Al Kafi V 7 - The Book of Oaths, and The Vows, and The Expiations

Alkafi Volume 7 www.hubeali.
com
‫الكافي‬
AL-KAFI
7‫ج‬
Volume 7
‫للمحدِّث الجليل والعالم الفقيه الشيخ محمد بن يعقوب الكليني المعروف بثقة‬
‫ هجرية‬923 ‫اإلسالم الكليني المتوفى سنة‬
Of the majestic narrator and the scholar, the jurist, the Sheykh
Muhammad Bin Yaqoub Al-Kulayni
Well known as ‘The trustworthy of Al-Islam Al-Kulayni’
Who died in the year 329 H
َ ‫ور َو ا أل َك َّف‬
ِ ‫ارا‬
‫ت‬ ِ ‫اب أاْلَ أي َم‬
ِ ‫ان َو ال ُّن ُذ‬ ُ ‫ِك َت‬
THE BOOK OF OATHS, AND THE VOWS, AND

THE EXPIATIONS
1 out of 46
Alkafi Volume 7 www.hubeali.com
TABLE OF CONTENTS
THE BOOK OF OATHS, AND THE VOWS, AND THE EXPIATIONS ......................................... 1
Chapter 1 – Abhorrence for (swearing of) the oaths ........................................................................................ 3
Chapter 2 – The false oath ............................................................................................................................... 4
Chapter 3 – Another chapter from it ................................................................................................................ 7
azwj azwj
Chapter 4 – There is no swearing except by Allah , and the one who is not pleased with Allah , so is not
azwj
from Allah ................................................................................................................................................... 8
azwj azwj saww

Chapter 5 – Abhorrence for (swearing of) the oath with the disavowing from Allah and His Rasool 8
Chapter 6 – Aspects of the oaths ..................................................................................................................... 9
Chapter 7 – What does not necessitate, from the oaths and the vows ............................................................ 9
Chapter 8 – Regarding the vain talk ............................................................................................................... 15
Chapter 9 – The one who swear an oath, so he sees (something) better than it ............................................ 16
Chapter 10 – The intention in the swearing of the oath ................................................................................. 17
Chapter 11 – The man must not swear an oath except upon what is in his knowledge .................................. 18
Chapter 12 – The oath which necessitates the expiation upon its swearer .................................................... 19
azwj
Chapter 13 – The (saying of) ‘Allah Willing’ in the oaths ........................................................................... 22
azwj
Chapter 14 – It is not allowed that the human being should swear except by Allah Mighty and Majestic . 24
Chapter 15 – Making the People of the Book to swear (an oath) ................................................................... 26
Chapter 16 – Expiation for the oath ............................................................................................................... 28
Chapter 17 – The Vows .................................................................................................................................. 31
Chapter 18 – The Miscellaneous .................................................................................................................... 39
2 out of 46
.‫ وسلم تسليما‬،‫ وصلى هللا على سيدنا محمد وآله الطاهرين‬،‫بسم هللا الرحمن الرحيم الحمد هلل رب العالمين‬
In the Name of Allahazwj the Beneficent, the Merciful. The Praise is for Allah azwj
Lordazwj of the Worlds, and Blessing be upon our Chief Muhammad saww and hissaww
Purified Progenyasws, and greetings with abundant greetings.
ِ ‫باب َك َرا ِه َي ِة ا أل َيم‬

‫ِين‬
Chapter 1 – Abhorrence for (swearing of) the oaths
ِ َّ ‫ت أَ َبا َع ْب ِد‬
) ‫َّللا ( عليه السالم‬ ُ ْ‫از َقا َل َس ِمع‬ َ ‫يسى َعنْ أَ ِبي أَي‬
ِ ‫ُّوب ْال َخ َّز‬ َ ِ‫ْن ع‬ ِ ‫ان ب‬َ ‫ْن م َُح َّم ٍد َعنْ ع ُْث َم‬ِ ‫عِ َّدةٌ ِمنْ أَصْ َح ِاب َنا َعنْ أَحْ َم َد ب‬
. ‫ض ًة ِِلَيْما ِن ُك ْم‬ َ َّ ‫ين َفإِ َّن ُه َع َّز َو َج َّل َيقُو ُل َو َل َتجْ َعلُوا‬
َ ْ‫َّللا ُعر‬ َ ‫ِين َو ََل َكاذ ِِب‬
َ ‫صا ِدق‬ ِ َّ ‫َيقُو ُل ََل َتحْ لِفُوا ِب‬
َ ‫اَّلل‬
A number of our companions, from Ahmad Bin Muhammad, from Usman Bin Isa, from Abu Ayoub Al
Khazzaz who said,
‘I heard Abu Abdullahasws saying: ‘Do not swear by Allahazwj, neither as a truthful nor
as a liar, for Allahazwj Mighty and Majestic is Saying [2:224] And make not Allah an
excuse for your swearing’.1
ِ َّ ‫َعلِيُّ بْنُ إِب َْراهِي َم َعنْ أَ ِبي ِه َع ِن ال َّن ْو َفلِيِّ َع ِن ال َّس ُكونِيِّ َعنْ أَ ِبي َع ْب ِد‬
ِ َّ ‫َّللا ( عليه السالم ) َقا َل َقا َل َرسُو ُل‬
‫َّللا ( صلى َّللا عليه‬
َّ ُ‫ِف ِب ِه أَعْ َطاه‬
َ ‫َّللا ُ َخيْراً ِممَّا َذ َه‬
. ‫ب ِم ْن ُه‬ َ ‫َّللا أَنْ َيحْ ل‬
َ َّ ‫وآله ) َمنْ أَ َج َّل‬
Ali Bin Ibrahim, from his father, from Al Nowfaly, from Al Sakuny,
(It has been narrated) from Abu Abdullahasws having said: ‘Rasool-Allahsaww said:
‘The one who delays in swearing by Allahazwj, Allahazwj Gives him better than what
would have gone from him (by swearing)’.2
‫َّللا ( عليه السالم ) َقا َل اجْ َت َم َع‬ ِ َّ ‫ان َعنْ أَ ِبي َع ْب ِد‬ ٍ ‫ْن سِ َن‬ ِ َّ ‫ان َعنْ َع ْب ِد‬
ِ ‫َّللا ب‬ َ ‫ْن ع ُْث َم‬
ِ ‫َعلِيُّ بْنُ إِب َْراهِي َم َعنْ أَ ِبي ِه َعنْ َع ْم ِرو ب‬
َِّ‫َّللا أَ َم َر ُك ْم أَنْ ََل َتحْ لِفُوا ِباَّلل‬
َِّ َّ‫ُّون إِلَى عِ ي َسى ( عليه السالم ) َف َقالُوا لَ ُه َيا ُم َعلِّ َم ْال َخي ِْر أَرْ شِ ْد َنا َف َقا َل لَ ُه ْم إِنَّ مُو َسى َن ِبي‬ ِ ‫ْال َح َو‬
َ ‫اري‬
. ‫ِين‬َ ‫صا ِدق‬ َ ‫ين َو ََل‬ َ ‫اَّلل َكاذ ِِب‬ َ َ
ِ َّ ‫ين َو أ َنا آ ُم ُر ُك ْم أنْ ََل َتحْ لِفُوا ِب‬
َ ‫َكاذ ِِب‬
Ali Bin Ibrahim, from his father, from Amro Bin Usman, from Abdullah Bin Sinan,
(It has been narrated) from Abu Abdullahasws having said: ‘The disciples gathered to
Isaas, so they said to himasws, ‘O teacher of the goodness, guide us aright’. So heas
said to them: ‘Musaas, the Prophetas of Allahazwj had ordered you all that you should
not be swearing by Allahazwj as liars, and Ias am ordering you that you all should not
be swearing by Allahazwj, neither as liars nor as truthful’.3
ِ َّ ‫ْن إِب َْراهِي َم َعنْ أَ ِبي ِه َعنْ أَ ِبي َس َّال ٍم ْال ُم َت َع ِّب ِد أَ َّن ُه َسم َِع أَ َبا َع ْب ِد‬
( ‫َّللا‬ ِ ‫ْن َخالِ ٍد َعنْ َيحْ َيى ب‬ ِ ‫عِ َّدةٌ ِمنْ أَصْ َح ِاب َنا َعنْ أَحْ َم َد ب‬
ِ ‫ْن م َُح َّم ِد ب‬
‫َّللا َع َّز َو َج َّل َيقُو ُل َو َل َتجْ َعلُوا‬ َ َّ َّ‫صادِقا ً أَ ِث َم إِن‬ ِ َّ ‫ف ِب‬
َ ‫اَّلل‬ ِ َّ ‫ف ِب‬
َ َ‫اَّلل َكاذِبا ً َك َف َر َو َمنْ َحل‬ َ َ‫ِير َيا َسدِي ُر َمنْ َحل‬ ٍ ‫عليه السالم ) َيقُو ُل لِ َسد‬
. ‫ض ًة ِِلَيْما ِن ُك ْم‬ َ َّ
َ ْ‫َّللا عُر‬
A number of our companions, from Ahmad Bin Muhammad Bin Khalid, from Yahya Bin Ibrahim, form
his father, from Abu Sallam Al Mutabbad that,
1
Al Kafi – V 7 - The Book of Oaths, and the Vows, and the Expiations Ch 1 H 1
2
3
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‘He heard Abu Abdullahasws saying to Sudeyr: ‘O Sudeyr! The one who swears by
Allahazwj as a liar has disbelieved, and the one who swears by Allah azwj as a truthful
has sinned, [2:224] And make not Allah an excuse for your swearing’.4
ُ‫ير َقا َل َح َّد َثنِي أَبُو َجعْ َف ٍر ( عليه السالم ) أَنَّ أَ َباه‬ ٍ ِ‫ْن أَ ِبي َح ْم َز َة َعنْ أَ ِبي بَص‬ ِ ‫ْن ْال َح َك ِم َعنْ َعلِيِّ ب‬ ِ ‫أَحْ َم ُد بْنُ م َُح َّم ٍد َعنْ َعلِيِّ ب‬
َ ‫ك امْ َرأَ ًة َت َبرَّ أ ُ ِمنْ َج ِّد‬
‫ك‬ ِ َّ ‫ُول‬
َ َ‫َّللا إِنَّ عِ ْند‬ ِ ‫ظ ُّن ُه َقا َل ِمنْ َبنِي َحنِي َف َة َف َقا َل لَ ُه َم ْولًى لَ ُه َيا اب َْن َرس‬ ُ َ‫ت عِ ْن َدهُ ا ْم َرأَةٌ م َِن ْال َخ َوارج أ‬
ِ ِ ْ ‫َكا َن‬
َ ْ َ ْ
َ ‫ِير ال َمدِي َن ِة َتسْ َتعْ دِي ِه َف َقا َل لَ ُه أمِي ُر ال َمدِي َن ِة َيا َعلِيُّ إِمَّا أنْ َتحْ ل‬ َ َّ َ َ َ
ْ ‫َفقُضِ َي ِِل ِبي أ َّن ُه طل َق َها َفا َّد َع‬
‫ِف‬ ِ ‫ت ِب ِه إِلَى أم‬ ْ ‫ص َدا َق َها َف َجا َء‬ َ ‫ت َعلَ ْي ِه‬
‫ك أَ لَسْ تَ ُم ِح اقا ً َقا َل َبلَى َيا ُب َنيَّ َو‬ َ َ‫ِد‬‫ا‬ ‫ف‬ ُ
‫ت‬ ْ
‫ِل‬‫ع‬‫ج‬ُ ‫ه‬ْ ‫ب‬َ
َ َ‫أ‬ ‫ا‬ ‫ي‬ ُ
‫ه‬ َ ‫ل‬ ُ
‫ت‬ ْ
‫ل‬ ُ ‫ق‬‫ف‬َ ‫ار‬
ٍ َ
‫ن‬ ‫ِي‬
‫د‬ ‫ة‬ َ
‫ئ‬ ‫ِا‬
‫م‬ ‫ع‬ ‫ب‬
ِ َ َ َ ِ‫ط‬ ْ‫ر‬َ ‫أ‬ ‫ا‬ ‫ه‬ ْ‫ع‬ َ ‫أ‬ َ
‫ف‬ َّ‫ي‬ َ
‫ن‬ ُ
‫ب‬ ‫ا‬ ‫ي‬ ‫م‬
َ ْ ُ ‫ق‬ ‫ِي‬ ‫ل‬ َ ‫َو إِمَّا أَنْ ُتعْ طِ َي َها‬
‫[ح َّق َها] َف َقا َل‬
. ‫صب ٍْر‬َ ‫ِين‬ َ ‫ف ِب ِه َيم‬ َ ِ‫َّللا أَنْ أحْ ل‬
َ َ َّ ‫ت‬ُ ‫لَ ِك ِّني أَجْ لَ ْل‬
Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Ali Bin Abu Hamza, from Abu Baseer who said,
‘Abu Ja’farasws narrated to me that hisasws fatherasws, there was in hisasws presence a
woman from the Kharijites, I believe heasws said from the Clan of Haneefa. So a slave
of hisasws said to himasws, ‘O sonasws of Rasool-Allahsaww! In yourasws presence is a
woman who disavows from yourasws grandfathersaww’. So myasws fatherasws judged that
heasws divorces her’. So she claimed for her dower upon him. So she went over with
himasws to the Emir of Al-Medina claiming it. So the Emir of Al-Medina said to himasws,
‘O Ali (Bin Al-Husaynasws)! But, youasws either swear an oath or youasws giver her, her
right’. So heasws said to measws: ‘Arise, O myasws sonasws, so give her four hundred
Dinars’. So Iasws said to himasws: ‘O Fatherasws! May I be sacrificed for youasws! Are
youasws not rightful?’ Heasws said: ‘Yes, myasws sonasws! But, Iasws delayed the swearing
of an oath by Allahazwj patiently’.5
‫َّللا ( عليه السالم ) َقا َل‬ ِ َّ ‫ض أَصْ َح ِاب َنا َعنْ أَ ِبي َع ْب ِد‬ ِ ْ‫ْن ْال َح َك ِم َعنْ َبع‬ِ ‫يسى َعنْ َعلِيِّ ب‬ َ ِ‫ْن ع‬ ِ ‫ُم َح َّم ُد بْنُ َيحْ َيى َعنْ أَحْ َم َد ب‬
َ
ْ‫ان أ ْك َث َر ِمن‬ َ َ ‫ار َث َالث‬
َ ‫ِين ِدرْ َهما ً َفأعْ طِ ِه َو ََل َتحْ لِفْ َو إِنْ َك‬ َ ‫ك َفإِنْ َبلَغَ ِم ْق َد‬ َ َ
َ ‫ْك َفأ َرا َد أنْ ي َُحلِّ َف‬
َ ‫ك َما ٌل َو لَ ْم َي ُكنْ لَ ُه َعلَي‬ َ ‫إِ َذا ا ُّدعِ َي َعلَ ْي‬
ُ َ
. ‫ك َفاحْ لِفْ َو َل تعْ طِ ِه‬ َ ِ‫َذل‬
Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Ali Bin Al Hakam, from one of our
companions,
Abu Abdullahasws has said: ‘When there is a claim upon you for wealth, and there
does not happen to be for him upon you (a right), and he intends that you swear an
oath, so if it reaches a valued of thirty Dirhams, so give it to him and do not swear an
oath, and if it is more than that, so swear an oath and do not give it to him’.6
‫ِين ا أل َكا ِذ َب ِة‬

ِ ‫باب ا أل َيم‬
Chapter 2 – The false oath
ِ َّ ‫وب ْاِلَحْ َم ِر َقا َل َقا َل أَبُو َع ْب ِد‬

‫َّللا ( عليه‬ َ ُ‫ُون َعنْ َيعْ ق‬
ٍ ‫ْن َم ْيم‬ِ ‫َّال َعنْ َثعْ لَ َب َة ب‬
ٍ ‫ْن َفض‬ ِ ‫ْن م َُح َّم ٍد َع ِن اب‬ ِ ‫عِ َّدةٌ ِمنْ أَصْ َح ِاب َنا َعنْ أَحْ َم َد ب‬
َ َّ ‫ار َز‬
. ‫َّللا َع َّز َو َج َّل‬ َ ‫ِين َو ه َُو َيعْ لَ ُم أَ َّن ُه َكا ِذبٌ َف َق ْد َب‬
ٍ ‫ف َعلَى َيم‬ َ َ‫السالم ) َمنْ َحل‬
A number of our companions, from Ahmad Bin Muhammad, from Ibn Fazzal, from sa’alba Bin
Maymoun, from Yaqoub Al Ahmar who said,
4
5
6
4 out of 46
‘Abu Abdullahasws said: ‘The one who swears an oath and he knows that he is a liar,
so he has dueled against Allahazwj Mighty and Majestic’.7
ِ َّ ‫َّاح َعنْ أَ ِبي َع ْب ِد‬

‫َّللا ( عليه السالم ) َقا َل َقا َل‬ ْ ِ ‫ْن م َُح َّم ٍد ْاِلَ ْش َع ِريِّ َع ِن اب‬ ِ ‫عِ َّدةٌ ِمنْ أَصْ َح ِاب َنا َعنْ َسه ِْل ب‬
ِ ‫ْن ال َقد‬ ِ ‫ْن ِز َيا ٍد َعنْ َجعْ َف ِر ب‬
. ‫ار َب َالق َِع‬ ْ
َ ‫ص ْب ُر ال َفا ِج َرةُ َتدَ ُع ال ِّد َي‬ ْ
َّ ‫َّللا ( صلى َّللا عليه وآله ) ال َيمِينُ ال‬ ِ َّ ‫َرسُو ُل‬
A number of our companions, from sahl Bin Ziyad, from Ja’far Bin Muhammad Al Ashary, from Ibn Al
Qaddah,
(It has been narrated) from Abu Abdullahasws having said; ‘Rasool-Allahsaww said:
‘The impatient immoral (false) oath invites the houses to desertion’.8
ٍ ‫ْن فُ َرا‬
‫ت‬ ِ ‫ين َعنْ م َُح َّم ِد ب‬
ٍ ‫ْن َر ِز‬ َ ‫ْن ع ُْث َم‬
ِ ‫ان ب‬ ِ ‫ْن َعلِيٍّ َعنْ َعلِيِّ ب‬ ِ َّ ‫ْن أَ ِبي َع ْب ِد‬
ِ ‫َّللا َعنْ م َُح َّم ِد ب‬ ِ ‫ار َعنْ أَحْ َم َد ب‬ َ ‫ْن ُب ْن َد‬ ِ ‫َعلِيُّ بْنُ م َُح َّم ِد ب‬
) ‫َّللا ( صلى َّللا عليه وآله‬ َّ َ
ِ ‫ْن َي ِزي َد َعنْ أ ِبي َجعْ َف ٍر ( عليه السالم ) َقا َل َقا َل َرسُو ُل‬ ‫ب‬
ِ ِِ‫ر‬ ‫اب‬ ‫ج‬
َ ْ‫ن‬ ‫ع‬
َ ِّ‫ِي‬ ‫ف‬‫ْر‬
َ ‫ي‬‫ص‬َّ ٍ ‫ال أَ ِبي َعم‬
‫َّار ال‬ ِ ‫َخ‬
َ َ
. ‫ار ِمنْ أ ْهلِ َها َبالق َِع‬ ِّ َ َّ َ َ
َ ‫ِين الفا ِج َرة فإِن َها ت َد ُع الد َي‬ َ ْ ْ
َ ‫إِيَّا ُك ْم َو ال َيم‬
Ali Bin Muhammad Bin Bundar, from Ahmad Bin Abu Abdullah, from Muhammad Bin Ali, froom Ali Bin
Usman Bin Razeyn, from Muhammad Bin Furaat Khaal Abu Ammar Al Sayrafi, from Jabir Bin
Yazeed,
(It has been narrated) from Abu Ja’farasws having said: ‘Rasool-Allahsaww said:
‘Beware of swearing the immoral (false) oath, for it invites the houses from its
inhabitants to being deserted’.9
‫ص ْب ُر‬ ِ َّ ‫ْن أَ ِبي َب ْك ٍر ال َّش ْي َبانِيِّ َقا َل َقا َل أَبُو َع ْب ِد‬

َّ ‫َّللا ( عليه السالم ) ْال َيمِينُ ال‬ ٍ ‫َعلِيُّ بْنُ إِب َْراهِي َم َعنْ أَ ِبي ِه َعنْ َح َن‬
ِ ‫ان َعنْ فُلَي‬
ِ ‫ْح ب‬
. ‫ِب ْال َف ْق َر‬
َ ‫ث ْال َعق‬ ِ ‫ْال َكا ِذ َب ُة ُت‬
ُ ‫ور‬
Ali Bin Ibrahim, from his father, from hannan, from Fuleyh Bin Abu Bakr Al Shaybani who said,
‘Abu Abdullahasws said: ‘The impatient false oath inherits the consequence of
poverty’.10
ِ‫َّللا ( صلى َّللا عليه وآله ) إِنَّ ِ ََّّلل‬ ِ َّ ‫َّللا ( عليه السالم ) َقا َل َقا َل َرسُو ُل‬ ِ َّ ‫َعلِيٌّ َعنْ أَ ِبي ِه َع ِن ال َّن ْو َفلِيِّ َع ِن ال َّس ُكونِيِّ َعنْ أَ ِبي َع ْب ِد‬
‫ك ُسب َْحا َن َك‬ َ
َ ‫ير َة أ ْلفِ َس َن ٍة َيقُو ُل ُسب َْحا َن‬ ْ
َ ِ‫ير َة َخ ْمسِ مِا َئ ِة َع ٍام َو َرأ ُس ُه فِي ال َّس َما ِء ْالع ُْل َيا مَس‬ َ ِ‫ض ال ُّس ْفلَى مَس‬ ِ ْ‫َملَكا ً ِرجْ َالهُ فِي ْاِلَر‬
. ً ‫ك َمنْ َيحْ لِفُ ِبي َكاذِبا‬ َّ ‫ك َقا َل َفيُوحِي‬
َ ِ‫َّللا ُ َع َّز َو َج َّل إِلَ ْي ِه َما َيعْ لَ ُم َذل‬ َ ‫ْث ُك ْنتَ َف َما أَعْ َظ َم‬ ُ ‫َحي‬
Ali, from his father, from Al Nowfaly, from Al Sakuny,
‘Allahazwj has an Angel whose feet are in the lowest earth of a travel distance of five
hundred years, and his head is in the high sky of a travel distance of a thousand
years, saying: ‘Glory be to Youazwj! Glory be to Youazwj, wherever Youazwj were! So
what is Greater than Youazwj’. Heasws said: ‘So Allahazwj Mighty and Majestic Revealed
unto him: “He does not know that, the one who swears falsely by Meazwj”.11
7
8
9
10
11
5 out of 46
ِ َّ ‫ْن َسال ٍِم َعنْ أَ ِبي َع ْب ِد‬

َ ‫َّللا ( عليه السالم ) َقا َل إِنَّ َيم‬
‫ِين‬ ِ ‫ْن أَ ِبي ُع َمي ٍْر َعنْ ِه َش ِام ب‬
ِ ‫ْن م َُح َّم ٍد َع ِن اب‬ ِ َّ ‫م َُح َّم ُد بْنُ َيحْ َيى َعنْ َع ْب ِد‬
ِ ‫َّللا ب‬
َ
. ‫ار َبالق َِع‬ ُ ‫صب ِْر ْال َكا ِذ َب َة َت ْت ُر‬
َ ‫ك ال ِّد َي‬ َّ ‫ال‬
Muhammad Bin Yahya, from Abdullah Bin Muhammad, from Ibn Abu Umeyr, from Hisham Bin Salim,
(It has been narrated) from Abu Abdullahasws having said: ‘The impatient false oath
leaves the houses deserted’.12
ِ َّ ‫ور َعنْ أَ ِبي َع ْب ِد‬

‫َّللا ( عليه‬ ٍ ُ‫ْن أَ ِبي َيعْ ف‬ ِ ‫ْن َعلِيٍّ َعنْ َعلِيِّ ب‬
ِ ‫ْن َحمَّا ٍد َع ِن اب‬ ِ ‫َّان َعنْ م َُح َّم ِد ب‬
َ ‫ْن َحس‬ ِ ‫أَبُو َعلِيٍّ ْاِلَ ْش َع ِريُّ َعنْ م َُح َّم ِد ب‬
ً َ َ
. ‫ِين ل ْيلة‬ َ
َ ‫السالم ) َقا َل ْال َيمِينُ ْالغَ مُوسُ ُي ْن َتظ ُر ِب َها أرْ َبع‬
َ
Abu Ali Al Ashary, from Muhammad Bin Hassan, from Muhammad Bin Ali, from Ali Bin Hammad, from
Ibn Abu Yafour,
(It has been narrated) from Abu Abdullah asws having said: ‘The (false) oath,
calamities would be awaited with it for forty nights’.13
ِ َّ ‫ض أَصْ َح ِاب ِه َعنْ أَ ِبي َع ْب ِد‬

ُ‫َّللا ( عليه السالم ) َقا َل ْال َيمِين‬ ِ ْ‫يز َعنْ َبع‬ ٍ ‫ْن َحمَّا ٍد َعنْ َح ِر‬
ِ ‫ْن َعلِيٍّ َعنْ َعلِيِّ ب‬ ِ ‫َع ْن ُه َعنْ م َُح َّم ِد ب‬
ِ ‫ئ مُسْ ل ٍِم َعلَى َحب‬
. ‫ْس َمالِ ِه‬ َ ‫ْال َغمُوسُ الَّتِي ُتو ِجبُ ال َّن‬
ٍ ‫ار الرَّ ُج ُل َيحْ لِفُ َعلَى َح ِّق ا ْم ِر‬
From him, from Muhammad Bin Ali, from Ali Bin hammad, from Hareyz, from one of his companions,
Abu Abdullahasws has said: ‘The calamitous oath which Obligates the Fire for the man
is that he swears (an oath) upon a right of a Muslim person on withholding of his
wealth’.14
‫اء َعنْ أَ ِبي َجعْ َف ٍر ( عليه‬ ِ ‫ْن عَطِ َّي َة َعنْ أَ ِبي ُع َب ْي َد َة ْال َح َّذ‬
ِ ‫ب َعنْ َمالِكِ ب‬ ٍ ‫ْن َمحْ بُو‬ ِ ‫م َُح َّم ُد بْنُ َيحْ َيى َعنْ أَحْ َم َد ب‬
ِ ‫ْن م َُح َّم ٍد َع ِن اب‬
‫ار َب َالق َِع ِمنْ أَهْ ِل َها َو ُت ْن ِغ ُل‬
َ ‫ان ال ِّد َي‬ِ ‫يع َة الرَّ ح ِِم َت َذ َر‬ َ ‫ب َعلِيٍّ ( عليه السالم ) أَنَّ ْال َيم‬
َ ِ‫ِين ْال َكا ِذ َب َة َو َقط‬ ِ ‫السالم ) َقا َل إِنَّ فِي ِك َتا‬
َ ‫الرَّ ِح َم َيعْ نِي ا ْن ِق َط‬
.‫اع ال َّنسْ ِل‬
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Mahboub, from Malik Bin Atiyya, from
Abu Ubeyda Al Haza’a,
(It has been narrated) from Abu Ja’farasws having said: ‘In the Book of Aliasws is that
the false oath, and the cutting-off of relationships both devastate the houses to be
deserted from its inhabitants, and locks the wombs, meaning the cutting-off of the
lineage’.15
‫ِين ْال َفا ِج َر َة‬ ِ َّ ‫ْن َز ْي ٍد َعنْ أَ ِبي َع ْب ِد‬

َ ‫َّللا ( عليه السالم ) َقا َل إِنَّ ْال َيم‬ ِ ‫َعلِيُّ بْنُ إِب َْراهِي َم َعنْ أَ ِبي ِه َعنْ م َُح َّم ِد ْب ِن َيحْ َيى َعنْ َط ْل َح َة ب‬
. ‫ك َما َمعْ َنى ُت ْن ِغ ُل فِي الرَّ ح ِِم َقا َل ُتعْ ِق ُر‬
َ ‫ت فِ َدا‬ ُ ‫ت ُجع ِْل‬
ُ ‫ُت ْن ِغ ُل فِي الرَّ ح ِِم َقا َل قُ ْل‬
Ali Bin Ibrahim, from his father, from Muhammad Bin Yahya, from Talha Bin Zayd,
12
13
14
15
6 out of 46
(It has been narrated) from Abu Abdullahasws having said that the immoral (false)
oath locks the wombs’. I said, ‘May I be sacrificed for you asws! What is he meaning of
‘locks the wombs’?’ Heasws said: ‘It sterilises’.16
ْ
ٍ ‫ْن َع ْب ِد ال َحمِي ِد َعنْ َشي‬
‫ْخ‬ ِ ‫ْن أَ ِبي ُع َمي ٍْر َعنْ إِ ْب َراهِي َم ب‬ ِ ‫ان َجمِيعا ً َع ِن اب‬ َ ‫ْن َشا َذ‬ ِ ‫َعلِيٌّ َعنْ أَ ِبي ِه َو م َُح َّم ُد بْنُ إِسْ مَاعِ ي َل َع ِن ْال َفضْ ِل ب‬
‫ش‬ َ ‫ك َو َت َعالَى َخلَقَ دِيكا ً أَ ْب َي‬
ِ ْ‫ض ُع ُنقُ ُه َتحْ تَ ْال َعر‬ َ ‫ار‬ َ َّ َّ‫ِمنْ أَصْ َح ِاب َنا ُي َك َّنى أَ َبا ْال َح َس ِن َعنْ أَ ِبي َجعْ َف ٍر ( عليه السالم ) َقا َل إِن‬
َ ‫َّللا َت َب‬
َ‫صا َح َخ َفق‬ َ
َ ‫ك َح َّتى يَصِ ي َح َفإِذا‬ ُ ‫ب ََل َتصِ ي ُح ال ُّديُو‬ ِ ‫َّاب َع ِة لَ ُه َج َنا ٌح فِي ْال َم ْش ِر ِق َو َج َنا ٌح فِي ْال َم ْغ ِر‬ِ ‫ض الس‬ ِ ْ‫وم ْاِلَر‬ ِ ‫َو ِرجْ َالهُ فِي ُت ُخ‬
ً ‫ك َو َت َعالَى َف َيقُو ُل ََل َيحْ لِفُ ِبي َكاذِبا‬ َ َّ َ َ َ ْ َ َ َّ ْ َّ َّ ُ َ ‫ِب َج َن‬
‫ار‬ ‫ب‬
َ َ َ ُ ‫ت‬ ‫َّللا‬ ُ
‫ه‬ ُ
‫ب‬ ‫ي‬‫ج‬ ُ
‫ي‬
ِ َ ‫ف‬ ‫ل‬ ‫ا‬ ‫ق‬ ٌ
‫ء‬ ْ‫ي‬ ‫ش‬ ‫ه‬
ِِ ‫ل‬ ‫ِث‬‫م‬ ‫ك‬ ‫ْس‬
َ ‫ي‬ ‫ل‬ ‫ِي‬‫ذ‬ ‫ل‬‫ا‬ ِ ِ‫اح ْي ِه ث َّم َقا َل ُس َ َ ِ َ َ ِ َظ‬
‫يم‬ ‫ع‬ ‫ال‬ ‫َّللا‬ ‫ان‬ ‫ْح‬‫ب‬ ُ
‫س‬ ‫َّللا‬ ‫ان‬ ‫ْح‬ ‫ب‬
ُ
. ‫َمنْ َيعْ ِرفُ َما َتقو ُل‬
Ali, from his father, and Muhammad Bin Ismail from Al Fazl Bin Shazaan, both together from Ibn Abu
Umeyr, from Ibrahim Bin Abdul Hameed, from a sheykh from our companions with a teknonym of Abu
Al Hassan,
(It has been narrated) from Abu Ja’farasws having said: ‘Allahazwj Blessed and High
Created a white rooster, its neck is beneath the Throne, and its feet as in the edge of
the seventh firmament. For it is a wing in the east and a wing in the west. The
roosters (of the world) do not shriek until it shrieks. So whenever it shrieks, it flaps
with its wings, then says: ‘Glory be to Allahazwj! Glory be to Allahsaww the Magnificent,
Who does not resemble anything’. So Allahazwj Blessed and High Answers it, so
Heazwj is Saying: “He would not swear by Meazwj falsely, the one who recognises what
you are saying”.17
‫آخ ُر ِم أن ُه‬
َ ‫باب‬
Chapter 3 – Another chapter from it
ِ َّ ‫ْن َع ْب ِد َر ِّب ِه َعنْ أَ ِبي َع ْب ِد‬

ْ‫َّللا ( عليه السالم ) َقا َل َمن‬ ِ ْ‫يسى َعنْ َوه‬
ِ ‫بب‬ َ ِ‫ْن ع‬
ِ ‫ان ب‬ َ ‫ْن م َُح َّم ٍد َعنْ ع ُْث َم‬ِ ‫عِ َّدةٌ ِمنْ أَصْ َح ِاب َنا َعنْ أَحْ َم َد ب‬
. ‫ش ُه إِعْ َظاما ً لَ ُه‬ُ ْ‫ك َعر‬ َّ ‫َقا َل‬
َ ِ‫َّللاُ َيعْ لَ ُم َما لَ ْم َيعْ لَ ِم اهْ َت َّز لِ َذل‬
A number of our companions, from Ahmad Bin Muhammad, from Usman Bin Isa, from Wahab Bin
Abd Rabbihi,
Abu Abdullahasws has said: ‘The one who says, ‘Allahazwj Knows’, what he does not
know, Hisazwj Throne shakes due to that, in Magnification for Himazwj’.18
ِ َّ ‫ِب َقا َل َقا َل أَبُو َع ْب ِد‬

‫َّللا ( عليه السالم ) إِ َذا‬ َ ‫ْن َت ْغل‬
ِ ‫ان ب‬ ِ ‫صال ٍِح َعنْ أَ َب‬َ ‫ْن‬ِ ‫َّال َعنْ َثعْ لَ َب َة َعنْ أَ ِبي َجمِيلَ َة ْال ُم َفض َِّل ب‬
ٍ ‫ْن َفض‬ ِ ‫َع ْن ُه َع ِن اب‬
َ ْ َ ً َ ْ َ َّ َّ َ
. ‫ان كاذِبا قا َل َّللا ُ َعز َو َج َّل أ َما َو َجدتَ أ َحدا تكذِبُ َعل ْي ِه غَ ي ِْري‬ ً َ َ َّ
َ ‫َقا َل ْال َع ْب ُد َعلِ َم َّللاُ َو ك‬
From him, from Ibn Fazzal, from Sa’alba, from Abu Jameela Bin salih, from Aban Bin Taghlub who
said,
‘Abu Abdullahasws said: ‘When the servants says, ‘Allahazwj is the Knower’, and he
was lying, Allahazwj Mighty and Majestic Says: “But you could not find anyone to lie
against apart from Meazwj?”.19
16
17
18
19
7 out of 46
‫َّللاُ َما لَ ْم َيعْ لَ ِم‬ ِ َّ ‫ص َعنْ أَ ِبي َع ْب ِد‬

َّ ‫َّللا ( عليه السالم ) َقا َل َمنْ َقا َل َعلِ َم‬ ٍ ‫ْن َح ْف‬ ِ ‫ُح َم ْي ُد بْنُ ِز َيا ٍد َع ِن ْال َح َس ِن ب‬
ِ ْ‫ْن م َُح َّم ٍد َعنْ َوه‬
ِ ‫بب‬
. ‫اهْ َت َّز ْال َعرْ شُ إِعْ َظاما ً لَ ُه‬
Humeyd Bin Ziyad, from Al Hassan Bin Muhammad, from Wahab Bin Hafs, from Abu
Abdullahasws having said: ‘The one who says, ‘Allahazwj is the Knower’, what he does
not know, the Throne shakes in Magnification for Himazwj’.20
ِ َّ َ‫س مِن‬
‫هللا‬ َّ ‫[ب‬
َ ‫اهللِ] َف َل أي‬ِ ‫ض‬ ِ َّ ‫ف إِ ََّل ِب‬
َ ‫اهلل َو مَنأ لَ أم َي أر‬ ُ َ‫باب أَ َّن ُه ََل ُي أحل‬
Chapter 4 – There is no swearing except by Allahazwj, and the one

who is not pleased with Allahazwj, so is not from Allahazwj
) ‫ْن ( عليه السالم‬ ِ ‫ُسي‬ ِ ‫س َعنْ أَ ِبي َح ْم َز َة َعنْ َعلِيِّ ب‬

