْم َو ََس‬.. َ‫َّك َستُ َقات ُل بَ ْعدي النَّاكثَةَ َو الْ َقاسطَةَ َو الْ َما ِرقَة‬
َ َ‫ َو َُتَاه ُد م ْن أ َُّم ِِت ُك َّل َم ْن َخال‬،‫اه ْم َر ُج ًَل َر ُج ًَل‬ َ ‫فَ َق‬
.ُ‫ب َو نَ ْهيُه‬ َّ ‫ إََِّّنَا ُه َو أ َْم ُر‬،‫ْي ِِف الدَّيْ ِن‬
ِّ ‫الر‬ َّ ِ‫ِِم َّْن يَ ْع َم ُل ِِف الدِّي ِن ب‬
َ ‫ فَ ََل َرأ‬،‫الرأْ ِي‬
Hesaww said to measws: ‘Youasws will be fighting after mesaww, the breakers (of the covenant),
and the renegades, and the deviants’, and hesaww described them and named them, man by
man, ‘And you will be fighting from mysaww community, everyone who opposes the Quran
and mysaww Sunnah, from the ones who act by the opinion in the Religion. There are no
opinions in the Religion, but rather it is a Command of the Lord azwj and Hisazwj Prohibitions’.
ِ َ‫ك فَاقْ ت‬ ِ َ ‫ فَ َق‬.‫وم ِة يَ ْوَم الْ ِقيَ َام ِة؟‬ ْ ‫ول اللَّ ِه! فَأ َْرِش ْدِِن إِ ََل الْ َف ْل ِج ِعْن َد‬
َ ‫ص ْر َعلَى ا ْْلَُدى إِ َذا قَ ْوُم‬
‫ك َعطَُفوا ا ْْلَُدى َعلَى‬ َ ‫ إِ َذا َكا َن َذل‬،‫ نَ َع ْم‬:‫ال‬ َ‫ص‬ ُ ُ‫اْل‬ َ ‫ت يَا َر ُس‬
،‫ات ْاْلَ ْشيَ ِاء الطَّا ِرئَِة ِعْن َد الطُّ َمأْنِينَ ِة إِ ََل الدُّنْيَا‬
ِ ‫آن ِِبُ ْشتَبِه‬
َ
ِ ‫اْلج ِج ِمن الْ ُقر‬ ِ ِِ ِ
ْ َ َ ُْ ‫الرأْ ِي فَيَتَأ ََّولُوهُ بَرأْيه ْم بتَتَبُّ ِع‬ َّ ‫ َو َعطَُفوا الْ ُق ْرآ َن َعلَى‬،‫ا ْْلََوى‬
Iasws said: ‘O Rasool-Allahsaww! Can yousaww guide measws to the success at the Fountain on the
Day of Qiyamah?’ Hesaww said: ‘Yes. When that happens, then be restrictive upon the
guidance when yourasws people are sympathetic to being guided upon the whims, and they
are sympathetic with the Quran upon the opinion, so they would be reciting it by their
opinions, pursuing the argument from the Quran with the allegorical things, being reassured
to the world.
‫ َو‬،‫اسطَِة‬ ِ ‫ و الْ َقاد ِة الن‬،‫َّاهي ِة و ْاْلر ِاء الطَّ ِاُم ِة‬

ِ ‫ و الْ ِفرقَ ِة الْ َق‬،‫َّاكثَِة‬ ِ ِ ِ ِِ ِ ِ ِ ‫الرأْي علَى الْ ُقر‬
َ ‫آن إِذَا قَ ْوُم‬ ْ ‫اع ِط‬
ْ َ َ َ َ َ َ َ ‫ك َحَّرفُوا الْ َكل َم َع ْن َم َواضعه عْن َد ْاْلَ ْه َواء الن‬ ْ َ َ َّ ‫ت‬ َ ْ‫ف أَن‬ ْ َ‫ف‬
ِ ِ ِ ِِ ْ َ‫ فَ ََل تَ ْن ُكلَ َّن َع ْن ف‬،‫اْلَالَِق ِة‬
ْ ‫ َو الشُّْب َه ِة‬،‫ َو ا ْْلََوى اْل ُمطْغِي‬،‫ك الْ ُم ْرِدي‬ ِْ ‫ُخرى الْ َما ِرقَ ِة أ َْه ِل‬
ِ ‫اْل ْف‬
َ ‫ فَِإ َّن الْ َعاقبَ َة ل ْل ُمتَّق‬،‫ض ِل الْ َعاقبَة‬
.‫ْي‬ َ ْ ‫ْاْل‬
So, youasws be with the view upon the Quran when yourasws people alter the word from its
place at the passionate ambitions and the aspiring opinions, and (take) the breakers (of the
covenant) as guides, and the renegade sects, the others being the deviants, the people of
115
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blatant lies, the apostates, and the fanciful passions, and the destructive suspicions. So,
youasws don’t deny the merit of the end-result, for the end-result is for the pious’’.116
ِ ‫ َْلُج‬:‫ال النَِِّب صلَّى اللَّه علَي ِه و آلِِه‬

‫اه َد َّن‬ ِِ ِ ِ ِ‫ يا أَيُّها الن‬:‫ لَ َّما نَزلَت‬:‫ال‬ َ َ‫ ج َع ِن ابْ ِن َعبَّاس َر ِض َي اللَّهُ َعْنهُ ق‬-7
َ َ َْ ُ َ ُّ َ َ‫ ق‬..‫ْي‬َ ‫َّار َو الْ ُمنافق‬
َ ‫َِّب جاهد الْ ُكف‬
ُّ َ ْ َ
.‫ت أ َْو َعلِ ٌّي؟‬ َ ‫ فَأَتَاهُ َج ْ َبئِي ُل فَ َق‬-‫ْي‬
َ ْ‫ أَن‬:‫ال‬
ِِ ِ
َ ‫ يَ ْع ِِن الْ ُكف‬-َ‫الْ َع َمال َقة‬
َ ‫َّار َو الْ ُمَنافق‬
(The book) ‘Ihtijaj’ – From Ibn Abbas who said,
‘When it was Revealed: Fight the Kafirs and the hypocrites [9:73], the Prophetsaww said:
‘Isaww will fight the Amalekites’ – meaning the Kafirs and the hypocrites. Jibraeelas came to
himsaww and said: ‘Either yousaww or Aliasws’’.117
َ ‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه َو َسلَّ َم ِِف َح َّج ِة الْ َوَد ِاع ِبِِ ًَن فَ َق‬
:‫ال‬ ِ ِ ِ َ‫ إِ ِِّن ُكْنت َْل َْدن‬:‫ال‬
َ ‫اه ْم م ْن َر ُسول اللَّه‬ ُ ُ َ َ‫ي ق‬ ُّ ‫صا ِر‬ ِ ِ
َ ْ‫ َرَوى َجابُِر بْ ُن َعْبد اللَّه ْاْلَن‬:‫ ج‬-8
،‫ضا ِربُ ُك ْم‬ ِ ِ
َ ُ‫وها لَتَ ْع ِرفُ ِِّن ِِف الْ َكتيبَة الَِِّت ت‬
ِ
َ َ‫ض ُك ْم ِرق‬
َ ‫ َو ْاْيُ اللَّه لَ ْو فَ َع ْلتُ ُم‬،‫اب بَ ْعض‬ ْ َ‫َع ِرفَنَّ ُك ْم] تَ ْرِجعُو َن بَ ْع ِدي ُكفَّاراً ي‬
ُ ‫ض ِر‬
ُ ‫ب بَ ْع‬ ْ ‫[ْل‬
َ ‫ْلعرفتكم‬
(The book) ‘Al Ihtijaj’ – It is reported by Jabir Bin Abdullah Al Ansari who said,
‘I was the one closest to Rasool-Allahsaww during the farewell Hajj, at Mina. Hesaww said: ‘Isaww
do recognise you all. You will be returning to be Kafirs after me saww, striking the necks of
each other, and Isaww swear by Allahazwj! If you were to do it, you will be recognising me saww
in the battalion which will be striking you’.
‫ك فَِإنَّا ِمْن ُه ْم ُمْنتَ ِق ُمو َن بِ َعلِي أ َْو‬

َ ِ‫َب ب‬
َّ َ ‫ فَِإ َّما نَ ْذ َه‬:‫اَل‬ َّ ‫يل َعلَْي ِه‬
َ ‫ فَأَنْ َزَل اللَّهُ تَ َع‬،ُ‫الس ََل ُم َغ َمَزه‬ ِ َّ ‫ فَ رأَي نَا أ‬،ً‫ ثَ ََلثا‬.. ً‫ أَو علِيا‬:‫ال‬
َ ‫َن َج ْ َبئ‬ َْ
ِِ
ّ َ ْ َ ‫ت إِ ََل َخ ْلفه فَ َق‬ َ ‫ُُثَّ الْتَ َف‬
.‫ناه ْم فَِإنَّا َعلَْي ِه ْم ُم ْقتَ ِد ُرو َن‬ ِ ‫نُِري ن‬
ُ ‫َّك الَّذي َو َع ْد‬
َ َ
Then hesaww turned to behind himsaww and said: ‘Or it would be Aliasws’ – thrice. Then we saw
that Jibraeelas had touched himasws, and Allahazwj the Exalted Revealed: So if We were to
Take you away, We would still Take Revenge from them [43:41] by Aliasws, Or We will show
you that which We Promised them, for We are Powerful upon them [43:42]’’.118
‫ َو ما ُُمَ َّم ٌد إَِِّل‬:‫ول‬ َ ‫ إِ َّن اللَّ َه تَ َع‬:-‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه َو َسلَّ َم‬
ُ ‫اَل يَ ُق‬ ِ ِ ِ
َ ‫ ِِف َحيَاة َر ُسول اللَّه‬-‫ول‬ َّ ‫َن َعلِيّاً َعلَْي ِه‬
ُ ‫الس ََل ُم َكا َن يَ ُق‬ َّ ‫ َع ِن ابْ ِن َعبَّاس أ‬:‫ ج‬-9
‫مات أ َْو قُتِ َل انْ َقلَْبتُ ْم َعلى أ َْعقابِ ُك ْم‬
َ ‫الر ُس ُل أَ فَِإ ْن‬ُّ ‫ت ِم ْن قَ ْبلِ ِه‬
ٌ ‫َر ُس‬
(The book) ‘Al Ihtijaj’ – From Ibn Abbas,
‘Aliasws was saying, during the lifetime of Rasool-Allahsaww: ‘Allahazwj the Exalted Says: And
Muhammad is not except for a Rasool; the Rasools have already passed away before him;
so if he dies or is killed will you turn back upon your heels? [3:144].
،ُ‫َخوهُ َو ابْ ُن َع ِّم ِه َو َوا ِرثُه‬ ِّ ‫ ِْل‬،‫وت‬ ِ ِ ِ ِ ِ ِ ِ َّ

ُ ‫َِن أ‬ َ ‫ َو اللَّه لَئ ْن َم‬،ُ‫ب َعلَى أ َْع َقابِنَا بَ ْع َد إِ ْذ َه َدانَا اللَّه‬
َ ‫ات أ َْو قُت َل َْلُقَاتلَ َّن َعلَى َما قَاتَ َل َعلَْيه َح ََّت أ َُم‬ ُ ‫َو الله َِل نَْن َقل‬
.‫َح ُّق بِِه ِم ِِّن؟‬
َ ‫فَ َم ْن أ‬
116
117
118
Page 192 of 309

By Allahazwj! Weasws will not turn back upon ourasws heels after when Allahazwj has Guided
usasws. By Allahazwj! If hesaww were to pass away or is killed, Iasws will fight upon what hesaww
had fought upon until Iasws pass away, because Iasws am hissaww brotherasws, and sonasws of
hissaww uncleas, and hissaww inheritor. So, who is more rightful with it than measws?’’119
ِ ‫ يا أَبا عمارةَ! َكا َن النَّاس علَى تَ ْف‬:‫ت ِِف ِوَِلي ِة أَِِب بكْر فَ ُق ْلت‬
‫ض ِيل أَِِب بَكْر قَ ْب َل أ َْن‬ ِ ‫الص ِام‬
َّ ‫ت ُعبَ َاد َة بْ َن‬ َ َ‫َْحَ َد بْ ِن َُهَّام ق‬
َ ُ َ َُ َ َ ُ َ َ ُ ‫ أَتَ ْي‬:‫ال‬ ْ ‫ َع ْن أ‬:‫ ج‬-10
‫ف؟‬ ِ
َ ‫يَ ْستَ ْخل‬
(The book) ‘Al-Ihtijaj’ – From Ahmad Bin Hammam who said,
‘I went to Ubada Bin Al-Samit during the rule of Abu Bakr and I said, ‘O Abu Umara! Were
the people upon preferring Abu Bakr before he became caliph?’
‫صلَّى‬
َ ‫ول اللَّه‬ َُ َ َ ْ ْ ِ‫ فَ َو اللَّ ِه لَ َعلِ ُّي بْ ُن أَِِب طَالِب َكا َن أَ َح َّق ب‬،‫اس ُكتُوا َو َِل تَ ْب َحثُوا‬
ِ ُ ‫اْلِ ََلفَ ِة ِمن أَِِب بكْر َكما َكا َن رس‬
ْ َ‫ يَا أَبَا ثَ ْعلَبَةَ! إِذَا َس َكْتنَا َعْن ُك ْم ف‬:‫ال‬
َ ‫فَ َق‬
‫َح َّق بِالنُّبُ َّوِة ِم ْن أَِِب َج ْهل‬ ِِ ِ
َ ‫اللَّهُ َعلَْيه َو آله أ‬
He said, ‘O Abu Sa’alba! When we are silent from you, then be silent and do not discuss. By
Allahazwj! Aliasws Bin Abu Talibasws was more rightful with the caliphate than Abu Bakr was,
just as Rasool-Allahsaww was more rightful with the Prophet-hood than Abu Jahlla was’.
‫صلَّى اللَّهُ َعلَْي ِه َو‬ ِ ِ ِ ِ ِِ ِ ِ ِ ِ

َ ‫صلَّى اللَّهُ َعلَْيه َو آله فَ َجاءَ َعل ٌّي (ع) َو أَبُو بَكْر َو عُ َم ُر إِ ََل بَاب َر ُسول اللَّه‬ َ ‫ات يَ ْوم عْن َد َر ُسول اللَّه‬ َ ‫يد َك إِنَّا ُكنَّا َذ‬
ُ ‫ َو أَ ِز‬:‫ال‬َ َ‫ق‬
ِ
،‫اد‬ َّ ‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه‬
ُ ‫الرَم‬
ِ ِ ِ ِ ِ ِِ
َ ‫ فَ َد َخ َل أَبُو بَكْر ُُثَّ َد َخ َل عُ َم ُر ُُثَّ َد َخ َل َعل ٌّي (ع) َعلَى إِثْ ِرُهَا فَ َكأَََّّنَا ُسف َي َعلَى َو ْجه َر ُسول اللَّه‬،‫آله‬
He said, ‘And shall I increase for you? One day we were in the presence of Rasool-Allahsaww,
and Aliasws and Abu Bakr and Umar came to the door of Rasool-Allahsaww. Abu Bakr entered,
then Umar entered, then Aliasws upon their footsteps, and it was as if both of them had
scattered the dust upon the face of Rasool-Allahsaww.
.‫ول اللَّ ِه‬ َ َ‫ َو ق‬،‫ول اللَّ ِه‬ ِ ِ

َ ‫ت يَا َر ُس‬
ُ ‫ َس َه ْو‬:‫ال ُع َم ُر‬ َ ‫يت يَا َر ُس‬
ُ ‫ نَس‬:‫ال أَبُو بَكْر‬ َ ِ‫َّمان‬
َ َ‫ك َه َذ ِان َو قَ ْد أ ََّمَرَك اللَّهُ َعلَْي ِه َما؟! ق‬ َ ‫ يَا َعل ُّي! أَ يَتَ َقد‬:‫ال‬
Then hesaww said: ‘O Aliasws! These two have preceded youasws although Allahazwj has Made
youasws in-charge upon them both!’ Abu Bakr said, ‘We forgot, O Rasool-Allahsaww’. And
Umar said, ‘I made a mistake, O Rasool-Allahsaww’.
‫ك أ َْع َداءُ اللَّ ِه‬ ِ ِ ِ ِّ ‫ َو َكأ‬،‫ َما نَ ِسيتُ َما َو َِل َس َه ْوَتَُا‬:‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه‬ ِ ُ ‫ال رس‬
َ ‫َعانَ ُك َما َعلَى ذَل‬ ْ ‫َِن بِ ُك َما قَد‬
َ ‫ َو أ‬،‫استَلَْبتُ َما ُم ْل َكهُ َو ََتَ َاربْتُ َما َعلَْيه‬ َ ‫ول اللَّه‬ ُ َ َ ‫فَ َق‬
،‫َو أ َْع َداءُ َر ُسولِِه‬
Rasool-Allahsaww said: ‘You did not forget nor were you mistaken, and it is as if I saww am with
you two have taken away hisasws kingdom and battled against himasws, and the enemies of
Allahazwj and enemies of Hisazwj Rasoolsaww are assisting you upon it.
ِ ‫السْي‬
ِ ِّ ‫ و لَ َكأ‬،‫ف َعلَى الدُّنْيا‬ َّ ِ‫وه بَ ْعض ب‬ ِ ِ ِّ ‫و َكأ‬
ُ ‫َِن بأ َْه ِل بَْي ِِت َو ُه ُم الْ َم ْق ُه‬
‫ورو َن الْ ُمتَ َشتِّتُو َن‬ َ َ ُ ‫ض ِر‬
َ ‫ب ُو ُج‬ ْ َ‫ض ُه ْم ي‬
ُ ‫ص َار بَ ْع‬ َ ‫َِن ب ُك َما قَ ْد تَ َرْكتُ َما الْ ُم َهاج ِر‬
َ ْ‫ين َو ْاْلَن‬ َ
ِ ِ ِ
.. ‫ك ْل َْمر قَ ْد قُض َي‬ َ ‫ َو َذل‬،‫ِِف أَقْطَا ِرَها‬
119
Page 193 of 309

And it is as if Isaww am with you two and you have left the Emigrant and the Helpers striking
each other’s faces with the sword upon (coveting) the world, and it is as if I saww am with
Peopleasws of mysaww Household and they are being oppressed and dispersed it its horizons,
and that is a matter which has been Ordained’.
‫ َح ََّت يَْن ِزَل ْاْل َْم ُر َو َِل قُ َّوةَ إَِِّل بِاللَّ ِه الْ َعلِ ِّي‬.. ‫الص ْ َب‬ َّ !‫ يَا َعلِ ُّي‬:‫ال‬
َّ .. ‫الص ْ َب‬ َ َ‫ ُُثَّ ق‬،ُ‫ت ُد ُموعُه‬ ِِ ِ
ْ َ‫صلَّى اللَّهُ َعلَْيه َو آله َح ََّت َسال‬
ِ ُ ‫ُُثَّ ب َكى رس‬
َ ‫ول اللَّه‬ َُ َ
َ َ َ ُْ َ َ ْ َ ِّ ُ ْ ْ َ َ َ ‫ فَِإ‬،‫الْ َع ِظي ِم‬
،‫اك‬ ‫ب‬ِ‫ات‬‫ك‬ ِ
‫يه‬ ِ
‫ص‬ ‫َي‬ ‫ِل‬ ‫ا‬‫م‬ ‫م‬‫و‬ ‫ي‬ ‫ل‬ ‫ك‬ ‫ِف‬ِ ِ
‫ر‬ ‫َج‬
‫اْل‬ ‫ن‬‫م‬ِ ‫ك‬ ‫ل‬ َّ
‫ن‬
Then Rasool-Allahsaww cried until hissaww tears flowed, then hesaww said: ‘O Aliasws! The
patience! The Patience until the Command descends, and there is no strength except
through Allahazwj, the Exalted, the Magnificent, as there would be the Recompense for
youasws during every day, what yourasws two scribes (Angels) cannot count.
ِ ِ ‫اْل ِّق و من نَاو َاك علَى الْب‬ ِ ِ

َ ‫ َو َك َذل‬،‫اط ِل‬
‫ك‬ َ َ َ ْ َ َ َْ ‫َّك َعلَى‬ َ ‫ فَِإن‬،‫فَالْ َقْت َل الْ َقْت َل َح ََّت يَفيئُوا إِ ََل أ َْم ِر اللَّ ِه َو أ َْم ِر َر ُسول ِه‬.. ‫ف‬
َ ‫السْي‬
َّ ‫ف‬ َ ‫السْي‬
َّ َ‫ك ْاْل َْم ُر ف‬ َ َ‫فَِإذَا أ َْم َكن‬
.‫ك ِم ْن بَ ْع ِد َك إِ ََل يَ ْوِم الْ ِقيَ َام ِة‬َ ُ‫ذُِّريَّت‬
But, when the command is enabled for youasws, then the sword, the sword, the killing, the
killing, until they are loyal to the Command of Allahazwj and the orders of Hisazwj Rasoolsaww,
for youasws are upon the truth, and one who opposes you asws is upon the falsehood, and like
that are yourasws children from after youasws, up to the Day of Qiyamah’’.120
‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه َو َم ْن‬ ِ ِ

َ ‫اب َر ُسول اللَّه‬
َ ‫َص َح‬
ِ ِ َ ‫اِلَ َم ِل فَ َق‬
ْ ‫ يَا َعل ُّي! َعلَى َما تُ َقات ُل أ‬:‫ال‬ َّ ‫ْي َعلَْي ِه‬
ْ ‫الس ََل ُم يَ ْوَم‬ ِِ ِ
َ ‫اء َر ُج ٌل إِ ََل أَم ِري الْ ُم ْؤمن‬
َ ‫ َج‬:‫ فس‬-11
!‫ول اللَّ ِه؟‬
ُ ‫َن ُُمَ َّمداً َر ُس‬َّ ‫َش ِه َد أَ ْن َِل إِلَهَ إَِِّل اللَّهُ َو أ‬
(The book) ‘Tafseer Al-Qummi’ – ‘A man came to Amir Al-Momineenasws on the day of
(battle of) camel and he said, ‘O Aliasws! Upon what basis are youasws fighting against the
companions of Rasool-Allahsaww, and ones who testify that there is no god except Allah azwj
and that Muhammadsaww is Hisazwj Rasoolsaww?!’
‫ َو َما ِه َي؟‬:‫ال‬
َ ‫ فَ َق‬.‫ت ِِل قِتَا َْلُ ْم‬
ْ ‫اح‬
ِ ِ ِ َّ ‫ال َعلِ ٌّي َعلَْي ِه‬
َ َ‫ آيَةٌ ِِف كتَاب اللَّه أَب‬:‫الس ََل ُم‬ َ ‫فَ َق‬
Aliasws said: ‘A Verse in the Book of Allahazwj has Legalised for measws to fight them’. He said,
‘And what is it?’
ِ ِّ‫ض ْلنا ب عضهم على ب عض ِمْنهم من َكلَّم اللَّه و رفَع ب عضهم درجات و آتَينا ِعيسى ابن مرَْي الْبي‬
ِ ‫نات َو أَيَّ ْدناهُ بُِر‬
‫وح‬ َ َ َْ َ ْ َ ْ َ ََ ْ ُ َ ْ َ َ َ َ ُ َ ْ َ ْ ُ ْ َ َ ْ ُ َ ْ َ َّ َ‫الر ُس ُل ف‬ ُّ ‫ك‬ َ ‫ تِْل‬:ُ‫ قَ ْولُه‬:‫ال‬
َ َ‫ق‬
‫اختَلَ ُفوا فَ ِمْن ُه ْم َم ْن َآم َن َو ِمْن ُه ْم َم ْن َك َفَر َو لَ ْو شاءَ اللَّهُ َما‬ ِ ِ ِ ِ ِ ِ
ِ ‫الْ ُق ُد ِس و لَو شاء اللَّه ما اقْ تَتَل الَّذ‬
ْ ‫نات َو لك ِن‬
ُ ‫ين م ْن بَ ْعده ْم م ْن بَ ْعد ما جاءَتْ ُه ُم الْبَِّي‬
َ َ َُ َ ْ َ
ِ ‫اقْ تَتَلُوا و‬
ُ ‫لك َّن اللَّهَ يَ ْف َع ُل ما يُِر‬
،‫يد‬ َ
Heasws said: ‘Hisazwj Words: Those Rasools, We Merited some of them over the others – from
them was one to whom Allah Spoke (with), and some of them He Raised their ranks. And
We Gave Isa Ibn Maryam the Clear Proofs and Assisted him with the Holy Spirit; and had
Allah so Desired, those (people) from after them (Rasools) would not have fought after the
clear proofs had come to them. But, they differed, so from them was one who expressed
120
Page 194 of 309

belief, and from them was one who committed Kufr. And had Allah so Desired, they would
not have fought, but Allah Does whatever He Wants to [2:253]’.
.‫ الْ َق ْوُم‬-‫ َو اللَّ ِه‬-‫ َك َفَر‬:‫الر ُج ُل‬

َّ ‫ال‬
َ ‫فَ َق‬
The man said, ‘By Allahazwj! The people have committed Kufr!’’121
،‫َص َحابِِه‬ ِ ِ‫ َع ْن ُسلَْيما َن الْ َكات‬،‫يد‬ ِ ِ ِ

ْ‫ضأ‬ ِ ‫ َع ْن بَ ْع‬،‫ب‬ َ َ ‫ َع ْن يَ ْع ُق‬،‫َْحَ َد بْ ِن ُُمَ َّمد بْ ِن َعْبد اللَّه‬
َ ‫وب بْ ِن يَ ِز‬ ْ ‫ َع ْن أ‬،‫ َع ِن الْ ُم َعلَّى‬،‫ْي بْ ُن َُُم َّمد‬
ْ :‫ فس‬-12
ِِ ِ ِ ُ ‫ فَجاه َد رس‬،‫ ه َك َذا نَزلَت‬:‫ال‬ ِِ ِ ِ ِ‫ يا أَيُّها الن‬:‫الس ََلم ِِف قَ ولِِه‬ ِ ِ ِ
َ ‫صلَّى اللَّهُ َعلَْيه َو آله الْ ُكف‬
‫َّار‬ َ ‫ول اللَّه‬ َُ َ َ ْ َ َ َ َ‫ْي ق‬ َ ‫َّار َو الْ ُمنافق‬
َ ‫َِّب جاهد الْ ُكف‬ ُّ َ ْ ُ َّ ‫َع ْن أَِِب َعْبد اللَّه َعَلْيه‬
.‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه‬ ِ ِ ِ ِ
َ ‫اه َد َعل ٌّي (ع) ج َه َاد َر ُسول اللَّه‬ َ ‫ فَ َج‬،‫ْي‬
ِِ َّ ‫اه َد َعلِ ٌّي َعلَْي ِه‬
َ ‫الس ََل ُم الْ ُمنَافق‬ َ ‫َو َج‬
(The book) ‘Tafseer Al Qummi’ – Al Husayn Bin Muhammad, from Al moalla, from Ahmad bin Muhammad Bin
Abdullah, from Yaqoub, Bin Yazeed, from Suleyman the scribe, from one of his companions,
‘From Abu Abdullahasws regarding Hisazwj Words: ‘O you, the Prophet! Do Jihad against the
Kafirs with the hypocrites [66:9], heasws said: ‘That is how it was Revealed. So, Rasool-
Allahsaww fought against the Kafirs, and Aliasws fought against the hypocrites. Thus, Aliasws
fought the Jihad (on behalf of) Rasool-Allahsaww’’.
ِِ ِِ ِ ‫و رِوي ِِف قِراء ِة أ َْه ِل الْبي‬

‫النِب صلّى اللّه عليه و آله َل يكن يقاتل املنافقْي و إَّّنا كان‬ َ ‫َّار بِالْ ُمَنافق‬
ّ ‫ ْل ّن‬:‫ قالوا‬،‫ْي‬ َّ ‫ت َعلَْي ِه ُم‬
َ ‫الس ََل ُم َجاهد الْ ُكف‬ َْ ََ َ ُ َ
.‫يتألّفهم‬
And it is reported in the recitation of the People asws of the Household: ‘Do Jihad against the
Kafirs with the hypocrites [66:9], theyasws said: ‘Because the Prophetsaww did not happen to
fight (against) the hypocrites, and rather hesaww was being kind to them’’. 122
‫ َع ْن فََُلن الْ َك ْرِخ ِّي‬،‫َص َحابِِه‬ ِ ‫ َع ْن بَ ْع‬،‫ْي‬ ِ ْ ‫اْلُس‬ ِ َّ ِ ِ ْ ‫ َع ِن‬،‫ي‬ ِّ ‫الس ْع ِد‬
َّ ‫ْي بْ ِن َعْب ِد اللَّ ِه‬ ِ ْ ‫اْلُس‬ ِ
ْ ‫ضأ‬ َ ْ ‫ َع ْن َعْبد الله بْ ِن‬،‫اْلَشَّاب‬ َ ْ ‫ َع ِن‬،‫َْحَ ُد بْ ُن َعل ٍّي‬ ْ ‫ أ‬:‫ فس‬-13
َّ ‫ال لَهُ أَبُو َعْب ِد اللَّ ِه َعلَْي ِه‬
.‫ بَلَى‬:‫الس ََل ُم‬ َ ‫ أَ ََلْ يَ ُك ْن َعلِ ٌّي قَ ِويّاً ِِف بَ َدنِِه قَ ِويّاً ِِف أ َْم ِر اللَّ ِه؟ فَ َق‬:‫الس ََل ُم‬
َّ ‫ال َر ُج ٌل ِْلَِِب َعْب ِد اللَّ ِه َعلَْي ِه‬
َ َ‫ق‬
(The book) ‘Tafseer Al Qummi’ – Ahmad Bin Ali, from Al Husayn Bin Abdullah Al Sa’ady, from Al Khashab, from
Abdullah Bin Al Husayn, from one of his companions, from so and so Al Karkhy who said,
‘A man said to Abu Abdullahasws, ‘Didn’t Aliasws happen to be strong in hisasws body, strong
regarding the Commands of Allahazwj?’ Abu Abdullahasws said: ‘Yes’.
َ ‫ فَ َق‬.‫اب اللَّ ِه‬

ِ َ‫ك آيةٌ ِمن ِكت‬ِ ِ ِ ْ ‫ت فَافْ َه ِم‬ َ َ‫ فَ َما َمنَ َعهُ أَ ْن يَ ْدفَ َع أ َْو ميَْتَنِ َع؟ ق‬:‫ال‬
‫َي آيَة؟‬
ُّ ‫ َو أ‬:‫ال‬ ْ َ َ ‫ َمنَ َع َعليّاً م ْن ذَل‬:‫اب‬
َ ‫اِلََو‬ َ ْ‫ قَ ْد َسأَل‬:‫ال‬ َ َ‫ق‬
He said, ‘So what prevented himasws from defending or preventing?’ Heasws said: ‘You have
asked, so understand the answer. Aliasws was prevented from that by a Verse from the Book
of Allahazwj’. He said, ‘Which Verse?’
ِ ِِ ِ ِ ْ ‫ إِنَّهُ َكا َن لِلَّ ِه وَدائِع م ْؤِمنُو َن ِِف أ‬،ً‫ لَو تَ َزيَّلُوا لَع َّذبْنَا الَّ ِذين َك َفروا ِمْنهم َعذاباً أَلِيما‬:َ‫ فَ َقرأ‬:‫ال‬
‫ات‬
َ ‫ فَلَ ْم يَ ُك ْن َعل ٌّي‬،‫ْي‬ َ ‫َص ََلب قَ ْوم َكاف ِر‬
َ ‫ين َو ُمنَافق‬ ُُ َ ُْ ُ َ َ ْ َ َ َ‫ق‬
،‫اء َح ََّت َيَُْر َج الْ َوَدائِ ُع‬ ِ ِ ِ َّ
َ َ‫الله َعلَْيه ليَ ْقتُ َل ْاْلب‬
121
122
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He (the narrator) said, ‘Heasws recited: If they had been apart, We would have Punished
those who committed Kufr from them with a painful Punishment [48:25]. It was for (the
fact that) Allahazwj Deposited (seeds of) Momineen in the loins of the Kafir and hypocrite
people, thus it was not going happen that Aliasws would happen to kill the forefathers, until
(such time as) the deposits emerge (are born).
ِ ِ ِ ‫ك قَائِمنَا أ َْهل الْبي‬ِ

ْ ‫ت لَ ْن يَظْ َه ْر أَبَداً َح ََّت َيَُْر َج َوَدائ ُع اللَّه فَِإ َذا َخَر َج‬
‫ت يَظْ َه ُر َعلَى َم ْن يَظْ َه ُر‬ َْ َ ُ َ ‫ َو َك َذل‬،ُ‫ت ظَ َهَر َعلَى َم ْن ظَ َهَر َو قَتَلَه‬
ْ ‫فَلَ َّما َخَر َج‬
.ُ‫فَيَ ْقتُلُه‬
When it emerged from a back it had been deposited in, he asws killed him, and similar to that
would be ourasws Qaimasws, Peopleasws of the Household. Heasws will never appear, ever, until
the deposits of Allahazwj have (all) come out. So, when it comes out from a back it had been
deposited it, heasws would kill him’’.123
ِ َ ‫ات اللَّ ِه َعلَْي ِه فَ َق‬ ِِ ِ ِ

َ َ‫ انْطَل ْق نُبَايِ ْع ل‬:‫ال‬
‫ك‬ ُ ‫صلَ َو‬ َ ‫اس إِ ََل أَم ِري الْ ُم ْؤمن‬
َ ‫ْي‬ ُ َّ‫ َجاءَ اْل َعب‬:‫ال‬ َ َ‫اْلَ َس ِن (ع) ق‬
ْ ‫ َع ْن أَِِب‬،‫ضْي ِل‬ َ ‫ َع ْن ُُمَ َّمد بْ ِن الْ ُف‬،‫ أَِِب‬:‫ فس‬-14
.‫ نَ َع ْم‬:‫ال‬
َ َ‫ْي؟ ق‬ِِ َّ ‫ْي َعلَْي ِه‬ ِِ ِ َ ‫ فَ َق‬.‫النَّاس‬
َ ‫ أَ تَ َر ُاه ْم فَاعل‬:‫الس ََل ُم‬ َ ‫ال لَهُ أَمريُ الْ ُم ْؤمن‬ َ
(The book) ‘Tafseer Al Qummi’ – My father, from Muhammad Bin Al Suzeyl,
‘From Abu Al-Hassanasws having said: ‘Al-Abbas came to Amir Al-Momineenasws and said,
‘Come, we shall get the allegiances of the people for you asws’. Amir Al-Momineenasws said:
‘Do you see them doing so?’ He said, ‘Yes’.
ِ ِ ‫ اَل أَ ح ِسب النَّاس أَ ْن ي َتُكوا أَ ْن ي ُقولُوا آمنَّا و هم ِل ي ْفتنو َن و لَ َق ْد فَتنَّا الَّ ِذ‬:‫اَل‬ َ ‫ فَأَيْ َن قَ ْو ُل اللَّ ِه تَ َع‬:‫ال‬
‫ فَلَيَ ْعلَ َم َّن‬-‫اه ْم‬ ْ ‫ أَ ِي‬-‫ين م ْن قَ ْبل ِه ْم‬
ُ َ‫اختََْبن‬ َ َ َ َُ ُ ْ ُ َ َ َ َُْ ُ َ َ َ َ‫ق‬
ِ ِ َّ
َ ِ‫ص َدقُوا َو لَيَ ْعلَ َم َّن الْكاذب‬
.‫ْي‬ َ ‫ين‬ َ ‫اللَّهُ الذ‬
Heasws said: ‘So where are the Words of Allahazwj the Exalted: Do the people reckon that they
will be left alone on saying, ‘We believe’, and they will not be Tried? [29:2] And We have
Tested those from before them. – i.e., we will Test them. So Allah will Make known those
who are truthful and He will Make known the liars [29:3]’’.124
ِ ‫َصح‬ ْ َ‫ ْاْليَ َة فَِإن ََّها نَ َزل‬... ‫ َو إِ ْن نَ َكثُوا أ َْميانَ ُه ْم‬:‫اَل‬

،‫اِلَ َم ِل‬
ْ ‫اب‬ َ ْ ‫ت ِِف أ‬ َ ‫ قَ ْولُهُ تَ َع‬:.‫ فس‬-15
(The book) ‘Tafseer Al-Qummi’ – Words of the Exalted: And if they break their oaths [9:12]
– the Verse. It was Revealed regarding the companions of the (battle of the) camel.
‫ َو إِ ْن نَ َكثُوا أ َْميانَ ُه ْم ِم ْن بَ ْع ِد‬:ُ‫ول اللَّه‬ ِ َ‫ت َه ِذ ِه الْ ِفئَ َة النَّاكِثَةَ إَِِّل بِآية ِمن كِت‬
ُ ‫ يَ ُق‬،‫اب اللَّ ِه‬ ْ َ
ِ
ُ ‫ َو اللَّه َما قَاتَ ْل‬:‫اِلَ َم ِل‬ ْ ‫الس ََل ُم يَ ْوَم‬َّ ‫ْي َعلَْي ِه‬ ِِ ِ َ َ‫و ق‬
َ ‫ال أَم ُري الْ ُم ْؤمن‬ َ
ُ ‫َع ْهده ْم َو طَ َعنُوا ِِف دين ُك ْم فَقاتلُوا أَئ َّم َة الْ ُك ْف ِر إن‬
.‫َّه ْم ِل أ َْميا َن َْلُ ْم لَ َعلَّ ُه ْم يَْنتَ ُهو َن‬
And Amir Al-Momineenasws said on the day of the (battle of the) camel: ‘Iasws am fighting
against this group of breakers (of the covenant) only due to a Verse from the Book of
Allahazwj. Allahazwj Said: And if they break their oaths after their agreement and are
123
124
Page 196 of 309

taunting regarding your Religion, then fight the imams of Kufr - surely their oaths (mean)
nothing, perhaps they would desist [9:12].
ِ ْ َ‫صلَّى اللَّهُ َعلَْي ِه و آلِِه َغ ْري َمَّرة و َِل ثِْنت‬ ِ ُ ‫ِل رس‬ ِ ِ ِ ِ َّ ‫اْلطْب ِة‬ َّ ‫ْي َعلَْي ِه‬ ِِ ِ َ َ‫و ق‬
‫ْي َو َِل ثَََلث َو َِل‬ َ َ َ َ ‫ول اللَّه‬ ُ َ ََّ ‫ َو اللَّه لَ َق ْد َعه َد إ‬:‫الزْهَراء‬ َ ُْ ‫الس ََل ُم ِِف‬ َ ‫ال أَمريُ اْل ُم ْؤمن‬ َ
،‫ْي‬ ‫ط‬ ِ ‫َّاكثِْي و الْما ِرقِْي و الْ َق‬
ِ ‫اس‬ ِ ‫ك ستُ َقاتِل ِمن ب ع ِدي الن‬ َّ ِ ِ‫ يا عل‬:‫ال‬
َ ََ َ ََ ْ َ ْ ُ َ َ ُّ َ َ َ َ َ ْ ‫أ‬
‫ن‬ ‫إ‬ ! ‫ي‬ َ ‫ق‬ ‫ف‬ ، ‫ع‬‫ب‬‫َر‬
And Amir Al-Momineenasws said in the sermon ‘Al-Zahra’: ‘By Allahazwj! Rasool-Allahsaww had
made a pact to measws not once, nor twice, nor thrice, nor four times, he saww said: ‘O Aliasws!
Youasws will be fighting from after measws, (against) the breakers (of the covenant), and the
renegades, and the deviants’.
.!‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه َو أَ ْك ُف ُر بَ ْع َد إِ ْس ََل ِمي؟‬ ِ ُ ‫ُضيع ما أَمرِِن بِِه رس‬
ِ
َ َ َ ُ ‫أَ فَأ‬
Would Iasws waste what Rasool-Allahsaww had instructed measws with and become a Kafir after
myasws Islam?’’125
،‫ َع ْن ُُمَ َّم ِد بْ ِن َكثِري‬،‫ي‬ ِ ‫ ع ِن اْلمسع‬،‫ عن إِب ر ِاهيم ب ِن ُُم َّمد الثََّق ِفي‬،ِّ‫الزع َفرِاِن‬
ِّ ‫ود‬ ُ ْ َ َ ِّ َ ْ َ َ ْ ْ َ َ ْ َّ ‫اْلَ َس ِن بْ ِن َعلي‬
ِ ْ ‫ َع ِن‬،‫ب‬ ِ ِ‫ َع ْن َعلِ ِّي بْ ِن ُُمَ َّمد الْ َكات‬،‫يد‬ ُ ‫ اْل ُم ِف‬:‫ ما‬-16
:‫ال‬ َّ ‫ْي َعلَْي ِه‬
َ ‫الس ََل ُم فَ َق‬ ِِ ِ
َ ‫الر ْْحَ ِن بْ َن أَِِب لَْيلَى قَ َام إِ ََل أَم ِري الْ ُم ْؤمن‬
َّ ‫َن َعْب َد‬ َّ ‫ أ‬:ِّ‫ َع ْن أَِِب َعلِ ٍّي ا ْْلَ ْم َد ِاِن‬،‫ضَرِم ِّي‬ ْ ‫ َع ْن أَِِب ُُمَ َّمد‬،‫ان‬
ْ َ‫اْل‬ ِ َّ‫عن ََيَي ب ِن َْحَّاد الْ َقط‬
ْ َْ ْ َ
ِ ِ
‫ أَ َِل َُتَدِّثُنَا َع ْن أ َْمرَك َه َذا؟‬،ُ‫ول م ْن أ َْمرَك َشْيئاً فَ لَ ْم تَ ُق ْله‬ ِ ِ
َ ‫ َو قَد انْتَظَْرنَا أَ ْن تَ ُق‬،‫ك‬ ِ ِ ِ ِ ِ ِ
َ ‫ك ْل ُخ َذ َعْن‬ َ ُ‫ْي! إ ِِّن َسائل‬ َ ‫يَا أَم َري الْ ُم ْؤمن‬
(The book) ‘Amaali’ of Sheykh Tusi – Al Mufeed, from Ali Bin Muhammad the scribe, from Al Hassan Bin Al
Zafrani, from Ibrahim Bin Muhammad Al Saqafi, from Al Masudi, from Muhammad Bin Kaseer, from Yahya Bin
Hammad Al Qattan, from Abu Muhammad Al Hazrami, from Abi Ali Al Hamdani,
‘Abdul Rahman Bin Abu layli stood up to Amir Al-Momineenasws and said, ‘O Amir Al-
Momineenasws! I want to ask youasws about (what has been) taken from youasws, and we have
waited for youasws to say something, but youasws did not say it. Will youasws not narrated to us
about this matter of yoursasws?’
ِ ِ ِ
َ ‫ك َو ََِس ْعنَاهُ ِم ْن ف‬
‫ إِنَّا‬،‫يك‬ َ ‫ َو أ َْوثَ َقهُ ِعْن َدنَا َما نَ َق ْلنَاهُ َعْن‬،‫يل‬ِ َ ‫صلَّى اللَّهُ َعلَْي ِه َو آل ِه أ َْو َش ْيء َرأَيْتَهُ؟ فَِإنَّا قَ ْد أَ ْكثَْرنَا ف‬
َ ‫يك ْاْلَقَاو‬
ِ ِ ِ
َ ‫َكا َن بِ َع ْهد م ْن َر ُسول اللَّه‬
ِ ِِ ِ ِ ِ
َ ‫صلَّى اللَّهُ َعلَْيه َو آله ََلْ يَُنا ِز ْع ُك ْم ف َيها أ‬
،‫َح ٌد‬ َ ‫ت إِلَْي ُك ْم بَ ْع َد َر ُسول اللَّه‬
ْ ‫ول لَ ْو َر َج َع‬
ُ ‫ُكنَّا نَ ُق‬
Was it due to a pact of Rasool-Allahsaww or something youasws viewed? We have frequented

the talk regarding youasws, and it would be more reliable in our presence what we say about
youasws and we have heard it from yourasws mouth. We have been saying, if only it would
have returned to youasws after Rasool-Allahsaww, (and) no one had disputed with youasws
regarding it.
‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه‬ ِ ُ ‫ك رس‬

َ ‫ول اللَّه‬ ُ َ َ َ‫صب‬
َ َ‫ فَ َع ََل َم ن‬،‫ك‬
ِ ‫َن الْ َقوم َكانُوا أَوََل ِِبا َكانُوا فِ ِيه ِمْنك؟ فَِإ ْن قُ ْل‬
َ ‫ت َذل‬
َ َ َ ْ َ ْ َّ ‫ أَ أ َْزعُ ُم أ‬،‫ول‬ُ ُ‫ت َما أَق‬ ِ ِ
ُ ‫َو اللَّه َما أ َْد ِري إِ َذا ُسئ ْل‬
‫ت َم ْوَِلهُ فَ َعلِ ٌّي َم ْوَِلهُ؟‬
ُ ‫َّاس َم ْن ُكْن‬
ُ ‫ أَيُّ َها الن‬:‫ال‬َ ‫بَ ْع َد َح َّج ِة الْ َوَد ِاع فَ َق‬
By Allahazwj! I do not know when youasws are asked, what I should be saying. Should I be
saying that the people were more foremost with what they were in, than you asws? If I were
125
Page 197 of 309

to say that, then upon what did Rasool-Allahsaww nominate youasws after the farewell Hajj,
and hesaww said: ‘O you people! One whose Mastersaww Isaww was, so Aliasws is his Masterasws’?
.!‫ت أ َْوََل ِمْن ُه ْم ِِبَا َكانُوا فِ ِيه فَ َع ََل َم تَتَ َوَِّل ُه ْم؟‬
َ ‫َو إِ ْن ُكْن‬
And if youasws were foremost than them with what they were in, then upon what did youasws
befriend them?’
ِ ‫َّاس ِم ِِّن بَِق ِم‬

ِ ‫ضهُ أ َْوََل بِالن‬ ِِ ِ َ ‫الر ْْحَ ِن! إِ َّن اللَّهَ تَ َع‬ َّ ‫ْي َعلَْي ِه‬ ِِ ِ َ ‫فَ َق‬
‫ َو‬،‫يصي َه َذا‬ َ ُ‫ض نَبِيَّه‬
َ َ‫صلَّى اللَّهُ َعلَْيه َو آله َو أَنَا يَ ْوَم قَب‬ َ َ‫اَل قَب‬ َّ ‫ يَا َعْب َد‬:‫الس ََل ُم‬ َ ‫ال أَمريُ الْ ُم ْؤمن‬
ِِ ِ
ََّ ِ‫قَ ْد َكا َن ِم ْن نَِ ِِّب اللَّ ِه إ‬
َ َ‫ت َسَْعاً للَّه َو ط‬
،ً‫اعة‬ ُ ‫ِل َع ْه ٌد لَ ْو َخَزْمتُ ُم ِوِن بِأَنْفي َْلَقْ َرْر‬
Amir Al-Momineenasws said: ‘O Abdul Rahman! Allahazwj the Exalted Caused Hisazwj
Prophetsaww to pass away, and on the day hesaww passed away, Iasws was foremost of the
people with the people with this shirt of mineasws, and there was a pact from the
Prophetsaww of Allahazwj to measws, even if they had decreased measws by myasws nose, Iasws
would have accepted, being a listener to Allahazwj and obedient.
ُ‫ِل َع ْفواً قَبِْلتُه‬ ِ ‫ت ُر ْعيَا ُن قُ َريْش فِ َينا َو قَ ْد َكا َن ِِل َعلَى الن‬
ََّ ِ‫َّاس َح ٌّق لَ ْو َرُّدوهُ إ‬ ْ ‫ فَلَ َّما َد َق أ َْم ُرنَا طَ ِم َع‬،‫س‬ َ َ‫صنَا بَ ْع َدهُ إِبْط‬
ْ ‫ال َحقِّنَا ِِف‬
ِ ‫اْلُ ُم‬ ْ ‫َو إِنَّا أ ََّو ُل َما انْتَ َق‬
ِِ ‫و قُم‬
َ ‫ َو َكا َن إِ ََل أ‬،‫ت به‬
،‫َجل َم ْعلُوم‬ ُ ْ َ
And the first of what they reduced us after him saww, invalidating ourasws rights regarding the
Khums. When ourasws matter was thin, Quraysh were greedy regarding usasws, and there was
a right for measws upon the people, had it been returned to me asws, Iasws would have
pardoned, accepting it, and stood with it and it was to a known term.
ِ َّ ‫ َو إِ ْن أ‬،‫ْح َد ُه ْم َعلَْي ِه‬

َِ ‫ فَِإ ْن ع َّجلُوا لَه مالَه أَخ َذه و‬،‫َّاس ح ٌّق إِ ََل أَجل‬
،‫ين‬
َ ‫َخ َذهُ َغ ْ َري َُْم ُمود‬
َ ‫َخ ُروهُ أ‬ َُ َ ُ َُ َ َ َ ِ ‫ت َكَر ُجل لَهُ َعلَى الن‬
ُ ‫َو ُكْن‬
And Iasws was like a man who had a right for himasws upon the people to a (specific) term. So
if they had hastened for him, it would not have been for him to take it, and he would have
praised them upon it, and if they delayed it, he could have taken it without them be praised.
‫َع ُف ِوِن فَِإنَّهُ لَ ْو َجاءَ أ َْمٌر‬

ْ ‫ت فَأ‬ ِ ‫ف ا ْْلَُدى بِِقلَّ ِة َم ْن يَأْ ُخ ُذهُ ِم َن الن‬
ُّ ‫ فَِإذَا َس َك‬،‫َّاس‬ ِ ‫الس ُهولَةَ َو ُه َو ِعْن َد الن‬
ُ ‫ َو إََِّّنَا يُ ْعَر‬،‫َّاس َُْم ُزو ٌن‬ ُّ ‫ت َكَر ُجل يَأْ ُخ ُذ‬
ِ
ِ ْ ‫ََْتتَاجو َن ف ِيه إِ ََل‬
.‫ت َعْن ُك ْم‬ ُ ‫ فَ ُك ُّفوا َع ِِّن َما َك َف ْف‬،‫َجْبتُ ُك ْم‬
َ ‫اِلََواب أ‬ ُ
And I was like a man taking the ease and he was grief-stricken with the people. And rather
the guidance is recognised by the scarcity of the ones from the people taking it. So, when
Iasws am silent, then excuse measws, of it such a matter comes you are needy to an answer
regarding it, Iasws would answer you. So, withhold from measws for as long as Iasws withhold
from you all’.
ِِ ِ
:‫ال ْاْل ََّو ُل‬
َ َ‫ت لَ َع ْم ُرَك َك َما ق‬ َ ‫ يَا أَم َري الْ ُم ْؤمن‬:‫ال َعْب ُد ا َّلر ْْحَ ِن‬
َ ْ‫ْي! فَأَن‬ َ ‫فَ َق‬
ِ َ‫ت لَه أُذُن‬

‫ان‬ ُ ْ َ‫ت َم ْن َكان‬
َ ‫ََسَ ْع‬
ْ ‫َو أ‬ ً‫ت َم ْن َكا َن نَائِما‬
َ ْ‫لَ َع ْم ِري لَ َق ْد أَيْ َقظ‬
Page 198 of 309

Abdul Rahman said, ‘O Amir Al-Momineenasws! So youasws are for yourasws life just as had
been said at first (couplet), ‘For my life, you have awoken the one who was sleeping, and
listened to the one who had two ears for him’’.126
‫اْلَ َس ِن بْ ِن‬
ْ ‫ َع ِن‬،‫ْي‬ِ ْ ‫اْلُس‬
َ ْ ‫اْلَ َس ِن بْ ِن‬ ْ ‫ َع ِن‬،‫يسى بْ ِن ِم ْهَرا َن‬ ِ ْ ‫ َع ْن ُُمَ َّم ِد بْ ِن أ‬،‫ َع ِن الْ ُمظََّف ِر بْ ِن َُُم َّمد الْبَْل ِخ ِّي‬،‫يد‬
َ ‫ َع ْن ع‬،‫َْحَ َد بْ ِن أَِِب الثَّْل ِج‬ ُ ‫ الْ ُم ِف‬:‫ ما‬-17
‫ْي َعلِ ِّي بْ ِن أَِِب‬ِِ ِ
َ ‫ت َعلَى أَم ِري الْ ُم ْؤمن‬ َ َ‫ب بْ ِن َعْب ِد اللَّ ِه ق‬
ُ ‫ َد َخ ْل‬:‫ال‬ ِ ‫ َعن أَبِ ِيه جْن َد‬،‫الر ْْحَ ِن بْ ِن جْن َدب‬
ُ ْ ُ َّ ‫ َع ْن َعْب ِد‬،‫َْحَ ِر‬ ْ ‫ َع ْن َج ْع َف ِر بْ ِن ِزيَاد ْاْل‬،‫َعْب ِد الْ َك ِرِْي‬
ِ ‫ جعِْل‬-‫ ما أَصابك‬:‫ فَ ُق ْلت لَه‬،ً‫ فَ وج ْدتُه مطْ ِرقاً َكِئيبا‬-‫ و قَ ْد بويِع لِعثْما َن ب ِن عفَّا َن‬-‫الس ََلم‬ ِ
.‫يل‬ ِ
ٌ ََ ٌ‫ص ْب‬ َ :‫ال‬َ ‫ فَ َق‬.‫ك؟‬ َ ‫ ِم ْن قَ ْوِم‬-‫ت ف َد َاك‬ ُ ُ َََ َ ُ ُ ُ ُ ََ َ ْ َ ُ َ ُ َ ُ َّ ‫طَالب َعلَْيه‬
ِ
(The book) ‘Amaali’ of sheykh Tusi – Al Mufeed, from Al Muzaffer Bin Muhammad Al Balkhi, from Muhammad
Bin Ahmad Bin Abu Al Salj, from Isa Bin Mihran, from Al Hassan Bin Al Husayn, from Al Hassan Bin Abdul
Kareem, from Ja’far Bin Ziyad Al Ahmar, from Abdul Rahman Bin Jundab, from his father Jundab Bin Abdullah
who said,
‘I entered to see Ali Amir Al-Momineenasws – and they had already pledged allegiance to
Usman Bin Affan – and I found himasws having lowered hisasws head, gloomy. I said to himasws,
‘What has afflicted youasws, may I be sacrificed for youasws, from yourasws people?’ Heasws said:
‘Beautiful patience’.
.‫َصَن ُع َما َذا؟‬

ْ ‫ فَأ‬:‫ال‬
َ َ‫ ق‬.‫ور‬
ٌ ُ‫صب‬ َ ‫ ُسْب َحا َن اللَّ ِه! َو اللَّ ِه إِن‬:‫ت‬
َ َ‫َّك ل‬ ُ ‫فَ ُق ْل‬
I said, ‘Glory be Allahazwj! By Allahazwj, youasws are very patient’. Heasws said: ‘So, what else is
that Iasws can do?’
‫َّصَر َعلَى َه ُؤَِل ِء‬ ِ َّ ‫ض ِل و‬

ْ ‫ َو تَ ْسأَ ُْلُ ُم الن‬،‫السابَِقة‬ ِ ِِ ِ
َ ْ ‫صلَّى اللَّهُ َعلَْيه َو آله َو بالْ َف‬ ِّ ِ‫َّك أ َْوََل بِالن‬
َ ‫َِّب‬ َ ‫وه ْم إِ ََل نَ ْف ِس‬
َ ‫ك َو َُتِْبُُه ْم أَن‬ ِ ‫وم ِِف الن‬
ُ ُ‫َّاس َو تَ ْدع‬ ُ ‫ تَ ُق‬:‫ت‬ُ ‫قُ ْل‬
،‫ت بِالْ َع َشَرِة َعلَى الْ ِمائَِة‬ ِ
ْ ‫ك َع َشَرةٌ ِم ْن ِمائَة َشد‬
َ ‫َّد‬ َ ‫ فَِإ ْن أ‬،‫ك‬
َ َ‫َجاب‬ َ ‫الْ ُمتَظَاه ِر‬
َ ‫ين َعلَْي‬
I said, ‘Youasws should stand among the people and call them to yourself asws and inform them
that youasws are foremost with the Prophetsaww, with the merit, and the precedence, and
youasws should ask them for the help against those prevailing upon you asws. So, if ten from a
hundred were to answer you, youasws would be strengthened with the ten against one
hundred.
‫ت أ َْوََل بِِه‬ ِِ ِ ِ ِ ِ ِ
َ ‫صلَّى اللَّهُ َعلَْيه َو آله َو ُكْن‬ َ ُ‫ت َعلَْي ِه ْم فَ ُه َو ُس ْلطَا ُن اللَّه الَّذي آتَاهُ نَبِيَّه‬َ ‫ فَِإ ْن ظَ َه ْر‬،‫ َو إِ ْن أَبَ ْوا قَات ْل ُه ْم‬،‫ت‬
َ ‫َحبَْب‬
ْ ‫ك َما أ‬ َ َ‫فَِإ ْن َدانُوا ل‬
َ ‫ك َكا َن َذل‬
.‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه‬ ِ ِ ِ ِِ ‫َّك أ‬ ِ ِ ِ ِ
َ َ ‫ ْلَن‬،‫ت أ َْوََل بالْعُ ْذ ِر عْن َد اللَّه‬
َ ‫َح ُّق ِب َرياث َر ُسول اللَّه‬ َ ‫ َو ُكْن‬،ً‫ت إِن َشاءَ اللَّهُ َش ِهيدا‬
ِ ‫ و إِ ْن قُتِْلت ِِف طَلَبِ ِه قُتِْل‬،‫ِمْنهم‬
َ َ َ ُْ
So, if they were to come near youasws, that would be what I would love, and if they refuse,
kill them, for if youasws were to prevail upon them, it would be a government of Allah azwj
which Heazwj had Given Hisazwj Prophetsaww, and youasws would be foremost with it than them;
and if youasws were to be killed during seeking it, youasws would have been killed as a martyr,
if Allahazwj so Desires, and youasws would be foremost with the excuse in the Presence of
Allahazwj, because youasws are more rightful with the inheritance of Rasool-Allahsaww’.
ِ ِ ِ َّ ‫ْي َعلَْي ِه‬ِِ ِ َ ‫فَ َق‬

.‫ك‬ ُ ‫ب َكا َن يُبَايِعُ ِِن َع َشَرةٌ م ْن مائَة؟ فَ ُق ْل‬
َ ‫ أ َْر ُجو َذل‬:‫ت‬ ُ ‫ أَ تَ َراهُ يَا ُجْن َد‬:‫الس ََل ُم‬ َ ‫ال أَمريُ الْ ُم ْؤمن‬
126
Page 199 of 309

Amir Al-Momineenasws said: ‘O Jundab! Do you see ten from a hundred pledging allegiance
to measws?’ I said, ‘I hope for that’.
َ ‫ول إِ َّن‬
‫آل ُُمَ َّمد يَ َرْو َن َْلُ ْم‬ ُ ‫ َو إِ َّن قُ َريْشاً يَ ُق‬،‫َّاس إِ ََل قُ َريْش‬ َِّ َ ِ‫ُخِب َك ِم ْن أَيْ َن َذل‬ ِ ِ ِ ِ َ ‫فَ َق‬
ُ ‫ إَّنَا يَْنظُُر الن‬،‫ك‬ ُ ْ ‫ َو َِل م ْن ُك ِّل مائَة اثْنَان َو َسأ‬،‫ لَك ِِّن َِل أ َْر ُجو‬:‫ال‬
،‫َّه ْم أ َْولِيَاءُ َه َذا ْاْلَ ْم ِر ُدو َن َغ ِْريِه ْم ِم ْن قُ َريْش‬ ِ
ُ ‫ َو إِن‬،‫ض ًَل َعلَى َسائ ِر قُ َريْش‬
ْ َ‫ف‬
Heasws said: ‘But, Iasws am not hopeful, and not even for two from a hundred, and I asws shall
inform you where that is from. But rather, the people look up to Quraysh, and Quraysh are
saying, ‘The Progenyasws of Muhammadsaww are seeing a merit for themasws over the rest of
Quraysh, and theyasws are Mastersasws of this command besides others from Quraysh’.
‫ش‬ ُّ ‫ َه َذا‬-‫ َو َِل َو اللَّ ِه َِل تَ ْدفَ ُع إِلَْينَا‬،‫ َو َم ََت َكا َن ِِف َغ ِْريِه ْم تَ َد َاولُوهُ بَْينَ ُه ْم‬،ً‫َحد أَبَدا‬
ٌ ْ‫ قُ َري‬-‫الس ْلطَا َن‬ ُّ ‫َّه ْم إِ ْن َولُوهُ ََلْ َيَُْر ْج ِمْن ُه ْم َه َذا‬
َ ‫الس ْلطَا ُن إِ ََل أ‬ ُ ‫َو إِن‬
.‫ْي‬ ِِ
َ ‫أَبَداً طَائع‬
And they (Quraysh), if they are in charge of it, the authority will not exit from them to
anyone (else), ever, and when it was in others, they would rotate it between them, and no,
by Allahazwj, Quraysh will not hand over this authority to usasws, ever, willingly’.
ِ ِ ِ‫ أَ فَ ََل أَرِجع فَأُخِب النَّاس ِِبََقالَت‬:‫فَ ُق ْلت لَه‬

.‫س ذَا َزَما ُن ذَ َاك‬
َ ‫ب! لَْي‬
ُ ‫يَا ُجْن َد‬:‫ال‬ ْ َ‫ َو أ َْدعُ َوُه ْم إِ ََل ن‬،‫ك َهذه‬
َ ‫ص ِرَك؟ فَ َق‬ َ َ َْ ُ ْ ُ ُ
I said to himasws, ‘So, shall I return and inform the people with this talk of yours asws and call
them to help youasws?’ Heasws said: ‘O Jundab! This isn’t the time for that’.
َّ ‫ْي َعلِ ِّي بْ ِن أَِِب طَالِب َعلَْي ِه‬

‫الس ََل ُم َشْيئاً َزبَ ُر ِوِن َو نَ َه ُر ِوِن‬ ِِ ِ ْ َ‫ فَ ُكْنت ُكلَّما ذَ َكرت ِمن ف‬،‫ك إِ ََل الْعِر ِاق‬
َ ‫ض ِل أَم ِري الْ ُم ْؤمن‬ ْ ُْ َ ُ َ
ِ
َ ‫ت بَ ْع َد ذَل‬ ُ ‫ فَ َر َج ْع‬:‫ب‬
ٌ ‫ال ُجْن َد‬ َ َ‫ق‬
.‫ِف فَ َخلَّى َسبِيلِي‬ ِ ِ ِ ِ
َّ ِ ‫ِل فَ َحبَ َس ِِن َح ََّت ُكلِّ َم‬ َ ‫ فَبَ َع‬،َ‫ك ِم ْن قَ ْوِِل إِ ََل الْ َوليد بْ ِن ُع ْقبَة‬
ََّ ِ‫ث إ‬ َ ‫َح ََّت ُرف َع َذل‬
Jundab said, ‘After that, I returned to Al-Iraq, and it so happened that every time I
mentioned anything from the merits of Amir Al-Momineen Aliasws Bin Abu Talibasws, they
pelted me and rebuked me, to the extent my words were raised to Al-Waleed Bin Uqba, and
he sent (people) to me and imprisoned me until (someone) spoke regarding me and he
freed my way’’.127
.ُ‫ َع ْن أَبِ ِيه ِمثْلَه‬،‫الر ْْحَ ِن بْ ُن ُجْن َدب‬

َّ ‫ َعْب ُد‬:‫ شا‬-18
(The book) ‘Al Irshad’ – Abdul Rahman Bin Jundab, from his father – similar to it.
‫ َع ْن َح ِك ِيم‬،َ‫ َع ْن قَطْ ِر بْ ِن ِِب َخلِي َفة‬،‫ َع ْن ُُمَ َّم ِد بْ ِن بَ ِشري‬،َ‫ َع ْن َعلِ ِّي بْ ِن َم ْسلَ َمة‬،‫اِن‬
ِِ َ‫ َع ْن أَِِب َعْب ِد اللَّ ِه الْ ََبا ِو ْست‬،‫ض ِل الْ ُم َذ ِّك ُر‬
ْ ‫ ُُمَ َّم ُد بْ ُن الْ َف‬:‫ ل‬-19
ِ ِِ ِِ ِ ‫ أ ُِمر‬:‫ول‬ َّ ‫ت َعلِ َّي بْ َن أَِِب طَالِب َعلَْي ِه‬ ِ ُ ‫ ََِسعت ع ْل َقمةَ ي ُق‬:‫ال‬ ِ ِ
.‫ْي‬ َ ‫ْي َو الْ َقاسط‬َ ‫ت بِقتَ ِال النَّاكث‬
ُ ْ ُ ‫الس ََل ُم يَ ُق‬ ُ ‫ ََس ْع‬:‫ول‬ َ َ َ ُ ْ َ َ‫يم ق‬ َ ‫ َع ْن إبْ َراه‬،‫بْ ِن ُجبَ ْري‬
(The book) ‘Al Khisal’ – Muhammad Bin Al Fazl Al Muzkawir, from Abu Abdullah Al Barawistani, from Ali Bin
Maslama, from Muhammad Bin Bashir, from Qatr Bin Bi Khalifa, from Hakeem Bin Jubeyr, from Ibrahim who
said, ‘I heard Alqamah said,
127
Page 200 of 309

‘I heard Aliasws Bin Abu Talibasws saying: ‘Iasws have been instructed with fighting the breakers
(of the covenant), and the renegades, and the deviants’’.128
ِ ِِ ِِ ِ ‫ أ ُِمر‬:‫الس ََلم‬ ِ ِ َ َ‫ ق‬:‫ال‬ َّ ‫ َع ْن آبَائِِه َعَلْي ِه ُم‬،‫ضا‬ ِ ‫ بِِإسنَ ِاد الت‬:‫ ن‬-20
ِ ‫َّم‬
.‫ْي‬ َ ‫ت بِقتَ ِال النَّاكث‬
َ ‫ْي َو اْل َقاسط‬ ُ ْ ُ َّ ‫ال َعل ٌّي َعلَْيه‬ َ َ‫الس ََل ُم ق‬ ِّ ‫ َع ِن‬،‫يم ِّي‬
َ ‫الر‬ ْ
(The book) ‘Uyoon Akhbar Al-Rezaasws’ – By the chain of Al-Tameemi, from Al-Rezaasws, from
hisasws forefathersasws having said: ‘Aliasws said: ‘Iasws have been instructed with fighting the
breakers (of the covenant), and the renegades, and the deviants’’.129
‫ب ْاْل َُّم َة أ َْمَرَها َو يَتَ َوََّل ِم ْن َغ ِْري َم ُش َورة‬ ِ

َ ‫اع َة َو يَ ْغص‬
ْ ‫يد أَ ْن يُ َفِّر َق‬ َ َ‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه ق‬
ُ ‫ َم ْن َجاءَ ُك ْم يُِر‬:‫ال‬ ِ ِْ ‫ ِِب َذا‬:‫ ن‬-21
ِّ ِ‫ َع ِن الن‬،‫اْل ْسنَاد‬
َ ‫َِّب‬ َ
ِ ِ
.‫ك‬َ ‫ فَِإ َّن الل َه َعَّز َو َج َّل قَ ْد أَذ َن ِف ذَل‬،ُ‫فَاقْ تُلُوه‬
ِ َّ
(The book) ‘Uyoon Akhbar Al-Rezaasws’ – from the Prophetsaww having said: ‘One who comes
to you intending to separate the community and usurp the community of its command and
rule from without any consultation, then kill him, for Allah azwj Mighty and Majestic has
Permitted regarding that’’.130
ِ ‫ يا ابن رس‬:‫ت لَه‬

‫ول‬ َّ ‫ضا َعلَْي ِه‬
ُ َ َ ْ َ ُ ُ ‫الس ََل ُم فَ ُق ْل‬ َ ‫الر‬ ِّ ‫ت‬ ُ ْ‫ َسأَل‬:‫ال‬ ُّ ‫ َع ِن ا ْْلَْيثَ ِم بْ ِن َعْب ِد اللَّ ِه‬،‫ي‬
َ َ‫الرَّم ِاِنِّ ق‬ ِّ ‫اْلَ َس ِن بْ ِن َعلِ ٍّي الْ َع َد ِو‬
ْ ‫ َع ِن‬،ُّ‫ الطَّالَ َق ِاِن‬:‫ ن‬،‫ ع‬-22
‫اه َد ِِف أَيَّ ِام َوَِليَتِ ِه؟‬ ِ ِ ‫اه ْد أ َْع َداءه َخَْساً و ِع ْش ِرين سنَةً ب ع َد رس‬ ِ ‫الس ََلم َِل ََل َُي‬ ِ ِ ِ
َ ‫ول اللَّه ُُثَّ َج‬ ُ َ َْ َ َ َ َُ َ ْ َ ُ َّ ‫َخِ ْبِِن َع ْن َعل ٍّي َعلَْيه‬ ْ ‫اللَّه! أ‬
asws
(The books) ‘Illal Al Sharaie’ (and) ‘Uyoon Akhbar Al Reza ’ – from Al Hassan Bin Ali Al Adawi, from Al
Haysam Bin Abdullah Al Zamani who said,
‘I asked Al-Rezaasws saying to himasws, ‘O sonasws of Rasool-Allahsaww! Inform me about Aliasws,

why did heasws not fight hisasws enemies for twenty five years after Rasool-Allahsaww, then
heasws fought during the day of hisasws caliphate?’
‫ث َع ْشَرةَ َسنَةً َو بِالْ َم ِدينَ ِة تِ ْس َعةَ َع َشَر َش ْهراً َو‬

َ ‫ْي ِِبَ َّكةَ بَ ْع َد النُّبُ َّوِة ثَََل‬ ِ ِ ِِ ِِ ِ
َ ‫صلَّى اللَّهُ َعلَْيه َو آله ِِف تَ ْركه ج َه َاد الْ ُم ْش ِرك‬
ِ ِ
َ ‫ ْلَنَّهُ اقْ تَ َدى بَِر ُسول اللَّه‬:‫ال‬
،‫اه َد َة أ َْع َدائِِه لِِقلَّ ِة أ َْع َوانِِه َعلَْي ِه ْم‬ َّ ‫ك َعلِ ٌّي َعلَْي ِه‬
َ َ‫الس ََل ُم تَ َرَك َُم‬
ِ ِِ ِ‫ذَل‬
َ ‫ َو َك َذل‬،‫ك لقلَّ ِة أ َْع َوانِِه َعلَْي ِه ْم‬
َ
Heasws said: ‘Because heasws modelled with Rasool-Allahsaww in hissaww leaving Jihad against
the Polytheists at Makkah after the Prophet-hood of twenty-three years, and at Al-Medina
for nineteen months, and that was due to the scarcity of hissaww supporters against them;
and similar to that is Aliasws. Heasws left fighting against hisasws enemies due to the scarcity of
hisasws supporters against them.
َّ ‫ك ََلْ تَ ْبطُ ْل إِ َم َامةُ َعلِ ٍّي َعلَْي ِه‬

‫الس ََل ُم‬ ِ
َ ‫ َك َذل‬،ً‫ث َع ْشَرةَ َسنَةً َو تِ ْس َعةَ َع َشَر َش ْهرا‬ ْ ‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه َم َع تَ ْركِ ِه‬
َ ‫اِلِ َه َاد ثَََل‬ ِ ِ
َ ‫فَلَ َّما ََلْ تَ ْبطُ ْل نُبُ َّوةُ َر ُسول اللَّه‬
ِ ‫اِلِه ِاد و‬ ِ ِ ِ ِ ِ ِ ِْ ‫مع تَركِ ِه‬
.‫اح َد ًة‬ َ َ ْ ‫ إ َذا َكانَت الْعلَّةُ الْ َمان َعةُ َْلَُما م َن‬،ً‫ين َسنَة‬ َ ‫اِل َه َاد َخَْساً َو ع ْش ِر‬ ْ ََ
When the Prophet-hood of Rasool-Allahsaww was not invalidated with hissaww leaving the
Jihad for thirteen years and nineteen months, like that it did not invalidate the Imamate of
128
129
130
Page 201 of 309

Aliasws with hisasws leaving the Jihad for twenty five years, when the reason which prevented
both of themasws from the Jihad, is one’’.131
‫َش َار َعلِ ٌّي َعلَْي ِه‬

َ ‫ إََِّّنَا أ‬:‫ول‬ َّ ‫ت أَبَا َج ْع َفر َعلَْي ِه‬
ُ ‫الس ََل ُم يَ ُق‬ ِ َ َ‫ عن زرارَة ق‬،‫ ع ِن اب ِن ِرئَاب‬،‫ عن أَِِب َُْمبوب‬،‫ ع ِن النَّه ِد ِّي‬،‫ عن سعد‬،‫ أَِِب‬:‫ ع‬-23
ُ ‫ ََس ْع‬:‫ال‬ َ َُ ْ َ ْ َ ُ َْ ْ َ َْ َْ
ِ ِ ِ ِ ِ
‫ َو‬،‫ي بِه َم ْن َجاءَ بَ ْع َدهُ فَيَس َري في ِه ْم بِس َريته‬ ِ ِ ِ ِ ِ ِِ ِّ ‫الس ََل ُم بِالْ َك‬
َ ‫ب أَ ْن يَ ْقتَد‬
َّ ‫َح‬َ ‫ فَأ‬،ُ‫ ْلَنَّهُ َكا َن يَ ْعلَ ُم أَنَّهُ َسيُظْ َه ُر َعلَْي ِه ْم بَ ْع َده‬،‫َج ِل ش َيعتنَا‬
ْ ‫ف َع ْن َع ُد ِّوه م ْن أ‬ َّ
.ُ‫ف َعْن ُه ْم بَ ْع َده‬ ِ
ِّ ‫ي بالْ َك‬ ِ
َ ‫يَ ْقتَد‬
(The book) ‘Illal Al Sharaie’ – From Sa’ad, from Al Nahdi, from Abu Mahboub, from Ibn Raib, from Zurara who
said,
‘I heard Abu Ja’farasws saying: ‘But rather, Aliasws indicated with the restraint from hisasws
enemies from the reason of ourasws Shias, because heasws had known that they would be
overcome upon from after himasws, so heasws loved if the one to come after himasws should
model with himasws, so he would deal with them with hisasws way, and he would model with
the restrained from them after himasws’’.132
ِِ ِ ُ ‫ ما ب‬:‫الس ََلم قُ ْلت لَه‬ ِ ِ ِ ِ ِ

َ ‫ال أَم ِري الْ ُم ْؤمن‬
‫ْي‬ َ َ ُ ُ ُ َّ ‫ َع ْن أَِِب َعْبد اللَّه َعلَْيه‬،ُ‫ َع َّم ْن ذَ َكَره‬،‫ َع ِن ابْ ِن أَِِب عُ َم ْري‬،‫ َع ْن َع ِّمه‬،‫ َع ِن ابْ ِن َعامر‬،‫ ابْ ُن َم ْس ُرور‬:‫ ع‬،‫ ك‬-24
.‫الس ََل ُم ََلْ يُ َقاتِ ْل فََُلناً َو فََُلناً َو فُ ََلناً؟‬
َّ ‫َعلَْي ِه‬
(The books) ‘Ikmal Al Deen Wa Itmam Al Hujjat’ (and) ‘Illal Al Sharaie’ – Ibn Masrour, from Ibn Aamir, from his
uncle, from Ibn Abu Umeyr, from the one who mentioned it,
‘From Abu Abdullahasws (he the narrator said), ‘I said to himasws, ‘What is the matter Amir Al-
Momineenasws did not fight so and so, and so and so, and so and so?’
ً‫ين َك َف ُروا ِمْن ُه ْم َعذاباً أَلِيما‬ ِ َّ ِ ِ ِ ِ ِ َ َ‫ق‬

َ ‫ لَ ْو تَ َزيَّلُوا لَ َع َّذبْنَا الذ‬:‫ ْلَيَة ِف كتَاب اللَّه َعَّز َو َج َّل‬:‫ال‬
Heasws said: ‘Due to a Verse in the Book of Allah azwj Mighty and Majestic: If they had been
apart, We would have Punished those who committed Kufr from them with a painful
Punishment [48:25]’.
‫ َو َما يَ ْع ِِن بِتََزايُلِ ِه ْم؟‬:‫ت‬

َ َ‫ق‬
He (the narrator) said, ‘I said, ‘And what prevented himasws removing them?’
ِ ِ َّ ‫ك الْ َقائِ ُم َعلَْي ِه‬ ِ ِ ِ ْ ‫ْي ِِف أ‬ ِ ِ ِ َ َ‫ق‬

ْ ‫ فَِإذَا َخَر َج‬،‫الس ََل ُم لَ ْن يَظْ َهَر أَبَداً َح ََّت ََتُْر َج َوَدائ ُع اللَّه َعَّز َو َج َّل‬
‫ت ظَ َهَر َعلَى‬ َ ‫َص ََلب قَ ْوم َكاف ِر‬
َ ‫ َو َك َذل‬،‫ين‬ َ ‫ َوَدائ َع ُم ْؤمن‬:‫ال‬
.‫َم ْن ظَ َهَر ِم ْن أ َْع َد ِاء اللَّ ِه فَ َقتَلَ ُه ْم‬
Heasws said: ‘Deposits of Momineen in the lineages of the Kafir people, and similar to that is
Al-Qaimasws. Heasws will never appear, ever, until the deposits of Allahazwj Mighty and
131
132
Page 202 of 309

Majestic come out. So when a back throws out from a back of the enemies of Allah azwj,
heasws would kill them’’.133
َ َ‫يم الْ َك ْرِخ ِّي ق‬ ِ ِ ْ ‫ َع ْن أ‬،‫ َع ْن َعلِ ِّي بْ ِن َُُم َّمد‬،‫ َع ْن أَبِ ِيه‬،‫اش ِّي‬
ِ َّ‫ ع ِن اب ِن الْعي‬،‫ي‬
:‫ال‬ َ ‫ َع ْن إبْ َراه‬،‫ َع ِن ابْ ِن َُْمبُوب‬،‫َْحَ َد بْ ِن ُُمَ َّمد‬ َ ْ َ ُّ ‫ اْل ُمظَف َُّر الْ َعلَ ِو‬:‫ ع‬،‫ ك‬-25
َّ ‫ك اللَّهُ أَ ََلْ يَ ُك ْن َعلِ ٌّي َعلَْي ِه‬
َ َ‫الس ََل ُم قَ ِويّاً ِِف ِدي ِن اللَّ ِه َعَّز َو َج َّل؟ ق‬
.‫ بَلَى‬:‫ال‬ َ ‫َصلَ َح‬
ْ ‫ أ‬:-‫ال لَهُ َر ُج ٌل‬ َّ ‫ت ِْلَِِب َعْب ِد اللَّ ِه َعلَْي ِه‬
َ َ‫ أ َْو ق‬-‫الس ََل ُم‬ ُ ‫قُ ْل‬
(The books) ‘Ikmal Al Deen Wa Itmam Al Hujjat’ (and) ‘Illal Al Sharaie’ – Al Muzaffar Al Alawy, from Ibn Al
Ayyashi, from his father, from Ali Bin Muhammad, from Ahmad Bin Muhammad, from Ibn Mahboub, from
Ibrahim Al Karkhy who said,
‘I said to Abu Abdullahasws’ of (said), ‘A man said to himasws, ‘May Allahazwj Keep youasws well!
Didn’t Aliasws happen to be strong in the Religion of Allah azwj Mighty and Majestic?’ Heasws
said: ‘Yes’.
.ُ‫اب اللَّ ِه َعَّز َو َج َّل َمنَ َعْته‬

ِ َ‫ آيةٌ ِِف كِت‬:‫ال‬ ِ
َ ‫ف ََلْ يَ ْدفَ ْع ُه ْم؟ َو َما َمنَ َعهُ ِم ْن َذل‬
َ َ َ‫ك؟ ق‬
ِ
َ ‫ف ظَ َهَر َعَلْيه الْ َق ْوُم؟ َو َكْي‬
َ ‫ فَ َكْي‬:‫ال‬
َ َ‫ق‬
He said, ‘So how come the people prevailed upon himasws? And how come heasws did not
repel them? And what prevented himasws from that?’ Heasws said: ‘A Verse in the Book of
Allahazwj Mighty and Majestic Prevented himasws’.
ً‫ين َك َف ُروا ِمْن ُه ْم َعذاباً أَلِيما‬ ِ َّ

َ ‫ لَ ْو تَ َزيَّلُوا لَ َع َّذبْنَا الذ‬:ُ‫ قَ ْولُه‬:‫ال‬
َ َ‫َي آيَة؟ ق‬
ُّ ‫ َو أ‬:‫ت‬
َ َ‫ق‬
He (the narrator) said, ‘I said, ‘And which Verse?’ Heasws said: ‘Hisazwj Words: If they had
been apart, We would have Punished those who committed Kufr from them with a painful
Punishment [48:25].
ِ ‫ فَلَ َّما خرج‬،‫الس ََلم لِي ْقتُل ْاْلباء ح ََّت ََتْرج الْودائِع‬ ِ ِ ِِ ِ ِ ْ ‫ْي ِِف أ‬ِِ ِ ِِ
‫ت‬ َ ََ ُ َ َ َ ُ َ َ َ َ َ ُ َّ ‫ْي فَلَ ْم يَ ُك ْن َعل ٌّي َعلَْيه‬ َ ‫ين َو ُمنَافق‬َ ‫َص ََلب قَ ْوم َكاف ِر‬ َ ‫إِنَّهُ َكا َن للَّه َعَّز َو َج َّل َوَدائ ُع ُم ْؤمن‬
ِ
ْ ‫ فَِإ َذا ظَ َهَر‬،‫ت لَ ْن يَظْ َهَر أَبَداً َح ََّت تَظْ َهَر َوَدائِ ُع اللَّ ِه َعَّز َو َج َّل‬
ِ ‫ك قَائِمنَا أ َْهل الْبي‬
‫ت ظَ َهَر َعلَى َم ْن ظَ َهَر‬ ِ
َْ َ ُ َ ‫ َو َك َذل‬،ُ‫الْ َوَدائ ُع ظَ َهَر َعلَى َم ْن ظَ َهَر فَ َقاتَلَه‬
.ُ‫فَ َقتَلَه‬
Surely for Allahazwj Mighty and Majestic there were deposits of the Momineen in the
lineages of the Kafir and hypocrite people, so it was not to happen that Ali asws would kill the
forefathers until the deposit came out. When the deposit was thrown out by a back from a
back, heasws killed him. And similar to that is ourasws Qaimasws. Heasws will never appear, ever,
until the deposits of Allahazwj Mighty and Majestic appear. So, when it appears from a back,
heasws would kill him’’.134
‫ َع ْن أَِِب َعْب ِد اللَّ ِه َعلَْي ِه‬،‫ َع ِن ابْ ِن َحا ِزم‬،‫س‬ ِ

ِّ ِ ‫ َع ِن الْيَ ْقط‬،‫َْحَ َد‬
َ ُ‫ َع ْن يُون‬،‫يِن‬ ْ ‫يل ابْ ِن أ‬ِ ِِ ِ
َ ‫ َع ْن َج ْ َبئ‬،‫ َع ْن أَبيه‬،‫ َع ِن ابْ ِن الْ َعيَّاش ِّي‬،‫ي‬ُّ ‫ الْ ُمظَف َُّر الْ َعلَ ِو‬:‫ ع‬،‫ ك‬-26
‫ين َو َما ِِف‬ ِ ِ ِ‫ لَو أَخرج اللَّه ما ِِف أَص ََل ِب الْم ْؤِمن‬:ً‫ لَو تَزيَّلُوا لَع َّذب نَا الَّ ِذين َك َفروا ِمْنهم عذاباً أَلِيما‬:‫ال ِِف قَ وِل اللَّ ِه عَّز و ج َّل‬
َ ‫ْي م َن الْ َكاف ِر‬
َ ُ ْ َ ُ َ َْ ْ َ ُْ ُ َ ْ َ َ ْ َ َ َ ْ َ َ‫ ق‬،‫الس ََل ُم‬
َّ
ِ َّ َ ‫ْي لَ َع َّذ‬ ِ ِ ِ ِ ِ
.‫ين َك َف ُروا‬
َ ‫ب الذ‬ َ ‫ين م َن الْ ُم ْؤمن‬ َ ‫َص ََلب الْ َكاف ِر‬ ْ‫أ‬
(The books) ‘Ikmal Al Deen Wa Itmam Al Hujjat’ (and) ‘Illal Al Sharaie’ – - Al Muzaffar Al Alawy, from Ibn Al
Ayyashi, from his father, from Jibraeel Ibn Ahmad, from Al Yaqteeny, from Yunus, from Ibn Hazim,
133
134
Page 203 of 309

‘From Abu Abdullahasws having said regarding the Words of Allahazwj Mighty and Majestic: If
they had been apart, We would have Punished those who committed Kufr from them with
a painful Punishment [48:25]: ‘If Allahazwj Extracts whatever is in the lineages of the
Momineen and the Kafirs, and whatever from the Momineen is in the lineages of the Kafirs,
Heazwj would Punish the ones who commit Kufr’’.135
‫ْي َعلَْي ِه‬ِِ ِ ُ ‫ ما ب‬:‫الس ََلم‬ ِ ِ ِ ِ ِ ْ ‫ضأ‬ ِ ‫ َع ْن بَ ْع‬،‫ َع ِن ابْ ِن أَِِب ُع َم ْري‬،‫ َع ْن أَبِ ِيه‬،‫ َع ْن َعلِ ٍّي‬،ُّ‫ ا ْْلَ ْم َد ِاِن‬-:‫ ع‬27
َ ‫ال أَم ِري اْل ُم ْؤمن‬َ َ ُ َّ ‫ أَنَّهُ ُسئ َل أَبُو َعْبد اللَّه َعلَْيه‬،‫َص َحابنَا‬
ِِ ِ ِ ِ َّ ِ ِ ِ ِ َِّ َ َ‫الس ََلم ََل ي َقاتِْلهم؟ ق‬
َ ‫س َم َعهُ إَِِّل ثَََلثَةُ َرْهط م َن الْ ُم ْؤمن‬
.‫ْي‬ َ ‫ َو َما َكا َن لَهُ أَ ْن يُ َقاتلَ ُه ْم َو لَْي‬،‫ للذي َسبَ َق ِف ع ْلم الله أَ ْن يَ ُكو َن‬:‫ال‬ ْ ُ ُ ْ ُ َّ
(The book) ‘Illal Al Sharaie’ – Al Madainy, from Ali, from his father, from Ibn Abu Umeyr, from one of our
companions,
‘He asked Abu Abdullahasws, ‘What is the matter Amir Al-Momineenasws did not fight them
(Abu Bakr and Umar)?’ Heasws said: ‘For that which preceded in the Knowledge of Allah azwj
that it should happen, and it was not for himasws that heasws fights them, and there wasn’t
with himasws except a group of three from the Momineen’’.136
‫ان بْ ِن أَِِب‬ ِ ‫ عن أَب‬،‫ عن إِب ر ِاهيم ب ِن عمر‬،‫ عن َْحَّ ِاد ب ِن ِعيسى‬،َ‫ عن أَِِب َُسينَة‬،‫اس ِم‬ ِ ‫ عن ُُم َّم ِد ب ِن أَِِب الْ َق‬،‫يد‬ ِِ ِ
َ ْ َ َ َ ُ ْ َ َْ ْ َ َ ْ ْ َ َْ َْ ْ َ ْ َ ‫ َع ِن ابْ ِن الْ َول‬،‫ ابْ ُن أَِِب جيد‬:‫ غط‬-28
‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه ِِف َو ِصيَّتِ ِه ِْل َِم ِري‬ ِ ُ ‫ال رس‬
ِ ِ ِ ِ ِ
ُ َ َ َ‫ ق‬:‫ َع ْن َجاب ِر بْ ِن َعْبد اللَّه َو َعْبد اللَّه بْ ِن َعبَّاس قَاِل‬،‫ِل‬
ِ
ِّ ِ‫ َع ْن ُسلَْي ِم بْ ِن قَ ْيس ا ْْل ََل‬،‫َعيَّاش‬
ِ ‫ فَِإ ْن وج ْدت أَعواناً فَج‬،‫اهر علَيك و ََتت ِمع ُكلُّهم علَى ظُْل ِمك و قَ ه ِرَك‬
ً‫اه ْد ُه ْم َو إِ ْن ََلْ ََِت ْد أ َْع َوانا‬ ِ ِ َّ ‫ْي َعَلْي ِه‬ ِِ
َ َْ َ َ َ ْ َ َ َ ْ ُ ُ َْ َ َ ْ َ ُ َ‫ يَا َعل ُي! إِ َّن قُ َريْشاً َستُظ‬:‫الس ََل ُم‬ َ ‫الْ ُم ْؤمن‬
َ َ‫ لَ َع َن اللَّهُ قَاتِل‬،‫ك‬
.‫ك‬ َ ِ‫َّه َادةَ ِم ْن َوَرائ‬
َ ‫ فَِإ َّن الش‬،‫ك‬ َ ‫اح ُق ْن َد َم‬
ْ ‫ف يَ َد َك َو‬ َّ ‫فَ ُك‬
(The book) ‘Al Ghayba’ of sheykh Al Tusi – Ibn Abu Jeed, from Ibn Al Waleed, from Muhammad Bin Abu Al
Qasim, from Abu Sumayya, from Hammad Bin Isa, from Ibrahim Bin Umar, from Aban Bin Aby Ayyash, from
Suleym Bin Qays Al Hilali, from Jabir Bin Abdullah and Abdullah Bin Abbas, both said,
‘Rasool-Allahsaww said in hissaww bequest to Amir Al-Momineenasws: ‘O Aliasws! Quraysh will be

prevailing upon youasws, and all of them would unite upon oppressing you asws and subduing
youasws. So, if you were to find supporters, then fight them, and if youasws do not find
supporters, then restrain yourasws hand and save yourasws blood, for the martyrdom would
be behind youasws. May Allahazwj Curse yourasws killer’’.137
،‫وسى الطَّائِ ِّي‬َ ‫َْحَ َد بْ ِن ُم‬ ْ ‫ َع ْن ُُمَ َّم ِد بْ ِن أ‬،‫ص ِّي‬ ِ ‫اْلِ َّم‬
ْ ‫يم‬ ِ ِ ِ ِ ْ ‫ض ِل ب ِن حباب‬
َ ‫ َع ْن ُُمَ َّمد بْ ِن إبْ َراه‬،‫اِلُ َمح ِي‬ ُّ ‫ ْحََْزةُ الْ َعلَ ِو‬:‫ ع‬-29
َ ُ ْ ْ ‫ َع ِن الْ َف‬،‫ َع ِن ابْ ِن عُ ْق َد َة‬،‫ي‬
َّ ‫ْي َعلَْي ِه‬ ِِ ِ ُ ‫ ما ب‬:‫ احتَ ُّجوا ِِف مس ِج ِد الْ ُكوفَ ِة فَ َقالُوا‬:‫ال‬ ِ
‫الزبَ ْ َري َو‬ َ ‫الس ََل ُم ََلْ يُنَا ِزِع الث َََّلثَ َة َك َما نَ َاز‬
ُّ ‫ع طَْل َح َة َو‬ َ ‫ال أَم ِري الْ ُم ْؤمن‬ َ َ َْ ْ َ َ‫ َع ِن ابْ ِن َم ْسعُود ق‬،‫َع ْن أَبِيه‬
‫َعائِ َشةَ َو ُم َعا ِويَةَ؟‬
(The book) ‘Illal Al Sharaie’ – Hamza Al Alawy, from Ibn Uqda, from Al Fazl Bin Hubab Al Jamhy, from
Muhammad Bin Ibrahim Al Himmasi, from Muhammad Bin Ahmad Bin Musa Al Taie, from his father, from Ibn
Masoud who said,
‘They argued in Masjid of Al-Kufa, ‘What is the matter Amir Al-Momineenasws did not fight
the three just as heasws fought Talha and Al-Zubeyr and Ayesha and Muawiya?’
135
136
137
Page 204 of 309

‫َّاس! إِنَّهُ بَلَغَ ِِن‬ ِ ‫ مع‬:‫ال‬

ِ ‫اشَر الن‬ ِ ِ ِ ِ ‫ فَلَ َّما اجتَمعوا‬،ً‫الص ََل َة ج ِامعة‬
َ َ َ َ‫صع َد الْمْن ََب فَ َحم َد اللَّ َه َو أَثْ ََن َعلَْيه ُُثَّ ق‬
َ َُ ْ َ َ َّ ‫الس ََل ُم فَأ ََمَر أَ ْن يُنَ َادى‬ َّ ‫ك َعلِيّاً َعلَْي ِه‬ ِ
َ ‫فَبَلَ َغ ذَل‬
.‫ك‬ ِ َّ ‫ْي َعَلْي ِه‬ِِ ِ
َ ‫ قَ ْد قُ ْلنَا َذل‬،‫الس ََل ُم‬ َ ‫ص َد َق أَم ُري الْ ُم ْؤمن‬
َ :‫ َك َذا َو َك َذا؟ قَالُوا‬.. ‫َعْن ُك ْم‬
That reached Aliasws, so heasws ordered a caller to call for the congregational Salat. When
they had gather, heasws ascended the pulpit. Heasws praised Allahazwj extolled upon Himazwj,
then said: ‘Community of people! It has reached measws from you, such and such?’ They said,
‘Amir Al-Momineenasws speaks the truth, we had said that’.
ِ ِ ِ ِ ِ ‫ فَِإ َّن ِِل بِ ِستَّة ِمن ْاْلَنْبِي ِاء أ‬:‫ال‬

ْ ‫ لَ َق ْد كا َن لَ ُك ْم ِِف َر ُسول اللَّه أ‬:‫ال اللَّهُ َعَّز َو َج َّل ِِف ُُْم َك ِم كتَابِه‬
‫ َو َم ْن ُه ْم يَا‬:‫ قَالُوا‬.ٌ‫ُس َوةٌ َح َسنَة‬ َ َ‫ ق‬.‫ت‬
ُ ‫يما فَ َع ْل‬
َ ‫ُس َوةً ف‬
ْ َ َ َ َ‫ق‬
.‫ْي؟‬ ِ ِ ِ
َ ‫أَم َري الْ ُم ْؤمن‬
Heasws said: ‘Surely for measws there are exemplary examples from six of the Prophetsas
regarding what Iasws did. Allahazwj Mighty and Majestic Says in the Decisive of Hisazwj Book:
There would always be for you all, in (the person of) Rasool-Allah, an excellent exemplar
[33:21]’. They said, ‘And who are theyas, O Amir Al-Momineenasws?’
‫الس ََل ُم ْاعتََزَل قَ ْوَمهُ لِغَ ِْري َمك ُْروه‬

َّ ‫يم َعلَْي ِه‬ ِ ِ ِ ِ ِ َّ ِ ِ ِ ِ ِ ِ َ َ‫الس ََلم إِ ْذ ق‬
َ ‫ فَإ ْن قُ ْلتُ ْم إ َّن إبْ َراه‬،‫ َو أ َْعتَزلُ ُك ْم َو ما تَ ْدعُو َن م ْن ُدون الله‬:‫ال ل َق ْومه‬
ِ ِ
ُ َّ ‫ أ ََّوُْلُ ْم إِبْ َراهي ُم َعلَْيه‬:‫ال‬ َ َ‫ق‬
ِ ِ ِ ِ
.‫ َو إِ ْن قُ ْلتُ ْم ْاعتََزَْلُ ْم ل َمك ُْروه مْن ُه ْم فَالْ َوص ُّي أ َْع َذ ُر‬،‫َصابَهُ مْن ُه ْم فَ َق ْد َك َف ْرَُْت‬
َ‫أ‬
Heasws said: ‘The first of themas is Ibrahimas when heas said to hisas people: And I will
withdraw from you and what you call on besides Allah, [19:48]. So, if you were to say that
Ibrahimas withdrew from hisas people for other than the ordeal heas was hit with from them,
so you would have blasphemed, and if you say heas withdrew from them due to an ordeal
from them, then the successorasws is with an excuse.
‫ َو إِ ْن قُ ْلتُ ْم‬،‫ت لَهُ ِبِِ ْم قُ َّوةٌ فَ َق ْد َك َف ْرَُْت‬ ِ َّ ‫ لَ ْو أ‬:‫ال لَِق ْوِم ِه‬
َ َ‫َو ِِل بِابْ ِن َخالَتِ ِه لُوط أُ ْس َوةٌ إِ ْذ ق‬
ْ َ‫َن ِِل بِ ُك ْم قُ َّوًة أ َْو آ ِوي إَِل ُرْكن َشديد فَِإ ْن قُ ْلتُ ْم إِ َّن لُوطاً َكان‬
.‫ََلْ يَ ُك ْن لَهُ ِبِِ ْم قُ َّوةٌ فَالْ َو ِص ُّي أ َْع َذ ُر‬
And for measws is with the sonas of hisas maternal aunt, Lutas, there is an exemplar when heas
said to hisas people: ‘If only there was strength for me against you, or a recourse to a
strong support’ [11:80]. So, if you were to say that Lutas, there was strength for himas with
them, so you would have blasphemed, and if you say that there did not happen to be
strength for himas, then the successorasws has an excuse.
‫الس ْج َن بِ َس َخ ِط َربِِّه فَ َق ْد‬ ِ ِِ ِ َ ِ‫ب إ‬

ِّ ُ‫ف َد َعا َربَّهُ َو َسأَلَه‬
َ ‫وس‬ ِ
ُ ُ‫ِل ِمَّا يَ ْدعُونَِِن إلَْيه فَإ ْن قُ ْلتُ ْم إ َّن ي‬ َّ ُّ ‫َح‬َ ‫الس ْج ُن أ‬
ِّ ‫ب‬ َ َ‫ إِ ْذ ق‬،ٌ‫ُس َوة‬
ِّ ‫ َر‬:‫ال‬ َّ ‫ف َعلَْي ِه‬
ْ ‫الس ََل ُم أ‬ َ ‫وس‬ ِ
ُ ُ‫َو ِِل بي‬
.‫ فَالْ َو ِص ُّي أ َْع َذ ُر‬،‫الس ْج َن‬ ِ ِ ِ‫ و إِ ْن قُ ْلتم إِنَّه أَراد بِ َذل‬،‫َك َفرَُت‬
ْ َ‫ك لئَ ََّل يَ ْس َخ َط َربُّهُ َعلَْيه ف‬
ِّ ‫اختَ َار‬ َ َ َ ُ ُْ َ ْْ
And for measws there is an exemplar with Yusufas when heas said: ‘Lord! The prison is more
beloved to me than what they are calling me to, [12:33]. So, if you were to say that Yusufas
supplication to hisas Lordazwj and asked Himazwj for the prison, was due to the Wrath of hisas
Lordazwj, so you would have blasphemed. And if you were to say that he as wanted that, lest
hisas Lordazwj would be Wrathful upon himas, so heas chose the prison, then the successorsasws
is with an excuse.
Page 205 of 309

