Professional Documents
Culture Documents
(ESTABLISHED 1890)
Editor—ALAN LEO
{Sub-Editor—Alfred H. Barley)
° A case in point is the late Sir William Allan, M.P. for Gateshead, whose
horoscope will be found in How to Judge a Nutivily, Part II. (Second Edition). He
was born under Scorpio, with his ruling planet, Mars, in the Asceud.iiil, in Sagittarius,
in conjvmliou with the M00n—Ed.
" fortune's favourites " 7
back of our nature, we need a very strong will; for to rule one's own
self is greater than " taking a kingdom," and to tear up by the root
the weed of self-love needs energy and endurance; the weak can only
wait for it to grow and flourish and die in a normal fashion. Anna
Kingsford said there was the possibility of taking the Kingdom
of Heaven "by violence," and it is just that very man or woman
who can overcome all material obstacles, who would be best able to
succeed in gaining it when the force is turned inward, when they seek
to win no earthly guerdon but the Kingdom of Heaven itself; for
those who could best overcome physically, find themselves possessed
of that necessary strength and power within to tread what has been
called the Path of Holiness. These people, who have hitherto domi-
nated and manipulated the external forces about them by sheer will,
are able, when that force is changed, to make the supreme effort to
dominate themselves, for that wonderful power and energy that made
temporal aggrandisement a certainty will enable them to unfold and
develop the powers of the God within, to whom all things are possible.
There is nothing that can opposethe human will if one knows how
to use that power; but where will is not allied with devotion, there is a
danger of becoming more and more selfish until one finally ends up as
a " black magician." Strength is needed, whether one becomes a son
of light or a son of darkness, and when the lesson that Mars has to teach,
(a lesson of courage and dauntless energy), is fully garnered, then the
end of the path of outgoing has been reached, and a new direction
given to that out-rushing energy will be able to carry the soul inward
and onward until the God stage is reached.
Bessie Leo.
By Isabelle M. Pagan
[A utlwr's CopyriglU]
SAGITTARIUS
* It w.is Themis, " one of the Oceanldes," who liberated Neptune and Pluto
by administering a potion to Saturn which made him disgorge all his children.
The interpretation may he that a vibration of desire—one of the waves of theocean
—must precede the awakening of mind and memory.
IO MODERN ASTROLOGY
the student of mythology hnds all over the world. S«ineiiines there
are three daughters instead of three sons. Sometimes it is a step-
mother or step-father that persecutes; occasionally the older generation
is ignored and we are only told that the two elder children are jealous
of the wit or beauty of the youngest. In every case the tale ends by
the triumph of the latter, to whom is given dignity and power and
responsibility far above all former rivals. In this old myth, world-
wide in its range, undying in its vitality, we have the germ of countless
popular tales and dramas of every conceivable form—from the tragedy
of King Lear* to such nursery favourites as Puss in Boots and dear
old Cinderella ; and the reason of their popularity and insistence and
recurrence is that they either veil or unveil a tremendous truth. The
three brethren, Thought,Emotion, and Action—or Wisdom, Love, and
Power—must always dwell together in unity, if harmony is to reign
in the hearts and lives of men; and of the three, it is Tltoiigkl or
tVisiiom—ever the latest born—that should take precedence, ruling
and regulating the emotions, and through them guiding the actions
aright. This precedence is of course, in a sense, illusory, for the
planes are not really set one above the other; they interpenetrate and
interact. It is, in fact, heretical to exalt one Person of the Trinity
over the others, but which of us is free from a taint of heresy of some
kind ? and if any choice is to be made, better to err by worshipping
Divine Wisdom to excess, than by devoting all one's energies to the
service of either Passion or Power. If Paris had handed the Apple
of Discord to Athene instead of to Aphrodite, the result wouldcertainly
have been disaster in some form ; but the Trojan War, with its terrible
record of lust, anger and bloodshed, would never have taken place.
Jupiter is thus the ruling representative of the Divine Mind in the
mythology of classic times, and is consequently hailed as Optimus
Maximus. His Greek counterpart is spoken of with equal reverence ;
for the Zeus of Homer is the Greatest and the Best, and the most to
be revered of all the deities; the God of Light, of Justice, and of
Truth ; thep'atherof Gods and of men. He dominates all the planes,
because his thought comprehends all things. One vibration of his
* Lear is Ler or Lyr, an old Celtic deity ; and in the original story, as handed
down by Geoffrey of Monmouth, the youngest daughter is triumphant in the end.
It is a curious proof of the power and vitality of this theme, that for 150 years the
public accepted and enjoyed a poor adaptation of Shakespeare's masterpiece because
it ended in the orthodox way, Cordeliasurviving, victorious over Goneril and Regan.
THE SIGNS OF THE ZODIAC ANALYSED II
UNUSUAL PARENTAGE
On August aoth, igo8, at the Agapemone, Spaxton, Somersetshire, a boy
was born. The father is Mr. John Hugh Smyth-Pigott, who claims to be
Jesus Christ; and the mother is Miss Ruth Annie Price, who was present
when the birth of the child was registered by the father on September :8th,
as was also his lawful wife, Mrs. Smyth-Pigott.
The horoscope of a child with this unusual parentage is sure to be of
interest. The hour of birth is not stated, but the planets at noon were
placed as under:
•? S « V « 5 O ^ y
graol^ 151156 141S1C 16328 25J13 264155 27412 274136 13*3221^
Here there are Jupiter, Mercury, the Sun, and Mars in very close
conjunction in Leo; in fact, these four heavenly bodies occupy an arc of
less than three degrees. Three out of the four are fiery by nature, and they
arc placed in a fiery sign and are in sesquiquadrate to Saturn in Aries,
another fiery sign. Among the planets, considered apart from mundane
houses, the Sun is held to signify the father by day and Saturn by night. In
this case, the combination of planetary influences in Leo suggests a day
horoscope, and seems to hand on to the child by heredity from the father
something of that father's fanatical impulse and fire, which may quite
possibly be honest although so strangely deluded. The conjunction shows
an excess o£ emotion and feeling over the colder and restraining elements of
the nature; but in spite of this there are considerable potentialities for good,
if there is also danger from pride and exaggerated ego. The bearing of the
conjunction of Venus with Neptune and its opposition to Uranus upon the
peculiar status of the child's mother will he noticed by the student. The
planetary positions in this case illustrate the strange way in which inherited
qualities and parental circumstances can be reflected in a child's horoscope.
The boy was named " Power," and certainly abundance of power of the
fiery kind can be detected. A girl named "Glory" was born to the same
parents three years previously. H. S. G.
i6
By Heinrich DAath
"/ am inclined to believe that some
general la us o] the Creator pre-
vailed with respect to the agree-
able or UMpleasing affections oj
all our senses, at least the sup-
position does not derogate from
the wisdom or power of God,
and seems highly consonant to
the simplicity of the Macrocosm
in general."
Sir Isaac Newton.
I.
Sound and colour are very intimately related indeed, so much
so that there is a point at which the former merges into the latter, or
rather the vibrations of the one fail to record themselves to the senses
through the tympanum, and express their pitch through the sense of
sight as colour.
Both the gamut and the spectrum contain seven integrals corre-
sponding to the seven planetary bodies, Sun, Moon, Mercury, Venus,
Mars, Jupiter, and Saturn. (Uranus and Neptune= Mercury'and
Venus2.) And it may be inferred too that the senses of Touch, Taste
and Smell are also resolvable into the same number of expressions.
Such an inference is by no means unwarranted. Thence we may
be led to suspect an inter-relationship between the five great avenues
through which man keeps in touch with the world around him.
G D 2/
Hearing
(musicalsound) Tonic Super-ton. Mediant Sub-doin. Dominant Sub-med. Sub-tonic
Sight {colour) Red Orange Yellow Green Blue Indigo Violet
Taste Bitter Acid* Sweet Insipid Alkaline Aromatic Pungent
Todch Sharp Rough Smooth Soft Hard Blunt Pubescent
Smell ? ? ? ?
This is not put forward as being a strictly accurate allocation, but
merely in illustration of what is meant.
* Or Bitter-sweet ?
SOUND, COLOUR AND THE PLANETARY SYSTEM 17
Granting for a moment the premises, we readily see that one
might receive any planetary expression through the medium of five
senses simultaneously. There is no reason to doubt that symphonies
of taste, touch and smell are possible equally with those of sound and
colour. Everyone knows how variously perfumes will affect different
people, and how even the same odour will create jvarying sensations
among them.* The latter fact would appear to be an argument
against an inhering specific quality, but we must remember that both
agent and reagent have to be considered : the olfactory organs of the
Saturnine type will be averse from the Mars odoriferous emanations.
The association of colour with different musical notes is, of course
most remarked in those whose organism is of that sensitive character
we denominate the " artistic temperament."t Years ago Herren Beuler
and Lehman of Zurich made some studies of the subject. Their
results went to show that as a rule higher notes are accompanied by
lighter colours, and lower notes by darker. Chords, when struck,
were attended by corresponding colour combinations. A skilled
musician who was examined stated that he perceived a distinct colour
with each key: for C major, grey; G-flat major, reddish-brown;
A major, blue; A minor, lead colour; F-sharp major, yellow. (Green
was not musical.)|
* " Most people are only half alive . . . they don't feel, they don't hear,
they don't see, they don't even smell. . . . You don't believe. . . . No, I
suppose people wouldn't believe. . . . But I've felt quite dizzy with joy at
smelling hay after a rain. Heliotrope makes me want to laugh and sing. Violets
make me feel meek and wistful; but they all do something to me."—Elizabeth
Robbins in The Open Question.
f Cf. Alfred de Musset, Arthur Rimbaud, Francis Poitevin, etc. " Have you
ever thought how much of life can be expressed in terms of music? To me every
civilisation has given out its distinct musical quality; the ages have their peculiar
tones; each century its key, its scale."—James Lane Allen in The Choir Invisible.
"Did you ever associate colours with the keys? . . . the key of F major
always seems to me to have a light blue colour. . . . the key of G major never
fails to suggest yellow . . . E major is dark orange, and F-sharp major isalmost
a deep crimson. . . . Doesn't it show that music has hidden in it things that
connect it strangely with other apparently different things ? . . . Music repre-
sents vibrations which reach our brains through our ears. Colour represents
vibrations which reach our brains through our eyes. It does not seem unreasonable
that Nature should produce similar impressions by means of different kinds of
vibrations, does it ?"—Max Adeler in Captain Bluitt.
t The writer is aware that at various times attempts have been made to con-
struct colour-organs, colour-pianos, etc., but they have not proved successes for
reasons not far to seek. On June 6th, 1893, Mr. Rimington gave a display of
coloured light with his < colour-organ ' at St. James's Hall. His apparatus con-
sisted of a large box furnished with a number of apertures fitted with differently
tinted glass. These holes were supplied with shutters controlled by a pianoforte
l8 MODERN ASTROLOGY
To some persons the same piece played by different instruments
appears in different colours. Again, noises are generally accompanied
by colours of a grey or brown hue. Besides, some minds perceive
colours on hearing consonants, vowels, diphthongs, words and sen-
tences. Others perceive sounds on seeing light and colours, so that
the reverse phenomenon also exists. A broad quiet gas flame suggests
the sound we, when the light flickers it changes to I.
Apart from the identification of colour and tone, we find that the
attempt to relate sounds with the planetary bodies has exercised the
minds of the greatest among the old philosophers, mathematicians and
musicians. At least the " music of the spheres " was found not
unworthy consideration by Pythagoras, Plato, Aristotle, Colonna,
Mersennus, Fludd, Boetius, Kepler, Newton, and a host of other
eager investigators.* The twentieth century well-informed person
smiles at the idea of ' celestial syrens' harmony, that sit upon the nine
enfolded spheres.' To the Platonists, however, everything in the
world was music, all being formed from those archetypal ideas of
order and symmetry existing in the Divine mind. Still, we must
understand that the term (nowtx,; was applied by the Athenians
to every act, being taken in a more extensive sense than is customary
at the present day. The ancient science of music was embodied in the
Harmonica.
It is not a fantastic conception of Maximus Tyrius and others
who argued that the mere proper motion of the planets in their orbits
must create sounds, and that the sounds must harmonise according to
fixed laws, the whole seven bodies embracing the seven tones of the
diapason. The Pythagorean musical proportions in this spheral music
were regarded as follows : the distance from the earth to the Moon is
a tone, from Moon to Mercury a semi-tone, from Mercury to Venus
not quite a semi-tone, from Venus to Sun a sesquiple, from Sun to
keyboard, and the various tints and combinations were thrown upon a screen.
One of the chief defects, of course, lay in the rapidity of the changes. The eye
cannot take in or realise suggestions from a rapid succession of colours. Kor can
light passed through pigmentary substances emulate the colours of the spectrum
In the eighteenth century Pere Caste) constructed a colour clavecin, the notes
coinciding with the prismatic tints as follows ; C blue, C-sharp sea-green, D grey-
green, D-sbarp olive-grey, E yellow, F golden, F-sharp orange, G red, G-sbarp
crimson, A violet, A-sharp blue-violet, B iris-blue.
• See also Plin. lib. ii, cap 22. Macrob. in Soinn. Scip. lib. ii, cap 1. Plutarch
d/ Animal. Procrtatiom, e Timao. Philo Judaeus, S. Augustine, S. Ambrose, S.
Isidore, etc.
SOUND, COLOUR AND THE PLANETARY SYSTEM 19
Wars a tone, from Wars to Jupiter a semitone, and from Jupiter to
Saturn a semitone, thence to the upper heaven a sesquiple. In the
motion of the earth we get the fundamental F, in that of Moon A, of
Mercury B, Venus C, Sun D, Mars E, Jupiter F, and Saturn G.
These ideas are expressed in the diagram below.
A more elaborate concept is the Mundane Monochord of Robert
Fludd. It can be seen in his work published at Oppenheim in the
year 1617 entitled Utnnsqne Cosmi, Majoris scilicet et minoyis, wetci-
physlca, atqiu iechnica hisloria, and from the third book, of which (De
Musica Mundane) 1 propose to translate the more material part. " I
have," he says, " represented the great instrument of the Macrocosm
as a monochord, distinguishing the different musical intervals in their
proper ratio by the difference of the places lying between the centre
and periphery. In this way it is at once a sort of scale or ladder
Fsg. I
which I have constructed. It is known that the chord of an instru-
ment may be divided into intervals by metrical proportion, and so I
have here similarly distributed both matter and form in a quantitative
manner and assigned them due proportions equivalent to musical
consonances. If, then, a monochord be assumed to stretch between
the higher heaven and the earth it will be seen that it may be divided
into parts which shall represent consonances, and that if it be stopped
or damped at the middle the consonant diapason would be produced
in the same way as upon the instrumental chord. But we must
understand that we cannot apportion the consonances and their
proper intervals in any other manner than as they are shown to occur
on the instrumental monochord, i.e., in proportional parts. The earth
in mundane music is the F (gamma) of music, unity in arithmetic or
20 MODERN ASTROLOGY
the point in geometry. It is the term and the sound from which pro-
portional ratios are to be computed. Water may be said to occupy
the place of a whole tone, the air that of another, and fire (this being
the upper portion of the air, kindled or illuminated) that of the lesser
semitone. Yet as the two parts of this matter reach up to the middle
heaven to counteract the supernatural heat, and two parts of light are
thrown downwards, these form the sphere of the Sun, giving it
equality, and therefore producing a sesquialtera proportion, contain-
ing three parts of the middle heaven opposed to two parts of the Sun's
sphere, equivalent to the consonant diapente or fifth. This is the
kvsL \
1 TC P*
Si"
ji?/ \
vS
\o-
a.
5t-
K.
AER y
H-aH
FlO. 2
most perfect consonance of matter, but perfect only as it is expressed
through the solar sphere. And though the most perfect consonance
of the middle heaven ends at the Sun (its heart), and thence com-
mences its motion to a formal diapason, in its concavity there sounds
only the consonant fifth. This consonant therefore is more applicable
to the place than any other, being less perfect and occupying the
position between the perfect and imperfect.
It must be explained that a string gives the same note as one
double in length when the tension applied to the latter is quadrupled.
SOUND, CuLOUlt AND THIC PLANETARY SYSTEM 21
The individual parts of our scheme are seven. This number the
Pythagorians called the Vehiculum of human life in that it contained
body and soul—the body consisting of four elements, and the soul
having a threefold power—rational, irascible and concupiscible.
It is as well to mention that although the octave is completed at
Mercury, that planet is obviously not the octave of Mars. Themew
octave commences at the (C) shown in parenthesis, and this is also
the new expression of Mars. The two planets, their colours and
tone-pitch are in the ratio of 1:2.
Referring again to our scheme we observe the primary colours
lying at the intervals of a major third and fifth, the secondaries
* Modern science asserts red. green and violet to be the primaries, however.
The reasons for this cannot be entered here. Red. yellow and green are indivisible
tints and the term primary is justly applied to them.
SOUND, COLOUR AND THE PLANETARY SYSTEM 25
A A * ft c
T i p ; TiT^TN
11 !
i ■ : 1T
p
Qv" i i \ 'KLS'
G i —'—«— x
Tig. 4
whose eyes were more colour-critical than his own then drew right
lines across the spectrum at the confines of each tint, a/?, A.5, tf, etc.
When this was done the sections appeared as follows : red MaBF,
orange «y5/?, yellow green blue i/ikA, indigo iK/xk, and violet
AGA/it. This operation was several times repeated to check errors.
" Optics, Bk. 1. part ii, prop, iii, prob. 1. exper. vii.
26 MODERN ASTROLOGY
| Supernatural| | Supernatural |
Demons NATURAL Angels
PuysiCAL Mental
Mnrs Sun Venus Moon Saturn Jupiter
CD F G ' "AA B
. Med. Sub.-d. Dom. Sup.-dom. 1
Ratio Nos i: 5_
i. ±
± _3
_I 5
5_ '5
4 3 2 3
Vibrations
per second 25O 2S8 320 341 480 512
Colour Red Orange Yellow Green Violet {lied'
No. OK
WAVES Til IN. 3g.000 42.OOO 44.000 47.000 51.000 54.000
' "Thin light cords," says Dr. Brewer, "produce sharp, shrill sounds, and
thin lamina: produce blue and violet colours. Thick, loose cords produce deep bass
sounds, and thick laminse red colours. A violet is blue because the undulations of
the ether which touch its surface are thrown back with the utmost rapidity ; as the
undulations of sound from a very thin tight cord of an ^Eolianharp. Blue, or
rather purple, is the high treble vibration of light. . . . In order to produce
violet colour the undulations of ether must be 699 millions of millions per second ;
to produce red the ether must be jerked off the surface of the body at the rate of
477 millions of millions vibrations per second ; a primrose is yellow because yellow
is made by the medium vibrations."
MODERN ASTROLOCV
IV.
When we introduce the chromatic scale complications ensue.
For while the colour combinations are easily disposed of the planetary
assignments are not so readily made, since the seven bodies of the
solar system are already appropriated to the notes of the^ natural
scale. The most we can do is to combine the two planets between
which the semitone lies and state the colour resulting from the ad-
mixture. In the spectrum the tints are not defined by strict lines of
limitation. They merge into each other insensibly, red becoming
orange-red, reddish-orange, orange, etc. These are equivalent to the
enharmonics of the scale. Thus we have the progressions:
Red Orange-red Reddish-orange Orange
C C$ 1 l
Db*s D etc.
<? .r'+o <r +0 o
While upon the colour question we can refer briefly to comple-
mentary colours. As the complement of a musical interval is that
required to complete the diapason, so the complement of a primary
colour is the admixture of the remaining two necessary to produce
white light, and the complement of a secondary the remaining
primary. Thus the complement of red is yellow + blue, i.e., green ^
of green, red. In the scale these complementaries fall in regular
fashion at the intervals of the perfect fourth upwards and downwards-
' On an imperfect instrument like the piano C$ and Db are of course identical.
30 MODERN ASTROLOGY
cold), etc. Moreover, these same pairs are rulers of the first ' faces'
—the Ptolemaic ones—of oppositional signs.
4 ruling first Tace of T, g ruling first Face of
O <v, 'j K
« „ <a. n 1
Again, M. Mairan supposed that the numerous and diversified
sensations of musical tones were produced not by the undulations of
the air considered in its whole mass, but by aerial particles specific-
ally different in electricity, magnitude, figure, etc., each capable of
exciting by its motions or other modifications, the idea of only one
determinate tone. Thus it might be reasoned that the two orders of
particles which give the tones C and E (its third), either through
harmonical congruity with those particles which give the third sound
C below, or by some other peculiar affinity to them, are qualified by
their joint action on these last mentioned particles to give them that
particular modification by which they excite in us the sensation of that
specific tone to which they are adapted. Or, it may be conceived in
general that a mixture of two given tones may excite the idea of a
third and different sound in some such manner as two given colours,
e.g., blue and yellow give an impression different from both—green.
If we suppose the signs to bear the same series of tones and
colours as their respective rulers, we get the appended scheme:
T.m si ® vj.» /. k n,"8
<r O ? j) y ?
Red Orange Yellow Green Blue Indigo Violet
The musical reader may now make a little tentative practice.
Taking each planet in the above order and expressing its house (//),
exaltation («) and fall (f) by their corresponding note a lugubrious
melody of the following primitive character results
SO? J) •? 2/ S
|[ C G F 1 D C E | E (A) B | F E C | G E C | A F G | B B (A) ||
h t j It e f h e f h e j h e f h e J h e f
We need not dwell too much upon this, however, for the
o P
Fig. 5
degrees ; subtract 180 from each term in the order set down, and then
double the difference of each. The series obtained is 360, 280, 216,
180, 120, 72, 24, o. Lay off these parts in the whole circle, beginning
at the cusp of the second house so as to include the first in its entirety.
The first portion will consist of 360-280 or 80, the second of 280-216,
or 64, etc. In the end we find a scheme embracing gamut, spectrum,
zodiacal sign, mundane house and planet. The appended diagram
will make this clear.
32 MODERN ASTROLOGY
The colour segments so fall as to bring those reflecting most light
above the horizon, and those reflecting least, below. The orange or
solar portion occupies the sixty degrees of highest elevation. Re-
markably enough the complementaries fall in the oppositional
divisions to the primaries, and the primaries to their complementaries:
the red area being opposed to the green, the orange to the blue, etc.
Further, by allowing the zodiacal signs to follow the order of the
spectrum we perceive Mars has its sign Aries in the red portion, the
Sun its sign Leo in the orange, Venus, Libra in the yellow, the Moon
its fall in Scorpio in the green portion, Saturn its sign Capricorn in
the blue, and Jupiter, Pisces in the indigo. When the octave is
completed the new scale does not pursue the same ground. The
course is the inclined plane of a spiral, so the next succession of tones
and colours passes on a higher level, the vibrations and undulations
becoming finer and ever finer, until the physical senses cannot respond
to them. Mercury stands at the point of permutation.
We cannot now go into the matter of aspects and their relation
to nodal lines, but it is worthy of passing note that the vibrational
curves of the octave and unison as shown on a sounding string or
tuning fork, give us the symbols employed in Astrology for the
opposition and conjunction. Thus ;
ss 700
s i
Curves of Octave Curves of Uut'sort
Does the Universe look to you jagged and broken ? Repair yourself.
33
• The reader is invited to refer to the Editorial Note on p. 453 of our issue for
October, 1908, as the remarks there made are rather important.—Ed.
f The Hindoo Astrologer erects his horoscope in the form of a square with
three gates or houses on each side. Perhaps this was the general practice of the
Ancients.
+ The measure of the Macrocosmic Man. Each sign of the Zodiac represents
a part of the body of a man, and the whole Zodiac is sometimes pictured by the
body of a man bent into a circle.
§ This height is probably ;—[Height of Man = 6ft.] x x io" : see The Occult
Significance of the Planet Uranus, p. 2.
34 MODliRN ASTROLOGY
to calculate exactly the influences of the heavenly bodies. Although
the reasoning is more complex than usual, yet for the most part
there is nothing in it beyond ordinary simple equations. In one
instance a trigonometrical function is introduced, but this is imme-
diately eliminated and afterwards simple equations alone are used—
these equations are however of a more complicated nature than what
have been previously necessary.
Much of the complexity arises from the fact that electrical pro-
perties which are constant on the earth's surface are variable in inter-
planetary spaces and on the surfaces of the other members of our
solar system; and also on account of the occurrence of the factor
45r. The electrician is continuously coming across this puzzling factor,
for reasons that are not always quite clear, but which have to do with
the system of units adopted. With a more rational system of units,
advocated by several eminent electricians, this difficulty would not
arise.
The reader who finds the equations too difficult is advised to
read through the accompanying text, so as to take in the general
drift of the argument, and then to fix his mind upon the final results,
which are given in equations (191) and (799).
These final equations are exceedingly simple, although the pro-
cess by which they are obtained is complex; the one gives the
magnetic force of each heavenly body, and the other the electromotive
force. They are therefore the fundamental equations of
Astrology ; they are as it were the GOAL to which the
MATHEMATICAL REASONING IN THIS AND PREVIOUS PAPERS LEADS, AND
IN WHICH OUR CONCLUSIONS OBTAIN THEIR PRACTICAL EXPRESSION.
Although the reader who is weak in mathematics may at a first
reading merely skim the equations, it is hoped that the more expert
reader will give them a thorough study, so as to fully grasp their
significance, since they will form the basis of our further researches.
He will note that their accuracy is tested, whenever this is possible,
and that the tests confirm the truth of the theory.
After these equations are obtained no further difficulty presents
itself, the remainder of the article consisting of tables by means of
which the student can ascertain the power and the nature of the
planetary influences on any day, from the data given in an ordinary
ephemeris.
THE FOUNDATIONS OF PHySlCAL ASTROLOGY 35
• (99)
Referring now to the equation (96) it will be seen that for the
mass of a body three factors are required to be known : (1) the accelera-
tion A, (2) the distance d, and (3) the constant Gv Since G! is assumed
to be the same for all bodies, and has been (for the earth) ascertained
by experiment, the problem is reduced to finding A and d.
By equation (99) A can be found from the period and the distance,
so that given the period p, and the distance d, we are in possession of
all the factors A, d and G,1, and therefore of the mass M. It will thus
be seen that what we call a mass is simply a function of a distance
d and a time p; in other words masses can be expressed as a
relationship between a space and a time.
It will be shown in a future article that this fact enables us to
lift another veil hiding astrological mysteries.
(137) At the surface of a body whose mass is to be measured,
the distance d is equal to the radius r, and if the acceleration at the
surface be represented by A^ we have from (96)
M = Aq r2 Gia (TOO)
Again, since d^=r the force measure of the body as given in (9J).
becomes
F = Aai* (10!)
and from (100) and (101) we have
M Aar* = F (,02)
THE FOUNDATIONS OF PHYSICAL ASTROLOGY 37
^ COS)
and combining (706) and (702) we have
- - — = A,, r* = F (707)
Ga Gia
This last e^uatton expresses the fact that m/G* can in all
CASES BE SUBSTITUTED FOR Af/G,'WITHOUT VITIATING THE EQUATION
AND IT PARTICULARLY POINTS OUT THAT THE ACCELERATIVK FORCES
OF BODIES, F, ARE NOT AFFECTED THEREBY.
This point has been insisted upon with some iteration, because of
its extreme importance at this stage, and indeed throughout the whole
of the present article.
(141) In equation (78) and (84) we have two expressions for the
etheric /*, derived from J. J.Thomson's equations,
u = Up! and F = 3 d f/
2M 2M
Since from (707)
Gj2 _ G'
Sf m
these become
= ai,d
^ 2M ^ 3rw~
2m ( 0S)
'
showing that the change from the astronomical mass M to the
electrical mass m does not alter these fundamental equations when G,
is also changed to G.
(142) From equation (38) we have
k = pv* (703)
and combining this with (J04) we obtain
16 T»G3 = a = (iiA (7 70)
while from (108) this becomes
3rG
16 jt' G' = ' xv*
2m
x6^ = lUl
2 7)1
32 TT* ff) — 3 F V*
3^
321 x r ('")
4° MODERN ASTROLOGY
Let
It = -3iL (772)
32 iri
Then
m = 11 r (773)
Since the velocity of light v- is constant throughout space it
follows that 11 is also constant. Hence the electrical mass m is the
radius of the body r multiplied by a constant «. For the value of this
constant we have
» « 8,549 x iole [114] 18-931 9141
(143) The result obtained in the last section is very important,
for since « is constant for all bodies equation [113) proves that the
electrical mass m, for all the heavenly bodies, is simply proportionate
to the radius r." Now it is well known to the electrical student that
the capacity of spheres for electricity is also proportionate to the
radius, so that it follows that the electrical masses of the planets are
proportionate to their electrical capacities. It follows also from [113)
that the electrical masses of the heavenly bodies are much nearer to
each other in magnitude than the astronomical masses. This will be
clear from the following table, where the electrical and astronomical
masses are both given in terms of the earth taken as unity.
True or Electrical Fictitious or Astronomical
Mass' Mass'
m : Earth = M: Earth = 1
Sun 1094 332,00000
Moon 0-27
Mercury 038 sV
Venus 0972 0-82
Earth 1 "00 roo
Mars o-534 ti-Js
* This may at first sight seem to the reader both an extraordinary and an
uniikely result, since the mass, like the volume, is usually supposed to be propor-
tionate to the cube of the radius. But a scientific writer, E. E. Fournier D'Albe,
B.Sc.. has recently found that it is a general law throughout the universe, from an
atom to a sidereal system, that masses increase simply as the radius.
In the English Mechanic for April 5th. 1907 (p. 203). he says : "the mass comprised
within a world-sphere increases as its radius and not as its volume." (The italics are his.)
Of all scientific writers I consider Fournier D'Albe to approach the nearest to
occult teaching, and students of these articles would do well to read his works in
conjunction with them. They will find some discrepancies between his results and
mine, but these, I think, will be explained as we proceed. I would specially
recommend his Electron Theory, published by Longman, and his articles on the
Infra-world, and the Supra-world in the English Mechanic (Vol. 85, 1907).
THE FOUNDATIONS OF PHYSICAL ASTROLOGY 41
JoriTER 1092
SvroRM g-22 948
Urancs 403 I4'6
Nkptuse 4 50 170
A casual qlance at the above table will show that the electrical
masses m, are much more nearly of the same magnitude than the
astronomical masses M, Thus the astronomical mass of the Sun is
332,000 times that of the earth, whilst the electrical mass is only
log times. Again, the astronomical mass of the earth is 81 times that
of the Moon, whilst its electrical mass is not quite four times. For
the reasons explained in the third article § (98), this closer approxi-
mation of the electrical masses to each other is of great importance in
Astrology, because we shall find that astrological influences are
determined by the electrical mass and not by the astronomical;
hence on this account the astrological influences of the heavenly
bodies are much more nearly of the same magnitude than the
accelerative forces of the bodies.
(144) It was pointed out in § (140) that the substitution of G
for G, by means of which the electrical mass m is obtained in no
way alters the accelerative forces F of the heavenly bodies. It
does however throw light on the nature of this force, as we will now
explain.
From [107) the accelerative force
VIS)
Hence
' The reason for applying these terms ' hue' and 'fictitious' will be given later
in § (MY)-
4-
#ur (Kompelitton
THE FRIEND
II.
Dear Sir,
At last Mr. Sutcliffe has replied to my questions and has
involved himself in irreconcilable contradictions. Without pointing
this out you say the controversy is closed and prevent me from
answering. This is so obviously unfair that I am replying and shall
leave you the responsibility of refusing to print it.
Mr. Sutcliffe. now admits that equation (i) is the general dynamical
equation, i.e., it is always true. Hence the right-hand side of the
equation must always be the sum of the forces along the radius vector.
But Mr. Sutcliffe says that his sum is Zero. Hence in his equation
the right-hand side must be zero. Careless of this statement he also says
it is identical with ^4 (i), in which the right-hand side is a definite
quantity. He must elect between these two statements as they are
irreconcilable.
After long study he has made an attempt to prove iiis assertion
by the differential equation, but the effort is that of a beginner, as he
hopelessly misunderstands it. In a circular orbit, as in all other
planetary orbits, the equation is
i d &' = _ l±
dp - TT i-'
If he will refer to Kelvin or to Tail and Steele, he will find that
the left-hand side is the acceleration along the radius vector. Hence
the equation asserts that in all planetary orbits the acceleration aloug
the radius vector is a definite quantity. By Newton's Second Law
the '.force is a multiple of this and hence the force is also a definite
quamity.
About eighteen months since you treated me exactly the same in
reference to the pretended error of Laplace. I drew a long letter from
Mr. Sutcliffe which displayed nearly as great ignorance of tlie practical
astronomy of the observatories as his recent letters have concerning
the theoretical science. Yet you closured the discussion and passed
that incorrect statement to your readers as true! Under these
conditions it is useless to discuss astronomical questions in your pages.
There is a deeper question involved. In bygone ages astronomy
MODERN ASTROLOGy
The Parisians have given Madame Steinheil the title of " The
Red Woman"; it would seem quite appropriately, considering she
has no less than five planets in the sign Aries, the
Woman" fiery Mars setting in Leo, and Saturn in the fiery
sign Sagittarius.
This extraordinary personage was born at Beaucourt, Lat.47038' N.,
Long. 6053' E., at 3 a.m., April 16th, 1869. The psychic conditions
affecting her nature are very strangely emphasised by Mercury con-
junction Neptune and Uranus squaring both. This, with the Moon
on the cusp of the fourth, in opposition to Saturn, the ruler, looks
extremely like obsession. Hysteria and neurotic tendencies are
plainly visible in this horoscope, and a little study will reveal what a
clever woman can do with wealth, social position, and opportunity.
The solar aspects are varied during the month, causing unsettled
weather. The month opens with fair, mild weather, becoming un-
settled on the 3rd, temperature rises on the 10th,
Probable Weather stormy on the nth, unpleasant about the 14th,
for February
from which date a falling temperature. The fine
days are probably the 9th, 10th, 12th, 15th, 25th.
Next month will be given what may be called a" blindfold" delineation,
by the Editor, of the nativity of a very famous man. That is to say, the
nativity was handed to the Editor, and the delineation was written without
any knowledge of the native's identity. While incorrect in some details, it
is strikingly true as regards character and fame, and the fact that the native
rose by his own efforts far above the sphere of his birth.
It has not been possible to prepare the report on the November
" Plebiscite " in time for this issue, but it will appear in the March number.
At this time of the year our correspondence pages always get rather
"out of hand," owing to the December number ^Astrologer's Annual) con-
taining no letters. This throws an extra strain on the January and February
issues, causing both delay and crowding, hence the large amount of space
devoted to " Letters to the Editor " in this issue. Their inherent interest,
however, amply justifies the room accorded.
We must ask the indulgence of both readers and publishers in regard to
Reviews. Want of space inevitably causes delay and sometimes exclusion.
Even in this issue we were obliged at the last moment to hold over four
pages of Reviews which have been waiting some time.
32
StimfoUi Harma
The student will realise that, in such cases as these, the expansion
may be due to the liberating power of Jupiter, the individuality,
wresting the kingdom again from his father, Saturn, as in the ancient
myths.
Now, Saturn is the centre of very much of interest in the study of
Mythology, and we may meet him yet again in connection still with
the threefold division of Karma.
Probably all are familiar with the symbol of the three Fates, the
Moirae or Parcae, spinning, as it is usually taken to mean, the thread
of man's life, and cutting off his physical existence with the fatal
shears at the last. But an alternative reading is here suggested,
namely, that the three sisters each represent one of the divisions of
Karma. The Moirae were the daughters of Chronos-Saturnand Night,
the unmanifest, that which exists hidden in the womb of Nature, to
be brought forth in due time into manifestation. They were said to
control the lots of gods and men. They were together representative
of Fate or Karma, except that the purely penal or remedial and suffer-
ing side was represented by the three Furies, to whom an offender
was handed over. The names of the three Moirse were—Clotho, the
Spinner, who was represented in pictures or sculpture as a young girl
spinning with a spindle or distaff; Lachesis, the Disposer of Lots,
who was represented as a matron pointing with a staff to a horoscope
on a globe ; and Atropos, the Inevitable, an aged woman, sitting with
the shears ready to cut the spun thread. The analogy seems very
clear. Clotho, the Spinner, is representative of that Karma which all
are making, the Kriyamana, always increasing, all connected together
by a sequence. Her sister, Lachesis, the Disposer of Lots, is clearly
concerned with the Sanchitam or accumulated Karma, and she appears
to watch the Heavens to choose a moment when the planets are
sounding a particular harmony suitable to express some part of the
accumulated Karma that is to be endured by the man about to go
into incarnation, and only at that moment, under that particular
harmony, can the man be born. And Atropos, the Inevitable, who
stands by with the shears, ready to cut off definitely the portions of
the spun thread, according to the decrees of her sister, Lachesis, thus
finally and irrevocably bestowing a fixed portion of his fate on man,
what is she typical of, if not of the Prarabdha Karma, that cannot be
avoided ?
THREEFOLD KARMA 57
" The exhaustion of Prarabdha Karma," says a Hindu Scripture,
^ is possible only by the suffering of the consequences of it." We
have to pass under the cold, binding dominion, and be content to
work it off, waiting for the expansion which will come when the shell
is broken, and the higher man shines through the personality.
The inconsistency in the statement that Saturn governs the
Prarabdha Karma, while at the same time the three figures who are
representative of the three divisions are all of them the daughters of
Saturn, is only apparent, and will be resolved by further thought
concerning the esoteric significance of these matters.
In astrological symbolism the three divisions may be indicated
by <?, and b , son, father and grandsire respectively.
Mars, the lord of outgoingenergy, desire, karmic action, signify-
ing the Kriyamana. Saturn, as already said, the Prarabdha. While
the accumulated, stored-up Sanchita Karma and its results are under
the dominion of Jupiter. The workings of both " malefics," or their
representative divisions of the karmic scheme, are in the lower worlds;
while the results of both,—the acts calling for penalties or rewards,
the lessons learned,—are handed on by Mars and Saturn respectively
to the Storehouse, the synthetical Jupiter, Father of Gods and Men,
Ruler of Heaven, Judge of the upper regions. He it is who governs
the Individuality, the lasting portion of the being in the formless
worlds, the true man where the results of the activities of the lower
nature inhere.
It need hardly be added that this paper does not profess more
than barely to touch the fringe of what is a vast subject, but it is hoped
that the few thoughts may prove useful to some in helping to appre-
ciate that the idea of Karma and the great Science of Astrology are
really not to be dissociated. Some allege that the esoteric side is an
innovation of modern date in Astrology, but the writer is convinced
that a little study of ancient myths sympathetically undertaken is in
itself enough to dispel this notion.
Arnold S. Banks.
THE HOROSCOPE
Ztnitk or South Point. '
32
Eo
is.
St T
2& % f3
10
n
m 13 a2 7 or 12. Ty 9t
3.1 2/.
Crt
2S
%
77V: ir$
37
''T 31
Nadir or North Point.
This Competition has proved no less successful than the last, as
might have been expected, for it was an exceedingly interesting
horoscope; additionally interesting, perhaps, from the fact that the
native is himself an enthusiastic student of Astrology, as well as
an astronomer of repute,—being none other than Mr. Arthur Mee,
whose Story of Astrology was lately reviewed in these pages (S«e
Modern Astrology, p. 141, March, 1908). He is also author of a
handbook on " Observational Astronomy," a second edition of which
was called for, it having been received with great favour both by
astronomers and the press generally.
The story of Mr. Mee's " conversion " to Astrology must be left
for another time, but readers may be interested to learn that he was
RESULT OF PRIZE COMPETITION NO. Q 59
for many years a member of the Royal Astronomical Society, and
other similar bodies, and that he is the founder of the Astronomical
Society of Wales. Other particulars will be found in the short bio-
graphical sketch which he has considerately included with his Adjudi-
cation. In the letter which accompanies it, by the way, he speaks of
the Competition as being most interesting and most successful,
which words he doubly underlines.
And now before passing on to the prize-winners' delineations, we
wish to draw attention to a new departure, which we think will make
them of increased value alike to competitors, to students, and to the
general reader.
It has often seemed to us, when reading a delineation pro-
nounced correct in the main, that it would be very satisfactory to
know how far each individual statement is to be regarded as correct,
yet it is obvious that it would not do to delete every inaccurate
statement as this would entirely spoil the perspective of the whole,
while to interpolate "very good," " correct," or " quite wrong " after
each sentence would be insufferably tedious to the general reader,
however gratifying to competitors.
We have therefore bit upon the following plan, which we think
will meet the difficulty in an agreeable way. The familiar symbols
for degrees, minutes and seconds will be used to signify respectively:
• remarkably true ; ' quite right; " incorrect; the symbol in each case
being placed after the word or sentence to which it refers. These
symbols are unobtrusive and will not interfere with the reading,
while they will supply that detailed comment which is ordinarily out
of the question, but which the earnest student so eagerly desires.
We think this device will meet with general approval. Of course,
it all entails extra labour on the part of the adjudicator, and our best
thanks are due to Mr. Mee who has entered into the spirit of the thing
with hearty sympathy and spared himself no pains.
The delineations now follow, and after that Mr. Mee's adjudica-
tion. He places the selected competitors in the following order of
merit,
Tyro Rehua
Cor ne Edito Sun in Pisces
Saturnian Teendarta
Daybreak Sun in Leo
Mutable Esta
6o MODERN ASTROLOGY
but he says that after the first three the others are so well matched
that he finds it impossible to accord preeminence to any. The first
prize is won by Tyro (Miss Jessy Frankland, 6, Mornington Road,
Bolton-le-Moors), Cor ne Edito is ineligible for a prize by reason
of having been twice a winner already, and the second prize therefore
falls to Safurnian (Miss Annie Lewton, 8, Cavendish Mansions, Mill
Lane, N.W.).
We print also the delineations of Daybreak (Miss Kathleen L.
Brown, Tantummaheag, Old Lyme, Conn., U.S.A.) and Mulable'Jyt.non.),
the latter, because it is comparatively short and yet, as the native
remarks, suggestive.
FIRST PRIZE
i? rising in The native is greatly under the influence of Saturn,' and slow
earthy sign,
rf? 11 O, development,0 limitations,'delays,'disappointments0 and hindrances
o 1^.13 J) ,n to progress' have played a prominent part in his life.
rs rising, tj He is reserved and cold in manner' and difficult to know,0 and is
<< ?, J) tnvj inciine(j to be over-sensitive,0 self-conscious® and suspicious of the
S in tad <j motives of those with whom he comes in contact." He is very dis-
criminative, and his critical faculties are almost too highly developed.'
They are turned upon himself and he is very self-analytical,' but he
S in m o <r should guard against too severe criticism of others.' He seems to be
S ^ in 751 rather lacking in charity" and has a keen eye for faults. He is apt
to expect too much from others, and has had troubles and misunder-
S d ij standings with friends through this, and also through difficulty in
0 inS1*t' expressing feeling, of which he has more than the superficial observer
gives him credit.' Anything in the way of gush is distasteful to him.®
D and Z in Though outwardly cold, he is by no means an ascetic and can enjoy
5th. * rising life t0 the fulL,
music" and has some ability for the study of it, but is not vocally O in pin
gifted.' He can write far better than he can speak." He has of 2nd.
probably written plays," as his dramatic instinct is very strong," and e in 3rd in
he is much interested in the stage and has been brought into contact MdVte'V"
with it in some way. He is a student and a book-lover, and is fond Ruler in 3rd.
Of solitude" ^ rising innR
His mentality is deep, strong, inventive and ingenious.' He is Sinuiinsrd
not satisfied with anything short of a thorough knowledge of any
subject that interests him. The occult has strong attraction for him."
He can argue with subtlety and reason with depth, but often arrives
at a wrong0 conclusion at the finish.' His inner nature is good
0 and 2 9 ^
Q in **
gentle, with a great love of peace and harmony." He is capable of
much generosity, compassion," real helpfulness to others." He has a O*'2# i" ^
high standard of morality, and has the ability to temper justice with
mercy'. It seems as though he does best when he obeys his inner
promptings, and does not allow them to be " sicklied o'er with the
pale cast of thought."
His constitution is far from strong, and breakdowns have been
frequent". He suffers from rheumatism", and is extremely liable to (j (i © jn i
cold, which affects the kidneys and liver.'' This makes him very .
despondent at times," though he is optimistic at bottom". He manages © * V
to keep in fair health', because he knows how to regulate his life and in m8
makes a study of the laws of hygiene.
His early environment was good, though perhaps not the best U ruler of
suited to his development.' 21^',
He lost his father suddenly" and under painful and peculiar ^t^iniotta
circumstances early in life.'
He inherited money from him,' but lost some of this in business © in 2nd
ln 11 ln
of a rather speculative nature." He has good and generous friends'
who have contributed greatly to his success in life. He is quite in a in
incapable of pushing himself." 2^' * ® 'n
He has had a chequered career.' Many ups and downs in life' ^ in joth
and changes of occupation'—changes that have generally come about
with startling suddenness.' He has probably held some post under ip in n a
government, m connection with education." He may have gained in 2nd
reputation through inventions connected with means of transit.'
Speculation and games of chance have strong attraction for him", but D and 3 in
5tl1
he is too cautious to go far in this direction."
MODERN ASTROLOGV
SECOND PRIZE
HIGHLY COMMENDED
g in d sign The native shows always an active interest in sports", but here,
and o <r as in mental pursuits, over-activity is threatened".
RESULT OF PRIZE COMPETITION NO. Q
A thoroughly refined0 and chaste nature is everywhere indicated, m rising
and the most of his energy is expressed through mental channels0. *
He will exhibit a strong love of art, and a critical appreciation of it.
The nineteenth year was perhaps the most active in his life, and op. rf S r,
the foundations of his business career were then laid".
His twenty-fifth year shows a separation from father or sweet-
heart, or an illness of such, or separation of sympathies". and 7th. ©
rulin I2t 1
The thirty-ninth, forty-fourth and forty-sixth years were times 8 '
of great sorrow and privation,—failure, unpopularity and the loss of a 0 P- Q r
child or wife are shown", and this period must have been in every 0 P- Q U r
sense a trying and critical one'. Although I am thoroughly in 0 P- D ' r
sympathy with Alan Leo's interpretation of these difficult periods, I
am as yet unable to express my interpretation of them in any but
materialistic terms.
Let us hope that the approaching transit of Jupiter through the
native's ascendant will bring him prosperity and rising fortune.
Davbreak.
