‫‪SEERAH‬‬

‫اّلل أُ ْس َو ٌة َح َسن َ ٌة… االحزاب ‪21‬‬

‫ول َ ي‬
‫ان ل َ ُك ْم يِف َر ُس ي‬
‫لَقَ ْد ك َ َ‬ ‫‪.1‬‬

‫کشیباہمترےےئلاہللےکروسلںیمرتہبنیومنہنوموجدےہ‪.‬‬

‫‪Ye have indeed in the Messenger of Allah a beautiful pattern (of‬‬

‫‪conduct).‬‬

‫اك إ َيال ر ْ َ ي‬ ‫َ‬

‫االنبياء ‪107‬‬ ‫ْحةً للْعَا ََل ي َ‬
‫يٌ‬ ‫‪َ .2‬و َما أ ْر َسلْن َ َ َ‬

‫اورمہےنںیہمت امتماہجونں ےئلیکرتمحانبرکیہاجیھب‪.‬‬

‫‪We have not sent you (Prophet Muhammad) except as a mercy to‬‬
‫‪all the worlds.‬‬

‫ٌالقلم ‪4‬‬ ‫‪َ .3‬و اين َ َ‬

‫ك لَعَ ىٰل ُخلُقٍ عَ يظي ْ ٍم ٌ‬

‫اورکشیبآپ میظعاالخقرپوہ‬

‫‪And indeed, you are of a great moral character.‬‬

‫‪َ .4‬وا َُلصل ُْح َخ ْْيٌ ‪ ...‬النساء‬

‫حلصںیمرتہبیےہ‪/‬حلصرکانرتہبےہ‬
‫‪Reconciliation/ Settlement is the best.‬‬

‫‪ .5‬فَا ْع ُفوا َوا ْص َف ُحوا‪ ...‬البقرة‬

‫وسمتدرزگررکےتروہاوررظنادنازرکےتروہ‪.‬‬

‫…‪Forgive and overlook‬‬

‫‪َ .6‬و اي ْن َجن َ ُح ْوا ل ي َ‬

‫لسل ْ يم فَا ْجن َ ْح ََلَا ‪ ...‬االنفال ‪ٌ 61‬‬

‫ارگوہحلصیکرطفاملئوہںوتمتیھباملئوہاجٔو‬

‫‪And if they incline towards peace, you should also incline towards‬‬
‫‪it.‬‬

‫أحاديث‬

‫‪ .1‬إمنا بعثت ألمتم مكارم األخالق مشكوة‬

‫ںیموت ی‬
‫اٰلعاالخیقادقاروکیہلمکمرکےنےکےیلاجیھبایگ‬

‫‪Allah has sent me to perfect good qualities of character and to‬‬

‫‪complete good deeds.‬‬

‫‪ .2‬من قتل معاهدا لم يرح رائحة اجلنة‪...‬خباري‬

 ‫اکرفوکوتوہتنجیکوخوبش‬،‫وجصخشایسیاجنوکامرڈاےسجےسدہعرکاکچوہ( اسیکاامندےاکچوہ )ےسیجذیم‬
‫یھبہنوسےھگناگ( ہچاجےئہکاسںیمدالخوہ )احالہکنتشہبیکوخوبشاچسیلربسیکراہےسولعمموہیتےہ۔‬

Whoever killed a person having a treaty with the Muslims, shall

not smell the smell of Paradise though its smell is perceived from a
distance of forty years.

‫ إ َيمنَا ُبعي ٌث ْ ُت ُمعَليَ ًما‬.3

ّ ‫معل‬
‫ےھجم ُ مانبرکاجیھبایگ۔‬

I have been sent as a teacher.

UNIVERSAL QUOTATIONS BY MUSLIM SCHOLARS AND

ORIENTALISTS FOR SEERAH

 T W ARNOLD IN HIS BOOK : THE PREACHING OF ISLAM

ISLAM WAS SPREAD THROUGH PEACEFUL MEANS, NOT BY

SWORD.

 MAULANA WAHIDUDDIN KHAN .

