Professional Documents
Culture Documents
BENEFITTING FROM ISLAMIC ART (WITH THE APPLICATION AT THE RADISSON BLUE HOTEL, JIZAN CITY)
Sadaa Hussein Abdullah Khobrani, Prof. Ass. Dr. Abdelrahman Abouzaid Mohamed
Abouzaid*: The Considerations of Designing Modern Metal Furniture Supplements for
Hotel Restaurants, Benefitting from Islamic Art (With the Application at the Radisson
Blue Hotel, Jizan City) -- Palarch’s Journal Of Archaeology Of Egypt/Egyptology 17(6).
ISSN 1567-214x
Keywords: Islamic art, Metal furniture supplements, Jazan city.
ABSTRACT
The study is concerned with investigating elements and decorations of Islamic art products as
a source and reference for inspiration and benefitting from its shape and decoration. The study
aims at developing considerations for the design of metal supplements for hotel restaurants and
the application at Radisson Blue Restaurant and Hotel at Jazan city. The study has used the
historical, the descriptive, the analytical and the applied methods for the inference and
development of these considerations. Some of the most important of these considerations are
to benefit from the features of Islamic art such as avoiding space, to work on the occupying
adornments, its intensity and communication to cover all or part of the requested space. Some
other considerations are treating Islamic arts as decorative arts, away from protrusions and
propositions; avoiding splashing into covering the spaces with flat decorations; compensating
the shortage in coloring and gilding, being away from accuracy in nature representation,
adoption of repetition in decorative topics, considering illustrations; and making use of
polygons. The study recommends that designers should benefit from and take advantage of
elements, decorations and features of the Islamic art.
1. Introduction:
The term Islamic art applies to the artistic production that emerged from the
migration of Prophet Muhammad (peace and blessings of Allah be upon him)
in 622 to the 19th century in an area extending from Spain west to India east,
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where groups and millions of people with Islamic culture live. The art of
Islam has provided a stylistic unit that requires the transfer of artists,
merchants, and businessmen. The use of a common style in writing in all
Islamic civilizations and the interest in the art of Naskh script strengthened
this unity in style, so other areas emerged calling for interest in decoration,
engineering and wall decorations. However, this great variety of shapes and
decorations according to the country and the ages so it was better to say
"Islamic arts" instead of saying "Islamic art". Grabar Oleg defined Islamic
art as a series of attitudes toward the same process of artistic creativity.
[https://ar.wikipedia.org/wiki] Themed buildings such as mosques and
schools are constructed in a variety of shapes, but often with the same basic
style. The arts of metallurgy, sculpture, ceramics and ivory were often of a
high standard of technology.
The art of Islam is not based solely on religion. Islamic art is more a cultural
art than a religious art. Contrary to the common idea that there are human
and animal drawings and even about the Prophet Muhammad, peace and
prayers be upon him, these drawings were totally banned from places such
as mosques, religious schools, and religious books such as museums,
although there are some exceptions.
The art that preceded Islam was known as a lot of geometric drawings. But
these drawings did not have a big or important thing in these arts, and were
often used as frames for other decorations. As for Islam, engineering
drawings became a main element of decoration. We do not want to pay
particular attention here to simple geometric drawings such as triangles,
squares, diamonds, and quintuple and sixth shapes. We also do not mean the
geometric techniques that were of little significance in the Byzantine Sasanist
ornaments such as circles, the assa’eb and the double poles, the breaking
lines, and the intertwined lines, but we mean the geometric drawings of the
Islamic arts, especially in the Mamulek era in Egypt. These are the geometric
structures of polygamous star shapes, which were repetted in Egypt and used
in the trappings of copper (Figure 4), wood (Figure 8), golden front pages in
the museums and books, in the decorations of the ceilings, and so on.
Muslims have mastered this type and have turned to innovation and
complexity [Hassan, Zaki Mohammed. 2013m p. 32.31]. Figures 1-4
illustrate models of human and animal images as figures 5-7 show geometric
drawings and figures from 8-9 plant decorations and figures from 10-12
linear ornaments [https://www.hindawi.org/books/61725371/4/].
