Professional Documents
Culture Documents
Structure
5.1 Introduction
5.2 Sources of Study
5.3 Origins of Humans
5.3.1 Modern Humans (Homo Sapiens Sapiens)
5.3.2 How are Humans Different from Animals?
5.4 Invention of Tools and Discovery of Fire
5.5 Kinship
5.5.1 How did Kinship Emerge?
5.5.2 When did Kinship Emerge?
5.6 Exchange
5.7 Invention of Arts and Language
5.8 Hunter-Gathers – What Can We Learn from Them?
5.9 The Great Transformation
5.10 Pastoral Nomadism
5.11 Agriculture
5.12 Consequences of Agriculture
5.12.1 Birth of Village Culture
5.12.2 Increase in Population and Expansion of Settlements
5.12.3 Emergence of Tribal Communities
5.12.4 New Epidemics and Diseases
5.12.5 New Forms of Order and Disputes
5.13 Summary
5.14 Exercises
5.1 INTRODUCTION
In history you never begin at the beginning. The units in this block were
supposed to have covered roughly 2 to 4 million years of human history on
earth. And yet scholars are not quite sure that they began their narrative at the
beginning. This is because the scholars who are trying to discover evidences
for Adam’s ancestors in the plains of Africa have to begin with a definition of
human beings. They need a definition of humans not only in anatomical terms
but in cultural and philosophical terms as well. That is not easy. Answers have
been given by religious traditions and philosophers (humans having souls or
the capacity to think), biologists (homo-sapiens evolved from primitive
hominids), anthropologists (human beings are tool making animals or that
human beings have language and art). Scientists searching for the evidence of
the earliest ancestors have to decide where animality ended and humanity began.
Where ever we begin the history of humankind we seem to be omitting the
earlier history.
In this Unit we propose to present a review of the developments of human
68 cultures you studied in the preceding four Units. In Units 1 to 4 we separately
discussed the developments from the origin of humans to the stage of settled Implications for the World
agriculture and sedentary societies. In this Unit we wish to synthesise all the
developments. You may notice that many points discussed here might have
been studied by you in earlier Units but here they appear to forge linkages of
various aspects of development to provide a brief narrative of the evolution of
human cultures and socities over millions of years. We hope this Unit will help
you in understanding the development of human societies in a proper perspective.
5.6 EXCHANGE
When Adam Smith wrote that humans have bartered and exchanged from times
immemorial he was making a statement about a unique characteristic of the
human communities. Unlike other animals’ humans barter and exchange goods
with outsiders. It is relatively easier to write a history of exchange. This can be
judged from the fact that if some objects (stones in this context) are found
which are not available locally; one can presume that they have been procured
from other communities who live in those areas. Although that, too, will not be
true in all cases, this is because we know that hunting-gathering communities
are mobile groups. This means that they might have picked up those stones
during their seasonal migrations. When our ancestors realised the potential and
possibilities of stone for shaping tools, they began looking for stones that could
give sharper edge and had longer life. Obsidian is one such stone. But it is a
rare type of stone. About 130,000 years ago two sites in Tanzania have yielded
evidence for the use of obsidian. This stone had been obtained from Kenya’s
Central rift valley located at a distance of 300 kilometers. Hunters moved around
quite a lot. So, obsidian could have been obtained during a hunting expedition.
It is a solitary evidence.
Flint is another stone which our ancestors found useful. Its crystalline texture
helps produce sharp and efficient tools. Another stone which was chosen by
our ancestors was quartzite. These stones are not available everywhere. Our
ancestors tried to get them from distant places. For example it has been found
that at the 20,000 year old site of Kostenki in Russia flint tool had been brought
from a distance of about 160 km. Based on parallels with modern ethnographic
evidence we can assume that these flint stones were procured by the people at
Kostenki through a process of exchange. Modern foraging communities
periodically gather in one place and exchange women and gift valuables to each
other. There is a famous saying, “Gifts make friends and friends make gifts”.
The available evidence does not permit us to take back the history of exchange
of goods earlier than 20,000 BC.