PROPHET SAAW WAS SUPREMELY SUCCESSFUL AS HE ALWAYS

FOLLOWED THE PRINCIPLES OF PEACE AND REFERS TO HIM
AS THE PROPHET OF PEACE.
  DR. MICHAEL HART IN HIS BOOK ( THE 100)
A RANKING OF THE MOST INFLUENTIAL PERSONS IN
HISTORY PLACES HIM AS THE NUMBER ONE PERSONALITY
AND STATES : HE WAS SUPREMELY SUCCESSFUL IN BOTH THE
SECULAR AND RELIGIOUS FIELDS.

 KAREN ARMSTORNG IN HER BOOK…MUHAMMAD: THE

PROPHET OF OUR TIME

ISLAM IS RELIGION OF PEACE AND ITS PROPHET PREACHED

TOLERANCE AND COEXISTENCE.

 TONY BLAIR ONCE REMARKED…. TOLERANCE IS THE

DIFINING CHARACTERISTICS OF ISLAM ..

 KHALIFA ABDUL HAKIM SAID THAT THE PROPHET PBUH

DID NOT MERELY PREACH TOLERATION, HE EMOIDIED
IT INTO A LAW. TO ALL CONQUERED NATIONS HE
“OFFERED LIBERTY OF WORSHIP.

 ACCORDING TO ZEENAT SHUAKAT ALI , MANY MUSLIMS

IN THE PAST AND PRESENT HAVE USED THE NAME OF
ISLAM TO PERPETRAT VOILENCE, BUT THIS IS DUE TO
THEIR SELF – DEVISED INTERPRETATION AND HAS
NOTHING TO DO WTH ISLAM. AS A RESLUT,
CONQUESTS WERE CONDUCTED WRONGLY IN THE
NAME OF ISLAM
  MUHAMMAD AT MADINA… MONTOGOMERY WATT
ONLY 1058 ( 259 MUSLIMS WERE MARTYRED WHILE 799 NON
MUSLIMS WERE KILLED IN 100 WARS ( 27 GHAZWAT)

CHARTER OF MADINAH

 Bernard Lewis claims

“the charter was not a treaty in the modern sense but a unilateral
proclamation by Muhammad. One of the constitution's more
interesting aspects was the inclusion of the Jewish tribes in the
ummah because although the Jewish tribes were "one community
with the believers", they also "have their religion and the Muslims
have theirs".

 Tom Holland writes :

"The Constitution of Medina is accepted by even the most
suspicious of scholars as deriving from the time of
Muhammad. Here in these precious documents, it is possible
to glimpse the authentic beginnings of a movement that
would succeed, in barely two decades, in prostrating both the
Roman and the Persian Empires

 Dr. Hameedullah States:

This was the first written document/constitution in the history of
mankind.
 ‫‪ Watt (1956), pp. 227–228 argues that the initial agreement‬‬
‫‪was shortly after the Hijra and the document was amended‬‬
‫‪later, after the Battle of Badr‬‬

‫‪HUMAN RIGHTS IN ISLAM‬‬

‫‪QURANIC VERSES‬‬ ‫قرآين آيات‬

‫اس ََجييعًاٌ َو َم ْن‬ ‫َ‬ ‫َمن قَت َ َل ن َ ْفسا بيغ َ ْ ي ٍ َ‬

‫ْي ن َ ْفس أ ْو فَ َسادٍ يِف األ َ ْر يض فَكَأ َمنَا قَت َ َل النَ َ‬ ‫ً‬ ‫‪.1‬‬

‫اس ََجييعًا… اَلائدة‪}32/‬‬ ‫أ َ ْحي َ َ َ‬

‫اها فَكَأ َمنَا أ ْحيَا النَ َ‬‫َ‬
‫سجےناکیاجنوکیسکاجنےک(دبےلےک)ریغب‪،‬ایزنیمںیماسفدےکریغبلتقایکوتوگایاسےنامتمااسنونںوک‬
‫لتقرکدایاورسجےناےسزدنیگیشخبوتوگایاسےنامتمااسنونںوکزدنیگیشخب‪.‬‬
‫‪Who ever killed a soul, except for a soul slain, or for sedition in the earth, it‬‬
‫‪should be considered as though he had killed all mankind; and that who‬‬
‫‪ever saved it should be regarded as though he had saved all mankind.‬‬

