Professional Documents
Culture Documents
INTRODUCTION
Vietnam, officially the Socialist Republic of Vietnam, is the easternmost country on
the Indochina Peninsula in Southeast Asia. With an estimated 94.6 million inhabitants
as of 2016, it is the world's 14th-most-populous country, and the ninth-most-populous
Asian country. Vietnam is bordered by China to the north, Laos to the
northwest, Cambodia to the southwest, Thailand across the Gulf of Thailand to the
southwest, and the Philippines, Malaysia and Indonesia across the South China Sea to
the east and southeast. Its capital city has been Hanoi since
the reunification of North and South Vietnam in 1976, with Ho Chi Minh City as the most
populous city.
Improvements in school and teacher quality. In recent years, Vietnam has expanded
enrollment while defining and enforcing minimum quality standards for school facilities
countrywide. Teacher quality also matters, and Vietnam has laid a solid foundation by
professionalizing its teaching force and establishing standards around teacher content
knowledge, skills, and dispositions. The value that Vietnamese culture places on
teachers surely helps. Like all the countries in the world, Vietnam surely give priority in
their schools facilities. They want a teacher who is very knowledgeable about their
country to uplift the love of the students on their own countries. While curricular reform
is an important step, the resulting change in classroom instruction is what matters.
Ensuring policies and practices are aligned across the education system will require
close attention to how the new curriculum is taught (and assessed).
Outwards orientation to keep the system evolving. Vietnam eagerly takes inspiration
from abroad. Its experts regularly study curriculum reform in high-performing countries
like Korea and Singapore. The country also participates in several initiatives focused on
developing innovative teaching methods (such as the Escuela Nueva pilot adapted from
Colombia) and deeper learning skills (including these ASEAN seminars). In addition,
new K–12 and higher education reforms incorporate lessons learned from previous
reforms. Like the Philippines they have the K-12 to have a students who can be globally
competitive. The next step for Vietnam is to provide better quality schooling that fosters
higher-order cognitive and behavioral skills (such as creative and critical thinking) for
more young people. Accordingly, the Ministry of Education and Training (MOET) is
working with K–12 educators on an ambitious reform to design coherent, focused, high-
quality curricular standards that optimize learning and promote the competencies
needed to master content and apply knowledge.
IV. COMPARE IN THE PHILIPPIN SETTING
A. WHAT TYPES OF GOVERNMENT THE COUNTRY HAS?
B. EDUCATIONAL HISTORY
VIETNAM
EDUCATIONAL ROOTS: FEUDAL PERIOD (up to the late 19 th century.
Vietnam’s educational culture was sparked by Chinese influence, the roots of education
come from the country’s belief in Confucianism (Mongabay, 1987). Confucius taught
that man is at the center of the universe, but that man cannot be alone; he finds
happiness in community with others. He also taught the belief that everyone has the
same potential to be educated, and therefore education should be available to
everyone. Vietnam was therefore constructed to be a collectivist country, meaning that
individuals are less important than the whole (Yee, 2002). Community is extremely
important, so education is seen as a way to create a community of good citizens instead
of a way for one to advance personally. The Vietnamese believe that one of the
traditional values of the Vietnamese people is the promotion of learning and the respect
for teachers. In the Feudal and Colonial periods, teachers were seen to have more
importance than parents; their position was “only lower than the king”.
French Colonization (late 19th- mid-20th century). With this change in power, the
Confucian-oriented education that had been built and maintained by the Vietnamese
was replaced with French-Vietnamese education, with the goal of training people to
serve the colonial system. The French built elementary schools, primary schools,
primary colleges, secondary schools, and three universities, all with French as the
dominant language of instruction. However there were not very many schools built, so
there was extremely limited access to education during this period in Vietnam’s history.
“With such an education system, 95% of Vietnamese people were illiterate. Growing
frustration led to the country’s independence in the mid-20 th century.