SPECIAL MENTION
and adjustment being brought about by the curious cross aspects men-
tioned, the actual working out of this in the life will be (I take it) of a
much less inharmonious character than might have been expected. I
should not be surprised if some competitors who may not have given due
attention to these points, pourtray a degree of disharmony and conflict
which the native in his comments will show to be exaggerated ; for I
judge that he learnt the secret of reconciling these opposing forces
fairly early, so that the inner instinct for harmony shown by the Sun
in Libra has had a good innings. Perhaps I am too optimistic in this
conclusion, but I do not think so.
f ? Four planets in mutable signs, three in fixed, and two (the lumi-
0 naries) in cardinal, show a well-balanced nature of all-round capabili-
4 planets in ties, with the sympathetic faculties readily brought into play0,
mutable signs ^it0getjier a person who might perform a very great deal of useful
work in the world.
It is curious that Mercury and Jupiter, the mental planets, are in
5 m. V ft. signs of feeling, while Venus and Mars, the motive planets, are in signs
oi mentality. From this I judge that while the mind will be largely
swayed by feeling,' and that a considerable amount of poetry is
instinctive in the nature", yet the real strivings, as shown by the life
career as a whole, are in the direction of the acquirement of know-
ledge—in its highest state as discriminative knowledge, leading to
wisdom'. I am afraid the native's Virgo modesty may incline him to
disclaim this, but he will know in his heart of hearts that it is true.
The resolvent action of the mutable signs is left to play upon
fjUB. S"* Neptune, Uranus, Saturn and Venus, the second and fourth of
these being in close square. Here I judge is where the majority
of the native's sufferings have been experienced, in connection with
love affairs, marriage, partnerships, and income. Libra ruling
the second with the Sun therein and being a cardinal sign, I should
infer that the income (or lack of it) has been the most prolific source
a (ruled by of trouble and mental unrest to the native, also to a certain extent
S^Joncuspof re''S'0US matters' and all things connected with the " higher mind,"
9tb house such as science, philosophy, poetry and the imagination generally.
We learn that the native is married, but it can hardly be that in his
younger days he did not undergo many severe disappointments in
Joijt. Jin connection with the affections', as well as business partnerships,'
S'h* ^ □n^er collaboration and allied modes of association for mutual benefit;—
RESULT OF PRIZE COMPETITION NO. Q 69
some " witch's head " must have seemed to dog his fortunes in this
particular.
In character, the native is such as I have tried to outline; in Q^ D
up Asc.
disposition he is kindly and approbative', keenly desirous of public life
in some form, not ostentatiously so' but quite content with desk work,
so that it be for the public0. A hard worker, keen and incisive, not to « jh. □ j
say somewhat destructive, in criticism, interested in matters of health» ^
sanitation, morals and reform generally'. For such causes he works
, . Ruler in 3rd
chiefly with his mind, and probably, being Virgo, with his pen0*
Whether literature or journalism claims him it is hard to decide'
Libra says literature, Virgo journalism, and Capricorn practical
politics. Hence I give the casting vote to journalism0, as being most
in accord with this triad of tendencies, and to newspaper0 rather than
magazine work on account of the Capricorn influence referred to.
The affliction between Jupiter and Mercury points to errors of
judgment, and being in fixed signs these I judge have on occasion and 7th in □
been of a marked character. Our native is of a sweet disposition,
but he can be obstinate" ! From the same aspect I judge the parents
were not on the most affectionate terms and that there is some want
of sympathy between the native and his own partner; also, that his
domestic interests conflict in a very notable way with his business
prospects. He is a good deal hampered in many respects0, and is
capable of more and better things than he has as yet been able to
accomplish, despite his energetic endeavours.
The prominence of the quincunx (150°) aspect is a most remark-
able feature of this map, and I hope if the native is acquainted with
Astrology he will tell us something of the part these aspects have
played in his life. Personally I regard the 7^ aspect as of the nature
of the mutable signs, dubitative, hesitant"5,—resolvent and discutient,
as a medico would say.
Up to a certain age the native was, I judge, the slave of his mind Ruler 3rd
almost entirely, but a love affair cured him of that and since then he f^d jth^
has been prepared to recognise that wisdom is greater than knowledge
and is " of Mind and Love the child." Indeed, there js a strong
internal strain of mysticism"5 which the native does his best to " keep ip setting
down." He may as well let it have its head, it will do him no harm 9 1,10 "*
Exhausted space now cries " Mark time ! " and I must prepare
to halt. I hope I have said nothing to annoy, or distress the native's
70 MODERN ASTROLOGY
ADJUDICATION
In England, the effect upon the weather of the opposition of Saturn and
the Sun on September 30th was completely overcome by the Sun's parallel
with Mars on the next day; and instead of cold weather, which usually
accompanies Saturn's aspects, there was a beat-wave that constituted a
record for twenty-two years. On referring to the quarterly map for the
autumnal equinox, it will be seen that Mars was elevated near the cusp of
the mid-heaven, and that the Sun was in the same house, while Saturn was
in the fourth. The aspects of the Sun to Mars, therefore, bad more power
than those of Saturn in these latitudes.
While playing at golf on the morning of September 30th, 1908, the Rt.
Hon. A. J. Balfour was struck on the bead by a ball. A reference to the
ephemeris will show that Mars was then passing through the twenty-fourth
degree of Virgo, and was therefore on the cusp of the ascendant of the
horoscope of Mr. Balfour that was published in this magazine in September,
1902. The ascendant, of course, governs the head.
75
And the city lieth foursquare ... On the East three gates, on the North
three gates, on the South three gates, and on the West three gates. And the wall
of the city had twelve foundations. . . . And he that talked with me had a
golden reed to measure the city, and the gates thereof, and the wall thereof.
. . . And he measnred'the wall thereoj . . . according to the measure of
a man, and the city was . . . like unto clear glass. . . , the length, the
breadth, and the height of it are equal.—Rev. Xxi. 13-18.
jr = 1 om
and [117) then becomes
F = :6 ni K (119)
Equation [119) shows the accelerative force F which bodies
exert upon each other to be due to two factors, the mass m and the
inductive capacity K. This constitutes another link between our
theory and the science of electricity for it is found that the force
exerted by a quantity of electricity j does not depend upon q alone
but also upon the specific inductive capacity/T.
Now this inductive capacity K is not a property of the body
having the charge q, but is a property of the etheric medium through
MODERN ASTROLOGY
•which the force is exerted. Similarly in equation (119) K is not a
property of m but a property of the etheric medium.
The attractive force therefore between bodies is not due to the
masses alone but is affected by the media through which the force is
acting.*
For instance, the electrical mass of the Sun is only about 109
times that of the earth, whilst his attractive force is 332,000 times
greater. This increased attractive force, over and above the electrical
mass, is due to the fact that the specific inductive capacity of the
etheric medium surrounding the Sun, is about 3,000 times as great
as in the medium surrounding the earth. It was Prof. Riicker who
showed (Philosophical Magazine, February, 1889) that in electrical
phenomena the properties of the medium have to be taken into
account, and this is now done in all modern text-books. The fact
that the electromagnetic theory leads us to the same result with
regard to the accelerative forces of the planets, is therefore another
important link between Astrology and electricity, and it will thus be
seen that these two sciences become more and more intimately
connected.
These results will be seen to follow from our rejection of an un-
proved scientific assumption ; viz., the assumption that G] is constant
for all members of our solar system. By making this variable, as
expressed by equation (104), we obtain three very important results,
which are as follows:
1st. The electrical masses of the heavenly bodies are much more
nearly of the same order of magnitude than the supposed astronomical
masses.
and. The electrical masses are proportionate to the electrical capacities.
3rd. The accelerative forces exerted by the heavenly bodies upon
each other depend not only on the masses but also on the properties of the
intervening etheric medium.
(145) Referring now to our fundamental equation for the
electrostatic charge q as given in equation (2) § (6)
'■1
it is necessary to show that in this fundamental equation we may
then (assuming, for simplicity, that G is the same for both m, and Mi)
we have, from (724) and (726),
ti ft = F — 4 '"I K* * 4 ir m-i K1 or ?, = 16 T* ih, m., K =F [{28)
In measuring the acceleration F of one body m, we use a mass
■of one gramme for the second body upon which the force F is exerted;
so that for the force exerted by a single body m upon the mass of one
gramme we make in (728) »« = ;«! and w3=i, so that this becomes
h It *= F = r6 m K (729
and this gives us the same result for the acceleration between ql and
jj, as is given in equation (779), namely
F = IS in m K
This proves our point, which is, that to obtain the electrostatic
■charge (7 we may use, instead of the astronomical mass M and th«
constant Gj, the electrical mass m and the variable G. Hence in
place of equation (2), viz.,
M
1 ~ G*
we shall in future write
9 = '<= V30)
(To be continutd)
By Isabelle M. Pagan
[Anthor's Copyright]
SAGITTARIUS
thies, who fancies that she can have her Sagittarian husband "all to
herself" by shutting him off from exchange of ideas with anyone else,
will have a very poor time of it. He may shrug his shoulders and
submit to her whims, for he is eminently practical as regards conduct,
and always inclined to make the best of any situation his own blunders
have brought him into; but his thunderbolts of sarcasm will be hurled
with increasing frequency, and the marriage, though outwardly
decorous, will be no true union, but merely an ill-assorted partnership
on the physical plane.
The women of this type run the same dangers as the men, and
their bright frank ways with the opposite sex are very often miscon-
strued—friendship being mistaken for love, and love for friendship by
a mystified mankind, which looks for, and very often prefers, uncer-
tainty and evasiveness in a woman. When a tragedy of misunder-
standing has occurred, pride generally comes to the rescue, and the
heart-ache is carried off with a laugh and a brave front; or possibly
by such a divertingly burlesque account of the whole affair as leaves
the listeners with an impression that it was all a joke from beginning
to end—an impression they are usually quite ready to spread by
announcing that "she never really cared for him at all"; which
naturally puts an end to any prospect of matters straightening them-
selves out happily. After such an experience the Sagittarian maiden,
like her brother, cultivates self-control, and finds great difficulty in
letting herself go beyond the safe limits of a pleasant friendship with
just a spice of flirtation to flavour it, so may easily acquire a reputa-
tion as a shallow-hearted coquette, unable to take either herself or
anybody else seriously. This state of affairs frequently leads to
spinsterhood, and to the consequent loss of many beautiful opportunities
of development; but there is no fear of her degenerating into the sour
or embittered type of old maid.
At the primitive stage the Sagittarian tendencies naturally take a
more accentuated and less desirable form. Matrimony is frankly
decried by both sexes as an intolerable burden, a tie and a bofe. The
men safeguard their personal liberty by cultivating a blunt and boorish
discourtesy with women who are their equals, and only permit them-
selves to relax into easy-going familiarity with those that no one can
expect them to marry. The women otten allow their breezy unconven-
tionality to degenerate into casual, and careless, and free-and-easy
MODERN ASTROLOGV
ways with men, openly admitting that they " prefer twenty shillings to
one sovereign," and, especially if they have an inclination for sport,
imitating the tricks and manners of their male comrades and chums,
in gait and speech and forcible phrase. Both sexes at this stage tend
to become inherently selfish and inconsiderate, in spite of a certain rough
kindliness of manner; because this is a type which lives in the present
and is consequently apt to lack loyalty and sympathy—qualities which
demand memory of the past for their development. They rarely allow
their emotions to carry them away, and are seldom inclined to be
vicious, though their unconventional disregard of public opinion may
make them fit subjects for scandal-mongers' tales; for they are care-
less of reputation, both for themselves and others, to an extent that
argues a real want of consideration, and, as far as the men are con-
cerned, a total lack of chivalry. This last failing is due to the fact
that although they usually hold strong views—based on the dictates
of reason—on the essential difference between the sexes, and are even
inclined to dogmatise on the subject, they are nevertheless generally
able to see that a woman may be different from a man without being
his inferior ; and when that point is reached a crude logic sometimes
suggests that since she is his equal she can surely fend for herself and
fight for her own hand. Women who do so successfully very often
win Sagittarian respect, while the more appealing and helpless and
emotional types merely irritate and annoy.
Ancient astrologers tell us that the faults of this type are " such
as are easily pardoned." And this is just as well; for they certainly
tend to come to the surface, and are very easily seen. There is, in
fact, a curiously child-like transparency about thesepeople—probably
due to the absence of complex emotions, such as jealousy or vindictive-
ness—which makes them very easy to understand, and ensures speedy
detection if they attempt to go off their own straightforward line and
dabble in deceit. Sagittarian theft is invariably exposed, and the
comparatively harmless fibs in which many of this type indulge when
convenient are rarely believed, even for five minutes. They cannot
lie or cheat successfully ; and will do wisely, even from the low
standpoint of immediate self-interest, never to make the attempt.
(To be continued)
®be Sultan's parliament
* Some modem writers have given out the following arrangement which seems
entirely fanciful and without any apparent guiding law : t white; a red: n red-
white ; ss green and brown-red; A red-green ; 15 black speckled with blue; ^
black, crimson and tawny ; 11 brown ; / yellow-green; M black or dark brown;
=; sky-blue; x white.
Sg
Letters of general interest only are inserted. Writers of signed articles are
alone responsible for the opinions contained therein. Correspondents desiring
reply must please enclose a stamped addressed envelope.
All correspondents should give full name and address, not necessarily for
publication, but as a token of good faith. Where any topic of a controversial
nature is the subject of comment, it is expected that differences of opinion will be
expressed courteously, and all offensive personal references avoided.
Note.—Will Correspondents please remember (i) that a/l communications
should be written upon one side of the paper only; (2I that planetary positions, as
well as birth data, should always be given where possible: and (3) that information
should be put as concisely as is compatible with clearness? Neglect of these
considerations causes many otherwise valuable letters to be excluded from these
pages.
Letters are inserted at the earliest possible opportunity, but are sometimes
unavoidably held over through lack of space.
Dear Sir,
As my apology for writing to you, I give my perusal,
monthly, of your Journal, Modern Astrology. I was struck par-
ticularly by the account of a builder who wrote you on the question
of winding up his affairs. And according to your advice, he made
the best of a bad job.
Well, personally I am almost in a similar position. I have been
working against adverse conditions for some three years, both in
health and business. But business, while not being actually bad, has
been elusive ; matters that seemed promising have turned indifferently
and matters indifferent have proved a loss; this particularly in the
building and land line (although in my Horoscope land and building
transactions were said to be the most fortnnate phases to follow),
while the various ends of business matters have now apparently got
to their worst.
I have been doing my utmost to come to a final straightening up
quietly. But the properties I hold, with liabilities against them, refuse
to be sold. Prospective buyers there have been certainly—but no sales!
In the engineering line I have had one or two jobs which have kept
the supplies up for home, and I must say a few comforts as well.
The constant worry has made life so hard that although apparently
I have seemed to be in a good way, it has been a constant drag to
keep on ; all ambition would go, and at times I have neglected both
business and opportunities, either by sheer inability to cope with the
circumstances, or else it must have been and is yet—laziness.
Anyway, matters are now at such a stage I almost must do
go UODBRN ASTROLOGY
something to end the strain. And yet if I could only sell or realise
I have 20/- in the ! I would not wind up except as a very last
resort, but should like to take the line of least resistance and obtain
relief.
If you feel sufficiently interested in the case, your valuable advice
would be welcome.
The following are the particulars of my horoscope (No. 17,658):
Hooshs
X. XI. XII. I. II. III.
*12.4 xg r25 1120.35 ray 023
Planets
op» ? i V k W V
X23.52 T5.6 =26.32 X9.29 4116.12^ T19.14 #17.2 013.24 T16.9
The life has been one of change and is much out of the ordinary.
Probably the fault lies in having attempted too much. And yet
various schemes and matters have been literally " pitchforked " into
one's way, and it has been difficult to avoid going into them.
The following are further details: Had always a great desire
to work, and accomplish things; not liking outward praise particu-
larly, unless sincere. As a lad was ambitious, wanting parents to
improve the conditions of home life, wanted to be an engineer, but
through lack of opportunity (lived in country and parents could not
afford sending to town) took to plumbing, and learned and did this very
well. But in this, as in nearly everything, while good or rather above
the average, I have never excelled (never seemed worth while). When
out of apprenticeship, left plumbing and went to be a policeman for
five months (through influence of uncle). I took up plumbing again
in three places during two years. Married at 21^ years ; went to
U.S.A., and while partly practising plumbing, learned engineering
and several minor trades, and for four years eight months improved
in knowledge and position at one place, during that time. Came back
to England and started as electrical engineer; then for self; did well
for two years, then went for brother's sake, as much my own, probably,
into plumbing and allied trades, buying a business. In the transac-
tion of buying the man who has caused all the loss I have spoken of
above, was brought into the transaction.
This was the beginning of business troubles. In engineering
work (electrical plants principally) I have been uniformly successful;
the success has been nullified, however, by the losses in the plumbing
work. The successes generally have come through travel, the failures
more through stay-at-home business. Much moving in home life,
seventeen times in sixteen years.
At the present time my position is quite good, but instead of
having money to pay with, deals which seemed likely to quickly
mature, are and have been the other way. If I could realise all, I
should be in a fair position after all my work and striving; although
personally I have no great wish for wealth, I have a great desire to
LBTTERS TO THE EDITOR
[This gentleman has been written to and will no doubt find a way out of
his troubles. But his letter is so interesting, with its naive little items of
self-revelation, that we have taken the liberty of publishing it.—En.)
Neptune of Pisces, while from the plane of everyday life Saturn and
Jupiter undoubtedly rule these signs.
Much has been said of Uranus, and little of Neptune when
aspecting the rulers of the mind.
I find that Neptune aspecting the rulers of the mind or on the
Ascendant produces an unpractical, romantic disposition, given to
•day-dreaming and a mystical mind readily grasping generalities but
disliking the study of minutise.
In my horoscope the Moon is in the third house, the only aspect
thereto being the trine of Neptune in Taurus from the seventh.
The first complete aspect of the Moon is trine Neptune. My marriage
occurred exactly when the Moon p. was again trine Neptune r., and
my married life has been exceptionally happy, although Saturn was
also in the seventh.
I have no aspect or position of Uranus in my nativity showing a
mystical nature. Neptune, however, is angular and aspects the ruler
of my studies. I have since childhood given much thought to the occult
side of nature, and for the last nine years 1 have been constantly en-
gaged in mystical studies whenever circumstances would permit.
When the Sun progressed to trine Neptune I became so situated
that I could devote all my time to the occult, and I resolved to devote
my life exclusively to it. The good arcs to Neptune, while not bring-
ing material fortune, but often renunciation, I believe from their
plane are benefic. To some Neptune is malefic, to many the arcs
thereto bring strange dreams, and premonitions; yet the things I hold
dearest, the greatest blessings of my life, have always come from
Neptune.
Allavah.
[The writer of the above when using the word occult apparently means
mystic. It would prove instructive to all who study the influence of Neptune
and Uranus, if the idea that Neptune governs the mystic, and Uranus the
occultist, could be kept at the back of the mind—until the time when some
definite conclusion could be arrived at regarding these terms.
There does not, for instance, appear to be anything dreamy or receptive
about the influence of Uranus, whereas all who have closely noticed the
influence of Neptune agree that it is receptive, absorbing and more allied to
soul and feeling or emotion than to mind and mental activity.
Will those who are competent to express an opinion, follow up the few
remarks of " Allayah " and state what they have actually experienced with
regard to these two still mysterious planets ?
The number of post cards received, so far, in response to the invitation
on p. 60 of the Astrologers' Annual is rather small. We trust more will be
forthcoming.—Ed.]
Dear Sir,
The interesting calculation of r from the Hindu Cycles
can be brought closer by using the Julian year, i.e., 365J days.
LETTEkS TO THE UDtTOR 93.
Real Help
Dear Sir,
Just a hasty line enclosing my opinion for your symposium,
and to again, in some way, express my sincere appreciation for your
vigorous efforts to reinstate and purify Astrology. I am sure you will
only hear a tithe of the admiration which exists for your work. I wish
you could hear some of my friends'—non-occult—opinions upon your
Everybody's Astrology. You will see I most appreciatively regard
Sutcliffe and Daath, scientifically: and, ethically, yourself and Mrs.
Leo. Your own esoteric articles have promise, but I think they have
lost much by not being published regularly. Sntcliffe's articles—(I
think the title should rather be the " Physical Foundations of
Astrology ")—have set me to rub up my mathematics, so as to be
able to fully appreciate them, and this for a busy business man,
working late at night very frequently, says much for their stimulating
qualities.
I am applying myself as vigorously as my limited time will permit
to the study of Astrology (Esoteric), and find the Secret Doctrine, etc.,
very stimulating, and my occultist friends give me much help. But
my principal object in writing you is to ask whether you would consent to use
the nativity of a gentleman, known to me, for one of your competitions. I only,
at present, know the date of his birth, but, if you will consent to its
use, 1 will get the time from him. I enclose a rough trial horoscope,
which indicates him very well, and I can promise you that he is a most
unique personality and individuality,—morally, mentally and physically,
and well worth delineating. I have also thought it would be a silencer
for some of the critics, if you could say that even you yourself were
not aware of the identity of the " subject" until the adjudication was
finished; the papers could be forwarded to me. I may say that 1
believe, from certain things I know, that the gentleman might very
possibly render great service to Astrology.
You may rely upon my sending only reliable data, for 1 quite
understand, from experience, the difficulty in this matter. Nor do 1
think my friend sufficiently well known to be " spotted," for though
his name, in a certain way, is before many people the chance of an
.accurate guess is very remote; and still less an accurate delineation.
LETTERS TO THE EDITOR 95
for only his most intimate friends really know him and, as 1 have said,
he is unique in every way, mentally, physically and morally, for
there is hardly a " house" in the horoscope hut is worthy of special
remark.
With every good wish for continued success,
Newcastle. Believe me, yours very sincerely,
December, 1908. Libranos.
[It is very pleasant to receive an appreciative letter of this kind, and
we cordially thank our correspondent for bis suggestion regarding the
Competition, which we shall be delighted to comply with.—Ed.]
There are few solar aspects during March, therefore the weather
will be more^pronounced. Temperature rises between the 5th and the
8th, and produces fine weather generally from the
.probable 5th to the 14th; there will be much wind about
March fhe nth. The middle of the month (15th, 16th,
17th) will be wet and unsettled, and the close will
be stormy, with fine intervals.
the lesser deities, who assist the Supreme Ruler in carrying out His
plans, and in governing His universe, and whose physical bodies are
the planets, have also, to fit them for their special work, clearly
defined characteristics, which are permanent for this manvantara,
the attributes of Venus, for instance, differing widely from those of
Saturn. That part of each of us which persists through myriads of
lives has a fundamental temperament, sounds one particular note in
the universal harmony, is distinguished by a special hue in the cosmic
scheme of colour.
It does not seem illogical to premise that within these afore-
mentioned limitations each of these ensouling entities has, because of
its subtile nature, a power of change or movement that is exceedingly
rapid when compared with that possessed by its physical partner.
Reverting to our primary definition for a moment, we see that the
" series of definite and successive changes, both of structure and
composition" have, manifestly, no reference to that part of the
individual whose identity is indestructible, and must therefore relate
1o that which is purely physical. Now whether these changes are
such as occur to a globe of our system in its successive stages of
solar, planetary and lunar life ; or those attendant upon the periods
of infancy, childhood, maturity and age, in the life of a man ; or even
those pertaining to the seasons of spring, summer, autumn and winter,
in the life of the year ; they are all definite, sequential, and of limited
duration ; and obviously obey a law which that indestructible some-
thing, ensouling each, has no power to alter. Moreover, these
changes, although not permanent, are, relatively speaking, fixed ; for
a globe, having become a man-bearing planet, does not revert to its
solar condition; the hoary head and wrinkled skin of age cannot be
transformed into childhood's golden curls and smooth, peach-like
bloom ; nor the full corn in the ear become again the green and tender
blade. In short, all such changes of physical structure as those I
have put before you are not revertible.
Therefore, on contrasting the abiding and non-abiding qualities of
that which ensouls and that which is ensouled, we find that what in
the former is permanent, is absolutely so; while in the latter, obedi-
ence to the law of orderly and comparatively slow change is the only
attribute that lasts; and that, compared with the capacity possessed
by the former for rapid and even continuous change in every direction,
102 MODERN ASTROLOGY
there is, in the latter, but the power for change that is slow and in
one direction only. It will easily be perceived that in the comparisons
thus drawn, reference, in the broadest sense only, has been made to
the inner and the outer life.
As man, who is an epitome of the universe, or, as this fact is
generally stated, the microcosm of the macrocosm, must be, it seems
to me, at this stage of our evolution, of absorbing interest to us all, I
will now confine my remarks to that which concerns his inner and
outer life. Now in the theosophical sevenfold division of man, each
body, vehicle, or sheath of that part of him which persists, may be
regarded as the soul or inner life of that particular body, vehicle, or
sheath immediately below it in this septenary. Put differently, it
may be said that any part of him is ensouled, or vivified, by that
part which is composed of the next and rarer grade of matter, the
etheric body ensouling the physical, the mental the astral, etc. Now
the fact that one body is composed of finer matter than another im-
plies that the rate at which its particles vibrate is considerably
augmented. This is analogous, we can at once see, to what I have
previously said when comparing [the indestructible something with
its physical encasement.
Also it possesses, to a certain extent, the power of informing or
shaping the body of which it may be said to be the soul, this power
being proportionately great as the body itself is increasingly subtile.
The fact of excessive activity of the brain thinning the bone of the
skull, or of the greater functioning of a special part of it producing a
marked enlargement exteriorly, are evidences of this law obtain-
ing even in matter that is wholly physical; as is also the wearing
away of rocks by the washing of the waves. These facts point to a
truth which may be expressed thus: That in addition to the changes
in physical matter commented on before, which are not under the
control of the ensouling entity, there are some which are certainly-
caused by the action of the finer body upon the grosser. Speaking
broadly, then, we may conclude that the soul or inner life, because of
its power of rapid vibration and consequent greater faculty of change,
combined with its ability to shape or form the body or outer life, must
ever be that in which all change that is to be real and effectual must
be initiated. This, in itself, seems to me to be one of the strongest
arguments against all hatha yoga practices, that is, any method of
THE INNER AND THE OUTER LIFE 103
obtaining union with the immortal part of oneself by commencing
operations in one or other of the lower or outer bodies.
Now if we remember that man himself is, as I have said before,
the universe in miniature, he must have in his inmost, central, or real
self, all the potentialities of deity ; and be able to evolve, in the same
way as the Logos Himself has done, a universe out of himself. This
method, we have been taught, is to make a boundary of a circum-
ferential line, and within this limit to form, by the creative power of
thought, a cosmos. This not only gives us another reason for
eschewing all methods that do not work from within outwards, but
emphasises the necessity for that kind of thinking which, under its
various names of prayer, meditation, concentration, will alone enable
man to become again master of himself.
In reading a little book entitled : The Way of Wisdom, written by
F. Farr Emery, and purporting to be an investigation of the meanings
of the letters of the Hebrew alphabet considered as a remnant of
Chaldean wisdom, I have been much impressed, not only by the
signification given therein to Aleph, the first letter of the Hebrew
alphabet, but also to the meaning attached to it when combined with
five other Hebrew characters. The root-meaning of Aleph is leader,
chief, pioneer ; and, in the words of the writer herself, stands for " the
stimulating idea which is akin to the first impulse of creation." She
then shows how the Hebrew equivalent for the first words of the English
translation of the Book of Genesis: " In the beginning the Gods
created," is really only the combination of these six letters, the
definitions of the other five being respectively a shrine or dwelling ; a
vacuum ; repeaters or followers; active agent or will; and boundary
or enclosure. Her rendering runs thus: " Dwelling in the vacuum
was the stimulating idea, the will repeating the first impulse formed
a boundary." She then goes on to say that we have here "a
descripton of the first pulsation in the nebulous star dust we call a
universe."
No one, 1 think, will oppose me when , I say that if the root-
meaning of Aleph is " leader, chief, pioneer," then Aleph is only
another name for what is known to us as Aries; and that if the
Hebrew alphabet is of Chaldean origin, it (the alphabet) must have
had its birth among a people whose religious, political and social life
had an* astrological basis. Now if in the Zodiac is written the
MODERN ASTROLOGY
history, past, present and future, of the universe, it follows that Aries,
the first sign or beginning of the Zodiac will, in its nature, show forth
the manner of the inception of this universe; so that the fact that
Aleph, or its equivalent Aries, can be defined as "thestimulating idea
which is akin to the first impulse of creation " is evidence, not only
that the universe springs from an idea, or is born of thought, but is
also proof that in the hoary and wise past this truth was not only
known but taught. An examination of the whole passage descriptive
of the creation of the universe.shows it to coincide with the method
prescribed for us if we would become builders or creators; for the
central thought, from which all else springs, must dwell in a space
emptied of all that can distract or disturb; while the will, in order
that this condition may be kept intact, must form, as it were, a wall
round it.
Now whetherthat mode of thought to which I have before alluded,
be looked upon as having for its end the drawing up or in of the lower
or outer life to the higher or inner ; or whether its goal be viewed as
the power to create, that is, the pouring out of the inspirational or
inner into the functional or outer life ; it will be seen that either is
yoga; and also that in this union the positive partner is the inner.
Then, remembering that man means thinker, the very name by which
he is known in this language having the same root as has the Sanskrit
verb " to think," it follows that the world in which he, in his essential
nature, is most at home, and the life which is most really his, is that
of Thought; and that what I have called his higher, inner, or central
life, must ever be that of the thinker. Hence also it follows that the
means employed to secure the union or making one of the inner and
outer life, must have, for their ultimate object, the permeating or
saturating of all that which is not of the nature of thought with that
which is. In prayer or aspiration the lower life is flooded with the
higher; in the deep thought of meditation the outer life is lost in the
inner ; while in concentration, the literal meaning of which is driving
into a centre, the life that is central, keeps that which is not, revolving
round it.
Now if, as I have before stated, the history of the universe, and
consequently of man, is written in the Zodiac, there must be, for those
who have eyes to see, much concerning him before he became the
self-conscious being he now is; as well as a record of his possibilities
THE INNER AND THE OUTER LIFE IO5
when he shall have passed beyond his human limitations. Therefore,
in endeavouring to comprehend him from the purely human stand-
point, I propose to examine a special triplicity of the Zodiac, that is,
three signs characterised as having affinity with the same natural
element. These signs are the three airy signs, and are associated with
the mental plane, and therefore with humanity. I choose these not
-only because of their mental character, although that is my principal
reason for so doing, but also because they are life signs, and must, for
the first reason, be dual in manifestation; and for the second, have
more bearing upon the two aspects of man's nature we are considering
than would form signs. Next, although one of these three signs
cannot, from the character of its symbol alone, be designated a human
sign ; yet 1 think I shall be able to show that all three are in a very
real sense the most human signs of the Zodiac.
Taking then Gemini, which in the natural order of the signs has
priority of position, being of the Zodiac the third sign and the first of
the airy triplicity, we notice that it is a common sign, and therefore
related to the sitvic guna and vibratory motion. Now rhythm being
the special attribute of the siltvic guna, and vibratory motion being
that which is more closely allied to pure mentality than either linear
or rotary, this movement being always from right to left and then
from left to right again, and therefore inseparably associated with the
pairs of opposites, and with that duality which may be termed the
natural element of the mind proper, we see that with regard to his
inner and his outer life, man, the thinker, is enabled, when acted
upon by the force playing through this sign, to pass continually from
one to the other.
Considering next the planetary rulership of the sign, that is the
particular planet with whose nature it has most affinity, we notice
that it gives positive expression to Mercury, and may therefore be
looked upon as that which is best fitted to display all that is essenti-
ally mercurial. Now Mercury, in his most important capacity of
messenger of the gods, is not only, because of his fleetness of foot, the
prototype of rapid movement and perpetual change; but he is also
the passer to and fro between the gods, the opener up of communica-
tion between them, he who brings them into touch or relationship one
with another. It is obvious, also, that he has no more to do with one
■god than with another, his only concern being the message or com-
io6 MODERN ASTROLOGY
Venus, the goddess of love, love being at once the spur and the goal
of every soul that has taken upon itself the Libran yoke. I wish,
however, to draw attention to one particular phase of the Venusian
or love nature which I consider belongs to this sign only. In order
to do this I will place alongside the symbol, which is a balance or
pair of scales, the ^oxd justice. No one will see any incongruity in
their proximity, and this, not only because the dharmaof this sign is
justice, but also because the association of the symbol and the word
brings before the mind's eye that superb and blindfolded woman, who,
with the balance in her hand, is, for us all, the emblem of unerring
justice. We have, by the way, in the fact that Libra is ruled by
Venus, a female deity, the best reason that can be adduced for assign-
ing to it the qualities of womanhood; so that in the classification that
has been made of these three mental signs, we find that as Gemini
typifies the child, and Aquarius the father, so does Libra the mother.
What I have previously said regarding the connection of the balance-
symbol with the female figure of justice, makes this conception of
Libra as the human mother, still more definite.
The next blindfolded figure I wish to bring before your notice
is that of Venus's near relative, Cupid. Although his eyes are but
bandaged, the expressions " the little blind god," and "love is blind,"
have almost made us forget that although he does not use it, he still
possesses the power of vision.
Then in the Greek myth of Psyche and Eros we have again, not
lack of the faculty of sight, but a hindrance to seeing, insisted on. I
refer to that part of the story immediately succeeding Psyche's
deliverance by Eros from her much-dreaded union with the snaky
monster destined for her. You will remember that, carried by a light-
winged zephyr to Eros's beautiful palace of pleasure, Psyche is visited
by the god every night, but that, owing to the fact that he remains
with her only while darkness prevails, she does not see him ; and also
that disobeying the counsel given to her by her lover, which is that
she shall not seek to discover his identity, she loses him ; for her
sisters, persuading her that she is embracing a monster in the dark-
ness of night, induce her to light a lamp while he is asleep. Her
short-lived rapture at finding her lover not only a god, but also
divinely beautiful, is followed by an accident that deprives her of his
presence; for, in her excitement, she lets a drop of hot oil fall on his
THE INNER AND THE OUTER LIFE
of the future, for love face death, ere its last Libran lesson be learned ;
must, if the price of its immortality were falseness to another, forfeit
it, before it can be declared to have been weighed in the balances of
Libra and found not wanting. The gain to the soul itself, in the
performance of all such action as I have just described, is beauty. It is
manifest, also, that only under these Libran conditions can surpassing
loveliness of soul be acquired.
You will have noticed that in the quotation from Mr. JBlackden's
article the mystical line of the horizon is said to be that which no
only divides but reconciles the inner and the outer worlds, and there-
fore the two aspects of life, the inner and the outer. Also, that the
initiate is required to balance himself accurately upon this horizon.
This seems to me to mean that the soul, progressing in this way,
obtains an equal and proportionate development, that is, becomes
shapely or well-balanced. This may throw some light on the
abhorence, and even horror, possessed by all Libran folk of physical
deformity. It is well to remember here that in the opinion of one
who should know—the artist, proportionate development, that is,
perfect balance of the parts, constitutes beauty.
Our third and last mental sign, Aquarius, belonging as it does
to the fixed order, has for its guna t&mas, and is related to the
motion that is rotary. Here we have movement round a centre, the
outer life revolving about the inner, the lower rendering obedience
and paying homage to the higher.
Now this sign, in common with the other fixed signs of the
Zodiac, is one in which the will is potent. If we combine will-power
with movement round a centre we bring together the two forces
needed for the building of a universe, which must result in creation.
In other words, will, which is centrifugal, added to concentration,
which is centripetal, have for their sum creative power. Not only
have we these two forces in the fixed signs, but the will in them is
the directing power. Of course, in the particular sign we are con-
sidering, the faculty bestowed is that of constructive will on the
mental plane.
Aquarius being under the dominion of Saturn, it has, like Gemini,
a mental ruler. Remembering that calmness and sustained ell'ort are
Saturnian characteristics, and that Saturn is the personification of
that power in nature which conserves, that which allows of nodissipa-
THE INNER AND THE OUTER LIFE III
tion or waste of force, and that his only measure of value, his one
standard of worth, is use, we have in the fact of his rulership of
Aquarius additional testimony to the sign's creative potency. This,
owing to Saturn's mentality, is none other than the creative potency
of thought.
In looking at the Aquarian symbol we find other justification for
its being considered a human sign than that arising from its belonging
to the airy or mental triplicity. As I have before remarked, Aquarius
has been called the sign of human fatherhood ; and I think we shall
find one reason for this in the particular representation of man con-
stituting its symbol. The figure conveys to my mind the ideas of full
maturity and perfected manhood. This Aquarian man is neither
adolescent nor senile, but a man at his prime, being of maturity,
physical, mental and moral, a perfect type. The first is evidenced by
the beard and full-grown figure; the second by the well-developed
brow ; and the third by the grave and dignified yet beautiful face.
This maturity proves two things, first that the man's own growth
is finished, and secondly, that the ability to produce or create is now
his. In the symbol this conception of man in what I will term his
giving out capacity is'strikingly indicated. He is represented as
pouring forth water, not to slake his own thirst, but to quench that of
others.
Now only to the virile belongs this possibility of finished growth,
of ripening, and of seed-bearing. And what is the secret of this
Strength which is the birthright of every true son of Aquarius ? Only
this, that at last the higher self rules the lower, the outer life obeys
the inner.
So we see that it is the three ways in which the human plant
contacts the inner and the outer life, that determine its growth of
leaf, flower, and seed-bearing fruit; the three kinds of relationship that
can exist between the soul's inner and outer life that produce in it
suppleness, beauty, strength.
Maude Ruth Hicgs.
When the World looks ashen grey around you, then be sure that the
Dawn is not far off.
112
Analytical Report*
* This report was prepared about the middle ol January and any answers
received later have, of course, not been included.
MODEUN ASTROLOGY
very much more than 10 per cent, of the total subscribers, and con-
sequently all dissentients are really in a much smaller minority than
would otherwise appear to be the case.
Certain questions lending themselves to tabular analysis shall
be taken first:
Besides the above, which each receive a number of votes, there are
also several other articles mentioned, and we allude to them here for
the encouragement of their respective authors: The Law of
Harmony; The Art of Living; What is your Temperament;
Numerical Strength of Horoscopes; True Beginning of the Ancient
Zodiac; The Seven Churches; Prize Competition Delineation by
" Isis " ; O Child of Uranus; and Tekel.
Question 14 makes prominent a tendency noticed to a certain
extent in others, namely, the tendency of one person's recommendation
to "cancel out" with another's. In fact, no little amusement was
afforded the tellers, when examining the papers, by the coincidences
that occurred, a suggestion on one paper being frequently counter-
manded by a contrary suggestion on the paper immediately following.
Thus, under (a) one writer says; " Poetry, though I love the poets,"
while the next paper but one says under (6) " More short poems " I
Such little coincidences helped to lighten what must else have been a
very tedious task.
Under (a) were to be found very few recommendations, those
given chiefly revolving themselves into "discussions," and (as one
writer naively put it) " articles too clever for poor me!" Under (b)
were several excellent suggestions, which we shall bear in mind.
Some asked for an " Answers to Correspondents" page, being
apparently unaware that .this] is already a feature of the magazine.
Let them send their questions by all means, only remembering that
to ensure an answer they must be questions of general and not merely
personal interest. Others asked that the " Notabilia " should be re-
sumed ; this was only discontinued on account of the lack of interest
shown, and if readers will supply us with names and (where possible)
dates of Notable People we shall be glad to print the planetary
positions as heretofore.
Some asked for more Theosophy, and some for more Astrology (!);
but one writer expressed a wish that we think all will echo, and none
more heartily than the Sub-Editor, when he wrote: " More Bessie
Leo!" This last wish, at any rate, we hope it will be in our power
to grant, as soon as the health of our most popular contributor enables
us to do so.
®lje Horoscope of ^ir Isaac pitman, ttje Inbentor of
^ I; onopapljtc ^Ijortljaub
10
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SJ./8
Delineation
A great ciiange would come into his life in his 15th year, he
would then leave home and take his life into his own hands to a
certain extent; at the age of 26 he came into a legacy and formed a
strong attachment; in his 42nd year he was filled with trouble and
passed through a severe crisis in his life when all things seemed to
fail him, be lost a relative at this time and suffered severely through
some unfortunate speculations. After this unfavourable period his
affairs began to improve and by his 37th year he was on the high
road to permanent success.
The nativity denotes the favour of Royalty, the possibility of
honours or titles in the latter half of his life, and a very successful end
to his career.
The close of his life was inclined to be ascetic or much con-
served, he had many powerful friends but was not in the strict sense
of the word a popular man, though capable of being very sociable and
decidedly patriotic.
This nativity could well be that of a great financier, or one whose
business abilities could be turned into a successful profession. Much
wealth would be acquired through speculation and a huge fortune
could be made by speculative investments.
" Of the former, perhaps he was. White's Ephtiiieris for 1813 gives the place
of Uranus or " The Georgian Planet," as it was then called. But its astrological
nature would be almost entirely a matter of conjecture at that time.
THE HOROSCOPE OF SIR ISAAC PITMAN 123
success m a branch of industry that had hardly as yet made its
appearance, surely !
Of the general activity, fertility and originality of the mind,
enough has been raid in the foregoing delineation, but it is of interest
perhaps to point out the peculiar bearing of the nature of the third
house and the general planetary aspects on Sir Isaac's peculiar
claim to distinction,—which was the application of phonographic
principles to shorthand, the reduction thereof to a practicable system,
and the promulgation of this system as a national benefaction.
First, the lord of the ninth, Mercury, is in the third, showing
imagination applied to practical everyday uses; and hence, the
capacity to invent: Moon sextile Uranus, a brain capable of assimi-
lating progressive ideas and working upon them effectively. This all
shows the ability to become famous by some original invention.
Next, Sun, Moon and Mercury all in Capricorn, the former in close
conjunction with Saturn, show a love of the principle of economy for
ts own sakein the native's case it amounted to an ideal, as shown
by the Sun, lord of the nth (hopes and wishes) in conjunction with
Saturn in Capricorn. Thirdly, these are in the third house, the house
corresponding toGemini, so closely associated with speaking and writ-
ing. It would not be hard to deduce, from these three considerations,
the fact that a concentrated or condensed system of communication
would be the subject that would occupy his inventive powers. The
sextile of Sun and Mars is alone sufficient to ensure that this will take
some practical form: such a man could not but be a worker in the
everyday world of practical achievement.
There remains but the question, why should the especial feature
of his invention have been the application of phonography, or writing
by sound, to shorthand ? The answer is perhaps to be sought in the
conjunction of the ruling planet Venus with Neptune, a planet which
is intimately associated with sound, as shown in the articles on
Neptune appearing in Chapter XI. of How to Judge a Nativity, Part II.
(Second Edition).
One more point. The two most important degrees, perhaps, in any
horoscope are those of the cusp of the Ascendant and the Ruling
Planet. Of the i8ih degree of Libra, " Charubel," in his useful
* " In his early life Isaac Pitman had a great fondness for minute writing, but
the 'Penny Plate' surpassed his pen-and-ink efforts in this direction
Although it fa former effort] is closely written, there is considerably less matter in
this manuscript presentation of the second edition than Isaac Pitman a few months
.later managed to pack into a space of 6Jin. by Sin. on the' Penny Plate' " (pp. 50,51).
125
And the city lieth fonnquare ... On the East three gates, on the North
three gates, on the South three gates, and on the West three gates. A nd the wall
of the city had twelve foundations. . . . And he that talked with me had a
golden reed to measure the city, and the gates thereof, and the wall thereof.
. . . And he measured the wall thereof , . . according to the measure of
a man, and the city was . . . like unto clear glass. . , , the length, the
breadth, and the height of it are equal.—Rev. xxi. 13-18.
M INK DISASTliRS
Tm: following u a list of tiie chief iniiic disasters during the last forty
years:—
Date of D/uUi
Dim stirs Ifotl
1906.—March io: Courierres Disaster, France 1095
1905.—July 11: Wattslown Colliery, Uhondda Valley ng
1905.—Jnne 30: Explosion and Fires at Hanna, Wyoming 175
1902.—May 19: Fraterville, Tennessee ... over zoo
1902.— May 23; Crow's Nest Pass, Fernie, B.C. 130
1902.—July 10: Rolling Mill, Pennsylvania 105
1901.—May 24: Universal Colliery, Caerphilly 3i
1894,—June 23: Albian Colliery, near Pontypridd ... 2Sfi
1893.—April 11 : Great Wesiern Colliery, Pontypridd 61
1893.—Inly 4: Combs Colliery, Thornhill, near Dewsbury 139
1892.—March n ; Anverlues Colliery, Belgium ... 153
1892.— August 16: Park Ship, near Bridgend 116
1891.—December 6: St. Efienne. France 73
1890.—April 30: Llanerch Colliery, Monmonth 176
1890.—July 29: Pelissicr Mine, St. Etieune 109
1889.—July 3: Verpilleux Mine, St. Elienne ... 184
1887.—May 4: Victoria Colliery, Nanaimo, V.I. ... 170
1885.—jnne 18: Clifton Hall, Pendlebury 177
1880.—July 15; Risca, Newport ... 120
1880.—September 8: Scaham, Durham 164
1880.—December 10: Pen-y-graig, S. Wales ... 101
1878.—Scptemberti: Ebbw Vale, near Newport 268
1877.—October 22; High Blantyre, near Glasgow ... 200
1866.—December 12: Oaks Colliery, near B'arnsley 388
128
The Sun enters the first point of Aries on the 21st March, igog,
at fib. 1301. ns. a.m. at London, when the Sun and Saturn will be
rising in Aries. This is an indication of power and vitality for the
country and the Government. It will be seen that the benefics,
Jupiter and Venus, are not prominent, being in the sixth and twelfth
houses, but that Mars, Saturn, and Uranus are all three prominent in
rather violent combinations. Therefore, in spite of the strength
indicated in the map, this is likely to manifest in rather a stormy
fashion. The country has to beware of enmity and hostile combina-
tions abroad, and the Government of serious and sudden disasters at
home. If the Sun were rising alone, this would be very fortunate, as
it would bring power and prosperity to the country and success in
imperial politics; but the presence of Saturn i n the ascendant,
although also a signification of power, threatens an unpopular and
autocratic use of it, enmity incurred and false friends. The following
are the data for the erection of the map:
Houses
X. XI. XII. I. II. III.
1131.18 V320 =14 r3.II « 19 ni3
Planets
ro.o H 21.40 H5.3 X20.8 V516.53 11*7.215. rii.25 V3 20.33 ®I4-i9i5'
The conjunction of Uranus and Mars on the cusp of the eleventh
house, the latter planet in square to Saturn, is a very violent com-
bination. Political feeling will run even higher than usual; riots and
violence will be heard of, and the effects be felt even in Parliament.
The deaths of some eminent Members of Parliament will occur and of
highly-placed people in the country. Some deaths as the result of
violence are to be feared. Not much useful legislation is to be
expected ; the Government will run a serious risk of being defeated
and an appeal to the country may be contemplated.
