@rbo ascen�um

�etprnals
1c  3

E A. KOETTING

eome �  n  @ob

Copight© 2014 by E. A. Koetting.

A rihs reseed. N art of this publicati may be reroduced, disributed or ras

mitted in any rm or by ay means, including photocopyng, recordi, or oher elec
tronic or mechanical methods, without he prior written permissio of the publisher,
except in the case o brie quotations embodied in criticl reviews and certain other non
commercial uses permied by copyright law. For permission requests, write to the pub
lisher, addressed "Attenio: Permissions Coordinator, at the e-mail address below.

E. A. Koetting/Become A iving God

w .becomealivnggod.com
support@becomealivinggod.com

Disclaimer: Personal success deends on your work ehic, so resuls wll var. Yu shuld
cosider all irmaio enertainme, and no professioal r medical advice. Main
strem science does not accept magick as real. Use this irmtion at your own risk. Do
not violte your ocal, ntion, or internation lws.  you experience ny probems,
contct a licensed psychologist or doctor immeditely. Become A Livig God is not re
sonsible r cnseueces of yur acis This book is r readers of ae 18 r lder.

To view our complee catalog o magick training, go to:

http:// w.BecomeAivingGod.com/Ctlog

Ordo Ascesum Aetyrnis Discourses &nitiations IE.A. Koeing. - 1st ed.

 It is none
non e of tese.
The touchstone o human greatness is ethical integrit. Integrity is
eication to rtue.
E.A.
E.A . deote
deotedd is
i s lfe
lfe to black maick
maick as a teenager, and
a nd e not
no t onl
onl
remained itl to te le and pat ee since, e as ckin tail-
blae itto a point were is mission is simpl incompreensible to
the aerage sorcerer.
Frenc pilosopher, enri Bergson, quippe, "An those wo were
seen dancin were tout to be insane b tose o could not ea te
•
musc. 
This quotation metaphorically
metaphorically summarie
sum mariess my point.
point .
I personally like E.A. oetting, because the man possesses touger
moral be tan an ote maician I ae encounteredand I ae
done painstang due dilience.
e is
i s a eepl umble,
umble, blue collar
collar isionar
isio nar, wo emboie
emb oiess te per
per 
ect balance o selsh
sel sh ambition an sele
se less
ss generosity.
gener osity. ailing om an
abusie, unerpriil
unerpriilege
ege backgr
backgroun
oun,
, e is
i s the one
 onest,
st, arwo
arworkin
rkingg un-
dedo
de do r wom ordinar lks
lk s instincti
ins tinctiel
el oot.
It is natual
natual r people to align wit
wit oeer
oeer merits asce
a scent.
nt.
Prior to our alliance, E.A. grauate through several criminalan
in m opinion
opini on,, stupiblack
stupiblack magick
magickal
al orers,
orers , but
bu t inetabl
inetabl establishe
is own riteous
riteous initiator aternit,
aternit, called Ordo Ascens
As censum
um Aetna
Aetnalis
lis..
atin 
  Order
O rder of Etena Ascent, i  acieed
acieed wee ote sects
s ects failed.
Te O .A.A
.A .A.. proie aspirants an extreme
extremel l intensi
inte nsiee patworking,
patworking,
that require practical
practical ss . To its creit, it
i t was
was absent
abs ent o excessie the-
the-
oretical pontication, an ierarcical political retoric. In sort, te
O.A.A. was purel amatic. ean te lesson, comlete e task, et
  a oeng 3

ntia
ntiated;
ted; no secret
s ecret andsakes, no si
si costumes, no unnecess
unne cessar
ar com
cated ceremonies It boasted a ardcore underground llowing r
�ears
�ears , prior to retirement b coice
coice 
We reeased 200 copies of te 900pae taismanic iant, Comlete
oetti  in 2012 is specia tome incuded te con-
rs  E.. Koetti
ential
ential manual r te
t e initiator
initiator patwor
patworking
king of
o f te  AA Since ten,
ultists w misse te opportunit, ae relentlessl pleae tat we
re release tis particular
particular selection of writing
writing one last time
time  e
e dilemma
 tat we oriina pleded to neer do so, once Comlete ors sold
ut
At a certain point, te seer willingness to enable llow man to
le,
le, exceeds te esire
e sire to obe a rmer
r mer promise,
promi se, wic was
was cnceie
uder dierent circumstances ana Become A in God as
oed dramatica
dramatica
 postreeas
pos treeasee , and
a nd as suc
s uc,, we a
aee concuded
co ncuded tat it
 justiable to liberate tis patworking once again, except inde
enentl
ene ntl,
, in
i n its own
o wn bookte tome ou current
currentl
l ol
Back magicians are rationa ateists piosopica, so we do not
po bessins or praers r eac oter But we can bestow aspira
nal afrmat
afrmatio
ions
ns
a u rise to Go
 Timot
 Tim ot Do
D o n ague
agu e , publ
pu blisise
err
 
"o !U a   e  t !U o a t  a s
n i   t o  t  e it ame?''

T vc c    no reason, unlike any oter oice I
e•er eard t wasnt te oice of God nor te oice of te deil; te
oce was a oice creation itself, te oice of te Flames, wic creates
 tings, sustains  tings, and estros all tings
at oice, tose ames roare aroun me as I accepte te oat an
ook m place as a Sworn nit of te Fi Flame
It was te summer of 1999  was 18 ears old And  ad ust made
Pact wit asters tat I could not see, nor did Te spea in Teir
n oices, nor i Tey make any promises Te oice o te Flames,
ic surely spoke in Teir beal merely aske me to make a coice
I ad no idea wat it meant  ad no idea tat  was bein roomed
I ad no clue at all tat  was underoin an initiation of an sort but I
new te power tat surrounde me, te power tat impaled me wen
e oice poure out o te sky
And I knew wat  became te moment tat  consente to become
 worn nit of te Fi Flame
 entire li as been guided b interactions and b eents tat
eeme completely ranom Now, troug te lter o omniscience, m
ble to see tese as exact moels, catalysts to get me exactly to were I
ow stand
 ®r acenum aeprnl

rouout m li, een as too oun a cild,  felt like  was alwas
driftin an wanderin, alwas tryin to nd m wa, tyin to n an-
swers, to n a reason. l of te tings tat appene to me, all of te
tins tat appene because of me, were all ripples emanatin rt
om ee action, ee wod, ee tou, aectin eertin around
me. Eac ripple timed precisel, not b m mind, not b m calculations,
but by mins an calculations inuman.
In te process of strugling to n my way trou te tentacles an
ines swampin m eer moement trou life, I und witccra. I
und ancient spells wic ae me te power to emoe tose obstuc
tions om m pat, and te power to smas an wo would tr to stop
me om pursuing my Destiny.
Witccra obsesse me, an as I put m ans on it, as I calle out
to tose old powes, te seed me, and te caed me. e meta
morposis was st and it was unstoppable.  mil saw it, and te
were aai. Friens saw it an were aaid. I could see te metamorpo-
sis in me as it occurre, an I knew tat I was becoming only tat wic
I ad alread been all alon, but was just too aaid to embace.
 moed tou sstems of maic, one aer te next, deourin spir-
tuality like air.  master or at least m rm rasp and practical
knowlege of eac system came to me not as if I were learning it anew,
but as if a known it all alon, an was nall startin to remember.
Witout a break or pause I would moe onto te next, uided b
manetic attracto, pusin mself deep into te sstem, studn it, us-
ing it, an becoming it, an ten mong on to te next one an te next
an te next.
Te seeminl ranom pieces of te domatic jisaw puzle will
bein to make pefect sense to me. A mula stated to deelop, stated
 � a eing 7

o appear bere me, not on paper, not in rimoires, not trou an
uations of ematria, not trou decodin te riddles te saes It be-
ame clear that the person needed to become God to stat using these
cient sciences tis ancient tecnolo, wit te one assumption, with
oe sinle personal, practical assertion: at it is real, and tat is orks.
it wasn't until tat orrid oice broke trou the air around me once
moe, r no reason, not haing been caed rth b me, not haing been
cie b an actions or inactions or eens surrounding me. The oice
rupted wateer pett action I was enaed in, wic now escapes me,
ecomin meaninless in te wake of te oice, bellowin words  worn
t, do coenant to see alwas almit God, wic is witin ou,
 will ou coenant to come to the aid and dense of our Brothers in
 Eternal Order, as te come also to our dense? Will ou sacrice
lwitin ou tat is not Eternal, so tat ou ma lie amonst tat Eter-
na God, wic is ou?
Someting poured into me aer te Flames of te Nint Degree de-
ended upon me, aer those Flames penetrate m chest an m head
nd m roin aer te Flames tat spilled out of m nertips, out of
m ees and te soles of m feet and spilled into tis world, incineratin
rtin around me and resurrecting te wole world in a perfect state
er  had crumpled to the oor, m bo not capable of hosting an-
oer drop of power, sometin else came into me, a peace, like jo and
ss and merc Wit it was carried te knolede of at  was be-
omin and why  was becomin
 became aware o a plan that was set in place and was carried out,
o in the past, nor in the present, nor the re, but in a realm outside
of time. I witnessed in tat moment o  rit te conerence of millions
of seeminl random eents, coordinated in order to ie birt to te
t r aenum aeprnls