Independence to Reunification (1945-1975). On September 2, 1945, Vietnamese
gained independence from France. President Ho Chi Minh decided that the three key
priorities of the new, independent government would be “fighting against poverty,
illiteracy, and invaders” His new driving philosophy for education was “an illiterate nation
is a powerless one” and, in October 1945, he issues a “Call for anti-illiteracy” The
president’s call was a success: within one year 75 thousand literacy classes were
established with about 96 thousand teachers to help 2.5 million people learn to read and
write. During the years of resistance (1946-1954), schools operated in demilitarized
areas. They stopped teaching in French and created curriculum in Vietnamese. The
government passed an education reform in 1950 with the goal of reducing the years of
general education and concentrating on reading, writing, and calculating skills. Once
peace was reached and Vietnam was completely independent from France (1954), the
government began preparing for a new education reform in order to help rebuild the
economy and to reunite the whole country (Kelly, 2000). The focus of the new reform
was to train young people to become “future citizens, loyal to the people’s democracy
regime, and competent to serve people and the resistance war” The French 12-year-
based curriculum and the first reform’s 9-year-based curriculum were combined to settle
on a 10-year system. This new system was somewhat similar to that of USSR, following
the influence of communism in Vietnam with the results from the Vietnam War. The US,
who had been aiding South Vietnam, withdrew in 1973, and a cease-fire agreement was
signed by both sides. In 1975, North Vietnam overran South Vietnam, Re-uniting the
country under Communist rule.
After the War, Pre-reform (1975-1985). In April 1975, when Vietnam was
proclaimed as one, unified nation, the government took on two focuses in regards to
education: (1) the removal of leftover influences from the old education system and (2)
the implementation of anti-illiteracy activities for people in the age group of 12-50 years
old. The Ministry of Education decided to implement a 12-year system and they quickly
printed and sent out 20 million print materials to schools in South Vietnam. They also
began to nationalize private schools and cut out religious influences in education.
Though the goal of these acts was to improve education, there were a number of
challenges with the implementation of the government’s goals. The government wanted
to universalize and nationalize curriculum to have all schools accept a centralized
educational system. As the country was trying to unify in other areas as well, such as
economically and socially, and was experiencing isolation from foreign resources,
funding for the new initiatives was difficult (Mongabay, 1987). The country experienced
very little economic and social growth for a little over a decade after the return of peace.
The Doi Moi Reform (1986). After the unification of North and South Vietnam, the
government took control over all aspects of the country, cutting out private companies
and the free market. This created issues for businesses as well as for farmers. With the
centralization of power, agriculture suffered, and the country was no longer producing
enough rice to feed its population. The government decided to open up more room for
diversity and allow a decentralization of the market in 1986 through the “Doi Moi” reform
(Kelly, 2000). “Doi Moi” mean “renovation” or “reconstruction” in Vietnamese
(Mongabay, 1987). Its goal is to increase economic growth and development by
liberating the economy within Vietnam and increasing Vietnam’s contribution to the
global economic community. This includes decentralizing the economy and therefore
removing the communist title of the country and replacing it with a more market-driven,
socialist system (Mongabay, 1987). As far as education is concerned, the Doi Moi
reform means more funding for institutions and a higher percentage of government
funds allocated to the education system (Kelly, 2000). It has also allowed for more
privatization of institutions: “semi-public” and “people-funded” institutions are rising in
popularity, and non-public education is especially popular at the pre-school level as well
as the technical and vocational training level. In 1998, Vietnam passed its first law on
education, to solidify the objectives of the “Doi Moi” reform and provide a legal
framework for the development of education(IRED, 2011). A few years later, the
government realized that this law needed to be modified in order to increase
accessibility of education. A new, amended education law was passed in 2005. This law
cut out the use of “semi-public schools” and allows for public, people-funded, and
private schools. It also made education universal for the primary education and lower
secondary education, where the 1998 law only had universal primary education. Later,
in 2012, upper secondary education was also made universal (IRED, 2011).
PHILIPPINES
Pre-colonial period. During the pre-colonial period, most children were provided
with solely vocational training, which was supervised by parents, tribal tutors or those
assigned for specific, specialized roles within their communities (for example,
the baybayin). In most communities, stories, songs, poetry, dances, medicinal practices
and advice regarding all sorts of community life issues were passed from generation to
generation mostly through oral tradition. Some communities utilized a writing system
known as baybayin, whose use was wide and varied, though there are other syllabaries
used throughout the archipelago.
Spanish period. Formal education was brought to the Philippines by the
Spaniards, which was conducted mostly by religious orders. Upon learning the local
languages and writing systems, they began teaching Christianity, the Spanish language,
and Spanish culture. These religious orders opened the first schools and universities as
early as the 16th century. Spanish missionaries established schools immediately after
reaching the islands. The Augustinians opened a parochial school in Cebu in 1565.
The Franciscans, took to the task of improving literacy in 1577, aside from the teaching
of new industrial and agricultural techniques. The Jesuits followed in 1581, as well as
the Dominicans in 1587, setting up a school in Bataan. The church and the school
cooperated to ensure that Christian villages had schools for students to attend.