‫الس ََل ُم فَ َّر ِم ْن قَ ْوِم ِه بِ ََل َخ ْوف َكا َن لَهُ ِمْن ُه ْم فَ َق ْد‬
َّ ‫وسى َعلَْي ِه‬ ِ ِ ِ
َ ‫ت مْن ُك ْم لَ َّما خ ْفتُ ُك ْم فَإ ْن قُ ْلتُ ْم إ َّن ُم‬
ِ ‫ فَ َفرر‬:‫ال‬
ُ ْ َ َ َ‫ُس َوةٌ إِ ْذ ق‬ َّ ‫وسى َعلَْي ِه‬
ْ ‫الس ََل ُم أ‬
ِ
َ ُ‫َو ِِل ِب‬
.‫اف ِمْن ُه ْم فَالْ َو ِص ُّي أ َْع َذ ُر‬
َ ‫وسى (ع) َخ‬ ِ ِ
َ ‫ َو إ ْن قُ ْلتُ ْم إ َّن ُم‬،‫َك َف ْرَُْت‬
And for measws there is an exemplar with Musaas when heas said: ‘So I fled from you when I
feared you. [26:21]. So, if you were to say that Musaas fled from hisas people without fear
which was for himas from them, so you would have blasphemed, and if you were to say that
Musaas did fear from them, them the successorasws is with an excuse.
‫ضعِ ُفوهُ َو ََلْ يُ ْش ِرفُوا َعلَى‬

ْ َ‫كادوا يَ ْقتُلُونَِِن فَِإ ْن قُ ْلتُ ْم ََلْ يَ ْست‬
ُ ‫ض َع ُف ِوِن َو‬ ْ َ‫است‬ ِ ِ ِ َ َ‫ إِ ْذ ق‬،ٌ‫الس ََلم أُسوة‬
ْ ‫ال ْلَخيه يَا ابْ َن أ َُّم إِ َّن الْ َق ْوَم‬
ِ
َ ْ ُ َّ ‫َو ِِل بأَخي َه ُارو َن َعلَْيه‬
ِِ
ِِ ِ ِِ
.‫ت َعْن ُه ْم فَالْ َو ِص ُّي أ َْع َذ ُر‬
َ ‫ك َس َك‬ َ ‫ض َع ُفوهُ َو أَ ْشَرفُوا َعلَى قَ ْتل ِه فَل َذل‬ ْ ‫ َو إِ ْن قُ ْلتُ ْم‬،‫قَ ْتله فَ َق ْد َك َف ْرَُْت‬
ْ َ‫است‬
And for measws there is an exemplar with myas brotheras Harounas when heas said to hisas
brother (Musaas): He said: ‘Son of my mother! Surely the people weakened me and they
almost killed me, [7:150]. So, if you were to say they had not weakened him as and they did
not overlook upon killing himas so you would have blasphemed, and if you were to say that
they did weaken himas and overlooked upon killing himas, so due to that heas was silent from
them, then the successoras is with an excuse.
‫ فَِإ ْن قُ ْلتُ ْم فَ َّر ِم ْن قَ ْوِم ِه لِغَ ِْري َخ ْوف ِمْن ُه ْم‬،‫ْي فَ َّر ِم ْن قَ ْوِم ِه َو َْلِ َق بِالْغَا ِر ِم ْن َخ ْوفِ ِه ْم َو أَنَ َام ِِن َعلَى فَِر ِاش ِه‬ ِ ‫و ِِل ِِبُح َّمد صلَّى اللَّه علَي ِه و آلِِه أ‬
َ ‫ُس َوةٌ ح‬
ْ َ َْ ُ َ َ َ
.‫ َو إ ْن قُ ْلتُ ْم َخافَ ُه ْم َو أَنَ َامِن َعلَى فَراشه َو َْل َق ُه َو بالْغَار م ْن َخ ْوفه ْم فَالْ َوص ُّي أ َْع َذ ُر‬،‫فَ َق ْد َك َف ْرَُْت‬
And for measws there is an example with Muhammadsaww when hesaww fled from hissaww
people and joined up with the cave from fearing them, and made measws sleep upon hissaww
bed. So, if you were to say that hesaww fled from hissaww people for other than fear from
them, you would have blasphemed, and if you were to say he saww did fear them and made
measws sleep upon hissaww bed and hesaww went to the cave from fearing them, then the
successorasws is with an excuse’’.138
،‫يل الْ ِميثَ ِم ِّي‬ ِ ِ ِ ِ ِ ْ ‫ َع ِن‬،‫َّاش ِّي‬ ِ ‫ عن ُُم َّم ِد اب ِن َْحَّاد الش‬،‫َْح َد ب ِن ُُم َّم ِد ب ِن موسى‬ ِ
َ ‫ َع ْن َعل ِّي بْ ِن إ َْسَاع‬،‫اْلُ َس ْْي بْ ِن َراشد‬ ْ َ ْ َ َ ُ ْ َ ْ َ ْ ‫ َع ْن أ‬،‫َْحَ ُد بْ ُن َحاَت‬ ْ ‫ أ‬:‫ ع‬-30
َ َ‫ ق‬.‫َّاس إِ ََل نَ ْف ِس ِه؟‬
.‫ َخ ْوفاً أَ ْن يَ ْرتَ ُّدوا‬:‫ال‬ َّ ‫ْي َعلَْي ِه‬
َ ‫الس ََل ُم أَ ْن يَ ْدعُ َو الن‬
ِِ ِ
َ ‫ َما َمَن َع أَم َري الْ ُم ْؤمن‬:‫ت‬
ُ ‫ قُ ْل‬:‫ال‬َ َ‫ َع ْن ُزَر َارةَ ق‬،‫َع ْن ِربْعِ ٍّي‬
(The book) ‘Illal Al Sharaie’ – Ahmad Bin Hatim, from Ahmad Bin Muhammad Bin Musa, from Muhammad Ibn
Hammad Al Shashy, from Al Husayn Bin Rashid, from Ali Bin Ismail Al Maysami, from Rabie, from Zurara who
said,
‘I said, ‘What prevented Amir Al-Momineenasws from calling the people to himselfasws?’
Heasws said: ‘Fear that they might become apostates’.
.)‫ول اللَّ ِه (ص‬ ِ ‫اْل ِد‬ ِ َ َ‫ق‬

َّ ‫ َو َِل يَ ْش َه ُدوا أ‬:-‫يث‬
ُ ‫َن ُُمَ َّمداً َر ُس‬ َْ ‫ب ِِف‬
ُ ‫َح َس‬
ْ ‫ َو أ‬-:‫ال َعل ٌي‬
Ali (Bin Hatim) said: ‘He reckons it is in the Hadeeth: ‘And they might not testify that
Muhammadsaww is Rasoolsaww of Allahazwj’’.139
138
139
Page 206 of 309

‫ت ِْلَِِب َعْب ِد اللَّ ِه َعلَْي ِه‬ َ َ‫ ق‬،‫َص َحابِنَا‬

ُ ‫ قُ ْل‬:‫ال‬ ْ‫ضأ‬ِ ‫ َع ْن بَ ْع‬،‫ َع ِن ابْ ِن أَِِب عُ َم ْري‬،‫ان‬ ِ ‫الصهب‬ ِ ِِ
َ ْ ُّ ‫ َع ْن ُُمَ َّمد بْ ِن أَِِب‬،‫ َع ْن أَبيه‬،‫ْي‬ ِ ْ ‫اْلُس‬
َ ْ ‫َْحَ ُد بْ ُن‬
ْ ‫ أ‬:‫ ع‬-31
ِ ِ
.ً‫ ََمَافَةَ أَ ْن يَ ْرجعُوا ُكفَّارا‬:‫ قَا َل‬.‫الس ََل ُم َع ِن الْ َق ْوم؟‬ ِ ِ َّ ‫ َِلَ َك‬:‫الس ََل ُم‬
َّ ‫ف َعل ٌّي َعلَْيه‬ َّ
(The book) ‘Illal Sharaie’ – Ahmad Bin Al Husayn, from his father, from Muhammad Bin Abu Al Suhban, from
Ibn Abu Umeyr, from one of our companions who said,
‘I said to Abu Abdullahasws, ‘Why did Aliasws refrain from the people?’ Heasws said: ‘Fear that
they might return to be Kafirs’’.140
‫ إِ َّن َعلِيّاً َعلَْي ِه‬:‫ال‬ َّ ‫ َع ْن أَِِب َج ْع َفر َعلَْي ِه‬،‫ َع ْن بَُريْد‬،‫ َع ْن َح ِريز‬،‫ َع ْن َْحَّاد‬،‫ َع ِن ابْ ِن َم ْع ُروف‬،‫يسى‬
َ َ‫الس ََل ُم ق‬ ِ
َ ‫ َع ِن ابْ ِن ع‬،‫ َع ْن َس ْعد‬،‫ أَِِب‬:‫ ع‬-32
ِ ‫ب إِلَي ِه ِمن أَ ْن ي ْدعوهم فَيأْب وا علَي ِه فَي‬ ِ ِْ ‫ َِل ي رِجعو َن َع ِن‬،‫ض ََّلًِل‬ ِِ ِ
ً‫صريُو َن ُكفَّارا‬ َ ْ َ ْ َ َ ْ ُ َ ُ َ ْ ْ ُّ ‫َح‬ َ ‫اْل ْس ََلم أ‬ ُ َْ ُ ‫الس ََل ُم ََلْ ميَْنَ ْعهُ م ْن أَ ْن يَ ْدعُ َو إِ ََل نَ ْفسه إَِِّل أَن‬
ُ ‫َّه ْم أَ ْن يَ ُكونُوا‬ َّ
.‫ُكلُّ ُه ْم‬
(The book) ‘Illal Al Sharaie’ – My father, from Sa’ad, from Ibn Isa, from Ibn Marouf, from Hammad, from
Hareyz, from Bureyd,
‘From Abu Ja’farasws having said: ‘Aliasws, was not prevented from calling (people) to
himselfasws, except they would happen to stray. They, not returning from Al-Islam was more
beloved to himasws than calling them and they to refuse to himasws, so they would become
Kafirs, all of them’’.141
،‫اِلُ ْع ِف ِّي‬
ْ ‫ َع ْن َجابِر‬،‫ َع ْن َخالِ ِد بْ ِن َم ٍّاد‬،‫َّض ِر‬ ْ ‫ َع ِن الن‬،‫اب‬ ِ َّ‫اْلَط‬ ْ ‫ َع ِن ابْ ِن أَِِب‬،‫ َع ْن ُُمَ َّمد الْ َعطَّا ِر‬،ً‫َيعا‬ َِ ‫اجيلَوي ِه و ابن الْمتَوِّك ِل و الْعطَّار‬
ُ َ َ َ ُ ُ ْ َ ْ َ ‫ َم‬:‫ ل‬-33
ِ
‫ت ِم ْن‬ ِ ِ
ُ ‫ْي! ائْ َذ ْن ِِل أَتَ َكلَّ ْم ِبَا ََس ْع‬
ِِ ِ
َ ‫ يَا أَم َري الْ ُم ْؤمن‬:‫ال‬ َّ ‫ َجاءَ َر ُج ٌل إِ ََل َعلِ ٍّي َعلَْي ِه‬:‫ال‬
َ ‫ َو ُه َو َعلَى ِمْن َِبِه فَ َق‬-‫الس ََل ُم‬ َّ ‫َع ْن أَِِب َج ْع َفر الْبَاقِ ِر َعلَْي ِه‬
.‫صلَّى اللَّهُ َعَلْي ِه َو آلِِه؟‬ ِ ِ ِ ِ
َ ‫َع َّما ِر بْ ِن يَاسر يَ ْرِويه َع ْن َر ُسول اللَّه‬
(The book) ‘Al Khisaal’ – Majaylawiya and Ibn Al Mutawakkal and Al Attar, altogether from Muhammad Al
Attar, from Ibn Abu Al Khattab, from Al Nazr, from Khalid Bin Madd, from Jabir Al Ju’fy,
‘From Abu Ja’far Al-Baqirasws having said: ‘A man came to Aliasws, and heasws was upon the
pulpit, and he said, ‘O Amir Al-Momineenasws! Will youasws allow me to speak with what I
heard from Ammar Bin Yasser reporting from Rasool-Allahsaww?’
.‫ تَ َكلَّ ْم‬:‫ال‬
َ َ‫ ُُثَّ ق‬،‫ث َمَّرات‬ ِ َ َ‫ ح ََّت ق‬.. ‫ اتَّ ُقوا اللَّه و َِل تَ ُقولُوا علَى ع َّمار إَِِّل ما قَالَه‬:‫ال‬
َ ‫ك ثَََل‬
َ ‫ال ذَل‬ َ ُ َ َ َ ََ َ ‫فَ َق‬
Heasws said: ‘Fear Allahazwj and do not say upon Ammar except what he did say’ – until heasws
said it three times, then said: ‘Speak!’
.‫ أَنَا أُقَاتِ ُل َعلَى التَّْن ِز ِيل َو َعلِ ٌّي يُ َقاتِ ُل َعلَى التَّأْ ِو ِيل‬:‫ول‬
ُ ‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه يَ ُق‬ ِ َ ‫ ََِسعت رس‬:‫ول‬
َ ‫ول اللَّه‬ ُ َ ُ ْ ُ ‫ت َع َّماراً يَ ُق‬
ِ َ َ‫ق‬
ُ ‫ ََس ْع‬:‫ال‬
He said, ‘I heard Ammar saying, ‘I heard Rasool-Allahsaww say: ‘Iasws am fighting upon the
Revelation, and Aliasws would fight upon the interpretation’.
.‫ف َكلِ َمة‬ ِ ِ ِ ْ‫ إِ َّن ه ِذ ِه ِعْن ِدي لَ ِفي أَل‬،‫ب الْ َكعب ِة‬
ُ ْ‫ف َكل َمة تَ ْتبَ ُع ُك َّل َكل َمة أَل‬ َ َْ ِّ ‫ص َد َق َع َّم ٌار َو َر‬
َ :)‫ال (ع‬
َ ‫فَ َق‬
140
141
Page 207 of 309

Heasws said: ‘Ammar spoke the truth, by the Lordazwj of Kabah! This is with measws among a
thousand phrases, each phrase opening a thousand phrases’’.142
‫ َو ُُمَ َّم ِد بْ ِن عُ َمَر بْ ِن‬،‫ َع ِن ابْ ِن أَِِب َْْنَرا َن‬،‫وسى‬

َ ‫اْلَ َس ِن بْ ِن ُم‬ ْ ‫ َع ِن‬،‫ َع ْن َعلِ ِّي بْ ِن َح ِاَت‬،‫ َع ِن ابْ ِن قُولَ َويْ ِه‬،‫يد‬
ْ ‫ َع ِن‬،‫اْلَ َس ِن بْ ِن عَُبْي ِد اللَّ ِه‬ ِ
ُ ‫ الْ ُمف‬:‫ ما‬-34
ِ ُ ‫ لِمن َكا َن ْاْلَمر ِحْي قُبِض رس‬:‫الس ََلم‬ ِ ِ ِ ِ ‫ قُ ْل‬:‫ال‬ ِ ِ ِ
ُ‫صلَّى اللَّه‬ َ ‫ول اللَّه‬ ُ َ َ َ ُْ ْ َ ُ َّ ‫ت ْلَِِب َعْبد اللَّه َعلَْيه‬ ُ َ ‫ َع ِن الْ ُف‬،‫ َع ْن ِربْع ٍّي‬،‫يسى‬
َ َ‫ضْي ِل ق‬ َ ‫ َع ْن َْحَّاد بْ ِن ع‬،ً‫يد َمعا‬ َ ‫يَ ِز‬
‫ي؟‬ ٍّ ‫ص َار ِِف تَ ْيم َو َع ِد‬
َ ‫ف‬ َ ‫ َكْي‬:‫ت‬
ِ َ َ‫َعلَْي ِه َو آلِِه؟ ق‬
ُ ‫ فَ ُق ْل‬.‫ لَنَا أ َْه َل الْبَْيت‬:‫ال‬
(The book) ‘Amaali’ of sheykh Tusi – Al Mufeed, from Ibn Qawlawiya, from Ali Bin Hatim, from Al Hassan Bin
Ubeydullahj, from Al Hassan Bin Musa, from Ibn AbuNajran, and Muhammad Bin Umar Bin Yazeed, both
together from Hammad Bin Isa, from Rabie, from Al Fuzeyl who said,
‘I said to Abu Abdullahasws, ‘From whom was the command when Rasool-Allahsaww passed
away?’ Heasws said: ‘For usasws, Peopleasws of the Household’. I said, ‘How come it came to be
among Taym (Abu Bakr’s tribe) and Udayy (Umar’s tribe)?’
َْ َ‫ َخلَّى ب‬،ُ‫ َو َُْي َك َم بِغَ ِْري َما أَنْ َزَل اللَّه‬،‫اْلََر ُام‬
‫ْي‬ ْ ‫وج‬ُ ‫ض َو تُْن َك َح الْ ُف ُر‬ ِ ‫ب أَ ْن يُ ْف َس َد ِِف ْاْل َْر‬ َ ‫اب! إِ َّن اللَّهَ تَ َع‬
َ َ‫اَل لَ َّما َكت‬ ْ ‫ت فَافْ َه ِم‬
َ ‫اِلََو‬ َ ْ‫َّك َسأَل‬َ ‫ إِن‬:‫ال‬ َ َ‫ق‬
.‫ْي ُمَر ِاد ِه ْم ِم َن الدُّنْيَا َح ََّت َدفَ عُونَا َع ْن َحقِّنَا َو َجَرى الظُّْل َم َعلَى أَيْ ِدي ِه ْم ُدونَنَا‬ ِ
َْ َ‫أ َْع َدائنَا َو ب‬
Heasws said: ‘You asked the question, so understand the answer! When Allah azwj the Exalted
Decreed that there would be corruption in the earth, and the Prohibited sexual relations
would take place, and there would be decisions made with other than what Allahazwj
Revealed, Heazwj Left alone ourasws enemies and their aims from the world until they repelled
usasws from ourasws rights, and the injustices flowed upon the hands upon usasws’’.143
‫ت ِْلَِِب َج ْع َفر أ َْو ِْلَِِب َعْب ِد اللَّ ِه َعلَْي ِه َما‬ ِ ِ ِ‫ ابن الْول‬:‫ ع‬-35
ُ ‫ قُ ْل‬:‫ال‬ َ ‫ َع ِن الْ ُف‬،‫ َع ْن َْحَّاد‬،‫ َع ِن ِربْع ٍّي‬،‫يد‬
َ َ‫ضْي ِل بْ ِن يَ َسار ق‬ َ ‫ َع ِن ابْ ِن يَ ِز‬،‫الصفَّا ِر‬
َّ ‫ َع ِن‬،‫يد‬ َ ُْ
‫ص َار ِِف َغ ِْريُك ْم؟‬ ‫ف‬ ‫ي‬‫ك‬ ‫ف‬ : ‫ت‬ ‫ل‬ ‫ق‬ . ِ
‫ت‬ ‫ي‬‫ب‬ ‫ل‬‫ا‬ ‫ل‬ ‫َه‬
‫أ‬ ‫ا‬ ‫ن‬ ‫ل‬ : ‫ال‬ ‫ق‬ ‫ف‬ ‫؟‬ ‫ه‬ ‫د‬‫ع‬ ‫ب‬ ‫ر‬ ‫َم‬‫اْل‬ ‫ن‬ ‫ا‬ ‫ك‬ ‫ن‬ ‫م‬ ِ
‫ل‬ : ِ
‫ه‬ ِ
‫آل‬ ‫و‬ ِ
‫ه‬ ‫ي‬ ‫ل‬‫ع‬ ‫ه‬ َّ
‫ل‬ ‫ال‬ ‫ى‬َّ
‫ل‬ ‫ص‬ ِ
‫ه‬ َّ
‫ل‬ ‫ال‬ ُ ُ َ َ ِ‫ْي قُب‬
‫ول‬ ‫س‬‫ر‬ ‫ض‬ ِ َّ
َ َ ْ َ َ ُ ْ ُ َْْ َ ْ ََ َ َ َ ُ َ ْ َ ُ ْ ْ َ َ ْ َ َ َْ َ ُ َ َ ‫الس ََل ُم ح‬
(The book) ‘Illal Al Sharaie’ – Ibn Al Waleed, from Al Saffatr, from Ibn Yazeed, from Rabie, from Hammad, from
Al Fuzeyl, from Al Fuzeyl Bin Yassar who said,
‘I said to Abu Ja’farasws or to Abu Abdullahasws, ‘When Rasool-Allahsaww passed away, for
whom was the command after himsaww?’ Heasws said: ‘For usasws, Peopleasws of the
Household’. I said, ‘So, how come it came to be in others?’
‫ َو َُْي َك َم بِغَ ِْري َما أَنْ َزَل اللَّهُ تَبَ َارَك َو‬،‫اْلََر ُام‬
ْ ‫وج‬ ِ ‫اب! إِ َّن اللَّ َه َعَّز َو َج َّل لَ َّما َعلِ َم أَ ْن يُ ْف َس َد ِِف ْاْل َْر‬
ُ ‫ َو تُْن َك َح الْ ُف ُر‬،‫ض‬ ْ ‫ت فَافْ َه ِم‬
َ ‫اِلََو‬ َ ‫ إِن‬:‫ال‬
َ ْ‫َّك قَ ْد َسأَل‬ َ َ‫ق‬
.‫ك َغ ْريُنَا‬ ِ ِ
َ ‫اَل أ ََر َاد أَ ْن يَل َي َذل‬
َ ‫تَ َع‬
Heasws said: ‘You has asked, so understand the answer! When Allahazwj Mighty and Majestic
Knew that there would be corruption in the earth, and the Prohibited sexual relations would
take place, and decisions would be made with other than what Allahazwj Blessed and Exalted
Revealed, Heazwj Wanted other than usasws to be in-charge of that’’.144
142
143
144
Page 208 of 309

.‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه إِ ََل ِاِلئْتِ َم ِام بِِه إِ ْن َكا َن َو ِصيّاً؟‬ ِ ِ ‫ أََِّل دعا علِي الن‬:‫اْل َك ِم‬
ِّ ِ‫َّاس عْن َد َوفَاة الن‬
َ ‫َِّب‬ َ ٌّ َ َ َ
ِ ِِ ِ َ َ‫ ق‬:‫ قب‬-36
َْ ‫ال ضَر ٌار ْل َشام بْ ِن‬
(The book) ‘Manaqib’ of Ibn Shehr Ashub – Zirar said to Hisham Bin Al-Hakam, ‘Why didn’t
Aliasws call the people, at the expiry of the Prophet saww, to be ruled by himasws, if heasws was a
successorasws?’
َ ُ‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه يَ ْوَم الْغَ ِدي ِر َو يَ ْوَم تَب‬

‫ َو‬،ُ‫وك َو َغ ْ َري ُُهَا فَ َل ْم يَ ْقبَلُوا ِمْنه‬ ِ ِ ِ ِِ
ُّ ِ‫اه ْم إِ ََل ُم َواِلته َو اِلئْت َم ِام بِه الن‬
َ ‫َِّب‬
ِ ِ ِ
ُ ‫ ْلَنَّهُ قَ ْد َد َع‬،‫ ََلْ يَ ُك ْن َواجباً َعَلْيه‬:‫ال‬َ َ‫ق‬
‫ص ََب أُولُوا الْ َع ْزِم ِم َن‬
َ ‫ص ََب َكما‬ َ ُ‫ ُُثَّ إِنَّه‬،‫ك‬
ِ ِ ُّ ‫الس ََلم أَ ْن ي ْدعو إِبلِيس إِ ََل‬
َ ‫الس ُجود لَهُ بَ ْع َد أَ ْن َد َعاهُ َربُّهُ إِ ََل ذَل‬ َ ْ َ ُ َ ُ َّ ‫آد َم َعلَْيه‬
ِ ِ َ ِ‫لَو َكا َن ذَل‬
َ ‫ك َجائزاً َِلَ َاز َعلَى‬ ْ
ِ‫الر ُسل‬
ُّ
He said: ‘It did not happen to be Obligatory upon him asws, because the Prophetsaww had
already called them to hisasws Wilayah and to be ruled by himasws on the day of Al-Ghadeer,
and the day of Tabuk, and others. But, they did not accept from him saww. And had that been
allowed, it would be allowed for Adamas to call Ibleesla to do sajdah to himas after hisas
Lordazwj had already called himla to that. Then heasws was patience just as the Determined
ones from the Rasools were patient, [46:35]’.
‫اِلِ ُّن َك َما قَتَلُوا َس ْع َد بْ َن‬ َ َ‫ ق‬.‫ول إِ ِن َكا َن لَهُ َح ٌّق؟‬

ِ ‫الرس‬ ِ ِ ِ ِ ُ‫ َِل ََل يطْل‬:‫ال لَه‬ ِ ِ
ْ ُ‫اف أَ ْن يَ ْقتُلَه‬
َ ‫ َخ‬:‫ال‬ ْ َ ْ َ ُ َ ‫َو َسأ ََل أَبُو َحني َف َة الطَّاق َي فَ َق‬
ُ َّ ‫ب َعل ٌّي ِبَقِّه بَ ْع َد َوفَاة‬
.!َ‫عُبَ َادةَ بِ َس ْه ِم الْ ُمغِ َريِة ابْ ِن ُش ْعبَة‬
And he asked Abu Haneefa Al-Tafy saying to him, ‘Why didn’t Aliasws seek hisasws rights after
the expiry of the Rasoolsaww, if there was a right for himasws?’ He said, ‘Heasws feared the Jinn
would kill himasws just as they had killed Sa’ad Bin Ubada by an arrow of Al-Mugheira Ibn
Shu’ba!’
.ً‫ضعِيفا‬ ِ ِ َّ ‫ َكما قَ ع َد هارو ُن ع ِن‬:‫ال‬ ِِ ِ ِ ِ ِ ِ ِ‫و ق‬

َ ‫السام ِر ِّي َو قَ ْد َعبَ ُدوا الْع ْج َل قُبُ ًَل فَ َكا َن‬ َ ُ َ َ َ َ َ‫ ق‬.‫ َلَ قَ َع َد َع ْن قتَاْل ْم؟‬:‫يل ل َعل ِّي بْ ِن ميثَم‬
َ َ
And it was said to Ali Bin Maysam, ‘Why did heasws sit back from fighting them?’ He said,
‘Just as Harounas had sat back from Al-Samirila, and they (people) had worshipped the calf in
front of himas, and heas was weakened’.
‫ لَ ْو‬:‫ال‬ ِ َ‫َِن م ْغلُوب فَانْت‬

َ َ‫ َو َكلُوط إِ ْذ ق‬،‫ص ْر‬ ٌ َ ِّ ‫ أ‬:‫ال‬ َّ ‫ َو َكنُوح َعلَْي ِه‬،‫كادوا يَ ْقتُلُونَِِن‬
َ َ‫الس ََل ُم إِ ْذ ق‬ ُ ‫ض َع ُف ِوِن َو‬ ْ ‫ إِ َّن الْ َق ْوَم‬:‫ول‬
ْ َ‫است‬ ُ ‫ث يَ ُق‬ُ ‫ َكا َن َك َه ُارو َن َحْي‬:‫ال‬
َ َ‫ق‬
ِ ‫ك إَِِّل نَ ْف ِسي و أ‬ ِ ِ ِ َّ ‫أ‬
.‫َخي‬ َ ُ ‫ب إِ ِِّن ِل أ َْمل‬
ِّ ‫ َر‬:‫وسى‬
َ ‫ال ُم‬َ َ‫وسى َو َه ُارو َن إِ ْذ ق‬ ِ
َ ‫ َو َك ُم‬،‫َن ِِل ب ُك ْم قُ َّوةً أ َْو آ ِوي إَل ُرْكن َشديد‬
He said, ‘Like Harounas when heas said: ‘He said: ‘Son of my mother! Surely the people
weakened me and they almost killed me, [7:150]; and like Noahas when heas said: ‘‘‘I am
overcome, so Help!’ [54:10]; and like Lutas when heas said: ‘If only there was strength for
me against you, or a recourse to a strong support’ [11:80]; and like Musaas and Harounas
when Musaas said: ‘My Lord! I cannot control except myself and my brother, [5:25]’’.145
ِ ِ ِ ِ ِ ِ ِِ ِ َّ ‫ال َعلَْي ِه‬ ِ ُ‫اب الْمل‬ ِْ ‫ و ِِف‬:‫ قب‬-37

َ ‫ َو ف‬،ٌ‫ َو ِف كتَاب اللَّه ع ْ َبة‬،ٌ‫ُس َوةٌ َو ِف َخليلي قُ ْد َوة‬
‫يما أ َْوَد َع ِِن‬ َ ‫ َو ِِل ِِف ُم‬:‫الس ََل ُم‬
ْ ‫وسى أ‬ َ َ‫وك أَنَّهُ ق‬ ُ َ ‫ص ِال ِِف‬
ِ ‫آد‬
َ ‫اْل‬ َ
ِ ‫ و فِيما عرفْت تَب‬،‫ول اللَّ ِه صلَّى اللَّه علَي ِه و آلِِه ب رها ٌن‬
،ٌ‫صَرة‬ ُ ‫َر ُس‬
ْ ُ ََ َ َ َ ُْ َ ْ َ ُ َ
145
Page 209 of 309

(The book) ‘Manaqib’ of Ibn Shehr Ashub’. And in (the book) ‘Al Khisaal’ –
‘Regarding etiquettes of the kings, heasws said: ‘And for measws there is an exemplar in
Musaas, and a model in myasws friendsaww, and a lesson in the Book of Allahazwj, and a proof in
what Rasool-Allahsaww promised measws, and a foresight in what Iasws recognised.
‫َّج ِاة ََلْ أ ََزْل َعلَْي َها َِل‬ ِ ِ ِ َّ ‫ الْم َح َّجةُ الْعُظْمى و‬،‫ك ِسريِِت‬ ِ ِِ ِ ِ ْ ‫إِ ْن ي َك ِّذب ِوِن فَ َق ْد َك َّذبوا‬
َ ‫يل الْ ُم ْفضيَةُ ل َم ْن لَ ِزَم َها إِ ََل الن‬
ِ
ُ ‫السب‬ َ َ َ َ َ ‫ َو إ ْن أُبْتَلَى به فَت ْل‬،‫اْلَ َّق م ْن قَ ْبلي‬ ُ ُ ُ
.. ‫اب اللَّ ِه َو َع ْه ِد ابْ ِن َع ِّمي بِِه‬
ِ َ‫ْي كِت‬
َْ َ َ َِّ ْ َ ً َُ َ ‫نَاك ًَل َو‬
‫ب‬ ‫ع‬ ‫ي‬ ‫ُض‬
‫أ‬ ‫ن‬ ‫ل‬ ، ‫ِِّل‬
‫د‬ ‫ب‬‫م‬ ‫ِل‬ ِ
If they were to belie measws, so the truth has been belied from before measws, and if Iasws am
tried with it, so that is myasws way, and the great argument, and the way to the salvation,
Decreed for the one who necessitates it. Iasws have not ceased to be upon it, neither
transferring nor replacing. Iasws will never waste it, between the Book of Allah azwj and pact of
the sonsaww of myasws uncleas’.
َ َ‫ ُُثَّ ق‬،ُ‫ِِف َك ََلم لَه‬

:‫ال‬
ِ َ‫ض الْ ِكت‬

‫اب َو نَالُوا ُك َّل َما َح ُرَما‬ َ ‫فَ ْر‬ ‫ب الْعُ ْذ َر ِِف قَ ْوِمي َو قَ ْد َج ِهلُوا‬ َ ُ‫لَ ْن أَطْل‬
‫َْحَ ِدنَا‬
ْ ‫اْل َم َام ِة ِِل ِم ْن بَ ْع ِد أ‬
ِْ ‫َحْبل‬
ُ
In a speech of hisasws, then heasws said (in prose): ‘Iasws will never seek any excuse among
myasws people and they are ignorant of the Obligations of the Book, and they attained all
what was Prohibited. The rope of the Imamate is for measws from after our Ahmadsaww’.
‫ت‬ُ ْ‫ َو َرأَي‬،ُ‫ال لَ ْو ُْحِّلَْتهُ َْلَ َملَْته‬ ْ ‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه َما ََلْ يَ ُك ِن‬
ُ ‫اِلَِب‬ ِ ِ ِ ِ َّ ‫َو ِم ْن َك ََلم لَهُ َعلَْي ِه‬
َ ‫ فَنََزَل ِِب م ْن َوفَاة َر ُسول اللَّه‬:-‫ َرَواهُ ُُمَ َّم ُد بْ ُن َس ََّلم‬-‫الس ََل ُم‬
ِِ ُ ِ‫ضب‬ ِ ِِ
‫ال بَْينَهُ َو‬
َ ‫ َو َح‬،ُ‫ َو أَ ْذ َه َل َع ْقلَه‬،ُ‫ص ْ َبه‬ َ ُ‫اِلََزع‬ْ ‫ب‬ َ ‫ قَ ْد أَ ْذ َه‬،‫ َو َِل يَ ْق َوى َعلَى ْحَْ ِل َما نَ َزَل به‬،ُ‫ط نَ ْف َسه‬ ْ َ‫ َو َِل ي‬،ُ‫ك َجَز َعه‬ ُ ‫ْي َجا ِزع َِل ميَْل‬ َْ َ‫أ َْه َل بَْيته ب‬
.‫ْي الْ َق ْوِل َو ِاِل ْستِ َم ِاع‬
َْ َ‫ َو ب‬،‫اْلفْ َه ِام‬
ِْ ‫ْي الْ َف ْه ِم َو‬
َْ َ‫ب‬
asws asws
And from a speech of his – It is reported by Muhammad Bin Sallam, ‘And it befell with me , from the
saww
expiry of Rasool-Allah
And Iasws saw hissaww family between alarm, they could not control their alarm, nor regulate
themselves, nor were they strong upon bearing what had befallen with them. The alarm had
taken away their patience, and their minds were dazed, and there was a barrier between
their understanding and their explanation and between the speaking and listening’.
.‫ اْلب‬.. ‫يما أ ََمَرِِن بِِه ِم ْن ََْت ِهي ِزِه‬ِ ‫الصمت و ْاْل‬ ِِ ِ َّ ‫ و َْح ْلت نَ ْف ِسي علَى‬:-‫ ب ع َد َك ََلم‬:‫ال‬
َ ‫َخ َذ ف‬ ُ ‫ َو لَ ِزْم‬،‫الص ِْب عْن َد َوفَاته‬
ْ َ َ ْ َّ ‫ت‬ َ ُ َ َ ْ َ َ َ‫ُُثَّ ق‬
Then heasws said: ‘After a speech: ‘And Iasws carried myselfasws upon the patience at hissaww
expiry, and stayed silent, and taking regarding what hesaww had instructed measws with, from
preparing hissaww funeral’.
‫استَبَ ُّدوا ِِبَا‬ ِِ ِ َ َ‫وس ِه َعْن ُه ْم؟ ق‬

ِ ُ‫الس ََلم ِِف جل‬ ِ ِِ ِ ِ ِ‫ق‬
ْ ‫ َو‬،‫ضوا أ َْمَرَك‬ ُ ْ‫ إِ ِِّن َرأَي‬:‫صلَّى اللَّهُ َعلَْيه َو آله‬
ُ ‫ت الْ َق ْوَم نَ َق‬ ِّ ِ‫ت قَ ْو َل الن‬
َ ‫َِّب‬ ُ ‫ إِ ِِّن ذَ َك ْر‬:‫ال‬ ُ ُ َّ ‫ْي َعلَْيه‬ َ ‫يل ْلَم ِري اْل ُم ْؤمن‬
َ
‫ َو‬،‫َحبَِِّن‬ ‫أ‬ ‫ك‬ ‫ب‬ ‫َح‬
‫أ‬ ‫ن‬ ‫م‬ ، ِ
‫َِّت‬
‫ن‬‫س‬ ‫ى‬ ‫ل‬ ‫ع‬ ‫ل‬ ‫ت‬‫ق‬ ‫ت‬ ‫و‬ ، ‫ِت‬ِ َّ
‫ل‬ ِ
‫م‬ ‫ى‬ ‫ل‬‫ع‬ ‫يش‬ ِ
‫ع‬ ‫ت‬ ‫ت‬ ‫ن‬َ
‫أ‬ ‫و‬ ‫ك‬ ِ‫ب‬ ‫ن‬ ‫و‬ ‫ر‬ ‫د‬ِ ‫غ‬ ‫ي‬‫س‬ ‫م‬ ‫َّه‬
‫ن‬ ِ
‫إ‬‫ف‬ ، ‫ر‬ ‫َم‬
‫اْل‬ ‫ل‬ ‫ز‬ِ ‫ن‬ ‫ي‬ ‫َت‬ ‫ح‬ ِ
‫ب‬ ‫الص‬ ِ
‫ب‬ ‫ك‬ ‫ي‬‫ل‬ ‫ع‬ ‫ف‬ ، ‫يك‬ ِ
‫ف‬ ‫ِن‬ِ‫و‬
َّ
َ َ َ ْ َ ُ َ ُ َْ ُ َ َ َ َ ُ َ َ ْ َ َ َ ُ ْ ََ ْ ُ َ ُ ْ ْ َ َّ
َْ َ ْ َّ َ
َ ْ ََ َ ْ َ َ َ َ َ‫ُدون‬
‫ص‬ ‫ع‬ ‫و‬ ، ‫ك‬
.‫ب ِم ْن َه َذا‬ ِِ
ُ‫ض‬ َ ‫ َو إِ َّن َهذه َستُ ْخ‬،‫ض ِِن‬
َ َ‫ك أَبْ غ‬َ‫ض‬َ َ‫َم ْن أَبْ غ‬
Page 210 of 309

It was said to Amir Al-Momineenasws regarding hisasws sitting back from them (Abu Bakr and
Umar). Heasws said: ‘Iasws remembered the words of the Prophetsaww: ‘Isaww see the people
would break yourasws orders, and domineering over you, and disobeying mesaww regarding
youasws. So, upon youasws is to be with the patience until the Command descends, for they
would be treacherous with youasws, and youasws would be living upon mysaww Religion, and
speaking upon mysaww Sunnah. One who loves youasws, loves mesaww, and one who hates
youasws, hates mesaww, and this (yourasws beard) would be dyed from this (yourasws forehead’’.
.‫ َو َُيَِّرَد ِِف َع ُد ِّوِه َسْي َفهُ؟‬،‫س إِ ََل نَ ْف ِس ِه‬ َّ ‫ْي َعلَْي ِه‬
َ ‫الس ََل ُم أَ ْن يَ ْدعُ َو النَّا‬
ِِ ِ َّ ‫ت ِْلَِِب َعْب ِد اللَّ ِه َعلَْي ِه‬
َ ‫ َما َمنَ َع أَم َري الْ ُم ْؤمن‬:‫الس ََل ُم‬ ُ ‫ قُ ْل‬:‫ال‬
َ َ‫ ق‬،ُ‫ُزَر َارة‬
Zurara said, ‘I said to Abu Abdullahasws, ‘What prevented Amir Al-Momineenasws from calling
the people to himselfasws, and baring hisasws sword among hisasws enemies?’
..‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه‬ ِ ُ ‫َن ُُم َّمداً رس‬

ِ ُ ‫اْلَو‬
ُ َ َ َّ ‫ف م ْن أَ ْن يَ ْرتَ ُّدوا فَ ََل يَ ْش َه ُدوا أ‬ ْ ْ :‫ال‬
َ ‫فَ َق‬
Heasws said: ‘The fear from them becoming apostates, so they would not be testifying that
Muhammadsaww is Rasoolsaww of Allahazwj’’.
ِ ِ ِ‫ إِ َّن علِياً ِِف ه ِذ ِه ْاْل َُّم ِة َكا َن فَ ِريضةً ِمن فَ رائ‬:‫ال‬

َ ‫ فَ َق‬.‫وس َعلِ ٍّي ِِف الدَّا ِر؟‬ ِ ‫و سأ ََل ص َدقَةُ بن مسلِم عمر بن قَيس الْم‬
ُّ َِ‫ أ ََّد َاها ن‬،‫ض اللَّه‬
‫ِب‬ َ ْ َ َ َّ ِ ُ‫اصَر َع ْن ُجل‬ َ ْ َ ْ ََُ ْ ُ ُ ْ َ َ َ
ِ‫ض أَ ْن تَ ْدعوهم إِ ََل َشيء إََِّّنَا علَي ِهم أَ ْن َُِييبوا الْ َفرائ‬ ِ‫اْل ِّج و لَيس علَى الْ َفرائ‬ ِ َّ ‫الزَك ِاة و‬ ِ َّ ‫اللَّ ِه إِ ََل قَ وِم ِه ِمثْل‬
،‫ض‬
َ َ ُ ْ َْ ْ ُْ ُ ِ َ َ َ ْ َ َْ َ ‫الص ْوم‬
‫و‬ َ َّ ‫الص ََلة َو‬ َ ْ
asws
And Sadaqa Bin Muslim was asked by Umar Bin Qays Al Masir about Ali sitting back in the house? He said,
‘Aliasws in this community was an Obligation from the Obligations of Allah azwj. The
Prophetsaww of Allahazwj performed it to hissaww people like the Salat, and the Zakat, and the
Fast, and the Hajj, and it isn’t upon the Obligation that he asws should be calling them to
anything. But rather it was upon them they respond by performing the Obligations.
ً‫ين فَ َج َعلَهُ َرقِيبا‬ ِِ ِ ِ ِ ‫ اخلُ ْف ِِن ِِف قَ وِمي و أ‬:‫ال ِْلارو َن‬ ِ ِ ِ ِ ِ
َ ‫يل الْ ُم ْفسد‬
َ ‫َصل ْح َو ِل تَتَّب ْع َسب‬
ْ َ ْ ْ ُ َ َ ‫ فَ َق‬،‫وسى إ ََل الْمي َقات‬
َ ‫ب ُم‬
َ ‫َو َكا َن َعل ٌّي أ َْع َذ َر م ْن َه ُارو َن لَ َّما َذ َه‬
،‫َعلَْي ِه ْم‬
And Aliasws was more excused than Harounas when Musaas had gone to the appointment and
said to Harounas: ‘Be my Caliph among my people and be righteous, and do not follow the
way of the mischief makers’ [7:142]. Heas made himas to be a watcher upon them.
‫ضعُوهُ ِِف الْ َم ْو ِض ِع‬ ِِ

َ َ‫ َو ُه ْم ِِف َحَرج َح ََّت َيُْ ِر ُجوهُ فَي‬،‫س ِِف بَْيته‬ ِ ِ ِ ِ ُ ‫صب َعلِيّاً (ع) ِْلَ ِذ ِه ْاْل َُّم ِة َعلَماً و َد َع‬ ِ َّ َِ‫و إِ َّن ن‬
َ َ‫ فَ َعل ٌّي ِف عُ ْذر لَ َّما َجل‬،‫اه ْم إلَْيه‬ َ َ َ َ‫ِب الله ن‬ َّ َ
.‫الس ََل ُم‬ ِ
‫ه‬ ‫ي‬ ‫ل‬‫ع‬ ‫ق‬ ِ
‫اد‬‫الص‬ ‫ر‬ ‫ف‬ ‫ع‬ ‫ج‬ ‫ه‬ ‫ن‬‫م‬ِ ‫ن‬ ‫س‬ ‫ح‬ ‫ت‬‫اس‬‫ف‬ ، ِ
‫ه‬ ِ
‫ه‬ ‫ي‬‫ل‬‫ع‬ ‫ه‬َّ
‫ل‬ ‫ص‬ ِ
‫ه‬ َّ
‫ل‬ ‫ال‬ ‫ول‬ ‫س‬ ِ ِ ِ َّ
َّ ََْ ُ َّ ٌ َ ْ َ ُ ْ َ َ ْ َ ْ َ َ َْ َ ُ َ ُ ُ َ ََُ َ ‫ا‬
‫ر‬ ‫يه‬‫ف‬ ‫ه‬ ‫ع‬ ‫ض‬ ‫و‬ ‫ي‬ ‫ذ‬ ‫ل‬
And that the Prophetsaww of Allahazwj nominated Aliasws as a flag for this community and
called them to himasws, so Aliasws is in an excuse when heas sat back in hisasws house, and they
were in blame until they were to bring himasws out and place himasws in the place which
Rasool-Allahsaww had placed himasws in’. Ja’far Al-Sadiqasws approved from it.
ِ ِ
َِ ‫ فَِإ ْن ع َّجلُوا لَه مالَه أَخ َذه و‬،‫َّاس ح ٌّق‬
‫ َو إِ ْن‬،‫ْح َد ُه ْم‬ َُ َ ُ َُ َ َّ ‫ْي َعلَْي ِه‬
ُ ‫ َو ُكْن‬:-‫ َو قَ ْد ُسئ َل َع ْن أ َْم ِرُهَا‬-‫الس ََل ُم‬
َ ِ ‫ت َكَر ُجل لَهُ َعلَى الن‬
ِِ ِِ ِ
َ ‫َو م ْن َك ََلم ْلَم ِري الْ ُم ْؤمن‬
،‫ين‬ ِ
َ ‫َخ َذهُ َغ ْ َري َُْم ُمود‬
َ ‫ُخَرهُ أ‬
ِّ ‫أ‬
Page 211 of 309

And from a speech of Amir Al-Momineenasws, and heasws had been asked about their (Abu
Bakr and Umar)’ matter: ‘Iasws was like a man who had a right for him upon the people. So, if
they were to hasten his wealth to him, he would take it and praise them, and if they were to
delay it, he would take it and not praise them.
.‫َع ُف ِوِن‬
ْ ‫ت فَأ‬ ِ ‫ف ا ْْلَُدى بِِقلَّ ِة َم ْن يَأْ ُخ ُذهُ ِم َن الن‬
ُّ ‫ فَِإذَا َس َك‬،‫َّاس‬ ِ ‫الس ُهولَ ِة َو ُه َو ِعْن َد الن‬
ُ ‫ َو إََِّّنَا يُ ْعَر‬،‫َّاس َح ُزو ٌن‬ ُّ ِ‫ت َكَر ُجل يَأْ ُخ ُذ ب‬
And Iasws was like a man taking with the ease while heasws grief-striken with the people, and
rather the guidance is recognised by the scarcity of the ones from the people taking it. So,
when Iasws am silent, then excuse measws’’.
ُّ ‫ال بِنَا‬
.‫السَرى‬ ِْ ‫ َو إِ ْن ُمنِ ْعَناهُ ركِْبنَا أ َْع َج َاز‬،ُ‫َخ ْذنَاه‬
َ َ‫اْلبِ ِل َو إِ ْن ط‬ َ
ِ
َ ‫ إِ َّن لَنَا َح ّقاً إِ ْن أ ُْعطينَاهُ أ‬:‫الش َورى‬ َّ ‫الس ََل ُم لِ َعْب ِد‬
ُّ ‫الر ْْحَ ِن بْ ِن َع ْوف يَ ْوَم‬ َّ ‫ال َعلَْي ِه‬
َ َ‫َو ق‬
And heasws said to Abdul Rahman Bin Awf on the day of the consultant, ‘For us asws there is a
right. If you give it, weasws shall take it, and if youasws refuse usasws from it, weasws shall ride
the difficult camel and even if the travel is prolonged with usasws’.
ِّ ‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه َعلَى إِبْ ََل ِغ‬

‫الر َسالَ ِة ِِف َح ِال‬ ِ ُ ‫ َِل ََل ي َقاتِل رس‬:‫ال‬ ِ ِ ِ ِ ِ
َ ‫ول اللَّه‬ َ ‫ْي َعلَى َحقِّه َو قَاتَ َل ْاْل َخ ِر‬
ُ َ ْ ُ ْ َ َ ‫ين؟! فَ َق‬ َ ‫ َلَ ََلْ يُ َقات ِل ْاْل ََّول‬:‫َو ُسئ َل ُمتَ َكلِّ ٌم‬
ِ ‫ِّع‬ ِ
.. !‫ب َو قَاتَ َل بَ ْع َد ُُهَا؟‬ ْ ‫الْغَا ِر َو ُمدَّة الش‬
And Mutakallim was asked, ‘Why did heasws not fight the formers ones upon hisasws right and
fought the latter ones?!’ He said, ‘Why did Rasool-Allahazwj not fight upon the delivery of the
Message in the situation of the cave, and the period of the mountain pass (of Abu Talibasws)
and fought after these two (situations)?!’
ِ ْ ‫ت َع ِن الْملَ َك‬
‫ْي‬ َ ْ‫َخِ ْبِِن أَن‬
ْ ‫ أ‬:‫ال‬ َ َ‫ ق‬.!‫ب؟‬ َ ‫ص َد َق أ َْم َك َذ‬
َ َ‫ أَ ف‬،‫ْي‬
ِِ ِ ْ ‫ َكا َن َعلِ ٌّي يُسلِّم َعلَى الشَّْي َخ‬:!‫اق؟‬
َ ‫ْي بِِإ ْمَرِة الْ ُم ْؤمن‬
ِ َ‫ب لِ َشيط‬
ِ َّ‫ان الط‬ ِ
ْ ِ ‫ض الن ََّواص‬ ُ ‫ال بَ ْع‬ َ َ‫َو ق‬
َ ُ َ
ِ ِ ِ ِ ِ ِ ِ َ ‫ فَ َق‬،‫اللَّ َذيْ ِن َد َخ ََل َعلَى َد ُاوَد‬
ُّ ِ‫ فَانْ َقطَ َع النَّاص‬.‫ص َد َق؟‬
.‫ِب‬ َ ‫ب أ َْم‬
َ ‫ َك َذ‬،ٌ‫ِل نَ ْع َجةٌ واح َدة‬َ ‫ إ َّن هذا أَخي لَهُ ت ْس ٌع َو ت ْسعُو َن نَ ْع َجةً َو‬:‫َح ُد ُُهَا‬ َ ‫ال أ‬
And one of the Nasibis (Hostile ones) said to satans (companions) of Al Taq, ‘Aliasws the two
sheykhs (Abu Bakr and Umar) with ‘Amir Al Momineen’, was heasws truthful or a liar?!’ He
said, ‘You inform me about the two Angels, those who had entered to see Dawood as, so one
of them said: This is my brother. For him are ninety nine ewes and for me there is one ewe,
[38:23], was it a lie or true?’ The Nasibi walked away’.
!‫ص ِادقاً أ َْم َك ِاذباً؟‬ ِِ ِ ِ ِ ِ ِ ِ ِ ْ ‫َو َسأ ََل ُسلَْي َما ُن بْ ُن َح ِريز ِه َش َام بْ َن‬
َ ‫ يَا َخلي َفةَ َر ُسول اللَّه‬:‫َخِ ْبِِن َع ْن قَ ْول َعل ٍّي ْلَِِب بَكْر‬
َ ‫صلَّى اللَّهُ َعلَْيه َو آله أَ َكا َن‬ ْ ‫ أ‬:‫اْلَ َك ِم‬
And Suleyman Bin Hareez asked Hisham Bin Al-Hakam, ‘Inform me about the words of Aliasws
to Abu Bakr: ‘O caliph of Rasool-Allahsaww!’ Was heasws truthful or a liar?!’
ِ ِِ ِ ِ ‫ و إِ ْن َكا َن قَالَه فَ هو َك َقوِل إِب ر ِاه‬:‫ال‬ ِ ِ َ ‫فَ َق‬

‫ أَيَّتُ َها‬:‫ف‬ ُ ُ‫ َو َك َق ْول ي‬،‫ بَ ْل فَ َعلَهُ َكبِريُُه ْم‬:‫ َو َك َق ْوله‬،‫يم‬
َ ‫وس‬ ٌ ‫ إ ِِّن َسق‬:‫يم‬
َ َْ ْ َ ُ ُ َ َ َ‫ال؟ ُُثَّ ق‬
َ َ‫يل َعلَى أَنَّهُ ق‬
ُ ‫ َو َما الدَّل‬:‫ام‬
... ‫الْعِريُ إِنَّ ُك ْم لَسا ِرقُو َن‬
Hisham said, ‘And what is the evidence upon the heasws said it?’ Then he said, ‘And even if
heasws did say it, so it would be like the words of Ibrahim as: ‘I feel sick’ [37:89], and like hisas
Page 212 of 309

words: ‘But their biggest one did this, [21:63], and like the words of Yusufas: ‘O caravan!
You are stealing!’ [12:70]’’.
َ َ‫ف الْ َق ْوِم؟ ق‬ ِ ِ ِ ِ ِ ِ‫و ق‬

َّ ‫ َج َعلَ ُه ْم ِِبَْن ِزلَ ِة‬:‫ال‬
.‫الس َوا ِري‬ َ ‫صلَّى َعل ٌّي َخ ْل‬
َ َ‫ َل‬:‫يل ل َعل ِّي بْ ِن ميثَم‬
َ َ
And it was said to Ali Bin Maysam, ‘Why did Aliasws pray behind the people?’ He said, ‘Heasws
made them to be at the status of the pillars (of the Masjid)’.
.‫ فَِإ َذا أ َْم َكنَهُ إِقَ َامتُهُ أَقَ َامهُ بِ ُك ِّل ِحيلَة‬،‫اْلَ َّد لَهُ َو إِلَْي ِه‬
ْ ‫َن‬َّ ‫ ِْل‬:‫ال‬
َ َ‫ ق‬.‫ْي يَ َد ْي ُعثْ َما َن؟‬ ِ ‫ فَلِم ضر‬:‫قِيل‬
َْ َ‫يد بْ َن عُ ْقبَةَ ب‬
َ ‫ب الْ َول‬
َ ََ َ َ
It was said, ‘Why did heasws strike Al-Waleed Bin Uqba in front of Usman?’ He said, ‘Because
the legal punishment is for himasws and up to himasws. So, when heasws was enabled, heasws
established it, establishing it with every means’.
ِ ِ‫ق‬
ِ ‫ف َعلَي ِه ال َّس ََلم َعلَى م ْل‬
‫ك‬ ُ ُ ْ ُ ‫وس‬ َ ‫آن َو أَ ْن يَ ُكو َن ِدينُهُ الْ َقيِّ َم َك َما أ‬
ُ ُ‫َش َار ي‬
ِ ‫ طَلَباً ِمْنه أَ ْن َُييِي أَح َكام الْ ُقر‬:‫ال‬
ْ َ ْ َْ ُ َ َ‫ ق‬.‫َش َار َعلَى أَِِب بَكْر َو عُ َمَر؟‬ َ ‫ فَل َم أ‬:‫يل‬
َ
ِ ِ ِ
،‫صَر نَظَراً مْنهُ ل ْل َخ ْلق‬ ِ
ْ‫م‬
It was said, ‘Why did heasws give consultation advice to Abu Bakr and Umar?’ He said, ‘They
sought from himasws that heasws revives the Judgments of the Quran, and hisasws Religion
happened to be the upright one, just as Yusuf as had given consultation advice to the king of
Egypt, in consideration from himas to the people;
ِ ِ ِ َّ ‫ك بِنَ ْف ِس ِه تَو‬ ِ ْ ‫صالِ َح‬ ِ ‫اْلك‬

ُ‫ص َل إِلَْيه َعلَى يَ َد ْي َم ْن ميُْكنُهُ طَلَباً مْنه‬ َ َ ‫ َو إِ ْن ََلْ ميُْ ِكْنهُ َذل‬،‫اْلَْل ِق فَ َع َل‬ ِ
َ ‫ فَِإ َذا أ َْم َكنَهُ أَ ْن يُظْ ِهَر َم‬،‫ْم ف َيها إِلَْيه‬
َ ُْ ‫ض َو‬ َ ‫َن ْاْل َْر‬ َّ ‫َو ِْل‬
.‫ِِْل ْحيَ ِاء أ َْم ِر اللَّ ِه‬
And because the earth and the judgments in it are up to himasws. So, when heasws is enabled
from manifest the interests of the people, heasws does it, and if heasws is not enabled by
himselfasws, heasws connected it to the one who was enabled. They had both sought from
himasws the revival of the Commands of Allahazwj’.
‫ َو َم ْن َكا َن لَهُ َد ْع َوى فَ ُد ِع َي إِ ََل أَ ْن‬،‫ب‬ ِ ِ ِ ْ ‫ اقْتِ َداراً ِمْنه علَى‬:‫ال‬ ِ ِ‫ق‬
َ ‫ص ُفوهُ َكا َن ُه َو الْ َغال‬ ُ ‫اْلُ َّجة َو ع ْلماً بِأَن‬
َ ْ‫َّه ْم إِ ْن نَاظَُروهُ أ َْو أَن‬ َُ َ ‫ َلَ قَ َع َد ِِف الش‬:‫يل‬
َ َ‫ ق‬.‫ُّورى؟‬ َ
ِ
،‫اْلَْلق‬
ْ ‫الشْب َهةَ َعلَى‬ ُّ ‫ك‬ ِ ِ ِ ِ ِ ِ ِ
َ ‫ فَإ ْن ََلْ يَ ْف َع ْل بَطَ َل َحقُّهُ َو أ َْد َخ َل ب َذل‬،ُ‫اْلُ َّجةُ أ ُْعطيَه‬
ْ ُ‫ت لَه‬
ْ َ‫يُنَاظَر َعلَْيه فَإ ْن ثَبَت‬
It was said, ‘Why did heasws sit in the consultation council?’ He said, ‘An empowerment from
himasws upon the argument, and knowledge, that if they were to dispute with him asws or be
fair, heasws would prevail, and the one who had a claim for him and he claims until he is
debated upon it, so if he proves the proof he is given it, and if he does not do so, his right
would be invalidate, and the doubts would enter due to that upon the people.
،ُ‫الس ِقي َف ِة َو ََلْ يُ َشا ِوْره‬

َّ ‫استَبَ َّد ِِبَا يَ ْوَم‬ َّ ‫ يَ ْع ِِن أ‬،‫ت إِ ََل َحقِّي‬
ْ ‫َن ْاْل ََّو َل‬ ُ ‫ص ْل‬
ِ ِ ‫ص ْف‬
ِ
ُ ْ‫ت ِِف بَاب إِذَا أُن‬
َ ‫ت فيه َو‬
ِ ِ َّ ‫ال َعلَْي ِه‬
ُ ‫ الْيَ ْوَم أ ُْدخ ْل‬:‫الس ََل ُم يَ ْوَمئذ‬ َ َ‫َو قَ ْد ق‬
And heasws had said on that day: ‘Today Iasws am entering into a door, when Iasws receive
justice, Iasws shall arrive to myasws right, meaning that the first tyranny with it was on the day
of Al-Saqeefa, and they did not consult it’.
Page 213 of 309

ِ ‫ول اللَّ ِه صلَّى اللَّه علَي ِه و آلِِه و إِرادتِِه‬

ِ ‫ض ِل رس‬ ِ ِ ِ ْ َ‫ ِِْلظْها ِرِه الشَّه َادت‬:‫ال‬ َ َ‫ ق‬.‫ فَلِ َم َزَّو َج عُ َمَر ابْنَتَهُ؟‬:‫يل‬ ِ
‫ض‬
َ ‫ َو قَ ْد َعَر‬،ُ‫ص ََل َحهُ َو َكفَّهُ َعْنه‬
ْ ‫است‬
ْ ََ َ َ َْ ُ َ ُ َ ْ ‫ْي َو إقْ َرا ِرِه ب َف‬ َ َ َ ‫ق‬
ِ ِ ِ ‫ هؤ‬:‫ال‬ ِ ِ ‫الس ََلم ب ناتِِه علَى قَ وِم ِه و هم ُكف‬ ِ ِ َِ‫ن‬
‫ت‬
َ ‫ت ُمَزاحم ََْت‬ َ ‫ َو َو َج ْدنَا آسيَةَ بِْن‬،‫ناِت ُه َّن أَطْ َه ُر لَ ُك ْم‬
ِ َ‫ِلء ب‬ُ َ ‫ فَ َق‬،‫ض ََللَت ِه ْم‬ ٌ ْ ُ َ ْ َ ََ ُ َّ ‫ِب اللَّه لُو ٌط َعَلْيه‬
َ ‫َّار ل َريَُّد ُه ْم َع ْن‬ ُّ
.‫فِ ْر َع ْو َن‬
It was said, ‘Why did heasws get hisasws daughter to be married to Umar?’ He said, ‘For his
manifesting the two testimonies and his acceptance with the merit of Rasool-Allahsaww, and
hisasws intention to correct him, and refrain from himasws, and the Prophetsaww of Allahazwj,
Lutas had presented hisas daughters to hisas people, and they were Kafirs, in order to return
them from their straying: These are my (Community’s) daughters - they are purer for you,
[11:78]; and we find Aasiyaas daughter of Muzahim to be under (married to) Pharaohla’.
.‫ َو َح َك َم ِِف َََمالِ ِس ِه ْم؟‬،‫ َو نَ َك َح َسْبيَ ُه ْم‬،‫صلَّى َخ ْل َف ُه ْم‬ ِ ‫و سئِل الشَّيخ الْم ِف‬
َ ‫ َو‬،‫َخ َذ َعطَاءَ ُه ْم‬
َ ‫ َلَ أ‬:‫يد‬
ُ ُ ُْ َ ُ َ
And sheykh Al Mufeed was asked, ‘Why did heasws take their awards, and pray Salat behind
them, and marry their captives, and make decisions in their gatherings?’
،ُ‫َن ُك ًَّل ُم َؤٍّد َحقَّه‬ ِ َ‫ من تَ َقدَّم ب ْي ي َدي ِه فَص ََلتُه ف‬،‫اْلمام‬ ِ ‫ أ ََّما أَخ ُذه الْعطَاء فَأَخ َذ ب عض حق‬:‫ال‬
َّ ‫ َعلَى أ‬،ٌ‫اس َدة‬ ُ َ ْ َ َْ َ َ ْ َ ُ َ ِْ ‫الص ََلةُ َخ ْل َف ُه ْم فَ ُه َو‬
َّ ‫ َو أ ََّما‬،‫ِّه‬ َ َ َْ َ َ َ ُ ْ َ ‫فَ َق‬
He said, ‘As for hisasws taking the awards, heasws was taking part of hisasws right; and as for the
Salat behind them, so heasws is the Imamasws. One who preceded in front of himasws, his Salat
is spoilt, upon that each persons performs his right.
ِ ْ ‫الس ََلم ُُم َّم َد بن مسلِم‬ ِ ِِ ِ ِ ْ ‫َن‬ ِ ِ ِ ‫و أ ََّما نِ َك‬

‫استَ َدلُّوا‬
ْ ‫ َو‬،‫اْلَنَف َّي‬ ْ ُ َ ْ َ ُ َّ ‫ْي َعلَْيه‬ َ ‫اْلَنَفيَّةَ َزَّو َج َها أَمريُ الْ ُم ْؤمن‬ َّ ‫ت أ‬ َ ‫ إِ َّن الش‬،‫احهُ م ْن َسْبيِ ِه ْم فَم ْن طَ ِر ِيق الْ ُم َمانَ َعة‬
ْ ‫ِّيعةَ َرَو‬ ُ َ
،‫الس ِِْب لََرَّد َها‬
َّ ‫ت م َن‬ ِ ِ ِ
ْ ‫اْلَطَّاب لَ َّما َرَّد َم ْن َكا َن أَبُو بَكْر َسبَاهُ ََلْ يَ ُرَّد‬ ِ
َّ ‫ك بأ‬ ِ
ْ َ‫ فَلَ ْو َكان‬،َ‫اْلَنَفيَّة‬ ْ ‫َن عُ َمَر بْ َن‬ َ ‫َعلَى ذَل‬
And as for hisasws marrying their captives, it was from the way of the impedance. The Shias
are reporting that Al Hanafiya, Amir Al Momineenasws married her to Muhammad Bin
Muslim Al Hanafi, and pointed upon that with that Umar Bin Al Khattab, when there arrived
to him the ones whom Abu Bakr has captured, did not return Al Hanafiya. If she was been
from the captive, he would have returned her.
ِ ‫ْي ِِف نُب َّوِة رس‬

،ً‫ول اللَّ ِه ُكفَّارا‬ ِِ ِ ِ َّ َّ ‫ ِْل‬،‫و ِمن طَ ِر ِيق الْمتاب ع ِة أَنَّه لَو نَ َكح ِمن سبيِ ِهم ََل ي ُكن لَ ُكم ما أَرد َُت‬
ُ َ ُ َ ‫ين َسبَا ُه ْم أَبُو بَكْر َكانُوا عْن َد ُك ْم قَادح‬
َ ‫َن الذ‬ ْ ْ َ َ ْ ْ َ ْ ْ ْ َ ْ َ ْ ُ َ َ َُ ْ َ
،‫اد‬ ِ ِ ِ َّ ِ ِ
ٌ َ‫يد َو زي‬
ُ ‫اه ْم يَز‬
ُ َ‫ين َسب‬
َ ‫ َو لَ ْو َكا َن الذ‬،‫َحد‬
َ ‫اح ُه ْم َح ََل ٌل ل ُك ِّل أ‬
ُ ‫فَن َك‬
And from the way of the follow-up, if heasws married from their captives, there does not
happen for you what you are intending, because those Abu Bakr had captured them were
rejecters regarding the Prophet-hood of Rasool-Allahsaww, Kafirs, so marrying them was
Permissible of every one, and even though they may be those captured by Yazeed and
Ziyad.
َّ ‫ْي َعلَْي ِه‬ِِ ِ ِِ ِِ ِ َّ

،‫الس ََل ُم‬ َ ‫ْي ِِف إِ َم َامته ُُثَّ نَ َك َح أَمريُ الْ ُم ْؤمن‬
َ ‫اه ْم قَادح‬ ِ ِ
َ ‫َو إََّّنَا َكا َن يَ ُسوغُ لَ ُك ْم َما ذَ َك ْرَتُُوهُ إذَا َكا َن الذ‬
ُ َ‫ين َسب‬
And rather it was justified with you what you are mentioning, when those who were
captured were rejecters in hisasws Imamate. Then Amir Al Momineenasws married.
Page 214 of 309

.‫ْم إِلَْي ِه َو لَهُ ُدونَ ُه ْم‬ ْ ‫ إِ ِذ‬،‫ْمهُ ِِف ََمَالِ ِس ِه ْم فَِإنَّهُ لَ ْو قَ َد َر أَ ْن َِل يَ َد َع ُه ْم ََْي ُك ُمو َن ُحكْماً لََف َع َل‬
ُ ‫اْلُك‬ ُ ‫َو أ ََّما ُحك‬
And as for hisasws decision making in their gatherings, if heasws able upon letting them decide
a decision, would have done so, when the decision is up to him asws and for himasws, besides
them.
‫ فقد وجدنا دانيال يأخذ عطاء‬:‫ قلنا‬.‫اْلول و ِل يأخذ عطاء ظاَل ّإِل ظاَل؟‬
ّ ‫ وجدنا عليّا عليه السَلم يأخذ عطاء‬:‫ قالوا‬:‫الفر‬
ّ ‫الكر و‬
ّ ‫و ِف كتاب‬
.‫ِبتنصر‬
And in the book ‘Al Karr Wa Al Farr’ – They said, ‘We find Aliasws taking the awards of the
first one (Abu Bakr), no one takes the awards of an oppressor except an unjust one?’ We
said, ‘We have found that Danielas took the awards of Bakht Nasr’.
‫النِب صلّى اللَّه عليه و آله َل‬

ّ ‫صح أ ّن‬
ّ ‫ و قد‬:‫ قلنا‬.‫ ففي أيّهما أصاب و أخطأ ِف اْلخرى؟‬،‫صح أ ّن عليّا عليه السَلم َل يبايع ُث بايع‬
ّ ‫ قد‬:‫و قالوا‬
.‫ و َل يقاتل ُث قاتل‬،‫يدع ِف حال و دعا ِف حال‬
And they said, ‘It is correct that Alias did not pledge allegiance, then pledged. Which of the
two is correct, and was heasws mistaken in the other?’ We said, ‘And it is correct that the
Prophetsaww did not supplicate in a situation, and supplicated in a situation, and did not
fight, then fought’.
ِ ‫َي َخلِي َفة قَاتَل و ََلْ يَس‬

.‫ب َو ََلْ يَ ْغنَ ْم؟‬ ُّ ‫ أ‬:‫ضى‬ ِ
َ َ‫ال َر ُج ٌل ل ْل ُم ْرت‬
َ َ‫ َو ق‬-
ْ ََ
And a man said to Al Murtaza, ‘Which caliph fought and did not capture and did not take
war booty?’
‫ َو قَتَ َل َعلِ ٌّي‬،‫ض لِ َمالِِه‬ ِ ِ ِ ِ

َ ‫ َو ُرِو َي ِمثْ ُل ذَل‬،‫ض أَبُو بَكْر ل َمال ِه‬
ْ ‫ك ِِف ُم ْرتَ ٍّد قُت َل ِِف أَيَّ ِام عُ َمَر فَ لَ ْم يَ ْع ِر‬ ْ ‫ ْارتَ َّد غُ ََلمٌ ِِف أَيَّ ِام أَِِب بَكْر فَ َقتَلُوهُ َو ََلْ يَ ْع ِر‬:‫ال‬
َ ‫فَ َق‬
.‫س بِأَ َم َارة َعلَى تَنَ ُاوِل الْ َم ِال‬ ِ ِ ِ ِ ِ َّ ‫َعلَْي ِه‬
َ ‫ فَالْ َقْت ُل لَْي‬،‫ض ل َماله‬ ْ ‫الس ََل ُم ُم ْستَ ْوِرَد الْع ْجل َّي َو ََلْ يَتَ َعَّر‬
He said, ‘A slave became an apostate during the days of Abu Bakr, so they killed him and did
not present his wealth to Abu Bakr. And it is reported similar to that regarding an apostate
being killed during the days of Umar, and his wealth was not presented, and Aliasws killed the
calf-worshipper and did not turn to his wealth. Thus, the killing isn’t by the government
upon grabbing the wealth.
ِ ِ ِِ ِ ِ ِ ِ
‫َن ِِف ْاْل َْم ِر‬ َ ‫ات قَ ْب َل َه َذا الْيَ ْوم بِثَ ََلث‬
َّ ‫ يَ ُد ُّل َعلَى أ‬.. ‫ْي َسَنة‬ َ ‫وك أَنَّهُ َم‬ ََّ ُ‫ يَا ب‬:‫اِلَ َم ِل‬
َ ُ‫ِن! يَ َوُّد أَب‬ ِ ْ ‫اْلُس‬
ْ ‫ْي يَ ْوَم‬ َ ْ ‫س قَ ْو ُل َعل ٍّي ِلبْنه‬
َ ‫ أَ لَْي‬:‫ال َر ُج ٌل ل َشريك‬
َ َ‫َو ق‬
.‫َشْيئاً؟‬
And a man said to Shareek, ‘Aren’t the words of Aliasws to hisasws sonasws Al Husaynasws on the
day of (battle of the) camel: ‘O myasws sonasws! Yourasws fatherasws would love to have died
thirty years before this day’, pointing that there is something in the matter?’
.‫ت نَ ْسياً َمْن ِسيًّا‬ ُّ ‫ يا لَْيتَ ِِن ِم‬:‫ك فِ ِيه‬

ُ ‫ت قَ ْب َل هذا َو ُكْن‬ ُّ ‫ت َم ْرَْيُ ِِف َح ٍّق َِل يُ َش‬ ِ ِ ‫ لَيس ُك ُّل ح ٍّق ي ْشتَهى أَ ْن ي ْتع‬:‫يك‬
ْ َ‫ َو قَ ْد قَال‬،‫ب فيه‬
َ َُ َ ُ َ ِ َ ‫فَ َق‬
َ ْ ٌ ‫ال َشر‬
Page 215 of 309

Shareek said, ‘It isn’t so that every right craved one should be tired in it, and Maryam as had
said regarding a right there is no doubt in it: ‘‘I wish I had died before this, and was
completely forgotten!’ [19:23].
‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه؟‬

َ ‫َِّب‬
ِ َّ ‫َش‬
ُّ ِ‫ك ِِف د ِيِن أَِم الن‬ َّ ‫ال َعلَْي ِه‬
ُ ‫ أَنَا أَْوََل بِأَ ْن َِل أ‬:‫الس ََل ُم‬ َ َ‫ ق‬.‫ْت؟‬
َ ‫ َش َكك‬:‫ْي‬ِ ْ ‫اْلَ َكم‬ ِ َّ ‫ْي َعلَْي ِه‬
َ ْ ‫الس ََل ُم ِف‬
ِِ ِ ِ ِ‫و لَ َّما ق‬
َ ‫يل ْلَم ِري الْ ُم ْؤمن‬
َ َ
ِ ِ ِ ِ ِ ِ َّ ِ ِ ِ ِ ِ ِ ِ ِ َّ
َ ‫ قُ ْل فَأْتُوا بكتاب م ْن عْند الله ُه َو أ َْهدى مْن ُهما أَتَّب ْعهُ إ ْن ُكْنتُ ْم صادق‬:‫اَل لَر ُسوله‬
.‫ْي‬ َ ‫ال اللهُ تَ َع‬َ َ‫أ َْو َما ق‬
And when it was said to Amir Al Momineenasws regarding the two decisions, did heasws
doubt?’ Heasws said: ‘Am Iasws foremost with no doubting in myasws Religion or the
Prophetsaww? Or has not Allahazwj the Exalted Said to Hisazwj Rasoolsaww: Say, ‘Then come with
a Book from the Presence of Allah which is more guiding than both of them, (and) I would
follow it, if you were truthful’ [28:49]’’.146
.‫وم بِِه؟‬ َّ ‫َّاس لِ َعلِ ٍّي َعلَْي ِه‬

َ ‫الس ََل ُم إِ ْن َكا َن لَهُ َح ٌّق فَ َما َمنَ َعهُ أَ ْن يَ ُق‬ َّ ‫ت ِْلَِِب َعْب ِد اللَّ ِه َعلَْي ِه‬
ِ ‫ قَ ْو ُل الن‬:‫الس ََل ُم‬ َ َ‫ َع ْن ُسلَْي َما َن بْ ِن َخالِد ق‬:‫ شي‬-38
(The book) ‘Tafseer Al Ayyashi’ – From Suleyman Bin Khalid who said,
‘I said to Abu Abdullahasws, ‘Words of the people regarding Aliasws, ‘If the right was for
himasws, what prevented himasws from standing with it?’
َ ‫ف إَِِّل نَ ْف َس‬ ِ ِ َ َ‫ ق‬،‫ول اللَّ ِه صلَّى اللَّه علَي ِه و آلِِه‬ ِ ‫ف ه َذا إَِِّل إِنْساناً و‬
ِ ‫ك َو َحِّر‬
‫ض‬ ُ َّ‫ فَقات ْل ِِف َسبِ ِيل اللَّه ِل تُ َكل‬:‫ال‬ َ َْ ُ َ َ ‫احداً َر ُس‬ َ َ َ ْ ِّ‫إِ َّن اللَّهَ ََلْ يُ َكل‬:‫ال‬
َ ‫ فَ َق‬:‫ال‬
َ َ‫ق‬
ِ ‫ْي فَلَيس َه َذا إَِِّل لِ َّلرس‬
.‫ول‬ ِِ
ُ َ ْ َ ‫الْ ُم ْؤمن‬
So heasws said: ‘Allahazwj has not Imposed this upon anyone except for one human – Rasool-
Allahsaww. Heazwj Said So fight in the Way of Allah; it is not encumbered except on yourself
[4:84] – so this is not for anyone except the Rasoolsaww.
.‫ إَِِّل ُمتَ َحِّرفاً لِِقتال أ َْو ُمتَ َحيِّزاً إَِل فِئَة فَلَ ْم يَ ُك ْن يَ ْوَمئِذ فِئَةٌ يُعِينُونَهُ َعلَى أ َْم ِرِه‬:‫ال لِغَ ِْريِه‬
َ َ‫َو ق‬
And Heazwj Said for the others unless he turns aside for the sake of fighting or withdraws to
a company [8:16], so there wasn’t any company in those days who would support him asws
(Aliasws) in hisasws matter (of the Caliphate)’’.147
َّ ُ ‫ َو الَّ ِذي نَ ْف ِسي بَِي ِد ِه لََ َْتَك‬:‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه‬

‫َب َسنَ َن‬ ِ ُ ‫ال رس‬
َ ‫ول اللَّه‬ ُ َ َ َ‫ ق‬،‫الس ََل ُم‬ َّ ‫ َع ْن أَِِب َج ْع َفر َعلَْي ِه‬،‫َص َحابِِه‬
ْ ‫ضأ‬ ِ ‫ َع ْن بَ ْع‬،‫ َع ْن َح ِريز‬:‫ شي‬-39
ِ ِ ِ ِ ِ ِ َّ ِ ِ َّ ِ
َ ‫َم ْن َكا َن قَ ْبلَ ُك ْم َح ْذ َو الن َّْع ِل بالن َّْع ِل َو الْ ُقذة بالْ ُقذة َح ََّت َِل َُتْطئُو َن طَري َق ُه ْم َو َِل َُتْطئُ ُك ْم ُسنَّةُ بَِِن إ ْسَرائ‬
،‫يل‬
(The book) ‘Tafseer Al Ayyashi’ – From Hareez, from one of his companions,
‘From Abu Ja’farasws: ‘Rasool-Allahsaww said: ‘By the Oneazwj in Whose Hand is mysaww soul!
You will be behaving in the ways of the ones who were before you, step of the slipper with
the slipper, and the arrow with the arrow (in a quiver), to the extent that you will not be
erring in their way nor will you be erring in the ways of the children of Israel’.
146
147
Page 216 of 309

ِ ‫ و َكانُوا ِست‬-‫ال موسى لَِقوِم ِه يا قَ وِم ْادخلُوا ْاْلَرض الْم َقدَّسةَ الَِِّت َكتَب اللَّه لَ ُكم فَ رُّدوا علَي ِه‬
‫ يا‬:‫ فَ َقالُوا‬-‫َّمائَِة أَلْف‬ َّ ‫ال أَبُو َج ْع َفر َعلَْي ِه‬
َ َْ َ ْ ُ َ َ ُ َ ْ ُ ْ ْ َ ُ َ َ‫ ق‬:‫الس ََل ُم‬ َ َ‫ُُثَّ ق‬
ِ ِ ِ
‫ين َو إِنَّا لَ ْن نَ ْد ُخلَها َح ََّت َيَُْر ُجوا مْنها فَِإ ْن َيَُْر ُجوا مْنها فَِإنَّا داخلُو َن‬ ِ ِ ِ
َ ‫ُموسى إ َّن فيها قَ ْوماً َجبَّار‬
Then Abu Ja’farasws said: ‘Musaas said to hisas people: O people! Enter the Holy land which
Allah has Prescribed for you [5:21]. But they rejected to himas – and they were six hundred
thousand, they said, They said: O Musa! Surely there are tyrannous people in it, and we
will never enter it until they exit from it. So if they do exit from it, then we shall be
entering (it) [5:22].
‫باب فَِإذا‬ ِ ِ ِ َّ ِ ِ
َ ْ‫ ْاد ُخلُوا َعلَْي ِه ُم ال‬:‫ َو ُُهَا ابْ ُن َع ِّمه فَ َقاِل‬:‫ال‬
َ َ‫ ق‬،‫ب بْ ُن يُوفَنَّا‬
ُ ‫وش ُع بْ ُن نُون َو َكال‬ َ ‫ين ََيافُو َن أَنْ َع َم اللَّهُ َعَلْي ِه َما أ‬
َ ُ‫َح ُد ُُهَا ي‬ َ ‫قال َر ُجَلن م َن الذ‬َ
ِ ‫ إِنَّا هاهنا‬:‫ إِ ََل قَ ولِِه‬.‫دخ ْلتُموه‬
‫قاع ُدو َن‬ ُ ْ ُ ُ ََ
Two men of those who were fearing, whom Allah had Favoured upon, said, - one of them
was Yoshua Bin Noonas, and Kalib Bin Youhanna, and they were sons of his as uncle. They
said, ‘Enter unto them by the gate, for when you enter it [5:23] – up to Hisazwj Words: we
will be sitting over here’ [5:24].
ِِ ِ ِِ ِ ِ
‫ْي‬ َ ْ‫ فََل تَأ‬:‫ال‬
َ ‫س َعلَى الْ َق ْوم الْفاسق‬ َ ‫اه ُم اللَّهُ فَاسق‬
َ ‫ فَ َق‬،‫ْي‬ ُ ‫ فَ َس َّم‬،‫ب بْ ُن يُوفَنَّا‬ َ ُ‫ َو َسل َم َه ُارو ُن َو ابْنَاهُ َو ي‬،‫ُّمائَِة أَلْف‬
ُ ‫وش ُع بْ ُن نُون َو َكال‬
ِ ‫ فَ عصى ِست‬:‫ال‬
َ َ َ َ‫ق‬
،‫ص ْوا‬ ِ ِ
َ ‫َّه ْم َع‬
ُ ‫ْي َسنَةً ْلَن‬
َ ‫اهوا أ َْربَع‬
ُ َ‫فَت‬
Heasws said: ‘Six hundred thousand disobeyed while Harounas and hisas two sons, and Yoshua
Bin Noonas and Kalib Bin Youhanna submitted, so Allahazwj Named them (the multitude) as
transgressors, Heazwj Said: ‘therefore do not grieve upon the transgressing people” [5:26].
They wandered for forty years because they disobeyed.
‫ْي َو َس ْل َما ُن َو الْ ِم ْق َد ُاد َو‬

ُ ْ ‫اْلُ َس‬ ْ ‫ض ََلْ يَ ُك ْن َعلَى أ َْم ِر اللَّ ِه إَِِّل َعلِ ٌّي َو‬
ْ ‫اْلَ َس ُن َو‬ ِِ ِ
َ ِ‫صلَّى اللَّهُ َعلَْيه َو آله لَ َّما قُب‬
ِ َ ‫ إِ َّن رس‬،‫فَ َكا َن ح ْذو النَّع ِل بِالنَّع ِل‬
َ ‫ول اللَّه‬ َُ ْ ْ َ َ
ِ
.ُ‫ْي َح ََّت قَ َام َعل ٌّي فَ َقاتَ َل َم ْن َخالََفه‬ ِ
َ ‫أَبُو ذَ ٍّر فَ َم َكثُوا أ َْربَع‬
So, the step of the slipper with the slipper is that when Rasool-Allahsaww passed away, there
did not happen to be anyone upon the Commands of Allahazwj except Aliasws, and Al-
Hassanasws and Al-Husaynasws, and Salmanra, and Al-Miqdadra, and Abu Zarrra, and they
remained for forty until Aliasws stood up and fought the ones who opposes himasws’’.148
ِِ ِ َ ‫ْي يَ َديْ ِه فَ َق‬ َّ ‫ْي َعلَْي ِه‬ ِِ ِ ِ ‫ ُكْن‬:‫ال‬

!‫ْي‬
َ ‫ يَا أَم َري الْ ُم ْؤمن‬:‫ال‬ َْ َ‫ف ب‬ َ ‫ فَ َج‬،‫اِلَ َم ِل‬
َ َ‫اء َر ُج ٌل َح ََّت َوق‬ ْ ‫الس ََل ُم يَ ْوَم‬ َ ‫ت َواقفاً َم َع أَم ِري الْ ُم ْؤمن‬
ُ َ َ‫ َع ِن ابْ ِن نُبَاتَ َة ق‬:‫ شي‬-40
!‫ فَ َع ََل َم نُ َقاتِلُ ُه ْم؟‬،‫صلَّْيَنا‬
َ ‫صلَّى الْ َق ْوُم َو‬َ ‫ َو‬،‫ َو َهلَّ َل الْ َق ْوُم َو َهلَّْلَنا‬،‫َك ََّب الْ َق ْوُم َو َك َّ ْبنَا‬
(The book) ‘Tafseer Al Ayyashi’ – From Ibn Nubata who said,
‘We were paused with Amir Al-Momineenasws on the day of the (battle of the) camel, and a
man came and stood in front of himasws and said, ‘O Amir Al-Momineenasws! The people are
exclaiming Takbeer and we are exclaiming Takbeer, and the people are professing Oneness
of Allahazwj and we are professing the Oneness of Allahazwj, and the people are praying Salat
and we are praying Salat, so upon what are youasws fighting them?’
148
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ِ ِ ِ ِِ
ُ‫يسى ابْ َن َم ْرََْي الَْبيِّنات َو أَيَّ ْدناه‬
َ ‫ض ُه ْم َد َرجات َو آتَ ْينا ع‬ َ ‫ض ُه ْم َعلى بَ ْعض مْن ُه ْم َم ْن َكلَّ َم اللَّهُ َو َرفَ َع بَ ْع‬ َ ‫ض ْلنا بَ ْع‬
َّ َ‫الر ُس ُل ف‬
ُّ ‫ك‬َ ‫ تِْل‬:‫ َعلَى َهذه ْاْليَِة‬:‫ال‬ َ ‫فَ َق‬
ِ ِ ِ ِ ِ ِ ِ ِ َّ ِ ِ ِ ِ َّ ِ ‫بُِر‬
‫اختَلَ ُفوا فَمْن ُه ْم َم ْن َآم َن َو‬ ْ ‫نات َو لك ِن‬ُ ِّ‫جاءتْ ُه ُم الْبَي‬
َ ‫ين م ْن بَ ْعده ْم م ْن بَ ْعد ما‬ َ ‫ين م ْن بَ ْعده ْم فَنَ ْح ُن الذ‬ َ ‫شاء اللَّهُ َما اقْ تَتَ َل الذ‬
َ ‫وح الْ ُق ُد ِس َو لَ ْو‬
،‫ين َآمنَّا َو ُه ُم الَّ ِذي َن َك َف ُروا‬ ِ َّ
َ ‫يد فَنَ ْح ُن الذ‬
ِ ‫ِمْنهم من َك َفر و لَو شاء اللَّه ما اقْ تََتلُوا و‬
ُ ‫لك َّن اللَّهَ يَ ْف َع ُل ما يُِر‬ َ َُ َ ْ َ َ َْ ُْ
Heasws said: ‘Upon this Verse: Those Rasools, We Merited some of them over the others –
from them was one to whom Allah Spoke (with), and some of them He Raised their ranks.
And We Gave Isa Ibn Maryam the Clear Proofs and Assisted him with the Holy Spirit; and
had Allah so Desired, those (people) from after them (Rasools) would not have fought
those from after them – so we are those from after them, from after the clear proofs had
come to them. But, they differed, so from them was one who expressed belief, and from
them was one who committed Kufr. And had Allah so Desired, they would not have
fought, but Allah Does whatever He Wants to [2:253]. We are those who believe and they
are those who committed Kufr’.
.ُ‫ ُُثَّ َْحَ َل فَ َقاتَ َل َح ََّت قُتِ َل َرِْحَهُ اللَّه‬،‫ب الْ َك ْعبَ ِة‬
ِّ ‫ َك َفَر الْ َق ْوُم َو َر‬:‫الر ُج ُل‬
َّ ‫ال‬
َ ‫فَ َق‬
The man said, ‘The people are committing Kufr, by Lord azwj of the Kabah!’ Then he attacked
and fought until he was killed, may Allahazwj have Mercy on him’’.149
.‫ ََلْ يُ َقاتِ ْل؟‬،‫ب‬ ِ ِ ِ‫الس ََلم ِحْي رك‬

َ ‫ب مْنهُ َما ُرك‬
ِ ِِ ِ َّ ‫ َع ْن أَِِب َج ْع َفر َعلَْي ِه‬:‫ شي‬-41
َ ‫ َما َشأْ ُن أَم ِري الْ ُم ْؤمن‬:‫الس ََل ُم‬
َ ُ َ ُ َّ ‫ْي َعلَْيه‬
(The book) ‘Tafseer Al-Ayyashi’ – From Abu Ja’farasws, (a narrator asked), ‘What was the
matter Amir Al-Momineenasws, when heasws was overcome what heasws was overcome with,
heasws did not fight?’
‫ف يُ َقاتِ ُل؟ أَ ََلْ تَ ْس َم ْع‬ ِ َّ ‫ْي َعلَْي ِه‬ِِ ِِ ِ ِ ِ ِ َ ‫فَ َق‬

َ ‫ فَ َكْي‬،‫س َم َعهُ إَِِّل ثَََلثَةُ َرْهط‬
َ ‫الس ََل ُم أَ ْن يُ َقات َل َو لَْي‬ َ ‫ َما َكا َن ْلَم ِري الْ ُم ْؤمن‬،‫ للَّذي َسبَ َق ِِف ع ْل ِم اللَّه أَ ْن يَ ُكو َن‬:‫ال‬
‫س الْ َم ِص ُري‬ ِ ِِ ِ ِ َّ ِ ِ ِ َّ ِ
َ ‫ َو بْئ‬.. :‫ إ ََل قَ ْوله‬... ‫ين َك َف ُروا‬ َ ‫ يا أَيُّ َها الذ‬:‫قَ ْو َل اللَّه َعَّز َو َج َّل‬
َ ‫ين َآمنُوا إذا لَقيتُ ُم الذ‬
Heasws said: ‘For those preceding in the Knowledge of Allah azwj that they would come into
being. It was not for Amir Al-Momineenasws to fight and there weren’t with himasws except a
group of three, so how could heasws have fought? Have you not heard the Words of Allah azwj
Mighty and Majestic: O you who believe! When you meet those who are committing Kufr
marching for war, [8:15] – up to Hisazwj Words: and the destination is evil [8:16].
.‫س َم َعهُ ُم ْؤِم ٌن َغ ْريُ ثَََلثَِة َرْهط‬ ِ َِّ َّ ‫ْي َعلَْي ِه‬
َ ‫ َو إَّنَا ُه َو يَ ْوَمئذ لَْي‬.‫الس ََل ُم بَ ْع َد َه َذا؟‬
ِِ ِ ِ
َ ‫ف يُ َقات ُل أَم ُري الْ ُم ْؤمن‬
َ ‫فَ َكْي‬
So, how could Amir Al-Momineenasws have fought after this? And rather, on that day he asws
was such and there wasn’t any Momin with himasws apart from a group of three’’.150
ِ ‫ جعِْلت فِ َد َاك! إِنَّهم ي ُقولُو َن ما منَع علِياً إِ ْن َكا َن لَه ح ٌّق أَ ْن ي ُقوم ِِبق‬:‫الس ََلم‬ ِ ْ ‫ت ِْلَِِب‬ َ َ‫َّح ِام ق‬
.‫ِّه؟‬ َ َ َ َ ُ َّ َ َ َ َ ُْ ُ ُ ُ َّ ‫اْلَ َس ِن َعلَْيه‬ ُ ‫ قُ ْل‬:‫ال‬ َّ ‫ َع ْن َزيْد الش‬:‫ شي‬-42
(The book) ‘Tafseer Al Ayyashi’ – From Zayd Al Shaham who said,
149
150
Page 218 of 309

‘I said to Abu Al-Hassanasws, ‘May I be sacrificed for youasws! They are saying, ‘What
prevented Aliasws, if the right was for himasws, that heasws stands for hisasws right?’
‫ إَِِّل ُمتَ َحِّرفاً لِِقتال‬:‫ال لِغَ ِْريِه‬ َ ‫ف إَِِّل نَ ْف َس‬

َ َ‫ َو ق‬،‫ك‬ ِ ِ
ُ َّ‫ فَقات ْل ِِف َسبِ ِيل اللَّه ِل تُ َكل‬:ُ‫ال لَه‬ َّ ‫َحداً إَِِّل نَبِيَّهُ َعَلْي ِه َو آلِِه‬
َ َ‫ ق‬،‫الس ََل ُم‬ َ ‫ف َه َذا أ‬ ْ ِّ‫ إِ َّن اللَّ َه ََلْ يُ َكل‬:‫ال‬
َ ‫فَ َق‬
،‫ َو لَ ْو َو َج َد فِئَةً لَ َقاتَ َل‬،ً‫أ َْو ُمتَ َحيِّزاً إَِل فِئَة فَ َعلِ ٌّي ََلْ ََِي ْد فِئَة‬
Heasws said: ‘Allahazwj did not Encumber anyone with this except Hisazwj Prophetsaww. Heazwj
Said to himsaww: So fight in the Way of Allah; it is not encumbered except on yourself,
[4:84], and Said to others: except for a strategy of battle or retreating to a group [8:16].
Aliasws did not find any group, and had heasws found a group, heasws would have fought’.
.‫ إََِّّنَا بَِق َي َر ُج ََل ِن‬،‫ْي‬

ِ ْ َّ‫ لَ ْو َكا َن َج ْع َفٌر و ْحََْزةُ َحي‬:‫ال‬
َ َ َ‫ُُثَّ ق‬
Then heasws said: ‘If Ja’farasws, and Hamzaasws had been alive, but rather there remained two
(weak) men (Aqeel and Abbas)’’.151
ِ ِ َّ ‫الس ََلم أ‬ ِ ْ ‫ول اللَّ ِه! َز َع َم ُولْ ُد‬

ِ ‫ يا ابن رس‬:‫ت لَه‬ َّ ‫ َع ْن أَِِب َج ْع َفر َعلَْي ِه‬،‫ َع ْن ْحَُْرا َن‬:‫ شي‬-43
‫َّه ْم‬
ُ ‫َن الْ َقائ َم مْن ُه ْم َو أَن‬ ُ َّ ‫اْلَ َس ِن َعلَْيه‬ ُ َ َ ْ َ ُ ُ ‫ قُ ْل‬:‫ال‬
ِ ِ ْ ‫ و ي زعم ولْ ُد اب ِن‬،‫أَصحاب ْاْلَم ِر‬
،‫ك‬ َ ‫اْلَنَفيَّ ِة ِمثْ َل َذل‬ ْ ُ ُ ُ َْ َ ْ ُ َ ْ
(The book) ‘Tafseer Al Ayyashi’ – From Humran,
‘From Abu Ja’farasws, he (the narrator) said, ‘I said to himasws, ‘O sonasws of Rasool-Allahsaww!
The sons of Al-Hassanasws are claiming that Al-Qaimasws is to be from them, and they are
masters of the command, and the sons of Ibn Al-Hanafiyya are claiming similar to that’.
‫ َو ُُمَ َّم ُد‬،َ‫َسلَ َم َها إِ ََل ُم َعا ِويَة‬ َّ ‫ْي َعلَْي ِه‬
ْ ‫الس ََل ُم َو أ‬
ِِ ِ ‫ُص‬
َ ‫يب أَمريُ الْ ُم ْؤمن‬
ِ
َ ‫ف َسْيف َح ََّت أ‬ َ ْ‫ْي أَل‬
ِ
َ ‫اْلَ َس ُن أ َْربَع‬ ْ ‫ َرِح َم اللَّهُ َع ِّم َي‬:‫ال‬
ْ ‫ لَ َق ْد َع َم َد‬،)‫اْلَ َس َن (ع‬ َ ‫فَ َق‬
َِ ‫بن علِي سبعِْي أَلْف سيف قَاتِلَة لَو ح ِظر علَي ِهم ح ِظريةٌ ما خرجوا ِمْنها ح ََّت ميَُوتُوا‬
،ً‫َيعا‬ َ َ ُ ََ َ َ َ ْ ْ َ َ ُ ْ ْ َ َ َ ْ َ ٍّ َ ُ ْ
Heasws said: ‘May Allahazwj have Mercy on myasws uncleasws Al-Hassanasws. Al-Hassanasws had
deliberated (prepared) forty thousand swords until Amir Al-Momineenasws was killed, and
heasws submitted these to Muawiya, and Muhammad (Al-Hanafiyya) son of Aliasws, seventy
thousand fighters, in case a danger presented to them. They did not come out from it until
they all died.
‫اب ْاْل َْم ِر َو فِ َينا الْ َقائِ ُم َو‬

ُ ‫َص َح‬
ِ ِ ِِ
ْ ‫ ََْن ُن َو اللَّه أ‬،!‫َح ُّق بِ َدمه منَّا؟‬ َ ‫ َم ْن أ‬،‫ْي َر ُج ًَل‬
ِ ِ
َ ‫ض نَ ْف َسهُ َعلَى اللَّه ِِف َسْبع‬
ِِ ِ
َ ‫صلَّى اللَّهُ َعلَْيه َو آله فَ َعَر‬
َ ‫ْي‬ ُ ْ ‫اْلُ َس‬
ْ ‫َو َخَر َج‬
.‫الس ََل ُم َو َعلَى ِدينِ ِه‬ َّ ‫ْي بْ ِن َعلِ ٍّي َعلَْي ِه َما‬
ِ ْ ‫اْلُس‬ ِ ِِِ ِ َّ َ َ‫ َو قَ ْد ق‬،‫ور‬ َّ ‫ِمنَّا‬
َ ْ ُ‫ َو َم ْن قُت َل َمظْلُوماً فَ َق ْد َج َع ْلنا ل َوليِّه ُس ْلطاناً ََْن ُن أ َْوليَاء‬:ُ‫ال الله‬ ُ‫ص‬ُ ‫َّاح َو الْ َمْن‬
ُ ‫السف‬
And Al-Husaynasws went out and exposed himselfasws unto Allahazwj among seventy men. Who
is more rightful with hisasws blood than usasws?! By Allahazwj! Weasws are the Mastersasws of the
command, and among usasws is Al-Qaimasws, and from usasws are the fighters and the helped
ones, and Allahazwj has Said: and one who is killed unjustly, so We have Made an authority
151
Page 219 of 309

to be for his guardian [17:33]. Weasws guardians of Al-Husaynasws Bin Aliasws and are upon
hisasws Religion’’.152
‫ َم ْن ظَلَ َم َعلِيّاً ََْملِ ِسي َه َذا َك َم ْن َج َح َد نُبُ َّوِِت َو نُبُ َّوَة َم ْن‬:‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه ِِف َخ َب‬ َّ ‫اب أَِِب َعْب ِد اللَّ ِه ُُمَ َّم ِد بْ ِن‬
ِّ ِ‫ َع ِن الن‬،‫السَّر ِاج‬
َ ‫َِّب‬
ِ
ُ َ‫ كت‬:‫ قب‬-44
.‫َكا َن قَ ْبلِي‬
(The book) ‘Manaqib’ of Ibn Shehr Ashub – Book of Abu Abdullah Muhammad Bin Al Sarraj,
‘From the Prophetsaww in a Hadeeth: ‘One who oppresses Aliasws of this seat of minesaww is
like the one who rejected mysaww Prophet-hood and the Prophet-hoods of the ones who
were before mesaww’’.
.‫ول اللَّ ِه! َما َعلِ ٌّي إَِِّل لِ َما بِِه‬ َ ‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه َعلِيّاً فَ َق‬
َ ‫ يَا َر ُس‬:‫ال عُ َم ُر‬ ُّ ِ‫ أَنَّهُ َع َاد الن‬-‫ ِِف َخ َب‬-‫ص ْْي‬
َ ‫َِّب‬
ِ
َ ‫ع ْمَرا ُن بْ ُن ُح‬
Imran Bin Husayn – in a Hadeeth, ‘The Prophetsaww consoled Aliasws, so Umar said, ‘O Rasool-
Allahsaww! Aliasws is not except (ill) except due to what (deeds) heasws is with’.
.ً‫صابِرا‬ ِ ِ ‫ و ي و ِّسع َغ ْدراً و ي‬،ً‫ َِل ميوت علِي ح ََّت ميََْْلَ َغيظا‬-‫ و الَّ ِذي نَ ْف ِسي بِي ِد ِه يا عمر‬،‫ َِل‬:‫ول اللَّ ِه‬
َ ‫وج َد م ْن بَ ْعدي‬
َُ َ َ َُ َ ْ َ ٌّ َ ُ َُ َُُ َ َ َ ُ ‫ال َر ُس‬
َ ‫فَ َق‬
Rasool-Allahsaww said: ‘No, by the Oneazwj in Whose Hand is mysaww soul, O Umar! Aliasws will
not be dying until heasws is filled with rage, and betrayed extensively, and will be found as
patient from after mesaww’.
‫صلَّى‬ ََّ ِ‫ َع ِه َد إ‬:‫ال‬ َّ ‫يس َع ْن َعلِ ٍّي َعلَْي ِه‬ِِ ِ ِ ِ ِِ ِ ِ ِ ِ ِ ِ ِ ‫تَا ِريخ ب ْغ َداد و ِكت‬
ُّ ِ‫ِل الن‬
َ ‫َِّب‬ َ َ‫الس ََل ُم ق‬ َ ‫ َرَوى َع ْم ُرو بْ ُن الْ َوليد الْ َكَرابيس ُّي بإ ْسَناده َع ْن أَِب إ ْدر‬:‫يم الثََّقف ِي‬
َ ‫اب إبْ َراه‬ُ َ ََ َُ
.‫ك‬ ِ ِ َّ ‫اللَّهُ َعلَْي ِه َو آلِِه أ‬
َ ‫َن ْاْل َُّمةَ َستَ ْغد ُر ب‬
(The books) ‘Tareekh Baghdad’ and the book of Ibrahim Al Saqafi (Al Gharaat) – It is reported by Amro Bin al
Waleed Al Karabisi, by his chain from Abu Idrees,
‘From Aliasws having said: ‘The Prophetsaww made a pact to measws: ‘The community will be
treacherous with youasws’’.
.‫اصِ ْب لِغَ ْد ِرَها‬ ِ ِِ ِ

