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Rizal is often regarded as the first Filipino nationalist, as well as the founder of
Philippine nationalism. Republic Act 1425, otherwise known as the “Rizal Law”,
mandates the teaching of Jose Rizal’s life, works, and writings for every educational
institution in the Philippines. This act honors the sacrifices that Rizal has given for the
sake of Philippine freedom, as well as the contributions he has made for Philippine
nationalism. RA 1425 primarily aims to rededicate the lives of youth to the ideals of
freedom and nationalism; to pay tribute to Jose Rizal for devoting his life and works in
shaping the Filipino character; and to gain an inspiring source of patriotism through the
study of Rizal’s life, works, and writings.
Although nationalism can be simply defined as the identification with one’s own
nation and support for its interests, Philippine nationalism is unique. The uniqueness of
Philippine nationalism can be attributed to various factors such as the country’s
geography, and the various ethnic, linguistic, and cultural identities that accompany it.
However, I will first evaluate what Philippine nationalism is to the founder of Philippine
nationalism himself, Jose Rizal. Natives living in the Philippines were called “Indios”
during the Spanish colonial era, however, it was Rizal who was the first to give the name
“Filipino” to the natives of the Philippines. He refused to succumb to the prejudice of the
racial inferiority of the Indios, and in his life and works, he recognized the equality of
cultures, and took pride in his native language and culture. According to Yambao (2017),
Rizal’s concept of nationalism is engrained in equality, education, and inclusivity. This
could be inferred from the aims of La Liga Filipina: mutual protection in every want or
necessity, defense against all violence and injustice, and encouragement of instruction,
agriculture, and commerce. Meanwhile, according to Ramones (2008), Rizal’s
nationalism is attributed to preaching and encouraging Filipinos to recognize their
potential as citizens, as well as their obligations and duty to their motherland.
Although Rizal has been a basis for the ideals of nationalism for the youth, we
must ask ourselves whether Rizal’s nationalism is still applicable in today’s context.
Rizal’s nationalism draws themes from revolutionary movements which have brought
freedom to Filpinos from colonization and oppression. However, the Philippines has
achieved independence, so what now will sustain the sense of nationalism in the
country? We can look into another Filipino who is considered to embody Philippine
nationalism, Senator Claro M. Recto. In 1957, Recto ran for president with his platform
centered on independent foreign policy. Recto believed that “any sound foreign policy
should be solely based on national self-interest.” This was particularly courageous, given
that the Philippines was economically dependent on the United States during that time.
Recto aimed for the Filipinos and their leaders to make sure that the national interests
of the country were not sacrificed to succumb to the American rule. In “Nationalism and
Our Historic Past”, Recto states “A Filipino cannot assert this identity and call himself a
nationalist unless he is one with his people’s history and has enshrined in his heart the
precepts and example of our heroes and martyrs.” Another notable quote from Recto on
his concept of nationalism, “A firm belief in the genius of our race and in the capacity of
their destiny is another basic component of nationalism.” To Recto, nationalism is a
battle cry that we use to fight colonial and neo-colonial rulers; nationalism is being one
with the people’s history; and nationalism includes pride in being Filipino (Cruz, 2021).
Yambao, J. (2017). Jose Rizal: The Philippines’ gift to humanity. Manila Times.
https://www.manilatimes.net/2017/06/16/opinion/analysis/jose-rizal-philippin
es-gift-humanity/333203