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This leads to acquiring and adding some characteristics and use them in the
design of a restaurant supplement, as most people want to dine in the
restaurants while enjoying the restaurant's signature furniture to make their
meeting a pleasant and enjoyable one. So, the restaurant owners care for
asking doecor engineers to add some important details such as the design of
tables, chairs, lighting, decorations. These items can make the place a target
for customers, and restaurant visitors. The furniture of the restaurants,
especially the tables and chairs are associated with the food, is of great
importance in terms of esthetics, functions, materials, surfaces, dimensions,
user-gunnoumism, and so on.
Ahmad, Mahmoud Abd-Rab al-Nabi Muhammad [2003] prepared a study
entitled Islamic Heritage in Building a New Environmental Design
Philosophy for Lightening Techniques in Touristic Places. This study aimed
at studying the intellectual aspects of Islamic Art, and the philosophy of this
Art, that came as an art before being a form. This art has special distinctive
features, the most important of which is its commitment to the principles of
faith to prove the existence of God behind this art. He also discussed the
design and lighting structures of the Islamic heritage and the technical
features of these products, which led to their development through the
historical ages and the emergence of features specific to each historical or
regional stage.
The study also examined the environmental compatibility and the nature of
the use of industrial lighting within tourist hotels, the environmental
relationship with the designer and the design of lighting. The researcher also
tried to reach the special rules for designing Islamic lighting means that are
suitable for use inside tourist hotels with Islamic style in keeping with the
requirements of the modern age and in accordance with the environmental
requirements and nature of use. The researcher then presented contemporary
philosophy in designing lighting inside tourist hotels.
The researcher offered a contemporary design vision of lighting, as it
attempted to crystallize the above rules and considerations and apply them
by designing and implementing some lighting tools to ensure that the thought
and approach unit of Islamic art, using the most basic geometric relationships
in building the basic components of products. This is done through forming
the esthetic relationships between light and the metal body, linking the
product to the visibility functions in the space in addition to the usage
standards and the harmonization of contemporary requirements for use
within tourist hotels.
[Youssef, Dalia Abdullah Mohamed Mansour 2010] also studied the
decorative patterns of the mosques doors in the Kingdom of Saudi Arabia as
an entrance to the enrichment of the metal preoccupied in artistic education.
The study aims at revealing the geometric systems and technical foundations
of the ornamental styles of mosques in the western region of Saudi Arabia
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3 -Research Objective:
• Setting complementary design considerations for contemporary metal
furniture, bearing the characteristics of Islamic art, and being aesthetically
pleasing, functional, safer and more comfortable for hotel restaurants.
• Inspiring decorative treatments of metal furniture supplements from
elements of Islamic art.
5- Research limits:
• Spatial boundaries: Saudi Arabia, Jizan, the restaurant of the Radisson
Blue Hotel, Jizan.
• Temporal boundaries: 1439/1442 AH corresponding to 2018/2020
AD.
7- Research Methodology:
The study uses the historical, descriptive, analytical and applied methods.
8- Historical study:
The hatred of the void in the Islamic arts is clearly manifested in the tendency
of the Muslim artist to cover spaces and escape from leaving them without
decoration. One of the most striking things about Islamic buildings and
artifacts is the crowding, proliferation and connection of decoration to cover
all or part of the space. Islamic arts were first and foremost a decorative art,
and moreover, they were the richest arts in decoration. Westerners have
expressed this phenomenon in Islamic arts with the Latin term horor vacui,
meaning dread of emptiness. Concerning the flat ornamentation, protrusion
is rare in Islamic drawings, as the artists turned away from
anthropomorphism to covering the spaces with surface drawings, but the
coloring and gilding alleviated this deficiency.
In the distance from nature: Muslim artists did not work on the sincerity of
representing nature as much as they painted things as their imaginations
depicted them, so their art was overshadowed by innovative conventions and
situations. And, perhaps this distance from nature resulted from the fact that
Islam inherited the Byzantine artistic traditions. After it was Byzantium itself
- under the influence of Christianity - it went in the direction that Islam
completed after it, which is the distance from the accuracy in representing
nature, and get rid of the traditions of Greek art in this regard. It is known
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that Byzantine art lost a large part of what was in Greek art in representing
things as they are without exaggeration or embellishment. When Islamic art
came, it followed the same path, and the Muslims ’aversion to imitating the
Creator was more encouraging not to return to the ancient Greek artistic
styles.