hl oc mo, li th k  thi clos ou you,
squzi t to you boy. l it cssi you, cwli up you s,
ivi v th i tht you bth. Ss th shows pici th
soci mo you v built oud yousl stippi you d siti
o th suc of you motiol kss.
Ty to h th voics mti om th kss, so clos to you
boy. thouh you most likly will ot mk out wos, kow tht it is
spki t you, issi, moc, tmpti tows isity.
os who  w to t occut wi ty to stv o t spiitu vi
oltio tht thy hv wt thouh this cotmpltiv itul. Thy
will ttmpt to  bck ito th yliht  to th comt o o
mlcy. Wh this si coms, o ot ow it to tk hol. Rmmb
t  tims w i t midst of t Pows of Eti d M ick tt
thy  lwys t  thy wys w, wt o ot you v b
w. Rmmb tht thy cot b ocis, tht th ct obishi
os ot i you of thm but ist is thm of you, movi you
coscious mi om ti psc.
is mittio wi ow you to stt to ustd t omips
c  limitlss itllic of th k cuts tht ss il vy mol-
cul i istc without pjuic. t lts you s tht th Pows o
Mick  l   vy lvt. Phps most impotty is tht
tis it ows Eti to s you, to kow tt you  w of it, d
tht you  ttmpti to lly youslf wit it. t is  tt t it
stth o wkss o th Soc is s, by both himslf  by thos
Pows which h wishs to possss .
Rpt this sso o mo t t tims  dy, t st 3 ous
p, uti t pic dos ot fl lik t is cd o suiz, but
is vy tully occui  is ss s  l occuc th th
 � a Jeng  9

 simply i you mi As it bcms l to yu, its utt tu ity
wi b usto Rpt ts  th pic, otig sstios,
mtis, o thoughts ig th cis

sson  

h sco lss is cus  impvig visuliztio slls, which will

b usd tsivy i stl wkis d voctio
Mitt s ws mst i ss O C you mi f vy
hg, icluig th Dkss tht suus you Wh you mi is
gi blk, cos yu ys  s i yu imgitio  puum
wiig bck  th t is ot ttch to ythi, but is ti
ist  b bcoud Wtc t pduum  0 miuts You
my  tht it ispps, stps swigig,  sm th such mtl
phomo  istcti Do t llw this t issu yu mit
, bigig th img bck ito clity  ctiu sgig Rpt
hs cis  mo t t tims ily, util th puum swis
 0 miuts uitupt,  pot ots

esson 

Obti cds, o i c of t owi coos:

• R
• G
• Yllow
• O
• Blck
20 r asensum aeprnlis

• dio
• Violt
• Wit
Coos o o two coos to wok wit c dy. Ri to t
owi cospodc ct  su tt if you wok it two coos
ti ttbuts complimt c ot lst you spt wos wit
thm ccl c ot out t th mpli o oth.
Rd: Ms violc pssio lov t w mu s p bloo
G: Mot Et  ts ss it i ivi i
utui
Yllow: Potctio wtchi ov vlopi with lit isplli

O: Poductivity poductity ccomplismt of wok d
os d wok d t wd t om
Bck: Asoi l ot colos bi ito osl dt 
ct ukow
dio: Spiitul wss tuitio slfkowld clivoyc
psio of sou
Viot: Diity uio wit sf d wit t sout uimitd
owt msty
Wit: Pc tquility dii clous quit
Tk t st of you cos cdls d st it  you. Sit i you
cos mdittiv postu d wtc you suoudis com iv
oud you uti you v civd  it city. Op you ys
 lit t cl. z ito its m  l you ys simply l-
lowi you mid to bsob t y of th cdl's m. otm-
pt t ttiuts of t cos coo d f suc ttiuts wli
up isid you. s t codss o ot  pssio o sity t
2 $r aenum aeprnl

Dont trust me on this point; trust ourse Jump headong into

these waters, andoning aar and doutfrjust a moment,
just ong enough to have the experience, and the reait these
things wi be present its own evidencer ou.

esson 

Kl, ci ast, hads o ks ad had staiht wad hal,
aisi ms abov you hd, caspi you ads tot sav  both
id s, which should poit upwads  mi a stpl of you
tmpl body "Pull whit liht ito you s, ad chal it thouh-
out you ti body Not th chas i cosciousss ad bi
Push th y ow to a coctatd poit t th tips of you -
s , owi ms to you sids, uti 10 s touc 
oud Visualiz, as you do this, that a sph of whit liht cass
you bi Rpat this cis util th aity of th sph is udis-
putd i you mid

n    a t  o n
e c e  p  o    e j i  s  j  a  e

You hav aady ucovd, thouh you ow pic, what is

cssay   itiatio, o this v, ad o vy v You  civ-
i th Lssos i a spcic od at a spcic tim, o llowi a-
oth to cat a spcic ct This acts as a typ of combiatio lock
that allows you to mov ad, Eta
 � a keing 27

The itul ofititio, o you pt is to meditte d view the mist
oud you  ve miutes view the pedulum  ve miutes, eo-
ete eh of the dles i the sme ode s bee, pul die liht
om te ob bove you, vbte the me t Nm, d m  sphee of
h oud you. With tis lst oe, you my feel tht you hve ot
pped youself loe i the bubble of liht, but tht thee is ow some-
hi i thee with you. This is the itelliet, omipotet, Etel ist
me. t wi ow dow ito te sphee wit you, d wil ovehelm
ou, w eside witi you. t wi pui you d empowe you. We
ou sese the pesee of this lme, o y leve, simply d quietly
te, " ept the ist lme."
llow youself to et howeve you my. ome itites feel othi
t st, but ove te owi few dys wi otie  st iu of
owe. Otes wi be ske to thei kees . ome e te powe of the
ist lme oodi thouh them s they ed this istutio lette,
uh the sme wy tht  feel it oodi thouh me towds you this
momet, mo tou spe to d you d  you.  some of te
hhe iititios,  pesoy t my esh bubbi d bui wit
he lmes, d sw ll of eistee but up bee me. Re howeve
ou will, but kow tht you hve epted  powe d  oitelletul
oue of kowlede ito you Etel bei, d tht it is oy oe of
ou st steps to Godood. Kow so tht s you e pemi tis
tul,  will be bset om this wod of esh d wi isted be i te
mtive wolds of lme, movi this powe i you dietio.
The ist lme is yous, ot s  i, but s  bithih tht you
hve oy ow ome to im.
The exerience receivin theserst several Flames may be ex-
cruciatin intense, or underwhemin mi Whie it ma
28 @r aceum aeprnl

seem atrst thoght that those who are ess spirita aance
in any inherent way wi be cte more intense by these in
itiations as their whoe being is catapterwar in Ascent a
mch greater distance the reerse seems to be more tre: the in-
tensi  the initiation eerience sees to be deendent on the
sbte sensitiities the Initiate the Initiate cane the pres-
ence spirits qite easi or can pick p on theeings others
in an empathic manner he or she is ike going to be in fr a
jot
Concerning the actal method and mechanism this sort In
itiation it has always stoo ot in my min as qite od This
sentiment has been echoe by seera other Initiates the rer
Most esoteric initiations assme that the Initiator possesses a
 power spark orame or some sort  specia something" that
the Initiate wants and can on receive by getting ito some
one who ossesses it
he rita Initiation then is tranrence  the same esir-
abe yet immateria thing to the Initiate
In contrast the Initiations  the OAA ake the oosite as-
smtion: The on thing that cold ossib be desired by the
Tre Seeker is that which is possesse by the Eternal Sorce the
Diine whateer yo want to ca it This esirabe thing is not
as ephemera in the mythos  the AA as in jst abot ee
other path ot there That which is esire is power an
knowledge which here is mansted as Flames These laes"
are the e owers creation which are seconscios aton
omos noncoorea yet qite rea an ing Diine Fames
 power
These ames are omnipotent omniscient an omnresent bt
theynd their highest eression in the hysica worl throgh
the works  inteigent seaware transdimensional hysica
emboiments which is a cass that the hman secies is abe to
naow sqeeze into
 � a eing 29