َ ِ‫ إِ َّن ْاْل َُّم َة َستَ ْغد ُر ب‬:‫صلَّى اللَّهُ َعلَْي ِه َو آل ِه ل َعل ٍّي‬
ْ َ‫ ف‬،‫ك‬ َ ‫ال‬
ِ ‫و ِِف ح ِد‬
َ َ‫ ق‬،‫يث َس ْل َما َن‬ َ َ
In a Hadeeth of Salmanra, ‘Hesaww said to Aliasws: ‘The community will be treacherous with
youasws, so be patient to its treachery’’.
.‫ َو َك َذا‬.. ‫َّك َِلق بَ ْع ِدي َك َذا‬ ِ ِ

َ ‫ يَا َعل ُّي! إِن‬:‫صلَّى اللَّهُ َعلَْي ِه َو آل ِه‬ ُّ ِ‫ال الن‬
َ ‫َِّب‬ ِْ‫ص‬
َ َ‫ ق‬،‫ْي‬ َ ُ‫اْل‬ ُ ‫اْلَا ِر‬
ْ ‫ث بْ ُن‬ ْ
Al-Haris Bin Al-Husayn, ‘The Prophetsaww said: ‘O Aliasws! Youasws will be facing after mesaww,
such and such, and such and such’.
َ ‫َصِ ُب يَا َر ُس‬ ِ َ َ‫ ق‬.‫ فَاصِب يا علِي‬:‫ال صلَّى اللَّه علَي ِه و آلِِه‬ ِ َّ ‫ْي و ما أَنَا بِالْ َف ِش ِل و َِل‬ َّ ‫ول اللَّ ِه! إِ َّن‬
‫ول‬ ْ ‫ أ‬:‫ال َعل ٌّي‬ ُّ َ َ ْ ْ َ َْ ُ َ َ َ‫ ق‬.‫الذل ِيل‬ َ َ َ ِ ْ َ‫ف لَ ُذو َش ْفَرت‬
َ ‫السْي‬ َ ‫ يَا َر ُس‬:‫ال‬
َ ‫فَ َق‬
.‫اللَّ ِه‬
152
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Heasws said: ‘O Rasool-Allahsaww! The sword (Zulfiqar) is with two blades, and Iasws am not
with failure nor the disgrace’. Hesaww said: ‘Be patient, O Aliasws!’ Aliasws said: ‘Iasws shall be
patient, O Rasool-Allahsaww!’’153
‫ أَنَا أُقَاتِ ُل َعلَى‬:‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه‬ َ َ‫ ق‬:‫ َع ْن َزيْ ِد بْ ِن أ َْرقَ َم قَاِل‬،ُ‫ َو َرَوى َغ ْريُه‬،‫صْي ِفي‬
ُّ ِ‫ال الن‬
َ ‫َِّب‬ ِ ‫ َع ْن وْه‬،‫ ابْن ِشريويْ ِه ِِف الْ ِف ْرَد ْو ِس‬:‫ قب‬-45
َ ‫ب بْ ِن‬ َ ََ ُ
.‫التَّْن ِز ِيل َو َعلِ ٌّي يُ َقاتِ ُل َعلَى التَّأْو ِيل‬
ِ
(The book) ‘Manaqib’ of Ibn Shehr Ashub – Ibn Sheyrawiya in (the book) ‘Al Firdows’, from Wahab Bin Sayfi,
and it is reported by others from Zayd Bin Arqam who both said,
‘The Prophetsaww said: ‘Isaww am fighting upon the Revelation and Aliasws would be fighting
upon the interpretation’’.
.‫ إِ ْخ َوانُنَا بَغَ ْوا َعَلْينَا‬:‫ول‬ َّ ‫ين َعَلْي ِه‬

َ ‫ إِ َّن َجد‬:‫الس ََل ُم‬ ِِ ِ ِ‫و ق‬
ُ ‫َّك َكا َن يَ ُق‬ َ ‫يل لَزيْ ِن الْ َعابد‬
َ َ
And it was said to Zayn Al-Abideenasws, ‘Yourasws grandfatherasws had said: ‘Ourasws brothers
rebelled against usasws’.
‫ يا‬:‫ت أَنَّهُ نَ َزَل فِ ِيه‬ ِ ِ ‫الر‬

َ َ‫ َو قَ ْد ثَب‬،‫يح الْ َعقي ِم‬ِّ ِ‫ك َعاداً ب‬ ِ َّ ِ
ُ ‫ َو إَِل عاد أ‬:‫اب اللَّه‬
َ ‫َخاه ْم ُهوداً فَ ُه ْم مثْلُ ُه ْم أ َْْنَاهُ اللَّهُ َو الذ‬
َ ‫ين َم َعهُ َو أ َْهَل‬ ِ ِ
َ َ‫ أَ َما تَ ْقَرأُ كت‬:‫ال‬َ ‫فَ َق‬
.َ‫ ْاْليَة‬... ‫ين َآمنُوا َم ْن يَ ْرتَ َّد ِمْن ُك ْم َع ْن ِدينِ ِه‬ ِ َّ
َ ‫أَيُّ َها الذ‬
Heasws said: ‘Have you not read the Book of Allahazwj: And to Aad (We Sent) their brother
Hud [7:65]? They were like them. Allahazwj Rescued himas and the ones with himas, and
Destroyed (people of) Aad with the wind ‘Al-Aqeem’, and it has been proven that it was
Revealed regarding himasws (Aliasws): O you who believe! The one from you who reneges
from his Religion, [5:54] – the Verse’’.
ِ ‫ول و‬ ِ ‫َّعوةُ و‬ ِ ِ َّ ِ َّ ‫ْي َعلَْي ِه‬ِِ ِِ ِ ِ

ُ‫الص ََلة‬
َّ ‫ َو‬،‫اح ٌد‬ َ ُ ‫الر ُس‬
َّ ‫ َو‬،ٌ‫اح َدة‬ َ َ ْ ‫ الد‬،‫ين نُ َقاتلُ ُه ْم‬
َ ‫الس ََل ُم َه ُؤَِلء الْ َق ْوُم الذ‬ َ ‫ال َر ُج ٌل ْلَم ِري الْ ُم ْؤمن‬
َ َ‫ ق‬،َ‫َصَب ِغ بْ ِن نُبَاتَة‬ ْ ‫َو ِِف َحديث ْاْل‬
ِ ‫اْل ُّج و‬
.‫ فَبِ َم نُ َس ِّمي ِه ْم؟‬،‫اح ٌد‬ ِ
َ َْ ‫ َو‬،ٌ‫َواح َدة‬
And in a Hadeeth of Al-Asbagh Bin Nubata, ‘A man said to Amir Al-Momineenasws, ‘These
people whom we are fighting against, the call is one, and the Rasool saww is one, and the Salat
is one, and the Hajj is one, so by what should we be naming them?’
ِ ِ َ ‫ تِْل‬:‫اه ُم اللَّهُ ِِف ِكتَابِِه‬ ِ

‫يسى ابْ َن َم ْرََْي‬
َ ‫ض ُه ْم َد َرجات َو آتَ ْينا ع‬ َ ‫ض ُه ْم َعلى بَ ْعض مْن ُه ْم َم ْن َكلَّ َم اللَّهُ َو َرفَ َع بَ ْع‬
َ ‫ض ْلنا بَ ْع‬
َّ َ‫الر ُس ُل ف‬
ُّ ‫ك‬ ُ َّ‫ ََسِّ ِه ْم ِبَا ََس‬:‫ال‬َ َ‫ق‬
‫اختَلَ ُفوا فَ ِمْن ُه ْم َم ْن َآم َن َو ِمْن ُه ْم َم ْن‬ ِ ِ ِ ِ ِ ِ ‫وح الْ ُق ُد ِس و لَو شاء اللَّه ما اقْ تتل الَّ ِذ‬ ِ ‫نات َو أَيَّ ْدناهُ بُِر‬ِ ِّ‫الْبي‬
ْ ‫نات َو لك ِن‬ ُ ِّ‫جاءتْ ُه ُم الْبَي‬
َ ‫ين م ْن بَ ْعده ْم م ْن بَ ْعد ما‬ َ َ ََ َ ُ َ ْ َ َ
‫َك َفَر‬
Heasws said: ‘Name with what Allahazwj has Named them with in Hisazwj Book: Those Rasools,
We Merited some of them over the others – from them was one to whom Allah Spoke
(with), and some of them He Raised their ranks. And We Gave Isa Ibn Maryam the Clear
Proofs and Assisted him with the Holy Spirit; and had Allah so Desired, those (people) from
after them (Rasools) would not have fought after the clear proofs had come to them. But,
153
Page 221 of 309

they differed, so from them was one who expressed belief, and from them was one who
committed Kufr. [2:253].
ِ ‫َِّب و بِالْ ِكَت‬

ْ ِ‫اب َو ب‬ ِ ِ ِ ُ ‫فَلَ َّما َوقَ َع ِاِل ْختِ ََل‬
.‫اْلَ ِّق‬ َ ِّ ِ‫ف ُكنَّا ََْن ُن أ َْوََل باللَّه َو بالن‬
When the differing occurred, we were foremost with Allah azwj, and with the Prophetsaww,
and with the Book, and with the Truth’’.
.‫وك ِمْن َها َو ُمْنتَ ِق ُمو َن ِمْن ُه ْم بِ َعلِ ٍّي‬

َ ‫ك فَِإنَّا ِمْن ُه ْم ُمْنتَ ِق ُمو َن يَا َُُم َّم ُد! ِم ْن َم َّكةَ إِ ََل الْ َم ِدينَ ِة فَِإنَّا َر ُّاد‬ َّ َ ‫ فَِإ َّما نَ ْذ َه‬:‫الس ََل ُم ِِف قَ ْولِِه‬
َ ِ‫َب ب‬ َّ ‫الْبَاقَِريْ ِن َعلَْي ِه َما‬
Al-Baqireenasws (5th and 6th Imamasws) regarding Hisazwj Words: So if We were to Take you
away, We would still Take Revenge from them [43:41]: O Muhammadsaww! From Makkah
to Al-Medina, Weazwj shall Defend yousaww from it, and Take Revenge from them through
Aliasws’’.
ِ ِ ِ ِ ِ
‫ك َعلَى اتِّ َفاق َو‬ َ ‫َّه ْم َرَوْوا ذَل‬
ُ ‫ي أَن‬ َ ْ‫ َو َع ْن َجابِ ِر بْ ِن َعْبد اللَّه ْاْلَن‬،‫ َع ْن َعْبد َخ ْري‬،‫ َو َع ْن َسلَ َمةَ بْ ِن ُك َهْيل‬،‫ َع ِن ابْ ِن َعبَّاس‬،‫ َع ْن َُمَاهد‬،‫ابْ ُن َج ِريح‬
ِّ ‫صا ِر‬
‫ أ َْو َعلِ ُّي بْ ُن أَِِب‬:‫الس ََل ُم‬
َّ ‫يل َعلَْي ِه‬ ِ
ُ ‫ال لَهُ َج ْ َبئ‬َ ‫ فَ َق‬.‫ َْلَقْ تُلَ َّن الْ َع َمالَِقةَ ِِف َكتِيبَة‬:‫ال‬
َ ‫ب ِِف َح َّج ِة الْ َوَد ِاع فَ َق‬ ِِ ِ َّ َّ ‫َن النَِِّب‬
َ َّ َّ ‫اجت َماع أ‬
َ َ‫صلى اللهُ َعلَْيه َو آله َخط‬
ِ
ْ
.‫الس ََل ُم‬ ِ ِ
َّ ‫طَالب َعلَْيه‬
Ibn Jareeh, from Mujahid, from Ibn Abbas, and from Salama Bin Kuheyl, from Abdul Khayr, and from Jabir Bin
Abdullah Al Ansari, they reported that upon the concordance and were united that,
‘The Prophetsaww addressed during the farewell Hajj saying: ‘Iasws shall fight the Amelikites in
a battalion’. Jibraeelas said to himsaww: ‘Oh Aliasws Bin Abu Talibasws (would)’’.
ِ
‫ك لَتَ ْع ِرفُن َِِّن ِِف َكتِيبَة‬
َ ‫ أ ََما َو اللَّ ِه لَئِ ْن فَ َع ْلتُ ْم َذل‬،‫اب بَ ْعض‬
َ َ‫ض ُك ْم ِرق‬ ْ َ‫ أََِل َْلُلْ ِفيَنَّ ُك ْم تَ ْرِجعُو َن بَ ْع ِدي ُكفَّاراً ي‬:‫َو ِِف ِرَوايَِة َجابِر َو ابْ ِن َعبَّاس‬
ُ ‫ض ِر‬
ُ ‫ب بَ ْع‬
‫ف‬ َّ ِ‫وه ُك ْم فِ َيها ب‬
ِ ‫السْي‬ َ ‫ب ُو ُج‬ُ ‫َض ِر‬
ْ ‫فَأ‬
And in a report of Jabir and Ibn Abbas, ‘(Rasool-Allahsaww said): ‘Indeed! Thousands of you
would be returning to be Kafirs after mesaww, striking each other’s necks. But, by Allahazwj! If
you do that, you will recognise mesaww among a battalion. Isaww shall strike your faces with
the sword in it.
َّ ‫ك فَِإنَّا ِمْن ُه ْم ُمْنتَ ِق ُمو َن بِ َعلِ ِّي بْ ِن أَِِب طَالِب َعلَْي ِه‬
،‫الس ََل ُم‬ َّ َ ‫ فَِإ َّما نَ ْذ َه‬:‫ فَنََزَل‬،‫ أ َْو َعلِ ٌّي‬:‫ال‬
َ ِ‫َب ب‬ ِِ ِ ِ
َ ‫فَ َكأَنَّهُ غُمَز م ْن َخ ْلفه فَالْتَ َف‬
َ ‫ت ُُثَّ أَقْ بَ َل َعلَْينَا فَ َق‬
It was as if hesaww was pressed with from behind, so hesaww turned, then hesaww faced
towards us and said: ‘Or Aliasws (would)’. It was Revealed: So if We were to Take you away,
We would still Take Revenge from them [43:41] by Aliasws Bin Abu Talibasws.
ِ ِِ
ْ ‫ ه َي أ‬:‫ إِ ََل قَ ْوله‬.. ‫وع ُدو َن‬
،‫َح َس ُن‬ َ ُ‫ب إِ َّما تُِريَ ِِّن ما ي‬
ِّ ‫ قُ ْل َر‬:‫ُُثَّ نَ َزَل‬
Then it was Revealed: Say: ‘Lord! If You Show me what they are being threatened with
[23:93] – up to Hisazwj Words: Repel the evil by that which is best. [23:96].
Page 222 of 309

‫اع ِة‬
َ ‫الس‬ َّ ‫ َو إِ َّن َعلِيّاً َعلَْي ِه‬،‫َّك َعلى ِصراط ُم ْستَ ِقيم‬
َّ ‫الس ََل ُم لَ َعلَ ُم‬ َّ ‫ك ِم ْن أ َْم ِر َعلِ ِّي بْ ِن أَِِب طَالِب َعلَْي ِه‬
َ ‫الس ََل ُم إِن‬ ِ ‫ك بِالَّ ِذي أ‬
َ ‫ُوح َي إِلَْي‬ ْ ‫استَ ْم ِس‬
ْ َ‫ ف‬:‫ُُثَّ نَ َزَل‬
ِ ِ ِ ِ َ‫ل‬
َّ ‫ف تُ ْسأَلُو َن َع ْن َُمَبَّة َعل ٍّي َعلَْيه‬
.‫الس ََل ُم‬ َ ‫ك َو َس ْو‬ َ ‫ك َو ل َق ْوِم‬
َ
Then it was Revealed: Therefore adhere with that which is Revealed unto you, [43:43],
from the matter of Aliasws Bin Abu Talibasws: surely you are upon a Straight Path [43:43]. And
Aliasws has the knowledge of the Hour for you and for your people, and soon you will be
questioned about the love of Aliasws’’.
َ َ‫ك فَِإنَّا ِمْن ُه ْم ُمْنتَ ِق ُمو َن ق‬

:‫ال‬ َ ِ‫َب ب‬
َّ َ ‫ فَِإ َّما نَ ْذ َه‬:‫ت‬ َ َ‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه ق‬
ْ َ‫ لَ َّما نَ َزل‬:‫ال‬ ِ َّ‫اْلَط‬
ِّ ِ‫ َع ِن الن‬،‫اب‬
َ ‫َِّب‬ ْ ‫ َع ْن عُ َمَر بْ ِن‬،‫ِل‬ِّ ِ‫ُّؤ‬
ِ ‫ب ب ِن أَِِب ْاْل‬
َ ‫َس َود الد‬
ْ ْ ِ ‫أَبُو َح ْر‬
ِ ِ َ َ‫ ُُثَّ ق‬،‫أَو بِعلِ ِي اب ِن أَِِب طَالِب‬
ُ ‫ك َح َّدثَِِن َج ْ َبئ‬
.‫يل‬ َ ‫ بِ َذل‬:‫ال‬ ْ َ ْ
Abu Harb Bin Abu Al Aswad Al Dowly, from Umar Bin Al Khattab,
‘From the Prophetsaww having said, when it was Revealed: So if We were to Take you away,
We would still Take Revenge from them [43:41], hesaww said: ‘Or by Ali Ibn Abu Talibasws’.
Then hesaww said: ‘Jibraeelas narrated to mesaww with that’’. 154
‫ص َعب الْ َم ِّك ِي‬ ِ ِ ِ ِ ِّ ‫ْي بْ ِن َعْب ِد اللَّ ِه اْلبَ ْك ِر‬

ِ ْ ‫اْلُس‬ ِ
ْ ‫ َع ْن َمْي ُمون بْ ِن ُم‬،‫ِب‬ ِّ ِ‫ َع ِن الْ َك ْل‬،‫ َع ْن َعْبد اللَّه بْ ِن ه َشام‬،‫ي‬ َ ْ ‫ َع ِن‬،ُّ‫َْحَ َد اْل َم َدِن‬ ْ ‫ْي بْ ُن أ‬ ُ ْ ‫اْلُ َس‬
ْ :‫ فض‬-46
َّ ‫ْي َعلَْي ِه‬ِِ ِ ‫اْلنَ ِفيَّةَ و نِ َك‬ ِ ِّ ‫يث أَه ِل‬ ِ ِ َّ‫ ُكنَّا ِعْن َد أَِِب الْ َعب‬:‫ال‬
َ َ‫ِِبَ َّكةَ ق‬
‫الس ََل ُم َْلَا‬ َ ‫اح أَم ِري الْ ُم ْؤمن‬ َ َ َْ َ‫ فَ َذ َك ْرنَا َخ ْولَة‬،‫الرَّدة‬ ْ َ ‫َجَريْنَا َحد‬ ْ ‫اس بْ ِن َسابُ َور الْ َم ِّك ِّي فَأ‬
(The book) ‘Al Fazail’ of Abu Al Fazl Shazan – Al Husayn Bin Ahmad Al Mudany, from Al Husayn Bin Abdullah Al
Bakry, from Abdullah Bin Hisham, from Al Kalby, from Maymoun Bin Mus’ab Al Makky at Makkah, who said,
‘We were in the presence of Abu Al-Abbas Bin Sabour Al-Makky and he informed us a
Hadeeth of the people of apostasy. We mentioned Khowla Al-Hanafiyya and the marriage of
Amir Al-Momineenasws to her.
،‫ات يَ ْوم إِ ْذ َجاءَهُ َر ُج ََل ِن‬ ِ َّ ‫َن الْبَاقَِر َُُم َّم َد بْ َن َعلِ ٍّي َعلَْي ِه َما‬
َّ ‫ بَلَغَ ِِن أ‬:‫ال‬ ِ ْ ‫اْلَِْري‬ ْ ‫َخ ََبِِن َعْب ُد اللَّ ِه بْ ُن‬
َ ‫ َكا َن َجالساً َذ‬:-‫ال‬َ َ‫ ق‬-‫الس ََل ُم‬ َ َ‫ ق‬،‫ِن‬ ُ ‫اْلُ َسْي‬ ْ ‫ أ‬:‫ال‬
َ ‫فَ َق‬
ِ ِِ ‫الس ََلم ََل ي ر‬ ِ ِِ ِ ِ
.‫ بَلَى‬:‫ال‬
َ ‫ فَ َق‬.‫َّمهُ؟‬
َ ‫ض بإ َم َامة َم ْن تَ َقد‬
َ ْ َ ْ ُ َّ ‫ْي َعلَْيه‬ َ ‫ت الْ َقائ َل إِ َّن أَم َري الْ ُم ْؤمن‬
َ ‫ يَا أَبَا َج ْع َفر! أَ لَ ْس‬:‫فَ َقاِل‬
He said, ‘Abdullah Bin Al-Khayr Al-Husayni informed me saying, ‘It has reached me that Al-
Baqir Muhammadasws Bin Aliasws, he (the narrator) said, ‘One day were seated when two men
came to himasws and they said, ‘O Abu Ja’farasws! Aren’t youasws the speaker that Amir Al-
Momineenasws did not agree with the Imamate of the ones who preceded him asws?’ Heasws
said: ‘Yes’.
.!‫اْلَنَ ِفيَّةُ نَ َك َح َها ِم ْن َسْبيِ ِه ْم َو ََلْ َُيَالِ ْف ُه ْم َعلَى أ َْم ِرِه ْم ُم ْذ َحيَاِتِِ ْم؟‬
ْ ُ‫ َه ِذ ِه َخ ْولَة‬:ُ‫فَ َقاِل لَه‬
He said to himasws, ‘This Khowla Al-Hanafiyya, heasws married her from their captives and did
not oppose them upon their matter during their lifetime?!’
َّ ‫ضَر َو َسلَّ َم َعلَى الَْباقِ ِر َعلَْي ِه‬

‫الس ََل ُم فَ َرَّد َعلَْي ِه َو‬ َ ‫ص ُرهُ فَ َح‬ َّ ‫ َو َكا َن َُْم ُجوباً قَ ْد ُك‬-‫ َم ْن فِي ُك ْم يَأْتِ ِيِن ِِبَابِ ِر بْ ِن َعْب ِد اللَّ ِه؟‬:‫الس ََل ُم‬
َ َ‫ف ب‬ َّ ‫ال الْبَاقُِر َعلَْي ِه‬
َ ‫فَ َق‬
،‫َجلَ َسهُ إِ ََل َجانِبِ ِه‬
ْ‫أ‬
154
Page 223 of 309

Al-Baqirasws said: ‘Whom from you can come to measws with Jabir Bin Abdullah?’ And he was
veiled, his sight had been blinded. He presented and greeted unto Baqir asws. Heasws returned
(the greeting) unto him, and seated him to hisasws side.
ِ ِ ‫َن أ َِمري الْم ْؤِمنِْي ر ِضي بِِإمام ِة من تَ َقد‬ ِ ِِ

َ ‫اْلُ َّجةُ ِِف َذل‬
‫ك؟‬ ْ ‫اسأَ ْْلَُما َما‬ َ ْ َ َ َ َ َ َ ُ َ َّ ‫ يَا َجابُِر! عْندي َر ُج ََلن ذَ َكَرا أ‬:ُ‫ال لَه‬
ْ َ‫ ف‬،‫َّم َعلَْيه‬ َ ‫فَ َق‬
Heasws said to him: ‘O Jabir! There are two men in myasws presence mentioning that Amir Al-
Momineenasws was pleased with the Imamate of the ones who had preceded over him asws.
Ask them, what is the proof regarding that?’
‫َخ ُر َج ِم َن الدُّنْيَا َو َِل‬ ِ ِ

ُ ‫ لَ َق ْد َخش‬-‫ يَا َم ْوَِل َي‬-‫ َو اللَّه‬:‫ال‬
ْ ‫يت أَ ْن أ‬ َ َ‫ ُُثَّ ق‬،‫وع‬
ِ ‫ُّم‬ ِ ِ ْ َّ‫ضل‬ ْ ‫ فَبَ َكى َجابٌِر َح ََّت‬،َ‫يث َخ ْولَة‬
ِ
َ ‫فَ َسأَ َْلَُما فَ َذ َكَرا لَهُ َحد‬
ُ ‫ت ْلَْيتُهُ بالد‬ َ ‫اخ‬
ِ ِ‫ك ب ِن نُوي رَة ِمن قِب ِل خالِ ِد ب ِن الْول‬
ِِ ِ ِ ِ ِ ُ ‫ و اللَّ ِه إِ ِِّن ُكْن‬،‫ُسأ َُل َع ْن َه ِذ ِه الْمسأَلَ ِة‬
‫ َو بَْينَ ُه ْم‬-‫يد‬ َ ْ َ َ ْ َ ْ َ ْ ‫ َو قَ ْد َس َب بَِِن َحني َف َة َم َع َمال‬-‫ت َجالساً إ ََل َجْنب أَِِب بَكْر‬ َ َْ ْ‫أ‬
-ٌ‫َجا ِريَةٌ ُمَر ِاه َقة‬
He asked them, and they mentioned the Hadeeth of Khowla to him. Jabir wept until his
beard was dampened by the tears, then said, ‘By Allah azwj, O my Masterasws! I had feared
exiting from the world and not be asked about this issue. By Allahazwj! I was seated to the
side of Abu Bakr, and he had captured the clan of Haneefa with Malik Bin Nuweyra from the
direction of Khalid Bin Al-Waleed, and between them was an adolescent girl.
‫ نَ َع ْم َه ِذ ِه تُ ْربَتُهُ َو‬:‫ص َد َها؟ قَالُوا‬

َ ‫ َه ْل لَهُ بِْنيَةٌ فَ َق‬:‫ت‬
ِِ ِ
َ ِ‫ قُب‬:‫صلَّى اللَّهُ َعلَْيه َو آله؟ قَالُوا‬
ْ َ‫ قَال‬.‫ض‬ َ ‫َّاس! َما فَ َع َل ُُمَ َّم ٌد‬
ُ ‫ أَيُّ َها الن‬:‫ت‬
ِ ِ َ‫فَلَ َّما دخل‬
ْ َ‫ت الْ َم ْسج َد قَال‬ ََ
.ُ‫بِْنيَتُه‬
When she entered the Masjid, she said, ‘O you people! What happened to Muhammad saww?’
They said, ‘Hesaww passed away’. She said, ‘Is there any structure for himsaww I can aim for?’
They said, ‘Yes, this here is hisasws soil and hissaww structure’.
،‫ َو إِنَّنَا ُسبِينَا ِم ْن بَ ْع ِد َك‬،‫ص ْوِِت َو تَ ْق ِد ُر َعلَى َرِّد َج َوِاِب‬

َ ‫َّك تَ ْس َم ُع‬
ِ
َ ‫ أَ ْش َه ُد أَن‬-‫صلَّى اللَّهُ َعلَْي ِه َو آل ِه‬ ِ َ ‫ك يا رس‬
َ -‫ول اللَّه‬ ُ َ َ َ ‫الس ََل ُم َعلَْي‬ َّ :‫ت‬ ْ َ‫ت َو قَال‬ ْ ‫فَنَ َاد‬
.. ‫ول اللَّ ِه‬ َ ‫َو ََْن ُن نَ ْش َه ُد أَ ْن َِل إِلَهَ إَِِّل اللَّهُ َو أَن‬
ُ ‫َّك ُُمَ َّمداً َر ُس‬
She called out and said, ‘The greetings be unto you saww, O Rasool-Allahsaww! I testify that
yousaww are listening to my voice and are able upon responding my answer, and we have
been made captives after yousaww, and (although) we testified that there is no god except
Allahazwj and yousaww Muhammadsaww are Rasoolsaww of Allahazwj!’
ِ ‫َعر‬ ِ ِ ِ ِ ِ َ‫ت فَ وث‬

-‫اب‬ ْ َ‫ فَ َقال‬.‫الزبَ ْريُ َو طََر َحا َعلَْي َها ثَ ْوبَْي ِه َما‬
َ ْ ‫ يَا َم َعاشَر ْاْل‬-‫ َما بَالُ ُك ْم‬:‫ت‬ ُّ ‫َح ُد ُُهَا طَْل َحةُ َو ْاْل َخ ُر‬ َ ‫ب إلَْي َها َر ُج ََلن م َن اْل ُم َهاج ِر‬
َ ‫ين أ‬ َ َ ْ ‫ُُثَّ َجلَ َس‬
.‫تُغَيِّبُو َن َح ََلئِلَ ُك ْم َو تَ ْهتِ ُكو َن َح ََلئِ َل َغ ِْريُك ْم؟‬
Then she sat down, and two men from the Emigrants leapt to her – one of them was Talha
and the other, Al-Zubeyr, and they dropped their cloth upon her (to claim her). She said,
‘What is the matter with you, O community of the Bedouins? Your Permissible women are
absent and you are violating the Permissible women of others?’
ِ ِ‫ إِنَّا لَغَالُو َن ِِف َثََن‬:‫الرج ََل ِن اللَّ َذ ِان طَرحا ثَوب ي ِهما‬ ِ ِ
.‫ك‬ َ َْ ْ َ َ َ ‫وم َو َِل نَُزِّكي؟ فَ َق‬
ُ َّ ‫ال َْلَا‬ ُ‫ص‬ ُ َ‫صلِّي َو َِل ن‬
َ ُ‫ ْلَنَّ ُك ْم قُ ْلتُ ْم َِل ن‬:‫يل َْلَا‬
َ ‫فَق‬
Page 224 of 309

It was said to her, ‘Because you are saying, ‘We will neither pray Salat, nor Fast, nor give
Zakat’?’ The two men – those who had dropped their cloth upon her, said to her, ‘We will
inflate regarding your price’.
ِ ِ ِ ِ
ْ ‫صلَّى اللَّهُ َعلَْي ِه َو آل ِه إِنَّهُ َِل ميَْل ُك ِِن َو يَأْ ُخ ُذ َرقَبَ ِِت إَِِّل َم ْن َيُِْبُِِن ِِبَا َرأ‬
ِ ِ ِ ِ
ُ ‫َت أ ُِّمي َو ه َي َحاملَةٌ ِِب؟ َو أ‬
‫َي‬ َ ‫ت بِاللَّه َو ِبُ َح َّمد َر ُسول اللَّه‬
ُ ‫ أَقْ َس ْم‬:‫ت‬ْ َ‫فَ َقال‬
ِ ‫ اذْ ُك ِري رْؤي‬:‫ فَ َقالُوا َْلا‬.‫ت ِِل ِعْن َد ِوَِلدِِت؟ و ما الْع ََلمةُ الَِِّت ب ي ِِن و ب ينَها؟ و إَِِّل ب َقرت بطِِْن بِي ِدي فَي ْذهب َثََِِن و يطَالَب بِ َد ِمي‬
‫اك َح ََّت‬َُ َ َ ُ َ َ َ َ َ َ ُ ْ َ َ َ َْ َ َْ َ َ َ َ َ ْ َ‫َش ْيء قَال‬
.‫ك‬ ِ َ‫نُعِّبها ل‬
ََ َ
She said, ‘I swear by Allahazwj and by Muhammadsaww Rasool-Allahsaww, no one will own me
and seize my neck except one who informs me with what my mother saw while she was
pregnant with me? And which thing she said to me at my birth. And what is the sign which is
between me and her? Or else I shall slit my belly with my own hands and price would be
gone, and my blood would be sought’.
َّ ‫ْي َعلَْي ِه‬ ِِ ِ ِ ُّ ِ‫ الَّ ِذي ميَْلِ ُك ِِن هو أ َْعَلم ب‬:‫فَ َقالَت‬
‫ف‬
ُ ‫الر ْج‬َّ ‫ َما َه َذا‬:‫ال‬ َ َ‫الس ََل ُم َو ق‬ َ ‫ فَ َد َخ َل أَمريُ الْ ُم ْؤمن‬،‫الزبَ ْريُ ثَ ْوبَْي ِه َما َو َجلَ ُسوا‬
ُّ ‫َخ َذ طَْل َحةُ َو‬
َ ‫ فَأ‬.. ‫الرْؤيَا م ِِّن؟‬ ُ َُ ْ
ُّ ِ‫َخ ََبِِن ب‬
‫الرْؤيَا الَِِّت‬ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ
ْ ‫ َم ْن أ‬:‫ت‬ ْ َ‫ْي َو قَال‬َ ‫ت َثََنَ َها َعلَى الْ ُم ْسلم‬ َ ‫ يَا أَم َري الْ ُم ْؤمن‬:‫صلَّى اللَّهُ َعلَْيه َو آله؟ فَ َقالُوا‬
ْ ‫ْي ْامَرأَةٌ َحنَفيَّةٌ َحَّرَم‬ َ ‫ِِف َم ْسجد َر ُسول اللَّه‬
.‫َت أ ُِّمي َو ِه َي َح ِاملَةٌ ِِب ميَْلِ ُك ِِن‬
ْ ‫َرأ‬
She said, ‘The one who will own me, he is more knowing with the dream than I am’. Talha
and Al-Zubeyr grabbed their two cloths and sat down. Amir Al-Momineenasws entered and
said: ‘What is this disturbance in the Masjid of Rasool-Allahsaww?’ They said, ‘O Amir Al-
Momineenasws! A Hanafiite woman has prohibited her price unto the Muslims and she says,
‘One who informs me with the dream which my mother saw while she was pregnant with
me, can own me’.
‫ول اللَّ ِه‬ ِ ِ ِ ‫ أَخِب‬،‫اط ًَل‬ ِ ‫ ما َّادعت ب‬:‫الس ََلم‬ ِ ِِ ِ َ ‫فَ َق‬
َ ‫ك َر ُس‬
َ ‫َن ابْ َن َع ِّم‬ َ ‫ أَ َما َعل ْم‬،‫اْلَ َس ِن! َما منَّا َم ْن يَ ْعلَ ُم‬
َّ ‫ت أ‬ ْ ‫ يَا أَبَا‬:‫ فَ َقالُوا‬.‫وها‬ َ ‫وها َتَْل ُك‬
َُْ َ ْ َ َ ُ َّ ‫ْي َعلَْيه‬ َ ‫ال أَم ُري الْ ُم ْؤمن‬
.‫ت ِم ْن بَ ْع ِد ِه‬ ِ ِ َّ ‫صلَّى اللَّه علَي ِه و آلِِه قَ ْد قُبِض و أَخبار‬
ْ ‫الس َماء قَد انْ َقطَ َع‬ ُ َْ َ َ َ َْ ُ َ
Amir Al-Momineenasws said: ‘Her claim is not false. Inform her, you can own her’. They said,
‘O Abu Al-Hassanasws! There is no one from us who knows. Don’t you know that the son saww
of yourasws uncleas Rasool-Allahsaww has passed away and the news of the sky have been
terminated from after himsaww’.
.‫ نَ َع ْم‬:‫ُخِ ُبَها بِغَ ِْري ْاعِ ََتاض ِمْن ُك ْم؟ قَالُوا‬ َّ ‫ْي َعلَْي ِه‬
ْ ‫ أ‬:‫الس ََل ُم‬
Amir Al-Momineenasws said: ‘Can Iasws inform her without any objections from you?’ They
said, ‘Yes’.
ِ ِ َ ‫ص َحابِِه؟ فَ َق‬ ِ ‫ُخِب ِك و أَملِ ُك‬ ِ َّ ‫ال َعلَْي ِه‬

َ َّ‫ لَ َعل‬:‫ت‬
‫ك‬ ْ َ‫ فَ َقال‬.‫ أَنَا َعل ُّي بْ ُن أَِِب طَالب‬:‫ال‬ ْ َ‫ت أَيُّ َها اْل ُم ْج ََِتي ُدو َن أ‬َ ْ‫ َم ْن أَن‬:‫ت‬
ْ َ‫ك؟ فَ َقال‬ ْ َ ُ ْ ‫ يَا َحنَفيَّةُ! أ‬:‫الس ََل ُم‬ َ ‫فَ َق‬
.‫الر ُج ُل‬
َّ ‫ك‬ ِ
َ ‫ أَنَا َذل‬:‫ال‬ َ ‫ فَ َق‬.‫َّاس؟‬ ْ ‫يح ِة يَ ْوِم‬
ِ ‫اِلُ ُم َع ِة بِغَ ِدي ِر ُخ ٍّم َعلَماً لِلن‬ َ ِ‫صب‬
ِِ ِ
َ ‫صلَّى اللَّهُ َعلَْيه َو آله ِِف‬
ِ ُ ‫الرجل الَّ ِذي نَصبه لََنا رس‬
َ ‫ول اللَّه‬ ُ َ ُ ََ ُ ُ َّ
Heasws said: ‘O Hanafiite! Can Iasws inform you and own you?’ She said, ‘Who are you asws, O
you daring one, besides his companions?’ Heasws said: ‘Iasws am Aliasws Bin Abu Talibasws’. She
said, ‘Perhaps youasws are the man whom Rasool-Allahsaww nominated for usasws among
Page 225 of 309

companions on the day of Friday at Ghadeer Khum, as a flag for the people?’ Heasws said:
‘Iasws am that man’.
‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه‬ ِ ِ

َ َ‫اع َة نُ ُفوسنَا إَِِّل ل َم ْن ن‬
َ ‫صبَهُ ُُمَ َّم ٌد‬
ِ ِ َّ ‫ ِْل‬،‫ َو ِم ْن ََْن ِو َك أُتِينَا‬،‫ك ُِنِْبَنا‬
َ ‫َن ِر َجالََنا قَالُوا َِل نُ َسلِّ ُم‬
َ َ‫ص َدقَات أ َْم َوالنَا َو َِل ط‬
ِ ‫ ِمن أ‬:‫قَالَت‬
َ ‫َجل‬ ْ ْ ْ
.ً‫فِينَا َو فِي ُك ْم َعلَما‬
She said, ‘From your (Muslims) reason we were looted, and from your direction were come
to, because our men said, ‘We will not submit the charities of our wealth, nor be obedient
except to the one whom Muhammadsaww nominated among us and among you as a flag’.
.‫ت ِم ْن َخ ْري‬ ِ ‫ إِ َّن أَجرُكم َغري‬:‫الس ََلم‬

ْ َ‫ َو إِ َّن اللَّ َه يُ َو ِِّف ُك َّل نَ ْفس َما َع ِمل‬،‫ضائع‬
َ ُْ ْ َ ْ
ِ
ِِ ِ َ َ‫ق‬
Amir Al-Momineenasws said: ‘Your Recompense will not be wasted, and Allah azwj will Fulfil
every soul of what it had done of the good deeds’.
‫َن الْبَ َهائِ َم‬ ِ ‫ و َغار‬،‫ و ْاْلَرضو َن نَباتَها‬،‫السماء قَطْرها‬ ِ ِ ِِ ِ ِ

َّ ‫ت الْعُيُو ُن َو ْاْلَنْ َه ُار َح ََّت أ‬ َ َ َ َ ُ َ َ َ َ ُ َ َّ ‫ يَا َحنَفيَّةُ! أَ ََلْ ََْتم ْل بك أ ُُّمك ِِف َزَمان قَ ْحط قَ ْد َمنَ َعت‬:‫ال‬ َ َ‫ُُثَّ ق‬
ِ ِ ُ ‫ك تَ ُق‬ ِ ‫ت أ ُُّم‬ ِ
ٌ ‫ول لَك إِنَّك ْحَْ ٌل َم ُش‬
،‫وم ِِف َزَمان َغ ِْري ُمبَ َارك‬ ْ َ‫ َو َكان‬،ً‫ت تَ ِرُد الْ َم ْر َعى فَ ََل ََت ُد َشْيئا‬
ْ َ‫َكان‬
Then heasws said: ‘O Hanafiite! Didn’t your mother bear you during a time of drought, the sky
had prevented its drops, and the earth of its vegetations, and the springs and the rivers had
dried up until the animals were in want of the pastures, but they could not find anything,
and your mother said to you, ‘You are an inauspicious bearing in a time of no Blessings’.
ِ ِ ‫ و َكأَن‬،‫َّك ْحل مشوم ِِف زمان َغ ِري مبارك‬ ِ

‫ يَا أ ُِّمي َِل‬:‫ْي‬
َ ‫َّك تَ ُقول‬ َ َ َُ ْ َ َ ٌ ُ َ ٌ َْ ‫ إن‬:‫ول‬
ِ ِ ُ ‫ و أَنَّها تَ ُق‬،‫ك‬
َ َ ِ‫ت ب‬
ِ ْ ‫ضع‬ ْ ‫فَلَ َّما َكا َن بَ ْع َد تِ ْس َع ِة أَ ْش ُهر َرأ‬
َ َ ‫َت ِِف َمنَام َها َكأَ ْن قَ ْد َو‬
،ً‫ َو أ ُْرَز ُق ِمْنهُ َولَداً يَ ُكو ُن لِْل َحنَ ِفيَّ ِة ِعّزا‬،‫ َو ميَْلِ ُك ِِن َسيِّ ٌد‬،ً‫اْلا‬
ِ ‫تَتطََِّري َّن ِِب فَِإ ِِّن ْحل مبارٌك أَنْشأُ مْنشأً مباركاً ص‬
َ َ َُ َ َ َ َ َُ ٌ َْ َ
When it was after nine months, she was in her dream as if she had given you birth and she
was saying, ‘You were an inauspicious bearing in a time without Blessings’, and it is as if you
were saying, ‘O my mother! Do not feel an evil omen with me, for I am a Blessed bearing. I
shall grow a Blessed growth, righteous, and a chief would possess me, and I shall be Blessed
with a son from him who would become an honour for the Hanafiites’.
ِِ ِ ِ ُ ‫ك و بِِه أَخبِِن ابن ع ِّمي رس‬ ِ ِ ِ َّ ‫ال َعلَي ِه‬

َْ َ‫ َما الْ َع ََل َمةُ الَِِّت بَْي ِِن َو ب‬:‫ت‬
‫ْي‬ ْ َ‫ فَ َقال‬.‫صلَّى اللَّهُ َعلَْيه َو آله‬
َ ‫ول اللَّه‬ ُ َ َ ُ ْ ََ ْ َ ‫ إنَّهُ َك َذل‬:‫الس ََل ُم‬ ْ َ ‫ فَ َق‬.‫ت‬ َ ْ‫ص َدق‬َ :‫ت‬ ْ َ‫فَ َقال‬
،‫ب‬ ِ ‫الرْؤيا ِِف لَوح ِمن َُنَاس و أَوَد َعْتهُ َعتَب َة الْبا‬ ِ ِ ‫ضعْت‬
َ َ ْ َ ْ ْ َ ُّ ‫ت َك ََل َمك َو‬ ْ َ‫ك َكتَب‬ َ َ ‫ لَ َّما َو‬:‫ال َْلَا‬
َ ‫ فَ َق‬.‫أ ُِّمي؟‬
She said, ‘Youasws speak the truth’. Heasws said: ‘It is like that, and the sonsaww of myasws
uncleas Rasool-Allahsaww informed measws with it’. She said, ‘What is the sign which is
between me and my mother?’ Heasws said to her: ‘When she placed you, your speech and
the dream were written down in a tablet of brass and deposited at the threshold of the
door.
ِ َ‫ت ل‬ ِ َ‫ت ب ين‬ ِ ِ ِ ِ ِ ِّ ‫ فَلَ َّما َكا َن ب ع َد ِس‬،‫ت بِِه‬ ِ ‫ك فَأَقْ رر‬ِ ‫ضْته َعلَي‬
:‫ك‬ ْ َ‫ْي اللَّ ْو ِح َو قَال‬
َْ َ‫ك َو ب‬ َْ ْ ‫ ُُثَّ َََ َع‬،‫ضْتهُ َعلَْيك فَأَقْ َرْرت بِه‬
َ ‫ْي َعَر‬
َ ‫ت سن‬ َْ َْ ْ ُ َ ‫ْي َعَر‬ ِ ْ َ‫فَلَ َّما َكا َن بَ ْع َد َح ْول‬
‫اجتَ ِه ِدي أَ ْن َِل‬ ِ ِ
ْ ‫ فَ ُخذي اللَّ ْو َح َم َعك َو‬،‫ِب‬ ِ َ ِ‫يت ف‬
َ ‫يم ْن ُس‬
ِ ِ‫ و سب‬،‫اب لِ َذرا ِريِّ ُكم‬
ُ َ ْ َ ٌّ ‫ َو َس‬،‫ب ْل َْم َوال ُك ْم‬
ِ ِ ‫اه‬ ِ ِ ِ ِ ٌ ِ‫يا ب نَيَّ ِة إِذَا نَزَل بِساحتِ ُكم ساف‬
ٌ َ‫ َو ن‬،‫ك لد َمائ ُك ْم‬ َ ْ َ َ َ ُ َ
ُّ ََّ َ ْ َ َ َ َْ َ َ ِ‫ميَْل‬
.‫الرْؤيَا َو ِِبَا ِِف َه َذا اللَّ ْو ِح‬ِ
‫ب‬ ‫ك‬ِ ‫ب‬ ‫ع‬ ‫ن‬‫م‬ َّ
‫ِل‬ ِ‫إ‬ ِ
‫ة‬ ‫اع‬ ‫م‬ ‫اِل‬ ‫ن‬ ِ
‫م‬ ‫ك‬ِ ‫ك‬
Page 226 of 309

When it was two years, she displayed it to you and you acknowledged with it. When it was
after six years, she presented it to you and you acknowledged with it. Then she gathered
between you and the tablet and she said to you, ‘O daughter! When it befalls with you the
spilling of your blood, and plunder of your wealth, and captivity of your offspring, and you
get captured among the ones captured, then take the tablet with you and strive that no one
from the community speaks to you except one who informed you with the dream and with
what is in this tablet’.
‫ْي َعلِ ِّي‬ ِِ ِ ِ

َ ‫ك َدفَ َعت اللَّ ْو َح إِ ََل أَم ِري الْ ُم ْؤمن‬
ِ
َ ‫ فَعِْن َد َذل‬،‫ك‬ ِ ِ‫ هو ِِف َع ِقيصت‬:‫ال‬
َ َّ
َ ُ َ ‫ فَأَيْ َن َه َذا الل ْو ُح؟ فَ َق‬:‫ت‬
ْ َ‫ ُُثَّ قَال‬،)‫ْي (ع‬
ِِ ِ
َ ‫ يَا أَم َري الْ ُم ْؤمن‬... ‫ت‬ َ ْ‫ص َدق‬
َ :‫ت‬ ْ َ‫فَ َقال‬
ِ ِ ِ ‫الس ََلم فَملَ َكها و اللَّ ِه يا أَبا جع َفر ِِبَا ظَهر ِمن ح َّجتِ ِه و ثَب‬ ِ ِ
،ُ‫ضلَه‬ ْ َ‫اْلَ ُّق ُُثَّ َج َح َد َحقَّهُ َو ف‬ َ ‫ فَلَ َع َن اللَّهُ َم ِن ات‬،‫ت م ْن بَيِّنَته‬
ْ ُ‫َّض َح لَه‬ َ َ َ ُ ْ ََ ْ َ َ َ َ َ َ ُ َّ ‫بْ ِن أَِِب طَالب َعَلْيه‬
.ً‫اْلَ ِّق ِس َْتا‬
ْ ‫ْي‬َْ َ‫َو َج َع َل بَْينَهُ َو ب‬
She said, ‘Youasws speak the truth, O Amir Al-Momineenasws!’ Then she said, ‘So where is this
tablet?’ Heasws said: ‘It is in your basket’. At that, she handed over the tablet to Amir Al-
Momineen Aliasws Bin Abu Talibasws. Thus, heasws possessed her, by Allahazwj, O Abu Ja’farasws,
due to what was manifested from hisasws argument and proven from hisasws proofs. May
Allahazwj Curse the one to whom the truth is clarified, then (still) rejects his asws right and
hisasws merits, and makes a veil to be between him and the truth’’.155
ِِ ِ
‫ض َل ِم ْن َش ْيء ََِس ْعتُهُ ِم ْن‬ ِ َّ ‫ت َعلِيّاً َعلَْي ِه‬
َ ْ‫الس ََل ُم بِ َش ْيء ِمَّا َسبَ َق م ْن َس َوابِقه بِأَف‬ ُ ‫ َما َح َس ْد‬:‫ال‬ َ َ‫ يَ ْرفَ عُهُ إِ ََل ابْ ِن َعبَّاس ق‬.. ‫اْل ْسنَ ِاد‬
ِْ ِ‫ ب‬:‫ فض‬،‫ يل‬-47
،‫وه ُك ْم‬ ِ ‫َض ِر‬ ِ ِ ُ ‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه َو ُه َو يَ ُق‬
ُ ْ ‫ يَا َم َعاشَر قُ َريْش! أَنْتُ ْم َك َف ْرَُْت فَ َرأَيْتُ ُم ِوِن ِِف َكتيبَة أ‬:‫ول‬
َ ‫ب ِبَا ُو ُج‬
ِ ِ
َ ‫َر ُسول اللَّه‬
(The book) ‘Al Rowza’ of Shazan Bin Jibraeel, raising it to Ibn Abbas who said,
‘I did not envy Aliasws with anything from what heasws had preceded from hisasws precedence
with superiority than something I heard from Rasool-Allahsaww and hesaww said: ‘O
community of Quraysh! You will be committing Kufr and you will be seeing me saww in a
battalion striking your faces with it’.
.‫ إِ ْن َشاءَ اللَّهُ أ َْو َعلِ ُّي بْ ُن أَِِب طَالِب‬:‫ال َُُم َّم ٌد‬
َ ‫ فَ َق‬،‫ يَا ُُمَ َّم ُد! قُ ْل إِ ْن َشاءَ اللَّهُ أ َْو َعلِ ُّي بْ ُن أَِِب طَالِب‬:‫ال‬ َّ ‫يل َعَلْي ِه‬
َ َ‫الس ََل ُم فَ غَ َمَزهُ َو ق‬ ِ
ُ ‫فَأَتَى َج ْ َبئ‬
Jibraeelas came and pressed himsaww and said: ‘O Muhammadsaww! Say, ‘If Allahazwj so
Desires, or (it would be) Aliasws Bin Abu Talibasws’. Muhammadsaww said: ‘If Allahazwj so
Desired, or (it would be) Aliasws Bin Abu Talibasws’’.156
‫ك‬ َّ َ ‫ فَِإ َّما نَ ْذ َه‬:ُ‫ت َه ِذ ِه ْاْليَة‬

َ ِ‫َب ب‬ َ َ‫ ق‬:‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه‬
ْ َ‫ نَ َزل‬:‫ال‬
ِ
ِّ ِ‫ َع ِن الن‬،‫ َع ْن َع ِّمه‬،‫ُّؤِِِل‬
َ ‫َِّب‬
ِ ‫ ي رفَ عه إِ ََل أَِِب ْاْل‬.. ‫اْلسنَ ِاد‬
َ ‫َس َود الد‬
ْ ُ ُ َْ ْ ِْ ِ‫ ب‬:‫ فض‬،‫ يل‬-48
َّ ‫يل َعلَْي ِه‬ِ ِ ِ ِ ِ
.‫الس ََل ُم‬ ِ ْ‫كأ‬
ُ ‫َخ ََبِن َج ْ َبئ‬ َ ‫ بِ َذل‬،‫فَِإنَّا ِمْن ُه ْم ُمْنتَق ُمو َن بِ َعل ِّي بْ ِن أَِِب طَالب‬
(The book) ‘Al Rowza’ of Shazan Bin Jibraeel, by the chain, raising it to Al Aswad Al Dowly, from his uncle,
‘From the Prophetsaww having said: ‘This Verse was Revealed: So if We were to Take you
away, We would still Take Revenge from them [43:41] by Aliasws Bin Abu Talibasws. Jibraeelas
informed mesaww with that’’.157
155
156
Page 227 of 309

ِ ُ ‫ال لَه رس‬
َ ‫ول اللَّه‬ ُ َ ُ َ ‫الس ََل ُم فَ َق‬ َّ ‫اخَر َعلِيّاً َعلَْي ِه‬ ِ ِ ِ ِ ِْ ِ‫ ب‬:‫ فض‬،‫ يل‬-49
َ َ‫ إِ َّن َر ُج ًَل ف‬:‫ يَ ْرفَ عُهُ إِ ََل َس ْل َما َن الْ َفا ِرس ِّي َو الْم ْق َداد َو أَِِب ذَ ٍّر قَالُوا‬.. ‫اْل ْسنَاد‬
،‫صلَّى اللَّهُ َعَلْي ِه َو آلِِه‬ ِ ُ ‫ك رس‬
َ ‫ول اللَّه‬ ُ َ َ ‫ َو ابْ ُن َع ِّم‬،ً‫ت أَقْ َربُ ُه ْم نَ َسبا‬ َ ْ‫ب َو الْ َع َج َم فَأَن‬ ِ ِ ِ ِ ِِ ِ
َ ‫ يَا َعل ُّي! فَاخ ْر أ َْه َل الش َّْرق َو الْغَ ْرب َو الْ َعَر‬:‫َعلَْيه َو آله‬
(The book) ‘Al Rowza’ of Shazan Bin Jibraeel, by the chain, raising it to,
‘Salman Al-Farsira, and Al-Miqdadra, and Abu Zarrra said, ‘A man prided over Aliasws, so
Rasool-Allahsaww said to himasws: ‘O Aliasws! The people of the east and the west, and the
Arabs and the non-Arabs cane pride (all they want), youasws the closes of them in lineage,
and (so is) sonsaww of yourasws uncleas Rasool-Allahazwj.
‫ َو‬،ً‫ َو أَ ْكثَُرُه ْم ِع ْلما‬،ً‫ َو أَقْ َد ُم ُه ْم ِس ْلما‬،ً‫ َو أ َْعظَ ُم ُه ْم ِح ْلما‬،ً‫ َو أَ ْكَرُم ُه ْم َع ّما‬،ً‫ َو أَ ْكَرُم ُه ْم أَخا‬،ً‫ َو أَ ْكَرُم ُه ْم َولَدا‬،ً‫ َو أ َْع ََل ُه ْم ِرفْ َعة‬،ً‫َو أَ ْكَرُم ُه ْم نَ ْفسا‬
ِ
،‫ك‬ َ ‫ك َو َمال‬ َ ‫أ َْعظَ ُم ُه ْم ِعّزاً ِِف نَ ْف ِس‬
And (youasws are) their most honourable of self, and loftiest of them in highness, and most
honourable of them of birth, and more honourable of them of brother-hood, and most
honourable of them of an unclesaww, and greatest of them in forbearance, and most
advanced of them in submission, and most immense of them in knowledge, and the greatest
of them in honour regarding yourselfasws and yourasws wealth.
،ً‫ُّه ْم ِج َهادا‬ َ ‫ َو أ‬،‫ َو أ َْزَه ُد ُه ْم ِِف الدُّنْيَا‬،ً‫َج َو ُد ُه ْم َك ّفا‬

ُ ‫َشد‬ ِ ‫ و أَ ْشجعهم قَ ْلباً ِِف لَِق ِاء ا ْْلر‬،ً‫اب اللَّ ِه َعَّز و ج َّل و أ َْع ََل ُهم نَسبا‬
ْ ‫ َو أ‬،‫ب‬ ِ َ‫ت أَقْ رُؤُهم لِ ِكت‬
َْ ْ ُُ َ َ َ ْ َ َ َ ْ َ َ ْ‫َو أَن‬
ِ
ََّ ِ‫َحبُّ ُه ْم إِ ََل اللَّ ِه َو إ‬
،‫ِل‬ َ ‫ َو أ‬،ً‫َص َدقُ ُه ْم ل َسانا‬
ْ ‫ َو أ‬،ً‫َح َسنُ ُه ْم ُخلُقا‬
ْ ‫َو أ‬
And youasws are the most well-read of the Book of Allahazwj Mighty and Majestic, and highest
of them in lineages, and braves of them of heart in clashes of the war, and most generous of
them in palm, and most ascetic of them in the world, and most intense of them in Jihad, and
best of them in morals, and most truthful of them in tongue, and most beloved of them to
Allahazwj and to mesaww.
‫ت أ َْع َواناً تُ َقاتِ ُل َعلَى تَأْ ِو ِيل الْ ُق ْرآ ِن َك َما‬ ِ ِ ِ ِ

َ َ‫صِبُ َعلَى ظُْل ِم قُ َريْش ل‬
َ ‫ ُُثَّ ََُتاه ُد ِِف َسبِ ِيل اللَّه إِ َذا َو َج ْد‬،‫ك‬ ْ َ‫ْي َسنَ ًة تَ ْعبُ ُد اللَّ َه َو ت‬
َ ‫َو َستَْب َقى بَ ْعدي ثَََلث‬
‫ت َعلَى تَ ْن ِزيلِ ِه‬
ُ ‫قَاتَ ْل‬
And youasws shall remain after mesaww for thirty years, worshipping Allahazwj and being
patient upon the injustices of Quraysh towards youasws. Then youasws will fight in the Way of
Allahazwj when youasws do find supporters. Youasws will fight upon the interpretation of the
Quran just as Isaww have fought upon its Revelation.
.‫ض ِاء لِلَّ ِه َو الْبُ ْع ِد ِم َن اللَّ ِه‬ ِ ‫ قَاتِلُك ي ع ِد ُل قَاتِل نَاقَ ِة‬،‫ُُثَّ تُ ْقتل ش ِهيداً َُتْضب ِْليتك ِمن دِم رأ ِْسك‬
َ ‫صالح ِِف الْبَ ْغ‬
َ َ َْ َ َ َ َ ْ َ َُْ ُ َ َ َُ
Then youasws will be killed as a martyr, yourasws beard would be dyed from the blood of
yourasws head, and that would equate yourasws killer with the killer of the she-camel of Salihas
in hatred to Allahazwj and the remoteness from Allahazwj.
ِْ ‫ فَ َجَز َاك اللَّهُ َع ِن‬،‫ضائِع‬

.ً‫اْل ْس ََلِم َخ ْريا‬ ِ َّ ِ ‫َّك ِمن ب ع ِدي م ْغلُوب م ْغصوب تَصِب علَى ْاْلَ َذى ِِف اللَّ ِه و‬ ِ
َ ُ‫َج ُرَك َغ ْري‬
ْ ‫ِف ُُْمتَسباً أ‬ َ َ ُ ْ ٌ ُ َ ٌ َ ْ َ ْ َ ‫يَا َعل ُّي! إِن‬
157
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O Aliasws! Youasws would be overcome from after mesaww, usurped. Youasws will come upon the
harm regarding Allahazwj and in anticipation of yourasws Recompensing not to be wasted. May
Allahazwj Recompense youasws goodly on behalf of Al-Islam’’.158
‫َِّب‬ ِ
ِّ ِ‫ول ِِف َحيَاة الن‬ َّ ‫ َكا َن َعلِ ُّي بْ ُن أَِِب طَالِب َعلَْي ِه‬:‫ال‬
ُ ‫الس ََل ُم يَ ُق‬ َ َ‫ َع ِن ابْ ِن َعبَّاس َر ِض َي اللَّهُ َعْنهُ ق‬-ً‫ ُم َعْن َعنا‬-‫ص َعب‬ ِ
ْ ‫ْي بْ ُن َُُم َّمد بْ ِن ُم‬
ْ :‫ فر‬-50
،..‫مات أ َْو قُتِ َل انْ َقلَْبتُ ْم َعلى أ َْعقابِ ُك ْم‬ ِ ِ ُ ‫اَل ي ُق‬
َ ‫ أَ فَِإ ْن‬:‫ول ِِف كتَابِه‬ ِ ِِ ِ
َ َ ‫ إ َّن اللَّ َه تَ َع‬:‫صلَّى اللَّهُ َعلَْيه َو آله‬
َ
(The book) ‘Tafseer Furaat’ – Al Husayn Bin Muhammad Bin Mus’ab, transmitting from Ibn Abbas who said,
‘Aliasws Bin Abu Talibasws said during the lifetime of the Prophetsaww: ‘Allahazwj the Exalted Says
in Hisazwj Book: so if he dies or is killed will you turn back upon your heels? [3:144].
ِِ ِ ِ ِ ِ ِ ِ ِ َّ
ُ ‫ َو َم ْن أ َْوََل بِه م ِِّن َو أَنَا أ‬،‫ات أ َْو قُت َل َْلُقَاتلَ َّن َعلَى َما قَاتَ َل َعلَْيه‬
‫َخوهُ َو َوا ِرثُهُ َو ابْ ُن‬ َ ‫ َو اللَّه لَئ ْن َم‬،ُ‫ب َعلَى أ َْع َقابَِنا بَ ْع َد إِ ْذ َه َدانَا اللَّه‬ ُ ‫َو الله َِل نَْن َقل‬
َّ ‫َع ِّم ِه َعلَْي ِه‬
By Allahazwj! We will not turn back upon our heels after when Allah azwj has Guided us. By
Allahazwj! If hesaww were to die or is killed, Iasws will keep fighting upon what hesaww had fought
upon, and who is more foremost with it than me asws, and Iasws am hissaww brotherasws, and
hissaww inheritor, and sonasws of hissaww uncleas?’’159
‫ْي َعلَْي ِه‬

ِ ْ ‫اْلُس‬ ِ َّ ِ ِ ُ ‫ أ ََرْد‬:‫ال‬َ َ‫ َع ْن ُُمَ َّم ِد بْ ِن َعْب ِد اللَّ ِه بْ ِن ِم ْهَرا َن ق‬،‫ْي بْ ِن عُ َمَر‬
ِ ْ ‫اْلُس‬ ِ ُّ ‫ َج ْع َف ُر بْ ُن َُُم َّمد الْ َفَزا ِر‬:‫ فر‬-51
َ ْ ‫ت زيَ َارَة أَِِب َعْبد الله‬ َ ْ ‫ َع ْن ُُمَ َّمد بْ ِن‬،‫ي‬
‫ فََُلناً َو‬.. ‫ْي‬ ِِ ِ ِ ِ َ ‫ فَ ق‬.‫الس ََلم مع أَِِب عب ِد اللَّ ِه علَي ِه الس ََلم فَلَ َّما ِصرنا ِِف الطَّ ِر ِيق إِذَا شيخ قَ ْد عارضنا علَي ِه ثِياب ِحسا ٌن‬
َ ‫ َلَ ََلْ يُ َقات ْل أَمريُ الْ ُم ْؤمن‬:‫ال‬ َ َ ٌ َ ْ َ ََ َ َ ٌ ْ َ َْ ُ َّ ْ َ ْ َ َ َ ُ َّ
‫فََُلناً؟‬
(The book) ‘Tafseer Furat’ – Ja’far Bin Muhammad Al Fazari, from Muhammad Bin Al Husayn Bin Umar, from
Muhammad Bin Abdullah Bin Mihran who said,
‘I wanted to visit Abu Abdullah Al-Husaynasws along with Abu Abdullahasws. When we came to
be in the road, there was an old man presenting to us having beautiful clothes upon him. He
said, ‘Why didn’t Amir Al-Momineenasws not fight so and so and so and so (Abu Bakr and
Umar)?’
َ َ‫ َو َما ِه َي؟ ق‬:‫ال‬

َ‫ ْاْليَة‬... ‫ لَ ْو تَ َزيَّلُوا لَ َع َّذبْنَا‬:ُ‫ قَ ْولُه‬:‫ال‬ َ َ‫ ق‬،‫اب اللَّ ِه‬ ِ ِ َّ ‫ال لَه علَي ِه‬
ِ َ‫ان آية ِِف ِكت‬
َ ‫ ل َم َك‬:‫الس ََل ُم‬ ْ َ ُ َ ‫فَ َق‬
Heasws said to him: ‘Due to the location of a Verse in the Book of Allahazwj’. He said, ‘And
what is it?’ Heasws said: ‘Hisazwj words: If they had been apart, We would have Punished
[48:25] - the Verse.
ِ ِِ َّ ‫الس ََل ُم قَ ْد َعلِ َم أ‬

‫ت فَلَ ْم أ ََر‬ َ ‫ْي فَعِْن َد َذل‬
َ َ‫ ق‬.‫ك ََلْ يَ ْقتُْل ُه ْم َو ََلْ يَ ْسَت ْسبِ ِه ْم‬
ُّ ‫ ُُثَّ الْتَ َف‬:‫ال‬ ِِ ِ
َ ‫َص ََل ِب الْ ُمنَافق‬
َ ‫ْي قَ ْوماً م َن الْ ُم ْؤمن‬ ْ ‫َن ِِف أ‬ َّ ‫ْي َعلَْي ِه‬ِِ ِ
َ ‫َكا َن أَم ُري الْ ُم ْؤمن‬
.ً‫َحدا‬
َ‫أ‬
158
159
Page 229 of 309

Amir Al-Momineenasws had known that in the lineages of the hypocrites there would be a
people from the Momineen, so at that, heasws did not fight them and did not revile them’.
Then he turned around (and left), and I did not see anyone’’.160
ِ ِِ ِ ِ ُ ‫ال رس‬ َّ ‫ْي َعلِ ِّي بْ ِن أَِِب طَالِب َعلَْي ِه‬ ِِ ِ ِ

‫ت‬ َ ‫ يَا َعل ُّي! َكْي‬:‫صلَّى اللَّهُ َعلَْيه َو آله‬
َ ْ‫ف أَن‬ َ ‫ول اللَّه‬ ُ َ َ َ‫ ق‬:‫ال‬َ َ‫الس ََل ُم ق‬ َ ‫ عَُبْي ُد بْ ُن َكثري ُم َعْن َعناً َع ْن أَم ِري الْ ُم ْؤمن‬:‫ فر‬-52
‫ال اللَّ ِه ُد َوًِل؟‬
َ ‫ َو َم‬،‫ين اللَّ ِه َد َغ ًَل‬ ِ َّ ُّ ‫ َو أَ َكلُوا‬،‫ َو َر ِغبُوا ِِف الدُّنَْيا‬،‫َّاس ِِف ْاْل ِخَرِة‬
َ ‫مال ُحبًّا ًََّا َو اَتَ ُذوا د‬
َ ْ‫َحبُّوا ال‬
َ ‫ َو أ‬،‫اث أَ ْك ًَل لَ ًّما‬
َ ‫الَت‬ ِ ‫ت أ َْزَه َد الن‬ َ ْ‫إِذَا َرأَي‬
(The book) ‘Tafseer Furat’ Al Kufi - Ubey Bin Kaseer, transmitting,
‘From Amir Al-Momineen Aliasws Bin Abu Talibasws having said: ‘Rasool-Allahsaww said: ‘O
Aliasws! How will youasws be when youasws see the most ascetic of the people in the Hereafter
while they are being desirous in the world and are devouring the inheritances, devouring
indiscriminately [89:19], and loving the wealth, (with) excessive love [89:20], and taking
the Religion of Allahazwj for corruption, and wealth of Allahazwj as a government?’
َ ‫[ْل َْوائِ َها] َح ََّت أَلْ َق‬

.ُ‫اك إِ ْن َشاءَ اللَّه‬ ِ ِ‫صائ‬
َ ‫ب الدُّنْيَا َو ْلواِتا‬ َ ‫َصِبُ َعلَى َم‬
ِ ‫ و أَختَار اللَّه و رسولَه و الد‬،‫ أَتْ رُكهم و ما اختَاروا‬:‫ قُ ْلت‬:‫ال‬
ْ ‫َّار ْاْلخَرَة َو أ‬
َ َُ َُ َ َ ُ ْ َ ُ ْ َ َ ُْ ُ ُ َ َ‫ق‬
Heasws said: ‘Iasws said: ‘Iasws shall leave them and what they have chosen and Iasws shall
choose Allahazwj and Hisazwj Rasoolsaww, and the House of the Hereafter, and Iasws shall be
patient upon the difficulties of the world and its afflictions, until Iasws meet yousaww, if
Allahazwj so Desires’.
ِ ِ َ ‫ فَ َق‬:‫ال‬
َ ‫ اللَّ ُه َّم افْ َع ْل بِِه ذَل‬،‫يت‬
.‫ك‬ َ ‫ ُهد‬:‫ال‬ َ َ‫ق‬
Heasws said: ‘So, hesaww said: ‘Youasws are guided. O Allahazwj! Do that with himasws’’.161
َّ ‫ْي َعلِ ِّي بْ ِن أَِِب طَالِب َعلَْي ِه‬

.‫الس ََل ُم‬ ِِ ِ ِ
َ ‫ ِِف أَم ِري الْ ُم ْؤمن‬..ُ‫س الْ ُمطْ َمئنَّة‬
ِ َّ ‫ال أَبُو َعْب ِد اللَّ ِه َعلَْي ِه‬
ُ ‫ يا أَيَّتُ َها النَّ ْف‬:ُ‫الس ََل ُم نَ َزلَت ْاْليَة‬ َ َ‫ َو ق‬-53
(The book) ‘Tafseer Furat Al-Kufi’ ‘And Abu Abdullahasws said: ‘This Verse: O you the
contented soul! [89:27], was Revealed regarding Amir Al-Momineen Aliasws Bin Abu
Talibasws’’.162
‫ فَاتَّ ُقوا اللَّهَ ِعبَ َاد اللَّ ِه َو‬،‫ َو َخابَ َط الْغَ َّي ِم ْن إِ ْد َهان َو َِل إِ َيهان‬،‫اْلَ َّق‬ ِ ِ َّ ‫ ِم ْن ُخطْبَة لَهُ َعلَْي ِه‬:‫ ِنج‬-54
ْ ‫ف‬ َ َ‫ َو لَ َع ْم ِري َما َعلَ َّي م ْن قتَ ِال َم ْن َخال‬:‫الس ََل ُم‬
ِ ‫آج ًَل إِ ْن ََل َتُْنحوه ع‬
.‫اج ًَل‬ ِ ‫ فَ علِي ض ِامن لَِف ْل ِج ُكم‬،‫فُِّروا إِ ََل اللَّ ِه ِمن اللَّ ِه و امضوا ِِف الَّ ِذي نَهجه لَ ُكم و قُوموا ِِبا عصبه بِ ُكم‬
َ ُ َُ ْ ْ ٌ َ ٌّ َ ْ ُ َ َ َ َ ُ َ ْ ُ َ َ ُ ْ َ َ
(The book) ‘Nahj Al-Balagah’ – From a sermon of hisasws: ‘By myasws life! It is not upon measws
to fight (every) one who opposes the truth, and one falling into error, neither insulter nor
misguider! Therefore, fear Allahazwj, servants of Allahazwj and submit towards Allahazwj, from
Allahazwj, and pass in that which Heazwj has Programmed for you all, and stand with what
Heazwj has Laid down for you, and Aliasws is a guarantor for your salvation in the future if you
are not rescued currently’’.163
160
161
162
163
Page 230 of 309

َ ‫َص َحابِِه فَ َق‬ ِ ََ ‫الس ََلم و حولَه‬ ِ ِ ِ ِ‫ ُكنَّا جلُوساً حو َل أ َِم ِري الْمؤِمن‬:‫ال‬ َ َ‫ ق‬:‫اب ُسلَْي ِم بْ ِن قَ ْيس ا ْْلََِلِِِل‬ ِ
ُ‫ال لَه‬ َ َ ُ ْ َ َ ُ َّ ‫ْي َعل ِّي بْ ِن أَِِب طَالب َعلَْيه‬
ْ ‫اعةٌ م ْن أ‬ َ ُْ َْ ُ ُ َ‫ كت‬-55
ِِ ِ ِ
‫ب‬َ َ‫ فَ َق َام َو َخط‬.‫اس؟‬
َ َّ‫ت الن‬ ْ ‫ْي! لَ ِو‬
َ ‫اسَتْن َف ْر‬ َ ‫ يَا أَم َري الْ ُم ْؤمن‬:‫قَائ ٌل‬
The book of Suleym Bin Qays Al Hilali –
‘He (Suleym) said, ‘We were seated around Amir Al-Momineen Aliasws Bin Abu Talibasws, and
around himasws was a group of hisasws companions. A speaker said to himasws, ‘O Amir Al-
Momineenasws! If only youasws had mobilised the people (for Jihad)?’ So, heasws stood up and
addressed.
ِ ِ
‫ أَتْ لُو َعلَْي ُك ُم‬،‫ََسَاع‬
ْ ‫ص ٌّم َذ ُوو أ‬
ُ ‫ َو‬،‫َحيَاءٌ َكأ َْم َوات‬
ْ ‫ َو أ‬،‫ود َكغُيَّاب‬ ْ ‫ أ ََما إِ ِِّن قَد‬:‫ال‬
ٌ ‫ فَأَنْتُ ْم ُش ُه‬،‫ َو َد َع ْوتُ ُك ْم فَلَ ْم تَ ْس َمعُوا‬،‫استَْن َف ْرتُ ُك ْم فَلَ ْم تَ ْنف ُروا‬ َ ‫فَ َق‬
ْ ‫َحثُّ ُك ْم َعلَى ِج َه ِاد أ َْه ِل‬
،‫اِلَ ْوِر‬ ِِ ِِ ِ ِ ِ ِ
ُ ‫ َو أ‬،‫ْمةَ َو أَعظُ ُك ْم بالْ َم ْوعظَة الشَّافيَة الْ َكافيَة‬
ِْ
َ ‫اْلك‬
Heasws said: ‘But, Iasws had mobilised you all but you were not mobilised. You are present
(here) like the absentees, and living like the dead, and deaf (despite) being with ears. I asws
recite the wisdom to you, and Iasws advise you with the healing, the sufficient advice, and
Iasws urge you upon the Jihad against the people of tyranny.
ِ َ َّ‫ و تَسأَلُو َن َع ْن ِس ْع ِر الت َّْم ِر و الل‬،‫ال‬ ِ ِ ِ

،‫َب‬ َ ْ َ َ َ‫ض ِربُو َن ْاْل َْمث‬
ْ َ‫ َو ت‬،‫اش ُدو َن ْاْلَ ْش َع َار‬ َ ‫فَ َما ِآِت َعلَى آخ ِر َك ََلمي َح ََّت أ ََرا ُك ْم ُمَت َفِّرق‬
َ ‫ْي َحلَقاً َش ََّت تَتََن‬
But, Iasws do not get to the end of myasws speech until Iasws see you sitting in various circles
prosing the poems, and striking the examples, and asking each other about the price of
dates and milk.
ِ ‫اط ِيل و ْاْل‬

ِ ‫ َشغَْلتُموها بِ ْاْلَب‬،‫ب و ِاِلستِع َد ِاد َْلا و أَصبحت قُلُوب ُكم فَا ِر َغةً ِمن ِذ ْك ِرها‬ ِ ْ ‫ت أَيْ ِدي ُكم! لَ َق ْد َد َعوتُ ُكم إِ ََل‬
ُ ‫ ا ْغ ُز‬،‫َضال ِيل‬
‫وه ْم قَ ْب َل أَ ْن‬ َ َ َ َ ُ َ ْ ْ ُ ْ َ َ ْ َ َ ْ ْ َ ‫اْلَْر‬ ْ ْ ْ ْ َّ‫تَب‬
،‫ َو ْاْيُ اللَّ ِه َما أَظُ ُّن أَ ْن تَ ْف َعلُوا َح ََّت يَ ْف َعلُوا‬،‫ط ِِف عُ ْق ِر َدا ِرِه ْم إَِِّل َذلُّوا‬ ِ
َ ‫ فَ َو اللَّه َما غُ ِز‬،‫يَ ْغ ُزوُك ْم‬
ُّ َ‫ي قَ ْوٌم ق‬
May your hands break! Iasws had called you all to the war and to be prepared for it, and in
the morning your hearts were free from its mention. You pre-occupied these with the
falsities and the vanities. Battle them, before they battle you! By Allah azwj! No people at all
have been attacked in their houses except they were humiliated, and Iasws swear by Allahazwj!
Iasws do not think that you will be doing it until you (actually) do it.
ِ ‫ فَما أَنْ تُم إَِِّل َكِإبِل َََّة ض َّل ر‬،‫ و اسَتحت ِمن م َقاساتِ ُكم و ِمَُارستِ ُكم‬،‫صريِِت و ي ِق ِيِن‬
‫ فَ ُكلَّ َما‬،‫اع َيها‬ ِ ِ ِ
َ َ ْ َ ْ َ َ َ ْ َ ُ ْ ُ ْ ََ ْ َ َ َ َ َ‫يت اللَّهَ َعلَى ب‬
ُ ‫َِن قَ ْد َرأَيْتُ ُه ْم فَلَق‬
ِّ ‫ت أ‬
ُ ‫ُُثَّ َود ْد‬
،‫ت ِم ْن َجانِب‬ ْ ‫ت ِم ْن َجانِب انْتَ َشَر‬ ْ ‫ض َّم‬
ُ
Then Iasws loved it if Iasws could have seen them, so Iasws would met Allahazwj being upon
myasws insight and myasws conviction, and Iasws would be at rest from your analogies and your
practices. So, you are no except like camels lost from its shepherd. Every time you are
gathered from one side, you disperse from (another) side.
‫اج الْ َم ْرأ َِة َع ْن قُبُلِ َها َِل َتَْنَ ُع‬ ِ ِ ‫الرأ‬
َ ‫ْس َو انْفَر‬
ِ ِ ِ ِ ‫اْحَّر الْمو‬
َ ‫ت قَد انْ َفَر ْجتُ ْم َع ْن َعل ِّي بْ ِن أَِِب طَالب انْفَر‬
َّ ‫اج‬ ُ ْ َ َ ْ ‫س الْ َو َغى َو‬
َ ِّ‫يما أ ََرى لَ ْو قَ ْد ُْح‬
ِِ ِ ِّ ‫َكأ‬
َ ‫َِن ب ُك ْم َو اللَّه ف‬
.‫َعْن َها‬
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It is as if Iasws am with you all, by Allahazwj, in what Iasws see, and the war is being urged on
and the death has reddened, and you are fleeing away from Ali asws Bin Abu Talibasws like the
head being cut off (never to return), and the cutting of the woman from her baby (at birth)’.
َ ‫ فَ َه ََّل فَ َع ْل‬:‫ث بْ ُن قَ ْيس‬

.!‫ت َك َما فَ َع َل ابْ ُن َعفَّا َن؟‬ ُ ‫ال ْاْلَ ْش َع‬
َ َ‫ق‬
Al-Ash’as Bin Qays said, ‘So, why didn’t youasws do just as the son of Affan (Usman) had
done?!’
‫ يَا ابْ َن قَ ْيس! َو اللَّ ِه إِ َّن الَِِّت فَ َع َل ابْ ُن َعفَّا َن لَ َم ْخَزاةٌ لِ َم ْن‬،‫ول‬
ُ ‫ت! أَنَا َعائِ ٌذ بِاللَّ ِه ِم ْن َشِّر َما تَ ُق‬
ُ ‫ أَ َو كما [ ُكلَّ َما] فَ َع َل ابْ ُن َعفَّا َن َرأَيْتُ ُم ِوِن فَ َع ْل‬:‫ال‬ َ ‫فَ َق‬
ْ ‫ َو‬،‫اْلُ َّجةُ ِِف يَ ِدي‬
!‫اْلَ ُّق َمعِي؟‬ ْ ‫ َو‬،‫ك َو أَنَا َعلَى بَيِّنَة ِم ْن َرِِّب‬ ِ
َ ‫ف أَفْ َع ُل ذَل‬ ِ
َ ‫ فَ َكْي‬،ُ‫ين لَهُ َو َِل َوثي َقةَ َم َعه‬
ِ
َ ‫َِل د‬
Heasws said: ‘Or as if whatever the son of Affan had done you have seen me asws do it! Iasws
seek Refuge with Allahazwj from the evil of what you are saying, O Ibn Qays! By Allah azwj! That
which the son of Affan did was shameful for the one who has no Religion for him, nor any
document with him. How can Iasws do that and Iasws am upon the Attestation from myasws
Lord, and the proof is in myasws hands, and the truth is with me?!
ٌ ِ‫ضع‬ ِ ِ ِ ِ ِ
ُ ‫ َو يَ ْسف‬،ُ‫ َو يَ ْه ِش ُم َعظْ َمه‬،ُ‫ َو يَ ْف ِري ج ْل َده‬،ُ‫َو اللَّ ِه إِ َّن ْامَرأً أ َْم َك َن َع ُد َّوهُ ِم ْن نَ ْف ِس ِه ََيُُّز َْلْ َمه‬
‫يف‬ َ ،‫ َو ُه َو يَ ْقد ُر َعلَى أَ ْن ميَْنَ َعهُ ل َعظي ِم ِوْزِرِه‬،ُ‫ك َد َمه‬
ِ ِ
!‫ت َذ َاك يَا ابْ َن قَ ْيس‬ َ ْ‫ت أَن‬ َ ‫ فَ ُكْن‬،‫ص ْد ِرِه‬ َ ‫ت َعَلْيه َج َوان ُح‬ ْ ‫ض َّم‬ ُ ‫َما‬
By Allahazwj! If a man were to enabled his enemy on himself, his flesh would be ripped apart,
and his skin would be scraped off, and his bones would be broken, and his blood would be
spilt while he is able upon preventing him, his burden (of sin) would be might, weakest of all
weaknesses is what the limbs of his chest would be. You are like that, O Ibn Qays!
ِ ِ ‫ف و الْمع‬ ِ ‫ و تَ ِط‬،‫فَأ ََّما أَنَا فَ و اللَّ ِه دو َن أَ ْن أ ُْع ِطي بِي ِدي ضرب بِالْم ْشرِِِف تَ ِطري لَه فِراش ا ْْل ِام‬
َ ‫ َو يَ ْف َع ُل اللَّهُ بَ ْع َد ذَل‬،‫اص ُم‬
،ُ‫ك ما يَشاء‬ َ َ َ ُّ ‫يح مْنهُ ْاْلَ ُك‬
ُ َ َ ُ َ ُ ُ َ َ ٌ َْ َ َ ُ َ
As for Iasws, by Allahazwj, am away from it. Iasws shall strike with the sword, the important
seats would fly away, and the palms and the wrists would be overthrown from it, and
Allahazwj will Do after that whatever Heazwj so Desires.
،‫ فَ َم ْن قَ َد َر َعلَى َح ْق ِن َد ِم ِه ُُثَّ َخلَّى َع َّم ْن يَ ْقتُلُهُ فَ ُه َو قَاتِ ُل نَ ْف ِس ِه‬،ُ‫وت ُك َّل َمْيتَة َغ ْ َري أَنَّهُ َِل يَ ْقتُ ُل نَ ْف َسه‬ ِ
ُ َُ‫ إِ َّن اْل ُم ْؤم َن مي‬-‫ يَا ابْ َن قَ ْيس‬-‫ك‬
َ َ‫َويْل‬
Woe be unto you, O Ibn Qays! The Momin dies every death apart from that he does not kill
himself. So, the one who is able upon saving his blood, then vacates (leaves opportunity)
from the one who would kill him, then he has killed himself.
ِ ِ َ‫اِلن َِّة و اثْنَت‬ ِ ِ ِ ِ ِ‫يا ابن قَيس! إِ َّن ه ِذ ِه ْاْل َُّم َة تَ ْف َِت ُق علَى ثَََلث و سبع‬
ُ َ‫ َو َشُّرَها َو أَبْ غ‬،‫ان َو َسْبعُو َن ِِف النَّا ِر‬
ُ‫ض َها َو أَبْ َع ُد َها مْنه‬ َ َْ ‫ ف ْرقَةٌ َواح َدةٌ ِف‬،ً‫ْي ف ْرقَة‬
َ َْ َ َ َ َ ْ َْ َ
ِ
.ُ‫ك الْ َمارقَة‬ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ َّ ِ ِ َّ ِ َّ
َ ‫ َو َك َذل‬،‫ْي ِف كتَابه َو ُسنَّة نَبيِّه‬
َ ‫ قَ ْد أ ََمَر اللهُ بقتَال الَْباغ‬،‫ال َو َك َذبُوا‬
َ َ‫ين يَ ُقولُو َن َِل قت‬
َ ‫السامَرةُ الذ‬
O Ibn Qays! This community will be separating upon seventy-three sects, one sect would be
in the Paradise, and seventy-two would be in the Fire, and their evilest, and most hateful,
and most remote from it, are the Samirat (a sect of Jews), those who are saying, ‘No
Page 232 of 309

fighting’, and they are lying. Allahazwj has Commanded the fighting against the rebels in
Hisazwj Book and the Sunnah of Hisazwj Prophetsaww, and like that are the renegades’.
ِّ ‫َخو بَِِن َع ِد‬ ِ ِ ِ

َ‫َخو بَِِن أ َُميَّة‬
ُ ‫ي بْ ِن َك ْعب َو أ‬ ُ ‫ْي بُويِ َع أَبُو بَكْر أ‬
ُ ‫َخو بَِِن تَ ْيم َو أ‬ َ ‫ فَ َما َمنَ َع‬:-‫ب ِم ْن قَ ْول ِه‬
َ ‫ك يَا ابْ َن أَِِب طَالب ح‬
ِ
َ ‫ َو َغض‬-‫ال ابْ ُن قَ ْيس‬ َ ‫فَ َق‬
ِ
!‫ك؟‬ َ ‫ب بِ َسْيف‬َ ‫ض ِر‬ْ َ‫بَ ْع َد ُه ْم أَ ْن تُ َقاتِ َل َو ت‬
Ibn Qays said, and he was angered from hisasws words, ‘So what prevented youasws, O sonasws
of Abu Talibasws, when Abu Bakr, brother of the clan of Taym, and (Umar) brother of the clan
of Uday Bin Ka’ab, and the brother of the clan of Umayya were pledged allegiance to after
them, that youasws fight and strike with yourasws sword?!
‫ت َمظْلُوماً ُم ْذ‬ ِ ‫ َو اللَّ ِه إِ ِِّن َْل َْوََل الن‬:‫ت فِ َيها قَ ْبل أَ ْن تَ ْن ِزَل َع ِن الْ ِمْن َِب‬
ُ ْ‫ َو َما ِزل‬،‫َّاس بِالنَّا ِس‬ َ ‫ت الْعَِر‬
َ ‫اق إَِِّل قُ ْل‬
ِ ‫و أَنْت ََل ََتْطُبنا خطْب ًة م ْذ ُكْن‬
َ ‫ت قَد ْم‬َ ُ َ ُ َْ ْ َ َ
َ
ِ ِ ِ ِ ِ ِ ِ ُ ‫قُبِض رس‬
.!‫ك؟‬ َ ‫ك ُدو َن َمظْل َمت‬ َ ‫ب بِ َسْيف‬ َ ‫ض ِر‬
ْ َ‫ك أَ ْن ت‬ َ ُ‫صلَّى اللَّهُ َعلَْيه َو آله! فَ َما ميَْنَع‬
َ ‫ول اللَّه‬ َُ َ
And youasws have not addressed any sermon, since youasws arrived at Al-Iraq, except youasws
have said in it, before you descended from the pulpit: ‘By Allahazwj! Iasws am foremost of the
people with the people, and Iasws have not ceased to be oppressed since Rasool-Allahsaww
passed away!’ So what prevented youasws from striking yourasws sword to do away the
oppressors?’
‫َن َما ِعْن َد اللَّ ِه َخ ْريٌ ِِل ِم َن‬ َّ ‫ َو أَ ْن َِل أَ ُكو َن أ َْعلَ ُم أ‬،‫َب َو َِل َكَر َاهةٌ لِلِ َق ِاء َرِِّب‬
ُ ُْ‫اِل‬
ْ ‫ك‬ ِ
َ ‫ ََلْ ميَْنَ ْع ِِن ِم ْن َذل‬،‫اب‬
ْ ‫اَسَ ِع‬
ْ !‫ يَا ابْ َن قَ ْيس‬:‫الس ََل ُم‬ َّ ‫ال َعلَْي ِه‬ َ َ‫ق‬
ُ‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه ِِبَا ْاْل َُّمة‬ ِ ُ ‫ أَخبِِن رس‬،‫ِل‬ ِِ ِ ِ ِ ِ ِِ
َ ‫ول اللَّه‬ ِ
ُ َ ََ ْ ََّ ‫صلَّى اللَّهُ َعلَْيه َو آله َو َع ْه ُدهُ إ‬ َ ‫ك أ َْم ُر َر ُسول اللَّه‬ َ ‫ َو لَ ِك ْن َمنَ َع ِِن ِم ْن ذَل‬،‫الدُّنَْيا َو الْبَ َقاء ف َيها‬
ِ
ُ‫صان َعةٌ بَ ْع َده‬
َ
Heasws said: ‘O Ibn Qays! Listen to the answer. Iasws was not prevented from that by the
cowardice, nor abhorrence to meet myasws Lordazwj, and Iasws am more knowing that what is
in the Presence of Allahazwj is better for me than the world and the remaining in it. But what
prevented measws from that is the instruction of Rasool-Allahsaww and hissaww pact to measws.
Rasool-Allahsaww informed measws of what the community would be doing after measws.
‫َش ُّد يَِقيناً ِم ِِّن ِِبَا‬ ِ

َ ‫صلَّى اللَّهُ َعلَْي ِه َو آل ِه أ‬ ِ ِ ِ
َ ‫ بَ ْل أَنَا بَِق ْول َر ُسول اللَّه‬،‫ك‬
ِ
َ ‫استِي َقاناً ِم ِِّن بِِه قَ ْب َل َذل‬
ْ ‫َش َّد‬ َ ‫َعلَ َم بِ ِه َو َِل أ‬ ْ ‫ْي َعايَْنتُهُ بِأ‬ ِ
َ ‫صنَعُوا ح‬
ِ
َ ‫فَلَ ْم أ َُك ِبَا‬
ِ
‫ك؟‬ َ ‫ِل إِ َذا َكا َن َذل‬ ََّ ِ‫ول اللَّ ِه! فَ َما تَ ْع َه ُد إ‬
َ ‫ يَا َر ُس‬:‫ت‬ ُ ‫ت َو َش ِه ْد‬
ُ ‫ فَ ُق ْل‬،‫ت‬ ُ ‫َعايَْن‬
Iasws did not become more knowing with what they die when Iasws witnessed it, nor was
anyone more intensely convinced than measws with it, before that, but Iasws was intensely
convinced with the words of Rasool-Allahsaww due to what Iasws saw and witnessed. So, Iasws
said: ‘O Rasool-Allahsaww! What is yoursaww pact to measws when that happens?’
‫اب اللَّ ِه َو ُسن َِِّت‬

ِ ‫ك ح ََّت ََِت َد َعلَى إِقَام ِة الدِّي ِن و كَِت‬ ِ ‫ إِ ْن وج ْدت أَعواناً فَانْبِ ْذ إِلَي ِهم و ج‬:‫ال‬
َّ ‫ َو إِ ْن ََلْ ََِت ْد أ َْع َواناً فَ ُك‬،‫اه ْد ُه ْم‬
َ َ َ َ ‫اح ُق ْن َد َم‬
ْ ‫ف يَ َد َك َو‬ َ َْ ْ َْ َ َ َ َ َ‫ق‬
،ً‫أ َْع َوانا‬
Hesaww said: ‘If youasws were to find supporters, then go to them and fight them, and if
youasws do not find supporters, then restrain yourasws hand and save yourasws blood until
youasws find supporters upon establishing the Religion and the Book of Allah azwj and mysaww
Sunnah’.
Page 233 of 309

ِ ِ ِ ِ ِّ ‫ و أَخبِِن صلَّى اللَّه علَي ِه و آلِِه و سلَّم أ‬،‫َن ْاْل َُّمةَ ستَخ ُذلُِِن و تُبايِع َغ ِريي‬ َّ ‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه َو َسلَّ َم أ‬
َ ‫َِن مْنهُ ِبَْن ِزلَة َه ُارو َن م ْن ُم‬
،‫وسى‬ َ َ َ َ َْ ُ َ ََ ْ َ ْ ُ َ َ ْ َ َ ‫َخ ََبِِن‬ ْ ‫َو أ‬
:‫وسى‬ ِ ِ ِ ِ
َ َ‫ إِ ْذ ق‬،ُ‫َن ْاْل َُّمةَ َسيَصريُو َن بَ ْع َدهُ ِبَْن ِزلَة َه ُارو َن َو َم ْن تَبِ َعهُ َو الْع ْج ِل َو َم ْن تَبِ َعه‬
َّ ‫َو أ‬
َ ‫ال لَهُ ُم‬
And hesaww informed measws that the community would be abandoning measws and pledge
allegiance to others, and hesaww informed measws that Iasws am from himsaww at the status of
Harounas from Musaas, and that the community would become after himsaww, at the status of
Harounas and the ones who followed himas, and the calf and the ones who followed it, when
Musaas said to himas: -
ِ ِ ِ
‫ْي بَِِن‬
َْ َ‫ت ب‬
َ ْ‫ول فَ َّرق‬ ُ ‫قال يَا بْ َن أ َُّم ِل تَأْ ُخ ْذ بِل ْحيَ ِِت َو ِل بَِرأْسي إِ ِِّن َخش‬
َ ‫يت أَ ْن تَ ُق‬ َ ‫ت أ َْم ِري‬
َ ‫صْي‬ َ ‫ك إِ ْذ َرأَيْتَ ُه ْم‬
َ ‫ضلُّوا أََِّل تَتَّبِ َع ِن أَ فَ َع‬ َ ‫هارو ُن ما َمنَ َع‬
ُ ‫يا‬
‫ب قَ ْوِِل‬ ِ ِ
ْ ُ‫يل َو ََلْ تَ ْرق‬
َ ‫إ ْسرائ‬
(Musa) said: ‘O Haroun! What prevented you, when you saw them straying [20:92] That
you did not follow me? So you disobeyed my order?’ [20:93] He said: ‘O son of my mother!
Do not seize me by my beard nor my head! I feared, lest you might be saying: ‘You caused
division between the Children of Israel and you did not await my word’’ [20:94].
ِ ‫َن موسى أَمر هارو َن ِحْي استخلَ َفه علَي ِهم إِ ْن ضلُّوا فَ وج َد أَعواناً أَ ْن َُي‬
َّ ‫اه َد ُه ْم َو إِ ْن ََلْ ََِي ْد أ َْع َواناً أَ ْن يَ ُك‬ ِ
‫ف يَ َدهُ َو ََْي ُق َن َد َمهُ َو َِل‬ َ َْ َ َ َ ْ ْ َ ُ ْ َْ َ ُ َ َ َ َ ُ َّ ‫َو إََّّنَا يَ ْع ِِن أ‬
،‫يُ َفِّر َق بَْينَ ُه ْم‬
And rather it means that Musaas instructed Harounas, when heas made himas a caliph upon
them that if they were to stray, and heas finds supporters, then heas should fight them, and if
heas cannot find supporters, then heas should restrain hisas hand and save hisas blood, and
not to cause division between them.
‫َّك إِ ْن ََلْ ََِت ْد‬ ِ ِ ِِ ِ ِ ُ ‫َخي رس‬ ِ َ ِ‫ول َذل‬ ِ

َ ‫ت إِلَْي‬
َ ‫ك أَن‬ ُ ‫ب قَ ْوِِل؟ َو قَ ْد َع ِه ْد‬
ْ ُ‫ْي ْاْل َُّمة َو ََلْ تَ ْرق‬ َ ْ‫ َلَ فَ َّرق‬:‫صلَّى اللَّهُ َعَلْيه َو آله‬
َْ َ‫ت ب‬ َ ‫ول اللَّه‬ َُ ‫كأ‬ ُ ‫َو إِ ِِّن َخش‬
َ ‫يت أَ ْن يَ ُق‬
ِ
،‫ك‬َ ِ‫ك َو ِش َيعت‬
َ ‫ك َو َد َم أ َْهل‬
َ ‫ف يَ َد َك َو ََْت ُق َن َد َم‬َّ ‫أ َْع َواناً أَ ْن تَ ُك‬
And Iasws feared that myasws brothersaww Rasool-Allahsaww would be saying that: ‘Why did
youasws cause divisions between the community? And why did youasws not await my word’’
[20:94], and Isaww had already pacted to youasws and if youasws do not find supporters that
youasws should restrain yourasws hand and save yourasws blood, and blood of yourasws family
and of yourasws Shias?’
ِ ِ ِ ِِ ِ ِ ِ َ ‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه َم‬ ِ ُ ‫فَلَ َّما قُبِض رس‬

ُ ‫ ُُثَّ ُشغ ْل‬،‫صلَّى اللَّهُ َعلَْيه َو آله بِغُ ْسله‬
‫ت‬ َ ‫ول بَِر ُسول اللَّه‬
ٌ ُ‫َّاس إِ ََل أَِِب بَكْر فَبَايَعُوهُ َو أَنَا َم ْشغ‬
ُ ‫ال الن‬ َ ‫ول اللَّه‬ َُ َ
،‫ت‬ ِ
ُ ‫َََ َعهُ ِف كتَاب فَ َف َع ْل‬
ْ ‫لص ََلة َح ََّت أ‬ َّ
َّ ‫ي إِل ل‬ ِ ُ ‫بِالْ ُق ْرآن فَآلَْي‬
َ ‫ت َمييناً بالْ ُق ْرآن أَ ْن َِل أ َْرتَد‬
When Rasool-Allahsaww passed away, the people inclined towards Abu Bakr and pledged
allegiance to him while Iasws was pre-occupied with Rasool-Allahsaww, with hissaww washing.
Then Iasws was pre-occupied with the Quran. Iasws swore an oath with the Quran that Iasws will
not cloak myselfasws except for the Salat until Iasws have collected it in (the form of a) Book.
Iasws did so.
Page 234 of 309