And on repetition: What is seen is that the decorative themes are repeated on
Islamic buildings and artifacts repeatedly and this attracts attention. We see
this in the subjects that the Persian photographer draws in manuscripts, in the
geometric motifs that dominated the wooden artifacts of the Mamluk era, in
the decorations of Persian, Turkish and Fatimid ceramics, and in the
decorations that prevail in the Spanish-Moroccan buildings and in all Islamic
masterpieces at all. It is enough to mention here some of the drawings that
we are used to seeing in Islamic arts: arabesques - geometric drawings -
facing or overlapping animals. And between them there may be the Persian
mole tree (Huma) - birds, especially peacocks and rabbits, and there may be
in the bird's beak a plant branch that ends with a rosette or a vegetable leaf -
a vessel from which a stem emerges that branches on the right and the left -
the eagle. It may have two heads such as an eagle that became a blazon or a
badge for the Seljuk sultans in the twelfth century, then it was taken after
them by the tsars of the Holy Roman State in the fourteenth century - the
Sultan on his throne and on his side some of his followers as seen in the
Persian picture and on the multi-colored ceramics made in Medina Irrigation
in Iran - Bahram Gaur at his horse throws a zebra with one arrow and fixes
its foot in one of his ears, the prince is seated with a cup in his hand ... etc.
On the illustrations and small pictures: Muslims, especially Persians, Indians,
and Turks, were concerned with illustrating some literary books, and
decorating poetry collections with small pictures. The oldest of these images
arrived at us at the end of the twelfth century. Most of it is an explanation of
the tales of Kalila and Dimna or the tricks of Abu Zayd al-Sarji in the shrines
of Hariri. Then the photographic industry advanced among the Persians, and
the Persian Tatar school flourished in the thirteenth and fourteenth centuries,
then the Timurid school in the fourteenth and fifteenth centuries. At the end
of it, Behzad, the master of Persian photographers, appeared. As for the
Safavid school in the sixteenth and seventeenth centuries, Sultan Muhammad
mastered from the photographers, and to him, he attributed an image of
humor, movement, and lightness of spirit. It is an image in a manuscript from
Hafez’s divan and represents a scene of drink in which cups are administered.
Some of the attendees drink in it, and others dance, and some roll on the
ground and stagger from their intoxicants, while everyone cheers musicians,
among whom there are three faces that resemble the faces of monkeys. And
at the edge of the picture is a garden overlooking a balcony, in which a man
stood in his hand with a long rope hanging to the waterer and a jug of wine
tied to it (Figure 13). Then the era of Shah Abbas and his successors came in
the late sixteenth century, and Persian artists began to paint independent
pictures. As the emergence of European influence in their products was
accompanied by their departure from the field of manuscripts, photographing
and refining them to decorating walls, and engraving large pictures[ Hassan,
Zaki Muhammad. 2013 AD. Pp. 45-47]. “Adapted”
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There is no room here to explore the merits of each of the schools of Persian
photography. But we had to draw attention to that image and to mention that
it is the only one in its door and that in many of them the power of thinking,
good creativity, and the beauty of colors is what intercedes in its positivist
traditions and its broad imagination. But if we want to taste its beauty, we
must not compare it with what was produced by Western photographers and
those who weaved according to their example, because each of these two
models has its advantages and disadvantages.
The Muslim artist is also interested in designing dinner trays and chairs, and
then we present here a simple study that includes historical information for
some pieces and products of Islamic art related to providing food such as the
name of the piece, its location, the city, its history, its maker and its owner,
as it is one of the most important historical products that we are exposed to
in terms of its relevance to the subject of study:-
Owner Manufacturer Piece Date The piece photo The gallery Site/city Name NO.
that of the
contains piece
the piece
Haj Ibrahim - 1156 H. National Algeria A big 8/1
Zaytouna 1743 G. Museum of plate
Islamic (A
Archeology Tray)
and Art
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10-Analytical Study:
The analytical study here aimed at using the analytical method in analyzing
the shape of some elements and products of the Islamic heritage to derive
ideas and develop appropriate design solutions:
Figure (19) shows the analysis of the figure Figure (18) shows the shape analysis of the
in the dinner tray -1. dinner chair.
