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Communicative Space and Working Locally: A Report of A Participatory Action Research Project in A Remote Rural School in Bangladesh
Communicative Space and Working Locally: A Report of A Participatory Action Research Project in A Remote Rural School in Bangladesh
Action Research
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Communicative space ! The Author(s) 2018
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DOI: 10.1177/1476750318786780
A report of a journals.sagepub.com/home/arj
participatory action
research project in a
remote rural school
in Bangladesh
Safayet Alam
National Academy for Educational Management (NAEM),
Ministry of Education, Dhaka, Bangladesh
Abstract
Teachers’ professional development is a top priority in education of Bangladesh, but the
literature reports existing models of teaching are unsatisfactory. This article reports a
participatory action research project in a remote rural secondary school in Bangladesh,
and discusses how a locally focused process enabled teachers to create a communicative
space in which they could explore their understandings of teaching and evolve as a learning
community. It argues that improvement in teaching can occur at local level, despite con-
straints of poverty and lack of resources, when local teachers are enabled to challenge
themselves and each other to better meet the needs of students within their community.
Keywords
Participatory action research, teachers’ collaboration, communicative space,
importance of local context, rural education
Introduction
In Bangladesh’s programme for improving education, a core element is the devel-
opment of teachers’ capacity to create student-centred learning environments
Corresponding author:
Safayet Alam, National Academy for Educational Management (NAEM), Ministry of Education, NAEM Road,
Dhanmondi, Dhaka 1205, Bangladesh.
Email: safayet2002@yahoo.com
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rate. The impact of rural poverty on the community and teachers’ low salaries
mean that teachers have to find supplementary income, either by farming or offer-
ing private tuition, and so have little motivation to try out alternative approaches
to teaching. However, after getting professional development training during
2006–2007, the school has gradually started to rethink its approaches to the
school curriculum, but classroom teaching, as is often the case in rural areas of
Bangladesh was still predominantly authoritarian and reproductive. I understood
that if change was to occur it had to begin with teachers’ own understandings and
intentions, and this led to the choice of a PAR approach and the development of a
communicative space. This also informs my epistemological approach in present-
ing this account.
Review of literature
Top-down and examination-oriented teaching and learning is dominant in
Bangladesh (Al Amin & Greenwood, 2018; Rahman, 2013; Sarkar, 2013;
UNESCO, 2011). This dominance motivated my research and its focus on how
communication and collaboration among teachers, and between teachers and stu-
dents, can improve the teaching and learning environment in a rural secondary
school in Bangladesh. While national education policy (Bangladesh Ministry of
Education, 2010) demands educational excellence, higher order thinking, analyti-
cal ability, and application of knowledge to real-life contexts, very limited help is
given to develop teachers’ capacity in these areas.
Thornton (2006) suggests that teacher development programmes in Bangladesh
do not enable teachers to collaborate, reflect on their practice or respond to the
varying educational needs of students. My own experience as a teacher and as a
former national project administrator affirms Thornton’s conclusion. Hoque,
Alam, and Abdullah (2011) argue that, through collaboration, teachers can
review their practice and develop awareness of possible change. To develop this
awareness, teachers and administrators in Bangladesh need to know how to devel-
op space and networks for communication, collaboration, and enquiry.
Penetito (2009) emphasises the value of situated learning, explaining that it
occurs in the relationship between forms of social participation, engagement and
cognitive processes of learning. In this regard, Kemmis and McTggart (2005) sug-
gest that ‘research and action converge in communicative action aimed at practical
and critical decisions about what to do in the form of exploratory action’ (p. 595).
Yet detailed studies of how improvements in practice can be made are rare, and
absent in the rural Bangladeshi secondary school context. Moreover, while there is
potential usefulness in strategic adaptation of western, northern, and other exter-
nal approaches, which are dominant in literature about pedagogical change
(Greenwood, 2018), there is also need to develop epistemological perspectives
and procedures that suit the community needs of Bangladesh.