Hospitals and charitable institutions will benefit through'the-
presence of Venus in the twelfth ; but as Mercury is also there|afflicted,
some fraud or irregularity in the management of these places or of
prisons may be brought to light. Theatres and places of amusement
MUNDANE ASTROLOGY
will suffer from the presence of Neptune heavily afflicted upon the
cusp of the fifth house.
The presence of Mars and Uranus in Capricorn is unfortunate
for India, and disturbances and outrages are likely to continue in that
country and others governed by the sign. The presence of Jupiter in
Virgo has already brought beneficial reforms for Turkey, but the
planet is too weak and too much afflicted to do much good in this
map. England and Germany both suffer politically from the presence
of Saturn jn Aries, and things cannot go very smoothly again until
the planet has left that sign. The conjunction of Mars and Uranus
takes place near the'eusp of the seventh house in the horoscope of the
German Emperor, and he is likely to meet withtroublein consequence.
In Central and Eastern Europe, Mars and Uranus will be in the
mid-heaven. The deaths of highly placed people will occur; some
monarch or prime minister will die; riots, outrages and deaths by
violence will occur ; a very warlike feeling will be abroad, and war
itself may very likely occur.
At Washington the latter part of Sagittarius rises. Saturn on
the cusp of the fourth house threatens accidents in mines, the fall of
buildings, and cold and stormy weather. Venus in the third house
will benefit railways. Mars and Uranus in the ascendant indicate
murders and outrages, much discontent in the land, political and
otherwise ; and with Neptune in the seventh house foreign affairs will
not go smoothly.
H. S. G.
All lovers of books have chums, and the pleasure of reading is to pass
this joy along to another.
130
a New Moon occurred in J 25J0, so that y Draconis, Isis, the Sun and
Moon would then all be in conjunction. This phenomenon would
occur during the prenatal period of all those mentioned in the list,
except only Nos. 10 and n.
Whether any importance is to be attached to this or not, it
seems worth while to point out the circumstance for the benefit of
investigators ; and for the rest, if any student has any suggestions to
offer we hope he will communicate them.
By Isabelle M. Pagan
[Authoy's Copyright]
SAGITTARIUS
{Concluded from p, 82)
developed. The writer has erred more than once, confusing the two: but there is a
difference between the man of mind and the man of intellect; and in all the primitive
stages the two have little in common excepting physical restlessness. Rebellion is
very like lawlessness, and an irrepressible temperament closely resembles an
excitable one: but they are not identical. Geminiansare rarelyor never sportsmen
—often positively disliking sport; andSagittarians, though they may be fairly versa-
tile. are seldom variable, hysterical or nervous. By their faults ye shall know
them ; but discrimination is necessary.
THE SIGNS OF THE 20DtAC ANALYSED 137
for the bridegroom had need of vitality enough for two. Elizabeth
Barrett was not only some years his senior, but a bedridden invalid
besides: and so could not " reasonably " be expected to make an
ideal wife. Yet, in defiance of logic, and in spite of all the inevitable
drawbacks—the displeasure of her father and the amazement of all
their friends—the two poets made of this madcap marriage a
triumphant success, and together lived a more exquisite poem than
any either ever wrote.
A sentence in the previous chapter called the attention of the
reader to the strong Scorpionian strain in the works of Henrik Ibsen.
It was not till after the passage went to press that the idea occurred to
the writer that the true explanation of that accentuation was probably
that the poet's yultr was in the sign, for his outward personality was
certainly not Scorpionian. He has Jupiter in Scorpio; consequently,
the deduction is that Sagittarius was rising, and a study of his life and
works—the latter in the original, if possible—will certainly confirm
the idea. The list of " probable " Sagittarians could be easily ex-
tended; but such guess-work, however stimulating to study, is
scarcely legitimate in a work of this kind, and space must be
found for a son of the sign whose hour is known aud who shows many
of its eccentricities and peculiarities in a very striking manner.
The poet Shelley was born with Sagittarius rising, unmodified by
any planet,* and gives us a notable example of how this " benign "
influence may handicap a man if its tendencies are carried to extremes.
Shelley was so utterly devoid of family feeling that he used to enter-
tain and horrify his school fellows by cursing his own father ; and so
incapable of understanding what the average Englishman means by
the marriage tie, that he invited the wife he had forsaken to join him
on a tour abroad along with the girl with whom he had eloped. A
very strong Leo accentuation smoothed out the Sagittarian " kinks "
.in many of his verses, but there are plenty of obscure and irregular
.passages in them, and his attitude of flat rebellion against the existing
order of things, and of scepticism in matters of dogma and doctrine
are extremely characteristic of the type when lop-sided. His active
.eAger mind was ready to contest and argue every ppint, and in spite
* His ruler, Jupiter, is sextile to his rising degree and in conjunction with
Mars, in the house of religion, law and philosophy.
MODERN ASTROLOGY
* His authentic portraits were mere amateur attempts and do not correspond
to the personal description given by those who knew him.
MODERN ASTROLOGY
ijfankness with which, she owns her love for Orlando to her cousin
and confidant, and the wilful waywardness which makes her disguise
it from him and .-play at indifference till the last possible moment.
Petruchio, in "The Taming of the Shrew," is a more primitive and
much less lovable specimen of the tribe; full of energy and of practical
common sense ; too full of vitality—and too thick-skinned—to object
to " ructions " in his own home, and well able to keep his head in a
tussle with a hot-tempered daughter of Aries. Had Katharine been
born under Scorpio, the story would have had a different ending, and
her light-hearted suitor would have found himself in a rueful plight—
under the domination of an iron will that his primitive starvation
methods would certainly have left absolutely untouched. Bottom
the weaver and Sancho Panza were also of this, brotherhood; and
belonging to a different stage of evolution, that prince of philosophers,
and prizeman among irrepressibles, the immortal Samuel Weller.
Caricatures of the type have been presented by Aristophanes in his
comedy of Tht Clouds, in which Socrates and his school are depicted
as engaged in serious argument over the measurements of the hind-
leg of a flea and its power of leaping ; by Mr. Rudyard Kipling in his
delightful description of the Elephant's* Child in the "Jnst So " Stories,
and—at a much more primitive stage—by Mr. George Grossmith in
his portrait of " The Noisy Johnnie" whose friends and relatives are
martyrised by his jovial theory,
" What's very bad form in other men,
Is very good form in me."
ifcbteius
\The space available being exceedingly limited a long time has often to
elapse before Reviews can appear and we must ask anthers and publishers to
forgive this unavoidable delay; they are reminded that books not dealing with
Astrology or alliedsubjectsbnt with psychism, etc., are rather outside our sphere,
and that we cannot, consequently, always undertake to review them.—Ed.]
The New Word. By Allen Upward, Corresponding Member,
of the Parnassus Philological Society, Athens. New Edition. {London;
A. C. F(field. Large Crown 8vo, cloth, pp. 317 ; 5s. net,post free, 5s. 4/f.)
The early appearance of the Second Edition affords an oppor-
tunity for a more adequate review of the book than was possible in the.
short notice of the First Edition given on p. 192 of our issue foir'
April, 1908. '
The book is " an Open Letter addressed to the Swedish Academy in
Stockholm, on the meaning of the word IDEALIST." As everybody
knows, ' open letters'are not always interesting, and in any case a
volume of 317 pages devoted to the consideration of a single word
does not sound promising. And yet it would be difficult to conceive
a greater treat for anyone of an active, critical, and withal reflective
mind, than the reading of this book.
The present writer can heartily echo the words of Mr. William.
Archer in The Morning Leader, who in reviewing the original anonymous
edition said; As 1 turn over the leaves and re-read the passages Ij
have marked, I utterly despair of conveying within my appointed
limits [a whole column of the Leader by the way !] any inkling of the
author's fertility of thought and illustration.
Still more, then, does he despair of doingjustice to the conclusions
reached by any brief summary. And therefore he avails himself with
gratitude of the following paragraphs from Light, of December 19th,
1908:
"That remarkably original book, The New Word, which we re-
viewed on p. 160 of Light, has met with so hearty a reception from
those who long to escape from the thraldom of scientific jargon, that
it has been republished by Mr. A. C. Fifield with the author's name
attached. It is by Mr. Allen Upward, barrister, novelist, inter-
national politician and—idealist. As our readers will remember, the
' new word ' is Idealism, and after tracking this protean and elusive
conception through all the sciences and philosophies, he runs it down
at last and finds that it means hope. There is a wealth of learning in
the book, yet it is brought into a form that can be understood by the
author's persistent habit of. translating * Mediterranean' words into
plain English, and turning them over and over to see what they
mean.
MODERN ASTROLOGY
Our readers will learn with regret of the death of " Charubel," author
of The Degrees of the Zodiac Symbolised, who passed peacefully away at
Manchester, at 11.40 p.m., November nth, igoS, at the great age of 8a
years, having been born on November gth, 1826. To most possessors of the
book referred to, '• Charubel " will seem like a personal friend, while to the
many to whom he was personally known, or known by letter, the sense of
loss will be even keener, and they may like to know that shortly before his
death a book of his entitled the Psychology of Botany was published, con-
sisting of a compendium of his earlier writings on the psychic qualities of
certain plants, minerals and precious stones (a review of this book will be
found in Modern Astrology, Vol. IV., p. 279). A further volume is in
contemplation.
The Nativity of " Charubel," with a delineation by our Editor, will be
found in the New Edition of How to Judge a Nativity, Part II., accompanied
by a biographical sketch from the pen of Mr. S. Barnett.
[Several Reviews are held over owing to want of space, also two or three
letttrs,—Ed.]
iHotrtrn
It was not until the light of the Wisdom Religion gave illumina-
tion to ancient symbology that a few astrologers well known to
readers of this magazine, turning the rays of that
upon astrological symbols, were able to
penetrate behind the veil of the horoscope and
discover many valuable secrets, a few of which leak out from time to
time and give to Astrology a meaning that the science cannot afford
to do without if it is to be made a living thing and worthy of study by
those who seek to see physical things with spiritual eyes. As this
century rolls on these secrets will be more and more revealed, in such
a manner that all may read them and thereby know and understand
How and Why a man "reaps as he has sown."
v
*
The nativity of Sir Isaac Pitman, published in the last issue, is
an object lesson for all students of Astrology. The horoscope was
sent to me while I was in Bournemouth, engaged
i
"ia.r,"yne "PO" some special work and in consequence I
could only give a few moments' attention to the
delineation, which, having written, I dispatched to the office to be
typewritten, intending to look it over, and give the matter further
attention ; it was, however, sent to the sub-editor without my having
had any opportunity to revise my judgment. I am now glad that it
happened so, as it enables me to recall my first impression on seeing
the Nativity. The conjunction of the ruling planet Venus with
Neptune in the third house inclined me to think that the native was
some eminent literary person of extraordinary ability; to predict,
however, that it should take the form of a literary invention of such
a nature as shorthand, would occur to very few who relied upon a
scientific judgment only.
A *
In combating the many problems that were presented to my
mind as I went deeper into Astrology, I was always met with the
difficulty arising out of the non-knowledge of
t0
" ^T^hLngs " t^e Ego's real power behind the nativity This
led to an oft-repeated phrase that no one " lived
up to " his horoscope. A few grasped the meaning of the phrase,
the majority, however, failed to see that it had a meaning.
To live up to a normal horoscope of to-day it is necessary to
THE editor's ORTRVATOKV
understand the vibrations that are classified under the planet Mars.
To develope supernormally is to live up to the finer vibrations that
fall under the dominion of the planet Saturn. To exhibit genius on
any given line, or to be free, original, and not bound by the ordinary
limitations of environment, mental and physical, is to come under the
more subtle influence of—to " live up to "—Uranus.
To the intuitive student this reflection at once opens up the idea
of Specialisation, so far as nativities are concerned, and explains the
mediocrity that one meets with on every side. For
t e most
SpMialiBation ^ oft-repeated question of an earnest student
is: "How can I tell how far the native has
evolved ?" It also accounts for the regret that there is so much
expressed in the horoscope that cannot be more fully realised.
It is quite enough for many to answer to the ascending sign alone,
and even then the very undeveloped only answer to sense impressions
received from without, responding from within accordingly. The
phrase " The Wise Man rules his Stars," has a much deeper signifi-
cance than many students imagine.
It may be taken as a fair working axiom that we are come
to this earth to, more or less, evolve our opposite. We live in a
world of opposites. We find our complement in
YOU and ME the descending sign. We achieve honour, fame
and social standing (tenth house) for the main-
tenance of home and domestic life (fouith house), and often a
profession or reputation in life is evolved out of the home environ-
ment. Taking the horoscope right round, the evolution of its
opposite is found essential for a full realisation of the nature of any
one house. In the same manner the complement of Mars is Venus,
of Saturn Jupiter, etc., etc. It is the one great eternal principle
for ever repeating itself; Masculine and Feminine, Positive and
Negative, the Self and the Not-Self.
* For the tneamng of this term see A Studv in Consciousness, by Annie Besant.
p. 63.
MODERN ASTROLOGY
man ; it belongs to the little group of three atoms (which are really
three equal faces of the trinity in man), Atma, Buddhi, Manas.
This individual temperament, as every Theosophist knows, is,
speaking generally, permanent throughout the whole manvantara, and
may be symbolically represented by the Sun in the horoscope, as
many of our modern astrologers have contended. This temperament
might be, and probably sometimes is, the same in kind as the
Monadic temperament, and when that is so the person would throw
out an inordinate amount of force, and manifest a very positive will, in
some particular direction.
The extent to which the individual temperament will dominate
the life of a person must depend upon the point he or she has reached
in evolution ; and equally dependent also, of course, will be the extent
to which this dominant influence may be forecast astrologicalh.
Where the two temperaments, the spiritual and the individual, aie
joined together there must be a tremendous amount of life, and thus
a tremendous power of will, or of activity, or of intelligence ; and it is
possible that the "lop-sided development" noticed in the case of
persons whodisplay genius in some one direction, but arequiteordinary
people in the main, may be a faint indication that the spiritual and
individual temperaments are alike. Where the Ego chooses an indi-
vidual temperament different to its own, conflict of course ensues—
the individual and personal temperaments are in opposition. (See
Mrs. Besant's book, A Study in Consciousness, pp. 93, 94, et seq.)
Where the two higher temperaments are the same, such individuals
would always be powerful people, and likely to make a mark in the
world's history. A great occultist once said in my hearing that one
never had all three temperaments alike; at least, she had never seen
it so; though she had often seen two alike, she had never seen three.
The personal temperament very largely rules the temperament of
the physical and astral body, and may be very different at each
incarnation, since it has to do with a very extensive past. You
cannot build a physical body that will suit more than one great group
of tendencies, the resultants of the Karma of the past: so that very
often the personal temperament is felt as a bar or an obstacle to the
life; it is like a person in a misfitting suit of clothes, feeling ail the
time it is a misfit, and, while not able to make any change, feeling not
at all content with its garments. Sometimes there is a good fit, and
TEMPERAMENT
{Series)
* See, for instance, The Scientific Basis of Music, published by Novello & Co.,
is.
THE ZODIACAL AND PLANETARY TEMPERAMENTS 157
less negative Moon, which, considered apart from the planets, is but
the representation of the psychic vehicle.
The Ascendant or Rising Sign as before stated symbolises the
physical body, and receives its ' colouring ' or vitality from the planet
related to it, and known as its Lord or Ruler.
In these three factors, Sun, Moon and Ascendant, we have the
synthesis of all the elements concerned ; the Sun being the sum total
of the Planets, the Moon the synthesis of the twelve Signs, and the
Ascendant the focalised expression of the twelve reflections of these
signs in Earth-matter, technically known as the twelve Houses.
Taking the ascendant, then, as representing the physical body
and the animal nature, it follows that we must refer to the influences
contained in the ascendant for such particulars as the organic quality,
the form and general appearance.
These will very largely be accounted for, in pure types, by the
sign rising, although not wholly, since the Lord of the ascendant may
exert a modifying influence by reason of the sign he is in ; and again,
any planet posited in the Ascendant will leave its impress very
decidedly on the physical body as well ; but in either of these instances
the influences will be of a modifying secondary nature and not a
primary one.
It will have become apparent that inasmuch as there are twelve
signs of the Zodiac there must be at least twelve types of physical
bodies. For instance, there will be the Aries type of body, the
Taurus type, the Gemini type, and so on throughout the zodiac; a
different type for each of the zodiacal signs.
These twelve types might strictly speaking be termed principal
types, since each sign of the zodiac represents collectively thirty types,
one for each degree of the sign. It is said, however, that only the
ancient Hindu astrologer could detect and distinguish between the
varying characteristics of these degrees. Broadly speaking, the sub-
divisions of to-day, so far as known characteristics are concerned,
do not extend to more than three in number for each sign. To each
of these sub-divisions of ten degrees (or decanates as they are termed)
is appointed a Lord or Ruler subordinate to the Lord of the sign.
We thus have twelve general types, corresponding to the twelve
signs, resolvable into thirty-six sub-types to correspond with the
thirty-six decanates of the Zodiac.
THE ZODIA'.AL AND PLANETARY TEMPERAMENTS 159
By Heinrich Daath.
liver itself is influenced by Jupiter. The airy signs and the latter
planet are appropriated by the sanguine temperament.
After discoursing at some length upon these and kindred topics,
with many admonitions to his disciple to " Take hed6, for I woll
begin," he travels through the whole circle of the zodiac and the
component parts of the solar system, commenting upon their attri-
butes and government. Of the planets he observes that " Beneth all
others slant the Mone." To understand his meaning it is necessary
to consider how the solar system was regarded in his day from a
mundane centre, and what was implied by the pyimtm Mobile. The
kind of arguments used can be well seen in the Commentaries of
Marsilius Ficinus on Plotinus. "Cum igitur Sol et Mercurius atque
Venus annuo tempore revolvantur, ideoque inter se sint proximi,
quseritur, quis horum trium sit Lunas propinquior. Probabile quidem
est, ilium esse propinquiorem, in cujus sphasra longior est diameter,
nude maxima distantia sit ad Lunam. Longiorem vero esse in
sphasra Solis verisimile est, ut grandiori planetas magis accomodetur.
Verum quid de his mathematica ratio velit, satis alii pertractarunt.
Physica certe ratio postulare videtur, ut fons caloris et fons humoris
scilicet vitalis, id est, Sol et Luna proxime conjungantur super hanc
mundi plagam generation! dicatam, quas in primis humorem velut
materiam et calorem exigit quasi fomentum. Prasterea Sol et Luna
contigua possident domicilia : Luna Cancrum, Sol vero Leonem.
Exaltationes quoque contiguas: Luna Taurum, Sol Arietem. Jure
igitur sphasras quoque contiguas habent."
Of this lesser light Gower continues;
" The which hath with the See to done,
Of flod6shigh and ebb6s lowe
Upon his cbaunge it shall be knowe,
And every fissh which hath a shelle
Mote in his governaunc6 dwelle,
To waxe and wane in his degre.
* * * *
But what man under his pow6re
Is bore, be shall his plac£ cbaunge,
And sech6 many Iond£s straunge."
The bearing of the Moon's phases upon the growth and condition
of shell-fish will be found alluded to in many of the classic authors
THE KNOULECHING OF THE StERRES
0 Hoc dcmqtu ordint Mercurius inter planetas quasi sapiens medium obtinebit, et merito,
cum debeat in omnes ague converti, el facile conformari, ut celerius omnium actiones expediat.
i66 MODERN ASTROLOGY
The Sun as the centre of all life and energy demands larger
consideration. He enumerates the solar gems and stones, and sums
up the character of " the Chefe Planete imperiall," completely in
accord no less with astrologers of his own age than with twentieth
century artists:
" in his constellacion
Who that is bore in specidll
Of good will and of liberdll
He shall be founde in all6 place,
And also stonde in mochel grace
Towards the lordfs for to serve,
And great profile and thank deserve."
The Sun prominent in a nativity gives command, leadership,
public appointments, ambassadorial dignity. Gower bestows on Sol
the rulership of Greece, but this is incorrect: Greece is identified with
Capricorn and Saturn.
The energising, destructive and combative Mars
" . . . . doth merveiles
Upon the fortune of batdiles.
# V * #
But who that is nativity
Hath take upon the propret6
Of Mart6s disposicion
By way of constellacion,
He shall be hers and fool hastife
And desirous of werre and strife."
He observes that the conquerors of old were indebted to its aid.
So are the conquerors of [all timej Nelson had Mars rising at his
birth; the Duke of Wellington's nativity shows it posited in the
seventh—the house of war; the Duke of Marlborough had the
" planete bataillous " conjoined with Sun in elevation ; in Frederick
the Great's horoscope a similar loci situs obtained at his geniture, and
so with hundreds of others. Without Mars there is a lack of courage,
grit, determination, action and assurance. Wherever a fight has to
be made we must look to Mars to provide the requisite staying power,
force and vigour.
Jupiter, the benefic, mild, merciful, sympathetic and buoyant, of
so much virtue in rendering the temperament sweet, clean and lovable,
he refers to as
THE KNOULECHING OF THE STERRES 167
" . . . . the delicate,
Which causetb pees and no debate.
For he is cl^p^d the Plan^te
Which of his kind^ softe and sweete
Attempreth all that to him longeth,
And whom this Planete underfongeth {Gey., unterfangen,
to undertake.)
To stonde upon his regiment, {i.e., under his rule).
He shall be meeke, and paci^nt,
And fortunate to marchandy (as a merchant, particularly
And lusty to delicacy." in woollen goods)
Ultimately he arrives at the sphere of the planet
" . . . . which men calle
Saturnus, whose complexion
Is colde, and bis condicion
Causeth malice and cruelty
To him the whose nativite
Is set under his gouvernaunce
And enemy to mannas hele,
In what degre that he shall dele {share/.
His climate is in orient,
Where that he is most violent."
The astrological lore which Gower has dealt out in the guise of
Genius to his disciple is so far pretty accurate, as will be gathered from
the brief extracts here submitted. We cannot follow him seriatim
through the zodiac, but a few further quotations may be admissible.
At the head:
" Stant Aries, which hote and drie
Is of himself, and in partie
He is the receipt and the hous
Of mighty Mars the batailous.
if * if if
And of this constellacion
The verray operacion
Availetb, if a man therinne
The purpose of his work beginne,
For then he hath of propret6
Good spede and great felicity."
The nature of Aries is hot, dry, forceful and martial, its planetary
168 MODERN ASTROLOGY
Halley'a Comet
° These are based upon data published in the Royal Astronomical Society's
Monthly Notices, March, tgoS. Mathematicians do not all agree in their
calculations.
halley's comet
And the city tilth foursquare ... On the East three gates, on the North
three gales, on the South three gales, and on the West three gales. And the wall
of the city had twelve foundations. . . . And he that talked with we had a
golden reed to measure the city, and the gales thereof, and the wait thereof.
. . . And he measured the wall thereof . . according to the measure of
a man, and the city was . . like unto clear glass. . . the length, the
breadth, and the height of it are equal.—Rev. xxi. 13-18.
Fig. 4.
Let A and C be two electrically charged spheres, say two planets
Let ^4 be a planet moving in the direction A to B with the velocity
Vq and let C be the earth, which for simplicity we may suppose
THE FOUNDATIONS OF PHYSICAL ASTROLOGY 173
stationary. Let t be the electro-magnetic charge on the planet A, d
the distance between A and C, and 6 the angle CAB.
Then according to J. J. Thomson's Eleciricity and Maiter (p. 20)
the planet A will exert a magnetic force on the earth C, which is
expressed by the equation
f
= ^in 0
{139)
The reason why the angle 0 enters into the above equation is
because the magnetic force is not proportionate to the total velocity
V0 but only to that component of it which is at right angles to the
line A C joining the planet to the earth. If the angle CAB were
90° then the whole velocity F0 would produce magnetic force: (this
can be seen from the equation, for sin 90°= 1). If on the other hand
this angle were zero so that C lay along the line A B then none of the
velocity would produce magnetic force and / would be zero: (sin
o0=o). If V be that component of the velocity Vg which is at right
angics to j4 C we have
V — P,, sin 0 (140)
and (/55) becomes
('")
(149) Since the electric charge on a sphere resides on the surface
that is at the distance f from the centre, where f is the radius, the
distance d in (141) will be measured in terms of the radius r. But it
will be more convenient for us to have the distance measured in
centimetres, and in order to do this we must replace i/d* in (141) by
t*!# where r and i are both in centimetres. In place of (141) we then
have
/='4i: (
"2)
As stated in § (8) and proved later in §§ 49, 50, 51, wehavefound
that we obtain always consistent results if in J. J. Thomson's equa-
tions we substitute in place of the electro-magnetic charge t, the
electrostatic charge q ; and when we do this in the above instance
(142) becomes
{u3)
/=
174 MODERN ASTROLOGY
„«)■
2 a'
Since the above would be true on the earth's surface where alone
it could be tested we shall assume its truth universally, although the
value of 4. tt 7 on other bodies is not unity.
(152) From § (58) equation {51) the magnetic intensity on any
body
I = [iv
so that (MS) becomes
i
3 >-1! F 3v'r»VK IJ.
XlXV 0T f (U9]
* zlP ~ *0
From § (92), equation {85), we see that the etheric density /a in-
creases with the distance ; if, therefore, fa be the surface value of the
etheric density (that is, at the distance of the radius r), then at the
distance d the etheric density
P = "f* (/50)
r
so that {149) becomes
^iVSVK^fad or iVr'Vtffa (/5/)
TP r 2d
It should be observed that fa is not the mean value of the etheric
density as given in the tables in § (86) but the surface value. If fa be
the mean value in the above tables it was shown in § (92) that the
surface value can be obtained if we multiply by
1106 043 8935
hence
fa = fa x 1106 (752)
so that we may write {151)
3
/= ^ x 1 106 or /
J = 3 * x io6 x ^F fa
zji i d
(To be continued)
° The reason for the introduction of the magnetic intensity as a factor in the
above equation is shown in § 99, where it is stated that the planetary influence is
proportionate, not only to the mass but to the magnetic intensity which varies with
the etheric density fi for each planet. Physicists do not take into account this
magnetic intensity of the ether, since they assume that the ether is the same
throughout the universe, and therefore take its magnetic intensity as unity. As
we have shown, its value is actually unity at the earth's surface but not at the
surface of other bodies. It is introduced here because the equation then becomes
true not only on the earth's surface but universally.—G. E. S,
176
The author of the clever "Fairy Tale" in the Astrologer's Annual for
1907, advances the suggestion that each zodiacal sign has a "pet phrase"
of its own. It would be an interesting experiment, and one which anyone
can try, to see how far this is home out by experience. The " pet phrases "
in the fairy tale are given below, where for the convenience of the casual
reader the dates of birth of those coming especially under the said sign are
also appended:
Aries—I am Mar. 21 to Apr. 20
Taurus—I have Apr. 20 ,, May 20
Gemini—I should like May 21 ,, June 20
Cancer—I want June 21 „ July 21
Leo—I will July 22 .. Aug.2t
Wrgo—I mustn't Aug. 22 ., Sept. 21
Libra—Let me Sept. 22 ,, Oct. 22
Scorpio—I shan't Oct. 23 .. Nov. 21
Sagittarius—I see! Nov. 21 ,, Dec. 20
Capricorn—Btn Dec. 21 ,, Jan. 19
Aquarius—Not exactly Jan. 19 Feb. 18
Pisces— Perhaps Feb. ig ,, Mar. zo
1 should however like to substitute, or at least offer as alternative, certain
phrases for those given, thus : Gemini, Why? F»Vgo, Don't 1 Libra, Yes,
but still—1 Capricorn, For instance. Aquarius, What? all of these
seem to me to be very typical expressions of the signs mentioned.
I hope other readers will communicate their views ; and it seems to me
that the splendid little Manual III., by Mr. H. S. Green, would be a suitable
recompense for the best suggestions on this head, and I have no doubt the
Editor would be pleased to comply. [y«, certainly.—Ed.J
* * * *
Do you pa.y for the copy you are reading ?—Oh, don't start, dear reader!
I am not insinuating that you have begged, borrowed, or stolen your copy,
I am assuming you are (as you ought to be) one of our regular subscribers.
But I repeat: Do you pay for your copy ? Because if you are one of the
scientific, critical, horoscope-studying type—as I am myself—let me tell you
that you do not I And I am wondering if you quite realise this, and all that
it means. The report on the Plebiscite in last month's issue abundantly
shows (in my opinion) that the larger proportion of those who support this
magazine—who furnish the "sinews of war" by which its cheerful pages
are brought before you every month—are not of the scientific or student
NEWS FROM NOWHERE
type, but belong to that large army of people who have either not the time
or the necessary training and ability to take up the serious ttudy of the
subject, but who have an intuitive sense of the truth of Astrology and who
like to minister to that sense by the perusal of clever and readable, yet
withal simple articles, such as those of I. M. Pagan and Bessie Leo, in
which the essential truths are put forward in a non-technical form. They,—
and not you and I, dear scientific reader,—are the real supporters of the
magazine; they, by their numbers and their cordial good-hearted support
and recommendation, are the people who make Modern Astrology an
accomplished fact, and who carry it forward from year to year, till it has
now nearly reached its "majority"; they,a.nd not you and I, who study it
diligently and then put it away on our shelves and never think of mentioning
it to anybody during the month—they, I say, are the people to whom the
Editor and publishers have really reason to be grateful! Don't you think,
now, that you and I are a little bit to blame for not having done more to
help to spread the knowledge that has meant so much to us ? Shall we be
altogether free from the charge of selfishness and self-seeking (albeit only
intellectual self-seeking), when things come to be reckoned up at the end ?
I fear not; and therefore let us see if in the future we cannot do something
actively to help on the great and self-sacrificing work the Editor and his
wife and the staff of Modern Astrology are engaged in. Let us see if we
cannot do more, in some way or another,—either by getting new subscribers
or in some other way making the magazine more widely known ; or at least
by sending in press-cuttings,items of astrological or other information, hints,
ideas, suggestions for the common good. The magazine has been a good
friend to us; ought we not to try and be a good friend to it ?
* * *
Glancing the other day at my Fashaitu's Astrological Almanack which
hangs on my room wall, I was reminded of an idea which struck me when
considering the article on " A remarkable series of coincidences" which
appeared in Modern Astrology for June, 1907, p. 250, in which a case is
described of a miner who met with a remarkable series of accidents on
August z6th every year for a number of years. The only noteworthy position
—i.e., the only rare position—in the horoscope was Saturn in conjunction
with Neptune in the 26th degree of Aquarius, in the third bouse; and
it is to be observed that the accidents were either to legs below knee, or to
forearm or finger—parts of the body associated with either Aquarius or the
third house. I was struck by the recurrence of the number 26, and wondered
if there could be any connection between the two, August 26 and Aquarius
26. Suddenly it occurred to me that August was the month associated with
Leo, the opposite sign to Aquarius.
178 MODERN ASTROLOGY
This I was inclined to dismiss at first as an empty coincidence, and for
a time I gave no further thought to the matter ; but something recalling my
attention to the subject, I began to wonder if there could be any way of
relating the fixed zodiac or Zodiac of the Constellations to our common
zodiac, in such a way as to make—for instance—the 26th day of August
sympathetically correspond with the 26th degree of Leo. Because if so, I
argued, the curious fatality of this day, in connection with the above extra-
ordinary case, would be explained. First of all I reflected that our civil
year starts on January 1st, the day on which the Sun is (approximately) in
conjunction with Vega and in opposition to Sirius ; and I remembered that
Mr. Sutcliffe in his Hindu Zodiac gives reasons for supposing that the ancient
Zodiac of Constellations was based upon a great circle passing through
Sirius and Vega. Now, I said, if we suppose the First of January to
correspond to Capricorn 1°, then August 26 will correspond to Leo 26' or
very nearly so.
9f;
I have tried to put the matter as simply as possible (although it is not
really quite such a simple matter as this), because I think some useful
results may perhaps be obtained if readers will note whether " unlucky
days," as they are termed, or " lucky " ones either, can be thus related to
significant positions in the native's horoscope,—taking each day of the
month as equivalent to the same degree in the sign associated with it; thus
Jan. 1 = irfi0; Feb. 1 = zri0, and so on. As an instance of what I mean, I
may mention an incident in my own life. On February 13th, 1898, I took a
step which had it turned out otherwise might have altered the whole of my
life, the matter being definitely settled on February 15th: now my M.C. at
birth is 2n40 or 150. This, I am perfectly aware, may be the merest
coincidence : but I cannot point to any other occasion in my life where such
a definite turning point was met and passed ; and none of the planetary
influences at the time seem to show why that particular day should have
marked the actual crucial point.
I offer this suggestion to those who take pleasure in investigation. It
has at least the merit of not being "difficult."
* * * *
It is unfortunate that the necessity of going to press forty-five days
before date of publication renders it quite futile to attempt to include
" topical" items in these pages. Many besides the present writer will
regret this; but it is clearly unavoidable, however regrettable. I am not
therefore attempting it in introducing the following allusion to the prediction
of a writer in The Future Home Journal for September, 1908, that Mr. Taft
would be elected President of the United States, but am merely mentioning
NEWS FROM N«WHERE 179
it as an instance of successful prediction based upon astrological methods.
The writer, after a few remarks ou the horoscopes of Messrs. Taft, Sherman,
Bryan, Hisgen, Chafin and Debs, and having commented upon their
sympathy or otherwise with the horoscope of the United States (for which,
by the way, see Modern Astrology, Vol. I., New Series, p. 136), says:
Now from a summary of the two above Dotations \sic! possibly a misprint for
nativities], we find that Taft has the best and most favourable aspects and therefore,
according to astrology, he will be elected President of the United States. We also
find that Hisgen will also be a close opponent, as will Chafin the Prohibitionist. I
do not know what to make of Bryan's position, but it is not for me to say. Accord-
ing to the above summaries Bryan will be a bad loser, although it is clearly the
best opportunity of his lifetime.
This seems worthy of being placed ou record as a fulfilled prediction.
As I have only a cutting of the journal to refer to, I cannot say where
it is published, but I see it is " entered as Second Class, Jnly 3rd, 1908, at the
Post Office at New York, N.Y.," and this may be of assistance to those who
desire to read the article in the original, and also the horoscope of Mr. Taft
by the same writer which appeared in the previous issue, namely that for
August, 1908.
F. Z. L.
STUDENTS' CORNER
Students will be interested in studying the horoscope of a lady born
at 10 p.m., October 12th, 1869, Lincolnshire, for she died in childbirth,
having twins at Christmas, 1905. Her husband was born at 6.30 p.m., May
25th, 1869.
The nativities of dwarfs are always interesting, and the following data
should be very useful: " A " born at 9 p.m., August 27th, 1889, Winchester.
This dwarf is dumb, and if the decanates are carefully considered, a good
deal of light will be thrown upon this horoscope. The decanate of the
rising sign (Taurus) is Virgo, and the square aspect of Neptune to the Sun
(in Virgo) should be noted ; the ruling planet Venus is in the Pisces decanate
of Cancer (note Venus in square aspect to Uranus); Mars is in the Sagit-
tarius decanate of Leo (note Mars square ascendant); Saturn is in the Aries
decanate of Leo in the twelfth (note Saturn lord of the tenth, and Uranus
in square to the M.C.); Mercury is in the Taurus decanate of Virgo and in
square to Jupiter. Many other points of interest may be discovered by
diligent study.
The next case, " B," born at 6 p.m., October 19th, 1875,10 Somerset,
shows by no means a prepossessing dwarf, but the parents are much attached
to her, and she can give childish recitations and make herself very amusing
at times. Note that the Capricorn decanate of the same sign, Taurus, is
rising, with Mars conjunction M.C. and square to the Sun ; note also Virgo
decanate of Capricorn on the M.C., and Mercury square to Uranus. The
study of the other decanates will prove equally interesting.
i8o
Bcatlj of ©{jarubcl
Mr. Thomas was twice married ; firstly on and July, 1852, under
the directions Gp-fc^p, GpP^r, j)p*?r; and secondly on 10th
December, 18g8, under the directions GpM9r, p p* ? p, with the
progressed ascendant very close to a conjunction with Neptune. It
will be noticed that, in his horoscope, the Moon and Venus were both
in double signs.
The progressed positions corresponding to November, 1908, and
to bis death, were as follows :
X. XI. XII. I. II. III.
11126.5 ; 14 >30 >320.16 x 19 bi
V s^igsGliJ
long. ® 0.0^ £=14.26^. / 29.27 >314 40 W25.3 ''J2447 ~ I9-42 17.41 K 24.47
dec. 23.37 422 17.56 2154 21.39 22.33 7.50 0.59 2.42
The following directions all measured to within a year of his
death, and most of them to within about a month of it.
Asc. pPvp Spdipp
Asc. p << (p r sp*rfp
Opz^p ])P<<]) r—Oct-.rgoS
The ascendant had progressed until it was only half a degree
from the radical Uranus ; Mercury, lord of the eighth and ruler of
the nervous system (he died after two paralytic strokes) was in con-
junction with the progressed Uranus ; the Sun was in semi-square to
Mars ; and the Moon was passing over its own place at birth, the end
of a cycle that often marks important changes in the life.
H. S. Green.
llatrologp
flcbwtofi
[The space available being exceedingly limited a long time has often to
elapse before Reviews can appear and we mast ask authors and publishers to
forgive this unavoidable delay ; they are reminded that books not dealing with
Astrologv or allied subjects but with psychism, etc., are rather outside our sphere,
and thai we cannot, consequently, always undertake to review them.—Ed.]
Solar Research
Transactions oe the International Union for Co-operation
in Solar Research, Vol. 11. (Third Conference). [Manchester ;
University Press, viii., 244, with plates, js. 6d.)
Never has the Sun been studied by astronomers so assiduously
as to-day. Ever since Kirchhoff, Huggins, and the rest demonstrated
the immense importance of spectrum analysis the great orb has
claimed more and more attention, until there are philosophers who
consider themselves amply repaid by devoting their whole lives to the
elucidation of his secrets. This is the day of specialism in science.
The day of the Admirable Crichton is for ever gone. The solar
physicist as a rule finds neither time nor inclination to wander off into
other realms. His one subject demands his highest and his best. So
fully is this recognised that the world's ablest astronomers are now
banded together into an " International Union for Co-operation in
Solar Research," and a handsome illustrated volume of their Transac-
tions lies before us as we write, prefaced by a beautiful photograph
of the veteran, Jules Janssen, who was called away a few months after
entertaining his brother savants at Meudon. In this elaborate book,
written in English and French, we have a full exposition of the
methods and progress of the Union, with an occasional glimpse at the
costly and elaborate apparatus necessary for the various departments
of research, and some remarkable spectrographs of the chromosphere
obtained by aid of the Meudon instruments. A glance through this
book would at once dazzle and dishearten the amateur solar student if
he did not recollect that the Sun still condescends to unveil occasional
secrets to less pretentious workers. The late Rev. Frederick Howlett
showed the world what a 3-inch telescope could do, and the great
International Union need uot discourage the earnest worker with
small optical means who may still pick up a crumb that falls from
their table, or glean modestly in their wake. Their ways are not his
ways, nor have they driven him from the field, except, of course, in
their own particular departments, though even here the humble
amateur of to-day may become the specialist of the future.
It seems a far cry from the technicalties of this report to the
efforts of a Schwabe and a Carrington—to the day when even Sir
MODERN ASTROLOGY
John Herschel thought of the Sun as covered with huge living creatures
" the least covering a greater space than the British Islands! " This
was his view within the memory of many now living and if Sir John
Herschel was not a scientific man, who (we ask) is worthy of that
name? Scientific thought is in a constant state of flux, and we com-
mend this idea to those who may be appalled when some great don or
other denounces Astrology in the name of "science!" We gladly
express our wonder and admiration at the noble work of our solar
observers. It is left to the astronomer to take the invidious course of
condemning Astrology without even pausing to examine it! Our
pages have quite lately borne testimony to this extraordinary and
eminently unscientific attitude. Let our astronomers be judged by
one of the ablest of their own exponents. In his fine volume Astro-
nomical Discovery, Professor H. H. Turner takes particular pains
to point out that Schwabe entered on his sunspot work in the very
teeth of the scientific opinion of his day. Keil), Cassini, Le Monnier,
Lalande, Delambre and other high authorities had in turn condemned
as foolish and fatuous the systematic study of sunspots. It was
Athanasius contra tnundum with a vengeance. " It will be evident,"
says the Savilian Professor, " that Herr Schwabe had the courage to
enter upon a line of investigation which others had practically con-
demned as likely to lead nowhere, and that his discovery was quite
contrary to expectation. It is a lesson to us that even the most
unlikely line of work is not to be despised ; for the outcome of Schwabe's
work was the first step in the whole series of discoveries which have
gradually built up the modern science of Solar Physics." In other
words, if Schwabe had not patiently braved the scientific dogmatism
of his day the splendid volume before us would still have been in
embryo! Scientific men may well hear these things in mind when
they condemn Astrology. I have every belief myself that the day is
not so far distant when astronomers will be compelled to return to the
morephilosophicview of their ancestors and recogtiise that the heavenly
bodies are the centres of influence none the less real or important
because it is beyond the reach even of their most refined and
elaborate apparatus.
Arthur Mee.
The Co-Mason. A Quarterly Journal of all matters of interest to Co-
Masons. Annual Subscription, is. 6d., foreign, 3s. / single copies, 8d.net;
post free {to be had of L.N. Fowler Co., 7, Imperial Arcade, E.C.).
No. i, January, 1908.
Space does not permit of more than a very brief notice of this
enterprising and interesting publication, which all Masons will do well
to procure and read ; for the article on " Symbolism" is alone worth the
price charged.
Of special interest to our own readers is a series of articles
on " Astrology and Co-Masonry," by our Editor.
With regard to the Co-Masonic movement in England the
fallowing may be quoted :
REVIEWS
" The Co-Masonic movement owes its origin to the zeal and
enthusiasm of Dr. Georges Martin, a French Mason of the 33rd
degree. It was in the year 1892 that lie, with a number of Br.
Masons, introduced the first woman, Maria Deraisme, of well known
literary ability, into the ranks of the Fraternity—until then so carefully
guarded against the " intrusion " of woman,
" The ideal of man and woman working together, hand in hand, in
mutual trust and confidence—working to raise humanity to a purer,
broader, nobler realisation of life's aims—fired the enthusiasm of our
French brothers. They worked with ever-increasing ardour, forming
many Lodges in diflerent parts of the country under the obedience of
the Supreme Council. But the larger ideas were not destined to be
confined to our continental brothers, and in 1902 the first Lodge on
English soil—"Human Duty" No. 6—was inaugurated in London
by a deputation of the Supreme Council, many members of that
body coming over to help the movement on this side of the water.
Sister Annie Besant and six others were the founders of this first
English Lodge.
" They were assisted and encouraged by a number of old English
Masons, who became interested in the broader views and the more
spiritual interpretations given to the ancient masonic symbolism.
During the last six years much work has been done, and many Lodges
working under the Sc. ■ . R, ' . exist in England, Scotland, Holland,
Italy, and Germany, Not only in Europe has the movement taken
root: America boasts of several Lodges working harmoniously under
the Co-Masonic Obedience, and India, the motherland of all spiritual
knowledge, has masonic temples in some of her great cities, where
Brothers and Sisters meet on an equal footing."
In two articles, ' Foreshadowing," by Edith Ward, and " A
Critical Enquiry," by A. Lewis, the question is raised as to whether the
admission of women to Masonry is quite such a " modern innovation "
as is generally assumed.
Further information may be obtained by those interested from
the office of the Editor, 13, Blomfield Road, Paddington, W.
The get-up and style of this journal is first class in every way.
A. H. B.
Letters of general interest only are inserted. Writers of signed articles are
alone responsible for the opinions contained therein. Correspondents desiring
reply must please enclose a stamped addressed envelope.
All correspondents should give full name and address, not necessarily for
publication, but as a token of good faith. Where any topic of a controversial
nature is the subject of comment, it is expected that differences of opinion will be
expressed courteously, and all offensive personal references avoided.
Note.—Will Correspondents please remember (r) that all communications
should be written upon one side of the paper only; (2I that planetary positions, as
will as birth data, should always be given where possible; and (3) that information
should be put as concisely as is compatible with clearness ? Neglect of these
considerations causes many otherwise valuable letters to be excluded from these
pages.
Letters are inserted at the earliest possible opportunity, but are sometimes
unavoidably held over through lack of space.
know the time of her birth, but has ^ S D> probably njj rising, and
who is deeply interested in occult matters, and very anxious that I
should tell her all about herself from beginning to end! and half
sceptical because I tell her I'm handicapped by having to guess her
rising sign !! I wonder how she'll like the work when I lend it to
her after perusal. She may possibly join the ranks of your students.
Again thanking you for the prizes,
"The Folly," Yours sincerely,
Signal Pagoda Road, Cantonments, Freanv Parakh.
Rangoon.
27/i/'o9-
Dear Sir,
Very many thanks for the prize volume How to Judge a
Nativity, Part I. (Competition No. 7), which I received this morning.
A glance through its pages reveals the fact that it is a work of the
highest practical value to astrological students. Again thanking you,
39, Erlanger Road, I am, yours very truly,
New Cross, S.E. John H. Forrester.
October $ist, 1908.
Dear Sir,
I am delighted to find that I have won a prize in Competi-
tion No. 9, especially as this is my first attempt at a Delineation in
your Magazine. I have chosen for my prize, How to Judge a Nativity,
Part 11., New Edition. This will almost complete my set of your
books, which, I consider, form a magnificent Astrological Library.
I should like to say here, that whatever knowledge I have gained
of Astrology during the one and a half years in which I have studied
the Science has been gained through your books, and from Modern
Astrology.
Wishing you every success in your great work,
8, Cavendish Mansions, I am, yours sincerely,
West Hampstead, N.W. Annie Lewton.
January 26th, 1909.
Dear Sir,
I have just received my copy of How to Judge a Nativity,
Part /., Second Edition, which I chose as my prize in Competition
No. 10, and I am quite sure I shall find it invaluable in the future.
I shall regard it as one of my treasures, for everything seems so clearly
dealt with that there will be no difficulty in settling any point on
which one consults it.
I think your Competitions make excellent practice for students
like myself, for we can exercise a free hand in delineating them, as
the natives are strangers to us; and in these cases, as in so many
other affairs, experience is the best teacher.
3, Wyresdale Road, Wishing you all future success,
Bolton; Sincerely yours,
February 26tk, 1909. S. M. Latham,
iWobmt Esttrologg
work ?—some said that the most important work in the world is
science; others said that it is the military art; others said that the
most important thing is the worship of God.
All the answers were different, and therefore the king did not
agree with any of them and did not grant the recompense to anyone.
And in order to ascertain the right answers to his questions he decided
to consult a hermit whose wisdom was held in great repute.
