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CHARACTERISTICS OF IRAN
ARCHITECTURE
Gardens, fountains, and pools Domes
Water plays a particularly central role in The Persian tradition of dome-building
Iranian design: millennia before the dates back to the earliest
invention of the first water pump, Persian Mesopotamian architecture when
agricultural experts created the qanat domes became an integral part of
(subterranean aqueduct) based on their buildings due to the scarcity of wood in
hydraulic laws. many areas of the Iranian plateau.
Spacious gardens and pools with fountains In Ancient Persia, domes were
have always been a main feature of Persian associated with the divine side of life, as
architecture over time. In a traditional their circular shape represented
mosque, madrasa, house, it is used for perfection, eternity and the heavens,
ablutions, aesthetics or both. according to Press TV.
CHARACTERISTICS OF IRAN
ARCHITECTURE
Symmetry Usage of Muqarna
Iranian architecture makes use of Muqarnas is typically applied to the
abundant symbolic geometry, using undersides of domes, pendentives,
pure forms such as the circle and cornices, squinches, arches, and vaults
square, and plans are based on and is often seen in the mihrab of a
often symmetrical layouts featuring mosque. They can be entirely
rectangular courtyards and halls. ornamental, or serve as load-bearing
structures. The earliest forms of
muqarnas domes, found in the
Mesopotamian region, were primarily
structural.
CHARACTERISTICS OF IRAN
ARCHITECTURE
Calligraph
▪ Iranians’ passion for using the script as
an artistic impression goes back to pre-
Islamic times but it is the work of Islamic
era calligraphers and illuminators that
elevated its use into the high art we
appreciate today. Encouraged by the
Islamic preference for the art of
calligraphy over representational arts, it
developed from epoch to epoch and
from style to style.
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CHARACTERISTICS OF IRAN
ARCHITECTURE
Muqarnas is typically applied to the
undersides of domes, pendentives,
cornices, squinches, arches, and vaults
and is often seen in the mihrab of a
mosque. They can be entirely
ornamental, or serve as load-bearing
structures. The earliest forms of
muqarnas domes, found in the
Mesopotamian region, were primarily
structural.
IRAN FOLK ART
The role of Iran as a major participant in a larger economy created by the European commercial
expansion of the sixteenth century was another influence in the arts of this era. The production of artistic
goods became hugely profitable and ‘Abbas had a large hand in encouraging the growth of local crafts. In
pottery, imitations of ceramics from Iznik in Turkey and of blue-and-white ware from China were especially
popular, and the native technique of lusterware was revived.
Carpet weaving was transformed from a craft practiced by nomads and peasants into a national industry,
with designs drafted by professional artists in the court workshops (50.190.1). Many Persian carpets can be
found in collections throughout Europe as they became status symbols. Fabrics were another major
industry; travelers Jean Chardin and Jean-Baptiste Tavernier both described silk-weaving factories in the
cities of Yazd and Kashan, and the production of velvet increased as it became highly fashionable.
In the seventeenth century, adventurous traders and ambassadors sent by foreign kings
came to Iran bearing works of art as presents to Persian high officials. The many
prints, illustrated books, and oil paintings they brought provided new inspiration for
artists in Iran. In some instances, these works were copied directly, such as lovers from a
Dutch print that appear as a fresco, or a biblical scene reworked as a bookbinding. In
other cases, the European works provided new technical devices, which local artists
combined with elements of traditional Persian painting. Modeling, foreshortening, spatial
recession, and the medium of oil painting were all adopted by Persian artists but were
employed in depictions of familiar subjects or in combination with traditional
conventions.
IRAN FOLK ART
▪ Another effect of the economic boom was the creation of a new class of patrons.
The urban rich, Armenian merchants, foreign travelers, and artists interested in each
other’s works could now all afford to purchase art. As a result, single-page paintings,
less costly than fully illustrated manuscripts, became popular. In addition, artists were
no longer dependent on the royal workshop for employment
▪ After ‘Abbas I, the Safavids continued as patrons, but on a reduced scale. ‘Abbas II (r.
1642–66) added the Chihil Sutun, a pavilion with large-scale wall paintings of historical
and literary subjects, to the royal complex in Isfahan. Sulaiman (r. 1666–94)
commissioned two further palaces, the Hasht Bihisht and the Talar-i Ashraf. The great
days of Safavid art were over, however, and Iran was heading in new directions.
CARPET FRAGMEN
Polonaise Carpe
This carpet, one of a matching pair, belongs to a type known as
"Polonaise," noted for its silk pile, pastel color palette, and
extensive use of gold- and silver-metal-wrapped thread. The
designation "Polonaise" reflects the (incorrect) nineteenth-
century belief that carpets of this type were from Poland, a
notion derived from the presence of similar carpets bearing
European coats of arms. In fact, these carpets were made in
Iran and shipped abroad in large numbers. Many were also
brought to Europe by Persian embassies as gifts from the shahs,
and some were commissioned in Iran by visiting Europeans.
Though Polonaise carpets are relatively common, the design of
overlapping cartouches seen here is rare
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HANDICRAFTS
IRAN (PERSIAN) ARCHITECTURE & FOLK ARTS
▪ https://www.tehrantimes.com/news/
439643/A-glance-at-essential-elements-
of-traditional-architecture-
in#:~:text=Iranian%20architecture%20
makes%20use%20of,use%20of%20color
ful%20stone%20mosaics
▪ Google photos
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