Researchers who promote indigenous perspectives (Durie, 2001; Smith, 1999)
make three fundamental assertions about knowledge: what we understand as
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knowledge is dependent on culture and history; the act of researching people from
the outside without considering their own ways of knowing the world is an act
of on-going colonisation; research should build on what already exists in local
communities to build further knowledge for the well-being of those communities.
These principles informed my approach to this localised participatory action
research (PAR) project. I also draw on the work of Thakur (1908), who identified
need for a Bengali-based approach to knowledge and learning, asserting that first
we need to understand and draw on our own history, language and culture, and
only then can we usefully engage with the knowledge and culture of others.
Methodological approach
The project used a PAR approach and set out to explore how teachers in a rural
school in Bangladesh could develop new pedagogical approaches to meet the needs
of their students.
While some may be inclined to see PAR as a western methodological construct,
its fundamental bases are more universal: it builds on an integration of action with
critical examination of the consequences and future possibilities for action, and it
allows participants to own the investigation and challenges that arise. A number of
scholars have re-interpreted PAR in terms of indigenous perspectives and utilised it
in their local contexts (including Brydon-Miller, Karl, Maguire, Noffke, &
Sabhlok, 2011; Te Aika & Greenwood, 2009). I have sought to explore how
such a participatory approach can be developed, if it is rooted within a rural
Bangladeshi context. An initial basis comes from the very common village prac-
tice whereby people sit down together, take tea and talk, and discuss local pol-
itics, farming problems and family issues. From this practice, I found a ready
transition to the way Kemmis and McTaggart (2005) identify the opening of a
communicative space as a primary goal in PAR, and argue that the creation of
circumstances ‘in which people can search together collaboratively for more
comprehensible, true, authentic and morally right and appropriate ways of
understanding and acting in the world’ (p. 578) is itself a tangible outcome.
The concept of a communicative space provides a western parallel to our
Bangladeshi-orientated processes of sitting and talking and so grounds our
work in our own experience and understandings.
My role was a fluidly emergent one. While I initially intended to be a non-
directive facilitator, the teachers repeatedly disrupted my non-directive role.
I acknowledged that a hands-off approach was indeed contradictory to our cul-
tural habits and I responded as I saw needs unfold, noting that many theorists
reject the notion of neutrality of the facilitator. Smith (2014) emphasises the impor-
tance of the researcher bringing something useful to add to the local community.
Mackew (2008) explores how facilitators need to embrace paradoxes in their role,
finding how to move between listening and telling people what to do. I found
myself carefully navigating between teachers’ honest requests for direction and
my determination to not impose critiques.
Alam 5
teaching and debriefs. Some teachers proposed pair observation and debrief and
others suggested it might be useful to involve the whole group. I reminded them to
consider their workload and not to disrupt the daily class routine. Finally, they
decided for subject-based observation – teachers of the same subject observing
each other, but kept it open for other configurations. The decision by the teachers
to open their classroom doors to each other was itself a brave innovation in the
context of rural Bangladesh and a mark of the extent to which they were prepared
to engage with the project. What was even more courageous was the ways they
were prepared to allow critical discussion by others of what they had done and to
join in that discussion, despite the emotional and attitudinal challenges involved.
Initially the main purpose of our collective observations was to develop a shared
basis from which we could examine and discuss what was actually happening in
classrooms and how the teachers understood their teaching. Over time teachers
began to use their reflections to understand their practice rather than aligning it
with some kind of conceptual template. In the debriefs, we sought to reflect on and
make meaning from what we observed. We gradually came to focus on the kind of
relationship teachers had with students and the nature of students’ participation.
life in a rural village community, the expectation of their parents that they should
stay and contribute in some way to the village, the lack of opportunity to find other
careers, the low salaries they received and the lack of resources. They also talked
about their hope that they could give something of value to students they teach, the
respect they receive within the community, and the joy they feel when students
understand something new and when they do well in examinations. Some referred
to their own school experiences as the model for their current teaching. Some
acknowledged, in varying ways, that to be an ideal teacher they would like to
know more, to have more to offer their students.