َ ‫ْن ْالح‬ َ ‫ْن يُو ُن‬
ِ ‫ُور ب‬ َ َ
ِ ‫َعلِيُّ بْنُ إِب َْراهِي َم َعنْ أ ِبي ِه َع ِن ا ْب ِن أ ِبي ُع َمي ٍْر َعنْ َم ْنص‬
ِ َّ ‫ِف لَ ُه ِب‬
َ ْ‫اَّلل َف ْل َير‬
ْ‫ض َو َمن‬ ِ َّ ‫ف ِب‬
َ ‫اَّلل َف ْل َيصْ ُد ْق َو َمنْ ُحل‬ ِ َّ ‫َّللا ( صلى َّللا عليه وآله ) ََل َتحْ لِفُوا إِ ََّل ِب‬
َ َ‫اَّلل َو َمنْ َحل‬ ِ َّ ‫َقا َل َقا َل َرسُو ُل‬
َّ
. ‫َّللا َع َّز َو َج َّل‬ َ ‫ض َفلَي‬
ِ ‫ْس م َِن‬ ِ َّ ‫ِف لَ ُه ِب‬
َ ْ‫اَّلل َفلَ ْم َير‬ َ ‫ُحل‬
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Mansour Bin Yunus, from Abu Hamza,
(It has been narrated) from Aliasws Bin Al-Husaynasws having said: ‘Rasool-Allahsaww
said: ‘Do not swear an oath except by Allah azwj, and the one who swears an oath by
Allahazwj, so let him be ratified, and the one for whom an oath is sworn by Allahazwj,
so let him be pleased (with it), and the one for whom an oath is sworn by Allah azwj, so
he is not pleased, so he is not from Allahazwj Mighty and Majestic’.21
ْ‫َّللا ( عليه السالم ) َقا َل َمن‬ ِ َّ ‫از َعنْ أَ ِبي َع ْب ِد‬ َ ‫ْن عِ ي َسى َعنْ أَ ِبي أَي‬
ِ ‫ُّوب ْال َخ َّز‬ ِ ‫ان ب‬َ ‫ْن م َُح َّم ٍد َعنْ ع ُْث َم‬
ِ ‫عِ َّدةٌ ِمنْ أَصْ َح ِاب َنا َعنْ أَحْ َم َد ب‬
ِ َّ ‫ْس م َِن‬
‫َّللا َع َّز َو‬ َ ‫ض َفلَي‬
َ ْ‫ض َو َمنْ لَ ْم َير‬ ِ َّ ‫ِف لَ ُه ِب‬
َ ْ‫اَّلل َع َّز َو َج َّل َف ْل َير‬ ِ َّ ‫ْس م َِن‬
َ ‫َّللا َو َمنْ ُحل‬ ِ َّ ‫ف ِب‬
َ ‫اَّلل َف ْل َيصْ ُد ْق َو َمنْ لَ ْم َيصْ ُد ْق َفلَي‬ َ َ‫َحل‬
. ‫َج َّل‬
A number of our companions, from Ahmad Bin Muhammad, from usman Bin Isa, from Abu Ayoub Al
Khazzaz,
(It has been narrated) from Abdullahasws having said: ‘The one who swears by
Allahazwj, so let him be ratified, and the one who does not ratify, so he is not from
Allahazwj, and the one for whom an oath is sworn by Allah azwj Mighty and Majestic, so
let him be pleased (with it), and the one who is not pleased, so he is not from
Allahazwj Mighty and Majestic’.22
) ‫سولِ ِه ( صلى هللا عليه وآله‬ ِ َّ َ‫ِين ِبا أل َب َرا َء ِة مِن‬

ُ ‫هللا َو َر‬ ِ ‫باب َك َرا ِه َي ِة ا أل َيم‬
Chapter 5 – Abhorrence for (swearing of) the oath with the

disavowing from Allahazwj and Hisazwj Rasoolsaww
ْ‫َّللا ( صلى َّللا عليه وآله ) َرج ًُال َيقُو ُل أَ َنا َب ِري ٌء ِمن‬ ِ َّ ‫ْن أَ ِبي ُع َمي ٍْر َر َف َع ُه َقا َل َسم َِع َرسُو ُل‬
ِ ‫َعلِيُّ بْنُ إِب َْراهِي َم َعنْ أَ ِبي ِه َع ِن اب‬
‫ِين َمنْ َت ُكونُ َقا َل َف َما َكلَّ َم ُه‬ ِ ‫ك إِ َذا َب ِر ْئتَ ِمنْ د‬
ِ ‫ِين م َُح َّم ٍد َف َعلَى د‬ َ َ‫َّللا ( صلى َّللا عليه وآله ) َو ْيل‬ ِ َّ ‫ِين م َُح َّم ٍد َف َقا َل لَ ُه َرسُو ُل‬
ِ ‫د‬
َ‫ات‬ َّ
. ‫َّللا ( صلى َّللا عليه وآله ) َحتى َم‬ َّ
ِ ‫َرسُو ُل‬
20
21
22
8 out of 46
saww
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, raising it, said, ‘Rasool-Allah heard a man
saying,
‘I disavow from the Religion of Muhammadsaww’. So Rasool-Allahsaww said to him:

‘Woe be unto you! When you disavow from the Religion of Muhammad saww, so upon
whose Religion would you happen to be?’ He asws said: ‘So Rasool-Allahsaww had not
spoken to him, until (immediately) he died’.23
َ ‫ْن َظ ْب َي‬
‫ان َقا َل َقا َل لِي َيا‬ َ ‫ْن ُع ْق َب َة َعنْ يُو ُن‬
ِ ‫سب‬ ِ ‫صال ِِح ب‬ َ ْ‫ْن إِسْ مَاعِ ي َل َعن‬ ِ ‫ْن َعنْ م َُح َّم ِد ب‬ ِ ‫ْن ْال ُح َسي‬ِ ‫م َُح َّم ُد بْنُ َيحْ َيى َعنْ م َُح َّم ِد ب‬
. ‫ئ ِم َّنا‬َ ‫صادِقا ً أَ ْو َكاذِبا ً َف َق ْد َب ِر‬
َ ‫ف ِب ْال َب َرا َء ِة ِم َّنا‬
َ َ‫يُو ُنسُ ََل َتحْ لِفْ ِب ْال َب َرا َء ِة ِم َّنا َفإِ َّن ُه َمنْ َحل‬
Muhammad Bin Yahya, from Muhammad Bin Al Husayn, from Muhammad Bin Ismail, from Salih Bin
Uqba, from Yunus Bin Zabyan who said,
‘Heasws said to me: ‘O Yunus! Do not swear an oath with the disavowing (giving
up/rejecting) from usasws, for the one who swear with the disavowing from usasws, truly
or falsely, so he is disavowed (rejected) from usasws’.24
ِ ‫باب ُو ُجو ِه أاْلَ أي َم‬

‫ان‬
Chapter 6 – Aspects of the oaths
ُ‫َّللا ( عليه السالم ) َقا َل ْاِلَ ْي َمان‬ ِ َّ ‫ض أَصْ َح ِاب َنا َعنْ أَ ِبي َع ْب ِد‬ ِ ْ‫ْن َحدِي ٍد َعنْ َبع‬ِ ‫ْن م َُح َّم ٍد َعنْ َعلِيِّ ب‬ ِ ‫م َُح َّم ُد بْنُ َيحْ َيى َعنْ أَحْ َم َد ب‬
َِّ‫ارةٌ الرَّ ُج ُل َيحْ لِفُ ِباَّلل‬ َّ
َ ‫ْس فِي َها َكف‬ َ َّ ْ
َ ‫ار َفال َيمِينُ التِي لي‬ َّ ُ
َ ‫ارة َو َي ِمينٌ َغمُوسٌ تو ِجبُ الن‬ ٌ َّ
َ ‫ارةٌ َو َيمِينٌ فِي َها َكف‬ َ ‫ْس فِي َها َك َّف‬ ٌ ‫َث َال‬
َ ‫ث َي ِمينٌ لَي‬
‫ب َمعْ صِ َي ٍة أَنْ ََل َي ْف َعلَ ُه‬ ِ ‫ارةُ الرَّ ُج ُل َيحْ لِفُ َعلَى َبا‬ َ ‫ار ُت ُه أَنْ َي ْف َعلَ ُه َو ْال َيمِينُ الَّتِي َت ِجبُ فِي َها ْال َك َّف‬
َ ‫ب ِبرٍّ أَنْ ََل َي ْف َعلَ ُه َف َك َّف‬
ِ ‫َعلَى َبا‬
. ‫ْس َمالِ ِه‬ َ
ِ ‫ئ مُسْ ل ٍِم َعلى َحب‬ ِّ َ
ٍ ‫ار ال َّر ُج ُل َيحْ لِفُ َعلى َحق امْ ِر‬ َّ ُ َّ ْ
َ ‫ارة َو ال َيمِينُ ال َغمُوسُ التِي تو ِجبُ الن‬ ْ ُ َّ َ ْ
َ ‫َف َي ْف َعل ُ ُه َف َت ِجبُ َعل ْي ِه الكف‬
َ
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ali Bin Hadeed, from one of our
companions,
(It has been narrated) from Abu Abdullah asws having said: ‘The oaths are three – and
oath for which there is no expiation in it, and an oath in which there is an expiation,
and a calamitous (false) oath Obligating the Fire. So the oath in which there is no
expiation, is the man swearing by Allahazwj upon the door of righteousness that he
did not do it. So his expiation is that he does it; and the oath in which the expiation is
Obligated, is the man swearing upon the door of disobedience that he did not do it.
So the expiation is Obligated upon him; and the calamitous (false) oath which
Obligates the Fire, is the man swearing upon a right of a Muslim person, to withhold
his wealth’.25
ِ ‫باب َما ََل َي أل َز ُم مِنَ أاْلَ أي َم‬

ِ ‫ان َو ال ُّن ُذ‬
‫ور‬
Chapter 7 – What does not necessitate, from the oaths and the
vows
ِ َّ ‫َّاح َعنْ أَ ِبي َع ْب ِد‬

‫َّللا ( عليه السالم ) َقا َل َقا َل‬ ْ ِ ‫ْن م َُح َّم ٍد ْاِلَ ْش َع ِريِّ َع ِن اب‬ ِ ‫عِ َّدةٌ ِمنْ أَصْ َح ِاب َنا َعنْ َسه ِْل ب‬
ِ ‫ْن ال َقد‬ ِ ‫ْن ِز َيا ٍد َعنْ َجعْ َف ِر ب‬
. ‫ِين ل ِْل َولَ ِد َم َع َوالِ ِد ِه َو ََل ل ِْل َمرْ أَ ِة َم َع َز ْو ِج َها َو ََل ل ِْل َم ْملُوكِ َم َع َس ِّي ِد ِه‬
َ ‫ََل َيم‬
23
24
25
9 out of 46
A number of our companions, from Sahl Bin Ziyad, from Ja’far Bin Muhammad Al Ashary, from Ib Al
Qaddah,
(It has been narrated) from Abu Abdullahasws having said: ‘There is no oath for the
son with his father, nor for a woman her husband, nor for the owned slave with his
master’.26
‫َّللا ( عليه السالم ) َي ُقو ُل ََل‬ ُ ْ‫ان َقا َل َس ِمع‬ ِ َّ ‫اء َعنْ َع ْب ِد‬
ٍ ‫َّللا ب ِْن سِ َن‬ ِ ‫ْن م َُح َّم ٍد َع ِن ْال َو َّش‬ َ ‫ْالح‬
ِ ‫ُسيْنُ بْنُ م َُح َّم ٍد َعنْ ُم َعلَّى ب‬
. ‫يع ِة َرح ٍِم‬ َ َ َ
َ ِ‫ِيل َح َر ٍام َو َل َتحْ ِر ِيم َحال ٍل َو َل َقط‬ ُ
ِ ‫َيجُوز يَمِ ينٌ فِي َتحْ ل‬
Al Husayn Bin Muhammad, from Moala Bin Muhammad, from Al Washa, from Abdullah Bin Sinan
who said,
‘I heard Abu Abdullahasws saying: ‘The swearing of an oath is not allowed regarding
the permitting of a Prohibition, nor for the prohibiting of a Permissible, nor for cutting
off of a relationship’.27
ِ َّ ‫يع ال َّشامِيِّ َعنْ أَ ِبي َع ْب ِد‬

‫َّللا ( عليه‬ َ
ِ ‫ير َعنْ أ ِبي الرَّ ِب‬ ٍ ‫ْن َج ِر‬ ِ ‫ب َعنْ َخالِ ِد ب‬ ٍ ‫ْن َمحْ بُو‬ ِ ‫م َُح َّم ُد بْنُ َيحْ َيى َعنْ أَحْ مَدَ ب‬
ِ ‫السالم ) َقا َل ََل َيجُو ُز َي ِمينٌ فِي َتحْ ل‬
. ‫ِيل َح َر ٍام َو ََل َتحْ ِر ِيم َح َال ٍل َو ََل َقطِ ي َع ِة َرح ٍِم‬
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Mahboub, from Khalid Bin Jareer, from
Abu Al Rabie Al Shamy,
(It has been narrated) from Abu Abdullahasws having said: ‘An oath is not allowed
regarding the permission of a Prophibition, nor for prohibiting of a Permissible, nor
for cutting-off of a relationship’.28
َ َ‫ضا ( عليه السالم ) َقا َل َسأ َ ْل ُت ُه َعنْ َرج ٍُل َحل‬

‫ف فِي‬ َ ‫ْن َسعْ ٍد ْاِلَ ْش َع ِريِّ َعنْ أَ ِبي ْال َح َس ِن ال ِّر‬
ِ ‫أَحْ َم ُد بْنُ م َُح َّم ٍد َعنْ إِسْ مَاعِ ي َل ب‬
‫يع ِة َرح ٍِم‬ َ ِ‫ِين فِي َقط‬ َ ْ َ
َ ‫َّللا ( صلى َّللا عليه وآله ) َل َنذ َر فِي َمعْ صِ َي ٍة َو َل َيم‬ ِ َّ ‫يع ِة َرح ٍِم َف َقا َل َقا َل َرسُو ُل‬
َ ِ‫َقط‬
Ahmad Bin Muhammad, from Ismail Bin Sa’ad Al Ashary,
(It has been narrated) from Abu Al-Hassan Al-Rezaasws, said, ‘I asked himasws about
a man who swore regarding the cutting-off of a relationship, so heasws said: ‘Rasool-
Allahsaww said: ‘There is neither a vow regarding a disobedience, nor an oath
regarding cutting-off of a relationship’.
‫ف َقا َل ََل ُج َنا َح َعلَ ْي ِه‬

َ َ‫ك َف َحل‬ َّ ‫َقا َل َو َسأ َ ْل ُت ُه َعنْ َرج ٍُل أَحْ لَ َف ُه الس ُّْل َطانُ ِب‬
َ ‫الط َال ِق َو َغي ِْر َذ ِل‬
He (the narrator) said, ‘And I asked himasws about a man whom the Sultan (ruling
authority) made to swear regarding a divorce and other than that, so he swore.
Heasws said: ‘There is no crime upon him’.
ِ ‫َو َسأ َ ْل ُت ُه َعنْ َرج ٍُل َي َخافُ َعلَى َمالِ ِه م َِن الس ُّْل َط‬
َ ‫ان َف َيحْ لِفُ لِ َي ْنج َُو ِب ِه ِم ْن ُه َقا َل ََل ُج َن‬
‫اح َعلَ ْي ِه‬
And I asked himasws about a man who fears upon his wealth from the Sultan (ruling
authority), so he swears in order to save by it, from him. He asws said: ‘There is no
crime upon him’.
26
27
28
10 out of 46
. ‫ال أَخِي ِه َك َما َعلَى َمالِ ِه َقا َل َن َع ْم‬

ِ ‫َو َسأ َ ْل ُت ُه َه ْل َيحْ لِفُ الرَّ ُج ُل َعلَى َم‬
And I asked himasws, ‘Should the man swear an oath upon the wealth of his brother
just as he does upon his own wealth?’ Heasws said: ‘Yes’.29
‫َّللا ( عليه السالم ) َو أَ َنا أَسْ َم ُع َعنْ َرج ٍُل َج َع َل‬ ِ َّ ‫ْن ْال َب َرا ِء َقا َل ُس ِئ َل أَبُو َع ْب ِد‬
ِ ‫ْن ْال َح َك ِم َعنْ َع ْم ِرو ب‬ ِ ‫أَحْ َم ُد بْنُ م َُح َّم ٍد َعنْ َعلِيِّ ب‬
ْ َ َ َ ِّ ُ َّ َ
‫ِين َغلِيظٍ أَل أ َكل َم أ ِبي أ َبداً َو ََل أ ْش َه َد لَ ُه َخيْراً َو ََل َيأ ُك َل َمعِي َعلَى‬ ْ ِ َّ ‫ت‬ِ ‫َعلَ ْي ِه ْال َم ْش َي إِلَى َب ْي‬
ٍ ‫ف ِب ُك ِّل َيم‬ َ َ‫ي َقا َل َو َحل‬ َ ‫َّللا َو ال َه ْد‬
‫ك‬ ُ ‫َّللا ( عليه السالم ) أَ َبق َِي َشيْ ٌء َقا َل ََل ُجع ِْل‬
َ ‫ت فِدَ ا‬ ٍ ‫ان أَ َبداً َو ََل َيأْ ِو َينِي َو إِيَّاهُ َس ْقفُ َب ْي‬
ِ َّ ‫ت أَ َبداً َقا َل ُث َّم َس َكتَ َف َقا َل أَبُو َع ْب ِد‬ ِ ‫ْالخ َِو‬
. ‫ْس ِب َشيْ ٍء‬ َ ‫َقا َل ُك ُّل َقطِ ي َع ِة َرح ٍِم َفلَي‬
Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Amro Bin Al Bara’a who said,
‘Abu Abdullahasws was asked, and I was listening, about a man who made upon
himself to walk to the House of Allahazwj and the sacrifice’. He (the narrator) said,
‘And he swore with every harsh oath, ‘I shall not speak to my father, ever, nor shall I
testify for him goodly, nor shall he eat with me upon the table, ever, nor will I and him
share the roof of a house, ever’. Then he was quiet. So Abu Abdullahasws said: ‘Does
there remain anything?’ He said, ‘No, may I be sacrificed for you asws’. Heasws said:
‘Every cutting-off of a relationship, so it is not with anything’. 30

( ‫َّللا‬ ِ َّ ‫از ٍم َعنْ أَ ِبي َع ْب ِد‬ ِ ‫ْن َح‬
َ َ
ِ ‫َعلِيُّ بْنُ إِب َْراهِي َم َعنْ أ ِبي ِه َع ِن اب ِْن أ ِبي ُع َمي ٍْر َعنْ َم ْنص‬
ِ ‫ُور ب‬
َ ‫ِين ل َِو َل ٍد َم َع َوالِ ِد ِه َو ََل لِ َم ْملُوكٍ َم َع َم ْو ََلهُ َو ََل ل ِْل َمرْ أَ ِة َم َع َز ْو ِج َها َو ََل َن ْذ َر فِي َمعْ صِ َي ٍة َو ََل َي‬
‫مِين‬ َ ‫صلى َّللا عليه وآله ) ََل َيم‬
َ ِ‫فِي َقط‬
. ‫يع ِة َرح ٍِم‬
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Mansour Bin Hazim,
‘There is no swearing of an oath for a son with his father, nor for an owned slave with
his master, nor for the woman with her husband, nor a vow with regard to a
disobedience, nor an oath regarding cutting-off of a relationship’.31
) ‫َّللا ( عليه السالم‬ ِ َّ ‫ت أَ َبا َع ْب ِد‬ ُ ‫ان َقا َل َسأ َ ْل‬

َ ‫ْن ِمه َْر‬ ِ ‫ْن عِ ي َسى َعنْ َس َما َع َة ب‬ ِ ‫ان ب‬ َ ‫ْن م َُح َّم ٍد َعنْ ع ُْث َم‬
ِ ‫عِ َّدةٌ ِمنْ أَصْ َح ِاب َنا َعنْ أَحْ َم َد ب‬
َ َ َ َ ُ َ َ َّ ً َ ً ْ َ ً ْ
‫ص َد َقة أ ْو عِ تقا أ ْو َنذرا أ ْو َه ْديا إِنْ ه َُو َكل َم أ َباهُ أ ْو أ َّم ُه أ ْو أ َخاهُ أ ْو ذا َرح ٍِم‬ َ ً َ ‫َعنْ َر ُج ٍل َج َع َل َعلَ ْي ِه أَ ْي َمانا ً أَنْ َي ْمشِ َي إِلَى ال َكعْ َب ِة أ ْو‬
َ ْ
. ‫ِين فِي َمعْ صِ َي ٍة‬ َ ‫ِين َو ََل َيم‬ ِ َّ ُ‫أَ ْو َق ْط َع َق َرا َب ٍة أَ ْو َمأْ َث ٍم فِي ِه ُيقِي ُم َعلَ ْي ِه أَ ْو أَمْ ٍر ََل َيصْ ل ُ ُح لَ ُه ِفعْ ل ُ ُه َف َقا َل ِك َتاب‬
ِ ‫َّللا َق ْب َل ْال َيم‬
A number of our companions, from Ahmad Bin Muhammad, from usman Bin Isa, from Sama’at Bin
Mahran who said,
‘I asked Abu Abdullahasws about a man who made up to himself an oath that he
would walk to the Kaaba, or give charity, or freeing a slave, or a vow, or a gift, or an
offering if he were to speak to his father, or his mother, or his brother, or a relative, or
cutting off a relationship from his relative, or a transgression in which he is steadfast
upon, or a matter which is not correct for him, so he does it’. So heasws said: ‘The
Book of Allahazwj is before the oath, and there is no swearing of an oath with regards
to a disobedience’.32
29
30
31
32
11 out of 46
‫ت‬ ِ ‫آل ْالم ُْخ َت‬

ْ ‫ار َحلَ َف‬ ِ ْ‫ْن مُسْ ل ٍِم أَنَّ ا ْم َرأَ ًة ِمن‬ ِ ‫ان َع ِن ْال َع َال ِء َعنْ م َُح َّم ِد ب‬ َ ‫ص ْف َو‬
َ ْ‫َّار َعن‬ ِ ‫ْن َع ْب ِد ْال َجب‬ِ ‫أَبُو َعلِيٍّ ْاِلَ ْش َع ِريُّ َعنْ م َُح َّم ِد ب‬
ِ َّ ‫ت‬
‫َّللا َو عِ ْتقَ َما‬ ِ ‫ت َعلَ ْي َها ْال َم ْش َي إِلَى َب ْي‬
ْ َ‫ت َو َج َعل‬ ْ ‫ت ََل َف َحلَ َف‬ ْ َ‫ت ْادنِي َيا فُ َال َن ُة َف ُكلِي َمعِي َف َقال‬ ِ ‫َعلَى أ ُ ْخ ِت َها أَ ْو َذا‬
ْ َ‫ت َق َرا َب ٍة لَ َها َف َقال‬
ْ
َ ِ‫ت ْاِل ْخ َرى مِث َل َذل‬ ُ َ
ِ َ‫ان أ َبداً َف َقال‬ ْ ٍ ‫ك َو أَ ََّل يُظِ لَّ َها َو إِيَّا َها َس ْقفُ َب ْي‬
‫ك‬ ٍ ‫ت َو ََل َتأ ُك َل َم َع َها َعلَى خ َِو‬ ُ ِ‫َت ْمل‬
Abu Ali Al Ashary, from Muhammad Bin Abdul Jabbar, from safwan, from Al A’ala, from Muhammad
Bin Muslim,
‘A woman from the progeny of Al-Mukhtar swore an oath upon her sister or a relative
of hers, so she said, ‘Come closer and eat with me’. So she said, ‘No’. So she swore
and made it upon herself the walking to the House of Allah azwj, and free what she
owned (slaves), and she would never shade herself and her under the roof of one
house, nor eat with her upon a table, ever’. So the other one said similar to that.
ُ‫اض فِي َذا قُ ْل لَ َها َف ْل َتأْ ُك ْل َو ْليُظِ لَّ َها َو إِيَّا َها َس ْقف‬ ٍ ‫َف َح َم َل ُع َم ُر بْنُ َح ْن َظلَ َة إِلَى أَ ِبي َجعْ َف ٍر ( عليه السالم ) َم َقالَ َت ُه َما َف َقا َل أَ َنا َق‬
ِ ‫ت ال َّش ْي َط‬
. ‫ان‬ ُ ‫ك َفإِنَّ َه َذا ِمنْ ُخ‬
ِ ‫ط َوا‬ َ َّ ‫ت َو ََل َت ْمشِ َي َو ََل ُتعْ ِتقَ َو ْل َت َّت ِق‬
َ ِ‫َّللا َر َّب َها َو ََل َتع ُْد إِلَى َذل‬ ٍ ‫َب ْي‬
So Umar Bin Hazala carried both their speeches to Abu Ja’far asws. So heasws said:
‘Iasws shall judge regarding that. Say to her, ‘Let her eat, and let her be shaded, and
her under the roof of one house, and neither to walk (to the Kaaba), nor free a slave,
and let her fear Allahazwj her Lordazwj, and not to exceed to that, for this is from the
footsteps of the Satanla’.33
ُ ‫ْن ُع َم َر َقا َل َسأ َ ْل‬

‫ت‬ ِ ‫ُون َعنْ َمعْ َم ِر ب‬ ِ ‫ْن م َُح َّم ِد ْب ِن أَ ِبي َنصْ ٍر َعنْ َثعْ َل َب َة ب‬
ٍ ‫ْن َم ْيم‬ ِ ‫ْن ِز َيا ٍد َعنْ أَحْ َم َد ب‬
ِ ‫عِ َّدةٌ ِمنْ أَصْ َح ِاب َنا َعنْ َسه ِْل ب‬
َ
. ‫ْس ِبشيْ ٍء‬ َ َ ً َ َ ْ َ َ ُ
َ ‫َّللا ( عليه السالم ) َع ِن الرَّ ج ُِل َيقو ُل َعليَّ نذ ٌر َو ل ْم ُي َس ِّم شيْئا قا َل لي‬ ِ َّ ‫أَ َبا َع ْب ِد‬
A number of our companions, from Sahl Bin Ziyad, from Ahmad Bin Muhammad Bin Abu Nasr, from
Sa’alba Bin Maymoun, from Ma’mar Bin Umar who said,
‘I asked Abu Abdullahasws about the man saying, ‘Upon me is a vow’, and he did not
specify anything. Heasws said; ‘It is not with anything’.34
ِ َّ ‫ْن أَ ِبي ُع َمي ٍْر َعنْ َحمَّا ٍد َع ِن ْال َح َل ِبيِّ َعنْ أَ ِبي َع ْب ِد‬
ِ َّ ِ ‫َّللا ( عليه السالم ) فِي َرج ٍُل َج َع َل‬
‫َّلل َعلَ ْي ِه‬ ِ ‫َعلِيُّ بْنُ إِب َْراهِي َم َعنْ أَ ِبي ِه َع ِن اب‬
َ َ
. ‫س َعل ْي ِه شيْ ٌء‬ َ ‫َن ْذراً َو لَ ْم ي َُس ِّم ِه َقا َل إِنْ َسمَّى َفه َُو الذِي َسمَّى َو إِنْ ل ْم ُي َس ِّم فل ْي‬
َ َ َ َّ
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hammad, from Al Halby,
(It has been narrated) from Abu Abdullahasws regarding a man who made upon
himself a vow for the Sake of Allahazwj, and did not specify it. Heasws said: ‘If he had
specified it, so it would be that which is specified, and if he did not specify it, so there
is nothing upon him’.35
‫ت أَ َبا إِب َْرا ِهي َم ( عليه السالم ) َعنْ َرج ٍُل َقا َل‬ ُ ‫َّار َقا َل َسأ َ ْل‬ ِ ‫ْن َيحْ َيى َعنْ إِسْ َحاقَ ب‬
ٍ ‫ْن َعم‬ ِ ‫ان ب‬ َ ‫ص ْف َو‬َ ْ‫َعلِيُّ بْنُ إِب َْراهِي َم َعنْ أَ ِبي ِه َعن‬
ً ‫ش ُّق َعلَي ِْه ْم أَنْ ََل َيأْ ُخ َذ لَ ُه ْم َشيْئا‬
ُ ‫ك َعلَي ِْه ْم َقا َل َن َع ْم َي‬ َ ُ َ ً َ
َ ِ‫ْت ِِلهْ لِي َشيْئا ِب َنسِ ي َئ ٍة َف َقا َل أ َيش ُّق ذل‬ ُ ‫َّلل َعلَيَّ ْال َم ْش ُي إِلَى ْال َكعْ َب ِة إِ ِن ا ْش َت َري‬ ِ َّ ِ
. ‫ْس َعلَ ْي ِه َشيْ ٌء‬ ْ
َ ‫ِب َنسِ ي َئ ٍة َقا َل َف ْل َيأ ُخ ْذ لَ ُه ْم ِب َنسِ ي َئ ٍة َو لَي‬
Ali Bin Ibrahim, from his father, from Safwan Bin Yahya, from Is’haq Bin Ammar who said,
33
34
35
12 out of 46
‘I asked Abu Ibrahimasws (7th Imamasws) about a man who said, ‘For the Sake of
Allahazwj, upon me is the walking to the Kaaba if I can buy something on credit for my
family’. So heasws said: ‘Is that suffering upon them?’ He said, ‘Yes, that is suffering
upon them if he cannot take something for them on credit’. He asws said: ‘So let him
take it for them on credit, and there is nothing upon him’.36
َ َ‫َّللا ( عليه السالم ) أَ َّن ُه َقا َل فِي َرج ٍُل َحل‬

‫ف‬ ِ َّ ‫ْن أَ ِبي ُع َمي ٍْر َعنْ َحمَّا ٍد َع ِن ْال َحلَ ِبيِّ َعنْ أَ ِبي َع ْب ِد‬ ِ ‫َعلِيُّ بْنُ إِب َْراهِي َم َعنْ أَ ِبي ِه َع ِن اب‬
ِ َّ ‫ِين ََل ي َُرا ُد ِب َها َوجْ ُه‬
َ ‫َّللا َع َّز َو َج َّل َفلَي‬
‫ْس‬ ٍ ‫ف َعلَ ْي ِه َو َقا َل ُك ُّل َيم‬ َ ‫مِين أَنْ ََل َي َت َكلَّ َم َذا َق َرا َب ٍة لَ ُه َقا َل لَي‬
َ َ‫ْس ِب َشيْ ٍء َف ْل ُي َكلِّ ِم الَّذِي َحل‬ ٍ ‫ِب َي‬
ْ َ َ
‫ِب َشيْ ٍء فِي ط َال ٍق أ ْو عِ ت ٍق‬
(It has been narrated) from Abu Abdullahasws having said regarding a man who swore
an oath that he would not speak to the relatives of his’. He asws said: ‘It is not with
anything. So let him speak to the ones he had sworn against’. And he asws said:
‘Every oath, not intending by it the Face of Allahazwj Mighty and Majestic, so it is not
with anything, regarding a divorce, or freeing a slave’.
َ ‫ار َبعْ ضُ أَهْ لِ َها ِبغَ ي ِْر أَمْ ِر َها َقا َل لَي‬
‫ْس‬ َ ‫ت َم َتا َع َها لِفُ َال َن َة َو فُ َال َن َة َفأ َ َع‬ َ ‫َّللا إِنْ أَ َع‬
ْ ‫ار‬ ِ َّ ‫ت‬ ِ ‫ت َمالَ َها َه ْديا ً لِ َب ْي‬ ْ َ‫َقا َل َو َسأ َ ْل ُت ُه َع ِن ا ْم َرأَ ٍة َج َعل‬
‫ْس ِب َشيْ ٍء َو ََل‬ َ ‫ان ِمنْ أَ ْش َبا ِه َه َذا َفلَي‬ َ ‫َّلل َو َما َك‬ ِ َّ ِ ‫ك الَّذِي يُو َفى ِب ِه إِ َذا ُج ِع َل‬ ِ َّ ِ ‫ي َما جُ ِع َل‬
َ ‫َّلل َه ْديا ً ل ِْل َكعْ َب ِة َف َذ ِل‬ ُ ‫ي إِ َّن َما ْال َه ْد‬
ٌ ‫َعلَ ْي َها َه ْد‬
‫ي ََل ي ُْذ َك ُر فِي ِه َّللا ُ َعز َو َج َّل‬
َّ َّ َ ‫َه ْد‬
He (the narrator) said, ‘And I asked himasws about a woman who made her wealth to
be a gift for the House of Allahazwj, if she lends her belongings to so and so, and so
and so, so some of her family lend these without her instructions. He asws said: ‘There
is no sacrifice upon her. But rather, the sacrifice is what she made for the sake of
Allahazwj as a gift for the Kaaba. So that is what needs to be fulfilled with, when it is
made for the Sake of Allahazwj; and whatever was resembling from this, so is not with
anything, nor a sacrifice not mentioning Allahazwj Mighty and Majestic in it’.
‫ان‬ ُ ‫َو ُس ِئ َل َع ِن الرَّ ج ُِل َيقُو ُل َعلَيَّ أَ ْلفُ َب َد َن ٍة َو ه َُو مُحْ ر ٌم ِبأ َ ْلفِ َحجَّ ٍة َقا َل َذل َِك ِمنْ ُخ‬
ِ ‫ط َوا‬ ِ
And I asked himasws about the man saying, ‘Upon me are a thousand camels’, and he
is in Ihraam, ‘along with a thousand Hajj’. Heasws said: ‘That is from the footsteps of
Satanla’.
‫الط َعا َم ََل ُيهْدَ ى أَ ْو‬

َّ َّ‫ْس ِب َشيْ ٍء إِن‬ َّ ‫ْس ِب َشيْ ٍء أَ ْو َيقُو ُل أَ َنا أُهْ دِي َه َذا‬
َ ‫الط َعا َم َقا َل لَي‬ َ ‫َو َع ِن ال َّرج ُِل َيقُو ُل َو ه َُو مُحْ ِر ٌم ِب َحجَّ ٍة َقا َل لَي‬
ً َ
. ‫ارت لحْ ما‬ ْ َ ‫ص‬َ ‫ين‬ ُ
َ ‫ْس ت ْه َدى ِح‬ َ َ ْ ُ َّ َ
َ ‫َّللا قا َل إِن َما ت ْه َدى الب ُْدنُ َو هُنَّ أحْ َيا ٌء َو لي‬َّ
ِ ‫ت‬ ْ ‫َيقُو ُل ْال َج ُزو ُر َبعْ َد َما ُنح َِر‬
ِ ‫ت ه َُو ُي ْهدِي ِب َها لِ َب ْي‬
And about the man who is saying, and he is in Ihraam with the Hajj?’ Heasws said: ‘It
is not with anything’. (I said), ‘Or he is saying, ‘I hereby gift this food?’ He asws: ‘It is
not with anything. The food cannot be a sacrifice’. (I said), ‘Or is saying, ‘The camels,
after having been slaughtered, it is to be gifted with for the House of Allah azwj’. Heasws
said: ‘But rather, the camel is sacrificed when these are alive, and it is not gifted
when it becomes meat’.37
‫ِين‬ ِ َّ ‫ان َع ِن ْال َحلَ ِبيِّ َعنْ أَ ِبي َع ْب ِد‬

ٍ ‫َّللا ( عليه السالم ) َقا َل ُك ُّل َيم‬ َ ‫ْن مُسْ َك‬ َ ‫ص ْف َو‬
ِ ‫ان َع ِن اب‬ َ ْ‫ْن م َُح َّم ٍد َعن‬ ِ ‫م َُح َّم ُد بْنُ َيحْ َيى َعنْ أَحْ َم َد ب‬
َ ‫َّللا َت َعالَى فِي َط َال ٍق أَ ْو عِ ْت ٍق َفلَي‬
. ‫ْس ِب َشيْ ٍء‬ ِ َّ ‫ََل ي َُرا ُد ِب َها َوجْ ُه‬
36
37
13 out of 46
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Safwan, from Ibn Muskan, from Al Halby,
(It has been narrated) from Abu Abdullahasws having said: ‘Every oath not intended
for the Sake of Allahazwj the High, regarding a divorce or freeing a slave, so it is not
with anything’.38
ِ ‫ت لَ ُه الرَّ ُج ُل َيحْ لِفُ ِب ْاِلَ ْي َم‬

