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Plato-s problem
Perception problem
Production problem
Spanish: when the object of the verb is animate, the object must be preceded by the preposition
“a”
At the most general level, in English, Italian and Spanish At a lower level of generality, English
it s possible to form causative construction by differs from Spanish and Italian in that
embedding a clause as complement to the causative
verb. English> the subject of the Spanish and Italian> it becomes prepositional a-
embedded clause remains phrase
in its normal position
The source of knowledge might lie in the child’s environment or in the biological determined resources of the mind\brain
Interaction of these factors provides the system of knowledge
We have 3 factors to consider
1 Genetically determined principles 2 genetically determined general 3 The linguistic experience of the child growing up in a
of the language faculty learning mechanisms speech community
The rule that attaches a clitic to a verb has a parameter ( normal one for all
that admits 2 values Spanish dialects )
Problem: if 4b is a fine sentence, the result of Adding the phrase a los muchachos to the
adding a los muchachos to it yields with no causative-reflexive construction changes
interpretation it’s status quite considerably, the same if
we add a quién
The sentence is completely unacceptable in
Spanish and Italian
This examples give rise to Plato’s problem The system of knowledge that bas développer in thé mine/Brain
How does the child learning Spanish knows such facts? of the speaker assigns no interpretation to these sentences
Acquisition of rules of sound The child approaches language with and intuitive understanding of su y concepts suce as
physical objects, volition, intention, goals and so on
Vocabulary acquisition
Language faculty Language
Rule R-Q
No rule that refers simply to the linear order of
words of a sentence will work
XP= X-YP general structure of In Spanish the value The order of the head and its complement e is
the phrase parameter is head first one of the parameter of universal grammar
In such languages the basic structure of Some languages exhibit the verb- In a subject-verb-object clause there is subject-
the clause is NP-VP and the verb moves subject-object order object asymmetry
to the beginning of the clause
Principles of phrase structure facilitate task of learning languages, because all that must be done is to set the value of the head
parameter and others like it, these principles also facilitate the task of perceiving and understanding.
Causative reflexives
The preposition “a” is inserted before the NP los muchachos, the clictic se use be In both Spanish and English the
bound and must have an antecedent which determines its reference reflexive anaphoric in the construction
must be bound within the minimal
domain of a subject
Al element that must be bound as anaphor
A pronoun must be free in the minimal domain of a subject Lo and el constitute a single discontinuous pronoun
T1 is bound by nos
Now the traces are bound T2 is the variable bound by the operator al que
T2 by nos
Interpretation assigned to {2} is determined by a series of Examples of this sort don-t exist in English because it lacks clitic
mental computation carried out by the language faculty pronouns and other relevant propertied of Spanish
in accordance with its fixed principles
Finitive Overt
2 kinds of clauses Case may be
Infinitival Hidden
NP can‘ t appear in a position that is assigned The infinitival clause C is the complement of Hizo-caused
no case
Differences between English and Spanish
English Spanish
The verb cause can assign case to the NP subject the This property lacks in Spanish
teacher of the embedded clause crossing the clause
boundary
Spanish uses this vacuous preposition when the object of verb is human
The verb phrase estar enfermo of the complement clause can’t be moved to the front of its clause whit the subject
then receiving the case- marking preposition a
Spanish lacks the device available in English that allows the subject Juan of the embedded clause to receive
accusative case from the main verb believe
2. Special case of Plato’s problem. We succeed in construction the theory of universal grammar, other factors are involved.
Language learning is the process of determining the values of the parameters let unspecified by universal
grammar, of setting the switches that make the network function.
Language learning is not really something that the child does, it is something that happens to the child placed in an appropriate environment,
environment determines the way the parameters of the universal grammar are set.
Capacities that are part of our common human endowment can flourish or can be restricted and suppressed, depending on the conditions
provided for their growth.
3. Has 2 aspects
> perception aspect
> production aspects, called Decarte’s problem. For a person to under stand a linguistic expression, the mind/brrain must determine its
phonetic form and its words and then use the principles of universal grammar and the values of the
parameters to project a structured representation of this expression and determine how its parts are
associated.
4. Part of the problem is undertaking such inquiry is that experiments with human subjects are excluded for ethical reasons. Language is a habit
system of dispositions to behaviour, acquired through training and conditioning. Any innovative are result of “analogy”
Decartes problem is the problem of how languages is used in the normal creative fashion.
The issue arise in the context of the mind-body problem “problem of other minds”. Decartes developed a mechanical theory of the universe,
virtually everything that takes place in the universe of our experience can be explained in terms of his mechanical conceptions, in terms of
bodies that interact through direct contacts.