‫آن‬‫َ‬ ‫ن‬‫ش‬
‫َ‬ ‫م‬‫ك‬‫ُ‬ ‫َ‬ ‫ن‬‫م‬‫ر‬‫ي‬ ‫ْ‬ ‫َي‬
‫َ‬ ‫َ‬ ‫ال‬‫و‬ ‫ٌ‬
‫ط‬ ‫‪ .2‬يَا أَيَُهَا ال َ يذي َن آ َمنُوا ْ ُكونُوا ْقَ َوا يمي ي َ ي‬
‫ّلل ُشهَ َداء بيالْقيس ي‬
‫َ ْ ُ‬ ‫ْ َ‬ ‫َ‬
‫قَ ْو ٍم ع َ َٰل أَالَتَعْ يدلُوا اع ْ يدلُو ٌا ْ ُه َو أَق َْر ُب ليلتَ ْق َوى {اَلائدة‪ٌ}8/‬‬

‫اےاامینواول!ااصنفےکاسھتوگایہدےتیوہےئاہللےکمکحرپوخباقمئوہاجٔواورںیہمتیسکوقمیکدعاوت‬
‫اسرپہناُاھبرےہکمتااصنفہنرکو(ہکلب)ااصنفرکو‪،‬ہیرپزیہاگریےکزایدہرقبیےہ‬
O ye who believe! stand out firmly for Allah, as witnesses to fair dealing,
and let not the hatred of others to you make you swerve to wrong and
depart from justice. Be just: that is next to piety:

}256/‫……{البقرة‬.. ‫ال َإيك َْر َاه يِف ال ي َدي ين‬ .3

،‫دنیںیموکیئزربدیتسںیہن‬

There is no compulsion in Deen

‫اّللَع َ ْد ًٌوا بيغ َ ْ ي‬

‫ْي‬ ْ ‫ا‬‫و‬ُ ‫ب‬‫س‬ ‫ي‬َ ‫ف‬ ‫ي‬
ٌ
‫اّلل‬ ‫ي‬
‫ون‬‫د‬ ‫ن‬‫م‬‫وال َتَسبُوا ْال َ يذين ي ْدعون ي‬ .4
َ ََُ َ ُ َ ُ َ َ َُ َ
ٌٍ ْ ‫عيل‬
}108/‫م…{األنعام‬

‫اور(اےاملسمون!)متانوکرباہنوہکنجیکہیاہللوکوھچڑرکابعدترکےتںیہورہنہیےبیملعاوراہجتلےساہللوک‬
‫رباںیہکےگ‬
Do not say crude words to those who call upon other than Allah, lest they
use crude words about Allah in revenge without knowledge.

ٌ 6 ‫ لكم دينكم و يل دين الكافرون‬5

‫اہمترےےیلاہمترادنیےہاورریمےےیلریمادنی‬
‫۔‬

To you your religion, and to me my religion

‫‪DIGNITY OF HUMAN BEING‬‬

‫إين جاعل ِف األرض خليفة البقرة ‪30‬‬ ‫‪.1‬‬

‫اورایدرکوبجاہمترےربےنرفوتشںےسرفامای‪:‬ںیمزنیمںیماانپانبئانبےنواالوہں‬

‫‪Behold, thy Lord said to the angels: "I will create a vicegerent on earth‬‬

‫‪َ .2‬و ايذْ ُقلْنَا ليل ْ َم ٌل ىئ َك ية ْاس ُج ُد ْوا يالىدَ ٌَم فَ َس َج ُد ْْۤوا اي َال ْۤايبْليي ْ َ ٌ‬
‫س‪-‬ا ىَبٌ طه ‪116‬‬
‫‪And when We said unto the angels: Fall down prostrate before‬‬
‫‪Adam and they fell prostrate all save Iblis‬‬

‫اوربجمہےنرفوتشںےسرفامایہکآدموکدجسہرکووتاسیلبےکوسابسدجسےںیمرگےئگ‪،‬اسےنااکنررکدای۔‬

‫ان يِف أ َ ْح َس ين‬ ‫يٌ َو ىَه َذا الْبَل َ يد ْاأل َ يم ي‬

‫يٌ لَقَ ْد َخلَقْنَا ْ ي‬
‫اْلن ْ َس َ‬
‫ي ي‬
‫ونٌ َو ُطو ير سين َ‬ ‫‪َ .3‬والتَي ي‬
‫ي َوال َزيْتُ ي‬
‫تَ ْق يو ٍ‬
‫يمٌ‬