ِ ِ ِ ِ َّ ‫الس ََلم فَلَم أَد ْع أَحداً ِمن أَه ِل ب ْدر و أَه ِل‬ ْ ‫ت بَِي ِد‬ ِ َ‫ُُثَّ َْح ْلت ف‬
َ ‫الساب َقة م َن الْ ُم َهاج ِر‬
‫ين َو‬ ْ َ َ ْ ْ َ َ ْ ُ َّ ‫ْي َعلَْي ِه َما‬ ِ ْ ‫اْلُس‬
َ ْ ‫اْلَ َس ِن َو‬ ُ ‫َخ ْذ‬َ ‫الس ََل ُم َو أ‬
َّ ‫اط َمةَ َعلَْي َها‬ ُ َ
ِ ُّ :‫َّاس إَِِّل أ َْربَ َعةُ َرْهط‬ ِ ِ ِ
،‫الزبَ ْريُ َو َس ْل َما ُن َو أَبُو َذ ٍّر َو الْم ْق َد ُاد‬ ِ ‫ب م ْن ََي ِع الن‬ ْ ُ‫اش ْدتُ ُه ُم اللَّ َه َو َحقِّي َو َد َع ْوتُ ُه ْم إِ ََل ن‬
ْ ‫ فَ َل ْم يَ ْستَج‬،‫صَرِِت‬ َ َ‫صا ِر إَِِّل ن‬
َ ْ‫ْاْلَن‬
Then Iasws carried (Syeda) Fatimaasws (on a mule), and Iasws held the hands of Al-Hassan and
Al-Husaynasws, and Iasws did not leave anyone from the people of Badr, and the people of
precedence from the Emigrants and the Helpers except Iasws adjured them with Allahazwj of
myasws rights and called them to help measws. But, no one from the entirety of the people
answered except a group of four – Al-Zubeyr, and Salmanra, and Abu Zarrra, and Al-Miqdadra.
‫ْي‬ ِ ْ ‫ْي ِج ْل َف‬

ِ ْ ‫ْي َخائَِف‬ َْ َ‫يت ب‬
ِ ِ
ُ ‫ َو بَق‬،َ‫ َو أ ََّما َج ْع َفٌر فَ ُقت َل يَ ْوَم ُم ْؤتَة‬،‫ُحد‬
ِ ِِ ِِ ُ ‫و ََل ي ُكن معِي أَح ٌد ِمن أَه ِل ب ي ِِت أَص‬
ُ ‫ أ ََّما ْحََْزةُ فَ ُقت َل يَ ْوَم أ‬،‫ول به َو َِل أَقْ َوى به‬ ُ َْ ْ ْ َ َ ْ َ ْ َ
ِ
،‫ فَأَ ْكَرُه ِوِن َو قَ َه ُر ِوِن‬،‫يِب َع ْهد ب ُك ْفر‬ ِ ِ ِ ِ ِ ِ ِ
ْ َ ‫ َو َكانَا قَر‬،‫ الْ َعبَّاس َو َعقيل‬:‫ذَليلَ ْْي َحق َرييْن‬
And there did not happen to be anyone from myasws family members with me, Iasws would be
helped with and strengthened with. As for Hamzaasws, heasws was killed on the day of (battle
of) Ohad, and as for Ja’farasws, heasws was killed on the day of (battle of) Mu’tah, and Iasws
remained between two weak, fearful ones, wretched, despicable – Al-Abbas and Aqeel, and
they were both closer to the pact with Kufr, so they coerced measws and compelled measws.
‫صلَّى اللَّهُ َعلَْي ِه َو‬ ِ ِ ِ ِ ِ ِِ ِ

َ ‫ َو ِِل بِ َع ْهد َر ُسول اللَّه‬،ٌ‫ُس َوةٌ َح َسنَة‬ ُ ‫ض َع ُف ِوِن َو‬
ْ ‫كادوا يَ ْقتُلُونَِِن فَلي ِبَ ُارو َن أ‬ ْ ‫ ابْ َن أ َُّم إِ َّن الْ َق ْوَم‬-:‫ال َه ُارو ُن ْلَخيه‬
ْ َ‫است‬ َ َ‫ت َك َما ق‬ ُ ‫فَ ُق ْل‬
.ٌ‫آلِِه ُح َّجةٌ قَ ِويَّة‬
So, Iasws said just as Harounas had said to hisas brother (Musaas): ‘Son of my mother! Surely
the people weakened me and they almost killed me, [7:150]. For measws there is an
exemplar with Harounas, and for measws there is a pact of Rasool-Allahsaww, a strong
argument’.
.ً‫ف يَ َدهُ َح ََّت قُتِ َل َمظْلُوما‬

َّ ‫صَرتِِه فَلَ ْم ََِي ْد أ َْع َواناً فَ َك‬ ِ ‫اث بِالن‬ ِ
ْ ُ‫اه ْم إِ ََل ن‬
ُ ‫َّاس َو َد َع‬ َ َ‫اسَتغ‬
ْ :‫صَن َع عُثْ َما ُن‬
َ ‫ك‬
َ ‫ َك َذل‬:‫ث‬
ُ ‫ال ْاْلَ ْش َع‬
َ َ‫ق‬
Al-Ash’as said, ‘Usman had done like that. He sought help with the people and called them
to help him, but he did not find any supporters, so he restrained his hand until he was killed
as an oppressed one’.
ْ‫ َو لَ ْو ََل‬،‫اي‬ ِ ِ ِ ِ ُ ‫َّك الْبَتَّةَ َِل ْمتَنَ ْع‬ ُ ‫ض َع ُف ِوِن َو‬

َ ‫ نَ ْقتُلَن‬:‫كادوا يَ ْقتُلُونَِِن َو لَ ْو قَالُوا ِِل‬ ْ ‫ْي قَ َه ُر ِوِن َو‬
ِ
َ ‫! إِ َّن الْ َق ْوَم ح‬-‫ يَا ابْ َن قَ ْيس‬-‫ك‬
َ َّ‫ت م ْن قَ ْتله ْم إي‬ ْ َ‫است‬ َ َ‫ َويْل‬:‫قَا َل‬
َ ‫ َو إِ ْن ََلْ تَ ْف َع ْل قَتَْلَن‬،‫اك‬ ِ ِ ِ ِ
،‫اك‬ َ ‫ض ْلَن‬
َّ َ‫اك َو ف‬
َ َ‫اك َو قَ َّربْن‬َ َ‫ك َو أَ ْكَرْمن‬ َ ‫ إِ ْن بَايَ ْع‬:‫ َو لَك ْن قَالُوا‬،‫أَج ْد َغ ْ َري نَ ْفسي َو ْحدي‬
َ ‫ت َك َف ْفنَا َعْن‬
Heasws said: ‘Woe be unto you, O Ibn Qays! The people, when they coerced me, weakened
me and they almost killed me, [7:150], and had they said to me, ‘We will kill youasws
regardless’, Iasws would have defended from their killing measws, and even if Iasws did not find
anyone apart from myselfasws alone. But, they said, ‘If youasws pledge allegiance we will
restrain from youasws, and honour youasws, and draw youasws near, and give youasws
preference, and if youasws do not do it, we will kill youasws’.
،ً‫ب َْلُ ْم َح ّقاً َو َِل يَ ْلَزُم ِِن ِرضا‬ ِ ِِ ِ

ُ ‫ َو بَْي َع ِِت َْلُ ْم لَ َّما َِل َح َّق َْلُ ْم فيه َِل يُوج‬،‫َحداً بَايَ ْعتُ ُه ْم‬
َ ‫فَلَ َّما ََلْ أَج ْد أ‬
Page 235 of 309

When Iasws did not find anyone, Iasws pledged allegiance to them, and myasws allegiance to
them was when there was neither any right for them regarding it nor was any right
obligated for them, nor was any agreement necessitated to me.
‫ف يَ َدهُ َعْن ُه ْم َح ََّت‬ َ ُ‫ فَِإنَّا قَاتِل‬:‫ قَالُوا‬.‫َخلَعُ َها‬

َّ ‫ فَ َك‬،‫وك‬ َ َ‫ َو لَ ِكنَّهُ ق‬،ُ‫ك َخلَ َع َها ََلْ يَ ْقتُلُوه‬
ْ ‫ َِل أ‬:‫ال‬ َ ‫ف َعْن‬
َّ ‫اخلَ ْع َها َو نَ ُك‬
ْ ‫َّاس‬
ُ ‫ال لَهُ الن‬ َّ ‫َو لَ ْو أ‬
َ َ‫َن عُثْ َما َن لَ َّما ق‬
،ُ‫قَتَلُوه‬
And if Usman, when the people said to him, ‘Vacate it (caliphate) and we shall restrain from
you’, he had vacated it, they would not have killed him, but he said, ‘I will not vacate it’.
They said, ‘Then we will kill you’. He restrained his hand from them until they killed him.
.‫ َو تََن َاو َل َح َّق َغ ِْريِه‬،ُ‫س لَه‬ ِ ِ ِ َ ‫ ِْلَنَّهُ أ‬،ُ‫اها َكا َن َخ ْرياً لَه‬
ٌ ‫ َو ََلْ يَ ُك ْن لَهُ ف َيها نَص‬،‫َخ َذ َها بغَ ِْري َح ٍّق‬
َ ‫ َو َّاد َعى َما لَْي‬،‫يب‬ َ َّ‫َو لَ َع ْم ِري َْلَْلعُهُ إِي‬
And by myasws life! Vacating it was better for him because he had taken it without right, and
there did not happen to be any share for him in it, and he claimed what wasn’t for him, and
he had devoured the right of someone else.
ِِ ُ‫ إِ َّما أَ ْن ي ُكو َن دعا النَّاس إِ ََل ن‬،‫ْي‬

ُ‫ َو إِ َّما أَ ْن يَ ُكو َن الْ َق ْوُم َد َع ْوه‬،ُ‫ص ُروه‬ُ ‫صَرته فَلَ ْم يَْن‬ ْ َ ََ َ ِ ْ َ‫َح َد ر ُجل‬ ِ
َ َ ‫! إ َّن عُثْ َما َن َِل يَ ْع ُدو أَ ْن يَ ُكو َن أ‬-‫ يَا ابْ َن قَ ْيس‬-‫ك‬
َ َ‫َويْل‬
‫ َو‬،ً‫ث َح َدثاً َو ََلْ يُ ْؤِو ُُْم ِدثا‬ ْ ‫ص ُروا إِ َماماً َه ِادياً ُم ْهتَ ِدياً ََلْ َُْي ِد‬
ُ ‫ْي َع ْن أَ ْن يَْن‬
ِِ ِ ِِ ُ‫إِ ََل أَ ْن ي ْنصروه فَنَهاهم عن ن‬
َ ‫صَرته فَلَ ْم يَ ُك ْن ََي ُّل لَهُ أَ ْن يَْن َهى الْ ُم ْسلم‬
ْ ْ َ ْ ُ َ ُ ُُ َ
،ُ‫ْي أَطَاعُوه‬ ‫ح‬ِ ‫ و بِْئس ما صنَعوا‬،‫بِْئس ما صنَع ِحْي نَهاهم‬
َ ُ َ َ َ َ ُْ َ َ َ َ َ َ
Woe be unto you, O Ibn Qays! Usman is not void from happening to be one of the two men
– Either he happened to have called the people to help him but they did not help him, or it
so happened that the people called him that he be helped by them, and he forbade them
from helping him. So, there did not happen to be any solution for him that he forbids the
Muslims from helping a guiding Imam, guided, not innovating anything new, and he did not
harbour an innovator, and evil is what he did when he forbade them, and evil is what they
did when they obeyed him.
‫َص َحابِِه أَ ْكثَُر ِم ْن‬ ِِ ِِ ِ ِ ُّ ‫اب و‬ ِ ِ ِ ِِ ِ ِ ِِ ِ ِِ ْ ُ‫فَِإ َّما أَ ْن يَ ُكونُوا ََلْ يَرْوهُ أ َْه ًَل لِن‬
ْ ‫ َو قَ ْد َكا َن َم َع ُعثْ َما َن م ْن أ َْه ِل بَْيته َو َم َواليه َو أ‬-‫السنَّة‬ َ َ‫صَرته ِلَ ْوره َو ُحكْمه ِب ََلف الْكت‬ َ
،‫صَرتِِه‬ ِِ ِ َّ ِ ِ
ْ ُ ْ َ ْ ُ َ َْ َْ َ َ َ ََ ْ َ ََْ ْ ُ َ َ ْ َ ‫أ َْربَ َعة َآِلف َر ُجل َو‬
‫ن‬ ‫ن‬ ‫ع‬ ‫م‬ ‫ه‬ ‫ه‬ ‫ن‬ ‫ي‬ ‫َل‬ ‫و‬ - ‫ل‬ ‫ع‬ ‫ف‬ ‫ل‬ ‫م‬‫ِب‬ ‫ع‬ ‫ن‬ ‫ت‬‫مي‬ ‫ن‬َ
‫أ‬ ‫ه‬ ‫ل‬ ‫ال‬ ‫اء‬‫ش‬ ‫و‬ ‫ل‬
And perhaps they did not view him as being deserving of their helping him and his decisions
opposite to the Book and the Sunnah, and there were with Usman, from his family member
and his friends and his companions, more than four thousand men, and had Allah azwj so
Desired, that he defends with them, would have done so, and he did not forbid them from
helping him.
ِ
ُ ‫ت َو ِمثْلي َِل يَْن ُك‬
‫ث‬ ُ ‫ت بَايَ ْع‬ ِّ ‫ ِْل‬،‫ فَأ ََّما يَ ْوَم بُويِ َع عُ َم ُر َو عُثْ َما ُن فَ ََل‬،‫اه ْدتُ ُه ْم‬
ُ ‫َِن ُكْن‬ َ َ‫ْي َِل‬
ِِ
َ ‫ْي َر ُج ًَل ُمطيع‬
ِ
ُ ‫ت يَ ْوَم بُويِ َع أ‬
َ ‫َخو تَ ْيم أ َْربَع‬ ُ ‫ت َو َج ْد‬
ُ ‫َو لَ ْو ُكْن‬
.ُ‫بَْي َعتَه‬
And had Iasws found on the day the brother of Taym (Abu Bakr) was pledged allegiance to,
forty obedient men, Iasws would have fought them. As for the day Umar and Usman were
pledged allegiance to, so no, because Iasws had already pledged allegiance (under
compulsion), and someone like measws does not break hisasws allegiance.
Page 236 of 309

‫صَرِة َو‬ ِ ِ ‫! َكيف رأَي تَ ِِن صنَعت ِحْي قُتِل عثْما ُن و وج ْدت أ َْعواناً؟ هل رأَي‬-‫ يا ابن قَيس‬-‫ك‬
ْ ‫ أ َْو تَ ْقصرياً ِِف َوقْ َع ِِت يَ ْوَم الَْب‬،ً‫ت م ِِّن فَ َش ًَل أ َْو ُجْبنا‬َ َْ ْ َ َ ُ ََ َ َ ُ َ َ ُ ْ َ َْ َ ْ ْ َ ْ َ َ َ‫َويْل‬
ِ ِ ِ ِ
ِ ‫ الْم ْلع‬،‫ون من ركبه‬
ِ ِ ِ ِ ِ
!‫ون َم ْن بَق َي بَ ْع َدهُ َِل تَائباً َو َِل ُم ْسَت ْغفراً؟‬ُ َ ُ َ َ ْ َ ُ‫ الْ َم ْلع‬،ُ‫ الْ َم ْلعُون َم ْن قُت َل َح ْولَه‬،ُ‫ُه ْم َح ْو َل َََل ِه ُم الْ َم ْلعُون َم ْن َم َعه‬
Woe be unto you, O Ibn Qays! How do you see measws to had done when Usman was killed
and Iasws did find supporters? Have you seen any failures from me asws, or cowardice, or
deficiencies during myasws event on the day of (battle of) Al Basra, and they were around
their camel (with Ayesha being in it). Accursed is the one in it. The accursed is the one killed
around it. The accursed is the one who rode it (Ayesha). The accursed is the one who
remained living after it, neither repenting nor seeking Forgiveness?!
-‫ أَقَ َّل ِم ْن َع َشَرِة َآِلف‬:‫ُخَرى‬ ِ ِِ

ْ ‫ َو ِِف ِرَوايَة أ‬-ً‫ت إِلَْي ِه ْم ِِف اثْ َ ِْن َع َشَر أَلْفا‬ ُ ‫ َو س ْر‬،‫ َو بَغَ ْوا َعلَ َّي‬،‫ َو َمثَّلُوا بِ َعاملي‬،‫ َو نَ َكثُوا بَْي َع ِِت‬،‫صا ِري‬ ُ ‫فَِإن‬
َ ْ‫َّه ْم قَتَلُوا أَن‬
ِِ ِ ِ ِ ِ ‫ف علَى ِع ْش ِر‬
‫ْي‬ َ ‫ص ُد َور قَ ْوم ُم ْؤمن‬ُ ‫صَرِِنَ اللَّهُ َعلَْي ِه ْم َو قَتَلَ ُه ْم بِأَيْدينَا َو َش َفى‬ َ ‫ ِزيَ َادةً َعلَى َخَْس‬:‫ َو ِِف ِرَوايَة‬-‫ين َو مائَة أَلْف‬
َ َ‫ فَن‬-ً‫ْي أَلْفا‬ َ َ ٌ ِّ‫َو ُه ْم نَي‬
They killed myasws helpers, and broke myasws allegiance, and mutilated myasws office bearers,
and they rebelled against measws, and Iasws had gone to them among twelve thousand’ – and
in another report: ‘Less than ten thousand, and they were more than one hundred and
twenty thousand’ – and in a report: ‘More than fifty thousand. Allahazwj Helped measws
against them and Killed them by our hands, and Healed the chests of the group of
Momineen.
ِ ِ ‫ و ما قَتَل اللَّه ِمْنهم بِأَي ِدينَا َخَْ ِسْي أَلْفاً ِِف‬،‫صفِّْي‬

ِ
ْ ‫ َو ِِف ِرَوايَة أ‬-‫صعيد َواحد إِ ََل النَّا ِر‬
‫ ِزيَ َاد ًة َعلَى‬:‫ُخَرى‬ َ َ ْ ْ ُ ُ َ َ َ َ ِ‫ َوقْ َعتَنَا ب‬-‫ يَا ابْ َن قَ ْيس‬-‫ت‬
َ ْ‫ف َرأَي‬
َ ‫َو َكْي‬
،-ً‫ْي أَلْفا‬ ِ
َ ‫َسْبع‬
And how do you view, O Ibn Qays, our event at Siffen, and what Allah azwj Killed fifty
thousand of them by our hands, in one plain (Sending them) to the Fire’ – and in another
report: ‘More than seventy thousand.
ِ ِ ‫اْل‬ ِ ‫و َكيف رأَي تَنَا ي وم النَّهرو ِان إِ ْذ لَ ِقيت الْما ِرقِْي و هم مستَب‬
ً‫صْنعا‬
ُ ‫َّه ْم َُْيسنُو َن‬ ُّ ‫ياة‬
ُ ‫الدنْيا َو ُه ْم ََْي َسبُو َن أَن‬ َْ ‫ض َّل َس ْعيُ ُه ْم ِِف‬ َ :‫ص ُرو َن ُمتَ َديِّنُو َن؟! قَ ْد‬ ْْ ُ ُْ َ َ َ ُ ََ ْ َ ْ َ ْ َ َ ْ َ
ِ ِ ِ ِ ِ ِ ‫فَ َقتَلَهم اللَّه ِِف‬
َ ‫صعيد َواحد إِ ََل النَّا ِر ََلْ يَْب َق مْن ُه ْم َع َشَرةٌ َو ََلْ يَ ْقتُلُوا م َن الْ ُم ْؤمن‬
.‫ْي َع َشَرًة‬ َ ُ ُُ
And how do you view the day of (battle of) Al-Naharwan when Iasws met the renegades and
they (thought of themselves as being) insightful, religious?! whose striving is lost in the life
of the world and they are reckoning that they are good in what they do?’ [18:104].
Allahazwj Killed them in one plain (Sending them) to the Fire. There did not remain (even) ten
from them, and they could not (even) kill ten from the Momineen.
َِ ‫ول اللَّ ِه صلَّى اللَّه علَي ِه و آلِِه ِِف‬

‫َي ِع‬ ِ ‫احب رس‬ ِ ‫ و أَنَا‬.!‫ت؟ إِيَّاي تُعِّري يا ابن قَيس؟‬ ِ
ْ ‫ت ِِل ل َواءً ُرَّد؟ أ َْو َرايَ ًة ُرَّد‬
َ َْ ُ َ َُ ُ ‫ص‬ َ َ ْ َْ َ ُ َ َ َ ْ‫ َه ْل َرأَي‬-‫ يَا ابْ َن قَ ْيس‬-‫ك‬ َ َ‫َويْل‬
ِ ِ ِ ِ َ ‫ و الْمت َقدِّم إِ ََل الش‬،‫اه ِد ِه‬
ِ ‫اطنِ ِه و مش‬
،‫ود ُدبُِري‬ َ ‫ََن ُاز َو َِل أ َْمنَ ُح الْيَ ُه‬
َْ ‫ َو َِل أَفُّر َو َِل أَلُوذُ َو َِل أ َْعتَ ُّل َو َِل أ‬،‫ْي يَ َديْه‬ َْ َ‫َّدائد ب‬ ُ َُ َ َ َ َ ِ ‫َم َو‬
Woe be unto you, O Ibn Qays! Have you ever seen measws to have returned a flag, or seen a
retreat? Is it measws you are faulting, O Ibn Qays?! And Iasws was a companion of Rasool-
Allahazwj in the entirety of hissaww places, and hissaww battles, and advancing to the difficulties
in front of himsaww, and Iasws neither fled, nor sought shelter, nor ashamed, nor did Iasws turn
myasws back on the Jews turning back.
Page 237 of 309

.ُ‫ص َد لِ َع ُد ِّوِه أَ ْن يَ ْرِج َع أ َْو يَْنثَِ َِن َح ََّت يُ ْقتَ َل أ َْو يَ ْفتَ َح اللَّهُ لَه‬
َ َ‫س َِل َمتَهُ َو ق‬ ِ ِ ِ ِ ِ ِ
ِّ ِ‫إِنَّهُ َِل يَْنبَغي للن‬
َ ‫َِّب َو َِل ل ْل َوص ِّي إذَا لَب‬
It is not befitting for the Prophetsaww nor for the successorasws, when heasws wears hisasws
armour and aims to hisasws enemies, and heasws would return or fold (surrender), until either
heasws is killed of Allahazwj Grants victory to himasws.
.‫ت ِِل بِِفَرار قَ ُّط أ َْو نَْب َوة؟‬ ِ

َ ‫يَا ابْ َن قَ ْيس! َه ْل ََس ْع‬
O Ibn Qays! Have you ever heard for measws to have fled at all or hesitation?
‫ْي َر ُج ًَل ُكلُّ ُه ْم َعلَى ِمثْ ِل‬ِ ِِ ِ ْ ‫يَا ابْ َن قَ ْيس! أ ََما َو الَّ ِذي فَلَ َق‬
َ ‫ أ َْربَع‬-‫ الَّذي َع َّ ْريتَِِن بِ ُد ُخ ِوِل ِِف بَْي َعته‬-‫ت يَ ْوَم بُويِ َع أَبُو بَكْر‬ ُ ‫َّس َمةَ لَ ْو َو َج ْد‬
َ ‫اْلَبَّةَ َو بَ َرأَ الن‬
.!ً‫ َو لَ ِك ْن ََلْ أ َِج ْد َخ ِامسا‬،‫ت الْ َق ْوَم‬
ُ‫ض‬ ْ ‫اه‬
ِ ‫صريِة ْاْلَرب ع ِة الَّ ِذين وج ْدت لَما َك َف ْف‬
َ َ‫ َو لَن‬،‫ت يَدي‬ ُ َ ُ ََ َ َ َ ْ َ َ‫ب‬
ِ
O Ibn Qays! But, by the Oneazwj Who Split the seed and Formed the person! If Iasws had
found, on the day Abu Bakr was pledged allegiance to – which is what you are faulting
measws of having entered into his allegiance – forty men, all of them being upon the insight
of the four which Iasws did find, Iasws would not have restrained myasws hand, and would have
fought the people. But, Iasws could not even find a fifth!’

.‫الس ََل ُم؟‬ ِِ ِ
َ ‫ َو َم ِن ْاْل َْربَ َعةُ يَا أَم َري الْ ُم ْؤمن‬:‫ث‬
ُ ‫ال ْاْلَ ْش َع‬
َ َ‫ق‬
Al Ash’as said, ‘And who are the four, O Amir Al-Momineenasws?’
‫ُوَل الَِِّت َو ََف ِِبَا فَِإنَّهُ لَ َّما بُويِ َع أَبُو بَكْر أَتَ ِاِن‬ ِ ْ َ‫ فَِإنَّهُ بَايَ َع ِِن َمَّرت‬،‫ص ِفيَّةَ قَ ْبل نَكْثِ ِه بَْي َع ِِت‬
َ ‫ أ ََّما بَْي َعتُهُ ْاْل‬،‫ْي‬ ُّ ‫ َس ْل َما ُن َو أَبُو ذَ ٍّر َو الْ ِم ْق َد ُاد َو‬:‫ال‬
َ ‫الزبَ ْريُ بْ ُن‬ َ َ‫ق‬
َ
ِ
ُّ ‫صا ِر فَبَايَعُ ِوِن َو في ِه ُم‬ ِ ِ
،ُ‫الزبَ ْري‬ َ ْ‫ين َو ْاْلَن‬َ ‫أ َْربَعُو َن َر ُج ًَل م َن الْ ُم َهاج ِر‬
Heasws said: ‘Salmanra, and Abu Zarrra, and Al-Miqdadra, and Al-Zubeyr Bin Safiya, before he
broke myasws allegiance, for he has pledged allegiance to measws twice. As for his first
allegiance which he was loyal with, it was when Abu Bakr was pledged allegiance to. There
came to measws, forty men from the Emigrants and the Helpers, and they pledged allegiance
to measws, and among them was Al-Zubeyr.
‫ َس ْل َما ُن َو أَبُو َذ ٍّر َو الْ ِم ْق َد ُاد َو‬:‫صبَّ َح ِِن ِمْن ُه ْم َغ ْ ُري أ َْربَ َعة‬ ِ َ ‫ فَما و‬،‫الس ََلح‬ ِ ِ ِ
َ ‫َح ٌد َو َِل‬
َ ‫اَف مْن ُه ْم أ‬ َ َ ُ ِّ ‫وس ُه ْم َعلَْيه ُم‬ َ ‫صبِ ُحوا عْن َد بَ ِاِب ُُمَلِّق‬
َ ُ‫ْي ُرء‬ ْ ُ‫فَأ ََم ْرتُ ُه ْم أَ ْن ي‬
،ُ‫الزبَ ْري‬
ُّ
Iasws instructed them that they should come in the morning to my asws door having shaved
their head, having the weapons upon them. No one from them was loyal nor did anyone
accompany from them apart from our – Salmanra, and Abu Zarrra, and Al-Miqdadra, and al
Zubeyr.
ِ َ ِ‫ ُُثَّ رج َعا َعن ِدينِ ِهما مرتَدِّين نَاكِث‬،‫ْي‬ ِ ِِ ِ ‫ فَِإنَّه أَتَ ِاِن هو و‬:‫و أ ََّما ب يعتُه ْاْلُخرى‬
َ ‫ْي ُم َكاب ِر‬
‫ين‬ َ ُْ َ َ ‫صاحبُهُ طَْل َحةُ بَ ْع َد قَ ْت ِل ُعثْ َما َن فََبايَ َع ِاِن طَائع‬
ْ َ َ َ ‫ْي َغ ْ َري ُمكَْره‬ َ َ َُ ُ َ ْ ُ َ َْ َ
ِ ِ
،‫ فَ َقتَلَ ُه َما اللَّهُ إ ََل النَّار‬،‫ين‬ ِِ ِِ
َ ‫ين َحاسد‬
َ ‫ُم َعاند‬
And as for the other allegiance, he came to me, he and his companion Talha, after the killing
of Usman, and they pledged allegiance to me willingly, without coercion. Then they
Page 238 of 309

returned from their religion, renegades, breakers (of the covenant), arrogant, obstinate,
jealous. Allahazwj Killed them both (Sending them) to the Fire.
.ُ‫ يَ ْر َْحُ ُه ُم اللَّه‬،َ‫يم (ع) َح ََّت لَ ُقوا اللَّه‬ ِ ِ ِ َّ ِ ِِ ِ َّ َّ ‫ س ْلما ُن و أَبو َذ ٍّر و اْل ِم ْق َداد فَثبتوا علَى ِدي ِن ُُم َّمد‬:ُ‫و أ ََّما الث َََّلثَة‬
َ ‫صلى اللهُ َعَلْيه َو آله َو ملة إبْ َراه‬
َ َ َ ََُ ُ َ ُ َ ََ َ
And as for the three – Salmanra, and Abu Zarrra, and Al Miqdadra, theyra were steadfast upon
the Religion of Muhammadsaww and Religion of Ibrahimas until theyra met Allahazwj. May
Allahazwj have Mercy on themra.
ِ ِ ِ ‫ك ْاْلَربعِْي الَّ ِذين باي ع ِوِن وفَوا ِِل و أَصبحوا علَى ب ِاِب ُُملِّ ِقْي قَبل أَ ْن ََِت‬ِ َّ ‫يا ابن قَيس! فَ و اللَّ ِه لَو أ‬
‫ضتُهُ َو‬ َ َ‫ب ل َعتيق ِِف عُنُقي بَْي َعةٌ لَن‬
ْ ‫اه‬ َ َ ْ َ َ َ َ ُ َ ْ َ ْ َ ُ َ َ َ َ َ ْ َ ‫َن أُولَئ‬ ْ َ ْ َْ َ
ِ َّ ِ
،‫َحا َك ْمتُهُ إ ََل الله َعَّز َو َج َّل‬
O Ibn Qays! By Allahazwj! If those forty, the ones who had pledged allegiance to me asws, been
loyal to measws and had come to myasws door in the morning having shaved their heads
before the allegiance to Ateeq (Abu Bakr) was forced in myasws neck, Iasws would have fought
him and judged him to Allahazwj Mighty and Majestic.
ِِ ِ ِ ِ ِ ِ
َ ‫ َو ا ْش َََت َط َعلَْيه ف‬،‫ فَإ َّن ابْ َن َع ْوف َج َعلَ َها ل ُعثْ َما َن‬،‫ضتُ ُه ْم َو َحا َك ْمتُ ُه ْم إ ََل اللَّه‬
‫يما بَْينَهُ َو بَْينَهُ أَ ْن يَ ُرَّد َها‬ ْ ‫اه‬
َ َ‫ت قَ ْب َل بَْي َعة عُثْ َما َن أ َْع َواناً لَن‬ُ ‫َو لَ ْو َو َج ْد‬
.‫يل‬ ِ ِِ َ َ‫اهم فَ لَْيس إِ ََل َُم‬ ِ ِ ِِ ِ ِ
ٌ ‫اه َدِت ْم َسب‬ َ ْ ُ َّ‫ فَأ ََّما بَ ْع َد بَْي َعِت إي‬،‫َعلَْيه عْن َد َم ْوته‬
And if Iasws had found supporters, before the allegiance to Usman, Iasws would have judged
them to Allahazwj. Surely, Ibn Awf made it (caliphate) to be for Usman, and stipulated upon it
in what was between him and him, that he (Usman) would return it to him at his death. As
for after myasws having pledged allegiance (being compelled) to them, there wasn’t any was
for me to fight them’.
َ ِ‫ت ْاْل َُّمةُ َغ ْ َري َك َو َغ ْ َري ِش َيعت‬

!‫ك‬ َ ُ ‫ َو اللَّ ِه لَئِ ْن َكا َن ْاْل َْم ُر َك َما تَ ُق‬:‫ث‬
ِ ‫ول لَ َق ْد هلَ َك‬ ُ ‫ال ْاْلَ ْش َع‬
َ ‫فَ َق‬
Al-Ash’as said, ‘By Allahazwj! If the matter was just as youasws are saying it, the community has
been destroyed, apart from youasws and yourasws Shias!’
ِِ ِ ِ ْ ‫َّاصبِْي و الْم َكاثِ ِرين و‬

ِ ِِ ِ َ َ‫ و ما هل‬،‫ول‬ ِ ِ ْ ‫ إِ َّن‬:‫ال‬
،‫ين‬
َ ‫ين َو الْ ُم َعاند‬
َ ‫اِلَاحد‬ َ َ ُ َ َ ‫ك م َن ْاْل َُّمة إَِّل الن‬ َ َ َ ُ ُ‫اْلَ َّق َو اللَّه َمعي يَا ابْ َن قَ ْيس َك َما أَق‬ َ ‫فَ َق‬
Heasws said: ‘By Allahazwj! The truth is with measws, O Ibn Qays, just as Iasws am saying, and no
one from the community is destroyed except the Nasibis (Hostile ones), and the breakers (of
the allegiance), and the rejecters, and the obstinate ones.
،‫اْلِ ََلفَ ِة‬

ْ ‫ك ِِف‬ ِ ِ ِِ ِ ِ ِْ ‫اْلقْ را ِر ِِبُح َّمد و‬ ِ ِ ِ ‫فَأ ََّما من َتََ َّس‬
َّ ‫ َو َش‬،‫ب لَنَا الْ َع َد َاوَة‬ ْ ‫ َو ََلْ يَْنص‬،َ‫ َو ََلْ يُظَاه ْر َعلَْيَنا الظََّل َمة‬،‫اْل ْس ََلم َو ََلْ َيَُْر ْج م َن الْملَّة‬ َ َ َ ِْ ‫ك بالت َّْوحيد َو‬ َ َْ
ِ ِ ِ ِ ِ
.ُ‫ف َعلَْيه ذُنُوبُه‬ ُ ‫ف يُ ْر َجى لَهُ َر ْْحَةُ اللَّه َو يُتَ َخ َّو‬
ٌ ‫ض َع‬
ْ َ‫ك ُم ْسل ٌم ُم ْست‬ َ ‫ فَِإ َّن َذل‬،‫ب لََنا َع َد َاوًة‬ ْ ‫ َو ََلْ يَ ْع ِر‬،‫ف أ َْهلَ َها َو ُوَِلتَ َها‬
ْ ‫ َو ََلْ يَْنص‬،ً‫ف لَنَا َوَِليَة‬ ْ ‫َو ََلْ يَ ْع ِر‬
As for the one adhering with the Tawheed and the acknowledgment with Muhammadsaww,
and Al-Islam, and he did not exit from the Religion, and did not manifest the injustice upon
usasws, and did not establish enmity to usasws, and doubted in the caliphate, and did not
recognise its rightful ones and its rulers, and did not recognise the Wilayah for usasws, and
did not establish enmity to usasws, so that is a Muslim, the weak, there is hope for him of the
Page 239 of 309

Mercy of Allahazwj, and there is fear upon him of his sins (whether they would be Forgiven or
not)’.
َّ ‫ْي َعلَْي ِه‬ِِ ِ ِ ِ ِ ‫الس ََلم أَح ٌد إَِِّل تَهلَّل وجهه و فَر‬ ِ ِ ِ ِ ِ ِ
‫الس ََل ُم‬ َ ‫ إِ ْذ َشَر َح أَم ُري الْ ُم ْؤمن‬،‫ِح ِبََقالَته‬
َ َ ُُْ َ َ َ َ ُ َّ ‫ فَلَ ْم يَْب َق يَ ْوَمئذ م ْن ش َيعة َعل ٍّي َعلَْيه‬:‫ال ُسلَْي ُم بْ ُن قَ ْيس‬
َ َ‫ ق‬:‫ال أَبَا ٌن‬
َ َ‫ق‬
،َ‫ َو تَ َرَك الت َِّقيَّة‬،َ‫ف الْغِطَاء‬ ِ ‫ْاْلَمر و ب‬
َ ‫ َو َك َش‬،‫اح بِه‬َ َ َ َْ
Aban said, ‘Suleym Bin Qays said, ‘On that day, there did not remain anyone from the Shias
of Aliasws except his face was beaming, and he was happy with hisasws talk, when Amir Al
Momineenasws commented on the matter and declared with it, and removed the covering,
and left the Taqiyya (dissimulation).
‫َّك‬
َّ ‫صَر َو َح ُس َن َو تَ َرَك الش‬
َ ‫استَْب‬
ْ ‫استَْي َق َن َو‬
ِ
ْ ‫ف َعْن ُه ْم َو يَ َدعُ اْل ََباءَ َة مْن ُه ْم َوِرعاً َو تَأََُّثاً إَِِّل‬
ُّ ‫ْي َو يَ ُك‬ ِ ُّ ‫َح ٌد ِم َن الْ ُقَّر ِاء ِِم َّْن َكا َن يَ ُش‬
َ ‫ك ِِف اْل َماض‬ َ ‫َو ََلْ يَْب َق أ‬
،‫وف‬
َ ُ‫َو الْ ُوق‬
And there did not remain anyone from the reciters (of the Quran), from the ones who had
doubted in the past, and had refrained from them (Abu Bakr, Umar and Usman), calling for
the disavowment from them, and had feared and considered a sin, except he was
convinced, and was insightful, and felt good, and left the doubt and the pausing.
ِ َ ‫ك ِِف وج ِه ِه و ض‬ِ ِ ِ
‫صَر‬
َ ‫اسَتْب‬ ُ ‫ ُُثَّ إِن‬،ُ‫ َو َك ِرَه َم َقالَتَه‬،ُ‫اق بِه أ َْم ُره‬
ْ ‫َّه ْم‬ َ َ ْ َ َ ‫اضو َن قَ ْبلَهُ إَِِّل ُرئ َي َذل‬
ُ ‫َح ٌد َح ْولَهُ أَتَى بَْي َعتَهُ َعلَى َو ْجه َما بُويِ َع عُثْ َما ُن َو اْل َم‬
َ ‫َو ََلْ يَْب َق أ‬
.‫ب َش ُّك ُه ْم‬ َ ‫َع َّامتُ ُه ْم َو َذ َه‬
And there did not remain anyone around himasws who had given his allegiance upon the
aspect of what Usman had been pledged, and the past ones before him, except that
abhorrence was seen in his face, and his affair was straitened, and disliked his asws words.
Then generality of them became insightful and they doubts were gone.
ْ ‫ َو أَظْ َهَر فِ ِيه ِم َن‬،‫َّاس ِم َن الْغِطَ ِاء‬ ِ ‫ف لِلن‬ ِ ِ

‫ َو‬،‫اْلَ ِّق‬ َ ‫ك الْيَ ْوم لَ َّما َك َش‬َ ‫َعيُنِنَا ِم ْن َذل‬
ْ ‫وس الْ َع َّام ِة أَقَ َّر ِْل‬
ِ ُ‫ط َعلَى ُرء‬ ُ ‫ فَ َما َش ِه ْد‬:‫ َع ْن ُسلَْيم‬،‫ال أَبَا ٌن‬
ُّ َ‫ت يَ ْوماً ق‬ َ َ‫ق‬
،‫ َو تَ َكلَّ ُموا َو قَ ْد َكانُوا أَقَ َّل أ َْه ِل َع ْس َك ِرِه‬،‫ك الْيَ ْوِم‬ ِ
َ ‫س ُم ْذ َذل‬ ِ ِ‫ك الْ َم ْجل‬ ِ ِ ِ ِ ِِ ِِِ
َ ‫ َو َكثَُرت الش‬،‫ َو أَلْ َقى فيه التَّقيَّةَ َو الْكْت َما َن‬،‫َشَر َح فيه م َن ْاْل َْم ِر‬
َ ‫ِّيعةُ بَ ْع َد َذل‬
Aban said, from Suleym, ‘I had not witnessed any day at all upon the heads of the public,
more delight in their eyes than that day due to what from the covering was removed for the
people, and what was manifested in it from the truth, and his asws comments regarding the
matter, and hisasws casting off the Taqiyya (dissimulation) and the concealment; and after
than the Shias became numerous after that gathering since that day, and they spoke, and
they had been few among the people of hisasws army.
ِ ِ‫ك الْ َم ْجل‬ ِ ِ ِِ ِ ِ ِِ ِ ِ ِ

ْ ‫ َو ِِف ِرَوايَة أ‬-‫َّاس َو أ َْعظَ َم ُه ْم‬
:‫ُخَرى‬ ِ ‫َج َّل الن‬
َ‫سأ‬ َ ‫ِّيعةُ بَ ْع َد ذَل‬
َ ‫ص َارت الش‬ َ ‫ َو‬،‫َّاس يُ َقاتلُو َن َم َعهُ َعلَى ع ْلم ِبَ َكانه م َن اللَّه َو َر ُسوله‬ ُ ‫ص َار الن‬
َ ‫َو‬
،َ‫ َو ُه َو يَأْ ُم ُر بِالت َّْهيِئَ ِة َو الْ َم ِس ِري إِ ََل ُم َعا ِويَة‬،‫ك بَ ْع َد َوقْ َع ِة الن َّْهَرَو ِان‬ ِ ِ ‫ُج ُّل الن‬
َ ‫ َو َذل‬-‫َّاس َو أ َْعظَ ُم ُه ْم‬
And the people became fighting alongside himasws upon the knowledge of hisasws position
from Allahazwj and Hisazwj Rasoolsaww, and after that gathering the Shias became the most
majestic of the people and their greatest’, and in another report, ‘respectable of the people
and their greatest, and that was after the event of (battle of) Al Naharwan, and he asws was
ordering with the preparation and the travelling to Muawiya.
Page 240 of 309

ِ
َ ‫ َو قَ ْد َكا َن َسْي ُفهُ َم ْس ُموماً قَ ْب َل ذَل‬،ً‫ قَتَلَهُ ابْ ُن ُم ْل َجم لَ َعنَهُ اللَّهُ ِغيلَةً َو فَ ْتكا‬،‫ات اللَّ ِه َعلَْي ِه‬
.‫ك‬ ُ ‫صلَ َو‬
ِ ْ ‫ُُثَّ ََل ي ْلب‬
َ ‫ث أَ ْن قُت َل‬ََْ
Then it was not long before heasws was killed. Ibn Muljimla, may Allahazwj Curse himla killed
himasws from behind, and hisla sword was poisoned before that’’.164
164
Page 241 of 309

‫ باب العلّة التي من أجلها ترك الناس عليّا عليه السالم‬-14
CHAPTER 14 – THE REASON DUE TO WHICH THE PEOPLE

LEFT ALIasws
ِ ‫الري‬
‫ َع ْن أَِِب َزيْد‬،‫اش ِّي‬ ِ َّ‫ َع ِن الْ َعب‬،‫اْلَ َس ِن بْ ِن ُد َريْد‬
َِّ ‫اس بْ ِن الْ َفَرِج‬ ْ ‫ َع ْن َُُم َّم ِد بْ ِن‬،‫َْحَ َد بْ ِن ُُمَ َّمد الْ َوَّر ِاق‬
ْ ‫ َع ْن أ‬،‫ِّب‬ُ ‫َْحَ ُد بْ ُن ََْي ََي الْ ُم َكت‬
ْ ‫ أ‬:‫ ِل‬،‫ ع‬-1
ِ ِ ِ
‫ َو‬،ُ‫صلَّى اللَّهُ َعلَْيه َو آله قُ ْربَاه‬ ِ ِ ِ ‫َّاس َعلِيّاً َعلَْي ِه‬ ِ ‫وضي فَ ق ْل‬ ِ ِ ْ ‫ سأَلْت‬:‫ال‬
َ ‫الس ََل ُم َو قُ ْربَاهُ م ْن َر ُسول اللَّه‬ َّ ُ ‫ َلَ َه َجَر الن‬:‫ت‬ ُ ُ َّ ‫َْحَ َد الْ َع ُر‬ ْ ‫يل بْ َن أ‬
َ ‫اْلَل‬ ُ َ َ َ‫ي ق‬ ِّ ‫َّح ِو‬
ْ ‫الن‬
ِْ ‫ َو َعنَ ُاؤهُ ِِف‬،ُ‫ْي َم ْو ِضعُه‬
.!‫اْل ْس ََلِم َعنَ ُاؤهُ؟‬ ِِ ِ ِ
َ ‫َم ْوضعُهُ م َن الْ ُم ْسلم‬
(The books) ‘Illal Al Sharaie’ (and) ‘Amaali’ of sheykh Al Sadouq – Ahmad Bin Yahya Al Mukattib, from Ahmad
Bin Muhammad Al Warraq, from Muhammad Bin Al Hassan Bin Dureyd, from Al Abbas Bin Al Faraj Al Rayyashi,
from Abu Zayd Al Nahwy who said,
‘I asked Al-Khaleed Bin Ahmad Al-Arouzy, I said, ‘Why did the people flee from Aliasws and
hisasws nearness to Rasool-Allahsaww is hisasws nearness, and hisasws place from the Muslims is
hisasws (lofty) place, and hisasws efforts in Al-Islam were hisasws efforts?!’
ِ ِِ ِ
:‫ول‬
ُ ‫ث يَ ُق‬ َ ‫ أَ َما ََس ْع‬،‫َّاس إِ ََل أَ ْش َكاْل ْم أ َْميَ ُل‬
ُ ‫ت ا ْْل ََّو َل َحْي‬ ُ ‫ َو الن‬،‫ص ْف ِو ُك ِّل َمْن َهل‬ ُ ُ‫ ن‬-‫ َو اللَّه‬-‫ بَ َهَر‬:‫ال‬
َ ‫ َو َغلَبَ ُه ْم َعلَى‬،‫ورهُ أَنْ َو َارُه ْم‬ َ ‫فَ َق‬
‫ف الْ ِف َيَل‬
ُ َ‫يل يَأْل‬
ِ
َ ‫أَ َما تَ َرى الْف‬
ِ ِ
ٌ ْ‫َو ُك ُّل َشكْل ل َشكْل ِه إل‬
‫ف‬
He said, ‘By Allahazwj ! Hisasws Noor dazzled their lights, and heasws prevailed upon the ranks
of every subject, and the people were leaning to their like. Have you not the words of the
first one (Abu Bakr) (in prose), ‘And every shape inclines to its shape. Don’t you see the
elephant inclining towards the elephant?’
ِ َ‫َحن‬ ِ ‫الري‬
ِ َّ‫اش ُّي ِِف َم ْعَناهُ َع ِن الْ َعب‬
:‫ف‬ ْ ‫اس بْ ِن ْاْل‬ َِّ ‫ َو أَنْ َش َدنَا‬:‫ال‬
َ َ‫ق‬
ِِ ِ
‫اف‬
ٌ ‫ص‬ َ ْ‫ت قَ ْوًِل فيه إِن‬
ُ ‫فَ ُق ْل‬ ‫اج ْرَتَُا‬
َ ‫ف تَ َه‬
َ ‫َو قَائ ٌل َكْي‬
ٌ ‫ال َو أَُِّل‬
.‫ف‬ ٌ ‫َّاس أَ ْش َك‬ ِ ِ ُ ‫ََل ي‬
ُ ‫َو الن‬ ُ‫اج ْرتُه‬
َ ‫ك م ْن َشكْلي فَ َه‬ َْ
He said, ‘And Al Riyashi prosed regarding its meaning from Al Abbas Bin Al Ahnaf, ‘And a
speaker said, ‘And how did you two emigrate? I said, ‘Saying regarding it is fair. I could not
find my shape (someone like me), so I emigrated, and the people are the shapes and the
inclination’’.165 (Not a Hadeeth)
ِِ ِ
َ ‫ َسأَلْتُهُ َع ْن أَم ِري الْ ُم ْؤمن‬:‫ال‬
‫ْي‬ َّ ‫اْلَ َس ِن َعلَْي ِه‬
َ َ‫الس ََل ُم ق‬ ْ ‫ َع ْن َعلِ ِّي بْ ِن‬،ِّ‫َْحَ َد ا ْْلَ ْم َد ِاِن‬
ْ ‫ َع ْن أَِِب‬،‫ َع ْن أَبِ ِيه‬،‫اْلَ َس ِن بْ ِن فَضَّال‬ ْ ‫ َع ْن أ‬،ُّ‫ الطَّالَ َق ِاِن‬:‫ ع‬،‫ ن‬-2
.‫صلَّى اللَّهُ َعَلْي ِه َو آلِِه؟‬ ِ ِ ِ ْ َ‫ َو قَ ْد َعَرفُوا ف‬،‫َّاس َعْنهُ إِ ََل َغ ِْريِه‬
َ ‫ضلَهُ َو َسابَِقتَهُ َو َم َكانَهُ م ْن َر ُسول اللَّه‬ ُ ‫ال الن‬َ ‫ف َم‬ َّ ‫َعلَْي ِه‬
َ ‫الس ََل ُم َكْي‬
asws
(The books) ‘Illal Sharaie’ (and) ‘Uyoon Alkhbar Al Reza – A Talaqni, from Ahmad Al Hamdani, from Ali Bin Al
Hassan Bin Fazzal, from his father,
165
Page 242 of 309

‘From Abu Al-Hassanasws, he (the narrator) said, ‘I asked himasws about Amir Al-Momineenasws
how come the people moved away from himasws to others, and they had recognised hisasws
merits, and hisasws precedence, and hisasws position from Rasool-Allahsaww?’
ِِ ِِ ‫ضلَه ِْلَنَّه قَ ْد َكا َن قَتل ِمن آبائِ ِهم و أَج َد ِاد ِهم و إِخواِنِِم و أَعم ِام ِهم و أ‬ ِ
َ ‫َخ َواْل ْم َو أَقْ ِربَائه ُم الْ ُم َح ِّاد‬
‫ين‬ ْ َ ْ َْ َ ْ َْ َ ْ ْ َ ْ َ ْ َ َ ُ ُ ْ َ‫ إََِّّنَا َمالُوا َعْنهُ إِ ََل َغ ِْريه َو قَ ْد َعَرفُوا ف‬:‫ال‬
َ ‫فَ َق‬
،ً‫لِلَّ ِه َو لَِر ُسولِِه َع َدداً َكثِريا‬
Heasws said: ‘But rather they inclined to others and although they had already recognised
hisasws merits, because heasws had killed from their fathers ,and their grandfathers, and their
brothers, and their paternal uncles, and their maternal uncles, and their obstinate relatives,
for the Sake of Allahazwj and Hisazwj Rasoolsaww, a large number.
‫ْي يَ َد ْي‬ ِ ِْ ‫ ِْلَنَّه ََل ي ُكن لَه ِِف‬،‫ و ََل ي ُكن ِِف قُلُوِبِِم علَى َغ ِريِه ِمثْل َذلِك‬،‫و َكا َن ِح ْق ُدهم علَي ِه لِ َذلِك ِِف قُلُوِبِِم فَلَم َُِيبُّوا أَ ْن ي توََّل علَي ِهم‬
َْ َ‫اِل َهاد ب‬ ُ ْ َْ ُ َ ُ ْ َ ْ ْ َ ْ َ ْ ْ َ َ ََ ْ ْ َ َْ ُْ َ
ِ ِ
.ُ‫ك َع َدلُوا َعْنهُ َو َمالُوا إ ََل س َواه‬ ِ ِ ِ ِ ِ ِ َّ َّ ِ َّ ِ
َ ‫ فَل َذل‬،‫صلى اللهُ َعلَْيه َو آله مثْ ُل َما َكا َن‬ َ ‫َر ُسول الله‬
And it was their grudges in their hearts against himasws due to that, so they did not like it if
heasws were to rule upon them, and there did not happen to be in their hearts against the
others, similar to that, because there did not happen to be for him asws during the Jihad in
front of Rasool-Allahsaww, similar to what happened, therefore they turned away from him,
and inclined to the ones besides himasws’’.166
ِ ِ ِ ِِ ِ ِ ِ ِ ِْ ‫ي‬
ُ ‫صلَّى اللَّهُ َعلَْيه َو آله َكأَن‬
ُ‫َّه ْم بَنُو أ ٍُّم َواح َدة َو َعل ٌّي َعلَْيه ال َّس ََل ُم َكأَنَّه‬ َ ‫َص َحاب َر ُسول اللَّه‬
ْ ‫ال أ‬
ُ َ‫ َما ب‬:‫َْحَ َد‬
ْ ‫يل بْ َن أ‬
َ ‫اْلَل‬ ُّ ‫َّح ِو‬
ْ ‫ َسأ ََل أَبُو َزيْد الن‬:‫ قب‬-3
.!‫ابْ ُن َعلَّة؟‬
(The book) ‘Al-Manaqib’ of Ibn Shehr Ashub – Abu Zayd Al-Nahwy asked Al-Khaleed Bin
Ahmad, ‘What is the matter the companions of Rasool-Allahsaww, as if they were sons of one
mother, and Aliasws was as if heasws a son of a different mother?!’
.. ‫َّاس إِ ََل أ َْمثَاْلِِ ْم َو أَ ْش َكاْلِِ ْم أ َْميَ ُل‬ ِ ِ َّ ِ َ ‫ تَ َقد‬:‫ال‬

ُ ‫ َو الن‬،ُ‫ فَ َح َس ُدوه‬،‫ َو َكثََّرُه ْم ُه ًدى‬،ً‫ َو َر َّج َح ُه ْم ح ْلما‬،ً‫ َو فَاقَ ُه ْم ع ْلما‬،ً‫ َو بَذ ُه ْم َشَرفا‬،ً‫َّم ُه ْم إ ْس ََلما‬ َ َ‫ق‬
He said, ‘Heasws preceded them in Islam, and surpassed them in nobility, and defeated them
in knowledge, and prevailed them in forbearance, and was more of them in guidance. So,
they envied himasws, and the people inclined to their like and their shape’’.
‫َّاس إِ ََل‬ ِِ ِ ِِ َّ ‫ ِْل‬:‫ال‬ ِ َ‫الس ََلم رفَضه الْع َّامةُ و لَه ِِف ُك ِّل خري ِضرس ق‬ ِ ِِ ِ ِ ِ‫و ق‬
ُ ‫ َو الن‬،‫ض ْوَء ُعيُوِن ْم قَص ٌري َع ْن نُوره‬
َ ‫َن‬ َ ‫ فَ َق‬.‫اط ٌع؟‬ ٌ ْ َْ َ ‫يل ل َم ْسلَ َمةَ بْ ِن ََّن‬
ُ َ َ ُ َ َ ُ َّ ‫ َما ل َعل ٍّي َعلَْيه‬:‫يل‬ َ َ
..‫أَ ْش َكاْلِِ ْم أ َْميَ ُل‬
And it was said to Muslama Bin Nameel, ‘What is the matter the generality rejected Ali asws
and for himasws regarding every good, there were incisive teeth?’ He said, ‘Because the
illumination of their eyes fell short from hisasws Noor, and the people tend to incline towards
their shapes (like)’.
.!‫ و إن أبغضناه كفرنا؟‬،‫ إن أحببناه افتقرنا‬،)‫بعلي بن أِب طالب (ع‬

ّ ‫ ما ندري ما نصنع‬:‫قال الشعِب‬
166
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Al-Shabi said, ‘We do not know what to do with Aliasws Bin Abu Talibasws. If we love himasws,
we separate, and if we hate himasws, we commit Kufr?!’
،‫الشاف‬
ّ ‫حادة‬
ّ ،‫ و املنزلة الوسطى دقيقة الوزن‬،‫ و إن ِبسه ح ّقه أساء‬،‫ إن وَف ح ّقه غَل‬،‫علي بن أِب طالب ُمنة على املتكلّم‬
ّ :‫و قال النظام‬
.‫صعب الَتقّي ّإِل على اْلاذق الديّن‬
And Al-Nizam said, ‘Aliasws Bin Abu Talibasws is distressing upon the speaker. If he fulfils hisasws
right, he would be exaggerating (Ghuloo), and if he underestimates him asws of hisasws right,
he would be evil, and the middle status is thin (light) of weight, sharp of concern, difficult to
promote except upon the skilful of religion’.
‫ يا َمنّث! فقال أبو‬:‫ فقال له‬.‫ إَّّنا تبغض عليّا عليه السَلم ْلنّه كان يقتل الفاعل و املفعول و أنت أحدُها‬:‫لعلي بن اِلهم‬ ّ ‫و قال أبو العيناء‬
.ُ‫ب لَنا َمثَ ًَل َو نَ ِس َي َخ ْل َقه‬
َ ‫ضَر‬
َ ‫ َو‬:‫العيناء‬
And Abu Al-Ayna’a said to Al-Bin Al-Jahm, ‘But rather you hate Aliasws because heasws used to
kill the doer and the done, and you are one of them’. He said to him, ‘O effeminate!’ Abu Al-
Ayna’a said, ‘And he strikes out an example for Us and forgets his own creation.
[36:78]’’.167
‫ب أُنُوفُ ُه ُم الْ َماءَ قَ ْب َل‬ ِ ِِ ِ ‫ك قُريش و قَ ْد قَتَْلت ِِف ي وِم ب ْدر و أ‬ ِ ‫ َكي‬:‫الس ََلم‬ ِ ِِ
ُ ‫ْي َسيِّداً تَ ْشَر‬
َ ‫ُحد م ْن َس َاداِت ْم َسْبع‬
ُ َ َ َْ َ َ ٌ ْ َ َ ُّ‫ف َُتب‬
َ ْ ُ َّ ‫ال ابْ ُن عُ َمَر ل َعل ٍّي َعلَْيه‬
َ َ‫ ق‬:‫ قب‬-4
ِ ‫ِش َف‬
.!‫اه ِه ْم؟‬
(The book) ‘Manaqib’ of Ibn Shehr Ashub – Ibn Umar said to Aliasws, ‘How can the Quraysh
love youasws and youasws have killed on the day of (battle of) Badr, and the day of (battle of)
Ohad, seventy chief from their chiefs. Will their noses drink the water before their lips?!’

:‫الس ََل ُم‬ ِِ ِ َ ‫فَ َق‬
ً‫َو َِل لََنا ِم ْن َخ ْل ِفنَا طَ ِريقا‬ ً‫ت بَ ْد ٌر لَنَا َم ِذيقا‬

ْ ‫َما تَ َرَك‬
Amir Al-Momineenasws said (in prose): ‘(The battle of) Badr did not leave any taste for us asws,
nor is there any road for usasws behind usasws’.
ِ
ِ ‫ ِْلَنَّه أَورد أ ََّوَْلم النَّار و قَلَّ َد‬:‫ال‬
.‫آخَرُه ُم الْ َع َار‬ َ َ ُ ُ َ َ ْ ُ َ َ‫ ق‬.‫الس ََل ُم؟‬ َّ ‫ش َعلِيّاً َعلَْي ِه‬
ٌ ْ‫ت قُ َري‬
ْ‫ض‬ َّ ‫ين َعلَْي ِه‬
َ َ‫ َلَ أَبْ غ‬:ً‫الس ََل ُم َو ابْ ُن َعبَّاس أَيْضا‬
ِِ ِ
َ ‫َو ُسئ َل َزيْ ُن الْ َعابد‬
And Zayn Al-Abideenasws was asked, and Ibn Abbas as well, ‘Why did Quraysh hate Aliasws’
Heasws said: ‘Heasws made their first ones to arrive to the Fire, and collared their lasts one
with shame’’.
.‫ْي يَ ْوَم الن َّْهَرَو ِان‬ِِ ِ ِ َّ ‫ْي َعلَْي ِه‬ِِ ِِ

َّ ‫الس ََل ُم أ‬
َ ‫َن َجدَّهُ ذَا الث َُّديَّة قَتَلَهُ أَمريُ الْ ُم ْؤمن‬ َ ‫َْحَ َد بْ ِن َحْنبَل ْلَم ِري الْ ُم ْؤمن‬
ْ ‫ت َع َد َاوةُ أ‬ ِّ ‫ َع ِن الْ َكش‬،‫الر َج ِال‬
ْ َ‫ أَنَّهُ َكان‬:‫ِّي‬ ِّ ُ‫َم ْع ِرفَة‬
167
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(The book) ‘Ma’rifat Al-Rijaal’, from Al-Kashi, ‘The enmity of Ahmad Bin Hambal towards
Amir Al-Momineenasws was because his grandfather was with the breasts. Amir Al-
Momineenasws killed him on the day of Al-Naharwan’.
ِ ‫ َم ْن أَ ْش َع ُر الن‬:ُ‫ قِيل لَه‬،ُ‫ضه‬

.‫َّاس؟‬ ِ ِ َ‫ فَ َكا َن ْاْل‬،‫الس ِرقَ ِة‬ َّ ‫َص َمعِ ِّي قَطَ َعهُ َعلِ ٌّي َعلَْي ِه‬
َّ ‫الس ََل ُم ِِف‬ ْ ‫َص َم ُع بْ ُن ُمظْ ِهر َج ُّد ْاْل‬
ِ ِ
َ ُ ‫ص َمع ُّي يُْبغ‬
ْ ْ ‫ أَنَّهُ َكا َن أ‬:‫َكام ُل الْ ُم ََّبد‬
‫ب بِالْ ُك ِر َينا‬ ِ ْ ‫ع ِن ْاْل‬ ‫ام تَ ْه ِوي‬ َّ ‫ َكأ‬:‫ال‬

ُ ‫َعَناق تَ ْل َع‬ َ ُ ‫َّه ُم ا ْْلَُم‬
ُ ‫َن أَ ُكف‬ َ َ‫ َم ْن ق‬:‫ال‬
َ َ‫ق‬
(The book) ‘Kamil Al-Mubarrad’ – Asma’a Bin Muzhir was grandfather of Al-Asmaie. Aliasws
had cut him (his hand) regarding the theft, so Al-Asmaie used to hate himasws. It was said to
him, ‘Who is the most poetic of the people?’ He said, ‘One who said (the couplet), ‘As if
their palms are wicked from the hugging, playing with the generations’’.
ََّ ِ‫ض ُه ْم إ‬ ِ ُّ ‫اْلِ ْم َِري‬

.!‫ِل‬ ُ َ‫ ُه َو َو اللَّه أَبْ غ‬:‫ال‬
َ ‫ فَ َق‬.‫ي‬ ْ ‫السيِّ ُد‬
َّ :‫فَ َقالُوا‬
They said, ‘Al-Seyyid Al-Himeyri’. He said, ‘By Allahazwj! He was the one most hateful to
me!’’168
‫اعة ِم ْن أ َْه ِل‬ ِ ِ ‫ عن أَِِب ْاْلَحو‬،‫ت ب ِن ُُم َّمد‬ ِ ِ ِ ِ ُّ ‫ْي بْ ُن َعْب ِد اللَّ ِه الْ َع ْس َك ِر‬
َ َََ ‫ َع ْن‬،‫ص ِر ِي‬ ْ ‫ص الْم‬ َْ ْ َ َ ْ ‫ َع ْن ثُبَْي‬،‫يم بْ ِن َر ْعد الْ َعْب َشم ِي‬ َ ‫ َع ْن إبْ َراه‬،‫ي‬ ُ ْ ‫اْلُ َس‬
ْ :‫ ِل‬،‫ ع‬-5
ِ ِ ِ ‫ ب ينَما أ َِمري الْم ْؤِمنِْي صلَوات اللَّ ِه علَي ِه ِِف أَصع‬:‫ال‬ ِ ‫ عن جد‬،‫ عن أَبِ ِيه‬،‫الص ِاد ِق جع َف ِر ب ِن ُُم َّمد‬ َّ ‫ َع ِن‬،‫الْعِْل ِم‬
َ ‫ب َم ْوقف بِصف‬
‫ِّْي إِ ْذ‬ َْ َْ ُ َ َ َ ُ ُ َ َْ َ َ‫الس ََل ُم ق‬ َّ ‫ِّه َعلَْي ِه ُم‬ َ َْ َْ َ ْ َْ
‫ َو‬،‫صلَّى اللَّهُ َعَلْي ِه َو آلِِه‬ ِ َّ ِ‫َش ُّد نَوطاً ب‬
َ ‫الر ُسول‬ ْ ‫ َو أَنْتُ ُم ْاْل‬،‫ال قَ ْوِم ُك ْم َدفَ عُوُك ْم َع ْن َه َذا ْاْل َْم ِر‬
ْ َ ‫ َو أ‬،ً‫َعلَ ْو َن نَ َسبا‬ ُ َ‫ َما ب‬:‫ال‬ َ ‫ودا َن فَ َق‬ ِ ِ
َ ‫قَ َام إِلَْيه َر ُج ٌل م ْن بَِِن ُد‬
!‫السن َِّة؟‬
ُّ ‫اب َو‬ ِ َ‫فَ ْهماً بِالْ ِكت‬
(The book) ‘Illal Al Sharaie’ – Al Husayn Bin Abdullah al Askari, from Ibrahim Bin Ra’ad, from Subeet Bin
Muhammad, from Abu Al Ahows Al misry, from a group from the people of knowledge,
‘From Al-Sadiq Ja’farasws Bin Muhammadasws, from hisasws fatherasws, from hisasws
grandfathersasws having said: ‘While Amir Al-Momineenasws was in a difficult pausing in (the
battle of) Siffeen, when a man from the clan of Dowdan stood up to him asws and said, ‘What
is the matter yourasws people repelled youasws from this command, and youasws were of lofty
lineages, and of more intense commitment with the Rasool-Allahsaww, and more
understanding with the Book and the Sunnah?!’
ِ ِ ِ ‫َّك لَ َقلِق الْو ِض‬ ِ ِ

‫وس‬
ُ ‫ت َعلَْي َها نُ ُف‬ َ ‫ إِن‬،‫ْي تُ ْرس ُل َع ْن ذي َم َسد‬
ْ ‫َّها ْامَرأَةٌ َش َّح‬ ِ ِ ِّ ‫ام‬
َ ُ َ ‫ َو إن‬،‫الص ْهر‬ ُ ‫ك َح ُّق الْ َم ْسأَلَة َو ذ َم‬ َ ‫َخا بَِِن ُد‬
َ َ‫ودا َن َو ل‬ َ ‫ت يَا أ‬ َ ْ‫ َسأَل‬:‫ال‬ َ ‫فَ َق‬
ْ ‫ فَلَ َق ْد أ‬،‫ب ِِف ابْ ِن أَِِب ُس ْفيَا َن‬
‫َض َح َك ِِن‬ ْ ‫ َو َهلُ َّم‬،‫يح ِِف َح َجَراتِِه‬
َ ْ‫اْلَط‬
ِ
َ ‫ك نَ ْهباً ص‬ ْ ‫ َو نِ ْع َم‬،‫ين‬
َ ‫ فَ َد ْع َعْن‬،ُ‫اْلَ َك ُم اللَّه‬ َ ‫آخ ِر‬
َ ‫وس‬ ُ ‫ت َعْن َها نُ ُف‬ ْ ‫قَ ْوم َو َس َخ‬
.‫َّه ُر بَ ْع َد إِبْ َكائِِه‬
ْ ‫الد‬
Heasws said: ‘You asked, O brother of Dowdan, for you have a right of the questioning, and
nearness of the kin, and your girth is loose and you have done it in the wrong way. It
(caliphate) was a woman the souls of a people coveted upon her and the souls of others
relinquished from her, and the best Judge is Allah azwj. So, leave from you the hue and cry in
its chamber, and give the sermon regarding the son of Abu Sufyan, so the time has made
measws laugh after making measws cry.
168
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ِ ‫َو َِل َغ ْرَو إَِِّل َج َارِِت َو ُس َؤا ُْلَا‬

‫ك‬ ْ َ‫أََِل َه ْل لَنَا أ َْه ٌل َسأَل‬
َ ‫ت َك َذل‬
And there is no wonder except myasws neighbour and her question, ‘Are there no people for
us?’ She asked like that.
ِِ ِْ ‫ فَِإ ْن تُرفَع عنَّا ُِمن الْب ْلوى أ‬،‫اْل ْدها َن ِِف ِدي ِن اللَّ ِه‬
ْ ‫َْح ْل ُه ْم ِم َن‬ ِ
‫س َعلَى‬ ْ ‫ َو إِ ْن تَ ُك ِن ْاْل‬،‫اْلَ ِّق َعلَى َُْمضه‬
َ ْ‫ُخَرى فََل تَأ‬ َ َ َُ َ ْ ْ َ ِْ ‫ض ِِن َو َح َاولُوا‬
َ ‫س الْ َق ْوُم َم ْن َخ َف‬
َ ‫بْئ‬
َ ‫َخى بَِِن ِس‬
.‫يدا َن‬ ِ ‫ك ع ِِّن يا أ‬ ِ َ ‫فاس ِق‬ِ ْ‫الْ َقوِم ال‬
َ َ َ ‫ إلَْي‬،‫ْي‬ ْ
Evil are the people, one who belittled measws and they surrounded measws with the
humiliation in the Religion of Allahazwj, so if the afflictions are raised from us, Iasws shall carry
them upon the pure truth, and if the other happens, do not grieve upon the Kafir people
[5:68]. (Take it) to you, from measws, O brother of clan of Saydan’’.169
‫َح ُّق بِِه؟‬ ِ ِ

َ ‫ َكْي‬:ُ‫َص َحابِه َو قَ ْد َسأَلَه‬
َ ‫ف َدفَ َع ُك ْم قَ ْوُم ُك ْم َع ْن َه َذا الْ َم َقام َو أَنْتُ ْم أ‬ ِ ‫ َو ِم ْن َك ََلم لَهُ (ع) لِبَ ْع‬:‫ ِنج‬-6
ْ ‫ضأ‬
(The book) ‘Nahj Al-Balagah’ – And from a speech of hisasws of one of hisasws companions,
and he has asked himasws, ‘How come yourasws people repelled you from this position, and
youasws were more rightful with it?’
‫ أ ََّما ِاِل ْستِْب َد ُاد‬:‫اعلَ ْم‬ ِ ِ ِّ ‫ك بَ ْع ُد ِذ َم َامةُ ا‬ ِ ‫َّك لَ َقلِ ُق الْو ِض‬
ْ َ‫ت ف‬ ْ ‫ َو قَد‬،‫لص ْه ِر َو َح ُّق الْ َم ْسأَلَة‬
َ ‫استَ ْعلَ ْم‬ َ َ‫ َو ل‬،‫ْي تُ ْرِس ُل ِِف َغ ِْري َس َدد‬ َ َ ‫َسد! إِن‬ َ ‫َخا بَِِن أ‬
َ ‫ يَا أ‬:‫ال‬ َ ‫فَ َق‬
ِ ِ ِ ِ َّ ِ‫َّد ب‬ ِ
‫ت َعْن َها‬ ْ ‫وس قَ ْوم َو َس َخ‬ ُ ‫ت َعلَْي َها نُ ُف‬ ْ َ‫ فَِإن ََّها َكان‬،ً‫صلَّى اللَّهُ َعلَْيه َو آله نَ ْوطا‬
ْ ‫ت أَثَ َرًة َش َّح‬ َ ‫الر ُسول‬ ُّ ‫ َو ْاْلَش‬،ً‫َعلَ ْو َن نَ َسبا‬ ْ ‫َعلَْيَنا ِبَ َذا الْ َم َق ِام َو ََْن ُن ْاْل‬
ُ‫ َو الْ َم ْع َو ُد إِلَْي ِه الْ ِقيَ َامة‬،ُ‫اْلَ َك ُم اللَّه‬
ْ ‫ َو‬،‫ين‬ َ ‫آخ ِر‬
َ ‫وس‬ ُ ‫نُ ُف‬
Heasws said: ‘O brother of the clan of Asad! Your girth is loose and you have done it in the
wrong way, and for you after the kinship and right of the question, and you have enquired,
so know! As for the enslavement upon usasws with this position, and although weasws are of
loftier lineage, and stronger in relationship with the Rasool-Allahsaww, it was a
misappropriation, the souls of some people were greedy upon it, and souls of others
relinquished it, and the Judgment is for Allahazwj, and the appoint to Himazwj is the (Day) of
Qiyamah.
ً‫ فَيَا لَهُ َخطْبا‬،‫ َو َِل َغ ْرَو َو اللَّ ِه‬،‫َّه ُر بَ ْع َد إِبْ َكائِِه‬ ْ ‫ب ِِف ابْ ِن أَِِب ُس ْفيَا َن فَلَ َق ْد أ‬
ْ ‫َض َح َك ِِن الد‬ ْ ‫ َو َهلُ َّم‬.. ‫يح ِِف َح َجَراتِِه‬
َ ْ‫اْلَط‬
ِ
َ ‫ك نَ ْهباً ص‬ َ ‫ َو َد ْع َعْن‬:..
!‫ب َو يُكْثُِر ْاْل ََوَد‬
َ ‫يَ ْستَ ْف ِرغُ الْعُ ْج‬
And leave from you the hue and cry in its chamber, and give the address regarding the son
of Abu Sufyan, for the times have made measws laugh after making measws cry. And there is
no wonder, by Allahazwj, what is this affair which surpasses all wonder and which has
increased in wrongfulness!
ِْ ‫ أ‬،‫ فَِإ ْن ي رتَِفع عنَّا و عْنهم ُِمن الْب ْلوى‬،ً‫ و ج َدحوا ب ي ِِن و ب ينَهم ِشرباً وبِيئا‬،‫وع ِه‬ ِ ِ ِِ ِ ِ ‫حاو َل الْ َقوم إِطْ َفاء نُوِر اللَّ ِه ِمن ِم‬
‫َْح ْل ُه ْم‬ َ َ ُ َ ْ ُ َ َ َ ْ َْ َ ْ ْ ُ َْ َ ْ َ ُ َ َ ُ‫ َو َس َّد فَ َّواره م ْن يَْنب‬،‫صَباحه‬ ْ ْ َ ُْ َ َ
ِ ِ ِ ِ ِ ِ ِ ْ ‫ِم َن‬
.‫صنَعُو َن‬ ٌ ‫ك َعلَْيه ْم َح َسرات إ َّن اللَّ َه َعل‬
ْ َ‫يم ِبا ي‬ َ ‫ب نَ ْف ُس‬ ْ ‫ َو إ ْن تَ ُك ِن ْاْل‬،‫اْلَ ِّق َعلَى َُْمضه‬
ْ ‫ فََل تَ ْذ َه‬،‫ُخَرى‬
169
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The people surrounded in extinguishing the Noor of Allah azwj from its lantern, and to block
the fountain from its spring, and they mingled the epidemic (producing) water between
measws and them. So, if the Trials of the afflictions were to be raised from usasws and them,
Iasws shall carry them upon the purify of the truth, and if the other happens, your soul should
not go to regret upon them. Surely, Allah is a Knower of what they are doing [35:8]’’.170
‫صلَّى اللَّهُ َعَلْي ِه َو آلِِه‬ ِ ِ ِ

َ ‫ب َعلَى يَد َر ُسول اللَّه‬
ِ ‫اب ْاْلَوائِ ِل ِعْن َد ِذ ْك ِر أَِِب ا ْْليثَ ِم ب ِن التَّيِّه‬
َ ‫ إِنَّهُ أ ََّو ُل َم ْن‬:‫ان‬
َ ‫ضَر‬ َ ْ َْ َ ُّ ‫ َح َكى أَبُو ِه ََلل الْ َع ْس َك ِر‬:‫ قل‬-7
ِ َ‫ي ِِف كِت‬
.‫ِِف ابْتِ َد ِاء أ َْم ِر نُبُ َّوتِِه‬
(The book) ‘Iqbaal Al Amaal’ – Abu Hilal Al Askari has related in the book ‘Al Awaail’ at the mention of Abu Al
Haysam Bin Al Tayhan,
‘He (Aliasws) was the first one to strike upon a hand of Rasool-Allahsaww (for allegiance) in the
beginning of the matter of hissaww Prophet-hood’.
:‫ْي‬ َ َ َّ‫ إِ َّن َح َس َد قُ َريْش إِي‬:‫ال‬

ِ ْ ‫اك َعلَى و ْج َه‬ َّ ‫ْي َعلِ ِّي بْ ِن أَِِب طَالِب َعلَْي ِه‬
َ ‫ْي يَ َد ْي أَم ِري الْ ُم ْؤمن‬
ِ ِِ
َْ َ‫ إِ َّن أَبَا ا ْْلَْيثَ ِم قَ َام َخطيباً ب‬:-‫ بِِإ ْسنَاده‬-‫ال‬ َ َ‫ُُثَّ ق‬
،‫َّر َج ِة‬ ِ َ َ‫ فَتَ َمن َّْوا أَ ْن يَ ُكونُوا ِمثْل‬،‫أ ََّما ِخَي ُارُه ْم‬
َ ‫ك ُمَنافَ َسةً ِِف الْ َم َِْل َو ْارت َف ِاع الد‬
Then he said, by his chain, ‘Abu Al-Haysam stood to address in front of Amir Al-Momineen
Aliasws Bin Abu Talibasws. He said, ‘The envy of Quraysh against youasws is upon two
perspectives – As for their elites, they wished that the like of youasws, being of high rank,
would happen to be competing (debating) in the assemblies;
‫ فَلَ ْم‬،‫اْلِْرَما ُن‬ ِ َ ‫ك أَنَّهم رأَوا علَي‬ِ ِ

َّ ‫اْلَ ُّظ َو أ‬
ْ ‫َخَرُه ْم َعْن َها‬ ْ ‫ك‬ َ ‫َّم َها إِلَْي‬
َ ‫ك ن ْع َمةً قَد‬ ْ َ ْ َ ْ ُ َ ‫ َو َذل‬،‫ال‬
َ ‫َع َم‬
ْ ‫َحَب َط ْاْل‬
ْ ‫وب َو أ‬
َ ُ‫ فَ َح َس ُدوا َح َسداً أَثْ َق َل الْ ُقل‬،‫َو أ ََّما شَر ُارُه ْم‬
،‫وك‬ َ ‫ض ْوا أَ ْن يَ ْل َح ُقوا َح ََّت طَلَبُوا أَ ْن يَ ْسبِ ُق‬
َ ‫يَ ْر‬
And as for their evil ones, they envied with an envy of heavy hearts, and confiscation of the
deeds, and that is because they saw the bounties of the share upon you asws, having
preceded to youasws, and their being deprived from it. So, they were not pleased that they
catch up (with youasws) until they sought to precede youasws.
ِ َ ‫اق بَلَغُوا ِمْن‬

ِ ‫السب ِق و عجزوا ع ِن اللَّح‬ ِ ‫ و قُ ِطع‬،ُ‫ علَي ِهم الْغَاية‬-‫ و اللَّ ِه‬-‫ت‬
ْ ‫ت الْ ِم‬
َ ‫ أ‬-‫ َو اللَّه‬-‫ت‬
‫َح َّق‬ َ ‫ َو ُكْن‬،‫ت‬
َ ْ‫ك َما َرأَي‬ َ َ ُ َ َ َ ْ َّ ِ‫َّمتَ ُه ْم ب‬
ْ ‫ فَلَ َّما تَ َقد‬،‫ض َم ُار‬ َ َ َ ُ َْ َ ْ ‫فَبَعُ َد‬
،ً‫وق َميِّتا‬
َ ‫اْلُُق‬ ْ ُ‫ت َعْنه‬ َ َ‫ َو ق‬،ً‫ت نَبِيَّ ُه ْم َحيّا‬
َ ‫ضْي‬ َ َ‫ ن‬،‫قُ َريْش بِ ُش ْك ِر قُ َريْش‬
َ ‫ص ْر‬
By Allahazwj! The peak was remote from them, and the aspirations were cut off. When
youasws preceded them with the precedence, and they were frustrated from the catching up,
they reached from youasws what you can see, and by Allahazwj, youasws were the most rightful
of Quraysh with being thanked for by Quraysh. Youasws helped their Prophetsaww when hesaww
was alive, and youasws fulfilled the rights on hissaww behalf when hesaww had passed away.
‫ فَأَيْ ِد َينا َعلَى‬،‫ك‬ ِ

َ ‫صا ِر أَيْدينَا َو أَلْ ِسنَتُنَا َم َع‬ ِ ِ ِ ِ ِ ِ ِ
َ ْ‫ َو ََْن ُن َم َعاشَر ْاْلَن‬،‫ يَ ُد اللَّه فَ ْو َق أَيْدي ِه ْم ف َيها‬،‫ َو َِل نَ َكثُوا إَِِّل بَْي َعةَ اللَّه‬،‫َو اللَّه َما بَ ْغيُ ُه ْم إَِِّل َعلَى أَنْ ُفس ِه ْم‬
ِ
َ ‫َم ْن َش ِه َد َو أَلْسنَتَُنا َعلَى َم ْن َغ‬
.‫اب‬
170
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By Allahazwj! Their rebellion wasn’t except against themselves, nor did they break except the
allegiance of Allahazwj: the Hand of Allah being Above their hands. [48:10] during it, and we,
community of the Helpers, our hand and our tongues are with you asws, so our hands are
against the one who is present, and our tongues are against the ones who are absent’’. (not
a Hadith)
‫اب َكا َن ِِف تَ َقاعُ ِد‬ِ ‫َسب‬ َ َ‫ ق‬،‫اِلَ ْع ِد‬

َ ْ ‫ آ َك ُد ْاْل‬:‫ال‬ ْ ‫ضْي ِل بْ ِن‬ ِ ِ ِ ِ ِ ْ ‫ روى ابن أَِِب‬:‫أقول‬
ِّ ِ ‫ َع ْن َعل ِّي بْ ِن ُُمَ َّمد بْ ِن أَِِب َسْيف الْ َم َدائ‬:‫اْلَديد ِِف َش ْرِح الن َّْه ِج‬
َ ُ‫ َع ْن ف‬،‫ِن‬ ُ ْ ََ
ِ ِ ِ ِ ِ ِ ِ ِ ِ ‫الْعر‬
َ‫الرَؤ َساءَ َو أ َُمَراء‬
ُّ ‫صان ُع‬َ ُ‫ َو َِل ي‬،‫ َو َِل َعَربِيّاً َعلَى َع َجم ٍّي‬،‫ِّل َش ِريفاً َعلَى َم ْش ُروف‬ ُ ‫ فَإنَّهُ ََلْ يَ ُك ْن يُ َفض‬،‫الس ََل ُم أ َْم ُر الْ َمال‬ َ ‫ب َع ْن أَم ِري الْ ُم ْؤمن‬
َّ ‫ْي َعلَْيه‬ ََ
ِ ِ ِِ ِ ِ ِ ِ ِ ِ
،‫ك‬ َ ‫ َو َكا َن ُم َعاويَةُ ِب ََلف ذَل‬،‫َحداً إ ََل نَ ْفسه‬ َ ‫يل أ‬
ُ ‫ َو َِل يَ ْستَم‬،‫وك‬ ْ َ‫الْ َقبَائ ِل َك َما ي‬
ُ ُ‫صنَ ُع الْ ُمل‬
I (Majlisi) am saying, ‘It is reported by Abi Al Hadeed in the commentary of the Nahj (Al Balagah), from Ali Bin
Muhammad Bin Abu Sayf Al Madainy, from Fuzeyl Bin Al Ja’ad who said,
‘I can confirm the reasons which were regarding the Arabs sitting back from Amir Al-
Momineenasws, was a matter of wealth, for heasws did not happen to give preference to a
nobleman over the ignoble, nor an Arab over the non-Arab, nor did heasws behave with the
chief and leaders of the tribes just as one would behave with the kings, nor did he asws allure
anyone to himselfasws, and Muawiya was opposite to that.
ِ ‫الس ََلم إِ ََل ْاْلَ ْش َِت ََتَاذُ َل أَصحابِِه و فِرار ب ع‬

َ ‫ فَ َق‬،َ‫ض ِه ْم إِ ََل ُم َعا ِويَة‬ ِ ِ ِ َّ ‫َّاس َعلِيّاً َعلَْي ِه‬
‫ يَا‬:ُ‫ال ْاْلَ ْش ََت‬ َْ َ َ َ َ ْ َ ُ َّ ‫ فَ َش َكا َعل ٌّي َعَلْيه‬،َ‫الس ََل ُم َو الْتَ َح ُقوا ِبَُعا ِويَة‬ ُ ‫فَ َََت َك الن‬
ِ ‫ضع َف‬
،‫ت النِّيَّةُ َو قَ َّل الْ َع َد ُد‬ ِ ِ ِ ‫أ َِمري الْم ْؤِمنِْي! إِنَّا قَاتَ ْلَنا أَهل الْبصرِة بِأَه ِل الْبصرِة و أَه ِل الْ ُكوفَ ِة و رأْي الن‬
ُ َ ‫اختَلَ ُفوا بَ ْع ُد َو تَ َع َاد ْوا َو‬
ْ ‫ َو قَد‬،‫َّاس َواح ٌد‬ ُ ََ ْ َ َْ َ ْ َْ َ َ ْ َ ُ َ
So, the people left Aliasws, and they joined up with Muawiya. Aliasws complained to (Maalik)
Al-Ashtar of the abandonment of hisasws companions, and the fleeing of some of them to
Muawiya. Al-Ashtar said, ‘O Amir Al-Momineenasws! We fought the people of Al-Basra with
the people of Al-Basra and the people of Al-Kufa, and the opinion of the people is one, and
they have differed afterwards, and they repeated, and are of weak intentions, and small
number.
‫ك ِم َن‬ ِ َّ ِ‫س ل‬ ِ ِ َّ ‫ف لِْلو ِض ِيع ِمن‬ ْ ِ‫ َو تَ ْع َم ُل فِي ِه ْم ب‬،‫ت تَأْ ُخ ُذ ُه ْم بِالْ َع ْد ِل‬
َ ‫ت طَائَِفةٌ ِم َّْن تَبِ َع‬
ْ ‫ض َّج‬ ْ َ‫يف ِعْن َد َك ف‬
َ َ‫ ف‬،‫ض ُل َمْن ِزلَة‬ ِ ‫لش ِر‬
َ ‫ فَلَْي‬،‫الشريف‬ َ
ِ
َ ُ ‫ َو تُْنص‬،‫اْلَ ِّق‬ َ ْ‫َو أَن‬
ِ ِ
،‫صَنائِ َع ُم َعا ِويَةَ ِعْن َد أ َْه ِل الْغََناء َو الشََّرف‬ ِ ِ ْ ‫اْلَ ِّق إِ ْذ َع َم ْوا بِِه َو ا ْغتَ ُّموا ِم َن‬
َ ‫اْلَ ِق إِ ْذ‬
َ ‫ َو َرأ َْوا‬،‫ص ُاروا فيه‬ ْ
And youasws are seizing them with the justice, and youasws are dealing among them with the
truth, and youasws are being fair for the lowly from the noble, so there isn’t any merit of the
status of the noble in yourasws presence. Thus, a group of the one who follow you asws
clamoured from the truth when they were generalised with it, and they were dejected from
the truth when they came to be in it, and they saw the behaviours of Muawiya in the
presence of the right and the noble.
‫ يَا أ َِم َري‬-‫ال‬

َ ‫ فَِإ ْن تَ ْب ُذ ِل الْ َم‬،‫ َو يُ ْؤثُِر الدُّنْيَا‬،‫اط َل‬
ِ ‫اْل َّق و ي ْش َِتي الْب‬ ِ ‫ و قَ َّل من لَي‬،‫َّاس إِ ََل الدُّنْيا‬
َ َ َ َ َْ ‫ َو أَ ْكثَُرُه ْم ََْيتَ ِوي‬،‫س للدُّنْيَا‬ َ ْ َْ َ َ ِ ‫ت أَنْ ُفس الن‬
ُ ْ َ‫فَتَاق‬
ِ
‫ك‬َ َ‫ص ُوُّد ُه ْم ل‬
ُ ‫ َو يَ ْستَ ْخل‬،‫يحتُ ُه ْم‬
ِ
ْ َ‫الر َج ِال َو ت‬
َ ‫ص ُفو نَص‬ ِّ ‫اق‬ َ ‫ ََتِ ْل إِلَْي‬-‫ْي‬
ُ َ‫ك أ َْعن‬ ِِ
َ ‫الْ ُم ْؤمن‬
The souls of the people turned towards the world, and few are the ones who aren’t for the
world, and most of them abhorred the truth and they bought the falsehood, and preferred
the world. Thus, O Amir Al-Momineenasws, if youasws were to replace the wealth, the neck of
Page 248 of 309

the men would incline towards youasws, and they would be clean of their advice, and their
cordiality would be sincere to youasws.
‫ إِنَّهُ ِِبا يَ ْع َملُو َن َخبِ ٌري‬،‫ورُه ْم‬ ِ ِِ ِ

ُ ‫ِّت أ ُُم‬
َ ‫ َو ُشت‬،‫ َو أ ُْوه َن َكْي ُد ُه ْم‬،‫ض ََْعُ ُه ْم‬ َ ِ‫ْي! َو ُكب‬
َ ُ‫ َو ف‬،‫ت أ َْع َد ُاؤ َك‬ َ ‫يَا أَم َري الْ ُم ْؤمن‬
O Amir Al-Momineen! And youasws wrestled yourasws enemies, and broke up their groups,
and weakened their plots, and divided their affairs, He is Aware of what they are doing
[11:111]’.
‫َساء فَ َعلَْيها َو ما‬ ِِ ِ ِ ِ ُ ‫ فَِإ َّن اللَّهَ َعَّز َو َج َّل يَ ُق‬،‫ت ِم ْن ِع ْل ِمنَا َو ِس َريتَِنا بِالْ َع ْد ِل‬ َّ ‫ال َعلِ ٌّي َعلَْي ِه‬
َ ‫ َم ْن َعم َل صاْلاً فَلنَ ْفسه َو َم ْن أ‬:‫ول‬ َ ‫ أ ََّما َما ذَ َك ْر‬:‫الس ََل ُم‬ َ ‫فَ َق‬
ِ ِ‫ربُّك بِظَ ََّلم لِْلعب‬
،‫يد‬ َ َ َ
Aliasws said: ‘As for what you mentioned of ourasws knowledge (actions), and ourasws ways
with the justice, so Allahazwj Mighty and Majestic Says: One who acts righteously, so it is for
himself, and one who does evil, so it would be against him, and your Lord is not the least
unjust to the servants [41:46].
‫َّه ْم ََلْ يُ َفا ِرقُونَا ِم ْن‬ ِ ِ ِ ْ ‫َن‬ َّ ‫ت ِم ْن أ‬ ِ ِّ ‫و أ ََّما [أَنَا] ِمن أَ ْن أَ ُكو َن م َق‬
َ ‫يل َعلَْي ِه ْم فَ َف َارقُوا بِ َذل‬
ُ ‫ فَ َق ْد َعل َم اللَّهُ أَن‬،‫ك‬ ٌ ‫اْلَ َّق ثَق‬ َ ‫ َو أ ََّما َما ذَ َك ْر‬.‫ف‬ ُ ‫َخ َو‬
ْ‫تأ‬ َ ‫يما ذَ َك ْر‬َ ‫صراً ف‬ ُ ْ َ
ِ ِ َِّ ِ ِ ِ
.‫ أَ للدُّنَْيا أ ََر ُادوا أ َْم لله َعملُوا؟‬:‫ َو لَيُ ْسأَلُ َّن يَ ْوَم الْقيَ َامة‬،‫وها‬ ِ َِّ ِ ِ ِ ِ
َ ُ‫ َو ََلْ يَ ْلتَم ُسوا إِل ُدنْيَا َزائلَةً َعْن ُه ْم َكا َن قَ ْد فَ َارق‬،‫َج ْور َو َِل َِلَئُوا إ ْذ فَ َارقُونَا إ ََل ع ْدل‬
And as for Iasws being deficient regarding what you mentioned, Iasws am fearing. And as for
what you mentioned that the truth is heavy upon them, therefore they separated due to
that, so Allahazwj has Known that they did not separated from usasws out of tyranny, nor
seeking shelter when they separated from usasws to justice, and they did not seek (anything)
except the world going away from them, which had separate (from them), and they would
be questioned on the Day of Qiyamah: ‘Is it for the world they wanted, or worked for the
Sake of Allahazwj?
ْ ُ‫ال اللَّهُ ُسْب َحانَهُ َو قَ ْولُه‬

:‫اْلَ ُّق‬ ِ ‫ فَِإنَّه َِل يسعنَا أَ ْن نُ ْؤِِت امرأً ِمن الْ َفي ِء أَ ْكثَر ِمن حق‬،‫الرج ِال‬
َ َ‫ َو قَ ْد ق‬،‫ِّه‬ ِ ‫و أ ََّما ما ذَ َكرت ِمن ب ْذ ِل ْاْلَمو ِال و‬
َ ْ َ ْ َ َْ َ َُ َ ُ َ ِّ ‫اصطنَ ِاع‬ْ َ َْ َْ َْ َ َ
‫ين‬ِ ِ َّ ِ َّ ِ ِِ ِ ِ ِ ِ ِ
َ ‫الصابر‬
َّ ‫ت فئَةً َكث َريةً بإ ْذن الله َو اللهُ َم َع‬
ْ َ‫َك ْم م ْن فئَة قَليلَة َغلَب‬
And as for what you mention from disbursement of the wealth and the affectation of the
men, surely there is no leeway for us that we give a person from the ‘Fey’ war booty, more
that his right, and Allahazwj the Glorious has Said, and Hisazwj Word is the truth: How many
times a small group has overcome a numerous group by the Permission of Allah, and Allah
is with the patient ones [2:249].
ِ ِ ِّ ‫ و أَعَّز فِئَتَه ب ع َد‬،‫ و َكثَّره ب ع َد الْ ِقلَّ ِة‬،‫ث اللَّه ُُم َّمداً صلَّى اللَّه علَي ِه و آلِِه وح َده‬
َ ‫ َو إِ ْن يُِرد اللَّهُ أَ ْن يُ َولِّيَنَا َه َذا ْاْل َْمَر يُ َذلِّ ْل لَنَا‬،‫الذلَّة‬
‫ َو‬،ُ‫ص ْعبَه‬ َْ ُ َ َ ْ َ َُ َ ُ ْ َ َ ْ َ ُ َ َ ُ َ ‫َو قَ ْد بَ َع‬
ِ ِ ِ ِ ِ ِ ِ َ ْ‫ و أَن‬،‫َّاس ِعْندي‬ِ ِ ‫ت ِم ْن َآم ِن الن‬ ِ ِ
َ ‫ َو أ َْوثَقه ْم ِف نَ ْفسي إ ْن َش‬،‫صحه ْم ِِل‬
‫اء‬ َ َ ْ‫ َو أَن‬،‫ضى‬ َ ِ‫ َو أَنَا قَابِ ٌل ِم ْن َرأْي‬،ُ‫يُ َس ِّه ْل لََنا َح ْزنَه‬
ً ‫ك َما َكا َن للَّه َعَّز َو َج َّل ِر‬
.ُ‫اللَّه‬
And Allahazwj had Sent Muhammadsaww alone, and Multiplied for himsaww after the few (small
number), and Made hissaww party honourable after the humiliation, and if Allahazwj had
Wanted, Heazwj would have Made usasws to be in charge of the command, Humbling its
difficulties for usasws, and Ease its grief for usasws, and I accept from your opinion of whatever
Page 249 of 309

was the Pleasure of Allahazwj Mighty and Majestic, and you are from the most secure of the
people in myasws presence, and most advising of them to measws, and the most reliable of
them regarding myselfasws, if Allahazwj so Desires’’.
‫ت‬
َ ‫ْي! لَ ْو أ ََم ْر‬
ِِ ِ َّ ‫ال َعْب ُد اللَّ ِه بْ ُن َج ْع َف ِر بْ ِن أَِِب طَالِب لِ َعلِ ٍّي َعلَْي ِه‬
َ ‫ يَا أَم َري الْ ُم ْؤمن‬:‫الس ََل ُم‬ َ َ‫ َع ْن َه ُارو َن بْ ِن َس ْعد ق‬،‫اب الْ َم ْذ ُكوِر‬
َ َ‫ ق‬:‫ال‬ ِ َ‫و روى أَيْضاً ِِف الْ ِكت‬
ََ َ
ِ َّ ِ ِ َّ ِ
َ ‫ِِل ِبَعُونَة أ َْو نَ َف َقة! فَ َو الله َما ِل نَ َف َقةٌ إِل أَ ْن أَب‬
.‫يع َدابَِِّت‬ ِ
And it is reported as well in the mentioned book, from Haroun Bin Sa’ad who said,
‘Abdullah son of Ja’farasws Bin Abu Talibasws said to Aliasws, ‘O Amir Al-Momineenasws! If youasws
could order the aid for me or expense money! By Allah azwj, there is no money for me except
if I were to sell my riding animal’.
ِ
َ ‫ك يَ ْس ِر ُق فَيُ ْع ِط‬
.‫يك‬ َ َ‫ َما أَج ُد ل‬،‫ َِل َو اللَّ ِه‬:‫ال‬
َ ‫ك َشْيئاً إَِِّل أَ ْن تَأْ ُمَر َع َّم‬ َ ‫فَ َق‬
Heasws said: ‘No, by Allahazwj! Iasws do not find anything to be for you except if you are
instructing your uncleasws with theft, so heasws can give it to you’’.171
‫س بْ ُن َحبِيب‬ ِ
ُ ُ‫ َح َّدثَِن يُون‬:‫ال‬ َ َ‫ ق‬،‫ َع ْن ُُمَ َّم ِد بْ ِن َس ََّلم‬،‫َسد‬ ِ ْ ‫ ع ِن‬،‫ي‬
َ ‫اْلَل ِيل بْ ِن أ‬ َ ِّ ‫َّح ِو‬ْ ‫اس الن‬ ِ َّ‫ َع ْن ُُمَ َّم ِد بْ ِن الْ َعب‬،‫َّل‬ ِ ‫ َع ْن أَِِب الْ ُم َفض‬،ٌ‫اعة‬ َ َََ :‫ ما‬-8
‫ظ‬
ُ َ‫اب أَ ْغل‬
ْ ‫َن‬ َ َ‫ إِ َّن قَ ْول‬:‫ال‬
َّ ‫ك يَ ُد ُّل َعلَى أ‬ َ َ‫ك َع ْن َم ْسأَلَة فَتَكْتُ ُم َها َعلَ َّي؟ ق‬َ َ‫َسأَل‬
ْ ‫يد أَ ْن أ‬ ْ ‫ت لِْل َخلِ ِيل بْ ِن أ‬
ُ ‫ أُ ِر‬:‫َْحَ َد‬ َ َ‫ ق‬-ً‫ َو َكا َن عُثْ َمانِيّا‬-‫ي‬
ُ ‫ قُ ْل‬:‫ال‬ ُّ ‫النَّ ْح ِو‬
.‫ َس ْل‬:‫ال‬َ َ‫ ق‬.‫ك‬ َ ِ‫ نَ َع ْم أَيَّ َام َحَيات‬:‫ت‬ ُ ‫ قُ ْل‬:‫ال‬
َ َ‫ت أَيْضاً؟ ق‬ ُّ ‫ِم َن‬
َ ْ‫ فَتَكْتُ ُمهُ أَن‬،‫الس َؤ ِال‬
(The book) ‘Amaali’ of sheikh Tusi – From Abu Al Mufazzal, from Muhammad Bin Al Abbas Al Nahwy, from Al
Khaleel Bin Asad, from Muhammad Bin Sallam who said,
‘I said to Al-Khaleel Bin Ahmad, ‘I want to ask you about an issue, will you conceal it for me?’
He said, ‘If your words point upon that the answer could be harsher than the question, will
you conceal it as well?’ He said, ‘I said, ‘Yes, for the (rest of the) days of your life’. He said,
‘Ask’.
َّ ‫اح َدة َو َعلِ ُّي بْ ُن أَِِب طَالِب َعَلْي ِه‬

‫الس ََل ُم ِم ْن بَْينِ ِه ْم َكأَنَّهُ ابْ ُن‬ ِ ِ ِِ ِ
ِ ‫ْح ِهم َكأَنَّهم ُكلَّهم ب نُو أ ٍُّم و‬ ِ ِ ِ
َ َ ْ ُ ْ ُ ْ ‫صلَّى اللَّهُ َعلَْيه َو آله َو َر‬
َ ‫َص َحاب َر ُسول اللَّه‬ ْ ‫ال أ‬ُ َ‫ َما ب‬:‫ال‬
َ َ‫ق‬
.‫الس َؤ ُال؟‬ َ َ‫ ِم ْن أَيْ َن ل‬:‫ال‬
ُّ ‫ك َه َذا‬ َ َ‫ ق‬.‫َعلَّة؟‬
He said, ‘What is the matter the companions of Rasool-Allahsaww, it is as if all of them as sons
of one mother, and Aliasws Bin Abu Talibasws from between them as if heasws is a son of a
different mother?’ He said, ‘Where did you get this question for you?’
َ ِ‫ت أَيَّ َام َحيَات‬

