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“This provocative study combines the intellectual autobiography of

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a scholar schooled in Qum, Kuala Lumpur, and Otago with a close look
at the culture of Qur’ānic studies in Muslim universities. The author tudying the Qur’ān in the Muslim
persuasively argues that entrenched Sunni-Shi‘i sectarianism, Arabo-centric Academy examines what it is like to
disregard for scholarship in other Muslim languages, and the long study and teach the Qur’ān at aca-
shadow of Edward Said’s Orientalism have fostered an ethos of defensive
demic institutions in the Muslim world, and
‘Islamic apologetics’ within the contemporary Muslim Academy.”

Studying the Qur’ān in the Muslim Academy


how politics affect scholarly interpretations of
—JANE MCAULIFFE, Senior Research Fellow,
Berkley Center, Georgetown University the text. Guided by the author’s own journey
MAJID DANESHGAR, PH.D., as a student, university lecturer, and research-
is a Research Associate at the Orientalisches “In this fascinating study, Daneshgar, trained in the traditional er in Iran, Malaysia, and New Zealand, this
Seminar, University of Freiburg, Germany. He
approach to Islamic texts, opens up before us the world of Islamic book provides vivid accounts of the complex
educational institutions. Familiar with literature from both the Islamic
is also an alumnus of the Freiburg Institute for academic politics he encountered. Majid
world and the West, he provides a more nuanced account of Orientalism
Advanced Studies (FRIAS), where he worked Daneshgar describes the selective translation
than that supplied by Western-trained scholars who have rarely
on textual censorship in Islamic literature. been exposed to the methods of the traditional Islamic approach. and editing of Edward Said’s classic work
He is interested in method and theory in the The result is a work that deftly navigates the impasse between Orientalism into various Islamic languages,
study of religion, critical thinking theories, Western and Muslim scholarship on the Qur’ān.” and the way Said’s work is weaponized to
—A ARON W. HUGHES, University of Rochester question the credibility of contemporary
and Islamic intellectual and exegetical
progress, as well as Malay Islamic studies. Western-produced scholarship in Islamic
“In lively prose, Majid Daneshgar drives from Yazd to Qum,
His publications include Islamic Studies Today Kuala Lumpur, and Otago. He shows how the study of Islam and the studies. Daneshgar also examines networks
(2016), The Qur’ān in the Malay-Indonesian Qur’ān in the Muslim academy remains extremely political. The book of journals, research centers, and universities
World (2016), and Tantawi Jawhari and the examines how the critical methods of Western Islamic studies are dealt in both Sunni and Shi‘i contexts, and looks
Qur’ān (2017). with, and how sectarian issues deeply pervade the field. This insightful at examples of Qur’anic interpretation there.
analysis of ‘Islamic apologetics,’ from a first-hand witness, is an
Ultimately, he offers a constructive program
invaluable testimony on the current intellectual debates in the
for enriching Islamic studies by fusing the best
Islamic world, particularly in South-East Asia and Iran.”
— GUILL AUME DY E, Free University of Brussels (ULB) of Western theories with the best philologi-
cal practices developed in Muslim academic
ISBN 978-0-19-006754-0
90000
contexts, aimed at encouraging respectful but
critical engagement with the Qur’ān.
JACK ET DESIGN: JA MES R. PER A LES
JACK ET IM AGE: THE COURT YA R D OF THE UNIV ERSIT Y OF A L-QA R AW IY Y IN, 9 780190 067540
IN FEZ, MOROCCO. BY M A R KO RUPENA/ISTOCK BY GETT Y IM AGES.

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