AYAH 18

ِّ ‫م‬ ‫م‬ ْ ‫ه‬

‫مّلَك إَ كتاب اْب مرار لِف علينيم‬
ِّ ْ ‫م‬ ‫م‬ ‫ه‬
ِ ِ ِ ِ ِ
No! Indeed, the record of the righteous is
in ‘illiyyun.
AYAH 19

‫ُّ م‬ ِّ ‫م‬ ‫م‬ ‫م‬ ‫م‬

ْ ‫مم‬
َ‫وما أدراك ما ِعليو‬
And what can make you know what is
‘illiyyun?
AYAH 20

ٌ‫اب هم ْرقُوم‬
ٌ ‫كتم‬
ِ
It is [their destination recorded in] a
register inscribed
The Prophet g said, “If a prayer is performed after
another prayer and there is no vain talk between
them, it is written in ‘Illiyyeen.” [Abu Dawud]
AYAH 21

‫م ْ م ُ ُ ُْ م ه ُ م‬
َ‫يشهده المقربو‬
Which is witnessed by those brought near
[to Allah].
AYAH 22

‫م‬ ‫م‬ ‫م‬ ْ ‫م‬ ْ ‫ه‬

‫م‬
ٍ ‫ِإَ اْبرار ل ِِف ن ِع‬
‫يم‬
Indeed, the righteous will be in pleasure
AYAH 23

‫م ُ ُ م‬ ‫م‬ ‫م‬ ْ ‫مم‬

َ‫لَع اْرائِ ِك ينظرو‬
On adorned couches, observing.
AYAH 24

‫ه‬ ‫م‬ ‫م‬ ْ ‫م‬ ْ ُ ُ ُ ْ‫م‬

‫يم‬
ِ ‫تع ِرف ِِف وجو ِه ِهم نْضة انل ِع‬
You will recognize in their faces the
radiance of pleasure.
AYAH 25

ُ ْ‫ه‬ ‫ه‬ ‫ُْ مْ م‬

‫وم‬
ٍ ‫يق َّمت‬
ٍ ‫ح‬
ِ ‫ر‬ ‫ن‬ ‫م‬
ِ َ ‫و‬‫ق‬ ‫س‬ ‫ي‬
They will be given to drink [pure] wine
[which was] sealed.
AYAH 26

‫ُْمم ُ م‬ ‫م ُ ُ ْ ٌ م م َٰ م م ْ م م م م‬
َ‫ِختامه ِمسك و ِِف ذلِك ُليتناُ ِس المتنا ُِسو‬
The last of it is musk. So for this let the
competitors compete.
 ُ ْ ‫م م ُ م َٰ م ْ م ِّ ه ِّ ُ ْ م م ه م ْ ُ م ه م م ُ م ْ م‬
‫ارعوا ِإل مغ ِفر ٍة من ربكم وجن ٍة عرضها السماوات واْرض‬ ِ ‫وس‬
‫ه‬ ْ ْ ‫ه‬
‫أعدت لل ُمتق م‬ ُ
‫ني‬ ِ ِ ِ
And hasten to forgiveness from your Lord and a garden as wide as
the heavens and earth, prepared for the righteous [Ale ‘Imran:133]
AYAH 27

ْ ‫م‬ ُ ُ ‫م م‬
‫يم‬
ٍ ‫و ِمزاجه ِمن تس ِن‬
And its mixture is of Tasneem,
AYAH 28

‫م ًْ مْ م ُ م ُْ م ه ُ م‬
َ‫عينا يْشب بِها المقربو‬
A spring from which those near [to Allah]
drink.
AYAH 29

ُ
‫م مُ م ْ م م‬ ‫ه‬ ‫م‬ ُ ‫م‬ ُ ْ ‫م‬ ‫م‬ ‫ه‬ ‫ه‬
َ‫اَّلين آمنوا يضحكو‬ ‫م‬
ِ ‫اَّلين أجرموا َكنوا ِمن‬
ِ َ‫ِإ‬
Indeed, those who committed crimes used
to laugh at those who believed.
AYAH 30

‫ْ ممم مُ م‬ ُّ ‫م‬ ‫م م‬
َ‫وإِذا مروا بِ ِهم يتغامزو‬
And when they passed by them, they
would exchange derisive glances.
AYAH 31

‫م‬ ‫م‬ ‫م‬ ْ ‫م‬

‫ل أهله ُم انقلبُوا ُكهنيم‬ ‫م‬ ُ ‫م‬ ‫م‬ ‫م‬
َٰ ‫م‬
‫وإِذا انقلبوا ِإ‬
ِِ ِِ
And when they returned to their people,
they would return jesting.
AYAH 32

ُّ
‫م م‬ ‫م‬ ‫م‬ ُ َٰ ‫ه م‬ ُ ‫م‬
‫م م م ُْ ْ م‬
َ‫وإِذا رأوهم قالوا ِإَ هؤَل ِء لضالو‬
And when they saw them, they would say,
“Indeed, those are truly lost.”
AYAH 33

‫م‬ ُ ُ
‫مو مما أ ْرسلوا معليْه ْم محاُظنيم‬
ِِ ِ ِ
But they had not been sent as guardians
over them.
AYAH 34

‫م ْ ُه م ْ م ُ م‬ ُ ‫م‬ ‫م‬ ‫ه‬ ‫م‬ ْ ‫م‬ ْ ‫م‬

َ‫ار يضحكو‬ِ ‫ف‬ ‫ك‬‫ال‬ ‫ن‬ ‫م‬
ِ ‫وا‬ ‫ن‬‫آم‬ ‫ين‬ ‫اَّل‬
ِ ‫م‬ ‫و‬ ‫اِل‬ ُ
So Today those who believed are laughing
at the disbelievers,
AYAH 35