.‫ك‬ َ َ‫ ق‬.‫ِل الْ ِكْت َما َن‬
ُ ‫ قُ ْل‬:‫ال‬ ِ َ ‫ض ِمْن‬
َ ‫ت‬ َ ‫ قَ ْد‬:‫ال‬
َ َ‫ ق‬.‫اب‬ ْ ‫ قَ ْد َو َع ْدتَِِن‬:‫ت‬
َ ‫اِلََو‬ ُ ‫ قُ ْل‬:‫ال‬
َ َ‫ق‬
He said, ‘I said, ‘You have promised me the answer’. He said, ‘You have guaranteed the
concealment to me’. He said, ‘I said, ‘For the days of your life’.
171
Page 250 of 309

‫اس إِ ََل أَ ْش َكاْلِِ ْم َو‬ ِ َّ ِ ِ ‫الس ََل ُم تَ َقد‬

ُ َّ‫ َو الن‬،ُ‫ فَ َح َس ُدوه‬،ً‫ َو طَا َْلُ ْم ج َهادا‬،ً‫ َو َر َّج َح ُه ْم ُزْهدا‬،ً‫ َو بَذ ُه ْم َشَرفا‬،ً‫َّم ُه ْم إ ْس ََلماً َو فَاقَ ُه ْم ع ْلما‬
َ َّ ‫ إِ َّن َعلِيّاً َعلَْي ِه‬:‫ال‬ َ ‫فَ َق‬
ِ ِ ِ
.‫ فَافْ َه ْم‬،‫أَ ْشبَاه ِه ْم أ َْمَي ُل مْن ُه ْم إِ ََل َم ْن بَا َن مْن ُه ْم‬
He said, ‘Aliasws preceded them in Islam, and ‘Heasws preceded them in Islam, and defeated
them in knowledge, and surpassed them in nobility, and outbalanced them in ascetism,
prolonged them of Jihad. So, they envied himasws, and the people inclined to their shape and
their resemblance. From them they inclined to one who had been away from them, so
understand’’.172
172
Page 251 of 309

ّ ‫ باب شكاية أمير المؤمنين صلوات اللَّه عليه‬-15

‫عمن تق ّدمه‬
CHAPTER 15 – COMPLAINT OF AMIR AL-MOMINEENasws

ABOUT THE ONES WHO PRECEDED HIMasws
‫ َع ِن ابْ ِن‬،َ‫ َع ْن ِع ْك ِرَمة‬،‫ب‬ ِ ِ ِ ِِ ِ ِ ِ ِ
َ ‫ َع ْن أَبَان بْ ِن تَ ْغل‬،‫ َع ْن أَبَان بْ ِن عُثْ َما َن‬،‫ َع ِن ابْ ِن أَِِب عُ َم ْري‬،‫ َع ْن أَبيه‬،‫ َع ِن الَْْبق ِي‬،‫ َع ْن َع ِّمه‬،‫ َماجيلَ َويْه‬:‫ ع‬،‫ مع‬-1
‫َن َُمَلِّي ِمْن َها‬
َّ ‫َخو تَ ْيم َو إِنَّهُ لَيَ ْعلَ ُم أ‬ ِ
َ ‫ َو اللَّه لَ َق ْد تَ َق َّم‬:‫ال‬
ُ ‫ص َها أ‬ َّ ‫ْي َعلِ ِّي بْ ِن أَِِب طَالِب َعلَْي ِه‬
َ ‫ فَ َق‬،‫الس ََل ُم‬ ِِ ِ ِ ِْ ‫ ذَ َكرت‬:‫ال‬
َ ‫اْل ََلفَ َة عْن َد أَم ِري الْ ُم ْؤمن‬ ُ ْ َ َ‫ ق‬،‫َعبَّاس‬
َّ ‫ يَْن َح ِد ُر َع ِِّن‬،‫الر َحى‬
ََّ ِ‫السْي ُل َو َِل يَ ْرقَى إ‬
،ُ‫ِل الطَّْري‬ َّ ‫ب ِم َن‬
ِ ْ‫َُمَ ُّل الْ ُقط‬
(The book) ‘Ma’ani Al-Akhbar’ – Majaylawiya, from his uncle, from al Barqy, from his father, from Ibn Abu
Umeyr, from aban Bin Usman, from Aban Bin Taglib, from Ikrimah, from Ibn Abbas who said,
‘The caliphate was mentioned in the presence of Amir Al-Momineen Aliasws Bin Abu Talibasws.
Heasws said: ‘By Allahazwj! The brother of Taym (Abu Bakr) wore it (caliphate) and although he
knew that myasws place in it was the place of the handle from the mill. The torrent flowed
down from measws nor did the bird rise to measws.
ِ َّ ‫ ي ِشيب فِيها‬،‫ول بِيد ج َّذاء أَو أَصِب علَى طَخية عمياء‬ ِ ِ

ُ‫ َو يَ ْهَرم‬،ُ‫الصغري‬ َ ُ َ َ َْ َ َْ َ َ ْ ْ َ َ َ َ ‫َص‬ ُ ‫ْي أَ ْن أ‬
َْ َ‫ت أ َْرتَئي ب‬
ُ ‫ َو طَف ْق‬،ً‫ت َعْن َها َك ْشحا‬ ُ ْ‫ َو طََوي‬،ً‫ت ُدونَ َها ثَ ْوبا‬ُ ْ‫فَ َس َدل‬
ِ
َ ‫ َو يَك‬،ُ‫فِ َيها الْ َكبِري‬
،ُ‫ْد ُح ف َيها ُم ْؤِم ٌن َح ََّت يَ ْل َقى َربَّه‬
Iasws donned a garment other than it, and Iasws folded away from it like a robe, and Iasws
began myasws white flag between myasws praying Salat with the hand of surrender, or be
patient upon the clouds of blindness, the young ones became grey-haired during it, and the
old ones became enfeebled, and the Momin toiled during it until he met his Lord azwj.
‫ضى ْاْل ََّو ُل لِ َسبِيلِ ِه فَأ َْد ََل ِِبَا‬ ِ

َ ‫ َح ََّت إِذَا َم‬،ً‫ أ ََرى تَُراثي نَ ْهبا‬،‫اْلَْل ِق َش ًجا‬
ْ ‫ َو ِِف‬،‫ب قَ ًذا‬ِ ‫ت و ِِف الْ َق ْل‬
َ ُ ‫ص َْب‬
َ َ‫ ف‬،‫َح َجى‬
ْ ‫[هاتَا] أ‬
َ ‫الص ْ َب َعلَى هاتى‬ َّ ‫ت أ‬
َّ ‫َن‬ ُ ْ‫فَ َرأَي‬
،‫[ْل َخَر] بَ ْع َد َوفَاتِِه‬ ِ
ِ ‫ فَيا عجباً ب يَنا هو يستَقيلُها ِِف حياتِِه إِ ْذ ع َق َدها اْلخر‬،‫ي ب ع َده‬ ِ ِ ِ
َ َ ََ َ ْ َ َ ُ َْ َ َ َ ُ ْ َ ٍّ ‫ َع َق َد َها ْلَخي َعد‬،ُ‫إِ ََل فََُلن بَ ْع َده‬
Iasws viewed that the patience is upon the two arguments, so Iasws observed patience, and in
the heart there was a speck, and in the throat there was a scratch. I asws saw myasws
inheritance being looted to the extent that when the first one (Abu Bakr) passed away to his
way, he spoke with it to be for so and so (Umar) after him. He tied with for the brother of
Uday (Umar). Oh how strange, while he accepted it during his lifetime, then he tied it for the
other one after his death.
‫َّف ِِبَا َحَر َن‬ ِ َّ ‫ب‬ ِ ‫ فَص‬،‫ و يكْثُر الْعِثَار فِيها و ِاِل ْعتِ َذار ِمْنها‬،‫ظ َك ْلمها‬
ِ ِ‫احبُ َها َكراك‬ ِِ
َ ‫ إِ ْن َعن‬،‫الص ْعبَة‬ َ َ َ ُ َ َ ُ ُ َ َ َ ُ ُ ُ‫ َو يَ ْغل‬،‫ َيَْ ُش ُن َم ُّس َها‬،َ‫ص ََّريَها َو اللَّه ِف َح ْوَزة َخ ْشنَاء‬
َ َ‫ف‬
،‫س ِِبَا َغ َس َق‬ ْ ‫َو إِ ْن أ‬
َ َ‫َسل‬
By Allahazwj he made it come to be in a harsh grasp, coarse of touching it, and harsh were
the words, and the stumbling(s) were frequent during it, and so were the excuses from it.
He accompanied it like a difficult passenger, if one is violent with him, he becomes unruly,
and if one is easy with him, he darkens (dulls).
Page 252 of 309

ِ ‫َّة و ِشد‬
‫ َح ََّت إِ َذا‬،‫َّة الْ ِم ْحنَ ِة‬ ِ ِ ِ ِ
ِ
َ ‫ت َعلَى طُول الْ ُمد‬
ُ ‫ص َْب‬ ٍَّ ‫ َو بَ ْل َوى َو ُه َو َم َع َهن َو ُه‬،‫ َو تَلَ ُّون َو ْاعِ ََتاض‬،‫ ِبَْبط َو َشَاس‬-‫ لَ َع ْم ُر اللَّه‬-‫َّاس‬
َ َ‫ ف‬،‫ِن‬ ُ ‫ِن الن‬ ِ
َ ‫فَ ُم‬
،‫َِن ِمْن ُه ْم‬ ِِ ِ ‫م‬
َ َََ ‫ضى ل َسبِيله َج َعلَ َها ِِف‬
ِّ ‫اعة َز َع َم أ‬ ََ
The people hoped for the Command of Allahazwj, with the knocking down and the contempt,
and the staining and the objections, and the heavy blows, and it was with the welcoming
and the pleasantries. Iasws was patient upon the long period and the difficult test until when
he (Umar) passed to his way, he made it (caliphate) to be in a group, claiming that I asws was
from them.
‫ت أُقْ َر ُن إِ ََل َه ِذ ِه النَّظَائِ ِر؟‬ ِ ِ

ُ ‫ِف َم َع ْاْل ََّوِل مْن ُه ْم َح ََّت ص ْر‬
َّ ِ ‫ب‬
ُ ْ‫الري‬
َّ ‫ض‬ ِ ِ
َ ‫فَيَا لَلَّه َو للش‬
َ ‫ُّورى! َم ََت ْاع َََت‬
Oh Allahazwj! What have Iasws to do with the consultation, when the suspicions regarding
measws were objected with the first of them until Iasws became paired to these adversaries?
‫ال اللَّ ِه‬ ِ ِِ ِ ِ ِ ‫ضنَي ِه ب‬ ِ ِ ِ ُ ِ‫ و قَام ثَال‬،‫ و أَصغَى آخر لِ ِصه ِرِه‬،‫ال رجل بِضبعِ ِه‬
َ َْ‫ َو قَ ُاموا َم َعهُ بِن [بَنُو] أَبِيه َي‬،‫ْي نَشيله َو ُم ْعتَلَفه‬
َ ‫ض ُمو َن َم‬ َْ َ ْ ْ ‫ث الْ َق ْوم نَافجاً ح‬ َ َ ْ َُ ْ َ ْ َ ٌ ُ َ َ ‫فَ َم‬
،ُ‫ت بِِه َم ِطيَّتُه‬ ِ
ْ ‫ َح ََّت أ‬،‫الربِي ِع‬
ْ َ‫ َو َك َسب‬،ُ‫َج َهَز َعلَْيه َع َملُه‬ َّ ‫ت‬َ ‫اْلبِ ِل نَْب‬
ِْ ‫ضم‬
َ ْ ‫َخ‬
One man inclined his place of death, and the other one listened to his brother-in-law, and a
third of the people stood up boasting of his breed between his thick ones and his confused
ones, and they stood with him, the clan of his father, devouring the wealth of Allah azwj like
the devouring of the camel of the vegetation of Al Rabie, until his deed was finished upon
him, and he earned his enjoyment with it.
ْ َ‫ت بِ ْاْل َْم ِر نَ َكث‬

‫ت‬ ْ ‫ َح ََّت إِذَا نَ َه‬،‫اي‬ ِ ِ ْ ‫ ح ََّت لَ َق ْد و ِطئ‬،‫ف الضَّب ِع قَ ِد انْثَالُوا علَ َّي ِمن ُك ِّل جانِب‬
ِ ‫ِل َكعر‬ ِ ‫اع ِِن إَِِّل و الن‬
ُ‫ض‬ َ ‫ َو ُش َّق عطْ َف‬،‫اْلَ َسنَان‬ َ ُ َ َ ْ َ ُ ْ ُ ََّ ‫َّاس إ‬
ُ َ َ ‫فَ َما َر‬
،‫آخ ُرو َن‬ ِ
َ ‫ َو َمَر َق‬،‫ُخَرى‬
ْ‫تأ‬ ْ ‫ َو فَ َس َق‬،ٌ‫طَائ َفة‬
Nothing scared measws except and the people were like a herd of hyenas towards me asws,
pouring upon measws from every side, until they trampled Al-Hassanasws and Al-Husaynasws
and tore myasws shirt buttons, until when Iasws understood the command, a group broke (the
allegiance), and another transgressed, and the others reneged.
‫ بَلَى َو اللَّ ِه‬،‫ْي‬ ِ ِ ِ ِ ‫يدو َن عُلُ ًّوا ِِف ْاْل َْر‬ ِِ ِ ‫ك الد‬ ِ ُ ‫اَل ي ُق‬
َ ‫ض َو ِل فَساداً َو الْعاقبَةُ ل ْل ُمتَّق‬ َ ‫َّار ْاْلخَرةُ َْْن َعلُها للَّذ‬
ُ ‫ين ِل يُِر‬ ُ َ ‫ ت ْل‬:‫ول‬ َ َ ‫َّه ْم ََلْ يَ ْس َمعُوا اللَّ َه تَبَ َارَك َو تَ َع‬
ُ ‫َكأَن‬
،‫ َو َراقَ ُه ْم ِزبْ ِر ُج َها‬،‫ت الدُّنْيَا ِِف أ َْعيُنِ ِه ْم‬
ِ َ‫لَ َق ْد ََِسعوها و وعوها لَ ِك ِن احلَول‬
ْْ َ َْ َ َ َ ُ
It is as if they had not listened to Allahazwj Blessed and Exalted Saying: That is the House of
the Hereafter. We Make it to be for those who are not wanting to exalt themselves in the
land nor make mischief, and the end-result is for the pious [28:83]. Yes, by Allahazwj, they
had heard it and retained it, but the world was sweetened in their eyes, and they were
pleased with its vanities.
ِ َ‫ و ما أَخ َذ اللَّه علَى الْعلَم ِاء أَ ْن َِل ي ِقُّروا علَى كِظَِّة ظ‬،‫َّاص ِر‬ ِ ‫اْل َّج ِة بِوج‬
ِ ‫ود الن‬ ِ ِ ْ ‫اْلبَّةَ و ب رأَ النَّسمةَ لَو َِل حضور‬ ِ
‫اَل َو َِل‬ َ َ َُ َُ َ َ َ ُ ُ ُْ ‫ام‬ ُ َ‫اْلَاض ِر َو قي‬ ُ ُ ُ ْ َ َ َ َ َ َْ ‫َو الَّذي فَلَ َق‬
،‫آخَرَها بِ َكأْ ِس أ ََّوِْلَا‬
ِ ‫ و لَس َقيت‬،‫ َْلَلْ َقيت حبلَها علَى َغا ِرِِبا‬،‫ب مظْلُوم‬
َُْ َ َ َ َ َْ ُ ْ َ ِ َ‫َسغ‬
By the Oneazwj Who Split the seed and Formed the person! If the ones present had not been
present, and the proof not been established by the existence of the helpers, and what
Page 253 of 309

Allahazwj has Taken upon the scholars that they do not accept an injustice of the unjust nor
the suffering of the oppressed, Iasws would have laid down its reins upon its strangers, and
would have quenched their last ones with a cup of their first ones.
،‫اب‬ ِ ِ ِ َّ ‫ و نَاولَه رجل ِمن أَه ِل‬.. ‫و َْلَلْ َفيتُم دنْيا ُكم ه ِذ ِه ِعْن ِدي أ َْزه َد ِمن خب َق ِة عْنز‬
َ َ‫الس َواد كتَاباً فَ َقطَ َع َك ََل َمهُ َو تَنَ َاو َل الْكت‬ ْ ْ ٌ َُُ َ َ َ َْ ْ َ َ ْ َُ ْ ْ َ
And Iasws do not find this world of yours in myasws presence, more renouncing that a fart of a
goat, and a man from the people of the multitude gave it a letter, and his speech was cut off
and the letter was taken’.
!‫ت؟‬ ُ ‫ك إِ ََل َحْي‬ ِِ ِ

ْ َ‫ث بَلَغ‬ َ َ‫ت َم َقالَت‬
َ ‫ْي! لَ ْو أَطَْرْد‬
َ ‫ يَا أَم َري الْ ُم ْؤمن‬:‫ت‬
I said, ‘O Amir Al-Momineenasws! If youasws could broadcast yourasws words to wherever it can
reach?!’
ْ ‫ك ِش ْق ِش َقةٌ َه َد َر‬
‫ت‬ َ ‫ تِْل‬،‫ات يَا ابْ َن َعبَّاس‬
َ ‫ات َهْي َه‬
َ ‫ َهْي َه‬:‫ال‬
َ ‫فَ َق‬
Heasws said: ‘Far be it! Far be it, O Ibn Abbas! That was a ‘Shaqshaqiya’ (foam of the mouth of
a camel) which had rolled down’.
َّ ‫ْي َعلَْي ِه‬ِِ ِ ِ ‫ط َكأ‬ ِ

ُ ‫الس ََل ُم إِ ْذ ََلْ يَْبلُ ْغ َحْي‬
.‫ث أ ََر َاد‬ َ ‫َسفي َعلَى َك ََلِم أَم ِري الْ ُم ْؤمن‬
َ ُّ َ‫ت َعلَى َك ََلم ق‬
ُ ‫ فَ َما أَس ْف‬.. ‫ت‬
ْ ‫ُُثَّ قَ َّر‬
Then I calmed down, and I did not feel sorry upon any speech at all like my being sorry upon
the speech of Amir Al-Momineenasws when it could not be delivered to where I wanted’’.173
‫ َع ْن َعلِ ِّي بْ ِن‬،‫يسى بْ ِن َر ِاشد‬ ِ ِ ِْ ‫يد‬

َ ‫ َع ْن ع‬،ِّ‫اْل َّماِن‬
ِ ‫اْل ِم‬ ِ ِ
َْ ‫ َع ْن ََْي ََي بْ ِن َعْبد‬،‫َْحَ َد بْ ِن َع َّما ِر بْ ِن َخالد‬
ْ ‫ َع ْن أ‬،‫ي‬ ِ ُ‫اِلل‬
ِّ ‫ود‬ َْ ‫ َع ِن‬،ُّ‫ الطَّالَ َق ِاِن‬:‫ ع‬،‫ مع‬-2
.ُ‫ َع ِن ابْ ِن َعبَّاس ِمثَْله‬،َ‫ َع ْن ِع ْك ِرَمة‬،َ‫ُح َذيْ َفة‬
(The books) ‘Ma’ani Al Akhbar’ (and) ‘Illal Al Sharaie’ – Al Talaqani, from Al Jaloudy, from Ahmad Bin Ammar
Bin Khalid, from Yahya Bin Abdul Hameed Al Himmani, from Isa Bin Rashid, from Ali Bin Huzeyfa, from Ikrima,
174
from Ibn Abbas – similar to it.
‫ َع ْن‬،‫ َع ْن أَبِ ِيه‬،‫ َع ْن أَِِب َج ْع َفر الَْباقِ ِر‬،َ‫ َع ْن ُزَر َارة‬،‫َّام ِّي‬
ِ ‫ عن ُُم َّم ِد ب ِن س ََلمةَ الش‬،‫َخي ِد ْعبِل‬
َ َ ْ َ َْ
ِ ‫ عن أ‬،‫ عن أَبِ ِيه‬،‫ِّعبِلِي‬
َْ
ِ
ْ َ ِّ ْ ‫ َع ْن أَِِب الْ َقاس ِم الد‬،‫َّار‬ ُ ‫اْلَف‬
ْ :‫ ما‬3
ِ
َ ‫ َو اللَّه لَ َق ْد تَ َق َّم‬:‫ال‬
‫ص َها ابْ ُن أَِِب‬ َّ ‫ْي َعلَْي ِه‬
َ ‫الس ََل ُم فَ َق‬ ِِ ِ ِ ِْ ‫ ذَ َكرت‬:‫ال‬
َ ‫اْل ََلفَةَ عْن َد أَم ِري الْ ُم ْؤمن‬ َّ ‫ َو الْبَاقِ ِر َعلَْي ِه‬،‫الس ََل ُم‬
ُ ْ َ َ‫ َع ِن ابْ ِن َعبَّاس ق‬،‫الس ََل ُم‬
ِ ‫جد‬
َّ ‫ِّه َعلَْي ِه ُم‬ َ
.‫ َو ذَ َكَر ََْن َوهُ بِأ َْد ََّن تَ ْغيِري‬.. َ‫قُ َحافَة‬
(The book) ‘Amaali’ of sheykh Tusi – Al Haffar, from Abu Al Qasim Al deobaly, from his father, from his brother
Deobel, from Muhammad Bin Salama Al Shamy, from Zurara,
‘From Abu Ja’far Al-Baqirasws, from hisasws fatherasws, from hisasws grandfatherasws, and Al-
Baqirasws, from Ibn Abbas who said, ‘The caliphate was mentioned in the presence of Amir
173
174
Page 254 of 309

Al-Momineenasws. Heasws said: ‘By Allahazwj! Ibn Abi Quhafa had worn it (caliphate)’ – and he
mentioned approximate to it with small changes’’.175
‫اْلِ ََلفَةَ َو تَ ْق ِد َْي َم ْن‬

ْ ‫ت‬ ِ َّ ِ‫الس ََلم ب‬
ُ ‫الر َحبَة فَ َذ َك ْر‬
ِ ِِ ِ ِ ‫ ُكْن‬:‫ال‬
َ ‫ت عْن َد أَم ِري اْل ُم ْؤمن‬
ُ َّ ‫ْي َعلَْيه‬ ُ َ َ‫ َع ِن ابْ ِن َعبَّاس ق‬،‫اعةٌ َع ْن أ َْه ِل النَّ ْق ِل ِم ْن طُُرق َمُْتَلِ َفة‬
َ َََ ‫ َرَوى‬:‫شا‬
ِ ِ ‫تَ َقد‬
َ ‫ أ ََم َو اللَّه لَ َق ْد تَ َق َّم‬:‫ال‬
.‫ و ساق اْلب إَل آخره‬.َ‫ص َها ابْ ُن أَِِب قُ َحافَة‬ َ َ‫الص َع َد َاء ُُثَّ ق‬
ُّ ‫َّس‬
َ ‫ فَتَنَف‬،‫َّم َعلَْيه‬
َ
(The book) ‘Al Irshad’ of sheykh Al Mufeed – A group, from the people of transmission, from different ways,
from Ibn Abbas who said,
‘I was in the presence of Amir Al-Momineenasws at Al-Rahba, and the caliphate was
mentioned, and the preceding of the ones who preceded to it (caliphate). He asws breathed a
sigh of relief, then said: ‘By Allahazwj! Ibn Abi Quhafa (Abu Bakr) had worn it’ – and continued
the Hadeeth up to its end’’.176
‫ و يكثر العثار‬،‫ و يغلظ كلمها‬،-‫مسها‬ َّ َّ

ّ ‫ َيشى‬:‫ و ِف بعض النسخ‬-‫مسها‬
ّ ‫ َيشن‬،‫ فعقدها و الله ِف ناحية خشناء‬:‫و ِف رواية الشيخ رْحه الله‬
.‫ و إن أسلس ْلا عصفت به‬،‫ صاحبها منها كراكب الصعبة إن شنق ْلا حزم‬،‫و اِلعتذار فيها‬
And in a report of the sheykh, ‘By Allahazwj he made it come to be in a harsh grasp, coarse of
touching it’, - and in one of the copies: ‘Coarse was its touch’, ‘and harsh were the words,
and the stumbling(s) were frequent during it, and so were the excuses from it. He
accompanied it like a difficult passenger, if one is violent with him, he becomes unruly, and
if one is easy with him, he darkens (dulls)’’.
ِ ِ ُ‫ول اللَّ ِه صلَّى اللَّه علَي ِه و آلِِه الْمس َّماةُ بِالْ ُقرف‬
ِ ‫ و ِهي ِج ْلسةُ رس‬-ً‫ات اللَّ ِه َعلَي ِه َكا َن ي ومئِذ جالِساً ُُْمتَبِيا‬
ُ‫اجتَ َمعُوا ليَُبايِعُوه‬
ْ َ‫ ف‬-‫صاء‬
َ ْ َُ َ َْ ُ َ َُ َ َ َ َ ََْ ْ ُ ‫صلَ َو‬ َ ُ‫َو َرَوى أَنَّه‬
.ُ‫ َو َش ُّقوا َذيْلَه‬،‫اْحُوا َح ََّت َو ِطئُوا إِبْ َه َامْي ِه‬
َ ‫َز‬
And it is reported that heasws, on that day, was seated amicably, and it is a sitting (posture)
of Rasool-Allahsaww, named as ‘the squatting’. They gathered to pledge allegiance to himasws,
crowing to the extent that they trod on hisasws toe, and tore hisasws clothes. 177
ِ ِ ِ ْ ‫َْحَ َد بْ ِن َُُم َّم ِد بْ ِن ثَ ْعلَبَ َة اْلماِن‬

ِِ ‫[اْلِ َّم‬ ْ ‫ َع ْن أ‬،‫اْلَلِيلِ ِّي‬ ِ ‫َْح َد ب ِن ُُم َّمد الطَّ ِب ِّي الْمعر‬
ْ ِ‫وف ب‬ ِ َ‫ ِمن كِت‬:‫ شف‬-6
‫ َع ْن‬،‫يم‬َ ‫ َع ْن َُمَ َّول بْ ِن إبْ َراه‬،]‫اِن‬ ُْ َ َ َ ْ َ ْ ‫اب أ‬ ْ
‫ب‬َ‫ض‬ َ ‫ت أَتَتَبَّ ُع َغ‬
ُ ‫ ُكْن‬:‫ال ابْ ُن َعبَّاس‬
َ َ‫ ق‬:‫ال‬ َ َ‫الس ََل ُم ق‬ ِ ِ ِ ِ ِ ِ
َّ ‫اْلُ َس ْْي بْن َعل ِّي بْن أَِِب طَالب َعلَْيه ُم‬ ْ ‫ َع ْن أَِِب َج ْع َفر ُُمَ َّمد بْن َعل ِّي بْن‬،‫ َع ْن َجابر‬،‫َع ْم ِرو بْ ِن َِشْر‬
ِ ِ ِ ِ ِ
َ ‫الس ََل ُم إِ َذا ذَ َكَر َشْيئاً أ َْو َه‬
،ٌَ‫اجهُ َخب‬ ِِ ِ
َ ‫أَم ِري الْ ُم ْؤمن‬
(The book) ‘Kashf Al Yaqeen’ – From the book of Ahmad Bin Muhammad Al Tabari, well known as Al Khaleeli,
from Ahmad Bin Muhammad Bin Sa’alba Al Khamani, from Mukhawwal Bin Ibrahim, from Amro Bin Shimr,
from Jabir,
‘From Abu Ja’far Muhammadasws Bin Aliasws Bin Al-Husaynasws Bin Aliasws Bin Abu Talibasws
having said: ‘Ibn Abbas said, ‘I was following the anger of Amir Al-Momineenasws whenever
something was mentioned, of some news agitated himasws.
175
176
177
Page 255 of 309

ِ َّ ‫َّام يَ ْذ ُك ُر ِِف كِتَابِِه أ‬

ِ ‫َن ُم َعا ِويَةَ َو َع ْمَرو بْ َن الْ َع‬ ِ ‫ات ي وم َكتَب إِلَْي ِه ب ْعض ِشيعتِ ِه ِمن الش‬
‫يد بْ َن عُ ْقبَةَ َو‬ َ ‫اص َو عُْتبَةَ بْ َن أَِِب ُس ْفيَا َن َو الْ َول‬ َ َ ُ َ َ ْ َ َ َ‫فَلَ َّما َكا َن ذ‬
ِ ِ ِ
‫صلَّى اللَّهُ َعلَْيه َو آله َو يَ ْذ ُك ُر ُك َّل‬ ِ ِ ِ ِ
ِ ‫ْي فَ َعابُوهُ َو أَلْ َق ْوا ِِف أَفْ َواه الن‬ِ ِ ِ ِ
َ ‫اب َر ُسول اللَّه‬ َ ‫َص َح‬ ْ ‫صأ‬ ُ ‫َّاس أَنَّهُ يَْنتَق‬ َ ‫اجتَ َمعُوا عْن َد ُم َعا ِويَةَ فَ َذ َك ُروا أَم َري الْ ُم ْؤمن‬ْ ‫َم ْرَوا َن‬
،ُ‫احد ِمْن ُه ْم َما ُه َو أ َْهلُه‬
ِ‫و‬
َ
One day it so happened that one of hisasws Shias from Syria wrote to himasws mentioned in
his letter that Muawiya, and Amro Bin Al-Aas, and Utba Bin Abu Sufyan, and Al-Waleed Bin
Uqba, and Marwan had gathered in the presence of Muawiya, and they mentioned Amir Al-
Momineenasws, and they faulted himasws, and cast into the mouths of the people that he asws
was reducing the companions of Rasool-Allahsaww, and mentioning each one of them what
he was rightful of.
ِ َ ِ‫ فَ غَلَ َظ ذَل‬،‫ك لَ َّما أَمر أَصحابه بِاِلنْتِظَا ِر لَه بِالنُّخيلَ ِة فَ َدخلُوا الْ ُكوفَةَ فََتُكوه‬ ِ
‫َي‬ ُ ‫ فَ ُق ْل‬،‫اْلََبُ فَأَتَ ْيتُهُ بَابَهُ ِِف اللَّْي ِل‬
ُّ ‫ يَا قَ ْن َبُ! أ‬:‫ت‬ ْ ‫اء َه َذا‬
َ ‫ك َعلَْيه َو َج‬ ُ ََ َ َْ ُ َُ َ ْ ََ َ ‫َو ذَل‬
،‫ ُه َو نَائِ ٌم‬:‫ال‬َ َ‫ْي؟ ق‬ ِِ ِ
َ ‫َش ْيء َخ َبُ أَم ِري الْ ُم ْؤمن‬
And that was when heasws had ordered hisasws companions with awaiting himasws at Al-
Nukheyla. They entered Al-Kufa and neglected himasws. That was harsh upon himasws, and
this news came. I came to hisasws door at night and said, ‘O Qanbar! What is the news of
Amir Al-Momineenasws?’ He said, ‘Heasws is sleeping’.
!‫ ْاد ُخ ْل‬:‫ال‬
َ َ‫ ق‬.‫ْي‬ِِ ِ َ ‫ فَ َق‬.‫فَ َس ِم َع َك ََل ِمي‬
َ ‫ ابْ ُن َعبَّاس يَا أَم َري الْ ُم ْؤمن‬:‫ال‬
َ َ‫ َم ْن َه َذا؟ ق‬:)‫ال (ع‬
Heasws heard my talk, so heasws said: ‘Who is this?’ I said, ‘Ibn Abbas, O Amir Al-
Momineenasws!’ Heasws said: ‘Enter’.
.‫ْي اللَّْيلَةَ؟‬ِِ ِ َ َ‫ ما ل‬:‫ فَ ُق ْلت‬،‫احيةً عن فِر ِاش ِه ِِف ثَوب جالِس َكهيئَ ِة الْمهم ِوم‬
ِ ِ ِ ُ ‫فَ َد َخ ْل‬
َ ‫ك يَا أَم َري الْ ُم ْؤمن‬ َ ُ ُ ْ َ َْ ٌ َ ْ َ ْ َ َ َ‫ فَإذَا ُه َو قَاع ٌد ن‬،‫ت‬
I entered and there heasws was in a corner upon hisasws bed in a cloth, seated like heasws was
dejected. I said, ‘What is the matter with youasws tonight, O Amir Al-Momineenasws?’
ِ
‫ َها أَنَا ذَا َك َما‬،ُ‫ك فَِإذَا أ َْرَهبَهُ أ َْمٌر طَ َار الن َّْوُم َعْنه‬
َ ُ‫ك قَ ْلب‬ َ ‫ك َج َوا ِرِح‬ ُ ‫ يَا ابْ َن َعبَّاس! َمل‬،‫ام َعْينَا قَ ْلب َم ْشغُول‬ ُ َ‫ف تَن‬َ ‫ك يَا ابْ َن َعبَّاس! َو َكْي‬ َ َ‫ َوَْي‬:‫ال‬ َ ‫فَ َق‬
َّ ‫تَ َرى ُم ْذ أ ََّوِل اللَّْي ِل ْاع َََتِاِن الْفك ُْر َو‬
،‫ض َع ْهد َها‬ ُ ‫ض َع ْهد أ ََّول َهذه ْاْل َُّمة الْ ُم َق َّد ِر َعلَْي َها نَ ْق‬
ِ ‫َّم م ْن نَ ْق‬
َ ‫الس َه ُر ل َما تَ َقد‬
Woe be unto you, O Ibn Abbas! And how can the eyes sleep when the heart is busy! The
king of your limbs is your heart. So when a matter dreads him, the sleep flies off from him.
Here Iasws am that, just as you see, since the first night, the thoughts and vigil presented to
measws due to what has proceeded from the breaking of the first community, the Pre-
determined upon it of the breaking of its covenant.
.‫ك بَ ْع َد َوفَاتِِه‬ ِ ِِ ِِ َّ ِ‫َص َحابِِه ب‬ ِ ِِ ِ ِ َ ‫إِ َّن رس‬

َ ‫ت أ َُؤِّك ُد أَ ْن أَ ُكو َن َك َذل‬ َ ‫الس ََلِم َعلَ َّي ِِف َحيَاته بِِإ ْمَرِة الْ ُم ْؤمن‬
ُ ‫ْي فَ ُكْن‬ ْ ‫صلَّى اللَّهُ َعلَْيه َو آله أ ََمَر َم ْن أ ََمَر م ْن أ‬
Rasool-Allahsaww had ordered the ones from hissaww companions hesaww had ordered with the
greeting unto measws as ‘Amir Al-Momineen’, so it was confirmed that Iasws would happen to
be like that after hissaww passing away.
Page 256 of 309

‫َص ُل‬ ِ ِ ُ‫ف قُل‬ ِ ‫َّاس ِِف الدُّنْ يا و أَم ِرها و نَهيِها و صر‬
ِ ‫ت َعلَى َر ْغبَ ِة الن‬ ِ ِ ‫َّاس بِالن‬
ِ ‫يَا ابْ َن َعبَّاس! أَنَا أ َْوََل الن‬
ْ ‫ َو أ‬،‫وب أ َْهل َها َع ِِّن‬ َْ َ َ ْ َ َ ْ َ َ ْ ‫اجتَ َم َع‬
ْ ‫ور‬
ٌ ‫َّاس بَ ْع َدهُ َو لَك ْن أ ُُم‬
ً‫ناه ْم ُم ْلكا‬ ِْ ‫آل إِبر ِاهيم الْ ِكتاب و‬ ِ ِ ْ َ‫ أَم ََيس ُدو َن النَّاس على ما آتاهم اللَّه ِمن ف‬:‫اَل ِِف كَِتابِِه‬ َ ‫ال اللَّهُ تَ َع‬ ِ
ُ ‫ْمةَ َو آتَ ْي‬ َ ‫اْلك‬ َ َ َ ْ َ ‫ضله فَ َق ْد آتَ ْينا‬ ْ ُ ُُ َ َ ُْ ْ َ َ‫ك َما ق‬ َ ‫َذل‬
،ً‫َع ِظيما‬
O Ibn Abbas! Iasws am foremost of the people with the people after him saww, but the matters
gathered upon the people desiring the world and its instructions, and its forbiddances, and
the hearts of its people turned away from measws, and the origin of that is what Allahazwj the
Exalted Said in Hisazwj Book: Or are they envying the people upon what Allah has Given
them from His Grace? So We have Given the Progeny of Ibrahim, the Book and the
Wisdom, and have Given them a grand kingdom [4:54].
ُ ‫ َو اللَّهُ َعَّز َو َج َّل يَ ُق‬،ُ‫َّاس ات َِّباعُه‬ ِِ ِ ِ َّ ‫اب لَ َكا َن بِتَبلِي ِغ‬ ِ

‫ول‬
ُ ‫الر ُس‬
َّ ‫ ما آتا ُك ُم‬:‫ول‬ َ ‫صلَّى اللَّهُ َعلَْيه َو آله فُ ِر‬
ِ ‫ض َعلَى الن‬ َ ‫الر ُسول‬ ْ ٌ ‫اب َو َِل ع َق‬ ٌ ‫فَلَ ْو ََلْ يَ ُك ْن ثَ َو‬
!ُ‫ أَ تَ َر ُاه ْم نُ ُهوا َع ِِّن فَأَطَاعُوه‬،‫فَ ُخ ُذوهُ َو ما َِنا ُك ْم َعْنهُ فَانْتَ ُهوا‬
So if there neither happens to be Reward nor Punishment, the delivery of the Rasool saww
would have been Obligated upon the people to follow it. And Allah azwj Mighty and Majestic
is Saying: And whatever the Rasool gives you, then take it, and whatever he forbids you
from, then refrain [59:7]. Do you see them having been forbidden from me asws, so they are
following himsaww?!
ِ ِ ْ ‫اس ِم صلَّى اللَّه علَي ِه و آلِِه إِ ََل‬ ْ ‫َو الَّ ِذي فَلَ َق‬
‫ول‬ ُ ‫صلَّى اللَّهُ َعلَْي ِه َو آل ِه َحْي‬
ُ ‫ث يَ ُق‬ ِ ِ
َ ‫ت بَِر ُسول اللَّه‬
ُ ْ‫اِلَنَّة لَ َق ْد قُ ِرن‬ َ َْ ُ َ
ِ ‫وح أَِِب الْ َق‬
ِ ‫َّس َم َة َو َغ َدا بُِر‬
َ ‫اْلَبَّ َة َو بَ َرأَ الن‬
ِ ‫الرجس أ َْهل الْبي‬
،ً‫ت َو يُطَ ِّهَرُك ْم تَطْ ِهريا‬ ِ ِ َّ ُ ‫ إََِّّنا ي ِر‬:‫عَّز و ج َّل‬
َْ َ َ ْ ِّ ‫ب َعْن ُك ُم‬ َ ‫يد اللهُ ليُ ْذه‬ ُ َ َ َ
By the Oneazwj Who Split the seed and Formed the person! And the soul of Abu Al-Qasimsaww
has gone to the Paradise, and Iasws had been paired with Rasool-Allahsaww where the Mighty
and Majestic is Saying: But rather, Allah Intends to Keep the uncleanness away from you,
People of the Household, and Purify you (with) a Purification [33:33].
ْ ‫اْلَ ََل ِل َو‬

‫اْلََرِام‬ ِ ِ ِ َّ ُ‫ص ًة ب ع َد غ‬ ِ ِ
ََّ ِ‫اجتُ ُه ْم إ‬
ْ ‫ِل ِِف ُح ْك ِم‬ َ ‫صة ْل َْمر أ َْو قَ ْوم َعلَى َم َعا صي اللَّه َو َح‬ ْ َ َّ ُ‫ ف ْك ِري َو َُهِّي َو ََتَُّرعي غ‬-‫ يَا ابْ َن َعبَّاس‬-‫ال‬ َ َ‫َو لَ َق ْد ط‬
،‫اه ْم ِم َن الدُّنْيَا أَظْ َه ُروا الْغِ ََن َع ِِّن‬
ُ َ‫َح ََّت إِذَا أَت‬
And it has been prolonged, O Ibn Abbas, myasws thinking, and myasws gloom, and myasws
heartbreak after heartbreak, to the matter of a people disobeying Allahazwj and their being
needy to measws regarding the judgment of the Permissible(s) and the Prohibition, until
when Iasws give them (something) from the world, they are manifesting the needlessness
from measws.
ِ ِ ِ َّ ِ ِ ِ ‫الرس‬
ََّ ِ‫اجوا إ‬
‫ِل‬ ُ َ‫احت‬ ُ ‫ َو لَ َق ْد َعل ُموا أَن‬.‫ين يَ ْستَْنبِطُونَهُ مْن ُه ْم‬
ْ ‫َّه ُم‬ ِ ‫ول َو إَِل أ‬
َ ‫ُوِل ْاْل َْم ِر مْن ُه ْم لَ َعل َمهُ الذ‬
ِ
ُ َّ ‫ َو لَ ْو َرُّدوهُ إ ََل‬:‫ول‬ ُ ‫َكأَ ْن ََلْ يَ ْس َمعُوا اللَّهَ َعَّز َو َج َّل يَ ُق‬
‫يت َعْن ُه ْم أ َْم َعلى قُلُوب أَقْفا ُْلا‬ ِ
ُ ‫َو لَ َق ْد َغن‬
It is as if they have not heard Allahazwj Mighty and Majestic Saying: and if they had referred
it to the Rasool and to the (Divine) Authority from them they would have known it, those
who can extract it; [4:83]. And they have known that they are needy to measws, and Iasws
have been needless from them: or are there locks upon (their) hearts [47:24].
Page 257 of 309

،ً‫ْي فَ ْامتَلَ ْوا َغْيظ اً َو ْاعِ ََتاض ا‬ِ ِ ‫اعتِ ِه ِِف قَ ْت ِل ْاْلَقَا ِر‬ ِ ِْ ‫وب و أَورثَها‬
ِ ِِ
َ ‫ب ُم ْش ِرك‬ ْ ‫ َو َم ا ذَ َاك إَِِّل م ْن أ‬،‫اْل ْق َد َعلَ َّي‬
َ َ‫َج ِل ط‬ َ َ ْ َ ُ‫ضى قَال َعلَ َّي بض ْغ ِن الْ ُقل‬ َ ‫ضى َم ْن َم‬َ ‫فَ َم‬
ِ ِ
،‫ص َبُوا ِِف َذات اللَّه لَ َكا َن َخ ْرياً َْلُ ْم‬
َ ‫َو لَ ْو‬
So, the ones who passed away, passed away talking the hatred upon me asws and they had
inherited the grudges upon measws, and what was that except from the reason of obeying
Himazwj in killing the relatives of the Polytheists. They were filled with rage and objections,
and had they been patient regarding the Self of Allah azwj it would have been better for them.
َ ‫ َما أ َْوَرثَ ُه ُم النِّ َف‬،‫ضا بِأ َْم ِر اللَّ ِه‬

‫ َو‬،!‫اق‬ َ ‫الر‬ َّ ‫ ِل ََِت ُد قَ ْوماً يُ ْؤِمنُو َن بِاللَّ ِه َو الْيَ ْوِم ْاْل ِخ ِر يُو ُّادو َن َم ْن َح‬:‫ال اللَّهُ َعَّز َو َج َّل‬
ِّ ‫اد اللَّهَ َو َر ُسولَهُ فَأَبْطَنُوا ِم ْن تَ ْر ِك‬ َ َ‫ق‬
!َ‫الش َقاء‬
َّ ‫ضا‬ ِ ِ
ِّ ‫أَلَْزَم ُه ْم بِقلَّة‬
َ ‫الر‬
Allahazwj Mighty and Majestic Said: You will not find a people believing in Allah and the Last
Day befriending ones who oppose Allah and His Rasool, [58:22]. They hid their neglect of
their pleasure with the Commands of Allahazwj, due to hypocrisy they had inherited, and so
the wretchedness was necessitated to them due the scarcity of the pleasure!
ِ ِ‫آكلَ ِة ْاْلَ ْكب ِاد و عمرو و عْتبةَ و الْول‬

‫يد َو َم ْرَوا َن َو‬ ِ ‫ قُ ِرنْت بِاب ِن‬-‫ يا ابن عبَّاس‬-‫ فََل تَعجل علَي ِهم إََِّّنا نَع ُّد َْلم عدًّا فَ ْاْل َن‬:‫ال اللَّه عَّز و ج َّل‬
َ َ َُ َ َْ َ َ ْ ُ َ َْ َ َ ُْ ُ ْ َْ ْ َْ َ َ َ ُ َ َ‫َو ق‬
ِ ‫أَتْ ب‬
،‫اع ِه ْم‬َ
And Allahazwj Mighty and Majestic Said: Therefore, do not be hasty against them, but rather
We only Number out a number to them [19:84]. So and so, O Ibn Abbas, was paired with
the son of the liver eater, and Amro, and Utba, and Al-Waleed, and Marwan and their
followers.
َّ ‫اد إِ ََل ُدنْيَا يَ ُكو ُن َه ُؤَِل ِء فِ َيها ُرَؤ َساءَ يُطَاعُو َن فَ ُه ْم ِِف ِذ ْك ِر أ َْولِيَ ِاء‬
‫الر ْْحَ ِن يَثْلِبُونَ ُه ْم َو يَ ْرُمونَ ُه ْم‬ ِ ‫فَمَت اختَلَج ِِف ص ْد ِري و أُلْ ِقي ِِف ر‬
َّ ‫وعي أ‬
ُ ‫َن ْاْل َْمَر يَْن َق‬ ُ َ َ َ َ ْ ََ
ِ ِ ِ
َّ ‫صلَّى اللَّهُ َعلَْيه َو آله أ‬ ِ ِ ِ ِ ِ ِ
ِ ْ ‫ و ح ْقد قَ ْد سب َق و قَ ْد َعلم الْمستَ ْح َفظُو َن ِمَّن بقي من أ‬،‫بِعظَائِ ِم ْاْلُموِر ِمن أنك [إِفْك] َمُْتَلف‬
ِ ِ
‫َن‬ َ ‫َص َحاب َر ُسول اللَّه‬ ْ َ َ ْ ُْ َ َ ََ َ ْ ُ َ
ِ ِ ِ ِ ِ
‫ َو ُه َو الْ ُموفِّ ُق ل َّلر َشاد َو‬،‫ضُّرهُ ِف آخَرته َو باللَّه َعَّز َو َج َّل الْغ ََن‬ِ ِ ِ ِ ِ ِ ِ ِ
ُ َ‫يما ي‬ َ ‫اع َه َواهُ ف‬ َ َ‫ َو أَط‬،‫ِف‬ َّ ‫َّاس‬
َ ‫اب الشَّْيطَا َن َعلَ َّي َو َزَّه َد الن‬َ ‫َج‬
َ ‫َع َّامةَ أ َْع َدائي ِم َّْن أ‬
.‫الس َد ِاد‬
َّ
When there was a shivering in myasws chest and dread was cast into measws that the matter is
leading to the world, they happening to be chiefs being obeyed in it, in mentioned the
friends of the Beneficent, slandering them and accusing them with the grievous matters
from blatant lies and different things, and grudges had preceded, and the preservers were
well known, from the companions of Rasool-Allahsaww, that the generality of them are myasws
enemies, from the one who answered the Satanla against measws, and the abstention of the
people regarding measws, and obeyed his whims in what harmed him in his Hereafter; and by
Allahazwj Mighty and Majestic, the Needless, and he is in need of the rightful guidance and
the instructions.
ِ ‫ول اللَّ ِه صلَّى اللَّه علَي ِه و آلِِه‬

ِ ‫ك و أَنَا أُصلِّي مع رس‬ ِ ِ ِ
ْ‫صغرياً ََل‬
َ َ َْ ُ َ َُ ََ َ َ َ ‫ أَيْ َن َكانُوا أُولَئ‬،‫يم َمْن ِزلَِِت‬ َ ‫ َو أَ ْذ َه‬،‫ َو َدفَ َع َحقِّي‬،‫يَا ابْ َن َعبَّاس! َويْ ٌل ل َم ْن ظَلَ َم ِِن‬
َ ‫ب َعظ‬
ِِ ِ
َ ‫ َو ِب ْم تُوقَ ُد الن‬،‫الر ْْحَ ِن‬
!‫ِّريا ُن؟‬ َّ ُ‫صاة‬َ ُ‫ َو ع‬،‫ص ََلةٌ َو ُه ْم َعبَ َدةُ ْاْل َْوثَان‬
َ ‫ب َعلَ َّي‬
ْ َ‫يُكْت‬
O Ibn Abbas! Woe be unto the ones who oppressed measws, and repelled myasws rights, and
did away with the greatness of myasws status. Where were they, and Iasws prayed Salat with
Page 258 of 309

Rasool-Allahsaww when Iasws was young. Salat had not even been Prescribed upon me asws,
while they were worshipping the idols, and disobeying the Beneficent, and by them the
flames would be ignited?!
ِ ‫الرس‬ ِ ِ ِ ِ ْ ‫ و إِتْ عاس‬،‫ود‬ ِ ْ ‫فَلَ َّما قَ رب إِصعار‬

‫ول َو‬ ُ َّ ‫اء أ َْم ِر‬
َ‫ض‬ ُ َّ‫ طَ َمعاً ِِف أَ ْن يُطْف ُؤا نُ َور اللَّه َو تَ َرب‬،‫ َو أَبْطَنُوا َغ ْ َري َما أَظْ َه ُروا‬،ً‫َسلَ ُموا َك ْرها‬
َ ‫صوا انْق‬ ْ ‫ أ‬،‫اِلُ ُدود‬ ُ َ َ ‫اْلُ ُد‬ ُ َْ َ ُ
،‫ين‬ ِ ِ َّ َّ َّ ِ ِ ِِ
َ َ‫ ق‬،‫ َو َم ُش َورِت ْم ِف َدار نَ ْد َوِت ْم‬،‫ لِ َما أَطْ َمعُوا أَنْ ُف َس ُه ْم ِف قَ ْتله‬،‫فَنَاءَ ُمدَّتِِه‬
ِِ ِ ِ ِ
َ ‫ َو َم َك ُروا َو َم َكَر اللهُ َو اللهُ َخ ْريُ الْماكر‬:‫ال اللهُ َعَّز َو َج َّل‬
When the persistence of the sins drew closer, and the misery of the ancestors, they
submitted unwillingly, and they hid other than what they manifested, in coveting to
extinguish the Noor of Allahazwj, and lied in wait for the expiry of the matter (life) of the
Rasoolsaww and the termination of hissaww term, when their selves had coveted in killing
himsaww, and their consultation in the house of their consultation. Allah azwj Mighty and
Majestic Said: And they planned and Allah (also) Planned, and Allah is the best of planners
[3:54].
‫يدو َن أَ ْن يُطْ ِف ُؤا نُ َور اللَّ ِه بِأَفْو ِاه ِه ْم َو يَأْ َل اللَّهُ إَِِّل أَ ْن يُتِ َّم نُ َورهُ َو لَ ْو َك ِرَه الْ ُم ْش ِرُكو َن‬
ُ ‫ يُِر‬:‫ال‬
َ َ‫َو ق‬
And Heazwj Said: ‘They are intending to extinguish the Light of Allah with their mouths, and
Allah Refused except that He would Complete His Light, [9:32] and even if the Polytheists
dislike it [9:33].
‫آد َم ِم ْن‬ ِ ِ ِ ‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه ِِف َحيَاتِِه بَِو ْحي ِم َن اللَّ ِه يَأْ ُم ُرُه ْم ِِبَُو‬ ِ ُ ‫يا ابن عبَّاس! نَ َدب هم رس‬
َ ‫ فَ َح َم َل الْ َق ْوُم َما َْحَلَ ُه ْم ِمَّا ُحق َد َعلَى أَبِينَا‬،‫اِلِت‬ َ ‫ول اللَّه‬ ُ َ ْ َُ َ َْ َ
.ً‫اء اللَّهُ َشْيئا‬ ‫ش‬ ‫ن‬ ِ
‫إ‬ ‫ي‬‫ار‬ ‫ض‬ ِ
‫ب‬ ‫اك‬ ‫ذ‬ ‫ا‬ ‫م‬ ‫و‬ ، ‫ه‬ِ َّ
‫ل‬ ‫ال‬ ‫ِل‬ِ‫و‬ِ‫ل‬ ِ
‫ه‬ ِ
‫د‬ ‫س‬ ِ
‫ْل‬ ‫ة‬ ‫ن‬‫ع‬َّ
‫ل‬ ‫ال‬ ‫م‬ِ
‫ز‬ ‫ل‬ُ
‫أ‬ ‫و‬ ، ِ
‫ه‬ ِ‫ان‬‫و‬ ‫ض‬ ِ
‫ر‬ ‫و‬ ِ
‫ه‬ َّ
‫ل‬ ‫ال‬ ‫ح‬ ‫و‬ ِ ِ ِ َّ ِ
َ َ ْ ِّ َ َ َ َ َ ِّ َ َ َ َ َْ َ ْ َ َ ْ َ ِ ْ َ ْ َ َ َ َ ُ َ ‫َح َسد ال‬
‫ر‬ ‫ن‬‫م‬ ‫ج‬‫ر‬ ‫خ‬ ‫ف‬ ، ‫ه‬ ‫ل‬ ‫ْي‬‫ع‬ ‫ل‬
O Ibn Abbas! Rasool-Allahsaww had called out to them during hissaww lifetime, ordering them
with myasws Wilayah. Grudges carried the people, what envy carried the accursed son of
Adamas to (do), so hela exited from the Spirit of Allahazwj and Hisazwj Pleasure, and the Curses
was necessitated due to hisla envy to the friend of Allahazwj, and that will not harm measws, if
Allahazwj so Desires.
‫ب َما ُجعِ َل‬ ِ ِ ِ ِ ‫يا ابن عبَّاس! أَراد ُك ُّل ام ِرئ أَ ْن ي ُكو َن رأْساً مطَاعاً َميِيل إِلَي ِه الدُّنْ يا و إِ ََل أَقَا ِربِ ِه فَحملَه هواه و لَ َّذةُ دنْياه و اتِّباع الن‬
َ ‫َّاس إلَْيه أَ ْن يَ ْغص‬ ُ َ ََُُ َ ُ ََ ُ َ َ َ َ ْ ُ ُ َ َ ْ ََ َ َْ َ
،‫ِِل‬
O Ibn Abbas! Every man wants to be a chief to be obeyed, the world to incline to him, and to
his relatives. So, his (Abu Bakr’s) personal desires carried him, and the pleasures of his
world, and the people being obedient to him, and he usurped what was Made (by Allah azwj)
to be for measws.
‫ْي لَ َكا َن‬ ِ ِّ ‫ول ر‬ ِ ِ ِ ِ ِ‫و لَو َِل اتِّ َقاي علَى الثََّق ِل ْاْلَصغَ ِر أَ ْن ي ْنب َذ فَيْن َق ِطع َشجرةُ الْعِْل ِم و زهرةُ الدُّنْ يا و حبل اللَّ ِه الْمت‬
َ ‫ب الْ َعالَم‬َ ‫ َولَ ُد َر ُس‬،‫ْي‬
ُ ‫صنُهُ ْاْلَم‬
ْ ‫ َو ح‬،‫ْي‬ َ ُ َْ َ َ َ َْ َ ََ َ َ َ ُ ْ َ َ ْ َ
ِ ِ ِ ِ ِ ِ
،‫وج إِ ََل اللَّه َعَّز َو َج َّل أَلَ َّذ عْندي م ْن َش ْربَة ظَ ْمآ َن َو نَ ْوم َو ْسنَا َن‬
ِ ‫اْلُُر‬ ِ
ْ ‫ب الْ َم ْوت َو‬
ُ َ‫طَل‬
Had it not been for myasws fear upon the smaller weighty thing (Peopleasws of the Household)
that theyasws would be exterminated, and the tree of knowledge would be cut down, and the
blossoms of the world, and the strong rope of Allah azwj, and Hisazwj secure fortress, and
children of Rasoolsaww of Lordazwj of the world, seeking the death and the exit to Allah azwj
Page 259 of 309

Mighty and Majestic would have been more pleasurable in myasws presence than a drink is to
the thirsty, and sleep and the slumber.
ِ ِ ِ ِ ِ ِ َّ ِ ِ ِ ‫ َو ِِف النَّ ْف‬،‫الص ْد ِر بَََلبِل‬

َّ ‫ت َو ِِف‬ ِ
ُ‫ َو قُت َل ْاْل َْوليَاء‬،ُ‫ َو لَ َقدمياً ظُل َم ْاْلَنْبَياء‬،‫يل َو اللهُ الْ ُم ْستَعا ُن َعلى ما تَص ُفو َن‬
ٌ ََ ٌ‫ص ْب‬ َ َ‫ ف‬،‫س‬ ُ ‫س َو َساو‬ ُ ُ ‫ص َْب‬
َ ‫َو لَك ِِّن‬
،‫صوا َح ََّت يَأِِْتَ اللَّهُ بِأ َْم ِرِه‬ ِ ِ ْ ‫ون‬ ِ ‫اضي ِة و الْ ُقر‬
ِ ِ ِ ِ
ُ َّ‫اْلَاليَة فَ َََتب‬ ُ َ َ ‫قَدمياً ِف ْاْل َُمم الْ َم‬
But Iasws was patient, and in the chest was grief, and in the soul was concerns, but patience
is beautiful, and Allah is the Helper upon what you are describing [12:18]. And from
ancient times, the Prophetsas have been oppressed, and the friends (of Allahazwj) have been
killed in the ancient communities, and the centuries of the past, then wait until Allah Comes
with his Command; [9:24].
.ً‫ك إَِِّل َح ّقا‬ ُ ُ‫ َو َما أَق‬،‫ إِنَّهُ َك َما فُتِ َح بِنَا َيُْتَ ُم بَِنا‬-‫ يَا ابْ َن َعبَّاس‬-‫ف‬ ِ ‫و بِاللَّ ِه أ‬
َ َ‫ول ل‬ ُ ‫َحل‬
ْ َ
And by Allahazwj Iasws oath, O Ibn Abbas, surely just as it was begun with us asws, it would end
with usasws, and Iasws am not saying to you except truth.
‫َخ َذ اللَّهُ َعلَى أ َْولِيَ ِاء الدِّي ِن أَ ْن َِل يُ َق ُّاروا‬ ِِ ِ ِ ُ ُ‫َّس ُق ِْلَ ِذ ِه ْاْل َُّم ِة َو يَط‬
َ ‫ َو تَ ْعلُو َكل َمةُ الظَّالم‬،‫ َو يَظْ َه ُر الْف ْس ُق‬،‫ول الظُّْل ُم‬
َ ‫ َو لَ َق ْد أ‬،‫ْي‬
ِ ‫يا ابن عبَّاس! إِ َّن الظُّْلم ي ت‬
ََ َ َْ َ
ِ ِ
‫عاونُوا َعلَى ْاْل ُْث َو‬ ِ ِ ِ ِ َّ َّ ِ َّ ِ ِ ِ ِ ِ ِ ِ ِ ِ َّ ِ ِ
َ َ‫عاونُوا َعلَى الْ ِّب َو التَّ ْقوى َو ِل ت‬ َ َ‫ ت‬:‫ال‬َ ‫صلى اللهُ َعلَْيه َو آله فَ َق‬ َ ‫الصادق َر ُسول الله‬ َّ ‫ك أ ََمَر اللهُ ِف كتَابه َعلَى ل َسان‬ َ ‫ ب َذل‬،ُ‫أ َْع َداءَه‬
.‫الْعُ ْدو ِان‬
O Ibn Abbas! The injustice is the regularity of this community, and the injustice is prolonged,
and the mischief appeared, and the word of the oppressors was higher, and Allah azwj had
Taken (Covenant) upon the friends of the Religion that they declare His azwj enemies. With
that Allahazwj Commanded in Hisazwj Book upon the tongue of the truthful Rasool-Allahsaww.
Heazwj Said: and assist each other upon the righteousness and the piety; and do not assist
each other upon the sin and the aggression, and fear Allah; surely Allah is severe of the
Punishment [5:2].
ِ ‫َسب‬ ِ ِ َ‫َخ ُذوا ِع ْلم الْ ِكت‬ ِ

َ ‫ َو َكْي‬:‫ال اللَّهُ َعَّز َو َج َّل‬
‫ف‬ َ َ‫ ق‬،‫اب‬َ ْ ‫يق ْاْل‬
َ ‫ َو ََْتق‬،‫اب‬ َ َ ‫ َعْن ُه ْم أ‬،‫ َو ْاْل َْوصيَاءُ َوَرثَتُ ُه ْم‬،ً‫ب ْاْلَنْبِيَاءُ فَ ََل تَ َرى نَبِيّا‬
َ ‫يَا ابْ َن َعبَّاس! َذ َه‬
،ُ‫آيات اللَّ ِه َو فِي ُك ْم َر ُسولُه‬
ُ ‫تَ ْك ُف ُرو َن َو أَنْتُ ْم تُْتلى َعلَْي ُك ْم‬
O Ibn Abbas! The Prophetsas are gone so you cannot see any Prophetas (now), and the
successorsas inherited themas. Theyas took the knowledge of the Book from themas and the
investigation of the reasons. Allahazwj Mighty and Majestic Said: But how can you be
disbelieving and you are those upon whom the Verses of Allah are recited and among you
is His Rasool? [3:101].
،‫ َو َد ُاروا َح ْو َل أ َْم ِرِه َو نَ ْهيِ ِه‬،‫ َو عُ ِم َل بِ ُسنَّتِ ِه‬،ُ‫َح َك ُامه‬ ِ ِ ُ ‫الرس‬

ْ ‫ت] أ‬
ْ ‫[ما نَ َف َذ‬
َ ‫ت‬ْ ‫ول بَاقياً َما نَف َد‬ ُ َّ ‫فَ ََل يَ َز ُال‬
So, the Rasoolsaww did not cease to remain for was long as Hisazwj Commands were not
depleted, and hissaww Sunnah was acted upon, and they circled around hissaww orders and
hissaww prohibitions.
Page 260 of 309

‫ َو‬:‫صِبُوا َعلَى ُك ِّل أ َْم ِر نَبِيِّ ِه ْم‬ ِ ِ ِ َّ ‫ و تُِرَك قَ و ُل‬،‫ يا ابن َعبَّاس لَ َق ْد نُبِ َذ الْ ِكتَاب‬-‫ف‬ ِ ‫و بِاللَّ ِه أ‬
ْ َ‫ َو ََلْ ي‬،‫الر ُسول إَِِّل َما َِل يُطي ُقو َن تَ ْرَكهُ م ْن َح ََلل َو َحَرام‬ ْ َ ُ َ ْ َ ُ ‫َحل‬ ْ َ
‫َّاس َو ما يَ ْع ِقلُها إَِِّل الْعالِ ُمو َن‬
ِ ‫ض ِرُِبا لِلن‬
ْ َ ُ ْ َ ِ‫ت‬
‫ن‬ ‫ثال‬ ‫َم‬
‫اْل‬
ْ ‫ك‬ ‫ل‬
ْ
And by Allahazwj Iasws oath, O Ibn Abbas! The Book has been renounced and the words of the
Rasoolsaww have been neglected, except what they could not tolerate leaving it, from the
Permissibles and the Prohibitions, and they were not patient upon every instruction of their
Prophetsaww: And these examples, We Strike these for the people, and none understand
these except for the learned ones [29:43].
.‫َي ُمْن َقَلب يَْن َقلِبُو َن‬ ِ َّ ِ ِ ِ ِ ِ

َ ‫ َو َسيَ ْعلَ ُم الذ‬:‫ فَبَْينََنا َو بَْينَ ُه ُم الْ َم ْرج ُع إ ََل اللَّه‬،‫أَ فَ َحسْبتُ ْم أَََّّنا َخلَ ْقنا ُك ْم َعبَثاً َو أَنَّ ُك ْم إلَْينا ِل تُ ْر َجعُو َن‬
َّ ‫ين ظَلَ ُموا أ‬
Did you reckon that rather We had Created you in vain and that you would not be
returning to Us?” [23:115]. So, between us and them is the returning to Allah azwj: And they
shall come to know, those who are being unjust, which overturning they would be
Overturned with [26:227].
‫ب ُم َعا ِويَةَ َما َع ِم َل َو َما يُ ْع َم ُل بِِه ِم ْن‬ ِ

ُ ‫ َو َُْيس‬،ً‫ َو َد ْع َم ِن اتَّبَ َع َهواهُ َو كا َن أ َْم ُرهُ فُ ُرطا‬،‫ين‬
ِ ِ ِِ ِ ِِ ِ ِ
َ ‫يَا ابْ َن َعبَّاس! َعام ِل اللَّ َه ِف سِّره َو َع ََلنيَته تَ ُك ْن م َن الْ َفائ ِز‬
‫ َو َسيَ ْعلَ ُم الْ َكافُِر لِ َم ْن عُ ْق َب الدَّا ِر‬،‫ َو َكْي َدهُ قَ ْد َه َوى‬،‫ضى‬ ِ ِ ‫ َو لْيُ ِمدَّهُ ابْ ُن الْ َع‬،‫بَ ْع ِد ِه‬
َّ ‫ فَ َكأ‬،‫اص ِِف َغيِّ ِه‬
َ ‫َن عُ ُمَرهُ قَد انْ َق‬
O Ibn Abbas! Work for Allahazwj in the secret and openly, you will become from the
successful ones, and leave the one obeying his own desires, and his matter would always
be neglected [18:28]. And Muawiya reckons what he is doing, and what will be done from
after him, and let Ibn Al-Aas extend in his error, it is as if his life was been terminated, and
his plots have collapsed, and soon the Kafir will come to know for whom is the end-result of
the (eternal) abode [13:42]’.
‫ َو َِل َح ْو َل َو َِل قُ َّوةَ إَِِّل بِاللَّ ِه الْ َعلِ ِّي‬،‫يل‬ِ ِ َّ ِ ‫ أ‬،‫الص ََلةَ! يا ابن عبَّاس َِل تَ ُفت‬
َ َ‫َستَ ْغف ُر اللَّ َه ِِل َو ل‬
ُ ‫ك َو َح ْسبَُنا اللهُ َو ن ْع َم الْ َوك‬ ْ ْ َ َ ْ َ َّ :‫ال‬ َ ‫َو أَذَّ َن الْ ُم َؤذِّ ُن فَ َق‬
.‫الْ َع ِظي ِم‬
And the Muezzin proclaimed the Azaan. Heasws said, ‘The Salat! O Ibn Abbas, do not lose it.
Iasws shall seek Forgiveness of Allahazwj for measws and for you: ‘Allah is Sufficient for us and
the most excellent Protector’ [3:173], and there is neither any might nor strength except
with Allahazwj the Exalted the Magnificent’.
.‫ت َعلَى ذَ َهابِِه‬ ِ

ُ ‫ فَ غَ َّم ِِن انْقطَاعُ اللَّْي ِل َو تَلَ َّه ْف‬:‫ال ابْ ُن َعبَّاس‬
َ َ‫ق‬
Ibn Abbas said, ‘The termination of the night made me gloomy, and I regretted upon its
going away’’.178
‫ث‬
َ ‫ت ُمْن ُذ بَ َع‬
ُ ْ‫ َما َرأَي‬:‫ول‬ َّ ‫ْي َعلَْي ِه‬
ُ ‫الس ََل ُم يَ ُق‬ ِِ ِ ِ َ َ‫ َع ْن ِر َجالِِه ق‬،‫ َع ْن َع ْم ِرو بْ ِن َِشْر‬،‫ي‬
َ ‫ ََس ْعنَا أَم َري الْ ُم ْؤمن‬:‫ قَالُوا‬:‫ال‬ ُّ ‫اس بْ ُن َعْب ِد اللَّ ِه الْ َعْب ِد‬ُ َّ‫ َرَوى الْ َعب‬:‫ شا‬-7
ِِ ِ ‫ أُقَاتِل الْم ْش ِركِْي و أ‬،ً‫ و اللَّ ِه لَ َق ْد ِخ ْفت صغِرياً و جاه ْدت َكبِريا‬،‫اْلم ُد لِلَّ ِه‬ ِِ ِ
‫ض‬
َ َ‫ْي َح ََّت قَب‬َ ‫ُعادي الْ ُمنَافق‬ َ ََ ُ ُ ُ ََ َ َ ُ َ ْ َْ ‫ َو‬،ً‫صلَّى اللَّهُ َعلَْيه َو آله َر َخاء‬ َ ً‫اللَّهُ ُُمَ َّمدا‬
‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه‬
َ ُ‫اللَّهُ نَبِيَّه‬
178
Page 261 of 309

(The book) ‘Irshad’ of sheykh Al Mufeed – It is reported by Al Abbas Bin Abdullah Al Abady, from Amro Bin
Shimr, from his men who said,
‘We heard Amir Al-Momineenasws saying: ‘Iasws have seen any ease since Allahazwj Sent
Muhammadsaww, and the Praise is for Allahazwj. By Allahazwj! Iasws feared (Allahazwj) when
young, and fought when older. Iasws fought the Polytheists and myasws enemies, the
hypocrites until Allahazwj Caused Hisazwj Prophetsaww to pass away.
،ً‫ إَِِّل َخ ْريا‬-‫ ِِبَ ْم ِد اللَّ ِه‬-‫ فَلَ ْم أ ََر‬،‫ام‬

ُ ‫اف أَ ْن يَ ُكو َن َما َِل يَ َسعُ ِِن َم َعهُ الْ ُم َق‬
ِ ِ
َ ‫فَ َكانَت الطَّ َّامةُ الْ ُك ْ َبى فَلَ ْم أ ََزْل َحذراً َر ُج ًَل أ‬
ُ ‫َخ‬
So the great catastrophe occurred. Iasws did not cease to be cautious of a man Iasws feared
that there would happen what there would be no leeway for me the staying with him. I asws
did not see except good, by the Praise of Allahazwj.
ِ ‫الروح ع‬ ِ ِ ِ ِ
‫اج ًَل‬ َ ‫صِّبُِِن َعلَى َما أَنَا ف ِيه إِ َّن ذَل‬
َ ُ ْ َّ ‫ َو أَنَا أ َْر ُجو أَ ْن يَ ُكو َن‬،‫ك ُكلَّهُ ِِف اللَّه‬ َ ُ‫ َو إِنَّهُ لَي‬،ً‫ت َشْيخا‬
ِ
َ ‫ب بِ َسْيفي‬
ُ ‫صبِيّاً َح ََّت ص ْر‬ ُ ‫َض ِر‬
ْ ‫تأ‬ ِ
ُ ْ‫َو اللَّه َما ِزل‬
.ُ‫َسَبابَه‬
ْ‫تأ‬ ُ ْ‫ فَ َق ْد َرأَي‬،ً‫قَ ِريبا‬
By Allahazwj! Iasws did not cease striking with myasws sword as a child until Iasws became an old
man, and it made measws patient upon what Iasws was in. Allahazwj that was for the Sake of
Allahazwj, and Iasws hope that the rest would be hastened, near, for Iasws have seen its causes’.
َّ ‫يب َعَلْي ِه‬

.‫الس ََل ُم‬ ِ ِ َِّ ِ ِِ ِ
َ ‫ فَ َما بَق َي بَ ْع َد َهذه الْ َم َقالَة إِل يَسرياً َح ََّت أُص‬:‫قَالُوا‬
They said, ‘So, heasws did not remain after this talk except a little, until heasws was killed’’.179
‫َّاس! إِنَّ ُك ْم قَ ْد‬ ِ َ ‫ فَ َق‬،‫الرحب ِة َيَْطُب‬ ِ ِ َ َ‫ ق‬،‫ َع ْن َح ِكي ِم بْ ِن ُجبَ ْري‬،‫ي‬ ُّ ‫ َرَوى َعْب ُد اللَّ ِه بْ ُن بُ َك ْري الْغَنَ ِو‬:‫ شا‬-8
ُ ‫ أَيُّ َها الن‬:‫ال‬
َ َ‫يما ق‬
َ ‫ال ف‬ ُ َ َ َّ ‫ َحدَّثَنَا َم ْن َش ِه َد َعليّاً ب‬:‫ال‬
ِ َّ ‫ِل َخلِيلِي أ‬ ِ ‫السماو‬
.‫ك‬َ ِ‫َن ْاْل َُّمةَ َستَ ْغد ُر ب‬ ََّ ِ‫ض لَ َق ْد َع ِه َد إ‬
ِ ‫ات َو ْاْل َْر‬ َ َ َّ ‫ب‬ ِّ ‫ول! أ ََما َو َر‬ َ ُ‫أَبَْيتُ ْم إَِِّل أَ ْن أَق‬
(The book) ‘Irshad’ of Sheykh Al Mufeed’ – It is reported by Abdullah Bin Bukeyr Al Ganawy, from Hakeem Bin
Jubeyr who said,
‘It is narrated to us by the one who witnessed Aliasws addressing at Al-Rahba. Heasws said
among what heasws said: ‘O you people! You have refused except that Iasws should be saying
(it)! But, by the Lordazwj of the skies and the earth! Myasws friendsaww had pacted to measws:
‘The community would be treacherous with youasws’’.180
‫ب ِمْن ُك ْم يَا بَِِن‬

ُ ‫ْي (ع)! الْ َع َج‬
ِِ ِ
َ ‫ يَا أَم َري الْ ُم ْؤمن‬:‫ال‬ َّ ‫ْي َعلِ ٍّي َعَلْي ِه‬
َ ‫ف َعلَى أَم ِري الْ ُم ْؤمن‬
َ َ‫َسد َوق‬
ِ
َ ‫ َرَوى نَ َقلَةُ ْاْلثَا ِر أَ َّن َر ُج ًَل م ْن بَِِن أ‬:‫ شا‬-9
ِ ‫ و فَ ْهماً لِْل ِكَت‬،‫ول صلَّى اللَّهُ َعلَْي ِه و آلِِه‬
.!‫اب؟‬ ِ َّ ِ‫َعلَو َن نَسباً و نَوطاً ب‬ ِ
َ َ َ ‫الر ُس‬ ْ َ َ ْ ْ ‫ف َع َد َل َه َذا ْاْل َْم ُر َعْن ُك ْم َو أَنْتُ ُم ْاْل‬ َ ‫ َكْي‬،‫َهاشم‬
(The book) ‘Irshad’ of sheykh Al-Mufeed’ – It is transmitted by the transmitters of the

Hadeeth that a man from the clan of Asad paused at Amir Al-Momineen Aliasws and said, ‘O
Amir Al-Momineenasws! The wonder from you all, O Clan of Hashimas, how the command was
179
180
Page 262 of 309

turned away from youasws and youasws were of higher lineage, and attributed with Rasool-
Allahsaww, and understanding of the Book?!’
ِ ِ ‫َّك لَ َقلِ ُق الْو ِض‬

ِّ ُ‫ك ِذ َما َمة‬
،‫الص ْه ِر َو َح ُّق الْ َم ْسأَلَ ِة‬ ِ
َ َ‫ ل‬،‫ تُ ْرِس ُل ِم ْن َغ ِْري ذي َم َسد‬،‫ضيِّ ُق اْل َم ْخَزم‬
َ ،‫ْي‬ َ َ ‫ودا َن! إِن‬ َّ ‫ْي َعلَْي ِه‬
َ ‫ يَا ابْ َن ُد‬:‫الس ََل ُم‬
ِ ‫ َكانَت أَثَرةٌ سخ‬،‫اعلَم‬ ِ
َ ‫آخ ِر‬
‫ين‬ َ ‫وس‬ ُ ‫ت َعلَْي َها نُ ُف‬
ْ ‫وس قَ ْوم َو َش َّح‬ ُ ‫ت ِبَا نُ ُف‬ْ ََ َ ْ ْ ْ َ‫ت ف‬َ ‫استَ ْعلَ ْم‬
ْ ‫َو قَد‬
Amir Al-Momineenasws said: ‘O Ibn Dawdan! Your girth is loose and you have done it in the
wrong way, and for you after the kinship and right of the question, and you have enquired,
so know! It was an impact the souls of some people were greedy upon it, and souls of others
relinquished it.
)‫يح ِِف َح َجَراتِِه‬ ِ

َ ‫ك نَ ْهباً ص‬
َ ‫(فَ َد ْع َعْن‬
،‫َّه ُر بَ ْع َد إِبْ َكائِِه‬ ْ ‫ فَلَ َق ْد أ‬،‫ب ِِف أ َْم ِر ابْ ِن أَِِب ُس ْفيَا َن‬
ْ ‫َض َح َك ِِن الد‬ َ ْ‫اْلَط‬
ْ ‫َو َهلُ َّم‬
So, leave from you the hue and cry in its chamber, and give the address regarding the
matter of the son of Abu Sufyan, for the time has made me asws laugh after making measws
cry.
ِْ ‫ك ِم ِِّن! فَِإ ْن تَ ْنح ِسر عنَّا ُِمن الْب ْلوى أ‬

‫َْح ْل ُه ْم ِم َن‬ ِ ‫ هيه‬،‫ات اللَّ ِه‬ ِ َ‫اْل ْدها َن ِِف ذ‬ ِ ِ
َ َ َُ َ ْ َ َ ‫ات ذَل‬
َ ََْ َ ‫ َم ْن َخف‬-‫ َو اللَّه‬-‫س الْ َق ْوُم‬
َ ِْ ‫َّض ِِن و هيِن َو َح َاولُوا‬ َ ‫ بْئ‬،‫َو َِل َغ ْرَو‬
ِِ ِ ِِ
.‫ْي‬
َ ‫س َعلَى الْ َق ْوم الْفاسق‬ ِ َ ‫ب نَ ْفس‬
َ ْ‫ك َعلَْيه ْم َح َسرات َو ِل تَأ‬ ُ ْ ‫ُخَرى فََل تَ ْذ َه‬ْ ‫ َو إِ ْن تَ ُك ِن ْاْل‬،‫اْلَ ِّق َعلَى َُْمضه‬
ْ
And there is no wonder. By Allahazwj! Evil are the people who lowered measws and weakened
measws, and they surrounded measws with the humiliation in the Self of Allahazwj. Far be it,
that being from measws! So if the afflictions are raised from us, Iasws shall carry them upon
the pure truth, and if the other happens, your soul should not go to regret upon them.
[35:8], and do not grieve upon the Kafir people [5:68]’’.181
‫ات اللَّ ِه َعلَْي ِه‬

َ ‫ْي‬
ِِ ِ َ َ‫ ق‬،‫الصفَّا ِر‬
َ ‫ َو قَ ْد َك َفانَا أَمريُ الْ ُم ْؤمن‬:‫ال‬ َّ ‫اْلَ َس ِن‬ ْ ‫يف ُُمَ َّم ِد ابْ ِن‬
ِ ِ‫صن‬ ِ ِ ِ ِ ِ َ‫اْلر َش ِاد لِ َكي ِفيَّ ِة الطَّل‬
ْ َ‫ب ِِف أَئ َّمة الْعبَاد ت‬ ْ ِ ِ
ْ ِْ ‫ ِِف كتَاب‬:‫ د‬-10
‫اب ِِبَا‬ ِ ِ ِ ِِ ِ ِ ِ ِ ِ
َ ‫ َو َحلَّْينَا َه َذا الْكَت‬،‫ َو الْ َع َمى َع ْن عُيُون ُمتَ َدبِّ ِريه‬،‫صا ِر ُمتَأ َِّمليه‬
َ ْ‫ أ َْوَد َع َها م َن الْبَيَان َو الْ ُْبَهان َما َُْيلي الْغ َش َاوةَ َع ْن أَب‬،‫الْ َمئُونَ َة ِِف ُخطْبَة َخطَبَ َها‬
ِ ِ ِ َّ ِ ِ ِ ِ ِ ِ
.. ‫ب ُشك ُْرَها‬ ُ ‫ َو ه َي منَّةُ الله َج َّل ثَنَ ُاؤهُ َعلَْينَا َو َعلَْيه ْم ََي‬،‫ليَ ْزَد َاد الْ ُم ْس َ َْتش ُدو َن ِف َه َذا ْاْل َْم ِر بَص َريًة‬
(The book) ‘Al-Iddat Al-Qawiya’, in the book ‘Al Irshad Li Kayfiya Fi Aimma Al Ibaad’ – authored bu Muhammad
Ibn Al Hassan Al Saffar who said,
‘We had been sufficed by Amir Al-Momineenasws of the provisions in a sermon heasws had
addressed, depositing the explanation and the proof what dazzle the eyes, overcoming, for
the contemplators, and the blindness from the springs its management, and we released
this book with it in order to increase the insight of the seekers of guidance regarding this
matter, and it is a Conferment of Allahazwj, Majestic is Hisazwj Praise, upon us, and upon
them, obligating its gratefulness.
181
Page 263 of 309

ِ ‫ و أ َْعلَى فَ و َق رء‬،‫ ما لَنَا و لِ ُقريش! و ما تُْن ِكر ِمنَّا قُريش َغري أَنَّا أَهل ب يت َشيَّ َد اللَّه فَ و َق ب ْنياِنِِم ب ْنيانَنَا‬:‫ال‬
‫وس ِه ْم‬ ِ ِ َّ ‫خطَب صلَو‬
ُُ ْ َ َُ ْ َُ ْ ُ َْ ُ ْ َ ْ ٌ ْ َ ُ َ َ ْ َ َ َ َ ‫ات الله َعلَْيه فَ َق‬ ُ ََ َ َ
،‫اختَ َارنَا اللَّهُ َعَلْي ِه ْم‬
ْ ‫ َو‬،‫وسنَا‬
َ ُ‫ُرء‬
Heasws addressed, heasws said: ‘What is to usasws and Quraysh! And the Quraysh do not dislike
from usasws apart from that weasws, Peopleasws of the Household, Allahazwj Build our buildings
above their buildings, and Raised ourasws heads above their heads, and Allahazwj Chose usasws
above them.
ِ ِ ِ ِ
‫اب‬ ُ َ‫ َو َعَّرفْ ن‬،‫اه ْم ِِف َح ِرميِنَا‬
َ ‫اه ُم الْكَت‬ ُ َ‫اختَ َارنَا اللَّهُ َعلَْي ِه ْم َش ِرْكن‬ ْ ‫فَنَ َق ُموا َعلَى اللَّه أ َِن‬
َ ‫ َو أ‬،ُ‫ َو َسخطُوا َما َرض َي اللَّه‬،‫اختَ َارنَا َعلَْي ِه ْم‬
ْ ‫ فَلَ َّما‬،ُ‫َحبُّوا َما َك ِرَه اللَّه‬
ِْ ‫ِّين َو‬
،‫اْل ْس ََل َم‬ َ ‫َّاه ُم الد‬ ُ ‫ َو َديَّن‬،‫الزبَُر‬ُّ ‫ف َو‬َ ‫الص ُح‬ ُّ ‫ َو َح َّفظْنَا ُه ُم‬،‫ِّين‬
َ ‫ض َو الد‬ ُ ‫ َو َعلَّ ْمَن‬،‫َو النُّبُ َّوَة‬
َ ‫اه ُم الْ َف ْر‬
They became vindictive to Allahazwj for Choosing usasws over them, and they were angered of
what Pleased Allahazwj, and they loved what Allahazwj Disliked. When Allahazwj Chose usasws
over them, weasws participated them in ourasws sanctuary, and we introduced them to the
Book and the Prophet-hood, and taught them the Obligations and the Religion, and
preserved them the Parchments, and the Psalms, and made them devout in the Religion and
Al-Islam.
،‫اب أ َْع َمالِنَا َو أ َْع ََل ِمنَا‬

َ َ‫َسب‬
ْ ‫ َو أَلَتُونَا أ‬،‫ َو َمنَعُونَا َحقَّنَا‬،‫ضلَنَا‬
ْ َ‫ َو َج َح ُدوا ف‬،‫فَ َوثَبُوا َعلَْيَنا‬
They leapt upon usasws, and they rejected ourasws merits, and prevented usasws of ourasws
rights, and twisted the causes of ourasws works and ourasws knowledge.
،‫اْلَ َك ُم الْ َع ْد ُل‬

ْ ‫َّك‬ ِّ ‫ يَا َر‬-‫ َو طَالِْب ُه ْم‬،‫ َو َِل تَ َد ْع َمظْلِ َم ِِت لَ َديْ َها‬،‫يك َعلَى قُ َريْش فَ ُخ ْذ ِِل ِِبَقِّي ِمْن َها‬
َ ‫ فَِإن‬،‫ ِِبَقِّي‬-‫ب‬
ِ ‫اللَّه َّم فَِإ ِِّن أ‬
َ ‫َستَ ْعد‬
ْ ُ
O Allahazwj! Iasws seek Yourazwj Assistance against Quraysh, so Take myasws rights for measws
from it (them), and do not Leave any injustice to me asws from them, and O Lordazwj, Demand
them of myasws rights, for Youazwj are the Just Judge.
‫ َو قَ َهَرتِِْن َعلَى ِم َرياثِي ِم ِن ابْ ِن َع ِّمي َو أَ ْغَرْوا ِِب‬،‫َّت بِعِْر ِضي َو َع ِش َريِِت‬ ِ ِ
ْ ‫ َو‬،‫استَ َحلَّت الْ َم َحا ِرَم م ِِّن‬
ْ ‫استَ َخف‬ ْ ‫ َو‬،‫يم أ َْم ِري‬
ِ ْ ‫فَِإ َّن قُريشاً صغَّر‬
َ ‫ت َعظ‬ َ َ َْ
‫َخي َو ِج ْس ِمي‬ ِ ‫ و منَع ِوِن ما خلَّ َفه أ‬،‫ و سَلب ِوِن ما م َّه ْدت لِنَ ْف ِسي ِمن لَ ُد ْن ِصباي ِِبه ِدي و َكدِّي‬،‫ب و الْعج ِم‬
ُ َ َ َُ َ َ ُْ َ َ ْ
ِ
ُ َ َ ُ َ َ َ َ َ َ َ َْ َ َ َْ ‫ َو َوتَ ُر‬،‫أ َْع َدائي‬
‫ر‬ ‫ع‬ْ‫ل‬‫ا‬ ‫ْي‬ ‫ب‬ ‫و‬ ِ
‫ِن‬ ‫ي‬ ‫ب‬ ‫ا‬
‫و‬ ِ
،‫َو َش ِق ِيقي‬
Quraysh belittle the magnificence of myasws matter, and permitted the prohibition from
measws, and took myasws honour and myasws kindred lightly, and forced measws upon myasws
inheritance from the sonsaww of myasws uncleas, and they enticed myasws enemies against
measws, and aroused tensions between measws and the Arabs and the non-Arabs, and they
stripped measws of what Iasws had paved for myselfasws for myasws two sonsasws with myasws
efforts and myasws toil, and they prevented measws of what myasws brothersaww and intimate
and double had left behind for measws.
‫ َو الْ ِم ْحنَ ِة‬،‫الص َّم ِاء‬

َّ ‫س أَنْ َق ْذتُ ُه ْم ِم َن الْ ِفْتنَ ِة‬ ِ َّ ِ ِ َ ‫ و ِمن عمى الض‬،‫ إِنَّك َْل ِريص متَّهم! أَ لَيس بِنا اهتدوا ِمن مت ِاه الْ ُك ْف ِر‬:‫و قَالُوا‬
َ ‫ أَ لَْي‬،‫ََّللَة َو ع ِي الظ ْل َماء‬ ََ ْ َ ََ ْ ْ َ َ ْ َ َ ْ ٌ َ ُ ٌ َ َ َ
ِ
‫الْ َع ْمَياء؟‬
Page 264 of 309

And they said, ‘Youasws are eager to their deaths!’ Weren’t they guided through us asws from
the spread of Kufr, and from the blindness of the straying, and from the confusion of the
darkness? Didn’t Iasws save them from the deafening Fitna (strife) and the tribulations of the
blindness?
ِ َّ ِ ِ ِ َُ‫ و ِم‬،‫اطم ِة‬

ِ ِ ِ ‫ و وطْأ َِة ْاْل‬،‫وف الْبغَ ِاة‬
ِ ‫ و سي‬،‫ و َكَّرِة الْعت ِاة‬،‫وي لَهم! أَ ََل أُخلِّصهم ِمن نِري ِان الطُّغَ ِاة‬
‫ين َكانُوا‬ َ َ َ ‫ َو ُم َق َار َعة الطَّ َم‬،‫َسد‬
َ ‫ الذ‬،‫اح َكة الْ َق َماق َمة‬ َ َ َ ُ ُ ُ َ َُ َ َ ْ ْ ُ ْ َ ْ ْ ُ َْ
ِ ‫السي‬
،‫وف‬ ِ ِ ِ ِ ِ ِ ِ ِ ْ ‫ و غُْنم‬،‫ب‬ ِ
ُ ُّ َّ َ َ ُ ُْ َ َ َ َ ْ َ َ َ َ ْ ْ َ ْ ُ َ ‫اْلُُروب‬
‫ل‬‫س‬ ‫و‬ ، ‫وب‬ ‫ط‬ ‫اْل‬ ‫ام‬‫ه‬ ‫س‬ ‫و‬ ، ‫ال‬‫ت‬ ‫ق‬ ‫ل‬‫ا‬ ‫ال‬ ‫ب‬‫ج‬ ‫و‬ ، ‫ام‬‫د‬ ‫ق‬‫اْل‬ ‫ب‬ ‫ط‬ ‫ق‬ ‫و‬ ، َ َ ‫عُ ْج َم الْ َعَر‬
Woe be unto them! Did Iasws no finish them off from the fires of the tyrants, and return of
the hardened (criminals), and the rebellious swords, and the brunt of the lion, and settled
the quarrels, and the stubborn wrangling which had thrusted the Arabs, and ignited the
wars, and pivoted the advancing, and the mountains of battles, and the arrows of the
sermons, and unsheathed the swords.
‫ َو‬،‫ت تَ ْي ٌم إِ ََل الْ ِفَرا ِر‬ ِ

ْ ‫ إِ َذا فَ ِز َع‬،‫ َو َه َام ْاْلَبْطَ ِال‬،‫ َو ِِب َكا َن يَ ْف ِري َََاج َم الْبُ َه َم‬،‫اص‬
ِْ ‫ال‬
َ ‫اْلَر‬ ِّ ‫صطَلِ ُم‬
َ ‫الر َج‬ ْ َ‫ َو ت‬،‫ص‬
َ ‫وع الدَِِّل‬ُ ‫س ِِب َكا َن يَ ْقطَ ُع الد‬
َ ‫ُّر‬ َ ‫أَ لَْي‬
!‫اص؟‬ ِ ‫ي إِ ََل ِاِلنْتِ َك‬ٌّ ‫َع ِد‬
Wasn’t it by measws the shields were softened, and the men clashed with the guards, and by
measws the skulls of the beasts fled, and (so did) the important heroes, when Taym (Abu
Bakr) panicked to the fleeing, and Uday (Umar) to the retreating?!
ِ ‫ و َكَّرات ْاْل‬،‫اج ِم‬ ِ ‫ول ْاْلَع‬ ِ ِ ْ ‫أَما و إِ ِِّن لَو أَسلَمت قُريشاً لِْلمنَايا و‬
‫ت‬ُ ‫ َو َْحَ ََل‬،‫َعادي‬ َ ُ َ َ ُ ُ‫ َو َوطَأَتْ َها ُخي‬،‫وف الْغَ َو ِاِن‬
ُ ُ‫ص َدتْ َها ُسي‬
َ ‫ َو تَ َرْكتُ َها فَ َح‬،‫اْلُتُوف‬ َ َ َ َْ ُ ْ ْ ْ َ َ
‫ َو َِل‬،‫ض ِمي‬ ِ ‫ ما ب ُقوا‬،‫َسن َِّة‬
‫ْل‬ ِ ‫اْل‬ ِ
‫يق‬ِ
‫ر‬ ‫ب‬ ‫و‬ ِ
‫َّة‬
‫ن‬ ِ
‫َع‬ ‫اْل‬ ِ
‫ل‬ ‫َل‬ ِ
‫ظ‬ ِ
‫ِف‬ ِ
‫ل‬‫ز‬ ‫ْل‬ ‫ا‬ ‫و‬ ِ
‫ل‬‫َز‬
‫اْل‬ ِ
‫ف‬ ِ
‫اق‬‫و‬ ‫م‬ ‫ِف‬ِ ، ِ
‫ت‬ ‫َل‬ ِ
‫اه‬ ‫الص‬ ‫ر‬ِ‫اف‬
‫و‬ ‫ح‬ ‫و‬ ، ِ
‫ات‬ ِ ِ ِ
َْ َ َ ْ َ َ ْ َ َْْ َ ْ ْ ََ َ َّ ُ َ َ َ َ َ ْ ُ َ َ ْ ُ َْ َ َ َ ‫َع‬
‫ن‬‫اف‬‫ص‬ ‫ل‬ ‫ا‬ ‫ك‬ ‫ب‬‫ا‬ ‫ن‬‫س‬ ‫م‬‫ه‬ ‫ت‬‫ن‬ ‫ح‬ ‫ط‬ ‫و‬ ، ‫اِل‬ َ ‫ْاْل‬
،‫اشوا لِظُْل ِمي‬
ُ ‫َع‬
But, and if Iasws had submitted to Quraysh, to the afflictions and the reckoning, and left
them, (even) the swords of the sheep would have cut them down, and the cavalry of the
non-Arabs would have trampled them, and the returning enemies, and the high attacks, the
snapping of well-bred horses would have crushed them, and the engraved hooves, in the
smallest of the pausing(s), and they would have been humiliated in the shade of the
Persians. They would not have remained to devour measws nor lived to oppress measws.
ِ ِ ‫ فَِإ ِِّن م َّه ْد‬،‫اْل ِق‬ِ ِ َْ ‫ اللَّ ُهم افْ تَ ْح ب ْينَنا و ب‬،‫اط ِل‬ ِ ‫اْل ِّق و الْب‬ ِ
‫صلَّى‬
َ ‫ت م َه َاد نُبُ َّوة ُُمَ َّمد‬
ُ َ َْ ‫ْي قَ ْومنا ب‬ ََ َ َ َ َ َْ ‫ف َعلَى ُح ُدود‬ ٌ ‫َّك َْلَ ِر‬
ُ َ‫يص ُمت ََّه ٌم! الْيَ ْوَم نَتَ َواق‬ َ ‫ إِن‬:‫َو لَ َما قَالُوا‬
ِ ِ ِِ ِ
.. ‫ فَ َوثَبُوا َعلَ َّي َو َغالَبُ ِوِن َو نَالُ ِوِن َو َواتَ ُر ِوِن‬،‫ك‬
َ ‫ت َمنَ َار َر ُسول‬
ُ ‫ َو أ َْعلَْن‬،‫ك‬ َ ِ‫ت أ َْع ََل َم دين‬ ُ ‫ َو َرفَ ْع‬،‫اللَّهُ َعلَْيه َو آله‬
And when they said, ‘Youasws are eager to their deaths!’ Today we stop at the limits of the
truth and the falsehood. ‘Our Lord! Decide between us and our people with the Truth,
[7:89]. Iasws paved the spread of the Prophet-hood of Muhammadsaww, and raised the flags of
Yourazwj Religion, and proclaimed the minarets of Yourazwj Rasoolsaww, but they leapt upon
measws and overcame measws, and devoured measws, and were persistent with measws’.
ِ ِِ ِ ِ
َ ‫َخ َذا؟ َو َعلَى الْبَاط ِل َم‬
َ‫ضيَا؟ أَ َعلَى َح ٍّق َكانَا؟ أ‬ َ ‫َّك أ‬
َ ‫اك؟ أَ َحق‬
َ ‫ْي (ع)! أَبُو بَكْر َو ُع َم ُر ظَلَ َم‬
َ ‫ يَا أَم َري الْ ُم ْؤمن‬:‫ال‬َ ‫ي فَ َق‬ َ ْ‫فَ َق َام إِلَْيه أَبُو َحا ِزم ْاْلَن‬
ُّ ‫صا ِر‬
‫صبَا؟‬
َ ‫ك َغ‬ َ َ‫ص َواب أَقَ َاما؟ أ َْم ِم َرياث‬
َ ‫َعلَى‬
Page 265 of 309

Hazim Al-Ansari stood up to himasws and said, ‘O Amir Al-Momineenasws! Abu Bakr and Umar
oppressed youasws? They took yourasws rights? And they went upon the falsehood? Were
they not upon the truth? Did they not stand upon the correctness? Or did they usurp
yourasws inheritance?
َ ‫اك فِ َيها َعّزاً؟ أ َْم َسبَ َق‬

‫اك إِلَْي َها ِع ْج ًَل‬ َ َ‫ك؟ أ َْم َغالَب‬َ َ‫اك إِ َم َامت‬َ َ‫صب‬ َ ‫َّه َما ِم ْن َحق‬
َ ‫ِّك؟ أَ بَ َّز َاك أ َْمَرَك؟ أ َْم َغ‬ ُ ‫ِّك؟ أ َْو نَ ْعلَ َم َحق‬
ِ ‫أَفْ ِهمنَا لِنَعلَم ب‬
َ ‫اطلَ ُه ْم ِم ْن َحق‬ََْ ْ
.‫ضيَا‬ ‫م‬ ِ ‫اضح‬
‫ة‬ ِ ‫و‬ ‫ل‬‫ا‬ ِ
‫ة‬ ‫ج‬ ‫اْل‬ ‫ى‬ ‫ل‬
َ َ َ َ ْ َّ ُْ َ َ َ ٍّ َ ََ َ َ َ ُ‫ع‬ ‫و‬ ‫ق‬ ‫ح‬ ‫ى‬ ‫ل‬‫ع‬ ‫ا‬‫ن‬ ‫ا‬ ‫ك‬ ‫ا‬‫م‬ ‫َّه‬
‫َن‬‫أ‬ ِ
‫َّان‬
‫ن‬ ُ َ َ َ ْ ْ َ َ َ ُ ْ َ ً َ ْ ْ َ ْ ْ َ ْ َ َْ َ ُ‫ت الْ ِفْتنَة‬
‫ظ‬ ‫ي‬ ‫ار‬ ‫ص‬ ‫ن‬‫اْل‬
َ ‫و‬ ‫ين‬ِ
‫ر‬ ِ
‫اج‬ ‫ه‬ ‫م‬ ‫ل‬‫ا‬ َّ
‫ن‬ ِ
‫إ‬‫ف‬ !‫؟‬ ‫ِل‬ ‫َل‬ ‫ق‬ ِ
‫ت‬‫اس‬ ‫ا‬ ‫ه‬ ‫ن‬‫م‬ِ ‫ع‬‫ط‬ِ ‫ت‬‫س‬ ‫ت‬ ‫َل‬ ‫و‬ ِ ‫فَجر‬
ََ
Can you make us understand so we can know of their falsehood from your asws truth? Or we
can know of their truth from yourasws truth? Did they overcome yourasws command? Or did
they usurp yourasws Imamate? Or did they overcome youasws of an honour during it? Or did
they precede youasws to it with a calf, so the Fitna flowed, and you asws were not able from it
independently?! The Emigrants and the Helpers, we are thinking they were upon truth and
they passed upon the clear proof’.
ِ ِ
َ ُ‫ يَ ْر َْح‬،‫ َو َِل َعلَى فْتنَة َخ ِشيَا‬،‫ضَيا‬
‫ الْيَ ْوَم‬،ُ‫ك اللَّه‬ َ ‫ َو َِل َعلَى ديْن َم‬،‫صابَة أَقَ َاما‬ َ ِ‫ َو َِل َعلَى إ‬،‫َخ َذا‬
ِ ِ ِ
َ ‫ يَا أ‬:‫ات اللَّه َعلَْيه‬
َ ‫َخا الْيَ َم ِن! َِل ِبَ ٍّق أ‬ ُ ‫صلَ َو‬
َ ‫ال‬ َ ‫فَ َق‬
ِ ِ ‫اْل ِّق و الْب‬
َّ ‫ أ‬-‫ يَا إِ ْخ َوِاِن‬-‫اط ِل! أَ تَ ْعلَ ُمو َن‬ ِ
‫ َو َخانُوا‬،‫اه ْم‬ ُ َ‫ َو َع ُّقوا أَب‬،‫اه ْم‬
ُ ‫َخ‬ َ ‫ْي بَاعُوا أ‬ َ ‫َن بَِِن يَ ْع ُق‬
َ ‫وب َعلَى َح ٍّق َو َُمَ َّجة َكانُوا ح‬ َ َ َْ ‫ف َعلَى ُح ُدود‬ ُ َ‫نَتَ َواق‬
.‫ َِل‬:‫ فَ َقالُوا‬.!‫ َو ظََل ُموا أَنْ ُف َس ُه ْم؟‬،‫َخالَِق ُه ْم‬
Heasws said: ‘O brother of Al-Yemen! They neither took it by a right, nor stood upon the
correctness, nor with they pass upon a Religion, nor were they afraid of Fitna (strife). May
Allahazwj have Mercy on you! Today we pause upon the limitation of the truth and the
falsehood! Do you know, O myasws brothers, that the sons of Yaqoubas that were they upon a
right? and upon an argument they were when they had sold their brother as, but had been
disloyal to their fatheras, and they betrayed their Creator, and they were unjust to
themselves?’ They said, ‘No’.
.‫ َِل‬:‫ فَ َقالُوا‬.‫ضى اللَّ ِه؟‬ ِ ِ ‫ قَاتِ َل ْاْل‬-‫آد َم‬ َّ ‫ك َه ُؤَِل ِء أ‬ ِ َ ‫فَ ق‬

