This document analyzes different types of deixis found in the novel "Ketika Cinta Bertasbih 1" by Habiburrahman El-Shirazy. It identifies examples of person deixis including first, second, and third person singular and plural. It also finds examples of place, time, and discourse deixis. The analysis concludes that the novel contains examples of different deixis that help provide context and meaning to utterances based on the situation of the speakers.
This document analyzes different types of deixis found in the novel "Ketika Cinta Bertasbih 1" by Habiburrahman El-Shirazy. It identifies examples of person deixis including first, second, and third person singular and plural. It also finds examples of place, time, and discourse deixis. The analysis concludes that the novel contains examples of different deixis that help provide context and meaning to utterances based on the situation of the speakers.
This document analyzes different types of deixis found in the novel "Ketika Cinta Bertasbih 1" by Habiburrahman El-Shirazy. It identifies examples of person deixis including first, second, and third person singular and plural. It also finds examples of place, time, and discourse deixis. The analysis concludes that the novel contains examples of different deixis that help provide context and meaning to utterances based on the situation of the speakers.
SIN : 1908103217 Class : TBI 6B An Analysis of Deixis in Novel Entitled “Ketika Cinta Bertasbih 1” By Habiburrahman El-Shirazy Instrument Sentence No Analysis Deixis 1. 1) I (Aku) am Person Deixis I (Aku) The following were amazed to any the example of person deixis (Aku) that students' were found in the novel. I (Aku) was at the discipline like Mr. data (1) refers to Eliana. In this Engineer. conversation, Azam did not reply with any 2) But, I (Aku) have words, he just smiled at Eliana. Meanwhile, promised to give in data (2) experienced transition deixis I Person Deixis: special present. was referring to Eliana. Usage person I First Person 3) Wait a minute (Aku). Person I (Saya) on the data (3 and Deixis Single Ma'am, isn't my 4) was referring to Azam. job done earlier? Based on the data analysis it can be afternoon ma'am? concluded that there are two forms deixis 4) Sorry I can't first person in the novel of Ketika Cinta Ma'am! Bertasbih 1, namely (1) person I (aku) and (2) person I (saya).
2. 1) Let us (Kita) go to Data (1) was a conversation between Tiara
Hadiqah and Cut Mala, while (2) was between Dauliyah... (Tiara Azam’s blandishment to Hafiz. Plural and Cut Mala) deixis person, we (kita) are exclusive 2) We (Kita) should plural. And deixis we (kami) person in the have a discussion data (3 and 4) is the first inclusive person Person Deixis: while enjoying the plural. It meant, person we (kami) in the First Person sunrise (Azam to novel of Ketika Cinta Bertasbih 1 partner Deixis Plural Hafiz) does not involve the talking. 3) We (Kami) are so sorry about the havoc. 4) We (Kami) are six persons. 3. Person Deixis: 1) You (kamu) said In the words beside Fadil, Azzam, and Pak Second Person that you will Ali, there are two words that contain Deixis Single concern with your elements of the second persona deixis, study. Do you namely the word you (kamu). The word (kamu) forget it? you in the dialogue above is a second 2) Have you (kamu) person deixis because the meaning of the ever met Anna? two words is exemplified by Fadil who 3) Please not to use refers to Anna. Persona diexis you (kamu) the earphone. You above were used in between two parties (kamu) will not who are already familiar relationship, like hear Adzan. Fadil, Anna, Azzam, and Pak Ali. 4. 1) The night will be Person deixis on the data (1) refers to coming. You Azam and Nanang, and the utterance was Person Deixis: (kalian) have to delivered by a driver when he carried them. Second Person be here. While, the data (2) was happening to Deixis Plural 2) Where did you Kolonel Fuad and the citizen. (kalian) get them? 5 1) I believe that According Purwo (1984) third persona Anna has a deixis may assert persons or things decision. She (including animals) and the first and (dia) is just second deixis persona just stating people. confused. (p.291) Essentially deixis is a way to interpret 2) He (dia) is my utterances based on the context of speech father (p.158) analysis. 3) And my mother On the data (1) third persona he (ia) was Person Deixis: will be happy if stated by Furqon to refers to Anna. On the Third Person Mbak Elia goes to data (2) the form of he (dia) referred to Deixis Single my house by Furqon’s father. On data (3) shows that he wearing (beliau) refers to Azam’s mother. Muslimah’s clothes. She (beliau) may say there is a beautiful angel coming to me. 4 1) They (mereka) Person they (mereka) in the data (1) refers enjoy their life. to Azam’s friends. In this case, Azam just 2) 2) They (mereka) speaks to himself, because he looked his are coming. friends were sleeping nice. While, the data Person Deixis: (b) was referring to Azam and his little Third Person sister. It was uttered by their mother. Deixis Plural Based on analysis of deixis of Ketika Cinta Bertasbih 1 novel, it is known that plural persona they (mereka) are under a changing reference. This is due to the change of context. 5. Place Deixis 1) ... ordering any In pragmatics deixis place or space relates food to be to the understanding of space and place is delivered here (ke used in the location where the speaker is in sini). the conversation. Place or location can be 2) Coming here (ke deixis if the place or location can be seen sini)? To our from the location of the people who home? communicate in the speech act process. The concept of the distance is relevant to spatial deixis, it refers to the relative location of people and things are being indicated. The form of here (ke sini) in the data (1) refers to a Mbak Zulfa’s house, whereas the form of here (di sini) in the data (b) refers to a specific place (Azam’s house). Thus, an understanding of the two forms of the same requires the involvement of the context the word is used. 6. 1) The receipt will This deixis is called a time adverbial, be given later which is a disclosure to a point or distance (nanti). in time from the time an utterance occurs, 2) Okay, now or when a speaker says it. Deixis shows the (sekarang) we go unit of time in the speech. It distinguishes to buy anything between the moment of the utterance you need... (coding time) and the moment of the Time Deixis 3) How if we discuss reception (receiving time). something after Even if the use of deixis temporal above in Subuh tomorrow principle has been standard, the 'time' we (besok)? can use/say with a more explicit description, using o'clock, date, day, year, and so, for example at 9.00 a.m., Monday, etc. 7. 1) You said that you Discourse deixis relates to the use of will concern expressions in an utterance to refer to a part wityour study. Do that contains the utterance. In relation to you forget it? pragmatic competence, deixis discourse 2) I have a good can be used to generate and interpret the Discourse news. - What is discourse as a whole. Deixis that? In the quote besides, there are two words that contain elements of discourse deixis, namely that word. It is called discourse deixis because the meaning of the two words refers to an explanation of what is being discussed. 8. Social Deixis 1) Sir, we don’t need Social deixis relates to aspects of sentences to talk about the that reflect certain facts about the social Malaysian’s situation when the speech act occurs. students, just Reference to social deixis is stated based discuss about the on community differences that affect the first topic. The roles of speakers and listeners. The use of sun has shone, deixis social most visible is the use of what and we didn’t get are called aspects of language, such as breakfast yet. politeness (kesopanan) or 'speaking ethical' 2) You have to (etika berbahasa) (Nababan, 1987). believe in In a social context, in the novel of Ketika yourself Mas, that Cinta Bertasbih 1, individuals specifically everything will be marked social differences in between okay. Remember, speakers and opponents said the higher, Allah will follow older, or more powerful. Moreover, in someone’s deixis social formation contained social prejudice. differences on the role of participants, particularly the aspect of social relationship between the speaker and the listeners or the speaker with reference to the topic.