‫اریجناورزوتینیکمسقےہاوروطرانیسیک۔اوراسرہش(ہکم)یکوجانمواالےہ۔ےبکشمہےنااسننوکڑبےدمعہ‬
‫ادنازںیمدیپاایکےہ‬
‫۔‬

‫‪By the fig and the olive. And Mount Sinai. And this secure land.‬‬

‫‪.We created the human being in the best design.‬‬

 ‫الط ييب ي‬ ‫م‬‫ب والْب ْح ير ورزقْناهم ي‬
‫ي‬
‫ات‬ ‫َ‬
‫اه ْم يِف ال ْ َ َ َ َ َ َ َ َ ُ ْ َ َ َ‬
‫ن‬ ‫َولَقَ ْد ك ََر ْمنَا بَ يِن آدَ ٌَم َو َ َ‬
‫ْحلْن َ ُ‬ ‫‪.4‬‬

‫يال إسراء ‪ٌ 70‬‬ ‫ْي يم َ ْن َخل َ ْقنَا تَ ْف يض ً‬

‫اه ْم ع َ َٰل َكثي ٌٍ‬
‫َوفَ َضلْن َ ُ‬
‫اورکشیبمہےناوال ِدآدموکزعتدیاوراںیہنیکشخاوررتیںیموسارایکاورانوکرھتسیزیچوںےسرزقدایاور‬
‫اںیہناینپتہبیسولخمقرپتہبیسربرتیدی۔‬
‫‪We have honored the children of Adam and carried them on both land and‬‬
‫‪sea. We have provided them with good things and greatly preferred them‬‬
‫‪above much of Our creation.‬‬

‫‪ .5‬يْۤاَيَُهَا ال َ يذين آمَنُوا َال ي َ ْس َخ ٌْر قَوم يم ْن قَو ٍم عَ ََس أَن ي َ ُكونُوا َخ ْْيا يمنْهم و َال نيساء يم ْن نيساءٍ‬
‫َ‬ ‫ً ُ ْ َ َ ٌ‬ ‫ْ‬ ‫ٌْ ْ‬ ‫َ‬ ‫ى‬
‫اب…‬ ‫عَ ََس أ َ ْن يَك َُن َخ ْْيًا يمن ْ ُه َن َو َال تَل ْ يم ُزوا أَن ْ ُف َس ُك ْم َو َال تَنَابَ ُزوا بي ْاألَلْقَ ي ٌ‬
‫اے اامین واول !رمد دورسے رمدوں رپ ہن ںیسنہ ‪،‬وہاتکس ےہ ہک وہ ان ےنسنہ واولں ےس رتہب وہں اور ہن‬
‫وعرںیتدورسیوعروتںرپںیسنہ‪،‬وہاتکسےہہکوہانےنسنہ واویلںےسرتہبوہںاورآسپںیمیسکوکہنعطہن‬
‫دواوراکیدورسےےکربےانمہنروھک‪،‬‬
‫‪O ye who believe! Let not some men among you laugh at others: It may be‬‬
‫‪that the (latter) are better than the (former): Nor let some women laugh at‬‬
‫‪others: It may be that the (latter are better than the (former): Nor defame‬‬
‫‪nor be sarcastic to each other, nor call each other by (offensive) nicknames‬‬
 ‫ض ا َلظ يَن ايث ٌْم َو َال ََتَ َس ُس ْواٌ َو َال ٌي َغْت َْ‬ ‫‪ .6‬يْۤاَيَُهَا ال َ يذيْن ا ى َمنُوا ا ْجت َ ينبوا كَثي ْْيا َيمن ا َلظ يَ ٌ ي‬
‫بٌ‬ ‫ن‪-‬ا َن بَعْ َ‬ ‫ُْ ً َ‬ ‫َ‬ ‫ى‬
‫ب ا ََح ُد ُك ْم ا َْن يَاْكُ َل ََل ْ َم ا َ يخي ْ يه َميْتًا فَ َكر ْيهتُ ُم ْو ٌُه…‬
‫بَعْ ُض ُك ْم بَعْ ًضاٌ‪-‬ا َُُی ي َُ‬
‫اےاامینواول!تہبزایدہامگنرکےنےسوچبکشیبوکیئامگنانگہوہاجاتےہاور(وپدیشہابوتںیک)وجتسجہن‬
‫رکواوراکیدورسےیکتبیغہنرکوایکمتںیموکیئدنسپرکےاگہکاےنپرمےوہےئاھبیئاکوگتش‬
‫اھکےئوتہیںیہمتاندنسپوہاگ‬
‫‪O ye who believe! Avoid suspicion as much (as possible): for suspicion in‬‬
‫‪some cases is a sin: And spy not on each other behind their backs. Would‬‬
‫‪any of you like to eat the flesh of his dead brother? Nay, ye would abhor it.‬‬