73
Early Human Societies
5.7 INVENTION OF ARTS AND LANGUAGE
Probably, the surest characteristic of humans is their ability to speak. Language
is unique to humans. Other animals can emit a limited range of sounds. For
example a dog barks differently to register its happiness or anger. Other dogs
too, understand these sounds. Same is true of all other animals. However, the
range of voices produced by them is very limited. In the case of humans the
range of meaningful sounds produced by them verges on infinity. Think of the
large dictionaries in all the languages of the world. Each word represents a
distinct meaningful sound. That is why language is considered unique to humans.
The beginnings of languages are hidden in the mists of the past. Human beings
were anatomically ready to speak more than 150,000 years ago. However,
unequivocal evidence for language does not appear for the next 100,000 years.
For example we know that the modern humans who are found in Europe about
40,000 years ago had a language. This is proved by many related evidences.
Anatomically, the arrangement of their oral and nasal cavities, their longer
pharynx i.e. the section of throat just above the vocal cords and the flexibility
of their tongues would have enabled them to shape and project sounds over a
wide range. However, the evidence for this biological capability has to be
combined with evidences that would indicate the ability for socially shared
meanings. There is no logical relationship between the sounds of a language
and the objects signified by them. These sounds are understood because the
speakers and listeners have a socially shared meaning for them. Works of art
are understandable to a community because it has a mutually understandable
meaning for symbols like painting and icons. In short art appears when a group
has acquired symbolic thinking. That is why art and language reflect each other.
Both involve symbols that are not just the fancies of an individual but creations
of a society.
Art is unique to humans. No other animal is known to paint and draw pictures.
No other animal is known to understand or appreciate pictures either. Modern
humans all over the world have left evidence of their art works. So beautiful
are the paintings found in the caves of Lescaux in France and Altamira in Spain
that the great twentieth century painter Picasso exclaimed, “We, (modern artists)
have invented nothing.” The unequivocal traces for art and language found so
far are not earlier than 50,000 years.
The invention of arts and language meant the acquisition of the capacity to
conceptualise things remote in time or space. Planning, foresight, social
organisation, rituals, complex exchange – in short a whole new world of
possibilities emerged in its wake. It was these new forms of cooperation, this
ability to plan in advance that enabled our ancestors to sweep across the globe
in a very short time. It was the invention of language that enabled our ancestors
to transmit knowledge to children about things they had not seen. It was the
birth of idea and imagination.
Let us sum up
Over the last three million years our ancestors learnt many things and there was
also a visible change in their appearance. If our ancestor were to be brought to
the modern world, he would recognise a deer or monkey. However, not for a
moment would he suspect us to be his descendants. Biological changes, changes
in stone tool technology, acquisition of language and invention of kinship moved
hand in hand with the peopling of the earth. Long before Europeans discovered
America and Australia our hunter gatherer ancestors had found routes to those
places. About 30,000 years ago humans had the technology to enter and live in
the Arctic. No habitat on earth was inaccessible. They had the tools to hunt
animals to extinction and to transform whole biomes with fire. They were
75
beginning to transform nature. Our discussion indicates that characteristics we
Early Human Societies associate with humans emerged over a long period of history. While tool making
emerged about two million years ago, language, art, exchange and kinship seem
to have emerged in the last two hundred thousand years only. The last
characteristic we associate with humans i.e. food production still lay in future.
Let us see how it came about.
5.11 AGRICULTURE
In places like West Asia, Egypt, India and China climatic changes led to the
emergence of farming as the dominant form of living. These people also
domesticated animals. However, agriculture was the dominant survival strategy
for them. When food production and animal domestication combined as a mode
of life it was a revolution. The transition from foraging to farming is one of the
turning points in our history. The seasonally mobile life of hunter-gatherers,
who obtained their food from wild plants and animals, was replaced by the
settled life of farmers, who cultivated crops and raised domesticated livestock.
This shift to sedentary life led to the growth of population and village settlement,
the development of crafts such as pottery and metallurgy, and eventually to
states and cities.
Food production and animal domestication represented a changed outlook for
food quest. It represented a planning not for a day but for a season – for the
long term. This new agricultural economy expanded at the expense of the old
foraging way of life. Slowly and steadily agriculture became the dominant mode
of life. Even today it remains the dominant occupation of the majority of humans.