All things were created b the Flames; a things are sustained

 b the Flames; a things are destroed in the Flames
In receiving these Flames, we are in actua on receiving the
abi to conscious access them and to work cooerative with
them, as the alread exist within us, as the do within a
things. So, the Initiate is in essence activating his or her own
odhoo Yet,  we were to receive a  them a at once, the
result would be disastrousfr the individua as the elements 
the lower se!need to be acclimated to the Flames gradual.
hile I can areciate that this hilosoh on Initiation is more
true than man others I've encountere in that the Flames
dwe within us al and that through individual unlding we
simp gain access to them, the whole idea  initiation is nev-
ertheless a magick ather that, once ossesse aows the indi-
vidual to ive ermission to himse!to become a magickal being
The maick never was in theather, or in the initiations, but
it has been within ou a along
  a eing 33

I wasn't even ose to this state when I tried to tae the ir-
mation iven to me y the Masters, with their dictate to Teach
the yoa  the wheels  the astral ody. I sti am not there,
althouh I have indeed resenced such a stater a short dura
tion.
Most eole, when aroachin chara oenin, teach as I teach
here that you are to oen the chakras om the Manura (the
oot, and move uwards to the Ana (the Third Eye, and
then ro it a u into the Sahasrara ( Crown.
at I adn't onsidered nti t was ointed ot to me  te
oa itse seain throuh the ody a true oi who trained
me, is that the hiher chakras are the siritual chakras, and are
more ure. In mundane men, there is little or no access to the
charas aove the throat, and therre they rare ecome con-
taminated y attahment and emotion.
The ower haras, thouh, are indeed ein aessed onstant
y eve mundane erson, an since most eole are unconscious
the consequences their actions, let alone the rles sent into
a creation throuh their thouhts andelins, these chakras
eome uite ontaminate whih is w so man eoe are
ein anone who even oos ie a msti to ear their ha
ras, or an their charas.
As the chakras descen the attahments and emotions lterin
throuh them rows, until we arrive at the ase  the
 undaini, whih is also the ase asow's yrami and the
onernstered tee are tose o seter, drin, sa, and
seua reease. o e ear on tena mentioned onern, this is
not seualment or intima, ut mereuidic echane.
you want to turn a man into an anima take away his home,
hiso his water, and his woman, and ive him a w hours.
Ho, the oint is taen as to the worsenin ontamination
the charas throuh attachment and emotion as they descend
i order
3 @rbo asensum aenlis

By begiig at the bottom ad workig toward the top, we

are takig cea earth eer, puig it ito our mot pouted
ter, ad the hovig it through to the ext, ad the ext, ad
 o o, uti weal drag theethdreched eergie through
the idigo ha the a Chakra, rig up to the god the
Sea acrce attachmet ad pychoi d the we wonder
why we need to rie ad repeat the owig day whe our
chakra are a coed up agai
Intea  you pu ight ad eerom above, om the Heav
en, om the Creative Source ite ito your Saharara, where
it wi idividuaize and become tranmuted ito your pecc
ener patter ad the let thata ike gode water ito the
Aja, where it wi be ied with power ad itetio, ad
the ito Vhuddha where it wi become commuicative, a the
eer move dow it wi atura pur ad ceae ad e
erize your chara, and the whole your Being
You ca the either groud thi power, thu quite itera
 brigig Heave to arth through the vee  your body, or
 you ca cyce it upward, through nowcea ad gowig chak
ra, ad you may give the gi your oattache radiat
Seto the God that you ee, which i withi you Or, you may
ce itrther, ad releae it toward a ecc goa eding a
uttered bat Power ad Light ito thi wor o that you
may act a od without beig hampered a a beat
 advaced method  chakra openin ad empowerig i
 ive i the irt eon  the 1 ph Flame which utize thi
updownu aroach, i combiatio with ba manta ad
other eemet That Leo i deiged to be utiized i  at
that time, otherwie it imp woud bee wapped fr thi oe
I the pirit  avoidig the deveopmet  bad habit, com-
 bied with the deire to away have the bet poible reut with
the eat ueuou or negative apect, my advice r the Ini-
tiate at thi eve i to keep the meditatio a imple a it i give
 � a Oeing 35

here above, but to pu down rather than pushing up through

the chakras

esson 

The seco lesso teaches wog with the spiitual elemets o e,
ate, eath, a ai.  thei pue ms, these elemets m the base
of ceatio o this eath.
editte, m  pee oud you ad ope you Chs. Coose
oe o the 4 base elemets. e, wate, eath, ai). Visualize it to the
 teme, seeig, eig, tastig, a heaig it. ee it ooig ito the
hee though the top, util the phee is completely lle with the
ocetted eemet. Do't ty to ce a sestio oe wy o othe
h the eemets, but simpy ow the feeis of tem to come s you
us o the elemet a as it oos ito the phee. Let the elemet
 a cicle aou you, tappe beee you s a the suce o
h phee.
mie tt you body is hoow lass , ie  empty pitce. e,
lig the chose elemet ito you boy though you mouth, ose,
 evey poe, begiig to ll up the "pitche" with the elemet. E-
e, eelig the chose eemet gowig stoge isie you. Ty to el
e eect of the etei elemet as cocetely as possibe.
Cotiue pulli it ito youself util you ae completey e with
 elemet. Note chages i cosciousess a ay paticula sesa-
os. You may wat to wite these i a otebook to use i compaiso
\h the othe 3 elemets.
et the ivoed elemet sate you etie bei, uti thee is ittle
iace betwee you a it. Raise you has above you hea, mig
   
    
isar o  te jourt jae  ro -
atioer wor igt

esso 

® btin 8 let cnles.

Set te cnes in  cicle un yu t eul intels.
ng ou tu dgg nto t cc wt ou St n t
cnt, cng out, gt t cnd, nd bgn mdtton, ng
u min n ming int te
te mme
m ment
nt Opn yu
yu cs
cs n c t
Wtctwes. Feel te clctie enegy  te buning cnle un
ou clling t Flme
Flme int
in t ctii
ctiit
t Feel te
te Flmes clesce in te m
 m
nd
nd wtn
wtn ou F tm
t m tcnng
tcnng unt t s
 s s f t
t  w
w om
 bz. Toug
Toug t
t Fm
Fm,, notc t pnc of obd gu oo-
ng n. Tese
Te se e sme  te Swn nigts   te Oe
O e wic e
e
been
bee n ce
c e t wtc
wtc e n emp
e mpwe
we yu n yu lie
lie s tt yu my
Acnd. Ec mmb of t OAA  potctd nd mpowed uc,
nd ony t t pont
po nt do t
t  bcom w
w of t, tou
toug
g t  tod


0 rb aensum aeprnlis

uch
uch br j oining Bcom
B com wr
wr o thm n i you
you cn't
cn 't 
 thm
Simply know tht hy r thr nd l thir prnc, nd l th
Flm
Flm growing
growing n
n trongr
tro ngr  you
you com togthr
togthr in th m room
room 
Focu our mind
min d wo
wo upon Acnt,
Acn t, n wt
wtr
r w
w i t mnit
mni t
in your mind F t ntion
n tion tt you imgin
imgin intntnou
in tntnou Acnt
would l
l lik Fl your own powr doubling, your
y our ii
iion
on xpn
xpnding
ding
now tht in thi momnt you r in ll Acnt now lo tht tht
wic ou now f nd now undrtnd i br  gmnt of t
who
r, you mut mk  pct, n oth wit
withh th Flm
Flm,, wit th Sworn
Sworn
night o th Ordr ( you r oon to ntr into thir innr circl),
with m  th Grnd Emir of t Fm, nd wt our £
tt, n our own word
word,, tt ou r ddctd
dd ctd to our pr gow
gow,
,
tt it i your intnt to Acnd to
tow
wrd
rd imit
imit powr
powr nd undrtnd-
undr tnd-
ing, nd tht you r pldgd to ui
u ing
ng th Flm to crry
crry yourl
yourl  into
your ow
ownn Godh
G odhood
ood End
En d thi
thi dclrtion wit
withh "Thi
"Thi  i my dcr,
dcr , br
t urdn of ti mp, br t wor Kgt of t Ord,
nd br t Grnd
Gr nd Emi
E mi   of t Fm  tt
tt t n
n wi mo
mo
in my b tht t ki wi cr n m wk, nd tht th pnt
will trmbl t my cll Thi, nd unnmbl mor,  commnd hould
t b rqurd r m Acnt   t ot
o t of
o f n nd t nd
n d
of  owr
owr word
word  r 
,, nd rn to m c  m Etrn
Et rn
S i t in inc
 inc nd contmpt
contmpt th thing
thing
port not
  a oeing 