‫‪SOME EASY ARABIC TEST FROM THE LAST SERMON‬‬

‫‪ .1‬ان دماءكم واموالكم حرام عليكم ‪.....‬‬

‫‪ .2‬وربا اجلاهلية موضوعة ‪ٌ ..........‬‬

‫‪ .3‬ودماء اجلاهلية موضوعة ‪ٌ ........‬‬

‫‪ .4‬فاتقوا اهلل ِف النساء ‪ٌ ............‬‬

‫‪ .5‬ال فضل لعريب عٰل عجمي وال عجمي عٰل عريب ‪......‬‬

‫‪QUOTATION‬‬
According to Maulana Safi-ur-Rehman;

It was delivered in 632 A.D. /10 A.H. at the last Hajj of the
holy Prophet (PBUH). The last sermon of Prophet Mohammad
(PBUH) teaches the importance of equality and fair treatment, and
laid the outline for the First Human Rights declaration, many
hundreds of years before the Magna Carta, Bill of Rights and UN
Human Rights codes.

The Christians were probably better off as Muslims under Arab

rulers than they had been under the Byzantine Greece.

Willaim M Watt ( Islamic Political Thoughts. P 151)

‫‪INTROUDUCTION TO ISLAM / ARITCLES OF‬‬
‫‪FAITH/ PILLARS OF ISLAM‬‬

‫‪ QURANIC VERSES‬‬

‫ُ‬ ‫ََ‬ ‫ََ ْ َ ْ ُ َ َ ْ ُ ْ ْ َ‬ ‫َ ُ ْ‬ ‫ْ َ ْ ََ ْ َْ ُ َ ُ ْ‬

‫ضيت‬
‫اليوم أكملت لكم ِدينكم‪ …….‬وأتممت عليكم ِنعم ِتي ور ِ‬
‫ً‬ ‫ْ َ َ‬ ‫َ ُ ُ‬
‫اإلسالم ِدينا {املائدة‪}3/‬‬
‫لكم ِ‬

‫آجںیمےناہمترےےئلاہمترادنیلمکمرکدایاورںیمےنمترپاینپتمعنوپریرکدیاوراہمترےےئلاالسموکدنی‬
‫دنسپایک‬
‫‪This day I have perfected your religion for you and completed My favor to‬‬
‫‪you. I have approved Islam to be your religion.‬‬
‫َ َّ َ ْ ُ ُ‬ ‫َ َ َ َ ْ ُ ْ َّ َ ْ‬
‫ون {الذاريات‪}56/‬‬
‫اإلنس ِإَّل ِليعبد ِ‬
‫جن و ِ‬ ‫وما خلقت ال ِ‬

‫اورںیمےننجاورآدیمایسےئلانبےئہکریمیابعدترکںی۔‬
‫‪I created the jinn and humankind only that they might worship Me.‬‬
‫ْ َ ُ‬ ‫َ ّ‬ ‫َّ ِّ َ‬
‫اإلسالم …{آل عمران‪}19/‬‬
‫ِإن الدين ِعند الل ِه ِ‬

‫کشیباہللےکزندکیدنیرصفاالسمےہ‬
‫)‪The only religion with Allah is Islam (submission‬‬
‫‪Surely the (true) religion with is Islam‬‬
‫ً ََ ُْ َ َ ْ ُ‬ ‫ْ َ‬ ‫َ َ َ ْ َ َ ْ َ‬
‫منه… {آل عمران‪}85/‬‬‫م ِدينا فلن يقبل ِ‬
‫اإلسال ِ‬
‫ومن يبتغِ غير ِ‬

‫اوروجوکیئاالسمےکالعوہوکیئاوردنیاچےہاگوتوہاسےسرہزگوبقلہنایکاجےئاگ‬
‫‪He who chooses a religion other than Islam, it will not be accepted from‬‬
‫‪him‬‬
‫ِّ‬ ‫َ ْ َ َ‬
‫ين {البقرة‪}256/‬‬
‫َّل ِإكراه ِفي الد ِ‬

