Year 36 No.
7 22nd Sunday in Ordinary Time (C) — Green
COMFORTABLE with the ordinary
I recently attended
the sacerdotal
ordination of my
classmate in the
City of Dipolog.
During the banquet
reception, our table
group composed of
former schoolmates
in theology were
talking about how
our food culture had
leveled up from our
younger years in
seminary formation
to our current
status in ministry.
Because there was
a coffee station at
the banquet, we
also recalled that
during our seminary
years the 3-in-1 coffee mix
was the best and the most
sustaining coffee during exam
weeks. But now the satisfying
sound of coffee grinding, the
sight of coffee dripping, and
the roasted aroma filling our
senses at the banquet were the
same things that make coffee
moments exhilarating. One
colleague then asked, “Do we
still appreciate the ordinary and
simple moments of our lives?”
The question suddenly became
an elephant in the room.
The Sunday Gospel’s parable
speaks to us about rank and
position, the glitz and glamour
offered by earthly life. The world
dictates to us that it is always
advantageous to be the best. In
choosing movie seats, we want
by Rev. Samy John
Torrefranca, SSP
spots that could offer the most
cinematic experience for us.
Our satisfaction depends on
the level of choices that we
make.
Jesus instead teaches us
the most difficult earthly yet
the greatest heavenly virtue
of humility. Meekness is our
gateway to heaven because
it is our recognition that
everything comes from God.
It is being aware that our lives
continue to evolve because
of our desperation in God’s
p r ov i d e n c e . M u ch m o r e ,
humility is being comfortable
August 28, 2022
with the ordinary
flow of life. It is
our heart’s desire
to be available to
everyone. It is the
simplicity of our
choices that prepares
us to be present
in the heavenly
banquet.
Jesus is very
consistent in giving
this instruction of
humility throughout
the Gospel. His
“preferential option
for the poor” is an
expression of this.
We invite to our
banquet those who
cannot repay; these
are the “ordinary
people,” those who do not
have rank in the society, the
powerless, those who do not
have the capacity to skip and
cut lines. The poor have always
a special place in Jesus’ heart.
Just like our simple coffee
moments, satisfaction and
experience are not measured
by the complexity of our coffee
culture. What matters is the
kick of aroma that drives our
choices in life—being humble
and sharing our blessings in
life. The caffeine rush in life
must continually keep us awake
to the choices we make and
bring us to live our calling based
on teaching of Jesus: it is to
enjoy the ordinary moments of
God’s providence shared with
the “poor.”
 THE INTRODUCTORY RITES
Entrance Antiphon
(Cf. Ps 86 [85]:3, 5)
(Recited when there is no opening song)
Have mercy on me, O Lord,
for I cry to you all the day
long. O Lord, you are good
and forgiving, full of mercy
to all who call to you.
Greeting
(The sign of the cross is made here)
P—Grace to you and peace
from God our Father and the
Lord Jesus Christ.
All—And with your spirit.
Introduction
(The priest addresses the assembly with
these or other similar words)
P—The parable in today’s
Gospel which is about getting
invited to dinner is concerned
not with table manners but with
our inner disposition before
the “table of the Lord,” his
offer of salvation. In the Lord’s
feast, there is no place for self-
righteousness or for the only-
too-human desire for honor
and recognition. Rather, there
are places for humility, joy, and
thanksgiving for the good things
we have been invited to share.
Penitential Act
P—Brethren (brothers and
sisters), let us acknowledge
our sins, and so prepare
ourselves to celebrate the
sacred mysteries.(Pause)
All—I confess to almighty
God and to you, my brothers
and sisters, that I have greatly
sinned, in my thoughts and in
my words, in what I have done
and in what I have failed to
do, (strike your breast) through
my fault, through my fault,
through my most grievous fault;
therefore I ask blessed Mary
ever-Virgin, all the Angels and
Saints, and you, my brothers
and sisters, to pray for me to
the Lord our God.
P—May almighty God have
mercy on us, forgive us our sins,
and bring us to everlasting life.
All—Amen.
P—Lord, have mercy.
All—Lord, have mercy.
P—Christ, have mercy.
All—Christ, have mercy.
P—Lord, have mercy.
All—Lord, have mercy.
Gloria
All—Glory to God in the
highest, and on earth peace to
people of good will. We praise
you, we bless you, we adore
you, we glorify you, we give
you thanks for your great glory,
Lord God, heavenly King, O
God, almighty Father. Lord Jesus
Christ, Only Begotten Son, Lord
God, Lamb of God, Son of the
Father, you take away the sins
of the world, have mercy on us;
you take away the sins of the
world, receive our prayer; you
are seated at the right hand of
the Father, have mercy on us. For
you alone are the Holy One, you
alone are the Lord, you alone
are the Most High, Jesus Christ,
with the Holy Spirit, in the glory
of God the Father. Amen.
Collect
P—Let us pray. (Pause)
God of might, giver of every
good gift, put into our hearts
the love of your name, so
that, by deepening our sense
of reverence, you may nurture
in us what is good and, by your
watchful care, keep safe what
you have nurtured.
Through our Lord Jesus
Christ, your Son, who lives and
reigns with you in the unity of
the Holy Spirit, God, for ever
and ever.
All—Amen.
Liturgy of the word
First Reading
(Sir 3:17–18, 20, 28–29)(Sit)
The wise man Sirach gives a clear and
simple guideline: if we are humble, we
will find favor with God.
A reading from the Book of
Sirach
MY CHILD, conduct your
affairs with humility, and you
will be loved more than a giver
of gifts. Humble yourself the
more, the greater you are, and
you will find favor with God.
What is too sublime for you,
seek not, into things beyond
your strength search not. The
mind of a sage appreciates
proverbs, and an attentive ear
is the joy of the wise. Water
quenches a flaming fire, and
alms atone for sins.
—The word of the Lord.
All—Thanks be to God.
Responsorial Psalm (Ps 68)
R—God, in your goodness,
you have made a home for
the poor.
Sr. Ma. C. A. Parco, FSP