َ ِ‫ َكا َن َعلَى َح ٍّق َو َُمَ َّجة َو إ‬-‫َخ‬
َ ‫صابَة َو أ َْمَرهُ م ْن ِر‬ َ ‫َن ابْ َن‬ َ ُ‫ أَ يَ ْعلَ ُم إِ ْخ َوان‬،ُ‫ َرْحَ ُك ُم اللَّه‬:‫ال‬ َ
Heasws said: ‘May Allahazwj have Mercy on you! Do these brothers of yours know that the
sonla of Adamas, killer of the brotheras, was upon a right and a goal, and correct, and hisla
matter was from Pleasure of Allahazwj?’ They said, ‘No’.
.‫ نَ َع ْم‬:‫ فَ َقالُوا‬.‫ضائِِه لَهُ؟‬ ِِ ِِ ِ ِ ِ ِ‫ أَ و لَيس ُك ٌّل فَ عل ب‬:‫ال‬

َ ‫صاحبِه َما فَ َع َل ْلَ َسده إِيَّاهُ َو عُ ْد َوانه َو بَ ْغ‬
َ ََ َ ْ َ َ ‫فَ َق‬
Heasws said: ‘Or isn’t every deed a doer did with his companion, what he did, was for his
envying him, and being inimical to him and hatred towards him?’ They said, ‘Yes’.
َّ ‫ َو لَ ْو أ‬،‫ َو إِقْ َرار‬،‫ َو إِقْ ََلع َو إِنَابَة‬،‫استِ ْغ َفار َو تَ ْوبَة‬ ِ ِ

ً‫َن قُ َريْشا‬ ْ ‫وب إَِِّل بَ ْع َد‬
َ ‫ب َعلَى ُولْد يَ ْع ُق‬ ِ
ْ ُ‫ ُُثَّ إنَّهُ ََلْ يَت‬،ً‫ك فَ َع ََل ِِب َما فَ َع ََل َح َسدا‬ َ ‫ َو َك َذل‬:‫ال‬
َ َ‫ق‬
ِ ِ ِ ‫ِل و اعت َذر‬
.‫ت اللَّ َه َْلَا‬ ْ َ َْ َ ََّ ِ‫ت إ‬
ُ ‫ت م ْن ف ْعل َها َِل ْستَ ْغ َف ْر‬ ْ َ‫تَاب‬
Heasws said: ‘Similar to that was their (Abu Bakr and Umar) doing with measws what they did,
out of envy. Then Heazwj did not Turn to the sons of Yaqoubas except after seeking the
Forgiveness and repentance, and their uprooting, and deputation, and their
Page 266 of 309

acknowledgement, and if Quraysh were to repent to measws, and offer excuse from their
deeds, Iasws would seek Forgiveness of Allahazwj for them’.
‫ت‬ ُ َّ‫ َو ثَب‬،‫ول‬ َ ‫الر ُس‬

َّ ‫ت‬ ُ ‫ َو َعَزْز‬،‫ِّين‬
َ ‫ت الد‬
ُ ‫ص ْر‬ ِْ ‫ت‬
َ َ‫ َو ن‬،‫اْل ْس ََل َم‬ ِّ ‫ ِْل‬،‫ان‬
ُ ‫َِن فَتَ ْح‬
ِ ‫اْلَرساء َذات الْبه‬ ِ ِ
َ ُْ َ َ َ ْ ْ ‫ َو أُفْص ُح‬،‫ات الْبَيَان‬
ِ
َ ‫ إََِّّنَا أُنْط ُق لَ ُك ُم الْ َع ْج َماءَ َذ‬:‫ال‬
ِ ِ‫اشي و الَّراك‬ ِ ِ ‫ و وطَّْئ‬،َ‫ و صفَّيت الدَّولَة‬،‫ و أَظْهرت آثَاره و حالَه‬،‫ و أ َْعلَْنت أَسراره‬،‫ و علَيت منَاره‬،‫ و ب يَّْنت أ َْع ََلمه‬،‫اْلس ََلِم‬
َّ‫ ُُث‬،‫ب‬ َ ‫ت ل ْل َم‬ ُ َ َ ْ ُ ْ َ َ ُ َ َ َُ ُ ْ َ َ َُ َ ْ ُ َ َُ َ ُ ْ َ َ ُ َ ُ َ َ ْ ِْ ‫أ َْرَكا َن‬
ِّ ‫ َعلَى أ‬،ً‫صافِيَة‬
.ً‫َِن ِِبَا ُم ْستَأْثِرا‬ َ ‫قُ ْدتُ َها‬
Then heasws said: ‘But rather, Iasws am speaking to you all being tongue-tied with the
explanation, and being eloquent to the mute with the proof, because I asws opened Al-Islam,
and helped the Religion, and strengthened the Rasoolsaww, and affirmed the cornerstones of
Al-Islam, and explained its information, and raised higher its minaret, and Iasws announced its
secrets, and manifested its effects and its states, and cleaned up the government, and Iasws
treaded the walker (Infantry) and the rider (cavalry), then Iasws cleared it upon that Iasws was
agitated with it’.
.ً‫ َو ُخ ْد َع ًة َو َغلَبَة‬،‫احتِيَ ًاِل َو ا ْغتِيَ ًاِل‬ ِ ُّ ‫ ُُثَّ َسبَ َق ِِن إِلَْي ِه التَّْي ِم ُّي َو الْ َع َد ِو‬:-‫ بَ ْع َد َك ََلم‬-‫ال‬
ْ ‫ي َك ُسبَّاق الْ َفَر ِس‬ َ َ‫ُُثَّ ق‬
Then heasws said – after some speech: ‘Then then they preceded measws to is (caliphate), the
taymi (Abu Bakr) and the Adaway (Umar), like two racing horses, fraudulently, assassinating,
deceiving, looting’.
‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه ِِف ُك ِّل‬ ِ ُ ‫ فَِإنَّه َشارطَِِن رس‬،‫ان‬

ِ ‫صح الْعجماء ذَات الْبي‬ ِ
ََ َ َ َ ْ َ ُ ْ‫ َو أُف‬،‫ات الْ ُْبَهان‬
ِ ْ ‫ الْيَ ْوَم أُنْ ِط ُق‬:-‫ بَ ْع َد َك ََلم‬-‫ال‬
َ َ‫اْلَْر َساءَ ذ‬ َ َ‫ُُثَّ ق‬
،‫ُح ِام َي لِلَّ ِه‬ ِ ِ ‫ و صافَ َق ِِن علَى أَ ْن أُحا ِر‬،‫وب‬
َ ‫ب للَّه َو أ‬
َ َ َ َ َ ‫اْلُُر‬
ِ ْ ‫اط ِن‬ ِ ‫مو ِطن ِمن مو‬
ََ ْ َْ
Then heasws said – after some speech: ‘Today Iasws am speaking to the mute with the proof,
and am being eloquent to the tongue-tied with the explanation. Surely, Rasool-Allahsaww
stipulated to mesaww during every place from the places of war, and placed condition on
measws upon that Iasws will only battle for Allahazwj, and protect for Allahazwj.
‫ َو أ ُِعَّز‬،‫اب الدِّي ِن‬ ِْ ‫ُح ِامي َع ْن َح ِرِْي‬

ِ َ‫ و أَرفَع َعن إِطْن‬،‫اْل ْس ََلِم‬ ِ ِ ِ ِِ ِ َّ َّ ‫ول اللَّ ِه‬
ْ َْ َ َ َ ‫ َو أ‬،‫ َو َكدِّي‬،‫صلى اللهُ َعلَْيه َو آله ُج ْهدي َو طَاقَِت َو َك ْدحي‬ َ َ ‫صَر َر ُس‬ ُ ْ‫َو أَن‬
َّ ‫ َو عُبِ َد فِ ِيه‬،‫ف‬
‫ َو فُ ِه َم بِِه‬،‫الر ْْحَ ُن‬ ِ ‫ول صلَّى اللَّه علَي ِه و آلِِه و قَ رأْت فِ ِيه الْم‬
َ ‫صاح‬
َ َ ُ َ َ َ َْ ُ ِ َّ ‫ت َعلَي ِه َد ْعوَة‬
َ ‫الر ُس‬ َ ْ ُ ‫ت َو بَيَّْن‬ ُ ‫َن َما فَتَ ْح‬ ِْ
َّ ‫ َعلَى أ‬،ُ‫اْل ْس ََل َم َو أ َْهلَه‬
،‫الْ ُق ْرآ ُن‬
And Iasws helped Rasool-Allahsaww with myasws efforts, and myasws strength, and myasws
exertion, and myasws toil, and Iasws protected from the Prohibitions of Al-Islam, and Iasws
raised the diffusion of the Religion, and strengthened Al-Islam and its people, upon what
Iasws opened, and explained upon the call of the Rasoolsaww, and the Parchments would be
read in it, and the Beneficent would be worshipped in it, and the Quran would be
understood in it.
َ‫َيع ِِنَايَة‬ ََ ُ ْ َ َْ ُ َ ُ ‫اط َمةَ فَ َد ُك َو ِِمَّا َخلَّ َفهُ َر ُس‬

َِ ‫ فَسب َق ِاِن إِ ََل‬،‫ول اللَّ ِه صلَّى اللَّه علَي ِه و آلِِه النِّصف‬ ِ ‫ و لَِف‬،‫ و إِص َداره و إِيراده‬،‫فَلِي إِمامتُه و حلُّه و ع ْق ُده‬
َ ُ ُ َ َ ُُ ْ َ ُ َ َ ُ َ َ ُ َ َ
ْ ‫ْت ِِف‬
،ُ‫اْلَ ِّق ُمْن ُذ َرأَيْتُه‬ ِ ِّ ‫الْمي َد ِان ي وم‬
ُ ‫ َو َما َش َكك‬،‫الرَهان‬ َ َْ َْ
For measws is its Imamate, and its solutions and its contracts, and its implementation, and its
purpose; and for (Syeda) Fatimaasws is Fadak, and from whatever Rasool-Allahsaww left
Page 267 of 309

behind, the half. But they two (Abu Bakr and Umar) preceded me to the entirety of
conclusions of the grounds on the day of the race, and Isaww have not complained regarding
the right since Iasws saw it.
‫ َو َِل‬،‫يما أَتَ ِاِن ِم ْن َح ِّق اللَّ ِه‬ ِ ْ ‫ و ََل أَ ْش ُك‬،‫وجس موسى ِِف نَ ْف ِس ِه ِخي َفةً ارتِياباً و َِل ش ّكاً فِيما أَتَاه ِمن ِعْن ِد اللَّ ِه‬ ِ ِ
َ‫كف‬ ْ َ ْ ُ َ َ َ َْ َ ُ ْ ُ‫ك قَ ْوٌم أ ُْرج ُفوا َع ِِّن أَنَّهُ ََلْ ي‬
َ َ‫َهل‬
ِ ‫الرس‬ ِِ ِ ِ ِ ُ ‫ْارتَ ْب‬
،‫ول‬ ُ َّ ‫ت ِِف إ َم َام ِِت َو خ ََلفَة ابْ ِن َع ِّمي َو َوصيَّة‬
Destroyed are a people who turned away from measws! Musaas was not annoyed, heas
conceived fear within himself [20:67], being suspicious, and did not complain regarding
what heas had been Given from the Presence of Allah azwj, and Iasws did not companion
regarding what Iasws was Given from the rights of Allahazwj, nor suspect regarding myasws
Imamate and caliphate of the sonsaww of myasws uncleas, and bequest of the Rasoolsaww.
But rather, Iasws feel pity for the brotheras of Musaas of the overcoming by the ignorant ones,
and the government of straying, and overcoming of the falsehood upon the truth.
ِ ‫ و‬:‫ و لَ َّما أَنْ زَل اللَّه عَّز و جل‬،‫اْل ِّق‬ ِ ِ ِ َّ ‫ و ُدوِل الض‬،‫اِل َّه ِال‬ ِ ِ
‫آت ذَا الْ ُق ْرل َحقَّهُ َد َعا‬ َ ََ َ َ ُ َ َ َْ ‫ َو َغلَبَة الْبَاط ِل َعلَى‬،‫َُّلل‬ َ َ ُْ ‫وسى م ْن َغلَبَة‬ َ ‫َخو ُم‬ُ ‫َو إََِّّنَا أَ ْش َف َق أ‬
ِ ‫ أ‬:‫ِل فَأَنْ زَل اللَّه عَّز و ج َّل‬
‫َطيعُوا اللَّهَ َو‬ ِ ‫اط َمةَ فَنَ َحلَ َها فَ َد َك َو أَقَ َام ِِن لِلن‬
َ َ َ ُ َ ََّ ِ‫ َو َع َق َد ِِل َو َع ِه َد إ‬،ً‫َّاس َعلَماً َو إِ َماما‬
ِ َ‫ول اللَّ ِه صلَّى اللَّه علَي ِه و آلِِه ف‬
َ َْ ُ َ ُ ‫َر ُس‬
‫ُوِل ْاْل َْم ِر ِمْن ُك ْم‬
ِ ‫ول َو أ‬
َ ‫الر ُس‬
َّ ‫َطيعُوا‬ ِ‫أ‬
And when Allahazwj Mighty and Majestic Revealed: And give to the one with kinship his
right, [17:26], Rasool-Allahsaww called (Syeda) Fatimaasws and bestowed herasws (estate of)
Fadak, and nominated measws as a flag and Imamasws for the people, and tied a covenant to
measws. Allahazwj Mighty and Majestic Revealed: Obey Allah and obey the Rasool and those
with (Divine) Authority from you. [4:59].
ٌّ ‫ت بِِه تَ ْي ٌم َو َع ِد‬
‫ أ َْم َعلَى ِديْن أَتَى بِِه ابْ ُن َع ِّمي َو ِصْن ِوي َو‬،‫ي‬ ِ ِ
َ ‫ َعلَى أَنَّهُ أ‬،‫الص ِْب‬
ْ َ‫َعَّز تَ ْيماً َو َعديّاً َعلَى ديْن أَت‬ َّ ‫ت َح َّق‬ ُ ‫ص َْب‬ ِ ِ
َ ‫ َو‬،‫ت َح َّق الْقَتال‬ ُ ‫فَ َقاتَ ْل‬
‫صَر ابْ َن َع ِّمي َو َحقِّي َو ِد ِيِن َو إِ َم َام ِِت؟‬ ِ ِ ِ
ُ ْ‫صَر تَ ْيماً َو َعديّاً أ َْم أَن‬
ُ ْ‫ َعلَى أَ ْن أَن‬،‫ج ْسمي‬
So, Iasws fought as was the right of the fighting, and was patient as was right of the patience,
upon that Iasws would be strengthening Taym (Abu Bakr) and Aday (Umar) upon a religion
(the clan of) Taym and (clan of) Aday had come with, or upon a Religion the son saww of
myasws uncleas, myasws origin, myasws body had come with, upon that Iasws help Taym (Abu
Bakr) and Aday (Umar) or help the sonsaww of myasws uncleas, and myasws right, and myasws
Religion, and myasws Imamate?
،ُ‫ب ُُمَ َّمد َو َخلِي َفتُه‬ ِ ‫ و إِ ِِّن‬،ً‫صيب ِِن ِمن ْاْل ِخرِة موفَّرا‬
ُ ‫صاح‬
َ
ِ ِ ِ ‫ض‬
َ َ ُ َ َ َ ُ‫ت ل ْل ُحتُوف َعلَى أَ ْن ي‬
ِ َ ‫ك الش‬
ُ ْ ‫ َو تَ َعَّر‬،‫َّدائ َد‬ َ ‫ت تِْل‬ ُ ‫احتَ َم ْل‬
ِ
َ ‫ت تِْل‬
ْ ‫ َو‬،‫ك الْ َم َق َامات‬ ُ ‫َو إََِّّنَا قُ ْم‬
.‫ب َرايَتِ ِه ِِف الدُّنْيَا َو ْاْل ِخَرِة‬ ِ ‫ و‬،‫و إِمام أ َُّمتِ ِه ب ع َده‬
ُ ‫صاح‬َ َ ُ َْ ُ َ َ
And rather Iasws stood in that position, and endured those difficulties, and was exposed to
the plots upon that Iasws would be attaining a full measure from the Hereafter, and I asws am a
companion of Muhammadsaww and hisasws caliph, and Imamasws of hissaww community, and
bearer of hissaww flag in the world and the Hereafter.
Page 268 of 309

‫ور‬
ٌ ‫وب َم ْق ُه‬
ٌ ‫ص‬ ْ ‫َِن ُم َذلَّ ٌل ُم‬
ُ ‫ضطَ َه ٌد َمظْلُومٌ َم ْغ‬ ِّ ُّ‫ َح ََّت يَظْ َهَر ِْل َْه ِل الل‬،‫ُجلِي الْ َق َذى َع ْن ظََُل َم ِِت‬
ِّ ‫ب َو الْ َم ْع ِرفَ ِة أ‬ ْ ‫ َو أ‬،‫الس ِر َيرةَ َع ْن َحقِّي‬
َّ ‫ف‬ ِ
ُ ‫الْيَ ْوَم أَ ْكش‬
.!‫استَأْثَ ُروا ِبِِ َرياثِي‬
ْ ‫ َو‬،‫َّه ُم ابْتَُّزوا َحقِّي‬
ُ ‫ َو أَن‬،‫ور‬
ٌ ‫َُْم ُق‬
Today Iasws shall uncover the secrets about myasws rights, and polish the dust from what Iasws
have been oppressed of, until it appears to the people of the understanding and recognising
that Iasws, humiliated, persecuted, oppressed, usurped, coerced, belittled, and they cut off
myasws right and misappropriated myasws inheritance!
ْ ‫ِل َغ ُشوماً فَ َق ِد‬

‫ َه َذا‬،‫اضطَ َه َد‬ ِ ِ
ْ ‫ َم ِن‬،ُ‫ش نَ ْف َسه‬
َ ‫ َم ْن َو‬،‫اس َ َْت َعى ذئْباً فَ َق ْد ظَلَ َم‬ َّ ‫ع َخائِناً فَ َق ْد َغ‬ ِ
ْ ‫ َم ِن‬،‫اْلَ ِّق َو الَْباط ِل‬
َ ‫استَ ْوَد‬ ْ ‫ود‬ ِ ‫الْيوم نَتواقَف علَى ح ُد‬
ُ َ ُ ََ َ ْ َ
!‫الس ْ ََت َو الْغُ َّم َة َع ْن ظََُل َم ِِت‬
ِّ ‫ف‬ ِ ِ ِ ِ ِ ِ ِ‫موق‬
ُ ‫ َو أَ ْكش‬،‫ام أَنْط ُق فيه ِبَقِّي‬ٌ ‫ َو َم َق‬،‫ف ص ْدق‬
ُ َْ
Today, we shall be harmonised upon the limits of the truth and the falsehood. One who
commends a betrayer, so he had deceived himself; one who pastures a wolf had been
unjust; one who placed a tyrant as a ruler would be persecuted. This is a pausing of
truthfulness, and positing Iasws shall speak in it for myasws rights, and uncover the veil and the
cloud from what Iasws have been oppressed of!
!‫ف الْ ِفْتنَ ِة؟‬ ِ ‫ي إِ ََل س ِقي َف ِة ب ِِن س‬

ُ ‫اع َد َة َخ ْو‬ ِ ِ
ِ َ‫اج ِرين و ْاْلَنْصا ِر! أَين َكان‬
َ َ َ ٍّ ‫ت سْب َقةُ تَ ْيم َو َعد‬
ْ َْ َ َ َ ‫ين الْ ُم َه‬
ِِ
َ ‫يَا َم ْع َشَر الْ ُم َجاهد‬
O community of the fighters, the Emigrants and the Helpers! Where was the precedence of
Taym (Abu Bakr) and Aday (Umar) to the tent (Saqeefa) of the clan of Saeeda the fear of
Fitna (strife)?
‫اْل ْس ََلِم يَ ْوَم ابْ ِن َعْب ِد ُوٍّد َو‬

ِْ َ‫وف؟ أ َْم َه ََّل َخ ِشيَا فِْتَنة‬
ُ ُ‫السي‬
ُّ ‫ت‬ِ ‫ و تَ َقارع‬،‫وف‬ ِ ‫ و تَ َكاثَر‬،‫وف‬ ِ ‫ت ي وم ْاْلَب و ِاء إِ ْذ تكانفت [تَ َكاثَ َف‬
َ َ َ ُ ُ‫اْلُت‬ ْ ‫ت‬ َ َ ُ ‫الص ُف‬ ُّ ]‫ت‬ َ ْ َ ْ َ ْ َ‫أََِل َكان‬
!‫ َو طَ َم َح بِطَْرفِ ِه؟‬،‫ َو ََشَ َخ بِأَنْ ِف ِه‬،‫قَ ْد نَ َف َخ بِ َسْي ِف ِه‬
Was it not the day of Al-Abwa’a when the rows (of the enemies) intensified, and the
infantries were a lot, and the swords were striking? Or why did they not fear Fitna in Al-
Islam on the day Ibn Abd Wadd and he had puffed up his sword, and was priding with his
nose, and aspiring with his eyes!
‫ َو ْاَنَ َّل َسْي ُل الْغََرِق؟‬،‫ َو ْاع َو َّج َعظْ ُم الْعُنُ ِق‬،‫اس َوَّد لَ ْو ُن ْاْلُفُ ِق‬ ِِ ِ ِ
ْ ‫َو َلَ ََلْ يُ ْشف َقا َعلَى الدِّي ِن َو أ َْهله يَ ْوَم بُ َوا َط إِذَا‬
And why were they not compassionate upon the Religion and its people on the day of
Buwaat when the colour of the horizon was black, and the bones of the necks were crooked,
and the torrents of the drowning were released?
ِ ِ ‫السه‬ ِ ْ ‫و ََل ي ْش ِف َقا ي وم ر‬

‫َس ُد تَ ْزأ َُر؟‬ ُ َ ِّ ‫ض َوى إِذ‬
َ ‫ َو ْاْل‬،ُ‫ َو الْ َمنَايَا تَسري‬،‫ام تَط ُري‬ َ َ َْ ُْ َ
And why were they not compassionate on the day of Razwa, when the arrows were flying,
and the afflictions were marching, and the lions roared?
ِ
‫ك؟‬
ُ َ‫ُّروعُ تُ ْهت‬
ُ ‫ َو الد‬،‫ك‬
ُّ َ‫ َو ْاْلذَا ُن تَ ْست‬،‫ك‬
ُّ َ‫صط‬ ْ ‫َو َه ََّل بَ َاد َرا يَ ْوَم الْعُ َش ْ َرية إِذَا ْاْل‬
ْ َ‫َسنَا ُن ت‬
Page 269 of 309

And why did they not rush forwards on the day of (Zul) Asheera, when the teeth chattered,
and the ears were covered, and the shields were torn?
‫ض ِم ْن ِد َم ِاء ْاْلَبْطَ ِال تَ ْرتَ ِوي؟‬ ِ ِ ِ ‫اِلِياد بِاْل‬

ُ ‫ َو ْاْل َْر‬،‫صنَاديد تَ ْرتَدي‬
ِ ِ ُّ ‫ إِ ِذ ْاْلَرواح ِِف‬،‫و ه ََّل َكانَت مبادرتُهما ي وم ب ْدر‬
َ ُ َ ْ ‫ َو‬،‫الص َع َداء تَ ْرتَقي‬ ُ َْ َ َ ْ َ َ ُ َ َ َُ ْ َ َ
And why did they not rushing forward on the day of (battle of) Badr, when the souls were
sighing, rising, and the horses hesitated with the gallant ones, and the ground was
quenched with the blood of the heroes?
‫ب؟‬ ِ َّ ‫ و‬،‫و َِل ََلْ ي ْش ِف َقا َعلَى الدِّي ِن ي وَم ب ْد ِر الثَّانِي ِة‬
ُ‫ض‬َ ْ‫ور َُت‬
ُ ‫الص ُد‬
ُّ ‫ َو‬،‫ب‬
ُ ‫اج تَ ْش ُخ‬
ُ ‫ َو ْاْل َْوَد‬،‫ب‬
ُ ‫يب تَ ْر َع‬
ُ ‫الر َعاب‬ َ َ َ َْ ُ َ َ
And why did they not feel compassion upon the Religion on the day of Badr the 2 nd, and the
dreading ones were terrified, and the chests were heaving?
ِ ِ ِ
!‫ب؟‬
ُ ‫ َو ْاد َْلَ َّم الْ َك ْوَك‬،‫ب‬
ُ َ‫اصطَلَ َم الش َّْوق‬
ْ ‫ َو‬،]‫ب‬ َ ‫ َو قَ ْد أُب‬،‫أ َْم َه ََّل بَ َاد َرا يَ ْوَم َذات اللُّيُوث‬
ُ َ‫يح املتولب [الت َّْول‬
Or why did they not rush forward on the day with the lions, and the striking had been
legalised, and the slits were slammed, and the stars had evidenced?!
َّ ‫ َو ا‬،‫ َو الْ َمنِيَّةُ تَ ْل َم ُع‬،‫ َو الْعُيُو ُن تَ ْد َم ُع‬،‫اْل ْس ََلِم يَ ْوَم الْ َك ِد ِر‬
.. ُ‫لص َفائِ ُح تَ ْن ِزع‬ ِْ ‫ت َش َف َقتُ ُه َما َعلَى‬ ِ
ْ َ‫َو َلَ َِل َكان‬
And why there was compassion for them upon Al-Islam on the day of toil, and the eyes were
tearful, and the death had shone, and platforms were removed?’
ِِ ِ ِ ْ ‫ف ُكلِّها َكانَا مع النَّظَّارِة و‬

ِ ِ‫ و قَ ر َعهما بِأَنَّهما ِِف َه ِذ ِه الْمواق‬،‫َِّب صلَّى اللَّهُ َعلَْي ِه و آلِ ِه ُكلَّها َعلَى َه َذا النَّس ِق‬ ِ ‫ُُثَّ عد‬
،‫ين‬
َ ‫اْلََوالف َو الْ َقاعد‬ َ َ ََ َ ََ َُ َُ َ َ َ َ َ َ ِّ ِ‫َّد َوقَائ َع الن‬ َ َ
ِ ِ ِ ِ ِ َّ ِ ِ ِ ِ ِ ِ
ْ ‫ َو‬،‫السقي َفة َو قَ ْد تَ َوطأَ ْاْل ْس ََل ُم ب َسْيفه‬
.ُ‫ َو َز َال ح َذ ُاره‬،ُ‫استَ َقَّر قَ َر َاره‬ َّ ‫ف بَ َاد َرا الْفْتنَةَ بَز ْعمه َما يَ ْوَم‬َ ‫فَ َكْي‬
Then heasws enumerated the events of the Prophetsas, all of them, upon this manner, and
knocked them both (Abu Bakr and Umar) down, that they were in all these places, were
onlookers, and opposers, and sitting back. So, how come they rushed forward on the day of
Al-Saqeefa (fearing) Fitna, and Al-Islam had been passive in Al-Islam by hisasws sword, and
heasws had stabled its stability, and removed its dangers?
‫ َو ابْ ُن َه ِذ ِه‬،‫ف‬
ِ ِ‫ و أَبو َه ِذ ِه الْمواق‬،‫اه ِد‬
ََ ُ َ
ِ ‫احب ه ِذ ِه الْمش‬
ََ َ ُ ِ‫ص‬ ِ
ْ ‫َّهيَاءُ الَِِّت َوَرَد‬
َ ‫ت َعلَْينَا م ْن قُ َريْش؟! أَنَا‬ ْ ‫َُّهَاءُ َو الد‬ْ ‫ َما َه ِذ ِه الد‬:-‫ك ُكلِّ ِه‬ ِ
َ ‫ بَ ْع َد ذَل‬-‫ال‬َ َ‫ُُثَّ ق‬
،‫ َو َعلَى ثَِقة ِم ْن ِد ِيِن‬،‫صا ِر! إِ ِِّن َعلَى بَ ِص َرية ِم ْن أ َْم ِري‬ ِ ِ
َ ‫ يَا َم ْع َشَر اْل ُم َهاج ِر‬.‫ْاْلَفْ َعال‬
Then heasws said, after all that: ‘What are these riffraff and shrew ones of Quraysh who have
come to usasws! Iasws am a companion of these battles, and father of these places, and son of
these deeds. O community of the Emigrants and the Helpers! I asws am upon an insight of
myasws matter, and upon reliance from myasws Religion.
ِ ‫الص ِادقِْي ِص ْدقُهم قَ ْد تَوافَ ْقنَا علَى ح ُد‬ ِ

‫ود‬ ُ َ َ ُْ َ َّ ‫ هذا يَ ْوُم يَْن َف ُع‬،‫ت الْ َع ْميَاءَ بِالْ ُْبَهان‬
ُ ‫ َو أَتَ ْي‬،َ‫احة‬
َ ‫ص‬ َ ‫اء الْ َف‬
َ ‫ت الْ َع ْج َم‬
ُ ‫ َو فَ َّه ْم‬،‫اْلَْر َساءَ الَْبيَا َن‬
ْ ‫ت‬ ُ ‫الْيَ ْوَم أَنْطَ ْق‬
ِ ِّ ‫ َو ِم َن الش‬،‫اْلَ ِّق‬
ِ ‫َّك إِ ََل الْيَق‬ ْ ‫َخَر ْجتُ ُك ْم ِم َن الشُّْب َه ِة إِ ََل‬ ِ
،‫ْي‬ ْ ‫ َو أ‬،‫اْلَ ِّق َو اْلبَاط ِل‬
ْ
Page 270 of 309

Today Iasws shall speak to the mute with the explanation, and make the tongue-tied to
understand the eloquence, and give the proof to the blind. “This Day the truthful shall
benefit from their truthfulness [5:119]. We are now concordant upon the limits of the truth
and the falsehood, and Iasws am extracting you from the suspicions to the truth, and from
the doubts to the certainty.
‫ َو‬،‫اْلَ َّق ِم ْن َغ ِْري أ َْهلِ ِه فَتَ َاه‬ ِ ِ ِ ِ ِ ِ

ْ ‫ب‬ َ َ‫َخ َفى الْغَ ْد َر َو طَل‬ َ َ‫ب ا ْْلََوى بِه ف‬
ْ ‫ ِم َّْن أ‬-ُ‫ َرْحَ ُك ُم اللَّه‬-‫ َو أَبْع ُدوا‬،‫ض َّل‬ ِ
َ َ‫ َو َغل‬،‫ث الْبَْي َعَت ْْي‬ َ ‫ َرْحَ ُك ُم اللَّهُ ِم َّْن نَ َك‬-‫فَتَََّبءُوا‬
ِ ْ َ‫ َم ِن انْ َهَزَم ا ْْلَِزميَت‬-ُ‫ رِْحَ ُكم اللَّه‬-‫الْ َعنُوا‬
‫ْي‬ ُ َ
Therefore, you should disavow, may Allahazwj have Mercy on you, from the one who broke
the two allegiances, and the personal desires overcame him, so he strayed; and distance
yourselves, may Allahazwj have Mercy on you, from the one who conceals the deceit and
seeks the truth from other than its people; and curse, may Allahazwj have Mercy on you, the
one who was defeated by two defeats.
،‫ضب ِم َن اللَّ ِه‬ ِ ِِ ِ ِ ِ َّ ِ ِ

َ َ‫بار َو َم ْن يُ َوِّْل ْم يَ ْوَمئذ ُدبَُرهُ إَِِّل ُمتَ َحِّرفاً لقتال أ َْو ُمتَ َحيِّزاً إَِل فئَة فَ َق ْد باءَ بِغ‬ ُ ُّ‫ين َك َف ُروا َز ْحفاً فََل تُ َول‬
َ ‫وه ُم ْاْل َْد‬ ُ ‫إِ ْذ يَ ُق‬
َ ‫ إذا لَقيتُ ُم الذ‬:ُ‫ول اللَّه‬
Then Allahazwj Says: When you meet those who are committing Kufr marching for war, then
do not turn your backs to them [8:15] And the one who turns his back to them on that day
- except for a strategy of battle or retreating to a group – so he has incurred Wrath from
Allah, [8:16].
ِ َّ ْ َ‫ض ِِبا َر ُحب‬ ْ َ‫ َو يَ ْوَم ُحنَ ْْي إِ ْذ أ َْع َجبَْت ُك ْم َكثَْرتُ ُك ْم فَلَ ْم تُ ْغ ِن َعْن ُك ْم َشْيئاً َو ضاق‬:‫ال‬
َ ‫ت ُُثَّ َولْيتُ ْم ُم ْدب ِر‬
.‫ين‬ ُ ‫ت َعَلْي ُك ُم ْاْل َْر‬ َ َ‫َو ق‬
And Said: Allah has Helped you in many places, and the day of (battle of) Hunayn when
your great numbers fascinated you but they did not avail you of anything, and the earth
was straitened upon you despite its vastness, then you turned back retreating [9:25].
‫ يَ ْرتَِف ُع يَ ْوَم الْ ِقيَ َام ِة‬:‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه‬ ِ ُ ‫ول فِ ِيه رس‬ ِ ِ ِ ِ ‫و ا ْغ‬
َ ‫ول اللَّه‬ ُ َ ُ ‫ ِم َّْن يَ ُق‬-ُ‫ َرْحَ ُك ُم اللَّه‬-‫ َو تَ ََّبءُوا‬،‫ب اللَّهُ َعلَْي ِه ْم‬
َ‫ض‬َ ‫ َعلَى َم ْن َغ‬-ُ‫ َرْحَ ُك ُم اللَّه‬-‫ضبُوا‬ َ
ِ ِ ُ ‫ فَيُ َق‬.‫ُصْي َح ِاِب‬ ِ ِ ِ ِ ِ ِ ِ ِ ِ
.‫َح َدثُوا بَ ْع َد َك‬ْ ‫َّك َِل تَ ْدري َما أ‬ َ ‫ يَا ُُمَ َّم ُد! إن‬:‫ال‬ َ ‫ أ‬:‫ول‬ َ ‫َص َح ِاِب م ْن ُعظَ َماء الْ ُم َهاجر‬
ُ ُ‫ فَأَق‬،‫ين‬ ْ ‫ف م ْن ُدوِن قَ ْوماً م ْن أ‬
ُ ‫يح َس ْوَداءُ ََتْتَط‬
ٌ‫ر‬
And be angry (upon these enemies of Islam), may Allahazwj have Mercy on you, upon the one
Allahazwj was Wrathful upon, and disavow, may Allahazwj have Mercy on you, from the one
Rasool-Allahsaww said regarding him: ‘One Day of Qiyamah, a black wind would arise,
snatching away a people below mesaww, from mysaww companions, from the great ones of
the Emigrants, so Isaww shall say: ‘Mysaww companions!’ Heazwj will Say: “O Muhammadsaww!
Don’t Yousaww do not know what they innovated after yousaww”’.
ِْ ‫اِلِ ِّن َو‬

ِ ْ‫اْلن‬
‫س َْْن َع ْل ُهما‬ ْ ‫َض ََّلنا ِم َن‬ ٌ ‫ يَ ْوٌم ِل بَْي ٌع فِ ِيه َو ِل ِخ‬:َ‫َّال ِم ْن قَ ْب ِل أَ ْن يَأِِْت‬
َ ‫ َربَّنا أَ ِرنَا الَّ َذيْ ِن أ‬:‫َلل فَيَ ُقولُوا‬ ِّ ‫س الض‬ِ ‫َو تَ ََّبءُوا َرِْحَ ُك ُم اللَّهُ ِم َن النَّ ْف‬
‫ْي‬ ِ ‫دامنا لِي ُكونا ِمن ْاْل‬ ِ ْ‫ََْتت أَق‬
َ ‫َس َفل‬
ْ َ َ َ
And disavow, may Allahazwj have Mercy on you, from the straying soul, from before he is
brought a Day during which they would neither be any bargaining nor befriending [14:31],
so they would be saying, ‘Our Lord! Show us those who strayed us, from the Jinn and the
Page 271 of 309

humans, so we can make them to be under our feet for them to be from the lowest ones’
[41:29].
‫ َربَّنا إِنَّا‬:‫َضلَّنا إَِِّل الْ ُم ْج ِرُمو َن أ َْو يَ ُقولُوا‬ ِ َّ ‫ب اللَّ ِه و إِ ْن ُكْنت لَ ِمن‬
ِ ‫ت ِِف َجْن‬ ِ
َ ‫الساخ ِر‬
َ ‫ َو ما أ‬:‫ين أ َْو يَ ُقولُوا‬ َ ُ َ ُ ْ‫ يا َح ْسَرتى َعلى ما فَ َّرط‬:‫َو م ْن قَ ْب ِل أَ ْن يَ ُقولُوا‬
،‫السبِ َيَل‬
َّ ‫َضلُّونَا‬
َ ‫سادتَنا َو ُك َباءَنا فَأ‬
َ ‫أَطَ ْعنا‬
And from before they would be saying, ‘O regret, upon what I wasted regarding the Side of
Allah, and I was from the mocking ones!’ [39:56]; or they would be saying, And none
strayed us except the criminals [26:99]; or they would be saying, ‘Our Lord! We obeyed our
chiefs and our great ones, so they strayed us from the Way’ [33:67].
‫ت أ َْه َل َد ْه ِرَها َو َم ْن يَأِِْت ِم ْن بَ ْع ِد َها‬ َ ‫ إِ َّن قُ َريْشاً قَ ْد أ‬.‫ت‬

ْ َّ‫َضل‬ ْ َّ‫ضل‬
ِ ِ ‫ و طَلَب‬،‫ت النَّجا َة فَ هلَ َكت‬
َ َ‫ت ا ْْل َدايَةَ ف‬َ َ ْ َ َ
ِ ‫ و طَلَب‬،‫ت‬ ِ
َ َ ْ َ‫الس َع َاد َة فَ َشقي‬
َّ ‫ت‬ِ ‫إِ َّن قُريشاً طََلب‬
َ َْ
،‫ِم َن الْ ُق ُرون‬
ِ
Verily, Quraysh sought the fortunacy, but they became wretched, and sought the salvation,
but were destroyed, and sought the guidance, but they strayed. Quraysh have strayed (not
only) the people of their time, but (also) the generations to come after it (as well).
‫ب لَنا ِم ْن أ َْزو ِاجنا َو ذُِّريَّاتِنا قُ َّرةَ أ َْع ُْي َو‬

ْ ‫ين يَ ُقولُو َن َربَّنا َه‬
ِ َّ ِ ِ ِ ِ ‫ و الَّ ِذ‬:‫ال‬ ِِ ِ ِ َ ‫اَسُهُ و‬
َ َ َ ‫ض َع إ َم َام ِِت ِف قُ ْرآنه فَ َق‬
َ ‫ين يَبيتُو َن لَرِِّب ْم ُس َّجداً َو قياماً َو الذ‬ َ ْ ‫إ َّن اللَّ َه تََب َارَك‬
ِ
،ً‫ْي إِماما‬ ِ ِ
َ ‫اج َع ْلنا ل ْل ُمتَّق‬
ْ
Allahazwj, Blessed is Hisazwj Name, Placed myasws Imamate in Hisazwj Quran: And those who
spend the night in Sajdah to their Lord, and standing [25:64]; And those who are saying,
‘Our Lord! Grant to us from our wives and our offspring, delight of our eyes, and Make us
Imams for the pious [25:74].
.ٌ‫ َو َه ِذ ِه ُخطْبَةٌ طَ ِويلَة‬.. ‫وف َو نَ َه ْوا َع ِن الْ ُمْن َك ِر َو لِلَّ ِه عاقِبَةُ ْاْل ُُموِر‬
ِ ‫الزكاةَ و أَمروا بِالْمعر‬
ُ ْ َ ُ َ َ َّ ‫الصَلةَ َو آتَ ُوا‬
َّ ‫َقاموا‬
ُ ‫ضأ‬ ُ ‫ين إِ ْن َم َّكن‬
ِ ‫َّاه ْم ِِف ْاْل َْر‬ ِ َّ َ َ‫و ق‬
َ ‫ الذ‬:‫ال‬ َ
And Said: Those, if We were to Enable them in the land, they would Establish the Salat and
give the Zakat, and they would enjoin with the good and forbid from the evil; and to Allah
is the end-result of the matters [22:41]’ – and this is the long sermon.
‫ول اللَّ ِه‬ َّ ‫ ِْل‬،‫ِل َه َذا ْاْل َْم ِر ُدو َن قَُريْش‬

َ ‫َن َر ُس‬ ُّ ِ‫ أَنَا َو‬:‫ات اللَّ ِه َعلَْي ِه‬
ِِ
َ ُ‫ض َم َق َاماته َك ََلماً لَ ْو ََلْ يَ ُق ْل َغ ْ َريهُ لَ َك َفى قَ ْولُه‬ ِ ‫ات اللَّ ِه َعَلْي ِه ِِف بَ ْع‬
ُ ‫صلَ َو‬َ ‫ال‬ َ َ‫َو قَ ْد ق‬
،‫ الْ َوَِلءُ لِ َم ْن أ َْعتَ َق‬:‫ال‬
َ َ‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه ق‬
َ
And heasws had given such a speech in one of hisasws places, even if heasws had not said other
than it, it would have sufficed. Hisasws words are: ‘Iasws am foremost with this command
besides Quraysh, because Rasool-Allahsaww said: ‘The governance is for the one who is
emancipated’.
ِّ ‫اب ِم َن‬
،‫الر ِّق‬ ِّ ‫ض َل ِم ْن ِعْت ِق‬
ِ َ‫الرق‬ َ ْ‫اجَت َم َعا َكانَا أَف‬ ِ
ْ ‫ َو َه َذان لَ َّما‬،‫ف‬ َّ ‫ َو بِعِْت ِق َها ِم َن‬،‫اب ِم َن النَّا ِر‬
ِ ‫السْي‬ ِّ ‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه بِعِْت ِق‬
ِ َ‫الرق‬ ِ ُ ‫فَجاء رس‬
َ ‫ول اللَّه‬ ََُ َ
Rasool-Allahsaww came to emancipate the necks from the Fire, and freed them from the
sword (from being killed), and these two (Abu Bakr and Umar), when they gathered, were
(considering themselves) to be superior than the necks to be freed from the enslavement.
Page 272 of 309

ِ ِ ِ ِ ِ ِ ِ ِِ ِ ِ ِ ِ ِ ِ
َ ‫ َو َما َكا َن لبَ ِِن َهاشم َعلَى قُ َريْش بَر ُسول اللَّه‬،‫صلَّى اللَّهُ َعلَْيه َو آله َكا َن لبَ ِِن َهاشم َعلَى قُ َريْش‬ َ ‫فَ َما َكا َن ل ُقَريْش َعلَى الْ َعَرب بَر ُسول اللَّه‬
.»ُ‫ت َم ْوَِلهُ فَ َعلِ ٌّي َم ْوَِله‬ ِ ِِ ِ
ُ ‫ « َم ْن ُكْن‬:‫صلَّى اللَّهُ َعلَْيه َو آله يَ ْوَم َغدي ِر ُخ ٍّم‬
ِ ِ ِ ِ ِ ِِ ِ
َ ‫ ل َق ْول َر ُسول اللَّه‬،‫َعلَْيه َو آله َكا َن ِِل َعلَى بَِِن َهاشم‬
Thus, whatever was for Quraysh upon the Arabs due to Rasool-Allahsaww, was for the Clan of
Hashimas over Quraysh; and whatever was for the Clan of Hashimas over Quraysh due to
Rasool-Allahsaww, was for measws over the Clan of Hashimas, due to the words of Rasool-
Allahsaww on the day of Ghadeer Khum: ‘One whose Mastersaww Isaww was, so Aliasws is his
Masterasws’’.182
َّ ‫آد َم َعلَْي ِه‬

،‫الس ََل ُم‬ َ ‫ت‬ُ ‫اق بِْن‬ ِ ‫إن أ ََّو َل َم ْن بَغَى َعلَى اللَّ ِه َعَّز َو َج َّل َعلَى َو ْج ِه ْاْل َْر‬
ُ َ‫ض َعن‬ َّ !‫َّاس‬ َّ ‫ْي َعلَْي ِه‬
ُ ‫ أَيُّ َها الن‬:‫الس ََل ُم‬
ِِ ِ َ َ‫ ق‬:‫ فس‬-11
ِ ‫ َو َكا َن ََْملِ ُس َها ِِف ْاْل َْر‬،‫ْي‬
،‫ض َم ْو ِض َع َج ِريب‬ ِ ْ ‫ْي الْ َع ِظيم‬
َ
ِ ْ َ‫صبَع ِمْن َها ظُُفر ِان طَ ِو َيَل ِن َكالْ ِمْن َجل‬
َ ْ ِ‫ ِِف ُك ِل إ‬،ً‫صبَعا‬ْ ِ‫ين إ‬
ِ
َ ‫َخلَ َق اللَّهُ َْلَا ع ْش ِر‬
(The book) ‘Tafseer Al-Qummi’ – Amir Al-Momineenasws said: ‘O you people! The first one to
rebel against Allahazwj Mighty and Majestic upon the surface of the earth was Unaq daughter
of Adamas! Allahazwj had Created her with twenty fingers, in each finger from her were two
long nails, like the large claws, and her sitting in the ground in place of ‘Jareeb’ (occupying a
large area).
ِ ْ ‫َسداً َكالْ ِف ِيل َو ِذئْباً َكالْبَعِ ِري َو نَ ْسراً َك‬

َ ُ‫ فَ َسلَّطَ ُه ُم اللَّهُ َعلَْي َها فَ َقتَل‬،‫اْلَْل ِق ْاْل ََّوِل‬
،‫وها‬ َ ‫اْلِ َما ِر َو َكا َن ذَل‬
ْ ‫ك ِِف‬ َ ‫ث اللَّهُ َْلَا أ‬
َ ‫ت بَ َع‬
ْ َ‫فَلَ َّما بَغ‬
When she rebelled, Allahazwj Sent a lion to her like an elephant (in size), and a wolf like a
camel, and an eagle like a donkey; and that was during the first creation. Allah azwj Caused
them to overcome her and they killer her.
.ُ‫صبُوا َحقَّهُ فَأ َْهلَ َك ُه ُم اللَّه‬ ِ َّ ِِ ‫ و إََِّّنَا ه َذا مثل ِْل‬،‫أََِل و قَ ْد قَتل اللَّه فِرعو َن و هاما َن و خسف بَِقارو َن‬
َ ‫ين َغ‬
َ ‫َع َدائه الذ‬
ْ ٌ ََ َ َ ُ َ َ َ َ َ َ َ ْ َ ْ ُ َ َ َ
Indeed! And Allahazwj has Killed Pharaohla, and Hammanla, and there was a submergence
with Qarounla; and rather this is an example for Hisazwj enemies, those who had usurped
Hisazwj Right, so Allahazwj Destroyed them’.
َ‫ َو َِل تَ ْوبَة‬،‫ َو ََلْ أَ ُك ْن أُ ْش ِرُكهُ فِ ِيه‬،ُ‫ َو قَ ْد َكا َن ِِل َح ٌّق َح َازهُ ُد ِوِن َم ْن ََلْ يَ ُك ْن لَه‬:-ُ‫ضَربَه‬ ِ ِ ِ
َ ‫ َعلَى إِثْ ِر َه َذا الْ َمثَ ِل الَّذي‬-‫ات اللَّه َعَلْيه‬ ُ ‫صلَ َو‬
ِ َ َ‫ُُثَّ ق‬
َ ‫ال َعل ٌّي‬
،‫ أ َْو بَِر ُسول ُم ْر َسل‬،‫لَهُ إَِِّل بِ ِكَتاب ُمْنَزل‬
Then Aliasws said upon the trail of this example which heasws had struck: ‘And there was a
right for measws they (Abu Bakr and Umar) had taken possession of it, one whom it did not
happen to be for him, and Iasws did not happen to participate in it, nor was there any
repentance for him except by the Revealed Book, or by a Sent Prophet saww.
‫وب َو ُه ْم ِِف بَ ْرَزِخ الْ ِقيَ َام ِة َغَّرتْهُ ْاْل ََم ِاِنُّ َو‬ َّ ‫ َو أ‬،‫صلَّى اللَّهُ َعَلْي ِه َو آلِِه‬
ُ ُ‫ََّن يَت‬
ِِ ِ
َّ َِ‫ َو َِل ن‬،‫صلَّى اللَّهُ َعلَْيه َو آله‬
َ ‫ِب بَ ْع َد ُُمَ َّمد‬
ِ ِّ ِ‫ََّن لَه ب‬
َ ‫الر َسالَة بَ ْع َد َُُم َّمد‬ ُ َّ ‫َو أ‬
ِِ ِ ِ ِ ِِ ِ ِ
َ ‫َّم َو اللَّهُ ِل يَ ْهدي الْ َق ْوَم الظَّالم‬
.‫ْي‬ َ ‫ قَ ْد أَ ْش َفى َعلى َشفا ُج ُرف هار فَ ْاِن َار به ِف نار َج َهن‬،*‫ور‬ ُ ‫َغَّرهُ باللَّه الْغَُر‬
And Iasws am for it with the Message after Muhammadsaww, and there is no Prophetsaww after
Muhammadsaww, and how can they repent (now) and they are in the purgatory of the
182
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Qiyamah. The wishful thinking deceived him, and he was deceived by the arch-deceiver in
respect of Allah [31:33]. He is upon the brink of a cliff so it collapses with him into the Fire
of Hell? And Allah does not Guide the unjust people [9:109]’’.183
‫ َع ْن َعْب ِد اللَّ ِه بْ ِن‬،‫الزبَ ِْري‬

ُّ ‫ َع ْن َعْب ِد اللَّ ِه بْ ِن‬،‫ َع ْن َعبَّاد‬،‫اس ِم‬
ِ ‫َْح َد ب ِن الْ َق‬
ْ َ ْ ‫ َع ْن أ‬،‫ َع ِن ابْ ِن عُ ْق َد َة‬،‫الص ْلت‬
ِ َّ ‫َْح ُد بن ُُم َّم ِد ب ِن موسى ب ِن‬
ْ َ ُ ْ َ ُ ْ َ ْ ‫ أ‬:‫ ما‬-12
ِ ِ ِ ‫ أَنَا عب ُد اللَّ ِه و أَخو رس‬:‫ال‬ َ ‫اِلُ ُم َع ِة فَ َق‬ َّ ‫صعِ َد َعلِ ٌّي َعلَْي ِه‬
ْ ‫الس ََل ُم الْ ِمْن ََب يَ ْوَم‬ َ َ‫ ق‬،‫ َع ْن أَبِ ِيه‬،‫َش ِريك‬
‫ت‬ُ ْ‫ َما ِزل‬،‫اب‬ ٌ ‫ول اللَّه َِل يَ ُقوُْلَا بَ ْعدي إَِِّل َك َّذ‬ َُ ُ َ َْ َ :‫ال‬
،‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه‬ ِ ُ ‫مظْلُوماً مْن ُذ قُبِض رس‬
َ ‫ول اللَّه‬ َُ َ ُ َ
(The book) ‘Amaali’ of sheykh Al Tusi – Ahmad Bin Muhammad Bin Musa Bin Al Salt, from Ibn Uqda, from
Ahmad Bin Al Qasim, from Abbad, from Abdullah Bin Al Zubeyr, from Abdullah Bin Shareek, from his father
who said,
‘Aliasws ascended the pulpit on the day of Friday and heasws said: ‘Iasws am a servant of
Allahazwj and brotherasws of Rasool-Allahsaww. No one will say it after measws except a liar. Iasws
have not ceased to be oppressed since Rasool-Allahsaww passed away.
‫ َو لَ ْو‬،‫ َو ُه ْم أ َْه ُل الن َّْهَرَو ِان‬:‫ْي‬ِ ِِ ِِ ِ ِِ ِ ِ ُ ‫أَمرِِن رس‬

ِ ‫ معا ِويةَ و أ َْه ِل الش‬:‫ْي‬
َ ‫ َو الْ َما ِرق‬،‫َّام‬ َ َ َ ُ َ ‫ َو الْ َقاسط‬،‫الزبَ ْري‬ َ َ ‫صلَّى اللَّهُ َعلَْيه َو آله بِقتَ ِال النَّاكث‬
ِ ُّ ‫ طَْل َحةَ و‬:‫ْي‬ َ ‫ول اللَّه‬ ُ َ ََ
َّ َ‫أ ََمَرِِن بِِقت‬
.‫الرابِ َع ِة لَ َقاتَ ْلتُ ُه ْم‬ ِ
‫ال‬
Rasool-Allahsaww instructed me with fighting against the breakers (of the covenant) – Talha
and Al-Zubeyr; and the renegades – Muawiya and the people of Syria; and the deviants –
and they are the people of Al-Naharwan; and had hesaww instructed measws with fighting any
fourth (category), Iasws would have fought them’’.184
.‫ْي يَ َد ِي اللَّ ِه‬ ِ ‫[َيثُو] لِْلح ُك‬ ِ َ َ‫ ق‬:‫ال قَيس بن سعد‬ ِ ِْ ِ‫ي و مسلِم ب‬
َْ َ‫ومة ب‬
َ ُ َْ ‫ إن [أَنَا] أ ََّو ُل َم ْن َيثو‬:)‫ال َعل ٌّي (ع‬ ْ َ ُ ْ ُ ْ َ َ‫ ق‬،‫اْل ْسنَاد‬ ٌ ْ ُ َ ُّ ‫ الْبُ َخا ِر‬:‫ قب‬-13
(The book) ‘Manaqib’ of Ibn Shehr Ashub – Al Bukhair and Muslim, by their chains, said, ‘Qays Bin Sa’ad said,
‘Aliasws said: ‘Iasws will be the first one to kneel down in front of Allah azwj for the
Judgment’’.185
ِ َ َ‫ ق‬،‫اط‬ ِ َ‫ عن رِزين ب يَّ ِاع ْاْلََّْن‬،‫ عن أَبِ ِيه‬،‫اْلس ِن ب ِن َْحَّاد‬ ِ ‫ ع ِن الْمسع‬،‫ ع ِن الثََّق ِفي‬،ِّ‫الزع َفرِاِن‬ ِ
‫ت َزيْ َد بْ َن‬
ُ ‫ ََس ْع‬:‫ال‬ َ َ َْ َْ ْ َ َْ ‫ َع ِن‬،‫ي‬ ِّ ‫ود‬ُ ْ َ َ ِّ َ َ ْ َّ ‫ َع ِن‬،‫ب‬ ُ ‫ الْ َكات‬:‫ جا‬-14
‫ال ِِف‬ َ َ‫َّاس ق‬
َ ‫ب الن‬ َّ ‫ْي َعلِ َّي بْ َن أَِِب طَالِب َعلَْي ِه‬
ُ ُ‫الس ََل ُم َيَْط‬
ِِ ِ ‫ ََِسع‬:‫ال‬
َ ‫ت أَم َري الْ ُم ْؤمن‬
ِ
ُ ْ َ َ‫ ق‬،‫ َع ْن أَبِيه‬،‫ َح َّدثَِِن أَِِب‬:‫ول‬ َّ ‫ْي َعلَْي ِه َما‬
ُ ‫الس ََل ُم يَ ُق‬ ِ ْ ‫اْلُس‬ ِ
َ ْ ‫َعل ِّي بْ ِن‬
‫ت َك ْل َكلِي‬ ُ ‫ص ْق‬
َ ْ‫ َو أَل‬،‫ت أ َْمَر َرِِّب‬
ِ
ُ ‫ َو انْتَظَْر‬،‫ت َغْيظي‬
ِ ِ ِ ِِ ِ ‫ و اللَّ ِه لَ َق ْد بايع النَّاس أَبا بكْر و أَنَا أَوََل الن‬:‫خطْبتِ ِه‬
ُ ‫ فَ َكظَ ْم‬،‫َّاس ِب ْم م ِِّن بَِقميصي َه َذا‬ ْ َ َ َ ُ ََ َ َ َ ُ
ِ ‫بِ ْاْل َْر‬
،‫ض‬
(The book) ‘Amaali’ of sheykh Al Mufeed – Al Katib, from Al Zafrani, from Al Saqafi, from Al Masoudi, from Al
Hassan Bin Hammad, from his father, from Razeyn Baya al Anmat who said,
‘I heard Zayd son of Aliasws Bin Al-Husaynasws saying, ‘My fatherasws narrated to me from
hisasws fatherasws who said: ‘Iasws heard Amir Al-Momineen Aliasws Bin Abu Talibasws addressing
the people. Heasws said: ‘By Allahazwj! The people had pledged allegiance to Abu Bakr and Iasws
183
184
185
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was the foremost of the people with them with this shirt (caliphate) of mine asws. So, Iasws
swallowed by rage and awaited the Command of myasws Lordazwj, and adhered myasws chest
with the ground (embraced solitude).
ِ ِ ِ ِ ِِ ِ ‫َِن أَوََل الن‬ ِ ِ

،‫ت أ َْمَر َرِِّب‬ ُ ‫ فَ َكظَ ْم‬،‫َّاس ِب ْم م ِِّن بَِقميصي َه َذا‬
ُ ‫ َو انْتَظَْر‬،‫ت َغْيظي‬ ْ ِّ ‫ أ‬-‫ َو اللَّه‬-‫ َو قَ ْد َعل َم‬،‫ف ُع َمَر‬
َ َ‫استَ ْخل‬ َ َ‫ُُثَّ إِ َّن أَبَا بَكْر َهل‬
ْ ‫ك َو‬
Then Abu Bakr died and he made Umar the caliph, and by Allahazwj, he had known that Iasws
was the foremost of the people with them with this shirt of mine asws. Iasws swallowed myasws
rage and awaited the Command of myasws Lordazwj.
ِ ِ ‫اِلد‬ ِ ‫ فَجعلَ ِِن س ِاد‬،‫ك و قَ ْد جعلَها ُشورى‬ ِ

‫ت أ َْمَر‬ ُ ‫ فَ َكظَ ْم‬،‫ اقْ تُلُوا ْاْلَقَ َّل َو َما أ ََر َاد َغ ِْريي‬:‫ال‬
ُ ‫ َو انْتَظَْر‬،‫ت َغْيظي‬ َ َ‫َّة َو ق‬ َْ ‫ َك َس ْه ِم‬،‫س ستَّة‬
َ َ ََ َ َ َ َ َ َ َ‫ُُثَّ إ َّن ُع َمَر َهل‬
،‫ض‬ِ ‫ت َك ْل َكلِي بِ ْاْل َْر‬
ُ ‫ص ْق‬
َ ْ‫ َو أَل‬،‫َرِِّب‬
Then Umar died, and he had made it to a consultation council, and he made measws to be the
sixth of the six, like the share of the grandfather (of inheritance), and he said, ‘Kill the
minority’, and he did not mean anyone apart from me asws. Iasws swallowed myasws rage and
awaited the Command of myasws Lordazwj, and adhered myasws chest with the ground.
.‫ ُُثَّ ََلْ أ َِج ْد إَِِّل قِتَا َْلُ ْم أَ ِو الْ ُك ْفَر بِاللَّ ِه‬،‫ُُثَّ َكا َن ِم ْن أ َْم ِر الْ َق ْوِم بَ ْع َد بَْي َعتِ ِه ْم ِِل َما َكا َن‬
Then it transpire from the matter of the people after their allegiances to me asws, what
happened. Then Iasws could not find (any alternative) except fighting them (the hypocrites),
or committing Kufr with Allahazwj’’.186
ْ ‫ َع ِن‬،‫اْلَ َس ِن بْ ِن اْل ُمبَ َار ِك‬

‫اْلَ َس ِن بْ ِن‬ َّ ‫ َع ْن ُُمَ َّم ِد بْ ِن َع ْمرو‬،‫ َع ِن الثََّق ِف ِّي‬،َ‫َْحَ َد بْ ِن َعلَ ِويَّة‬
ِّ ‫الرا ِز‬
ْ ‫ َع ِن‬،‫ي‬ ْ ‫ َع ْن أ‬،‫ َع ْن َس ْعد‬،‫ َع ْن أَبِ ِيه‬،‫ ابْ ُن قُولَ َويْ ِه‬:‫ جا‬-15
،ً‫الص ََل َة َج ِام َعة‬
َّ ‫صَرِة نَ َادى‬ ِ ِ ُّ ‫ات اللَّ ِه َعلَْي ِه َم ِسريُ طَْل َح َة َو‬
ْ َ‫الزبَ ِْري َو َعائ َشةَ م ْن َم َّكةَ إِ ََل الْب‬ ُ ‫صلَ َو‬
َ ‫ْي‬
ِِ ِ
َ ‫ لَ َّما بَلَ َغ أَم َري الْ ُم ْؤمن‬:‫ال‬
َ َ‫ ق‬،َ‫َسلَ َمة‬
(The book) ‘Amaali’ of sheykh Al Mufeed – Ibn Qawlawiya, from his father, from Sa’ad, from Ahmad Bin
Alawiya, from Al Saqafi, from Muhammad Bin Amro Al Razy, from Al Hassan Bin Al Mubarak, from Al Hassan
Bin Salama who said,
‘When it reached Amir Al-Momineen (news of) the travelling of Talha, and Al-Zubeyr, and
Ayesha, from Makkah to Al-Basra (for battle), heasws called for the congregational Salat.
‫ ََْن ُن أ َْه ُل بَْيتِ ِه َو‬:‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه قُ ْلنَا‬ َ َ‫ْح َد اللَّهَ َو أَثْ ََن َعلَْي ِه ُُثَّ ق‬
َ َ‫ فَِإ َّن اللَّ َه تَبَ َارَك َو تَ َعا ََل لَ َّما قَب‬،‫ أ ََّما بَ ْع ُد‬:‫ال‬
َ ُ‫ض نَبِيَّه‬
َِ ‫فَلَ َّما اجتَمع النَّاس‬
ُ ََ ْ
،ُ‫ َِل نُنَ َازعُ َحقَّهُ َو ُس ْلطَانَه‬،‫َح ُّق َخ ََلئِ ِق اللَّ ِه بِِه‬ ‫أ‬ ‫و‬ ‫ه‬‫اؤ‬ ‫ي‬ِ‫عصبته و ورثَته و أَول‬
َ َ ُ ُ َ ْ َ ُ ُ َ َ َ ُ َُ َ َ
When the people gathered, heasws praised Allahazwj and extolled upon Himazwj, then said: ‘As
for after, when Allahazwj Blessed and Exalted Cased Hisazwj Prophetsaww to pass away, weasws
said: ‘Weasws are Peopleasws of hissaww Household, and hisasws clan, and hissaww inheritors, and
hissaww friends, and most rightful of the creatures of Allahazwj with himsaww. Neither can
weasws be disputed of hissaww right nor hissaww authority.
186
Page 275 of 309

َِ ‫ الْعيو ُن و الْ ُقلُوب ِمنَّا‬-‫ و اللَّ ِه‬-‫ك‬

‫ َو‬،ً‫َيعا‬ ِ ِ ‫ فَب َك‬،‫فَبينما ََنن إِ ْذ نَ َفر الْمنافِ ُقو َن فَانْتزعوا س ْلطَا َن نَبِيِّنا صلَّى اللَّه علَي ِه و آلِِه ِمنَّا و ولَّوه َغرينَا‬
ُ َ ُُ َ َ ‫ت ل َذل‬ ْ َ َْ ُ ْ َ َ َ َْ ُ َ َ ُ ُ ََ َُ َ ُ ْ َ َ َْ
،‫استَطَ ْعنَا‬
ْ ‫ك َما‬ َ ‫ لَ ُكنَّا قَ ْد َغ َّ ْرينَا َذل‬،‫ِّين‬ َ ُ‫ َو يَع‬،‫ودوا إِ ََل الْ ُك ْف ِر‬
ُ ‫ود الد‬ َ ‫ َو ْاْيُ اللَّه لَ ْو َِل ََمَافَةُ الْ ُف ْرقَة م َن الْ ُم ْسلم‬،‫ور‬
ُ ُ‫ْي أَ ْن يَع‬ ُّ ‫ َو اللَّه‬-‫ت‬
ُ ‫الص ُد‬ ْ َ‫َخ ُشن‬
While weasws were like that, when a number of hypocrites snatched away the authority of
our Prophetsaww from usasws, and placed others in charge of it. By Allahazwj! The eyes and the
hearts from all of usasws cried, and by Allahazwj the chests were roughened. And Iasws swear by
Allahazwj! Had Iasws not feared that a sect from the Muslims would return to the Kufr, and the
Religion would be turned around, weasws would have changed that whatever weasws could
have.
‫ اللَّ ُه َّم‬،‫ َو يُْل ِقيَا بَأْ َس ُك ْم بَْينَ ُك ْم‬،‫اعتَ ُك ْم‬ ِ ‫ و قَ ْد باي ع ِاِن و قَ ْد نَهضا إِ ََل الْب‬،‫ِل‬
َ َََ ‫صَرِة ليَُفِّرقَا‬
َْ َ َ ِ ِ ِ ِ ِ َ ‫ك وَِلةٌ و َم‬
َ َ َ َ َ ََّ ‫ض ْوا ل َسبيله ْم َو َرَّد اللَّهُ ْاْل َْمَر إ‬ َ ُ َ ‫ِل ذَل‬
ِ ِ‫و قَ ْد و‬
ََ َ
ِ ِِ ِ ِ ِ ِ
.‫ َو ُسوء نَظَرُهَا ل ْل َع َّامة‬،‫فَ ُخ ْذ ُُهَا لِغ ِّشه َما ْلَذه ْاْل َُّمة‬
ِ ِ ِ ِ
And (certain) rulers had ruled that, and they went on their way, and Allahazwj has Returned
the Command to measws, and they (Talha and Al-Zubeyr) had both pledged allegiance to
measws, and they are (now) coming to Al-Basra in order to separate your communities, and
they would face your might between you. O Allahazwj! Seize them both due to their
deception to this community, and their evil outlook towards the general population’.
ْ ‫وك ُمنَافَ َسةً ِِف الْ َف‬

‫ض ِل َو‬ َ ‫ أ ََّما ِخَي ُارُه ْم فَ َح َس ُد‬،‫ْي‬
ِ ْ ‫ْي! إِ َّن َحس َد قُريْش إِيَّا َك َعلَى و ْج َه‬
َ َ َ
ِِ ِ َ ‫ان َرِْحَهُ اللَّهُ فَ َق‬
َ ‫ يَا أَم َري الْ ُم ْؤمن‬:‫ال‬
ِ ‫فَ َقام أَبو ا ْْليثَ ِم ابن التَّيِّه‬
َ ُ ْ َْ ُ َ
ِ ِ َ ‫ َو أ ََّما شَر ُارُه ْم فَ َح َس ُد‬،‫َّر َج ِة‬
ِ ِ
،‫وك‬
َ ‫َّم‬ُ ‫وك َح ََّت أ ََر ُادوا أَ ْن يَتَ َقد‬ ُ ‫ َو َما َر‬،‫َحَب َط اللَّهُ بِه أ َْع َما َْلُ ْم َو أَثْ َق َل بِه أ َْوَز َارُه ْم‬
َ ‫ضوا أَ ْن يُ َس ُاو‬ ْ ‫وك َح َسداً أ‬ َ ‫ْارت َفاعاً ِِف الد‬
Abu Al-Haysam Ibn Al-Tayhan, may Allahazwj have Mercy on him, stood up and said, ‘O Amir
Al-Momineenasws! The envy of Quraysh towards youasws is upon two aspects. As for their
elites, they are envying youasws competing in the merits and yourasws loftiness in the
rankings; and as for their evil ones, they are envying you asws, Allahazwj would Nullify their
deeds due to it, and their burdens would be heavier by it, and they will not be pleased to be
equal to youasws, until they want to precede youasws.
‫ َو اللَّ ِه َما بَ ْغيُ ُه ْم إَِِّل‬،ً‫وق َميِّتا‬

َ ‫اْلُُق‬
ْ ُ‫ت َعْنه‬ َ َ‫ َو ق‬،ً‫ت نَبِيَّ ُه ْم َحيّا‬
َ ‫ضْي‬ َ َ‫ ن‬،‫َح َّق قُ َريْش بِ ُقَريْش‬
َ ‫ص ْر‬ َ‫تأ‬ َ ‫ َو ُكْن‬،‫ض َم ُار‬ ْ ‫َس َقطَ ُه ُم الْ ِم‬
ْ ‫ َو أ‬،ُ‫ت َعلَْي ِه ُم الْغَايَة‬ْ ‫فَبَعُ َد‬
،‫ فَ ُم ْرنَا بِأ َْم ِرَك‬،‫ك‬ ِ
َ ْ‫ َو ََْن ُن أَن‬،‫َعلَى أَنْ ُفس ِه ْم‬
َ ُ‫ص ُارَك َو أ َْع َوان‬
So, the goal is remote from them, and the domain is dropped from them, and you asws were
most rightful of Quraysh with Quraysh. Youasws helped their Prophetsaww when alive, and
youasws fulfilled the rights on hissaww behalf when hesaww passed away. By Allahazwj! Their
rebellion is not except against themselves, and we are yourasws helpers and yourasws
supporters, so order usasws with yourasws orders’.
.‫احد ِبِِثْ ِل َم َقالِِه‬

ِ ‫ ُُثَّ قَام النَّاس ب ع َده فَتَ َكلَّم ُك ُّل و‬،ً‫الس ََلم خريا‬
َ َ ُ َْ ُ َ
ِ
ْ َ ُ َّ ‫ْي َعلَْيه‬
ِِ ِ
َ ‫فَ َجَزاهُ أَمريُ الْ ُم ْؤمن‬
Amir Al-Momineenasws bade him goodly Recompense, then the people stood up after him,
and each one spoke similar to his talk’’.187
187
Page 276 of 309

‫ َع ْن أَِِب‬،‫ضَرِم ِّي‬ ِ َّ‫ عن ََيَي ب ِن َْحَّاد الْ َقط‬،‫ عن ُُم َّم ِد ب ِن َكثِري‬،‫ي‬ ِ ِ ِ
ْ ‫ َع ْن أَِِب ُُمَ َّمد‬،‫ان‬
ْ َ‫اْل‬ ْ َْ ْ َ ْ َ ْ َ ِّ ‫ َع ِن الْ َم ْسعُود‬،‫ َع ِن الثََّقف ِّي‬،ِّ‫الز ْع َفَرِاِن‬ َّ ‫ َع ِن‬،‫ب‬ ُ ‫ الْ َكات‬:‫ جا‬-16
‫ك ِْل ُخ َذ‬ َ ُ‫ْي! إِ ِِّن َسائِل‬ ِِ ِ
َ ‫ يَا أَم َري الْ ُم ْؤمن‬:‫ال‬ َّ ‫ْي َعلِ ِّي بْ ِن أَِِب طَالِب َعلَْي ِه‬
َ ‫ فَ َق‬،‫الس ََل ُم‬ ِِ ِ
َ ‫الر ْْحَ ِن بْ َن أَِِب لَْيلَى قَ َام إِ ََل أَم ِري الْ ُم ْؤمن‬
َّ ‫َن َعْب َد‬ َّ ‫ أ‬:ِّ‫َعلِ ٍّي ا ْْلَ ْم َد ِاِن‬
‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه أ َْو َش ْيءٌ َرأَيْتَهُ؟‬ ِ ِ ِ ِ ِ َ ‫ و قَ ِد انْتَظَرنَا أَ ْن تَ ُق‬،‫ك‬
َ ‫ أَ َكا َن ب َع ْهد َر ُسول اللَّه‬.. ‫ أَ َِل َُتَدِّثَُنا َع ْن أ َْم ِرَك َه َذا‬،ُ‫ول م ْن أ َْم ِرَك َشْيئاً فَلَ ْم تَ ُق ْله‬ ْ َ َ ‫َعْن‬
(The book) ‘Amaali’ of sheykh Al Mufeed – From Al Zafrani, from Al Saqafi, from Al Madoudi, from Muhammad
Bin Kaseer, from Yahya Bin Hammad Al Qattan, from Abu Muhammad Al Hazrami, from Abu Ali Al Hamdani,
‘Abdul Rahman Bin Abu Layli stood up to Amir Al-Momineen Aliasws Bin Abu Talibasws and he
said, ‘O Amir Al-Momineenasws! I ask youasws to take from youasws, and we have awaiting for
youasws to be saying something from yourasws matter, but youasws did not say it. Will youasws
not narrated to us about this matter of yoursasws? Was it by a pact of Rasool-Allahsaww, or
was it something youasws opined?
ِ ِ ِ ِ
َ ‫ت إِلَْي ُك ْم بَ ْع َد َر ُسول اللَّه‬
ُ‫صلَّى اللَّه‬ ْ ‫ول لَ ْو َر َج َع‬ َ ‫ك َو ََِس ْعنَاهُ ِم ْن ف‬
ُ ‫ إِنَّا ُكنَّا نَ ُق‬،‫يك‬ َ ‫يل َو أ َْوثَ َقهُ ِعْن َدنَا َما قَبِْلنَاهُ َعْن‬ِ َ ‫فأما [فَِإنَّا] قَ ْد أَ ْكثَْرنَا ف‬
َ ‫يك ا ْْلَقَاو‬
ِ ِِ ِ
َ ‫َعلَْيه َو آله ََلْ يَُنا ِز ْع ُك ْم ف َيها أ‬
،‫َح ٌد‬
As for us, we have frequented the talk regarding youasws, and the most reliable of it in our
presence would be was we accept from youasws and hear (directly) from yourasws mouth. We
used to say, ‘If only it (caliphate) would have returned to you asws after Rasool-Allahsaww and
no one had disputed with youasws regarding it’.
‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه‬ ِ ُ ‫ك رس‬

َ ‫ول اللَّه‬ ُ َ َ َ‫صب‬ َ َ‫ك فَ َع ََل َم ن‬
ِ ‫َن الْ َقوم َكانُوا أَوََل ِِبا َكانُوا فِ ِيه ِمْنك؟ فَِإ ْن قُ ْل‬
َ ‫ت ذَل‬ َ َ َ ْ َ ْ َّ ‫ول؟ أ َْز َع ُم أ‬
ُ ُ‫ت َما أَق‬ ِ ِ
ُ ‫َو اللَّه َما أ َْد ِري إِذَا ُسئ ْل‬
.‫ك أ َْوََل ِمْن ُه ْم ِِبَا َكانُوا فِ ِيه فَ َع ََل َم نَتَ َوَِّل ُه ْم؟‬ ِ
ُ َ‫ َو إِ ْن ت‬.!‫ت َم ْوَِلهُ فَ َعل ٌّي َم ْوَِلهُ؟‬
ُ ‫َّاس َم ْن ُكْن‬ َ ‫ فَ َق‬،‫بَ ْع َد َح َّج ِة الْ َوَد ِاع‬
ُ ‫ أَيُّ َها الن‬:‫ال‬
By Allahazwj! I do not know what I should be saying when I ask you asws? Shall I claim that the
people were foremost with what they had indulged in, than youasws? But, if I were to say
that, then whom did Rasool-Allahsaww nominate after the farewell Hajj, and hesaww said: ‘One
whose Mastersaww Isaww was, so Aliasws is his Masterasws?! And if youasws were foremost than
them with what they were in, then upon what should be befriend them?’
ِ ‫َّاس ِم ِِّن بَِق ِم‬

ِ ‫ضهُ أ َْوََل بِالن‬ ِِ ِ َ ‫الر ْْحَ ِن! إِ َّن اللَّ َه تَ َع‬ َّ ‫ْي َعلَْي ِه‬ ِِ ِ َ ‫فَ َق‬
‫يصي‬ َ ُ‫ض نَبِيَّه‬
َ َ‫صلَّى اللَّهُ َعلَْيه َو آله َو َسلَّ َم َو أَنَا يَ ْوَم قَب‬ َ َ‫اَل قَب‬ َّ ‫ يَا َعْب َد‬:‫الس ََل ُم‬ َ ‫ال أَم ُري الْ ُم ْؤمن‬
ِِ ِ
ََّ ِ‫ِب اللَّ ِه (ص) إ‬ ِ
َ َ‫ت َسَْعاً للَّه َو ط‬
،ً‫اعة‬ ُ ‫ِل َع ْه ٌد لَ ْو َخَزْمتُ ُم ِوِن بِأَنْفي َْلَقْ َرْر‬ ِّ َِ‫ َو قَ ْد َكا َن م ْن ن‬،‫َه َذا‬
Amir Al-Momineenasws said: ‘O Abdul Rahman! Allahazwj Caused Hisazwj Prophetsaww to pass
away, and on the day hesaww passed away, Iasws was foremost of the people with this shirt
(caliphate) of mineasws, and there had been a pact from the Prophet saww of Allahazwj to
measws, if you all were to pull measws by the nose, Iasws would acknowledge, being a listener to
Allahazwj and obedience.
ِ ‫ َو قَ ْد َكا َن ِِل َعلَى الن‬،‫ت ِر ْعيَا ُن الْبُ َه ِم ِم ْن قُ َريْش فِينَا‬

ُ‫َّاس َح ٌّق لَ ْو َرُّدوه‬ ْ ‫ فَلَ َّما َر َّق أ َْم ُرنَا طَ ِم َع‬،‫س‬ ُ َ‫صَناهُ بَ ْع َدهُ إِبْط‬
ْ ‫ال َحقِّنَا ِِف‬
ِ ‫اْلُ ُم‬ ْ ‫َو إِ َّن أ ََّو َل َما انْتَ َق‬
،‫ت بِِه‬ ُ ‫ِل َع ْفواً قَبِْلتُهُ َو قُ ْم‬ ََّ ِ‫إ‬
And the first of what Iasws demanded after the delay of ourasws rights was regarding the
Khums. When ourasws matter was thin, the beastly citizens of Qureys coveted regarding
Page 277 of 309

usasws, and there was a right for measws upon the people, if they had returned it to me asws,
Iasws would have pardoned, accepting it, and would have stood with it.
،‫َخ َذهُ َغ ْ َري َُْم ُمود‬ َّ ‫ َو إِ ْن أ‬،‫ْح َد ُه ْم َعلَْي ِه‬

َ ‫َخ ُروهُ أ‬
َِ ‫ فَِإ ْن ع َّجلُوا لَه مالَه أَخ َذه و‬،‫َّاس ح ٌّق إِ ََل أَجل‬
َُ َ ُ َُ َ َ َ ِ ‫ت َكَر ُجل لَهُ َعلَى الن‬
ُ ‫ َو ُكْن‬،‫َجل َم ْعلُوم‬ ِ
َ ‫فَ َكا َن إ ََل أ‬
So, it was to a known time, and Iasws was like a man having a right for him upon the people
to a term, so if they were to hasten his wealth to him, he would take it and praised them
upon it, and if they were to delay it, he would take it without praising (them).
‫اء أ َْمٌر‬ ِ ِ ْ ‫ت فَأ‬

َ ‫ فَإنَّهُ لَ ْو َج‬،‫َع ُفوِن‬ ِ ‫ف ا ْْلَُدى بِ ِقلَّ ِة َم ْن يَأْ ُخ ُذهُ ِم َن الن‬
ُّ ‫ فَِإ َذا َس َك‬،‫َّاس‬ ِ ‫الس ُهولَةَ َو ُه َو ِعْن َد الن‬
ُ ‫ َو إََِّّنَا يُ ْعَر‬،‫َّاس َُْم ُزو ٌن‬ ُّ ‫ت َكَر ُجل يَأْ ُخ ُذ‬
.‫ت َعْن ُك ْم‬ ُ ‫ فَ ُك ُّفوا َع ِِّن َما َك َف ْف‬،‫َجْبتُ ُك ْم‬ ِ ْ ‫ََْتتَاجو َن فِ ِيه إِ ََل‬
َ ‫اِلََواب أ‬ ُ
And I was like a man taking it easy and although he was grieving in the presence of the
people, and rather the guidance is recognise by the scarcity of the ones from the people
taking. So, when Iasws am silent, then excuse measws. If a matter were to come you will be
needy to the answer to it, Iasws shall answer you all, therefore withhold from measws for as
long as Iasws withhold from youasws’.
ِِ ِ
:‫ال ْاْل ََّو ُل‬
َ َ‫ َك َما ق‬-‫ لَ َع ْم ُرَك‬-‫ت‬ َ ‫ يَا أَم َري الْ ُم ْؤمن‬:‫الر ْْحَ ِن‬
َ ْ‫ْي! فَأَن‬ َّ ‫ال َعْب ُد‬
َ ‫فَ َق‬
ِ َ‫ت لَه أُذُن‬

‫ان‬ ُ ْ َ‫ت َم ْن َكان‬
َ ‫ََسَ ْع‬
ْ ‫َو أ‬ ً‫ت َم ْن َكا َن نَائِما‬
َ ْ‫لَ َع ْم ِري لَ َق ْد أَيْ َقظ‬
Abdul Rahman said, ‘O Amir Al-Momineenasws! By yourasws life! Youasws are just as the first
one had said, ‘By my life! One who was asleep has woken up, and the one who has ears for
it is listening’’.188
‫َن أ َِم َري‬ َّ ‫ َع ْن أَِِب َعْب ِد اللَّ ِه َعلَْي ِه‬،‫السَّر ِاج‬

َّ ‫ أ‬:‫الس ََل ُم‬ َّ ‫وب‬ ِ ِ
َ ‫ َع ْن َعل ِّي بْ ِن ِرئَاب َو يَ ْع ُق‬،‫ َع ِن ابْ ِن َُْمبُوب‬،‫ َع ْن أَبِيه‬،‫يم‬
ِ ِ ِ ِ ‫الرو‬
َ ‫ َعل ُّي بْ ُن إبْ َراه‬،‫ضة‬ َ ْ َّ ‫ ِِف‬:‫ كا‬-17
ِ ِ ِ ْ :‫ال‬ َ ‫صعِ َد الْ ِمْن ََب فَ َق‬ َّ ‫ْي َعلَْي ِه‬ ِِ
‫ َو‬،‫ َو ْارتَ َف َع فَ ْو َق ُك ِّل َمْنظَر‬،‫اَل‬ ْ َ‫اْلَ ْم ُد للَّه الَّذي َع ََل ف‬
َ ‫ َو َدنَا فَتَ َع‬،‫استَ ْعلَى‬ َ ‫الس ََل ُم لَ َّما بُويِ َع بَ ْع َد َم ْقتَ ِل عُثْ َما َن‬ َ ‫الْ ُم ْؤمن‬
،ُ‫يك لَه‬َ ‫أَ ْش َه ُد أَ ْن َِل إِلَ َه إَِِّل اللَّهُ َو ْح َدهُ َِل َش ِر‬
(The book) ‘Al Kafi’ – In ‘Al Rowza’ – Ali Bin Ibrahim, from his father, from Ibn Mahboub, from Ali Bin Raib, and
Yaqoub Al Sarraj,
‘From Abu Abdullahasws having said: ‘When Amir Al-Momineenasws was pledged allegiance to
when Usman had been killed, heasws ascended the pulpit and said: ‘The Praise is for Allah azwj
Who is High and Exalted, and is near and Exalted, and Rises above every scenery. And I asws
testify that there is no god except Allahazwj Alone, there being no associate for Himazwj.
ِ ِِ ِ ِ ِ ِ
‫صلَّى اللَّهُ َو‬ َ ‫ َو كا َن بِالْ ُم ْؤمن‬،‫ْي‬
َ َ‫ ف‬،ً‫ْي َرءُوفاً َرحيما‬ َ ‫صدِّقاً ل ُّلر ُس ِل ْاْل ََّول‬
َ ‫ ُم‬،‫ْي‬ َ ‫َن َُُم َّمداً َعْب ُدهُ َو َر ُسولُهُ َخ َاَتُ النَّبِِّي‬
َ ‫ َو ُح َّجةُ اللَّه َعلَى الْ َعالَم‬،‫ْي‬ َّ ‫َو أَ ْش َه ُد أ‬
.‫َم ََلئِ َكتُهُ َعلَْي ِه َو َعلَى آلِِه‬
And Iasws testify that Muhammadsaww is Hisazwj servant and Hisazwj Rasoolsaww, and last of the
Prophetsas, and a Divine Authority of Allahazwj upon the worlds, a ratifier of the formers
188
Page 278 of 309

Rasoolsas, and Heazwj was always Kind, Merciful with the Momineen. May Allahazwj and Hisazwj
Angels Send Salawat upon himsaww and hissaww Progenyasws.
ُ َ‫ َو أ ََّو َل قَتِيل قَتَلَهُ اللَّهُ َعن‬،‫آد َم‬ ِ ِ

‫ َو‬،‫اق‬ َ ‫ت‬ ُ ‫ َو إِ َّن أ ََّو َل َم ْن بَغَى َعلَى اللَّه َج َّل ذ ْك ُرهُ َعنَا ُق بِْن‬،‫َص َحابَهُ إِ ََل النَّا ِر‬ ُ ‫َّاس! فَِإ َّن الْبَ ْغ َي يَ ُق‬
ْ ‫ود أ‬ ُ ‫ أَيُّ َها الن‬،‫أ ََّما بَ ْع ُد‬
‫َسداً َكالْ ِف ِيل‬ ِ ْ َ‫صبَع ظُُفر ِان ِمثْل الْ ِمْن َجل‬
َ ‫ فَ َسلَّ َط اللَّهُ َعَّز َو َج َّل َعلَْي َها أ‬،‫ْي‬ َ َ ْ ِ‫صبَعاً ِِف ُك ِّل إ‬
ِ
ْ ِ‫ َو َكا َن َْلَا ع ْش ُرو َن إ‬،‫ض ِِف َج ِريب‬ ِ ‫َكا َن ََْملِ ُس َها َج ِريباً ِم َن ْاْل َْر‬
ِ ِ ِ
َ ُ‫َو ذئْباً َكالْبَع ِري َو نَ ْسراً مثْ َل الْبَ ْغ ِل فَ َقتَل‬
،‫وها‬
As for after, O you people! Surely the rebel is guiding his companion to the Fire, and the first
one to rebel against Allahazwj, Majestic is Hisazwj Mention, was Unaq daughter of Adamas, and
the first killed one to be killed by Allahazwj was Unaq, and her sitting was a ‘Jareeb’
(occupying a large area) from the ground, and there were twenty fingers for her, having two
nails in each finger like the two claws. Allahazwj Mighty and Majestic Caused her to be
overcome by a lion like (the size of) an elephant, and a wolf like a camel, and an eagle like
the mule, and they killed her.
ِ ِ َ‫ و أَهل‬،‫ و أَمات هاما َن‬،‫ و آم ِن ما َكانُوا‬،‫اِلبابِرَة علَى أَفْض ِل أَحواْلِِم‬

ْ ‫ أََِل َو إِ َّن بَليَّتَ ُك ْم قَ ْد َع َاد‬،‫ َو قَ ْد قَتَ َل عُثْ َما َن‬،‫ك ف ْر َع ْو َن‬
‫ت‬ َ ْ َ ََ َ َ َ َ َ َ ْ َْ َ َ َ ََْ ُ‫َو قَ ْد قَتَ َل اللَّه‬
،‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه‬ َ ‫َك َهْيئَتِ َها يَ ْوَم بَ َع‬
َ ُ‫ث اللَّهُ نَبِيَّه‬
And Allahazwj has Killed the tyrants upon the best of their states, and Secured what had
been, and Killed Hamanla, and Destroyed Pharaohla, and Heazwj has Killed Usman. Indeed,
and your afflictions has returned like they were on the day Allah azwj Sent Hisazwj Prophetsaww.
‫ َو لَيَ ْسبِ َق َّن َسابِ ُقو َن‬،‫َس َفلَ ُك ْم‬ ِ ْ ِ‫َو الَّ ِذي بَ َعثَهُ ب‬
ْ ‫َس َفلُ ُك ْم أ َْع ََل ُك ْم َو أ َْع ََل ُك ْم أ‬ َ ُ‫ َو لَتُ َساطُ َّن َس ْوطَةَ الْق ْد ِر َح ََّت يَع‬،ً‫اْلَ ِّق لَتُبَْلبَلُ َّن بَ ْلبَلَ ًة َو لَتُغَ ْربَلُ َّن َغ ْربَلَة‬
ْ ‫ود أ‬
،‫صَر َّن َسابِ ُقو َن َكانُوا َسبَ ُقوا‬ ِّ ‫ َو لَيُ َق‬،‫ص ُروا‬ َّ َ‫َكانُوا ق‬
By the Oneazwj Who Send himsaww with the truth, you will be afflicted with afflictions, and
you will be sifted with a sifting, and you will turned a turning of the pot until your bottom
ones are your top, and your top ones would be your bottom ones, and they will precede,
the ones who used to be deficient, and they will be deficient, the ones who used to be with
precedence.
ِ ُِ ‫اْلَطَايا خيل َُشس‬ ِ ِ ِ ِ ‫ و لَ َق ْد نُبِّْئ‬،ً‫ و َِل َك َذبت كِ ْذبة‬،ً‫و اللَّ ِه ما َكتَمت و َْشة‬
‫ت ُِلُ ُم َها‬ ْ ‫ َو ُخل َع‬،‫ْح َل أ َْهلُ َها َعلَْي َها‬ ٌ ُ ٌ ْ َ َ ْ ‫ أََِل َو إ َّن‬،‫ت ِبَ َذا الْ َم َقام َو َه َذا الْيَ ْوم‬ ُ َ َ ُْ َ ََ ُ ْ َ َ
ِ
‫ َو َج ُدوا رَيَ َها َو‬،‫ت َْلُ ْم أَبْ َوابُ َها‬ ِ ْ ‫ فَأ َْوَرَدتْ ُه ُم‬،‫ أََِل َو إ َّن التَّ ْق َوى َمطَايَا ذُلُ ٌل ُْح َل َعلَْي َها أ َْهلُ َها َو أ ُْعطُوا أَزَّمتَ َها‬،‫ت ِبِِ ْم ِِف النَّا ِر‬
ِ ِ ِ
ْ ‫ َو فُت َح‬،َ‫اِلَنَّة‬ ْ ‫فَتَ َق َّح َم‬
ِِ ِ ِ
َ ‫ ْاد ُخلُوها بِ َسَلم آمن‬:‫يل َْلُ ْم‬
،‫ْي‬ َ ‫ َو ق‬،‫طيبَ َها‬
By Allahazwj! Iasws have neither concealed, nor blocked, nor lied a lie, and Iasws have been
foretold about this place and this day. Indeed! And the sins are like uncontrollable horses
which carry its riders, with its harnesses removed, plunging into the Fire. Indeed! And the
piety is like a humble ride which takes its rider, along with its rein, to the Paradise, and its
Doors will be opened up for them, and they will find its aroma and goodness. And it will be
said to them: “Enter it in peace, security!” [15:46].
‫صلَّى اللَّهُ َعلَْي ِه‬ َِّ ِ ِِ

َّ َِ‫ أََِل َو َِل ن‬،‫ث‬
َ ‫ِب بَ ْع َد ُُمَ َّمد‬ ْ ‫ َو َم ْن لَْي َس‬،ُ‫ َو َم ْن ََلْ أ ََهْبهُ لَه‬،‫أََِل َو قَ ْد َسبَ َق ِِن إِ ََل َه َذا ْاْل َْم ِر َم ْن ََلْ أُ ْش ِرْكهُ فيه‬
ٌ َِ‫ت لَهُ مْنهُ نَ ْوبَةٌ إِل ن‬
ُ ‫ِب يُْب َع‬
‫َّم‬ ِ ِ ِِ ِ َ ‫ أَ ْشر‬،‫و آلَه‬
َ ‫ف مْنهُ َعلى َشفا ُج ُرف هار فَ ْاِن َار به ِف نار َج َهن‬ َ ُ َ
Page 279 of 309

Indeed! The ones who had no association with it has preceded measws to this command
(Caliphate), and the ones to whom it had not been Granted to, and the ones for whom there
was no chance from it except if they were to be Prophets as who had been Sent. And indeed!
There is no Prophet as to be after Muhammadsaww who is more noble than himas (they are)
upon the brink of a cliff so it collapses with him into the Fire of Hell? And Allah does not
Guide the unjust people [9:109].
ْ ‫ َو لَئِ ْن قَ َّل‬،‫اط ُل لَ َق ِدمياً َما فَ َع َل‬

‫ َو لَئِ ْن ُرَّد َعلَْي ُك ْم أ َْم ُرُك ْم إِنَّ ُك ْم‬،‫اْلَ ُّق فَ لَ ُرَِّبَا َو لَ َع َّل َو لَ َقلَّ َما أ َْدبَ َر َش ْيءٌ فَأَقْ بَ َل‬ ِ ‫ فَلَئِن أ َِمر الْب‬،‫ و لِ ُك ٍّل أَهل‬،‫اطل‬
َ َ ْ ٌْ
ِ
َ ٌ َ‫َح ٌّق َو ب‬
ِ ‫ و إِ ِِّن َْلَخشى أَ ْن تَ ُكونُوا علَى فَ َْتة ِم ْلتم ع ِِّن ميلَةً ُكْنتم فِيها ِعْن ِدي َغري َُْمم‬،‫اِله ُد‬ ِ
ُ‫ َع َفا اللَّه‬:‫ت‬ ُ ‫َشاءُ لَ ُق ْل‬
َ ‫ َو لَ ْو أ‬،‫ْي‬ ِ ‫الرأ‬
َّ ‫ودي‬ ُ َْ َ ْ ُ َْ َ ْ ُ َ َ َْ َ ْ ُْ ‫ َو َما َعلَ َّي إَِّل‬،ُ‫ُس َع َداء‬
،‫ف‬
َ َ‫َع َّما َسل‬
Truth as well as falsehood, for each of them are its people. The matter of falsehood is a very
old one and has been active. And if the truth is less (in practice) it is because of ‘if’ and
‘maybe’. And it is rare that if a thing gone away comes back, and if your command
(Caliphate) returns to you, you would be pleased, and it is not on me asws except for the
striving, and Iasws am afraid that you all will end up being on the nature of your nation (away)
from measws, the nation that you were in beforehand and would not have a praiseworthy
opinion in myasws sight, and if Iasws so desire to Iasws would say: ‘May Allahazwj Forgive what
was in the past’.
،ُ‫َّار أ ََم َامه‬ ِ ْ ‫ ُشغِل ع ِن‬،‫ص جنَاحاه و قُ ِطع رأْسه َكا َن خرياً لَه‬ ِ ‫ث َكالْغُر‬ِ ِ َّ ‫سبق فِ ِيه‬
ُ ‫اِلَنَّة َو الن‬ َ َ ُ َْ ُ ُ َ َ َ ُ َ َ َّ ُ‫ َويْلَهُ! لَ ْو ق‬،ُ‫اب َُهُّهُ بَطْنُه‬َ ُ ‫الر ُج ََلن َو قَ َام الثَّال‬ َ ََ
Two men preceded measws with regards to it (Caliphate), and the third one stood up like the
Raven. His main concern was his stomach. Woe be unto him! Had his wings been clipped
and his head cut-off, it would have been better for him. He was distracted from the Paradise
and the Hell was in front of him.
ِ ِ ِ‫ و نَِِب أَخ َذ اللَّه ب‬،‫ك ي ِطري ِِبنَاحي ِه‬ ِ ِ

،‫صٌر ِِف النَّا ِر‬ ٌ ‫ َو طَال‬،‫ َو َساع َُْمتَ ِه ٌد‬،‫ضْب َعْيه‬
ِّ ‫ َو ُم َق‬،‫ب يَ ْر ُجو‬ َ ُ َ ٌّ َ ْ َ َ ُ َ ٌ َ‫ َمل‬،‫س‬ ٌ ‫س َْلُ ْم َساد‬
َ ‫ َخَْ َسةٌ لَْي‬،‫ثَََلثَةٌ َو اثْنَان‬
Three and two, they were five, there is no sixth of them – An Angel who files by his wings,
and a Prophetas whom Allahazwj has Grabbed by hisas shoulders, and a diligent seeker, and a
hopeful student, and a reducer (Muqassir) are in the Fire.
‫ب َه ِذ ِه‬
َ ‫ إِ َّن اللَّهَ أ ََّد‬،‫خاب َم ِن افْ ََتى‬
َ ‫ َو‬،‫ك َم ِن َّاد َعى‬
ِ
َ َ‫ َهل‬،‫اب َو آثَ ُار النُّبُ َّوة‬ ِ
ُ َ‫ َعلَْي َها يَأِِْت الْكت‬،ُ‫ادة‬ ْ ‫يق الْ ُو ْسطَى ِه َي‬
َّ َ‫اِل‬ ُ ‫ضلَّةٌ َو الطَّ ِر‬
َ ‫ال َم‬
ُ ‫ِّم‬
َ ‫ْي َو الش‬
ِ
ُ ‫الْيَم‬
،ٌ‫اْل َم ِام فِي ِه َما َه َو َادة‬
ِْ ‫َحد ِعْن َد‬ ِ ‫السو ِط و لَي‬
َ ‫س ْل‬َ ْ َ ْ َّ ‫السْيف َو‬
ِ َّ ِ‫ْاْل َُّمةَ ب‬
The right and the left are misleading, whereas the middle path is the street on which you
will come across the Book and the effects of the Prophet-hood. Destroyed is the one who
makes a claim, and disillusioned is the one who fabricates that Allah azwj Disciplined this
community by the sword and the whip, and there is no leniency for any of them in the
presence of the Imamasws. There is restrain regarding them both.
.‫ك‬ ِ ِ ِ ِ ِ ‫فَاستَِتوا ِِف ب يوتِ ُكم و أ‬