‫دنیںیموکیئزربدیتسںیہن‪،‬‬

‫‪There is no compulsion in religion‬‬

‫َ‬ ‫َّ َ َ َ ُ ْ َّ َ َ َ ْ َ ُ ْ َ َ َّ‬ ‫ُ ْ‬ ‫ََ‬
‫وأقِيموا الصالة وآتوا الزكاة واركعوا مع الراكِعِي{البقرة‪}43/‬‬

‫اورامنزاقمئروھکاورزٰوکۃادارکواورروکعرکےنواولںےکاسھتروکعرکو۔‬
‫‪And be steadfast in prayer; practise regular charity; and bow down your‬‬
‫‪heads with those who bow down (in worship).‬‬
‫َ َ‬ ‫َ َّ ُ َ َّ ً َ ُ ْ ُ‬ ‫ْ َّ ٰ َ َّ‬ ‫َ َ َ‬ ‫َ ْ‬ ‫َْ ُ َ ٰ‬ ‫ُ َ‬
‫شه َاد َةِ ْأن ََّل َ ِإل َه ِإ ََّل اﷲُ وأن محمدا رسول اﷲِ‪ ،‬و ِإقامِ‬ ‫س‪:‬‬‫اإلسالم علی خم ٍ‬
‫َ ْ َ ِّ‬ ‫َّ َ‬ ‫َ ْ َ‬
‫بنِي ِ‬
‫َّ َ‬
‫اة‪ ،‬والحج‪ ،‬وصومِ رمضان‪.‬‬ ‫الصالةِ‪ ،‬و ِإيتاءِ الزک ِ‬

‫’’ االسم یک اینبد اپچن زیچوں رپ ےہ ‪ :‬ہی وگایہ دانی ہک اہلل اعتٰیل ےک وسا وکیئ وبعمد ںیہن اور ہی ہک دمحم (یلص اہلل ہیلع‬
‫وآہل وملس) اہلل اعتٰیل ےک روسل ںیہ‪ ،‬اور امنز اقمئ رکان اور زٰوکۃ ادا رکان اور (تیب اہلل اک) جح رکان اور راضمن‬
‫اابملرکےکروزےرانھک۔‘‬
‫‪(The structure of) Islam is built on five (pillars): Testification of 'La ilaha‬‬
‫‪illallah' (none has the right to be worshipped but Allah), that Muhammad‬‬
(‫ )ﷺ‬is his slave and Messenger, the establishment of Salat, the payment of
Zakat, the pilgrimage to the House of Allah (Ka'bah), and Saum during the
month of Ramadan."

BOOKS
1. INTRODUCTION TO ISLAM… BY DR. HAMIDULLAH
2. ISLAM: ITS MEANING AND MESSAGE BY KHURSHID
AHMED
3. TOWARDS UNDERSTANDING ISLAM BY ABUL ALA
MAWDUDI
4. ISLAM: THE MISUNDERSTOOD RELIGION BY
MUHAMMAD QUTUB
5. ISLAM AT THE CROSS ROAD BY MUHAMMAD
ASAD

QUOTATIONS
 THE RELIGION OF ISLAM BY AHMAD A GALWASH (
1. BELIEFS
2. PRACTICAL DEVOTIONS
3. TRANSACTIONS
4. MORALITIES
5. PUNISHEMENTS

 PROFESSOR GIBB ONCE SAID… WITH IN THE WESTERN

WORLD ISLAM STILL MAINTAINS THE BALNACE
BETWEEN EXAGGERATED OPPOSITES( BODY AND SOUL)
  GEORGE BERNARD SHAH IN HIS BOOK ( THE GENUINE
ISLAM)…. DECLARED THE PROPHET SAAW AS SAVIOUR
OF HUMANITY

 DR MICHAEL HART (THE HUNDRED)