What emerged in these discussions was an acknowledgement that although most
of the teachers had come into teaching through the pressure of circumstances rather
than by choice, they felt a pride in being teachers and, perhaps without analysis of
what it might involve, they would like to be better able to serve their students. This
sharing of personal stories created a foundation of values and expectations for the
explorations we would undertake. It also further developed our preparedness to talk
with one another and together explore the purposes of teaching.
Nandan’s speech highlights the goodwill of the teachers and also the expectation
that I would provide direct leadership. I felt somewhat uncomfortable with the
assigned role of educational expert, but I welcomed that of younger brother.
I emphasised that our observations would be academic, not evaluative or admin-
istrative, so we could talk directly and honestly.
The immediate outcome of the discussion was that Nuri opened up her
classroom door for us.
Identifying problems
Nuri taught social science to a Grade 8 class. The lesson was on government and
was based on a chapter of the official textbook. A pattern emerged whereby Nuri
would ask a question, students would give chorus answers, Nuri would reject them
and offer her own answer which would then be echoed by the students. A short
example of the pattern is cited below:
Many students replied together and it was hard to understand their replies. Nuri rejected
answers by waving her hand and head.
Nuri: We need a system. It can be for a machine as well as for a human being.
A pause in which students were silent.
Nuri: What is the machine of a man?
Students: (six or seven together, softly) Our head.
Nuri: What is the engine of a human?
A student: (strongly) Head of a man.
Nuri: (satisfied, and restating the answer) Head is the engine of a human.
After the lesson, we returned to the small teachers’ common room to debrief.
Kusol, a science teacher, opened the discussion by focusing on content:
Thanks for your bravery in allowing us to observe you during teaching. . . I have some
suggestions. You initiated the learning topic, but students could not capture the
relationship. You could have brought examples from family.
Others joined the discussion, arguing with the idea that Kusol had put on the table.
Then Aaron, an English teacher, offered a comment about teaching purpose:
A teacher must think what to teach before entering the classroom. Who are my
students? Am I going to teach in Grade 1 or 2 or 4? Finally, a teacher needs to
think how to teach.
We then talked about how important it is to think about why we will teach some-
thing, for example, why the concept of government is important for the students.
Finally, the teachers requested Nuri to give a final comment. She looked
depressed and tired, and spoke with a frustrated voice:
What will I say? It is a very hard and true talk for me. I understand my shortcomings.
I will try my best to develop.
While we were moving into increasingly honest and rigorous reflection on the
processes of teaching, it was not without pain. Because she had volunteered her
lesson, Nuri had become the most vulnerable. At this stage, I wondered if we had
pushed her too far. The other teachers had been respectful, but it was her teaching
that we had critiqued and she clearly felt somewhat crushed at this point. She
showed she was resilient, as the episode that follows reveals. Both the raw vulner-
ability and willingness, on all our parts at various times, to face that vulnerability
were recurring features of our work.
In itself, this debrief did not indicate a clear shift to teachers’ belief in themselves
as learners, or in understanding students’ educational needs. Rather it showed
them starting to discuss one another’s practice and finding confidence to give
one another feedback, and to receive it. As a facilitator, I became more aware
Alam 9
that I had to recognise both the constraints teachers experienced in their context as
well their motivation to improve their practice, and that we needed to build on
their current experience, rather than rely on abstract idealism.
They also wrestled with a number of conceptual and attitudinal issues, particularly
with the tension between a sense of inadequacy and a desire to do better, with
habits of looking at surface features of teaching and a latent awareness that the
learning they hoped for was not occurring, habits of reproduction and hopes for
engagement, and, as the discussions progressed, a growing awareness that atten-
tion was not the same as engagement, and that for engagement to occur both
teachers and students needed to find ways to move beyond reproduction of knowl-
edge. The teachers still continuously turned to me as a mentor. I had to think
about reciprocity. I was asking the teachers to work together to examine their
practice and they were asking me to freely give my advice. We were learning
together and finding authentic ways to critically reflect on our practice and to
plan changes to better meet students’ needs.