     
A E7 B7
   
God, in your good ness

E7
 
4
   

you have made a home

6 A
     
for the poor.
1. The just rejoice and exult
before God;/ they are glad and
rejoice./ Sing to God, chant
praise to his name;/ whose
name is the Lord. (R)
2. The father of orphans and the
defender of widows/ is God in
his holy dwelling./ God gives a
home to the forsaken;/ he leads
forth prisoners to prosperity. (R)
3 . A b o u n t i f u l ra i n yo u
showered down, O God, upon
your inheritance;/ you restored
the land when it languished;/
your flock settled in it;/ in
your goodness, O God, you
provided it for the needy. (R)
Second Reading
(Heb 12:18–19, 22–24a)
The Old Covenant was marked by
terrifying epiphanies so that the
Israelites were filled with fear. In the
New Covenant, Jesus draws us to God
with confidence and love.
A reading from the Letter to
the Hebrews
BROTHERS AND SISTERS:
You have not approached that
which could be touched and
a blazing fire and gloomy
darkness and storm and a
trumpet blast and a voice
speaking words such that
those who heard begged
that no message be further
addressed to them. No, you
have approached Mount Zion
and the city of the living God,
the heavenly Jerusalem, and
countless angels in festal
gathering, and the assembly
of the firstborn enrolled in
heaven, and God the judge
of all, and the spirits of the just
made perfect, and Jesus, the
mediator of a new covenant,
and the sprinkled blood that
speaks more eloquently than
that of Abel.
—The word of the Lord.
All—Thanks be to God.
Alleluia (Mt 11:29ab) (Stand)
All—Alleluia, alleluia. Take my
yoke upon you, says the Lord,
and learn from me, for I am
meek and humble of heart.
Alleluia, alleluia.
Gospel (Lk 14:1, 7–14)
P—A reading from the holy
Gospel according to Luke
All—Glory to you, O Lord.
ON A SABBATH Jesus went
to dine at the home of one of
the leading Pharisees, and the
people there were observing
him carefully.
He told a parable to those
who had been invited, noticing
how they were choosing the
places of honor at the table.
“When you are invited by
someone to a wedding
banquet, do not recline at
table in the place of honor. A
more distinguished guest than
you may have been invited by
him, and the host who invited
both of you may approach you
and say, ‘Give your place to
this man,’ and then you would
proceed with embarrassment to
take the lowest place. Rather,
when you are invited, go and
take the lowest place so that
when the host comes to you he
may say, ‘My friend, move up
to a higher position.’ Then you
will enjoy the esteem of your
companions at the table. For
every one who exalts himself
will be humbled, but the one
who humbles himself will be
exalted.” Then he said to the
host who invited him, “When
you hold a lunch or a dinner, do
not invite your friends or your
brothers or your relatives or
your wealthy neighbors, in case
they may invite you back and
you have repayment. Rather,
when you hold a banquet,
invite the poor, the crippled,
the lame, the blind; blessed
indeed will you be because
of their inability to repay you.
For you will be repaid at the
resurrection of the righteous.”
—The Gospel of the Lord.
All—Praise to you, Lord Jesus
Christ.
Homily (Sit)
Profession of Faith (Stand)
All—I believe in one God,
the Father almighty, maker of
heaven and earth, of all things
visible and invisible.
I believe in one Lord Jesus
Christ, the Only Begotten Son
of God, born of the Father
before all ages. God from God,
Light from Light, true God
from true God, begotten, not
made, consubstantial with the
Father; through him all things
were made. For us men and for
our salvation he came down
from heaven, (At the words that
follow, up to and including and became
man, all bow) and by the Holy
Spirit was incarnate of the
Virgin Mary, and became man.
For our sake he was cruci­
fied under Pontius Pilate, he
suffered death and was buried,
and rose again on the third
day in accordance with the
Scriptures. He ascended into
heaven and is seated at the
right hand of the Father. He
will come again in glory to
judge the living and the dead
and his kingdom will have
no end.
I believe in the Holy Spirit,
the Lord, the giver of life, who
proceeds from the Father and
the Son, who with the Father
and the Son is adored and
glorified, who has spoken
through the prophets.
I believe in one, holy,