… MY CHOICE OF MUHAMMAD SAAW TO LEAD THE LIST OF
THE WORLD,S MOST INFLUENTIAL PERSONS MAY SURPRISE
SOME READERS AND MAY BE QUESTIONED BY OTHERS, BUT
HE WAS ONLY MAN IN HISTORY WHO WAS SUPREMELY
SUCCESSFUL ON BOTH THE RELIGIOUS AND SECULAR LEVEL.
PUBLIC ADMINSTRATION
1. THE IMPLEMENTATION OF GOVERNMENT POLICIES
2. THE MANAGEMENT OF PUBLIC PROGRAMS.
3. ORGANIZING AND MAINTAINING HUMAN AND FISCAL
RESOURCESS TO ATTAIN GROUP,S GOALS(FREDERIC K
LANE)

BOOKS
1. ADMINISTRATIVE ETHICS IN A MUSLIM STATE BY
SHAUKAT ALI

2. ADMINISTRATIVE DEVELOPMENT : AN ISLAMIC

PERSPECTIVE BY DR. MUHAMMAD AL BURRAY

‫ قرآين آيات‬QURANIC VERSES

‫الذين إن مكناهم يف األرض أقاموا الصلوة واتوا الزكوة وأمروا باملعروف‬

41 ‫ونهوا عن املنكر ( احلج‬

‫وہولگہکارگمہاںیہنزنیمںیمادتقاردںیوتامنزاقمئرںیھکاورزٰوکۃدںیاورالھبیئاکمکحرکںیاورربایئےس‬
‫روںیک‬
Those who, if We give them power in the land, establish worship and pay
the poor due and enjoin kindness and forbid iniquity.
 ‫ْ َ ْ ُ ْ َ‬ ‫ْ ِّ َ َّ ْ َ َ َ َ َ َ ُ ْ َ َ‬ ‫ََ َ َ ُ ْ ََ‬
‫ان ‪{...‬املائدة‪}2/‬‬
‫اإلثمِ والعدو ِ‬‫وتعاونوا على الرب والتقوى وَّل تعاونوا على ِ‬

‫اوریکیناوررپزیہاگریرپاکیدورسےیکدمدرکواورانگہاورزایدیترپابمہدمدہنرکو‬
‫‪help ye one another unto righteousness and pious duty. Help not one‬‬
‫‪another unto sin and transgression,‬‬
‫ً َ َ َ َ َّ ُ ْ‬ ‫ّ َ‬ ‫َ ْ َ ُ ْ َ ْ‬
‫ميعا وَّل تفرقوا‪{ ....‬آل عمران‪}103/‬‬ ‫ل الل ِه ج ِ‬
‫صموا ِبحب ِ‬
‫واعت ِ‬

‫اورمتبسلمرکاہللیکریسوکوبضمیطےکاسھتاھتمولاورآسپںیمرفتم ہقڈ ڈاول‬

‫‪And hold fast by the covenant of Allah all together and be not disunited,‬‬
‫َ ُ َ ِّ ُ ّ ُ َ ْ ً َّ ُ ْ َ َ‬
‫َّل يكلف الله نفسا ِإَّل وسعها‪{....‬البقرة‪}286/‬‬

‫اہللیسکاجنرپاسیکاطتقےکرباربیہوبھجڈااتلےہ۔‬

‫‪Allah does not impose upon any soul a duty but to the extent of its ability‬‬
‫َ‬ ‫َ َْ ْ َ‬ ‫ُْ ْٰ َ َ ْ ٰ‬ ‫َّ ّٰ َ َْ ُ ُ ْ َ ْ َ ْ ْ َ َ ْ َ‬
‫آء و‬
‫ن الفحش ِ‬‫آئ ِذی القربى و ینهى ع ِ‬
‫ان و ِایت ِ‬
‫اَّلحس ِ‬
‫لو ِ‬ ‫ِان الله یامر ِبالعد ِ‬
‫ْ ُ ْ َ َ ْ َ ْ‬
‫یۚ‪ -‬النحل ‪90‬‬
‫المنك ِر و البغ ِ‬

‫کشیباہللدعلاور ااسحناوررےتشداروںوکدےنیاکمکحرفاماتےہاورےبایحیئاوررہربیابتاورملظےسعنمرفامات‬
‫ےہ‬

‫‪… Allâh enjoins justice and the doing of good to others and giving like‬‬
‫‪kindred and He forbids indecencies and manifest evil and transgression.‬‬
 ‫احلديث‬

