Professional Documents
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qcurtius.com/2017/02/07/a-letter-to-a-graduate-student/
How do I suck it up until I’m able to do my own thing in the future and
how do I find a healthy way of releasing the stress that my gut is flushing
my body with every time I do this kind of school work?
Yes, maybe there are some people who do this and hit paydirt.
Chances are you won’t be one of them. Anyone who thinks
education is worthless should try hanging sheet rock for a living, or
driving a cab. See how long it takes before you grow weary of that
life. And this really is the point. Nothing is perfect. Nothing is even
half-perfect. There are kernels of perfection here and there in life,
embedded like raisins in a pudding. But for the most part, you will
find the routine chores of existence. In everything.
The sooner you realize life is not about fun and games, the better.
Life is not about traipsing from one “fun” place to another. This is
how fools and effeminate shirkers think. You were not put on this
earth to have fun. You were put here to build something with your
life, to make a mark, to scratch your name on the Wall of Collective
Memory. Yes, you will have some fun here and there. I am not
against fun: I love it and savor it.
But your thought should be focused more on (1) your duties and
responsibilities, and (2) your soul. As things are right now, you are
focusing too much on discomfort and pain you will have to endure.
In your eagerness to avoid the pain of work, you are forgetting that
it is that very pain that gives you the strength to succeed in life as
you get older. It starts now. He who has the most endurance,
wins.
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And Petrarch soon encountered real difficulties. It was a very hard
road. He and his brother were soon torn and worn out from
dealing with brambles and rocks that they could hardly continue.
So he stopped to rest in a ravine. As he was sitting there, he said
later in a letter to Dionigi of Borgo Sansepolcro,
…I forced these and other words on myself: “What you experienced all
day in climbing this mountain, know that this happens to you and many
others while seeking the blessed life. But it is not so easily noticed by
men because, while the motion of the body is in the open, the movement
of the soul is invisible and happens in private. This life that we call
blessed is situated in a high place; and a narrow road leads to it.
[Equidem vita quam beatam dicimus, celso loco sita est; arcta, ut aiunt,
ad illam ducit via].
Many hills can be found here and there, and a man must walk from virtue
to virtue with heroic strides. At the summit is the end of everything and
the final destination of the road on which our hike takes place.”
Everyone want to reach this spot, but as Ovid says, “To want something
is too little; you ought to lust after what you would do.”
Petrarch then asks: what are the things that hold us back? The
easy path: the path through earthly and base pleasures, which
promise much but deliver, in the end, so little. He says that these
thoughts inspired him to complete his journey to the summit of the
mountain. He finally reached the highest vantage point, a place the
locals called the “Little Son” (Filiolum). From this awesome crest, he
could finally survey his scene in its entirety. He says:
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I was first of all moved by the unusual spirit of the air and the expansive
view; I stood like one awestruck. I looked around: there were clouds
beneath my feet. Now Mount Olympus and Athos were less incredible to
me, since I was seeing in a less well-known mountain what I had heard
and read about them. Then I turned my gaze to some parts of Italy, to
which my spirit inclines. The frozen and snow-capped Alps…
These were the thoughts that filled Petrarch’s mind. The road is a
long one, and the journey will be filled with sharp rocks, uneven
terrain, and nasty brambles. We will fall more often than we wish,
and we will emerge scuffed, scratched, and battered.
But the incomparable view from the summit moves the soul to awe;
it is the natural dwelling of a lofty, independent spirit that has been
tempered by struggle and sacrifice. This dwelling is its own reward,
and needs no further justification.
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