‫ان‬ ُ ‫ار َة َعنْ أَ ِبي َجعْ َف ٍر ( عليه السالم ) َقا َل قُ ْل‬ َ ‫ْن ُب َكي ٍْر َعنْ ُز َر‬ ِ ‫ْن َفضَّا ٍل َع ِن اب‬ ِ ‫أَحْ َم ُد بْنُ م َُح َّم ٍد َع ِن اب‬
. ‫ْس َعلَ ْي ِه َشيْ ٌء فِي َيمِي ِن ِه‬ ْ ْ ً َ
َ ‫ي ِِلهْ لِ ِه َشيْئا َقا َل َفل َيش َت ِر لَ ُه ْم َو لَي‬َ ‫ْالمُغَ لَّ َظ ِة أَنْ ََل َي ْش َت ِر‬
Ahmad Bin Muhammad, from Ibn Fazzal, from Ibn Bukeyr, from Zurara,
(It has been narrated) from Abu Ja’farasws, said, ‘I said to himasws, ‘The man swears
with the severe oath, if he were not to buy something for his family’. Heasws said: ‘So
let him buy for them, and there is nothing upon him with regards to his oath’.39
ِ َّ ‫اح َقا َل َو‬

‫َّللا لَ َق ْد َقا َل لِي َجعْ َف ُر‬ َّ ‫ِير َة َعنْ أَ ِبي ال‬
ِ ‫ص َّب‬ َ ‫ْن َعم‬ ِ ‫فب‬ِ ‫ْن ْال َح َك ِم َعنْ َس ْي‬ ِ ‫ْن م َُح َّم ٍد َعنْ َعلِيِّ ب‬ ِ ‫م َُح َّم ُد بْنُ َيحْ َيى َعنْ أَحْ َم َد ب‬
) ‫َّللا ( صلى َّللا عليه وآله ) َعلِ ايا ً ( عليه السالم‬ ِ َّ ‫َّللاَ َعلَّ َم َن ِب َّي ُه ال َّت ْن ِزي َل َو ال َّتأْ ِوي َل َف َعلَّ َم ُه َرسُو ُل‬
َّ َّ‫بْنُ م َُح َّم ٍد ( عليه السالم ) إِن‬
َ
. ‫ِين فِي َت ِق َّي ٍة َفأ ْن ُت ْم ِم ْن ُه فِي َس َع ٍة‬ َ
ٍ ‫ص َنعْ ُت ْم ِمنْ َشيْ ٍء أ ْو َحلَ ْف ُت ْم َعلَ ْي ِه ِمنْ َيم‬ َ ‫َّللا ُث َّم َقا َل َما‬
ِ َّ ‫َقا َل َو َعلَّ َم َنا َو‬
Muhammad Bin yahya, from Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Sayf Bin Umeyra,
from Abu Al Sabbah who said,
‘By Allahazwj! Ja’farasws Bin Muhammadasws had said to me: ‘Allahazwj Taught Hisazwj
Prophetsaww the Revelation and the interpretation. So Rasool-Allahsaww taught Aliasws.
By Allahazwj heasws taught usasws’. Then heasws said: ‘What you all do from something,
or oaths are sworn against you during dissimulation, so you are in a leeway from it’.40
‫ان َقا َل َقا َل أَبُو َع ْب ِد‬ ِ َّ ‫ْن ْال َقاسِ ِم َعنْ َع ْب ِد‬
ٍ ‫َّللا ب ِْن سِ َن‬ ِ َّ ‫ان َعنْ َع ْب ِد‬
ِ ‫َّللا ب‬ َ ‫ْن َسعْ َد‬
ِ ‫ْن َعنْ مُو َسى ب‬ ِ ‫ْن ْال ُح َسي‬
ِ ‫م َُح َّم ُد بْنُ َيحْ َيى َعنْ م َُح َّم ِد ب‬
َّ َ
َ ‫ت أصْ لَ َح‬
‫ك َّللا ُ َف َما َفرْ ٌق َبي َْن‬ ْ ْ
ُ ‫ب َو ََل فِي َقطِ ي َع ِة َرح ٍِم َو ََل فِي َجب ٍْر َو ََل فِي إِك َرا ٍه َقا َل قُل‬ ٍ ‫ض‬َ ‫ِين فِي َغ‬ َ ‫َّللا ( عليه السالم ) ََل َيم‬ ِ َّ
ُ
ِ َ‫الز ْو َج ِة َو ْاِل ِّم َو ْاِل‬َّ ‫ان َو َي ُكونُ ْاْلِ ْك َراهُ م َِن‬
. ‫ك ِب َشيْ ٍء‬ َ ِ‫ْس َذل‬
َ ‫ب َو لَي‬ ِ ‫اْل ْك َرا ِه َو ْال َجب ِْر َقا َل ْال َج ْب ُر م َِن الس ُّْل َط‬
ِْ
Muhammad Bin yahya, from Muhammad Bin Al Husayn, from Musa Bin Sa’dan, from Abdullah Bin Al
Qasim, from Abdullah Bin Sinan who said,
‘Abu Abdullahasws said: ‘There is no swearing of an oath during anger, nor regarding
cutting-off of a relationship, nor under compulsion, nor during coercion (force)’. I
said, ‘May Allahazwj Keep youasws well! So what is the difference between the
coercion and the compulsion?’ Heasws said: ‘The compulsion is from the Sultan
(ruling authority), and the coercion happens to be from the wife, and the mother, and
the father, and that is not with anything’.41
ِ َّ ‫ان َعنْ أَ ِبي َع ْب ِد‬

( ‫َّللا‬ ٍ ‫ْن سِ َن‬ ِ ‫َّللا ب‬ِ َّ ‫ْن ْال َقاسِ ِم َعنْ َع ْب ِد‬ ِ َّ ‫ان َعنْ َع ْب ِد‬
ِ ‫َّللا ب‬ َ ‫ْن َسعْ َد‬ ِ ‫ْن َعلِيٍّ َعنْ مُو َسى ب‬ ِ ‫َعلِيُّ بْنُ إِب َْراهِي َم َعنْ م َُح َّم ِد ب‬
َّ ‫ك‬
‫َّللاُ َف َما ْال َفرْ ُق‬ َ ‫ت أَصْ لَ َح‬ ُ ‫ار َو ََل فِي إِ ْك َرا ٍه قُ ْل‬ ٍ ِ‫ب‬
َ ْ‫ج‬ ‫إ‬ ‫ِي‬‫ف‬ َ
‫َل‬ ‫و‬ َ ‫ِم‬
ٍ ‫ح‬‫ر‬َ ‫ة‬
ِ ‫ع‬
َ ‫ي‬ ِ‫ط‬‫ق‬َ ‫ِي‬‫ف‬ ‫َل‬َ ‫و‬ َ ‫ب‬
ٍ ‫ض‬
َ َ
‫غ‬ ‫ِي‬ ‫ف‬ ‫ِين‬
َ ‫عليه السالم ) َقا َل َقا َل ََل َيم‬
َ ْ ُ ْ ْ ْ
َ
. ‫ك ِبشيْ ٍء‬ َ
َ ِ‫ْس ذل‬ َ
َ ‫ب َو لي‬ َّ
ِ ‫اْلك َراهُ م َِن الز ْو َج ِة َو اِل ِّم َو اِل‬ ْ ِ ُ‫ان َو َيكون‬ ُ َ
ِ ‫اْلجْ َبا ُر م َِن السُّلط‬ِ ْ ‫ار َقا َل‬ ِ ْ ‫اْل ْك َرا ِه َو‬
ِ ‫اْلجْ َب‬ ِ ْ ‫َبي َْن‬
Ali Bin Ibrahim, from Muhammad Bin Ali, from Musa Bin Sa’dan, from Abdullah Bin Al Qasim, from
Abdullah Bin Sinan,
38
39
40
41
14 out of 46
(It has been narrated) from Abu Abdullahasws having said: ‘There is no swearing of an
oath during angers, nor regarding cutting off of a relationship, nor during compulsion,
nor during coercion’. I said, ‘May Allahazwj Keep youasws well! So what is the
difference between the coercion and the compulsion?’ He asws said: ‘The compulsion
is from the Sultan (ruling authority), and the coercions happens from the wife, and
the mother, and the father, and that is not with anything’.42
) ‫ت ِِلَ ِبي ا ْل َح َس ِن مُو َسى ( عليه السالم‬ ُ ‫ْن أَ ِبي َخلَفٍ َقا َل قُ ْل‬ ِ ‫ب َعنْ َسعْ ِد ب‬ ٍ ‫ْن َمحْ بُو‬ ِ ‫م َُح َّم ُد بْنُ َيحْ َيى َعنْ أَحْ َم َد ب‬
ُ َ ْ
‫ت أنْ َترْ ِج َع إِلَى َمن ِزلِي َفأ َت ْيت َها فِي‬ َ َ ْ
ْ ‫ت ِمنْ َمن ِزلِي َو أ َب‬ ْ ‫ك َف َخ َر َج‬ َ َ
َ ِ‫ِن ا ْم َرأتِي َو إِ َّن ُه َبلَغَ َها ذل‬ِ ‫ار َي ًة سِ ارا م‬
ً ُ ‫ت ا ْش َت َري‬ ُ ‫إِ ِّني ُك ْن‬
ِ ‫ْت َج‬
‫َّللا ََل َي ُكونُ َب ْينِي َو‬ ِ َّ ‫ت ََل َو‬ ْ َ‫ت لَ َها إِنَّ الَّذِي َبلَ َغكِ بَاطِ ٌل َو إِنَّ الَّذِي أَ َتاكِ ِب َه َذا َع ُد ٌّو لَكِ أَ َرا َد أَنْ َيسْ َتف َِّزكِ َف َقال‬ ُ ‫َم ْن ِز ِل أَهْ لِ َها َفقُ ْل‬
ْ
‫ك ال َي ْو َم‬ ْ
َ ‫ِي فِي مِل ِك‬ ً
َ ‫ار َية َو ه‬ ْ ْ ُ
ِ ‫ك إِنْ كنتَ اش َت َريْتَ َج‬ َ ِ‫ص َد َق ِة َمال‬
َ ‫ك َو ِب‬ َ
َ ‫ار َي ٍة ل‬ ُ ْ
ِ ‫ِف لِي ِب ِعت ِق ك ِّل َج‬ َ ‫ك َخ ْي ٌر أَ َبداً َحتى َتحْ ل‬
َّ َ ‫َب ْي َن‬
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Mahboub, from Sa’ad Bin Abu Khalaf
who said,
‘I said to Abu Al-Hassan Musaasws, ‘I had bought a slave girl secretly from my wife,
and that reached her. So he went out from my house and refuses to come back to
my house. So I went to her in the house of her family, so I said to her, ‘That which
has reached you is false, and those who came to you with this are your enemies
intending to cause separation for you’. So she said, ‘By Allah azwj! There is never
going to be goodness between me and you, ever until you swear an oath with the
freeing of every slave girl of your, and with the giving of your wealth in charity, if you
have bought a slave girl and she in your possession today’.
ٌ‫ار َي ٍة ل َِي السَّا َع َة َف ِه َي حُرَّ ة‬ ُ ‫ار َي ٍة ل َِي السَّا َع َة َف ِه َي حُرَّ ةٌ َفقُ ْل‬
ِ ‫ت لَ َها ُك ُّل َج‬ ِ ‫ت لِي َفقُ ْل ُك ُّل َج‬ ْ َ‫ِين َو َقال‬ ِ َ‫ك َو أَ َعاد‬
َ ‫ت ْال َيم‬ َ ِ‫ت لَ َها ِب َذل‬
ُ ‫َف َحلَ ْف‬
َ‫ك َعلَ ْي ِه َشيْ ٌء َو اعْ لَ ْم أَ َّن ُه َل‬ ْ َ َ َ َ َ َ َ َ َ َ َ ُ َ ُ ُ ْ
َ ‫ْك فِي َما أحْ لفت‬ َ ‫ْس َعلي‬ َ ‫اي فِي َها فقا َل لي‬ َ ‫ار َيتِي َو َه َممْت أنْ أعْ ِتق َها َو أتزوَّ َج َها لِ َه َو‬ ِ ‫َو َق ِد اعْ تزلت َج‬
َ َ
َ َّ ُ َّ ٌ َ ‫َيجُو ُز عِ ْت ٌق َو ََل‬
ِ ‫ص َد َقة إَِل َما أ ِري َد ِب ِه َوجْ ُه‬
. ‫َّللا َو ث َوا ُب ُه‬
So I swore an oath for her with that, and made me repeat the oath and said to me,
‘So say, ‘Every slave girl of mine at the moment, so she is hereby free’. So I said if to
her, ‘Every slave girl of mine at the moment, so she is hereby free’. So I relinquished
my slave girl and had thought that I would free her and marry her for my desire with
regards to her’. So heasws said: ‘There is nothing upon you with regards to what you
have sworn upon, and know that it is not allowed, neither the freeing of a slave nor
charity until what is intended by it is the Face of Allahazwj and Hisazwj Reward’.43
‫باب فِي اللَّ أغ ِو‬
Chapter 8 – Regarding the vain talk
ِ‫َّللا‬ ِ َّ ‫ص َد َق َة َعنْ أَ ِبي َع ْب ِد‬

َّ ‫َّللا ( عليه السالم ) َقا َل َس ِمعْ ُت ُه َي ُقو ُل فِي َق ْو ِل‬ َ ‫ْن‬ِ ‫ْن مُسْ ل ٍِم َعنْ َمسْ َعدَ َة ب‬ ِ ‫ُون ب‬ َ ‫َعلِيُّ بْنُ إِب َْراهِي َم َعنْ َهار‬
َّ
. ‫َّللا َو ََل َيعْ ِق ُد َعلَى َشيْ ٍء‬ ِ َّ ‫َّللا ُ ِباللَّ ْغ ِو فِي أَيْما ِن ُك ْم َقا َل اللَّ ْغوُ َق ْو ُل الرَّ ج ُِل ََل َو‬
ِ ‫َّللا َو َبلَى َو‬ َّ ‫َع َّز َو َج َّل َل يُؤاخ ُِذ ُك ُم‬
Ali Bin Ibrahim, from Haroun Bin Muslim, from Mas’ada Bin Sadaqa,
It has been narrated) from Abu Abdullahasws, said, ‘I heard himasws saying regarding
the Words of Allahazwj Mighty and Majestic [2:225] Allah will not Seize you for
42
43
15 out of 46
what is vain in your oaths: ‘The vain is the speech of the man, ‘No, by Allah azwj’,
and ‘Yes, by Allahazwj’, and it is not binding upon anything’.44
‫ِين َف َرأَى َخ أيراً ِم أن َها‬

ٍ ‫ف َعلَى َيم‬
َ َ‫باب مَنأ َحل‬
Chapter 9 – The one who swear an oath, so he sees (something)

better than it
ِ َّ ‫ْن أَ ِبي َع ْب ِد‬

ْ‫َّللا َعن‬ ِ ‫ان َعنْ َع ْب ِد الرَّحْ َم ِن ب‬ َ ‫ْن ع ُْث َم‬ِ ‫ان ب‬ ِ ‫ْن َعلِيٍّ ْال َو َّشا ِء َعنْ أَ َب‬
ِ ‫ْن م َُح َّم ٍد َع ِن ْال َح َس ِن ب‬ِ ‫ْال ُح َسيْنُ بْنُ م َُح َّم ٍد َعنْ م َُعلَّى ب‬
َّ
‫ت الذِي ه َُو َخ ْي ٌر َو‬ ْ ْ ُ ْ َ
ِ ‫ف َعل ْي ِه إِت َيان ُه َخ ْي ٌر ِمنْ َترْ ِك ِه َفل َيأ‬ َ َّ َ
َ ‫ف الرَّ ُج ُل َعلى َشيْ ٍء َو الذِي َحل‬ َ َ
َ ‫َّللا ( عليه السالم ) َقا َل إِذا َحل‬ ِ َّ ‫أَ ِبي َع ْب ِد‬
. ‫ان‬ ِ ‫ط َوا‬ ُ ‫ك ِمنْ ُخ‬ َ ِ‫ار َة َعلَ ْي ِه َو إِ َّن َما َذل‬
َ ‫ََل َك َّف‬
Al Husayn Bin Muhammad, from Moala Bin Muhammad, from Al Hassan Bin Ali Al Washa, from Aban
Bin Usman, from Abd Al Rahman Bin Abu Abdullah,
Abu Abdullahasws has said; ‘When the man swears an oath upon something, and that
which has been sworn upon, doing it is better than leaving it, so let him do that which
is better, and there would be no expiation upon him. But rather, that is from the
footsteps of the Satanla’.45
‫ف َعلَى‬ ِ َّ ‫ان َعمَّنْ َر َوا ُه َعنْ أَ ِبي َع ْب ِد‬

َ َ‫َّللا ( عليه السالم ) َقا َل َمنْ َحل‬ ٍ ‫ْن سِ َن‬ ِ ‫م َُح َّم ُد بْنُ َيحْ َيى َعنْ أَحْ َم َد ب‬
ِ ‫ْن م َُح َّم ٍد َعنْ م َُح َّم ِد ب‬
. ‫ارةُ َيمِي ِن ِه َو لَ ُه َح َس َن ٌة‬
َ ‫ك َفه َُو َك َّف‬َ ِ‫ِين َف َرأَى َغي َْر َها َخيْراً ِم ْن َها َفأ َتى َذل‬
َ ٍ ‫َيم‬
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Muhammad Bin Sinan, from the one who
reported it,
Abu Abdullahasws has said: ‘The one who swears an oath, so he sees other than it
being better than it, so he does that, so it would be an expiation for his oath, and for
him would be a Reward’.46
ُ ‫ان َعنْ َسعِي ٍد ْاِلَعْ َر ِج َقا َل َسأ َ ْل‬

‫ت أَ َبا‬ ِ ‫ْن ال ُّنعْ َم‬ ِ ‫ْن إِسْ َماعِي َل َعنْ َعلِيِّ ب‬ ِ ‫أَبُو َعلِيٍّ ْاِلَ ْش َع ِريُّ َعنْ م َُح َّم ِد ب‬
ِ ‫ْن َع ْب ِد ْال َجب‬
ِ ‫َّار َعنْ م َُح َّم ِد ب‬
َ‫ض ُل َو إِنْ لَ ْم َي ْت ُر ْك َها َخشِ َي أَنْ َيأْ َث َم أَ َي ْت ُر ُك َها َف َقا َل أ‬ ْ َ َ َ َ َ
َ ‫ِين ف َي َرى أنَّ ترْ ك َها أف‬ ْ َ
ِ ‫َّللا ( عليه السالم ) َع ِن الرَّ ج ُِل َيحْ لِفُ َعلى ال َيم‬ ِ َّ ‫َع ْب ِد‬
. ‫ك َف َدعْ َها‬ َ
َ ‫َّللا ( صلى َّللا عليه وآله ) إِ َذا َرأيْتَ َخيْراً ِمنْ َيمِي ِن‬ ِ َّ ‫ُول‬
ِ ‫َما َس ِمعْ تَ َق ْو َل َرس‬
Abu Ali Al Ashary, from Muhammad Bin Abdul Jabbar, from Muhammad Bin Ismail, from Ali Bin Al
Noman, from Saeed Al A’raj who said,
‘I asked Abu Abdullahasws about the man who swore an oath, so he saw that leaving
it is better, and if he were not to leave it, he fears that he would be sinning. Should
he leave it?’ So heasws said: ‘Have you not heard the words of Rasool-Allahsaww:
‘Whenever you see (something) better than what you oathed for, so leave it’?’.47
‫ف َعلَى‬ ِ َّ ‫ض أَصْ َح ِاب َنا َعنْ أَ ِبي َع ْب ِد‬

َ َ‫َّللا ( عليه السالم ) َقا َل َمنْ َحل‬ ٍ ‫ْن َفض‬
ِ ْ‫َّال َعنْ َبع‬ ِ ‫م َُح َّم ُد بْنُ َيحْ َيى َعنْ أَحْ َم َد ب‬
ٌ
. ‫ت الَّذِي ه َُو َخ ْي ٌر َو لَ ُه َح َس َنة‬ ْ
ِ ‫ِين َف َرأَى َما ه َُو َخ ْي ٌر ِم ْن َها َفل َيأ‬
ْ ٍ ‫َيم‬
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Fazal, from one of our companions,
44
45
46
47
16 out of 46
Abu Abdullahasws has said: ‘The one who swears an oath, so he sees what is better
than it, so let him do that which is better, and for him would be a Reward’. 48
ُ‫َّللا ( عليه السالم ) َع ِن الرَّ ج ُِل َيحْ لِف‬ ُ ‫ان َعنْ َسعِي ٍد ْاِلَعْ َر ِج َقا َل َسأ َ ْل‬
ِ َّ ‫ت أَ َبا َع ْب ِد‬ ِ ‫ْن ال ُّنعْ َم‬ِ ‫َعلِيُّ بْنُ إِب َْراهِي َم َعنْ أَ ِبي ِه َعنْ َعلِيِّ ب‬
َّ َ َ ْ َ َ ‫ِين َف َي َرى أَنَّ َترْ َك َها أَ ْف‬
‫َّللا ( صلى َّللا عليه‬ ِ ‫ض ُل َو إِنْ لَ ْم َي ْت ُر ْك َها َخشِ َي أنْ َيأ َث َم أ َي ْت ُر ُك َها َف َقا َل أ َما َس ِمعْ تَ َق ْو َل َرس‬
ِ ‫ُول‬ ِ ‫َعلَى ْال َيم‬
. ‫ك َفدَ عْ َها‬َ ‫وآله ) إِ َذا َرأَيْتَ َخيْراً ِمنْ َيمِي ِن‬
Ali Bin Ibrahim, from his father, from Ali Bin Al Noman, from Saeed Al A’raj who said,
‘I asked Abu Abdullahasws about the man who swore an oath, so he saw that leaving
it is better, and if he were not to leave it, he feared that he might be sinning. Should
he leave it?’ So heasws said: ‘Have you not heard the words of Rasool-Allahsaww:
‘When you see better than what you had oathed for, so leave it’?’49
ِ ‫باب ال ِّن َّي ِة فِي ا أل َيم‬

‫ِين‬
Chapter 10 – The intention in the swearing of the oath
‫َّللا ( عليه السالم ) َيقُو ُل َو ُس ِئ َل َعمَّا َيجُو ُز‬ ُ ْ‫ص َد َق َة َقا َل َس ِمع‬
َ ‫ْن‬ ِ ‫ْن مُسْ ل ٍِم َعنْ َمسْ َع َد َة ب‬ ِ ‫ُون ب‬ َ ‫َعلِيُّ بْنُ إِب َْراهِي َم َعنْ َهار‬
َ ُ َ ُ ُ ْ ْ
‫ان‬ َ َ َ َ َ
َ ‫ِين فقا َل ق ْد َيجُوز فِي َم ْوضِ ٍع َو َل َيجُوز فِي آخ َر فأمَّا َما َيجُوز فإِذا ك‬ َ َ َ ِ ‫ار فِي ال َيم‬ ِ ‫َو َعمَّا ََل َيجُو ُز م َِن ال ِّن َّي ِة َعلى‬
ِ ‫اْلضْ َم‬ َ
ْ
ُ ْ ْ َ َ َ‫َم ْظلُوما ً َف َما َحل‬
َ ‫ف ِب ِه َو َن َوى ْال َيم‬
ِ ‫ان َظالِما ً َفال َيمِينُ َعلَى ِن َّي ِة ال َمظل‬
. ‫وم‬ َ ‫ِين َف َعلَى ِن َّي ِت ِه َو أمَّا إِ َذا َك‬
Ali Bin Ibrahim, from Haroun Bin Muslim, from Mas’ada Bin Sadaqa who said,
‘I heard Abu Abdullahasws saying, and heasws had been asked about what is allowed
and about what is not allowed from the intention on the conscience regarding the
oath, so heasws said: ‘It is allowed in one place and it is not allowed in another. So as
for what is allowed, so when one was oppressed, so whatever one swears with and
the core of the oath, so it is upon his intention; and when there was an oppressor, so
the oath would be upon the intention of the oppressed’.50
َ ِّ‫ْن َسعْ ٍد ْاِلَ ْش َع ِريِّ َعنْ أَ ِبي ْال َح َس ِن الر‬

ْ‫ضا ( عليه السالم ) َقا َل َسأ َ ْل ُت ُه َعن‬ ِ ‫م َُح َّم ُد بْنُ َيحْ َيى َعنْ أَحْ مَدَ ب‬
ِ ‫ْن م َُح َّم ٍد َعنْ إِسْ مَاعِ ي َل ب‬
. ‫ِير‬
ِ ‫ضم‬ َّ ‫ف َقا َل ْال َيمِينُ َعلَى ال‬ َ َ‫ضمِي ُرهُ َعلَى غَ ي ِْر َما َحل‬ َ ‫ف َو‬ َ َ‫َرج ٍُل َحل‬
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ismail Bin Saeed Al Ashary,
(It has been narrated) from Abu Al-Hassan Al-Rezaasws, said, ‘I asked himasws about
a man who swore and oath and his conscience was upon other than what he had
sworn. Heasws said: ‘The oath is upon the conscience’.51
َ ‫ت أَ َبا ْال َح َس ِن ( عليه السالم ) َع ِن الرَّ ج ُِل َيحْ لِفُ َو‬

‫ضمِي ُرهُ َعلَى‬ ُ ‫ْن َيحْ َيى َقا َل َسأ َ ْل‬ِ ‫ان ب‬ َ ْ‫َعلِيُّ بْنُ إِب َْراهِي َم َعنْ أَ ِبي ِه َعن‬
َ ‫ص ْف َو‬
. ‫ِير‬
ِ ‫ضم‬ َّ ‫ف َعلَ ْي ِه َقا َل ْال َيمِينُ َعلَى ال‬
َ َ‫غَ ي ِْر َما َحل‬
Ali Bin Ibrahim, from his father, from Safwan Bin Yahya who said,
48
49
50
51
17 out of 46
‘I asked Abu Al-Hassanasws about the man who swore, and his conscience was upon
other than what he had sworn upon. Heasws said: ‘The oath is upon the conscience’.52
‫الر ُجل ُ إِ ََّل َعلَى عِ أل ِم ِه‬ ُ ‫باب أَ َّن ُه ََل َي أحل‬

َّ ‫ِف‬
Chapter 11 – The man must not swear an oath except upon what is
in his knowledge

ُ‫َّللا ( عليه السالم ) َقا َل ََل َيحْ لِف‬ ِ ‫ْن ْال َح َك ِم َعنْ ِه َش ِام ب‬ ِ ‫م َُح َّم ُد بْنُ َيحْ َيى َعنْ أَحْ مَدَ ب‬
ِ ‫ْن م َُح َّم ٍد َعنْ َعلِيِّ ب‬
. ‫الرَّ ُج ُل إِ ََّل َعلَى عِ ْل ِم ِه‬
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Hisham Bin Salim,
(It has been narrated) from Abu Abdullah asws having said: ‘The man must not swear
an oath except based upon his knowledge’.53
ِ َّ ‫ير َعنْ أَ ِبي َع ْب ِد‬

) ‫َّللا ( عليه السالم‬ ٍ ِ‫ْن أَ ْي َم َن ْال َح َّناطِ َعنْ أَ ِبي بَص‬ َ ‫ْن ْال ُمغ‬
ِ ‫ِير ِة َعنْ َخالِ ِد ب‬ ِ َّ ‫َعلِيُّ بْنُ إِب َْراهِي َم َعنْ أَ ِبي ِه َعنْ َع ْب ِد‬
ِ ‫َّللا ب‬
. ‫َقا َل ََل يُسْ َتحْ لَفُ الرَّ ُج ُل إِ ََّل َعلَى عِ ْل ِم ِه‬
Ali Bin Ibrahim, from his father, from Abdullah Bin Al Mugheira, from Khalid Bin Ayman Al Hannat,
from Abu Baseer,
(It has been narrated) from Abu Abdullah asws having said: ‘The man must not be
made to swear except what is based upon his knowledge’.54

‫َّللا ( عليه السالم ) َقا َل ََل َيحْ لِفُ الرَّ ُج ُل إِ ََّل‬ ِ ‫ْن أَ ِبي ُع َمي ٍْر َعنْ ِه َش ِام ب‬
. ‫َعلَى ِع ْل ِم ِه‬
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hisham Bin Salim,
(It has been narrated) from Abu Abdullahasws having said: ‘The man must not swear
except based upon his knowledge’.55
ِ َّ ‫ض أَصْ َح ِاب ِه َعنْ أَ ِبي َع ْب ِد‬

‫َّللا ( عليه السالم ) َقا َل ََل‬ ِ ْ‫س َعنْ َبع‬ َ ‫ار َعنْ يُو ُن‬ ٍ َّ‫ْن َمر‬ ِ ‫َعلِيُّ بْنُ إِب َْراهِي َم َعنْ أَ ِبي ِه َعنْ إِسْ مَاعِ ي َل ب‬
َ
. ْ‫ِف أ ْو لَ ْم يُسْ َتحْ لَف‬َ ‫يُسْ َتحْ َلفُ الرَّ ُج ُل إِ ََّل َعلَى عِ ْل ِم ِه َو ََل َي َق ُع ْال َيمِينُ إِ ََّل َعلَى ْالع ِْل ِم اسْ ُتحْ ل‬
Ali Bin Ibrahim, from his father, from Ismail Bin Marrar, from Yunus, fro one of his companions,
(It has been narrated) from Abu Abdullah asws having said: ‘The man must not be
made to swear except based upon his knowledge, and the oath would not take place
except upon the knowledge, whether he has been made to swear or not made to
swear’.56
52
53
54
55
56
18 out of 46
َ ‫صا ِح َب َها ا أل َك َّف‬

‫ار ُة‬ َ ‫ِين الَّتِي َت أل َز ُم‬
ِ ‫باب ا أل َيم‬
Chapter 12 – The oath which necessitates the expiation upon its

swearer
ٍ ‫ار َة َعنْ أَ ِبي َجعْ َف ٍر ( عليه السالم ) َقا َل ُك ُّل َيم‬

‫ِين‬ َ ‫ُب َكي ٍْر َعنْ ُز َر‬ ‫ْن‬ ٍ ‫ْن َفض‬
ِ ‫َّال َع ِن اب‬ ِ ‫م َُح َّم ُد بْنُ َيحْ َيى َعنْ أَحْ مَدَ ب‬
َِّ ِ ‫ارةُ فِي َما َحلَ ْفتَ َعلَ ْي ِه فِي َما‬
‫َّلل‬ َ َّ
‫ف‬ َ
‫ك‬ ْ
‫ال‬ ‫ْك‬
‫ي‬
َ ََ ‫ل‬ ‫ع‬ ُ
‫ع‬ َ
‫ق‬ َ
‫ت‬ ‫ا‬ ‫م‬ َّ
َ ِ‫ك فِي َها َو إ‬
‫ن‬ َ ‫َعلَ ْي‬ ‫ِين أَ ْو ُد ْن َيا َف َال َشيْ َء‬
ٍ ‫ك فِي َها َم ْن َف َع ٌة فِي أَمْ ِر د‬ َ َ‫َحلَ ْفتَ َعلَ ْي َها ل‬
. ‫َمعْ صِ َي ٌة أَنْ ََل َتف َعل ُه ث َّم َتف َعل ُه‬
ُ ْ ُ َ ْ
Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Ibn Fazzal, from Ibn Bukeyr, from Zurara,
Abu Ja’farasws has said: ‘Every oath sword upon for you in which there is benefit for
you regarding a matter of Religion or world, so there is nothing upon you with
regards to it. But rather, the expiation falls upon you regarding what you have sword
upon regarding what is disobedience to Allahazwj, if you do not do it, then you (end
up) doing it’.57
ٌ‫ارة‬ ٍ ‫ْس ُك ُّل َيم‬

َ ‫ِين فِي َها َك َّف‬ َ ‫َّللا ( عليه السالم ) َيقُو ُل لَي‬ ِ َّ ‫ت أَ َبا َع ْب ِد‬ ُ ْ‫اج َقا َل َس ِمع‬ ِ َّ‫ْن ال َحج‬
ْ ِ ‫ب َعنْ َع ْب ِد الرَّ حْ َم ِن ب‬ ٍ ‫ْن َمحْ بُو‬ ِ ‫َع ْن ُه َع ِن اب‬
‫ارةُ َو أَمَّا َما لَ ْم َي ُكنْ ِممَّا‬
َ ‫ك فِي َها ْال َك َّف‬ َ ‫ك أَنْ َت ْف َعلَ ُه َف َحلَ ْفتَ أَنْ ََل َت ْف َعلَ ُه َف َف َع ْلتَ َفلَي‬
َ ‫ْس َعلَ ْي‬ َّ ‫ب‬
َ ‫َّللا ُ َعلَ ْي‬ َ ‫ان ِم ْن َها ِممَّا أَ ْو َج‬ َ ‫أَمَّا َما َك‬
َّ ْ
َ ‫ك فِي ِه ال َكف‬
. ‫ار َة‬ َ ْ َ ْ َ َ ْ َ َ ْ
َ ‫ْك أنْ َتف َعل ُه َف َحلفتَ أنْ َل َتف َعل ُه َف َف َعل َت ُه َفإِنَّ َعل ْي‬ َ َ َّ ‫ب‬
َ ‫َّللا ُ َعلي‬ َ ‫أَ ْو َج‬
From him, from Ibn Mahboub, from Abdul Rahman Bin Al Hajjaj who said,
‘I heard Abu Abdullahasws saying: ‘There is not any expiation in every oath. But
whatever was Obligated from what Allahazwj upon you to do, so you swear that you
will not do it, (and then) you do it, so there is no expiation upon you regarding it; and
as for what does not happen to be from what Allah azwj Obligated upon you to do, so
you swear that you would not do it, then you do it, so upon you is the expiation
regarding it’.58
‫ت ِِلَ ِبي‬ ُ ‫ان َقا َل قُ ْل‬ َ ‫ْن َفرْ َق ٍد َعنْ ُح ْم َر‬ ِ ‫ان َعنْ دَ اوُ دَ ب‬َ ‫ْن ُح ْم َر‬ ِ ‫ضي ِْل َعنْ َح ْم َز َة ب‬ َ ُ‫ْن ْالف‬ ِ ‫ْن ْال َقاسِ ِم ب‬ِ ‫ْن َسعْ ٍد َعنْ م َُح َّم ِد ب‬ ِ ‫َع ْن ُه َعنْ َسعْ ِد ب‬
َ‫َّلل فِي ِه َطا َع ٌة أَنْ َت ْف َعلَ ُه َفل ْم‬
َِّ ِ ‫ارةُ َف َق َاَل َما َحلَ ْفتَ َعلَ ْي ِه ِممَّا‬ َّ ْ ْ َّ ْ
َ ‫َّللا ( عليه السالم ) ال َيمِينُ التِي َتل َز ُمنِي فِي َها ال َكف‬ ِ ‫َجعْ َف ٍر َو أَ ِبي َع ْب ِد‬
َّ
‫ْس ه َُو‬ َ ‫ار ُت ُه َترْ ُك ُه َو َما لَ ْم َي ُكنْ فِي ِه َمعْ صِ َي ٌة َو ََل َطا َع ٌة َفلَي‬ ِ َّ ِ ‫ارةُ َو َما َحلَ ْفتَ َعلَ ْي ِه ِممَّا‬
َ ‫َّلل فِي ِه ْال َمعْ صِ َي ُة َف َك َّف‬ َ ‫ْك فِي ِه ْال َك َّف‬َ ‫َت ْف َع ْل ُه َف َعلَي‬
. ‫ِب َشيْ ٍء‬
From him, from Sa’ad Bin Sa’ad, from Muhammad Bin Al Qasim Bin Al Fazl, from Hamza Bin
Humran, from Dawood Bin Farqad, from Humran who said,
‘I said to Abu Ja’farasws and Abu Abdullahasws, ‘The oath which necessitates the
expiation upon me’. So they both said: ‘Whatever you have sworn upon (if it is) from
what is obedience for Allahazwj therein if you were to do it, so you do not do it, then
upon you is the expiation with regards to it; and whatever you swear upon (if it is)
from what is the disobedience for Allahazwj therein, so its expiation is that you leave it;
and whatever does not happen to have in it a disobedience, nor an obedience, so it
is not with anything’.59
57
58
59
19 out of 46
‫ار َة َعنْ أَ َح ِد ِه َما ( عليهما السالم ) َقا َل َسأ َ ْل ُت ُه َعمَّا‬