1esson 

Obtn  fw gmo contnng t nm, ttbut, nd g of

ptu ntt
Fom t gmo, coo 2 g to u n mng cng n
o f o n you nn bng Rpy wt t nm of t two ntt
nd you dd mnftton  on III n wc you w b gn
 mtod of cgng/conctng t g ung t Fm
Fo t nt opton, do not t to u gc to mo t pn
t out of gnmnt o t t tomc tctu ofwt You' pm
c wt tm, nd wt tm t w b no mt But gt now,
ou  t bound, you  t mtd, nd w mut b to bond
duy Coo go tt  mp, but wc wn ucc cn
b ttbutd to notng but gck

1esso 

Dw t g on  6x6 u of pp Bng t nd you dgg nto
 c wt you n cng out, mdtt, dw  c ound
ou, nd t t g on t gound n ont of you, wt t dgg t
o t t of t, d to  tn up wn ndd C upon t
m by to com n you, to  up nd of you, nd to nt
 pn Onc you  tm ugng toug you, tun you gz to-
d t g Lock nto you mnd you go  wt t  tt t pt
cn do  you Ty to  t   t pctu, nd ow youf to f
 moton ttcd to cng tt go DO OT f t mo-
ton of ongng  t, but t of ng dy cd t,  tt
2 ®r ascensum aeprnlis

wc  nd of ou w mnft n t wod outd. Gz TO
t g,  f ou  ng toug t t tn ookng t t. x
you y n ow th ngy o th g to bgn to com thoug,
kpng ou mnd cud on ou go. Onc th ng tt owng
toug t g, om of t n mgt dpp om t pp nd
tn pp, o ty mgt m to mo o pc bt. T 
 gn tht th phyc wod  bng tnmut by your Opton,
tt you  ctng cng r nd now. ontnu concnttng n
d on ou go nd owng t g o tnm ow t w.
Onc t  compt, t cng w c nd t wo g w m
to b  nd vbnt. T  wt   to  "opnng t g."
Onc th g  opn,  t   dy to c you commn. Pc you
ght hnd o th g, not toucng t but ong n nch o o bo
t. F t Fm w up nd of ou nd ow ot toug
ou m nd out of ou nd, bng uckd up b t g. A ou do
th, o tnf you d wth t Fm nto t g unt t  gon
n you cnnot bng to mnd tt wc you dd.
tt, "pt , , , Em of t Fout Etn
Fm,  cd ou n nd  opnd t pow of ou g to.
(tt wt t  tt ou d). o t , Etn. "
Put h g wy w t w not b und, n o not ook t t
c of t gn. Fodng t n hf w uu p wth t,  ou cn
tnpot t wtout oong t t. A ou com co to t g om
tt pont d, ou w  t pow dtng, ou d comng
to uton thoug t ngy.
Whn you r h bn , tk th g out, und t
nd ook t t c of t, tnk t pt  t p, nd bun t g,
ttng tt ou  ng t pt om ou c.
 � a oeng 3

Rpot not mmdt owng t tu

A key to succesul using sigil magick as we as every other sort
magick, was given to me y an nitiate who ha perme a
channeling session with Azaze an came to me askingr clar-
cation
Azazel to him that, n ritua you are aying with your
 power to uy time " Norther explanation or elaoration was
re y the Demon
Aer iscussing his specc goals, as we as the internal ahemy
durin his ritua the statement made ect sense
In ritual aimed at mundane, ractical results, we are essential
working in the nonphysical worl to speccal alter time in the
 physical worl especial in the case nances, career, me,
an similar matters, which were inee what his goals revolve
aroun
want to have excess money, et a o romotion, attain a cer-
tain level me, get a girien improve an existing rela-
tionsh, etc, the appcation  munane rt woul
accomplish these, as we as most other tasks The issue is that the
reward woul ke take much loner to manst, as we as
en reuirin much more work,  the course  thins is al
lowe to roceed with oranical
hat the ritual is oing, then, is gapping the time etween the
work an the rewar  have personal use ritual several times
to open u career oortunities, ain career avancement, in-
crease my income, and enhance the reconition received r my
work, in a variety elds
There are several instances that this iea  Paying in power
fr time" oesnt necessari app, an the one that is ke the
most common is that  um luck' Many  my rituals have
 been succesl e throuh the right erson eing at the
riht lace when they should e   ut en when they otherwise
  a oeing 7

bously, sine the wor is opyrighte, I he to s you to not is-
ibute it outsie o this onerstion (not tht I'm worrie, just to oer
m bses)
Here, u re sp  sprs , o  sod ered
boies, but in spiritul boies You re o beome wre o them, to sense
hem, er whih you will lern to see them
You my preer to perrm this simple rite outsie, lthough your in-
dr epe w wr jus s we
Shu u  h o e empe, h e des o e r, d
et yoursel behin it Close your eyes n ent the eittion whih
 inoe omnipotene When your entire being is glow with Dine
Power d Ligh, d h re ows o your ees, hnds nd rdi
tes  ee pre  our s, ope ur ees d e ur e dr
o the empty spe betwee the whie nes  Withou looing iretly
into their mes, llow your peripherl ision to notie the light shining
om the wis, the ur tht it retes, n the meeting o their orbs o
h   spe  w ur ees re used.
e  deep breh , reinn us o h ep r boe he
altr, n el the Gore within you stirring s you brethe eel it
ghering i your throt n in your mouth, rey to spill om your lips
e  bursn dm o ener Kw th  he omnpoene is relesed
 ou  e r f wrds,  of esee d s ouess b
ns wll be ompele to nswer n o obey Let the breh out by ll-
ng in  ler, ontrolle oie, Spirits, her my oie Spirits, her my
ll Spirits, gther roun me Me yourseles nown to me I ll you
u f e sdos d u f e res, d I mmd ou o sd
bere e Sprs, I ompe you    ome! 
72 @rb ascensum aeprnli!

Do no ow  o pn n  sing s wihin you Sy you
h, s i suy bgins o hump s h wning spiis ys mo o
you iion o s in  nqui s, si w o you own om-
nipon s you s nd w As  ojuon ws d,   ws
uy on so w Auho, you wi h sns h spis bouning
o th his tk noi o you. Ths spiis  by  h mos wiing
o y o you si n o mk hmss known, n hough  pu-
poss of inmn o Asn hy  impon, hy  h uniqu
n inu niis  you n os
Simpy sns hi psn, n on you o, hnk h  oming
n ismiss hm
Rpo nos  nx sson

Cwning spiis n s in h pious Lsson

R you g n  you son u sighy, king h sn o
obsion o of you ys n shing  o you Oh snss, whih
wi bgin o S om you Thi Ey, in h n o you h
s you niiy sui h niis n i impssions o hi im
gs, you wi iky noi  n pssu in h n o you h
n you nou hs, ow  n  s n o push s wy
om you, h nisib ngo y o igh h is mpng o bus ino
h Tmp wih is omnisin, o o so wihou sin Gi you
wi o o you G pows, n us in hm whn h im oms
T s sp n uy wn h sps psn, n  ony in
you mn son jus y, is o o m A you  h  sp-
is h you h  n  in n, inh n ho h bh
 � a oeng 73

i your hs r  mom Shu o you mid  is i h you o
ow your bri o ir wih your omprhsio by isig is
ow mgs o riiqug hos imprssios h do sur Sowy 
h rh ou As ou do so, ss our ow iu wrss, our
ur omisi, ood h room Ss h r oio of h
spiis, or i hr r my, ss h oio o h mos powr or
h rs o Do hi, do y, do imgi; jus ri
Your imprssios  his poi r o o orii i our md, bu r
m id b our id F h spris oo  h s w
h you    srg r h room bhid you Rmmbr, you
r o prmig  xris i imgiio, bu r simpy ug your
x sss io  phomo h you h ily xprid i h
ps h wrss of h prs of  ophsi 
O h u oio of  spr is disord, ri our sss o
h sp D o oo  h sp oupid by h spiri, pig your
g od i h gow o h wo whi ds i h r o h
r Simp srh our sss d our wrss ou o h o spo
i  roo As ou do s, our ow osious oo of  prs-
 of h prur spiri wi grow srogr, somims ighgy
so Brig your moios b ud your ommd, o rig o your
surroudigs, bu ig upo xis
Po r bou s rou i m, d h 
hs  s mss qusos ou m ou qusos,
hr  b o sws s yoursf, ow l is his spiri? mm
diy, your mid wil g you  rspos I you h o sh r 
swr,  wi o  ru Tus our sss, rus our swrs, d rus
oursf O,  om  swr os, w our ys si -
ig io h r gow of h ds ms, you my s  ou
7 $ro ascensum aprnls