The hermit lived in a wood, never going anywhere else and
receiving only common people. Therefore the king dressed himsell in
simple clothes, and before reaching the hermit's hut with bis
bodyguard he got off his horse, and went alone to see him.
When the king approached, tiie hermit was digging trenches in
his garden. Seeing the king he greeted him and immediately re-
sumed his digging. The hermit was thin and weak, and whilst
thrusting his spade into the earth and turning over small lumps of
soil, he breathed heavily.
The king went up to him and said :
" I have come to thee, wise hermit, in order to ask thee to give
me answers to three questions : What is the time one should bear in
mind and not allow to pass that one may not afterwards repent of it ?
Who are the most necessary men, and consequently with whom
should one work more and with whom less ? And what are the most
important actions and therefore what work amongst all others should
one accomplish first ? "
The hermit listened to the king ; he answered nothing, but spat
into his hand and again began to peck at the ground.
" Thou art tired," said the king. " Give me thy spade ; I will
work a bit for thee."
" I thank thee," said the hermit, and having handed over his
spade he sat down on the ground. Having dug two trenches the king
stopped and repeated his question. The hermit did not answer
anything hut got up and stretched out his hand for the spade.
" Now, rest thou ; let me go on," he said.
But the king did not return the spade, and continued to dig. Aa
hour passed, and then another. The sun had already begun to descend
behind the trees, and the king thrust his spade into the earth and said :
" I came to thee, my wise man, for an answer to my questions.
If thou canst not answer them say so, and I will go home."
THE FITTING TIME 201
"There is someone running this way," said the hermit. " Let
us see who it is."
The king looked round and saw that a bearded man was
running from the wood. The man had his hands on his stomach ;
from under them flowed blood. Having run up to the king the
bearded man fell down and lay turning up his eyes without moving and
only faintly groaning. The king, together with the hermit, undid the
man's clothes, and discovered a large wound. The king washed the
wound as well as he knew how and bound it up with his handkerchief
and the hermit's towel. But the blood did not cease to flow, and the
king several times took off the bandage soaked with warm blood and
again washed the wound and bound it up. When the blood stopped
the wounded man came to himself and asked for drink. The king
brought some fresh water and gave it to him. The sun had in the
meantime quite set and it had become cool. Therefore the king, with
the help of the hermit, conveyed the bearded man into the hut and
put him on the hermit's bed. Lying on the bed the wounded man
closed his eyes and appeared to fall asleep.
The king was so tired from walking and working that having
begun to doze on the door-sill, he fell asleep, and so deeply that he
slept through the whole of the short summer night ; and when he
awoke in the morning he could not for a long time understand where
be was and who was that strange bearded man lying on the bed and
looking at him fixedly with shining eyes.
" Pardon me, sue ! " said the bearded man in a weak voice, when
he saw the king was awake and was looking at him.
" I do not know thee, and I have nothing to pardon thee for,"
said the king.
" Thou dost not know me, but I know thee. I am that enemy
of thine who had sworn to revenge himself upon thee because thou
hast executed my brother and deprived me of my property. I learnt
that ihou hadst gone alone to the hermit and I decided to kill thee.
I intended auacking thee when thou shouldst be going away. But a
whole day passed and thou didst not come. Then I left my ambush
in order to ascertain where thou wert and I came across thy body-
guard. They recognised me and wounded me. I fled from them,
but losing blood I would have died if thou hadst not dressed
my wound. I wanted to kill thee, but thou hast saved my life. Now
202 MOUKKN ASIKOLOGV
if I should remain alive, and thou shouldst desire it, I will serve thee
as thy most faithful slave and will order my children to do the same.
Pardon me, then, I pray."
The king rejoiced that he had succeeded so easily in making
peace with an enemy and transforming him into a friend; and he
not only pardoned the man but promised to restore to him his property
and also to send his own servants and the royal physician to fetch
him away from the hermit's hut.
Having taken leave of the wounded man the king stepped out
into the porch, looking around for the hermit. Before leaving him
he wished to ask him for the last time to answer the questions he had
put to him. The hermit was in the garden, crawling on his knees by
the trenches, which had been dug the day before; he was planting
vegetable seeds in them.
The king approached him and said : " For the last time, wise
man, I beg thee to answer my questions."
" But they are already answered," said the hermit, seating him-
self on his haunches and peering up at the king standing before him.
" How answered ? " said the king.
" Why plainly," answered the hermit. " If, yesterday, thou
hadst not pitied my weakness and hadst not dug these trenches for
me, but hadst returned alone, that fine fellow would have attacked
thee, and thou wouldst have repented that thou hadst not remained
with me. Consequently, the right time was when thou wert digging
the trenches, and I was the most important man, and the most
important work was to do good to me. Then when the other ran up,
the most important time was when thou wert tending him, for if thou
hadst not dressed his wound he would have died, and that, moreover,
without reconciling himself with thee. Therefore the most important
man then was he, and that which thou didst unto him was the most
important act.
" Thus remember that the most important time is only one—ttotv;
it is the most important because only at that time have we got power
over ourselves; and the most necessary man is </« one with whom at
each present moment we are in touch ; and the most important work is t»
do geoi to him.
this beautiful little story, which contains a vital lesson that we can all
gain much from, by pondering it well. Let us bear it in our minds
just this day, and endeavour to act according to the principle it sets
forth; and then let us see if, when the time for rest draws nigh, we do
not feel that we have spent a profitable day !
Bessie Leo.
A PKAYEK
f2 rq
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31 33
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* Copies of this number may still be had, from Messrs. J. Curwen & Sons, of
24, Berners Street, London, W. : price4if., post free. An excellent photograph of
Mr. James is given, which we much regret we are not able to reproduce, as it is
stilt a good likeness.
206 MODERN ASTROLOGY
its manifestations—all these have come to him through his training, rein-
forced by his musical insight and study. It is Mr. James's special endeavour
to be interesting. Fifteen years ago, on coming to the school, he dispensed
with the master who was present to keep order, determined that he would
keep order himself by fixing the attention of the boys on his subject. This
he has succeeded in doing.
" At Headingley College—a theological school for Wesleyan ministers
—Mr. James has taught singing for fourteen years. . . . Mr. James was
one of the first to join the Incorporated Society of Musicians. He has put
an earnest spirit into his membership, and since he was elected in i8go has
read many papers in the Yorkshire section. His position as a leader was
recognised at the Plymouth Conference last Christmas, when he was asked
by the General Council to read a paper to the annual assembly. The
subject
1
was ' Musical Prejudice,' and Mr. James dealt with the ' booms,'
crazes,' ' fashions,' and personal likes and dislikes which warp our
judgment of composers. A great variety of subjects have been treated by
him on other occasions, and these lectures he has given to popular and to
specialised audiences in many places.
"His most recent paper was read last March at the Leeds District
Wesleyan Methodist Convention, and here Mr. James's somewhat conserva-
tive attitude came out. His zeal for music is tempered and qualified by his
desire for reverent and spiritual worship. He deplores some tendencies of
the day. . . . The ideal of a service is utter absence of display. Art
we want, but art concealed. If we pander to the crowd we may obtain au
audience, but we shall not obtain a congregation—an audience which
gathers to listen, not a congregation which gathers to worship. . .
SPECIALLY COMMENDED
The keynote of this horoscope is supplied by the Sun in Cancer, ©c
showing an internal sensitiveness coupled with an innate love of—or
rather craving for—power:'" this innate craving for power is quite
distinct from the consciousness of acfi/ai power, which is present in no
small degree.' There may appear some contradiction in this state-
ment, but there is the same apparent contradiction in the nature.
Side by side with the almost regal sense of power and authority shown
by the fixed and autocratic sign Taurus with its ruler Venus in the
royal sign Leo, there is a timid and a shrinking kind of sensitiveness
and almost weakness,'—a strange anomaly truly, which may however
be thus explained. The sense of power and will is in the direction of
fuling, while the sense of deficiency and craving for strength is in the
direction of uunlality.
Let me not be misunderstood, for I do not mean that there is any
mental "weakness" in the ordinary sense of the word, but what I On
' Note by the Adjudicator.—No. Many things are mentioned which an intimate
acquaintance would not be aware of, much less a schoolboy.— F. J.
208 MODERN ASTROLOGY
mean is that the inner ambition and desire of the nature is in the
direction of mental conquestfeeling himself already a giant as it
were, in the world of feeling, the native desires to be equally a giant
in the world of thought and intellect,'"—and I should judge that he
has been at no small pains to apply himself to study and to take the
fullest advantage of every opportunity that has come in his way to
develope the resources of his mind he will desire, and search for, a
reason in everything.' He will have endeavoured to escape from the
trammels not only of sense, but of emotion, and to enter upon the
kingdom of the mind.' His extremely acute internal perceptions will
have enabled him to achieve no small success in this direction.—I am
here writing of the inner man, not of the personality as known to his
friends, and it is possible that those who know (or think they know)
him well would hardly be disposed to endorse this opinion, at least as
here expressed.0 I need hardly add, too, that I assume the truth of
the doctrine, of Reincarnation to be conceded, so that the successive
development of new fields of consciousness in the course of a series of
lives seems a reasonable corollary.
This much of the inner nature, sensitive, retiring," and attached
with an almost clinging affection to family, persons, and places;
flexible, tenacious, insistent.'
The outer personality, on the other hand, is robust, practical,
common-sense, work-a-day, capable; decidedly conservative, and
opposed to innovations and new-fangled ideas'; self-contained, strong
in feelings, staunch and loyal both to friends and to all properly con-
stituted authorities'; (though in this last particular there will have
been no little "kickingover the traces" in youth, due to the affliction
between Mars and Venus, of which anon). Not a man to be brow-
beaten or intimidated, by any means,0 and quite capable of returning
a " Roland for an Oliver,"0 either by deed or pen.0 A strange contrast
here, between the inner and the outer, surely !
I judge that money matters will have played a large part in the
native's life,' more by necessity than from choice,0 for he would seem to
be far more of a spender than a saver,' still less a * grabber,'0 though
there is nevertheless an internal love of economy and saving.' His
own nature is at war with him hers,0 and he will have suffered a good
deal at times from the conflict of the tendency to be lavish and the
tendency to be economical at the same time.' Probably he has solved
result of prize competition NO. 10 209
0
Hardly very young, perhaps; I was 13 when she died.—F. J.
KKSULT OF PRIZE COMPETITION NO. 10 211
latter was I cannot say with certainty, but I would hazard clerk in a
shippint' office" or something similar—connected with the water," or ' 'or^ YJ-
in ® m III.
liquids, in some way." His true vocation in my judgment is concerned
with something much more idealistic,0 in which he would be in some
sense a leader and director,' and this would be the subject of his real
ambition. Note that this ambition underwent a marked change, or '? i" ® with-
, , . , rr o in 30' ol next
entered on a new phase about the age of from 43 to 47 . sign
Love affairs or enterprises of some kind, commercial or artistic, ? -it
r decanate
(probably the latter) will have played an important part in the native's
life, and it may perhaps be hinted without offence that he is not by
any means insusceptible to feminine charms.0 In these matters in
the past he has not been altogether fortunate,0 and must have met ? o J
with some trials in this direction,' and even as regards the marriage VI1 Rulers I. and
. . r ^ ■ ■ j- • r -in D t0
partner, it will be strange if there is not a certain disparity of tastes each other
and conflict of idiosyncrasies ' which will require no little tact on both
sides to harmonise agreeably.0 The strong sense and kindly warm-
hearted disposition here shown leave little doubt that such will be the
case, however. The marriage partner herself is signified as a shrewd ruler VII.
in VII. in m
and capable woman,0/n«7« princeps as regards all household matters.'
Marriage is likely to have been contemporaneous with a sudden
stress in the fortunes,'and there is also likely to have been some
difficulty (possibly in the nature of legal formalities) in regard to
marriage settlements" or other necessary adjustments of the respec-
tive incomes of husband and wife." The age at which marriage is ? r. dl.C.P.
indicated appears to be about 35.0
VI
There will have been some noteworthyJ trouble with public r '- in
9 ruler . fl
0
opponents at some period of the life : in this matter I think the native
will win in the end, but his opponents will give him no little trouble'
and will be rather 1 nasty customers ' to deal with, determined and
rather vindictive.0 But the native will generally- meet with the
support of those in authority,"' for his efforts are well meant and as a
rule judicious, though perhaps over enthusiastic.0
My space is gone and I must abruptly close. Two little matters
I will mention, of small moment in themselves but of some interest
from a student's point of view. First, I see the Sun dispositor of the ©a1!'
ruler is in trine to Neptune, patron of tobacco, from which I should judge
the native to be not averse to smoking." I once heard an old smoker
say he did noi call a man a smoker unless he was always smoking when
212 MODERN ASTROLOGY
FIRST PRIZE
U i i.h His religious views have been disturbed at times', but his deeply
emotional nature and love of tradition' keeps him true to his early
beliefs0, though his intellect, at times, questions many things0,
planets in ® His psychic powers enable him to sometimes get a little behind
the veil which shrouds many things from ordinary human beings'.
The end of life will be full of good things, the honour of his
fellow-men and their esteem having been won in more ways than one.
Moon in Cancer.
SECOND PRIZE
will also have money troubles connected with the dead '; and although
he is hard-working, yet a good many difficulties will beset him in his
occupation," and I think that during his early life " he will experience
a good deal of financial strain," probably owing somewhat to his
extravagance.
As regards occupation, the native would do well in all professions
connected with the sea," and would make an admirable historian, but
judging from the horoscope as a whole I should think he was engaged
either in some artistic0 or literary occupation, which eutails a good
deal of travelling." The end of his life is most fortunate, as he seems
to settle down into honoured old age, not only in financial, but in
domestic life as well.
The native has a great fondness for travelling" and will travel a
good deal, taking both long and short journeys, but there is some
danger from water.'"
The native is ardent in affection and will marry either a relative
or some close friend.0 His love affairs will not run smoothly' and two
women will come into his life, in fact he may marry twice. As Mars
is in the seventh^house his married life will not be happy, his wife being
of a forceful, bad-tempered nature and he will probably be separated
from her." His marriage is delayed till after 28 years of age.0 The
native is much interested in children0 and will have a fairly large
family," some of whom will be artistic0 and he will have more sons0
than daughters. Trouble on account of the opposite sex is shown.'
When a child the native suffered a good deal of ill-health0 but I
judge he will live to old age. The stomach is very sensitive" and
care in diet is essential." Worry and anxiety are frequent causes of
indigestion," which brings with it rheumatism, ponstipation and
congestion." The throat is also liable to be affected' and native may
suffer from quinsy, diphtheria, sore throat, etc."
The following description should answer to the native. Stature
middle to short'; square face," and square build of body", short strong
neck,0 dark eyes" and hair,0—the former rather round aud prominent."
Ndki-
ADJUDICATOR'S REPORT
order that the student may have the benefit of the adjudicator's
criticisms and comments.
We thank Mr. James for the careful and sympathetic manner in
which he lias conducted his by no means easy task, and at the same
time we felicitate ourselves—and the competitors—on the fact that his
long experience as adjudicator at choral and other competitions
peculiarly fits him to perform it with sound judgment and strict
impartiality.
The following cutting from the Croydou Citizen's " Brief Humour " column
contains a happy simile;
"That was a good sermon, was it not, that we had last Sunday?" said a
gentleman to his Irish farm-servant. "True for yer honour, an illigant one! It
done me a power of good entirely." " I'm glad of that. Can you tell me what
particularly struck you ? What was it about ?" " Oh, well," scratching his head,
" I don't rightly—not just exactly know. I—a—I A' where's the use in telling
lies ? Sure I don't remember the devil a word of it, good or bad. Sorra a bit of me
knows what it was about at all." " And yet you say it did you a power of good ! "
" So it did, sir. I'll stick to that." " I don't see how." " Well now, yer honour,
look here. There's my shirt that the wife is after washing : and clean and white
it is, by reason of all the water and the soap and the starch that's gone through it.
But not a drop of 'em all—water, or soap, or starch, or blue, has stayed in, d'ye
see. And that's just the same with me and that sermon. It's run through me, yer
honour, ao' it's dried out of me: but all the same, just like my Sunday shirt, I'm
the better and the cleaner after it."
It is rather curious that I should have come across it just after writing
my last month's remarks on "scientific " and noo-scientific readers of this
magazine. Are there not many of the latter who, if pressed, would be fain
to give Paddy's answer, aud with equal truth—they are t/ie better for it ?
sic si:;
The Daily Telegraph of February and contained the report of an inques
on Mr. John Burgess Knight, of the firm of J.Knight &Co., Soap Manufacturers,
who met his death on January 28th by a fall. The same issue gave an
account of a fire at the said firm's soap works on the night of January 31st,
NEWS FROM NOWHERE 223
at which ^10,000 worth of damage was done. A student commenting upon
this coincidence remarked that the calamity would no doubt be shown by an
affliction of the 10th house cusp in the son's nativity. It would be interesting
to collect some instances of similar "double" misfortunes of this class.
Probably every student can contribute one at least, and we should all be
interested to hear them.
» * 3{C *
Are comets the " thought-forms " of the Logos ? It is impossible not to
be struck, when glancing at the illustrations in Mrs. Besant and Mr.
Leadbeater's Thought Forms, at the similarity of some of the forms shown to
the photographs of comets. Thought forms, thoughts in other words, are
known in many cases to manifest periodicity—especially in the case of persons
of fixed habits—and why should not a comet be a manifestation of the
same phenomenon on a gigantic scale ? There seems nothing unreasonable
in the suggestion, and if it has any foundation in Nature we should be able
to form some idea of the maleficence or beneficence of a comet by its shape,
basing our judgment on the hints given in the book referred to. True,
comets change their shape, varying between one re-appearance and another.
But then, is it not also true that thoughts for a time discarded will recur again
at a later time, having meanwhile undergone some subtle modification which
renders them more (or less) agreeable, feasible or useful ? And is there not
something inspiring in the idea that the great Central Consciousness,
represented by the Sun, may work in like manner, circulating thought-forms
amongst his regents, the planets, as we send a thought-messenger from the
heart to the bead, or vice versa? For certain comets with elliptical orbits
are known to have their aphelia near the orbit of one of the known planets.
Or again, may not hyperbolic comets be messengers—thought-forms—from
one solar system to another ? The thought is at least suggestive.
F. Z. L.
Bessie Leo writes that she most gratefully thanks our readers for their
kind and encouraging remarks concerning her articles. She says: " It has
always been a great pleasure to me to write for Modern Astrologv and no
one has been more surprised than myself by the result of the 'Plebiscite'
isec p. 112 of March issue]. The chief use of praise is to stimulate one to
o better in the future; and I hope as I receive more inner enlightenment
to he able to translate it in a fuller measure than hitherto. Writing, to me,
is a labour of love and each article is written from the heart rather than from
the bead. I am deeply conscious of many faults of diction and phraseology;
and yet despite all this I find not only pardon but appreciation and praise.
Thanks to my readers 1 grateful thanks! " But does she not understand
that it is we—her readers—who are grateful to her ?
224
(Serins)
• The first article of this series'appeared in Modern Astrology for April, p. 154,
and to this the reader is invited to refer for certain introductory remarks explaining
the purpose of this series.
THE ZODIACAL AND PLANETARY TEMPERAMENTS 225
people are less " rajasic " than those of the former decanate and in-
cline, relatively speaking, to the tamasic guna, being more fixed and
stable than the former. The last decanate inclines more to the sattvic
guna and is the least typical of the three, the tendency in this decanate
being to break away from the pure Aries characteristics. The motive
tendencies are more marked.—The foregoing remarks will apply
mutatis mutandis to the Sun, Moon, or any planet, as well as to the
rising sign.
Aries as we have seen fundamentally corresponds to dawn, the com-
mencement of day, the first period in manifestation of the Sun (whether
materially or spiritually considered). Hence Aries is typical of begin-
nings, whether of days, lives or ages, and may therefore be regarded as
signifying the commencement of a new cycle,—the Sun in Aries
corresponding to the beginning of a Major cycle in the evolution of
the Ego, the Moon in Aries to a Minor cycle.
In connection with this idea it is interesting to note what the
ancient Buddhists in their writings had to say on the subject. Accord-
ing to their teachings the Zodiacal signs were regarded as the twelve
causes of sentient existence termed the Nidanas. The first ' Cause '
or Nidana, the one corresponding to Aries, was known as Avidya,
the first " root" of separateness, and symbolised by the form of a
blind woman sitting near to a lamp.
In this symbol the inner meaning or at least a clue to the same
is fairly apparent, the woman representing matter or form, and the
blindness denoting incapacity to seethe light,—thelight of knowledge,
Spirit being not yet united with matter.
This is further explained in the term Avidya, which has the
meaning of Nescience—Ignorance or Negation of Knowledge. " In
the great cycle of human evolution Avidya indicates limitation, the
Divine Being limiting Himself so that the universe may exist. In
minor human cycles it indicates Spirit as yet blind to the lower planes
an outrushing impulsive energy. In the next Nidana, Samskara,
(Taurus) the conditions dating from previous existences come into
action and form the material (Matter) on which the Spirit plays. It
is the'vehicle of becoming,' symbolised as a potter at work on his
clay. Now Avidya unites with Samskara, Spirit with Matter, and
human evolution definitely begins."
The particular mission of Aries is to arouse others into action,
THE ZODIACAL AND PLANETARY TEMPERAMENTS 227
and there seems to be no doubt but that the powers represented by
Aries are not only those of extreme force, but, in a sense, of explosive
energy—the body being invariably of a type permitting a great
expenditure of energy.
The type of nervous system and brain given by Aries appears to
be peculiarly susceptible to impacts from the inner and outer planes
of nature, so that in other words the Aries constitution is internally
receptive and therefore, in a sense, psychic. Contradictory as this
may appear at first sight to the extreme external positiveness of
the sign, it will be found to explain many of the characteristics
spoken of.
The true Aries man acts on impulses received, without hesitation
or thought. This is exactly characteristic of psychic reaction. All
nature is stirred into activity at dawn, thrilled into response without
thought or volition as it were on its part. The fiery impulse behind
all the actions of Aries, their extraordinarily rapid response in action,
and their wonderful quickness in argument, all indicate the precipita-
tion and inflow of ideas or the working out of the same on the psychic
plane of being. Of course the term " psychic " as here used must not
be taken as synonymous with " mediumistic." In the case of
tnediumship the sympathetic system would be largely developed,
whereas in the Aries person it is invariably the cerebro-spinal system
which is well-developed—never the ganglionic.
The modifications in the Aries temperament arise as already indi-
cated by the disposition of the various planets, particularly by the
positions of the Sun, Moon and Mars, and possibly Mercury ; also by
planets (if any) in the ascendant. Obviously, since the Sun, Moon
and Ascendant respectively represent Spirit, Soul and Body, a pure
Aries man would of necessity have at least the Sun, Moon and Ascen-
dant in Aries. And were it possible to obtain a " pure" type it would
of course be relatively easy to tabulate and record its characteristics.
What is implied by the expression " pure " type, in this ideal sense,
may be gleaned from the following specification, drawn up by a student
who desired to secure an absolutely representative horoscope : (i) No
degree of any sign but the rising one in the first house. (2) The
ruler of this sign on the cusp of the Asc. (3) No other planets in
angles : exemplifying the necessity of this, I have in mind a friend
whose appearance seems to be largely influenced by the sign
228 MODERN ASTROLOGY
in the western angle, the seventh house containing four planets
in Aries; (the possession of Venusian skin and hair, an agree-
able singing voice and some musical ability, make the given birth-
time with Libra rising and the ruler in Pisces, not the impossibility
it at first seemed). (4) The birth to be on a day of the week ruled
by the lord or lady of the first house, and in one of this planetary
hours of the same. (5) No powerful aspect between the Asc. and any
planet. (6) The Sun and Moon in conjunction in the other sign
governed by the first house ruler.
It is clear the writer did not realise how Utopian was her
desire, for in order to fulfil the above conditions as to Aries, birth
must have occurred when Mars was within the first three degrees of
Aries, and the Moon and Sun in conjunction in Scorpio ; a coincidence
which would not recur twice in a century !
This illustration may be useful as helping to remind us how easy
it is to " cry for the moon " ; and it is also a sufficient answer to those
who are incessantly clamouring for photos showing "exactly what
the Aries face is like." It may help them to understand that the
Aries face exists only in the student's mind as a ' composite photo-
graph ' of many different faces, all of which show out in some more
or less marked manner the typical Aries features.
They may be helped, however, by the following observations
recorded by an acute observer of zodiacal types.*
Thick, strong skull. Small, squarish head. Coarse hair, curling
crisply ; the colour varying from sandy to red. Skin florid, yet dry.
Brow in which the hair-line resembles the upper part of the Aries
symbol, the hair always growing lower in the middle of the forehead
than at the sides.
Extremely arched eyebrows, in which the likeness to the symbol
is again apparent. The hairs of these are coarse, a ruffled appearance
being produced by their growing in opposite directions. After youth
the arch is often incomplete, the hair ceasing to grow on the outer
side. The eye in shape is full and round, and has a straight setting.
The colour light, generally grey : the white being often bloodshot.
This organ has a particularly wide-awake, ever-on-the-aggressive
Aries, the first sign of the Zodiac, and the first house in a normal
horoscopical figure, is typical of beginnings, be they of days, lives or
ages. Therefore we may reasonably argue that an Aries individual
—though not necessarily young in experience—is starting a fresh
cycle, is in that sense without a past, and therefore young.
Neither precedent, tradition, nor force of habit influences the
child in its actions. It explores, and its quest is ever the new.
The one nation of the present day that exhibits these characteris-
232 MODERN ASTROLOGY
addressed the now famous words "Wake up, John Bull! "—Surely
it is a work of supererogation to apply a goad to the ram !
Quite in keeping with the Aries nature, on the other hand, was
the founding in America, a few years ago, of a society whose members
agreed to sleep only four hours out of the twenty-four ; deciding to
experiment in this direction on their children also.
Furthermore, is not the American woman a living protest against
the Gemini spirit ? In the following characteristics, which are some
of those that distinguish her from the women of other nations, she
declares herself the daughter of an Aries people. Her peculiar charm,
which consists largely of an utter absence of affectation, and in saying
and doing the unexpected. Her independence, which has manifested
itself in her endeavour to live her own life, as much, if not more, after
marriage than before. Her desire, when entertaining, to offer to her
guests something absolutely new.
Peculiar to childhood and early youth, because of insufficient
time for comparison, is the feeling that one's self and one's own
possessions are superior to all others. America and humility are
strangers yet.
Lastly, I put this question : Is the individual who talks of doing
Paris in a day and Europe in a month a third or a first sign product ?
That there is some force in these contentions cannot be gainsaid,
but one must not jump to a hasty conclusion. It must be remembered
that the American people is as yet young, and youthfulness is in
itself of a somewhat Aries-like temperament. Of the relation of
Gemini itself to childhood we shall have more to say later on, when
discussing that sign, but it may be well to consider if the Americans
do not rather show Gemini at the Aries stage, rather than Aries pure and
simple,—which might be represented by a symbolical horoscope
having the Sun rising in Gemini and the Moon in Aries.
Briefly summarising our conclusions, then, we find that Aries
represents a new departure, a fresh cycle, the dawn of a new era in
small or in great,—to use a popular expression, the "clean slate."
Its most marked features are energy, expansion, outrush—progress—
the generation of fresh " Karma." Regarded from the standpoint of
the reincarnating Ego, any particular life-experience through an Aries
horoscope may be compared to a tradesman opening a " new
234 MODERN ASTROLOGY
branch "; fresh ground is broken, new ties are formed, additional
obligations are entered into. So far as the particular life is concerned
there is no " Karma," comparatively speaking ; just as the obligations
of the parent house are no concern of the new " branch," which opens
fresh accounts of its own with all the firms with which it deals, even
though these should be the same that supply the "original firm."
This consideration makes it easier for us to understand the general
"good fortune" of these natives, as well as their light-hearted way of
facing difficulties as though no memories of the past remained to
discourage them. Indeed, the conditions of the past no longer remain
so far as they are concerned. Applying our analogy we can see that
the conditions which may have hampered the "old firm" by no means
necessarily apply to the new branch ;—other times, other manners !
There is a commercial term which seems well to symbolise the
essential characteristic or fundamental keynote of Aries, the phrase
liquid assets. In Aries the experiences of a previous life cycle seem to
have been converted into " liquid assets," the experiences having been
not only reaped, but pondered upon ; figuratively speaking they have
been not only masticated, insalivated, swallowed and digested, but
actually assimilated ; and hence they appear as " free energy," just as
the strength of food becomes in due time muscular force. And thus
we can understand why action is not only instinctive, natural, to
Aries but more,—that it is imperative. For just as the health of the
body depends upon the working outwards of the vitality begotten of
the food censumed, so the health of the Greater Man, the Ego, depends
upon the throwing out into action of the energies begotten of the
spiritual food (experience) which has been, as Karma, lived through
and thus " assimilated."
Nothing, perhaps, is so surprising in Aries as its exuberance and
its versatile ability. Both of these characteristics may be under-
stood as strictly analogous to that healthful energy which is, as it
were, the " apotheosis " of food—the last supreme phase of its meta-
bolism. In a state of health a man rising betimes feels an over-
mastering need of active exertion, and experiences a joy in the
satisfaction of this need. Just so is it with the natives of Aries—on
whatever plane of consciousness they may be—the need for action is
paramount and supineness is, for them, the only imaginable sin.
\Tlu next article of this Series will he " The Sign Scorpio."]
235
Why then should the resistance vary only as the square root of
the pressure in equation (/5J), it may be asked ? An explanation of
this may be found by referring to ^ (14®)' equation (128), where we
find that the attractive force between two bodies whose electrical
masses are ml and m2 is
F = l6 ~2 Hly Jllo K
Here the full specific inductive capacity K is used and not the
square root as in (153). This is due to the fact that in (128)
we had assumed for the sake of simplicity that G was the same for
both masses, and since G is obtained from i1 by (121) this assumption
required that k should be the same for both bodies. If, however, the
etheric pressure for 1% was ky, and the specific inductive capacity fTj,
whilst for »«,, the values were and K^, then instead of the above we
should have for the specific inductive capacity the geometrical mean
of these two values or
K = (Ky Kyfr
that is,
K = Kyh a'2» (;54)
and the expression for the attractive force would be
F = 16 ir'uiy III, Ky' A',' (;55)
(154) The above takes into account the ether pressure of both
bodies and enables us to see why in (153) the square root of the
specific inductive capacity alone enters into the equation. It is
because the expression for/ only takes into account one of the bodies,
say w»i; the properties of the body upon which the force / is exerted
have not been considered. This again arises from the assumption
made by physicists that the ether of space has the same properties
everywhere. Yet this we find is not the case.
In calculating therefore the force / of one body w, on another
body Wj we must find room in the equation for the specific, inductive
capacity of each, so that the mean specific inductive capacity for the
two bodies will be as in (154)
K = Kyi KJ or from U23)
A' = JL x JL (/J6)
A j* « 2
Since the K* in (153) is the property of the primary body «!
which exerts the force, it corresponds to the Ky1 in (156), so that we
may write (153) thus:
THE FOUNDATIONS OF PHYSICAL ASTROLOGY 237
or 4=^ (767)
/u ^ -fti
From (?7S) this becomes
i = Pi (762)
so that
1 !
V- = -Ki Pi (765)
Combining (7dO) and (f&J) we have
* 1 v ,3 v8
* i'io6 v Y p,}
v 2 d
/= X t io6 ^ rMNy
2 d
In (/d4) Kti is the property of the body on which the magnetic
force is exerted. In Astrology, as will be immediately understood,
this body will generally be The Earth. Let
3
c _ jipgy x 1 106 _ 3B x^x ioe ^r65j
2 5$^
Since k? is the surface etheric pressure on the earth it is a con-
stant, and is also constant; so that all the factors composing c
are constant; and therefore c is constant, its value, as formed by
calculation from the above, being ;
= 3 056 x ioW (766) i6-485 27i6-
MODERN ASTROLOGY
The expression for the magnetic force/now takes from (164) and
(165) the following simplified form
/= (161)
(Bititor'a ©bacrtratorg
# ' *
Several students who have set themselves the task of educating
the world into the actual meaning of the word Astrology and all that
it implies, have thought it would be advisable to
A I Be b an
" l° y
other Name . . y change
. D the name that has so many obiectionablepre-
judices associated with it, suggesting that a new
word would attract those who are not courageous enough to be identified
with it, a few thinking a return to the word "Sabaeanism" would be
preferableand moreeasilyunderstood. Others think a society composed
of people representing all phases of thought regarding Astrology should
deal with those persons who, pretending to possess a knowledge they
do not possess, continue to drag Astrology through the mire, thus
hindering the progress of those whose aim it is to purify and re-
establish its higher principles. All, however, will agree that the time
has arrived when some definite policy should be adopted in order that
Astrology may henceforth stand revealed in its true light.
THE EDITOR'S OBSERVATORY
We are further told by the learned compilers of the Encyclopedic
Dictionary: "As most, if not all, of the ancient astronomers (why
astronomers and not astrologers ?) believed that the
u
Had ye faith aa a heavenly bodies have an influence upon human
grain of mustard ... „ <
seed . . destinies, Since when, we would ask,
have astronomers demonstrated that the heavenly
bodies do not have an influence upon human destinies ?—We pause
for a reply.
If faith in God had not been lost during the dark ages there
would still be " no need felt for drawing a distinction between an
astronomer and an astrologer."
You the reader, and I the writer, are " men of unscientific mind,
who study the heavenly bodies, not to ascertain the laws which affect
their existence and movements, but in the vain hope of forecasting
the future destiny of ourselves and others."
Nineteen years have passed since I first published this Magazine ;
every year has strengthened my faith a hundred-fold and I would not
exchange my satisfying hope for the fatal pessimism that calls it
" vain."
What say you, " unscientific minded" reader ?
* sli *
In the face of the recently expressed opinions of scientific men,
the remarks in the Encyclopedic Dictionary surely require to be still
further revised and corrected. Witness the lollow-
" Comparisons ing :
- " The question is rife ; what is the bearing of
B
primitive astrology, and star worship, on the formation
of Oriental and Greek myths ?
" We may, for the moment, answer by a non liquet, but it is certain that
the learned work of Professor Bonch£ Leclery on Greek Astrology, the
publication of forgotten astrological treatises by Professor Cumont and his
admirable lectsres at the College de Fi ance, where the religious importance
of Astrology has been so forcibly emphasised, cannot fail to make us once
more turn our eyes to the starry heavens, after we have dwelt too exclusively
on the earthy and psychological elements of cult and myth."—M. Salomon
Reinach,* Oxford Congress, iS/g/'oS.
' Concerning this gentleman the Daily Telegraph of io/3/'o9 says; " Dr.
Salomon Reinach is well known as one of the first authorities on the history of
religions, as well as the history of art. 'Apollo' has become something like a
handbook to the art-lovers of all nations. His new book is to deal in similar style
with the religious systems of the world. Dr. Reinach ' has taken a dispassionate
and aesthetic point of view, and has endeavoured to avoid a demonstration of
preference for any particular system." "
MODERN ASTROLOGy
" The earth rises and falls eight inches twice during the twenty-four
hours of each day."—M. Camille Flammarion, February, 1909.
This latter statement was confirmed by the report of the South
African Observatory, and the Daily Telegraph, of is/l/'og, publishes
the following extract from the Diamond Fields Advertiser, relating to
the subject.
" A regular undulation of the earth's surface is no very new idea. It is
particularly well marked in Kimberley, and has been under investigation at
Kenilworth for some years past. There are some delicate pieces of
apparatus at Kenilworth Observatory, by means of which the slightest
change of level can be detected, and they have shown that the solid crust
of the earth is never at rest, but rises and falls once (not twice) a day.
This undulation is not tidal; it is connected most likely only with the sun
and not at all with the moon, and is certainly of a greater range, in this part
of the world, at any rate, than Sin. a day. We do not notice this rise and
fall because it takes place gradually throughout the whole day, but it is of
a magnitude that dwarfs by comparison the movements of the greatest of
earthquakes. Were it to come all at once instead of gradually, nothing on
earth could stand for a single instant. To us it seems a wonderful and
mysterious thing that the earth should not be of the stable foundation we
commonly imagine it to be; but should be what a poet might describe as a
breathing, animate body, and we are not at all surprised to be told that
there is as yet no obvious explanation of the cause of the diurnal oscillation
of its crust which simulates animation."
Sir George Darwin at the Authors' Club, February, 1909, asked
" What is the origin and working of these calm yet mighty forces of
the deep." We say, Planetary influence. Who will contradict P
Being unable to find room for the whole of the promised article on
Electricity and Magnetism, by Mr. H. S. Green, we have decided to hold it
over till our next issue, rather than divide it.
artificial idea, a legal fiction. Just as in law you may make a con-
tract, binding on the parties to it, so it was held that Society was
based on a social contract. Although no such contract existed in
form, it was held to exist in reality. It was based, it was alleged, on
the inherent rights of man. The rights of man, formulated by
Thomas Paine in America, were the foundation of the American
Republic, and spread from America to France, and thence throughout
Europe. On each side of the Atlantic these rights of man are the
foundation stone of democratic society. What was the note of these ?
" Man is born free, but is in bondage everywhere." " Liberty,
Equality, Fraternity "—thus they were formulated in the republic
which grew up in France on the bodies of a murdered King and
Queen, on the bodies of a murdered aristocracy.
What was the main idea ? That every man had, inherently, a
right to freedom, and in freedom was included the free use of all his
faculties for his own benefit, and the social condition which made
that free use a practical reality and not only a name. Man was to be
free to exercise all his faculties, to develop all his capacities, free to
evolve all that lay latent within him. Before the law all men were to
be equal, the law was to know no difference between the rich and
the poor, between the learned and the ignorant; justice was to be
blind. And still in the English Courts you see justice figured as a
woman with a bandage around her eyes, carrying in one hand a
balance to weigh, in the other a sword to strike.
On this ideal of the Liberty and Equality of all individuals, on
the rights inherent on all men born into the world, Society was
theoretically built up. How were these rights to be blended with
social order ? Again, by a legal fiction, by a supposed contract. As
a man does not want to be obliged to fight for his rights at every
step ; as in such a fight the manifest inequality of men would lead to
the crushing of the weak by the strong, despite all theoretical equality ;
as Society could not exist under conditions of perpetual combats
among its members; therefore it was supposed that men gave up
some of their inherent rights in order to enjoy the remainder un-
molested. Society, it was said, was a mechanism in which men
vested some of their rights, such as protection in the possession of their
property, protection of life, protection of limb, placing these under
the cEgis of the law, in the hands of the community. None the less,
THE EAST AND THE WEST 249
since these things are inherent human rights, each man, if the law
fails him, has, in the last resort, the freedom to defend his own
against aggression by his own strong arm. But for the sake of con-
venience, for the sake of social order and public peace, for the sake of
justice between the strong and the weak—every man being weak at
one time or another—the protection of the rights of individuals is
placed in the hands of the law, in the hands of Society. Society
guards the rights of the individual as to his property, his life, his
person. The judge and the policeman take the place of the club and
the sword, and every man, by surrendering his own protection of
these rights, gains in comfort and safety ; while Society gains in order
and stability. But the right, as just said, always remains behind
the law. A man is within the bounds of English law if he strike
down a burglar who breaks into his house, and, even should the blow
prove fatal, it is held to be "justifiable homicide," because a man
has a right to defend his property.
Now is this theory of Human Rights a good foundation for
Society? A great many people would answer: "Yes," and would
say that it is the best and most logical basis for Society. Probably a
very considerable number of the younger men, at least, in India at
the present time, would be inclined to say that the inherent right of
the human being to freedom—or, it would be truer to say, of the male
sex to freedom—is the fundamental truth on which Society should be
built up. But is it true ? For if it be not true in fact, then you are
putting a falsehood at the foundation of Society, and no amount of
good logic applied to false premises will make a syllogism which is
reliable. "Man is born free." "All men are equal." But both
these statements are legal fictions, and both are false. Man is not
born free ; he is born absolutely dependent. He is the most de-
pendent of all creatures for his sustenance and protection, and the
baby who was left to the enjoyment of his inherent rights of liberty
and equality would not live long in that enjoyment. The first things
a baby needs are protection, food, shelter; and his cry (or help is a
protest against the fiction of the inherent liberty of man. Nor is it
true that men are born equal. A geniusand an idiot—are they equal ?
The child that is born without legs, is he equal to the two-legged
babe ? The child that is born with consumption, scrofula, or any
hereditary disease, is he equal to the robust and vigorous infant?
MODERN ASTROLOGY
a T
15
m
B8
7 i5
o I€
4
=51
'4- /6
On Chopin's tomb at Paris (at the P£re la Chaise Cemetery) the year
1810 is inscribed, and February, 1810, is the date given by Ffetis in bis
Biographic des Musiciens, who apparently got it direct from Chopin, of whom
he was a friend. The wrong date, 1st March, 1809, appears to be due to
Chopin's sister, who gave it to Karasowski for his Life of Chopin, from which
book it was copied into the works of Audley, Bennett, Finck, Hadow, Niecks,
Willeby, Huneker, etc., and the many newspaper and .magazine articles on
Chopin.
It is curious that all through Chopin's career we find uncertainty and
controversy with regard to many incidents and dates. This is perhaps due
to his curious dislike to writing letters and definitely setting down facts
THE HOROSCOPE OF CHOPIN 257
about himself. His friend Liszt states that be bad known bim sometimes to
walk miles in order to answer in person an invitation which in five minutes
be might have answered in writing.
Yours truly,
Mario Esposito.
P.S. —Having made Chopin the subject of careful study, I shall always
be delighted to give you any information on him in my power.
M. E.
The vexed question of the dale of Chopin's birth can therefore be
regarded as definitely settled, and the following cutting from Musical
News {3/4fog) kindly forwarded by Mons. Esposito, supplies us with
the hour.
. . The correct date is to be found on Chopin's grave in PAre
La Chaise, but further proof, if necessary, is forthcoming in a recent number
of that excellent little Brussels paper, Le Guide Music ale. Our contemporary
has discovered that Chopin's birth certificate states in Polish that bis
father, Nicolas Chopin, aged forty years, and living at Zelazowa Wola,
presented to the civil State officer of the parish of Brochow, his son Frfederic
Franjois, born in his bouse on February zznd, 1810, at six o'clock in the
evening, which is certified by witnesses, and, lastly, there is his certificate of
baptism, in Latin, on the same date,* to which is added the names of his
god-parents, Francis Grebeck and the Countess Anna Skarbek de Zelazowa
Wola, wherein Nicolas Chopin is accounted a Frenchman. There seems to
be no sort of doubt that these are authentic, and we trust that the three
above definite proofs will convince the doubters and the misinformed, and
that they will for ever henceforth hold their peace. Musical News has
spoken."
The accompanying map is calculated for 6 p.m., mean time,
22/2/1810, Warsaw. We think that few, looking at it, would take it
for the nativity of a composer of world-wide fame. All planets but
two are below the earth, and those two are setting in a succedent
house. It may well be left as a problem for students.
The infatuation of Chopin for Georges Sand is a matter of history.
It is interesting to compare the two horoscopes,! and the points of
contact may be tabulated thus ;
Chopin ? =128 D^n .VT23 (lord VII.
Georges Sand Asc. =127 2 T26 (lady V.)
From these relationships it is easy to infer that the attraction was a
* This apparently means either that baptism took place on day of birth, or else
that the same date of birth is given in the baptismal certificate, for we have learned
above that the certificate itself is dated April 23rd.—En. M.A.
t The nativity of Georges Sand will be found in How to Judge a Nativity, Part
11.. Second Edition, p. 247.
MODERN ASTROLOGY
tar more serious matter for the musician than for the authoress, and
this is in accord with the facts so far as known.
[A uthcr's Copyright]
PISCES
* The Hindoo teaching really acknowledges seven planes; but four cannot be
symbolised efTeclually. They are suggested by the four heads of Brahma, the first
Person. The second Person of the Trinity isdescribed in Assyrian, Cekicand many
other religions as the Saviour or .1/cdiator.
262 MODERN ASTROLOGY
separative tendencies typified astrologically by Vulcan and Mars.
Mars especially drives man's energies downwards towards the physical
plane, giving him an eager desire for action and teaching him
primarily to fight for his own hand—making of him, in fact, an ego,
and sometimes also an egoist. The Power represented by Neptune
and Pisces withdraws a man from the warfare of the physical plane
and sets him longing and yearning first for emotional experiences,
then for a wider knowledge and a deeper consciousness, and ultimately
for full and perfect union with the Divine.
In seeking to understand the children of Neptune the above
definition of its power will be our safest guide. The strength of the
typical Piscarian lies in his ideals and aspirations rather than in his
actions. He has little or no worldly ambition, cares nothing for rank
or place or power ; seldom succeeds in making money, and rarely
accumulates it. He is indifferent about restrictions and limitations in
this earthly life, so long as the inner self is left free to feel and to
dream and to grow according to the laws of its own nature. Thus,
many people born under this sign are attracted to the cloister, or
imprison themselves voluntarily within the limits of house or studio,
garden or library, shrinking from the society of their fellow men, and
from anything like competition, rivalry and strife. Many others go to
sea, or spend all available recreation time within the narrow confines
of yacht or fishing smack, preferring the silent world of waters to the
most beautiful scenery on the face of this earth. With the vast ocean
below and the star-spangled sky above, with only a few frail boards
between them and the abyss, they rest content and calm and fearless ;
for solitude and solitary musing are very frequently the luxuries most
prized by people of this type, especially if their lives are passed in
uncongenial and unsuitable surroundings.
And yet it is difficult to say that any particular profession is
impossible or unsuitable for a Piscarian. On the whole, individual
commercial enterprise is least likely to be a success, and the son of
Neptune will do wisely to consult some clear-headed man of business
before choosing his investments; but if the business signs—Taurus
and Virgo—are well accentuated in his horoscope, and aspects are
favourable, it is possible that the quick intuition and plastic mind
given by Pisces may favour daring undertakings in this or other lines
of ambition rather than hamper them. But as a rule the Sun, the
THE SIGNS OF THE ZODIAC ANALYSED
* Henry Irving is the least Piscarian of those named; and his success was
really due to the power and personal magnetism given by his ascendant, Scorpio.
Still, he had the mystic outlook from Uranus, and love of interpretive art from
Venus, both placed in Pisces: but be was handicapped by a lack of plasticity in the
physical vehicle:—the true cause ot the mannerisms so easily imitated by lesser
men.
MODERN ASTROLOGY
A. C. writes : " I should like to say how much I appreciate the spiritual
aspects of Astrology as taught in your books, and the extremely helpful
teaching and inspiration you are able to render others.
"Could you tell me where I could get a list of the great nations of the
world, past and present, with their signs and rulers, and other astrological
information ? It seems to me from the present aspects that Capricorn must
rule South Africa, and the presence of Uranus in the sign be responsible for
the terrible upheavals of the past few years. Also there is every sign of a
great Spiritual awakening among the people themselves and a kindling of
interest in metaphysical study."