َ ‫اج َعنْ ُز َر‬ ٍ َّ‫ْن دَ ر‬ ِ ‫ْن أَ ِبي ُع َمي ٍْر َعنْ َجم‬
ِ ‫ِيل ب‬ ِ ‫َعلِيُّ بْنُ إِب َْراهِي َم َعنْ أَ ِبي ِه َع ِن اب‬
ً ‫ْك َوا ِجبا‬ َ ُ َ َ ْ َ َ َ
َ ‫ْك شيْ ٌء إِذا ف َعلت ُه َو َما ل ْم َيكنْ َعلي‬ َ
َ ‫ْس َعلي‬ َ َ َ ْ َ َ َ ْ َ َ َ ْ َ َ َ
َ ‫ك أنْ تف َعل ُه ف َحلفتَ أنْ َل تف َعل ُه فف َعلت ُه فلي‬ ْ َ َ َ ‫ان َعلَ ْي‬ َ ‫ان َف َقا َل َما َك‬ ِ ‫ُي َك َّف ُر م َِن ْاِلَ ْي َم‬
. ُ‫ارة‬َ ‫ك ْال َك َّف‬ َ ‫أَنْ َت ْف َعلَ ُه َف َحلَ ْفتَ أنْ ََل َت ْف َعلَ ُه ث َّم َف َع ْل َت ُه َف َعلَ ْي‬
ُ َ
Ali Bin Ibrahim, from hi sfather, from Ibn Abu Umeyr, from Jameel Bin Darraj, from Zurara,
(It has been narrated) from one of the two (5th or 6th Imamasws), said, ‘I asked himasws
about what would (necessitate) an expiation from the oaths. So he asws said:
‘Whatever (was Obligatory) upon you to do it, so you swear that you would not do it,
then you do it, so there is nothing upon you when you do it; and whatever does not
happen to be Obligatory upon you to do it, so you swear that you would not be doing
it, then you do it, so upon you is the expiation’.60
ْ‫ان َعن‬ َ ‫ْن ُح ْم َر‬ ِ ‫ان َعنْ َح ْم َز َة ب‬ َ ‫ْن مُسْ َك‬ ِ ‫ُّوب َع ِن اب‬ َ ‫ْن أَي‬ ِ ‫ضالَ َة ب‬ َ ‫ْن َسعِي ٍد َعنْ َف‬ ِ ‫ْن م َُح َّم ٍد َع ِن ْال ُح َسي‬
ِ ‫ْن ب‬ ِ ‫م َُح َّم ُد بْنُ َيحْ َيى َعنْ أَحْ َم َد ب‬
‫ان َف َقا َل َما َحلَ ْفتَ َعلَ ْي ِه ِممَّا فِي ِه ْال ِبرُّ َف َعلَ ْي ِه‬ َ َ ِ َّ ‫ت ِِلَ ِبي َع ْب ِد‬
ِ ‫ارةُ م َِن ْاِل ْي َم‬َ ‫َّللا ( عليه السالم ) أيُّ َشيْ ٍء الَّذِي فِي ِه ْال َك َّف‬ ُ ‫ار َة َقا َل قُ ْل‬
َ ‫ُز َر‬
َ
‫ان سِ َوى ذل َِك ِممَّا‬ َ
َ ‫َعن ُه َو َما ك‬ ْ َ‫ت‬ َ ُ
ْ‫ارة إِذا َر َجع‬ َّ َ ْ
َ ‫ْك فِي ِه الكف‬ َ
َ ‫ْس َعلي‬ َ َ ُ ْ َ َ‫ت‬ ْ َ
َ ‫ارة إِذا ل ْم تفِ بِ ِه َو َما َحلف َعل ْي ِه ِممَّا فِي ِه ال َمعْ صِ َية فلي‬ َ َ َ ُ َ ‫ْال َك َّف‬
. ‫ْس ِب َشيْ ٍء‬ ٌ
َ ‫ْس فِي ِه ِبرٌّ َو ََل َمعْ صِ َية َفلَي‬ َ ‫لَي‬
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Fazalat Bin
Ayoub, from Ibn Mukan, from Hamza Bin Humran, from Zurara who said,
‘I said to Abu Abdullahasws, ‘which is the thing in which is the expiation, from the
oaths?’ So heasws said: ‘Whatever you swear upon from what is the righteousness
therein, so upon is the expiation when you do not fulfill it; and whatever you swear
upon from what is the disobedience therein, so there is not expiation upon you
regarding it when you were to retract from it; and whatever was besides that from
what therein is neither a righteousness nor a disobedience, so it is not with
anything’.61
ِ َّ ‫ْن أَ ِبي َع ْب ِد‬

ْ‫َّللا َعن‬ ِ ‫ان َعنْ َع ْب ِد الرَّحْ َم ِن ب‬ َ ‫ْن ع ُْث َم‬ ِ ‫ان ب‬ ِ ‫ْن َعلِيٍّ ْال َو َّشا ِء َعنْ أَ َب‬ ِ ‫ْن م َُح َّم ٍد َع ِن ْال َح َس ِن ب‬ ِ ‫ْال ُح َسيْنُ بْنُ م َُح َّم ٍد َعنْ م َُعلَّى ب‬
‫ارةُ َو‬ ْ
َ ‫الط َع ِام لِ َيأ ُك َل َفلَ ْم َي ْط َع ْم َه ْل َعلَ ْي ِه فِي َذل َِك ْال َك َّف‬
َّ ‫َّللا ( عليه السالم ) َقا َل َسأ َ ْل ُت ُه َع ِن الرَّ ج ُِل ُي ْقسِ ُم َعلَى الرَّ ج ُِل فِي‬ ِ َّ ‫أَ ِبي َع ْب ِد‬
ِّ َ ُ ْ َ َ
ْ‫اع أنْ َل َي ِبي َع ُه َو َل َيش َت ِر َي ُه ث َّم َي ْب ُدو ل ُه فِي ِه َف ُي َكف ُر َعن‬ َ ْ َ َّ ُ َّ ْ ُ َ ‫َما ْال َيمِينُ الَّتِي َت ِجبُ فِي َها ال َكف‬
َّ ْ
ِ ‫ارة فِي الذِي َيحْ لِفُ َعلى ْ ال َم َت‬ َ ‫ارة َف َقا َل ال َكف‬
‫ت‬ ُ
ِ ‫ار َة َعلَ ْي ِه إِ َّن َما َذل َِك ِمنْ ُخط َوا‬ َ ‫ت الَّذِي ه َُو َخ ْي ٌر َو ََل َك َّف‬ ِ ‫ف َعلَى َشيْ ٍء َو الَّذِي َعلَ ْي ِه إِ ْت َيا ُن ُه َخ ْي ٌر ِمنْ َترْ ِك ِه َف ْل َيأ‬ َ َ‫َيمِي ِن ِه َو إِنْ َحل‬
ِ ‫ال َّش ْي َط‬
. ‫ان‬
Al Husayn Bin Muhammad, from Moala Bin Muhammad, from Al Hassan Bin Ali Al Washa, from Aban
Bin Usman, from Abdul Rahman Bin Abu Abdullah,
(It has been narrated) from Abu Abdullah asws, said, ‘I asked himasws about the man
who swore upon the man regarding the food to let him eat, but he did not feed him.
Is there the expiation upon him regarding that? And what is the oath in which the
expiation is Obligated?’ So heasws said: ‘The expiation is in that which is sworn upon
the chattels that he would not sell it, and not buy it, then he changes (his mind)
regarding it, so he disbelieves in his oath; and if he swears upon something, and the
doing of which is better than leaving it, so let him do that which is better, and there
60
61
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would be no expiation upon him. But rather, that is from the footsteps of the
Satanla’.62
‫ْن مُسْ ل ٍِم َقا َل‬ ِ ‫ْن ب َُر ْي ٍد َعنْ م َُح َّم ِد ب‬ َ ‫ْن أَي‬
ِ ‫ُّوب َع ِن ْال َقاسِ ِم ب‬ ِ ‫ضالَ َة ب‬
َ ‫ْن َسعِي ٍد َعنْ َف‬ ِ ‫ْن ب‬ ِ ‫ْن م َُح َّم ٍد َع ِن ْال ُح َسي‬ ِ ‫م َُح َّم ُد بْنُ َيحْ َيى َعنْ أَحْ َم َد ب‬
ُ َ
ْ
ْ‫َّلل فِي َطا َع ٍة َفل َي ْقضِ ِه َفإِن‬ َّ ٌ
ِ ِ ‫َّلل َطا َعة َف َقا َل َما َج َع َل‬ َّ َ ‫ِين الَّتِي ه‬
ِ ِ ‫ِي‬ ْ
ِ ‫ور َو ال َيم‬ِ ‫ان َو ال ُّنذ‬ ِ ‫ت أَ َبا َجعْ َف ٍر ( عليه السالم ) َع ِن اِل ْي َم‬
ْ ُ ‫َسأ َ ْل‬
. ‫ْس ِب َشيْ ٍء‬َ ‫ت َي ِمينٌ فِي َمعْ صِ َي ٍة َفلَي‬ ْ ‫ك ُث َّم لَ ْم َي ْف َع ْل ُه َف ْل ُي َك ِّفرْ َيمِي َن ُه َو أَمَّا َما َكا َن‬ ِ َّ ِ ‫َج َع َل‬
َ ِ‫َّلل َشيْئا ً ِمنْ َذل‬
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Faalat Bin
Ayoub, from Al Qasim Bin Bureyd, from Muhammad Bin Muslim, who said,
‘I asked Abu Ja’farasws about the oaths, and the vows, and the oath in which there is
obedience for Allahazwj. So heasws said: ‘Whatever is made for the Sake of Allahazwj in
obedience, so let it be fulfilled. So if something from that is made for the Sake of
Allahazwj, then he does not do it, so his oath would have expiation; and but whatever
oath was in disobedience, so it is not with anything’.63
‫ْن أَ ِبي‬ِ ‫ْن م َُح َّم ِد ب‬ ِ ‫يسى َجمِيعا ً َعنْ أَحْ َم َد ب‬ َ ِ‫ْن ع‬ ِ ‫ْن ِز َيا ٍد َو م َُح َّم ُد بْنُ َيحْ َيى َعنْ أَحْ َم َد ب‬
ِ ‫ْن م َُح َّم ِد ب‬ ِ ‫عِ َّدةٌ ِمنْ أَصْ َح ِاب َنا َعنْ َسه ِْل ب‬
ٌ ْ ْ َ
‫ف َعلَ ْي َها أنْ ََل َيف َعلَ َها ِممَّا لَ ُه فِي ِه َمن َف َعة فِي‬َ َ‫ِين َحل‬ ٍ ‫ار َة َعنْ أ ِبي َجعْ َف ٍر ( عليه السالم ) َقا َل ُك ُّل َيم‬ َ َ ‫َنصْ ٍر َعنْ َثعْ لَ َب َة َعنْ ُز َر‬
‫َّللا ََل أَسْ ِر ُق َو‬ ِ َّ ‫َّللا ََل أَ ْش َربُ ْال َخمْ َر َو‬
ِ َّ ‫َّللا ََل أَ ْز ِني َو‬
ِ َّ ‫ِف الرَّ ُج ُل َو‬ َ ‫ارةُ فِي أَنْ َيحْ ل‬ َ ‫ار َة َعلَ ْي ِه َو إِ َّن َما ْال َك َّف‬
َ ‫ال ُّد ْن َيا َو ْاْلخ َِر ِة َف َال َك َّف‬
َ ‫َّللا ََل أَ ُخونُ َو أَ ْش َبا ِه َه َذا َو َل أعْ صِ ي ث َّم َف َع َل َف َعل ْي ِه ال َكف‬
. ‫ارةُ فِي ِه‬ َّ ْ َ ُ َ َ ِ َّ
A number of our companions, from Sahl Bin Ziyad, and Muhammad Bin Yahya, from Ahmad Bin
Muhammad Bin Isa, both together from Ahmad Bin Muhammad Bin Abu Nasr, from Sa’alba, from
Zurara,
(It has been narrated) from Abu Ja’farasws having said: ‘Every oath one swears upon
that he would not do it, from what for him therein is a benefit regarding the world and
the Hereafter, so there is no expiation upon him. But rather, the expiation is in if the
man swear, ‘By Allahazwj I will not commit adultery!’ and ‘By Allahazwj I will not drink
the wine!’ and ‘By Allahazwj I will not steal!’ and ‘By Allahazwj I will not be treacherous’,
and the likes of this, and ‘I will not disobey!, then he does it, so upon him is the
expiation with regards to it’.64
‫ان َف َقا َل َما‬ ِ ‫ار َة َعنْ أَ ِبي َجعْ َف ٍر ( عليه السالم ) َقا َل َسأ َ ْل ُت ُه َعمَّا ُي َك َّف ُر م َِن ْاِلَ ْي َم‬ َ ‫ِيل َعنْ ُز َر‬ ٍ ‫ْن أَ ِبي َنصْ ٍر َعنْ َجم‬ ِ ‫أَحْ َم ُد بْنُ م َُح َّم ِد ب‬
ُ‫ك َوا ِجبا ً أَنْ َت ْف َعلَ ُه َف َحلَ ْفتَ أَنْ ََل َت ْف َعلَ ُه ث َّم‬ َ ‫ك َشيْ ٌء َو َما لَ ْم َي ُكنْ َعلَ ْي‬ َ ‫ك أَنْ َت ْف َعلَ ُه َف َحلَ ْفتَ أنْ ََل َت ْف َعلَ ُه ث َّم َف َعل َت ُه َفلَي‬
َ ‫ْس َعلَ ْي‬ ْ ُ َ َ ‫ان َعلَ ْي‬ َ ‫َك‬
ُ
. ‫ارة‬ َّ
َ ‫ك الكف‬َ ْ َ ‫َف َع ْلته ف َعلي‬
ْ َ َ ُ َ
Ahmad Bin Muhammad Bin Abu Nasr, from Jameel, from Zurara,
(It has been narrated) from Abu Ja’farasws, said, ‘I asked himasws about what
(necessitates) an expiation, from the oaths. So he asws said: ‘Whatever was
(Obligatory) upon you to do it, so you swear that you would not be doing it, then you
do it, so there is nothing upon you; and whatever did not happen to be Obligatory
upon you to do it, so you swear that you will not do it, then you do it, so upon you is
the expiation’.65
62
63
64
65
21 out of 46
ِ َّ ‫ْن أَ ِبي َنصْ ٍر َعنْ َثعْ لَ َب َة َو َح َّد َث َنا َعمَّنْ َذ َك َرهُ َعنْ َمي َْس َر َة َقا َل َقا َل أَبُو َع ْب ِد‬
‫َّللا ( عليه السالم ) ْال َيمِينُ الَّتِي‬ ِ ‫أَحْ َم ُد بْنُ م َُح َّم ِد ب‬
َّ
‫َّلل َعز َو َج َّل َو َما‬ َّ ٌ
ِ ِ ‫اعة‬ َ
َ ‫كط‬ َ َ
َ ‫ك شيْ ٌء ِِلنَّ ِفعْ ل‬َ َ
َ ‫ْس َعل ْي‬ َ َ َ ْ َ َ َ ْ َ َ َ ْ َ
َ ‫ك أنْ تف َعل ُه ف َحلفتَ أنْ َل تف َعل ُه فف َعلت ُه فلي‬ َ َ ْ َ َ َ َ ‫ارةُ َما ك‬
َ ‫ان َعل ْي‬ َ َ ‫َت ِجبُ فِي َها ْال َك َّف‬
َ ‫ك ْال َك َّف‬
. ُ‫ارة‬ َ ‫ْك أَنْ ََل َت ْف َعلَ ُه َف َحلَ ْفتَ أنْ ََل َت ْف َعلَ ُه َف َف َع ْل َت ُه َف َعلَ ْي‬
َ َ ‫ان َعلَي‬َ ‫َك‬
Ahmad Bin Muhammad Bin Abu Nasr, from Sa’alba, and from the one who narrated it, from Maysara
who said,
‘Abu Abdullahasws said: ‘The oath in which the expiation is Obligated, is that (on
which) was (Obligatory) upon you that you do it, so you swear that you would not be
doing it, so you do it, so there is nothing upon you, because your deed is in
obedience to Allahazwj Mighty and Majestic; and whatever was upon you that you do
not do it, so you swear that you will not be doing it, so you do it, so upon you is the
expiation’.66
ِ ‫باب ِاَل أستِ أث َناءِ فِي ا أل َيم‬

‫ِين‬
Chapter 13 – The (saying of) ‘Allahazwj Willing’ in the oaths
َ ‫صال ٍِح َعنْ م َُح َّم ٍد ْال َحلَ ِبيِّ َو ُز َر‬

‫ار َة َو‬ َ ‫ْن‬ ِ ‫ْن ْال َح َك ِم َعنْ أَ ِبي َجمِيلَ َة ْال ُم َفض َِّل ب‬
ِ ‫ْن م َُح َّم ٍد َعنْ َعلِيِّ ب‬ ِ ‫م َُح َّم ُد بْنُ َيحْ َيى َعنْ أَحْ َم َد ب‬
‫ف‬َ َ‫َّك إِذا َنسِ يتَ َقا َل إِ َذا َحل‬ ْ
َ ‫َّللا َع َّز َو َج َّل َو اذ ُكرْ َرب‬ َّ
ِ ‫َّللا ( عليه السالم ) فِي َق ْو ِل‬ ِ ‫ْن مُسْ ل ٍِم َعنْ أَ ِبي َجعْ َف ٍر َو أ ِبي َع ْب ِد‬
َّ َ ِ ‫م َُح َّم ِد ب‬
َ َ َ ْ َ ْ‫س‬ ْ َ ْ َ ْ‫س‬ ْ‫ن‬َ
. ‫الرَّ ُج ُل َفنسِ َي أ َي تثن َِي فل َي تث ِن إِذا ذك َر‬
َ
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Abu Jameela Al
Mufazzal Bin Salih, from Muhammad Al Halby, and Zurara, and Muhammad Bin Muslim,
(It has been narrated) from Abu Ja’farasws and Abu Abdullahasws regarding the Words
of Allahazwj Mighty and Majestic [18:24] and remember your Lord when you
forget. When the man swears, so he forgets (to say ‘Allah azwj Willing’ (Insha-
Allahazwj), so let him say it when he remembers’.67
‫ْن‬ِ ‫ب َعنْ أَ ِبي َجعْ َف ٍر ْاِلَحْ َو ِل َعنْ َس َّال ِم ب‬ ٍ ‫ْن َمحْ بُو‬ ِ ‫ْن م َُح َّم ٍد َو َعلِيُّ بْنُ إِب َْراهِي َم َعنْ أَ ِبي ِه َجمِيعا ً َع ِن اب‬ ِ ‫م َُح َّم ُد بْنُ َيحْ َيى َعنْ أَحْ َم َد ب‬
‫َّللا َع َّز َو َج َّل َو لَ َق ْد َع ِه ْدنا إِلى آ َد َم ِمنْ َق ْب ُل َف َنسِ َي َو لَ ْم َن ِج ْد لَ ُه َع ْزما ً َقا َل‬ ِ َّ ‫ِير َعنْ أَ ِبي َجعْ َف ٍر ( عليه السالم ) فِي َق ْو ِل‬ ِ ‫ْالمُسْ َتن‬
‫ْف‬ َ ْ ْ
َ ‫َّللا َع َّز َو َج َّل لَمَّا َقا َل ْلِ َد َم ْاد ُخ ِل ال َج َّن َة َقا َل لَ ُه َيا آ َد ُم ََل َتق َربْ َه ِذ ِه ال َّش َج َر َة َقا َل َو أ َراهُ إِيَّا َها َف َقا َل آدَ ُم ل َِر ِّب ِه َكي‬ َّ
َ َّ‫َف َقا َل إِن‬
‫أَ ْق َر ُب َها َو َق ْد َن َه ْي َتنِي َع ْن َها أَ َنا َو َز ْو َجتِي‬
Muhammad Bin Yahya, from Ahmad Bin Muhammad, and Ali Bin Ibrahim, from his father, both
together from Ibn Mahboub, from Abu Ja’far Al Ahowl from Sallam Bin Al Mustaneer,
(It has been narrated) from Abu Ja’farasws regarding the Words of Allahazwj Mighty
and Majestic [20:115] And We had Given a Covenant to Adam before, but he
forgot; and We did not find determination in him. So heasws said: ‘When Allahazwj
Mighty and Majestic Said to Adamas: “Enter the Paradise!”, Said to himas: “O Adamas!
[7:19] and do not go near this tree, and Heazwj Meant himas. So Adamas said to
hisas Lordazwj, ‘How can Ias go near it and Youazwj have Forbidden meas from it, Ias and
myas wife’.
‫َقا َل َف َقا َل لَ ُه َما ََل َت ْق َر َبا َها َيعْ نِي ََل َتأْ ُك َال ِم ْن َها َف َقا َل آ َد ُم َو َز ْو َج ُت ُه َن َع ْم َيا َر َّب َنا ََل َن ْق َر ُب َها َو ََل َنأْ ُك ُل ِم ْن َها َو لَ ْم َيسْ َت ْث ِن َيا فِي َق ْول ِِه َما‬
‫ك إِلَى أَ ْنفُسِ ِه َما َو إِلَى ِذ ْك ِر ِه َما‬ َ ِ‫َّللا ُ فِي َذل‬ َّ ‫َن َع ْم َف َو َكلَ ُه َما‬
66
67
22 out of 46
Heasws said: ‘So Heazwj said to both of themas: “Do not to go near it, Meaning do not
eat from it’. So Adamas and hisas wife said: ‘Yes, O ouras Lordazwj, weas will not go
near it, nor eat from it’, and theyas did not say: ‘Allahazwj Willing’ in both theiras
speeches of ‘Yes’. Thus Allahazwj Left them both to themselves, and to their
memories’.
َّ ‫ك َغداً إِ ََّل أَنْ َيشا َء‬

ُ ‫َّللا‬ َ ِ‫ب َو َل َتقُولَنَّ لِ َشيْ ٍء إِ ِّني فاعِ ٌل ذل‬ ِ ‫َّللا ُ َع َّز َو َج َّل لِ َن ِب ِّي ِه ( صلى َّللا عليه وآله ) فِي ْال ِك َتا‬ َّ ‫َقا َل َو َق ْد َقا َل‬
ْ‫َّك إِذا َنسِ يتَ أَي‬َ ‫َّللا ُ َع َّز َو َج َّل َو ْاذ ُكرْ َرب‬ َ ‫َّللا فِي أَنْ ََل أَ ْف َعلَ ُه َف َال أَ ْقد َِر َعلَى أَنْ أَ ْف َعلَ ُه َقا َل َفلِ َذ ِل‬
َّ ‫ك َقا َل‬ ِ َّ ‫أَنْ ََل أَ ْف َعلَ ُه َف َتسْ ِبقَ مَشِ ي َئ ُة‬
.‫ك‬ ِ َّ ‫اسْ َت ْث ِن مَشِ ي َئ َة‬
َ ِ‫َّللا فِي ِفعْ ل‬
Heasws said: ‘And Allahazwj Mighty and Majestic had Said to Hisazwj Prophetsaww in the
Book [18:23] And do not say of anything: I will do it tomorrow [18:24] Without
adding, "If Allah so Desires it”. If yousaww do not do it, so the Desire of Allahazwj
would Precede with regards to it if yousaww do not do it, not being able upon doing it.
Thus, it was due to that, Allahazwj Mighty and Majestic Said [18:24] and remember
your Lord when you forget, i.e., exclude the Desire of Allahazwj in your deed’.68
‫ب َعنْ َح ْم َز َة‬ ٍ ‫ْن ِر َئا‬

ِ ‫ب َع ِن اب‬ ٍ ‫ْن َمحْ بُو‬ ِ ‫ْن ِز َيا ٍد َو م َُح َّم ُد بْنُ َيحْ َيى َعنْ أَحْ َم َد ب‬
ِ ‫ْن م َُح َّم ٍد َجمِيعا ً َع ِن اب‬ ِ ‫عِ َّدةٌ ِمنْ أَصْ َح ِاب َنا َعنْ َسه ِْل ب‬
َ‫ِين إِ َذا قُ ْلت‬
ِ ‫ك فِي ْال َيم‬َ ِ‫ك إِذا َنسِ يتَ َقا َل َذل‬َ ‫َّللا َع َّز َو َج َّل َو ْاذ ُكرْ َر َّب‬
ِ َّ ‫َّللا ( عليه السالم ) َعنْ َق ْو ِل‬ ِ َّ ‫ت أَ َبا َع ْب ِد‬ُ ‫ان َقا َل َسأ َ ْل‬
َ ‫ْن ُح ْم َر‬ ِ ‫ب‬
َّ ْ َ ‫َّللا ََل أَ ْف َع ُل َكذا َو َكذا َفإِذا ذ َكرْ تَ أ َّن‬
. ُ ‫ك لَ ْم َتسْ َتث ِن َفقُ ْل إِنْ َشا َء َّللا‬ َ َ َ َ َ ِ َّ ‫َو‬
A number of our companions, from Sahl Bin Ziyad, and Muhammad Bin Yahya, from Ahmad Bin
Muhammad, both together from Ibn Mahboub, from Ibn Raib, from Hamza Bin Humran who said,
‘I asked Abu Abdullahasws about the Words of Allahazwj Mighty and Majestic [18:24]
and remember your Lord when you forget. Heasws said: ‘That is regarding the
oath, when you say, ‘By Allahazwj I will not do such and such’. So when you
remember that you did not say make an exclusion, so say ‘Allah azwj Willing’ ( ‫إِنْ َشا َء‬
َّ 69
ُ‫’)َّللا‬.
ْ‫ض أَصْ َح ِاب ِه َعن‬

ِ ْ‫ْن ْال َق َالنِسِ يِّ أَ ْو َبع‬
ٍ ‫يسى َعنْ ُح َسي‬ َ ِ‫ْن ع‬ ِ ‫ْن َسعِي ٍد َعنْ َحمَّا ِد ب‬ ِ ‫ْن م َُح َّم ٍد َع ِن ْال ُح َسي‬
ِ ‫ْن ب‬ ِ ‫م َُح َّم ُد بْنُ َيحْ َيى َعنْ أَحْ َم َد ب‬
. ‫ِين َي ْوما ً إِ َذا َنسِ َي‬ ِ ‫َّللا ( عليه السالم ) َقا َل ل ِْل َع ْب ِد أَنْ َيسْ َت ْثن َِي فِي ْال َيم‬
َ ‫ِين فِي َما َب ْي َن ُه َو َبي َْن أَرْ َبع‬ ِ َّ ‫أَ ِبي َع ْب ِد‬
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Hammad Bin
Isa, from Husayn Al Qalanasy, or one of his companioins,
(It has been narrated) from Abu Abdullahasws having said to the worshipper: ‘The
exclusion in the oath is in what is between it and forty days, when you forget’.70
َ ‫َّللا ( عليه السالم ) َقا َل َقا َل أَمِي ُر ْالم ُْؤ ِمن‬

‫ِين ( عليه السالم‬ ِ َّ ‫َعلِيُّ بْنُ إِب َْراهِي َم َعنْ أَ ِبي ِه َع ِن ال َّن ْو َفلِيِّ َع ِن ال َّس ُكونِيِّ َعنْ أَ ِبي َع ْب ِد‬
َ ‫ث َو ََل َك َّف‬
. ‫ار َة‬ ٍ ‫) َم ِن اسْ َت ْث َنى فِي َيم‬
َ ‫ِين َف َال ِح ْن‬
(It has been narrated) from Abu Abdullahasws having said: ‘Amir Al-Momineenasws
said: ‘The one who makes an exclusion in an oath, so there is neither a breaking (of
the oath), nor an expiation (to pay)’.71
68
69
70
23 out of 46
‫َّللا ( عليه السالم ) َقا َل َقا َل‬ ِ َّ ‫اح َعنْ أَ ِبي َع ْب ِد‬ ْ ِ ‫ْن م َُح َّم ٍد ْاِلَ ْش َع ِريِّ َع ِن اب‬ ِ ‫عِ َّد ٌة ِمنْ أَصْ َح ِاب َنا َعنْ َسه ِْل ب‬
ِ ‫ْن ال َق َّد‬ ِ ‫ْن ِز َيا ٍد َعنْ َجعْ َف ِر ب‬
ُ ْ َ ْ َ َ ُ ً
َ ‫ص َباحا ث َّم تال َه ِذ ِه اْل َية َو اذكرْ َر َّب‬ َ
َ ‫ان َبعْ دَ أرْ َبع‬ َ َ َ
َ ‫ِين َمتى َما ذك َر َو إِنْ ك‬ َ ْ َ ْ َ ‫أَمِي ُر ْالم ُْؤ ِمن‬
‫ك‬ َ ‫ِين‬ ِ ‫ِين ( عليه السالم ) ِاَلسْ تِثنا ُء فِي ال َيم‬
. َ‫إِذا َنسِ يت‬
A number of our companions, from Sahl Bin Ziyad, from Ja’far Bin Muhammad Al Ashary, from Ibn Al
Qaddah,
said: ‘The exclusion in the oath is when what is remembered, even though it may be
after forty mornings’. Then heasws recited this Verse [18:24] and remember your
Lord when you forget’.72
َ َ‫َّللا ( صلى َّللا عليه وآله ) َمنْ َحل‬

‫ف‬ ِ َّ ‫َعلِيٌّ َعنْ أَ ِبي ِه ِبإِسْ َنا ِد ِه َع ِن ال َّس ُكونِيِّ َعنْ أَ ِبي َع ْب ِد‬
. ‫ف َع َال ِن َي ًة َف ْل َيسْ َت ْث ِن َع َال ِن َية‬
ً َ َ‫سِ را اً َف ْل َيسْ َت ْث ِن سِ اراً َو َمنْ َحل‬
Ali, from his father, by his chain from Al Sakuny,
‘The one who swears secretly, so let him (say the) exclusion secretly, and the one
who swear publicly, so let him (say the) exclusion publicly’.73
ْ‫َّللا ( عليه السالم ) َعن‬ ُ ‫ار َة َقا َل َسأ َ ْل‬
َ ‫ْن ُز َر‬ ِ ‫ْن أَسْ َباطٍ َع ِن ْال ُح َسي‬
ِ ‫ْن ب‬ ِ ‫أَحْ َم ُد بْنُ م َُح َّم ٍد َعنْ َعلِيِّ ب‬
ِ ‫ْن ْال َح َس ِن َعنْ َعلِيِّ ب‬
َ َ َ ْ َ َ ْ َ َ َ
. َ‫ِين َو نسِ يتَ أنْ تسْ تثن َِي فاسْ تث ِن إِذا ذكرْ ت‬ َ َ ْ َ َ َ َ
ٍ ‫َّك إِذا نسِ يتَ فقا َل إِذا َحلفتَ َعلى َيم‬ َ َ ‫َّللا َع َّز َو َج َّل َو ْاذ ُكرْ َرب‬
ِ َّ ‫َق ْو ِل‬
Ahmad Bin Muhammad, from Ali Bin Al Hassan, from Ali Bin Asbaat, from Al Husayn Bin Zurara who
said,
‘Abu Abdullahasws was asked about the Words of Allahazwj Mighty and Majestic
[18:24] and remember your Lord when you forget. So heasws said: ‘When you
َّ ‫)إِنْ َشا َء‬, so say the exclusion when
swear an oath and forget to say the exclusion (ُ ‫َّللا‬
74
you remember’.
ِ َّ ‫ِف أاْلِ أنسَانُ إِ ََّل ِب‬

َّ‫اهلل َع َّز َو َجل‬ َ ‫باب أَ َّن ُه ََل َي ُجو ُز أَنأ َي أحل‬
Chapter 14 – It is not allowed that the human being should swear

except by Allahazwj Mighty and Majestic
َّ ‫ت ِِلَ ِبي َجعْ َف ٍر ( عليه السالم ) َق ْو ُل‬
ِ‫َّللا‬ ُ ‫ْن مُسْ ل ٍِم َقا َل قُ ْل‬ ِ ‫َعلِيُّ بْنُ إِب َْراهِي َم َعنْ أَ ِبي ِه َع ِن اب ِْن أَ ِبي ُع َمي ٍْر َعنْ َحمَّا ٍد َعنْ م َُح َّم ِد ب‬
َ ‫َّلل َع َّز َو َج َّل أَنْ ُي ْقسِ َم ِمنْ َخ ْل ِق ِه ِب َما َشا َء َو لَي‬
‫ْس ل َِخ ْل ِق ِه‬ ِ َّ ِ َّ‫َع َّز َو َج َّل َو اللَّي ِْل إِذا َي ْغشى َو ال َّنجْ ِم إِذا َهوى َو َما أَ ْش َب َه َذل َِك َف َقا َل إِن‬
. ‫أَنْ ُي ْقسِ مُوا إِ ََّل ِب ِه‬
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hammad, from Muhammad Bin Muslim
who said,
‘I said to Abu Ja’farasws, ‘The Words of Allahazwj Mighty and Majestic [92:1] I swear
by the night when it draws a veil [53:1] I swear by the star when it goes down,
71
72
73
74
24 out of 46
and what resembles that. So heasws said: ‘Allahazwj Mighty and Majestic Swear from
Hisazwj creation with whatsoever Heazwj so Desires to, and it is not for Hisazwj
creatures that they should be swearing except by Himazwj’.75
‫ِف‬َ ‫َّللا ( عليه السالم ) َقا َل ََل أَ َرى أَنْ َيحْ ل‬ ِ َّ ‫َعلِيُّ بْنُ إِب َْراهِي َم َعنْ أَ ِبي ِه َع ِن اب ِْن أَ ِبي ُع َمي ٍْر َعنْ َحمَّا ٍد َع ِن ْال َحلَ ِبيِّ َعنْ أَ ِبي َع ْب ِد‬
َّ ‫ك ْال َح ْلفُ ِب‬
ِ‫اَّلل‬ َ ‫ف الرَّ ُج ُل ِب َه َذا َو أَ ْش َبا ِه ِه لَ ُت ِر‬ َ َ‫ِك َفإِ َّن ُه ِمنْ َق ْو ِل أَهْ ِل ْال َجا ِهلِ َّي ِة َو لَ ْو َحل‬
َ ‫ب لِ َشا ِنئ‬ َ ‫اَّلل َفأَمَّا َق ْو ُل الرَّ ج ُِل ََل‬ِ َّ ‫الرَّ ُج ُل إِ ََّل ِب‬
َِّ ‫ب ِاَلسْ م َو ََل أَ َرى ِب ِه َبأْسا ً َو أَمَّا َق ْول ُ ُه لَ َع ْم ُر‬
َِّ‫َّللا َو َق ْول ُ ُه ََل َهاهُ َفإِ َّن َما َذل َِك ِباَّلل‬ ِ َ‫ك لِطل‬َ َ ِ‫َفأَمَّا َق ْو ُل الرَّ ج ُِل َيا َه َيا ْه َو َيا َه َنا ْه َفإِ َّن َما ذل‬
َ
ِ
. ‫َع َّز َو َج َّل‬
Ali Bin Ibrahim, form his father, from Ibn Abu Umeyr, from Hammad, from Al Halby,
(It has been narrated) from Abu Abdullah asws having said: ‘Iasws do not see that the
man should swear except by Allahazwj. So as for the words of the man, ‘No, by your
adversary!’, so it is from the worlds of the people of the ignorance, and if the man
were to swear by this, and the likes of it he would have neglected the swearing by
Allahazwj. So as for the words of the man, ‘‫’ َيا َه َيا ْه َو َيا َه َنا ْه‬, but rather that is for seeking
the name, and Iasws do not see by it any evil; and as for his words, ‘ ‫َّللا‬ ِ َّ ‫’لَ َع ْم ُر‬, and his
َ so rather that is (swearing) by Allah
words, ‘ُ‫’َل َهاه‬, azwj
Mighty and Majestic’.76
‫َّللا ( عليه السالم ) َقا َل ََل‬ ِ َّ ‫ْن أَ ِبي َنصْ ٍر َعنْ َع ْب ِد ْال َك ِر ِيم َعنْ َس َما َع َة َعنْ أَ ِبي َع ْب ِد‬ ِ ‫عِ َّدةٌ ِمنْ أَصْ َح ِاب َنا َعنْ َسه ِْل ب‬
ِ ‫ْن ِز َيا ٍد َع ِن اب‬
َ‫ف ال َّناسُ ِب َهذا‬ َ َ ْ َّ
َ ‫ك َفإِن َما ه َُو ِمنْ َق ْو ِل ال َجا ِهلِ َّي ِة َو ل ْو َحل‬
َ ‫ب لِ َشا ِن ِئ‬ َ ُ َ ‫اَّلل َو َقا َل َق ْو ُل الرَّ ج ُِل ح‬
َ ‫ِين َيقو ُل َل‬ َ ‫أَ َرى لِلرَّ ج ُِل أَنْ َيحْ ل‬
ِ َّ ‫ِف إِ ََّل ِب‬
ِ َّ ‫ف ِب‬
. ‫اَّلل‬ َ َ‫ك أَنْ يُحْ ل‬
َ ‫َو شِ ب ِْه ِه ُت ِر‬
A number of our companions, from Sahl Bin Ziyad, from Ibn Abu Nasr, from Abdul Kareem, from
Sama’at,
(It has been narrated) from Abu Abdullahasws having said: ‘Iasws do not see for the
man that he should swear, except by Allahazwj’. And heasws said: ‘The words of the
man where he is saying ‘No, by your adversary!’, so rather it is from the words of the
Pre-Islamic period of ignorance, and if the people were to swear by this, and the
likes of it, it would neglect the swearing by Allahazwj’.77
ِ َّ ‫َّللا ( عليه السالم ) فِي َق ْو ِل‬