Then, when they found their teachers were really listening, they began to speak
more openly. For example:
If our teachers teach us with pleasure or tell us something different than what is
written in the textbooks, we become curious. . . When our teachers just read out
from textbooks, we lose our attention.
We learn step by step. If we fail to understand in a particular segment, we cannot
understand anything in the successive process of learning.
Sir, I am weak at trigonometry. When my teacher teaches in class I become fully
attentive and I feel I have understood. But afterwards I can’t remember and I forget
when I go home.
Sir, actually I am in fear of English writing. I can’t remember the meaning of words.
After being told the word meaning, I read and then I understand. But later I forget.
I have problems in science. My teacher explains but I cannot understand. Some words
seem very hard to me. For example, cytoplasm is a very hard word.
Could you give us any idea about what else we could do so that you can gradually
overcome the challenge of English writing and learn the meaning of words?
What can we do to make you more attentive?
What can we do so that you can draw geometric shapes at home?
What do you mean by when sirs teach nicely? Can you explain it by example?
At this stage of the project, the teachers were not just passively listening; they were
asking questions throughout and calling for further explanation from the students.
Their questions indicated their engagement and desire to understand their stu-
dents’ learning needs. Both teachers and students sat together in a single classroom
and simply started to explore a common space where they could share views about
teaching and learning. The communicative space was now expanding. Freedom to
express ideas was evolving into a dialogic process whereby the exchange of some-
times oppositional ideas was forming a basis for further exploration of ways to
genuinely engage with all the needs that were expressed.
Alam 11
The meeting with the students created opportunity for sharing. How this shar-
ing would translate into action would depend on how the teachers would reflect,
collectively and individually, on students’ educational needs and suggestions and
on how they would transform their planning into practice.
Kusol: I have been wondering how I will manage students’ questions and whole lot of
other activities. Now slowly I am getting the feeling that it is possible, if I start
working through the students’ questions. If we allow students to exchange their
questions, that would be a different kind of group work; a possible and simple way
to be interactive.
There were also discussions about the need to actively teach students to
ask questions:
Aaron: Nandan sir has mentioned earlier that some students might not write ques-
tions. . . We need to watch closely and very gently ask some little questions.
As the workshop drew to an end, the group reflected on the productivity of work-
ing collaboratively.
Kusol: We need facilitation like the way we have been working here. Perhaps this is
why the curriculum never reaches us. The government sends it to us, and we lock it in
our drawers.
After the workshop, I left the field for a time and the five teachers individually
trialed the changes they had decided on in their own classrooms. They then
reported on their discoveries.
Kusol reported he felt challenged initially, but having begun to experiment
within his own classroom, he was beginning to see desirable results:
As a teacher, I would have never gone as deeply as the students provoked by bringing
me their written questions. The students engaged their brain critically and they went
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through line by line and point by point. And they have got the benefit. I am satisfied
that they did it successfully.
The questions are good for those with talent but tough for the weaker ones. I need
to be more helpful to the weak students [although] when their peers are throwing
questions and participating in discussion, they are also thinking how to ask questions.
Actually, I have to go much closer to the students. . . Of course, I will continue [but]
I will continue this approach in my own way.
Polash invited all the teachers to observe his social science class. After the class,
students were invited to talk about their reactions to the lesson. Their feed-
back included:
Sir, the way we have been asked to bring questions was new. We had to think what we
actually want to know.
Sir, if we do not practice at home, we will not be able to ask question.
Sir, the main point is that there is no limit to learning. There are many instances when
we cannot answer critical questions.
As a whole, this is a new approach. Though we got training, we had never been asked
to try this way. Actually, the teacher is not the only knowledgeable person. As long
as I am in the teaching profession I have to believe that I can learn from the students.