‫سيد القوم خادمهم‬

‫‪The master of a people is the one who serves them‬‬

‫َ َ ُ َ َ ُ َ َ ْ ُ ٌ َ َّ ُ ُ َ َ َ َ ْ َ ُ َ‬ ‫َ ُ ُّ ُ ْ َ ْ ٌ َ ْ َ َّ‬ ‫ُ ُّ ُ ْ َ‬
‫اع وهو مسؤول‪ ،‬والرجل راعٍ على أه ِلهِ وهو‬ ‫مري ر ٍ‬
‫كلكم راعٍ‪ ،‬وكلكم مسؤول عن ر ِعي ِتهِ‪ ،‬فاأل ِ‬
‫َ ُ ُّ ُ ْ َ ْ ُ ٌ َ ْ‬ ‫َ ْ ُ ٌ َ ْ َ ْ َ ُ َ َ ٌ َ َ َ ْ َ ْ َ َ َ َ ْ ُ َ ٌ َ َ َ ُ ُّ ُ ْ َ‬
‫هي مسؤولة‪ ،‬أَّل وكلكم راعٍ‪ ،‬وكلكم مسؤول عن‬ ‫جها و ِ‬‫ت زو ِ‬ ‫اعية على بي ِ‬‫مسؤول‪ ،‬والمرأة ر ِ‬
‫َ َّ‬
‫ر ِعي ِتهِ‪.‬‬

‫متںیمےسرہصخشاحمکےہاوررہاکیےسوسالوہاگاسیکرتیعاک( احمکےسرمادمظتنماوررگناناکراوراحمظف‬
‫ےہ )رھپ وج وکیئابداشہ ےہوہ ولوگں اک احمک ےہ اوراس ےس وسال وہ اگ۔اسیک رتیع اکہکاس ےن اینپ رتیع ےک‬
‫قح ادا ےیک ان یک اجن و امل یک افحتظ یک ای ںیہن اور آدیم احمک ےہ اےنپ رھگ واولں اک اس ےس وسال وہ اگ ان اک اور‬
‫وعرتاحمکےہاےنپاخودنےکرھگیکاوروچبںیکاسےساناکوسالوہاگاورالغماحمکےہاےنپامکلےکاملاکاس‬
‫ےساساکوسالوہاگ۔رغض ہیےہہکمتںیم ےسرہاکیصخشاحمکےہاور متںیم ےس رہاکیےسوسالوہاگاس‬
‫یکرتیعاک۔“‬
‫‪his flock. A man is the shepherd of the people of his house and he is‬‬
‫‪responsible. A woman is the shepherd of the house of her husband and she‬‬
‫‪is responsible. Each of you is a shepherd and each is responsible for his flock‬‬
‫ً‬
‫"من رأى منكم منكرا فليغريه بيده ‪ ،‬فإن مل يستطع فبلسانه‪ ،‬فإن مل يستطع فبقلبه‬

‫وذلك أضعف اإلميان‬

‫ارگاینتاطتقہنوہوتزابن‬،‫وجصخشمتںیمےسیسکرکنم( الخفرشع ) اکموکدےھکیوتاسوکاٹمدےاےنپاہھتےس‬
‫ اور ارگ اینت یھب اطتق ہن وہ وت دل یہ ےس یہس( دل ںیم اس وک ربا اجےن اور اس ےس زیبار وہ )ہی بس ےس مک‬،‫ےس‬
‫درہجاکاامینےہ۔‬
Whoever amongst you sees an evil, he must change it with his hand; if he is
unable to do so, then with his tongue; and if he is unable to do so, then
with his heart; and that is the weakest form of Faith"

IN MY SIGHT, THE POWERFUL AND THE WEAK ARE ALIKE AND TO

BOTH I WISH TO RENDER JUSTIC. HAZRAT ABU BAKR

‫اطوتقراورزمکوردوونںاکیےسیجںیہاوردوونںوکااصنفرفامہرکاناچاتہوہں۔‬،‫ریمیرظنںیم‬

BY GOD, HE THAT IS WEAKEST ANONG YOU , SHOULD BY IN MY

SIGHT THE STRONGEST UNTIL I HAVE VINDICATED FOR HIM HIS
RIGHT…… HAZRAT UMER

PREPARED BY DR HARIS SALEEM

YOUTUBE CHANNEL: DR HAFIZ HARIS SALEEM
CHANNEL
https://www.youtube.com/channel/UCSY9uGL_OT0Gum
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