WHAT IS NEGATION?

➢ THERE IS NO GOD BUT ALLAH.

➢ CERTAINLY, THERE IS NO GOD BUT ALLAH.

➢ CERTAINLY FOR SURE, THERE IS NO GOD BUT ALLAH.

➢ NO! CERTAINLY FOR SURE, THERE IS ABSOLUTELY NO GOD BUT ALLAH.

• JUST LIKE THESE, ALLAH NEGATES VARIOUS AYAHS IN VARIOUS WAYS. SOMETIMES HE REFUTES, FORBIDS, STRICTLY REFUTES
OR STRICTLY NEGATES. SHOULDN’T WE KNOW HOW POWERFUL THE NEGATION IS FOR VARIOUS AYAHS?
 ْ ْ َ َ
1. ABSOLUTE NEGATION )‫جنس‬ِ ‫(الن ِافيت ِلل‬
A VERY STRONG FORM OF NEGATION. THE ISM AFTER ‫ ال‬IS LIGHT & ‫منصوب‬. THERE IS A ‫جر و مجرور‬
AFTER THE LIGHT ISM. THE ‫ ال‬AND THE ‫ اسم‬MAKE UP THE ‫مبتدأ‬. THEY'RE FOLLOWED BY ‫ خب‬AND
َ ْ ْ ََُ
‫ متع ِلق ِبا لخب‬.

ُ َ َ ْ ََ
‫شيك له‬ ِ ‫ال‬
There Is Absolutely No Partner To Him
 Difference Between ‫ ما‬And ‫ال‬
‫ال‬ ‫ما‬
This Is Used To Respond To A Question Or Letting This Is Used To Refute Or Disagree With
Someone Know Someone Saying/Pointing Something.

E.G. There Is Someone In The House.

E.G. Is There Anyone In The House?
Ans: No! There Is NONE In The House.
Ans: No, There Isn’t.
 2. NEGATING ‫ جملة اسمية‬WITH ‫ ما‬AND ‫باء زائدة & ليس‬

WE ALREADY DID THIS. WE USE ‫ ما‬AND ‫ ليس‬TO NEGATE & USE ‫ ب‬TO FURTHER INCREASE NEGATION IN
BOTH CASES. SO WE GET 4 NEGATIONS OUT OF THIS.
ً ُ َْ
ََََََََََ‫ليسَ المسلمَكاذبا‬
ُ ْ
َ ٍ ‫ليسَ المسلمَ َِب‬
‫كاذب‬
ً ُ
َ‫ما المسلم َِكاذبا‬
َ‫كاذب‬ ُ
ٍ ‫ما المسلمَ َِب‬
This is a rare case when ‫ & باءَزائدة‬It’s ‫ مجرور‬doesn’t become a
َ‫متعلق بالخب‬. It remains َ‫خب‬.
 ْ َ
3. NEGATING ‫ فعل ماض‬WITH ‫ ما‬AND ‫لم‬
ْ‫ص‬ ُ ْ ْ َ He Didn’t Help Used To Inform Or Answer
َ ‫م ين‬ َ‫ل‬ A Question

No! He Didn’t Help Used To Correct & Refute

َ‫ماَنص‬
ْ َ ْ َ
WE USE ‫ ما‬AND ‫م‬
َ ‫ ل‬TO NEGATE PAST TENSE. NOTICE THE USE OF َ‫لم‬. WE GET 2 NEGATIONS OUT OF THIS.

In The First Sentence, The ‫ فعل‬Is ‫مضارع‬. ‫ لم‬Only Works With ‫فعل مضارع‬. But The Meaning Is Produced In َ‫ماض‬.
َْ
Also Note That, ‫ينص‬ is ‫(مخزوم‬Lightest) Because ‫ لم‬Is A Lightest Harf.
 َ َ
4. NEGATING ‫ فعل مضارع‬WITH ‫ ما‬AND ‫ل‬

ُ‫ص‬ُ ْ ُ‫ص‬ُ ْ
َ ‫لَ ين‬ َ ‫ما ين‬
No! He Does Not Help. He Does Not Help

A SIMPLE NEGATION. JUST PUT ‫ ما‬AND ‫ ال‬IN FRONT OF THE ‫فعل‬.

 ََّ ْ َ
5. NEGATING FUTURE TENSE WITH ‫ لما‬AND ‫لن‬
ARABIC DOESN’T HAVE FUTURE TENSE. BUT THE TIME OF SOME SENTENCES CAN BE PUSHED TO FUTURE[LAST
َّ َ ْ َ
VIDEO]. HOWEVER, WE CAN USE ‫ لما‬AND ‫ لن‬FOR NEGATING SENTENCES WHICH PRODUCES THE MEANING IN
FUTURE.