If I work through the students’ questions I can learn.
Arman invited observation of a physics lesson. At the end, he shared his thinking
about the changes in teaching style with his students:
As a teacher, I am alone, but you are forty students in the class. Some of you understand
very quickly, some take time. Those who are good can bring different examples. I as a
teacher can bring only one example. When you share your examples, we can all learn.
He later talked with me about what he considered his most significant professional
development:
They asked me some questions for which the answers were unknown to me. I had to
explore them. I read reference books and I took help from you. Not only that, I also
Alam 13
had to explain in the classroom. So both the students and I got the benefit. The most
important learning for me was that I had thought they understood when they were
silent, but when they submitted questions I realised I had been wrong in my thinking
and that there were gaps in their understandings. . .. But this does not mean that
my delivery will be 100% effective. I can get confidence [through practice] and feel
comfortable in teaching. To me this would be the most pleasing aspect.
When we reflected on the project at its end, Arman emphasised the importance
of its collaborative nature:
You could have imposed the approach we used in the final stage, right from the
beginning. In that case, we would have thrown it out after you leave the school.
But you kept patience, and now we cannot leave out what we have learned ourselves.
This is a big learning for me.
I would argue that if this can happen in one school, it can happen in others. What
we need to develop in Bangladesh is not necessarily new, different teacher devel-
opment projects, but rather an orientation towards engaging teachers in actively
talking about and gradually, collaboratively critiquing their own practice. We also
need to give them opportunity to trial changes in environments where they feel
supported and not afraid to make changes, as Nandan said, in their own way.
Conclusion
To conclude, I examine implications for improvement in educational practices in
Bangladesh. The communicative space that developed enabled both teachers and
students to reflect on teaching and learning. Through dialogue and reflection, they
developed an awareness of the consequences of their decisions and a commitment
to continue engagement with each other and to improvement of practice.
Therefore, their practice became grounded in increasingly better understandings
of each other’s needs and intentions. This was particularly evident in the way the
dialogue between teachers and students led to teachers’ commitment to promoting
students’ curiosity in the classroom.
The development of communicative space fosters the development of ethical
citizenship in Bangladesh. By recognising the value of their colleagues and their
contribution, teachers become more capable of professional dialogue that can
enable a groundswell of improvement in both the style and content of teaching,
a democratic rather than policy-dependent means to improve education.
When their voices are heard in the classroom, students evolve understanding
of themselves as active contributors to society with a responsible role to play
in creating change. This project revolved around the creation of respectful relation-
ships and that experience in itself is a necessary component in developing
understandings of citizenship that are active and empowering as well as critical
and dialogic.
A further implication of this study for education development in Bangladesh is
that it shows the value of grounding teacher development within the localised
experiences and aspirations of teachers themselves. If the act of researching
people from the outside without consideration of their own ways of knowing the
world is an act of on-going colonisation, then it is important to enable teachers to
investigate their own practice. If research is to build on what already exists in local
communities to build further knowledge for the well-being of those communities,
then the evolving of spaces for honest and increasingly multi-directional dialogues
is vital, so participants can come to recognise, use and develop what already exists
and can better understand what well-being may involve.
The challenge remains for us in Bangladesh is to turn such aspirations into
practice. We need to find ways to create communicative spaces at the national
level and at the level of our local grounded communities.
Funding
The author(s) received no financial support for the research, authorship, and/or publication
of this article.
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Alam 17
Author biography
Safayet Alam is an assistant professor in Physics in the Directorate of Secondary
and Higher Education, Ministry of Education, Dhaka, Bangladesh. In 2016, he
obtained the PhD degree from the University of Canterbury. Currently he is work-
ing as an assistant director at the National Academy for Educational Management
(NAEM), Dhaka, Bangladesh. His research interest is in the area of curriculum
studies, pedagogy, neoliberalism and education and participatory action research.