key to successlly wokg though ths step s to o the etls 
to ccept the geel ge The boy o the spt s e o  e
tte th ht o the esh,   ees to be tete s  eescet
thg, to be ccpte s t s  th oet d e coed o ou
expecttos Sply llow th ge o the spts ce to coe, 
ts tht ge bck to he spt, outse o yousel  the wol o
the el
Tke  oe ee coug o ew he whole et h ou
e obseg You h bul  el d  sul ge of  o wht
you he ecee though you tul seses Moe you tteto wy
o yousel, wy o you , s you cus hs suely she o
h spt o ouself to ou ult gto  you egosc pde ,
d bc o th spc th ws ogll ucod s g occupd
by the spt Retu you seses to the weess o the ely o ts
pesece,  ow you o ot he to sply ust th t s  tht
plce, but you c see t stg thee s you he lye ts  A
esg occuece tht s ote s tht the spt w se o be sus-
peded  e  spce, owg ou to ew t  the l of sp,
howee, te  spce o o exst s cocete lws, but e costucts
o the  whch e t tes coeet  t othe tes  usce
Do ot llow the seeg suspeso o the spt to dete ou o
wg  d o sesg ts sc  su, how, h h 
ge tht you e ewg s ot  you , bu s  the eple, ouse
o yousel Be hoest wth yousel  you wll he lttle culty 
tustg yousel
Ask, ht does the spt we? The g wll  dded o uto-
cll You  lkewse sk ousel  queso th wl ssst 
the uelg o the spt
  a ng 77

Th a qustio that you shou ask  this xis is ot o 
yous ao, but is  both you a  th spiit Ss th spit th,
a s it i you ta sio as you ha uo it ath i a
 th pw wih sti oods tu yu atiati wthi you
hst Lt you at out y aski, Spiit, what do you say?
Iitiay th oi o th spiit wi s gab o ossia Rax
you i a  th pssu that has gath aou you ha, sp-
iay aoud yu as F it thoi with a at that ay s
aoti, u i th sa way that wods wou s w thy ot
ustoo by oth pop o th sa tou Th wos spok by
th spiit i spos to th qustio wi ai i th ai aou you
R you k, you ha, you as, you ys, you yows, a
yu id, ad as yous at as t spiit said  wds a
o sowy to you, o at a ti uti you asp ah Aow th to
o as thy wi, a i it is ssay, wit th o a pi o pap as
thy o O o th ost iut pats o this who poss o o
uiati wit spiits is to ha t oi ad  tat oi to  a
i ati O, at st, th spiits outh wi o a sods
at th st o a stig o wos wi t you i As you poss
at hai th oi a itptig th wos i you ow ati a-
ua, wos wi appa i you i, a th th spiit wi o its
out to spa th hs is a iosisty oy i you sati,
a with ti a pati wi baa itsf out
Rpot ots
78 @rbo acensum aeprnls

ntation
ecept o te xt jae

Yu  dpd u  sss , d st u w
sc tt yu xst  tr t .
Outs, w t S  t Sw ts  t u, t tp
 t s   sut,  u   w . It sud 
scd dp  t ud s tt u  ds t ds 
g. d yu tu g  u t   e t Fs
wg tugh t. t  ws t S  th gun n tc t
s, pw t S wt t Fs.  wt t, c sut
d dt up  Fs, c t t  ct wt
d ud u. F t Fs ctu t ud wt t s s
yu s tt, ny bg  ts p t t Et ws,
ut  upp n w. F t s bt yu pn s  gtwy
t t d  Fs, d  t tw xpd ud u
d  u d wt u, Fs pu t ts wd  
spt w yu .
C th n  t B wh s yu gu. Ses   s
 s u   t ,  tc t  Sw ts
wc  t c wt . If t     pps
 u d  pf  c t Sx F, u ud
w g t t yu.
C y , Ec cus ttg,  I  s w  t
ps  t str s just cus. I w c s w, std
 u, s t u sss w   .  t t p
t uc cscus ttt t s  d y tus, w,
 � a Oeng 79

ut emin cuse on the lmes n the incese o them though the
itul
Kneelng hee, s he wds, "I m ed o ecee he S
me" I wll en cnnelng e Fles o ou. Recee em unl I
e nishe, lthough it my seem lie thee e oo mny lmes 
�·ou to hol insie o yousel, lie you wll exploe with them  Exploe
e hem oewhelm ou n un oe you lie  cup th hs een lle
o muc
When ou he eceed e S Flme, ecus usel nd ing
o you conscious min you position s  Swon night o the Oe, 
owoe with the Etenl lmes n ts Emssies  You wi gin no-
ce moe Swon Kns ound u Some m  o e dce, o
welcme ou, o o cese Yu m do so s ou ws Te e ou
Etenl othes o the Flmes
Repot notes
    S jl
Sorn nfgbt o tbe Sfxtb .lme

esson 


Excp o Wos of Danss)
h visualiaions an snsoy ipssions hav bn, up o his
poin, ipssions only, l, calcula, an givn a logical
au y  oanc acn of  an Tos ns d
n  ind w no cations of i, bu a w sybolc iags
hough which th in was abl o ini an absac wih an absolu,
n h sa ann ha h in inps  phnona  h if
c  n  dp of  pnonon and  h ha h
md us ac o p  T as a as s o d s
us an alus to h s of h oganis, dning o vn h co of
h nous sys h xac paas of ha which is sn, ha,
l, as, l, an insincily nown abou h spcic thing ha
onc add awanss ao

Sl
90 @rbo ascensum aeprnls

your eyes meet someone elses, you shoul e ale to ee on

anyone that is within sight.
4. eeing om multple targets at once requires the evelop
ment of what ae oen cae astra tens. ese tends
are spontaneous rays o lght wch attach to a peson an
siphon their energy into you. Seen with awakene vision,
tenrils look like small sunursts whipping out om the
vampes aua, an sometmes tae a manstaton smar to
that o the photogaphe ectopasm o ea 1900s pschic
meiums. t a party, gathering or even at work or school,
select to targets, preraly at opposite sies o you. Divie
your cus etween them, eing om both o them at the
same tme.  to vew ths feedng e ou ae stetchng
out your arms to touch both o you vctims; athe than your
arms touching them, your astra oy will respon instea.
Once you are ae to ie your attention n such a way to
make notceabe asta contact wth you subects, the amount
of ene that ou dan om to vctms ma at rst be
overhelmng. Continue to practice time an again, until
raining two victims is not only easy, ut is un to e lack-
ing. Move to three targets n the same way, woking your way
u to conscous feedng on ve tagets at once. At ths
pont, the feeng mechansm  begn to eact ne-
penently, pulling energy om ohers without your conscious
comman, ut very much within your awareness. Your astral
boy has thus been conveted nto a fe danng machine.
5 et up the ata n ou empe wth a back cande to the e
an a re canle to the right. Close your eyes an visualie
 � a oeing 9

you victim clearly, making out all o her atures i n pect

clarty. ela your min an allow her surrounings to come
into view: her beroom, kitchen, a club or restraint. Where
ever s m , w usef t n a sens of t. Do not
criticie your impressions, but accept them as tey come.
Once your victim is seen clearly an is pecisely place in spe-
cial reality, eel yoursel moving near to her, right net to her.
As ws one wt the pevious ein tenique, stretch out
ou asta arms an pce an nsibe an on er cest, over
her heart. Pull her li out o her chest. t will ow with less
esistance than eve bere, ooing you with her Bloo Es-
sence, raining her completely, oen immeiately ehausting
 nd pos usn stterm nesses unt se s e
to regenerate that wich was stolen.

nitiation
eeipt o te eent jae

Light a w black canles r lighting an set your scrying mirror out
in ont o you, allowing you to see into it while seate in a comtable
postion.
Ge nt t mror nd connct wt te Fms tat are suound-
ing you. ow yoursel to see them in the mirror Connect your min
also with me, an eel my presence entering the miror, merging with
the lames. s you o this, they will take on a boy o lame.  will move
om te mrror into our empe, an w oer te event Fme to
ou. You must reac out n take t, reac into m amn bo an pu
them om me. Once you begin this, a ow o re an power will enter
ou tat seems mtess. Receve as muc of t as ou ca, ad te sa,
"t is nishe, Etera." The Seveth ame w continue to seep to
ou r a maimum of tree days.
 essons of tbe Jnt ,ame
&w orn 1ni gbt o tb � gbtb jlam -
roatoner aron

esson 

it in a chair in the center o your room. Meitate as was

earne in your er rst esson. ate n deep and as you
breate ou
ou wit your eys
eys osed
os ed se e ms
ms  cear
cear e room
competely leaing a menal ision o your room that is much cearer
han bere.
eathe in an  your energ
energ constrict aroun ou.
ou. reath
re athee out an
 ou ener mo ps our sn radtn
radtn no e oom.
oom . Do ts 
fw times noug tat when you breathe ou o not thnk about it but
you realie
realie the reaction o your spiritual boies to your breath.
With your eyes close through your inner ision look aroun your
room a b. ook at te was n ont of you ptues t mt be on
tm rnture that mt b n on of ou. ow ook to your rt