‫َّللا َع َّز َو َج َّل َفال‬ ِ َّ ‫صدَ َق َة َقا َل َقا َل أَبُو َع ْب ِد‬ ِ ‫ْن مُسْ ل ٍِم َعنْ َمسْ َع َد َة ب‬
َ ‫ْن‬ َ ‫َعلِيُّ بْنُ إِب َْراهِي َم َعنْ َهار‬
ِ ‫ُون ب‬
َ ُ ْ ُ َّ ْ َ ُ
ُ‫ُوم قا َل َعظ َم أمْ ُر َمنْ َيحْ لِف‬َ ُّ َ َّ َ
ِ ‫ون ِب َها فقا َل َّللا ُ َعز َو َج َّل فال أقسِ ُم ِب َمواق ِِع النج‬ َ ُ ِ ‫أ ْقسِ ُم ِب َمواق ِِع ال ُّنج‬
َ ‫ُوم َقا َل َك‬
َ ‫ان أهْ ُل ال َجا ِهلِ َّي ِة َيحْ لِف‬
‫ِب َها‬
‘Abu Abdullahasws said regarding the Words of Allahazwj Mighty and Majestic [56:75]
So do not swear by the places of the stars said: ‘It was the people of ignorance
who used to swear by it. Allahazwj Mighty and Majestic has Said [56:75] So do not
swear by the places of the stars. It is a grievous matter the one who swears by it.
‫ِيه َما َذاهِبا ً أَ ْو‬

ِ ‫ان ف‬ َ ‫ِيه َما لِ َمنْ َك‬
ِ ‫ُون ف‬ َ ‫ب َو ََل َيعْ ِرض‬ ٍ ‫ُون ِب ِه َو ََل ِب َشه ِْر َر َج‬ َ ‫ُون ْالم َُحرَّ َم َو ََل ُي ْقسِ م‬ َ ‫ت ْال َجا ِهلِ َّي ُة ُي َع ِّظم‬ ِ ‫َقا َل َو َكا َن‬
َّ ‫ان َق ْد َق َت َل أَ َباهُ َو ََل لِ َشيْ ٍء َي ْخ ُر ُج م َِن ْال َح َرم َداب ًَّة أَ ْو َشا ًة أَ ْو َبعِيراً أَ ْو َغي َْر َذل َِك َف َقا َل‬
‫َّللاُ َع َّز َو َج َّل لِ َن ِب ِّي ِه ( صلى‬ َ َ
‫ك‬ ْ‫َجائِيا ً َو إِن‬
ِ
َ‫َّللا عليه وآله ) َل أ ُ ْقسِ ُم ِبه َذا ْال َبلَ ِد َو أَ ْنتَ ِح ٌّل ِبه َذا ْال َبل ِد‬
75
76
77
25 out of 46
Heasws said: ‘The (people of the) pre-Islamic period used to revere the Sanctuary and
were not swearing by it, nor by the month of Rajab, nor were they violating to the one
who was in these two, going or coming, even if his father had been killed, nor for
anything would they expel from the Sanctuary any stray animal, or sheep, or camel,
or other than that. So Allahazwj Mighty and Majestic Said to Hisazwj Prophetsaww [90:1]
Indeed! I swear by this city [90:2] And you are a dweller of this city’.
َ ُ‫ُون ِب ِه َف َيف‬
. ‫ون‬ ُ ‫َقا َل َف َبلَغَ ِمنْ َج ْهل ِِه ْم أَ َّن ُه ُم اسْ َت َحلُّوا َق ْت َل ال َّن ِبيِّ ( صلى َّللا عليه وآله ) َو َع َّظمُوا أَيَّا َم ال َّشه ِْر َحي‬
َ ‫ْث ُي ْقسِ م‬
Heasws said: ‘So it reached (to such an extent) from their ignorance, that they
permitted the killing of the Prophetsaww, whilst revering the days of the month where
they were swearing by it, so they would fulfil it (the vows)’. 78
‫َّللا َع َّز َو َج َّل َفال أ ُ ْقسِ ُم‬

ِ َّ ‫ض أَصْ َح ِاب َنا َقا َل َسأ َ ْل ُت ُه َعنْ َق ْو ِل‬
ِ ْ‫س َعنْ َبع‬ َ ‫ار َعنْ يُو ُن‬ ِ ‫َعلِيُّ بْنُ إِب َْراهِي َم َعنْ أَ ِبي ِه َعنْ إِسْ مَاعِ ي َل ب‬
ٍ َّ‫ْن َمر‬
َِّ‫ون حُرْ َم َة َّللا‬ ُّ َ
َ ‫ُون ِب ِه َيسْ ت ِحل‬ ْ َ
َ ‫ُون ال َح َر َم َو َل ُيقسِ م‬ ْ ِّ ْ َ
َ ‫ان أهْ ُل ال َجا ِهلِ َّي ِة ُي َعظم‬َ ‫ُوم َقا َل أ ُ َع ِّظ ُم إِ ْث َم َمنْ َيحْ لِفُ ِب َها قا َل َو ك‬
َ َ ِ ‫ِب َمواق ِِع ال ُّنج‬
‫ُون ِم ْن ُه َداب ًَّة‬
َ ‫ان فِي ِه َو ََل ي ُْخ ِرج‬ َ ‫ُون لِ َمنْ َك‬َ ‫فِي ِه َو ََل َيعْ ِرض‬
Ali Bin Ibrahim, from his father, from Ismail Bin marrar, from Yunus, from one of our companions who
said,
‘I asked himasws about the Words of Allahazwj Mighty and Majestic [56:75] So do not
swear by the places of the stars. Heasws said: ‘A great sin upon the one who
swears by it. And the people of the Pre-Islamic period were revering the Sanctuary
and were not swearing by it, permitting its sanctity for the Sake of Allah azwj in it, and
were not violating to the one who was in it, nor expelling an animal from it.
َ ُّ‫ُون ْال َبلَدَ أَنْ َيحْ لِفُوا ِب ِه َو َيسْ َت ِحل‬

‫ون‬ َ ‫هذا ْال َبلَ ِد َو والِ ٍد َو ما َولَ َد َقا َل ُي َع ِّظم‬ َ ‫ك َو َت َعالَى َل أ ُ ْقسِ ُم ِب‬
َ ‫هذا ْال َبلَ ِد َو أَ ْنتَ ِح ٌّل ِب‬ َ ‫ار‬ َّ ‫َف َقا َل‬
َ ‫َّللا ُ َت َب‬
. ) ‫َّللا ( صلى َّللا عليه وآله‬ ِ َّ ‫ُول‬
ِ ‫فِي ِه حُرْ َم َة َرس‬
So Allahazwj Blessed and High Said [90:1] Indeed! I swear by this city [90:2] And
you are a dweller of this city [90:3] And father and son. They were revering the
city if they were to swear by it, and they permitted in it the (violation of) sanctity of
Rasool-Allahsaww’.79
ِ ‫ف أَهأ ِل ا أل ِك َتا‬
‫ب‬ ِ ‫است أِح ََل‬
‫باب أ‬
Chapter 15 – Making the People of the Book to swear (an oath)
‫َّللا ( عليه السالم ) َعنْ أَهْ ِل ْال ِملَ ِل‬

ُ ‫َعلِيُّ بْنُ إِب َْراهِي َم َعنْ أَ ِبي ِه َع ِن اب ِْن أَ ِبي ُع َمي ٍْر َعنْ َحمَّا ٍد َع ِن ْال َحلَ ِبيِّ َقا َل َسأ َ ْل‬
ِ َّ ‫ون َف َقا َل ََل ُتحْ لِفُو ُه ْم إِ ََّل ِب‬
. ‫اَّلل َع َّز َو َج َّل‬ َ ُ‫يُسْ َتحْ لَف‬
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hammad, from Al Halby who said,
‘I asked Abu Abdullahasws about getting the people of the other Religions to swear
(oaths). So heasws said: ‘Do not get them to swear except by Allah azwj Mighty and
Majestic’.80
78
79
80
26 out of 46
‫َّللا ( عليه السالم ) َقا َل َسأ َ ْل ُت ُه‬ ِ َّ ‫ْن عِ ي َسى َعنْ َس َما َع َة َعنْ أَ ِبي َع ْب ِد‬ َ ‫ْن َخالِ ٍد َعنْ ع ُْث َم‬
ِ ‫ان ب‬ ِ ‫عِ َّدةٌ ِمنْ أَصْ َح ِاب َنا َعنْ أَحْ َم َد ب‬
َّ
‫اَّلل َعز َو‬ َّ َّ ً َ َ َ ُ َ َ
َ ‫ُوس ِبآلِ َهت ِِه ْم قا َل َل َيصْ ل ُح ِِل َح ٍد أنْ يُحْ ل‬
ِ ‫ِف أ َحدا إَِل ِب‬ ْ َ ‫ِف أَ َحدا م َِن ال َيهُو ِد َو الن‬
َّ ْ ً َ ‫َه ْل َيصْ ل ُ ُح ِِلَ َح ٍد أَنْ يُحْ ل‬
ِ ‫ارى َو ال َمج‬ َ ‫ص‬
. ‫َج َّل‬
A number of our companions, from Ahmad Bin Muhammad Bin Khalid, from Usman Bin Isa, from
Sama’at,
Abu Abdullahasws, replied when ‘I asked himasws, ‘Is it correct for anyone that he
should get to swear anyone from the Jews, and the Christians, and the Magians, by
their gods?’ Heasws said; ‘No! It is not correct for anyone that he should swear except
by Allahazwj Mighty and Majestic’.81
َ ‫َّللا ( عليه السالم ) أَنَّ أَم‬

َ ‫ِير ْالم ُْؤ ِمن‬
) ‫ِين ( عليه السالم‬ ِ َّ ‫َعلِيُّ بْنُ إِب َْراهِي َم َعنْ أَ ِبي ِه َع ِن ال َّن ْو َفلِيِّ َع ِن ال َّس ُكونِيِّ َعنْ أَ ِبي َع ْب ِد‬
. ) ‫ت َعلَى مُو َسى ( عليه السالم‬ ْ َ‫ف َيهُو ِد ايا ً ِبال َّت ْو َرا ِة الَّتِي أ ُ ْن ِزل‬
َ َ‫اسْ َتحْ ل‬
(It has been narrated) from Abu Abdullah asws that Amir Al-Momineenasws got a Jew to
swear by the Torah which had been Revealed unto Musaas’.82
ْ‫ْن َخالِ ٍد َعن‬

ِ ‫ان ب‬ َ ‫ْن َسال ٍِم َعنْ ُسلَ ْي َم‬ ِ ‫ْن َسعِي ٍد َع ِن ال َّنضْ ِر ب‬
ِ ‫ْن س َُو ْي ٍد َعنْ ِه َش ِام ب‬ ِ ‫ْن ب‬
ِ ‫ُسي‬ ِ ‫م َُح َّم ُد بْنُ َيحْ َيى َعنْ أَحْ َم َد ب‬
َ ‫ْن م َُح َّم ٍد َع ِن ْالح‬
َ َّ َّ‫َّللا إِن‬
‫َّللا َع َّز َو َج َّل َيقُو ُل َفاحْ ُك ْم‬ ِ َّ ‫َّللا ( عليه السالم ) َقا َل ََل يُحْ لَفُ ْال َيهُودِيُّ َو ََل ال َّنصْ َرانِيُّ َو ََل ْال َمجُوسِ يُّ ِب َغي ِْر‬ ِ َّ ‫أَ ِبي َع ْب ِد‬
.ُ ‫َب ْي َن ُه ْم ِبما أَ ْنز َل َّللا‬
َّ َ
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Al Husayn Bin saeed, from Al Nazar Bin
Suweyd, from Hisham Bin Salim, from Suleyman Bin Khalid,
(It has been narrated) from Abu Abdullahasws having said: ‘Do not get to swear,
neither the Jews, nor the Christians, nor the Magians without Allah azwj. Allahazwj
Mighty and Majestic is Saying [5:48] therefore judge between them by what Allah
has Revealed’.83
‫َّللا‬ ِ َّ ‫اح ْال َم َدا ِئنِيِّ َعنْ أَ ِبي َع ْب ِد‬

ِ َّ ‫َّللا ( عليه السالم ) َقا َل ََل يُحْ لَفْ ِبغَ ي ِْر‬ ٍ َّ‫ان َعنْ َجر‬ ِ ‫ْن س َُو ْي ٍد َع ِن ْال َقاسِ ِم ب‬
َ ‫ْن ُسلَ ْي َم‬ ِ ‫َع ْن ُه َع ِن ال َّنضْ ِر ب‬
َّ
. ‫اَّلل َعز َو َج َّل‬ َّ
ِ ‫َو َقا َل ْال َيهُودِيُّ َو النصْ َرانِيُّ َو ال َمجُوسِ يُّ َل تحْ لِفو ُه ْم إَِل ِب‬
َّ ُ ُ َ ْ َّ
From him, from Al Nazar Bin Suweyd, from Al Qasim Bin Suleyman, from Jarrah Al Madainy,
(It has been narrated) from Abu Abdullahasws having said: ‘Do not get (anyone) to
swear without Allahazwj’. And heasws said: ‘The Jews, and the Christians, and the
Magians, do not get them to swear except by Allahazwj Mighty and Majestic’.84
َ ‫باب َك َّف‬
ِ ‫ار ِة ا أل َيم‬
‫ِين‬
81
82
83
84
27 out of 46
Chapter 16 – Expiation for the oath
‫ْن َيحْ َيى َع ِن‬ ِ ‫ان ب‬ َ ‫ص ْف َو‬

َ ْ‫ان َجمِيعا ً َعن‬ َ ‫ْن َشا َذ‬ ِ ‫َّار َو م َُح َّم ُد بْنُ إِسْ َماعِ ي َل َع ِن ْال َفضْ ِل ب‬
ِ ‫ْن َع ْب ِد ْال َجب‬ ِ ‫أَبُو َعلِيٍّ ْاِلَ ْش َع ِريُّ َعنْ م َُح َّم ِد ب‬
َ‫ِين ُم ٌّد ِمنْ ِح ْنط ٍة‬ ُ
ٍ ‫ِين لِك ِّل ِمسْ ك‬ ْ
َ ‫ِين يُط ِع ُم َع َش َر َة َم َساك‬ ْ َّ
َ ‫َّللا ( عليه السالم ) فِي َكف‬ ِ ‫ان َع ِن ْال َحلَ ِبيِّ َعنْ أَ ِبي َع ْب ِد‬
َّ َ ‫ْن مُسْ َك‬
ِ ‫ار ِة ال َيم‬ ِ ‫اب‬
َّ َّ‫ك ِب ْال ِخ َيار أَي‬
َ ‫الث َال َث ِة‬
‫ص َن َع َفإِنْ لَ ْم َي ْق ِدرْ َعلَى‬ َ ‫ل‬
ِ ‫ذ‬ َ ‫ِي‬‫ف‬ ‫ُو‬
َ ‫ه‬ ‫و‬َ ‫ة‬
ٍ ‫ب‬
َ َ
‫ق‬ ‫ر‬
َ ُ
‫ق‬ ْ
‫ت‬ ِ‫ع‬ ‫و‬ْ َ‫ان أ‬
ِ ‫ب‬
َ ‫و‬ْ َ
‫ث‬ ‫ان‬
ٍ ِ‫س‬
َ ْ
‫ن‬ ‫إ‬ ِّ
‫ل‬ ُ
‫ك‬ ‫ل‬
ِ ‫م‬
ْ ‫ه‬ ُ ُ
‫ت‬ ‫و‬
َ ْ‫س‬ ‫ك‬
ِ ‫و‬ ْ َ ‫أ‬ ٌ
‫ة‬ َ
‫ن‬ ْ
‫ف‬ ‫ح‬
َ ‫و‬
َ ‫ِيق‬
ٍ ‫ق‬ ‫د‬
َ ْ‫ن‬ ‫م‬
ِ ٌّ
‫د‬ ُ
‫م‬ ‫أَ ْو‬
ِ
َ َ َ َ َ َ َ َ َ َّ
ٍ ‫ص َيا ُم َعل ْي ِه ثالثة أي‬
. ‫َّام‬ ِّ ‫َوا ِح َد ٍة م َِن الثالث ِة فال‬
Abu Ali Al Ashary, from Muhammad Bin Abdul Jabbar, and Muhammad Bin Ismail, from Al Fazl Bin
Shazaan, both together from Safwan Bin Yahya, from Ibn Muskan, from Al Halby,
(It has been narrated) from Abu Abdullahasws having said: ‘With regards to an
expiation for the oath, he should feed ten poor ones, for each poor, a handful from
wheat, or a handful from flour; or their clothing, for each human being, two clothes;
or freeing of a neck (slave); and he would be with the choice in that, whichever of the
three he does. So if he is unable over (even) one from the three, so the Fasting is
upon him, for three days’.85
َ ‫َّار َعنْ أَ ِبي إِب َْراهِي َم ( عليه السالم ) َقا َل َسأ َ ْل ُت ُه َعنْ َك َّف‬
‫ار ِة‬ ٍ ‫ْن َعم‬ ِ ‫ْن َيحْ َيى َعنْ إِسْ َحاقَ ب‬ َ ‫ص ْف َو‬
ِ ‫ان ب‬ َ ْ‫َعلِيُّ بْنُ إِب َْراهِي َم َعنْ أَ ِبي ِه َعن‬
‫َّام َما َح ُّد َمنْ لَ ْم َي ِج ْد َو إِنَّ الرَّ ُج َل َيسْ أ َ ُل فِي َك ِّف ِه َو ه َُو َي ِج ُد َف َقا َل إِ َذا‬ َ ِ َّ ‫ِين فِي َق ْو ِل‬
ٍ ‫َّللا َع َّز َو َج َّل َف َمنْ لَ ْم َي ِج ْد َفصِ يا ُم َثال َث ِة أي‬ ِ ‫ْال َيم‬
. ‫ت عِ َيالِ ِه َفه َُو ِممَّنْ ََل َي ِج ُد‬ِ ‫لَ ْم َي ُكنْ عِ ْن َدهُ َفضْ ٌل َعنْ قُو‬
Ali Bin Ibrahim, from his father, from Safwan Bin yahya, from Is’haq Bin Ammar,
(It has been narrated) from Abu Ibrahim asws, said, ‘I asked himasws about an expiation
for the oath in the Words of Allahazwj Mighty and Majestic [5:89] but whosoever
cannot find (means) then fasting for three days. What is the limit of the one who
does not find, and if the man were to be asked with regarding to what is in his hand,
and he finds it’. So heasws said: ‘When there does not happen to be with him any
excess from the livelihood of his family, so he is from the ones ‘who cannot find’’. 86
ِ َّ ‫ْن أَ ِبي َح ْم َز َة َعنْ أَ ِبي َع ْب ِد‬

( ‫َّللا‬ ِ ‫ْن م َُح َّم ٍد َعنْ َعلِيِّ ب‬ ِ ‫ْن َسعِي ٍد َع ِن ْال َقاسِ ِم ب‬ ِ ‫ْن ب‬ َ ‫ْن م َُح َّم ٍد َع ِن ْالح‬
ِ ‫ُسي‬ ِ ‫م َُح َّم ُد بْنُ َيحْ َيى َعنْ أَحْ َم َد ب‬
َ َ ْ َ َ ْ َ ْ َ ‫عليه السالم ) َقا َل َسأ َ ْل ُت ُه َعنْ َك َّف‬
‫ِين أيَّ ذل َِك َف َع َل‬ ِ ‫ِين َف َقا َل عِ ْت ُق َر َق َب ٍة أ ْو ِكسْ َوةٌ َو ال ِكسْ َوةُ ث ْو َب‬
َ ‫ان أ ْو إِط َعا ُم َع َش َر ِة َم َساك‬ ِ ‫ار ِة ال َيم‬
. ً‫ِين ُم اداً ُم ادا‬َ ‫ت َو إِ ْط َعا ُم َع َش َر ِة َم َساك‬ َ َ َ
ٍ ‫أجْ َزأ َع ْن ُه َفإِنْ لَ ْم َي ِج ْد َفصِ َيا ُم َث َال َث ِة أي‬
ٍ ‫َّام ُم َت َوا ِل َيا‬
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Al Qasim Bin
Muhammad, from Ali Bin Abu Hamza,
(It has been narrated) from Abu Abdullahasws, said, ‘I asked himasws about an
expiation of the oath, so heasws said: ‘Freeing a neck, or clothing, and the clothing are
two clothes, or feeding ten poor; whichever of that deed he is frustrated from, so he
cannot find it, so he should Fast three days consecutively, and feed ten poor, a
handful, a handful (each)’.87
) ‫ْس َقا َل َقا َل أَبُو َجعْ َف ٍر ( عليه السالم‬ ٍ ‫ْن َقي‬

ِ ‫ْن ُح َم ْي ٍد َعنْ م َُح َّم ِد ب‬
ِ ‫ان َعنْ عَاصِ ِم ب‬ َ ‫ْن أَ ِبي َنجْ َر‬
َ ُ َ َ َّ ُ َ
‫ض َّللا ُ لك ْم َت ِحلة أيْما ِنك ْم َف َج َعل َها‬ َّ َ ‫ك َق ْد َف َر‬ َّ َ ُ َ
َ ‫َّللا ُ َع َّز َو َج َّل لِ َن ِب ِّي ِه ( صلى َّللا عليه وآله ) يا أ ُّي َها الن ِبيُّ لِ َم ت َحرِّ ُم ما أ َح َّل َّللا ُ ل‬
َ َّ َّ ‫َقا َل‬
‫ِين ُم ٌّد قُ ْل َنا َف َما َح ُّد ْال ِكسْ َو ِة‬ َ ‫ت ِب َما َك َّف َر َقا َل أَ ْط َع َم َع َش َر َة َم َساك‬
ٍ ‫ِين لِ ُك ِّل ِمسْ ك‬ ُ ‫َّللا ( صلى َّللا عليه وآله ) قُ ْل‬ ِ َّ ‫َيمِينا ً َو َك َّف َر َها َرسُو ُل‬
ِ ‫َقا َل َث ْوبٌ ي َُو‬
. ‫اري ِب ِه َع ْو َر َت ُه‬
85
86
87
28 out of 46
Ali Bin Ibrahim, from his father, from Ibn Abu Najran, from Aasim Bin Humeyd, from Muhammad Bin
Qays who said,
‘Abu Ja’farasws said; ‘Allahazwj Mighty and Majestic Said to Hisazwj Prophetsaww: “[66:1]
O Prophet! Do not deny (yourself) that which Allah has made lawful for you
[66:2] Allah indeed has Sanctioned for you the expiation of your oaths. So
Heazwj Made it to be an oath, and Rasool-Allahsaww expiated it’. I said, ‘With what did
hesaww expiate?’ Heasws said: ‘Hesaww fed ten poor, for each poor being a handful’. We
said, ‘So what is the limit of the clothing?’ Heasws said: ‘A cloth by which his
nakedness can be covered’.88
‫ار ِة‬َ ‫َّللا ( عليه السالم ) َقا َل فِي َك َّف‬ ِ َّ ‫ْن أَ ِبي َنصْ ٍر َعنْ أَ ِبي َجمِي َل َة َعنْ أَ ِبي َع ْب ِد‬ ِ ‫َعلِيُّ بْنُ إِب َْراهِي َم َعنْ أَ ِبي ِه َعنْ أَحْ َم َد ب‬
‫ْت َو أَرْ َف ُع ُه ْال ُخ ْب ُز‬ َّ ‫ط ْال َخ ُّل َو‬
ُ ‫الزي‬ َ ‫ِين ِمنْ أَ ْوسَطِ َما ُت ْط ِعم‬
ُ ‫ُون أَهْ لِي ُك ْم أَ ْو ِكسْ َو ُت ُه ْم َو ْال َو َس‬ َ ‫ِين عِ ْت ُق َر َق َب ٍة أَ ْو إِ ْط َعا ُم َع َش َر ِة َم َساك‬
ِ ‫ْال َيم‬
َّ
‫ص َيا ُم َيقُو ُل َّللا ُ َع َّز َو َج َّل َف َمنْ لَ ْم َي ِج ْد‬
ِّ ‫ان َف َمنْ لَ ْم َي ِج ْد َف َعلَ ْي ِه ال‬ َ ْ َ ُ
ٍ ‫ص َد َقة ُم ٌّد ُم ٌّد ِمنْ ِح ْنط ٍة لِ ُك ِّل ِمسْ ك‬
ِ ‫ِين َو ال ِكسْ َوةُ ث ْو َب‬ َّ ‫َو اللَّحْ ُم َو ال‬
َ
ٍ ‫َفصِ يا ُم َثال َث ِة أي‬
. ‫َّام‬
Ali Bin Ibrahim, from his father, from Ahmad Bin Muhammad, Bin Abu Nasr, from Abu Jameela,
Abu Abdullahasws has said: ‘With regards to an expiation of the oath, (it is) freeing of
a neck, or feeding ten poor from the average of what you feed your families, or their
clothing, and the average (food) is the vinegar, and the oil, and the high (quality) of
bread, and the meat, and the charity of a handful, a handful from wheat to each of
the poor, and the clothing being two clothes. So, the one who cannot find, so upon
him is the Fasting. Allahazwj Mighty and Majestic is Saying [5:89] but whosoever
cannot find (means) then fasting for three days’.89
( ‫ت أَ َبا َجعْ َف ٍر‬

ُ ‫ْن ُع َم َر َقا َل َسأ َ ْل‬
ِ ‫ُون َعنْ َمعْ َم ِر ب‬ ٍ ‫ْن َم ْيم‬ ِ َّ‫ْن أَ ِبي َنصْ ٍر َو ْال َحج‬
ِ ‫ال َعنْ َثعْ لَ َب َة ب‬ ِ ‫ْن م َُح َّم ِد ب‬ِ ‫َعلِيٌّ َعنْ أَ ِبي ِه َعنْ أَحْ مَدَ ب‬
. ‫اري ِب ِه َع ْو َر َت ُه‬ َ
ِ ‫ِين َقا َل ث ْوبٌ ي َُو‬ ْ
ِ ‫ار ِة ال َيم‬ ْ
َ ‫ت َعلَ ْي ِه ال ِكسْ َوةُ فِي َك َّف‬ ْ ‫عليه السالم ) َعمَّنْ َو َج َب‬
Ali, from his father, from Ahmad Bin Muhammad Bin Abu Nasr, and Al Hajjaj, from Sa’alba Bin
Maymoun, from Moamar Bin Umar who said,
‘I asked Abu Ja’farasws about the one upon whom is Obligated the clothing with
regards to an expiation. Heasws said:’ A cloth by which his nakedness is covered’.90
‫َّللا َع َّز َو َج َّل‬ ِ َّ ‫َّللا ( عليه السالم ) فِي َق ْو ِل‬ ِ َّ ‫ْن أَ ِبي ُع َمي ٍْر َعنْ َحمَّا ٍد َع ِن ْال َحلَ ِبيِّ َعنْ أَ ِبي َع ْب ِد‬ ِ ‫َعلِيُّ بْنُ إِب َْراهِي َم َعنْ أَ ِبي ِه َع ِن اب‬
ْ َ ْ ْ َ َ ْ
‫ت َمنْ َيأ ُك ُل أ ْكث َر م َِن ال ُم ِّد َو ِم ْن ُه ْم َمنْ َيأ ُك ُل أ َق َّل م َِن ال ُم ِّد‬ ِ ‫ُون أَهْ لِي ُك ْم َقا َل ه َُو َك َما َي ُكونُ إِ َّن ُه َي ُكونُ فِي ال َب ْي‬
ْ َ ‫ِمنْ أَ ْوسَطِ ما ُت ْط ِعم‬
. ‫ْت َو أَرْ َف ُع ُه اللَّحْ ُم‬ َّ ‫ط ُه ْال َخ ُّل َو‬
ُ ‫الزي‬ ُ
ُ ‫ك َو إِنْ شِ ْئتَ َج َع ْلتَ لَ ُه ْم أ ُ ْدما ً َو ْاِل ْد ُم أَ ْد َناهُ ْالم ِْل ُح َو أَ ْو َس‬
َ ‫َف َبي َْن َذ ِل‬
(It has been narrated) from Abu Abdullahasws regarding the Words of Allahazwj Mighty
and Majestic [5:89] out of the food you feed your families with. Heasws said: ‘It is
as if he happens to be like the one who happens to be in the house, one who eats
more than the handful, and among them is one who eats less than the handful. So it
is between that, and if he so desire to, he can make for them some (curry) sauce,
88
89
90
29 out of 46
and the sauce, the lowest of it is the salt, and the average is the vinegar, and the oil,
and the high of it is the meat’.91
ْ‫َّللا ( عليه السالم ) َعمَّن‬ ِ َّ ‫ت أَ َبا َع ْب ِد‬

ُ ‫الث َمالِيِّ َقا َل َسأ َ ْل‬
ُّ ‫ْن ْال َح َكم َعنْ أَ ِبي َح ْم َز َة‬
ِ ِ ‫ْن م َُح َّم ٍد َعنْ َعلِيِّ ب‬ ِ ‫م َُح َّم ُد بْنُ َيحْ َيى َعنْ أَحْ َم َد ب‬
َ َ ْ ِ ‫ف َف َقا َل أَبُو َع ْب ِد‬
َّ ِ ‫َّللا ُث َّم لَ ْم َي‬
ِ َّ ‫َقا َل َو‬
ِ ‫ِيق أ ْو ِح ْن َط ٍة أ ْو َتحْ ِر‬
‫ير‬ ٍ ‫ِين ُم اداً ُم اداً ِمنْ َدق‬ َ ‫ار ُت ُه إِط َعا ُم َع َش َر ِة َم َساك‬
َ ‫َّللا ( عليه السالم ) َك َّف‬
. ‫ت إِ َذا لَ ْم َي ِج ْد َشيْئا ً ِمنْ َذا‬ َ َ
ٍ ‫َر َق َب ٍة أ ْو صِ َيا ُم َث َال َث ِة أي‬
ٍ ‫َّام ُم َت َوالِ َيا‬
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Abu Hamza Al
Sumaly who said,
‘I asked Abu Abdullahasws from the one who says, ‘By Allahazwj’, then does not fulfill it.
So Abu Abdullahasws said: ‘Its expiation is feeding ten poor, a handful, a handful, from
flour or wheat, or freeing of a neck, or Fasting for three days consecutively, when he
does not find anything from that’.92
ِ ‫ار ِة ْال َيم‬

‫ِين ُم ٌّد ُم ٌّد‬ ِ َّ ‫ْن ْال َح َك ِم َعنْ أَ ِبي َع ْب ِد‬
َ ‫َّللا ( عليه السالم ) فِي َك َّف‬ ِ ‫ْن أَ ِبي ُع َمي ٍْر َعنْ ِه َش ِام ب‬ ِ ‫َعلِيُّ بْنُ إِب َْراهِي َم َعنْ أَ ِبي ِه َع ِن اب‬
َ ‫ِمنْ ِح ْن َط ٍة َو َح ْف َن ٌة لِ َت ُك‬
. ‫ون ْال َح ْف َن ُة فِي َطحْ ِن ِه َو َح َط ِب ِه‬
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hisham Bin Al Hakam,
(It has been narrated) from Abu Abdullah asws: ‘With regards to an expiation of the
oath, is a handful, a handful from wheat; and the wheat can be the wheat in his grind
mill or his oven’.93

. ً‫يه ْم غَ دا‬ ُ
ِ ِ‫يه ُم ْال َي ْو َم ث َّم يُعْ ط‬
ِ ِ‫ْن َف ْل ُي َكرِّ رْ َعلَي ِْه ْم َح َّتى َيسْ َت ْك ِم َل ْال َع َش َر َة يُعْ ط‬ َ ‫) إِنْ لَ ْم َي ِج ْد فِي ْال َك َّف‬
ِ ‫ار ِة إِ ََّل الرَّ ُج َل َو الرَّ ُجلَي‬
said: ‘When one cannot find with regards to the expiation except for the man, or the
two men, so let it be repeated upon them until the ten is completed, feeding them for
the day, then feeding them the next day’.94
ْ‫ار َة َعنْ أَ ِبي َجعْ َف ٍر ( عليه السالم ) َقا َل َسأ َ ْل ُت ُه َعن‬ َ ‫ْن ُب َكي ٍْر َعنْ ُز َر‬
ِ ‫ْن َفضَّا ٍل َع ِن اب‬ ِ ‫ْن م َُح َّم ٍد َع ِن اب‬ِ ‫م َُح َّم ُد بْنُ َيحْ َيى َعنْ أَحْ َم َد ب‬
ُ ‫ِين قُ ْل‬ ُ ‫َّام قُ ْل‬ َ ِ ‫ار ِة ْال َيم‬
‫ت إِ َّن ُه‬ َ ‫ص َّد ُق َعلَى َع َش َر ِة َم َساك‬َ ‫ُف َع ِن الص َّْو ِم َو َع َج َز َقا َل َي َت‬ َ ‫ضع‬ َ ‫ت إِ َّن ُه‬ ٍ ‫ِين َف َقا َل َيصُو ُم َث َال َث َة أي‬ َ ‫َشيْ ٍء ِمنْ َك َّف‬
ً َ ً َ ْ ْ َ ْ َ َ ْ َ
. ‫صاهُ َو أدناهُ فل َيسْ تغ ِفرْ َر َّب ُه َو يُظ ِه ُر ت ْو َبة َو ندَ ا َمة‬ ْ َ
َ ‫ار ِة َو أق‬ َّ َ ْ
َ ‫ض ُل الكف‬ ْ َ َّ َ ْ َ
َ ‫َّللا َو َل َيعُد فإِن ُه أف‬ َّ ْ َ ْ َ
َ ‫ك قا َل فل َيسْ تغف ِِر‬ َ َ ِ‫َع َج َز َعنْ َذل‬
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Fazzal, from Ibn Bukeyr, from Zurara,
(It has been narrated) from Abu Ja’farasws, said, ‘I asked himasws about something
from en expiation for the oath. So heasws said: ‘He should Fast for three days’. I said,
‘He is weak from the Fasting and is frustrated (from doing it)’. Heasws said: ‘He should
give in charity to ten poor ones’. I said, ‘He is frustrated from that’. Heasws said: ‘So let
him seek Forgiveness of Allahazwj and he should not repeat it, for it is the best of the
91
92
93
94
30 out of 46
expiations, and the most economical, and lowest of it. So let him seek Forgiveness
of his Lordazwj, and display his repentance, and his remorse’.95
ِ َّ ‫ْن إِب َْراهِي َم َعنْ أَ ِبي َع ْب ِد‬