The analysis shows the use of the circular The analysis here shows the basic element
shape in the design of the tray, and the in the design and the basic unit of
middle of the tray is a medium-sized circle, construction, which is the hexagonal
around which are smaller circles, and polygon used to pinch the table, and the
between these circles are decorations that polygonal sides that extend from the pinch
form a ring on the middle circle. to the legs of the table and contain a group
of rectangles and squares containing Arabic
calligraphy decorations.
Figure (21) shows the analysis of another Figure (20) shows the analysis of the figure
figure in the dinner tray-3. in the dinner tray -2.
The use of the circular shape in tray design, The use of a circular shape in the design of a
in the middle of the tray, divine decoration large plate, and in the middle of the tray is a
and some animal motifs.
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Figure (39) suggested model -56 for the chair and the
dining table, the frame and the decorations of iron
covered with paint or the restaurant, the material of the
pinch is of brass inlaid with stainless steel and red
copper, and the seat cladding of the chair is made of
sponge covered with artificial leather.
The pinch shape is made of octagonal polygon and forms
the repetitive hexagon drawn up the body of the table.
The backrest consists of a rectangle divided into 4 equal Figure (38) suggested model -5
rectangular areas, an irregular hexagonal seat and legs for the dining table chair.
with a regular square section in a square shape.
12- Applications:
Figure (40) shows a detailed study of the executive drawing of the two
implementations, the three projections and the sector for the chair and the
dining table, showing the dimensions and a table of industrial details.
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Figure (40) shows the executive drawing of the implemented applications, the three
projections and the sector for the chair and the dining table, showing the dimensions and
table of industrial details on them.
The two figures (41 and 42) also illustrate two applications, one for a chair
and the other for a dining table, where the study carried out one of the
previous designs, considering that it is one of the appropriate and studied
solutions among the ideas proposed by the study in designing the chair and
dining room table of the Radisson Blue Hotel Jazan as complementary
contemporary metal furniture and finished products. They can be used, and
then the idea can be circulated within the hotel's dining halls. The designs
and decorations were inspired by the hexagonal shape in Islamic art:
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13- Results:
Through previous, historical, descriptive, analytical and applied studies that
were dealt with in the current study, it was possible to summarize some of
the considerations of designing metal furniture supplements for hotel
restaurants that have the characteristics of Islamic arts and help designers in
designing and preparing their products in a contemporary and innovative way
as follows: -
•Taking into account avoiding space, and working on congestion, and the
continuation of decoration so that it covers all or part of the treated area.
•Considering the Islamic arts as a decorative art, and it is the richest art in
decoration. It was called the Latin term horor vacui, meaning the fear of
emptiness.
•Taking into account the distance from the protrusions and moving away
from the embodiment to covering the spaces with flat decorations in addition
to compensate for this deficiency by coloring and gilding.
•Taking into account the distance from the accuracy in representing nature,
and the repetition of decorative themes, as is the case in Islamic buildings
and artifacts.
•Considering illustrations and small photos.
•Making use of the shape of polygons in Islamic art, as was evident in the
minarets and the geometric decorations such as the star dishes.
•Using products, shapes and decorations from the Islamic heritage as a
primary source for inspiring contemporary ideas and innovative decorative
treatments for metal furniture for hotel restaurants.
•Applying modern and innovative products that have the characteristics of
Islamic heritage.
14- Recommendations:
The study recommends designers to use the characteristics of Islamic art in
designing and creating products.
The use of elements of Islamic art as a reference and a rich source in the field
of designing contemporary products and preserving the heritage and Islamic
motifs in developing decorative treatments for products in terms of diversity
and distinction of ideas.
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15. Acknowledgements:
The authors thank the Deanship of Scientific Research at Jazan University in
the Kingdom of Saudi Arabia for providing material support for research
within the Future Researcher Program
7. Project number FS10-103 at the tenth scientific forum for students of Jazan
University.
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