103
10 @ro ascnsum aplis

sie, without turning your hea or opening your eyes. Obsere every-
thing that is in the room on your right. Do the same r your le. Do
te same
sam e r the area
area of te room bein ou.
is
 is rs
r s ar a
a  be a bi overein,
overein, eaizin
eaizin a ou siia
sion has absolutely
absolutely nothing to o with the position
po sition of your bo
bo y. You
may
may stop here an restart later
later if you nee to. If not, continue
continue on.
on .
Focus your inner vision on any one object in the room. Make sure
a it is one tat
ta t is a w
w e awa
awa om ou.  reae in, reare oursef
to tae a cose oo at e object, an as ou beae ou ove owads
the obj
obj ect, without moving your boy.
bo y. You migh notice that your boy
boy
slumps, or that your breath stops on't worry, you are still alive an you
can awas reurn. ow
ow you body o cae r itself, ou ave reater
needs o meet an breain.
As you tra
trave
vell towar
towarss the obj
obj ect, eep only the
the obj
obj ect in sigh. Don'
Do n'tt
start
start loong aroun the
th e room just yet.
yet. ust move
move in one irect
irection,
ion , to-
t o-
wars the object. The shoc of this will oen whiplash your spiritual
bodies bac ino ou sica bod. is is oa. You can eier so
ere  now, or sat aain
aain..
Move out of your boy again, towars the object, mang sure that
you move out
ou t of
o f yourself with an ehalation
ehalation of
o f breath. Oen,
Oe n, when you
inae, you wi bein o move bac ino our bo. Aso, if our mind
uns to ou bod, a is were ou wi ren. e  ind oes,
te
t e rest
res t of you
you llows.
llows. S o, to stay
stay out of
o f your
your boy, eep
eep your min
cuse on
o n the obj
obj ect, an as you breathe in, rather than moving
moving back to
your boy, el
e l your
your spiritual boies becoming stronger, soiiin more
in ei ace.
One ric o oin is success is o aow ousef o become
intoicate by whatever
whatever obj
obj ect you are viewing. The more interes
in tereste
te you
  a Oeing 05

are in seeing the object om this new vantage, reaiing that you can
move aroun it, above it, below it at wl, that its colors are new an
intrestin, t. wil e ou
ou n lac.
lac .
  ou ar a o rma
rma  ou
ou  o our
our o r mor an
an a w
econs,  want you to sowy tur our ao o aor o 
your
your roo
room,
m, an as you breathe
breathe out,
ou t, move
move towars
towars that object
object an view
view it
in the same
s ame manner.
ma nner. When you hav
havee the hang of this
this,, I want you to look
at our
our o. As ou reate
re ate out, ush
us h ourl awa
wa om our
ou r bo, to
avo  suc
suc  a 
 .. 
 
 ou
ourr od om r
r ro 
the al test of whether
whether you are
ar e imag
i magining,
ining, or if you are
are exe
exerencing
rencing it.
inally
inally,, move
move through your
you r walls
walls to an obj
obj ect outsie
outsi e of your
your room
roo m .
ll
 ll oe
oe o this outsie, a   move
move miles o
o  into the istance, stop
in to oo at a rson or oe
oet
t r o
o t  amaz  tai ou
ou an
pic u, a the see
see  at which
whic h you can travl
travl..
eport notes.
Anchorin yourse
yourse o objecs,
objecs, a s is doner
doner your vers
vers rave
as you anchor yourse
y ourse
 to the obec
obec across he
h e roo, can be vital
vit al
o ainainin your lace and no bein suced into he ravi-
aional we  your hysical body.
Knowin his aes Travel uch easier. Raher han in o
 o o a lace, o insead
insead o an objec
objec  or a erson
erson  inside ha
ha
 lace, and then either anchor your attention to it, or nd a
nearby obect
obect to anchor
ancho r yourse
you rse to.
This is os hel in hysical
 hysicaloh
ohysical
ysical rave as he
 raviaiona u back o he bod diinishes as ou ove ino
diensions ouside
ou side he hsica
 0 @rbo ascensum
ascensum aeprnlis

eon 

Hain eaed
ea ed w t eit u bd
b d and t
t ae u ni
n iu
u
e
e
ui
uiee witut te aid f u
u  pia
pia bein,
b ein, I nw want
wan t u t ean
w t
t actuay Tael. Ti wil be dne in tw pat.
pat .
1  Tael t me. I wi e awae yu
yu peence ee. Ty nt
t ee ti a a "tet.
"tet . " Dn'
D n'tt w
w
 abut
abut u
u peene
peene bein
t enu  e t tie,  "wat if e a e ee
aw me?
me ?  Simp
Sim p eae
eae u
u bdy,
b dy, and tun yu attenti t
me. Y will immeiately me twad me. Ntice te it-
ie, te cuntie, and te cntinent min by yu at it
eed,
e ed, and ntie u
u tin in m me
me  in m eme.
em e.
Simp me t me,
me , and ten etun
etun me.
m e.
ept
ept ti pa
p att  te Le
L e
 t me wen
we n mpeted.
mpeted.
2. . e
 e any tete  pyial
pyial place
place ud
ud ike
ike t
t ta
tae
e t
Tae
Tae tee
tee and be
 be
e it
i t wit
wit u
u new i
iin
in.. ept ti
a we.
Fa too many
man y peop
peopee et cauht up in bein
bei n what ve temed
asta touists
touist s"" his can be put in a coupe dent
ent contexts,
neithe themattein
themattein
The st is that they wi use thei ability to tave outside 
thei body to do and see thins that seem, to me, to be entie
unimpotant, and entie ieevant to any geate ok
nce the basics coaxin
coaxin the consciousness
consciousness to exit the bod have
h ave
 been achieve
achiev e the touists sati themseves
themseves with thei
thei  abiity
abiity
to check in on iends and elatives,
elatives, occasional
occasional succes e-
 otin events o suoundins, ini n demonstation thei
thei sooky
specialness
 Q a eng 07

Bre long, they i bore  this, on zping to loved ones
hen a sense  need arises, but large putting this Ascendant
Art in the closet to gather dust
these tourists do venturerther out and deeer in than boy
iends' bedroos and others' bedsides, their travel can soe
ties see to be quite adventurous, but in the hole devoid 
 purpose, absent intent
The Trave then, becoes an escape o a orld esh
herein they ust toilr their rear herein they ust or
and sacrce r chane, rather than creatin it instant
through a subtle change ind
They ay even anst bre their astral eye a varie se!-
satiating scenarios, the ve air  the spirit od conring
to their thouhts and delihtin the ith visions ast lovers
in torent, passed relative in paradise, or passionate astties
ith thoughtcreated concubines
The subtle diensions are ve responsive to the directed
thought and aroused eotion, and that hole ord i sh
in accordance to the observer Even these travels and the ad-
ventures in the are rea the uestion sti reains: So hat?
It is to the avoidance  this alady that these Lessons in Soul
ravel frce the Adept to leap o one ta toer to the next
Exploring these other olds is n, and it is teaching, and
therre it is necessa It can be done on the Adepts on tie
These Lessons do not dictate eve action to be taen They don't
lay don the rocession  eve hour sent aae These Les
sonsfr a syntax that, foe i guide the Adept into
knolege  the rsthan experiential sort, an they i
turn loose upon this orld a supernaturalfrce chane
And they have
108 ®r ascensum prnlis

esson ...

Ceate cooed eeentaton of te ve atta. ee ae bac

ae and coo, elated to te ve eement, a gven beow.
Fe: ed, equatea tangle.
: blue ccle.
Wate: ue cecent moon.
Eat: eow quae
Spt back ova.
Daw and colo each o thee on a epaae pape.
St n a cha n the cente oyou oom, hong one o te tatta n
ou and. Medtate, cea oef of obtcton, and oen o ee to
ee te mage of te tatta n ou and. Gaze nto t n te eact ame
manne n whc you woud open a g. Wen te tatta open on te
pape, un you gae mmedately n ont o you, whee you wi be able
to ee te tattva oatng n te a, uua ove x feet ta, a a gatewa
nto tat eam. eave yo bod and ente te tattva. You w ave ef
fectvey taveed om t wod nto anote. ake notce of you u-
ounng, how you eel, any oun, tate, o mell, etc.
You wl uually be geeted by a gatekeepe, who can ow you aound
te aea, o can take ou to te ue of ta ane. Sta a ong a ou
ke, and tave a dee nto te wod a ou cae. At an tme, wen o
dee to eave, a yo need to do  tun aound and te gateway w be
behnd you, egadle o ow  away om t you have taveled. Go
back toug te gatewa and eente ou bod. Do yo bet to not
anc we n te ote wod and t to go dect om tee nto ou
body. way ue te gateway tat you ave opened, tave back to t
ealm, an then gently ente you boy.
  a ong 09

Do this with  ve tatas, an report notes

The tattvas, course, are hasti dned here, and the directed
travels to their ralms are hasti passedom one to the next.
n truth, the depths tese prtiulr aspets could be explored
r ltimes nd never wi one rlization be reeated. The
word "tattva itsecan e transated as "Thing-ness.  It is the
essence a thing. any tattva isowed dee enough and ong
enough, it wi lead back to the Se with a apital "S. 
the nitiate had timer that, tough, th Lessons would hve
begun w ith this one, and would have gone no farther. And this
word wou e without a good numer true Adets.
Instea a straight ath was drawn, to ring the Initiate into
an experience, aow him to integrat the experience into his be
ing, and then bre he is ble to lose himseto it, another, bt
ter, grander one awaits.
This is oth the eau and theaw a ack-magick-aroach
to traditions such deths as the Vedas. We can either have it
al or we can have it now Sometimes we an't have either, but
te blk magiin lmost alws puts his mon on "now. 

esson 

tud te rst ve aters of Fordden Rtes of

Eoaton d  te res of eoton evoke an one ent
of your hoe You an hoose to either view it through your srying
mirror, or through your inner sion staning bere you.
1 10 ®ro ascensum aeprnlis

esson 

Eoe te o o te tt  bee ed to el ou, u
te mul e  te eou Leo. ee t e to be com-
muicate wth you Tuto:
1 . ht emg Leo mut I eceie om you bee e
ce te Nt Flme?
2. Ae tee  ctte, ubtce, o ote t tt I
eed to emoe om my l  ode to cotue my Acet
beyo the wol o the occult?
3 You hae ite me immeely, but ow  I moe beyo
te Nt Fme, I wll o loe be Wo wt ou We
e bote/te, o, wlod  te me btte d
my,  ue te copy o te Oo Aceum Aety
ai a the Eightee Flme, ee we will be uite. I
t ou ceel  ou udce d otecto, d I
 ow ol  ou be  I ecee te Nt Flame.
epot ote.

ntaton
eeipt o te nt jae

Aage you emple  te itual o eocatio. ae with you the
Seal o the Swo ight. Thi will be the igil that you will be uig
 te eocto. I m te ett tt ou wl eoe, cloted  m Ete
l bod of Flme.
 aron o e n ae

esn 

in a magick Suare om ether the Sacre Magick o bra-

melin the Mage, om Enochian Magikal Systems, om
Kndos of Fae, o om ny o sou of M
Squares Rater tan an on one sprt, t w a upon somets
legions
Set your Temple up r a ritual o evocation, save r the Triangle,
w wl not be use ere  Burn ether opal or tany o rete ncense
n nens brazers ete wn e Cr, o  ny pe ouse of 
Draw he Suare on a 6x6 square o paper Bring it an your agger
into the ircle with you neel cing south, meitate, raw a ircle
aroun you, an set the Square on the groun in ont o you, with the
de st o e  of, ready o b aken up wen nede C upon
te Flames verby to come nea you, to rse up nse of you, an to
entr this plan Once you el them surging through you, turn your gaze

3
1 1 ro ascen!um aeprnl!

towars the Square. Lock into your min your goal  what it is that the
spirit can o r you. Try to see it as a sti picture, an aow yoursef to
el the emotions attache to achieing that goa. DO NOT fee the
motios of oi r it, but rtr of n red acied it, s
that which is insie of you wi manist in the wor outsie. Gae into
the Square, as if you are seeing through it rather than looking at it. ela
your eyes an allow the energy of the Square to begin to come through,
keepin our min usd o our oa. Once the ener starts owin
throuh the Square, some ofits ies miht isppar o t pper n
then reappear, or they might seem to moe or physicay brate. This is
a sign that the physical worl is being transmute by your Operation,
that you are eeting change here an now. Continue concentrating een
rder on our o and aowin the qur to trasrm ower it w.
Once it is compete, the hanges wi cease an the whoe Square wil
seem to be alie an ibrant. This is wha I refer to as "opening the
Square." Oen, the letters insie the square wi isappear one ine at a
tim, a wi reaear. rite tes down or mmorie em in the s-
que in which the actiat.
Once the Squr is open, it is reay to receie your comman. Begin
b cain out the names within the Squar in the sequence in which the
were actiate.
 our rit hnd or te qur, not touin it bt ori
an inch or so boe it. e the ames we up insid of ou ad ow
efrtlessly through your arm an out of your han, being sucke up by
the Square. s you o this, also transfer your esire with the ames into
the qure unti it is one and ou annot brin to mid that wih ou
desire.
  a eing  5

Transpose the image of the Suare into the empty space in ont you
becoming a gateway into the power of that Suare You wi not be en-
tering through this but instea wi be caing the spirits an powers
through it to ou
State I Baron of the Ninth Eterna Fame have cae you near an
have opene the power of your Suare to (State what it is that you e-
sire) ppear now in this Tempe bere me to brng my esie to pass
Come spirits of the Square Come  spirits of the Square Come now into
this Tempe spirits of the Square hen the have materiaize greet
them thank them an restate your esire ow them to gue you as
they may towas a more ll accomplshment of your wi
Put the Suare away where it wi not be un an o not ook at
the ce of it again Foing it in haf wi uuay hep with this as you
can transport it without ooking at it s you come cose to the Suare
om that point rwar you wi fee its power raiating your esire
coming to fruition through its energy
hen our esire has been e tae the Square outsie un
it an ook at the ce of t thank the spirit r its hep an burn the
Suare stating that you are reeasing the spirit om your serice
eport notes immeiatey llowing the ritual
t t @ro asensum aeprnlis

eon 

Leaving your boy, move above your ceiling into the sky, an con-
tinue to rise, unti you are no onger in the earths atmosphere. Ca the
name, Binah, sensing the vibrations moving through al of creation,
an allow your vision, an therere your motion, to be irecte to the
planet of Saurn. As you near it, notice that it possesses a spiritual ouble,
which wi raw into it spiritua matter, ike a spiritua wormhoe.
rave irecty into the opening of this gateway, an you wi ikey n
yourself in what can only be calle the Abyss, the Acausal Ream, or
Outer Darkness. There will be others there who have tavele that ar,
but have become stuck or ost. You wi hear them, but not ikely see
them. Do not try to hep them. here is nothing you can o r them.
They nee to Ascen on their own at this point.
Exit the blackness. f you n yourself back at Binah, ca the name,
Algol. Your vision an motion wi be irecte r in the istance, to
wo brigt stars near each other, one smaer than the other. rave there,
an notice that the stars rotate aroun each other an that their pasmic
matter ris om one to the other, like a stream of energy an heat. t
is in the center of this transr stream that the gateway wi be open. so
notice the ebris scattere aroun the stars hese are the panets that
eiste tere ong ago. hey he inteigent an power beings who
estroye themseves by spitting what once was a singe star into to
stars.
f instea of coming out of te abyss at Binah, you n yoursel in-
stanty transporte to Ago, a you nee to do is trave into the vorte
within the stream.
 C a o eing 37

Manipura chakra and give this mantra, fee the ery power
of the mantra and.
12. Dwe inside of the Anahata chakra, and as it is puried by
he undani owe wic has been maned by the prei
ous chaas, sense the etreme sence and seenity of the
place. It is in this slence that you wil be able to connect with
Ishta Devata," or your own persona Deva, the god that
dwes withn you heart. Whispe the name, Ishta Devata,"
caing out to you own ersona dey wthn you. nae,
eing absoute peace, ove, and contentment. As you move
om the Anahata
13. Energize and open the ishuddha chaa, nhaing and sens-
ing the compete openin and cearin of t. Eae, bnging
your consciousness and undaini ino you Ana chakra wh
the Bija Mantra H."
14. Dwell in the Ajna chakra, recognizing that it is om this
pace, om this chakra within yourse that the entire uni
verse is created. t is om this cakra tat you create your
environment, your word, your circumstances and you even-
tual destiny. To ly activate the Ajna chakra, ca upon the
power of Agn, god of re, with the mantra Agni Tann
Pracodaat," sensn te ood of bue ame in your Ana
cakra sween down nto the owe cakas, urnn awa
any remaining impurities.
15. Feel your Ajna chakra, the area in the center ofyour rehead,
throbbing with pressure. As you ehae and again brate
"R, to nvoke te eement of e to comete te ceans
ing and opening of this chakra, ro ths sensation of pressure
13 @rbo ascensum aeprnlis

that has built up in your rhad up your had into your Sa-
hasrara chakra This may tak som practic, but as you do i
and as you transr th prssur om your Ajna chaa into
your Sahasrara chakra, th physical ncrustations on th pin-
al gland brak away, claring you o addictions and opning
your bing to spiritual light and undrstanding Mmory wil
also improv, as will mntal clarity, rsight, as wll as a dp
connction with your spirituality
16 Notic again th pur light abov you, which has not ovd
sinc th onst o this xrcis Snsing your Sahasrara chakra
baming with light, mov your consciousnss om that
chakra into th divin light abov you by vibrating ithr
O, or Sat Na"
17. ll o your chakras ar opnd, activatd, nrgizd, and ar
nctioning to thir ll potntia Sit and contmplat this,
rturning your consciousnss into your body as a whol, and
indd ling th wholnss o your sl As you go about
our li, you will notic th glow about you, th connctd
nss that you sm to hav with your nvironmnt, your
world, othr popl, and your ultimat spirituality Othrs
will notic this as wll, and will on inquir as to th no-
ticabl glow his wll d, howvr, as th rstrations and
th onoton o li grinds on ou Rating this xrcis
daily, usually in th morning br laving your ho, wi
not only kp you cntrd and spiritually cusd, but you
will also notic that your days bcom lss strssl, circum-
stancs autoatical aigning thmsvs to our highr spir-
ital vibrations
  a tng 39

Repor noes.

esson 

penin Cakras as in preous esson, si in sience once ou are

open and breate in deep As you exae, vibrae Huuuuuu wi a
of your brea. Breae in again, and do e same. Coninue is medi-
aion as on as ou can, feein e peace and ove of e Li of Power
buiin in ou. Sience our ips an ear Hu coninuin o vibrae
roug our bein wiou bein spoken.
Close your eyes and see in our inner vision e gure of a man. I
wi bein as a vaue ouine in our inner vision, bu wi radual cear
as ou re a aow i o ai aie s vrai HU rouou
our ein, un e iae is as cear i our mi as i ou are seei i
wi your eyes. I ma be me, or i ma be anoer, bu eier wa, i is a
Maser come o uide ou. Converse wi im sorl, ank im, and
oen our ees. Your roo ma seem a i rier a ere, an e
peace wi remain wi ou r some ie.
Repor noes.

esson 

Repeain e prevous esson, see e aser in our inner sion.
As you continue o vibrate HU, you wi realize ta te Master is in te
room wi you. ep ou of our body and ou will nd yoursef ere
wi Him. You wi see im or er sandin in our room i ure siriua
i. sk im o rave wi ou, an e wi ea ou o some psica
places, usually natura places, and will explan the importance of these to
you Ths is the rst step of Soul Travel
Report notes

ibrating U, see in your mind the Master Suhnam e is a large

man wit arker skin and short black air, usuall wearing a tan be As
his image clears in our inner vision, yu will realize that he is far away,
physically See in your inner vision his surroundings cearing as well, unt
you can see the room that he is in Continue to cus on this until you
nd yourself in the room with him This is ll Soul Travel You will
have entere the Hindu ush mountains, to a secret teme were Su
hnam teaches Enter the Temple and nd yourself bere Suhnam e
appears as a large, Tibetan man in a brown robe with short hair e exists
on the physical plane, as well as  other planes at once e oen is
teaching classes  of ee, s sim sit in an lean Yu wi ntice
that some of tese eole are hsical, wie others have Soul Traveed
there as you have, to learn om him Understand that none of this is
imagined, but is very real If you can hold on to the reality of it, you will
solii your Soul Travel
hen ou ave the rtunit, ask Sunam if u ma rea om
the Scriptures of ight It is a large book written on gold eaf Read om
this as much as you are able, as the inrmation within is staggering
Converse with Suhnam as is appropriate, as he can teach you mastery
over our sica bo, our enegies, an ur envronment en,
returning om Soul Trave is muc like umping into a body r the rst
time    your body will have to adjust quickly to your enery, and it might
 ssons of t t 7b 
ran �mssarp o tbe 16b jlame

esson 3

voke to ll phsical materialization a god.

Once materialzed, ask the god how ou can possess its pow-
ers.
The go wil ether wngl gve o this inrmaton an power, or
t will gve it to ou unwng, as o wil have to coerce and constrain
the god to do so. ou are not to leave the evocation until ou have re
ceived this inrmation and have tested it.

169
 @ran msa! o tbe t7b jlame

esson 

Combining evocaion and ou rave, uing e Sea of e Sworn
Knigh, or uing he Demonic Circle of Pac, open your body a he
upreme gateway beween te word

esson 

Troug Soul Trave, Evocation, and Divinaion, dicover how a per-

manen gaeway may be eabied on ear Dicover wa mu be
acriced in order o do i Suc a acrice wi be neary imoibe
r you o  Ti i e Sacrice of braam

esson 

en e gae

17
 @ranb Qmissar! o te l S james

eson 

1ear o operae our oprese bod, epadg ad conracg 

ely.

esson 

Lear o creae objecs nsal hrough evocao.

A key to oing this is to structure an evoke the same oect into
the same ace ai. The vei wi weaken etween the wors
in tht spot at the same rate tht the oject sodes over time.

173
 7 r asnsm arnis

sson 

earn to dematerialie objects by speeding up their resonance and

lding them into astral pockets

sson 

Through Soul Travel, generate critical mass to the degree of brief re-
materialization in a remote sical location; possess a man bo r
an indenite amount o tie, t pan te wa r rce reincarna
tion
The mistake that I've een making with this exercise unti re
cent is that I've een random seecting aces to trave to
when rst sit down to do so
nstea nd one ace to travel to da aer da, and in that one
sot choose one oect to anchor to, and theace itsewi ecome
a read andingadr our hsica materiaization.
 �fteror
The Ordo Ascensum Aernals was a success.
Throu , hrou e Inaes and sudens, rou e eacns
ha would oherse be inaccessble o man who dd receve hem, he
Order was a success. To hose man who beneed om hose each-
ns, and also hose who receved naons of power which allowed
em o ake her Desn n er own ands, and o sae her worls
wh he rce of er wldes manaons, e Order was a success.
I also beheld m own Desn, and I was runae o have o have
he opporuni o behold he real unldn of he lmless poenal of
hose who ook hese eachns and ew wh hem.
n e O.A.A.,  msef le.
I faled due o m own characer aws. Esoerc odes and nac
Sysems are se up n a way ha claes he evoluon of hese aws.
When one ndvidual or a mnor of ndvduals assumes he abl o
ssemacal decde which eole eserve hese eacns of he mos
sacre knowlede, wen one or a w are able o decde who es o be
liberaed and who s allowed access o heir own poenal, ha doesnt
lead o rann ha s anny.
I had become a ran. o because rann s n m blood or n m
mnd, no because  desre o enslave an oers, no because  desre th
worsp of ohers, bu because I had no oher model.
An ndvdual who wshes o be ntaed nto hese sacred scene
mus be and plead and e on he ood sde of he uru n orde to e
17 @rbo ascensum aeprnli

naed. The have o appease ha guru, ha naor n an wa nec-
essar or access o he knowedge s going o ge cu o.
Wha needs o be undersood is ha he iniiaor s no he ndidua
who heps ou perrm he rua. You are he own ou are our own
naor.
I fe ino ha rap, aowng he human side of msef o ge n he
wa of he God par of mysef. Even m ver inabiit o break ha par-
adigm a ha poin n m own deveopmen was m aw. I ddn' know
of an oher wa, bu  wasn' nsgh enouh, or  wasn' courageous
enough o make anoher wa. I coud fee and coud ase he sefoah-
ing as I reewed he esson noes of each Iniiae, preparing o e hem
wheher or no he had earned access o heir own power.
When Tmoh Donaghue approached me wh he concep of cre
ang a wese o ge hs nrmaon o anone and everone wh he
desre r , and o alow equa access o hs knowedge, regardess of
economic sanding, poiica eaning, socia cass or persona reaion
shps, I w recognzed ha hs s he mode I shoud have been usng
he enre me.
There s an aure o he menorapprence reaonshp, r boh
menor and apprenice, bu i sers he fase exernaizaon of individ
ua poenia.
Now ha a new mode, a beer mode, has been no on presened
and demonsraed, bu has been proven o work, here s no onger an
excuse o connue sprua rann.