‫َّللا ( عليه السالم ) َقا َل ََل‬ ِ ‫ْن َيحْ َيى َعنْ ِغ َيا‬
ِ ‫ثب‬ ِ ‫م َُح َّم ُد بْنُ َيحْ َيى َعنْ أَحْ َم َد ب‬
ِ ‫ْن م َُح َّم ٍد َعنْ م َُح َّم ِد ب‬
ٍ ‫ْن ِب َك ِب‬
. ‫ير‬ ِ ‫يري‬ َ ْ‫ِين َو لَ ِكن‬
َ ‫ص ِغ‬ ْ َ ‫ِير فِي َك َّف‬
ِ ‫ار ِة ال َيم‬ ِ ‫صغ‬ َّ ‫ئ إِ ْط َعا ُم ال‬
ُ ‫يُجْ ِز‬
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Muhammad Bin Yahya, from Gayas Bin
Ibrahim,
Abu Abdullahasws has said: ‘It is not sufficient, feeding the young with regards to an
expiation of the oath, but two young and an old one’.96
ِ َّ ‫ْن ُع َم َر ْال َي َمانِيِّ َعنْ أَ ِبي َخالِ ٍد ْال َقمَّاطِ أَ َّن ُه َسم َِع أَ َبا َع ْب ِد‬
‫َّللا ( عليه‬ ِ ‫َعلِيُّ بْنُ إِب َْراهِي َم َعنْ أَ ِبي ِه َعنْ َحمَّا ِد ب‬
ِ ‫ْن عِ ي َسى َعنْ إِب َْراهِي َم ب‬
َ ْ َ َ ‫ان لَ ُه َما ي ُْط ِع ُم َفلَي‬
ٍ ‫ِين ُم اداً ُم اداً َف َمنْ لَ ْم َي ِج ْد َفصِ َيا ُم َث َال َث ِة أي‬
. ‫َّام‬ َ ‫ْس لَ ُه أنْ َيصُو َم يُط ِع ُم َع َش َر َة َم َساك‬ َ ‫السالم ) َيقُو ُل َمنْ َك‬
Ali Bin Ibrhaim, form his father, from Hammad Bin Isa, from Ibrahim Bin Umar Al Yamani, from Abu
Khalid Al Qammat,
‘He heard Abu Abdullahasws saying: ‘The one who has the food for him, so it is not for
him that he should be Fasting. He should feed ten poor, a handful, a handful. So the
one who cannot find, so he should Fast for three days’.97
َ ‫ت أَ َبا َجعْ َف ٍر ( عليه السالم ) َعنْ أَ ْوسَطِ ما ُت ْط ِعم‬

‫ُون‬ ُ ‫ير َقا َل َسأ َ ْل‬
ٍ ِ‫ُّوب َعنْ أَ ِبي بَص‬ َ ‫ب َعنْ أَ ِبي أَي‬ ٍ ‫ْن َمحْ بُو‬ ِ ‫َعلِيٌّ َعنْ أَ ِبي ِه َع ِن اب‬
‫ْت َو ال َّت ْم ُر َو ْال ُخ ْب ُز ُت ْش ِب ُع ُه ْم ِب ِه َمرَّ ًة‬
ُ ‫ك َف َقا َل ْال َخ ُّل َو ال َّزي‬ ُ ‫ت َو َما أَ ْو َس‬
َ ِ‫ط َذل‬ َ ِ‫ون ِب ِه عِ َيالَ ُك ْم ِمنْ أَ ْوسَطِ َذل‬
ُ ‫ك قُ ْل‬ َ ‫أَهْ لِي ُك ْم َف َقا َل َما َتقُو ُت‬
. ‫ت ِكسْ َو ُت ُه ْم َقا َل َث ْوبٌ َوا ِح ٌد‬ُ ‫َوا ِح َد ًة قُ ْل‬
Ali, from his father, from Ibn Mahboub, from Abu Ayoub, from Abu Baseer who said,
‘I asked Abu Ja’farasws about the average of what one is feeding his family. So he asws
said: ‘What you are sustaining your family with, from the average of that’. I said, ‘And
what is the average of that’. I said, ‘And what is the average of that?’ So he asws said:
‘The vinegar, and the oil, and the dates, and the bread, satiating them by it, once’. I
said, ‘Their clothing?’ Heasws said: ‘One cloth’.98
ِ ‫باب ال ُّن ُذ‬

‫ور‬
Chapter 17 – The Vows
‫َّللا ( عليه السالم ) َقا َل إِ َذا‬ِ َّ ‫از ٍم َعنْ أَ ِبي َع ْب ِد‬ ِ ‫ْن َح‬ ِ ‫ُور ب‬ ِ ‫ان َعنْ َم ْنص‬ َ ‫ص ْف َو‬
َ ْ ْ َ َّ ُ َّ
ِ ِ ‫ْس ِبشيْ ٍء َحتى َيقو َل‬
‫َّلل َعليَّ ال َمشيُ إِلى‬ َ َ َ َ َ َ َ َ َ
َ ‫َّللا َو ه َُو مُحْ ِر ٌم ِب َحجَّ ٍة أ ْو َعليَّ َه ْديُ كذا َو كذا فلي‬ َّ
ِ ‫ت‬ ِ ‫َقا َل الرَّ ُج ُل َعلَيَّ ْال َم ْشيُ إِلَى َب ْي‬
َ
. ‫ي َك َذا َو َك َذا إِنْ لَ ْم أ ْف َع ْل َك َذا َو َك َذا‬ ِ َّ ِ ‫َّلل َعلَيَّ أَنْ أُحْ ِر َم ِب َحجَّ ٍة أ ْو َيقُو َل‬
ُ ‫َّلل َعلَيَّ َه ْد‬ َ ِ َّ ِ ‫َب ْي ِت ِه أَ ْو َيقُو َل‬
Abu Ali Al Ashary, from Muhammad Bin Abdul Jabbar, from Safwan, from Mansour Bin Hazim,
(It has been narrated) from Abu Abdullah asws having said: ‘When the mans says,
‘Upon me is the walking to the House of Allah azwj’, and he is in Ihraam, or ‘Upon me
95
96
97
98
31 out of 46
is making an offering of such and such’, so it is not with anything, until he is saying,
‘For the Sake of Allahazwj, upon me is the walking to Hisazwj House’, or is saying, ‘For
the Sake of Allahazwj, it is upon me that I should be wearing Ihraam for the Hajj’, or is
saying, ‘For the Sake of Allahazwj, upon me is making a offering of such and such, if I
were not to do such and such’.99
‫ت أَ َبا‬ ُ ‫َّاح ْال ِك َنانِيِّ َقا َل َسأ َ ْل‬ ِ ‫صب‬ َّ ‫ضي ِْل َعنْ أَ ِبي ال‬َ ُ‫ْن ْالف‬ ِ ‫ْن إِسْ مَاعِ ي َل َعنْ م َُح َّم ِد ب‬ِ ‫م َُح َّم ٍد َعنْ م َُح َّم ِد ب‬ ‫م َُح َّم ُد بْنُ َيحْ َيى َعنْ أَحْ مَدَ ْب ِن‬
‫صدَ َق ًة أَ ْو َه ْديا ً أَ ْو‬
َ ‫و‬ْ َ ‫أ‬ ً ‫ا‬ ‫ام‬ ‫ي‬
َ ِ‫ِ ِ ص‬ َّ
‫َّلل‬ ً ‫ا‬ ‫ْئ‬
‫ي‬ َ
‫ش‬ ‫ِّي‬
‫م‬
َ َ ‫ُس‬‫ي‬ ‫ى‬ َّ
‫ت‬ ‫ح‬ ‫ء‬
َ ٍ ِ ْ‫ي‬ ‫ش‬َ ‫ب‬ ُ
‫ر‬ ْ
‫ذ‬ َّ
‫ن‬ ‫ال‬ ‫ْس‬
َ ‫ي‬َ ‫ل‬ َ ‫َرج ٍُل َقا َل َعلَيَّ َن ْذ ٌر‬
‫ل‬ ‫ا‬ َ
‫ق‬ ْ‫َّللا ( عليه السالم ) َعن‬ ِ َّ ‫َع ْب ِد‬
.ً‫َح اجا‬
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Muhammad Bin Ismail, from Muhammad
Bin Al Fazeyl, from Abu Al Sabbah Al Kinany who said,
‘I asked Abu Abdullahasws about a man who says, ‘Upon me is a vow’. Heasws said:
‘The vow is not with anything until he names something for the Sake of Allah azwj, a
Fast, or a charity, or an offering, or Hajj’.100
‫َّللا ( عليه السالم ) َع ِن الرَّ ج ُِل‬ ِ َّ ‫ت أَ َبا َع ْب ِد‬

ُ ‫ير َقا َل َسأ َ ْل‬ ٍ ِ‫ْن أَ ِبي َحمْ َز َة َعنْ أَ ِبي بَص‬ ِ ‫ْن ْال َح َك ِم َعنْ َعلِيِّ ب‬ ِ ‫أَحْ َم ُد بْنُ م َُح َّم ٍد َعنْ َعلِيِّ ب‬
َ ‫صدَّقَ أَ ْو يُعْ ِتقَ أَ ْو ُي ْهد‬
‫ِي َه ْديا ً َو إِنْ َقا َل الرَّ ُج ُل‬ َ ‫َّلل أَ ْو َي َت‬ َ َّ‫ِّي ال َّن ْذ َر َو َيقُو َل َع َلي‬
ِ َّ ِ ‫ص ْو ٌم‬ َ ‫َيقُو ُل َعلَيَّ َن ْذ ٌر َقا َل لَي‬
َ ‫ْس ِب َشيْ ٍء َح َّتى ُي َسم‬
ْ ُ َّ َ
. ُ‫ْس َهذا ِب َشيْ ٍء إِن َما ت ْه َدى الب ُْدن‬ َّ ‫أَ َنا أُهْ دِي َه َذا‬
َ ‫الط َعا َم َفلَي‬
Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Ali Bin Abu Hamza, from Abu Baseer who said,
‘I asked Abu Abdullahasws about the man who is saying, ‘Upon me is a vow’. Heasws
said: ‘It is not with anything until he names the vow and is saying, ‘Upon me is a Fast
for the Sake of Allahazwj, or a charity, or freeing (a slave), or an offering of a gift. And
if the man says, ‘I gift this food’, so this is not with anything, but rather the camel is
an offering’.101
‫ِب ْال َمدِي َن ِة َفارْ َت َف َع‬ ‫ار َي ٌة‬

ِ ‫ت عِ ْندِي َج‬ ْ ‫صال ٍِح َقا َل َكا َن‬ َ ‫ْن‬ ِ ‫ْن م َُح َّم ٍد َعنْ َجم‬
ِ ‫ِيل ب‬ ِ ‫ْن َسعِي ٍد َع ِن ْال َقاسِ ِم ب‬ ِ ‫ْن ب‬
ِ ‫ُسي‬َ ‫أَحْ َم ُد بْنُ م َُح َّم ٍد َع ِن ْالح‬
‫َّللا ( عليه‬ ِ َّ ‫َع ْب ِد‬ ‫ْت إِلَى أَ ِبي‬ ُ ‫ت َق ْب َل أَنْ أَجْ َع َل ال َّن ْذ َر َف َك َتب‬ ْ ‫ض‬َ ‫ْت َبعْ ُد أَ َّن َها َحا‬ُ ‫ت َف َعلِم‬ ْ ‫ض‬َ ‫ِي َحا‬ َ ‫َّلل َعلَيَّ َن ْذراً إِنْ ه‬ ِ َّ ِ ‫ت‬ ُ ‫َط‬
ُ ‫مْث َها َف َج َع ْل‬
.‫ك‬ َ ْ َّ
َ ‫ت َبعْ دَ النذ ِر َف َعل ْي‬ ْ ‫ض‬ َ ‫ت َحا‬ ْ ‫ْك َو إِنْ َكا َن‬ َ َ ْ َّ
َ ‫ت َق ْب َل النذ ِر َفال َعلي‬ ْ ‫اض‬ َ ‫ت َح‬ َ ْ َ
ْ ‫السالم ) َو أ َنا ِبال َمدِي َن ِة َفأ َجا َبنِي إِنْ َكا َن‬
Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Al Qasim Bin Muhammad, from Jameel Bin
Salih who said,
‘There used to be a slave girl with me at Al-Medina, so her menstruations were

raised (stopped). So I made a vow upon myself for the Sake of Allahazwj if she were
to menstruate. So I came to know afterwards that she had menstruated before I had
made the (specifics of the) vow. So I wrote to Abu Abdullah asws, and I was at Al
Medina. So heasws answered me: ‘If she has menstruated before the vow, so it is not
upon you, and if she has menstruated after the vow, so it is upon you’.102
‫ت َعلَى َن ْفسِ ي‬ ُ ‫َّللا ( عليه السالم ) إِ ِّني َج َع ْل‬ ِ َّ ‫ت ِِلَ ِبي َع ْب ِد‬ ُ ‫َّار َقا َل قُ ْل‬
ٍ ‫ْن َعم‬ ِ ‫ان َعنْ إِسْ َحاقَ ب‬ َ ‫ص ْف َو‬ َ ْ‫َعلِيُّ بْنُ إِب َْراهِي َم َعنْ أَ ِبي ِه َعن‬
َ ْ َ ُ ِّ ُ َ َ ‫يه َما فِي ْال َح‬ َ ُ ‫ْن أ‬ ِ َّ ِ ً‫ش ْكرا‬
‫ب‬ َ ‫اب أنْ يُو ِج‬َ ‫يج‬ َ ‫اْل‬ ْ ِّ َ َ
ِ ُ‫ار فقا َل ن َع ْم ث َّم قا َل إِني أك َره‬ َ َ َّ َ
ِ ‫يه َما فِي ال َّسف ِر ِبالن َه‬ِ ‫صل‬ َ َ
َ ‫ض ِر َو ال َّسف ِر أ فأ‬ ِ ِّ‫صل‬ ِ ‫َّلل َر ْك َع َتي‬ ُ
َ‫َّلل َو لَ ْم أُو ِج ْب ُه َما َعلَى َن ْفسِ ي أ‬
َِّ ِ ً‫ش ْكرا‬
ُ ‫يه َما‬ِ ِّ‫صل‬
ُ
َ ‫ك َعلَى َن ْفسِ ي أ‬ َ ِ‫ت َذل‬ َّ
ُ ‫َّلل َعلَيَّ إِ َّن َما َج َع ْل‬ َ
ِ ِ ‫ت إِ ِّني لَ ْم أجْ َع ْل ُه َما‬ ُ ‫الرَّ ُج ُل َعلَى َن ْفسِ ِه قُ ْل‬
. ‫ت َقا َل ن َع ْم‬
َ ُ ‫َفأَدَ ُع ُه َما إِ َذا شِ ْئ‬
99
100
101
102
32 out of 46
Ali Bin Ibrahim, from his father, from Safwan, from Is’haq Bin Ammar who said,
‘I said to Abu Abdullahasws, ‘I have made it upon myself, a gratefulness for the Sake
of Allahazwj, two Cycles that I shall be Praying during the staying and the travelling.
Shall I Pray these two in the travel by the day?’ So he asws said: ‘Yes’. Then heasws
said: ‘Myasws fatherasws disliked the obligation if the man obligates upon himself’. I
said, ‘I did not make these two (obligatory) upon myself for the Sake of Allah azwj. That
is upon me to Pray these two as a gratitude for Allah azwj, and I did not make these
two an obligation upon myself. So, can I fulfill these whenever I so desire to?’ He asws
said: ‘Yes’.103
َ ‫َّللا ( عليه السالم ) أَنَّ أَم‬

َ ‫ِير ْالم ُْؤ ِمن‬
) ‫ِين ( عليه السالم‬ ِ َّ ‫َعلِيُّ بْنُ إِب َْراهِي َم َعنْ أَ ِبي ِه َع ِن ال َّن ْو َفلِيِّ َع ِن ال َّس ُكونِيِّ َعنْ أَ ِبي َع ْب ِد‬
ِ ‫ُس ِئ َل َعنْ َرج ٍُل َن َذ َر أَنْ َي ْمشِ َي إِلَى ْال َب ْي‬
َ ‫ت َف َمرَّ ِب َمعْ َب ٍر َقا َل َف ْل َيقُ ْم فِي ْال ِمعْ َب ِر َقائِما ً َح َّتى َيج‬
. ‫ُوز‬
(It has been narrated) from Abu Abdullahasws that Amir Al-Momineenasws was asked
about a man who vowed that he would walk to the House (Kaaba). So he passed by
a crossing. Heasws said: ‘So let him pause in the crossing, standing, until he is
allowed (to cross)’.104
‫ت لَ ُه َر ُج ٌل‬ ُ ‫َّار َعنْ أَ ِبي إِب َْراهِي َم ( عليه السالم ) َقا َل قُ ْل‬ ٍ ‫ْن َعم‬ ِ ‫ْن َيحْ َيى َعنْ إِسْ َحاقَ ب‬ ِ ‫ان ب‬ َ ْ‫َعلِيُّ بْنُ إِ ْب َراهِي َم َعنْ أَ ِبي ِه َعن‬
َّ‫ت َق ْب َل أَنْ أَ ُح َّج َف ُغ َالمِي حُرٌّ َف َت َز َّو َج َق ْب َل أَنْ َي ُحج‬ُ ْ‫اْلسْ َال ِم َفأ َ َرا َد أَنْ َي ُح َّج َفقِي َل لَ ُه َت َز َّوجْ ُث َّم ُح َّج َف َقا َل إِنْ َت َزوَّ ج‬ ِ ْ ‫ت َعلَ ْي ِه َحجَّ ُة‬ ْ ‫َكا َن‬
َ
‫يج َو أ ْو َجبُ َعل ْي ِه ِم َن‬َ ْ َّ ُّ َ ْ َّ َ ْ َ َّ
ِ ‫َّللا فقا َل إِن ُه نذ ٌر فِي طا َع ِة‬ َ َ َّ ْ َ ُ ْ ُ َ ُ
ِ ‫َف َقا َل أعْ ِتقَ غال ُم ُه فقلت ل ْم ي ُِر ْد ِب ِعت ِق ِه َوجْ َه‬
َ ُ
ِ ‫َّللا َو ال َح ُّج أ َحق م َِن التز ِو‬
َ ِ َّ ِ ‫ان َت َطوُّ عا ً َف ِه َي َطا َع ٌة‬ َ ‫ت َفإِنَّ ْال َح َّج َت َطوُّ ٌع َقا َل َو إِنْ َك‬ ُ ‫يج قُ ْل‬
. ‫َّلل َق ْد أعْ َتقَ ُغ َال َم ُه‬ ِ ‫ال َّت ْز ِو‬
Ali Bin Ibrahim, from his father, from Safwan Bin Yahya, from Is’haq Bin Ammar,
(It has been narrated) from Abu Ibrahimasws (7th Imamasws), said, ‘I said to himasws,
‘The man, upon him is (performance of) the Hajj of Al-Islam. So he intended for Hajj.
So it was said to him, ‘Get married, then go for Hajj’. So he said, ‘If I can get married
before I can go for Hajj, so my slave is free’. So he got married before he went for
Hajj’. So heasws said: ‘He should free his slave’. So I said, ‘He did not intend to free
him for the Sake of Allahazwj’. So heasws said: ‘He had vowed in obedience to Allahazwj,
and the Hajj is more rightful than the marriage, and it is more Obligatory upon him
than the marriage’. I said, ‘Suppose if the Hajj was optional (for him)?’ He asws said;
‘Even if it was optional, so it is an obedience to Allahazwj which has freed his slave’.105
ِ َّ ‫يع َقا َل ُس ِئ َل أَبُو َع ْب ِد‬

‫َّللا ( عليه السالم‬ َ
ِ ‫ير َعنْ أ ِبي الرَّ ِب‬ ٍ ‫ْن َج ِر‬ ِ ‫ب َعنْ َخالِ ِد ب‬ ٍ ‫ْن َمحْ بُو‬
ِ ‫ْن م َُح َّم ٍد َع ِن اب‬ ِ ‫م َُح َّم ُد بْنُ َيحْ َيى َعنْ أَحْ مَدَ ب‬
. ‫ْس ِب َشيْ ٍء َك ِذ َب ٌة َك َذ َب َها‬ ِ َّ ‫ت‬
َ ‫َّللا ْال َح َر ِام َقا َل َف َقا َل لَي‬ ِ ‫) َع ِن الرَّ ج ُِل َيقُو ُل لِل َّشيْ ِء َي ِبي ُع ُه أَ َنا أُهْ دِي ِه إِلَى َب ْي‬
Muhammad Bin Yahya, from Ahmad Bin Muhammad, form Ibn Mahboub, from Khalid Bin Jareer, from
Abu Al Rabie who said,
103
104
105
33 out of 46
‘Abu Abdullahasws was asked about the man who is saying for something which has
sold it, ‘I hereby gift it to the House of Allahazwj, the Sacred’. So heasws said: ‘It is not
with anything. It is a lie which he has lied it’.106
ِ َّ ‫ْن أَ ِبي ُع َمي ٍْر َعنْ َحمَّا ٍد َع ِن ْال َحلَ ِبيِّ َعنْ أَ ِبي َع ْب ِد‬
ِ َّ ِ َ‫َّللا ( عليه السالم ) َقا َل إِنْ قُ ْلت‬
َّ‫َّلل َعلَي‬ ِ ‫َعلِيُّ بْنُ إِب َْراهِي َم َعنْ أَ ِبي ِه َع ِن اب‬
ٍ ‫ارةُ َيم‬
. ‫ِين‬ َ ‫َف َك َّف‬
(It has been narrated) from Abu Abdullahasws having said, ‘If you were to say, ‘For the
Sake of Allahazwj it is upon me’, so its expiation is that of an oath’.107
‫ت أَنْ أَصُو َم‬ ُ ْ‫يس َيا َس ِّيدِي َن َذر‬ َ ‫ب ُب ْن َدا ُر َم ْولَى إِ ْد ِر‬ َ ‫ار َقا َل َك َت‬ ِ ‫َّار َعنْ َعلِيِّ ب‬
َ ‫ْن َمه ِْز َي‬ ِ ‫ْن َع ْب ِد ْال َجب‬ِ ‫أَبُو َعلِيٍّ ْاِلَ ْش َع ِريُّ َعنْ م َُح َّم ِد ب‬
‫ص ْو ُم ُه فِي َس َف ٍر َو‬ َ ‫ْس َعلَي‬
َ ‫ْك‬ َ ‫ب َو َق َر ْأ ُت ُه ََل َت ْتر ُْك ُه إِ ََّل ِمنْ عِ لَّ ٍة َو لَي‬ َ ‫ت َفإِنْ أَ َنا لَ ْم أَصُمْ ُه َما َي ْل َز ُمنِي م َِن ْال َك َّف‬
َ ‫ار ِة َف َك َت‬ ٍ ‫ُك َّل َي ْو ِم َس ْب‬
‫َّللا‬ َ
َ َّ ‫ِين َنسْ أ ُل‬
َ ‫صد َّْق ِب َع َد ِد ُك ِّل َي ْو ٍم ل َِس ْب َع ِة َم َساك‬ َ
َ ‫ك َو إِنْ ُك ْنتَ أ ْف َطرْ تَ ِم ْن ُه ِمنْ َغي ِْر عِ لَّ ٍة َف َت‬ َ ِ‫ون َن َويْتَ َذل‬ َ
َ ‫ض إِ ََّل أنْ َت ُك‬ ٍ ‫ََل َم َر‬
. ‫ضى‬ َ ْ‫ال َّت ْو ِفيقَ لِ َما ُيحِبُّ َو َير‬
Abu Ali Al Ashary, from Muhammad Bin Abdul Jabbar, from Ali Bin Mahziyar who said,
‘Bundaro, a slave of Idrees, wrote, ‘My master! I vowed that I would be Fasting every
day of Saturday. So if I were not to Fast it, what necessitates upon me from the
expiation?’ So heasws wrote, and I read it: ‘Do not leave it except from a reason, and
there is no Fasting of it upon you during a journey, nor an illness, except if you had
intended that; and if you were to break a Fast from it from without a reason, so give
in charity with the number of each day (missed), to seven poor ones. We asws ask
Allahazwj for the inclination to what Heazwj Loves and is Pleased with’.108
ْ‫اج َت ُه أَن‬
َ ‫َّللاُ َح‬ َ ‫ت ِِلَ ِبي ْال َح َس ِن ( عليه السالم ) َر ُج ٌل َج َع َل َعلَى َن ْفسِ ِه َن ْذراً إِنْ َق‬
َّ ‫ضى‬ ُ ‫ار َقا َل قُ ْل‬ ِ ‫َو َع ْن ُه َعنْ َعلِيِّ ب‬
َ ‫ْن َمه ِْز َي‬
َ
. ‫ك أ ْو ُيعِي ُد َف َقا َل ُيعِي ُد‬ َ َ
َ ِ‫ك أ َيجُو ُز ذل‬ َ
َ ‫صي ََّر الد ََّرا ِه َم ذ َهبا ً َو َوجَّ َه َها إِلَ ْي‬َ ‫اج َت ُه َف‬ َّ
َ ‫ضى َّللاُ َح‬ َ ‫صدَّقَ ِب َد َرا ِه َم َف َق‬
َ ‫َي َت‬
And from him, from Ali Bin Mahziyar who said,
‘I said to Abu Al-Hassanasws, ‘A man made a vow upon himself, if Allah azwj were to
Fulfill his need, that he would give in charity with (certain) Dirhams. So Allahazwj
Fulfilled his need. So he turned the Dirhams as gold and has diverted these to
youasws. Is that allowed, or should he repeat?’ So heasws said: ‘He should repeat’.109
‫ب إِلَ ْي ِه َيا َس ِّيدِي َر ُج ٌل َن َذ َر أَنْ َيصُو َم َي ْو َم‬ َ ‫ار م ِْثلَ ُه َو َك َت‬ ِ ‫ْن عِ ي َسى َعنْ َعلِيِّ ب‬
َ ‫ْن َمه ِْز َي‬ ِ ‫م َُح َّم ُد بْنُ َجعْ َف ٍر الرَّ َّزا ُز َعنْ م َُح َّم ِد ب‬
َ َ َ َ َ َ ْ
‫ك‬ َ ِ‫ص ْو ُم َذل‬ َ ‫ض َه ْل َعلَ ْي ِه‬ َ ‫يق أ ِو ال َّس َف َر أ ْو َم ِر‬ ِ ‫ك ْال َي ْو ُم َي ْو َم عِ ي ِد فِط ٍر أ ْو أضْ حً ى أ ْو أيَّا َم ال َّت ْش ِر‬
َ ِ‫ْال ُج ُم َع ِة َدائِما ً َما َبق َِي َف َوا َفقَ َذل‬
ً ِّ ُ َ ْ
ْ‫ص َيا َم فِي َه ِذ ِه اِلي َِّام كل َها َو َيصُو ُم َي ْوما بَدَ َل َي ْو ٍم إِن‬ ْ َّ
ِّ ‫ض َع َّللاُ َعن ُه ال‬ ْ َ َ َ ‫ْف َيصْ َن ُع َيا َس ِّيدِي فكت‬
َ ‫ب إِل ْي ِه قد َو‬ َ َ َ َ ‫ضاؤُ هُ أَ ْو َكي‬ َ ‫ْال َي ْو ِم أَ ْو َق‬
َّ ‫َشا َء‬
ُ ‫َّللا‬
Muhammad Bin Ja’far Al Razzaz, from Muhammad Bin Isa, from Ali Bin Mahziyar
A – similar to it, and he wrote to himasws, ‘O my master! A man vowed that he would
Fast on the day of Friday, for ever, whatever remains (from his life). So that day
106
107
108
109
34 out of 46
matched up with Eid Al Fitr, or Az’ha, or the days of Tashreek, or the journey, or an
illness. Is the Fast of that day upon him, or its fulfillment, or how should he deal with
it, O my master!’ So heasws wrote to him; ‘Allahazwj has Placed (Dropped) the Fasting
during these days, all of them, and he should be Fasting a day in exchange for a
day, Allahazwj Willing’.
ً‫ب إِلَ ْي ِه َيصُو ُم َي ْوما‬ َ ‫ك ْال َي ْو َم َعلَى أَهْ لِ ِه َما َعلَ ْي ِه م َِن ْال َك َّف‬
َ ‫ار ِة َف َك َت‬ َ ِ‫ب إِلَ ْي ِه َيسْ أَل ُ ُه َيا َس ِّيدِي َر ُج ٌل َن َذ َر أَنْ َيصُو َم َي ْوما ً َف َو َق َع َذل‬ َ ‫َو َك َت‬
.ٍ‫بَدَ َل َي ْو ٍم َو َتحْ ِري ُر َر َق َب ٍة م ُْؤ ِم َنة‬
And he wrote to himasws, asking himasws, ‘O my master! A man vowed that he would
be Fasting a day, so that day matched up upon his wife, what is upon him from the
expiation’. So heasws wrote to him: ‘He should Fast a day in exchange for a day, and
free a neck of a Believer’.110
) ‫َّللا ( عليه السالم‬ ِ َّ ‫ث َعنْ أَ ِبي َع ْب ِد‬ٍ ‫ْن غِ َيا‬ ِ ‫صب‬ ِ ‫ْن َداوُ دَ َعنْ َح ْف‬ َ ‫ْن م َُح َّم ٍد َعنْ ُسلَ ْي َم‬
ِ ‫ان ب‬ ِ ‫َعلِيُّ بْنُ إِب َْراهِي َم َعنْ أَ ِبي ِه َع ِن ْال َقاسِ ِم ب‬
‫ِين َو َمنْ َن َذ َر َه ْديا ً َف َعلَ ْي ِه َنا َق ٌة ُي َقلِّ ُد َها َو ُي ْش ِع ُر َها َو َيقِفُ ِب َها ِب َع َر َف َة َو‬ ْ َ ‫ار ِة ال َّن ْذ ِر َف َقا َل َك َّف‬
َ ‫َقا َل َسأ َ ْل ُت ُه َعنْ َك َّف‬
ِ ‫ارةُ ْال َيم‬
َ ‫ارةُ ال َّنذ ِر َك َّف‬
. ُ‫ْث َشا َء َن َح َره‬ ُ ‫َمنْ َن َذ َر َج ُزوراً َف َحي‬
Ali Bin Ibrahim, from his father, from Al Qasim Bin Muhammad, from Suleyman Bin Dawood, from
Hafs Bin Giyas,
Abu Abdullahasws, said, ‘I asked himasws about an expiation of the vow. So heasws
said: ‘An expiation of the vow is an expiation of the oath. So the one who vows of a
an offering, so upon him is a camel, he should collar it, and mark it, and pause with it
at Arafaat; and the one who vows a ‘Juzour’, so he can slaughter it wherever he so
desires to’.111
‫ت لَ ُه‬ ِ َّ ‫ْن اللُّ ْؤل ُ ِؤيِّ َر َف َع ُه َعنْ أَ ِبي َع ْب ِد‬

ُ ‫َّللا ( عليه السالم ) َقا َل قُ ْل‬ ِ ‫ْن أَحْ َم َد َع ِن ْال َح َس ِن ب‬
ِ ‫ْن ْال ُح َسي‬ ِ ‫م َُح َّم ُد بْنُ َيحْ َيى َعنْ م َُح َّم ِد ب‬
ُ ‫الرَّ ُج ُل َيقُو ُل َعلَيَّ َن ْذ ٌر َو ََل ُي َسمِّي َشيْئا ً َقا َل َكفٌّ ِمنْ بُرٍّ ُغلظ َعلَ ْي ِه أ ْو‬
. ‫ش ِّد َد‬ َ َ ِّ
Muhammad Bin Yahya, from Muhammad Bin Ahmad, from Al Hassan Bin Al Husayn Al Lului, raising
it,
Abu Abdullahasws, said, ‘I said to himasws, ‘The man is saying, ‘Upon me is a vow’,
and he does not name anything’. Heasws said: ‘A palm full of wheat, whether it is hard
upon him or difficult’.112
ِ َّ ‫ار َعنْ أَ ِبي َع ْب ِد‬

) ‫َّللا ( عليه السالم‬ ِ ‫ْن َج َبلَ َة َعنْ إِسْ َحاقَ ب‬
ٍ ‫ْن َع َّم‬ ِ َّ ‫اركِ َعنْ َع ْب ِد‬
ِ ‫َّللا ب‬ َ ‫ْن ْال ُم َب‬ِ ‫ْن َي ِزي َد َعنْ َيحْ َيى ب‬ َ ُ‫َع ْن ُه َعنْ َيعْ ق‬
ِ ‫وب ب‬
َّ ُ ْ َ ْ َ َ ْ َ ً َ
ِ ‫فِي َرج ٍُل َيجْ َع ُل َعلي ِه صِ َياما فِي نذ ٍر فال َيق َوى قا َل ي طِ ي َم َيصُو ُم َعنه فِي كل َيو ٍم مدي‬
. ‫ْن‬ ُ ْ ِّ ُ ْ‫ن‬ ْ‫ُع‬ ْ
From him, from Yaqoub Bin Yazeed, from Yahya Bin Al Mubarka, from Abdullah Bin Jabala, from
Is’haq Bin Ammar,
(It has been narrated) from Abu Abdullahasws regarding a man who made Fasts to be
upon himself regarding a vow, but he had no strength (for it). He asws said: ‘He should
give to the one who Fasts on his behalf, for each day, two handfuls’.113
110
111
112
113
35 out of 46
َ ً‫ُون َو أَ َنا َحاضِ ٌر َعنْ َرج ٍُل َج َع َل َعلَى َن ْفسِ ِه َن ْذرا‬

‫ص ْوما ً َو أَ َرا َد‬ ٍ ‫ب َقا َل َسأ َ َل َعبَّا ُد بْنُ َم ْيم‬ ٍ َ‫ْن ُج ْند‬ ِ َّ ‫اْلسْ َنا ِد َعنْ َع ْب ِد‬
ِ ‫َّللا ب‬ ِ ْ ‫َو ِب َه َذا‬
َ َّ َ
‫َّللا ( عليه السالم ) أن ُه ُس ِئ َل َعنْ َرج ٍُل َج َع َل َعلى‬ َّ َ ُ
ِ ‫ب َس ِمعْ ت َمنْ َر َواهُ َعنْ أ ِبي َع ْب ِد‬ ْ
ٍ ‫َّللا بْنُ ُجن َد‬ َّ
ِ ‫ْال ُخرُو َج إِلى َمكة فقا َل َع ْب ُد‬
َ َ َ َّ َ
‫ضى‬ َ ‫يق َفإِ َذا َر َج َع َق‬ َّ
ِ ‫َّللا ( عليه السالم ) َقا َل َي ْخ ُر ُج َو ََل َيصُو ُم فِي الط ِر‬ َ
ِ َّ ‫ار ِة أ ِبي َع ْب ِد‬
َ ‫ض َر ْت ُه ِن َّي ُت ُه فِي ِز َي‬ َ ً‫َن ْفسِ ِه َن ْذرا‬
َ ‫ص ْوما ً َف َح‬
.‫ك‬ َ ِ‫َذل‬
And by this chain, from Abdullah Bin Jundab who said,
‘Ubbad Bin Maymoun was asked, and I was present, about a man who made a vow
upon himself for Fasting, and the going out to Makkah. So Abdullah Bin Jundab said,
‘I heard from the one who reported it, from Abu Abdullah asws having been asked
about a man who made a vow upon himself for Fasting. So his intention presented
itself with regarding to visiting Abu Abdullahasws. Heasws said: ‘He should go out and
not Fast during the road. So when he returns, he can fulfill that’. 114
ْ‫صال ٍِح َعنْ أَ ِبي ْال َح َس ِن مُو َسى ( عليه السالم ) أَ َّن ُه َقا َل ُك ُّل َمن‬
َ ‫ْن‬ ِ ‫ب َعنْ َجم‬
ِ ‫ِيل ب‬ ِ ‫َعلِيُّ بْنُ إِب َْراهِي َم َعنْ أَ ِبي ِه َع ِن اب‬
ٍ ‫ْن َمحْ بُو‬
ٍ ‫ارةُ َيم‬
. ‫ِين‬ َ ‫َع َج َز َعنْ َن ْذ ٍر َن َذ َرهُ َف َك َّف‬
َ ‫ار ُت ُه َك َّف‬
Ali Bin Ibrahim, from his father, from Ibn Mahboub, form Jameel Bin Salih,
(It has been narrated) from Abu Al-Hassan Musaasws having said: ‘Every one who is
frustrated from fulfilling his vow, so his expiation is an expiation of an oath’.115
ُ ‫َّللا ( عليه السالم ) َقا َل قُ ْل‬