َ َ‫ص ْف َحتَهُ ل ْل َح ِّق َهل‬
َ ‫ َم ْن أَبْ َدى‬،‫ َو الت َّْوبَةُ م ْن َوَرائ ُك ْم‬،‫ذات بَْين ُك ْم‬
َ ‫َصل ُحوا‬
ْ َ ْ ُُ ُ َ ْ
Page 280 of 309

So, hide in your homes and mend your relationships in between yourselves and the
repentance is behind you all. The one who turned his cheek (opposed the Imam asws) to the
truth is destroyed’’. 189
‫ب َعْنهُ َع َد ُد قَطْ ِر‬ ِ ِ ِ َّ ‫ َو ِم ْن ُخطْبَة لَهُ َعلَْي ِه‬:‫ ِنج‬-18

ُ ‫ َو َِل يَ ْع ُز‬،‫ َو َِل يَص ُفهُ ل َسا ٌن‬،‫ َو َِل ََْي ِويه َم َكا ٌن‬،‫ َو َِل يُغَِّريُهُ َزَما ٌن‬،‫ َِل يَ ْشغَلُهُ َشأْ ٌن‬:‫الس ََل ُم‬
‫ َو‬،‫ يَ ْعلَ ُم َم َساقِ َط ْاْل َْوَر ِاق‬،‫الذ ِّر ِِف اللَّْيلَ ِة الظَّْل َم ِاء‬
َّ ‫ َو َِل َم ِقيل‬،‫الص َفا‬
ُ َّ ‫يب الن َّْم ِل َعلَى‬ِ ِ ِ ِ ‫الر‬
ُ ‫ َو َِل َدب‬،‫يح ِف ا ْْلََواء‬ َّ ‫ َو َِل ُْنُ ِوم‬،‫الْ َم ِاء‬
ِّ ‫ َو َِل َس َو ِاِف‬،‫الس َم ِاء‬
،‫َح َد ِاق‬ ِ ِ
ْ ‫َخف َّي طَْرف ْاْل‬
(The book) ‘Nahj Al-Balagah’ – And from a sermon of hisasws: ‘A concern does no pre-occupy
Himazwj, nor does the time change Himazwj, nor does a place contain Himazwj, nor can a
tongue describe Himazwj. Neither are the number of drops of the water unknown from
Himazwj, nor the stars of the sky, nor the currents of the winds in the air, nor the steps of the
and upon the solid rock, nor the weight of the particles in the dark night. He azwj Knows the
falling of the leaves, and the hidden movement of the eyes.
‫ َو‬،ُ‫ت ُد ْخلَتُه‬ ِ َ‫ َشهاد َة من ص َدق‬،‫ و َِل ََْمحود تَ ْك ِوينُه‬،‫و أَ ْشه ُد أَ ْن َِل إِلَه إَِِّل اللَّه َغري مع ُدول بِِه و َِل م ْش ُكوك فِ ِيه و َِل م ْك ُفور ِدينُه‬
ْ ‫ص َف‬
َ ‫ َو‬،ُ‫ت نيَّتُه‬
ْ َ َْ َ َ ُ ُ َ ُ َ َ َ َ ْ َ َْ ُ َ َ َ
ِ
،ُ‫ت َم َوازينُه‬ ِ
ْ َ‫ َو ثَ ُقل‬،ُ‫ص يَقينُه‬َ َ‫َخل‬
And I testify that there is no god except Allah azwj, without there being an equal for Himazwj,
nor can Heazwj be doubted in it, nor can Hisazwj debt be paid off, nor can Hisazwj Creating be
rejected, a testimony of one who ratified Hisazwj Prophetsaww and clear is hisasws entry, and
sincere are hisasws intentions, and heavy are hisasws scales.
‫ َو‬،‫صطََفى لِ َكَرائِ ِم ِر َساِلتِِه‬ ِِ ِ ُّ َ‫ و الْمخت‬،‫ و الْمعتَام لِ َشرِح ح َقائِِق ِه‬،‫ الَمجْتب ِمن خ ََلئِِق ِه‬،‫َن ُُم َّمداً عب ُده و رسولُه‬
ْ ‫ َو الْ ُم‬،‫ص بِ َع َقائ ِل َكَر َاماته‬ ُْ َ َ ْ ُ ُْ َ َ ْ ََ ُ ْ ُ ُ َ َ ُ ْ َ َ َّ ‫َو أَ ْش َه ُد أ‬
.‫يب الْ َع َمى‬ ِ ِ ِِ ِِ ‫الْموض‬
ُ ‫ َو الْ َم ْجلُ ُّو به غ ْرب‬،‫َّحةُ به أَ ْشَرا ُط ا ْْلَُدى‬
َ َُ
And Iasws testify that Muhammadsaww is Hisazwj servant and Hisazwj Rasoolsaww, the Chosen
onesaww from Hisazwj creatures, and the onesaww Selected for explaining Hisazwj realities, and
the onesaww specialized with the rationalities of Hisazwj Prestige, and the oneasws Chosen for
the Prestige of Hisazwj Message, and the stipulations of the guidance were clarified by
himsaww, and the gloom of the blindness was polished off by himsaww.
،‫ب َعلَْي َها‬ ِ ِ َ‫ و َِل تَ ْن َفس ِِبن نَاف‬،‫أَيُّها النَّاس! إِ َّن الدُّنْيا تَغُُّر الْمؤِّمل َْلا و الْمخلِ َد إِلَيها‬
َ َ‫ب َم ْن َغل‬
ُ ‫ َو تَ ْغل‬،‫س ف َيها‬
َ َْ ُ َ َْ ْ ُ َ َ َ َُ َ ُ َ
O you people! The world deceives the one who hopes for it, and desires the eternity to it,
but it does not compete with the one who competes in it, and overcomes the one who (tries
to) overcome upon it.
ِ ِ‫اَل لَيس بِظَ ََّلم لِْلعب‬ َّ َّ ‫ ِْل‬،‫وها‬ ِ ِ ِّ ‫ط ِِف َغ‬

ُّ َ‫َو ْاْيُ اللَّ ِه َما َكا َن قَ ْوٌم ق‬
،‫يد‬ َ َ ْ َ ‫َن الل َه تَ َع‬ ْ ‫ض ن ْع َمة م ْن َعْيش فَ َز َال َعْن ُه ْم إَِِّل بِ ُذنُوب‬
َ ‫اج َََت ُح‬
And Iasws swear by Allahazwj! There are no people in the greenery of the bounties of life, and
these were declined from them except due to the sins they had committed, because
Allahazwj the Exalted isn’t unjust to the servants [22:10].
189
Page 281 of 309

ِِ ِ ِِ ِ ِ ِ ِ ُ ‫ْي تَ ْن ِزُل ِبِِ ُم النِّ َق ُم َو تَ ُز‬ ِ ‫َن الن‬

ْ ‫ َو أ‬،‫ لََرَّد َعلَْي ِه ْم ُك َّل َشا ِرد‬،‫ َو َولَه م ْن قُلُوِب ْم‬،‫ فَ ِزعُوا إِ ََل َرِِّب ْم بِص ْدق م ْن نيَّاِت ْم‬،‫ول َعْن ُه ُم الن َِّع ُم‬
‫َصلَ َح َْلُ ْم‬ َ َّ ‫َو لَ ْو أ‬
َ ‫َّاس ح‬
ِ َ‫ُك َّل ف‬
،‫اسد‬
And if the people, when the afflictions descend with them, and the bounties decline away
from them, were to panic to their Lordazwj with their sincere intentions, and the (sincere)
feeling from their hearts, Heazwj would Return to them everything lost, and Correct for them
everything spoilt.
‫ َو لَئِ ْن ُرَّد َعلَْي ُك ْم أ َْم ُرُك ْم‬،‫ين‬ ِ ِِ ِ ِ ِ ‫و إِ ِِّن َْلَخشى علَي ُكم أَ ْن تَ ُكونُوا ِِف فََتة و قَ ْد َكانَت أُمور ِعْن ِدي مض‬
َ ‫ م ْلتُ ْم ف َيها َمْيلَةً ُكْنتُ ْم ف َيها عْندي َغ ْ َري َُْم ُمود‬،‫ت‬
ْ ََ ٌُ ْ َ َْ ْ َْ َ ْ َ
.‫ف‬ ‫ل‬‫س‬ ‫ا‬ ‫م‬ ‫ع‬ ‫ه‬َّ
‫ل‬ ‫ال‬ ‫ا‬‫ف‬ ‫ع‬ : ‫ت‬‫ل‬ْ ‫ق‬ ‫ل‬ ‫ل‬‫و‬ ‫ق‬َ
‫أ‬
َ َ َ َّ َ ُ َ َ ُ ُ َ َ ُ ْ ُ َ ْ َ َ ُ ْ ُ ‫ن‬َ
‫أ‬ ‫اء‬‫َش‬
‫أ‬ ‫و‬ ‫ل‬ ‫و‬ ، ‫د‬‫ه‬ ‫اِل‬
ْ َّ
‫ِل‬ ِ‫إ‬ َّ ََ َ َ ُ َ َ ُ َ ْ ِ‫إ‬
‫ي‬ ‫ل‬‫ع‬ ‫ا‬‫م‬ ‫و‬ ، ‫اء‬‫د‬‫ع‬ ‫س‬ ‫ل‬ ‫م‬ ‫ك‬
ُ َّ
‫ن‬
And Iasws am fearful upon you all that you would become old during a gap period, and the
matters were with measws, you would inclined during it with an inclination, you would not be
praise worthy in myasws presence, and if your matters were to be returned to you, you would
become fortunate, and there is nothing upon measws except the Jihad. And if Iasws had so
desired, Iasws would say: Allahazwj Pardons what is past’’.190
.‫السَرى‬
ُّ ‫ال‬ ِْ ‫ لَنَا َح ٌّق فَِإ ْن أ ُْع ِطينَاهُ َو إَِِّل ركِْبنَا أ َْع َج َاز‬:‫الس ََل ُم‬
َ َ‫اْلبِ ِل َو إِ ْن ط‬ َّ ‫ال َعلَْي ِه‬
َ َ‫ ق‬:‫ ِنج‬-19
َ
(The book) ‘Nahj Al-Balagah’ – Heasws said: ‘There is a right for usasws. So, if weasws given it
(fine), or else weasws shall ride a difficult camel, and even if the journey is prolonged’’.191
ِ ‫يب بِِه ي ب‬ ِ َّ ‫ َو ِم ْن ُخطْبَة لَهُ َعَلْي ِه‬:‫ ِنج‬-20

ُ ‫ َو يَ ْع ِر‬،ُ‫ص ُر أ ََم َده‬
.ُ‫ف َغ ْوَرهُ َو َْْن َده‬ ُْ ِ ِ‫ب اللَّب‬
ِ ‫اظر قَ ْل‬
ُ َ‫ َو ن‬:‫الس ََل ُم‬
(The book) ‘Nahj Al-Balagah’ – And from a sermon of hisasws: ‘A consideration of a heart of
the understanding one, he would be insightful by it of his purpose, and he would recognise
his low point and his high point.
ِ ‫الر‬
،‫اع َي‬ ِ ‫ فَاستَ ِجيبوا لِلد‬،‫ و راع رعى‬،‫داع دعا‬
َّ ‫ َو اتَّبِعُوا‬،‫َّاعي‬ ُ ْ ََ َ َ َ َ َ
The caller has called, and the shepherd is pasturing, so answer to the caller, and follow the
shepherd.
،‫ َو نَطَ َق الضَّالُّو َن الْ ُم َك ِّذبُو َن‬،‫ َو أ ََرَز الْ ُم ْؤِمنُو َن‬،‫السنَ ِن‬
ُّ ‫َخ ُذوا بِالْبِ َد ِع ُدو َن‬ ِ َ ‫اضوا ِِبَار الْ ِف‬
َ ‫ َو أ‬،‫ِّت‬ َ ُ ‫قَ ْد َخ‬
They have splashed into the oceans of Fitna (strife), and they have taken with the
innovations besides the Sunnah, and the Momineen are silent, and the straying ones, the
liars are talking.
.ً‫اها ِم ْن َغ ِْري أَبْ َو ِاِبَا َُسِّ َي َسا ِرقا‬ ِ ِ

َ َ‫ فَ َم ْن أَت‬،‫وت إَِِّل م ْن أَبْ َواِبَا‬
ُ ُ‫ َو َِل تُ ْؤتَى الْبُي‬،‫اب‬
ُ ‫اْلََزنَةُ َو ْاْلَبْ َو‬
ْ ‫ َو‬،‫اب‬
ُ ‫َص َح‬
ْ ‫ِّع ُار َو ْاْل‬
َ ‫ََْن ُن الش‬
190
191
Page 282 of 309

Weasws are the near of kin and the companions (of Rasool-Allahsaww), and treasurers of the
doors (of knowledge), and the houses cannot be accessed except from their doors. So, the
one comes to them from other than their doors, he is named as a thief’’.
‫ َو لْيَ ُك ْن ِم ْن أَبْنَ ِاء‬،ُ‫ض ْر َع ْقلَه‬

ِ ‫ و لْيح‬،‫ فَ ْليص ُد ْق رائِ ٌد أ َْهلَه‬،‫ و إِ ْن صمتُوا ََل يسب ُقوا‬،‫ إِ ْن نَطَ ُقوا ص َدقُوا‬،‫الر ْْح ِن‬
ُْ َ ُ َ َْ َْ ُ ْ َ َ َ َ
ِ ِ ِ ِ
َ َّ ‫ في ِه ْم َكَرائ ُم الْ ُق ْرآن َو ُه ْم َكْن ُز‬:‫مْن َها‬
،‫ب‬ ِ ِ ِ ِ ِ ِِ
ُ ‫ فَإنَّهُ مْن َها قَد َم َو إلَْي َها يَْن َقل‬،‫ْاْلخَرة‬
From it – Regarding themasws are the honours of the Quran, and theyasws are the treasures of
the Beneficent. If theyasws speak, they are truthful, and if theyasws are silent, they would not
be preceded (in speaking). Let him be truthful of the view of his people, and let him caution
his intellect, and let him become from the sons of the Hereafter for he has arrived from it
and will be returning to it.
‫ فَِإ َّن الْ َع ِام َل بِغَ ِْري‬،ُ‫ف َعْنه‬ ِ ِ ِ ‫ب الْع ِامل بِالْبص ِر ي ُكو ُن مبتَ َدأُ عملِ ِه أَ ْن ي علَم أَ عملُه علَي ِه أَم لَه؟ فَِإ ْن َكا َن لَه م‬ ِ ِ ِ
َ َ‫ َو إِ ْن َكا َن َعلَْيه َوق‬،‫ضى فيه‬
َ َُ ُ ْ ْ َ ُ ََ َ َْ َ َ ْ ُ َ َ َ ُ َ ‫فَالنَّاظ ُر بالْ َق ْل‬
‫اظٌر أَ َسائٌِر‬ ِ َ‫ فَ ْليْنظُر ن‬،‫اض ِح‬
ْ َ
ِ ‫السائِ ِر علَى الطَّ ِر ِيق اْلو‬
َ
ِ ِ ِ ِ ‫يده ب ع ُده ع ِن الطَّ ِر ِيق إَِِّل ب عداً ِمن ح‬
َ َّ ‫ َو الْ َعام ُل بِالْع ْل ِم َك‬،‫اجته‬
َ َ ْ ُْ
ِ َّ ‫ِع ْلم َك‬
َ ُ ْ ُ ُ ُ ‫السائ ِر َعلَى َغ ِْري طَ ِريق فَ ََل يَ ِز‬
‫ُه َو أ َْم َر ِاج ٌع؟‬
The onlooker is with insight with the heart of the worker. He would begin his work if he
knows whether his work is against him or for it? So, if it was for him, he would continue in it,
and if it was against him, he would pause from it. The worker without knowledge is like the
traveller upon another (wrong) road, so his remoteness from the road will not increase him
except in remoteness, while the worker with knowledge is like a traveller upon the clear
path. So, let the onlooker see, should he travel or should he return?
‫صلَّى اللَّهُ َعلَْي ِه‬ ِ َّ ‫ول‬ ِ ‫ثب‬ ِ ِ ‫اهره طَاب ب‬ ِ ِِ ِ ِ ِ ِ َّ ‫و اعلَم أ‬

َ ‫الصاد ُق‬ ُ ‫الر ُس‬
َّ ‫ال‬
َ َ‫ َو قَ ْد ق‬،ُ‫اطنُه‬َ َ ُ‫ث ظَاه ُرهُ َخب‬
َ ُ‫ َو َما َخب‬،ُ‫اطنُه‬ َ َ ُُ َ‫اب ظ‬ َ َ‫ فَ َما ط‬،‫َن ل ُك ِّل ظَاهر بَاطناً َعلَى مثَاله‬ ْْ َ
.ُ‫ض بَ َدنَه‬ ِ ُّ ‫ َو َُِي‬،ُ‫ض َع َملَه‬
ُ ‫ب الْ َع َم َل َو يُْبغ‬
ِ ُّ ‫ إِ َّن اللَّ َه َُِي‬:‫َو آلِِه‬
ُ ‫ب الْ َعْب َد َو يُْبغ‬
And know, that forever apparent, there is an esoteric upon the like of it. So, whatever, its
apparent is good, its esoteric is good, and whatever, its apparent is wicked, its esoteric is
wicked, and the truthful Rasoolsaww has said: ‘Allahazwj Loves the servant and Hates his deed,
and Heazwj Loves the deed and Hates his body’.
ِ ِ ِ ِ ِ
ُ‫ث َس ْقيُه‬
َ ُ‫ َو َما َخب‬،ُ‫ت َثَََرتُه‬
ْ َ‫ َو َحل‬،ُ‫اب َغ ْر ُسه‬ َ َ‫ فَ َما ط‬،ٌ‫ َو الْميَاهُ َمُْتَل َفة‬،‫ َو ُك َّل نَبَات َِل غ ََن بِه َع ِن الْ َماء‬،‫ات‬
َ َ‫اب َس ْقيُهُ ط‬ ٌ َ‫َن ُك َّل َع َمل نَب‬ َّ ‫َو ْاعلَ ْم أ‬
.ُ‫ت َثَََرتُه‬
ْ ‫ َو أ ََمَّر‬،ُ‫ث َغ ْر ُسه‬َ ُ‫َخب‬
And know that for every deed there is a plant, and each plant cannot be needless from the
water, and the waters a various. So, whatever its quenching is good, plant it, and sweet
would be its fruit, and whatever its quenching is bad, bad would be its planting, and bitter
would be its fruits’’.192
ِ
َ ‫ إِن‬:‫ال ِِل قَائِ ٌل‬
ٌ ‫َّك َعلَى َه َذا ْاْل َْم ِر يَا ابْ َن أَِِب طَالب َْلَ ِر‬
!!‫يص‬ َّ ‫ ِم ْن َك ََلم لَهُ َعلَْي ِه‬:‫ ِنج‬-21
َ َ‫الس ََل ُم َو قَ ْد ق‬
192
Page 283 of 309

(The book) ‘Nahj Al-Balagah’ – From a speech of hisasws: ‘And a speaker had said to measws,
‘Youasws are greedy upon this command, O sonasws of Abu Talibasws!!’
ِ
.ُ‫ض ِربُو َن َو ْج ِهي ُدونَه‬ ُ ‫ َو إََِّّنَا طََلْب‬،‫ب‬
ْ َ‫ َو ت‬،ُ‫ت َح ّقاً ِِل َو أَنْتُ ْم ََتُولُو َن بَْي ِِن َو بَْينَه‬ ُ ‫ص َو أَقْ َر‬
ُّ ‫َخ‬
َ ‫ َو أَنَا أ‬،‫ص َو أَبْ َع ُد‬ ْ ‫ بَ ْل أَنْتُ ْم َو اللَّه أ‬:‫ت‬
ُ ‫َحَر‬ ُ ‫فَ ُق ْل‬
Iasws said; ‘But, by Allahazwj, you all are greedier and remoter while Iasws am more special
(private) and closer. And rather, Iasws should a right of mineasws and you are being a barrier
between measws and it, and you are striking myasws face besides (on top of it).
.‫ت َِل يَ ْد ِري َما َُِييبُِِن بِِه‬ ِ ‫اض ِر‬

َ ‫ين ُِب‬
ِ ْ ‫اْل َّج ِة ِِف الْم َِْل‬
َ َ‫اْل‬ َ
ِ
ُْ ‫فَلَ َّما قَ َّر ْعتُهُ ب‬
When Iasws knocked him with the argument in an assembly of the ones present, he was
confounded and did not know what he should be answering measws with.
‫ أََِل إِ َّن ِِف‬:‫ ُُثَّ قَالُوا‬،‫َََعُوا َعلَى ُمنَ َاز َع ِِت أ َْمراً ُه َو ِِل‬ ِ ِ َ ‫صغ َُّروا َع ِظ‬ ِِ ِ ‫اللَّه َّم إِ ِِّن أ‬
ْ ‫ َو أ‬،‫ِت‬
َ َ‫يم َمْنزل‬ ُ ‫َعانَ ُه ْم! فَِإن‬
َ ‫ َو‬،‫َّه ْم قَطَعُوا َرْحي‬ َ ‫يك َعلَى قُ َريْش َو َم ْن أ‬ َ ‫َستَ ْعد‬
ْ ُ
.ُ‫اْلَ ِّق أَ ْن تَ َْتَُكه‬ ِ
ْ ‫اْلَ ِّق أَ ْن نَأْ ُخ َذهُ َو ِف‬
ْ
O Allahazwj! Iasws seek Yourazwj Assistance against Quraysh and the ones who support them!
They have cut off myasws relationship, and they have belittled the greatness of myasws status,
and they have untied upon disputing measws of a command which is for measws. Then they
said, ‘Indeed! It would be right if we take it and it would be right if you asws leave it’’.193
ْ ‫ َو أ‬،‫ َو أَ ْك َفئُوا إِنَائِي‬،‫ْحي‬

ً‫َََعُوا َعلَى ُمنَ َاز َع ِِت َح ّقا‬ ِ ِ‫يك علَى قُريش فَِإنَّهم قَ ْد قَطَعوا ر‬ ِ ‫ اللَّه َّم إِ ِِّن أ‬:‫الس ََلم‬ ِ ِ
َ ُ ُْ ْ َ َ َ ‫َستَ ْعد‬ ْ ُ ُ َّ ‫ َو م ْن َك ََلم لَهُ َعلَْيه‬:‫ ِنج‬-22
،ً‫َسفا‬
ِّ ‫ت ُمتَأ‬ ْ ‫اصِ ْب َم ْغ ُموماً أ َْو ُم‬
ْ َ‫ ف‬،ُ‫اْلَ ِّق أَ ْن َّنَْنَ َعه‬ ْ ‫ أََِل إِ َّن ِِف‬:‫ َو قَالُوا‬،‫ت أ َْوََل بِِه ِم ْن َغ ِْريي‬
ْ ‫اْلَ ِّق أَ ْن نَأْ ُخ َذهُ َو ِِف‬ ُ ‫ُكْن‬
(The book) ‘Nahj Al-Balagah’ – And from a speech of hisasws: ‘O Allahazwj! Iasws seek Yourazwj
Assistance against Quraysh. They have cut off myasws relationship, and they have overturned
myasws container, and they have united upon disputing me asws of a right Iasws was foremost
with it than others, and they said, ‘Indeed, it would be right if we take it, and it would be
right if we prevent it, so either be patient or die in remorse!’
ِ ‫ و ج ِرع‬،‫ فَأَ ْغضيت علَى الْ َق َذى‬،‫ فَضنِْنت ِبِِم ع ِن الْمنِيَّ ِة‬،‫اع ٌد إَِِّل أَهل ب ي ِِت‬ ِ ‫اب و َِل مس‬ ِ ِ ُ ‫فَنَظَر‬
َ ‫ت ِريقي َعلَى الش‬
‫ َو‬،‫َّجا‬ ُ ْ َ َ َ ُ َْ َ َ ْ ُ َ َْ ُ ْ َ ُ َ ٌّ َ‫س ِِل َراف ٌد َو َِل ذ‬ َ ‫ت فَإذَا لَْي‬ ْ
.‫الش َفا ِر‬ ِ ‫ و أَ ََلَّ لِْل َق ْل‬،‫ت ِم ْن َكظْ ِم الْغَْي ِظ َعلَى أ ََمَّر ِمن الْ َع ْل َق ِم‬
ِّ ‫ب ِم ْن َحِّز‬ ُ ‫ص َْب‬
َ
َ َ
Iasws looked around and there was neither any backer for measws, nor a protector, nor a
helper except myasws family members. Iasws refrained from fighting with them to death, and
Iasws shut myasws eyes from the (rising) dust, and swallowed myasws saliva upon the grief, and
Iasws was patient from swallowing the anger upon (something) more bitter than the
colocynth and more painful to the heart than slitting by the (large) knives’’.194
.!‫الص َحابَِة َو الْ َقَرابَِة؟‬

َّ ِ‫الص َحابَِة َو َِل تَ ُكو ُن ب‬
َّ ِ‫اْلِ ََلفَةُ ب‬ َّ ‫ ِم ْن َك ََل ِم ِه َعلَْي ِه‬:‫ ِنج‬-23
ْ ‫ َوا َع َجبَ ْاه أَ تَ ُكو ُن‬:‫الس ََل ُم‬
193
194
Page 284 of 309

(The book) ‘Nahj Al-Balagah’ – From a speech of hisasws: ‘Oh how strange! Can the Caliphate
happen to be due to the companionship (of Rasool-Allahsaww) and it cannot happen to be
with the companionship and (as well as) the kinship?!’
:ُ‫ َو ُه َو قَ ْولُه‬،‫الس ََل ُم ِش ْعٌر ِِف َه َذا الْ َم ْع ََن‬

َّ ‫ي لَهُ َعلَْي ِه‬ ِ َّ ‫ال‬
َ ‫ َو ُرِو‬:ُ‫السيِّ ُد َرض َي اللَّهُ َعْنه‬ َ َ‫ق‬
‫ب‬ ِ ِ ‫فَ َكي‬ ِ َ ‫فَِإ ْن ُكْن‬

ٌ َّ‫ف ِبَ َذا َو الْ ُمشريُو َن ُغي‬ َ ْ ‫ْت أ ُُم َورُه ْم‬
َ ‫ُّورى َملَك‬
َ ‫ت بالش‬
ِ
.‫ب‬ ِّ ِ‫فَ غَْي ُرَك أ َْوََل بِالن‬
ُ ‫َِّب َو أَقْ َر‬ ‫يم ُه ْم‬
َ ‫ت َخص‬ َ ‫ت بِالْ ُق ْرَل َح َج ْج‬
َ ‫َو إِ ْن ُكْن‬
Seyyid Al-Razy (compiler of Nahj Al-Balagah) said, ‘And a poem has been reported for him in
this meaning, and it is hisasws words: ‘If their matters were to be ruled by the consultation,
then how is with this and the consultees were absent? And if was with the kinship as their
disputers argue, so are others foremost with the Prophetsaww although Iasws am closer’’.
:‫ال لِعُ َمَر‬ َّ ‫ َح ِديثُهُ َعلَْي ِه‬:‫يد‬

َّ ‫ أ ََّما النَّثُْر فَ ُم َو َّجهٌ إِ ََل عُ َمَر ِْل‬،‫الس ََل ُم ِِف النَّثْ ِر َو النَّظْ ِم الْ َم ْذ ُك َوريْ ِن َم َع أَِِب بَكْر َو عُ َمَر‬
َ َ‫َن أَبَا بَكْر لَ َّما ق‬ ِ ‫اْل ِد‬
َْ ‫ال ابْ ُن أَِِب‬
َ َ‫َو ق‬
ِ ِ ِ ِ ِ ِ ‫احب رس‬ ِ ‫ أَنْت‬:‫ال لَه عمر‬
.‫ت يَ َد َك‬ َ ْ‫ول اللَّه (ص) ِِف الْ َم َواط ِن ُكلِّ َها شدَِّتَا َو َر َخائ َها فَ ْام ُد ْد أَن‬ َُ ُ ‫ص‬ َ َ ُ َ ُ ُ َ َ‫ ق‬.‫ْام ُد ْد يَ َد َك‬
And Ibn Abu Al-Hadeed (commentator on Nahj Al-Balagah) said, ‘Hisasws Hadeeth in the
prosing and composing mentioning with Abu Bakr and Umar. As for the prosing, is his asws
addressing to Umar because when Abu Bakr said to Umar, ‘Extend your hand’. Umar said to
him, ‘You are a companion of Rasool-Allahazwj all of the places, its difficult ones and its easy
ones, so you extend your hand’.
ِ ِ ِ ِ ِ‫ إِذَا احتَججت ِِلستِح َقاقِ ِه ْاْلَمر ب‬:‫الس ََلم‬ ِ ِ َ ‫فَ َق‬

َ ‫ت ْاْل َْمَر إِ ََل َم ْن قَ ْد َش ِرَكهُ ِِف ذَل‬
‫ َو قَ ْد َز َاد‬،‫ك‬ َ ‫ فَ َه ََّل َسلَّ ْم‬.. ‫ص ْحبَته إِيَّاهُ ِِف الْ َم َواط ِن‬
ُ َْ ْ ْ َ َْ ْ ُ َّ ‫ال َعل ٌّي َعلَْيه‬
.!‫َعلَْي ِه بِالْ َقَرابَِة؟‬
Aliasws said: ‘When you are arguing of his deserving the command due to his
companionship to himsaww in the places, so why don’t you submit the command to the
one who had participated him in that, and there is an increased upon him asws with the
kinship?!’
ِ ِ ‫ ََْنن ِع َْتةُ رس‬:‫ال‬ ِ ِ َّ ‫اج ْاْلَنْصار ِِف‬ ِ ِ

ْ ‫ضتُهُ الَِِّت تَ َف َّقأ‬
،ُ‫َت َعْنه‬ َ ‫ول اللَّه (ص) َو بَْي‬ ُ َ َ ُ َ ‫السقي َفة فَ َق‬ َ َ َّ ‫ ْلَنَّهُ َح‬،‫ فَ ُم َو َّجهٌ إ ََل أَِِب بَكْر‬:‫َو أ ََّما النَّظْ ُم‬
And as for the composing, it is hisasws addressing to Abu Bakr, because the Helpers had
argue in the Saqeefa, so he (Abu Bakr) said: ‘We are the family of Rasool-Allahsaww and
with the part of the Prophet which broke away from himsaww’.
،‫اْلَ ِّل َو الْ َع ْق ِد‬

ْ ‫ت َع ْن أ َْه ِل‬
ْ ‫ص َد َر‬
ِ
َ ‫ َو أَن ََّها‬،‫َّاس بِالْبَْي َعة‬ ْ ‫فَلَ َّما بُويِ َع‬
ِ ‫احتَ َّج َعلَى الن‬
When allegiances were pledged, heasws argued upon the people with the allegiance, and
it had been implemented upon the people of the freedom (no agreement) and the
(people of) the agreement.
Page 285 of 309

،‫ك إِلَْي ِه‬

َ ‫ب نَ َسباً ِمْن‬ ِ ِ ِ ِِ ِ ِ ِ ِ ‫َّك ِمن ب ي‬ ِ ‫ أ ََّما‬:‫الس ََلم‬ ِ ِ َ ‫فَ َق‬
ُ ‫صلَّى اللَّهُ َعلَْيه َو آله َو م ْن قَ ْومه فَ غَ ْريَُك أَقْ َر‬ َ ‫ضة َر ُسول اللَّه‬َ َْ ْ َ ‫صا ِر بِأَن‬
َ ْ‫ك َعلَى ْاْلَن‬ َ ‫اج‬
ُ ‫احت َج‬ْ ُ َّ ‫ال َعل ٌّي َعلَْيه‬
ِ ِ َّ ‫ فَ َق ْد َكا َن قَ وم ِمن أ َِجلَّ ِة‬،‫اِلماع ِة‬ ِ ِ‫ك ب‬ ِ ‫و أ ََّما‬
.!‫ت؟‬ َ َ‫ف ثَب‬َ ‫ فَ َكْي‬،‫ض ُروا الْ َع ْق َد‬ َ ِ‫الص َحابَة َغائب‬
ُ ‫ْي ََلْ ََْي‬ ْ ٌْ َ َ َْ ‫ضى‬ َ ‫اِلختَيا ِر َو ِر‬
ْ َ ‫اج‬ ُ ‫احت َج‬ْ َ
Aliasws said: ‘As for your argument against the Helpers that you are from the part of
Rasool-Allahsaww and from hissaww people, so others are closer of lineage than you are to
himsaww, and as for your argument with the choice and agreement of the community, so
they have been a people who were absentees from the reason of companionship, they
did not attend the pact, so how did you prove it?!’’195
ِ ‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه إِ ََل يَ ْوِم الن‬

.‫َّاس َه َذا‬ ِ ُ ‫ مْن ُذ قُبِض رس‬،‫ مستَأْثَراً علَي‬:‫ فَ و اللَّ ِه ما ِزلْت م ْدفُوعاً عن حقِّي‬:‫الس ََلم‬
َ ‫ول اللَّه‬ َُ َ ُ َّ َ ْ ُ َ ْ َ َ ُ َ َ ُ َّ ‫ال َعلَْيه‬
ِ َ َ‫ ق‬:‫ ِنج‬-24
(The book) ‘Nahj Al-Balagah’ – Heasws said: ‘By Allahazwj! Iasws have not ceased to me
repelled from myasws rights, (others being) preferred over measws, since Rasool-Allahsaww
passed away up to this day of the people’’.196
ِ ِِ ‫ فَضنِْن‬،‫ْي إَِِّل أَهل ب ي ِِت‬

ُ ْ‫ َو َش ِرب‬،‫ت َعلَى الْ َق َذى‬
‫ت َعلَى‬ َ ‫ َو أَ ْغ‬،‫ت ِب ْم َع ِن الْ َم ْوت‬
ُ ‫ضْي‬ ُ َ َْ ُ ْ ٌ ِ‫س ُمع‬ ِ ُ ‫ فَنَظَر‬:‫الس ََل ُم‬
َ ‫ت فَإ َذا لَْي‬ ْ َّ ‫ ِم ْن َك ََل ِم ِه َعلَْي ِه‬:‫ ِنج‬-25
.‫َخ ِذ الْ َكظَ ِم َو َعلَى أ ََمَّر ِم ْن طَ ْع ِم الْ َع ْل َق ِم‬
ْ ‫ت َعلَى أ‬ ُ ‫ص َْب‬
َ ‫ َو‬،‫َّجا‬
َ ‫الش‬
(The book) ‘Nahj Al-Balagah’ – From a speech of hisasws: ‘Iasws looked around, and there
wasn’t any helper except myasws family members, so Iasws refrained with them from the
death and Iasws shut myasws eyes from the (rising) dust, and Iasws drank upon the choking,
and was patient upon taking the rage, upon the food bitterer than the colocynth’’.197
‫صلَّى اللَّهُ َعلَْي ِه َو‬ ِ ِ ِ ِ ِ َّ ‫الس ََلم أَنْباء‬ ِ ِِ ِ ِ ِ َ َ‫ و ق‬-26

َ ‫السقي َفة بَ ْع َد َوفَاة َر ُسول اللَّه‬ َ ‫ت إِ ََل أَم ِري الْ ُم ْؤمن‬
ُ َ ُ َّ ‫ْي َعلَْيه‬ َ ‫ال َرض َي اللَّهُ َعْنهُ ِِف َم ْوضع‬
ْ ‫ لَ َّما انْتَ َه‬:‫ قَالُوا‬:‫آخَر‬ َ
.ٌ‫ ِمنَّا أ َِمريٌ َو ِمْن ُك ْم أ َِمري‬:‫ت‬ ِ ِ ِِ
ْ َ َ ُ َ ُ َ ْ ْ َ َ َ ُ َ َّ ََْ َ َ‫ ق‬،‫آله‬
‫ل‬‫ا‬ ‫ق‬ :‫ا‬‫و‬ ‫ل‬‫ا‬‫ق‬ ‫؟‬ ‫ار‬ ‫ص‬ ‫ن‬‫اْل‬
َ ‫ت‬ ‫ل‬‫ا‬ ‫ق‬ ‫ا‬ ‫م‬ : ‫م‬ ‫َل‬ ‫الس‬ ‫ه‬ ‫ي‬‫ل‬‫ع‬ ‫ال‬
And he (Ibn Abi Al-Hadeed) said in another place, ‘They said, ‘When it ended to Amir Al-
Momineenasws, news of the Saqeefa, after the expiry of Rasool-Allahsaww, heasws said:
‘What did the Helpers say?’ They said, ‘They said, ‘There should be a ruler from us
(Helpers) and a ruler from you (Emigrants)’.
َّ ‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه َو‬

‫صى بِأَ ْن َُْي َس َن إِ ََل ُُْم ِسنِ ِه ْم َو يُتَ َج َاوَز َع ْن ُم ِسيئِ ِه ْم؟‬ ِ َ ‫َن رس‬
ِ
ُ َ َّ ‫احتَ َج ْجتُ ْم َعلَْي ِه ْم بأ‬ َّ ‫ال َعلَْي ِه‬
ْ ‫ فَ َه ََّل‬:‫الس ََل ُم‬ َ َ‫ق‬
Heasws said: ‘Why did you not argue with them that Rasool-Allahsaww bequeathed that
they should be good to their (Helpers) good doers, and they should overlook from their
evil ones?’
.‫اْل َم َارةُ فِي ِه ْم ََلْ تَ ُك ِن الْ َو ِصيَّةُ ِبِِ ْم‬

ِْ ‫ت‬ِ َ‫ لَو َكان‬:‫الس ََلم‬ ِ َ َ‫ ق‬.‫اْل َّج ِة علَي ِهم؟‬
ْ ُ َّ ‫ال َعلَْيه‬
ِ
ْ ْ َ ُْ ‫ َو َما ِِف َه َذا م َن‬:‫قَالُوا‬
They said, ‘And what is the argument in this against them?’ He asws said: ‘If the
government was to be among them, hesaww would not have bequeathed with them’.
195
196
197
Page 286 of 309

ِ ْ :‫الس ََلم‬ ِ َ ‫ فَ َق‬.)‫ول (ص‬

ِ ‫الرس‬ ِ ْ ‫احتَ َّج‬ َّ ‫ال َعلَْي ِه‬
َ ‫َّجَرِة َو أ‬
.!َ‫َضاعُوا الث ََّمَرة‬ َ ‫احتَ ُّجوا بالش‬ ُ َّ ‫ال َعلَْيه‬ ُ َّ ُ‫ت بأَن ََّها َش َجَرة‬ ْ :‫ قَالُوا‬.!‫ش؟‬
ٌ ْ‫ت قُ َري‬
ْ َ‫ فَ َما ذَا قَال‬:‫الس ََل ُم‬ َ َ‫ُُثَّ ق‬
Then heasws said: ‘So, what is that which Quraysh said?’ They said, ‘They argued that they
are the tree (lineage) of the Rasoolsaww’. Heasws said: ‘They argued with the tree and
wasted the fruit!’’198
‫ور‬ ِ ِ ‫ و و اللَّ ِه َْل‬،‫َِن أَح ُّق ِِبا ِمن َغ ِريي‬ ِ ِ َّ ‫ ِم ْن َك ََل ِم ِه َعلَْي ِه‬:‫ ِنج‬-27
ُ ‫ت أ ُُم‬
ْ ‫ُسل َم َّن َما َسل َم‬
ْ َ َ ْ ْ َ َ ِّ ‫ لَ َق ْد َعل ْمتُ ْم أ‬:-‫ لَ َّما َعَزُموا َعلَى بَْي َعة ُعثْ َما َن‬-‫الس ََل ُم‬
.‫يما تَنَافَ ْستُ ُموهُ ِم ْن ُز ْخ ُرفِ ِه َو ِزبْ ِرِج ِه‬ِ ِ ِ ْ َ‫ك و ف‬
َ ‫ َو ُزْهداً ف‬،‫ضله‬
ِ ‫ الْتِماساً ِْل‬،ً‫اصة‬
َ َ ‫َج ِر َذل‬
ْ ِ ِ
َ َّ ‫ْي َو ََلْ يَ ُك ْن ف َيها َج ْوٌر إَِّل َعلَ َّي َخ‬
ِِ
َ ‫الْ ُم ْسلم‬
(The book) ‘Nahj Al-Balagah’ – From hisasws speech, when they determined upon
pledging allegiance to Usman: ‘You have known that Iasws am more rightful with it than
others, and by Allahazwj, for as long as the Muslims affairs are intact, and there does not
happen to be any tyranny in it except upon measws in particular, Iasws shall be seeking the
Recompense of that and its merit, and be abstemious in it while you are all competing
for its attractions and its allurements’’.199
‫اْلُ َّجةُ َْلُ ْم بَِ َْت ِك‬

ْ ‫ب‬ ِ َّ ِ ِ ِ ِِ ِ ِِ َّ ‫ث رسلَه ِِبَا خ‬ َّ ‫ َو ِم ْن ُخطْبَة لَهُ َعلَْي ِه‬:‫ ِنج‬-28
َ ‫ لئََل ََت‬،‫ َو َج َعلَ ُه ْم ُح َّجةً لَهُ َعلَى َخ ْلقه‬،‫ص ُه ْم به م ْن َو ْحيه‬ َ ُ ُ ُ َ ‫ بَ َع‬.. :‫الس ََل ُم‬
ْ ‫الص ْد ِق إِ ََل َسبِ ِيل‬
،‫اْلَ ِّق‬ ِّ ‫ان‬ ِ ‫ فَ َدعاهم بِلِس‬،‫اْل ْع َذا ِر إِلَي ِهم‬
ِْ
َ ُْ َ ْ ْ
(The book) ‘Nahj Al-Balagah’ – And from a speech of hisasws: ‘Heazwj Sent Hisazwj Rasoolsaww
with what Heazwj had Specialised them with from Hisazwj Revelation, and Made them as
divine authorities for Himazwj upon Hisazwj creatures, lest the argument is obliged for
them by leaving the excuses to them. So, Heazwj Called them by the truthful tongue to
the way of the truth.
ِ ِ ِ ِ ‫ون‬ ِ ‫ون أ‬ ِ ‫َخ َفوه ِمن م‬

َ ِ ُ‫َسَرا ِره ْم َو َمكْن‬
ْ ‫ َو لَك ْن لَيْبلُ َوُه ْم أَيُّ ُه ْم أ‬،‫ض َمائ ِره ْم‬
‫ فَيَ ُكو َن‬،‫َح َس ُن َع َم ًَل‬ ْ ‫ص‬ ُ َ ْ ُ ْ ْ ‫ َِل أَنَّهُ َج ِه َل َما أ‬،ً‫اْلَ َق َك ْش َفة‬ْ ‫ف‬َ ‫أََِل إِ َّن اللَّهَ قَ ْد َك َش‬
.ً‫اب بَ َواء‬ ِ
ُ ‫ َو الْع َق‬،ً‫اب َجَزاء‬ ُ ‫الث ََّو‬
Indeed! Allahazwj Uncovered the truth with an Uncovering. Heazwj is not unaware of what
is hidden from their fortified secrets and their hidden consciences, but for Him azwj to Try
them (as to) which of them is best in deeds [18:7], so there would happen to be Rewards as
a recompense and the Punishment for evil deeds.
ِ ِ ِ َّ ‫أَين الَّ ِذين زعموا أَنَّهم‬

،‫َخَر َج ُه ْم‬ َ ‫الراس ُخو َن ِِف الْع ْل ِم ُدونَنَا َكذباً َو بَ ْغياً َعلَْينَا؟! أَ ْن َرفَ َعنَا اللَّهُ َو َو‬
ْ ‫ َو أ َْد َخلَنَا َو أ‬،‫ َو أ َْعطَانَا َو َحَرَم ُه ْم‬،‫ض َع ُه ْم‬ ُ ُ ََُ َ َْ
Where are those who claimed that they are the ones firmly rooted in the knowledge besides
usasws, lying and rebelling against usasws?! Allahazwj Raised us the Lowered them, and Gave
usasws and Deprived them, and Included usasws and Expelled them.
‫صلُ ُح الْ ُوَِلةُ ِم ْن‬ ِ ِ ِ ِ ِ

ْ َ‫ َِل ت‬،‫ إِ َّن ْاْلَئ َّمةَ م ْن قُ َريْش غُ ِر ُسوا ِِف َه َذا الْبَطْ ِن م ْن َهاشم‬:‫بِنَا يُ ْستَ ْعطَى ا ْْلَُدى َو يُ ْستَ ْجلَى الْ َع َمى‬
ْ َ‫ َو َِل ت‬،‫صلُ ُح َعلَى س َو ُاه ْم‬
.‫َغ ِْريِه ْم‬
198
199
Page 287 of 309

The guidance is given by usasws, and the blindness is eradicated. Surely, the Imamsasws are to
be from Quraysh. Theyasws grew in these bellies from Hashimas. It is not correct upon the
ones besides themasws, nor is the government correct from other than themasws’.
‫ َو بَ ِس َئ بِِه َو َوافَ َقهُ َح ََّت‬،ُ‫ب الْ ُمْن َكَر فَأَلَِفه‬ ِ ‫اس ِق ِهم و قَ ْد‬
َ ‫صح‬
َ
ِ ِ
َ ْ َ‫َِن أَنْظُُر إ ََل ف‬
ِ ‫ و ش ِربوا‬،ً‫ و تَرُكوا صافِيا‬،‫آج ًَل‬
ِّ ‫ َكأ‬،ً‫آجنا‬ َُ َ َ َ َ
ِ ‫َخروا‬ ِ
ُ َّ ‫ َو أ‬،‫ آثَ ُروا َعاج ًَل‬:‫مْن َها‬
ِ
،ُ‫ت بِِه َخ ََلئِ ُقه‬
ْ َ‫صبِغ‬
ِ
ُ ‫ َو‬،ُ‫ت َعلَْيه َم َفا ِرقُه‬
ْ َ‫َشاب‬
From it – ‘They preferred the current (life) and delayed (ignored) the future, and they left
the clear (water) and drank the putrid. It is as if Iasws am looking at their mischievous one and
he has accompanied the evil one and was intimate with him, and committed evil with him,
and was concordant with him until there was grey hair upon him due to his separation, and
his caliphate was weakened by it.
ِ َّ ‫ و ْاْلَبصار‬،‫يح ا ْْلدى‬ِ َ َ‫صبِحةُ ِِب‬ ُ ‫ أَيْ َن الْعُ ُق‬،‫ أ َْو َك َوقْ ِع النَّا ِر ِِف ا ْْلَ ِشي ِم َِل ََْي ِف ُل َما َحَّر َق‬،‫ُُثَّ أَقْ بَ َل ُم ْزبِداً َكالتَّيَّا ِر َِل يُبَ ِاِل َما َغ ِر َق‬
ُ‫الَلُمَة‬ ُ َ ْ َ َُ ِ ‫صاب‬ َ ْ َ‫ول الْ ُم ْست‬
‫اع ِة اللَّ ِه؟‬ ِ ِ ‫إِ ََل منا ِر التَّ ْقوى؟ أَين الْ ُقلُوب الَِِّت وِهب‬
َ َ‫ت َعلَى ط‬ ْ ‫ت للَّ ِه! َو عُوق َد‬ َُْ ُ َْ َ ََ
Then he came storming like the flood not caring who he drowned, or like an ignition of fire
in the straw, nor fearing what he burned down. Where are the intellects, the illuminations
with the lamps of guidance, and the visions glimpsing at the minarets of piety? Where are
the hearts which feared Allahazwj, and used to be ignited upon obedience of Allah azwj?
ِِ ‫ و أَقْ بلُوا إِ ََل النَّا ِر بِأ‬،‫اِلن َِّة وجوههم‬ ِ ْ ‫ و رفِع َْلم علَم‬،‫اْلرِام‬ ُّ ‫ َو تَ َش‬،‫اْلُطَ ِام‬
‫اه ْم َربُّ ُه ْم‬
ُ ‫ َد َع‬،‫َع َماْل ْم‬
ْ َ َ‫اِلَنَّة َو النَّا ِر ف‬
َ َ ْ ُ َ ُ ُ َْ ‫صَرفُوا َع ِن‬ ُ َ ْ ُ َ ُ َ ََْ ‫احوا َعلَى‬ ْ ‫ْازَد َْحُوا َعلَى‬
.!‫اسَت َجابُوا َو أَقْ بَلُوا‬ ُ ‫ َو َد َع‬،‫فَنَ َف ُروا َو َولَّ ْوا‬
ْ َ‫اه ُم الشَّْيطَا ُن ف‬
They crowded upon the debris and quarrelled upon the Prohibitions, and a Flag (Imam asws)
of the Paradise and the Fire was raised for them, but they turned their faces away from
them, and they faced towards the Fire with their deeds. Their Lordazwj Called them, but they
fled and turned around, and the Satanla called them, and they answered and accepted
(himla)!’’200
‫ فَ ََل تَ ْستَ ْع ِجلُوا َما ُه َو‬،‫الر ْش ِد‬

ُّ ‫ب‬ ِ ِ‫ و أَخ ُذوا َميِيناً و َِشَ ًاِل ظَعناً ِِف مسال‬:‫الس ََلم ِِف الْم ََل ِح ِم‬
ِ ‫ و تَركاً لِم َذ ِاه‬،‫ك الْغَ ِّي‬ ِ ِ
َ ْ َ ََ ْ َ َ َ َ ُ َّ ‫ م ْن ُخطْبَة لَهُ َعلَْيه‬:‫ ِنج‬-29
.‫اش ِري َغد‬ ِ ‫ و ما أَقْ رب الْيوم ِمن تَب‬،‫ فَ َكم ِمن مستَع ِجل ِِبَا إِ ْن أ َْدرَكه وَّد أَنَّه ََل ي ْد ِرْكه‬،‫ و َِل تَستَب ِطئُوا ما ََِييء بِ ِه الْغَ ُد‬،‫َكائِن مرص ٌد‬
َ ْ َ َْ َ َ َ َ ُ ُ ْ ُ َ ُ َ ُْْ ْ ْ ُ َ ْْ َ َ ُْ ٌ
(The book) ‘Nahj Al-Balagah’ – From a sermon of hisasws regarding the epic straying(s): ‘And
they both took to the right and left, departing in the way of error, and neglected the
doctrines of rightful guidance. So, do not be hastening what is going to happen and is being
awaited, nor delay what is going to come tomorrow. How many hasteners, when they come
across it, love not to have come across it, and how close is today from the advent of
tomorrow.
‫ َو ََْي ُذوا فِ َيها َعلَى ِمثَ ِال‬،‫ أََِل َو إِ َن َم ْن أ َْد َرَك َها ِمنَّا يَ ْس ِري فِ َيها بِ ِسَراج ُمنِري‬،‫ َو ُدنُ ٌّو ِم ْن طَْل َع ِة َما َِل تَ ْع ِرفُو َن‬،‫ود ُك ِّل َم ْوعُود‬ِ ‫يا قَ وِم! ه َذا إِبَّا ُن ور‬
ُُ َ ْ َ
،ً‫ص ْدعا‬ ِ ِ ِ ِ ِ ِِ َّ
َ َ َ ْ َ َ ً َ ُ َ َ ْ َ َ ًّ َ ْ ُ َ ً ْ َ َّ ُ َ ‫ْي‬
‫ب‬ ‫ع‬ ‫ش‬ ‫ي‬ ‫و‬ ، ‫ا‬‫ب‬‫ع‬ ‫ش‬ ‫ع‬‫د‬ ‫ص‬ ‫ي‬ ‫و‬ ، ‫ا‬ ‫ق‬
‫ر‬ ‫ق‬‫ت‬‫ع‬ ‫ي‬ ‫و‬ ، ‫ا‬‫ق‬ ‫ب‬
‫ر‬ ‫ا‬ ‫يه‬‫ف‬ ‫ل‬ ‫ح‬ ‫ي‬‫ل‬ ، َ ‫الصاْل‬
200
Page 288 of 309

O people! Meanwhile it is the (time for) occurrence of every Promised (event), and the
approach of the emergence of what you are not recognising. Indeed! And the one from
usasws who comes across it - it would be cheered by a radiant lantern and would be walking
in it upon the example of the righteous ones. Heasws would loosen the laces during it, and
free the necks, and divide the united, and united the divided.
‫ َو يُ ْرَمى بِالتَّ ْف ِس ِري ِِف‬،‫ص ُارُه ْم‬

َ ْ‫ َُْتلَى بِالتَّْن ِز ِيل أَب‬،‫َّص َل‬ ِ ْ ‫ ُُثَّ لَيُ ْش َح َذ َّن فِ َيها قَ ْوٌم َش ْح َذ الْ َق‬،ُ‫ف أَثَرهُ و لَ ْو تَابَ َع نَظَره‬
ْ ‫ْي الن‬
ِ ِ ِ ‫ِِف ُس ْ ََتة َع ِن الن‬
َ َ َ ُ ‫ َِل يُْبص ُر الْ َقائ‬،‫َّاس‬
.‫وح‬ َّ ‫ْم ِة بَ ْع َد‬
ِ ُ‫الصب‬ ِْ ‫ و ي ْغب ُقو َن َكأْس‬،‫مس ِامعِ ِهم‬
َ ‫اْلك‬ َ َُ َ ْ ََ
Heasws would be in concealment from the people. The tracker would not see his asws tracks
and even if hisasws sight were to follow himasws. Then, during it, heasws would urge a people
upon sharpening the blades (war), polishing their sights with the Revelation, and shooting
the interpretations into their ears, and inundating them with cups of wisdom after the
morning (all day long)’.
‫اح‬ ِ َ ‫اس َََتاح قَ ْوٌم إِ ََل الْ ِف‬

ِ ‫ َو ا ْشتَالُوا َع ْن لَ َق‬،‫ِّت‬ ِ ِ
ْ ‫ َح ََّت إِ َذا‬،‫ي َو يستوجب [يَ ْستَ ْوجبُوا] الْغ ََري‬
ِ ‫ال ْاْلَم ُد ِبِِم لِيستَك‬
ِْ ‫ْملُوا‬ ِ
َ ْ ‫ َو‬،‫اخلَ ْولَ َق ْاْلَ َج ُل‬ َ ‫اْل ْز‬ ْ َ ْ َ َ َ‫ َو ط‬:‫مْن َها‬
،‫َح ْرِِبِ ْم‬
From it – ‘The period was prolonged in order for the disgrace to be completed with them,
and they would be obligated the challenges, until when the term ended, and a group rested
to (create) the Fitna, and they armed themselves for their battles.
‫ َو‬،‫َسيَافِ ِه ْم‬ ِ ‫ َْحلُوا ب‬،‫َّة الْب ََل ِء‬

ِ ِ ِ ‫ ح ََّت إِ َذا وافَق وا ِرد الْ َق‬،‫اْل ِّق‬ ِ ِ َّ ِ‫ََلْ ميَُنُّوا َعلَى اللَّ ِه ب‬
ْ ‫صائَرُه ْم َعلَى أ‬
ََ َ َ ‫اع ُمد‬ َ َ‫ضاء انْقط‬
َ ُ ََ َ َ َْ ‫ َو ََلْ يَ ْستَ ْعظ ُموا بَ ْذ َل أَنْ ُفس ِه ْم ِِف‬،‫الص ِْب‬
ِ ‫دانُوا لِرِِّبِم بِأَم ِر و‬
،‫اع ِظ ِه ْم‬ َ ْ ْ َ َ
They did not seek security to Allahazwj with the patience, and did not magnify the exertion of
their selves regarding the truth, until when the Ordainment occurred terminating the period
of the afflictions, they carried their view upon their swords, and they (tried to) draw near to
their Lordazwj by the orders of their advisers.
‫ َو‬،‫الرِح ِم‬ ِ ِ
َ ‫ َو َو‬،‫ َو اتَّ َكلُوا َعلَى اْل َوَِلئ ِج‬،‫السبُ ُل‬
َّ ‫صلُوا َغ ْ َري‬ ُّ ‫ َو َغالَْت ُه ُم‬،‫اب‬ ِ ‫َع َق‬ ْ ‫صلَّى اللَّهُ َعلَْي ِه َو آل ِه َو َسلَّ َم َر َج َع قَ ْوٌم َعلَى ْاْل‬ َ َ‫َح ََّت إِ َذا قَب‬
َ ُ‫ض اللَّهُ َر ُسولَه‬
،‫اس ِه فَبَنَ ْوهُ ِِف َغ ِْري َم ْو ِضعِ ِه‬
ِ ‫ص أَس‬ ِِ ِ ِ ِ ‫السب‬
َ ِّ ‫ َو نَ َقلُوا الْبَِناءَ َع ْن َر‬،‫ب الَّذي أُم ُروا ِبََوَّدته‬ َ َ َّ ‫َه َج ُروا‬
Until when Allahazwj Caused Hisazwj Rasoolsaww to pass away, a people turned back upon their
heels, and their ways made them err, and they relied upon the deceitful confidants, and
they maintained relations with other than the relatives (of Rasool-Allahsaww), and they
abandoned the means which they had been Commanded with being cordial with, and they
transferred the building from its strong foundation and built it in other than its (rightful)
place.
،‫السكَْرِة َعلَى ُسنَّة ِم ْن ِآل فِ ْر َع ْو َن ِم ْن ُمْن َق ِطع إِ ََل الدُّنْيَا َراكِن‬

َّ ‫ َو َذ َهلُوا َع ِن‬،‫اْلَْ َريِة‬
ْ ‫ قَ ْد َم ُاروا ِِف‬.‫ضا ِرب ِِف َغ ْمَرة‬
َ ‫اب ُك ِّل‬
ِ ِ
ُ ‫ َو أَبْ َو‬،‫َم َعاد ُن ُك ِّل َخطيئَة‬
.‫أ َْو ُم َفا ِرق لِلدِّي ِن ُمبَايِن‬
(They are) mines of every mistake, and doors of every one groping in the dark. They have
passed in the confusion, and were astounded from the intoxication being upon the ways of
Page 289 of 309

the people of Pharaohla, from cutting off (from the Hereafter) inclining to the world, or
separating far away from the Religion’’.201
‫ض ُه ْم أ َْوَل‬ ِ ‫ و أُولُوا ْاْلَر‬:ُ‫ و كِتَاب اللَّ ِه ََْيمع لََنا ما َش َّذ َعنَّا و ُهو قَ ولُهُ سْبحانَه‬:َ‫الس ََلم ِِف كِتَاب لَهُ إِ ََل معا ِوية‬
ُ ‫حام بَ ْع‬
ِ ِ
ْ َ َ ُ ْ َ َ َ َُ ُ َ َ َُ ُ َّ ‫ب َعلَْيه‬ َ َ‫ َما َكت‬:‫ مْن َها‬-30
ِ ِ ُّ ِ‫َّاس بِِإبر ِاهيم لَلَّ ِذين اتَّبعوه و ه َذا النَِِّب و الَّ ِذين آمنُوا و اللَّه و‬ ِ َ ‫ و قَ ولُهُ تَ َع‬،‫تاب اللَّ ِه‬
ِ ِ‫بِب ْعض ِِف ك‬
‫ْي‬
َ ‫ِل الْ ُم ْؤمن‬ َ ُ َ َ َ َ ُّ َ ُ ُ َ َ َ ْ ِ ‫ إ َّن أ َْوََل الن‬:‫اَل‬ ْ َ َ
From it (the book ‘Nahj Al-Balagah’) is what heasws wrote in a letter of hisasws to Muawiya:
‘And the Book of Allahazwj has Gathered for us whatever had gone away from us, and it is the
Word of the Glorious: and the possessors of the relationships, some of them are closer
than the others in the Book of Allah. [8:75]; and Words of the Exalted: Surely the foremost
of people to Ibrahim are those who follow him and this Prophet and those who are
believing; and Allah is the Guardian of the Momineen [3:68].
‫ فَِإ ْن‬،‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه فَلَ ُجوا َعلَْي ِه ْم‬ ِ ِ ِ ِ َّ ‫اجرو َن علَى ْاْلَنْصا ِر ي وم‬
َ ‫السقي َفة بَِر ُسول اللَّه‬ َ َْ َ
ِ
َ ُ ‫احتَ َّج الْ ُم َه‬
ِ َّ‫فَنَحن مَّرةً أَوََل بِالْ َقراب ِة و تَارًة بِالط‬
ْ ‫ َو لَ َّما‬،‫اعة‬
َ َ َ ََ ْ َ ُْ
ِ ِ
َ ْ ْ َ ْ َ ْ ُ َ ْ َ ْ ُ َ ُ ََ ُّ َْ َ ِ‫يَ ُك ِن الْ َفلَ ُج ب‬
‫ص ُار َعلَى َد ْع َو ُاه ْم‬ ‫ن‬‫اْل‬
َ ‫ف‬ ‫ه‬ِ
‫ري‬‫غ‬ِ‫ب‬ ‫ن‬ ‫ك‬ ‫ي‬ ‫ن‬ ِ
‫إ‬ ‫و‬ ، ‫م‬ ‫ك‬ ‫ن‬‫و‬ ‫د‬ ‫ا‬ ‫ن‬‫ل‬ ‫ق‬ ‫اْل‬ ‫ف‬ ‫ه‬
Weasws firstly are foremost with the kinship (with Rasool-Allahsaww, and secondly with the
obedience, and when the Emigrants argued against the Helpers on the day of Al-Saqeefa
with (having kinship) with Rasool-Allahsaww, they won over them. So, if the win happens to
be due to it, then it is for usasws instead of you all, and if it happens to be with something
else, then the Helpers are upon their claim.
ِ
‫ َو َما َعلَى‬،‫ت‬
َ ‫ض ْح‬
َ َ‫ض َح فَافْ ت‬
َ ‫ َو أَ ْن تَ ْف‬،‫ت‬ َ ‫ َو لَ َع ْم ُر اللَّه لَ َق ْد أ ََرْد‬،‫وش َح ََّت أُبَايِ َع‬
َ ‫ت أَ ْن تَ ُذ َّم فَ َم َد ْح‬ ُ ‫اِلَ َم ُل الْ َم ْخ ُش‬
ْ ‫اد‬ ُ ‫اد َك َما يُ َق‬ ُ ‫ت إِ ِِّن ُكْن‬
ُ َ‫ت أُق‬ ُ ‫َو قُ ْل‬
... ‫اضة ِِف أَ ْن يَ ُكو َن َمظْلُوماً َما ََلْ يَ ُك ْن َشا ّكاً ِِف ِدينِ ِه َو َِل ُم ْرتَاباً بِيَ ِقينِ ِه‬َ ‫ض‬
ِ ِ
َ ‫الْ ُم ْسل ِم م ْن َغ‬
And Iasws was seated the sitting just as the camel is seated by the pulling of its rein, until I asws
had to pledge allegiance. And Iasws swear by Allahazwj! You wanted measws to be condemned,
but Iasws was praised (instead), and you wanted measws to be shamed, but you ended up
being shamed, and it is not a disgrace upon the Muslim if he happens to be oppressed for as
long as he does not happen to be complaining regarding his Religion, nor being suspicious in
his certainty’’.202
ِ ‫ و َِاحهم ِِف الت‬،‫اق‬

ِ ِّ ‫ و ََْتوا َْلم ِِف‬،‫ََّل ِل‬ ِ ِ ‫الس ََلم ِِف جو‬ ِ ِ
،‫ِّيه‬ ْ ُ َ َ َ ‫الش َق‬ ْ ُ َ َ َ ‫اض ُه ْم ِِف الض‬
َ ‫ك قُ َريْشاً َو تَ ْرَك‬
َ ‫ فَ َد ْع َعْن‬.. :‫اب َعقيل‬َ َ ُ َّ ‫ب َعلَْيه‬
َ َ‫ َما َكت‬:‫ َو مْن َها‬-31
From it (the book ‘Nahj Al-Balagah’) is what heasws wrote in a letter of hisasws answer to
Aqeel: ‘So, leave from you Quraysh and their rushing into the straying, and their wandering
in the wretchedness, and their galloping into the labyrinth.
ِ ِ‫ فَ َق ْد قَطَعوا ر‬،‫اِلوا ِزي‬ ِ ِ

ْ ‫صلَّى اللَّهُ َعلَْي ِه َو آل ِه قَ ْبلي فَ َجَز‬
ِ ِ ِ ِ
‫ َو َسلَبُ ِوِن‬،‫ْحي‬ َ ُ ََْ ‫ت قُ َريْشاً َع ِِّن‬ َ ‫َََعُوا َعلَى َح ْرِِب َكِإ ََْاع ِه ْم َعلَى َح ْرب َر ُسول اللَّه‬ ُ ‫فَِإن‬
ْ ‫َّه ْم قَ ْد أ‬
.‫ُس ْلطَا َن ابْ ِن أ ُِّمي‬
201
202
Page 290 of 309

They have united upon battling measws just as their unison upon battling Rasool-Allahsaww
before measws. Quraysh will get their Recompense on myasws behalf, for the cut off myasws
relationships, and they stripped measws of the authority of the sonsaww of myasws uncleas’’.203
ِ َّ ِ ِ َ ِ‫ ِم ْن َعْب ِد اللَّ ِه َعلِ ٍّي أ َِم ِري الْم ْؤِمن‬:-‫ و ُهم الْ ُع ْم َدةُ ِِف قَ ْت ِل عُثْما َن‬-‫صر‬ ِ ِ ِ ِ َّ ‫ ما َكتَب علَي ِه‬:‫ و ِمْنها‬-32
‫ين‬
َ ‫ْي إ ََل الْ َق ْوم الذ‬ ُ َ ُ َ َ ْ ‫الس ََل ُم ِف كتَاب لَهُ إ ََل أ َْه ِل م‬ َْ َ َ َ َ
ِ ِ
‫اح إلَْيه َو َِل ُمْن َكٌر‬ ِ َّ ِ ِ ِ ِ ِ
ٌ ‫ فَ ََل َم ْع ُر‬،‫اِلَ ْوُر ُسَرادقَهُ َعلَى الْ َِّب َو الْ َفاجر َو الْ ُمقيم َو الظاع ِن‬ ِ ِ ِ ِ ِ ِ ِ َ ‫ضبُوا لِلَّ ِه ِح‬
ِ ‫َغ‬
ُ ‫وف يُ ْس َََت‬ ْ ‫ب‬ َ ‫ضَر‬
َ ‫ب ِبَقِّه َو‬َ ‫ْي عُص َي ِف أ َْرضه َو ذُه‬
..ُ‫اهى َعْنه‬
َ َ‫يُتَن‬
From it (the book ‘Nahj Al-Balagah’) is what heasws wrote in a letter of hisasws to the people of
Egypt, and they were (disputing regarding) the governor in the killing of Usman: ‘From a
servant of Allahazwj Aliasws Amir Al-Momineenasws to the people get angered for the Sake of
Allahazwj when Heazwj was disobeyed in Hisazwj earth, and Hisazwj Rights were done away with,
and the tyranny struck its pavilions upon the righteous and the immoral, and the residents
and the foreigners, so no good deed was acted upon nor any evil forbidden from’’.204
َّ ُ‫ت ِِف أَيْ ِد َينا فَ َد ٌك ِم ْن ُك ِّل َما أَظَلَّْته‬

ُ‫الس َماء‬ ْ َ‫ بَلَى َكان‬.. :‫ي‬
ِ َّ ‫ب َعلَْي ِه‬
َ ْ‫الس ََل ُم ِِف كتَاب لَهُ إِ ََل عُثْ َما َن بْ ِن ُحنَْيف ْاْلَن‬
ِّ ‫صا ِر‬ ِ
َ َ‫ َما َكت‬:‫ َو مْن َها‬-33
ْ ‫ َو نِ ْع َم‬،‫ين‬
... ُ‫اْلَ َك ُم اللَّه‬ َ ‫آخ ِر‬
َ ‫وس‬ ُ ‫ت َعْن َها نُ ُف‬
ْ ‫وس قَ ْوم َو َس َخ‬
ُ ‫ت َعلَْي َها نُ ُف‬
ْ ‫فَ َش َّح‬
From it (the book ‘Nahj Al-Balagah’) is what heasws wrote in a letter of hisasws to Usman Bin
Huneyf Al-Ansari: ‘But Fadak used to be in ourasws hands from all what the sky shaded, but it
was coveted upon by souls of a people, and relinquished from by the souls of others, and
Allahazwj is the best Judge’’.205
ِ ‫ فَ و اللَّ ِه ما َكا َن ي ْل َقى ِِف ر‬،‫ فَلَ َّما مضى تَنَازع الْمسلِمو َن ْاْلَمر ِمن ب ع ِد ِه‬.. :‫الس ََلم ِِف كِتَاب لَه إِ ََل أَه ِل ِمصر‬
‫وعي‬ ِ ِ
ُ ُ َ َ ْ َ ْ َْ ُ ْ ُ ََ َ َ َْ ْ ُ ُ َّ ‫ب َعلَْيه‬ َ َ‫ َما َكت‬:‫ َو مْن َها‬-34
... ‫َّه ْم ُمنَ ُّحوهُ َع ِِّن ِم ْن بَ ْع ِد ِه‬ ِِ ِِ ِ
ُ ‫ َو َِل أَن‬،‫ب تُ َعِّر ُج َه َذا ْاْل َْمَر م ْن بَ ْعده (ص) َع ْن أ َْه ِل بَْيته‬ َّ ‫َو َِل َيَْطُُر َعلَى بَ ِاِل أ‬
َ ‫َن الْ َعَر‬
From it (the book ‘Nahj Al-Balagah’) is what heasws wrote in a letter of hisasws to the people of
Egypt: ‘When hesaww passed away, the Muslims snatched the Command from after him saww.
By Allahazwj! It had not occurred in myasws heart nor occurred in myasws mind that the Arabs
would snatch this command from after himsaww away from Peopleasws of hissaww Household,
nor that they would be taking it away from measws from after himsaww’’.206
ِ ‫ك ْاْل‬
ِ ‫اث ح ََّت زاح الْب‬ ِ َّ ‫ب َعلَْي ِه‬
... َ‫ِّين َو تَنَ ْهنَه‬ َّ ‫ َو اطْ َمأ‬،‫اط ُل َو َزَه َق‬
ُ ‫َن الد‬ َ َ َ َ ‫َح َد‬ ْ َ ‫ت ِِف ت ْل‬
ُ‫ض‬ ِ ‫الس ََل ُم بَ ْع َد َما ذَ َكَر بَْي َعةَ الن‬
ْ ‫ فَنَ َه‬.. :ُ‫َّاس لَه‬ َ َ‫ ُُثَّ َكت‬-35
Then heasws wrote after mentioning the allegiance of the people to him asws: ‘Iasws got up
during those events until the falsehood was destroyed and vanished, and the Religion was
safe and secure’’.207
‫استَْب َد َل اللَّهُ بَِق ْوم قَ ْوماً َو بِيَ ْوم يَ ْوماً َو انْتَظَْرنَا الْغََِري‬ ِ ِ ِ ِ َّ ‫ قَ ْولُهُ َعلَْي ِه‬:‫ َو ِمْن َها‬-36
ْ ‫ َو‬،‫ َو ْاعتَ َد َل َمائ ٌل‬،‫ قَ ْد طَلَ َع طَال ٌع َو لَ َم َع َِلم ٌع َو َِل َح َِلئ ٌح‬:‫الس ََل ُم‬
،‫ب الْ َمطََر‬ ِ ‫انْتِظَار الْم ْج ِد‬
ُ َ
203
204
205
206
207
Page 291 of 309

And from it are hisasws words: ‘The emerging one has emerged, and the shiner has shone,
and the appearing one has appeared, and the crookedly inclined one has been straightened,
and Allahazwj has Replaced a people with a people and a day with a day, and we asws awaited
the change like the waiting of the drought-stricken ones waiting for the rain.
.ُ‫َّار إَِِّل َم ْن أَنْ َكَرُه ْم َو أَنْ َك ُروه‬ ِ ْ .‫ َِل ي ْد ُخل‬،‫و إََِّّنَا ْاْلَئِ َّمةُ قُ َّو ُام اللَّ ِه َعلَى َخ ْل ِق ِه و عُرفَ ُاؤهُ َعلَى ِعبَ ِاد ِه‬
َ ‫ َو َِل يَ ْد ُخ ُل الن‬،ُ‫اِلَنَّةَ إَِّل َم ْن َعَرفَ ُه ْم َو َعَرفُوه‬ ُ َ َ َ َ
And rather the Imams are the custodians of Allahazwj upon Hisazwj creatures, and Hisazwj
recognisers of Hisazwj servants. No one will enter the Paradise except the one who
recognises themasws and theyasws recognise him, not will anyone enter the Fire except the
one who denies themasws and theyasws deny himasws’’.208
.‫اق ِِف ُعنُ ِقي لِغَ ِْريي‬

ُ َ‫ َو إِ َذا الْ ِميث‬،‫ت بَْي َع ِِت‬ َ َ‫ت ِِف أ َْم ِري فَِإ َذا ط‬
ْ ‫اع ِِت قَ ْد َسبَ َق‬
ِ َّ ‫ قَ ْولُهُ َعلَْي ِه‬:‫ َو ِمْن َها‬-37
ُ ‫ فَنَظَْر‬.. :‫الس ََل ُم ِِف الْبَْي َعة‬
And from it are hisasws words regarding the allegiance: ‘Iasws considered myasws matter, and
there (Iasws found that) myasws obedience (to Allahazwj) has preceded myasws allegiance, and
when the covenant was in myasws neck for someone else’’.209
ُ‫صلَّى اللَّه‬َ ً‫ث اللَّهُ ُُمَ َّمدا‬ َ ‫ت ُمْن ُذ بَ َع‬ َّ ‫ال َعلِ ٌّي َعلَْي ِه‬
ُ ْ‫ َما َرأَي‬:‫الس ََل ُم‬ َ َ‫ ق‬:‫ال‬ َّ ‫ َع ْن ُُمَ َّم ِد بْ ِن َعلِ ٍّي َعلَْي ِه َما‬،‫اِلُ ْع ِف ِّي‬
َ َ‫الس ََل ُم ق‬ ْ ‫ َع ْن َجابِر‬،-ً‫ أَيْضا‬-‫َو َرَوى‬
ِ َ‫ول اللَّ ِه صلَّى اللَّه علَي ِه و آلِِه و َكان‬ ِ ‫ لَ َق ْد أَخافَ ْت ِِن قُريش‬،‫علَي ِه و آلِِه رخاء‬
‫ َو اللَّهُ الْ ُم ْستَعا ُن‬،‫ت الطَّ َّامةُ الْ ُك ْ َبى‬ َ َ َْ ُ َ ُ ‫ض َر ُس‬ َ ِ‫صبَْت ِِن َكبِرياً َح ََّت قُب‬
َ ْ‫صغرياً َو أَن‬ َ ٌ َْ َ ً ََ َ َْ
ِ َ‫على ما ت‬
.‫ص ُفو َن‬ َ
And it is reported as well (by Ibn Abi Al Hadeed), from Jabir Al Jufy,
‘From Muhammadasws Bin Aliasws having said: ‘Aliasws said: ‘Iasws did not see any ease since
Allahazwj Sent Muhammadsaww. Quraysh had frightened measws when Iasws was young, and
they were hostile to measws when Iasws was older, until Rasool-Allahsaww passed away, and the
great calamity happened, and Allah is the Helper upon what you are describing [12:18]’’.
‫ أَنَا َعْب ُد اللَّ ِه‬:‫ول‬ َّ ‫َن َعلِيّاً َعلَْي ِه‬

ُ ‫الس ََل ُم أُِِتَ بِِه أَبُو بَكْر َو ُه َو يَ ُق‬ َّ ‫اس ِة أ‬ ِّ ‫اْل َم َام ِة َو‬
َ ‫السَي‬
ِ َ‫ ِِف كِت‬-‫ْي‬
ِْ ‫اب‬ ِِ ِ ِ ‫ و هو ِمن أ‬-‫و روى ابن قُتيب َة‬
َ ‫َعاظ ِم ُرَواة الْ ُم َخالف‬
َ ْ َ ُ َ َْ َ ُ ْ َ َ َ
!‫َخو َر ُسولِِه‬
ُ ‫َو أ‬
And it is reported by Ibn Quteyba – and he is from the great reporters of the adversaries – in
the book ‘Al-Imamah Wa Al-Siyaya’, ‘Aliasws was brought to Abu Bakr and heasws was saying:
‘Iasws am a servant of Allahazwj and brotherasws of Hisazwj Rasoolsaww’.
ِ ِ ِ ِ ‫ أَنَا أ‬:‫ال‬ ِ
‫احتَ َج ْجتُ ْم َعَلْي ِه ْم‬
ْ ‫صا ِر َو‬ َ ‫ أ‬،‫ َو َِل أُبَايِعُ ُك ْم َو أَنْتُ ْم أ َْوََل بِالَْبْي َعة ِِل‬،‫َح ُّق ِبَ َذا ْاْل َْم ِر مْن ُك ْم‬
َ ْ‫َخ ْذ َُْت َه َذا ْاْل َْمَر م َن ْاْلَن‬ َ َ ‫ فَ َق‬،‫ بَايِ ْع أَبَا بَكْر‬:ُ‫يل لَه‬
َ ‫فَق‬
ِ ِِ ِ ِِ
،ً‫صبا‬ْ ‫ت َغ‬ َ ‫صلَّى اللَّهُ َعلَْيه َو آله تَأْ ُخ ُذونَهُ منَّا أ َْه َل الَْبْي‬ ِّ ِ‫بِالْ َقَرابَة م َن الن‬
َ ‫َِّب‬
It was said to himasws, ‘Pledge allegiance to Abu Bakr!’ Heasws said: ‘Iasws am more rightful
with this command than you all are, and Iasws will not pledge allegiance to you and you are
foremost with pledging allegiance to measws! You seized this command from the Helpers and
208
209
Page 292 of 309

you argued against them with (you having) the kinship from the Prophet saww. You are seizing
it from usasws, Peopleasws of the Household by usurpation.
ِْ ‫ َو َسلَّ ُموا إِلَْي ُكم‬،‫َعطَ ْوُكم اْل َم َق َاد َة‬ ِ ِ ِ ِِ ِ ِ َ ْ‫أَ لَ ْستُ ْم َز َع ْمتُ ْم لِ ْْلَن‬
ْ ‫ فَأَنَا أ‬،‫اْل َم َارَة‬
‫َحتَ ُّج َعَلْي ُك ْم‬ ُ ُ ْ ‫صار أَنَّ ُك ْم أ َْوََل ِبَ َذا ْاْل َْمر مْن ُه ْم ل َم َكان ُُمَ َّمد (ص) مْن ُك ْم؟! فَأ‬
ً‫ول اللَّ ِه (ص) َحيّاً َو َميِّتا‬
ِ ‫ ََْنن أَوََل بِرس‬،‫ِبِِثْ ِل ما احتَججتُم بِِه َعلَى ْاْلَنْصا ِر‬
َُ ْ ُ َ ْ َْ ْ َ
Didn’t you allege to the Helpers that you (Emigrants) are foremost with the command than
them due to your positions from Muhammadsaww?! So, they gave you the seat and
submitted the government to you. (Now) Iasws am arguing against you (Emigrants) with the
like of what you had argued with against the Helpers. Weasws are foremost with Rasool-
Allahsaww, when hesaww was alive and when hesaww had passed away.
.‫ َو إَِِّل فَبُوءُوا بِالظُّْل ِم َو أَنْ تُ ْم تَ ْعلَ ُمو َن‬،‫ص ُفونَا إِ ْن ُكْنتُ ْم ََتَافُو َن اللَّ َه ِم ْن أَنْ ُف ِس ُك ْم‬
ِ ْ‫فَأَن‬
Be fair to usasws, if you are fearing Allahazwj from yourselves, or else you are going with the
injustice and you are knowing’.
ِ :)‫ال لَه علِي (ع‬

،ً‫ك َغدا‬
َ ‫ك َشطُْرهُ ا ْش ُد ْدهُ لَهُ الْيَ ْوَم يَ ْرُد ْدهُ َعلَْي‬
َ َ‫ب َح ْلباً ل‬
ْ ‫احل‬
ْ ٌّ َ ُ َ ‫ فَ َق‬.!‫ت َم َْتُوكاً َح ََّت تُبَايِ َع‬ َ ‫ إِن‬:‫ال لَهُ عُ َم ُر‬
َ ‫َّك لَ ْس‬ َ ‫فَ َق‬
Umar said to himasws, ‘Youasws will not be left alone until youasws pledge allegiance’. Aliasws
said to him: ‘Milk the milk for you. You are giving it to him today, he will return it to you
tomorrow’.
َ ‫ فَِإ ْن ََلْ تُبَايِ ْع ِِن فَ ََل أُ ْك ِرُه‬:‫ال لَهُ أَبُو بَكْر‬

.‫ك‬ َ َ‫ َو اللَّ ِه يَا ُع َم ُر َِل أَقْ بَ ُل قَ ْول‬:‫ال‬
َ ‫ فَ َق‬.ُ‫ َو َِل أُبَايِعُه‬،‫ك‬ َ َ‫ُُثَّ ق‬
Then heasws said: ‘By Allahazwj, O Umar! Iasws will not accept your words, nor will Iasws pledge
allegiance to him’. Abu Bakr said to himasws, ‘If youasws do not pledge allegiance to me, then I
will not force youasws’.
ِ ‫ اللَّهَ َِل َُتْ ِرجوا س ْلطَا َن ُُمَ َّمد صلَّى اللَّهُ َعلَْي ِه و آلِِه ِِف الْعر‬.. َ‫اج ِرين! اللَّه‬
‫ب ِم ْن َدا ِرِه َو قَ ْع ِر بَْيتِ ِه إِ ََل ُدوِرُك ْم‬ ِ َّ ‫ال َعلِ ٌّي َعَلْي ِه‬
ََ َ َ ُ ُ َ ‫ يَا َم ْع َشَر الْ ُم َه‬:‫الس ََل ُم‬ َ ‫فَ َق‬
ِ ‫َّاس و حق‬ ِ ِِ ِ
،‫ِّه‬ َ َ ِ ‫ َو تَ ْدفَ عُوا أ َْهلَهُ َع ْن َم َقامه م َن الن‬،‫َو قُعُوِر بُيُوت ُك ْم‬
Aliasws said: ‘O community of the Emigrants! Allahazwj! Allahazwj! Do not throw out the
authority of Muhammadsaww among the Arabs, from hissaww house and the floor of hissaww
chamber to your house and floor of your chambers, and you repelled hissaww familyasws from
hisasws position from the people and hisasws right.
ِ ِ ِ
ِ ‫اَل بِسَن ِن رس‬ ِ ِ ِ ِ ِ ُ ‫ ما َكا َن فِيها الْ َقا ِر‬،‫ت أَح ُّق ِِب َذا ْاْلَم ِر ِمْن ُكم‬
ِ ِ ِ
‫ول‬ ُ َ ُ ُ ‫ الْ َع‬،‫ الْ َفقيهُ ِِف دي ِن اللَّه‬،‫ئ لكتَاب اللَّه‬ َ َ ْ َ ‫فَ َو اللَّه يَا َم ْع َشَر الْ ُم َهاج ِر‬
ْ َ َ ‫ لَنَ ْح ُن أ َْه َل الَْبْي‬-‫ين‬
.‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه‬ ِ
By Allahazwj, O community of the Emigrants! Weasws, Peopleasws of the Household are more
rightful of this command than you all. Is there no reciter of the Book of Allah azwj, and the
understanding one regarding the Religion of Allahazwj, the knower with the Sunnah of
Rasool-Allahsaww?’’
Page 293 of 309

َ ‫ فَ َق‬.‫ بَايِ ْع‬:ُ‫ فَ َقالُوا لَه‬،‫ض ْوا بِِه إِ ََل أَِِب بَكْر‬
‫ إِذًا َو‬:‫ فَ َقالُوا‬.!‫ إِ ْن أَنَا ََلْ أَفْ َع ْل فَ َم ْه؟‬:‫ال‬ َّ ‫َخ ِر ُجوا َعلِيّاً َعلَْي ِه‬
َ ‫الس ََل ُم فَ َم‬ ْ ‫ أ‬:‫ُخَرى‬ ْ ‫ َو ِِف ِرَوايَة أ‬:َ‫ال ابْ ُن قُتَْيبَة‬
َ َ‫ق‬
ِ ِ
.‫ك‬ َ ‫ب ُعنُ َق‬ ْ َ‫اللَّه الَّذي َِل إِلَهَ إَِِّل ُه َو ن‬
َ ‫ض ِر‬
Ibn Quteyba said (in the book ‘Al-Imamah Wa Al-Siyasa’) – and in another report, ‘They
brought out Aliasws and they went with himasws to Abu Bakr and said to himasws, ‘Pledge
allegiance!’ Heasws said: ‘If Iasws don’t do so, then what?!’ They said, ‘Then by Allah azwj, there
is no god except Heazwj! We will strike off yourasws neck’.
،‫ول اللَّ ِه فَ ََل‬

ِ ‫ و أ ََّما أَخا رس‬،‫ أ ََّما َعب ُد اللَّ ِه فَنَعم‬:‫ال عُمر‬ ِِ ِ
َُ َ َ َْ ْ َ ‫ إِذًا تَ ْقتُلُو َن َعْب َد اللَّه َو أ‬:‫ال‬
ُ َ َ ‫ فَ َق‬.‫َخا َر ُسوله‬ َ َ‫ق‬
Heasws said: ‘The you would be killing a servant of Allah azwj and brotherasws of Hisazwj
Rasoolsaww’. Umar said, ‘As for (youasws being) a servant of Allahazwj, so yes, and as for
(youasws being) a brotherasws of Rasool-Allahsaww, so no’.
،‫اط َمةُ إِ ََل َجْنبِ ِه‬ ْ َ ْ َ ُُ َ ‫ فَ َق‬.‫ أَ َِل تَأْ ُم ُر فِ ِيه بِأ َْم ِرَك؟‬:‫ال لَهُ عُ َم ُر‬
ِ َ‫ َِل أُ ْك ِرهه علَى َشيء ما َكانَت ف‬:‫ال‬ َ ‫ فَ َق‬،‫ت َِل يَتَ َكلَّ ُم‬ ِ
ٌ ‫َو أَبُو بَكْر َساك‬
And Abu Bakr was silent, not speaking. Umar said to him, ‘Will you not order regarding
himasws with your order?’ He said, ‘I will not force himasws upon anything for as long as
(Syeda) Fatimaasws is by hisasws side’.
ِ ِ ِ ِِ ِ ِ ِ َّ ‫فَلَ ِح َق َعلِ ٌّي َعلَْي ِه‬

ُ ‫ض َع ُف ِوِن َو‬
.. ‫كادوا يَ ْقتُلُونَِِن‬ ْ ‫ ابْ َن أ َُّم إِ َّن الْ َق ْوَم‬:‫ي‬
ْ َ‫است‬ َ ‫الس ََل ُم بَِق ِْب َر ُسول اللَّه‬
ُ ‫صلَّى اللَّهُ َعلَْيه َو آله يَص‬
َ ‫يح َو يَْبكي َو يُنَادي‬
Aliasws adhered with the grave of Rasool-Allahsaww, wailing and weeping, and calling out:
‘‘Son of my mother! Surely the people weakened me and they almost killed me, [7:150]’’.
‫ضا‬ ُ ‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه يَ ُق‬

َ ‫ ِر‬:‫ول‬
ِ َ ‫ نَ َش ْدتُ ُكما بِاللَّ ِه أَ ََل تَسمعا رس‬:‫ فَ َقالَت‬،‫الس ََلم معتَ ِذ ِرين‬
َ ‫ول اللَّه‬ ُ َ ََْ ْ َ ْ
ِ ِ ‫ أَنَّهما ج‬:َ‫ُُثَّ ذَ َكر ابن قُتَيبة‬
َ ْ ُ ُ َّ ‫اءا إ ََل فَاط َمةَ َعلَْي َها‬ َ َ َ ُ َْ ُ ْ َ
ِ
.‫َس َخطَِن؟‬ ْ ‫َس َخ َط فَاط َمةَ فَ َق ْد أ‬ ِ
ْ ‫ َو َم ْن أ‬،‫َحبَِّن‬ ِ
َ ‫ب فَاط َمةَ ابْنَِت فَ َق ْد أ‬
َّ ‫َح‬ ِ
َ ‫ َو َم ْن أ‬.‫ط فَاط َمةَ ابْنَِت م ْن َس َخطي؟‬
ُ ‫اي َو َس َخ‬
َ ‫ض‬َ ‫فَاط َمةَ م ْن ِر‬
Then Ibn Quteyba mentioned, ‘Both of them (Abu Bakr and Umar) came to (Syeda)
Fatimaasws offering excuses. Sheasws said: ‘Weasws adjure you both to Allahazwj! Did you two
not hear Rasool-Allahsaww saying: ‘Pleasure of (Syeda) Fatimaasws is from mysaww pleasure,
and anger of (Syeda) Fatimaasws mysaww daughterasws is from mysaww anger’? And one who
loves (Syeda) Fatimaasws so he has loved mesaww, and one who angers (Syeda) Fatimaasws so
he has angered mesaww’?’
‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه َْلَ ْش ُك َونَّ ُك َما‬ ِ ِ

ُ ‫ َو لَئ ْن لَق‬،‫ضْيتُ َم ِاِن‬
َّ ِ‫يت الن‬
َ ‫َِّب‬ َ ‫َس َخطْتُ َم ِاِن َو َما أَْر‬
ِ
ْ ‫ فَِإ ِِّن أُ ْش ِه ُد اللَّهَ َو َم ََلئ َكتَهُ أَنَّ ُك َما أ‬:‫ت‬
ِ
ْ َ‫ قَال‬.ُ‫ ََس ْعنَاه‬،‫ نَ َع ْم‬:‫قَاِل‬
.‫إِلَْي ِه‬
They said, ‘Yes, we have heard it’. Sheasws said: ‘So, Iasws hereby testify to Allahazwj and Hisazwj
Angels that both of you have angered measws and have not pleased measws, and if Iasws were
to meet the Prophetsaww, Iasws will complain of you to himsaww’.
ِ ُ ‫ َو ِه َي تَ ُق‬،‫اد نَ ْف ُسهُ أَ ْن تَ ْزَه َق‬

َ‫ َو اللَّه َْل َْدعُ َو َّن اللَّه‬:‫ول‬
ِ
ُ ‫ب أَبُو بَكْر بَاكياً تَ َك‬
ِ ِِ ِِ ِ ِ َّ ِ ِ
َ ‫ ُُثَّ انْتَ َح‬.ُ‫ أَنَا َعائ ٌذ بالله م ْن َس َخطه َو َس َخطك يَا فَاط َمة‬:‫ال أَبُو بَكْر‬
َ ‫فَ َق‬
،‫ص ََلة‬َ ‫ك ِِف ُك ِّل‬َ ‫َعلَْي‬
Page 294 of 309

Abu Bakr said, ‘I seek Refuge with Allahazwj from Hisazwj Wrath and yourasws anger O (Syeda)
Fatimaasws’. Then Abu Bakr sobbed, wailing (to the point) that his soul was almost lost, and
sheasws was saying: ‘By Allahazwj! Iasws will supplicate to Allahazwj against you during every
Salat!’
.ً‫ ُُثَّ َخَر َج بَاكِيا‬.. ‫ُصلِّ َيها‬ ِ ِ ُ ‫َو أَبُو بَكْر يَْب ِكي َو يَ ُق‬
َ ‫ َو اللَّه َْل َْد ُع َو َّن اللَّهَ لَك ِِف ُك ِّل‬:‫ول‬
َ ‫ص ََلة أ‬
And Abu Bakr cried and he was saying, ‘By Allahazwj! I will supplicate for youasws during every
Salat I pray’. Then he went out crying’’.210
‫ َو َسلَبَْت ِِن ُس ْلطَا َن ابْ ِن‬،‫ت َعلَ َّي‬ ْ ‫اهَر‬ ِ ِ ْ ‫ فَ َق ْد قَطَع‬،‫ فَاج ِز قُريشاً ع ِِّن بِ ِفع ِاْلا‬:‫ال‬ َّ ‫َن َعلِيّاً َعلَْي ِه‬
َّ ‫ َو َرَوى أَيْضاً ابْ ُن قُتَْيبَةَ أ‬-38
َ َ‫ َو ظ‬،‫ت َرْحي‬ َ َ َ َ ْ َ ْ َ َ‫الس ََل ُم ق‬
ِ ‫ و سابَِق ِِت الَِِّت َِل ي َّد ِعي ِمثْلَها مدَّع إَِِّل أَ ْن يد‬،‫اْلس ََلِم‬
‫ َو َِل أَظُ ُّن اللَّ َه‬،ُ‫َّع َي َما َِل أ َْع ِرفُه‬ ِ ِ ِ ِ ‫ك ِمْن َها لِ َم ْن لَْي‬ ِ ‫ و سلَّم‬،‫ع ِّمي‬
َ ُ َ َ َ َ َ ْ ْ ‫س ِف قَ َرابَِت َو َحقِّي ِف‬ َ َ ‫ت َذل‬ ْ ََ َ َ
.ُ‫يَ ْع ِرفُه‬
And it is reported as well by Ibn Quteyba, ‘Aliasws said: ‘Quraysh sanctioned measws by their
deeds. They cut off myasws relationships, and backed each other against measws, and stripped
measws of the authority of the sonsaww of myasws uncleas, and they submitted that to the one
who wasn’t among myasws relatives, and of myasws rights in Al-Islam and myasws precedence
which no claimant can claim the like of it except if he were to claim what he did not know,
nor did Iasws think Allahazwj recognises him’’.211
.‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه‬

َ ‫ُّك‬ َ َ‫ت َمظْلُوماً َمْبغِيّاً َعلَ َّي ُمْن ُذ َهل‬
َ ‫ك َجد‬ ُ ْ‫ِن َما ِزل‬
ِ َّ ‫ال لِْل َح َس ِن َعلَْي ِه َما‬
ََّ ُ‫ يَا ب‬-‫ َو ْاْيُ اللَّه‬:‫الس ََل ُم‬ َ َ‫ َو َرَوى أَيْضاً أَنَّهُ ق‬-39
And it is reported as well, heasws said to Al-Hassanasws: ‘And Iasws swear by Allahazwj, O myasws
sonasws! Iasws have not ceased to be oppressed, rebelled against, since your asws
grandfathersaww passed away’’.212
ُ ْ‫ فَِإ ِِّن َما ِزل‬،ً‫صَر ْخ َمعا‬

.ً‫ت َمظْلُوما‬ ْ َ‫ َهلُ َّم فَ ْلن‬:‫ال‬
َ ‫ فَ َق‬،-‫وم‬ ِ
ٌ ُ‫صا ِرخاً يُنَادي أَنَا َمظْل‬
ِ
َ ‫ َو قَ ْد ََس َع‬-:‫ال‬ َّ ‫َن َعلِيّاً َعلَْي ِه‬
َ َ‫الس ََل ُم ق‬ ِ ‫اْل ِد‬
َّ ‫يد أ‬ َْ ‫ َو َرَوى ابْ ُن أَِِب‬-40
And it is reported by Ibn Abi Al-Hadeed, ‘Aliasws said, and heasws had heard a caller shout, ‘I
am oppressed!’ so heasws said: ‘Come and let us shout together, for Iasws have not ceased to
be oppressed’’.213
.ُ‫َستَ ْوِجبُه‬ ِ ‫ ما ِزلْت مستَأْثَراً علَي م ْدفُوعاً ع َّما أ‬:‫الس ََلم‬

ْ ‫َسَتحقُّهُ َو أ‬
ْ َ َ َّ َ ْ ُ ُ َ ُ َّ ‫ال َعل ٌّي َعلَْيه‬
ِ ِ َ َ‫ ق‬:‫ال‬
َ َ‫ َو ق‬-41
And he (Ibn Abi Al Hadeed) said, ‘Aliasws said: ‘Iasws have not ceased to be preferred over,
repelled from what Iasws was rightful of and obliged of’’.214
َ ‫اج ِز قُ َريْشاً فَِإن ََّها َمنَ َعْت ِِن َحقِّي َو َغ‬

.‫صبَْت ِِن أ َْم ِري‬ َّ ‫ال َعلَْي ِه‬
ْ ‫ اللَّ ُه َّم‬:‫الس ََل ُم‬ َ َ‫ َو ق‬-42
210
211
212
213
214
Page 295 of 309

And heasws said: ‘O Allahazwj! Recompense (Punish) Quraysh, for they have prevented measws
of myasws rights, and usurped measws of myasws command’’.215
ِ ِ‫يك علَى قُريش فَِإنَّهم قَطَعوا ر‬

‫ َو‬،‫ْحي‬ ِ ‫ اللَّه َّم إِ ِِّن أ‬:‫ول‬ َّ ‫ت َعلِيّاً َعلَْي ِه‬ ِ َ َ‫ ق‬،‫ عن أَِِب الطَُّفي ِل‬،‫ عن جابِر‬،ً‫ و روى أَيضا‬-43
َ ُ ُْ ْ َ َ َ ‫َستَ ْعد‬
ْ ُ ُ ‫الس ََل ُم يَ ُق‬ ُ ‫ ََس ْع‬:‫ال‬ ْ َْ َ َْ ْ ََ َ
ِ
.‫ت أ َْوََل بِه‬ ْ ‫ َو أ‬،‫صبُ ِوِن َحقِّي‬
ُ ‫َََعُوا َعلَى ُمَن َاز َع ِِت أ َْمراً ُكْن‬ َ ‫َغ‬
And it is reported (by Ibn Abi Al Hadeed) as well, from Jabir, from Abu Al Tufeyl who said,
‘O Allahazwj! Iasws seek Yourazwj Assistance against Quraysh, for they have cut of myasws
relationships, and usurped measws of myasws rights, and they united upon snatching a
command which Iasws was foremost with it’’.216
‫ َو‬،‫ضعُوا إِنَائِي‬ ِ ِ‫يك علَى قُريش فَِإنَّهم قَطَعوا ر‬ ِ ‫ اللَّه َّم إِ ِِّن أ‬:‫الس ََلم‬ ِ ِ َ َ‫ ق‬:‫ال‬
َ َ‫ ق‬،‫ َع ْن ُشَريْ ِح بْ ِن َهانِئ‬،‫ِب‬
َ ‫ْحي َو َو‬ َ ُ ُْ ْ َ َ َ ‫َستَ ْعد‬
ْ ُ ُ َّ ‫ال َعل ٌّي َعَلْيه‬ ْ ‫ َو َع ِن الش‬-44
ِّ ِ‫َّع‬
ْ ‫ َو أ‬،‫يم َمْن ِزلَِِت‬
.‫َََعُوا َعلَى ُمنَ َاز َع ِِت‬ ِ
َ ‫صغ َُّروا َعظ‬
َ
And from Al Shabi, from Shureyh Bin Hany who said,
‘Aliasws said: ‘O Allahazwj! Iasws seek Yourazwj Assistance against Quraysh, for they have cut off
myasws relationships, and they have dropped myasws container, and they have belittle the
greatness of myasws status, and they united upon disputing measws’’.217
‫ال عُ َم ُر‬
َ َ‫ ق‬:‫ال‬َ َ‫ك بْ ِن أ َْوس ق‬ِ ِ‫ي بِِإسَن ِاد ِهم َعن مال‬ ِ ِ ِ ِ ْ ‫يح‬ ِ َّ ‫ف ِمن‬ ِ ِ‫اب الطَّرائ‬
ِ َ‫السِّي ُد ابْن طَاوس ِِف ِكت‬
َ ْ ْ ْ ِّ ‫اِلَ ْم ِع بَْينَ ُه َما ل ْل َحميد‬ ْ ‫ْي َو‬ َ ‫الصح‬ َ َ ُ ُ َّ ‫ َو َرَوى‬-45
ِ ِ ِ ‫ِل رس‬ َ َ‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه ق‬ ِ ُ ‫ فَلَ َّما تُو ِِّف رس‬:‫الس ََلم ما ه َذا لَ ْفظُه‬ ِ ِ ِ َّ‫لِْلعب‬
‫ب‬ُ ُ‫ت تَطْل‬َ ْ‫ أَن‬،‫ فَجْئتُ َما‬.. ‫ول اللَّه‬ ُ َ ُّ ِ‫ أَنَا َو‬:‫ال أَبُو بَكْر‬ َ ‫ول اللَّه‬ َُ َ ُ ُ َ َ ُ َّ ‫اس َو َعل ٍّي َعلَْيه‬ َ
ِ ِ ِ ِ
.. ‫اث ْامَرأَته م ْن أَب َيها‬ ِ
َ ‫ب َه َذا م َري‬ ِ ِ ِ ِ َ َ‫ِم َرياث‬
ُ ُ‫ َو يَطْل‬،‫يك‬
َ ‫ك من ابْن أَخ‬
And it is reported by the seyyid Ibn Tawoos in the book ‘Al Taraif’, from (the book) ‘Al Sahihayn’ and ‘Jama’a
Bayn Al Sahiheyn’ of Al Hameedi, from Malik Bin Aws who said,
‘Umar said to Al-Abbas and Aliasws, these are not his words (exactly), ‘When Rasool-Allahsaww
passed away, Abu Bakr had said, ‘I am a heir of Rasool-Allahsaww’, and you two have come,
youasws are seeking yourasws inheritance from the sonsaww of yourasws uncleas, and this one is
seeking inheritance of his wife from her fathersaww’.
ِ ِ ِ ِ ِ ِ ‫ ََْنن مع‬:‫ول اللَّ ِه صلَّى اللَّه علَي ِه و آلِِه‬