Schools for boys and for girls were then opened. Colegios were opened for boys,
ostensibly the equivalent to present day senior high schools. The Universidad de San
Ignacio, founded in Manila by the Jesuits in 1589 was the first colegio. Eventually, it was
incorporated into the University of Santo Tomas, College of Medicine and
Pharmacology following the suppression of the Jesuits. Girls had two types of schools -
the beaterio, a school meant to prepare them for the convent, and another, meant to
prepare them for secular womanhood. The Spanish also introduced printing presses to
produce books in Spanish and Tagalog, sometimes using baybayin. The first book
printed in the Philippines dates back to 1590. It was a Chinese language version
of Doctrina Christiana. Spanish and Tagalog versions, in both Latin script and the locally
used baybayin script, were later printed in 1593. In 1610, Tomas Pinpin, a Filipino
printer, writer and publisher, who is sometimes referred to as the "Patriarch of Filipino
Printing", wrote his famous "Librong Pagaaralan nang manga Tagalog nang Uicang
Castilla", which was meant to help Filipinos learn the Spanish language. The
Educational Decree of 1863 provided a free public education system in the Philippines,
managed by the government. The decree mandated the establishment of at least one
primary school for boys and one for girls in each town under the responsibility of the
municipal government, and the establishment of a normal school for male teachers
under the supervision of the Jesuits. Primary education was also declared free and
available to every Filipino, regardless of race or social class. Contrary to what
the propaganda of the Spanish–American War tried to depict, they were not religious
schools; rather, they are schools that were established, supported, and maintained by
the Spanish government. After the implementation of the decree, the number of schools
and students increased steadily. In 1866, the total population of the Philippines was
4,411,261. The total number of public schools for boys was 841, and the number of
public schools for girls was 833. The total number of children attending those schools
was 135,098 for boys, and 95,260 for girls. In 1892, the number of schools had
increased to 2,137, of which 1,087 were for boys, and 1,050 for girls. By 1898,
enrollment in schools at all levels exceeded 200,000 students.
Among those who benefited from the free public education system were a
burgeoning group of Filipino intellectuals: the Ilustrados ('enlightened ones'), some of
whom included José Rizal, Graciano López Jaena, Marcelo H. del Pilar, Mariano
Ponce, and Antonio Luna—all of whom played vital roles in the Propaganda
Movement that ultimately inspired the founding of the Katipunan.
First Republic. The defeat of Spain following the Spanish–American War led to the
short-lived Philippine Independence movement, which established the insurgent First
Philippine Republic. The schools maintained by Spain for more than three centuries
were closed briefly, but were reopened on August 29, 1898 by the Secretary of Interior.
The Burgos Institute (the country's first law school), the Academia Militar (the country's
first military academy), and the Literary University of the Philippines were established.
Article 23 of the Constitution mandated that public education would be free and
obligatory in all schools of the nation under the First Philippine Republic. However,
the Philippine–American War hindered its progress.
American period. About a year after having secured Manila, the Americans were
keen to open up seven schools with army servicemen teaching with army command-
selected books and supplies. In the same year, 1899, more schools were opened, this
time, with 24 English-language teachers and 4500 students. In that system, basic
education consisted of 6 years elementary and 4 years secondary schooling which, until
recently, prepared students for tertiary level instruction for them to earn a degree that
would secure them a job later on in life. A highly centralized, experimental public school
system was installed in 1901 by the Philippine Commission and legislated by Act No.
74. The law exposed a severe shortage of qualified teachers, brought about by large
enrollment numbers in schools. As a result, the Philippine Commission authorized the
Secretary of Public Instruction to bring more than 1,000 teachers from the United
States, who were called the Thomasites, to the Philippines between 1901 and 1902.
These teachers were scattered throughout the islands to establish barangay schools.
The same law established the Philippine Normal School (now the Philippine Normal
University) to train aspiring Filipino teachers.
The high school system was supported by provincial governments and included
special educational institutions, schools of arts and trades, an agricultural school, and
commerce and marine institutes, which were established in 1902 by the Philippine
Commission. Several other laws were passed throughout the period. In 1902, Act No.
372 authorized the opening of provincial high schools. 1908 marked the year when Act
No. 1870 initiated the opening of the University of the Philippines, now the
country's national university.