‫ت لَ ُه‬ ِ َّ ‫َّال َعنْ أَ ِبي َع ْب ِد‬
ِ ‫ان ْال َجم‬َ ‫ص ْف َو‬ ِ ‫ْن أَحْ مَدَ َع ِن ال ِّس ْندِيِّ ب‬
َ ْ‫ْن م َُح َّم ٍد َعن‬ ِ ‫م َُح َّم ُد بْنُ َيحْ َيى َعنْ م َُح َّم ِد ب‬
َّ
ِ‫َّلل َفف‬ ْ ً ْ َ ْ َّ
ِ ِ ‫ك َفإِن َما َج َعلتَ َعلى َنفسِ َك َيمِينا َو َما َج َعل َت ُه‬ ِّ َّ
َ ‫َّللا َقا َل َكفرْ َيمِي َن‬
ِ ‫ت‬ َ ً ْ ْ
ِ ‫ت َعلى َنفسِ ي َمشيا إِلى َب ْي‬ َ ُ ‫ِبأ َ ِبي أَ ْنتَ َو أُمِّي إِ ِّني َج َع ْل‬
. ‫ِب ِه‬
Muhammad Bin Yahya, from Muhammad Bin Ahmad, from Al Sindy Bin Muhammad, from Safwan Al
Jammal,
Abu Abdullahasws, said, ‘I said to himasws, ‘May my father be (sacrificed) for youasws
and my mother! I made it upon myself for walking to the House of Allah azwj’. Heasws
said: ‘Expiate your vow, for rather you have made an oath upon yourself, so
whatever you have made it to be for the Sake of Allahazwj, so fulfill with it’.116
ْ‫َّللا ( عليه السالم ) َعنْ َرج ٍُل َن َذ َر أَن‬

ُ ‫ص َقا َل َسأ َ ْل‬
ٍ ‫َعلِيُّ بْنُ إِب َْراهِي َم َعنْ أَ ِبي ِه َع ِن اب ِْن أَ ِبي ُع َمي ٍْر َعنْ ِر َفا َع َة َو َح ْف‬
. ْ‫ِب َف ْل َيرْ َكب‬ ِ َّ ‫ت‬
ِ ‫َّللا َحافِيا ً َقا َل َف ْل َيم‬
َ ‫ْش َفإِ َذا َتع‬ ِ ‫َي ْمشِ َي إِلَى َب ْي‬
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Rafa’at, and Hafs who said,
‘I asked Abu Abdullahasws about a man who vowed that he walks to the House of
Allahazwj bare-footed. Heasws said: ‘So let him walk. So when he is tired, so let him
ride’.117
‫ْن مُسْ ل ٍِم [ َعنْ أَ َح ِد ِه َما ع] َقا َل‬

ِ ‫ْن َيحْ َيى َع ِن ْال َع َال ِء َعنْ م َُح َّم ِد ب‬ ِ ‫ان ب‬ َ ‫ص ْف َو‬
ً َ َّ
. ‫َّللا َو ل ْم َيسْ َتطِ عْ َقا َل َي ُح ُّج َراكِبا‬
ِ ‫ت‬ ِ ‫َسأ َ ْل ُت ُه َعنْ َرج ٍُل َج َع َل َعلَ ْي ِه َم ْشيا ً إِلى َب ْي‬
َ
114
115
116
117
36 out of 46
Abu Ali Al Ashary, from Muhammad Bin Abdul Jabbar, from Safwan Bin Yahya, from Al A’ala, from
Muhammad Bin Muslim,
(It has been narrated) from one of the two (5th of 6th Imamasws), said, ‘I asked himasws,
‘A man made it upon himself for walking to the House of Allah azwj, and he could not
do it’. Heasws said: ‘He should go to Hajj, riding’.118
‫ت أَ َبا َجعْ َف ٍر ( عليه السالم ) َعنْ َرج ٍُل َج َع َل‬

ُ ‫ْن مُسْ ل ٍِم َقا َل َسأ َ ْل‬
ِ ‫يز َعنْ م َُح َّم ِد ب‬ ٍ ‫َعلِيُّ بْنُ إِب َْراهِي َم َعنْ أَ ِبي ِه َعنْ َحمَّا ٍد َعنْ َح ِر‬
ً ِ َّ ‫ت‬
. ‫َّللا َفلَ ْم َيسْ َتطِ عْ َقا َل َف ْل َي ُح َّج َراكِبا‬ ِ ‫َعلَ ْي ِه ْال َم ْش َي إِلَى َب ْي‬
Ali Bin Ibrahim, from his father, from Hammad, from Hareyz, from Muhammad Bin Muslim who said,
‘I asked Abu Ja’farasws about a man who made it upon himself for the walking to the
House of Allahazwj, but could not do it’. Heasws said: ‘So let him go to Hajj, riding’.119
‫َّللا ( عليه السالم ) َو ُس ِئ َل َع ِن الرَّ ج ُِل‬ِ َّ ‫ت أَ َبا َع ْب ِد‬ُ ْ‫صدَ َق َة َقا َل َس ِمع‬ َ ‫ْن‬ ِ ‫ْن مُسْ ل ٍِم َعنْ َمسْ َع َد َة ب‬
ِ ‫ُون ب‬َ ‫َعلِيُّ بْنُ إِب َْراهِي َم َعنْ َهار‬
. ‫ْس ِب َشيْ ٍء‬ َّ
َ ‫َّلل َفلَي‬ َ َ َ َ َ‫َيحْ لِفُ ِبال َّن ْذ ِر َو ِن َّي ُت ُه فِي َيمِي ِن ِه التِي َحل‬
ِ ِ ‫ف َعلَ ْي َها ِدرْ َه ٌم أ ْو أ َق ُّل َقا َل إِذا لَ ْم َيجْ َع ْل‬ َّ
‘I heard Abu Abdullahasws, and heasws had been asked about the man who swore with
the vow, and his intention in his oath which he had oathed upon is one Dirham or
less. Heasws said: ‘When he did not make it for the Sake of Allah azwj, so it is not with
anything’.120
‫َّللا ( عليه السالم ) َج َما َع ًة إِ ْذ‬ ِ َّ ‫ب َعنْ م َُح َّم ِد ْب ِن َيحْ َيى ْال َخ ْث َعمِيِّ َقا َل ُك َّنا عِ ْن َد أَ ِبي َع ْب ِد‬ ٍ ‫ْن َمحْ بُو‬ ِ ‫َعلِيُّ بْنُ إِب َْراهِي َم َعنْ أَ ِبي ِه َع ِن اب‬
‫ْت‬ َ
ُ ‫ت أعْ طي‬ َ ُ ‫اك إِ ِّني ُك ْن‬َ ‫ت ِف َد‬ ْ ُ
ُ ‫س َو َب َكى ث َّم َقا َل لَ ُه ُجعِل‬ َ َ‫دَ َخ َل َعلَ ْي ِه َر ُج ٌل ِمنْ َم َوالِي أَ ِبي َجعْ َف ٍر ( عليه السالم ) َف َسل َم َعلَ ْي ِه ث َّم َجل‬
ُ َّ
‫َّللا َع َّز َو َج َّل َعا َفانِي ِم ْن ُه َو َق ْد‬ َ َّ َّ‫ك َو إِن‬ ُ ِ‫ِيع َما أَ ْمل‬ ِ ‫صدَّقَ ِب َجم‬ َ ‫ت أَ َخافُ ُه َعلَى َن ْفسِ ي أَنْ أَ َت‬ َّ ‫َّللا َعهْداً إِنْ َعا َفان َِي‬
ُ ‫َّللا ُ ِمنْ َشيْ ٍء ُك ْن‬ َ َّ
ُ ‫صد‬ َ
َ ‫ك َفأ َت‬ َ َ َ
ُ ِ‫ت ُك َّل َما أ ْمل‬ ْ
ُ ‫ار َو َق ْد َح َمل‬ ْ َ ْ ْ
ِ ‫ت عِ َيالِي ِمنْ َمن ِزلِي إِلَى قُ َّب ٍة ِمنْ َخ َرا‬ ْ
ُ ‫َحوَّ ل‬
‫َّق ِب ِه‬ ُ ِ‫ِيع َما أمْ ل‬ َ ‫اري َو َجم‬ ِ ‫ك َفأ َنا َبا ِئ ٌع َد‬ ِ ‫ص‬ َ ‫ب اِلن‬
Ali Bin Ibrahim, from his father, from Ibn Mahboub, from Muhammad Bin Yahya Al Khash’amy who
said,
‘There was a group in the presence of Abu Abdullahasws, when a man from the
adherents of Abu Ja’farasws entered. So he greeted himasws, then was seated and
cried. Then he said to himasws, ‘May I be sacrificed for youasws! I gave a promise to
Allahazwj that if Heazwj was to Heal me from something which I was afraid of upon
myself, I would give in charity with the entirety of what I own; and Allah azwj Mighty
and Majestic did cure me from it, and I have transferred my family from my house to
a canopy from the ruins of the Helpers, and have carried every thing what I owned,
so I would sell my house, and the entirety of what I own, so I would give in charity
with it’.
‫ك ِبقِي َم ٍة َعا ِدلَ ٍة َو اعْ ِرفْ َذل َِك ُث َّم اعْ م ِْد إِلَى‬ ُ ِ‫ك َو َما َت ْمل‬ َ ِ‫ِيع َم َتاع‬
َ ‫ك َو َجم‬ َ َ‫َّللا ( عليه السالم ) ا ْن َطل ِْق َو َق ِّو ْم َم ْن ِزل‬ ِ َّ ‫َف َقا َل أَبُو َع ْب ِد‬
َ
َ ‫صحِي َف َة َو أ ْوصِ ِه َو مُرْ هُ إِنْ َح‬
‫دَث‬ َ ِ‫اس فِي َن ْفس‬
َّ ‫ك َف ْاد َفعْ إِلَ ْي ِه ال‬ َ ُ ُ
ِ ‫اك ُتبْ فِي َها ُج ْملَ َة َما َق َّو ْمتَ ث َّم ا ْنظرْ إِلَى أ ْو َث ِق ال َّن‬ ْ ‫ضا َء َف‬ َ ‫صحِي َف ٍة َب ْي‬
َ
ْ ُ
‫ك َعلى َما كنتَ ِفي ِه‬ َ ُ
َ ِ‫ك َو ق ْم فِي َمال‬ ْ َ
َ ِ‫ك ث َّم ارْ ِجعْ إِلى َمن ِزل‬ ُ ْ
َ ‫صدَّقَ ِب ِه َعن‬ َ َ
َ ‫ك ف َيت‬ َ
ُ ِ‫ِيع َما ت ْمل‬ َ
َ ‫يع َمن ِزل َك َو َجم‬ ْ َ
َ ‫ت أنْ َي ِب‬ ْ ُ
ِ ‫ك َحدَث ال َم ْو‬ َ ‫ِب‬
‫ك م ِْث َل َما ُك ْنتَ َتأْ ُك ُل‬ َ ُ ‫َف ُك ْل أَ ْنتَ َو عِ َيال‬
118
119
120
37 out of 46
So Abu Abdullahasws said: ‘Go and evaluate your house, and the entirety of your
belongings, and whatever you own with a just price, and recognise that. Then take to
a white parchment and write down in it all of whatever you have evaluated. Then
look around to a reliable one of the people with regards to yourself, so hand over the
parchment to him, and bequeath to him and instruct him that if there were to occur
an event with you, an event of the death, that he should sell your house and the
entirety of whatever you own, so he should give it in charity with it on your behalf.
Then return to your house, and evaluate upon what was in it. So consume, you and
your family, similar what you used to consume.
‫ان‬َ ‫ص َد َق ٍة أَ ْو صِ لَ ِة َق َرا َب ٍة أَ ْو فِي وُ جُو ِه ْال ِبرِّ َفا ْك ُتبْ َذل َِك ُكلَّ ُه َو أَحْ صِ ِه َفإِ َذا َك‬ َ ْ‫َّق ِب ِه فِي َما َتسْ َت ْق ِب ُل ِمن‬ َ ‫ظرْ ِب ُك ِّل َشيْ ٍء َت‬
ُ ‫صد‬ ُ ‫ُث َّم ا ْن‬
َ‫ص َّد ْقتَ َو أَ ْخ َرجْ ت‬ َ ‫صحِي َف َة ُث َّم ا ْك ُتبْ فِي َها جُمْ لَ َة َما َت‬
َّ ‫ك ال‬ َ ‫َر ْأسُ ال َّس َن ِة َفا ْن َطل ِْق إِلَى الرَّ ج ُِل الَّذِي أَ ْو‬
َ ‫صيْتَ إِلَ ْي ِه َفمُرْ هُ أَنْ ي ُْخ ِر َج إِلَ ْي‬
َ ُ‫ك َو َمال‬
‫ك‬ َ ُ‫ك َم ْن ِزل‬
َ َ‫ِيع َما َن َذرْ تَ فِي ِه َو َي ْب َقى ل‬ ِ َّ ِ ‫ك فِي ُك ِّل َس َن ٍة َح َّتى َتف َِي‬
ِ ‫َّلل ِب َجم‬ َ ِ‫ك ال َّس َن ِة ُث َّم ا ْف َع ْل َذل‬
َ ‫ِمنْ صِ لَ ِة َق َرا َب ٍة أَ ْو ِبرٍّ فِي ت ِْل‬
َّ ‫إِنْ َشا َء‬
ُ ‫َّللا‬
Then consider everything you give in charity with, with regards to what faces you
from the charity, or helping the relatives, or in the aspects of righteousness, so write
that down, all of it, and count it. So whenever it is the start of the year, so go to the
man to whom you had bequeathed to, and instruct him that he should bring the
parchment out to you. Then write in it the total of whatever you have given in charity,
and the expenses upon your relatives, or righteous deeds during that year. Then
keep on doing that during every year until you have fulfilled for Allah azwj with the
entirety of what you had vowed in it, and there would remain for you, your house,
and your wealth, Allahazwj Willing’.
.‫ك‬ َّ ‫َّللا َج َعلَن َِي‬

َ ‫َّللا ُ ِف َدا‬ ِ َّ ‫ُول‬
ِ ‫َقا َل َف َقا َل الرَّ ُج ُل َفرَّ جْ تَ َع ِّني َيا اب َْن َرس‬
He (the narrator) said, ‘So the man said, ‘Youasws have relieved me, O sonasws of
Rasool-Allahsaww, may Allahazwj Make me to be sacrificed for youasws’.121
‫َّلل َع َّز َو َج َّل فِي‬ ْ ‫ت َعلَ ْي َها َن ْذراً َن َذ َر‬

ِ َّ ِ ‫ت‬ ْ َ‫ت َج َعل‬ ْ ‫ار َة َقا َل إِنَّ أُمِّي َكا َن‬ َ ‫ب َعنْ ُز َر‬ ٍ ‫ْن ِر َئا‬ ِ ‫ب َعنْ َعلِيِّ ب‬ ٍ ‫ْن َمحْ بُو‬ِ ‫َعلِيٌّ َعنْ أَ ِبي ِه َع ِن اب‬
‫ت َم َع َنا إِلَى َم َّك َة َفأ َ ْش َك َل‬ ْ ‫ت َف َخ َر َج‬ ْ ‫ك ْال َي ْو َم الَّذِي َت َق َّد َم فِي ِه َعلَ ْي َها َما َب ِق َي‬ َ ‫ت َت َخافُ ُه َعلَ ْي ِه أَنْ َتصُو َم َذ ِل‬ ْ ‫ض وُ ْل ِد َها فِي َشيْ ٍء َكا َن‬ ِ ْ‫َبع‬
ََّ‫ك َف َقا َل ََل َتصُو ُم فِي ال َّس َف ِر إِنَّ َّللا‬ َ
َ ِ‫ت أ َبا َجعْ َف ٍر ( عليه السالم ) َعنْ ذل‬ َ ْ َ ْ ُ َ
ُ ‫َعلَ ْي َنا صِ َيا ُم َها فِي ال َّس َف ِر َفل ْم َت ْد ِر َتصُو ُم أ ْو تفطِ ُر َف َسأل‬
َ
‫ِك َقا َل ََل‬ َ ‫ت َذل‬ ْ ‫ت إِنْ َت َر َك‬ ْ ‫ت لَ ُه َف َما َذا إِ َذا َق ِد َم‬ ُ ‫ت َعلَى َن ْفسِ َها َفقُ ْل‬ ْ َ‫ِي َما َج َعل‬ َ ‫ض َع َع ْن َها َح َّق ُه فِي ال َّس َف ِر َو َتصُو ُم ه‬ َ ‫َع َّز َو َج َّل َق ْد َو‬
ْ
. ُ‫ض َما َتك َره‬ َ ْ‫إِ ِّني أَ َخافُ أَنْ َت َرى فِي َول ِد َها الذِي َنذ َرت فِي ِه َبع‬
ْ َ َّ َ
Ali, from his father, from Ibn Mahboun, from Ali Bin Raib, from Zurara who said,
‘My mother had made vow upon herself. She vowed for Allahazwj Mighty and Majestic
regarding one of her children with regards to something which she had feared over
him, that she would be Fasting on that day which had come upon her, for as long as
she lived. So she went out with use to Makkah. So that was confusing upon us, for
her to be Fasting during the journey. So she did not know when she should be
Fasting or breaking it. So I asked Abu Ja’farasws about that, so heasws said: ‘She
should not Fast during the journey. Allahazwj Mighty and Majestic has Placed
(dropped) it from her, being her right in the journey, and she should be Fasting what
she had made it to be upon herself’. So I said to him asws, ‘So what would be that
121
38 out of 46
when the day comes and she leaves that?’ He asws said: ‘No! Iasws fear that she would
see in her child that which she had vowed regarding it, some of what she had left’.122
‫ار َي ٌة ُح ْبلَى‬ ِ ‫ت لِي َج‬ ْ ‫َّللا ( عليه السالم ) َكا َن‬ ِ َّ ‫ت ِِلَ ِبي َع ْب ِد‬
ُ ‫ب َعنْ ِمسْ َم ٍع َقا َل قُ ْل‬ ٍ ‫ْن ِر َئا‬ ِ ‫ب َعنْ َعلِيِّ ب‬ ٍ ‫ْن َمحْ بُو‬ِ ‫َع ْن ُه َعنْ أَ ِبي ِه َع ِن اب‬
َْ‫ك أن‬ َ
َ ‫ْن لَ ُه إِنْ ه َُو أ ْد َر‬ َّ ً َ َ ُ َ
ِ ِ ‫َت ُغ َالما ً أنْ أحِجَّ ُه أ ْو أ ُح َّج َع ْن ُه َف َقا َل إِنَّ َرجُال َن َذ َر‬ ِ َّ ِ ‫ت‬ُ ْ‫َف َن َذر‬
ٍ ‫َّلل َع َّز َو َج َّل فِي اب‬ ْ ‫َّلل َع َّز َو َج َّل إِنْ َولَد‬
َ َ َ َ َ َ َ ُ ْ
‫َّللا ( صلى َّللا عليه وآله ) الغال ُم ف َسأل ُه َعنْ ذل َِك فأ َم َر‬ َّ َ َ َ ُ
ِ ‫ك الغال ُم َبعْ د فأتى َرسُو َل‬ َ ُ ْ ْ َ َ ْ َ‫ات‬ َ َ
َ ‫َي ُح َّج َعن ُه أ ْو ُيحِجَّ ُه ف َم اِلبُ َو أد َر‬ْ
. ُ‫ك أَبُوه‬ َ ‫َّللا ( صلى َّللا عليه وآله ) أَنْ ي َُح َّج َع ْن ُه ِممَّا َت َر‬ ِ َّ ‫َرسُو ُل‬
From him, from his father, from Ibn Mahboub, from Ali Bin Raib, from Misma’a who said,
‘I said to Abu Abdullahasws, ‘There was a slave girl of mine who was pregnant. So I
vowed for Allahazwj Mighty and Majestic that if she were to give birth to a boy, I would
send him for Hajj, or I would perform Hajj on his behalf’. So he asws said: ‘A man
vowed for Allahazwj Mighty and Majestic regarding a son of his, that when he is
mature he would either perform Hajj of his behalf, or send him to Hajj. So the father
dies and the boy matured afterwards. So the boy came to Rasool-Allahsaww, to ask
himsaww about that. So Rasool-Allahsaww ordered him that he should perform Hajj on
his behalf, from what his father had neglected’.123
‫باب ال َّن َواد ِِر‬
Chapter 18 – The Miscellaneous
ٍّ‫ْن َحات ٍِم َعنْ أَ ِبي ِه َعنْ َج ِّد ِه َعدِي‬ِ ‫ص َد َق َة َقا َل َح َّد َثنِي َش ْي ٌخ ِمنْ وُ ْل ِد َعدِيِّ ب‬
َ ‫ْن‬ ِ ‫ْن مُسْ ل ٍِم َعنْ َمسْ َعدَ َة ب‬ َ ‫َعلِيُّ بْنُ إِب َْراهِي َم َعنْ َهار‬
ِ ‫ُون ب‬
ُ‫او َية‬ ْ
ِ ‫ِين ( عليه السالم ) َقا َل فِي َي ْو َم ال َت َقى ُه َو َو م َُع‬ ْ
َ ‫ِير الم ُْؤ ِمن‬ َ َ
َ ‫ُوب ِه أنَّ أم‬ ِ ‫ِين ( عليه السالم ) فِي ُحر‬ َ ‫ِير ْالم ُْؤ ِمن‬ َ َ ‫َو َك‬
ِ ‫ان َم َع أم‬
َّ ‫او َي َة َو أَصْ َحا َب ُه ُث َّم َيقُو ُل فِي آخ ِِر َق ْو ِل ِه إِنْ َشا َء‬
‫َّللا ُ َي ْخفِضُ ِب َها‬ ‫ع‬ ‫م‬ُ َّ‫ن‬ َ ‫ل‬ ُ
‫ت‬ ْ
‫ق‬ َ َ
‫ِل‬ َّ
‫َّللا‬ ‫و‬ ُ
‫ه‬ ‫ب‬‫ا‬ ‫ح‬ ْ‫ص‬ َ ‫أ‬ ‫ِع‬
‫م‬
َ ِْ‫ُس‬
‫ي‬ ‫ل‬ ُ
‫ه‬ َ
‫ت‬ ‫و‬ْ َ َ ِ َ َ َ َ ‫ِبصِ ِّف‬
‫ص‬ ‫ا‬ ‫ه‬ ‫ب‬ ‫ع‬ َ
‫ف‬ ‫ر‬ ‫و‬ ‫ين‬
ِ َ ِ َ َ َ
ْ‫ت َق ِريبا ً ِمن ُه‬ُ ‫ص ْو َت ُه َو ُك ْن‬
َ
Ali Bin Ibrahim, from Haroun Bin Muslim, from Mas’ada Bin Sadaqa, from a Sheykh from the sons of
Udayy Bin Hatim, from his father,
(It has been narrated) from his grandfather Udayy, and he was with Amir Al-
Momineenasws during hisasws wars, that Amir Al-Momineenasws said during the day
heasws met Muawiya (in battle) at Siffeen, and the voices were raised by it for his asws
companions to hear: ‘By Allahazwj! Iasws will kill Muawiya and his companions’, then
heasws was saying at the end of hisasws speech: ‘Allahazwj Willing’, lowering by it hisasws
voice, and heasws was near to it’.
َ ‫ب ُخ ْد َع ٌة َو أَ َنا عِ ْن َد ْالم ُْؤ ِمن‬

‫ِين‬ َ ْ‫ك َف َقا َل لِي إِنَّ ْال َحر‬ َ ِ‫ك َح َل ْفتَ َع َلى َما َف َع ْلتَ ُث َّم اسْ َت ْث َنيْتَ َف َما أَ َر ْدتَ ِب َذل‬ َ ‫ِير ْالم ُْؤ ِمن‬
َ ‫ِين إِ َّن‬ َ ‫ت َيا أَم‬ُ ‫َف ُق ْل‬
َُّ‫ِيه ْم َفأ َ ْف َق ُه ُه ْم َي ْن َت ِف ُع ِب َها َبعْ َد ْال َي ْوم إِنْ َشا َء َّللا‬ ْ َ ُ َ ْ َ َ َ َ ُ َ ُ
َ ِّ‫ب فأ َر ْدت أنْ أ َحر‬ َ َ ُ َ
ٍ ‫غَ ْي ُر كذو‬
ِ ِ ‫ض أصْ َح ِابي َعلي ِْه ْم كيْال َيفشلوا َو كيْ َيط َمعُوا ف‬
So I said, ‘O Amir Al-Momineenasws! Youasws swore upon what youasws would do, then
made the exclusion. So what did youasws intend by that?’ So heasws said to me: ‘The
war is tricky, and Iasws am not a liar in the presence of the Believers. So Iasws intended
that Iasws exhort myasws companions against them, so perhaps they would not be
discouraged, and would be desirous regarding them. So the most understanding of
them would benefit by if after today, Allahazwj Willing.
122
123
39 out of 46
‫ْث أَرْ َسلَ ُه إِلَى ِفرْ َع ْو َن َفقُوَل لَ ُه َق ْو ًَل لَيِّنا ً لَ َعلَّ ُه َي َت َذ َّك ُر أَ ْو َي ْخشى َو َق ْد‬ َ َّ َّ‫َو اعْ لَ ْم أَن‬
ُ ‫َّللا َج َّل َث َناؤُ هُ َقا َل لِمُو َسى ( عليه السالم ) َحي‬
.‫ب‬ َّ َ
ِ ‫ص لِمُو َسى ( عليه السالم ) َعلى الذ َها‬ َ َ َ ‫َعلِ َم أَ َّن ُه ََل َي َت َذك ُر َو َل َيخشى َو ل ِكنْ لِ َيك‬
َ ‫ون ذل َِك أحْ َر‬ ُ َ َ ْ َ َّ
And know, that Allahazwj, Majestic is Hisazwj Praise Said to Musaas when Heazwj Sent
himas to Pharaohla [20:44] Then speak to him a gentle word perhaps he may
mind or fear, and Heazwj Knew that hela would neither mind nor fear, but that
happened to be an encouragement for Musaas upon the going (to Pharaohla)’.124
‫ت ِِلَ ِبي‬
ُ ‫ْن عَطِ َّي َة َقا َل قُ ْل‬ ِ ‫ْن ْال َح َك ِم َعنْ عِ ي َسى ب‬ ِ َّ ‫ان ْاِلَرْ َمنِيِّ َعنْ َع ْب ِد‬
ِ ‫َّللا ب‬ َ ‫َّان َعنْ أَ ِبي عِ ْم َر‬َ ‫ْن َحس‬ ِ ‫أَبُو َعلِيٍّ ْاِلَ ْش َع ِريُّ َعنْ م َُح َّم ِد ب‬
ْ‫ب ِمنْ لَ َب ِن َع ْن ِزي َو ََل آ ُك َل ِمنْ لَحْ ِم َها َف ِبعْ ُت َها َو عِ ْندِي ِمنْ أَ ْو ََل ِد َها َف َقا َل ََل َت ْش َرب‬ َ ‫ْت أَنْ ََل أَ ْش َر‬ ُ ‫َجعْ َف ٍر ( عليه السالم ) إِ ِّني آلَي‬
. ‫ِمنْ لَ َب ِن َها َو ََل َتأْ ُك ْل ِمنْ لَحْ ِم َها َفإِن َها ِمن َها‬
ْ َّ
Abu Ali Al Ashary, from Muhammad Bin Hassan, from Abu Imran Al Arzamy, from Abdullah Bin Al
Hakam, from Isa Bin Atiyya who said,
‘I said to Abu Ja’farasws, ‘I had oathed that I would neither drink from the milk of my
goat nor eat from its flesh. So I sold it, and with me are its children’. So he asws said:
‘Neither drink from their milk nor eat from their flesh, so these are from him’.125
) ‫َّللا ( عليه السالم‬ ِ َّ ‫ْن َخالِ ٍد َعنْ أَ ِبي َع ْب ِد‬ ِ ‫ْن ه َِال ٍل َعنْ ُع ْق َب َة ب‬ ِ ‫َّللا ب‬ِ َّ ‫ْن َع ْب ِد‬ ِ ‫ْن َعنْ م َُح َّم ِد ب‬ ِ ‫ْن ْال ُح َسي‬ِ ‫م َُح َّم ُد بْنُ َيحْ َيى َعنْ م َُح َّم ِد ب‬
‫ك َف َخ َر َج ِمنْ َقب ِْل أَنْ يُرْ ضِ َي ُه‬ ‫ي‬
َ َ ِ‫ض‬ ْ‫ُر‬‫ي‬ ‫ى‬ َّ
‫ت‬ ‫ح‬ ‫ح‬ ‫ر‬ ‫ب‬
َ َ َِ ِ ٌ َ َ ْ‫ن‬‫إ‬ ‫م‬‫ا‬ ‫ر‬ ‫ح‬ ‫ه‬
ِ ْ
‫ي‬ َ ‫ل‬ ‫ع‬
َ ‫ل‬
ٍّ ‫ح‬
ِ ‫ل‬
ُّ ُ
‫ك‬ ‫م‬
ُ ‫و‬‫ز‬ُ ْ
‫ل‬ ‫م‬ ْ
‫ال‬
َ َ ‫ل‬‫ا‬ َ
‫ق‬ َ
‫ف‬ ‫ه‬ُ ‫م‬ ‫ز‬
َ ِ َ ‫ل‬ َ
‫ف‬ ٌ‫ْن‬‫ان ل َِر ُج ٍل َعلَ ْي ِه َدي‬
َ ‫فِي َر ُج ٍل َك‬
. ‫ْس ِب َشيْ ٍء‬ َ ٌ
َ ‫ْس ل ُه فِي َها ِنيَّة َقا َل لي‬ َ َ ُ ُ َ
َ ‫ْف َيصْ َن ُع َو َل َي ْد ِري َما َي ْبل ُغ َيمِين ُه َو لي‬ َ ‫َكي‬
Muhammad Bin Yahya, from Muhammad Bin Al Husayn, from Muhammad Bin Abdullah Bin Hilal,
from Uqba Bin Khalid,
(It has been narrated) from Abu Abdullahasws regarding a man who had a debt upon
him for a man, so he enforced it. So the enforced one said that every Permissible
upon him is Prohibited if he continues until he satisfies him. So he went out from him
before he had pleased him. How should he deal with it, and he does not know what
is the extent of his oath, and there was no intention of his for it?’ Heasws said: ‘It is not
with anything’.126
‫ت َم َع أَ ِبي‬ َّ
ِ ‫ْن َراشِ ٍد َعنْ َن ِج َّي َة ْال َعط‬
ُ ْ‫ار َقا َل َسا َفر‬ ِ ‫ْن َيحْ َيى َعنْ َج ِّد ِه ْال َح َس ِن ب‬
ِ ‫ْن م َُح َّم ٍد َع ِن ْال َقاسِ ِم ب‬ ِ ‫م َُح َّم ُد بْنُ َيحْ َيى َعنْ أَحْ َم َد ب‬
‫ك َيا‬ َ ‫َّللا َِلَضْ ِر َب َّن‬
ِ َّ ‫َجعْ َف ٍر ( عليه السالم ) إِلَى َم َّك َة َفأ َ َم َر ُغ َال َم ُه ِب َشيْ ٍء َف َخالَ َف ُه إِلَى َغي ِْر ِه َف َقا َل أَبُو َجعْ َف ٍر ( عليه السالم ) َو‬
‫ُغ َال ُم‬
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Al Qasim Bin Yahya, from his grandfather
Al Hassan Bin Rashid, from Najiyya Al Attar who said,
‘I travelled along with Abu Ja’farasws to Makkah. So heasws ordered hisasws slave with
something, but he opposed himasws to something else. So Abu Ja’farasws said: ‘By
Allahazwj! Iasws will strike you, O slave!’
ْ‫َّللا ُ َع َّز َو َج َّل َيقُو ُل َو أَن‬

َّ ‫ْس‬َ ‫ض َر ْب َت ُه َف َقا َل أَ لَي‬ َ ‫ك َفلَ ْم أَ َر‬
َ ‫ك‬ َ ‫ك َحلَ ْفتَ لَ َتضْ ِر َبنَّ ُغ َال َم‬
َ ‫ك إِ َّن‬ ُ ‫ت ُجع ِْل‬
َ ‫ت ِف َدا‬ َ ُ‫َقا َل َفلَ ْم أَ َره‬
ُ ‫ض َر َب ُه َفقُ ْل‬
. ‫َتعْ فُوا أَ ْق َربُ لِل َّت ْقوى‬
124
125
126
40 out of 46
He (the narrator) said, ‘But I did not see himasws strike him, so I said, ‘May I be
sacrificed for youasws! Youasws had sworn to strike yourasws slave, but I did not see you
strike him’. So heasws said: ‘Is Allahazwj Mighty and Majestic not Saying [2:237] and if
you forgive it would be nearer to piety’.127
ْ‫َّللا ( عليه السالم ) َقا َل َمن‬ ِ َّ ‫ير َعنْ أَ ِبي َع ْب ِد‬ ٍ ِ‫ْن ُح َم ْي ٍد َعنْ أَ ِبي بَص‬ ِ ‫ض أَصْ َح ِاب ِه َعنْ َعاصِ ِم ب‬ ِ ْ‫َعلِيُّ بْنُ إِب َْراهِي َم َعنْ أَ ِبي ِه َعنْ َبع‬
‫صاح ِِب ِه فِي ِه‬ َ ‫ك ِم َّما َي ِجبُ َعلَى‬ َ َ َ ْ َ
َ ِ‫ِين أ ْو َنذ ٍر أ ْو َق ْت ٍل أ ْو َغي ِْر ذل‬ ٍ ‫ص َد َق ٍة فِي َيم‬ َ َ
َ ‫ص ْو ٍم أ ْو عِ ْت ٍق أ ْو‬َ ‫ار ِة الَّتِي َت ِجبُ َعلَ ْي ِه‬ َ ‫َع َج َز َع ِن ْال َك َّف‬
ْ‫ار َفإِ َّن ُه إِ َذا لَ ْم َي ِج ْد َما ُي َك ِّف ُر َح ُر َم َعلَ ْي ِه أَنْ ي َُجام َِع َها َو فُرِّقَ َب ْي َن ُه َما إِ ََّل أَن‬ ِّ َ ‫ارةٌ َما َخ َال َيم‬
ِ ‫ِين الظ َه‬ َ ‫ْال َك َّف‬
َ ‫ارةُ َف ِاَلسْ ت ِْغ َفا ُر لَ ُه َك َّف‬
. ‫ون َم َع ُه َو ََل ي َُجام َِع َها‬ ُ َ َ
َ ‫ضى ال َمرْ أةُ أنْ َتك‬ ْ َ ْ‫َتر‬
Ali Bin Ibrahim, from his father, from one of his companions, from Aasim Bin Humeyd, from Abu
Baseer,
(It has been narrated) from Abu Abdullahasws having said: ‘The one who is frustrated
from (paying the) expiation which is Obligated upon him, be it a Fast, or
emancipating (librating), or a charity with regards to an oath, or a vow, or killing, or
other than that from what it Obligated upon its perpetrator the expiation in it, so there
is no seeking of Forgiveness is an expiation for him, except for an oath of the Zihaar.
So if he, when he does not find what he expiates with, it is Prohibited upon him that
he copulates with her, and there would be separation between the two of them,
except if the woman is pleased that there be togetherness between him and her’.128
‫الظ َها ُر إِ َذا َع َج َز‬ِّ ‫َّللا ( عليه السالم ) َقا َل‬ ِ َّ ‫َّار َعنْ أَ ِبي َع ْب ِد‬ ٍ ‫ْن َعم‬ ِ ‫ْن َيحْ َيى َعنْ إِسْ َحاقَ ب‬ ِ ‫ان ب‬ َ ْ‫َعلِيُّ بْنُ إِب َْراهِي َم َعنْ أَ ِبي ِه َعن‬
‫ار ِة َفإِ َذا َو َج َد‬َ ‫ك َع ْن ُه م َِن ْال َك َّف‬َ ِ‫ار ِة َف ْل َيسْ َت ْغ ِفرْ َر َّب ُه َو َي ْن ِوي أَنْ ََل َيعُودَ َق ْب َل أَنْ ي َُواق َِع ُث َّم ْلي َُوا ِقعْ َو َق ْد أَجْ َزأَ َذل‬ َ ‫صا ِح ُب ُه َع ِن ْال َك َّف‬َ
‫ك‬ َ ِ‫ان مُحْ َتاجا ً َو إِنْ لَ ْم َي ِج ْد َذل‬ ْ َ
َ ‫صدَّقَ َو أط َع َم َن ْف َس ُه َو عِ َيالَ ُه َفإِ َّن ُه يُجْ ِز ُئ ُه إِ َذا َك‬ ْ َ ْ
َ ‫الس َِّبي َل إِلَى َما ُي َك ِّف ُر َي ْوما ً م َِن اِلي َِّام َفل ُي َك ِّفرْ َو إِنْ َت‬
َ ‫َّللا َك َّف‬
. ‫ار ًة‬ َ ِ‫َف ْل َيسْ َت ْغ ِفرْ َر َّب ُه َو َي ْن ِوي أَنْ ََل َيعُودَ َف َحسْ ُب ُه َذل‬
ِ َّ ‫ك َو‬
Ali Bin Ibrahim, from his father, from Safwan Bin Yahya, from Is’haq Bin Ammar,
(It has been narrated) from Abu Abdullahasws having said: ‘The Zihaar, when its
perpetrator is frustrated from the expiation, so let him seek Forgiveness from his
Lordazwj, and make the intention that he would not repeat before he copulates (with
his wife again). Then let him copulate, and that would suffice from him as the
expiation. So when he finds the way to what he can expiate with, on a day from the
days, so let him expiate, even if it be a charity, and feeding himself and his family, so
he has sufficed it, when he is a needy. And if he cannot find that, so let him seek
Forgiveness from his Lordazwj, and make the intention that he would not repeat it, so
that would count, by Allahazwj, as an expiation’.129
‫َّللا َو ِمنْ َرسُو ِل ِه ( صلى‬ ِ َّ ‫ف ِب ْال َب َرا َء ِة م َِن‬َ َ‫ب م َُح َّم ُد ْبنُ ْال َح َس ِن إِلَى أَ ِبي م َُح َّم ٍد ( عليه السالم ) َر ُج ٌل َحل‬
َ ‫م َُح َّم ُد بْنُ َيحْ َيى َقا َل َك َت‬
َّ َّ
َ ‫ين ُم ٌّد َو َيسْ َت ْغ ِف ُر‬
‫َّللا َعز َو‬ ُ
ٍ ‫ِين لِك ِّل ِمسْ ِك‬ ْ َّ ُ
َ ‫ارت ُه َف َوق َع ( عليه السالم ) يُط ِع ُم َع َش َر َة َم َساك‬ َّ ُ
َ ‫ِث َما َت ْو َبت ُه َو َكف‬ َ ‫َّللا عليه وآله ) َف َحن‬
. ‫َج َّل‬
Muhammad Bin Yahya said,
‘Muhammad Bin Al-Hassan wrote to Abu Muhammadasws, ‘A man swore with the
disavowing from Allahazwj, and from Hisazwj Rasoolsaww, then he reneged. So what is
127
128
129
41 out of 46
his repentance and his expiation?’ So heasws wrote: ‘He should feed ten poor ones,
for each poor, a handful, and he should seek Forgiveness of Allah azwj Mighty and
Majestic’.130