268
The other night I was present at a variety concert, and remarked near
me a youth whom I judged to be born under the sign Gemini. I was much
instructed to perceive that this opinion was confirmed by the points which
struck him as " funny "—and also those which failed to do so—in certain
humorous items presented for our entertainment. And the idea occurred
to me that it would be very interesting if someone could get up a series of
twelve typical anecdotes or funny stories, calculated to appeal respectively
to each one of the zodiacal temperaments.
I will give an illustration of what I mean, by relating an anecdote which
I consider certain to appeal to natives of the sign Capricorn,—or indeed to
any one in whom the influence of that sign is pretty strong. In saying
appeal, what I mean is that they will see the point immediately ; it does not
necessarily follow that they will laugh. But the story will "strike" them.
* *
A City man, negotiating a deal with a Jewish friend in the West End,
was invited by the latter to lunch with him at a neighbouring restaurant.
Having seated themselves, the twain ordered fish—lemon sole. The fish
being duly set before them, the host proceeded to divide it into two
rather ill-matched " halves," the more substantial of which he placed upon
his own plate and the remainder on that of his guest, who, being in a
bantering mood, ventured to rally him upon this un-hostlike proceeding,
which, he remarked, showed want of breeding. " Now look here," said he,
" suppose it had been the other way about, and 1 had been lunching you,
how do you think 1 should have served that sole ?—why, I should have put
the larger piece on my guest's plate, and kept the small piece for myself."
" Veil," returned the other, "thatsth vot y' got now, ainth it ? "
* :}; *
Here, again, is an obviously Gemini story:
Old Ladv from the Countrv (in deep distress); " Oh, Mr. Policsman,
do help me, I'm looking for a little man with one eye."
Policeman {sagaciously): " As you say he's a little man, mum, don't you
think you'd better use two eyes ? "
* si-
lt seems to me that there is a great opening for the study of the zodiacal
temperaments in this way, namely by finding out what type of story appeals
to the sense of humour in a person. Let it not be forgotten that a person's
XEWS FROM NOWHERE 26g
sense of humour depends upon the particular stage his consciousness has
reached on the " life "-side of things: it might be called his "life-sense"
(see item " Humour "in index of last volume of Modern Astrology). This
is hardly the place for a philosophical discussion of the matter, or I might
give reasoning in support of this statement; but clearly it will be of service
to us as students of human nature to have some idea what particular rung
in the ladder of " life"-appreciation each sign corresponds to. Of course, I
know very well that Sagittarians are the humorists, par excellence, of humanity ;
but each sign has its own particular sense of humour, a sense which is not
necessarily shared by other signs. Virgo, for instance, will consider a story
good which to other signs appears singularly lacking in humour—indeed,
among certain astrological friends of mine if anyone tells a pointless story
the cry invariably goes up " Virgo joke! " This may seem rather hard on
Virgo (a sign which I think the average student is hard on), and therefore I
am glad to be able to propose something which will enable Virgos to redeem
their character in this particular.
v * >l;. *
What I have to propose is, that each reader shall send to the Editor
what be considers the best, or one of the best, anecdote or " funny story "
he has ever heard, at the same time stating his ascendant and giving his
birth-data also. If the Editor agrees to this, [Yes.—Ed.J I suggest that
envelopes should be marked " Anecdote" in left-hand top corner, and that
all such should be handed over to some member of (he staff to examine and
classify. His report could not fail to be interesting, and it should include a
typical story for each sign. Personally I shall await the result with much
interest, confident as I am that it will help greatly towards the understanding
of the inner nature of the signs, which I am pleased to see (p. 160) the
students of the " zodiacal and planetary temperaments " have been aiming at.
It is obvious, of course, that only sfiorf anecdotes are suitable for this
new competition (if I may he allowed to term it so).
* * * *
The Daily Telegraph of March 24th (p. 11, col. 4) contained the following
statement: "One result of Sir George Nares' expeditions to the arctic
regions was to produce evidence of coal beds on the extreme north—beds
which would point to the Polar Circle having at one time grown plants that
required a large amount of warmth if not of sunshine. The warm periods 0}
ancient geological time, of a few million years more or less ago, require explanation
quite us much as the more recent glacial epochs " (italics mine). Next day's
issue adds: " We mentioned yesterday that Sir George Nares found coal
within six or seven degrees of the North Pole. Lieutenant Shackleton's.
party have found Antarctic coal. Coal is a product of abundant vegetation.
At the present moment we know no part of the world where coal is being
MODEKN ASTROLOGY
produced. We should say it required sub-tropical heat; at any rate, the
Polar circle is the last 'place where any geologist would look (or a carboni-
ferous epoch. Yet here we have it, within both the arctic and antarctic
circle. As the president of the Royal Society, Sir Archibald Geikie, has
said : 1 There is evidence that the climate of the earth has undergone many
great vicissitudes during geological history—for example, that a warm and
genial temperature has once prevailed in arctic latitudes, while at another
time snow and ice extended far down into the heart of Europe.' Has the
Pole shifted ? "
^ ^
These quotations will be of interest to all who have read the article
■" Manvantaras and Yngas" in Modern Astrology for February, 1906
(Vol. III., New Series, p. 77), the author of which sought to show that there
was an error, or rather oversight, in La Place's calculations for the deter-
mination of the limits of the Obliquity of the Ecliptic, which necessarily
vitiated his conclusions, and from which it consequently followed that the
axis of the Earth may—for all that has been proved to the contrary—have
lain within the plane of the Ecliptic, at some very remote period. In plain
language this means that at certain epochs of the Earth's history the Sun
might be vertical, at either pole, all day long for several months of the year.
In other words, the polar regions would have a tropical climate ; and hence
the discovery of arctic and antarctic coal would be only what one might have
expected.
The finding of coal by Lieutenant Shackleton's party, then, will once
more awaken interest in this important astronomical problem, and others
besides the writer quoted above will be asking : Has the Pole shifted ?
(Series.)
" Note.—The first article of this series, " Od the Meaning of Teniperanient,"
appeared in Modern Astrology for April, p. 154, and to this the reader is invited
to refer for certain introductory remarks explaining the purpose of this series.
MODERN ASTROLOGY
Addendum
[The next article of this Series mill be " The Martial Temperament."]
279
(Btbertoise
The foregoing letter, recently received, may serve as the text for
a little sermon.
First, however, it may be stated that the rt/Mrw was not a mis-
print, although it may be erroneous, as 1 am no Greek scholar. My
Latin Dictionary (by J. E. Riddle, Second Edition, 1839) gives on
p. 687, "Tempos, oris. n. (front re/xwu, Ttpirw, to cut ojff)."
It is evident, therefore, that the error (if error there is) lies with
the author of that book, and I am in consequence exonerated from
any appearance of carelessness, which in such a matter—going as I
was to the root of the word—would have been unpardonable. But Mr.
Bullance's remarks are nevertheless gratefully received, as the spirit
which prompts them is one with which (I trust) we are all in accord.
The special point which I have to make, however, is that language
is made not by the grammarians but by the people,—in other words
not by the writer but by the speaker. This point has been clearly
established by the author of that thought-compelling book The New
Word, (p. 61); and it receives confirmation from the fact that the very
word complained of, syntkesise, appears as an alternative to synthetise
in Chambcrs's Twentieth Century Dictionary (1904), although it is not to
be found in Chambers's Dictionary of 1861, where the form synthetise
only is given. Is not this a convincing proof that the public, and not
the schoolmen, had in the meantime conferred currency upon the word?
for the schoolmen had all along used synthetise, yet in 1904 the editor
of Chambers's Dictionary was forced to recognise the existence of
syntkesise !*
" I was just about to go through the MS. of How to Judge a Nativity,
i'aW//., Second Edition, and substitute " sj-nthetise " throughout—when I made
this discovery.—A. H. B.
SOME REFLECTIONS ON NOMENCLATURE, ETC. 281
These facts are not unimportant. Language first and then the
grammarian. It is the " man behind the thought " who is the real
factor in language; the scholar merely studies his ways—he does not
direct them.
This is no plea for looseness of language; far from it, and Mr.
Bullance deserves well of us for having drawn our attention to a
tendency often to be "noted, alas, among astrological writers, of
employing words in a loose and slipshod fashion.
This should not be. While there is no necessity for a slavish
fear of words, a disinclination to "look them in the face," so to speak,
yet it should never be forgotten that words are the bodies of thoughts ;
they are minted coins and not mere slabs of metal, and in dealing
with them the face value as well as the current rate of exchange
should be paid attention to. Nevertheless, in the last resort, the real
value of a coin is its weight and its metal; and so it is in words.
Whatever artificial value a word may have acquired—as in political
catch words, for instance—its real value is ascertained when it is
assayed, and weighed, and cast into the melting pot.
The coining of derivatives from the names of the planets and
signs to express their astrological sense is not an easy matter, and
Mr. Bullance's suggestions are ingenious : although I do not see why
" Jupiterian " should not be ranked at least as correct as " Hanoverian."
Are we to be told that Jov is the root of Jupiter—Deus-Pater, or Zeus-
Pater ?
The most delicate sense of language is probably possessed by
natives of the sign Libra. (The author of The New Word has five
planets in this sign, and the book is an object-lesson in the use of
choice language.) Perhaps some Librans will come to our rescue
and compile a list of zodiacal and planetary derivatives for general
use. In the meantime, hearty thanks to our friendly critic.
As 1 do not wish to pledge my Editor to expressions of opinion
which he may not feel inclined fully to endorse, although I think he
would support them in the main, I had better sign myself
Sub-Editor.
The Conservative keeps the reformer from going too fast and plucking
the fruit before it is ripe.
®Ije ^ounbattons of $)b})&tcal Astrology
And the city lieth foursquare ... On the East three gates, on the North
three gates, on the South three gates, and on the West three gates. And the wall
of the city had twelve foundations. . . . And he that talked with me had a
golden reed to measure the city, and the gates thereof, and the wall thereof.
. . . And he measured the wall thereof . . actording to the measure o/
a man, and the city was . like unto clear glass. . . . the length, the
breadth, and the height of it are equal.—Rev, xxi. 13-18.
Letters of general interest only are inserted. Writers of signed articles are
alone responsible for the opinions contained therein. Correspondents desiring
reply must please enclose a stamped addressed envelope.
All correspondents should give full name and address, not necessarily for
publication, but as a token of good faith. Where any topic of a controversial
nature is the subject of comment, it is expected that differences of opinion will be
expressed courteously, and all offensive personal references avoided.
Note—Will Correspondents please remember (i) that all communications
should be written upon One side of the paper only; (2) that planetary positions, as
well as birth data, should always be given where possible ; and (3) that information
should be put as concisely as is compatible with clearness ? Neglect of these
considerations causes many otherwise valuable letters to be excluded from these
pages.
Letters are inserted at the earliest possible opportunity, but are sometimes
unavoidably held over through lack of space.
A Luckless Youth
Dear Sir,
The following case will perhaps prove interesting to
students of Astrology. The date of birth is December 9th, 1894,
about 2.50 in the afternoon, Manchester, and the horoscope as
follows:
Houses
X. XI. XII. I. II. III.
V326 —18 K26 (129.49 1122 329
Planets
G D ? 1 3 y. k ijl ij) O
t 17-35 b 5-21 /0.53 719.45 T23.22 IB3-4i5- "13-37 "117-35 IIi4-i9I5- H27.2
The reason I send it is because from about 2 years of age he
has had nothing but bad luck, and is still having it! Here are a few
instances: (1) July 1st, at about 2^ years of age, was run over,
causing concussion of the brain ; (2) collar bone broken twice in
about six months, when he was 8 years of age ; (3) has been operated
on twice since then for something to do with the bowels ; (4) is subject
to fits, falling down in them without the slightest warning, and when
they once start he keeps going into them for hours; (5) fell into the
canal six months ago and was fished out nearly drowned; (6) last
Wednesday they brought him home senseless, and they are now
(according to the doctor) expecting brain fever. I cannot tell you one
half of the things he has gone through ; he has fallen downstairs
twice. He never seems to be out of trouble, and has been under the
doctor, according to his parents, ever since he was 2 years of age.
Can Astrology throw light on all these accidents that he seems
to get into ? He seems perpetually to be in trouble some way. If
MODERN ASTROLOGY
none of your readers can find the reason of them, there may be some-
thing worth studying in the map. I cannot think all these accidents
mere chance, or the vicissitudes of an ordinary life. I should like to
know through Modern Astrology what some of your readers think.
Thanking you in anticipation,
Yours faithfully,
Manchester. J. F.
II.
Dear Sir,
In the 1909 number of the Astrologer's Annual you had an
article, which at first sight must have appeared to many as a curious
one to find in a magazine devoted to Astrology,—I refer to the article
entitled " How to read the cards," by Zelius. Knowing that cards
have been used as a means of divination for many a long age, I first
read the article and then studied it ; finally I tried it.
At first " A popular recreation for the Christmas season " rather
put me off, but thinking that no really frivolous article would be found
in your magazine, I tried it and tried it seriously, just as the writer
had said was necessary. I expected some result but, after some
practice, the result I received from this method of laying out the cards
simply astounded me.
About ten days ago a silver spoon was lost and a servant was
suspected of either having stolen it or, more likely, of having lost it
through carelessness. I made a horary figure for the time I first
beard of the loss, but the figure was not clear, excepting that whether
the spoon was stolen or not, it was then in a place much frequented
by animals, and where there was fire. This being, to say the least of
it, somewhat vague and unsatisfactory, the cards were tried, and they
LETTERS TO THE EDITOR
said very decidedly that the person suspected was in fault, the spoon
was lost, but that it would be quickly returned through the agency of
a man under the government. That a governmental personage
should be good enough to be interested in a lost spoon seemed absurd,
but a moment's reflection upon this and the fire and animals as shown
by the astrological figure revealed the true facts—the Garbage Man.
He was certainly under the city authorities, and where the garbage
was dumped there were kept a number of hogs, also there was a fire
to burn what the hogs could not eat. The garbage man was spoken
to, and a day or two after he brought back the spoon, which through
the carelessness of the servant had got covered over with some refuse
and thrown into the garbage can, and found by the man under
government beside the animals and the fire.
Do you not think that this little incident shows that cards could
often be used to fill in the details not shown by Astrology, or perhaps
not seen by the would-be astrologer ?
Surely your readers would be interested if your contributor,
" Zelius" would amplify the instructions given, as they are necessarily
brief. Could not she (or is it possibly he ?) give more combinations
and the meaning of double cards, that is, when two cards of the same
denomination come together ?
If you think this would not be of sufficient interest to your
readers or you cannot give the space in your magazine for another
article, could you put me in communication with your correspondent,
as the subject is one which interests me greatly ?
P.O. Box 768, Denver, I am,
Colorado, U.S.A. Yours faithfully,
J- c-
[In reply to our correspondents. The contributor of the article men-
tioned has been a subscriber to this magazine from its commencement.
She is now travelling on the Continent and on her return to her home in the
West of England she may be induced to reply or extend the article that
appears to have met with so much approval.—Ed.]
* A paper read before the meeting held at the Memoriat Hall, Farringdon
Street, April 24th, 1909, at 6 p.m., Mr. Alan Leo presiding.
THREE MAIN THINGS 293
to be. And the same spirit should animate, it seems to me, this new
Society. Though here I must make a little digression.
Students of Astrology are of two kinds, materialists and non-
materialists, or in other words those who seek only the how, and
those who in addition to seeking the how seek also the why. Now it
is my experience—and it has also been that of others older, more
tolerant, and wiser than myself—that it is impossible to co-operate
(with any degree of mutual helpfulness) with the materialistic variety
of astrologer. There seems a certain narrowness, want of imagina-
tion, separativeness, quarrelsomeness—call it what you will, it seems
to render successful co-operation impossible. I am drawing attention
to this now because it is a question that will have to be faced, some
time or other, as to how far such materialistic astrologers should be
encouraged to join the new Society. It is all the more important, in
a sense, because these people are apt to think they are the only ones
that really know anything of Astrology, and that we—i.e., all the rest
of us—are mere foolish dreamers and visionaries. I think our attitude
on this point should be hrm, and that such students while not
excluded should not by any means be pressed or even invited to join
our ranks. All this is, as I said, a digression, concerning a detail.
The first thing, then, is a spirit and a policy of tolerance and broad-
mindedness. All those who have Astrology in their hearts should be
welcomed, and their views, although apparently conflicting with our
own (as we may think) more experienced ones, given due considera-
tion to—welcomed, in fact. In this way we shall form a broad
platform where all can meet without crowding or pushing.
2. The next thing is that all of us who join the new Society
should join it with the intention of working. It is not to be a Times
Book Club where each joins for the sake of what he can get, but a
Mutual Improvement Society, where each joins for the sake of what
he can contribute. I have always found that those members of a
Society who do nothing are constantly finding fault with the methods
of those who are carrying the Society on ; the busy ones have neither
the time nor the disposition to grumble.—The itch parasite is never
found in a healthily acting skin.
What that work is to be need not trouble us at present. It is
the disposition to work that is the main thing, the desire to give real
help. Everyone, however unlearned, can contribute something;
MODERN ASTROLOGY
Fig. 1 Fig. 2
Fig. 3
angle with the plane of the equator. In Fig. 3, let B D E represent the
equator; A, a planet in Virgo, in parallel with C, a planet in Libra.
Then the angle A D B is equal to C D B. The one is the inversion
' Capricorn is the ruling sign of India, and Mars was in the seventh house of
the map for the vernal equinox. Within a day or two of the parallel, troops were
dispatched against the rebellious Motnand tribe on the Indian frontier.
MODERN ASTROLOGY
of the other. This may be sufficient to bring them into touch with
each other; but it seems necessary to assume that when a planet is a
given distance on one side of the equator (the magnetic neutral zone
of the earth], its presence there is sufficient to start a secondary dis-
turbance at an equal distance on the other side of the equator, some-
what after the manner of an induced current of electricity, or of the
inversion by reflection which occultists say takes place in the passage
from one cosmic plane to another.
In attempting to elucidate the problem of contra-parallels it seems
also legitimate to call to our aid the analogy of the tides. When the
Sun and Moon are in conjunction, say at 20° north of the equator,
they will not only lift the tide in the direction of their combined
influence, but will also cause a corresponding lift on the opposite side
of the earth, at 20° south. If we suppose that a heavenly body has
an effect at all analogous upon the magnetic atmosphere of the earth,
this would apparently be sufficient to explain the mystery. A planet
in Virgo in Fig. 4 with, say, 8° north declination at A would produce
Fic. 4
an effect not only in Virgo where it was acting, but also at F in Pisces,
the opposite point. Let C be a second planet in Libra with 8° south
declination. C and F will then be in parallel declination (not contra-
parallel] and will be put in touch with one another by the circular
currents previously referred to. The planet C will similarly produce
an effect at G in Aries, 8° north ; and then A and G will be in parallel
and will be put in touch with each other ; so that A and C are doubly
linked.
Corollaries. If the principles underlying these ideas are approxi-
mately correct, they have an obvious bearing upon sundry other rules
in Astrology, but I will make no attempt to examine them in detail
now. There is, for instance, the question of mundane parallels, when
planets are equidistant from the line of the meridian ; although, if
NOtES ON ELECTRICItY AND MAGNETISM .299
analogy counts for anything, this should surely be the line of the
horizon.
Again, if the earth's magnetic and electric currents are involved
in the question of astrological influence, there remain the mysterious
facts that the magnetic poles are not quite coincident with the
geographical poles nor the magnetic equator with the geographical
equator, and that there are marked irregularities on different parts of
the earth's surface. In calculating tables of houses, the mathematician
works with the poles and the equator; but if it should turn out that
the magnetic poles have to be taken into account instead, or in addition,
the complexity introduced will indeed be great; and, as shown by the
declination and inclination of the magnetic needle, the lines of the
earth's magnetism are varying irregularly not only from year to year
but also diurnally and seasonally.
Few are the children whose coming into this world is heralded
with such rejoicings as that attending the birth of the Dutch Princess.
At the moment of birth the last degrees of the sign Gemini ascended,*
therefore the main influence of the first house is that of Cancer, over
which the Moon is said to be the presiding influence. Of the
22
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THE HOPE OF HOLLAND
are acquainted with its characteristics, and the space thus saved may
be more profitably occupied by dealing with the horoscope as a whole.
The most notable feature of this nativity is the fact that while
there are four planets in fixed signs no less than six planets occupy
earthy signs, three other signs having one planet each; therefore the
fixed earthy element predominates. In How to Judge a Nativity,
Part II. (Second Edition) just published, it is stated on page aoo that
this combination of Quality and Triplicity denotes a materialistic
mind, and endows those born under its influence with a considerable
amount of reserve and a great deal of ^obstinacy, with persistent
tendencies; the nature is said to be over-confident, uncompromising,
rigid and inflexible, and to a certain extent limited and circumscribed ;
large self-esteem is shown and a great deal of pride, but at the same
time much patience. These tendencies are fairly well supported, in
the nativity before us, by the planetary positions, except that one
would judge more versatility and less concentration from the " scat-
tered " planetary positions, no less than six houses being occupied by
one or more planets.
Now the principal influence in this horoscope would appear to be
the rising planet Neptune, which to a certain extent appears to share
the ruling influence with the Moon. But this nativity, more than
others, brings forward the vexed question as to which is the actual
ruling planet; for it has been supposed that the sign occupied by the
majority of the planets should have a great deal of consideration with
regard to the ruling influence. In this case the majority of the
planets occupied the sign Taurus, the house of Venus, and this sup-
ports the general tendency of the horoscope, which shows a somewhat
passionate nature, with the power to feel very keenly, and the liability
to go to very great extremes where passion or the feelings are con-
cerned, hence it is not diflicult to judge that this Princess will be very
much attached to the physical body that the spirit will occupy, and
that it will not be an easy matter for her to dissociate her feelings and
sensations from the physical vehicle in which she is manifesting.
Indeed, it may be asserted that everything connected with the physical
world will have an absorbing interest for her; yet this should not be
interpreted in any adverse sense, but may be looked upon as an indica-
tion that she will be very much alive on the physical plane, and not
given to over-much speculationj or the tendency to live in the dream
304 MODERN ASTROLOGY
world, despite the fact that Neptune is rising, and is in square aspect
to the planet Saturn and sextile to the Moon. The elevation of the
planets Saturn and Mars over all the other planets in this nativity
shows that the forceful side of the nature will be expressed, and the
materialistic tendencies tend to become pronounced and noticeable.
Taking a favourable view of this nativity we may judge that the
Princess will have keen intuitions, the power to utilise all her faculties
and make the best of her abilities, for she should be very discrimina-
tive, and possess a fair amount of literary ability. The third decanate
of the sign Gemini rising, (n -,rr) has its expression in the ninth and
tenth houses of the nativity, Aquarius governing these houses, and this
should make her a very keen judge of human nature, and very accurate
and precise in all her judgments where others are concerned. The
unfavourable side of the nature will, however, be expressed in a
positive and exacting tendency, with a desire to criticise and be rather
hard on persons who do not come up to her standard of merit. As
a ruler she will be firm, somewhat dogmatic, with a strong aristocratic
tendency. She will certainly have very little sympathy with any
democratic notions that may be exhibited in her kingdom, and with
the very practical nature that she possesses should make a successful
queen when her time to occupy the throne arrives.
There is rather a singular coincidence between this horoscope
and that of Queen Victoria.* Mars in the latter changes places with
Saturn in the former, and Jupiter with Mars, and Mercury with
Venus. The planetary positions are similar and I judge that some-
what the same temperament will be manifested in the Princess as that
of her late Majesty, and that she also will tend to become somewhat
corpulent as life advances, and exhibit a considerable amount of the
same tactics—and possibly of the same ideas—as those held by our
late Queen. There is, however, a little more power expressed in the
horoscope now under consideration, and 1 judge that that power will
be used so far as the limitations of her position will allow, and that
those who attempt to restrict her in any way will find that they have
a much stronger character to deal with than they may have judged by
the appearance and the general external manner, which, on the sur-
ace, will be much gentler and polished, and well able to bide the very
firm interior nature.
There are very many good points in this nativity and if feeling
can be controlled and used wisely, and the whole force of the emo-
tional nature turned into the direction of the mind, it may be judged
that this native will make a good and wise ruler for Holland. There
is every hope that she will ascend the throne in due course and rule
her people wisely.
(Series)
" Note.—The first article of Ibis series. " On the Meaning of Temperament."
appeared in Modern Astrology for April, p. 154. and to this the reader is invited
to refer for certain introductory remarks explaining the purpose of this series.
THE ZODIACAL AND PLANETARY TEMPERAMENTS 307
dominion of this sign are those parts engaged in carrying off the waste,
the retention of which would cause death ; and also, those which have
to do with the production of fresh life. To wit; the excretory, and
the generative organs.
Regarding the sign as the eighth, 1 find nothing suggestive in
the number itself, although our figure eight, composed as it is of two
circles, one smaller than the other, both symbolises the duality of Iht
sign, and also hints at its reproductive power.
As much in the eighth as in the first sign is the idea of the
head, and consequently birth, insisted on ; but only as contrasted with
the tail, and therefore death.
Born under the sign Scorpio we find, then, not only extreme types,
but individuals who exhibit during their lives contradictory peculiari-
ties. It is a matter of common knowledge that the Scorpio person
looks old when young, and young when old; that he is at one time
a voluptuary, at another an ascetic; that he who has at one time
led a life of riotous pleasure will, at another, found a monastic order.
Indeed, to this sign, " all things are possible "; for its native, though
not yet man, has in him the possibilities of both God and Devil.
Ever with him, having taken a certain course, is the knowledge that
he could as easily have chosen its opposite.
To the Scorpio individual right and wrong are never dove-tailed
into one another. To him they stand ever as opposing forces, simply
because he is here to choose, deliberately and definitely, one or the
other. The one factor then to be considered by him is the self, for,
from his point of view, everything depends upon it.
This fact is the foundation upon which rests the whole of the
scorpionic edifice. It is also the basic cause of the pride of the
Scorpion, and gives to him his passion for personal freedom, and his
utter intolerance of any form of coercion. Without these qualities,
his existence, as a Scorpion, would be farcical; for his ability to
dispense with them occurs only when the sign is transcended.
Whereas in the Aries individual the quality of independence
seems to exhaust itself in the originality of his ideas, in the Scorpionic
it is the one attribute to which all others make obeisance. The only
way to help a Scorpion is by endeavouring to hinder him. Place a
serpent on a smooth surface such as glass, and it is quite unable to
move, and even on a tiled or wooden floor can advance but slowly
MODERN ASTROLOGY
and awkwardly. Make for it a rough path, and its progress becomes
both easy and rapid. In this connection it is interesting to notice
that while Aries kicks obstacles aside, Scorpio surmounts them. The
desire of Scorpio is to prove to itself its strength; hence the suggesting
by those old Red Indians to their Jesuit tormenters of fresh modes of
torture was truly scorpionic. Aries would be no more anxious of
obtaining proof in this direction than in any other.
The two great virtues of the ideal set by Mars are, admittedly,
courage and strength ; and though no one would deny that Aries and
Scorpio each produce those who manifest both those qualities, yet on
the whole there seems to be a more complete identification of the
first-named characteristic with Aries, and of the second with Scorpio.
In such a charge as that of the " Light Brigade" Aries would score;
while Scorpio's opportunity would be given in an introduction to the
rack and thumbscrew of the Inquisitorial Chamber.
Scorpio may be termed the mulittm in parvo sign. For in the
grain of wheat, its native sees the full corn in the ear; beholds the
oak in the acom ; and in the embryo, the perfect man. Therefore,
dear to the soul of every Scorpion is a symbol; and quite easy to
understand is his love of allegory.
In literature the handiwork of the native of this sign can easily
be discovered. Your scorpionic writer* excels in the presentation of
vivid contrasts, is terse in style, and delights in epigram. He dis-
plays also in a marked degree the separative quality of Mars, for if
you take indiscriminately any passage from his writings it will be
found to possess a life of its own that is quite independent of all that
precedes or follows.f
The following quotation, from the works of one in whom the
spirit of the eighth sign throve mightily, and the subject of which is
distinctly scorpionic, may be looked upon as fairly descriptive of the
sign itself:
which may for the moment seem unnecessary perhaps, may never-
theless in the end serve usefully to clear the ground in front of us in
future discussions on the remaining Planetary Temperaments.
The number of planets sacred to astrological uses has ever been
the divine number seven. H. P. Blavatsky says in the Secret Doctrine
(Vol. I,, Third Edition, p. 629): " only seven of our planets are
as intimately related to our Globe, as the Sun is to all the bodies subject to him
in his System." Elsewhere she says there may be nine or ninety-nine
planets in the Solar System, but that there are only seven Sacred
Planets (II. 637, footnote).
From this it will be clear to us that the sevenfold manner in
which the Divine Life manifests itself is associated variously with the
Seven "Sacred" Planets,—whatever these planets may really be,
whether those known to us by the familiar names Saturn, Jupiter,
Mars, Sun, Venus, Mercury, Moon, or others which we have never
seen, heard of, or guessed about. Of these seven names, we are
plainly told that the Sun and Moon are but substitutes for secret
planets known only in the Esoteric system. If, then, the Sun and
Moon are but " substitutes," and yet work so efficiently as they do in
our everyday practical experience of Astrology—a. fact, which cannot
be gainsaid, nor controverted by any authority—may not the other
planets likewise be " substitutes " ? This is no necessary conclusion, it
is true, yet it does not seem impossible. However it may be, nothing
can dispose of the cardinal fact that the planets we know by the
names of Saturn, Jupiter, Mars, Venus, and Mercury, do manifest the
attributes traditionally associated with them.
This is not intended as introductory of the controversial spirit in
any sense, and this little excursion has only been made with the
object of throwing into prominence the fact that, should subsequent
investigation prove that Uranus (as has been suggested above) is the
ruler of Scorpio, yet nevertheless the codification of Uranian charac-
teristics along with those of Mars is by no means necessarily out of
place. Since it is quite conceivable that the qualities we term martial
—or rather, the real and primary modification of the life element
which determines them—may function through Mars on the physical
plane, through Uranus on (say) the Astral Plane, and through some
planet yet unknown upon the Mental Plane. This is merely thrown
out as a suggestion, a suggestion which is clearly applicable in a
THE ZODIACAL AND PLANETARY TEMPERAMENTS 313
long and tireless pilgrimage one day's journey is less or more important
than another ? It is only perhaps that it seems so.
Indeed, this manifestation of the self, the divine principle, mani-
festing at a definite point, a centre, is the first duty of the evolving
soul, and until this centre has been definitely and permanently
established it is useless (for all practical purposes] to talk of an Ego,
or even of a Human Being.
It has been said that the martial temperament is self-centred—or
rather, this is implied in the statement that its keynote is self-
centralisation. And on consideration of the characteristics of Aries
and Scorpio this will be seen to be true, especially by those who have
had to live with people strongly manifesting either of these two signs.
The Aries person is completely self-centred as regards his activities ;
the Scorpio person is equally self-centred as regards his passions—in
short, in each case the sense of self-hood or self-centricity, to use a better
term, is paramount.
This is no less true of the " good " than of the " bad " martial
person, and it does not necessarily imply that either is merely personal
or even ' selfish' in the ordinary sense of the word. But the universe
of the Mars person revolves about himself, either because he is incapable
of conceiving any other centre than himself, or,—and this is perhaps
more often to be noticed,—because he conceives that he has identified
himself with that which is the centre of the Universe.
When we reflect that Aries is the sign of activity and Scorpio
of the sex principle, which may severally be epitomised as ambition
and lust, the two prime incentives to human evolution (at any rate at
its present stage), the reason for the last statement in the preceding
paragraph will be apparent.
In an astrological " Fairy Tale " which appeared some time ago,
the twelve signs were briefly described, and to each was given a special
saying as characteristic of its natives. According to the author the pet
expression of Aries is " I am," which enters into nearly all their
remarks. " I am glad to see you," " I am so busy," " I am so tired,"
and so forth. The pet expression of Scorpios, according to the
same writer, is given as " I shan't," the obviousness of which is
apparent to all who have had dealings with them.
It has been said that Mars is the planet of courage and strength.
This is true beyond question as regards the meanings most commonly
THE ZODIACAL AND PLANETARY TEMPERAMENTS 3x5
life cycle. And these two periods of life are, we know, related to
Aries and Scorpio respectively.
' Note that this word is cognate with " prow." the head of the vessel.
f To continue the simile, the influence of Uranus in this connection might
be likened to the electric furnace, applicable for either purpose.
THE ZODIACAL AND PLANETARY TEMPERAMENTS 317
The words " for ever " in the last sentence remind us that it has
been said that there is a Star, one of seven, which remains the
guiding star of each monad throughout the whole course of its evolu-
tion—throughout the Manvantara, in short. It is no doubt the Star
of Initiation of which we have so often heard. This suggests that
there may be a Martial Temperament which is absolutely fundamental
and which may underlie, through all lives, the most Saturnian
horoscope.
It also suggests that, just as there are the seven planetary
temperaments to be acquired through their twelve zodiacal modifica-
tions through life after life by each soul, so also there may be a
further field of evolution for each soul after " perfection " has been
gained here, in which it will evolve the other characteristics that are
the peculiar glory of each of the remaining six comprising the Seven
Great Spirits around the Throne.
[T/ie next article of this Series will be " Tie Sign Taurus."}
318
And the city lieih foursquare ... On the East three gates, on the North
three gates, on the South three gales, and on the West three gates. A nd the wall
of the city had twelve foundations. . . . And he that talked with me had a
golden reed to measure the city, and the gates thereof, and the wall thereof.
. . . And he measured the wall thereof . . according to the measure of
a man, and the city was . . . like antoctear glass. . . . the length, the
breadth, and the height of it are equal,—Rev. xxi. 13-18.
d .(181)
/ = c Xs ft'» xv —
In the above the value of c is given in (766), ft by the tables §(86)
and the radius of each body r is known, so that c r' fti can he ascer-
tained once for all for each body ; and it is therefore a constant factor
for each body. On the other hand V and d change from day to day,
and therefore need to be calculated for any particular occasion that is
being investigated.
THE FOUNDATIONS OF PHYSICAL ASTROLOGY 323
The V and in the above are the same as in equation (7S7); hence
we may write this equation
t~ ■* ^ [186)
The sign means the difference between the two values, that
is if /1 be the greater/, must be subtracted from it; if on the other
hand/, is the greater /, must be subtracted.
If the angular motion of the body in one day when producing the
force/,, be a seconds of arc and 6 seconds when producing the force
f, then from (J9J)
f\ — /, = D, a —_ D, b
J\ ■—= A (<» -— b) (193)
so that {192) becomes
«
In {195) a and b are the daily motions in seconds of arc on two
consecutive days and of course can be easily obtained from the
Nautical Almanack or an Ephemeris. This electromotive force may be
looked upon as distributed along the length of a diameter of the earth
in a particular direction, which we shall show how to determine later.
If y, be the earth's radius in centimetres the diameter is 2ru so that the
" slope " of electrical potential per centimetre will be
■— o* 4 ^1,1
a r, = 86400 x 2 r,
x
f'1 b
) W
P _ 100 E, 4 jt a x w u _ h\
1
a r, x 10P 86400 x io" x 2 c,
£ = ULRl (<»-w6) (797)
86400 X 10' X 2
MODERN ASTROLOGY
Let
4
D = (79S)
86400 x 10' x 2 ri
then
E = D [a —_ 4) {199)
The factor D remains constant for each of the heavenly
BODIES SO THAT IT MAY BE CALCULATED ONCE FOR ALL.
(165) To enable us to do this easily we have from (790) and
(798). '
D = 4 ""Pi 4 ,l" x_L?l^
S64OO X lO* X 2 86400 X lO8 X 2 n 86400 X S
4
D t= *" c X r" (200)
(8640o), x 10' x 2 ci x s
Let
4
D, « ^^ (207)
(86400)3 x ro8 x 2 n x sc
(167) The following table gives the radius, the value of D, the
mean daily motion in seconds of arc, and the mean volts per metre,
exerted by each of the heavenly bodies. It will be noticed that
the values for the Sun and Mercury differ somewhat from the values
in (205) and (205); but these latter values were for a special period
(1907). Those in the tables below are the mean values for all years,
or the average mean value over a very long period.
* Those students of Astrology who desire that the science should obtain recog-
nition amongst the other physical sciences could best bring this about by making a
special study of Atmospheric Electricity, for by this means the exact measurement
of planetary forces can be made, and the laws of Astrology demonstrated. The
variation of atmospheric potential has only recently engaged the serious attention
of men of science, hence the difficulty of obtaining sufficient data, but the impor-
tance of the subject is now fully recognised and a scientific journal is at present
specially devoted to the study of it. This journal is named Terrestrial Magnetism
and Atmospheric Electricity. It is published for the Johns Hopkins Press. Baltimore,
by Jennings & Graham, 220. W. Fourth Street, Cincinnati, Ohio, U.S.A., and
can be obtained from William Wesley & Son, 28, Essex Street, Strand, London.
It is conducted by L. A. Bauer of the Carnegie Institution, Washington. In the
December number, 1906 (p. ifjg), is given the daily variation of potential at Tripoli,
Barbary, about the time of the total solar eclipse of August 30th, 1905.
The measurements then taken show a minimum of 3 volts per metre at 6 a.m.,
rising to a maximum of 205 volts at 10 a.m. It reaches a second minimum of gi
voltsat 2 p.m., followed by asecondmaximum of 198 volts at 5 p.m. The daily
range at that time was therefore about 200 volts per metre. This is more than can
be attributed to the Sun alone, but at the time of an eclipse the Sun and Moon are
acting together and (see <; 1G9) twice the sum of the Sun and Moon amounts to 150
volts per metre when at their mean value. They may, however, at this time have
33° MODERN ASTROLOGY
A VALUABLE OPINION
The following is one of the letters received from readers during the
year 1907, in answer to the " Three Propositions " laid before our readers
in the June issue of that year. The opinion expressed is of value, being
that of one thoroughly acquainted with the aims and teachings of those
works which emanate from the Publishing Offices of Modern Astrology.
It is also exceedingly encouraging to ourselves, as showing that our efforts
are appreciated by those for whom we work :
" Dear Sir,
"Re the 'Three Propositions' submitted in the June number
of the Magazine, will you kindly consider an expression of opinion by one
whose name does not appear in your subscription list.
" The fact that I have been a constant reader of your journal for
several years—obtaining it regularly from booksellers—and am tliefortunate
possessor of a complete set of the bound volumes and a copy of each one of
your Manuals and text-books, confers upon me the right to be considered
one of your ' household of faith,' and a warm friend and steadfast supporter
of 'The New Astrology.' As such I feel that it would be a misfortune
really calamitous to our small body of truly enrnest students to have the
Magazine withdrawn from publication, or even remodelled on the lines of
The Astrologer's Magazine—admirable in their way, and eminently helpful
though I find those five volumes to be.
"Modern Astrology as at present conducted occupies a place and
supplies a need in astrologic study whicli nothing extant could fill, and in
my opinion the fact of its continued existence and iucreasing circulation
during the past seventeen years, while a very considerable number of
publications dealing with the purely exoteric side of the science have each
one in its turn ' drawn out its short allotted span of existence' and finally
disappeared, is positive proof that you, together with your able staff of
(shall we not say?) illuminated contributors have a'.sacred duty laid upon you
—that of ministering unto and leading into right avenues of expression and
service this ever-growing hunger for the Inner Truths of the Sublime Science
of the Stars.
" Possibly this end can be best subserved by the adoption of proposition
number one. Personally, I am inclined to believe that, all things considered,
it is more apt to be productive of lasting good than either of the other two,
and in common with your correspondent, Mr. Arthur Thompson, I would
regard it as a privilege to be allowed to contribute to a Sustentation Fund in
case it were fouud necessary to establish one. In conclusion permit me to
express a hope that those Higher Intelligences who have ever guided your
efforts toward our instruction may now in your present quandary lead you
unto making the wisest possible choice.
" Yours for a Purified Astrology,
"Arthur J. Darrah."
" Illahe, Curry County,
" Oregon, U.S.A.
"July rotk, 1907."
been above their mean value and also assisted by some of the planets, hence the
observations do not necessarily contradict the results of our equations.
Astrologers who can afford the time and expense should obtain instruments for
measuring atmospheric potential and make observations on their own account. In
this way they might greatly aid the progress of the science.
33i
Letters of general interest only are inserted. Writers of signed articles are
alone responsible for the opinions contained therein. Correspondents desiring
reply must please enclose a stamped addressed envelope.
All correspondents should give full name and address, not necessarily for
publication, but as a token of good faith. Where any topic of a controversial
nature is the subject of comment, it is expected that differences of opinion will be
expressed courteously, and all offensive personal references avoided.
Note.—Will Correspondents please remember (i) that all communications
should be written upon one side of the paper only; (2) that planetary positions, as
well as birth data, should always be given where possible ; and (3) that information
should be put as concisely as is compatible with clearness? Neglect of these
considerations causes many otherwise valuable letters to be excluded from these
pages.
Letters are inserted at the earliest possible opportunity, but are sometimes
unavoidably held over through lack of space.
Dear Sir,
Nearly a year has passed since I read Miss Pagan's
remarks on the sign Gemini in the June number of Modern
Astrology, 1908. Have just been reading and re-reading page 270
commencing " At the early stages," etc., but particularly page 271,
and ending with the word "give," p. 272.
Considering the sign Gemini alone have not found the statements
on page 271 true. The conclusion of the paragraph on page 272
would be what might be attributed to Scorpio more that to any other
sign, unless Virgo or Capricorn. I am naturally interested in
Gemini people and know several, but none of them would come
under the diagnosis on page 271 and last paragraph of 273.
The phrases " lavish generosity and subsequent meannesses,"
"cold-blooded selfishness," "cruelty," "in love affairs a keen look-
out for their own advantage," etc., sound more like a description of
the sign Scorpio with its vindictiveness and sting, or like its ruler
Mars, than of the airy, humane, intellectual sign Gemini.
My ascendant is Gemini, with Jupiter and Uranus therein, Sun
in Libra, Moon in Leo, Mercury in Virgo. Am willing to take what
is mine and bear it, and want the truth above all things, but most of
the statements on pages referred to would not apply to me at all
(even barring Jupiter in first and Sun in Libra).
In footnote, p. 135, March number Modern Astrology, 1909,
there is a statement which is not in accord with the consensus of
opinion regarding Gemini people, or what I have learned by study
and experience in the past fifteen years. Miss Pagan says she has
332 MODERN ASTROLOGY
"erred more than once confusing the two," i.e., Gemini and Sagit-
tarius. Arn conversant with Sagittarius thoroughly by experience,
and to me there seems little, if any, similarity between the two signs
in question.
Miss Pagan has not sensed the spirit of Gemini clearly. She
may have known some person who has certain aspects, Gemini
ascending, that she has attributed to Gemini. Many of her state-
ments regarding this airy sign are wholly mttrue, and I have been a
close observer for many years.
As to the "cold-blooded selfishness," "cruelty," etc., etc., it
would be well if Gemini natives could have it. They, unfortunately,
are too vacillating, kind-hearted, and easily led, to stand up for them-
selves ; instead they even allow themselves to be robbed and cheated
rather than to " fight back." Libra, Aquarius, and Pisces are
similar. The remainder of the signs do very well in taking care of
themselves with tongue (and possibly muscle in the case of males)
should the need arise.
The man who wrote the very interesting letter, page 89, February
number, 1909, and who has Gemini ascending, Sun in Pisces, is an
example.
He says, " have never excelled, never seemed worth while."
Gemini,—too many irons in the fire, capable in too many ways with
hand and brain, and a love of doing things with small idea of
compensation, or worldly place or position, the latter not seeming of
value.
Again he says, " apparently having the knowledge—so sensitive
to every vibration,—far-seeing and yet so blind where material
interests are concerned." The intuitive, and highly refined airy
signs, and the planet Uranus, certainly do make the earth life hard
to bear, but this man has the Moon in the fiery and not-to-be-run-
over Aries, which certainly ought to prove a " God-send." If this
Gemini and Pisces native could have had some " cold-blooded selfish-
ness" and a " keen look-out for his own advantage " he would have
fared better in the world.
Have carefully read and studied all the delineations of signs by
Miss Pagan. She is certainly a remarkably clever, intellectual, and
brilliant woman.
J. von H. S.
"Pet Phrases"
I am interested in the " pet phrase" theory. I have Virgo
rising. I find I am perpetually giving instructions in a negative way,
" whatever you do rfoH'i do so and so." Since reading your alterna-
tives it has been a matter of surprise to notice how many times I
say don't.
I have a daughter of 15 whose whole mental attitude seems to
be " I don't want" (that is, to do anything away from her studies).
Her rising sign is Cancer, the Moon being in square to Saturn and
Mars, and almost square to the Sun. I expect the real thought is "/
want " to be left alone !
" Blackheath."
[We are again regretfully compelled to hold over all Reviews, also an
interesting letter and other information regarding two New Planets.—Ed.]
Vol. VI. AUGUST, 1909. No. 8.
New SemBS.
* *
If this idea should meet with approval it would be well for com-
petitors to confine their attention to Natal Astrology only, for the
present; for confusion is often caused by applying
Two Faces of the to nativities old aphorisms that are properly
Ssims Subject
related to Horary Astrology alone. It is un-
doubtedly true that Horary Astrology interpretations still linger a
great deal in the judgments connected with Natal Astrology; and
although much has already been done to separate them, a great deal
more still remains to be accomplished in this direction. There is no
comparison in value between these two branches of Astrology, and
until this difference in value is thoroughly understood, repeated ob-
jections will be heard to what has been termed Esoteric Astrology,
Christian Astrology, Theosophical Astrology—or whatever term may
be used to distinguish the objective or material from the subjective
or spiritual expression of Astrology.
The Editor wishes to thank all those friends who have written letters of
sympathetic congratulation on the successful conclusion of the Will Case,
concerning which he will have something to say in next month's issue.
" There are three modes of purification for the soul of man—Laving,
Living, ami Loving."
344
<7- -nv-
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SPECIALLY MENTIONED
now seen ignominiously hustled into the sixth house, the house of
servants and inferiors, or sickness. The shadowy Neptune only is
angular, r/tcc the Sun, Moon and Mars; a notable difference truly!
Uranus alone seems well placed, in Gemini his 'exaltation,' and in
the third house, being moreover in sextile to Mercury his natural
dispositor. Hence we may infer wilh certainty an original', daring,
forceful/ incisive' and critical' mind,0 inquisitive, searching,' subtle
and penetrating. How far the Moon can translate that influence
through the brain is another question which may be left for the
present.