ُ ‫اشَر ْاْلَنْبَِياء َِل نُ َور‬
ُ‫ َو اللَّه‬،ً‫ فَ َرأَيْتُ َماهُ َكاذباً آَثاً َغادراً َخائنا‬،ٌ‫ص َدقَة‬
َ ‫ث َما تَ َرْكنَاهُ فَ ُه َو‬ ََ ُ َ َْ ُ َ ُ ‫ال َر ُس‬ َ َ‫ ق‬:‫ال أَبُو بَكْر‬ َ ‫فَ َق‬
!‫ص ِاد ٌق بَ ٌّار َر ِاش ٌد تَابِ ٌع لِْل َح ِّق؟‬
َ َ‫يَ ْعلَ ُم إِنَّهُ ل‬
Abu Bakr had said, ‘Rasool-Allahsaww said: ‘Weasws, community of the Prophetsas, do not
leave inheritance. Whatever weas leave, it is charity’. Thus, I (Umar) find both of you as being
liars, and Allahazwj Knows that he (Abu Bakr) was truthful, righteous, follower of the truth!
‫ص ِاد ٌق بَ ٌّار‬ ِ ِ ِ ِ ُّ ِ‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه َو َو‬ ِ ِ ُّ ِ‫ أَنَا و‬:‫ُُثَّ تُو ِِّف أَبو بكْر فَ ُق ْلت‬
َ َ‫ِل أَِِب بَكْر فَ َرأَيْتُ َم ِاِن َكاذباً آَثاً َغادراً َخائناً؟! َو اللَّهُ يَ ْعلَ ُم إِ ِِّن ل‬ َ ‫ِل َر ُسول اللَّه‬ َ ُ َ ُ َُ
.‫ ْادفَ ْع َها إِلَْينَا‬:‫اح ٌد فَ ُق ْلتُ َما‬ِ ‫َيع و أَمرُكما و‬ َِ ‫ ُُثَّ ِجْئت أَنْت و ه َذا و أَنْتُما‬،‫تَابِع لِْلح ِّق! فَ ولِّيتُها‬
َ َ ُْ َ ٌ َ َ َ َ َ َ َ ُ َ ٌ
215
216
217
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Then Abu Bakr died, so I (Umar) said, ‘I am a heir of Rasool-Allahsaww and heir of Abu Bakr (as
well), and you two are viewing me as being a liar, a sinner, a deceiver, a betrayer! And
Allahazwj Knows that I am truthful, righteous, follower of the truth! So, I am in-charge of it,
then youasws and this one have come together and both your matters are one, and you are
saying, ‘Hand it over to us’’.218
‫اس لَ َّما تَنَ َاز َعا‬ َّ ‫ْي َعلَْي ِه‬

َ َّ‫الس ََل ُم َو الْ َعب‬
ِِ ِ َّ ‫الس ِري أ‬
َ ‫َن أَم َري اْل ُم ْؤمن‬ َ ِّ ‫يع أ َْه ِل‬
ِ
ُ ََ ‫ قَ ْد َرَوى‬:‫َّاِف‬ ِ ‫ضى َعَلم ا ْْلَُدى َر ِضي اللَّهُ َعْنهُ ِِف الش‬
َ ُ َ َ‫السِّي ُد الْ ُم ْرت‬
َّ ‫ال‬
َ َ‫ َو ق‬-46
ِ ِ ِِ َ َ‫ ق‬،‫اص َما إِ ََل عُ َمَر‬ ِ ِ
ُ ِّ‫ ُُثَّ ُول‬،ً‫ َو اللَّهُ يَ ْعلَ ُم أَنَّهُ َكا َن بَ ّراً تَقيّا‬،‫ َع َّق َو ظَلَ َم‬:‫ فَ َقاِل‬.‫ِل أَبُو بَكْر‬
‫يت‬ ِّ
َ ‫ ُو‬،‫ َم ْن يَ ْعذ ُرِن م ْن َه َذيْ ِن‬:‫ال عُ َم ُر‬ َ َ‫ِِف الْم َرياث َو ََت‬
.‫ َو َغ ْ ُري َخاف َعلَْي ِه ْم َو إََِّّنَا َكانُوا ََُي ِاملُونَهُ َو َُيَ ِاملُ ُه ْم‬.‫ َع َّق َو ظَلَ َم‬:‫فَ َقاِل‬
And Al-Seyiid Al-Murtaza said in (the book) ‘Al-Shafi’, ‘The entirety of the ‘Seerah’ reporters
have reported that Amir Al-Momineenasws and Al-Abbas, then they disputed regarding the
inheritance and they took their case to Umar, Umar said, ‘Who can excuse me from these
two? Abu Bakr ruled, and they both said, ‘He is disloyal and unjust!’ And Allahazwj Knows that
he was righteous, pious. Then I am the ruler, and they are saying, ‘He is disloyal and unjust!’
And there is no fear upon them, and rather they were complimenting him and he was
complimenting them’’.219
ِ َّ ‫ب ُم َعا ِويَةُ إِ ََل َعلِ ٍّي َعلَْي ِه‬

َ ‫َجَزاء تِ ْس َعةٌ ِمْن َها ف‬
‫يك َو‬ ْ ‫ فَِإ َّن‬،‫ أ ََّما بَ ْع ُد‬:‫الس ََل ُم‬
ْ ‫اْلَ َس َد َع َشَرةُ أ‬ َ َ‫ ق‬،‫وِف ِِف تَا ِر َِي ِه‬
َ َ‫ َكت‬:‫ال‬ ُّ ِ ‫َْحَ ُد بْ ُن أ َْعثَ َم الْ ُك‬
ْ ‫ َو َرَوى أ‬-47
ِ ِِ ‫ك أَنَّه ََل ي ِل أُمور ه ِذ ِه ْاْل َُّم ِة أَح ٌد ب ع َد النَِِّب صلَّى اللَّه علَي ِه‬ ِ ِ ‫اح ٌد ِمْن َها ِِف َسائِ ِر الن‬
ِ‫و‬
،‫ت‬
َ ْ‫ َو َعلَْيه تَ َعدَّي‬،‫ت‬َ ‫[و آله] إَِِّل َو لَهُ قَ ْد َح َس ْد‬ َ َْ ُ َ ِّ ْ َ َ َ َ ُ َ ْ ُ َ ‫ َو ذَل‬،‫َّاس‬ َ
And it is reported by Ahmad Bin A’sam Al-Kufi in his history, said, ‘Muawiya wrote to Aliasws,
‘As for after – The envy is of ten parts, nine of these are regarding you asws and one is
regarding rest of the people, and that is because no one took charge of the affairs of this
community after the Prophetsaww except and youasws envied him and youasws rebelled against
him.
ِ ِ ِ ِ
‫وش‬
ُ ‫اِلَ َم ُل الْ َم ْخ ُش‬
ْ ‫اد‬ُ ‫اد إِ ََل الَْبْي َعة َك َما يُ َق‬ َ ِ‫ َو إِبْطَائ‬،َ‫الص َع َداء‬
ُ ‫ تُ َق‬،‫ك َع ِن ا ْْلُلَ َفاء‬ ُّ ‫ك‬ ِ ‫ و تَنَف‬،‫ك ا ْْلج ِر‬
َ ‫ُّس‬ ِ
َ ْ َ َ ‫ َو قَ ْول‬،‫ك ِف النَّظَ ِر الش َّْزر‬
ِ َ ‫ك ِمْن‬ َ ‫َو َعَرفْ نَا ذَل‬
َ ْ‫َح ََّت تُبَايِ َع َو أَن‬
،ٌ‫ت َكا ِره‬
And we have recognised that from you in the look of disapproval, and your asws harsh words,
and yourasws breathing the sighs, and yourasws being sluggish to the caliphs. You sat back to
the allegiance just as the camel led by the noose is seated, until you asws did pledge allegiance
and youasws abhorred it.
‫اِلِبَ ِال َو‬ َّ َ ُ‫ َو َو اللَّ ِه الَّ ِذي َِل إِلَ َه إَِِّل ُه َو لَنَطْل‬،‫ان‬
ْ ‫َب قَتَلَةَ عُثْ َما َن ِِف الَِّْب َو الْبَ ْح ِر َو‬ ِ ‫ك بِعثْما َن ب ِن عفَّا َن علَى قِلَّ ِة الشَّرِح و الْبي‬
ََ َ ْ
ِ
َ َ ْ َ ُ َ َ‫ُُثَّ إِ ِِّن َِل أَنْ َسى ف ْعل‬
َّ ‫ َو‬،‫احَنا بِاللَّ ِه‬
.‫الس ََل ُم‬ ِ ِ ِّ
َ ‫الرَمال َح ََّت نَ ْقتُلَ ُه ْم أ َْو لَنُْلح َق َّن أ َْرَو‬
Then I do not forget yourasws deed with Usman Bin Affan upon the little commentary and the
expiation, and by Allahazwj, the Oneazwj Who there is no god except Heazwj, we will seek the
killers of Usman in the land and in the sea and upon the mountain and in the desert, until
we kill them or our souls join up with Allahazwj. Greetings!’
218
219
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ِ ِ ِ ِ ِ ِ ِ ِ ِِ َّ ‫ب إِلَْي ِه َعلِ ٌّي َعلَْي ِه‬

‫ك‬َ ‫ت أ َْعتَذ ُر ِم ْن ذَل‬ ِ َ ُ‫ فَِإنَّهُ أَتَ ِاِن كِتَاب‬،‫ أ ََّما بَ ْع ُد‬:‫الس ََل ُم‬
ُ ‫ َو النَّك َري ْل َْم ِره ْم فَلَ ْس‬،‫ َو إِبْطَائي َعلَْي ِه ْم‬،‫ك تَ ْذ ُك ُر فيه َح َسدي ل ْل ُخلَ َفاء‬ َ َ‫فَ َكت‬
‫ بَ ْل منَّا‬:‫ص ُار‬
َ ْ‫ َو قَالَت ْاْلَن‬،‫ منَّا ْاْلَم ُري‬:‫ش‬ ٌ ْ‫ت قُ َري‬ ْ َ‫ قَال‬،ُ‫ف ْاْل َُّمة‬
َ َ‫اختَل‬ َ ‫صلَّى اللَّهُ َعَلْيه‬
ْ ‫[و آله] َو‬ َ ‫َِّب‬ُّ ِ‫ض الن‬ َ ِ‫ك أَنَّهُ لَ َّما قُب‬ َ ‫ َو َذل‬،‫ك َو َِل إِ ََل َغ ِْري َك‬ َ ‫إِلَْي‬
،ُ‫ْاْل َِمري‬
Aliasws wrote to him: ‘As for after – Your letter came to measws mentioning in it myasws envy
towards the caliphs, and myasws being sluggish to them, and the dislike off their matters. Iasws
will not make excuses from that to you, nor to anyone else, and that is because, when the
Prophetsaww passed away and the community differed, Quraysh said, ‘The ruler should be
from us!’ And the Helpers said, ‘But, the ruler should be from us!’
‫ش‬ ِ ُّ ‫ص ُار لِ ُقَريْش الْ ِوَِليَ َة َو‬

َ ‫ فَِإََّّنَا تَ ْستَحق‬،‫الس ْلطَا َن‬
ٌ ْ‫ُّها قُ َري‬
ِ ِ
َ ْ‫ فَ َسلَّ َمت ْاْلَن‬،‫َح ُّق بِ ْاْل َْم ِر مْن ُك ْم‬
ِ ِِ ‫ ُُم َّم ٌد صلَّى اللَّه علَي ِه‬:‫فَ َقالَت قُريش‬
َ ‫ َو ََْن ُن أ‬،‫[و آله] منَّا‬
َ َْ ُ َ َ ٌ َْ ْ
.. ‫َح ُّق ِبَ َذا م ْن َغ ْرينَا‬
َ ‫ فَنَ ْح ُن أ َْه َل الْبَْيت أ‬،‫صار‬ َ ‫صلَّى اللَّهُ َعلَْيه‬
َ ْ‫[و آله] ُدو َن ْاْلَن‬ َ ‫ِبُ َح َّمد‬
Quraysh said, ‘Muhammadsaww is from us and we are more rightful with the command that
you all’. So, the Helpers submitted the governance and the authority to Quraysh. Thus,
Quraysh considered themselves to be deserving due to Muhammad saww, besides the
Helpers, and weasws, Peopleasws of the Household are more rightful than others’ –
‫ َو أَنَا‬،‫َح ُّق ِِبَ َذا ْاْلَ ْم ِر ِم ْن َغ ِْري َك‬

َ‫تأ‬ َ ‫ فَ َق‬،‫َّاس فِ ِيه أَبَا بَكْر‬
َ ْ‫ أَن‬:‫ال ِِل‬
ِ َّ ِ ِ ِ
ُ ‫وك أَبُو ُس ْفيَا َن َجاءَِن ِف الْ َوقْت الذي بَايَ َع الن‬ َّ ‫إِ ََل قَ ْولِِه َعلَْي ِه‬
َ ُ‫ َو قَ ْد َكا َن أَب‬:‫الس ََل ُم‬
،َ‫َن الْ َم ِدينَةَ َخْي ًَل َو َرِج ًَل َعلَى ابْ ِن أَِِب قُ َحافَة‬ ِ
َ ‫ َو إِ ْن شْئ‬،‫ك‬
َّ ‫ت َْل َْم َْل‬ َ ‫يَ ُد َك َعلَى َم ْن َخالََف‬
Up to hisasws words: ‘And your father Abu Sufyan had come to me asws during the time which
the people had pledged allegiance to Abu Bakr, and he said to me asws, ‘Youasws are more
rightful with this command than others, and I will be yourasws hand (support) against the one
who opposes youasws, and if youasws like, I will fill Al-Medina with horses and men against Ibn
Abu Quhafa’.
َ ُ‫ف ِم ْن َحقِّي َما َكا َن أَب‬

ْ ‫ فَِإ ْن تَ ْع ِر‬،‫اْل ْس ََلِم‬ ِ ِ ِ ِ ِ
‫وك‬ ِْ ‫ْي أ َْه ِل‬
َْ َ‫ت َعلَْيه ََمَافَةَ الْ ُف ْرقَة ب‬ُ ‫ت أَنَا الَّذي أَبَْي‬
ُ ‫ك فَ ُكْن‬َ ‫اك قَ ْد فَ َع َل ذَل‬ َّ ‫ َو اللَّهُ يَ ْعلَ ُم أ‬،‫ك‬
َ َ‫َن أَب‬ َ ‫فَلَ ْم أَقْ بَ ْل ذَل‬
..‫الس ََل ُم‬
َّ ‫ َو‬،‫ك‬ ِ َ‫ و إِ ْن أَب يت فَ ها أَنَا ق‬،‫ي ع ِرفُه ِِل فَ َق ْد أَصبت ر ْش َد َك‬
َ ‫اص ٌد إِلَْي‬ َ َ َْ َ ُ َ َْ ُ َْ
Iasws did not accept that, and Allahazwj Knows that your father would have done that, but I asws
was the one who refused him fearing the sectarianism between the people of Al-Islam. So, if
you recognise from myasws rights what your father had recognised for measws, then you
would have attain correct guidance, and if you refuse, then here I asws am heading to you (for
battle))! Greetings!’’220
َِ ‫ ب ع َد أَ ْن‬-‫ال‬
‫ْح َد اللَّ َه َو‬ ْ َ َ ‫ فَ َق‬،‫َّاس‬ َ ‫ب الن‬ َ َ‫ قَ َام فَ َخط‬،‫صَرة‬ َ َ َّ ‫ لَ َّما أ ََر َاد َعلِ ٌّي َعلَْي ِه‬:‫ال‬
ِ ْ َ‫الس ََل ُم الْم ِسري إِ ََل الْب‬ َ َ‫ِب ق‬ ِ ِ ْ ‫ و روى ابن أَِِب‬-48
ِّ ِ‫ َع ِن الْ َك ْل‬،‫اْلَديد‬ ُ ْ ََ َ
ِ ِ ِ ِ ِ ِ ِ ِ ِ ِِ
‫ َو َدفَ َعْتنَا َع ْن َح ٍّق ََْن ُن‬،‫ش ب ْاْل َْم ِر‬ ْ ‫صلَّى اللَّهُ َعلَْيه َو آله‬
ْ ‫استَأْثَ َر‬
ٌ ْ‫ت َعلَْينَا قُ َري‬ َ َ‫ إ َّن اللَّ َه لَ َّما قَب‬.. :-‫صلَّى اللَّهُ َعلَْيه َو آله‬
َ ُ‫ض نَبيَّه‬ َ ‫صلَّى َعلَى َر ُسوله‬َ
َّ ِ ِ ِ ِ
،ً‫َح ُّق به م َن النَّاس َكافة‬
َ‫أ‬
And it is reported by Ibn Abu Al Hadeed, from Al Kalby who said,
220
Page 298 of 309

‘When Aliasws intended the journey to Al-Basra (for battle), heasws stood and addressed the
people. Heasws said after having praised Allahazwj and sending Salawat upon Hisazwj
Rasoolsaww: ‘When Allahazwj Caused Hisazwj Prophetsaww to pass away, Quraysh took exclusive
possession of the command over usasws, and repelled usasws from a right weasws were more
rightful with than all the people.
ِ ْ‫ض الْوط‬
‫ب‬ ِ ِْ ِ‫ و النَّاس ح ِديثُو َع ْهد ب‬،‫ك ِدمائِ ِهم‬
ِ ِِ ِ ِ ِ ْ‫ك أَف‬
َ ‫ض ُل م ْن تَ ْف ِر ِيق َكل َمة الْ ُم ْسلم‬
ِ َّ ‫ت أ‬
َ َ َْ‫ض َم‬
ُ ‫ِّين ميَْ َخ‬
ُ ‫ َو الد‬،‫اْل ْس ََلم‬ َ ُ َ ْ َ ‫ َو َس ْف‬،‫ْي‬ َ َ ‫الص ْ َب َعلَى َذل‬ َّ ‫َن‬ ُ ْ‫فَ َرأَي‬
،‫ َو يَ ْعتِ ُكهُ أَقَ ُّل ُخ ْلف‬،‫يُ ْف ِس ُدهُ أ َْد ََّن َوْهن‬
I saw that the patience upon that is better than dividing the words of the Muslims, and
shedding their blood, and the people were new to the covenant with Al-Islam, and the
Religion is a mixture of the buttered food, the least weakness spoils it, and the smallest of
substitutions would soften it.
.‫ َو الْ َع ْف ِو َع ْن َه َف َواِتِِ ْم‬،‫يص َسيَِّئاِتِِ ْم‬

ِ ‫ِل َتَْ ِح‬ ِ ْ ‫ ُُثَّ انْت َقلُوا إِ ََل دا ِر‬،ً‫فَ وِِّل ْاْلَمر قَ وم ََل يأْلُوا ِِف أَم ِرِهم اجتِهادا‬
ُّ ِ‫ َو اللَّهُ َو‬،‫اِلََزاء‬ َ َ َْ ْ ْ َ ْ ٌ ْ َْ َ ُ
Iasws was placed in charge of the command by a people who did not give up on the diligence
regarding their affairs, then they will be transferring to the house of the Hereafter. By
Allahazwj! Myasws ruler-ship is to separate out their evil deeds, and forgive from their
lapses’’.221
‫اق ِِف أ ََّوِل إِ َم َارِة َعلِ ٍّي َعلَْي ِه‬

َ ‫يد الْعَِر‬
ُ ‫اْلِ َجا ِز أُ ِر‬
ْ ‫ت ِم َن‬ ِ َ َ‫ ق‬،َ‫ عن عب ِد اللَّ ِه ب ِن جنادة‬،‫ عن علِي ب ِن ُُم َّمد الْم َدائِِِن‬،-ً‫ أَيضا‬-‫ و روى‬-49
ُ ‫ قَد ْم‬:‫ال‬ َ َُ ْ َْ ْ َ ِّ َ َ ْ ِّ َ ْ َ ْ ََ َ
،‫َّاس‬ ‫ن‬‫ال‬ ‫ع‬ ‫م‬‫ت‬ ‫اج‬ ‫ف‬ ، ‫ة‬ ‫ع‬ ِ
‫ام‬ ‫ج‬ ‫ة‬ ‫َل‬ ‫الص‬ : ‫ي‬ ِ
‫ود‬ ‫ن‬ ‫ا‬‫ذ‬ ِ
‫إ‬ ِ
‫ه‬ ِ
‫ه‬ ‫ي‬‫ل‬‫ع‬ ‫ه‬ َّ
‫ل‬ ‫ص‬ ِ
‫ه‬ َّ
‫ل‬ ‫ال‬ ِ
‫ول‬ ‫س‬ ِ ِ ِ َّ ِ
ُ َ َ َ ْ َ ً َ َ َ َ َّ َ ُ َ َ َْ َ ُ َ ُ َ َ ْ َ ُ ْ َ َ َ َ َ َ ْ ُ ْ َ َُّ ُ ْ َ َْ َ َ َ ُ ْ َ‫ فَ َم‬،‫الس ََل ُم‬
‫ر‬ ‫د‬‫ج‬ ‫س‬ ‫م‬ ‫ت‬ ‫ل‬‫خ‬ ‫د‬‫ف‬ ، ‫ة‬ ‫ين‬‫د‬ ‫م‬‫ل‬‫ا‬ ‫ت‬ ‫م‬ ‫د‬ ‫ق‬ ‫ُث‬ ، ‫ت‬ ‫ر‬ ‫م‬ ‫ت‬‫اع‬ ‫ف‬ ‫ة‬ ‫ك‬ ‫ِب‬ ‫ت‬‫ر‬‫ر‬ َّ
،ُ‫الس ََل ُم ُمتَ َقلِّداً َسْي َفه‬ ِ ِ
َّ ‫َو َخَر َج َعل ٌّي َعلَْيه‬
And it is reported as well (by Ibn Abu Al Hadeed), from Ali Bin Muhammad Al Madainy, from Abdullah Bin
Junadah who said,
‘I arrive from Al-Hijaz intending Al-Iraq during the beginning of the government of Aliasws,
and I passed by Makkah, and I performed Umrah. Then I arrived at Al-Medina, and entered
Masjid of Rasool-Allahsaww when there was a call, ‘The congregational Salat!’ The people
gathered and Aliasws came out collared by hisasws sword.
‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه‬ َ َ‫ ُُثَّ ق‬،‫صلَّى اللَّهُ َعلَْي ِه َو آلِ ِه‬ ِِ ِ ِ ‫فَ َشخ‬
َ َ‫ فَِإنَّهُ لَ َّما قَب‬،‫ أ ََّما بَ ْع ُد‬:‫ال‬
َ ُ‫ض اللَّهُ نَبِيَّه‬ َ ‫صلَّى َعلَى َر ُسوله‬ َ ‫ فَ َحم َد اللَّهَ َو‬،ُ‫ص ُار ََْن َوه‬ َ ْ‫صت ْاْلَب‬ َ َ
ِ ِ
،‫ َو َِل يَطْ َم ُع ِف َحقِّنَا طَام ٌع‬،‫َح ٌد‬ ِ ِ ِ ِ
َ ‫ َِل يُنَازعُنَا ُس ْلطَانَهُ أ‬،‫ ََْن ُن أ َْهلُهُ َو َوَرثَتُهُ َو ع ْ ََتتُهُ َو أ َْوليَ ُاؤهُ ُدو َن النَّاس‬:‫قُ ْلنَا‬
The sights were staring at himasws. Heasws praised Allahazwj, then said: ‘As for after – when
Allahazwj Caused Hisazwj Prophetsaww to pass away, weasws, hissaww people, and hissaww
inheritors, and hissaww familyasws, and his friends besides the people, said, ‘No one would
snatch away hissaww authority from usasws, nor would any coveter covet regarding ourasws
rights’.
221
Page 299 of 309

‫ْي ِمنَّا‬ ِ ‫ فَب َك‬،‫الذلِيل‬ ِ ِ ِ ِ ِْ ‫ فَصار ِت‬،‫إِ ِذ انْتزى لَنا قَ ومنا فَ غصبونَا س ْلطَا َن نَبِيِّنا‬
ُُ ‫َع‬
ْ ‫ت ْاْل‬ ُ ‫ َو ص ْرنَا ُسوقَةً يَطْ َم ُع فينَا الضَّع‬،‫اْل ْمَرةُ لغَ ِْرينَا‬
َ ُ َّ ‫يف َو يَتَغََّزُر َعلَْينَا‬ ََ َ ُ ُ َ َ َُ ْ َ ََ
،‫وس‬ ِ ِ ِ َ‫ و خ ُشن‬،‫ك‬ ِِ
ُ ‫ َو َجز َعت النُّ ُف‬،‫ور‬
ُ ‫الص ُد‬
ُّ ‫ت‬ َ َ َ ‫ل َذل‬
Then ourasws people objected to usasws and they usurped usasws the authority of ourasws
Prophetsaww, and the government came to be for others, and we became ordinary citizens.
The weak coveted regarding usasws and the disgraced ones revered usasws. The eyes from
usasws cried to that, and the chests were apprehensive, and the souls were alarmed.
ِ ِ ِ ِِ ِ ِ
َ ‫َّاس ُوَِلةٌ ََلْ يَأْلُوا الن‬
‫َّاس‬ َ ‫ِل الن‬
َ ‫ فَ َو‬،‫ لَ ُكنَّا َعلَى َغ ْري َما ُكنَّا َْلُ ْم َعلَْيه‬،‫ِّين‬
ُ ‫ َو يَبُ َور الد‬،‫ود الْ ُك ْف ُر‬
َ ُ‫ َو أَ ْن يَع‬،‫ْي‬ َْ َ‫َو ْاْيُ اللَّه لَ ْو َِل ََمَافَةُ الْ ُف ْرقَة ب‬
َ ‫ْي الْ ُم ْسلم‬
.‫ ِم ْن بَْي ِِت فَبَايَ ْعتُ ُم ِوِن‬-‫َّاس‬ ِ
ُ ‫ أَيُّ َها الن‬-‫استَ ْخَر ْجتُ ُموِن‬ ْ َّ‫ ُُث‬،ً‫َخ ْريا‬
And Iasws swear by Allahazwj! Had Iasws not feared the sectarianism between the Muslims, and
that they would return to Kufr, and the Religion would perish, weasws would have been upon
other than what weasws were upon towards them. The people were ruled by such rulers they
did not rule the people with goodness. Then you brought me asws out – O you people – from
myasws house, and pledge allegiances to measws’’.222
ً‫ َو َرَواهُ أَيْضا‬،-‫ان أَئِ َّمتِ ِه ْم‬

ِ ‫ و هو ِمن أ َْعي‬-‫َْح ُد بن مردوي ِه ِِف كِتَابِِه‬
ْ َ َ ْ َ ُ ْ َ ْ ‫ َرَوى أَبُو بَكْر أ‬:‫ف‬ ِ ِ‫اب الطَّرائ‬ ِ َ‫اِللِيل ابْن طَاوس ِِف كِت‬
َ ْ َُ َ َ ُ ُ ُ َْ ‫السيِّ ُد‬ َّ ‫ال‬ َ َ‫ َو ق‬-50
‫ َع ْن َسعِيد‬،‫اِن‬ِِ‫اْل َم ِام الطَََّب‬
ِْ ‫ َع ِن‬:‫ال‬
َ َ‫ ق‬،‫ْي‬ِ ِ ‫اْلُوا ِرْزِم ُّي ِِف كَِت‬
َ ‫اب ْاْل َْربَع‬ ْ ‫ب ُخطَبَ ِاء ُخوا ِرْزَم ُم َوفَّ ُق بْ ُن أ‬
ْ َّ‫َْحَ َد الْ َم ِّك ُّي ُُث‬ ُ َ‫َخط‬
ِ ِ
ْ ‫ص ْد َر ْاْلَئ َّمة أ‬
ِ
َ ‫الْ ُم َس َّمى عْن َد ُه ْم‬
َ َ‫ ق‬،‫ َع ْن أَِِب الطَُّفْي ِل‬،‫ث بْ ِن ُُمَ َّمد‬ ِ ‫اْلا ِر‬ ِ ِ ِّ ‫الرا ِز‬
:‫ال‬ َْ ‫ َع ِن‬،‫ َع ْن َزاف ِر بْ ِن ُسلَْي َما َن‬،‫ َع ْن ُُمَ َّمد بْ ِن ُْحَْيد‬،‫ي‬ َّ
And the majestic seyyid Ibn Tawoos said in the book ‘Al Taraaif’ – ‘It is reported by Abu Bakr Ahmad Bin
Mardawayh in his book – and he is from the notables of their imams – and it is reported as well by the one
named in their presence as the head of the imams, the preacher of the preachers, Mhuwarizm Mowaqqaf Bin
Ahmad al Makky, then Al Khawarizmy in the book ‘Al Arbaeen’ who said, ‘From the imam Al Tabrani, from
Saeed Al Razy, from Muhammad Bin Humeyd, from Zafir Bin Suleyman, from Al Haris Bin Muhammad, from
Abu Al Tufayl who said,
‫ أ َْوََل بِ ْاْلَ ْم ِر ِمْنهُ َو‬-‫ َو اللَّ ِه‬-‫َّاس أَبَا بَكْر َو أَنَا‬

ُ ‫ بَايَ َع الن‬:‫ول‬ َّ ‫ت َعلِيّاً َعلَْي ِه‬
ُ ‫الس ََل ُم يَ ُق‬ ِ
ُ ‫ فَ َسم ْع‬،‫ات بَْينَ ُه ْم‬ُ ‫َص َو‬
ِ
ْ ‫ُّورى فَ ْارتَ َف َعت ْاْل‬ ِ
َ ‫ت َعلَى الْبَاب يَ ْوَم الش‬ ُ ‫ُكْن‬
ِ ‫السْي‬
َّ ِ‫اب بَ ْعض ب‬ ِ ِ ِ ِ
،‫ف‬ َ َ‫ض ُه ْم ِرق‬
ُ ‫ب بَ ْع‬ُ ‫ض ِر‬
ْ َ‫ت ََمَافَةَ أَ ْن يَ ْرج َع الْ َق ْوُم ُكفَّاراً ي‬ ُ ‫ فَ َسم ْع‬،ُ‫َح ُّق بِه مْنه‬
ُ ‫ت َو أَطَ ْع‬ َ‫أ‬
‘I was at the door on the day of the consultation and the voices were raised between them. I
heard Aliasws saying: ‘The people pledged allegiances to Abu Bakr and by Allah azwj, Iasws was
foremost with the command than him and more rightful with it than him, but I asws kept quiet
and obeyed, fearing that the people would return to Kufr, striking the necks of each others
with the sword.
ُ ‫ ُُثَّ أَنْتُ ْم تُِر‬،ً‫ت ََمَافَةَ أَ ْن يَ ْرِج َع الْ َق ْوُم ُكفَّارا‬

ْ ‫يدو َن أَ ْن تَبَايِعُوا عُثْ َما َن إِ َذ ْن َِل أ‬ ِ ِ ِ
‫ََسَ ُع َو‬ ُ ‫ فَ َسم ْع‬،ُ‫ُُثَّ بَايَ َع أبا [أَبُو] بَكْر لعُ َمَر َو أَنَا أ َْوََل بِ ْاْل َْم ِر مْنه‬
ُ ‫ت َو أَطَ ْع‬
.‫يع‬ ِ
ُ ‫َِل أُط‬
Then Umar pledged to Abu Bakr, and although Iasws was foremost with the command than
him. Iasws kept quiet and obeyed, fearing that the people would return to be Kafirs. Then
222
Page 300 of 309

(now) you are intending to pledge allegiances to Usman, then Iasws will neither be quiet nor
obey’’.223
َّ ‫اق قَ ْو َل َعلِ ِّي بْ ِن أَِِب طَالِب َعلَْي ِه‬

‫الس ََل ُم َع ْن ُمَبايَ َعتِ ِه ْم ِْلَِِب بَكْر َو عُ َمَر َك َما ذَ َكَرهُ ِِف‬ َ ‫ َو َس‬.. ً‫ُخَرى َرَو َاها ابْ ُن َم ْرَد َويْ ِه أَيْضا‬ ْ ‫ َو ِِف ِرَوايَة أ‬-51
‫ إِ َّن ُع َمَر َج َعلَ ِِن ِِف َخَْ َس ِة نَ َفر أَنَا‬،‫يع‬ ِ
ُ ‫ََسَ ُع َو َِل أُط‬ ْ ‫يدو َن أَ ْن تُبَايِعُوا ُعثْ َما َن إِ َذ ْن َِل أ‬ ُ ‫ ُُثَّ أَنْ تُ ْم تُِر‬:‫ال ِِف عُثْ َما َن‬َ َ‫ إَِِّل أَنَّهُ ق‬،ً‫ِّم ِة َس َواء‬ ِ ِّ
َ ‫الرَوايَة الْ ُمتَ َقد‬
،ٌ‫ َكأَََّّنَا ََْن ُن فِ ِيه َشَرعٌ َس َواء‬،‫الص ََل ِح َو َِل يَ ْع ِرفُونَهُ ِِل‬
َّ ‫ض ًَل ِِف‬ ْ َ‫ف ِِل ف‬ ُ ‫َس ِاد ُس ُه ْم َِل يَ ْع ِر‬
And in another report reported by Ibn Mardawayh as well, and he continued the words of
Aliasws Bin Abu Talibasws about their allegiance to Abu Bakr and Umar, just as is mentioned in
the previous report, the same, except that heasws said to (people during their allegiance to)
Usman: ‘Then you are intending to pledge allegiance to Usman, then I asws will neither keep
quiet nor obey. Umar made measws to be among five persons, Iasws being their sixth, neither
recognising any merit for measws regarding the reconciliation, nor did they recognise it for
measws. It was as if we were equal in the beginning.
َ َ‫ ُُثَّ ق‬،‫صلَة ِمْن َها‬ ِ ِ ِ ِ َ ‫َو ْاْيُ اللَّ ِه لَ ْو أ‬

‫ أَنْ ُش ُد ُك ُم‬:‫ال‬ ْ ‫يع َعَربِيُّ ُك ْم َو َِل َع َجميُّ ُك ْم َو َِل الْ ُم َعاه ُد مْن ُك ْم َو َِل الْ ُم ْش ِرُك َرَّد َخ‬ ُ ‫َشاءُ أَ ْن أَتَ َكلَّ َم لَتَ َكلَّ ْم‬
ُ ‫ت ُُثَّ َِل يَ ْستَط‬
..‫ َِل‬:‫ول اللَّ ِه َغ ِْريي؟! قَالُوا‬ ِ ‫اْلَمسةُ أَ ِمْن ُكم أَخو رس‬
َُ ُ ْ َ ْ ْ ‫اللهَ أَيُّ َها‬
َّ
And Iasws swear by Allahazwj! If Iasws so desire, Iasws would speak such words, neither will your
non-Arabs nor your Arabs would (be able to) tolerate, nor the Unitarian from you, nor the
Polytheist would be able to reply to any characteristic from it’. Then he asws said: ‘Iasws adjure
you all with Allahazwj, o you five! Is there anyone among you who is a brother asws of Rasool-
Allahsaww apart from measws?! They said, ‘No!’’224
‫ب ِِبَا َعلِ ُّي بْ ُن أَِِب طَالِب‬ َّ ِ ْ ‫اب ا ْْلَوائِ ِل ِِف‬ ُّ ‫ َو أَبُو ِه ََلل الْ َع ْس َك ِر‬،‫اب الْعِ ْق ِد‬
ِ َ‫ي ِِف كِت‬ ِ َ‫الرابِ ِع ِمن كِت‬ ِ ْ ‫ و ذَ َكر ابن عب ِد ربِِّه ِِف‬-52
َ َ‫اْلُطْبَة ال ِِت َخط‬ َ ْ َّ ‫اِلُْزء‬ َ َْ ُ ْ َ َ
‫ َما َه َذا‬-‫َّمهُ َو ِِم َّْن َوافَ َق ُه ْم‬
‫د‬ ‫ق‬
َ ََ ْ‫ت‬ ‫َّن‬
‫ِم‬ِ ‫ََل‬
ُّ
ِ ‫أ‬ ‫ت‬
َّ‫ال‬ ‫َل‬ِ‫إ‬ ‫ة‬ ‫ن‬ ِ
‫اط‬ ‫ب‬ ‫و‬ ‫ة‬
‫ر‬ ِ
‫اه‬ ‫ظ‬ ‫ات‬ ‫ار‬ ‫ش‬ ِ
‫إ‬ ‫د‬ ‫ع‬ ‫ب‬ ، ‫ال‬‫ق‬
َ َ َ َ َ َ َ َ َ ْ َ َ َ َ َ ََ َ َْ ُ ُ َّ َ َ ُ َ‫ف‬ - ‫ا‬‫ه‬ ‫ب‬‫ط‬ ‫خ‬ ‫ة‬ ‫ب‬ ‫ط‬ ‫خ‬ ‫ل‬ ‫َو‬
‫أ‬ ‫ي‬ ِ
‫ه‬ ‫و‬ - ‫ه‬ ‫ل‬ ِ
‫َّاس‬
‫ن‬ ‫ال‬ ِ
‫ة‬ ‫ع‬
َ َ‫يب ُمبَاي‬
ِ َّ ‫َعلَْي ِه‬
َ ‫الس ََل ُم َعق‬
:-ُ‫لَ ْفظُه‬
And it is mentioned by Ibn Abu Rabbih in the fourth volume of the book ‘Al-Iqd’, and Abu
Hilal Al-Askari in the book ‘Al-Awaail’ in the sermon which was preached by Aliasws Bin Abu
Talib as a consequence of the people pledging allegiances to him asws – and it is the first
sermon heasws had preached, heasws said after indicating apparently and hidden to the pains
(inflicted) from the one who preceded himasws, and from the one who were concordant with
them – these are hisasws words:
ِ ِ ِ ْ ‫ور ِم ْلتُ ْم فِ َيها َع ِن‬

‫ سبق الرجَلن و قام‬،‫ف‬َ َ‫إِن لو أشاء أن أقول لقلت َع َفا اللَّهُ َع َّما َسل‬
ّ ‫ أما‬.‫ين‬
َ ‫اْلَ ِّق َمْي ًَل َكثرياً ُكْنتُ ْم ف َيها َغ ْ َري َُْم ُمود‬ ٌ ‫ت أ ُُم‬
ْ َ‫َو قَ ْد َكان‬
.. ‫ انظروا فإن أنكرَت فأنكروا و إن عرفتم فاعرفوا‬،‫قص جناحاه و قطع رأسه لكان خريا له‬ ّ ‫ ويله! لو‬،‫الثالث كالغراب ُهّته بطنه‬
‘And the matters during it had inclined away from the truth, inclining away a lot, you were
all unpraised-worthy during it. As for Iasws, had Iasws so desired, Iasws would have said: ‘May
Allahazwj Pardon from what is past’. The two men preceded, and the third one stood up like
the crow whose main concern was his stomach. Woe be unto him! If his wings had been
223
224
Page 301 of 309

clipped, and his head cut off, it would have been better for him. Consider, so if you deny it,
then deny it, and if you recognise it, then recognise it’.
‫َّاس ِصغَاراً َو أ َْعلَ ُم ُه ْم‬

ِ ‫َحلَ ُم الن‬
ْ ‫وم ِِت أ‬ ِ ِ‫ أََِل إِ َّن ْاْلَبْ رار ِم ْن ِع ْ ََتِِت و أَطَاي‬:-‫اب الْعِ ْق ِد‬
َ ‫ب أ َُر‬
ِ ‫احب كَِت‬
ِ ‫ علَى ما ح َكاه‬-‫آخ ِرها ما ه َذا لَ ْفظُه‬
ِ
َ َ َ ‫ول ِِف‬
َ ََ ُ ‫ص‬ َ ُ َ َ َ ُ ُ ‫ُُثَّ يَ ُق‬
،ً‫كِبَارا‬
Then heasws said at the end of it, and these are hisasws words, upon what the author of the
book ‘Al-Iqd’ has related: ‘Indeed! Iasws was the best of myasws family and the most
forbearing of the people when young, and their most knowledgeable when old.
ْ ُ‫ َم َعنَا َرايَة‬،‫صائِ ِرنَا‬ ِ ِ ‫ و ِمن قَ وِل‬،‫ و ِِب ْك ِم اللَّ ِه ح َكمنَا‬،‫أََِل و إِنَّا أَهل ب يت ِمن ِع ْل ِم اللَّ ِه علِمنَا‬
‫اْلَ ِّق َم ْن تَبِ َع َها‬ َ َ‫ فَِإ ْن تَتَّبِعُوا آثَ َارنَا تَ ْهتَ ُدوا بِب‬،‫صادق ََس ْعنَا‬
َ ْ ْ َ ْ َ ُ َ َْ ْ َْ ُ ْ َ
َّ ‫َْلِ َق َو َم ْن تَأ‬
،‫َخَر َعْن َها َغ ِر َق‬
Indeed! And weasws, Peopleasws of the Household, weasws learnt from the Knowledge of
Allahazwj, and Allahazwj Gave usasws the wisdom weasws have, and weasws listened from the
words of a truthful. So, if you were to follow ourasws tracks, you will be guided by ourasws
insights. With usasws is the flag of the truth. One who follows it would join up, and one who
delays from it would drown.
.‫ َو بِنَا َيَُْت ُم‬،‫ َو بِنَا فُتِ َح‬،‫الذ ِّل ِم ْن أ َْعَناقِ ِه ْم‬

ُّ ُ‫ َو بِنَا َُتْلَ ُع ِربْ َقة‬،‫أََِل َو بِنَا يُرُّد تِرةُ ُك ِّل ُم ْؤِمن‬
َ َ
Indeed! By usasws repeats the time of every Momin, and by usasws the noose of disgrace is
removed from their necks, and by usasws was the beginning and by would be the end’’.225
‫الر ُج ُل نَ ْف َسهُ ِِف الْعِبَ َاد ِة‬ ِ ‫اْل ِد‬

ْ ‫ يَا ابْ َن َعبَّاس! لَ َق ْد أ‬:‫ال ِِل‬
َّ ‫َج َه َد َه َذا‬ َ ‫ فَ َق‬،‫ت يَ ْوماً َعلَى ُع َمَر‬ ُ ‫ َد َخ ْل‬:‫ال‬ َ َ‫ َع ِن ابْ ِن َعبَّاس أَنَّهُ ق‬،‫يد‬ َْ ‫ َو َرَوى ابْ ُن أَِِب‬-53
َّ ‫ يَ ْع ِِن َعلِيّاً َعلَْي ِه‬-‫َجلَ ُح‬
.-‫الس ََل ُم‬ ْ ‫ ْاْل‬:‫ال عُ َم ُر‬َ َ‫ ق‬.‫ َم ْن ُه َو؟‬:‫ت‬ ُ ‫ قُ ْل‬.ً‫[َنَلَْتهُ] ِريَاء‬
َ ‫َح ََّت َنلت‬
And it is reported by Ibn Abi Al Hadeed, from Ibn Abbas having said,
‘One day I entered to see Umar. He said to me, ‘O Ibn Abbas! This man (Ali asws) has exerted
hisasws self in the worship until heasws has slimmed, like showing-off’. I said, ‘Who is he?’
Umar said, ‘The one of receding hairline’ – meaning Aliasws.
ِ ُ ‫يح؟! قَ ْد رشَّحه َْلا رس‬

ِ ‫الَت ِش‬ ِ ِ ِ ِ ‫ ي رشِّح نَ ْفسه ب ْي الن‬:‫ال‬ ِِ ِ ِ ِّ ِ‫ص ُد ب‬ ِ ‫ و ما ي ْق‬:‫قُ ْلت‬
‫صلَّى‬
َ ‫ول اللَّه‬ َُ َ َُ َ ْ َّ ِ‫صنَ ُع ب‬
ْ َ‫ َو َما ي‬:‫ت‬
ُ ‫ قُ ْل‬.‫َّاس ل ْلخ ََلفَة‬ َْ َ ُ َ ُ َُ َ َ‫ ق‬.‫ْي؟‬
َ ‫الريَاء يَا أَم َري الْ ُم ْؤمن‬ َ َ َ ُ
ِ ِ ِ
.ُ‫ت َعْنه‬ ُ َ‫اللَّهُ َعلَْيه َو آله ف‬
ْ َ‫ص ِرف‬
I said, ‘And what is hisasws aim with the showing-off, O commander of the faithful?’ He said,
‘So heasws can get himselfasws nominated by the people for the Caliphate’. I said, ‘And what
will heasws do with the nomination?! Rasool-Allahsaww had nominated himasws, but it was
turned away from himasws’.
ِ َّ ‫ أَ ََلْ تَ ْعلَ ْم أ‬،‫ َو قَ ْد َك َم َل ْاْل َن‬،ُ‫ب ِسنَّه‬ ِ ‫ إِنَّه َكا َن َشاباً ح َدثاً فَاسَت‬:‫ال‬
َ ‫ث نَبِيّاً إَِِّل بَ ْع َد ْاْل َْربَع‬
.!‫ْي؟‬ ْ ‫َن اللَّهَ ََلْ يَْب َع‬ ُ ‫صغََرت الْ َعَر‬
ْ ْ َ ّ ُ َ َ‫ق‬
225
Page 302 of 309

He said, ‘He was young man and the Arabs belittled hisasws age, and now it is complete. Do
you not know that Allahazwj did not Send the Prophetsaww except after (the age of) forty?’
.ً‫ َو لَ ِكن َُّه ْم يَعُدُّونَهُ َُْم ُروماً َُْم ُدودا‬،‫اْل ْس ََلِم‬

ِْ ‫َّه ْم َما َزالُوا يَعُدُّونَهُ َك ِام ًَل ُمْن ُذ َرفَ َع اللَّهُ َمنَ َار‬ ِْ ‫ يا أ َِمري الْم ْؤِمنِْي! أ ََّما أَهل‬:‫قُ ْلت‬
ُ ‫اْل َجى َو الن َُّهى فَِإن‬ ُْ َ ُ َ َ ُ
I said, ‘O commander of the faithful! As for the people of the insight and intellect, have not
ceased to count himasws as perfect since Allahazwj Raised up the minaret of Al-Islam, and but
they are counting himasws as deprived, limited’.
‫الصْب ُح لِ ِذي‬
ُّ ‫ْي‬ ِ ِ ِ ِ ِ ‫ و َِل ي ْق‬،‫ ُُثَّ تَ ِزُّل فِيها قَ َدمه‬،‫ أَما إِنَّه سيلِيها ب ع َد ِهياط و ِمياط‬:‫ال‬
َ ‫ َو لَتَ ُكونَ َّن َشاهداً َذل‬،ُ‫ضي ف َيها إِ ْربَه‬
ُ َّ ‫ ُُثَّ يَتََب‬،‫ك يَا َعْب َد اللَّه‬ َ َ ُُ َ َ َ َ ْ َ َ َ َ ُ َ َ ‫فَ َق‬
‫ َو إِ َّن‬،ٌ‫ص ُُمََّرَمة‬ ِْ ‫ إِ َّن‬-‫ يا عب َد اللَّ ِه‬-‫ فَ لَيتَ ِِن أَرا ُكم ب ع ِدي‬،‫ئ ب ْدء‬ ِ ِ َّ ِ‫اج ِرين ْاْلََّول‬ ِ ِ ‫ و ي علَم الْعر‬،‫ْي‬
َ ‫اْل ْر‬ َْ َ َْ ْ َ ْ َ َ ‫صَرفُوَك َها َعْنهُ بَاد‬
َ ‫ين‬
َ ‫ْي الذ‬
َ َ ‫ب ص َّحةَ َرأْ ِي الْ ُم َه‬ ُ َ َ ُ ْ َ َ ِ ْ َ‫َعْين‬
.ً‫ك بُ ْعدا‬َ ‫ت بِِه ْازَد َاد َعْن‬ َ ِّ‫الدُّنَْيا َك ِظل‬
َ ‫ك ُكلَّ َما َُهَ ْم‬
He said, ‘But, its torrent is after the rains and the waters (springs), then the feet slipped in it,
and no need was fulfilled in it, and you happened to have witnessed that, O servant of
Allahazwj. Then the morning was seen with the two eyes, and the Arabs knew the correctness
of the view of the first Emigrants, those who turned it away from himasws in the beginning.
Alas! I can see you all after me, O servant of Allahazwj! The greed is prohibited, and the world
is like your shadow. Every time you are interest in it, it increases in remoteness from you’’.
‫ك‬ َ ‫ فَ َق‬،ُ‫َّام فَانْ َفَرَد يَ ْوماً يَ ِسريُ َعلَى بَعِ ِريِه فَاتَّبَ ْعتُه‬
َ ‫ يَا ابْ َن َعبَّاس! أَ ْش ُكو إِلَْي‬:‫ال ِِل‬ ِ ‫ت مع عُمر إِ ََل الش‬
َ َ َ َ ُ ‫ َخَر ْج‬:‫ال‬ َ َ‫ َع ِن ابْ ِن َعبَّاس أَنَّهُ ق‬-ً‫ أَيْضا‬-‫َو َرَوى‬
.‫ فَبِ َما تَظُ ُّن َم ْوِج َدتَهُ؟‬،ً‫ َو َِل أ ََز ُال أ ََراهُ َو ِاجدا‬،‫ َسأَلْتُهُ أَ ْن َيَُْر َج َمعِي فَلَ ْم يَ ْف َع ْل‬،‫ك‬
َ ‫ابْ َن َع ِّم‬
And it is reported as well (by Ibn Abi Al Hadeed), from Ibn Abbas who said,
‘I went out to Syria with Umar. One day he was alone travelling with his camel, and I
followed him. He said to me, ‘O Ibn Abbas! I complain to you of the son asws of your uncleas. I
asked himasws to go out with me, but heasws did not do so, and I have not ceased to see
himasws as angry. So, due to what do you think is hisasws anger?’
‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه أ ََر َاد‬ ِ َ ‫َن رس‬

َ ‫ول اللَّه‬ ِ
ُ َ َّ ‫ إنَّهُ يَ ْزعُ ُم أ‬،‫ ُه َو ذَ َاك‬:‫ت‬
ِ ِْ ‫ت‬
ُ ‫ قُ ْل‬.‫اْل ََلفَة‬
ِ ‫ أَظُنُّه َِل ي ز ُال َكئِيباً لَِفو‬:‫ال‬
ْ ََ ُ َ ‫ْي! إِن‬
َ َ‫ ق‬.‫َّك لَتَ ْعلَ ُم‬ ِِ ِ
َ ‫ يَا أَم َري الْ ُم ْؤمن‬:‫ت‬ ُ ‫قُ ْل‬
.ُ‫ْاْل َْمَر لَه‬
I said, ‘O commander of the faithful! You know (it)’. He said, ‘I think heasws has not ceased to
be gloomy at the loss of the caliphate’. I said, ‘Heasws is that. Heasws claims that Rasool-
Allahsaww had intended the command to be for himasws’.
‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه إِذَا أ ََرا َد‬ ِ َ ‫ك! إِ َّن رس‬
ِ َ ‫ول اللَّ ِه صلَّى اللَّه علَي ِه و آلِِه فَ َكا َن ما ذَا إِذَا ََل ي ِرِد اللَّه تَع‬
َ ‫اَل ذَل‬ َ ُ ُْ َ َ َْ ُ َ ُ ‫ يَا ابْ َن َعبَّاس! َو أ ََر َاد َر ُس‬:‫ال‬ َ ‫فَ َق‬
‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه َكا َن؟! إِنَّهُ أ ََر َاد إِ ْس ََل َم َع ِّم ِه َو‬ ِ ُ ‫ أَ و ُكلَّما أَراد رس‬،‫ول اللَّ ِه‬
َ ‫ول اللَّه‬ َُ ََ َ َ
ِ ‫ نَ َف َذ مر ُاد اللَّ ِه و ََل ي ْن ُف ْذ مر ُاد رس‬،‫أمر [أَمراً] و أَر َاد اللَّه َغ ْريه‬
ُ َ َُ َ ْ َ َُ َُ ُ َ َ ْ
.!‫ََلْ يُِرْدهُ اللَّهُ فَ َل ْم يُ ْسلِ ْم‬
He said, ‘O Ibn Abbas! And the intention of Rasool-Allahazwj, what is that, when Allahazwj the
Exalted did not Want that! Rasool-Allahsaww wants a matter and Allahazwj Wants something
else, the Purpose of Allahazwj should be implemented and the purpose of Rasool-Allahsaww
should not be implemented. Or is that every time Rasool-Allahsaww wanted (something), it
Page 303 of 309

happened?! Heasws wanted Islam of hisasws unclesaww and Allahazwj did not Want it, so heasws
did not submit!’’226
ِِ ِ ِِ ِ ِ َ ‫ إِ َّن رس‬:‫ و هو قَ ولُه‬،‫اْلَ ِب بِغَ ِري ه َذا اللَّ ْف ِظ‬

َ َ‫صلَّى اللَّهُ َعلَْيه َو آله أ ََر َاد أَ ْن يُ َذ ِّكَرهُ ل ْْل َْم ِر ِِف َمَرضه ف‬
ُ‫ص َد ْدتُه‬ َ ‫ول اللَّه‬ ُ َ ُ ْ َُ َ َ ْ َ ْ ‫ي َم ْع ََن َه َذا‬ َ ‫ َو قَ ْد ُرِو‬:‫ال‬
َ َ‫ ق‬-54
.‫اء َما ُحتِ َم‬ ِ ِ ُ ‫ فَ علِم رس‬،‫اْلس ََلِم‬ ِ ِ ِ ِ
َ‫ض‬ َ ‫ َو أ ََل اللَّهُ إَِِّل إِ ْم‬،‫ك‬ َ ‫صلَّى اللَّهُ َعلَْي ِه َو آل ِه َما ِِف نَ ْف ِسي َو أ َْم َس‬
َ ‫ول اللَّه‬ َُ َ َ ْ ِْ ‫َعْنهُ َخ ْوفاً م َن الْفْتنَة َو انْت َشا ِر أ َْم ِر‬
He (Ibn Abi Al-Hadeed) said, ‘And this Hadeeth has been reported with other than these
words, and it is his (Umar)’s word: ‘Rasool-Allahsaww wanted to mention himasws for the
command during hissaww illness, I (Umar) blocked himsaww from it, fearing from the Fitna, and
the scattering of the matters of Al-Islam. Rasool-Allahsaww knew what was within myself and
hesaww withheld, and Allahazwj Refused except the accomplishment of what Heazwj had
Ordained’’.227
ْ ‫ َو الَّ ِذي فَلَ َق‬:ُ‫ال ِِل َعلِ ٌّي َر ِض َي اللَّهُ َعْنه‬

‫اْلَبَّةَ َو‬ َ َ‫ ق‬:‫ال‬ َ َ‫ َع ْن ِزِّر بْ ِن ُحبَْيش ق‬-‫ُصوْلِِ ُم الْ ُمتَ َدا ِولَ ِة الْيَ ْوَم‬ ِ ِ ِ ِ
ُ ‫ الَّذي ُه َو م ْن أ‬-‫ َو قَ ْد َرَوى ِِف الْم ْش َكاة‬-55
.‫ض ِِن إَِِّل ُمنَافِ ٌق‬ ِ ِ ِ ِِ ِ
َ ‫صلَّى اللَّهُ َعَلْيه َو آله أَ ْن َِل َُيبَِِّن إَِِّل ُم ْؤم ٌن َو َِل يُْبغ‬ ََّ ِ‫َّس َم َة إِنَّهُ لَ َع ِه َد إ‬
ُّ ِ‫ِل الن‬
َ ‫َِّب ْاْل ُِّم ُّي‬ َ ‫بَ َرأَ الن‬
And it has been reported in (the book) ‘Al Mishkaat’ – that which is from their principles circulating today –
from Zarr Bin Hubeysh who said,
‘Aliasws said to me: ‘By the Oneazwj Who Split the seed and Formed the person! It had been
pacted to measws by the Prophetsaww, the Ummy, that no one will love measws except a
Momin, nor hate measws except a hypocrite’’.228
.‫ضهُ ُم ْؤِم ٌن‬ ِ ِ َّ ‫ب َعلِيّاً َعلَْي ِه‬

ُّ ‫ َِل َُِي‬:‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه‬ ِ ُ ‫ال رس‬
ُ ‫الس ََل ُم ُمنَاف ٌق َو َِل يُْبغ‬ َ ‫ول اللَّه‬ ُ َ َ َ‫ ق‬:‫ت‬ َ ِ‫َسان‬
ْ َ‫ قَال‬،َ‫ َع ْن أ ُِّم َسلَ َمة‬،‫يد‬ ِ
َ ‫ بأ‬-ً‫ أَيْضا‬-‫ َو َرَوى‬-56
And it is reported as well (in the book ‘Al-Mishkaat’), by the chains from Umm Salamara
having said: ‘Aliasws will neither be loved by a hypocrite nor hated by a Momin’’.
َّ ‫ب َعلِيّاً َعلَْي ِه‬

.‫الس ََل ُم فَ َق ْد َسبَِِّن‬ َّ ‫ َم ْن َس‬:‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه‬ ِ ُ ‫ال رس‬
َ ‫ول اللَّه‬ ْ َ‫ي َعْن َها َر ِض َي اللَّهُ َعْن َها أَيْضاً قَال‬
ُ َ َ َ‫ ق‬:‫ت‬
ِ ِ ِّ ‫َْح ُد و‬
ُ ‫الَتمذ‬
ْ َ َ ْ ‫ َرَواهُ أ‬:‫ال‬
َ َ‫ق‬
He said, ‘I tis reported by Ahmad, and Al-Tirmzi, from herra as well. Shera said, ‘Rasool-
Allahsaww said: ‘One who reviles Aliasws so he has reviled mesaww’’.229
‫صلَّى‬ ِ ُ ‫ال رس‬ َ َ‫ ق‬،‫ َع ِن ابْ ِن َعبَّاس‬،‫اب الْ ِمي ِم‬ ِ ‫اب الْ ِفرَدو ِس ِِف ب‬ ِ ‫ و هو ِمن مش‬-‫ و روى ابن ِشريوي ِه الدَّي لَ ِمي‬-57
ِ َ‫ ِِف كِت‬-‫اه ِري َُُمدِّثِي ِهم‬
َ ‫ول اللَّه‬ ُ َ َ َ‫ ق‬:‫ال‬ َ ْْ ْ َ َ ْ َ ُ َ ُّ ْ ْ ََ ُ ْ َ َ َ
.‫يم‬ ِ
ٌ ‫اب َعظ‬ٌ ‫ َو لَهُ َع َذ‬،‫َّم‬ َّ َّ ‫ َو َم ْن َس‬،َ‫ب اللَّه‬
َ ‫ب الل َه أ َْد َخلَهُ نَ َار َج َهن‬ َّ ‫ب َعلِيّاً َعلَْي ِه‬
َّ ‫الس ََل ُم فَ َق ْد َسبَِِّن َو َم ْن َسبَِِّن فَ َق ْد َس‬ َّ ‫ َم ْن َس‬:‫اللَّهُ َعلَْي ِه َو آلِِه‬
And it is reported by Ibn Sheyrawiya Al Daylami – and he is from their famous narrators – in the book ‘Al
Firdows’, in the chapter ‘Al Meem’, from Ibn Abbas who said,
‘Rasool-Allahsaww said: ‘One who reviles Aliasws so he has reviled mesaww, and one who reviles
mesaww so he has reviled Allahazwj, and one who reviles Allahazwj, Heazwj would Enter him into
the Fire of Hell, and for him would be a mighty Punishment’’.230
226
227
228
229
Page 304 of 309

ِ ِ‫ك مبغ‬
.‫ضي‬ ِ ِ َ ُّ‫ يا علِي! ُُِمب‬:‫ال النَِِّب صلَّى اللَّه علَي ِه و آلِِه‬
ُْ َ ‫ض‬
ُ ‫ك ُُم ِِّب َو ُمْبغ‬ ُّ َ َ َ َْ ُ َ ُّ َ َ‫ ق‬:‫ال‬ َ َ‫ ق‬،‫ َو َع ْن َس ْل َما َن‬-58
(The book ‘Al Firdows’) - And from Salmanra having said: ‘The Prophetsaww said: ‘O Aliasws!
Yourasws loving one loves mesaww, and yourasws hating one hates mesaww’’.231
‫الر َج ِال إَِِّل ُمنَافِ ٌق َو َم ْن َْحَلَْتهُ أ ُُّمهُ َو ِه َي‬

ِّ ‫ك ِم َن‬
َ‫ض‬ ِ ِ ِِ ِ
ُ ‫ يَا َعل ُّي! َما يُْبغ‬:‫صلَّى اللَّهُ َعلَْيه َو آله‬
َ ‫ول اللَّه‬ ُ َ َ َ‫ ق‬:‫ال‬ َّ ‫ َو َع ْن َعلِ ٍّي َعلَْي ِه‬-59
َ َ‫ ق‬،‫الس ََل ُم‬
.‫ض‬ ِ
ٌ ‫َحائ‬
(The book ‘Al-Firdows’) - And from Aliasws having said: ‘Rasool-Allahsaww said: ‘O Aliasws! No
one from the men would hate youasws except a hypocrite and one whose mother conceived
him when she was menstruating’’.232
:ُ‫س ِم ِِّن َو َِل أَنَا ِمْنه‬ ِِ ٌ ‫ ثَََل‬:‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه‬ ِ ُ ‫ال رس‬ ِ ‫اب الث‬
َ َ‫ ق‬،‫ َع ْن َجابِ ِر بْ ِن َعْب ِد اللَّ ِه‬،‫َّاء‬ ِ ‫ و روى أَيْضاً ِِف ب‬-60
َ ‫ث َم ْن ُك َّن فيه فَلَْي‬ َ ‫ول اللَّه‬ ُ َ َ َ‫ ق‬:‫ال‬ َ ََ َ
ِ
.‫ ْاْلميَا ُن َك ََل ٌم‬:‫ال‬ ِ ِ ِ
َ َ‫ َو َم ْن ق‬،‫ب ْل َْهل بَْيِت‬ ِ
َ‫ص‬َ َ‫ض َعليّاً َو ن‬َ َ‫َم ْن أَبْ غ‬
And it is reported as well (in the book ‘Al Firdows’), in the second chapter, from Jabir Bin Abdullah who said,
Rasool-Allahsaww said: ‘Three (characteristics), one who has these in him, so he isn’t from
mesaww nor am Isaww from him. One who hates Aliasws and is hostile to the Peopleasws of
mysaww Household, and the one who says, ‘The Eman is (only) talk’’’.233
‫[علَْي ِه‬ ِ ِ ِ ِ ِِ ِ ‫ و روى ِِف ج ِام ِع ْاْلُص‬-61

َ ‫ بِبُ ْغض ِه ْم َعل َّي بْ َن أَِِب طَالب‬-‫صا ِر‬
َ ْ‫ ََْن ُن َم َعاشَر ْاْلَن‬-‫ْي‬ ُ ‫ إِنَّا ُكنَّا لَنَ ْع ِر‬:‫ال‬
َ ‫ف الْ ُمنَافق‬ َ َ‫ ق‬،َ‫ َع ْن أَِِب َسلَ َمة‬،‫ول‬ ُ َ ََ َ
.،]‫الس ََل ُم‬
َّ
And it is reported in (the book) ‘Jamie Al-Usool’ – From Abu (Umm) Salamara having said:
‘We used to recognise the hypocrites – we the community of Helpers – by their hatred of
Aliasws Bin Abu Talibasws’’.234
.‫ضهُ ُم ْؤِم ٌن‬ ِ ِ َّ ‫[علَْي ِه‬ ِ ُّ ‫ َِل َُِي‬:‫ول اللَّ ِه صلَّى اللَّه علَي ِه و آلِِه‬ َ َ‫ ق‬،‫ َو َع ْن أَِِب َسعِيد‬-62
ُ ‫الس ََل ُم] ُمنَاف ٌق َو َِل يُْبغ‬ َ ً‫ب َعليّا‬ َ َْ ُ َ ُ ‫ال َر ُس‬
(The book ‘Jamie Al-Usool’) - And from Ibn Saeed who said, ‘Rasool-Allahsaww said: ‘Neither
will Aliasws be loved by a hypocrite nor be hated by a Momin’’.
‫ِل أَنَّهُ َِل َُِيبُِِّن إَِِّل ُم ْؤِم ٌن َو َِل‬

ََّ ِ‫َِّب ْاْل ُِّم ُّي إ‬
ُّ ِ‫َّس َمةَ إِنَّهُ لَ َع ِه َد الن‬ ْ ‫ َو الَّ ِذي فَلَ َق‬:‫ول‬
َ ‫اْلَبَّةَ َو بَ َرأَ الن‬ َّ ‫[علَْي ِه‬
ُ ‫الس ََل ُم] يَ ُق‬ ِ ‫ ََِسع‬:‫ال‬
ُ ْ َ َ‫ ق‬،‫َو َع ْن ِزِّر بْ ِن ُحبَْيش‬
َ ً‫ت َعليّا‬
.‫ض ِِن إَِِّل ُمنَافِ ٌق‬ ِ
ُ ‫يُْبغ‬
(The book ‘Jamie Al-Usool’) - And from Zirr Bin Hubeysh who said, ‘I heard Aliasws saying: ‘By
the Oneazwj Who Split the seed and Formed the person! Surely the Prophetsaww, the Ummy,
230
231
232
233
234
Page 305 of 309

made a pact to measws that no one will love measws except a Momin, nor hate measws except a
hypocrite’’. 235
‫ول اللَّ ِه‬ َّ ‫الص َحابَِة أ‬

َّ ‫ت طَائَِفةٌ ِم َن‬ ِ ِ ِ ِ
ُ ‫ َو ُه َو م ْن ُكتُبِ ِه ُم اْل ُم ْعتَََبة الْ ُمَت َدا ِولَة الَِِّت َعلَْي َها ْاعت َم‬-‫اب‬ ِ ‫اْل ْستِيع‬ ِ ِ
َ ‫َن َر ُس‬ ْ ‫ َرَو‬-‫اد ُه ْم‬ َ ِْ ‫ال ابْ ُن َعْبد الْ ِّب ِِف‬ َ َ‫ َو ق‬-63
.‫ك إَِِّل ُمَنافِ ٌق‬
َ‫ض‬ ِ ِ
ُ ‫ك إَِِّل ُم ْؤم ٌن َو َِل يُْبغ‬ َّ ‫ال لِ َعلِ ٍّي َعلَْي ِه‬
َ ُّ‫ َِل َُِيب‬:‫الس ََل ُم‬ َ َ‫[و آلِِه] َو َسلَّ َم ق‬ ِ
َ
And Ibn Abdul Birr said in (the book) ‘Al-Istiyaab’ – and it is from the reliable books
circulating which they are relying upon – ‘A group from the companions have reported that
Rasool-Allahsaww said to Aliasws: ‘No one will love youasws except a Momin, nor hate youasws
except a hypocrite’’.236
.‫ض ِِن إَِِّل ُمنَافِ ٌق‬ ِ ِ ِ

ُ ‫ِل أَنَّهُ َِل َُيبُِِّن إَِِّل ُم ْؤم ٌن َو َِل يُْبغ‬
ََّ ِ‫َِّب ْاْل ُِّم ُّي إ‬ ِ
ُّ ِ‫ َو اللَّه إِنَّهُ لَ َع ِه َد الن‬:‫ول‬ َّ ‫ َو َكا َن َعلِ ٌّي َعلَْي ِه‬:‫ال‬
ُ ‫الس ََل ُم يَ ُق‬ َ َ‫ ق‬-64
He (Ibn Abdul Birr said in (the book) ‘Al-Istiyaab’) said, ‘Aliasws was saying: ‘By Allahazwj! The
Prophetsaww, the Ummy, pacted to measws that no one will love measws except a Momin, nor
hate measws except a hypocrite’’.237
‫ َو َم ْن آ َذى َعلِيّاً فَ َق ْد‬،‫ض ِِن‬ ِ َ‫ب علِياً فَ َق ْد أَحبَِِّن و من أَب غ‬

َ َ‫ض َعليّاً فَ َق ْد أَبْ غ‬
َ ْ َْ َ َ
ِِ ‫ول اللَّ ِه صلَّى اللَّه علَي ِه‬
َ ‫ َم ْن أ‬:‫[و آله] َو َسلَّ َم‬
ّ َ َّ ‫َح‬ َ َْ ُ َ ُ ‫ال َر ُس‬َ َ‫ ق‬:‫ال‬ َ َ‫ َو ق‬-65
.َ‫ َو َم ْن آذَ ِاِن فَ َق ْد آ َذى اللَّه‬،‫آذَ ِاِن‬
And he (Ibn Abdul Birr said in (the book) ‘Al-Istiyaab’) said, ‘Rasool-Allahsaww said: ‘One who
loves Aliasws so he has loved mesaww, and one who hates Aliasws so he has hated mesaww, and
one who hurts Aliasws so he has hurt mesaww, and one who hurts mesaww, so he has hurt
Allahazwj’’.238
.‫ض َعلِ ِّي بْ ِن أَِِب طَالِب‬

ِ ‫ْي إَِِّل بِبُ ْغ‬ ِ ِ ُ ‫ ما ُكنَّا نَع ِر‬:‫ال‬
َ ‫ف الْ ُمنَافق‬ ْ ِ
َ َ َ‫ ق‬،‫ َع ْن َجابر‬،‫الزبَ ِْري‬
ُّ ‫ َع ِن‬،‫ِن‬
ُّ ِ ‫ُّه‬
ْ ‫ َرَوى َع َّم ٌار الد‬:‫ال‬
َ َ‫ َو ق‬-66
And he (Ibn Abdul Birr said in (the book) ‘Al-Istiyaab’) said, ‘It is reported by Ammar Al-
Dunhy, from Jabir who said, ‘We did not used to recognise the hypocrites except by his
hatred of Aliasws Bin Abu Talibasws’’.239
ِ ِ ‫الص ِحيحةُ الَِِّت َِل ري‬ ِ ِ َ َ‫ أَنَّه ق‬،‫اس ِم الْب ْل ِخي‬ ِ ‫ عن َشي ِخ ِه أَِِب الْ َق‬،‫يد ِِف َشرِح النَّه ِج‬ ِ ‫اْل ِد‬
‫ْي‬
َ ‫ب عْن َد الْ ُم َحدِّث‬
َ َْ ْ ‫ قَد اتَّ َف َقت ْاْل‬:‫ال‬
َ َّ ‫َخَب ُار‬ ُ ِّ َ ْ َْ ْ ْ َْ ‫ َرَوى ابْ ُن أَِِب‬-67
.‫ك إَِِّل ُم ْؤِم ٌن‬ ِ ِ ِ ِ ِ
َ ُّ‫ك إَِِّل ُمَناف ٌق َو َِل َُِيب‬
َ‫ض‬ ِ َّ ‫ال ل َعل ٍّي َعَلْي ِه‬
ُ ‫ َِل يُْبغ‬:‫الس ََل ُم‬ َ َ‫صلَّى اللَّهُ َعلَْي ِه َو آل ِه ق‬ َّ ِ‫ف َيها أَ َن الن‬
َ ‫َِّب‬
And it is reported by Ibn Abi Al Hadeed in (the book) ‘Sharah Al Nahj (Al Balagah)’, from his sheykh Abu Al
Qasim Al Balkhi having said,
‘There is a concordance of the correct Ahadeeth which there is no doubt in the presence of
the narrators regarding these, that the Prophetsaww said to Aliasws: ‘No one will hate youasws
except a hypocrite, nor love youasws except a Momin’’.240
235
236
237
238
239
Page 306 of 309

:‫حكاية ظريفة تناسب المقام‬
A funny tale appropriate (for this) place
َّ ‫َن َعلِيّاً َعلَْي ِه‬

‫الس ََل ُم‬ َّ ‫ فَ َسأَلَْتهُ ْامَرأَةٌ َع َّما ُرِو َي أ‬،‫ َسلُ ِوِن قَ ْب َل أَ ْن تَ ْف ِق ُد ِوِن‬:‫ال يَ ْوماً َعَلى ِمْن َِبِه‬
َ َ‫اِلَ ْوِز ِّي ق‬ َّ ‫اط الْ ُم ْستَ ِقي ِم َو َغ ِْريِه أ‬
ْ ‫َن ابْ َن‬ ِ ‫الصر‬ ِ ِ ِ
َ ِّ ‫َرَوى ِف كَتاب‬
،‫ك‬ ِ ‫ رِو‬:‫ال‬ ِ ِ
َ ‫ي ذَل‬ َ ُ َ ‫َس َار ِف لَْيلَة إ ََل َس ْل َما َن فَ َج َّهَزهُ َو َر َج َع؟ فَ َق‬
It is reported in the book ‘Al-Siraat Al-Mustaqeem’, and others, ‘One day (imam) Ibn Al-
Jowzy said upon his pulpit, ‘Ask me, before you lose me!’ A woman asked him about what
was being reported that Aliasws travelled during a night to Salmanra and prepared (hisra
funeral), and returned?’ He said, ‘That has been reported’.
ِ ‫ت خرج‬
‫ت‬ ِ َ ‫ فَ َق‬.‫َح ِد ُِهَا‬
ْ َ َ ‫ إِ ْن ُكْن‬:‫ال‬
ِ ْ ‫ فَ َق ْد لَ ِزم‬:‫ قَالَت‬.‫ نَعم‬:‫ال‬
َ ‫اْلَطَأُ ْل‬ َ ْ
ِ َّ ‫ فَ عُثْ َما ُن َُثَ ثَََلثَ َة أَيَّ ِام َمْنبُوذاً ِِف الْ َمَزابِ ِل َو َعلِ ٌّي َعلَْي ِه‬:‫ت‬
ْ َ َ َ‫ ق‬.‫الس ََل ُم َحاضٌر؟‬ ْ َ‫قَال‬
.‫ َو إَِِّل فَ َعلَْي ِه‬،‫ك لَ ْعنَةُ اللَّ ِه‬ ِ ِ ِ
ِ ‫ك فَ علَي‬ ِِ ِ
ْ َ ‫م ْن بَْيتك بِغَ ِْري إِ ْذن َزْوج‬
She said, ‘Then Usman was discarded in the garbage dump for three days and Ali asws was
present?’ He said, ‘Yes’. She said, ‘Then the mistake is necessitated for one of them’. He
said, ‘If you have come out from your house without permission of your husband, the Curse
of Allahazwj is upon you, or else it is upon him’.
.ً‫صلَّى اللَّهُ َعَلْي ِه َو آلِِه أ َْو َِل؟ فَانْ َقطَ َع َو ََلْ َُِي ْر َج َوابا‬
َ ‫َِّب‬ َّ ‫ب َعلِ ٍّي َعلَْي ِه‬
ِ ِ‫الس ََل ُم بِِإ ْذ ِن الن‬ ِ ‫ت َعائِ َشةُ إِ ََل حر‬
َْ ْ ‫ َخَر َج‬:‫ت‬
She said, ‘Had Ayesha gone out to battle against Aliasws by the Permission of the Prophetsaww
or not?’ He was cut-off and could not respond an answer’’.
:‫حكاية أخرى‬
Another tale
‫اْلَْنبَلِ ِّي‬
ْ ‫يل بْ ِن َعلِ ٍّي‬ ِ ِ ِ ِ
َ ‫ت َحاضراً عْن َد إ َْسَاع‬
ُ ‫ ُكْن‬:‫ال‬ َ َ‫ ق‬،َ‫وف بِابْ ِن َعالِيَة‬
ِ ‫اْلْنبلِي الْمعر‬ ِ ِِ
ُ ْ َ ِّ َ َْ ‫ َح َّدثَِِن ََْي ََي بْ ُن َسعيد بْ ِن َعل ٍّي‬:‫اْلَديد ِف َش ْرِح الن َّْه ِج‬
ِ ِ ِ ْ ‫ال ابْن أَِِب‬
ُ َ َ‫ق‬
،‫ض أ َْه ِل الْ ُكوفَ ِة‬
ِ ‫اْلَنَابِلَ ِة قَ ْد َكا َن لَهُ َديْ ٌن َعلَى بَ ْع‬
ْ ‫ إِ ْذ َد َخ َل َر ُج ٌل ِم َن‬-‫اْلَنَابِلَ ِة بِبَ ْغ َد َاد‬
ْ ‫َّم‬ ِِ
َ ‫ َو َكا َن ُم َقد‬-‫الْ َفقيه‬
Ibn Abi Al Hadeed said in (the book) ‘Sharah Al Nahaj (Al Balagah), ‘It is narrated to me by Yahya Bin Saeed Bin
Al Al Hanbali, well known as Ibn Aaliya who said,
‘I was present in the presence of Ismail Bin Ali Al-Hanbali the jurist – and he was (one of)
founder of the Hanbalites at Baghdad – when a man from the Hanbalites entered, and there
was a debt for him against one of the people of Al-Kufa.
‫اْلَََلئِ ِق‬
ْ ‫الس ََل ُم ِم َن‬
َّ ‫ْي َعلَْي ِه‬ِِ ِ ِ ِ ِ ِ ِ ْ ‫ و‬-‫ و اتَّ َفق أَ ْن حضر ي وم ِزيارِة الْغَ ِدي ِر‬،‫فَ ْاَن َدر إِلَي ِه يطَالِبه فِ ِيه‬
َ ‫ َو ََْيتَم ُع ِبَ ْش َهد أَم ِري الْ ُم ْؤمن‬-‫ور بِالْ ُكوفَة‬
ُ ‫اْلَْنبَل ُّي الْ َم ْذ ُك‬ َ َ َ َ ْ َ ََ َ َ َ ُُ ُ ْ َ َ
ِ ِ ِ
َ ‫يمةٌ تَتَ َج َاوُز َح َّد ْاْل ْح‬
.‫صاء‬ َ ‫َُُوعٌ َعظ‬
240
Page 307 of 309

He ran towards him demanding it, and by co-incidence he was attending the visitation
(Ziyarat) on the day of Al-Ghadeer – and the Hanbalites were mentioned at Al-Kufa – and
they had gathered at the mausoleum of Amir Al-Momineenasws a gathering of a large
number of people exceeding the limit of counting.
ِ ِ ِ ِ
َ ِ‫؟ َه ْل بَق َي ِمْنهُ بَقيَّةٌ ِعْن َد َغ ِرمي‬.. ‫ك‬
‫ك‬ َ ‫ك إِلَْي‬
َ ُ‫ص َل َمال‬
َ ‫؟ َه ْل َو‬.. ‫ت‬
َ ْ‫؟ َما َرأَي‬.. ‫ت‬
َ ‫الر ُج َل َما فَ َع ْل‬
َّ ‫ك‬َ ‫يل يُ َسائِ ُل ذَل‬ ِ ِ
ُ ‫ فَ َج َع َل الشَّْي ُخ إ َْسَاع‬:َ‫ال ابْ ُن َعاليَة‬
َ َ‫ق‬
‫؟‬..
Ibn Aaliya said, ‘Make the sheykh Ismail to ask that man, what happened? What did he see?
Did your wealth arrive to you? Does something from it remain with your debtor?’
‫ضائِ ِح َو ْاْلَقْ َو ِال‬ ِ ِ ِ ِ ِ ِ ِ

َ ‫ َو َما ََْي ِري عْن َد قَ ِْب َعل ِّي بْ ِن أَِِب طَالب م َن الْ َف‬،‫الزيَ َارِة يَ ْوَم الْغَدي ِر‬
ِّ ‫ت يَ ْوَم‬
َ ‫اه ْد‬
َ ‫ يَا َسيِّدي لَ ْو َش‬:ُ‫ال لَه‬ َ َ‫ َح ََّت ق‬،ُ‫الر ُج ُل َُيَا ِوبُه‬
َّ ‫ك‬َ ‫َو َذل‬
.‫الص َحابَِة ِج َهاراً ِم ْن َغ ِْري ُمَراقَبَة َو َِل ِخي َفة‬
َّ ‫ب‬ ِّ ‫ َو َس‬،‫الشنِ َيع ِة‬
َّ
And that man answered him, until he said to him, ‘O my master! If you had attended the
visitation on the day of Ghadeer, and what had flowed at the grave of Ali asws Bin Abu
Talibasws, from the scandals and the slanderous saying, and reviling the companions openly,
from without any surveillance nor fear’.
.‫ك الْ َق ِْب‬ ِ ‫اح‬ ِ ‫ك و َِل فَتَح َْلم ه َذا اْلباب إَِِّل‬ ِ ِ ِ ِ َ ‫فَ َق‬
َ ‫ب َذل‬
ُ ‫ص‬َ َ َ َ ُْ َ َ َ ‫ َو اللَّه َما َجَّرأ َُه ْم َعلَى َذل‬،‫َي َذنْب َْلُ ْم‬
ُّ ‫ أ‬:‫يل‬
ُ ‫ال لَهُ إ َْسَاع‬
Ismail said to him, ‘Which sin is there for them? By Allah azwj! Nothing emboldened them
upon that, nor opened this door for them except the occupant of that grave’.
.!‫ك َو َعلَّ َم ُه ْم إِيَّاهُ َو طََّرقَ ُه ْم إِلَْي ِه؟‬ ِ ِ ِ َ َ‫ ق‬.‫ َعلِ ُّي بْ ُن أَِِب طَالِب‬:‫ال‬ ِ ‫ و من هو‬:‫الرجل‬ ِ َ ‫فَ َق‬
َ ‫ يَا َسيِّدي! ُه َو الَّذي َس َّن َْلُ ْم َذل‬:‫ال‬ َ َ‫ ق‬.‫ب الْ َق ِْب؟‬
ُ ‫صاح‬
َ َ ُ ْ َ َ ُ ُ َّ ‫ك‬ َ ‫ال َذل‬
.‫ نَ َع ْم َو اللَّ ِه‬:‫ال‬
َ َ‫ق‬
That man said, ‘And who is the occupant of the grave?’ He said, ‘Ali asws Bin Abu Talibasws’. He
said, ‘O my master! Heasws is the one who enacted it for them, and taught it to them and
showed them the path to it?!’ He said, ‘Yes, by Allahazwj’.
.‫ َو إِ ْن َكا َن ُمْب ِط ًَل فَ َما لَنَا نَتَ َوَِّلهُ! يَْنبَغِي أَ ْن نَ ْ َبأَ إِ َّما ِمْنهُ أ َْو ِمْن ُه َما‬،ً‫ يَا َسيِّ ِدي! فَِإ ْن َكا َن ُُِم ّقاً فَ َما لَنَا نَتَ َوََّل فََُلناً َو فََُلنا‬:‫ال‬
َ َ‫ق‬
He said, ‘My master! So, if heasws was rightful, then it is not for us to befriend so and so, and
so and so (Abu Bakr and Umar), and if heasws was false, then it is not for us to befriend
himasws! It is appropriate that either we disavow from himasws or them two’.
‫ َو َد َخ َل َد َار‬،‫اب َه ِذ ِه اْل َم ْسأَلَ ِة‬ ِ ‫اعل بن الْ َف‬

ُ ‫اع ِل إِ ْن َكا َن يَ ْع ِر‬
َ ‫ف َج َو‬
ِ
َ ْ َ ‫يل اْل َف‬
ِ ِ َّ َ َ‫س نَ ْعلَْي ِه َو ق‬
َ ‫ لَ َع َن اللهُ إ َْسَاع‬:‫ال‬
ِ ِ
َ ‫يل ُم ْسرعاً فَلَب‬
ِ ِ ِ
ُ ‫ فَ َق َام إ َْسَاع‬:َ‫ال ابْ ُن َعاليَة‬ َ َ‫ق‬
.‫صَرفْ نَا‬ ِِ
َ ْ‫ َو قُ ْمنَا ََْن ُن فَان‬،‫َحَرمه‬
Ibn Aaliya said, ‘Ismail stood up hurriedly and wore his slippers and said, ‘May Allah azwj Curse
Ismail, the perpetrator son of the perpetrator. Surely, he had known the answer to this
question’, and he entered a house of his sanctuary, and we arose and dispersed’’.
Page 308 of 309

ْ ‫ت (ع) َو ُه َو الثَِّقةُ الْ َمأْ ُمو ُن ِعْن َد‬

‫اِلُ ْم ُهوِر‬ ِ ‫َّاس ِعنَاداً ِْلَه ِل الْبي‬
َْ ْ َ ‫ي َو َكا َن ِم ْن أ‬
ِ ‫َش ِّد الن‬ َّ ‫ َرَوى‬:‫اْلَ ِق‬
ُ ‫الزَمَْ َش ِر‬ ْ ‫ف‬ ِ ‫ال الْع ََّلمةُ قُدِّس ِسُّره ِِف َك ْش‬
ُ َ َ َ َ َ‫ َو ق‬-68
‫بِِإ ْسنَ ِاد ِه‬
And the Allama said in (the book) ‘Kashf Al-Haq’ – It is reported by Al-Zamakhshari, and he
was from the most obstinate of the people to People asws of the Household, and he was the
trustworthy, the reliable, in the presence of the (general public).
‫ َو َحْب ٌل‬،‫ َو ْاْلَئِ َّمةُ ِم ْن ُولْ ِد َها أ َُمنَاءُ َرِِّب‬،‫ص ِري‬

َ َ‫ور ب‬
ِ
ُ ُ‫ َو بَ ْعلُ َها ن‬،‫اها َثَََرةُ فُ َؤادي‬
ِ ِِ ‫ول اللَّ ِه صلَّى اللَّه علَي ِه‬
َ َ‫ فَاط َمةُ ُم ْه َجةُ قَ ْلِِب َو ابْن‬:]‫[و آله‬ َ َْ ُ َ ُ ‫ال َر ُس‬
َ َ‫ ق‬:‫ال‬َ َ‫ق‬
ِِ َ‫ م ِن ْاعت‬،‫ود ب ينَه و ب ْي خ ْل ِق ِه‬
.‫ف َعْن ُه ْم َه َوى‬ َ َّ‫ َو َم ْن ََتَل‬،‫ص َم ِب ْم َْنَا‬
َ َ َ َْ َ َ ُ َْ ٌ ‫ِمَْ ُد‬
He said, ‘Rasool-Allahsaww said: ‘ (Syeda) Fatimaasws is a soul of mysaww heart, and herasws two
sonsasws are the fruits of mysaww heart, and herasws husband is the light of myasws eyes, and
the Imamsasws from herasws sonsasws are trustees of mysaww Lordazwj, and the rope extended
between Himazwj and Hisazwj creatures. One who holds fast with themasws would attain
salvation, and one who stays behind from themasws, would collapse’’.241
َّ‫ ُُث‬.. ‫ْي َو َِل أَثٌَر‬ ِّ ‫س فِ ِيه ِم َن‬

ٌْ ‫الرَوايَِة َع‬ ِ ِ ِ ‫ف الْغُ َّم ِة افَِْتاء علَى‬
َ ‫ َو لَْي‬،‫صاحبه‬َ َ ٌَ
ِ ‫اْلِ َكايةَ َعن َك ْش‬
ْ َ ْ ‫ إِ َّن‬:‫اَل‬ َ ‫اْلَ ِّق َرِْحَهُ اللَّهُ تَ َع‬
ْ ‫اق‬ِ ‫احب إِح َق‬
ْ ُ ‫ص‬
ِ ‫ال‬
َ َ َ‫ َو ق‬-69
ِ ْ َ‫ ولَ َدِِن أَبُو بَكْر َمَّرت‬:‫الس ََل ُم‬
.‫ْي‬ ِ ِ ِ ِ ‫نَ َقل َع ِن الْ ِكَت‬
َّ ‫اب الْ َم ْذ ُكوِر قَ ْو َل‬
َ َّ ‫الصادق َعلَْيه‬ َ
And the author of (the book) ‘Ihqaq Al-Haq’ said, ‘The story from (the book) ‘Kashf Al-
Ghumma’ is a fabrication upon its author, and there isn’t in it from the report, neither an
eye nor a trace. Then he transmitted from the mentioned book the words of Al-Sadiqasws:
‘Abu Bakr begot measws twice’’.242 (Non-Shia source)
Note : -
‫الصادق عليه‬
ّ ‫ قال ِف ترَة اْلمام‬-‫العامة‬
ّ ‫ و هو من أعَلم‬-‫اِلنابذي‬
ّ ‫ نقَل عن اْلافظ عبد العزيز بن اْلخضر‬378 -2 ‫الغمة‬ ّ ‫قال ِف كشف‬
‫ و‬،‫الص ّديق‬
ّ ‫الرْحن بن أِب بكر‬
ّ ‫ أَساء بنت عبد‬:‫ و ّأمها‬،‫الص ّديق‬
ّ ‫ُممد بن أِب بكر‬
ّ ‫ قريبة بنت القاسم ابن‬:‫ و اَسها‬،‫ و ّأمه ّأم فروة‬.. :‫السَلم‬
ّ
.‫مرتْي‬
ّ ‫بكر‬ ‫أبو‬ ‫لدِن‬‫و‬ ‫لقد‬ ‫و‬ :‫َلم‬ ‫الس‬
ّ ‫عليه‬ ‫جعفر‬ ‫قال‬ ‫لذلك‬
He said in the book ‘Kashf Al-Ghumma’, Vol 2 P 378, transmitting from the memoriser Abdul
Aziz Bin Al-Akhza Al-Janabazi, and he is from the knowledgeable ones of the general
Muslims. He said in interpretation of (words of) Imam Al-Sadiqasws, ‘And hisasws mother was
Umm Farwaas and her name was Qareeba Bint Al-Qasim Ibn Muhammad son of Abu Bakr Al-
Siddique, and her mother is Asma’a Bint abdul Rahman son of Abu Bakr Al-Siddique, and
due to that Ja’farasws said: ‘Abu Bakr begot measws twice’’.
241
242
Page 309 of 309

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Bihar Al Anwaar Volume 29 www.hubeali.

‫بحار االنوار الجامعة لدرر أخبار االئمة االطهار‬

‫تأليف العالمة فخر االمة المولى الشيخ محمد باقر المجلسيى‬

CHAPTER 5 – ARGUMENTATION OF AMIR AL MOMINEENasws AGAINST ABU BAKR AND

CHAPTER 6 – DISPUTE OF AMIR AL-MOMINEENasws WITH AL-ABBAS REGARDING THE

CHAPTER 7 – RARE ARGUMENTATION ......................................................................... 48

CHAPTER 8 – ARGUMENTATION OF SALMANra AND UBAY BIN KA’AB AND OTHERS

CHAPTER 9 – WHAT ABU BAKR WROTE TO A COMMUNITY CALLING THEM TO THE

CHAPTER 10 – ACKNOWLEDGMENT OF ABU BAKR WITH THE MERIT OF AMIR AL-

CHAPTER 11 – REVELATION OF THE VERSES REGARDING THE MATTER OF (ESTATE OF)

A CHAPTER CITED, IN IT IS AN ADDRESS ADDRESSED BY THE CHIEFTESS OF THE WOMEN,

CHAPTER 15 – COMPLAINT OF AMIR AL-MOMINEENasws ABOUT THE ONES WHO

A funny tale appropriate (for this) place ........................................................................ 307

CHAPTER 5 – ARGUMENTATION OF AMIR AL MOMINEENasws

ً‫ َو َِل ِح ْرصا‬،‫ت فِي ِه‬ ِ ِ ْ ‫ َو اللَّ ِه يَا أَبَا‬:ُ‫ال لَه‬

!‫آم ِة ِم ِِّن؟‬ ََّ ِ‫ َو تَ ْنظُُر إ‬،‫ت إِلَْي ِه‬

.‫ ُكلٌّ ِم َن ْاْل َُّم ِة‬:‫ال‬

.‫السابَِق ِة َو الْ َقَرابَِة‬ َ ‫السابَِق ِة َو الْ َقَرابَِة؟! فَ َق‬

ِ ِْ ‫ك ََِت ُد ه ِذ ِه‬ َّ ‫ال َعلِ ٌّي َعلَْي ِه‬

ِِ ِ ِِ ِ ِ ِ ِ ‫ أَنْ ُش ُد َك بِاللَّ ِه أَنَا الْم ِج‬:‫ال‬

ِ ِ َ ‫ فَأَنْ ُش ُد َك بِاللَّ ِه أَنَا وقَيت رس‬:‫ال‬

َ ِ‫ك َو ِْل َْه ِل بَْيت‬

ِ ِ ِ ‫ فَأَنْ ُش ُد َك بِاللَّ ِه أَنَا‬:‫ال‬

.‫ت‬ ْ ‫ص ََّل َها ُُثَّ تَ َو َار‬

َ َ‫ أ َْو أَنَا؟ ق‬،‫ْي بَِقْت ِل َع ْم ِرو بْ ِن َعْب ِد ُوٍّد‬

ِ َ‫ول اللَّ ِه صلَّى اللَّه علَي ِه و آلِِه و زَّوج ِِن اب نَتَه ف‬ ِ ِ

ِِ ِ ِ ِِ ِ ِ ِ ِ َ ‫ فَأَنْ ُش ُد َك بِاللَّ ِه أَنَا‬:‫ال‬

ِ ِ ِِ ِِ ِِ ِ ِ ُ ‫ فَأَنْ ُش ُد َك بِاللَّ ِه أَنَا الَّ ِذي بشَّرِِن رس‬:‫ال‬

ِِ ِ ِ ِ ِ ِ ‫ فَأَنْ ُش ُد َك بِاللَّ ِه أَنَا الَّ ِذي َش ِه ْد‬:‫ال‬

ِ ِِ ِ ‫ول اللَّ ِه صلَّى اللَّه علَي ِه و آلِِه بِعِْل ِم الْ َق‬

ِِ ِْ ِ‫الس ََلِم َعلَي ب‬

.‫ت‬ َ َ‫ ق‬.‫ أ َْم أَنَا؟‬،‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه َو َسلَّ َم‬

‫ َو‬،‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه‬

.‫ت‬ َ َ‫ أ َْم أَنَا؟ ق‬،‫ب لَِوائِي ِِف الدُّنَْيا َو ْاْل ِخَرِة‬

ِ ِِ ِ ِ ِ ِ ِ ْ‫ فَأَنْش ُد َك بِاللَّ ِه أَن‬:‫ال‬

‫ أ َْم‬،ُ‫ ِِف َك ََلم لَه‬.ً‫َّاس إِميَاناً َو أ َْر َج ُح ُه ْم إِ ْس ََلما‬ ِ ِ ِِ ِ

.‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه‬ ِ

ِ َ‫ ل‬:‫الس ََلم‬ ِ َ ‫ فَ َق‬:‫ال‬

َّ ‫اس لَ َّما بَلَغَهُ ِم ْن َخ ْل َوتِِه بِ َعلِ ٍّي َعلَْي ِه‬

‫ص َار ُم َقابِ َل‬ ِ ِ ِ ِِِ ِِ ِِ ِ ِ َ ‫ فَ رأَى رس‬،‫فَبات ِِف لَيلَتِ ِه‬

‫ت بِأ َْمر فَلَ ْم أَفْ َع ْل؟‬ ِ َ ‫ يا رس‬:‫ال أَبو بكْر‬

.‫اْلَ َّق إِ ََل أ َْهلِ ِه‬

.‫ول اللَّ ِه بِأ َْم ِرَك‬

َّ ‫ال لِ َعلِ ٍّي َعلَْي ِه‬

َّ ‫ال َعلِ ٌّي َعلَْي ِه‬

He (the narrator) said, ‘Aliasws said: ‘Yes’.

ِ ‫ك يا خلِي َفةَ رس‬

َّ ‫ْي َعلِ ٍّي َعلَْي ِه‬

.. ‫س َه َذا بِأ ََّوِل ِس ْحر ِمْن ُه ْم‬ ِ ِ ِ ِِ ِ َّ ِ ِ ِ َّ ِ

.‫[علَْي ِه] َو الْ ِقيَ ِام بِِه‬ ِ ِِ

‫ فَ َمَّر‬،‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه‬ ِ ِ ِ

.ُ‫ َو َرَوى ُم ْر َس ًَل ِمثْلَه‬:‫ ج‬-2

‫ْي َعلَْي ِه‬ ِِ ِ َ َ‫ ق‬:‫ال‬

ِِ ِ ِ ِ َّ ‫ َو ما آتا ُك ُم‬:‫ول ِِف كِتَابِِه‬

َّ ‫ َع ْن أَِِب َعْب ِد اللَّ ِه َعلَْي ِه‬،‫ َع ْن أَِِب عُ َم َارَة‬،‫اْلَ َك ِم بْ ِن ِم ْس ِكْي‬

‘From Abu Abdullahasws.

And Usman Bin Isa, from Aban Bin Taghlub,

ِ ِ ِ ِِ ِ ِ ُ ‫ فَِإذَا رس‬،‫فَأَخ َذ بِي ِد ِه و أَتَى مس ِج َد قُبا‬

َّ ‫ َع ْن أَِِب َج ْع َفر َعلَْي ِه‬،‫ َع ْن ِزيَ ِاد بْ ِن الْ ُمْن ِذ ِر‬،‫وسى‬

‫صلَّى اللَّهُ َعلَْي ِه َو آلِِه ِِف‬ ِ ِ ِ ِِ ِ

ِ ِ‫ت ِس ْحر بَِِن َعْب ِد الْمطَّل‬

ً‫ إِ َّن َعلِيّا‬:‫ال‬ َّ ‫ َع ْن أَِِب َعْب ِد اللَّ ِه َعلَْي ِه‬،‫ب‬

ِ َ ‫ك رس‬ ِ ِ َ ‫ فَ َق‬.‫ فَأَقْ بَ َل يُتَ َوَّه ُم َعلَْي ِه‬:‫ال‬