‫م ُ ُ م‬ ‫م‬ ‫م‬ ْ ‫مم‬

َ‫لَع اْرائِ ِك ينظرو‬
On adorned couches, observing.
AYAH 36

‫م ْ ُ ِّ م ْ ُ ه ُ م م ُ م ْ م ُ م‬
َ‫هل ثوب الكفار ما َكنوا يفعلو‬
Have the disbelievers [not] been rewarded
[this Day] for what they used to do?
Word Meanings
‫الوقفات اتلدبرية‬
 ‫م‬ ‫م ْ ٌ ِّ ْ ُ م ِّ‬
‫‪{ .1‬ويل للمطف ِفني ﴿‪}﴾١‬‬
‫ه‬ ‫ُ‬ ‫ُّ ْ م ْ م ْ ْ ُ م ِّ ْ م ُ ْ‬ ‫َٰ‬ ‫ه‬ ‫م‬ ‫ْ‬ ‫ُ‬ ‫م هْ‬
‫احي ِة ه ِذهِ السور ِة بِالويل ِلِلمطف ِفني يش ِعر ب ِ ِشد ِة‬ ‫واتلق ِديم ِف اُ ِتت ِ‬
‫ْم م‬ ‫م‬ ‫م ُ م ْ ً م ٌ مهُ ْم ُ ْ‬ ‫م‬ ‫م‬ ‫م م َٰ م ْ‬
‫خط ِر هذا العم ِل‪ ،‬وهو ُِعل خ ِطي َِلنه ِمقياس اق ِتصا ِد العال ِم‬
‫ه‬ ‫م‬ ‫م‬ ‫ْ‬ ‫م م ْمه م ْ م م م م ً‬ ‫ُ‬ ‫م‬ ‫ه‬ ‫م م ُ‬
‫و ِمزیاَ اتلعام ِل‪ُ ،‬اِذا اختل احدث خلل ِف اق ِتصا ِدهِ‪ ،‬وبِاتل ِال‬
‫اتل م ُ م ُ م م م ٌ م ْ ٌ ِّ ْ ْ‬ ‫ه‬ ‫ْ م ٌ‬
‫اخ ِتلل ِف عام ِل‪ ،‬وهو ُساد ك ِبي‪ .‬الشن ِقي ِطی‪.454/8:‬‬
‫الس ْو مرة بال ْ مويْل للْ ُم مط ِّفف ْني؟م‬
‫اح َٰهذه ُّ‬ ‫م‬ ‫ْ‬ ‫ُّ م ُ م ْ م م ُ‬
‫ِ‬ ‫ِ ِ ِ ِ‬ ‫السؤال‪ :‬ما الفائِدة ِف اُ ِتت ِ ِ ِ‬
 ‫مْ مُْ م‬ ‫ه‬ ‫ه م م ْم ُ مم‬ ‫م‬ ‫م ْ ٌ ِّ ْ ُ م ِّ‬
‫اس يستوُوَ ﴿‪﴾٢‬‬ ‫اَّلين ِإذا اكتالوا لَع انل ِ‬ ‫‪{ .2‬ويل للمطف ِفني ﴿‪ِ ﴾١‬‬
‫م م م ُ ُ ْ م ه مُ ُ ْ ُْ ُ م‬
‫و ِإذا َكلوهم أو وزنوهم ُي ِِسوَ ﴿‪}﴾٣‬‬
‫ادل ْنيام‬
‫ب ُِّ‬ ‫الّس ُء‪ ،‬مو ُه مو ُح ُّ‬ ‫ه‬ ‫ُ‬ ‫ُ‬ ‫ُ‬ ‫ْ‬ ‫م‬ ‫م َٰ م م ْ ٌ م َٰ م ه م ْ م ْ‬
‫ِّ‬ ‫ات اْللق‬ ‫و ِف ذلِك تن ِبيه لَع اَ اصل اْلُ ِ‬
‫ِ‬
‫ْ م ْ م ْ م م م ْ م م ِّ ْ ُ ُ ْ م ه ْ ُ‬ ‫م‬ ‫مْ ْمْ‬ ‫ُ‬ ‫ْ‬ ‫ُ‬ ‫ْ‬
‫ي وج ِهها؛ ولو بِاخ ِس الوجو ِه‪ :‬اتلط ِفيف‬ ‫ال ِمن غ ِ‬
‫المو ِقع ِف َج ِع اَلمو ِ‬
‫ْ‬ ‫م‬ ‫ه م مْ م ُ ُُْ ُ ْم مُ ْ م ْ ُم ُْ م ْ م ْ مْ م م ْم ْ‬
‫اربوَ ِملء الكي ِل وعدل الوز َِ‬ ‫اَّلی َل يرضاه ذومروء ٍة؛ وهم من يق ِ‬ ‫ِ‬
‫مم م ْ مُ ْ م مم م ْ ُْ م ُْ م‬
‫اع‪.311/21:‬‬ ‫وَل يملؤوَ وَل يع ِدلوَ‪ .‬اْلق ِ‬
‫م م مع مل مق ُ ُ ه ْ ْ‬ ‫ُّ م ُ م م ْ ُ ْ م‬
‫ته بِاتلط ِفي ِف؟‬ ‫السؤال‪ :‬ما اصل اْلُ ِ‬
‫ات وما‬