The emergence of high school education in the Philippines, however, did not occur
until 1910. It was borne out of rising numbers in enrollment, widespread economic
depression, and a growing demand by big businesses and technological advances in
factories and the emergence of electrification for skilled workers. In order to meet this
new job demand, high schools were created and the curriculum focused on practical job
skills that would better prepare students for professional white collar or skilled blue
collar work. This proved to be beneficial for both the employer and the employee; the
investment in human capital caused employees to become more efficient, which
lowered costs for the employer, and skilled employees received a higher wage than
those employees with just primary educational attainment.
However, a steady increase in enrollment in schools appeared to have hindered any
revisions to then-implemented experimental educational system. Act No. 1381, also
known as Gabaldon Law, was passed in 1907, which provided a fund of a million pesos
for construction of concrete school buildings and is one of many attempts by the
government to meet this demand. In line as well with the Filipinization policy of the
government, the Reorganization Act of 1916 provided that all department secretaries
except the Secretary of Public Instruction must be a natural-born Filipino.
A series of revisions (in terms of content, length, and focus) to the curriculum began
in 1924, the year the Monroe Survey Commission released its findings. After having
convened in the period from 1906 to 1918, what was simply an advisory committee on
textbooks was officiated in 1921 as the Board on Textbooks through Act No. 2957. The
Board was faced with difficulties, however, even up to the 1940s, but because financial
problems hindered the possibility of newer adaptations of books.
Third Republic. In 1947, after the United States relinquished all its authority over the
Philippines, President Manuel Roxas issued Executive Order No. 94 which renamed
Department of Instruction into Department of Education. During this period, the
regulation and supervision of public and private schools belonged to the Bureau of
Public and Private Schools.
Fourth Republic. In 1972, the Department of Education became the Department of
Education and Culture (DECS) under Proclamation 1081, which was signed
by President Ferdinand Marcos. On September 24, 1972, by Presidential Decree No. 1,
DECS was decentralized with decision-making shared among its thirteen regional
offices. Following a referendum of all barangays in the Philippines from January 10–15,
1973, President Marcos ratified the 1973 Constitution by Proclamation 1102 on January
17, 1973. The 1973 Constitution set out the three fundamental aims of education in the
Philippines:
SCHOOL
KINDERGARTEN 4-6
PRIMARY EDUCATION
HIGH SCHOOL
POSTGRADUATE EDUCATION
POST-SECONDARY EDUCATION
PHILIPPINES
Primary Education. Paaralang Elementarya or elementary education is the first
part of the educational system, and it includes the first six years of compulsory
education from grade 1 to 6, with an optional 7th grade offered by some schools. Major
subjects include math, science, English, Filipino and social sciences. Optional subjects
include music, arts, physical education, and health. Private school students may select
subjects from a wider curriculum including religious instruction in the dogma of their
choice. Until 2004, primary students traditionally sat for the National Elementary
Achievement Test (NEAT) administered by the Department of Education, Culture and
Sports (DECS). However, the scores obtained by students in the NEAT were not used
as a basis for their admission into Secondary school. During 2004, when DECS was
officially converted into the Department of Education (DepEd), and as a result of
reorganization, the NEAT was changed to National Achievement Test (NAT) by the
Department of Education (DepEd). Students from both public and private elementary
schools take this exam to measure a school's competency. As of 2006, only private
schools have entrance examinations for Secondary school. Middle Education a part of
Primary (or Elementary) Education
Secondary Education known as Paaralang Sekundarya comprises 4 grades that
have changed little since the Second World War. The curriculum is prescribed for both
private and state schools. Core subjects are as follows:
Minor optional subjects include Health, Music, Arts, Physical Education, Home
Economics and Technology. Selected schools present additional subjects. Total
secondary school numbers exceed 5.5 million.
Vocational Education. Accredited mainly private institutions known as colleges
offer technical and vocational education. Programs offered vary in duration from a few
weeks to two-year diplomas. On completion students may take centrally-administered
examinations to obtain their diploma or certificate.
Vocational colleges don’t usually require an entrance examination, only a record of high
school education and an enrollment fee.
Tertiary Education. Most institutions of higher learning are regulated by the
commission for higher education. Colleges typically offer 1 or more specialized
programs while universities must offer at least 8 different undergraduate degree
programs in a wide array of subjects and at least 2 graduate programs. Public
universities are all non-sectarian and offer a wide-range of programs, with English as a
medium of instruction. Public universities are government funded, with the largest, the
University of the Philippines, receiving the substantial portion of the annual budget.
There are also a number of private tertiary institutions, sectarian or non-sectarian as
well as for-profit or not-for-profit. Most private institutions are Catholic non-profit
organizations.