Seeing all those planets in the sixth house, one is naturally
tempted to ask : Is this the horoscope of an incurable invalid ? or if
not, why not ? A momentous question.
Upon consideration, I answer No,'for these reasons; First, the
benefics are there, in conjunction; although it is true they are in
opposition to Mars. Secondly, and more cogently, the sign Leo is an
extremely vital sign ; it is the fixed or most powerful form of the fury
or most subtle element. I argue therefore that the onslaughts of
disease upon the body will be repelled,' by the great positiveness of
the sign occupying the sixth house. In other words, the native is
strongest at what to most people is the weakest point.
Nevertheless it would be extremely interesting to know if she
suffered much in childhood,* for I should think it unlikely that the full
power of the internal positiveness could manifest itself until well on
to the twelfth year or after. The Moon in Capricorn, too, is not
favourable to childhood; but probably the Moon conjunction Mars
influence worked itself out chiefly in accidents," owing to a wilful
and headstrong disposition, combining much daring with some
impulsiveness.
Having decided against invalidism, then, the only alternative
signification for this satellitium of planets in the sixth house is: Ser-
vice. The native must have seen much of nursing in her life';
ministering to others will be the aim of her existence'; in an unob-
trusive way to help' (sixth house), and if possible to serve on a large scale'
' In fact. I should judge she ran through the whole gamut of childish com-
plaints, ending up with some rather serious fever. Whooping Cough when nearly 7 ;
Tonsillitis frequently from 7-11 years; a L-ow Fever when 13.—L. C. A.
REStn.T OF PRIZE COMPETITION NO. II 349
0
(Moon and Mars in Capricorn), on 3. progressive or reformed plan (Sun
in Cancer);—this will be her ideal.
Now how will this ideal work itself out ? We must not forget
Uranus in the third. The keen and lively mind will be always to the
fore0; criticism,' insight,' ingenuity,' all three will run in double
harness (as the Irishman said) in every attempt to solve a problem,
whether mental or practical. The Sun in the fifth betokens great
enterprise,0— faith. The Moon in Capricorn, an instinct for sensing
the public mind,' and an intuitive perception of public needs.' I
therefore decide that she will use her powers largely in the direction
of public writing, drawing attention to existing abuses, suggesting
reformed methods, and carrying the war where necessary into the
enemy's country.
One must not forget the underlying motive power of the Sun in
Cancer, the Maternal Sign of the Larger Humanity, looking ever at
the good of the race, providing for the future'. Are not the Scottish
people, admittedly under the special influence of the sign Cancer,
famous for their saving tendencies, for their habit of preparing for a
rainy day? Cecil Rhodes had this position, and he—the millionaire,
the financier—made it his last care to found scholarships to promote
the good of the coming generation. So here, we must expect to find
this looking forward to the bettering of the race by improving its
conditions,'by raising and broadening its ideals,0 by in short, by
playing the part of the Mother of the Race. What form it will take
it is difficult to tell : it is safe to say it will be something connected
with the relief of the down-trodden,0 the tending of the sick, the care
of the insane; in other words, the mothering of the helpless.' The
presence of Neptune in the first house bestows, besides sympathy' and
wide tolerance,' a sense of humour,' and being in sextile to Mars an
aptitude for "poking fun"0; there will be the useful capacity for
suggesting things pleasantly, for ' sugar-coating' the pill of reform.
Taking the horoscope as a whole, it signifies one who will do far
more work than the world ever hears of; the facilities for coming
before the general public are not marked, and notwithstanding what
has previously been said on this head I should judge the native has
but a very slight desire to appear in public.0 She had rather sit at
the desk than take her stand at the rostrum.0
She has little or no patience with " revolutionary " reformers0:
MODERN ASTROLOGY
she is conservative in sympathies,' and prefers looking to see what is
good in existing institutions and strengthening that by extra but-
tresses, to crying out for a wholesale demolition.0 Reconstruction,
revivification, not destruction or replacement, may be said to be her
watchwords.
Postscript.—After the foregoing was written I had the curiosity
to turn up the ascending degree in " Charubel's " Degrees of the Zodiac
Symbolised. This is what I find under Aquarius 270: " A Standard-
Bearer; denotes a leader of the multitude, a public character, or
perhaps a reformer."—This seems rather more than a coincidence !
Still, it reminds me that the time of birth is said to be uncertain
to within about a quarter of an hour. At the time I commenced this
delineation, the thirteenth degree of Gemini was culminating, and
assuming this to be one of the angles of the nativity, namely, the
fourth-house cusp, it would make the ascendant about Aquarius 19°.
If so, then Saturn the ruler would be in the seventh house at birth,
indicating either a life of more pronounced public activity, or, a life in
which the native's interests were almost entirely submerged in those
of her husband. We are however told that the horoscope is that of
an unmarried woman, and that I can readily believe, for the nature
seems far too positive and " male " to make marriage under present
conditions a thing very desirable from her point of view.
I have preferred to confine myself to character and temperament
rather than attempting ' events.' This will be approved, I gather,
from the Editorial comments on page 457 of Modern Astrology for
October, 1908, (last par.). The horoscope is so interesting that I
should like to continue for several pages more, but I fear I have
already exceeded my limits. I have tried to be definite and plain-
spoken, but I trust I have not said anything to give offence.
Sorrento.
FIRST PRIZE
= rising The map shows a lady possessed of strong individuality,' un-
ip ru er in n common disposition, and of great intellectual power, with versatility
Dw of talent.' She will made her influence felt kow, in her lifetime—one
side of the nature being very practical.' But she is advanced in
thought and before her time, and her greatest work—her literary and
scientific work for humanity, will be better understood and appreciated
RESULT OF PRIZE COMPETITION NO. II
SECOND PRIZE
ADJUDICATOR'S REPORT
And now, finally, can any one explain why none of these stories will
appeal in any special way to Sagittarius ? (Don't take my word for it, try
it and see for yourself!) But you won't find one Sagittarian who doesn't
enjoy I his :—
The nobility and gentry of I-ittle Plowboro were recently gathered in the
village schoolroom to enjoy some tableaux vivants by local performers. The curtain
had just fallen on a really creditable picture of the Death of Nelson, shown to slow
music.
" Keep your seats, please." said the stage manager. " We're much obliged for
your kind applause, ladies and gentlemen, and we're going to give you the Death
of Nelson over again."
" Oh. are yer," came from a friend of the man who was playing the chief part.
" Then if you'll tell Nelson 'is kitchen chimley's afire and 'is wife's jest had a couple
o' fits, p'raps "e won't die so blessed lingerin'."
Nor a Cancerian who fails to appreciate this:—
"Daft Sandy." a certain simple villager in the land o' cakes, was often tested
by strangers with an offer of a penny or a sixpence, to see which he would take;
and invariably he chose the larger copper coin, in accordance with the predictions
of his fellow-villagers. One day a man of enquiring mind said to him : " Why do
you always take the penny—don't you know the sixpence is worth more ? " "Ay,
I ken that, but I'm thinking the fowk wad na be sae keen to try me ony mair! "
Mr. Charles Frohman says that "an American in the theatre feelsfirst
and thinks afterwards. A European at a play thinks first and feels after-
wards. In conversation a German discusses sitting down, a Frenchman
standing up, an American walking about."—Evening Standard, Ws/'og.
irounbaftons of ^frysxcal ^.strologg
And the city lieth foursquare ... On the East three gates, on the North
three gates, on the South three gates, and on the West three gates. A nd the wall
of the city had twelue foundations. . . . And he that talked with me had a
golden reed to measure the city, and the gates thereof, and the wall thereof.
. . . A nd he measured the wall thereof . . according to the measure of
a man, andthe city was . . like unto clear glass. . . . the length, the
breadth, and the height of it are equal.—Rbv. xxi. 13-18.
" Gamma," the writer of the clever series of " Studies in Astrology " in
Theosophy in New Zealand, in a private letter says:—"The more I study
Astrology the more I see in it, and the more clearly I see how people are
true to their zodiacal type."
^trbiacftl artb fJIanftarg ©Entperaments*
(Series)
Perhaps the most familiar idea associated with the sign Taurus,
among modern astrologers at all events, is the idea of wealth, and the
appropriateness of this association is exemplified in the work before
us of attempting to formulate our ideas upon this sign. For the first
difficulty is supplied by the veritable wealth of material to hand,
wealth in its true sense not only of muchness but also of richness. The
multitude of ideas before us are for the most part too valuable to
admit of any being discarded, and too vital to admit of either prun-
ing or compression. And hence our real task is rather arrangement
and method of presentation than selection, rejection, or alteration.
This again is a Taurean state of things, for as we shall see later,
arrangement and method of presentation of that which is subjectively
an integral whole is a distinctively Taurean faculty.
In connection with this remark, it will be fitting at this point to
introduce the substance of a paper which deals with this especial
characteristic; the more so, since it will form a very satisfactory
basis from which to start, and will be found in a great measure to
supply a key to the characteristic habits and mannerisms of Taurus
people which will be presented in a more or less heterogeneous fashion
later on:
In an article by T. Subba Row upon the Twelve Signs of the
Zodiac, we are told that the second sign Rishabam (or Taurus), is a
word used in several places in the Upanishads and the V6das to mean
Pranava (A UM).
This has always seemed to me the most fundamental idea that I
could obtain of the sign Taurus, viz., that it signified A inn, the
Universe as it existed in the mind of the Logos, perfect and complete,
in its subjective condition.
This inner perfection, and the consciousness of it,—not neces-
sarily a self-consciousness, be it noted, more frequently the contrary,
—supply (to my mind) an almost " Universal Key" to the Taurus
nature and its peculiar and predominant characteristics, viz.: Strength,
Reserve, Power of Song, and Beauty. And also to its two typical
vices, Dogmatism and Materialism, or a too great clinging to the
objective side of life.
The first four qualities are self-obvious and will need no enlarg-
ing upon, but I think it will be instructive to consider the reason
for the two vices named; since certain types of mind (and amongst
them my own) find much help in studying the extreme or lowest
manifestations of any principle, in order, by inverting the ideas
obtained, to arrive at correct notions of the higher manifestations.
Let us take first the vice of Dogmatism. Premising that the
Taurean is ipso facto cognate with some aspect of the " Aiun " or
ideal universe, we can see that he has within him the instinctive
consciousness of a perfected unity—however small it be. This
" local or provincial " unity (if I may so term it) he is only too apt
to confuse with the unity, the whole ; and therefore it is only
natural that—feeling the strong sense of a complete grasp and
thorough comprehension of that small fragment which undoubtedly
is his—he should take up a dogmatic attitude and " lay down the
law" about it. This instinct, true and proper in its rightful place,
may of course easily degenerate jnto a mere habit of pompous
speech, the inner certitude being no longer present. But if I have
made my meaning clear, the real cause of this proverbial tendency
will I think be understood.
The same consideration also shows us why the Taurean has a
natural instinct for perspective, in relation either to pictorial art or to
music—or to speech, for the same characteristics are displayed there;
accented words are put in the right place, and the voice rises or
falls in accordance with the flow of the thought. To use a very
expressive phrase, taken from the slang of artistic criticism, it is all
" in the picture." One of the finest elocutionists I have ever heard*
° Herr Ernst von Possart.
36S MODERN ASTROLOGY
was, I am sure, a Taurus man, and that was the peculiar merit of his
declamation, namely that the presentation of the idea struck one as
a completed whole, a Thought made manifest in the Flesh. The
natural talent for oratory that is the almost universal birthright of
the Irish, a nation governed by the sign Taurus, will recur to the
mind in this connection.
The other marked characteristic that 1 spoke of, was that
innately practical tendency which is apt to develop, or rather to
degenerate, into the vice of Materialism. The reason for this is not
at first so obvious- Why, we are tempted to ask, should one who
has an inner conception of complete beauty, incline towards anything
so unbeautifiU (to say the least) as Materialism ?
The answer it seems to me is found in the reflection that Taurus,
being internally perfect, that is to say, perfect subjectively, has no other
Dharma or duty than that of objectivising its inner perfection.
Perhaps I had better explain here that by perfect 1 do not neces-
sarily imply a high degree of perfection in any absolute sense, but
only relatively to the particular grade of evolution reached by the
being in question. For example, a rule-of-three sum if correctly
worked is quite perfect, although it may be a very trifling performance
and of no merit in its accomplishment to those who have advanced
beyond that stage of learning.
This realisation of the all-importance of the objective world on
the part of the Taurean, will, I think, taken in conjunction with what
has been previously said, supply the master-key to the workings of
the Taurus nature. It shows us at once the real reason for its grasp
of financial matters; for in the practical work-a-day world nothing
can be accomplished without the "sinews of war"—indeed, the very
word " sub-stance" as applied to capital shows that it stands wider, or
forms the foundation of, the whole superstructure.
I have more than once expressed my opinion that Taurus is
peculiarly associated with the institution known as Free-Masonry.
The two attributes I have drawn attention to seem to corroborate
that view very forcibly. Firstly, Masonry is essentially an autocratic
institution, claiming to be founded upon an inner knowledge which is
complete and authentic. Secondly, its tendency is before all things
to be practical, hence it inculcates as a first duty, toleration towards
all, and Charity. Certainly no organisation could endure (and hence
THE ZODIACAL AND PLANETARY TEMPERAMENTS 369
be practical, in its very first essential) unless these two qualities were
made fundamental.
This association of Freemasonry with the sign Taurus is an
additional reason for introducing the above quotation thus early,
inasmuch as it will be instructive to observe whether characteristics
and faculties attributed to Taurus by subsequent writers are found to
signalise Masonry—not Masons, be it noted, but Masonry as an
institution. Undoubtedly the average Freemason exhibits many
Taurean qualities,—for one of which he is more distinguished than
esteemed! But it is clearly Masonry and not the Freemason that
the writer speaks of, and Masonry not as an organisation merely,
or as a cult, but as an idea, or even as a Principle—the cohesive
principle of building as opposed to the diffusive principle of non-
building, of coHStruction as distinguished from ofestruclion or tkstruc-
tion, or even reconstruction. In this sense, perhaps, many who are not
members of the Masonic Order may be said to be true Masons, while
some who are members of that Order must alas ! be pronounced as yet
uninspired by the real Masonic spirit.
The remarks of another writer on the sign Taurus dovetail neatly
at this point.
Viewed from the standpoint of astrological symbolism, a glyph
made up solely of the Circle and the Cross indicates some definite
relationship of spirit to matter. In one of the planetary symbols,
that of Venus, in which these two emblems and these two only are
conjoined, the circle is placed over the cross. In the Venus symbol
we have therefore a graphic representation of the exaltation of spirit
over matter, that is, of the unifying principle over the disintegrative;
or, in other words, the honouring of the universal or divine life which
ensouls and therefore makes one, all physical manifestations thereof.
Associated with Venus primarily, then, is the idea of making one, or
of joining; and the earliest effects of her influence upon an individual
are his turning away from the contemplation of himself and his con-
sidering the other self or selves with whom he wishes to unite or be
at one. Thus, if the Martian temperament is rooted in the idea of
separateness, then does its complement, the Venusian, spring from
that of union ; and if, to the Martian individual, the universe implicitly
revolves about the " I," no less implicitly, to the Venusian, does it
37° MODERN ASTROLOGY
revolve about the " you." And J^it is ^vith this conception of the
nature of Venus that I now propose, by a consideration of its glyph,
to regard Taurus as a Venusian sign, and therefore as an expression
of the Venusian temperament.
The Taurus glyph, consisting as it does of the semi-circle or
crescent joined to the circle, is a perfect symbol of the New Moon,
which means the conjunction of the Moon and Sun. In other words
it is a symbol of the junction of the lunar forces with the solar,
that is, of the magnetic with the electric. From a slightly different
point of view we may consider it as typical of the union of the positive
and negative, or masculine and feminine elements ; or as emblematic
of the welding together of the vital and functional, or inspirational
and executive powers.
In a word, it is the only true symbol of the perfect marriage. For
whether we regard it as representing the uniting of the higher and
lower self, effected by the Yogi ; or the wedding of the inspirational
and executive faculties inherent in the artist; or the union of
ideal man and ideal woman,^who are the natural complements the
one of the other;—or, to take°another case, the interpenetration of the
physical body by the etheric double ;—the union symbolised is never
an experimental one, but always irrevocable, there being in it no
possibility of estrangement or divorce nor of enmity whether open or
concealed.
That which in each of the |foregoing makes the union so indis-
soluble, is that the partnerdndicated by the form symbol contemplates,
not herself, but the other, who is to her the giver of life, the one from
whom she ever receives, and upon whom she ever relies.
We shall see that this is explanatory of three of the most
noticeable features of the^Taurean character.
First, its quality of faithfulness or absolute devotion to the ideal,
or to the out beloved, which is not only a marked attribute of the
average Taurean, but lacking which^there could be neither Yogi,
artist, nor perfect marriage.
Secondly, its characteristic of receptivity. For the native of
Taurus possesses an extraordinary ^assimilative capacity, and although
not necessarily sitting like Matthew of old at the receipt of custom,
nor receiving like the famous Caruso[hundreds of protestations of love
daily, yet in some form or other he is ever exercising the receptive
THE ZODIACAL AND PLANETARY TEMPERAMENTS yjl
faculty. Indeed, if I were asked to differentiate between the positive
and negative Venusian signs merely by characteristic exclamations,
I should assign to Libra "I give you!" and to Taurus "You give
me!" It is in this respect of being the ideal recipient that the second
sign forms such a complete contrast toils complementary, the eighth ;
for while the dharma of Scorpio is to pay, and pay full price, for
everything, getting nothing on trust, Taurus has everything given
to or even forced upon it. The reason for this strange contrast is
apparent when we remember that the house which is normally
Taurean in a figure, namely the second, is of a karmic nature, show-
ing the particular instalment of that which is due to the native, and
which will during the current life be paid to him. If moreover
we reflect:—that according to the interpretation of the Nidanas
Taurus is one of the signs relating to the Past, and may be epitomised
as the "Fruit" of Past Existences; that a certain calculation
makes the position of the vernal equinox coincide with Taurus* at
the end of the Kali Yuga or Black Age, and the beginning of the
Satya Yuga or Golden Age; and further, that Isis Unveikd declares
the Taurean glyph to be the symbol of this Age of Gold; then we
shall still more easily see that the most remarkable attribute of
Taurus,—namely the power and destiny to receive good gifts—is quite
in accordance with the " fitness of things."
Closely examined, this quality of receptivity will be found to
coincide with what is ordinarily termed "inspiration"; for, in all its
higher forms, it is the veritable drawing in of the Life Breath.
As to the third characteristic, apart from its being clearly
suggested by our reflections upon the glyph, the co-existence of the
first two attributes, faithfulness or constancy, and receptivity, implies
that of the third—namely irresponsibleness. The following are only
a few of the many ways in which this latter quality manifests itself.
With the Taurus individual it is quite instinctive to regard credit
or blame as due, not to himself but to someone or something else.
" The woman whom thou gavest to be with me, she gave me of the
tree and I did eat," is a characteristically Taurean reply. Again,
when sensual Taurus is not self-consciously so, as is its complementary
sign Scorpio.
° It is not a little curious that these two writers, so different in most respects,
should both have hit upon the same phrase to express their conception of Taurus
(seep. 368I.—Ed.
THE ZODIACAL AND PLANETARY TEMPERAMENTS 375
{To be concluded
379
' It may be noted that taking M.C. en to measure to the native's appearance
before the king recently, the ascendant becomes rectified to A.26, the signification
of which by Charubel " is remarkably appropriate.
380
Jhbietos
[The space available being exceedingly limited a long time has often to
elapse before Reviews can appear and we must ask authors and publishers to
forgive this unavoidable delay ; they are reminded that books not dealing with
Astrologv or allied subjects but with psychism, etc., are rather outside our sphere,
and that we cannot, consequently, always undertake to review them.—Ed.]
calibre, and one whose native language " next best " befits the poem.
In the work of translation many things must be changed; for the poem
is the spirit, and a literal translation is a dead translation.
These are partly my own reflections, it is true, but they run very
well alongside those of Miss Pagan, and they help us to understand
the temper in which she has approached her task ; sympathetic,
sensitive yet discriminating, always with a keen eye to the object of
the poem—to the effect intended by the poet—and realising that
what is needed in the translation is not an identical but a parallel
effect.
The second part of the " Introduction " consists of a " Key " to
Peer Gynt, supplied by Miss Pagan's own intuition, and expressed in
terms of Theosophical thought.
The whole introduction is valuable, and beautiful, and no reader
of Modern Astrology will need to be told that it is written in a
charming style. This much, then, for my review of the " Introduc-
tion," and let me hasten to add that so soon as time and opportunity
permit I shall give myself the pleasure of a careful reading of the
whole drama. Two or three extracts given in the introduction are
sufficient to show that Miss Pagan possesses not only fine poetic
insight, but also that gift of language without which poetic insight is
but an ideal unrealised.
Miss Pagan's version is intended for, or rather it would be truer
to say adapted for—it being quite as well suited for reading as sheer
poetry—dramatic presentation on the stage. The translator's personal
experience in stage-managing the first British performance (given in
the Queen's Hall, Edinburgh, on February 14th, 1908, under the
auspices of the Edinburgh Lodge of the Theosophical Society) has
enabled her to give valuable hints and suggestions to those who con-
template giving a stage presentation of the drama. Let us hope
many will be stimulated by her enthusiasm and example to do so.
H. R.
[We are obliged to hold over several reviews that have been in print some
time,—Ed.]
"A man declares bis true self only in the motives he attributes to his
adversary."
ICcttcrs to llje (Bbitor
Letters of general interest only are inserted. Writers of signed articles are
alone responsible for the opinions contained therein. Correspondents desiring
reply must please enclose a stamped addressed envelope.
All correspondents should give full name and address, not necessarily for
publication, but as a token of good faith. Where any topic of a controversial
nature is thesubject of comment, it is expected that differences of opinion will be
expressed courteously, and all offensive personal references avoided.
Note.—Will Correspondents please remember (i) that all communications
should be written upon one side of the paper only; (el that planetary positions, as
will as birth da la, should always be given where possible; and (3) that information
should be put as concisely as is compatible with clearness ? Neglect of these
considerations causes many otherwise valuable letters to be excluded from these
pages.
Letters are inserted at the earliest possible opportunity, but are sometimes-
unavoidably held over through lack of space.
A Capital Suggestion
Dear Sir,
In reference to the new Astrological Society I venture to
make a suggesfion.
The average student is primarilj- interested (and in my opinion
rightly so) in his or her own horoscope and own experiences, seeking to
learn Astrology by comparing positions and aspects with character and
events. For most of us are, at present, frankly "personal"; and
that being so, as all will admit, there is no use in lamenting the fact
but rather in trying to see if any good can be got from it. And I
think there can.
It follows from what I have said that students are particularly
interested in those positions and aspects which they find in their own
horoscopes, and they are therefore pleased to come across other'
people who have the same position and learn how it operates in their
case. I remember in an old copy of Modern Astrology an article-
on the Moon in Capricorn, by a gentleman who himself had that
position ; he had collected a number of instances of other great men
who had the same position. I am not saying this to poke fun at him,
but only by way of illustrating my point: I myself for instance have
Mercury opposition Uranus and am especially drawn to Browning,
who had that position. But what I should like most of all would be
to discover someone with a horoscope as near as possible to my own,
and then find out the similarities and the differences; and I cannot,
help thinking this must be a very common wish.
What 1 have topropose, then, is this. (1) That the newly-formed
Astrological Society keep a register of horoscopes, and an index of
such a kind that reference can easily be made to all nativities having
MODERN ASTROLOGY
etc
any given position—e.g., ? S - (2) That in consideration of a
suitable fee* a search of this register be made by the Society's Sec-
retary, and that the names and addresses of those people whose
horoscopes are the mosi similar to the enquirer's, be given to him, the
data of the horoscopes themselves not being divulged of course. (3)
The enquirer to be then at liberty to write to these people, upon the
understanding that he forwards a copy of his own nativity with his
first letter to each. The person approached will then be in a position
to enter into a correspondence with enquirer if he pleases to do so, as
he almost certainly will.
Such is the general outline of the scheme. You, Sir, will be able
to suggest any modification that may be necessary, but I do not think
there are any insuperable difficulties in the way. I even venture to
think it may develope into a useful means of adding to the Society's
funds, and (subject of course to the Editorial sanction) I invite any
who approve of the scheme—whether they intend joining the Society
or not—immediately to forward a copy of their nativity to the
Secretary so that there may be some idea how largely the scheme
will he supported ; for it is obvious that the more people are on the
Register the more valuable will it become, and the more satisfactory
each search to the enquirer. I am convinced that we should all like
to meet our astrological " doubles."
Yours faithfully,
Maffra.
[This strikes us as an excellent idea. Will those who approve it send
at once a copy of horoscope {preferably in the familiar form,
X. XI. XII. I. II. III.
Oh <)'
as adopted in the competitions) to the
Hon. Sec., Astrological Society,
42, Imperial Buildings, E.C.,
mentioning this letter. No fee, of course, is required for registering in this
way. The half-crown fee suggested by " Maffra" would cover all ordinary
searches, such as the following:—all persons having 0 Dand Asc. respectively
in the same signs as enquirer.—Ed.]
[Several interesting letters held over.—Ed.]
* The fee would probably vary from 2s. Cd. to fi is. or upwards, according to
the amount of research involved.
iHntrrrn Ustrnlcigp
(B51tor's (iDbsfirfaator^
On the last day of June of the present year, in the Probate and
Divorce Courts, before Sir John Bigham and a special jury, a
verdict was pronounced in favour of the Leos,
" The who were the defendants in what has been termed
Astrolofgloal
Will Case" "The Astrological Will Case." Briefly put, Mrs.
Lee was the "illegitimate" daughter of Michael
Phillips, a Jew, who in 1883,—the year in which her mother, a
Christian, died—had made a will leaving her a life interest in his
property, then valued at ^80,000.
In May, 1893, Mrs. Leo made an unfortunate and remarkable
marriage, to a man who became a Jew for that purpose. This marriage
was annulled in the summer of the following year.
In September, 1895, Mrs. Leo* secretly married Alan Leo* for
the purpose of working with him in Theosophy and Astrology.
In 1897 Mr. Phillips, having been told of the marriage, ques-
tioned his daughter as to the truth of the report he had heard. On
her admission of the fact he grew angry, especially when he discovered
that Alan Leo was a Christian, and procuring the will of 1883
destroyed it in her presence, saying " You have pleased yourself; I
will now do something to displease you."
Mr. Phillips became reconciled to Alan Leo about Christmas,
1898, and in March, 1899, he made a new will, giving his daughter an
annuity of ^78: later, by a codicil, on February 13th, 1901, he
increased this annuity to £"95.
' Mrs. Leo's horoscope will be found on p. 179 of Practical Astrology (Revised
Edition}, and Mr. Leo's on p. x. of the Progressed Horoscope.
MODERN ASTROLOGY
The plaintiff, Mrs. Leah Amelia Levy, in her charges set out
that Mr. Phillips was of unsound mind when he made his last will,
that he was unduly influenced by Mrs. Leo, and
>^gabonds^ Mr-and Mrs. Leo were adventurers engaged
Impostors and in Spiritualism, Palmistry and Astrology.
Humbugs "II ■ a 1 a ■ \ ■ a
The case occupied four days m hearing and
turned upon the fact that the Leos were astrologers, Mr. Montague
Shearman, K.C., the plaintiff's counsel, contending that "the Leos
were the greatest possible humbugs, making their living by the
rankest kind of imposture."
Mr. Barnard, K.C., counsel for Mrs. Leo, contended that "the
other side had asked the jury to ignore the evidence and give a
verdict against the Leos because they happened to be connected with
Astrology," and that " the only question to decide was whether the
will of May, 1903, was duly executed when the testator was of sound
mind and understanding. After all it was a natural will for the
testator to make, being in favour of his owndaughter, andtheevidence
conclusively proved that the deceased was of sound business mind."
On the Judge's summing up the Jury found that the will of May
8th, 1903, was duly executed, that the testator knew of and approved
the contents, that he was of sound mind, memory, and understanding,
and that the execution of the will was not obtained by the undue
influence of Mrs. Leo or her husband.
*' *
On the plaintiff's attitude, and the evidence of her witnesses it
is unnecessary to comment, for at the outset they had followed a false
scent, but in regard to the insinuations of the
Knowledge plaintiff's
r
Counsel, and the apparent
c
bias and
verms Opinion
prejudice of the Judge, I must confess my amaze-
ment. It seems to me manifestly unfair for anyone in snch a position
to allow prejmiice and preconceived notions to affect judgment upon a
THE EDITOR'S OBSERVATORY
The whole solar system is truly the garment of the Logos, but
the Sun is His veritable epiphany, the nearest that we can come on
the physical plane to a manifestation of Him, the lens through which
His power shines forth upon us. Regarded purely from this plane
the Sun is a vast mass of glowing matter at almost inconceivably high
temperatures, and in a condition of electrification so intense as to be
altogether beyond our experience.
Astronomers, supposing his heat to be due merely to contraction,
used to calculate how long he must have existed in the past, and how
long it would be possible for him to maintain it in the future; and
they found themselves unable to allow more than a few hundred
thousand years either way, while the geologists on the other hand
claim that on this earth alone we have evidence of processes extending
over millions of years. The discovery of radium has upset the older
theories, but even with its aid they have not yet risen to the simplicity
of the real explanation of the difficulty.
One can imagine some intelligent microbe living in or upon a
human body and arguing about its temperature in precisely the same
way. He might say that it must of course be a gradually cooling
body, and he might calculate with exactitude that in so many hours
or minutes it must reach a temperature that would render continued
existence impossible. If he lived long enough, however, he would
find that the human body did not cool as according to his theories it
should do, and no doubt this would seem to him very mysterious,
unless and until he discovered that he was dealing not with a dying
fire but with a living being, and that as long as the life remained the
temperature would not sink. In exactly the same way if we realise
that the Sun is the physical manifestation of the Logos, we shall see
that the mighty life behind it will assuredly keep up its temperature
as long as may be necessary for the full evolution of the system.
A similar explanation oilers us a solution of some of the other
problems of solar physics. For example, the phenomena called from
their shape the 'willow-leaves' or ' rice-grains,'of which the photo-
39° MODERN ASTROLOGY
so anyone who tries mentally to construct the figure will see that
these revolving ovoids must have their projecting segments, and he
will therefore be prepared to understand the comparison of the system
as a whole to a flower with many petals.
Another reason for this comparison of the system to a lotus is
even more beautiful, but requires deeper thought. As we see them,
the planets appear as separate globes; but there is in reality a con-
nection between them which is out of reach of our brain-consciousness.
Those who have studied the subject of the Fourth Dimension are
familiar with the idea of an extension in a direction at present
invisible to us, but it may not have occurred to them that it is
applicable to the solar system as a whole. One may obtain a sugges-
tion of the facts by holding the hand palm upward, bent so as to form
a kind of cup, but with the fingers separated, aud then laying a sheet
of paper upon the tips of the fingers.
A two-dimensional being living on the plane of that sheet of
paper could not possibly be conscious of the hand as a whole; he
could perceive only the tiny circles at the points of contact between
the fingers and the paper. To him these circles would be entirely
unconnected, but we, using the sight of a higher dimension, can see
that each of them has a downward extension, and that in that way
they are all parts of a hand. In exactly the same way a man using
the sight of the fourth dimension may observe that the planets, which
are isolated in our three dimensions, are all the timejoined in another
way which we cannot yet see; and from the point of view of that
higher sight these globes are but the points of petals which are part of
one great flower. And the glowing heart of that flower throws up a
central pistil which appears to us as the Sun.
We all know the feeling of cheerfulness and well-being which
sunlight brings to us, but only students of Occultism are fully aware
of the reasons for that sensation. Just as the Sun floods his system
with light and heat, so does he perpetually pour out into it another
force as yet unsuspected by modern science—a force to which has
been given the name vitality. This is radiated on all levels, and
manifests itself upon each of the planes, but we are specially con-
cerned for the moment with its appearance upon the lowest, where it
enters the physical atoms, immensely increases their activity, and
makes them animated and glowing.
THE SUN AS A CENTRE OF VITALITY 393
We must not confuse this force with electricity, though it in
some ways resembles it. The Logos sends forth from Himself two
great forms of energy; there may be hundreds more of which we know
nothing ; but at least there are two. Each of them has its appropriate
manifestation at every level which our students have yet reached ;
but for the moment let us think of them as they show themselves on
the physical plane. One of them exhibits itself as electricity, the
other as vitality.
These two remain distinct, and neither of them can at this level
be converted to the other. They have no connection with any of the
Three Great Outpourings ; all of those are definite efforts made by
the Logos; these seem rather to be results of His life—His qualities
in manifestation without any visible effort. Electricity, while it is
rushing through the atoms, deflects them and holds them in a certain
way—this effect being in addition to and quite apart from the special
rate of vibration which it also imparts to them ; vitality charges the
atoms, and temporarily remains within them, making them brilliant
and active.
This vitality is absorbed by all living organisms, and a sufficient
supply of it seems to be a necessity of their existence. In the case of
men and the higher animals it is absorbed through the chakram, or
vortex in the etheric double, which corresponds with the spleen.
Students of the occult are familiar with the fact that in each of the
various bodies or vehicles of man there are chakrams, and that they
are the centres at which force from above enters into those vehicles.
Those belonging to the physical body are visible on the surface of the
etheric part of that body as circular depressions or vortices, whence
the name chakram or wheel; and they are often described by the
name of the organ in the body to which they happen to be nearest.
When atoms charged with vitality are thus drawn into the etheric
body of a man, they undergo certain changes which it will be well
for us to follow. As they approach they are glowing with ordinary
white light—that is to say, all their seven minor coils are in vivid
activity ; but immediately upon their entry into the chakram some of
their luminosity disappears because it is broken up into its component
parts, just as a sunbeam is by a prism. Most of that quality of
energy which corresponds to the more rapid colour-vibrations is at
once absorbed into the finer parts of the etheric double, flashing
394 MODERN ASTROLOGY
through the vehicle practically instantaneously and giving to it its
distinctive violet-grey hue, while that corresponding to the lower part
of the spectrum is divided into separate streams and distributed to
various centres in the body. Roughly speaking, the spectrum of this
vitality seems to divide itself into five rather than into seven, the
colours noticed being violet, blue, green, yellow and rose.
After these deprivations the types of vital energy still remaining
in the atoms cause a rosy glow instead of the original white light, and
in that condition they are swept into the nervous circulation—carried
round the body in that stream of etheric matter which is constantly
flowing along the nerves, just as the blood flows along the arteries.
In their passage the physical cells absorb from them the rest of their
vitality, and when they are finally cast out through the pores of the
skin they are almost colourless, showing only a pale bluish tint.
The cells, apparently, can obtain what they need only when the
preliminary process of absorption of the higher type of energy has
already taken place, and if the machinery of the etheric body works
slowly or inefficiently the physical cells lose their customary nourish-
ment. Sometimes the vortex does not absorb enough of the vitality ;
in others it fails to break it up properly into its component parts. In
either case the cells go hungry, and often the readiest way to feed
them is to supply them from without with the special kind of vitality
which they need. A man in robust health usually absorbs and
specialises much more of this vitality than is actually needed by his
own body; and by an effort of his will he can gather together this
superfluous energy and pour it into the body of his weaker fellow.
If this is not done the body often makes an effort to help itself.
It has a certain blind instinctive consciousness of its own, corre-
sponding on the physical plane to the desire-elemental of the astral
body; and this consciousness seeks always to protect it from danger
or to procure for it whatever may be necessary. This is entirely
apart from the consciousness of the man himself, and it works equally
well during the absence of the Ego from the physical body during
sleep. All our instinctive movements are due to it, and it is through
its activity that the working of the sympathetic system is carried on
ceaselessly without any thought or knowledge on our part. While
we are what we call awake this physical elemental is perpetually
occupied in self-defence; he is in a condition of constant vigilance,
THE SUN AS A CENTRE OF VITALITY 395
and he keeps the nerves and muscles always tense. During the night
he lets the nerves and muscles relax and devotes himself specially to
the assimilation of vitality, and the recuperation of the physical body.
He works at this most successfully during the early part of the night,
because then there is plenty of vitality, whereas immediately before
the dawn the vitality which has been left behind by the sunlight is
almost completely exhausted. This is the reason for the feeling of
limpness and deadness associated with the small hours of the morn-
ing ; this also is the reason why sick men so frequently die at that
particular time. The same idea is embodied in the old proverb that
" An hour's sleep before midnight is worth two after it." The work
of this physical elemental accounts for the strong recuperative
influence of sleep, which is often observable even when it is a mere
momentary nap.
This vitality is indeed the food of the etheric double, and is just
as necessary to it as is sustenance to the grosser part of the physical
body. Hence when the body is unable for any reason to prepare
vitality for the nourishment of its cells, this physical elemental
endeavours to draw in for his own use vitality which has already been
prepared in the bodies of others ; and thus it happens that we often
find ourselves weak and exhausted after sitting for awhile with a
person who is depleted of vitality, because he has drawn away from
us the rose-coloured atoms before we were able to extract their energy.
On the other hand a man in vigorous health draws into himself and
breaks up so much more of this energy than his body actually needs
that he radiates a torrent of rose-coloured atoms, and so is constantly
pouring strength upon his weaker fellows without losing anything
himself.
The vegetable kingdom also absorbs this vitality, but seems in
most cases to use only a small part of it. Many trees draw from it
almost exactly the same constituents as does the higher part of man's
etheric body, the result being that when they have used what they
require, the atoms which they reject are precisely in the rose-coloured
state which is needed for the cells of man's physical body. This is
specially the case with such trees as the pine and the eucalyptus;
and consequently the very neighbourhood of these trees gives health
and strength to those who are suffering from lack of this vital
principle.
MODERN ASTROLOGY
Vitality, like light and heat, is pouring forth from the Sun con-
tinually, but obstacles frequently arise to prevent the full supply from
reaching the earth. In the wintry and melancholy climes miscalled
the temperate it too often happens that for days together the sky is
covered by a funereal pall of heavy cloud, and this affects vitality just
as it does light—that is, it does not altogether hinder its passage, but
sensibly diminishes its amount. Therefore in dull and dark weather
vitality runs low, and over all living creatures there comes an
instinctive yearning for sunlight.
When vitalised atoms are thus more sparsely scattered, the man
in rude health increases his power of absorption, depletes a larger
area, and so keeps his strength at the normal level; but invalids and
men of small nerve-force who cannot do this often suffer severely,
and find themselves growing weaker and more irritable without
knowing why. For similar reasons vitality is at a lower ebb in the
winter than in the summer, for even if the short winter day be sunny,
which is rare, we have still to face the long and dreary winter night,
during which we must exist upon such vitality as the day has stored
in our atmosphere. On the other hand the long summer day, when
bright and cloudless, charges the atmosphere so thoroughly with
vitality that its short night makes but little difference.
From the study of this question of vitality the Occultist cannot
fail to recognise that, quite apart from temperature, sunlight is one of
the most important factors in the attainment and preservation of
perfect health—a factor for the absence of which nothing else can
entirely compensate. Since this vitality is poured forth not only upon
the physical plane but upon all others as well, it is evident that, when
in other respects satisfactory conditions are present, emotion, intellect
and spirituality will be at their best under clear skies and with the
inestimable aid of the sunlight.
C. W. Leaddeater.
Reprinted by permission from the " Thcosophist."
Man creates both bis god and his devil in his own image. His god is
himself at bis best, and his devil, at his worst.
397
Under tliis title the Westminsler Gnzetle of May ist has an article con-
cerning a new theory of the world's growth. The writer says: "German
professors are still summing up Darwinism from various points of view. In
this connexion great prominence is being given to the theory of pendulation,
which was advanced about a year ago in a ponderous work by Dr. Heinrich
Simroth, Professor of Zoology at Leipzig University. Primarily this theory
of pendulation related alone to the domain of physics, and had nothing to
do with the development of the organic world. It has only lately been
given that extended application. According to Professor Simroth, pendula-
tion, which is the periodical oscillation of the earth's axes, or the periodical
shifting of the Poles, explains nearly every observed fact in the development
and distribution of all animals, from the lowest organism up to man himself.
. That the earth's Poles change their position is, of course, not a
new discovery. But Hcrr Reibisch, I believe, gave a new form to this fact
in calling the movement of the Poles 'pendulum movements,' the North
Pole, as a fact, swinging along a fixed meridian to a definite latitude soulh oj
the Equator, [italics ours.—Ed.] and then swinging back through the opposite
hemisphere. This, of course, involves a periodical change of climate, and
explains the/ormer gluciutioii 0/ now teuipernle zones and such phenomena as the
coal measures recently discovered by Lieutenant Shackleton within a short distance
oj the South Pole [italics ours again]. According to Herr Reibisch, it explains
also the present distribution of land and water. As the positions of the
Poles and of the Equator change, the centrifugal forces which determine the
polar flattening and equatorial prominence shift also, and the first result of
such a change must be the rising or falling of the sea.
" This, says Herr Reibisch, is the cause of the emergence of some islands
and continents, and the subsidence of others. It explains at the same time
such phenomena as raised beaches (which Lieutenant Shackleton also
found near the South Pole) and the existence of petrified fish thousands of
miles inland. According to this theory the rigidity of the earth would
preventits solid substance changing form as rapidly as does the contour of
the sea under the influence of the displaced centrifugal force, but it would
change form gradually. Professor Simroth bas elaborated this part of the
pendulation theory at some length, and explains by it the changes in sea-
coast levels which have taken place in Europe within the memory of living
men. . .
^notijer Human Document
1
Ruler in Libra, 5 rf cusp of 7th. 5 Progressed aspects as given below ;
(progressed positions except where otherwise marked) : J)*? ; 0*1?. 'VAljl-
s
j) sep. □ ? ; (time of prog. hor. at date = hooh G.M.T.). i
J) Sep. a s , appl.
S V : 1 i t. 6j)tfS:<fA0. 6 503/:? appl. rf 0. 'jjraTy?/.
in X. (home of marriage partner) a j) in VII. (asc. of partner). 0 5 * 1)1, app. A O.
10
18
O □ J) r.. Ijt r. 11
j) sep. 7\ il), app. . la
S A <f ; lunar aspects as in
'? • " S sep. s iy. appl. * iz : ]) sep. S <f. appl. d it : (note that J is
ruler of XI. and If ruler of VII. in radical horoscope). 14 J) / ? •
ANOTHER HUMAN DOCUMENT 399
much of its essential philosophy—which gave me a Key to a deeper
meaning and significance in all the Church had taught than any I had
ever known.
As an agnostic I had not deliberately opposed my wife in her
attendance upon religious services, etc., but I was lukewarm, or
indifferent. I respected her sincerity—knowing that when I was a
member of the church I was intensely sincere; but I then felt that she
ought to see as well as I did that all that the church taught was not
truth and that there was much truth the churches refused to recognise.
Houses
X. XI. XII. I. II. III.
(1) Jamis r. n 19 as 23 A 24 'IP2I iil6 m. 16
(*) p. ( = g/i/'og) si 3 np 6 - 5 *=28 11126 728
(3) r. np 3 =* 5 HI 0 1421 7 21 V327
(4) P- ( = 2211 fog) ^ 7 III 5 III 27 7 16 W2I X 1
(5) William x.' ^20 ill 16 7 7 7 27 - 5 X 16
(6) P ( = 3/3/09) 11120 7 12 W 3 V3 26 X 12 T22
Planets
O D 5 <7 V ■?
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(6) up 4.47 V324.35 ^127.515. ^7.58 W 19.13 X 8.8I5. Ti4.58^. tip 4.36 8 12.21). V322.38
But very shortly after gaining a comprehension of the innate philo-
sophy of Astrology I realised that my wife evidently needed and was
entitled to all the experience she could get out of her devotion to her
church, and in accord therewith I on her birthday on May 27th,
1899,1 presented her with a church prayer book and hymnal—such
as she had long wished for, and with it a letter promising her that
whenever she desired to attend any of the church services that it
would be my pleasure to take care of the children, etc. I mention
this as just one evidence out of many to show how this new philosophy
altered my course in life, not only with my wife but with all persons
with whom I came into contact. The following Lenten season after
the date above mentioned I kept true to my promise and my wife was
enabled to regularly attend almost all the special Lenten services, and
city. Here let me state that he had been interested in, and had experi-
mented in, psychic matters, suggestion, etc., and claimed ability
to influence anybody to do as he willed, though protesting that he
would never use this power in a wrong manner. I paid little atten-
tion to this, and never for one moment suspected that he would use
his devilish powers to alienate from me the affections of my little
"chum"—who washerself so weak in volition that she easily responded
to anyone who flattered her with kindness, etc. But he did it. I
discovered the duplicity on October 20th. But though she was hope-
lessly in his power she would not leave me abruptly for him—being
anxious to stick to me and assist me to attend to neglected work that
had been put off while under the stress of conditions leading up to
the open rupture. She thus stuck to me until November 13th,
at 11 a.m., when with Uranus rising she left me and went to
him.
Now I am anxious to secure the careful consideration and
candid opinion of astrological students, for I recognise that I am
all too likely to give undue weight to those factors that favour
me. Let me here state that this fellow gained his power over Alice
by systematic suggestions, casting all sorts of suspicions on my acts,
motives, etc., and appealed to her vanity, her love of music, her
ambition to develope some psychic powers, etc. In short he led her
to believe that with him her life would be one grand, sweet song.
But I know that the last dollar he had saved was spent some time
since, he has not been able to obtain any employment, and has taken
her to live on the farm owned by his father, agreeing with him to
take up farm work in the spring. This home of his — by his
repeated testimony—is a jangle of discord, bickering, etc.; he never
could get on in harmony with his parents, and he has such shallow
ambitions to shine in city society, and such an inborn hatred of farm-
work, that neither he nor she can by any possible stretch of the
imagination be content there.
It is my conviction that Alice will return to me—probably near
the end of February or early in March, and that as the result of this
sad experience she will have far greater faith in me and be more truly
devoted even than she was before—though I anticipate that the
passing of her Moon by progression over the place of the radical and
progressed Saturn will bring about a period of illness, or at least
^04 MODERN ASTROLOGY
remorse. But for full twelve years to come the general directions
in her horoscope and mine are very nearly alike.
