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  • كبسولة -أدب TIT

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    Mohammed Mohammed
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    13 views1 page

    كبسولة -أدب TIT

    Uploaded by

    Mohammed Mohammed

    Copyright:

    © All Rights Reserved
    Download as PDF, TXT or read online from Scribd
    Flag for inappropriate content
    of 1

    ‫ﺑﺴﻢ ﷲ اﻟﺮﺣﻤﻦ اﻟﺮﺣﯿﻢ‬

    ‫ﻛﺒﺴﻮﻟﺔ )‪ (TiT‬ﻟﻺﺧﺘﺒﺎر اﻟﺬاﺗﻲ‬


    ‫اﻟﻌﺎم اﻟدراﺳﻲ ‪٢٠١٩ :‬م – ‪٢٠٢٠‬م‬ ‫‪١٠‬‬
    ‫اﺳم اﻟطﺎﻟب ‪....................................................... :‬‬
    ‫اﻟزﻣن ‪ :‬ﻧﺻف ﺳﺎﻋﺔ‬ ‫اﻟﻣﺎدة‪ :‬ﻟﻐﺔ ﻋرﺑﯾﺔ ‪ -‬أدب‬

    ‫♦ ﺗﻨﺒﯿﮭﺎت ‪ -١ :‬اﻟﮭﺪف ﻣﻦ اﻟﻜﺒﺴﻮﻟﺔ ﻗﯿﺎس اﻟﺘﻄﻮر ﻓﻲ اﻟﻤﺴﺘﻮي ) إﺧﺘﺒﺮ ﻧﻔﺴﻚ ‪ -‬ﺻﺤﺢ ﻟﻨﻔﺴﻚ(‬
    ‫‪ -٢‬ﯾﻤﺜﻞ اﻷدب ‪ % ٤٠‬ﻣﻦ درﺟﺎت اﻟﻠﻐﺔ اﻟﻌﺮﺑﯿﺔ ) اﻟﺤﻔﻆ ‪ +‬اﻟﺸﺮح ‪ +‬اﻟﻤﻄﺎﻟﻌﺔ (‬
    ‫اﻟﺴﺆال اﻷول ‪:‬‬
    ‫‪ -١‬أﻛﺘﺐ ﻣﻊ ﻛﻞ ﺑﯿﺖ ﻣﻤﺎ ﯾﺄﺗﻲ اﻟﺒﯿﺖ اﻟﺬي ﯾﻤﺎﺛﻠﮫ ﻓﻲ اﻟﻤﻌﻨﻰ ﻣﻤﺎ ﺣﻔﻈﺖ ‪:‬‬
    ‫)أ( وﻣﺎزادھﺎ اﻟﻮاﺷﻮن اﻻّ ﻛﺮاﻣﺔ * ﻋﻠ ّﻲ ووداً ﻓﻲ اﻟﻘﻠﻮب ﻣﻮﻓﺮا‬
    ‫درﺟﺔ‬
    ‫‪....................................................................................................................................‬‬
    ‫)ب( ﻣﺮّ اﻟﻠﯿﺎﻟﻲ واﻟﺸﮭﻮر ﻻ ﯾﺰﯾﺪ ﺣﺒﻲ ﻟﻚ إﻻ ﺗﻤﺎدﯾﺎ واﺳﺘﻤﺮاراً‬
    ‫درﺟﺔ‬
    ‫‪....................................................................................................................................‬‬
    ‫)ﺟـ( إن اﻟﺬي ﺳﻤﻚ اﻟﺴﻤﺎء ﺑﻨﻰ ﻟﻨﺎ * * ﺑﯿﺘﺎ ً دﻋﺎﺋﻤﮫ اﻋ ّﺰ وأطﻮل‬
    ‫درﺟﺔ‬
    ‫‪....................................................................................................................................‬‬
    ‫‪ -٢‬ﻟﺒﯿﺪ ﺑﻦ رﺑﯿﻌﺔ ﺑﻦ ﻣﺎﻟﻚ وﯾﻜﻨﻲ ‪ .............‬ﻛﺎن ﻣﻦ اﻟﺸﻌﺮاء اﻟ ُﻤﻌﻤﺮﯾﻦ ؛ ﻷﻧﮫ‪..................................‬‬

    ‫‪٣‬درﺟﺎت‬ ‫وﺗﻜﺜﺮ ﻓﻲ ﺷﻌﺮه ‪ ......................‬اﻟﺘﻲ اﺳﺘﻘﺎھﺎ ﻣن ﺗﺟﺎرﺑﮫ ‪.‬‬


    ‫اﻟﺴﺆال اﻟﺜﺎﻧﻲ ‪:‬‬
    ‫‪ /١‬ﻣن رﺳﺎﻟﺔ ﺳﯾدﻧﺎ ﻋﻣر رﺿﻰ ﷲ ﻋﻧﮫ ﻓﻰ اﻟﻘﺿﺎء ‪ :‬اﻛﺗب اﻟﻧﺻوص اﻟﺗﻰ ﺗﻌﺎﻟﺞ اﻷﺗﻲ ‪:‬‬
    ‫درﺟﺔ‬
    ‫أ‪ -‬ﻣﻌﺎﻣﻠﺔ اﻟﻘﺎﺿﻰ ﻣﻊ ﻣن أ ٌدﻋﻰ ﺣﻘﺎ ﻏﯾر ﻣوﺟود أو ﺑﯾﻧﺔ ﻏﺎﺋﺑﺔ‬
    ‫‪.........................................................................................................................‬‬
    ‫ب‪ -‬اﻟﺻﻠﺢ ﻣﺑﺎح ﺑﯾن اﻟﻣﺳﻠﻣﯾن وﻟﻛن ﺑﺷرطﯾن‬
    ‫درﺟﺔ‬
    ‫‪.........................................................................................................................‬‬
    ‫ﺟـ ‪ -‬ﻣن ﺗﻘﺑل ﺷﮭﺎدﺗﮭم وﻣن ﻻ ﺗﻘﺑل‬
    ‫درﺟﺔ‬
    ‫‪.........................................................................................................................‬‬
    ‫‪ /٢‬ﻗﺎل أﺣد اﻟﺷﻌراء اﻟﻣﺣدﺛﯾن ‪:‬‬
    ‫ربﱠ ﻗول ﻛﻧت ﻗد أﻋددﺗﮫ * ﻟك إذ أﻟﻘﺎك ﯾﺄﺑﻰ أن ﯾطﯾﻌﺎ‬
    ‫ﺑﺄي أﺑﯾﺎت ﻗﯾس ﺗﺄﺛر ھذا اﻟﺷﺎﻋر ؟‬
    ‫درﺟﺔ‬
    ‫‪................................................ * ...........................................................‬‬

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