Vietnam is known for its rigorous curriculum that is deemed as competitive for
students. Secondary education is one of the most significant social issues in the
country: designated schools known as "High schools for the gifted" are regarded as
prestigious and often demand high entrance examination results. Higher education is
also a fundamental cornerstone in Vietnamese society. Entrance to university is
determined through the National High School Graduation Examination, whose results
will be considered for evaluation. The higher the score is, the more prestigious the
institution will be. Failure to attend university often leads to social stigma, as those who
could not pass the Graduation Examination would be looked down upon by members of
society.
There’s the Temple of Literature in Hanoi. Besides being the first university
of Vietnam, this tourist attraction is famous for featuring stone boards with the names of
ancient Vietnamese doctors. Hundreds of years have passed, but their names are still
there for all to admire. There’s the Temple of Literature in Hanoi. Besides being the first
university of Vietnam, this tourist attraction is famous for featuring stone boards with the
names of ancient Vietnamese doctors. Hundreds of years have passed, but their names
are still there for all to admire. The Vietnamese love people who are good at studying.
Becoming a doctor was the perfect image of success in old Vietnamese society. After
national competitions, the winners often received good job offers from the emperor. The
family of that poor farmer boy could become an upper class family. That’s why parents
and wives invested all their hope, effort and money in the family’s “student”. Studying
was considered one of very few ways to change your life and that of your family. This
mentality hasn’t changed much, at least for most Vietnamese. You often hear people
ask each other: “Does your child study well?” or “He/she has not even finished her
university degree; what can he/ she do?” It seems that for many Vietnamese, studying
still means one of the rare ways to have a good future
All the schools in Vietnam are International and teach in English or another expat
language. Here's a big list of all the schools.
ISHCMC – International School Ho Chi Minh City
Founded in 1993, the International School Ho Chi Minh City (ISHCMC) is
the oldest and most established international school in Ho Chi Minh City.
ISHCMC is a non-denominational, co-educational and multicultural
international school with over 45 nationalities represented.
Australian International School
“AIS is dedicated to providing an education of the highest quality for our
pupils. Children are encouraged to do their best at whatever they attempt,
and achieve their full potential in all areas. Our staff set the very highest
standards, not only academically, but also in terms of behavior and social
skills.”
British International School
Firmly established as the international school of choice in Ho Chi Minh
City, the British International School is a selective, independent and co-
educational day school that provides a diverse international education
measured by British standards. Their academic programs, exceptional
teaching staff, and personalized approach to learning has fostered a
strong reputation for delivering world class results. Additionally, through
their connection to the NAE family of schools, students of BIS HCMC are
able to access unique, life changing opportunities with world leading
institutions such as Juilliard, MIT, and UNICEF. The school has excellent
specialist facilities including gymnasiums, music suites, theatre and
auditoriums and other specific spaces for art, dance and design.
American International School
Mission Statement: “For each AIS student to graduate and be able to
participate, contribute and provide leadership in our rapidly changing
global community.
President Ho Chi Minh decided that the three key priorities of the new, independent
government would be “fighting against poverty, illiteracy, and invaders” His new driving
philosophy for education was “an illiterate nation is a powerless one” and, in October
1945, he issues a “Call for anti-illiteracy” The president’s call was a success: within one
year 75 thousand literacy classes were established with about 96 thousand teachers to
help 2.5 million people learn to read and write. During the years of resistance (1946-
1954), schools operated in demilitarized areas. They stopped teaching in French and
created curriculum in Vietnamese. The government passed an education reform in 1950
with the goal of reducing the years of general education and concentrating on reading,
writing, and calculating skills.
The school leader, either from kindergarten or primary school, is a bridge
between the provincial and district management level and teachers, as well as with
parents and students. The most important thing is that the school leaders are devoted,
enthusiastic and responsible to obtain quality education. The school leaders should
know how to inspire teachers to provide optimal support to children during the
transition.”
-Principal Le Thi Hieu, Tra Xuan Kindergarten, Tra Bong district, Quang Ngai
province, Vietnam
School principal Hieu became more aware of her important role as an engine to deal
with these challenges: bridging school and families in her community in supporting
children’s transitions from Kindergarten to primary school. She shared the content of the
training with all teachers of her kindergarten during the regular professional teacher
meetings. Once this was done, she integrated the new concepts into the school’s year
plan.
VIETNAM
EDUCATIONAL
SYSTEM
PREPARED BY:
ARIANE LACBANES