Last two hundred years of industrial revolution have reshaped the contours of
the world. However, even now in a country like India almost 75% of the people
are agriculturists. The soil they work on is an artificial soil fashioned by thousands
of years of labour.
79
Early Human Societies 5.12.4 New Epidemics and Diseases
The coming of agriculture had some important consequences for the health
and hygiene of people. While a regular supply of food seems to have increased
their longevity (Australopithecus lived for 25 years only), sedentary life created
ideal environments for mosquitoes especially when they started storing water,
irrigating crops, or settling near swampy or marshy land. These mosquitoes
were the carriers of diseases like malaria. The trash that accumulated around
villages attracted pests, some of which were hosts for diseases. A famous,
later, example was the medieval spread of bubonic plague through the infestation
of rats whose fleas carried the disease.
5.13 SUMMARY
Humans have lived on earth for more than 2.5 million years. However, they left
only scant and equivocal traces. Because the evidence is scanty new excavations
can change long held views. We are still unsure about the time when speech,
art, kinship or exchange originated. Similar is the case of the consequences of
the birth of agriculture. For example the ongoing excavations at Catalhoyuk in
Turkey seem to indicate that people numbering in tens of thousands settled
down there not for cultivation but for some still mysterious cultural reason (see
www.catal.arch.cam.ac.uk/catal/catal.html). There is no inevitability about
evolution. All societies need not move along a given technological trajectory.
Many communities can be happy being hunter-gatherers. Their developments
might be in the direction of the extension of kinship networks and traditions of
collective rituals of dancing and singing. However, in the field of technology
there have been major changes which have given advantage to some communities
in their struggle to wrest a comfortable life from nature. These advances in
technology also made it easier to subjugate other human communities.
Some scholars have calculated that the total number of people who have lived
on the earth since the coming of the Homo sapiens sapiens is somewhere
between 70 to a 100 thousand million. All these people lived on earth, breathing,
working and creating the world we have inherited. We are the most successful
species on earth. Our control over the life on earth has come at a tremendous
cost to other species. As humans became more and more successful hunters
they drove many species like mammoths to extinction. This process has
accelerated in the wake of the progress of the human civilization. In today’s
world while the numbers of the homo sapiens grows phenomenally, jungles and
wild life are disappearing with even greater rapidity. The debate whether we
are fallen angels or risen apes will rage endlessly but we need to remember that
80
the blood flowing in our veins is 99% like those of the chimpanzees. All living
species on this earth are at our mercy. We are tied to them by the web of life. Implications for the World
Their destruction might prove fatal to us. The sooner we realise it the better.
5.14 EXERCISES
1) Give a brief account of development of Homo Sapiens Sapiens.
2) What is kinship? How did it emerge?
3) What role did language play in the process of human development?
4) Write a short note on Pastoral nomadism.
5) Discuss in brief the consequences of agriculture.
81
Early Human Societies
GLOSSARY
Carrying Capacity : The maximum population of a given species that
can be supported by the food potentiality available
to it from the biological resources of an area.
Desiccation : A climatic condition that is associated with
dryness and lack of moisture.
Diffusion : The spread of ideas, traits or people from one
area to another.
Ecosystem : The total living community of a single
environment – the flora, fauna, insects and human
beings - and the relationship of the constituent
parts as well as their relationship with the non-
organic environment.
Ethnography : Scientific description of different human races.
Fertile Crescent : It is the arc of the fertile land that is covered by
the mountains and foothills of Israel, Jordan and
Syria to the west, Turkey to the north and Iran
to the east.
Holocene : The present geological epoch that set in with the
end of the Pleistocene epoch.
Hybridization : A process of crossbreeding (in this case of
cereals).
Loess : One of the wind-blown sediments, silt, which is
derived from glacial deposits and is carried long
distance before its deposition. Because of its
exceptional fertility areas of loess were especially
chosen for settlement by early farmers.
Megaliths : Large stone monuments, mostly tombs
Mesolithic : Relating to the period in prehistory immediately
following the Ice Age when people still lived by
hunting and food gathering but in some places
had begun very basic farming practices.
