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God’s Word is sharper than any two-edged sword and can tear down and penetrate any type of brick.
In Ephesians 4:32, God said, “Be kind and compassionate to one another, forgiving each other, just as
in Christ God forgave you.” Whatever your reasons are for finding yourselves going into hiding behind
your wall, ask God to give you the strength to tear down each brick of disappointments of guilt, shame,
fear, unforgiveness and hopelessness. If your wall is filled with bricks of guilt and shame Jesus said, “Let
us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil
conscience, and our bodies washed with pure water (Heb. 10:22).”
Bricks of fear can be can be replaced with “Though a host encamp against me, My heart will not fear;
Though war arise against me, In spite of this I shall be confident (Psalm 27:3).” I want to encourage you
to replace your bricks of unforgiveness with Colossians 3:13, “Bear with each other and forgive one
another if any of you has a grievance against someone. Forgive as the Lord forgave you.” God is the
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“Master Wall Breaker” of what we have constructed in our minds to keep people out and He builds
new walls to bring those same people back through our Faith in Him.
B. DOUBT BREAKING FAITH
“Do not disbelieve, but believe.” (John 20:27)
In the race of faith that Jesus has called you to run (Hebrews 12:1), doubt is a weight you simply can’t
keep running with. You’ve got to drop it. Today.
But first, let me explain what I mean by doubt. Doubt is not synonymous with unbelief in the Bible — at
least not complete unbelief. The Jewish leaders who opposed Jesus were full unbelievers (John 10:26).
But the man who cried out “I believe; help my unbelief” (Mark 9:24) was not a full unbeliever, but a
doubter.
Peter gives us a picture of doubt when he walks on the water with Jesus and then begins to sink. Jesus
says to him, “O you of little faith, why did you doubt?” (Matthew 14:31).
So doubt is not the complete absence of faith. It’s faith laden with weights of unbelief, which threaten
to sink us. This is why Jesus responded to doubters like the man in Mark 9 or Peter in the water or
Thomas after the resurrection (John 20:27) with firm but gentle rebukes calling them to stop
disbelieving, while issuing blistering rebukes to the Jewish leaders (Matthew 23:33).
Going back to the metaphor of Hebrews 12:1, are you running with the weights of doubt?
The longer we carry these doubt-weights the stronger their power over us becomes. We are often
tempted to think that carrying the weights is a more “real” and intellectually respectable way to run.
But carried long enough, they get heavier to the point that we wonder if the whole race is worth it or
is, in fact, real after all.
If that’s you, don’t fool around with them any more. Drop them!
But how does one lay aside doubt-weights?
The first thing we do is repent. Doubt must be dealt with like lust or any other unbelief that infects our
faith. Jesus’s word to us is “repent and believe the gospel” (Mark 1:15). Don’t be content to just tell
Jesus how you’re struggling. Repent! Call doubt what it is: a distrust of God. Repentance has amazing
power to break the spell of a sin weight.
The second thing we do (which Jesus says in the verse above) is believe. Remember what Jesus said to
Thomas? “Do not disbelieve, but believe” (John 20:27).
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Believing is a simpler thing than we often want to make it. I’ve just re-realized this truth. After
tolerating certain lingering doubts for a while, putting them in the category of struggling against sin, I
let go of them (i.e. laid them aside). And I was surprised (again) by how simple it was. It was not a
rigorous intellectual exercise. It was simply obeying Proverbs 3:5–6.
III. GENEROUS LIFE (John 6:5-9)
5 When Jesus looked up and saw a great crowd coming toward him, he said to Philip, “Where shall we
buy bread for these people to eat?” 6 He asked this only to test him, for he already had in mind what
he was going to do. 7 Philip answered him, “It would take more than half a year’s wages[a] to buy
enough bread for each one to have a bite!”
8 Another of his disciples, Andrew, Simon Peter’s brother, spoke up, 9 “Here is a boy with five small
barley loaves and two small fish, but how far will they go among so many?”
10 Jesus said, “Have the people sit down.” There was plenty of grass in that place, and they sat down
(about five thousand men were there). 11 Jesus then took the loaves, gave thanks, and distributed to
those who were seated as much as they wanted. He did the same with the fish.
Why would we release the possessions we hold? Trust. Giving and holding possessions loosely requires
trust. Trust that God will use the resources for his purposes; trust that God will care for our needs. The
boy with the meal saw the few fish and loaves he once held multiply in a miraculous way. In Jesus’s
hands the small meal became great. But it took an act of trust to get the meal into Jesus’s hands.
Multiplication often requires trust. The boy learned this on that day.
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The boy made a great sacrifice. Much like the widow who gave two coins in the temple treasury, the
boy gave all that was in his possession. The act was likely a painful one, maybe not physically painful,
but mentally and, possibly, emotionally. The boy went from comfortable, having sustenance, to
uncomfortable, having no sustenance.
That is how sacrifice works. Sacrifice drives out comfort. Sacrifice is uncomfortable. But sacrificial giving
is what we find celebrated in Scripture. God looked favorably on Abel’s offering because he sacrificed
his best. God blessed Abraham because he was willing to sacrifice his son. Jesus pointed out the widow
with two coins because she gave all she had. Biblical giving is sacrificial. And God uses the sacrifice to
shape the giver’s heart and advance His Kingdom. Multiplication often requires sacrifice. The boy
learned this on that day.
AREAS OF GENEROSITY
A. 3T’S
B. To the man of God (Illustration: ngayo kag iring Pastor?)
C. To the ministry
ILLUSTRATION:
APPLICATION:
CONCLUSION: