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REVIEWS 239
like. He can listen to Pro Archia, or Somnium Scipionis, and hear a sonorous,
profound, and measured performance. Nasalisation is discreet, elision rare.
The two-to-one ratio of syllabic length is observed with a precision that some
people would say is beyond that of any natural prose, however much it may
be regularised in quantitative verse. The effect is one of awesome formality.
Yes, there were giants in those days.
The First Catiline is delivered in the same style, and we begin to doubt.
Cicero had a full, fine, voice-Plutarch tells us so (Cic. 3.5)-but he also tells
us that it was harsh and "unmoulded", that the violence and passion of his
diction would so drive it into the upper register that people feared for his
health. But now we hear First Catiline (and bits of In Verrem and other
speeches too) in the style of philosophy, forty-four minutes of even pace.
Modulations of the voice are always down, deep down-and (we must admit)
very impressive. We may still have reservations about what the impression
should be.
Philip 0. Spann. Quintus Sertorius and the Legacy of Sulla. Fayetteville: The
University of Arkansas Press, 1987. Pp. xiii, 239. $23.50. ISBN 0-938626-64-7.
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240 CLASSICAL WORLD
flesh of the Sullan republic. The book is interesting to scholars and suitable
for advanced students.
From the seventh century B.C. to the first century A.D., the people of
Cyprus placed votive statuary made from white, local limestone in their
sanctuaries. This monograph examines votives of the Hellenistic period (when
Alexander's liberation of the island from the Persians had left it open to
influences from the broader Hellenistic koine) but not the overall production
of Cypriote votives in this period. The author has selected 66 of the nearly
1000 pieces of sculpture initially studied, including only those of sufficient
quality to be dated and discussed in terms of an historical development, i.e.
only about 6% of the extant production, those comissioned by clients wealthy
or sophisticated enough to engage a top artisan. An account which considers
the sociological implications of this production has yet to be written.
Nevertheless, the monograph makes a firm contribution to our knowledge
of Cyprus and of the private portrait in the Hellenistic period. The chief
problem for all who work with this material is chronology. Little evidence
apart from style and iconography can be brought to bear, and earlier scholars
attempted to establish dates for the Hellenistic votives by identifying them as
portraits of historical personalities. Connelly uses measurements and close
observation of detail to argue 1) that many of the features used to attribute
these heads to specific individuals are formulae which recur or linger in the
sculptural tradition for centuries, and 2) that many heads which have been
dated to different periods are by the same hand or by a member of an
associated workshop and thus contemporaneous (difficult to judge from
photographs). The painstaking analysis inspires confidence and the general
approach is refreshing in a field which has long focused on great masterpieces
and historical figures.
The book is easy to use. The problem and the history of the problem are
laid out in a clear introduction, and succeeding chapters deal with the
sculptural production of individual sites-Arsos, Voni, Idalion, and Golgoi.
Catalogue entries with measurements, descriptions and full bibliographies are
placed at the end of each chapter and do not break the flow of analysis.
Charts illustrate the broader historical and art historical conclusions set forth
in the concluding chapter. The large number of photographs included, the
"Concordance of Collections", and two "Indexes" add to the value of the
monograph as a reference work.
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