The most striking exception waswhat i called earlier the creative aspect of language use, through introspection each person can perceIve
that he or she has a mind which is quite distinct in its properties from the bodies that constitute the ohysical world. The human may often do
what is incited or inclined to do , but each of us knows from the introspection that we have a choice in the matter over a large range. The
difference between being compelled and being incited and inclined ,is a crucial one, the Cartesians concluded. The distinction would remain
crucial even if it were not manifested in actual behavior. To account for the facts about the world that surpass the possibilities of mechanical
explanation, it is necessary to find some extramechanical principle, what we might call a creative principle. this principle, the Cartesians
argued, belongs to mind, a "'second substance' entirely separate from body, which is subject to mechanical explanation, Decartes suggests
that we may no have 'intelligence enough' to discover the nature of mind,
For the Cartesians , mind is single substance, distinct from body. much of the speculation
and debate pf that period dealt with question of how these 2 substances interact. The mind, Descartes
held, is a 'universal instrument which can serve for all contingencies'. Notice that this claim is not
consistent with his belief that we may not have intelligence enough to discover the nature of mind. The
conclusion that the mind has intrinsic limits is surely the correct one. The Cartesians test for the
existence of other minds have been resurrected in a new guise in recent years, most notably by British
mathematician Alan Turing, who devised what is now called the Turing test, to determine whether a
machine exhibits intelligent behavior.
The mind-body problem can therefore not even be formulated. The problem can
not be solved, because there is no clear way to state it. Our task is, then ,to discover genuine explanatory
theories and to use these discoveries to facilitate inquiry into physical mechanisms with properties
outlined in these theories: we abandoned the whole conception of body as possibly distinct from
something else and use the methods of rational inquiry to learn as much as we can about the world. The
mind-body problem remains the subject of much controversy, debate, and speculation and in this regard
the problem is still much alive. The crucial difference between Cartesian and Newtonian enterprises was
that the latter offered a genuine explanatory theory of the behavior of bodies, where the former offered
no satisfactory account of properties such the creative aspect of language use that lie beyond mechanical
explanation in Descartes's view. When we investigate other organisms, we discover that their capacities
have a certain limits. If a creature has the capacity to perform certain tasks well, then these very
capacities will lead to failure in some other tasks. If we can learn what these capacities are, we can
design problems, that the creature will be unable to solve, because they fall beyond its capacities. We
suppose that humans are part of the natural world, they plainly have the capacity to solve certain
problems. It follows that they lack the capacity to solve other problems. The human mind can not be in
Descartes's terms a " universal instrument which can serve for all contingencies'. In the case of language
faculty ,a physical mechanism in the sense already explained, has certain definite properties , not others.
These are the properties that the theory of universal grammar seeks to formulate and describe. These
properties permit the human mind to acquire a language of a specific type, with curious and surprising
features. Possibly a human could come to understand such a nonhuman language by using other faculties
of the mind, much in the manner in which humans can come to understand many things about the nature
of the physical world through an arduous process of controlled inquiry and experimentation extending
over many generations and with the intervention of individual genius. Other such languages would be
beyond the bounds of possible human thought. To the extent that we can construct 'unlearnable
languages', languages that can not be acquired by the language faculty. The environment is not
irrelevant to growth. Rather, growth is triggered by the environment in numerous ways, stimulated by environmental factors or retarded or distorted if
the requisite factors are lacking. Let us return to
Descartes's problem. One possible reason for the lack of success in solving it or even presenting
sensible ideas about it is that it is not within the range of human intellectual capacities:.it is either to0
difficult'. given the nature of our capacities, or beyond their limits altogether. We are able to devise
theories to deal with strict determinacy and randomness. A martian scientist, with a mind different from
ours, might regard this problem as trivial, and wonder why humans never seem to hit on the obvious way
of solving it. The acquisition of a specific moral and ethical system, wide ranging and often precise in
its consequences, can not simply be the result of 'shaping' and 'control' by the social environment. As
in the case of language, the environment is far too improverished and indeterminate to provide this
system to child, in its full richness and applicability. The course of our own civilization may offer some
insight into the matter. Not long ago, slavery was considered legitimate, even estimable;slave owners
did not regard what they were doing as wrong but saw it as a proof of their high moral values. Their
arguments were not absurd, though we now regard them as morally grotesque. Similarly, the slave
owner is likely to treat his possession with more care and solicitude than the capitalist who merely rents
people for temporary purposes.