catholic, and apostolic Church.
I confess one Baptism for the
forgiveness of sins and I look
forward to the resurrection
of the dead and the life of the
world to come. Amen.
Prayer of the Faithful
P—God, our Father, in your
Kingdom, the one who exalts
himself will be humbled, and
the one who humbles himself
will be exalted. May we learn to
exalt you in humility as we say:
R—Faithful God, help us
remain faithful to you.
C—Make us, your Church,
remain humble as we shun
the temptation of clericalism
and ideology. Help us stay true
only to the gospel. We pray: (R)
C—Make all those who govern
compassionate enough to
remember the plight of our
poor and oppressed brethren.
May they always be guided
by the light of your Truth. We
pray: (R)
C—Stir in us the desire to
serve one another in humility
especially those of us who are
lost, least, and last. We pray: (R)
C—Welcome our departed
loved ones into your eternal
embrace. Comfort those of us
who are left mourning. We
pray: (R)
C—Let us pray for the urgent
concerns of our community
and our personal intentions
(pause). We pray: (R)
P—Faithful Father, in your
Spirit, help us remember that
we can respond to your call
towards mission only through
your grace and your grace
alone, through Jesus Christ
your Son and our Lord.
All—Amen.
Liturgy of
the eucharist
Presentation of the Gifts
(Stand)
P—Pray, brethren…
All—May the Lord accept the
sacrifice at your hands for the
praise and glory of his name,
for our good and the good of
all his holy Church.
Prayer over the Offerings
P—May this sacred offering,
O Lord, confer on us always
the blessing of salvation, that
what it celebrates in mystery
it may accomplish in power.
Through Christ our Lord.
All—Amen.
Preface (Ordinary Time VII)
P—The Lord be with you.
All—And with your spirit.
P—Lift up your hearts.
All—We lift them up to the
Lord.
P—Let us give thanks to the
Lord our God.
All—It is right and just.
P—It is truly right and just, our
duty and salvation, always and
everywhere to give you thanks,
Lord, holy Father, almighty and
eternal God.
For you so loved the world
that in your mercy you sent
us the Redeemer, to live like
us in all things but sin, so that
you might love in us what you
loved in your Son, by whose
obedience we have been
restored to those gifts of yours
that, by sinning, we had lost in
disobedience.
And so, Lord, with all the
Angels and Saints, we, too, give
you thanks, as in exultation we
acclaim:
All—Holy, Holy, Holy Lord God
of hosts. Heaven and earth are
full of your glory. Hosanna in
the highest. Blessed is he who
comes in the name of the Lord.
Hosanna in the highest. (Kneel)
Acclamation (Stand)
All—Save us, Savior of the
world, for by your Cross and
Resurrection you have set us free.
THE COMMUNION RITE
The Lord’s Prayer
All—Our Father…
P—Deliver us, Lord…
All—For the kingdom, the
power and the glory are yours
now and for ever.
Invitation to Peace
Invitation to Communion
(Kneel)
P—Behold the Lamb of God,
behold him who takes away
the sins of the world. Blessed
are those called to the supper
of the Lamb.
All—Lord, I am not worthy
that you should enter under
my roof, but only say the word
and my soul shall be healed.
Communion Antiphon
(Ps 31 [30]:20)
How great is the goodness,
Lord, that you keep for those
who fear you.
Prayer after Communion
(Stand)
P—Let us pray. (Pause)
Renewed by this bread from
the heavenly table, we beseech
you, Lord, that, being the food
of charity, it may confirm our
hearts and stir us to serve you
in our neighbor.
Through Christ our Lord.
All—Amen.
THE CONCLUDING RITES
P—The Lord be with you.
All—And with your spirit.
Prayer over the People
P—Bow your heads and pray
for God’s blessing. (Pause)
May almighty God always
keep every adversity far from
you and in his kindness pour
out upon you the gifts of his
blessing.
All—Amen.
P—May God keep your hearts
attentive to his words, that they
may be filled with everlasting
gladness.
All—Amen.
P—And so, may you always
understand what is good
and right, and be found ever
hastening along in the path
of God’s commands, made
coheirs with the citizens of
heaven.
All—Amen.
P—And may the blessing of
almighty God, the Father, and
the Son,(†) and the Holy Spirit,
come down on you and remain
with you for ever.
All—Amen.
Dismissal
P—The Mass is ended. Go in
the peace of Christ.
All—Thanks be to God.