" How inconsistent you astrologers are!" said a lay friend of mine to
me the other day. " Here you are, calling me a Libra man ; and the other
day you called me a Pisces man ; and a few weeks ago you told me that ail
Taurus people were fond of gardening,—that was because you found me
potting some plants I suppose?" My friend was justified in his sarcasm,
for the anomaly was only too patent from his point of view. He has Libra
rising, Sun in Pisces, and Moon in Taurus. Naturally enough, as he is no
student ot Astrology, I am unable to show him bow true it is that he is not
only a Libra man, but also a Pisces man, and a Taurus man, at different
times. Yet he is. And he might just as well object to be called dark by
some people and blonde by others because he has black hair, blue eyes,
and a fair complexion 1
* * * *
I wonder if we shall ever make people understand that the zodiacal
NEWS FROM NOWHERE
characteristics are not locked up, as it were, in water-tight compartments
one only of which is presented to a human being at his birth ? Someone who
was old enough to know better asked me the other day if the series on the
" zodiacal and planetary temperaments" was to be taken as applying to the
Sun, the Moon, or the'Ascendant. I said; "My dear sir, if you read an
article upon the warmth of woollen clothing do you ask yourself whether it
refers to overcoats, pantaloons, waistcoats, shirts, vests, or chest protectors?
No, you know at once that it refers to any or all of them, in short to
any article of clothing that can be made of wool. And similarly, of course, in
regard to these temperaments; if you have Mercury in Aries, you have the
Aries temperament as regards your mind; if Moon in Virgo, the Virgo
temperament as regards your personality; and if you have Saturn for your
ruling plauet, and Saturn is in Leo,'although Capricorn is on the Ascendant,
then you have the Capricorn temperament as regards your body, modified
by the Leo temperament as regards the vital force that is flowing through
that body.—Just as you might have a flanuel shirt with a linen front. So
now you know!"
My friend went away a sadder, and withal (I trust) a wiser man.
* * « *
1
Under the beading " Kium from Know- When a friend sends me
the following cutting:
From " The Child's Book of Wonder "
Is it bad to sleep with the Moon shining on us?—" It is not bad to sleep with the
moon shining on us, but it is very bad to believe nonsense. Every night that the
moon shines, millions of animals sleep with it shining upon them, and if anyone
fancies that it is bad for human beings to sleep out of doors, whether the moon is
shining or not, he makes a great mistake. All notions of this kind are really
remnants of the old astrology, which ascribed all sorts of influences to the heavenly
bodies, and thought that lunacy—the word came from the Latin luna, meaning the
moon—was caused by the Moon. Moonlight is only reflected sunlight, and though
it is very feeble in proportion to its brilliance, it is valuable, just as sunlight is."
The Children's Eucyclopadia, Part 32, p. 3380.
1 have often beard of " teaching the young idea how to shoot," but had
always supposed hitherto that it meant teaching it to shoot straight!—And
in my innocent heart I had imagiued the Children's Encyclopedia was
devised for some such purpose. But from this cutting I gather that it is
written by, rather than for, children; and hence may better be described
as an intellectual pop-gun than as a collection of Maxims for the
mind. The sportive fancy of a child (or a Dan Leno I) would naturally
delight in thus connecting a popular superstition with the ancient and
splendid conception of the music of the spheres. Is the Children's Ency-
clopedia a huge joke, or is it a serious contribution to twentieth century
journalism? If the latter, I am sorry. For latter-day journalism, though
only reflected Thought, and though it is very feeble in proportion to its
MODERN ASTROLOGY
brilliance, yet it is valuable, just as Thought is; but this is mere moousbinc.
And, while I quite agree with the writer that it is very bad to believe
nonsense, I think it worse to pay good money for it, and worse still—far
worse—to feed our children with such nonsense as this.
All uotions of this kind are really remnants of that nineteenth century
self-sufficiency which mistook itself for science. There is a fable of a frog
which desiring to swell itself to the dimensions of a bull, exploded. Thus
also has nineteenth century materialism. Only insects shelter themselves
under the fragments of its skin which are still to be found here and there.
These reflections are rather prompted by the general tone, the spirit as
one might say, of the publication in question than by the particular excerpt
before us. It seems to me that if the Editors were to travel they might sec
cause to revise their opinions. Have they never heard of " moon-blinducss,"
due to sleepiug in the full rays of the tropical moon ?
But as 1 have criticised the Child's Book of Wonder, perhaps I shall
do well to append a paragraph from the Man's Book of Wonder, the Secret
Doctrine, by one who in my opinion did know what she was talking about,
H. P. Blavatsky;—" The influences of the moon are wholly psycho-physio-
logical. It is dead, sending out injurious emanations like a corpse. It
vampirises the earth and its inhabitants, so that anyone sleeping in its rays
suffers, losing some of his life-force. A white cloth is a protection, the rays
not passing through it, and the bead especially should be thus guarded. It
has most power when it is full. It throws olf particles which we absorb,
and is gradually disintegrating. Where there is snow the moon looks like
a corpse, being unable, through the white snow, to vampirise effectually.
Hence suow-covered mountains are free from its bad influences" (S.D., III.
562).—This, of course, will appear uonsense to the Editors of the Children's
Encyclopedia.. But wisdom is justified of her children, or as we should say
the proof of the pudding is in the eating.
* * * *
According to the Wcslininslcr Gazelle of May 18th, a German professor
has under the title of " Pendulation " given to the world a theory of evolu-
tion based on the to-aud fro motion of the earth's poles. A noteworthy
feature of this article is that we are told the North Pole "as a fact, swings
along a fixed meridian to a definite latitude south of the Equator . . "—
which is a very iuteresting admission on the part of Science, since the
investigations of La Place showed that the motion of the pole was confined
to about three degrees, and when a writer some time ago published a
pamphlet in which be pointed out that La Place bad made an oversight in his
calculations which altogether vitiated his conclusions, he was roundly
abused by " scientists" (when not ignored) for such a blasphemous
assertion. But now it would appear that the idea has been quietly accepted
NEWS FROM NOWHERE
by Professor Simroth, and that zoological and other investigations afford
strong confirmatory evidence of its truth.—It is worth remarking that the
evidence offered in the pamphlet I have alluded to was purely gtomclriial.
For the rest, the IVestmiiisicr GazttU writer seems hardly clear in his
mind as to whether he is talking of the axis of the earth or the magnetic
pole,—at least he has not made me clear about it,—for he says:—"The
Equator is therefore at present moving towards Europe. ... All parts
of the earth are either approaching or receding from the Poles
Both these countries [Sumatra and Ecuador] (strictly speaking a certain
point in them) lie eternally on the Equator " This seems to
unsay itself.
What ilocs seem clear is that the Secret Doctrine [Vol. II., 372, 451,
Third Ed.] is once more vindicated, and that the statement there made
of the Poles having once Iain within the plane of the Ecliptic is now
receiving confirmation from other sources.
* * * ♦
Here is an interesting little problem. The Editor of the Occull Review,
in his April number gave the following horoscope of the Little Dauphin,
Louis XVI1. of France. The figure is calculated for 6.40 p.m., 27/3/1785,
Paris, the birth being recorded as having taken place between the hours of
six and seven on that date (some authorities put it as late as seven):—
Houses
X. XI. XII. I. II. III.
as 14 Jl 19 ni 18 -it 11 1117 f8
Planets
r7-28 *27.50 To. 1 W23.15 =13.12 K24.54 ®i2.23 ^'5
Now the problem is: Did the Little Dauphin die, as was officially declared,
in the Temple, on June 8th, 1795, at the age of ten ; or did he escape, with
the assistance of friends, and end his days long years afterwards,—as certain
tombstones would have us believe ? Of the latter there are two, one at
Delft in Holland, and one in Gleizfi in France, the former giving 10/8/1845
and the latter 10/8/1853 as the date of death. Mr. Arthur Edward Waite
goes into the question at some length (though without coming to any definite
conclusion) in the same issue of the Occult Review, and those interested
cannot do better than refer to his article.
* * *
In his editorial remarks Mr. Shirley says be does not consider the
figure indicative of a death in childhood; hut it seems to me that the
contrary might be well argued, Saturn, the lord of the fourth, being in the
fourth. It is true that in order to make the direction " I? d LC." measure
to the age of 10 years the time of birth would have to he altered to nearly
^obxacal ani» planetary ^cmpcramcnta*
(Series)
Lest any should think that our deliberations upon the sign Taurus
have hitherto been confined too exclusively to the region of generalisa-
tion, speculation, or myth, it will be well here to introduce a few hints
upon the nature of Taurus as viewed by those whose field of investiga-
tion is observation pure and simple. It is true that those who
delight in speculative and mythological studies also exercise the
faculties of homely observation, and profit by them ; but the matter-
of-fact person is only too apt to overlook this consideration, and he
may therefore be more ready to pay attention to those whose imple-
ments of thought are his own exclusively, than to those who in addi-
tion to these use others. And it is right that his requirements should
be catered for, quite apart from the fact that corroboration of facts
by independent witnesses has a certain cumulative force that is never
without value.
The following observations and suggestions are condensed from
those furnished by several students who have studied Astrology
experimentally for periods varying from twelve months to as many
years.
It seems to me that Taurus being a negative, fixed and earthy
sign, the true inner life finds itself here solidified and hence cannot
feel unless first touched from without. This outer stimulus it then
has first to recognise and next to weigh up and balance, trying to fit
it into its true self by breaking up part of its solid fixedness. There-
fore it must contact things in the form, and feel vibrations outwardly ;
if they happen to be crude and coarse it responds at once, either to
good or bad feelings, whichever happen to awaken first. It will
believe nothing it cannot prove in the outer form, so that naturally
one would expect to find it stubborn and sceptical. But once it is
convinced nothing will move it—until something harder hits it from
outside, when it is bound to judge afresh.
As all life is Divine Love it must cither generate or regenerate
in evolution, and coming into manifestation in the sign Taurus it
creates solid or earthy forms which require a strong outward vibra-
tion to make them grow, just as one finds everything on the earth
requires the Sun's vibrations of warmth and light, and all the mingled
infiuences of the elements to operate upon its outward form in order
that the inner life can be drawn out and made manifest.
The sign Taurus being the house of Venus and the exaltation of
the Moon represents in a general way the feminine nature more than
the others. Aries being the home of Mars and exaltation of the Sun
and therefore essentially masculine, so Taurus, the sign where the
feminine deities meet—Venus as ruler and Luna as vice-regent—
appears to bring out all the womanly qualities. Aries seeks know-
ledge from without and by external methods, leading and directing
the many : Taurus gains experience from within and is more con-
cerned with the home and domestic life, and in general with the inner
and spiritual verities as distinguished from the outer and manifest
conquests.
I should consider the Moon very strong (equal to Venus) and her
aspects especially important in Taurean nativities, and 1 think that
she helps to bring out many homely and domestic virtues that are
often characteristic of these people, for they are generally fond of
home life, sociable and hospitable and while appreciating all that
makes the home beautiful from a material standpoint have peculiarly
a gift of imparting a feeling of peace and rest not only to their houses
and rooms, but also to their guests as well. A Taurean woman is
generally a good hostess and understands the art of making her guests
really happy and comfortable, while as a housekeeper she can make
the best of the funds at her command.
Taurus people as a rule are governed more by feeling than by
intellect; not that the latter is lacking, but they have a different way
THE ZODIACAL AND PLAN'ETAUY TEMPERAMENTS 413
sign in a very pronounced manner. But the more advanced are con-
stant, affectionate, patient and forgiving, and manifest that true spirit
of devotion which, in a Venusian sign, we should naturally expect
to find.
Taurus people are not always great eaters, but they have definite
tastes in some directions, which tastes can be determined from the
general influences of the horoscope and the special decanate rising.
Thus, if the ascendant be the first or Taurus decanate it will be
something nice, pretty, or pleasant to the eye; if the second or Virgo
decanate, it seems to be something artistic, or to do with books,
papers or learning, in general something practical or useful ; if the
third or Capricorn decanate, it will be power, position and authority
they will want. I have in mind a woman with Moon and Mars rising
in this third decanate of Taurus, and she is very ambitious of power and
position, but only of the most material kind, which would very likely
have been worse if she had not received a fairly good education.
I think that Taurus people are always stubborn and try hard to
have their own way ; also they have patience and endurance to wait
for their chances, for good or evil.
Taurus people are stay-at-home people, they do not go out
seeking worlds to conquer like Aries, but they hold fast to what they
have and set themselves steadily to acquire more.
Taurus people are stubborn, but not aggressive unless put upon,
are reliable, plodding, sincere in friendship, slow in making friends,
and reserved in speech or action unless in congenial society. They
have a natural bent towards the arts or music, but in general are not
brilliant. They have a retentive memory for matters that are con-
genial ; they do not act precipitately, but look to cause and effect
before they act, and then they move deliberately, taking their own
time and refusing either to be stopped or hurried. They are very
passionate when once aroused, are difficult to move, and will not give
in whether right or wrong when once the mind is made up. The
best way to move them is through the affections, by coaxing and
persuading; but if they think they are being ^driven they will be
stubborn.
In my opinion they have naturally all good throats. As to
height, they are short as a rule. Venusian products of the earth,
THE ZODIACAL AND PLANETARY TEMPERAMENTS 415
such as flowers and fruit, appeal to them strongly ; but I should not
class farmers or agriculturists among Taureans, being inclined to put
them under Virgo or Capricorn—the latter specially.
Taurus people do not hurry nor worry but take things as they
find them, being somewhat unambitious and easily pleased and soon
settle down in any environment they come into ; in a general sense
they may be said to go with the crowd.
In finance while not extravagant they are not especially 'keen' on
making money but they have natural opportunities. Their success
in these matters depends upon themselves.
great difficulty to make clear in what way they come to their conclu-
sions, or to explain to another "how" a thing is done. Things that
they do well they seem to do by instinct, things they have no aptitude
or they blunder at frightfully (like a " bull in a china shop ").
Much has been made by some of the ' gluttony' of this sign, but
it might be said that' taste ' should be substituted for 'gluttony,' this
instinct of taste exhibiting itself quite as frequently in relation to art
or dress or music as to the pleasures of the table. Financial ability
seems to be quite instinctive with Taurus.
Taurus people are naturally conservative and lovers of order, and
it has been pointed out that there is much of the Taurus nature to be
discerned in the representative member of the police force—indeed,
the familiar name " bobby " is stated to be (in its more dignified form
of Robert) the typical Taurus name; while some amusement has been
caused in this connection by the remark that " copper" as a Venusian
metal doubtless comes under Taurus also !
Taurus people almost invariably possess a strong and usually a
beautiful voice, unless the ruler Venus is much afflicted. Their great
virtues are patience and endurance, and their love of order and
precision make them excellent organisers and managers, the more so
that they have as a rule large ideas and broad views: (this in the
higher types only). They are no innovators and change slowly,
generally keeping within accepted conventional limits, or only sliglitly
exceeding them. Nearly all Taurus people are good at figures and
those persons who have pronounced mathematical ability invariably
have some planets in Taurus.* Those having the Sun in Taurus are
often found to possess a deep love of occultism.
Taureans manifest strong will, concentration, and a general love
of harmony and justice, though rather prone to severity in many cases.
They are by nature optimists but when materialistic are apt to
degenerate into pessimists of a peculiarly hopeless and funereal type.
Contrasting Taurus with its opposite sign Scorpio, it has been
remarked that while the Cow having swallowed its food returns a
portion to its mouth in order to chew the cud, the Serpent, on the
other hand, cannot return its food when once deglutition has taken
place ; moreover in the latter case food has to lie bolted entire. This
It seems strange that in the foregoing the Irish bull has not been
referred to, for the making of "bulls" is undoubtedly a Taurean
tendency.
Oddly enough, few people seem to notice that the Irish bull
usually succeeds in conveying the idea intended far more vividly
than the most precise form of speech ; and this fact appears to indicate
that the " bull" is really the outcome of the Taurean inspirational
faculty, which seizes upon the idea " whole," as it were, and finding
no form prepared for it among the shibboleths of speech is in-
voluntarily, or by the exigency of haste, forced to express itself in
terms which when analysed intellectually are seen to be ludicrous.
An excellent illustration of the lucidity of the Irish bull is shown in
the following example : " Th'other mornin' I was crossin' over th'
road whin who should I see comin' foreninst me but Mickey Doolan.
At least I t'ought it was him, and he fought it was me. But whin
we came up to ourselves, shure it was nayther of us! " A less
delicious though not less amusing instance may be quoted from an
old number of the Straud Magazine, where it appears in an article by
Madame Albani, who as a great singer may fairly be put down as a
Taurean. Madame Albani said: "The entente cordinle has lately
begun its movements and the thin edge of the wedge is in. May this
wedge of brotherhood, toleration, appreciation, and kindliness be
driven home, ere many years are over, into the hearts of every nation ! "
We shall all echo this sentiment, though nevertheless enjoying a
laugh at the form in which it is expressed. Incidentally the quotation
throws light on the peace-loving nature of Taurus.
This last consideration of the Irish bull and the suggested ex-
planation of the cause to which it is due, namely a complete inner
MODERN ASTROLOGY
conception which transcends the means at hand to give it expression,
brings us back in a sense to the point from which we started, to wit,
that in its highest sense Taurus represents Pranava or "Aum," the
Supreme Word, which includes in complete subjective perfection the
Universe that Is to Be.
Contrasting Taurus with Libra for a moment, in order to throw
the idea into relief, we might say that while Libra represents Yogd,
the desire for and means of obtaining Union, Taurus represents the
Yogt, in whom that Union has been consummated.
If then we take the Christ as the highest exemplar of the former,
we find the Buddha as the supreme instance of the latter. The
Taurean smile has been enlarged upon in the earlier part of this paper
and those who have ever seen a trustworthy copy of one of the statues
of the Buddha cannot fail to have remarked the strangely blissful
smile, the smile of perfect and ineffable content, that is its most
marked characteristic.
These reflections will assuredly, then, suffice to guard us from
falling into the too prevalent error amongst students of " looking
down " upon the sign Taurus as a gross, animal, or earthly sign.
They will serve to remind us that " the greater the animal, the greater
the god "—the denser the matter into which the spirit is forced to
penetrate the more refined it shall become thereby,—and that from
the seed which was "sown in corruption " a glorious harvest shall
be " raised in incorruption."
We shall not be likely to despise the sign Taurus if we keep con-
stantly before our minds that He who has been termed the Flower of
Humanity was raised, as it were, from Taurean soil.
[TJ,c next article of this series will be " The Sign Libra."]
And the city lielh foursquare ... On the East three gates, on the North
three gates, on the South three gates, and on the iVest three gales. A nd the wall
of the city had twelve foiiiidalions. . . . And he that talked with me had a
golden reed to measure the city, and the gales thereof, and the wall thereof
. . . And he measured the wall thereof . . . according to the measme of
a man. and the city was . . . like unto dear glass. . . the length, the
breadth, and the height of it are equal.—Kev. Xxi. 13-18.
4 are obtained in the same way, and the reader should check the
figures, so that he may thoroughly understand the method by which
they are obtained.
The figures in column 4 are the values of in equation
(199), where the volts per metre is given by
E = D [a —„ b)
In that equation however a and b were the motions in one day,
whilst in column 3 they are the motions in two days. For this reason
Seek for the good in things, or take the chaff for your pains.
" ®l)oiigl)t mRbis"
Astrology shows each mortal his weak points, and puts him on his
guard against them, pointing out the times and seasons when special watch
has to be kept. It holds out no false lights, makes no pleasant delusive
speeches, lulls none to a perilous repose. On the contrary, it pierces
through the most complacent armour, revealing the man, not as others see
him, nor even as he sees himself, but (I say it with all reverence) as God
sees him. Astrology also constrains us to practise that charity which we
too often neglect. It bids us remember that if our neighbour fall while we
gaily skirt the abyss, it is not for us to plume ourselves on our superior
agility or unassailable rectitude. Each mortal bears his cross; sometimes
a heavy one. Astrology says just what it is, helps the sufferer to bear it,
and bids the unctuous critic attend to the rectification of his own weaknesses
which he has doubtless overlooked.
In a thousand ways Astrology is waiting to warn us, to help us, to
encourage us, to give us a kindlier outlook on our fellow creatures, and a
profouuder belief in and reverence towards that Power whom a blatant
Materialism is striving impiously to banish from His own universe.
Arthur Mee in the Glamorgan Times.
" THOUGHT WAVES ''
Just as a watch on certain days is in bad working order, for no
accountable reason, so the human body has its " bad " days at fairly regular
intervals. The above remarkable theory is contained in a newly-published
scientific work, Ths Critical Days oj Men, by the well-known Viennese
specialist, Dr. Hermann Swobada.
These " bad " days, he says, are entirely independent of any mistakes
in diet or mode of life. They occur without any external cause, and the
troubles may be headaches, heart troubles, indigestion, nervous excitability,
or lassitude.
Dr. Swobada states that the critical conditions recur usually every
twenty-three, or sometimes twenty-eight, days, while the results of over-
exercise or excess, if they do not appear at once, often come up exactly
forty-six or sixty-nine days afterwards.
This theory applies also to mental phenomena, grief for the loss of a
relative being serious for twenty-three days, and then suddenly passing away.
Lastly, according to Dr. Swobada, men succumb on a critical day—when
the machinery of the body is iu bad working order.—D,iily .Mirror.
[The space available being exceedingly limited a long time has often to
elapse before Reviews can appear and we nmst ask authors and publishers to
forgive this unavoidable delay ; they are reminded that books not dealing with
Astrology or allied subjects but with psychism, etc., are rather outside our sphere,
and that we cannot, consequently, always undertake to review them.—Eu.]
" But the Brothers of A.A. make no mystery ; they give you not
only the Text but the Comment; not only the Comment but the
Dictionary, the Grammar, and the Alphabet. It is necessary to be
thoroughly grounded in the language before you can appreciate its
masterpieces; and if while totally ignorant of the former you despise
the latter, you will forgive the more frivolous onlookers if their
amusement matches your indignation.
"The Brothers of the A.A. have set their faces against all
charlatanism, whether of miracle-mongering or obscurantism; and all
those persons who have sought reputation or wealth by such means
may expect ruthless exposure, whether of their vanity or their
dishonesty ; for by no gentler means can they be taught.
" The Brothers of the A.A. will advise simple experiments, and
will describe them, by the pens of their chosen delegates, in the
simplest available language. If you fail to obtain good results,
blame either yourself or Their method, as you will; if you succeed,
thank either yourself or Them, as you will.
"In this first number are published three little books; the first
an account of Their character and purpose, restored from the writings
of von Eckartshausen ; the second an ethical essay restored from the
Cypher MSS. of the G.D. (of which MSS. a complete account will
later be given): these two books chiefly for the benefit of those who
will understand wrongly or not at all the motto "The Method of
Science—The Aim of Religion," in which (if rightly interpreted) all
is expressed; the third a series of scientific experiments, designed to
instruct beginners in the groundwork of Scientific Illuminism, and to
prevent them from falling into the self-deception which pride always
prepares for the unwary.
"From time to time further knowledge will be published, as fast
as the diligence of the persons employed to write it down will permit.
" It is the intention of the Brothers of the A.A. to establish a
laboratory in which students may be able to carry out such experi-
ments as require too much time and toil to suit with their ordinary
life; and Their further plans will be explained fully as opportunity
permits.
" Any person desirous of entering into communication with the
A.A. may do so by addressing a letter to the Chancellor of the
Order, at the offices of this paper."
Those who have had connections with the G.D. may substitute
those initials for A.A. and they will probably come to the conclusion
that the Book is intended as an attempt to resuscitate the original
" Golden Dawn."
A. L.
The Progressive Constant Horoscope. (Enirsl Wyies,
Lockport, N.Y., U.S.A.; price, post paid, well packed, with full instructions
for use $1.00).
This invention consists, essentially, of a large flat cardboard
" ring," with the signs and degrees of the zodiac marked upon its
MuDiiUN ASTRO LOG Y
inner and outer edges. Small celluloid slips arc then attached to
show the position of each planet. The birth positions may be written
on the card; the progressed positions are shown by the celluloid pointers
upon the inner ring; and the daily positions of the planets, as in the
Ephemeris, may be similarly shown upon the outer ring. Thus the
maps are all three under the eye at once. A very ingenious idea.
A. H. B.
The Master Demand. By Lida A. Churchill, author of " I he
Magic Seven," " The Magnet," etc., etc. {London : L. N. Fowler &• Co.,
7, Imperial Arcade, Ludgate Circus, E.C. ; First Edition ; is. net.)
This is a short work aiming at showing the reader how to become
successful in life. The author claims that the question to be decided
by each one as to the kind of life to be led—whether upwards to
power, or downwards to stagnation and powerlessness—is " Which lift
will pay best ? " Though there is much good advice and much common
sense in the work, yet this question intrudes itself in every page,
having the effect of bringing high ideals down to a low plane—the
tendency of too many present-day works of the " New Thought "
type.
O.
Tamau Curze. By Bekthe St. Lux, author of " Black linlltrflits."
(/?. F. Fen no &• Co., 18, East Seventeenth Street, New York; cloth,
fji.oo net.)
This is a glibly written story concerning a weird human being,
half woman and half leopardess. The author aims at showing the
existence of "more things in heaven and earth" than the ordinary
mind dreams of. A short extract from the work will suffice as an
example of its style :
"Felix has, I believe, a somewhat different view, more sensible ideas
than the Professor, that is, he did have, till the latter, by a lot of queer,
outlandish theories, which I, for one, don't put the slightest credence in, and
in which any sensible person would have but little faith, preferring to leave all
such poppycock to the archives, has lately, I regretfully confess, totally
demoralised the doctor's otherwise well-balauced mind."
O.
Letters of general interest only are inserted. Writers of signed articles are
alone responsible for the opinions contained therein. Correspondents desiring
reply must please enclose a stamped addressed envelope.
All correspondents should give full name and address, not necessarily for
publication, but as a token of good faith. Where any topic of a controversial
nature is the subject of comment, it is expected that differences of opinion will be
expressed courteously, and all offensive personal references avoided.
Noxii.—Will Correspondents please remember (i) that all communications
should be written upon one side of the paper only; (2) that planetary positions, as
wflt as birth data, should always be given where possible ; and (3) that information
should be put as concisely as is compatible with clearness? Neglect of these
considerations causes many otherwise valuable letters to be excluded from these
pages.
Letters are inserted at the earliest possible opportunity, but are sometimes
unavoidably held over through lack of space.
New Planets
Dear Sir,
Some of your readers may not have noticed in the papers
that it is thought that two new planets have been discovered and
therefore may be glad to learn about them. It is stated that Prof.
Pickering of Harvard College University, U.S.A., has found evidence
of tile existence of a planet beyond the orbit oj Neptune, which at the
epoch igog-io will be located approximately in R.A. jh. 47m.,
Dec. 21 deg. N., and that photographs of this region have been
taken. It was stated that he had photographed the planet, but in a
letter to me he says, " I have not discovered a planet, but merely
computed the position that one should occupy," and he requests
other astronomers to join in the search, which is being made by
photography both at Harvard and Arequipa, and also by Dr.
Metcalf at Taunton, Mass., U.S.A.
I take it that the zodiacal position of the planet, which I will call
X and which is situated in the constellation Gemini, is now 250 Cancer,
and it is interesting to note that a planet in this position explains
many discrepancies which puzzled me in connection with investiga-
tions I have been making, and as I find the conjunction of the ©
with it is strongly good, it must be a lenefic planet. As regards its
influence on the weather, it is even more productive of thunderstorms
than tjt, and it is remarkable that in January when the © was g
X and in March both when the © was □ X and also when A X we
had snow, thunder and lightning, too unusual a combination in winter
to be accidental on thr®e occasions.
Professor George Forbes, late of Glasgow,also thinks another ultras
Neptune planet exists, which I will call Y, and as the position assigned
is far removed from that given by Professor Pickering, the two
43° MODERN ASTROLOGY
Dear Sir,
It is with much pleasure I acknowledge the receipt of the
book, How to Judge a Nativity, Part II. The parts I have already road
I think exceedingly good, and quite an advance on anything I have
before seen on Astrology. Thanking you for book and for your kind
attention.
JQVi Queen's Road, Hastings. Yours faithfully,
iS/B/'og. Charlotte Ward.
An Encouraging Letter
Dear Sir,
The horoscope came yesterday, for which please accept
thanks, also your letter assuring me of success in my Iron Enterprise.
I have read and re-read the delineation with great interest. It
is something I never had before. I have been very much surprised
at the great accuracy of the delineation (notwithstanding some slight
inaccuracies). I am very glad to learn that there is so much good in
my horoscope, and that evil propensities are not presaged by the
aspects of the stars at my birth. Thus I am enabled to do right
(righteousness) more easily than others who have evil influences
working from their birth. However, my responsibility is greater :
because to whom much is given, of him much will be required.
I have noted the good advice interspersed in the reading and have
taken it to heart, and I think it has done me good already. " What-
soever things are lovely, etc., etc., think on these things," says the
apostle Paul.
I have been much interested in reading the magazine, Modern
Astrology. Much of it I cannot understand, as I never was any-
thing of a mathematician, and never can be. I find, however, that
that part of it which a layman can read is pure and lofty, and elevating,
and it pleases me. I have read also with much interest the two is.
books, The Rationale of Astrology and Everybody's A strology, and I intend
to study them. It is my purpose also to send for the rest of the is.
manuals, and afterwards I hope to possess the larger publications in
course of time.
And now, Mr. Leo, I want to say right here that I intend to
accept your offer of a full synthetic reading for two guineas, and will
send the money as soon as I can afford it, probably in about a couple
of weeks. With kind regards, believe me,
Bridgetown, N.S. Sincerely yours,
i/b/'og.
[We print this letter as an instance of the encouragement we receive
from time to time from various parts of the world. We tender the writer
our grateful thanks ; it is pleasant to know that our effort, to put forth a
simple presentation of Astrology that all can understand, are appreciated by
those on whose behalf more especially they are made.—Ed.]
ifflotiern ^trologg
It has been my hope and ambition for many years to see a good
and sound Astrological Society working on these lines, and a first
attempt has been made in the present Society by
study forn,'n6 i'5 members into groups, in the hope that
each group will specialise its studies in a direction
that may be chosen by the Council. This method should work well,
and there is no reason why groups of students should not be formed
throughout the world, each united to the Mother Group that now
exists in the Council of ihe Astrological Society.
The old methods of isolated study have so far proved a failure,
for there is no single student who can say definitely, or with authority,
under which sign of the Zodiac certain cities of the world may be
classified; and yet this is admitted to be an important desideratum
for the practical working of National or Mundane Astrology.
Supposing, however, that a Group in the Astrological Society devoted
the whole of their attention to the study of races and nations, they
would not be long in discovering which particular planet each race
belonged to. A further discovery would be that each native of every
race belonged to a planetary ruler who governed a sub-division of that
race.
The spirit of an age finds itself reflected in the spirit of the hour,
represented by the influence of the ruler of its sub-division. This
MODERN ASTROLOGY
The forces of life are ever playing on humanity, joy and sorrow
follow each on the steps of the other; and no personal life that has
not been, to some extent at least, watered by the rain of tears and
warmed and quickened by the sunshine of happiness, can be said to
have been lived to any purpose. For human growth and evolution
depend not only on the unfolding of consciousness, but also on the
purity and sensitiveness of the vehicles through which that conscious-
ness manifests; and neither can work alone. The developing con-
sciousness demands fuller and fuller expression, whilst the form
becomes more plastic and adaptable to fit the expanding life. For
all real knowledge (in every sense of the word) can only be based on
experience. In fact we can have no skill or power of doing, that was
not in its time wrought out in the studio, in the laboratory, in the market
place, in the perils of navigation or in the peaceful strenuousness of
agriculture, in the bustle of the crowded city or in the quiet of the
hermit life. And in the same way, too, this is true of our feelings,
the fruits of our emotional experiences being discovered in our hopes
and fears, our affections and aversions, our aspirations, our griefs, and
our joys.
The two planets that are in the main concerned with the
vibrations of sorrow and joy are Saturn and Jupiter.
Saturn causes long drawn-out suffering, and his vibration has
a curious effect on the vehicles or vestures the soul wears. It pro-
duces contraction, and solidification, and hence effective strength is
evolved; for pain tends to throw the soul inward, from circumference
to centre, and each centre is permanent and remains for all time,
when the circumference is finally removed. In the centre lies that
power of vibrating in a particular manner so that one can ever repeat
it when occasion demands. So that whatever vibration tends to
strengthen a centre is very necessary, as it causes stability and power.
It has been stated by those who know, that every bud of pain
becomes eventually a fruit of power, that all power and strength is
evolved by pain. And Saturn rules the great contractive force of
MODERN ASTROLOGY
the world, and teaches by pain ; or, in other words, he " scourgeth
every mother's son that he receiveth." Yet it is while he is in the
darkness of ignorance that the acutest suflering is felt, for the moment
the sufferer understands the use and purpose of pain, or in other
words understands why lie suffers, the bitterness is past. But to
suffer blindly, unknowing of any reason why pain of any kind should
be bravely endured, that is the deepest sting of all. A man thus
suffering envies his more fortunate brother the sunshine of happiness
while he himself stands in the shade, but the point of view is changed
when he can reason on his suffering. To know and to understand, is
to see a ray of light entering the gloom.
The astrologer who has wisdom would prefer suffering and the
experience it engenders to a colourless life. For what does a dull,
narrow life mean? It means limitation and the youth of the soul.
For when the life can only vibrate within a very limited range, without
the force of contrast or vivid experience, it is in the Kindergarten
school of life and is shielded from those rough experiences that would
only break instead of teaching.
To the advancing soul, however, all experiences are welcome, for
the consciousness understands what is happening even while the
vehicles are strained wellnigh to breaking point. A life without
contrast, an eventless life, is a stationary one in which little progress is
made—at least so far as regards the dominating of spirit by matter.
Only the strong can carry heavy burdens ; the feeble form could not
adapt itself to carry a load so heavy, but would fall beneath it.
Adaptability is the hall-mark of the soul's strength ; and a life in
which there is much vicissitude, pain, suffering and shock is only for
the elders in the human family. Such contrast arouses perception,
and the more that perception is turned inward the quicker and more
rapid becomes the evolution. Joy is pain's twin brother; thus when
Saturn has played his part, and given strength wrought by suffering,
Jupiter teaches the soul by joy. And so a time of harmony, peace
and concord succeeds the storm and stress; and yet curiously enough
one sometimes finds that the soul which bravely endured life's
tempests droops and falls in the sunshine, that ease and freedom from
care produce laziness and inertia, and that in very many cases the
enjoyments of life prove more injurious to the soul than any suffering!
To work when we need not, to be active when our position
EXPANSION AND CONTRACTION 439
enables us to take things quietly, to live for others in conditions that
engender self-love, to remember and to live amidst material ease and
material enjoyment the spiritual life—to do this requires great
strength. For when great gifts come to us we can only safely use
them if we remember we are but stewards, not owners; and the soul
that has grown strong under the lash of Saturn is more likely to stand
the temptations of Jupiter. Whilst Saturn is chastening us we do at
least remember our " Father in Heaven," even although it be but to
invoke His protection, but in a life of material comfort and physical
ease it is possible to stifle the soul's aspiration while living absorbed
in earthly joys. Yet both experiences, contraction and expansion,
must play upon us; for the soul has to learn each phase of vibration
and the effect it produces. I believe we grow and expand through
the vibrations of Jupiter, and contract and harden through the vibra-
tions of Saturn. Anyway, they are the great pair of opposites that
only by contrast can we ever know, for none can understand bliss that
has not felt pain, and none can understand light except by comparing
it with darkness. Under the influence of joy all the vehicles are
working harmoniously, or drawing in and receiving, so that we are
actually conscious of becoming " more " as it were.
In time we shall have to learn the lesson of keeping our balance
amidst these pairs of opposites, and one way has been suggested
which may commend itself to the student. It is this : Try not to
allow joy to so elate you that you forget altogether the sorrow of the
world, or sorrow so to agonise you that you lose your hold on joy,
When you find elation and bliss almost transport you, remember the
dark hours you have known, and when the pain comes remember the
hours of bliss.
Thus, in time shall we be able to dominate, to some extent, the
forces playing upon us and not allow them to spoil our lives. By
trying to do this we shall invoke the aid of Mercury, the planet of
wisdom, who softly whispers to us, " Spirit is neither pleasure nor
pain, joy or sorrow, but Peace "; and wisdom's voice is mighty and
deep in the heart of man it chanteth ever the song of peace.
Perhaps there is nothing that the sad and aching hearts of men
and women cry out more for than peace; finding that joy follows
sorrow and sorrow joy, they begin to demand of the gods what is the
secret of peace, and the answer comes in "balance." To be balanced
440 MODERN ASTROLOGY
THE HOROSCOPE
Zrcifk 9f South PotHT.
Sib 3!2,
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FIRST PRIZE
To describe a horoscope such as the one before me is a difficult
and complex matter. To a contemplative and speculative mind the po^-erfuj
tte
magnitude of our task will be probably more or less understood and
sympathised with. I trust this competition will convince you that to
compute and ascertain the potentialities of both the character and
career is a possible feat to the astrologer, at the same time the exact
degree of action which the Free will of the native has rendered to q
these powers and opportunities is probably not shown in the nativity.
In this paper I shall endeavour to avoid generalities, and deal as
much as possible with particularities and personal features of
character and fortune.
The general configuration of the heavens proclaims you to be a ], j-oth
pioneer of thought.0 An individual who lives by, in, and through his * ^ 9
mind.0 To think is to live, and your life is in thought. Your whole 0 5 a '?
life, and also physical form, is constructed for the object of thought, * ^
to conceive and project into this physical plane, abstract theories and
mental desires.0 Your desires (ambitions and tastes) are in sympathy
with your temperament (physical ability); hence they become a 0*5
power and a light in the work of your life,0 on the theory that unity is
strength.
A highly nervous temperament, capable of keen apprehension0 ® 0 5
and a sensitive contact with the world,' is the very type of organism yg Asc
for your soul of mental harmony, beauty and balance, to realise and
manifest its greatest powers to completion. The basic chord of your 5 cs
life is mental harmony, which interprets itself in hundreds of differentia-
tions. A love of true knowledge, evolution of the human character, s
a desire to produce in the world beauty, and harmony,0 and happiness,0 ^ & 25
but always through the mental plane.0 You study human nature'"
and theories of communication. You write, read, and speak upon great
questions of education.0 You have the wish to better and improve 0 ^ s in ra
the literature'" and mental standing' of the public. All these attri- * ^
butes are blended with benevolence,0 kindness,' a versatility of ability,0 ® & 5
(especially humorous anecdotes), grasping details'" and yet seeing ever 5 ^
before you a synthesis" and grand ideal0 in your work. You possess ^ 9 rf 0 * j
great power in dealing with both individuals' and the masses.' Keen a©
knowledge and instantaneous perception, argument,0and writing0have
MODHKN ASTROLOGY
Asc. played a great part in a career marked with romance.' The close
presence of Neptune exalts all the above qualities into a field of
yiA 5 excitement and romance, and I gather beneath his great disruptive
(p o , , , ,
force you have sought experience and intellectual enlightenment in
strange ways and methods. You have specialised' in several fields of
W & $ strong thought. I gather you have been a literary man, a reporter," you
G S in m in have held positions concerning the moral welfare of the unfortunate,'
by ^ you have had to speak and fight in litigation with your brains. Your
jnrii* work has many friends,0 and is very popular amongst the scientific'
and pleasure-reading" public.
" There's a divinity which shapes our ends,
Rough-hew them how we will."
Note here the Sun hidden away in the twelfth house.
G afflicted You do not appear to have been favoured in your aspirations and
ty
' ^ desires, rather have you been forced to fight through an adverse en-
vironment of non-sympathy.0 Financial embarrassments," heavy
losses of guardians, and possibly large and serious frauds," legal,"
^ ^ in and concerning wills" and legacies," have seriously militated against
Many stmng your social standing. A whole paper could be written concerning
rays in and, strange happenings of a startling nature with which you have been
8th & 12th & , . _ . .
7th houses involved in money matters." liusiness aftairs in practical manage-
O 9 in a & ments and financial dealings concerning large industrial concerns,"
*^ & ® an environment of trade and industry." Your family seem to have
educated your business, practical, utilitarian side of character rather
than favouring your mental aspirations.0 Also here I note various
7/ & tji afflic. vicissitudes of fortune and serious losses through the failure of great
firms, banks," etc.
O9 av Your greatest success is connected with your old age, concerning
in 4th your writings or some special mental work peculiar to yourself. You
Va 5 « will be widely known and popular amongst literary people of science
and the higher thought (the literary public).
Marriage.—High romantic ideals destined naturally to fall short
» hi » Asc. 0{ your own standard, requiring a mental companion and friend in
your wife. You have been fortunate in your lady friends0 and are
heavily probably married,0 peculiar circumstances are connected therewith
afflicted
SECOND PRIZE
ADJUDICATOR'S REPORT
will be very creditable to her, considering her age, especially as " she
will probably be of delicate health." A still more astonishing revela-
tion is that " there is a likelihood of twins." i?j//as also says that my
offspring are numerous, and that I have " no doubt become the father
of twins." Uranus says I " will have a fairly large family, chiefly
sons," while Pandora gives me no children at all. I have two
(daughters) only, separated in age by three years. My wife had
congenital heart disease and died fifteen years ago.
The paper which approximates nearest to the truth is that of
Apollo ; but (as I have no belief in Astrology, and have difficulty in
understanding how any sane person can give credence to it) I regard
this as a mere fluke.
J. H. Levy.
June, 26th, 1909.
* In view of criticisms that have been inado on his previous eSort (Sept. '08), it
may be explained here that some of the niar|inal notes referred to the pre-natal
epoch and not the birth horoscope : unfortunately the explanation of this fact wat
omitted at the time.—Ed.
RESULT OF PRIZE COMPETITION NO. 12 457
* This question is referred to in Astrology for All, Part II., Second Edition, p.
306.—Ed.
NEWS FROM NOWHERE
'■ I don't know whether it is your own idea, the jokes which appeal to
different astrological signs, but it is certainly very good. I couldn't pretend
to judge with reference to the other signs, but I must say the story which it
is said will appeal to every Sagittarian strikes vie as far and away the most
amusing of the lot. I have heard the one about' the fatted calf before, and
that too appeals to me—although I have no Taurus influence at birth.
" I am sending you two I heard years ago but which never fail to amuse
me when I think of them; the second is authentic and emanates from a small
cousin. These are not necessarily for publication, for I should really like to
ask you what signs you would class them under, and yon can tell me that
when yon write.
" It takes many, many swallows to make a summer, so here goes. It
has often struck me how very differently the same tale will be received by
different people, and I believe George Eliot says somewhere that a difference
in the sense of humour is a strain on the affections, or something to that
effect.
" Sunday School Teacher (sternly): Child, who made your vile body?
" Child (trembling and looking distressed): Please teacher, mother made the body
and grandmother made the skin !
•' [This may not appeal to a man, nor indeed 10 anyone who is not aware that
in many parts of England the bodiee of a dress is invariably spoken of as the' body '
amongst certain classes ]
" My small cousin Beryl, aged 3 years, was taken by her mother to church and
behaved beautifully. (She lives at a seaside summer resort, I must tell you.) The
clergyman in his surplice came round from the choir stalls to read the lesson, after-
wards returning to his place, which was hidden by a pillar from Beryl. In an
interval of silence a small shrill voice was heard demanding : ' Mother, where has the
pierrot gene ? ' "
The first story, 1 venture to affirm, will appeal strongly to all Virgos—
and it may be of interest to remark that my friend has her ruling planet,
Jupiter, in Virgo. The second story strikes me as, on the whole, Sagittarian ;
note the seaside resort, the church, and the pillar, all essential elements of the
story and all more or less of a ninth house interest.
*41 ii *
I mentioned Mr. W. W. Jacobs last month in connection with Scorpio-
humour, and on reading this one of my friends immediately took it for
granted that I considered Scorpio his rising sign. "No," I said, in reply to
his remark, " that doesn't follow. If a man is born under Scorpio, it is a
fair inference that he will respond to Scorpio humour when he meets with
it. But it does not follow that he will be capable of originating it; that is a
very different thing. The power to appreciate, and the power to produce,
are vested in quite different types of persons. Consider, for instance, the
corps de ballet and the first row of the stalls; how widely different those who
dance the dance and those who dance attendance on them! Or contrast
the football player with the man who bets on him!—But you can think of
MODERN ASTROLOGY
hundreds of better illustrations than this, of what is a deep-reaching principle.
Since you ask me, however, I will tell you that I am inclined to think Aquarius
his rising sign, which, it seems to me, consorts well with his appearance as
revealed in the published photo."
My friend was not convinced, and perhaps some reader can help us in
this matter. I am not foresworn to this particular sign, though I may point
to the fact that the famous " WOT ? " which forms the pivot of so many of
his seafaring tales is, in its more familiar form of ' what," the typical
Aquarian question (see M.A., March, '09, p. 143, September, p. 406). It
may be of interest to give the approximate planetary positions; 0 nj? 15,
D ss 17—29: S =2= 10, 9 =a= 13 St., (7 njt 23, 1/; =2= 27, b =2= 6, ^ n 25, y V 5 ^ •
* *
"Y'know, I envy you," said an acquaintance to me one day: " I wish
I'd got the time to study Astrology." " I'm sorry you don't want to," I said.
" But I do," he protested; " that's just what I'm telling you. Only I haven't
the time." " My dear chap," I retorted, " you've all the time there is, and
if you were interested in Astrology, instead of fancying you are, you'd soon
find time to study it." "Oh; when?"—a triumphant light shone in my
friend's eyes, for he know I was aware of his circumstances. " Do you never
ride in a tram or on a 'bus ? " I enquired. " Yes, of course I do, best part of
the day sometimes. But you can't read in a 'bus." " No, not books. But
you can read your fellow beings. And that is the way you would find
yourself studying Astrology,—through human beings,—if you were really
interested. Wait till you become interested in it, and you'll see." That
man is now one of our keenest students; and all because, one day, he
happened to become interested
This talk about not having enough time is all cant, of that we may be
sure. Those who have no time to go to church, are those who don't want
to!
There are dozens of ways of studying Astrology, for those that have a
mind to it. One can study it in every book one reads. Take W. W. Jacobs,
about whom I was speaking just now. In my holidays I was enjoying Light
Freights, and found abundant items of astrological interest. In " The
Resurrection of Mr. Wiggett" we find Mr. " Sol " Kitchmaid, a palpable Leo,
proprietor of a highly-esteemed public-house, and famous for his entertaining
yarns, founded upon his own adventures. The point of the story turns upon
his reputation for generosity, and the "resurrected" Mr. Wiggett scores
amazingly by giving out that he (Sol) grudges him "the little " that he eats.
I hold that one needs to be a student of Astrology to enjoy to the utmost these
masterly stories; otherwise one can hardly appreciate, in the fullest degree,
the true inwardness of many a delicate touch.—Look at the night-watchman;
NEWS FROM NOWHERE
a little study of him shows us that he too is a Leo. And what does he tell
us?—" Love," says the night-watchman, "don't talk to me about love,
because I've suBiered enough through it!"—"Speaking of money," says the
night-watchman again on another occasion, " the whole world would be
different if we all 'ad more of it. It would be a brighter and a 'appier place
for everybody."—And again, " Sailor men 'ave their faults, I'm not denying
of it, I used to 'ave myself when I was at sea; but being close with their
money is a fault as can seldom be brought ag'in 'em."