ُ ْ ْ َ ْ‫ص‬ُ ْ َّ َ
َ ‫لنَين‬
‫ص‬ َ ‫لماَي َن‬
He Will Not Help He Hasn’t Helped Yet

GIVES THE MEANING ‘NOT YET’ OR ‘WHEN’(WITH PAST TENSE). ALSO NOT THAT THE ‫ فغل‬ARE ‫ منصوب‬AND ‫مجزوم‬
RESPECTIVELY. IF YOU DON’T KNOW WHY, BETTER TO REVISE THE 17TH VIDEO OF EASY ARABIC SHORT COURSE.
 6. NEGATING WITH ‫من زائدة & ما زائدة‬
WE KNOW ‫ ِمن‬MEANS FROM. BUT THERE IS A ‫ ِمن‬THAT IS USED TO NEGATE ISM. THE SENTENCES GIVE A MEANING OF “NOT A
SINGLE ____”. ‫ ِمن‬IS PUT IN FRONT OF THE ISM THAT IS NEGATED.

َ‫ماَذهبَ ِمنء مسل ٍم‬

ِّ ْ ‫فعلَماضَ فاعل‬
‫فَمحلَرفع‬ ‫ماَنافية‬
ِ
Not A Single Muslim Went.

A DOER IS ALWAYS ‫مرفوع‬. BUT HERE, DUE TO HARF OF JAR, IT IS ‫مجرور‬. WE SOLVE SUCH CASES WITH ‫(ف محل‬IN STATE OF).
7. NOTHING BUT!

َّ
A NEGATION THAT GIVES THE MEANING “NOTHING BUT”. WE ADD ‫ ما‬TO THE ‫ ال & مبتدأ‬TO THE ‫خب‬.
ْ ُ
َ‫ماَهوَاالَ ِذكر‬
He Is NONE BUT A Reminder
ْ
FOR A STRONGER NEGATION, WE USE ‫ ِان‬INSTEAD OF ‫ما‬.
ْ ُ
َ‫انَهوَاالَ ِذكر‬
He Is ABSOULATELY NONE BUT A Reminder
 ‫‪QUR’AN TIME‬‬
‫ُ ْ‬ ‫ُ‬ ‫ْ ْ ْ‬ ‫ُ ُ َّ ه‬ ‫َّ‬
‫مَبمؤ ِم ِنيَ‬ ‫َومَا ه ِ‬ ‫اَّللَو ِباليو ِمَاْل ِخ رر َ‬ ‫اَب ِ‬
‫اسَمنَيقولَآمن ِ‬ ‫و ِمنَالن ر‬
‫َ‬ ‫ْ ْ َ ُ ْ َّ‬ ‫ُ‬ ‫ه‬ ‫َّ‬ ‫َ َّ ْ ُ ْ‬ ‫ْ‬ ‫ُ‬
‫ل ِفَضَل ٍلَك ِب رَ‬
‫ب‬ ‫ن أنتمَ ِإ َ‬‫قالواَبىلَقدَجاءناَن ِذيرَفكذبناَوقلناَمَا نزلَاَّللَ ِمن ش ٍءَ ِإ َ‬
‫َّ‬ ‫ْ‬ ‫َ‬ ‫ُ َ ْ ُ َّ ْ ُ َ ْ ْ ُ ُ َّ‬
‫ابَالس ِع رَ‬
‫ب‬ ‫اَفَأصح ِ‬ ‫وقالواَلوَكناَنسمعَأوَنع ِقلَمَا كن ِ‬
‫َ‬ ‫ْ‬ ‫َْ‬
‫ليسَ ِلوقع ِتهاَك ِاذبةَ‬
‫ُ‬ ‫ُ‬ ‫ْ‬ ‫ْ‬ ‫َّ َ ُ ُ‬ ‫ْ ُ‬ ‫ُ‬ ‫ه ه‬ ‫ُ‬ ‫ُ‬
‫َوماَيشعر َ‬
‫ون‬ ‫واَومَا يخدعون َِإلَأنفسهم َ‬ ‫يخ ِادعونَاَّللَوال ِذينَآمن َ‬
‫ْ‬ ‫َّ‬ ‫َ‬ ‫ُْْ‬ ‫َّ َ‬ ‫ُ‬ ‫َّ َ ه‬
‫ل أناَفاعبد ِنَوأ ِق ِمَالصَلة َِل ِذك رري‬ ‫ل إلهَ ِإ َ‬
‫ِإن ِنَأناَاَّللَ َ‬