. ٌ‫ارةٌ َواحِدَ ة‬ َ ‫ف َف َقا َل ََل َو َربِّ ْالمُصْ َحفِ َف َحن‬
َ ‫ِث َف َعلَ ْي ِه َك َّف‬ َ َ‫) َمنْ َحل‬
said: ‘The one who swears, so he says, ‘No, by the Lord azwj of the Parchment’. So he
reneges, so upon him is one expiation’.131
ٌ‫ضاحِيِّ َف َقا َل ََل ِِلَ َّن ُه قُرْ َبان‬

َ َ‫ِين لُحُو َم ْاِل‬ َ ‫ِين ( عليه السالم ) َه ْل ي ُْط َع ُم ْال َم َساكِينُ فِي َك َّف‬
ِ ‫ار ِة ْال َيم‬ َ ‫َو ِبإِسْ َنا ِد ِه َقا َل ُس ِئ َل أَمِي ُر ْالم ُْؤ ِمن‬
ِ َّ ِ
. ‫َّلل‬
And by his chain, said,
‘Amir Al-Momineenasws was asked, ‘Can one feed the poor with regards to an
expiation, the flesh of the sacrifice?’ So heasws said ;’No, because it is an offering for
Allahazwj’.132
ِ َّ ‫ت ِِلَ ِبي َع ْب ِد‬

‫َّللا ( عليه‬ ُ ‫َّار َقا َل قُ ْل‬
ٍ ‫ْن َعم‬ ِ ‫ان َعنْ إِسْ َحاقَ ب‬ ٍ ‫ْن سِ َن‬ِ ‫ْن م َُح َّم ٍد َعنْ َسه ٍْل َعنْ م َُح َّم ِد ب‬ ِ ‫م َُح َّم ُد بْنُ َيحْ َيى َعنْ أَحْ َم َد ب‬
ْ َّ ْ ْ َ َ َّ ْ َ ْ ْ
َّ َ َ
‫ُج م َِن ال َبل ِد إَِل يُعْ لِ ُم ُه َف َقا َل َل َيخ ُر ُج َحتى‬ َ
َ ‫ان ال ُم َغلظ ِة أنْ َل َيخر‬ ِ ‫السالم ) الرَّ ُج ُل َي ُكونُ َعلَ ْي ِه ال َيمِينُ َفيُحْ لِف ُه َغ ِري ُم ُه ِباِل ْي َم‬
ُ
. ‫ض َرراً َعلَ ْي ِه َو َعلَى عِ َيالِ ِه َف ْل َي ْخرُجْ َو ََل َشيْ َء َعلَ ْي ِه‬ َ ‫ت إِنْ أَعْ لَ َم ُه لَ ْم َيدَعْ ُه َقا َل إِنْ َك‬
َ ‫ان عِ ْل ُم ُه‬ ُ ‫يُعْ لِ َم ُه قُ ْل‬
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Sahl, from Muhammad Bin Sinan, from
Is’haq Bin Ammar who said,
‘I said to Abu Abdullahasws, ‘The man happens to have an oath upon him, so his
creditor gets him to swear with the harsh oath that he cannot leave from the city
except by letting him know’. So heasws said: ‘He should not go out until he lets him
know’ I said, ‘If he lets him know, he would not leave him’. He asws said: ‘If his letting
him know is harmful upon him and upon his family, so let him go out, and there is
nothing upon him (expiation)’.133
‫ت أَ َبا‬ ُ ‫َّاب ِريِّ َقا َل َسأ َ ْل‬ ِ ‫َّاع الس‬ ِ ‫ان َعنْ َع َال ٍء َبي‬ َ ‫ْن مُسْ َك‬ ِ َّ ‫ان َعنْ َع ْب ِد‬
ِ ‫َّللا ب‬ ِ ‫ْن ال ُّنعْ َم‬ ِ ‫ْن َسعِي ٍد َعنْ َعلِيِّ ب‬ ِ ‫ْن ب‬ َ ‫أَحْ َم ُد بْنُ م َُح َّم ٍد َع ِن ْالح‬
ِ ‫ُسي‬
‫ْك لِفُ َال َن َة‬ ْ
َ ‫ت لَ ُه إِنَّ ال َما َل الَّذِي َد َفعْ ُت ُه إِلَي‬ ْ َ‫ت َقال‬ ْ
ُ ‫ض َر َها ال َم ْو‬ ً
َ ‫ت َرجُال َماَل َفلَمَّا َح‬ ً َ
ْ ‫َّللا ( عليه السالم ) َع ِن امْ َرأ ٍة اسْ َت ْو َد َع‬ ِ َّ ‫َع ْب ِد‬
ُ‫ك َشيْ ٌء أَ َيحْ لِف‬ َ َ‫ك َفاحْ لِفْ لَ َنا َما لَ َنا ِق َبل‬ َ ‫صا ِح َب ِت َنا َما ٌل ََل َن َراهُ إِ ََّل عِ ْن َد‬ َ ِ‫ان ل‬ َ ‫ت ْال َمرْ أَةُ َفأ َ َتى أَ ْولِ َياؤُ َها الرَّ ُج َل َف َقالُوا لَ ُه إِ َّن ُه َك‬ ِ ‫َف َما َت‬
‫ان َفإِ َّن َما لَ َها ِمنْ َمالِ َها‬ َ ‫ض ُع اِلمْ َر َعلَى َما َك‬َ ْ ً
َ ‫ت ُم َّت َه َمة عِ ْن َدهُ َف َال َيحْ لِفُ َو َي‬ ْ ً
ْ ‫ت َمأمُو َنة عِ ْن َدهُ َفل َيحْ لِفْ َو إِنْ َكا َن‬ ْ ْ ‫لَ ُه ْم َقا َل إِنْ َكا َن‬
.‫ُثل ُ ُث ُه‬
Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Ali Bin Al Noman, from Abdullah Bin
Muskan, from Ala’a Bayaa Al Sabiry who said,
‘I asked Abu Abdullahasws about a woman who entrusted a man with some wealth.
So when the death preseted itself to her, she said to him, ‘The wealth which I had
130
131
132
133
42 out of 46
handed it over to you is for so and so woman’. So the woman died, and her
guardians came over to the man so they said to him, ‘There used to be some wealth
for our companion, but we do not see it except to be with you, therefore swear an
oath for us that there is nothing for us with you, anything’. Should he swear for
them?’ Heasws said: ‘If she (the deceased) was trusted (by her guardians), so let him
swear, and if she was an accused (by them) in his presence, so he should not
swear, and he should place the matter upon what it used to be. But rather, for her,
from her wealth, is a third’.134
ِ َّ ‫ص َو َغي ِْر َوا ِح ٍد ِمنْ أَصْ َح ِاب َنا َعنْ أَ ِبي َع ْب ِد‬
‫َّللا ( عليه السالم ) َقا َل ُس ِئ َل َع ِن الرَّ ج ُِل‬ ٍ ‫ْن َفضَّا ٍل َعنْ َح ْف‬ ِ ‫أَحْ َم ُد بْنُ م َُح َّم ٍد َع ِن اب‬
ْ َ َّ َ َ ‫ُي ْقسِ ُم َعلَى أَخِي ِه َقا َل لَي‬
. ‫ْس َعل ْي ِه َشيْ ٌء إِن َما أ َرا َد إِك َرا َم ُه‬
Ahmad Bin Muhammad, from Ibn Fazzal, from Hafs, and someone else from our companions,
(It has been narrated) from Abu Abdullah asws, said, ‘Heasws was asked about the man
who swore upon his brother. Heasws said: ‘There is nothing upon him. But rather he
intended to honour him’.135
‫َّللا ( عليه السالم ) َعنْ َرج ٍُل َوا َق َع امْ َرأَ َت ُه َو‬ ِ َّ ‫ب َع ِن ْال َحلَ ِبيِّ َقا َل ُس ِئ َل أَبُو َع ْب ِد‬ ٍ ‫ْن ِر َئا‬ ِ ‫ب َع ِن اب‬ ٍ ‫ْن َمحْ بُو‬ ِ ‫أَحْ َم ُد بْنُ م َُح َّم ٍد َع ِن اب‬
‫ت ُك ِّل َر ُج ٍل‬ َ ‫صد َّْق َعلَى َس ْب َع ِة َن َف ٍر م َِن ْالم ُْؤ ِمن‬
ِ ‫ِين ِب َق ْد ِر قُو‬ َ َّ ‫ال الد َِّم َف ْل َيسْ َت ْغف ِِر‬
َ ‫َّللا َو ْل َي َت‬ ِ ‫ان َوا َق َع َها فِي اسْ ِت ْق َب‬
َ ‫ِي َحا ِئضٌ َقا َل إِنْ َك‬ َ ‫ه‬
َ َ ْ َ
. ‫ار الد َِّم فِي آخ ِِر أيَّا ِم َها َق ْب َل ال ُغسْ ِل َفال َشيْ َء َعل ْي ِه‬ َ ‫ِم ْن ُه ْم لِ َي ْو ِم ِه َو َل َيع ُْد َو إِنْ َك‬
َ
ِ ‫ان َوا َق َع َها فِي إِ ْد َب‬
Ahmad Bin Muhammad, from Ibn Mahboub, from Ibn Raib, from Al Halby who said,
‘Abu Abdullahasws was asked about a man who copulated with his wife and she was
in her menstruation. Heasws said: ‘If he had copulated with her during the beginning of
the blood, so let him seek the Forgiveness of Allah azwj, and let him give in charity to
seven persons from the Believers in a measurement of a provision for each man
among them for his day, and he should not repeat. And if he had copulated with her
at the declining of the blood, during the end of her (menstruating) days, before the
washing, so there is nothing upon him’.136
ِ َّ ‫ت ِِلَ ِبي َع ْب ِد‬

‫َّللا ( عليه‬ ُ ‫ار َة َقا َل قُ ْل‬
َ ‫ْن ُب َكي ٍْر َعنْ ُز َر‬ ِ ‫ْن سُو َق َة َع ِن اب‬ ِ ‫صب‬ ِ ‫َعلِيُّ بْنُ إِب َْراهِي َم َعنْ أَ ِبي ِه َع ِن اب ِْن أَ ِبي ُع َمي ٍْر َعنْ َح ْف‬
َ ‫ث َعلَي‬
. ‫ْك فِي ِه‬ َ ‫ِين أَ ْو ُد ْن َيا َف َال ِح ْن‬
ٍ ‫ك فِي ِه َم ْن َف َع ٌة فِي د‬ َ ‫السالم ) أَيُّ َشيْ ٍء ََل َن ْذ َر فِي َمعْ صِ َي ٍة َقا َل َف َقا َل ُك ُّل َما َك‬
َ َ‫ان ل‬
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hafs Bin Sowqat, from Ibn Bukeyr, from
Zurara who said,
‘I said to Abu Abdullahasws, ‘Which thing is, ‘there is not vow regarding a
disobedience’?’ So heasws said: ‘Everything what was for you in which was a benefit
regarding Religion or world, so there is no reneging upon you in it’.137
ِ َّ ‫ْن َيحْ َيى َعنْ أَ ِبي َع ْب ِد‬

( ‫َّللا‬ ِ ‫ْن أَ ِبي ُع َمي ٍْر َجمِيعا ً َعنْ َمعْ َم ِر ب‬ ِ ‫ْن أَ ِبي َنصْ ٍر َو اب‬ ِ ‫َعلِيُّ بْنُ إِب َْراهِي َم َعنْ أَ ِبي ِه َعنْ أَحْ َم َد ب‬
َّ‫ار ِة َف َقا َل ُك ُّل ْال ِع ْت ِق َيجُو ُز فِي ِه ْال َم ْولُو ُد إَِل‬ َّ ْ ُ ْ ْ ُ
َ ‫ِن ا ْم َرأ ِت ِه َيجُوزعِ ت ُق ال َم ْولو ِد فِي ال َكف‬ َ ِ ‫عليه السالم ) َقا َل َسأ َ ْل ُت ُه َع ِن ال َّرج ُِل ُيظا ِه ُر م‬
َ
.‫ث‬ َ ‫ت ْال ِح ْن‬ ِ ‫ك ُمقِرَّ ًة َق ْد َبلَ َغ‬ َ َّ َّ‫ار ِة ْال َق ْت ِل َفإِن‬
َ ِ‫َّللا َع َّز َو َج َّل َيقُو ُل َف َتحْ ِري ُر َر َق َب ٍة م ُْؤ ِم َن ٍة َيعْ نِي ِب َذل‬ َ ‫فِي َك َّف‬
134
135
136
137
43 out of 46
Ali Bin Ibrahim, from his father, from Ahmad Bin Muhammad Bin Abu Nasr and Ibn Abu Umeyr, both
together from Ma’mar Bin Yahya,
(It has been narrated) from Abu Abdullah asws, said, ‘I asked himasws about the man
who did ‘Zihaar’ from his wife. Is it allowed to free a new-born (slave) regarding the
expiation?’ So heasws said: ‘Every emancipation is allowed in which is the new-born
except regarding the expiation for the killing, for Allah azwj Mighty and Majestic is
Saying [4:92] he should free a believing slave, Meaning by that one who has
accepted (Al Islam) who has reached the (age of) wrongdoing’.138
ٍ ‫ص َد َق َة َعنْ َعم‬
ِّ‫َّار السَّابَاطِ ي‬ َ ‫ص ِّد ِق ْب ِن‬ َ ‫ْن َسعِي ٍد َعنْ ُم‬ ِ ‫ْن َعنْ َع ْم ِرو ب‬ ِ ‫ْن أَحْ َم َد َعنْ أَحْ َم َد ب‬
ِ ‫ْن ْال ُح َسي‬ ِ ‫م َُح َّم ُد بْنُ َيحْ َيى َعنْ م َُح َّم ِد ب‬
َ ‫َّللا َعنْ أَ ِبي ِه ( عليه السالم ) فِي َرج ٍُل َج َع َل َعلَى َن ْفسِ ِه عِ ْتقَ َر َق َب ٍة َفأعْ َتقَ أ َش َّل [أ ْو] أعْ َر َج َقا َل إِ َذا َك‬
‫ان ِممَّا ُي َبا ُع‬ َ َ َ َ ِ َّ ‫َعنْ أَ ِبي َع ْب ِد‬
. ‫ون َسمَّى َف َعلَ ْي ِه َما ا ْش َت َر َط َو َسمَّى‬ َ ‫أَجْ َزأَ َع ْن ُه إِ ََّل أَنْ َي ُك‬
Muhammad Bin Yahya, from Muhammad Bin Ahmad, from Ahmad Bin Al Husayn, from Amro Bin
Saeed, from Musadda Bin Sadaqa, from Ammar Al Sabity,
(It has been narrated) from Abu Abdullahasws from hisasws fatherasws regarding a man
who made it upon himself to the freeing of a neck, be he paralysed or lame. He asws
said: ‘If he was from what is being sold, it would suffice from it, except he happened
to have specified it, so upon him would be what he had stipulated and specified’. 139
‫ض أَصْ َح ِاب ِه َعنْ أَ َح ِد ِه َما ( عليهما السالم ) فِي َرج ٍُل‬ ِ ْ‫س َعنْ َبع‬ َ ‫ار َعنْ يُو ُن‬ ٍ َّ‫ْن َمر‬ِ ‫َعلِيُّ بْنُ إِب َْراهِي َم َعنْ أَ ِبي ِه َعنْ إِسْ مَاعِ ي َل ب‬
َ ِ‫ِك َف ِإنْ لَ ْم َت َر أَنَّ َذل‬
. ‫ك َي ُر ُّد َشيْئا ً َف َال َتحْ لِفْ لَ ُه ْم‬ َ ‫ك َفاحْ لِفْ َت ُر ُّدهُ ِب َيمِين‬ َ ِ‫ف َت ِقي ًَّة َقا َل إِنْ ِخ ْفتَ َعلَى َمال‬
َ ‫ك َو َد ِم‬ َ َ‫َحل‬
Ali Bin Ibrahim, from his father, from Ismail Bin Marrar, from Yunus, from one of his companions,
(It has been narrated) from one of the two (5th or 6th Imamasws) regarding a man who
swears in dissimulation. Heasws said: ‘If you fear upon your wealth, and your blood,
so swear in order to repulse it by your oath. So if you see that, that is not repulsing
anything, so do not swear for them’.140
‫ْن َع ْب ِد‬
ِ ‫ص ِّم َعنْ ِمسْ َم ِع ب‬ َ َ‫ْن َع ْب ِد الرَّ حْ َم ِن ْاِل‬ ِ َّ ‫ُّون َعنْ َع ْب ِد‬
ِ ‫َّللا ب‬ ِ ‫ْن ْال َح َس ِن ب‬
ٍ ‫ْن َشم‬ ِ ‫عِ َّدةٌ ِمنْ أَصْ َح ِاب َنا َعنْ َسه ِْل ب‬
ِ ‫ْن ِز َيا ٍد َعنْ م َُح َّم ِد ب‬
‫ِين ( عليه السالم ) ُس ِئ َل َعنْ َرج ٍُل َن َذ َر َو لَ ْم ي َُس ِّم َشيْئا ً َقا َل إِنْ َشا َء‬ َ ‫ِير ْالم ُْؤ ِمن‬َ ‫َّللا ( عليه السالم ) أَنَّ أَم‬ ِ َّ ‫ْال َملِكِ َعنْ أَ ِبي َع ْب ِد‬
ٍ ‫صدَّقَ ِب َرغِ ي‬
.‫ف‬ َ ‫صا َم َي ْوما ً َو إِنْ َشا َء َت‬
َ ‫ْن َو إِنْ َشا َء‬ ِ ‫صلَّى َر ْك َع َتي‬
َ
A number of our companions, from Sahl Bin Ziyad, from Muhammad Bin Al Hassan Bin Shamoun,
from Abdullah Bin Abdul Rahman Al Asamma, from Misma’a Bin Abdul Malik,
(It has been narrated) from Abu Abdullah asws, that Amir Al-Momineenasws was asked
about a man who vowed and did not specify anything. He asws said: ‘If he so desires
to, he can Pray two Cycles, and if he so desire to he can Fast for a day, and if he so
desires to he can give charity with a loaf (of bread)’.141

َّ ٌ ِ َّ ‫) فِي َرج ٍُل قِي َل لَ ُه َف َع ْلتَ َك َذا َو َك َذا َقا َل ََل َو‬
َ ‫َّللا َما َف َع ْل ُت ُه َو َق ْد َف َعلَ ُه َف َقا َل َك ِذ َبة َكذ َب َها َيسْ َت ْغ ِف ُر‬
. ‫َّللا ِم ْن َها‬ َ
138
139
140
141
44 out of 46
said regarding a man to whom it was said, ‘You did such and such’. He said, ‘No, by
Allahazwj, I did not do it’, and he had done it. So he asws said: ‘A lie he has lied it. He
should seek Forgiveness of Allahazwj from it’.142
‫ْن َعلِيٍّ َعنْ أَ ِبي ِه َعنْ َج ِّد ِه َقا َل‬

ِ ‫ْن ُع َم َر ب‬
ِ ‫ْن م َُح َّم ِد ب‬ ِ َّ ‫ْن َع ْب ِد‬
ِ ‫َّللا ب‬ ِ ‫عِ َّدةٌ ِمنْ أَصْ َح ِاب َنا َعنْ َسه ِْل ب‬
ِ ‫ْن ِز َيا ٍد َع ِن ال َّن ْو َفلِيِّ َعنْ عِ ي َسى ب‬
َ َّ ‫َّللا ( صلى َّللا عليه وآله ) ََل َو أَسْ َت ْغ ِف ُر‬
. ‫َّللا‬ ِ َّ ‫ُول‬
ِ ‫ان َرس‬ ِ ‫ت ِمنْ أَ ْي َم‬
ْ ‫َكا َن‬
A number of our companions, from Sahl Bin Ziyad, from Al Nowfaly, from Isa Bin Abdullah Bin
Muhammad Bin Umar Bin Ali, from his father, from his grandfather who said,
‘From am oath of Rasool-Allahsaww was: ‘No, and Isaww seek Forgiveness of

Allahazwj’.143
‫ِير َف َلمَّا عُو ِف َي‬ ٍ ‫ال َكث‬ ٍ ‫صدَّقَ ِب َم‬َ ‫ض أَصْ َح ِاب ِه َذ َك َرهُ َقا َل لَمَّا ُس َّم ْال ُم َت َو ِّك ُل َن َذ َر إِنْ عُوف َِي أَنْ َي َت‬ ِ ْ‫َعلِيُّ بْنُ إِب َْراهِي َم َعنْ أَ ِبي ِه َعنْ َبع‬
ِ ‫ض ُه ْم َع َش َرةُ َآَلفٍ َف َقالُوا فِي ِه أَ َق‬
‫اوي َل م ُْخ َت ِل َف ًة‬ ُ ْ‫ف َو َقا َل َبع‬ ٍ ‫ض ُه ْم مِا َئ ُة أَ ْل‬ ْ ‫ِير َف‬
ُ ْ‫اخ َتلَفُوا َعلَ ْي ِه َف َقا َل َبع‬ ِ ‫َسأ َ َل ْالفُ َق َها َء َعنْ َح ِّد ْال َم‬
ِ ‫ال ْال َكث‬
ِّ ْ َ ْ َ َ ْ َ َ ُ
‫صف َعانُ أ َل َت ْب َعث إِلى َهذا اِلسْ َو ِد َف َتسْ أ َل َعن ُه َف َقا َل ل ُه ال ُم َت َوك ُل َمنْ َتعْ نِي‬ َ َ ْ َ ‫َفا ْش َت َب َه َعلَ ْي ِه ْاِلَ ْم ُر َف َقا َل َر ُج ٌل ِمنْ ندَ َما ِئ ِه ُي َقا ُل ل ُه‬
َ ُ
‫ْك َك َذا َو َك َذا َو إِ ََّل َفاضْ ِر ْبنِي‬ َ ‫ك ِمنْ َه َذا َفلِي َعلَي‬ َ ‫ضا َف َقا َل لَ ُه َو ه َُو يُحْ سِ نُ ِمنْ َه َذا َشيْئا ً َف َقا َل إِنْ أَ ْخ َر َج‬ َ ِّ‫ك َف َقا َل لَ ُه اب َْن الر‬ َ ‫َوي َْح‬
ْ
‫مِا َئ َة ِمق َر َع ٍة‬
Ali Bin Ibrahim, from his father, from one of his companions mentioning it, said,
‘When Al-Mutawakkil specified a vow that if it is fulfilled, he would give a lot of wealth
in charity, it was fulfilled, so he asked the jurists about a limit of the ‘lot of wealth’. So
they differed over it. Some of them said, ‘One hundred thousand’, and some of them
said, ‘ten thousand’. Thus they said differing statements over it confusing the matter.
So a man from his barmen called Saf’an said, ‘Why don’t you send (someone) to this
blackie to ask from him?’ So Mutawakkil said to him, ‘Whom do you mean, woe be
unto you!’ So he said to him, ‘Sonasws of Al-Rezaasws’. So he said to him, ‘And heasws
is better than this thing?’ So he said, ‘If he takes you out from this, so for me upon
you would be such and such, or else you can whip me one hundred lashes’.
‫ار َجعْ َف ُر بْنُ َمحْ مُو ٍد إِلَى أَ ِبي ْال َح َس ِن‬ َ ‫ص‬َ ‫ِير َف‬ ِ ‫ال ْال َكث‬ِ ‫يت َيا َجعْ َف َر ب َْن َمحْ مُو ٍد صِ رْ إِلَ ْي ِه َو َس ْل ُه َعنْ َح ِّد ْال َم‬
ُ ِ‫َف َقا َل ْال ُم َت َو ِّك ُل َق ْد َرض‬
ْ َ
‫ون َف َقا َل لَ ُه َجعْ َف ٌر َيا َس ِّيدِي إِ َّن ُه َيسْ ألُنِي َع ِن ال ِعلَّ ِة‬ ْ
َ ‫ِير َف َقا َل ال َكثِي ُر َث َما ُن‬ ْ ْ َ
ِ ‫ْن م َُح َّم ٍد ( عليه السالم ) َف َسألَ ُه َعنْ َح ِّد ال َم‬
ِ ‫ال ال َكث‬ ِ ‫َعلِيِّ ب‬
ْ‫ك ْال َم َواطِ َن َف َكا َنت‬ ْ َ ْ َ
َ ‫ِير ٍة ف َعدَدنا تِل‬ َ َّ
َ ‫ص َرك ُم َّللاُ فِي مَواطِ َن كث‬ ُ َ ْ َ َ ُ َّ َّ ْ َ َ
َ ‫فِي ِه َف َقا َل ل ُه أبُو ال َح َس ِن ( عليه السالم ) إِنَّ َّللاَ َعز َو َج َّل َيقو ُل لقد ن‬
. ‫ِين‬ َ ‫َث َمان‬
So Al-Mutawakkil said, ‘I am pleased. O Ja’far Bin Mahmoud, go to him asws and ask
himasws about a limit of the ‘lot of wealth’’. So Ja’far Bin Mahmoud went to Abu Al-
Hassan Aliasws Bin Muhammadasws, so he asked himasws about a limit of the ‘lot of
wealth’. So heasws said: ‘(The term) ‘a lot’ is eighty’. So Ja’far said to him asws, ‘O my
master! He would be asking me about the reason with regards to it’. So Abu
Al-Hassanasws said to him: ‘Allahazwj Mighty and Majestic is Saying [9:25] Certainly,
Allah helped you in a lot of places – so the number of these places were eight’.144
142
143
144
45 out of 46
‫ي‬ ِّ ‫الر ِاز‬

َّ ‫وب‬ َ ُ‫ِيف أَ ِبي َج أع َف ٍر ُم َح َّم ِد أب ِن َي أعق‬
ُ ‫وع مِنَ ا أل َكافِي َتأأل‬ِ ‫اب ا أل ُف ُر‬ُ ‫ت َو ِب ِه َت َّم ِك َت‬ َ ‫ور َو ا أل َك َّف‬
ِ ‫ارا‬ ِ ‫ان َو ال ُّن ُذ‬ِ ‫ب أاْلَ أي َم‬
ِ ‫َه َذا آ ِخ ُر ِك َتا‬
ً َ ً َ
‫سل َم ت أسلِيما كثِيرا َو‬ َّ َّ َ َ َ
َ ‫س ِّي ِدنا َو نبِ ِّينا ُم َح َّم ٍد َو آلِ ِه الطاه ِِرينَ َو‬ َ
َ ‫صلى هللا ُ َعلى‬َّ َّ َ ‫أ‬
َ ‫هلل َر ِّب ال َعالمِينَ َو‬ َّ َّ
ِ ِ ‫ا أل ُكلَ أين ِِّي َر ِح َم ُه هللا ُ َو ال َح أم ُد‬
‫أ‬
َّ َ ‫ض ِة مِنَ ا أل َكافِي إِنأ‬
. ُ‫شا َء هللا‬ َ ‫اب ال َّر أو‬ ُ ‫َي أتلُوهُ ِك َت‬
This is the end of the Book of Oaths, and the Vows, and the Expiations, and by
it the Book ‘Furoo’ from Al Kafi is completed, compiled by Abu Ja’far
Muhammad Bin Yaqoub Al Razy Al Kulayni, may Allahazwj have Mercy on him;
and the Praise is for Allahazwj the Lordazwj of the worlds, and Blessings be upon
our master and our Prophetsaww Muhammadsaww, and hissaww Pure Progenyasws,
and greetings with abundant greetings; and it would be followed by the Book
Al Rawza from Al Kafi, Allahazwj Willing.
46 out of 46

Al Kafi V 7 - The Book of Oaths, and The Vows, and The Expiations

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Alkafi Volume 7 www.hubeali.

Well known as ‘The trustworthy of Al-Islam Al-Kulayni’

Who died in the year 329 H

THE BOOK OF OATHS, AND THE VOWS, AND

Chapter 1 – Abhorrence for (swearing of) the oaths ........................................................................................ 3

Chapter 2 – The false oath ............................................................................................................................... 4

Chapter 3 – Another chapter from it ................................................................................................................ 7

azwj azwj saww

Chapter 6 – Aspects of the oaths ..................................................................................................................... 9

Chapter 8 – Regarding the vain talk ............................................................................................................... 15

Chapter 10 – The intention in the swearing of the oath ................................................................................. 17

Chapter 16 – Expiation for the oath ............................................................................................................... 28

Chapter 17 – The Vows .................................................................................................................................. 31

Chapter 18 – The Miscellaneous .................................................................................................................... 39

ِ ‫باب َك َرا ِه َي ِة ا أل َيم‬

Chapter 1 – Abhorrence for (swearing of) the oaths

‫ِين ا أل َكا ِذ َب ِة‬

Chapter 2 – The false oath

ِ َّ ‫وب ْاِلَحْ َم ِر َقا َل َقا َل أَبُو َع ْب ِد‬

ِ َّ ‫َّاح َعنْ أَ ِبي َع ْب ِد‬

‫ص ْب ُر‬ ِ َّ ‫ْن أَ ِبي َب ْك ٍر ال َّش ْي َبانِيِّ َقا َل َقا َل أَبُو َع ْب ِد‬

Ali, from his father, from Al Nowfaly, from Al Sakuny,

ِ َّ ‫ْن َسال ٍِم َعنْ أَ ِبي َع ْب ِد‬

ِ َّ ‫ور َعنْ أَ ِبي َع ْب ِد‬

ِ َّ ‫ض أَصْ َح ِاب ِه َعنْ أَ ِبي َع ْب ِد‬

‫ِين ْال َفا ِج َر َة‬ ِ َّ ‫ْن َز ْي ٍد َعنْ أَ ِبي َع ْب ِد‬

Chapter 3 – Another chapter from it

ِ َّ ‫ْن َع ْب ِد َر ِّب ِه َعنْ أَ ِبي َع ْب ِد‬

ِ َّ ‫ِب َقا َل َقا َل أَبُو َع ْب ِد‬

‫َّللاُ َما لَ ْم َيعْ لَ ِم‬ ِ َّ ‫ص َعنْ أَ ِبي َع ْب ِد‬

Chapter 4 – There is no swearing except by Allahazwj, and the one

) ‫ْن ( عليه السالم‬ ِ ‫ُسي‬ ِ ‫س َعنْ أَ ِبي َح ْم َز َة َعنْ َعلِيِّ ب‬

) ‫سولِ ِه ( صلى هللا عليه وآله‬ ِ َّ َ‫ِين ِبا أل َب َرا َء ِة مِن‬

Chapter 5 – Abhorrence for (swearing of) the oath with the

‘I disavow from the Religion of Muhammadsaww’. So Rasool-Allahsaww said to him:

ِ ‫باب ُو ُجو ِه أاْلَ أي َم‬

Chapter 6 – Aspects of the oaths

ِ ‫باب َما ََل َي أل َز ُم مِنَ أاْلَ أي َم‬

ِ َّ ‫َّاح َعنْ أَ ِبي َع ْب ِد‬

ِ َّ ‫يع ال َّشامِيِّ َعنْ أَ ِبي َع ْب ِد‬

َ َ‫ضا ( عليه السالم ) َقا َل َسأ َ ْل ُت ُه َعنْ َرج ٍُل َحل‬

Ahmad Bin Muhammad, from Ismail Bin Sa’ad Al Ashary,

‫ف َقا َل ََل ُج َنا َح َعلَ ْي ِه‬

. ‫ال أَخِي ِه َك َما َعلَى َمالِ ِه َقا َل َن َع ْم‬

ِ َّ ‫َّللا ( عليه السالم ) َقا َل َقا َل َرسُو ُل‬

) ‫َّللا ( عليه السالم‬ ِ َّ ‫ت أَ َبا َع ْب ِد‬ ُ ‫ان َقا َل َسأ َ ْل‬

‫ت‬ ِ ‫آل ْالم ُْخ َت‬

ُ ‫ْن ُع َم َر َقا َل َسأ َ ْل‬

َ َ‫َّللا ( عليه السالم ) أَ َّن ُه َقا َل فِي َرج ٍُل َحل‬

‫الط َعا َم ََل ُيهْدَ ى أَ ْو‬

‫ِين‬ ِ َّ ‫ان َع ِن ْال َحلَ ِبيِّ َعنْ أَ ِبي َع ْب ِد‬

ِ ‫ت لَ ُه الرَّ ُج ُل َيحْ لِفُ ِب ْاِلَ ْي َم‬

ِ َّ ‫اح َقا َل َو‬

ِ َّ ‫ان َعنْ أَ ِبي َع ْب ِد‬

‫باب فِي اللَّ أغ ِو‬

Chapter 8 – Regarding the vain talk

ِ‫َّللا‬ ِ َّ ‫ص َد َق َة َعنْ أَ ِبي َع ْب ِد‬

‫ِين َف َرأَى َخ أيراً ِم أن َها‬

Chapter 9 – The one who swear an oath, so he sees (something)

ِ َّ ‫ْن أَ ِبي َع ْب ِد‬

‫ف َعلَى‬ ِ َّ ‫ان َعمَّنْ َر َوا ُه َعنْ أَ ِبي َع ْب ِد‬

ُ ‫ان َعنْ َسعِي ٍد ْاِلَعْ َر ِج َقا َل َسأ َ ْل‬

‫ف َعلَى‬ ِ َّ ‫ض أَصْ َح ِاب َنا َعنْ أَ ِبي َع ْب ِد‬