Morphology : Scientific study of the form and structure of
animals and plants.
Necropolis : A large cemetery
Neolithic : Relating to the New Stone Age or period of
prehistoric farming before the introduction of
metal- working.
Pleistocene Epoch : A geological beginning about 1.6 million years
ago and ending about 10,000 years ago.
82
Prehistory : The study of the period of history before there Glossary
were written records.
Reliefs : A three-dimensional carving or sculpture etc., in
which features are represented as raised above
the general plane.
Slash and Burn : The primitive form of agriculture that is also
known as Swidden and shifting cultivation. It is
one of the earliest form of cultivation. It consists
of the clearance of small forest areas by the
burning and cutting down of trees and bushes,
followed by the planting of crops in the clearance.
Stock Raising : The breeding and maintenance of animals.
Upper Paleolithic : Relating to that part of the Old Stone Age
(Paleolithic) that lasted from approximately
40,000 to 12,000 years ago.
83
Early Human Societies
SUGGESTED READINGS FOR THIS BLOCK
A.H. Dani and J.P. Mohen, Ed., History of Humanity, Vol. II, From the Third
Millenium to 7th Century BC, (Scientific and Cultural Development), UNESCO
– Rout ledge, 1996, New York
A.M. Khazanov, Nomads and the Outside World, translated by Julia,
Crookenden, Cambridge, 1984
Amar Farooqui, Early Social Formations, Manak Publications, Delhi, 2001
Barbara Bender, Farming in Prehistory. From Hunter-gatherer to Food
Producer, London, 1975
Barth, F. 1965 Nomads of South Persia, London
Brian Fagan, People of the Earth: An Introduction to World Prehistory, Illinois,
1989
Brian M. Fagan, People of the Earth: An Introduction to World Prehistory,
Illinois, 1989
Charles A. Reed ed., Origins of Agriculture , The Hague, 1977
D. Harris and G. Hillman ed., Foraging and Farming. The Evolution of Plant
Exploitation, Oxford, 1989
Fox, Robin. Kinship and Marriage: An Anthropological Perspective.
Cambridge: Cambridge University Press. [orig. 1967] 1989
Goodall, Jane. The Chimpanzees of Gombe: Patterns of Behavior. Cambridge:
Harvard University Press, 1986.
Grahame Clark, World Prehistory in New Perspective Cambridge, 1977
J. Clutton-Brock ed., The Walking Larder. Patterns of Domestication,
Pastoralism and Predation, London, 1989
Joachim Herrmann, Erik Ziircher (ed.), History of Humanity, Vol. III, From the
Seventh Century BC to Seventh Century AD (Scientific and Cultural
Development), UNESCO-Rouledge, Newyork, 1996
Lee, Richard B. What Hunters Do for a Living: Or, How to Make Out on
Scarce Resources; In Richard B. Lee and Irven DeVore, eds., Man the Hunter,
pp. 30-48. Chicago: Aldine, 1968
Lewis Binford, ‘Post-Pleistocene Adaptations’ in New Perspectives in
Archaeology ed. by R. Binford and L.R. Binford, Chicago, 1968
M. Cohen, The Food Crisis in Prehistory, New Haven and London,1977
M.A. Al Bakhit, L. Bazin, S.M. Cissoko (Eds.), History of Humanity – Vol. IV,
From the Seventh to Sixteenth Century (Scientific and Cultural Development)
Richard Leakey, The Making of Mankind, London, 1981
Robert J. Wenke, Patterns in Prehistory OUP, 1999. All references to Wenke
in Unit 1 and 2 and illustrations are from 1984 edition of OUP .
S. J. De Laet ed., History of Humanity, Vol. I Prehistory and the Beginnings of
Civilizations, UNESCO-Rouledge, Newyork, 1994
Stone, Linda, Kinship and Gender, Westview Press, Harper-Collins, Boulder,
1997
V. Gordon Childe, What Happened in History, Harmondsworth, 1962 edition
Wilson, Peter,The Domestication of the Human Species. Yale University Press,
84
New Haven, 1989
Indira Gandhi National Open University MHI–01
School of Social Sciences
Ancient and Medieval
Societies