Now how appropriate all these are. Does not each one of these
quotations represent the instinctive point of view of a Leo ?
Miss Pagan has shown us how we can trace the zodiacal types in the
Bible, pointing out Jeremiah as Cancer, St. Paul as Gemini, David as Leo,
etc. And in Shakespeare, too, as well as in Lewis Carroll. Surely we can
follow up these hints, and be on the look-out for zodiacal types in the works
of contemporary authors. Reverting to Jacobs for a moment, can anybody
give me a " speculative horoscope " for the uncatchable Bob Pretty ?
I have occupied much of my space this month with references to Mr.
W. \V. Jacobs. I hope no one will quarrel with me for this. When the
proprietors of the Strand Magazine rely upon his regular contribution to
ensure the circulation of each issue, one may fairly infer that he is a person
of some interest to the community.
I read all this over to the friend aforementioned, and if you will
believe me he said: "Then you mean that Mr. Jacobs is a student of
Astrology ?" "I mean nothing of the kind," I exploded, "and if you had
noticed that he had Mars square Herschell, you wouldn't have thought of
asking such a question. What I mean is "
But my further remarks must be left for next month, or I shall be "rung
off," as they say ip the City.
F. Z. L.
(Serits)
0
Note.—The first article of this series, "On the Meaning of Temperament,"
appeared in Modern Astrology for April, p. 154, and to this the reader is invited
to refer for certain introductory remarks explaining the purpose of this series.
THE ZODIACAL AND PLANETARY TEMPERAMENTS 465
the gift of her beautiful voice to the witch, involving the cutting off of
her tongue.
After taking a lonely farewell of the home of her childhood she
rises to the surface of the water and swims to the Prince's palace.
There, swallowing the draught, she faints from the excessive pain
produced. Being discovered by the Prince, and regaining conscious-
ness, as the sun rises, she sees that the wished-for change has been
effected.
Her dumbness does not repel the Prince, who takes her, himself,
into the palace, where not only is she arrayed in costly and beautiful
garments, but is acknowledged by all to be the most beautiful being
therein. Although now unable to compete with those who charm the
Prince with song, her dancing—to herself the extreme of physical
torture—is that with which no other can vie; and her matchless
grace, combined with the appealing beauty of her eyes, touches the
heart of the Prince, and she becomes his constant companion. His
love for her grows, as does her devotion to him, and he confesses to
her that she reminds him of a beautiful girl who once rescued him
from death, but who being set apart for a religious life is not likely to
enter his life again ; and therefore he hopes that nothing will ever
separate her from him.
Soon the Prince's parents decide that he shall visit the King of a
neighbouring country, whose daughter, a princess of great beauty,
they desire their son to wed. The Prince confides to the little
mermaid that, although he must pay this visit in obedience to his
parents' wishes, he will not marry the princess, however lovely she
may be; for among those with whom marriage is possible she only is
dear to him.
She accompanies him on his journey ; and when he discovers in
the princess the young girl to whom he thinks he owes his life, and
whose image has never been effaced from his memory, his joy is un-
bounded; and he does not dream that while the little mermaid kisses
his hand, and congratulates him mutely with her eloquent eyes, her
heart is breaking.
At the wedding she is deputed to carry the bride's train ; and on
the evening of the day on which the ceremony is performed she
embarks, with the bride and bridegroom, for the homeward voyage,
dancing, on this the last night of her life, as never before. The Prince
MODERN ASTROLOGY
and his bride do not retire to rest in the tent on board till after mid-
night. The little mermaid, in utter loneliness, remains on deck,
conscious that as soon as the sun rises her existence will be ended.
Her sisters appear in the water, and reminding her that she has
lost her chance of immortality, explain that they have all given their
beautiful hair to the witch in payment for the knife they give her,
which will, if she uses it in the way they direct, change her again into
a mermaid, with three hundred years of happiness before her; for
when, plunging it, before sunrise, into the heart of the sleeping prince,
his life-blood spurts upon her feet, her legs will grow together and
assume the fish-tail form. Death either for him or herself is
inevitable.
The first red streak of the coming dawn appears in the sky as,
drawing back the curtain of the tent, she beholds the Prince sleeping
with his bride's head on his breast. A few moments she hesitates,
looking first at the knife in her hand and then at the Prince. In his
dreams he murmurs his bride's name, and for a moment the knife
trembles in her hand. Then she throws it far out into the sea, and
casting one last look at the Prince, feels her body dissolving into
foam.
As the warm rays of the sun fall upon the water, she finds that
what she had thought would be nothingness is a new form of life; and
that now, as a daughter of the air, she possesses an ethereal body, as
does each of the myriads of others to whom has been given the chance
of gaining an immortal soul by rendering loving and constant service
to mankind.
is a child found, than its claim for protection and nurture obliterates
all feeling of choice in the matter. Chiefly, however, in the season of
summer, which lasts so long, coming as it does after such long intervals;
and mostly in the^warm evenings, about the middle of twilight; and
principally in the woods and along the river banks, do the maidens go
looking for children, just as children look forflowers. Andeverasthe
child grows, yea, more and more as lie advances in years, will his face
indicate to those who understand the spirit of nature, and her utter-
ances in the face of the world, the nature of the place of his birth, and
the other circumstances thereof ; whether a clear morning sun guided
his mother to the nook whence issued the boy's low cry; or at eve the
lonely maiden (for the same woman never finds a second, at least
while the first lives) discovers the girl by the glimmer of her white
skin, lying in a nest like that of the lark, amid long encircling grasses,
and the upward-gazing eyes of the lowly daisies; whether the storm
bowed the forest trees around, or the still frost fixed in silence the
else flowing and babbling stream.
After they grow up, the men and women are but little together.
There is this peculiar difference between them, which likewise dis-
tinguishes the women from those of the earth. The men alone have
arms ; the women have only wings. Resplendent wings are they,
wherein they can shroud themselves from head to foot in a panoply of
glistering glory. By these wings alone, it may frequently be judged
in what seasons, and under what aspects they were born. From those
that came in winter, go great white wings, white as snow ; the edge
of every feather shining like the sheen of silver, so that they flash and
glitter like frost in the sun. But underneath, they are tinged with a
faint pink or rose-colour. Those born in spring have wings of a
brilliant green, green as grass ; and towards the edges the feathers
are enamelled like the surface of the grass-blades. These again are
white within. Those that are born in summer have wings of a deep
rose-colour, lined with pale gold. And those born in autumn have
purple wings, with a rich brown on the inside. But these colours
are modified and altered in all varieties, corresponding to the mood
of the day and hour, as well as the season of the year : and sometimes
1 found the various colours so intermingled, that I could not determine
even the season, though doubtless the hieroglyphic could be deciphered
by more experienced eyes. One splendour, in particular, I remember
THE ZODIACAL AND i'LANETARY TEMPERAMENTS 471
the test that sooner or later is always given to Libra, and which Libra
alone can stand. Then, with eyes blindfolded, so that the next step
must be taken in the dark, and with the balance quite steady, allowing
neither the hope of immortality nor the assurance of earthly happi-
ness to weigh with it, does it deliberately choose for itself death,
annihilation, rather than faithlessness to its sublime ideal.
{To ht continued)
And the city tilth jomsqunye ... On the East three gates, on the North
three gates, on the South three gales, and on the West three gates. And the wall
of the city had tn'clvc foundations. . . . And he that lathed with me had a
golden reed to measure the city, and the gate thereof, and the watt thereof
. . . And he measured the irat! thereof . . according to the measure of
a man, and the city was . . . tike unto dear glass. . . . the length, the
breadth, and the height of it are equal.—Rev. xxi. 13-18.
The men who do things, and not the men who merely talk about things,
are those who bless the world.
° Oppositions and conjunctions have a zero value only in the cases where the
Sun is one of the bodies; when two planets are in opposition or conjunction the
values depend upon the aspects of both bodies to the Sun.
Modern E^trologg
The rules applicable to both of these branches are not, and never
can be, the same ; and the professor of Astrology who teaches that they
are, never can and never will reach the gateway
Katal Astrology of occultism. The difference in these rules lies
in the fact that while the one requires the study
merely of the lords of houses, the other demands a knowledge of the
Principles of Man. To put the matter concisely, one is concerned
with the house in which a man lives, and the other with the man
himself.
The translation of the symbology of Astrology is only just
beginning to receive attention, so far as Natal Astrology is concerned.
And to set out this symbology with regard to man's Principles,—
which he undoubtedly possesses, (or as in the case of many, is possessed
by),—would introduce a puzzle needing something more than a
budding astrologer to solve.
* *
This puzzle may be put to every student of Astrology who has a
Nativity placed before him, without fear. It may be expressed in
three words; Find the Self!
PUZZLE• t
Find theSe'lf! will prove to be the greatest conundrum
that has ever been propounded. Probably there
are only a few who have ever thought of the existence of such a
problem. And the best plan, for those to whom the idea is new, is to
think it out carefully; for only those who do think about it may
realise why every budding astrologer is a would-be occultist.
Every horoscope is a maze to the elementary student. Some
are hopelessly bewildered by it, others fly to books and obtain a
partial solution of its mysteries, while the would-be astrologer wrestles
with it until he finds one of the selves that horoscope represents; and
so for a time he may be satisfied, but inevitably—sooner or later—he
discovers that he has not found the Self.
THE EDITOR'S OBSERVATORY
There are many thousands who to-day think they are the
physical body, that it is the Self; and for them, for the time being,
it is.
Mesmerism, Hypnotism, Spiritualism,Trance,
Clairvoyance and other psychological phenomena,
however, are awakening the minds of many to the fact that conscious-
ness, or life, is continued when withdrawn from that physical body,
either during life or at death.
Puzzle: Find the Self of the Body!
Many thousands of human beings think they are their passions,
their feelings and emotions, and cannot possibly think of themselves
apart from their sensatory life ; and yet a great grief, and an over-
whelming sorrow has been known to kill all those feelings we know
as pleasure and pain. To use the words of a valued subscriber to
this magazine :—" 1 felt, on the death of my husband, as though 1
was numbed from head to foot; in fact 1 felt dead, for I could not fed
at all. For the first time in my life 1 knew that 1 was thinking and
not feeling."
Puzzle ; Find the Self of the Emotions!
A large number there are who identify themselves with their
minds. They are perfectly aware that their consciousness may be
separated from the physical body, also that the mind maybe extracted
from the feelings and the emotions; but beyond- the mind they cannot
go. They know they are the mind and have definitely realised
thought apart from the brain, but they are not prepared to admit
that they have a consciousness beyond the mind.
Puzzle; Find the Self of the Mind!
The Result of Prize Competition No. 13 will appear in the January issue,
the December number being (according to custom) devoted as far as possible
to non-technical subjects.
It has been decided to discontinue the publication of the Astrologer's
Annual, as the increased circulation, though gratifying, has not been found
sufficient to justify the expenditure entailed. But special features will be
introduced into the December issue which will take its place and will, as
heretofore, be a Christmas Number.
31 duibfi ta tlje of ®!je :n tljE ^tliica
We are all
" Ships that pass in the night
And give each other warning,"
and there are certain happenings in the life of each individual which
are of interest and practical utility to others.
It may be that the following weekly barometer, which has not
been constructed without much study, care, thought and observation
on the part of the maker, may prove interesting to astrological students,
as giving a temperamental chart as it were, and a hint of individual
development. It may even provide a " rough and ready" guide to
various Zodiacal and Planetary types and species of men and minds,
and it would be useful and instructive if other students, interested in
a detailed knowledge of their minds and characters, would follow
this brief epitome of changes and chances, with similar records of
their own consecutive and " checked " experiences. The following
table is the result of many months of careful inward self-study and
outward experience.
1. Sunday.—A "day of joy and light." A day of life and force
on every plane. Good for beginning any process, on the spiritual
plane, especially. Also a successful day for "enthusing" others.
IVnrm'iig : To guard against super-abundance of vitality, causing
undesirable outrush on Klimic plane.
2. Monday.—Not a good day, except for the practice of self-
control and realisation of the impermanance of all things connected
with the lower mind and personalities. Tendency to overstrained
nervous disturbance. Feelingsof discontent and brooding, and mental
attitude of pessimism must be battled with. Never pay attention to
premonitions of failure, etc., experienced on a Monday; one of the
"rainydays" in the psychic calendar. A day of fortitude, and of
knowledge that doubt and darkness are not the habitations of the
STUDY OF THE SELF IN THE SELVES
THE PURSUER
and its sextile to the M.C., for I have found that any aspect of Saturn,
Uranus, or Neptune to the M.C. of a national chart always brings
trouble or change in some way or other.
While admitting the strength of Aries in the National chart I
think it must also be conceded that the four points, iijjr40i7', K I40I7')
n9023', ^g023', together with their squares are vital; and that the
other houses together with their aspects are equally important within
their respective spheres of influence. The method here brought forward
has this advantage over other systems that it is fixed, and by taking
the charts for eclipses and for the entry of the Sun into the four
cardinal signs and using this chart as abase more accurate predictions
can be made so long as these gravity houses are considered ; for to
quote Mr. Johndro when writing on the effect of a certain eclipse,
" but the eclipse will not have effect upon any affairs of a given
locality unless it occurs at a critical degree with direct reference to
the gravity houses of that locality." In brief, it gives us a fixed base
to work from in Mundane Astrology, and will keep us from such
illogical statements as that made by the elder Zadkiel, that the
ascendant of London must be nx7054', for "it was that which
ascended at the moment of driving the first pile of the new London
Bridge,"—when as a matter of fact the figure was horary only.* Why,
it would be just as logical to say that n i7054' must be the ascendant
of a particular man because it was that which ascended at the
moment the tailor began to measure him for a new suit of clothes !
The two following charts are those of Washington, D.C., the
National Chart of the United States according to the Johndro
system ; and San Francisco.
Houses
X. XI. XII. I. II. III.
r. Washington, D. C. K20.0 T25.25 04.55 asio,2 41 0.3 41.22,23
2. San Francisco ~ 3.7 M 0.18 T7.38 H 22.54 1119.13 as 10.53
Planets
GD SS <r 74 '2 W V
1. 2813.13 5:25,42 1024.18 ms 2.59 021.18 135.56 ^14.52 08.51 14124.7
2. T27.34 M0.2 T 7.33 « 13.40 822.54 06.58 KXJ.24 158.29 1137.52
The former will be of special interest as following the discussion
of the chart of Great Britain, for the separation from the Mother
• Note.—la the map given for this event, on p. 136 of Modern Astrolcgv.
Vol. I. (M.S.) the j) 's position is given as £129,27. Not having an Ephemeris for
1776 at hand it is impossible at the moment to say which is right.—Eu. M.A .
RULING SIGNS OF TOWNS AND COUNTRIES 495
Neptune's mutual affliction on April 18th, 1906, fell evil to the cusps
of the Third, Ninth, Sixth and Twelfth. Now the Sixth is always
lord of buildings or completed structures, in the sense of its being
the gross aggregate of parts. Example; a brick in itself is ruled by
the Sixth because it is a completed form-mass of separate particles of
sand, each grain with reference to the brick (Sixth) coming under the
rule of the Twelfth. Now suppose a vast number of bricks are
' united ' to form a greater whole, in the form of a building, let us say,
then the building becomes ruled by the Sixth and the bricks by the
Twelfth, as the bricks become in themselves fixed quantities with
reference to the whole building, same as the grains of sand become
fixed quantities with reference to the brick. Now it is obvious from
this why the Sixth rules the buildings of a city and the body of man
as completed (developed) terrestrial realities, and why the Twelfth
rules a finer state of the same thing (matter),—as the individual bricks
in a building and the individual grains of sand in a brick, or as the
cell life of the human anatomy. Also it is evident that whatever
tends to individualise or separate these component parts tends to
destroy the structure resulting from their collectivity, and therefore
the Twelfth House has been called the House of Destruction and
arises from a purely evolutionary viewpoint. It reduces the building
(Sixth) to bricks (Twelfth) and the brick (Sixth) to sand (Twelfth) ;
and by an involutionary process thus becomes destructive not to
matter but to existing forms, while the reverse (evolutionary) process
produces the opposite effect, as in the reaction of rebuilding now going
on in San Francisco."
Mars was a strong factor as well, being in exact conjunction of
the city's Ascendant, and this probably indicates the subsequent
conflagration.
That Neptune plays an important part in such convulsions of
nature I am well satisfied from the study of many charts but will give
only one instance and that was during the fall of 1865, while Neptune
was passing back and forth over the cusp of San Francisco's Twelfth.
There were more than sixteen small shocks of earthquake, culminating
in one stiff shock on October 8th. Again, during the last few days,
(February I4th-i5th, 1909) there have been two slight shocks of earth-
quake, and Saturn is found going over the exact cusp of San Francisco's
twelfth !
MODERN ASTROLOGY
I know that this subject deserves a better presentation than I
have been able to give it and that much more might be written. But
if this article has the effect intended of inducing those competent to
criticise it to investigate this system I shall feel that my time has been
well spent; for though it will not explain all matters in mundane
Astrology still it will prove to the open-minded student of the stars
that a long step forward has been made towards exactness in a branch
of Astrology that has heretofore been, to express it mildly, extremely
nebulous.
San Francisco, Stuart Armouu.
March, 1909.
I uroke oil last month at the point where my friend wanted to know
if Mr. W. W. Jacobs was, in my opinion, a student of Astrology because I
said his stories furnished such wonderful studies of .zodiacal and planetary
types. In my reply I pointed to Mars square Uranus as an indication of the
unlikelihood of such a thing, (I only know one student of Astrology with
that position and lie has others which tend to neutralise it), and I proceeded
to explain that all great story writers represent types, and not persons, in
their works.
Dickens, for instance, portrayed a type in Mr. Pickwick,—and another
type in Sam VVeller. There seems to be in all great imaginative writers
a certain psychic faculty by virtue of which they are enabled firstly to
select the type they need, and secondly to put themselves in some
mysterious way into touch with it, so as to interpret it correctly. Everybody
has marvelled at the sympathetic insight by which Dickens was enabled to
divine Sam Weller's historic rejoinder to the question : "Have you a pair
of eyes, Mr. Weller ? " "Yes, I have a pair of eyes; and that's just it.
If they wos a pair of patent double million magnifyin' gas microscopes, of
hextra power, p'r'aps I might be able to see through a flight of stairs and a
deal door; but bcin' only eyes, yon see, my wision's limited." Anyone well
acquainted with a man who has Mercury in Sagittarius will recognise this
tendency to a cataract like flow of imagery when under the stress of
excitement.
Mr. Jacobs's characters are no less faithful portrayals of their types.
V K*
Take the Night-Watchman for instance, "a man I've spoke to you of
before," and who, I suggested, is an example of Leo.::: Everything he says
or does proclaims it, from his views on love or money down to his sovereign
contempt for everything in which he doesn't happen to be interested, or
which is done in some other way than his own. Mark the words sovereign
contempt, for it is a truly sovereign contempt; there is neither affectation,
exaggeration, nor apology about it. Children of the Sun, and they alone,
can display this supreme disdain. The lion is the only animal that looks
through you, as though you weren't there!
Again, though loath to strike, the lion can fell with one stroke of his
" For a (inc study of Deo, see Isabelle ?.I. Pagan's artiele in *1 .A . for August,
1908.
MODERN ASTROLOGY
paw the disturber of his peace. So can, on occasion, the Night-Watchman.
Witness the following, from "Two's Company"; [quoted from memory].
The topic is the uncertainties of friendship, which the N.-W. has pronounced
" a deloosion and a snare " :—
" I've 'ad more friendships in my time than most people—consequence of bein'
took a fancy to for one reason oranother—and they nearly all of them ended sudden.
"There was a man once who thought I couldn't do wrong. Everything I did
was right to 'im, and now if I pass 'im in the street 'e makes a face as though 'e'd
got a Hair in his mouth. And all on account of me telling 'im the truth one day,
when he was thinking of getting married. I3ein'a bit uneasy like in his mind, 'e
asked me 'ow I thought 'is looks would strike me, supposin' 1 was a gal.
" It was an orkard question, but there was no getting out of it, so I told 'im he
had got a good 'eart, and that no man could'ave a better pal. I said he was a
good sailor, and free with 'is money. O' course that didn't satisfy 'im, so he told
me to take a good look at 'im and tell 'im wot I thought of 'is looks. So then I 'ad
to tell 'im plain that everybody 'ad different ideas about looks, that looks wasn't
everything, and that 'andsome is as 'andsome does. Even that didn't satisfy 'im,
and at last I told 'im, speakin' as a pal to a pal, that if I was a gal and 'e came
along courtin' me, I should go to the police about it."
1 doubt if Mr. Jacobs, or even the night-watchman himself, has ever
excelled that little speech I
*
I could go On for a long time giving illustrations of one or another of
the Leo characteristics of the night-watchman,—one is his quaint way of
manufacturing ri/roiig words which are yet more forceful, and in the end
more explanatory, than the right words {e.g., " he's dead now, poor chap,
and left three widders mourning their unrepairable loss"),—but I had better
revert to his creator, Mr. Jacobs, and say why I consider him an Aquarian.
Partly because of the underlying note of cruelty I have spoken of, combined
with the dispassionately artistic way of treating every subject which he
handles (ruler 1? d ? and g in it). One does not easily find in the pages
of literature such a perfect artist as Mr. Jacobs. For a proof, lake any one
of his sentences and try to rewrite it—to add a word, or take one away,
without spoiling it. In the pages of this magazine a while ago we had the
horoscope of the author of The New Word, also born under Aquarius (ruler
Ij d ? and <? in it); and the same may be said of the writing in that book.
This delicate literary sense is Libra, and Libra only, I am aware ; but
the other tastes exhibited, the love of the outre, the fun-poking manner, the
firmness with which the most terrible themes (e.g., " The Monkey's Paw ")
can be handled—these are surely indications of a fixed sign, and that sign
Aquarius.
Mr. Jacobs is an artist upon whose like we shall not look again for some
decades; for it is as hopeless a task successfully to add or subtract an
incident from his stories as a word from his sentences. These stories of
his are cameos, clear cut, delicate and flawless. But it is worthy of note
NEWS FROM NOWHERE 499
that his longer tales are less satisfactory—and less successful. He has the
Sun in a common (mutable) sign, and is hence a greater master of detail
than of substance. His stories are unique examples of the possibility of
manner outweighing in interest matter.—And therein, to the philosophic, is
abundant food for reflection.
P *
No apology is needed, I am sure, for making Mr. Jacobs once again my
theme. A man who can tickle the world's ribs, is worth more than a
passing reference.
But my main thesis is not Mr. Jacobs, nor any author, nor indeed any
book—or even books at all. It is, the ubiquity of subjects of extreme astro-
logical interest. One needs only to have one's mind " astrologically alive,"
to find the world teeming with interesting examples ever creating new, and
rekindling old, enthusiasms. The other day for instance, when on my
holidays, I saw a small bare-legged child walking with the peculiar
swaying hip-motion characteristic of the sign Scorpio; and a moment
afterwards I heard the child's father address her as " Maud," a Scorpio
name. This is only a single example I know, and (as my Sagittarian friend
said) one swallow does not make a summer,—but only fear of the Editorial
' blue pencil' prevents me from adding many more.
And yet. as I said last month, some o: my friends tell me they are "so
sorry they haven't the time to study astrology." And others complain that
they are not " clever," as I am. (Usually I find they resent my cleverness,
but occasionally they envy it for a change!) What a lot of unconscious
hypocrisy there is in all this!—Let us only use the eyes and wits and
chances that we have, and the gods will surely send us better ones in due
time I
* *
I have been banded the following, received from a subscriber, and I am
told it was supplied by the native of "A Human Document " in issue for
November, 1908:—
Two men were once discussing the extreme cold experienced during the
winter, and one (probably a native ol Gemini) was giving an illustration.
" On one occasion." said he, " a sheep, in jumping from a bank to the ground,
was frozen on the way, and remained suspended in mid air, a mass of ice."
'• Indeed ? " said the other. " But would not the law of gravity prevent that ? "
"Oh," was the rejoinder, " the law of gravity was frozen, too."
I agree that this is Gemini, but can anybody tell me why ? If not, I will
attempt the answer myself.
The following has been received from a reader whose 'rising sign is
Cancer, with Sun in Gemini:—
500 MODEKN ASTKOLt GV
(Scene: Interior of Church). Akchitect [who has come i'ouu about tht " Restora-
tion"). " Good deal of Dry-Rot in these pews."
Garrclobs Pew-Opener. " Yes, Sir. But it ain't nothink to what there is in
the Pulpit."
and these three true anecdotes from another reader with the same
positions, but having the Moon in Libra instead of Leo as has the former.
Up in the North I met a friend who was greatly interested in a certain
preacher, and in the course of conversation be said: "You may be sure I like him.
for if I did not he would 6nd my seat absent, I can tell you." There must have
been a smile on my face, though he evidently did not see why, for he went on:
" Well, perhaps not; but what I mean to say is that if I did not like him he
would find vie vacant, anyway,"
In the same town a friend who bad to see to the lettering of a new notice
board for the kirk, was amazed to find the following original sentence; "This
church is licensed for the sotei,nic(a:ion of marriages."—How popular that church
would have been !
The third true story also comes from the North. A business man was in the
habit of relieving two old men, whom he called his pensioners, weekly. One day
he could not go to them, and deputed another. " How much am I to give them ?
he was asked.
"A penny each," was the reply.
When the deputy returned the other said; " Did you give a penny, or twa
ha'pence ? "
" A penny," he answered.
" Ay. mon ; ye suld ha'e gi'en twa ha'pence, it icad hue seemed wair." All these
men were known to me personally.
My ascendant is Cancer and I think the last story is more Cancer than Gemini.
[So do 1, dcciJediy.—f. Z. L.]
{Smts)
therefore the sign par excellence of Yoga, which is the union or more
properly, perhaps, adjustment of these two elements of our being;
secondly, it shows us that the true Libra person is one who does not
fall into the error of misapprehending Nature to such an extent as to
suppose that the bodily is to be sacrificed—using the word in its
ordinary debased sense which implies destruction, or doing away with
—to the spiritual, but that the bodily and the spiritual are both to
be made a living sacrifice- to the divine principle of proportion or
equity, which living sacrifice is as St. Paul says "our reasonable
service." In this conception we discern the true meaning of the word
" sacrifice," which—as its derivation from sacer, sacred, and fac&re, to
make, shows—means to make holy; in short, to make whole.
The most beautiful Libra character that the Western world has
any conception of is that of Jesus. And Jesus, we are told, was
taunted with keeping company with harlots and publicans. It seems
to me that the reason he preferred the company of such, if he did
prefer it, as the taunt seems to imply, was because his spiritual vision
discerned in those whom he selected as his companions a greater
development of that wholeness, or proportion, of nature than he could
find among the scribes and Pharisees, whose false standard of " holi-
ness " might better have been described, perhaps, as partliness; and
that he found them more receptive to and more capable of profiting
by his spiritual teaching than even that young ruler who, when told
to sell all his goods and give to the poor went away sorrowful, because
he had great possessions.
Let it not be thought that the holiness of the Scribes and
Pharisees, Virgos and Scorpios, is to be disdained. Jesus himself
expressly said otherwise: "Except your righteousness shall exceed
—that is include—the righteousness of the Scribes and Pharisees ye
shall in no case enter the Kingdom of Heaven."
The Kingdom of Heaven, the Kingdom of Eveu^ of the even mind,
and of the balanced soul, I take to be the sign Libra in its highest
sense, or at least in one of its highest senses. And in concluding
I may mention that an exceedingly beautiful picture of an angel that
I saw recently, conveyed to me the impression of having an ideal hihra
face.
° It is curious that two diflerent writers should independently have hit upon
the same text (see p. 474); a similar instance occurs on p. 374—Ed.
THE ZODIACAL AND PLANETARY TEMPERAMENTS 505
Up to this point our deliberations, as formerly, have concerned
themselves almost entirely with the abstract or ideal characteristics
of the sign. We now turn to several contributions which survey,
with varying degrees of comprehensiveness, the most noteworthy
characteristics that are to be remarked in actual acquaintance with
persons born either with Libra as the ascending sign, or having
significant planets posited therein at birth.
The first of these selections now to be brought forward provoked,
at the time it was first read, a friendly criticism to the effect that not
a few of the characteristics adverted to were Saturniau rather than
Venusian traits. And it is a fact that the horoscopes submitted in
connection with it, each and all showed strong Saturniau influence in
other directions.*
The remark of a speaker on another occasion, however, throws
some light on this point. lie observes that so far as his limited
experience goes, he has noticed that Libra people " usually appear to
have some affliction of Saturn, or that planet powerfully placed in
the horoscope." The present scribe is also compelled to endorse this
statement and, bearing in mind that this sign is the exaltation of
Saturn ; and taking into consideration also the qualities adumbrated
as the Libra ideals, shown in the two fairy stories with which we
commenced, wherein the renouncal is demanded of all that has been
previously won ; it seems not unnatural that we should find in Libra
a certain " saturnicity" of temperament, more or less latent or
revealed according as the true Libra ideal has been but dimly
sensed or definitely striven after.
Considering the sign Libra as the second of the Airy Triplicity,
we are at once struck by the fact that these three mental signs together
represent the perfect humanity,—Aquarius the man, Libra the woman,
and Gemini the child. And it is remarkable that Libra, the woman's
sign par excellence in the zodiac, is a cardinal, a positive, and a mascu-
line sign,—as if to suggest that receptivity and passivity are by no
means the cardinal virtues of what is called the softer sex. Again,
regarding the zodiacal sign as the sheath of a special planetary influ-
—is the secret of their general failure in life. They want every-
thing to be in apple-pie order all the time, which of course means
stagnation. In their hatred of excess, extravagance, and exaggera-
tion, they ever seek the "golden mean," and consequently do not
distinguish themselves either for good or evil. And thus it is
that they rarely run risks or " play for high stakes" of any kind.
Their special lessons in life are those that are learned through union ;
consequently both men and women born under this sign generally
marry, and it is not surprising that the lessons they thus set themselves
sometimes prove hard to learn. In their eagerness for union they are
apt to marry in haste for the sake of having someone to come home
to, someone to go out with, someone to look after, or someone to
blame if things go wrong—not often this latter. Only when the Sun
in the horoscope is strong and solitary—in a fixed sign, or well
supported in one of the three other cardinal signs (not the rising
sign)—can the natives of Libra find happiness in a single and inde-
pendent life. It is significant that the pilgrim of the zodiac is made
to pass directly from Libra into the proud and solitary sign Scorpio,
there to learn not to give himself away so readily, and to attain the
self-reliance which Libra lacks.
With the exception of the twelfth sign, Libra is the most sensi-
tive, receptive, and impressionable in the zodiac ; the most feminine of
the masculine signs, the least active and most adaptable of the cardinal
signs, and—again excepting the twelfth—the most easily dominated
and swayed by others. The word swayed is peculiarly appropriate in
connection with the Libran symbol, i.e., the balance. Paradoxical
though it may sound, the native of Libra is apt to be »)/balanced,
too easily persuaded and " talked over," and this by reason of that
very quality of open-mindedness which is oneot his best gifts. Unless
he has carefully trained himself, or had a wide experience of life, he
is apt to listen to the last tale, and throw himself into whatever cause
he happens to hear most eloquently pleaded. The more advanced
type of Libran, however, will be more slow to pledge himself to a
cause, and more careful to hear all sides before enlisting. The illus-
tration of the " balance " may here be pursued to advantage, and it
may be said of the natives of Libra generally that though they may
hesitate, they never vacillate. The scales may swing for a long time
when the weights are thrown in, but when the heaviest weight
MODERN ASTROLOGY
° This idea may be noted, as it is taken up later on in the body oi the paper
and worked out more fully.—Trans. Sec.
THE ZODIACAL AND PLANETARY TEMPERAMENTS 511
The influence of the sign Libra in respect to those mho have the
Sun placed in this sign at birth, seems to have been the chief subject of
observation to another student who remarks:*
They appear to be very intuitional and magnetic, and can influ-
ence others and make them, in their turn, enthusiastic, thus spurring
them also on to success. They are very sympathetic, and do not
often turn a deaf ear to an appeal for assistance. They are lovers of
humanity and have much pity for the weak and fallen, and those who
cannot defend themselves. They are rather given to idealising, and
will often know of evil in those they care for, but persistently shut
their eyes to the truth, and thus they are charged at times with want
of judgment, which however is not the fact at all, because they have
* The writer has herself the Sun in Libra, but has Leo on the ascendant, and
it is easy to see that in one or two places characteristics credited to Libra should
more properly be ascribed to Leo.—Trans. Sec.
512 MODERN ASTROLOGY
great power in reading the minds of their associates, since they feel
truth or falsity, affection or aversion, which does not require to be
uttered in their case. Their minds are broad, and they feel, at times,
inclined to pity where others would often punish, but their sympathies
can often be preyed upon, and render them physically and mentally
ill, thus sometimes losing health, youth and vitality, as their physique
is not always robust, especially internally. They seem to have talent
for the dramatic profession, Sarah Bernhardt, Peg Woffington and
Madam Modjeska each having the Sun in this sign. The Libra people
are also fond of home, and close associations, and require sympathy
and understanding, and domestic companionship. They seem apt to
scatter their aflection, but can remain constant to those they really
love. They are fond of the good things of life—or rather, refined
and elegant appurtenances—and are apt to be somewhat extravagant,
and so bring themselves into pecuniary difficulties. This applies more
especially to the women, who are often in trouble about milliners'
bills, etc., trouble which they soon manage to overcome by hook or
by crook, as they do not neglect the " tide in the affairs of men "
which Shakespeare speaks of. They must conquer adverse conditions
or die, and can fight to the end. I speak now more of the mental
side, for this statement does not exactly apply to hard work, since they
are lovers of ease and luxury (or elegance) as a rule and in this way
are not always active enough, which thus often causes ill-health, the
mind wearing away the body.
sentimental, too fond of pleasure and the opposite sex, and over-
approbative. In other words, there may be a lack of "grit."
Physical Characteristics.—Hair of fine texture, inclined to be curly
or wavy, often parted in the middle. The eyebrows over the nose
commence higher than usual, or else the native has a way of pursing
them up there. The nose is of the Grecian type, [?] straight and clear
cut. The lips well developed, excellently proportioned, and of the
" Cupid's bow " type. (This last is a most characteristic mark of
Libra, the lips being the Libran portion of the human countenance).
Features regular, and skin delicate and clear. The ears are of
moderate size and graceful outline.
The subject of personal appearance having been touched on here
affords opportunity for another observation upon this head. The
habit of parting the hair in the middle has been noted, which suggests
the characteristic balancing tendency. This is often manifested in the
walk, which is of an up-and-down," tripping" character, the shoulders
oscillating like the pans of a balance, due partly to the body being
raised forward on the toes with each step. This is a peculiarly
characteristic feature of representative natives of Libra as a rising
sign.
The head, when in repose, is almost invariably held a little on one
side. The popular photos of Miss Phyllis Dare and Mrs. Langtry,
both born under Libra—the former certainly and the latter probably,
and at any rate having the Sun in the sign—show this. Some photos
of Mrs. Besant, who has the Sun, Venus and Mercury in Libra, also
show this exclusively Libran pose ; with it goes that meditative
look characteristic of what is generally described as " a brown study."
Another student incidentally contrasts Libra with Taurus,
remarking that:
Libra seems to bring out the Venus nature more completely than
Taurus, giving very attractive personalities, amiable, sympathetic
and refined. Natives of this sign are courteous, and as a rule popular
in society by reason of the happy knack they have of saying the right
word at the right time, and rendering small kindnesses in a graceful
way. They are generally of what is called the artistic temperament,
possessing those qualities that are usually associated with artists,
musicians and poets—the beautiful is a real necessity to them. Being
5I4 MODERN ASTROLOGY
such a sensitive, refined sign the vibrations are more easily disturbed,
so it becomes difficult to describe the people born under its influence,
as they appear to change their ideas, opinions and occupations more
often than other people. They sometimes appear very undecided in
arriving at a conclusion, or else very impulsive in jumping at one.
Among the many things they have a difficulty in weighing up we
must place the struggle between feeling and reason ; Venus is naturally
apt to consider from the standpoint of affection, but this sign being a
mental one they are compelled sometimes to view life by the light of
reason. I have found them enthusiastic and hopeful, but when they
get a fit of depression it is usually a pretty severe one ; for they have
very exalted ideals, and for this reason frequently get very dis-
appointed. They are often quite unfitted for hard work or to grapple
with the purely materialistic plane of life, and from a physical point
of view they appear brilliant failures—not from lack of ability but
from want of grit and energy to pursue one line of action until success
is attained.
This is more noticeable in Libra men than women, though a
word in their defence is only just. For women with medium or small
artistic ability there is often more scope for the exercise of their gifts,
while for a man of this type there is far less of an opening. I have
known several such men who have had great trouble in choosing a
career, and in the end seem to gravitate towards speculation and the
Stock Exchange.
Librans of the higher type have a real belief in the genuineness
of the unseen ; in a mysterious way they seem in touch with the one
great Life, and to draw true inspiration to themselves. I think the
sign produces many occult and metaphysical students.
They have a high appreciation for mental beauty, are great lovers
of poetry and the higher forms of literature, and keenly appreciate a
romantic subject expressed in elegant language. Some Libra people
can be quite happy with their favourite books, and in creating and
living in a world of their own making.
The exaltation of Saturn in this sign has, I think, to be considered
in dealing with some of the qualities it is said to give, namely, justice
and, equilibrium. Justice is held to be a Saturnine attribute, and the
Venus nature being one of intense feeling it becomes necessary for
Saturn to place his influence on the other side of the scales. That his
THE ZODIACAL AND PLANETARY TEMPERAMENTS 515
W - T W = i
to spirit and emotion—thus changing from the trident, thrust at random into
the astral depths to bring up whatever happens to come, to the anchor on
which one may securely depend ? The ' Anchor which is within the Veil.' "
.519
(Eottcertung Jluras
As every object in the manifested world is absorbing the rays
of the Sun, Moon, planets and stars, and as nothing received can
remain unchanged and not strive to return toils source by the easiest
route, so the influences of the physical particles of these bodies on
earthly bodies are absorbed by these latter as by a sponge; but in order
to continue receiving a fresh and constant supply, they must, as it were,
be squeezed out again, but the liquid absorbed, to keep the sponge
simile still, will not be exactly the same, if examined, as it was when
flowing into the sponge. It is the same with the stellar influences
on every plane: everything is absorbing abstract or impersonal
essences or influences, but between absorption and expulsion these
are acted upon by the concrete or personal nature, and the influences
in their outgoing become tinctured by the more or less individualised
nature of the recipient. These lines of repelled magnetism, as one
may call it, constitute the Aura. Accordingly every object in this
objective world must necessarily have its aura, but it will consist of
differently constituted vibrations, it may be seen on different planes,
as one may say.
The influences of the luminaries and planets are to be seen as
seven distinct colours, to be heard as seven distinct sounds, to be
measured by a table of seven distinct ratios of vibrations, but when
these touch the object they become sub-divided, and they do not issue
forth pure as they entered. No one at present can see these colours
in their pristine purity, they are in a scale above mortal senses ; but
what are seen are the personal approximations to them, the auric
light reaching out towards its source. No aura is colour only, for
colour, sound, smell, weight, vibration, are all indissolubly inter-
linked, and where one is, the others are also present, and according
to the power of the seer can one or many of these be cognised at
once.
It is because of the purity of the inflowing influences that thty
cannot be cognised, and because of the affinity of the seer with
the mundane outgoing ones that the aura can be perceived. That the
auras of plants and minerals, etc., are not seen is no proof that they
do not exist, it only proves that they are transmuted into such a low
ratio of vibration that the human astral senses cannot perceive them,
just as there exist sounds lower than those heard by the average
ear of mankind. Similarly the ordinary seer on the astral plane
could only get an approximation to the aura of a great saint or Yogi.
The shape of the aura entirely depends on the shape of the
object, it is the field of personal magnetism thrown off by every
object from every particle of itself, but it is more than this, because
every force is only the vehicle of an intelligence, an essence, Spirit.
Therefore it is that Character can be seen in an aura, and Character
is a Force, for Science and Religion cannot be separated, physics and
metaphysics are one.
[Received by automatic uniting through Noinin 8.30 p.m., iy/iz/'oy.]
520
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Feb. 2nd 150 O A tP 46 070
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THE FOUNDATIONS OF PHYSICAL ASTROLOGY 521
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OO
[The space available being exceedingly limited a long time has often to
elapse before Reviews can appear and we vmst ask authors and publishers to
forgive this unavcidable delay ; they are reminded that books not dealing with
Astrolo°v or allied subjects but with psychism, etc., are rather outside our sphere,
and that we cannot, consequently, always undertake to review them.—Ed.]
Letters of general interest only are inserted. Writers of signed articles are
alone responsible for the opinions contained therein. Correspondents desiring
reply must please enclose a stamped addressed envelope.
All correspondents should give full name and address, not necessarily for
publication, but as a token of good faith. Where any topic of a controversial
nature is the subject of comment, it is expected that differences of opinion will be
expressed courteously, and all offensive personal references avoided.
Note.—Will Correspondents please remember (i) that all communications
should be written upon ONE side of the paper only; fai that planetary positions, as
will as birth data, should always be given where possiole: and (3) that information
should be put as concisely as is compatible with clearness? Neglect of these
considerations causes many otherwise valuable letters to be excluded from these
pages.
Letters are inserted at the earliest possible opportunity, but are sometimes
unavoidably held over through lack of space.
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(Biiifor's ©bserbator^
With this number another volume closes, and a return is made
to the usual custom of ending with the December issue, instead of
issuing it as the Astrologer's Annual as in former
"Nothing years.
Snooeeds like %, .
Success" Modern Astrologv has now been in con-
tinuous existence for nineteen years, with every
prospect of its continuance for nineteen more! a unique record for
a critical age, in which the concrete mind is still supreme.
Its vitality has silenced the critics, outlived the rivals, vanquished
the enemies and made the friends more numerous. Nineteen years
ago Astrology was ridiculed, misunderstood, and associated only with
fortune-telling or humbug.
To-day it is approached with respect, studied more openly, and
is gradually being dissociated in the public mind from fortune-telling
and chicanery.
To have cast the bread of astrological knowledge upon the
turbulent waters of the nineteenth century, and to find it returning
after many days, is an accomplishment for which I may take credit,
with justifiable pride.
* #
The casting of this astrological Bread of Life was accelerated by
hope and the enthusiasm of youth without the fear and reluctance
that come with mature age, and it was not until
"Cast thy bread the gravity of such an undertaking had dawned
upon the waters,
and thou shalt upon an expanding consciousness that I was
many'days" forced to admit that fools rush in where angels
fear to tread. That admission, however, came
530 MODERN ASTROLOGY
fortunately from within, and with it came the determination to make
myself, as Editor, the instrument through which the truth about
Astrology might happily flow.
In consequence I ceased to write about subjects upon which I
bad no actual flrst-band knowledge, and for a time the sails of our
astrological bark were not set in any particular direction, appearing
to float without any apparent destination upon the great ocean of
Astrology, that ocean whose depths have never yet been sounded
and whose shores have never yet been reached !
***
I have often questioned my motives in connection with what
has now become a great work, and each questioning tiine has
brought the satisfactory knowledge that in what-
Fundamamtal ever direction I may have lived selfishly, none
Truths . .
could support the accusation, if made, that it was
in the direction of—Astrology.
It is a truism that you possess all that you hold lightly, and the
test of merit where possessions are concerned lies in the readiness to
give that which you possess.
Why has every astrological contemporary published since the
advent of this magazine failed ?
The answer is simple. Because not one of them was profitable
from a financial point of view, and each was therefore withdrawn
after a short if promising career.
For Astrology I have ever been ready to give labour, time and
money, and for this magazine I have freely given my best and truest
devotion; hence its life, its vitality, and the general appreciation it
has met with. So much for the past, briefly and plainly. What of
the future ?
I have in the next issue an important and—to many—a surprising
announcement to make, and the result of the event therein stated
will have a very appreciable effect upon the future of this magazine
and upon the history of Modern Astrology.
To those who read it, one and all, I ask allegiance to the funda-
mental truths underlying all our interest, study and belief in Astrology,
and they may be briefly stated as follows; —
The laws that govern all things animate and inanimate upon the earth.
THE EDITOR'S OBSERVATORY 531
The postulate that a Supreme Intelligence is the framer and author of
those laws.
The belief that each planet is the vehicle of a wise Intelligence whose
consciousness embraces all the animated life over which it rules.
The conviction that out of unity comes diversity, and that this diversity
makes for unity again.
And, finally, that though limited by the conditions of our individual
horoscopes, for spiritual unfoldment, we may by correct knowledge utilise
those limitations for a quicker and more harmonious growth.
❖ *❖
Despite the lingering remnants of bigotry and bias the tone of the
intellectual world towards all things metaphysical is slowly changing,
and especially is it changing toward the science
" Fortune-Tell- we know under the name of Astrology,
ing" NOT ... • /
Astrology Articles now appearing m the press, in
magazines and in periodicals, etc., are more
tolerant than formerly, and there is an inclination on all sides to treat
the belief in Astrology with more respect than was the case towards
the close of the past century. Moreover, the tendency now is to
dissociate Astrology from other forms of divination generally classified
as " fortune-telling."
In America many new laws have been, and are still being framed
against " fortune-telling," including palmistry and other methods of
divining the future, noticeably with the word Astrology omitted.
Quite recently the Transvaal government introduced a Bill setting
forth
That whoever shall, " for purposes of gain, practise clairvoyancy,
fortune-telling, or palmistry, or advertise or caused to be advertised or
published any advertisement, uotice, or document holding out expressly or
by implication that he or any other person is willing to tell fortunes or
practise clairvoyancy or palmistry, shall be liable on conviction to a fine not
exceeding seventy-five pounds or, in default of payment, to imprisonment
for a period not exceeding six months, or to both such fine and imprisonment."
It is high time that a change of some kind should come over the
intellectual world. The refined scholastic intellects of the majority
of worldly-trained men are little better than " mental typewriters,"
and it is doubtful if the mind-stnfF in their possession can, in any
conceivable sense of the word, be considered their own.
* *
In the majority of cases the scholar, since his youth upward,
532 MODERN ASTROLOGY
has been confined to a narrow groove, his education limited to book
learning, and the cramming of his brain with
'^bsence teaching that he learns by rote—which being
interpreted is, " the frequent repetition of words
or sounds without attention to their significance, or to principles or
rules ; a mere effort of memory, a parrot-like repetition."
If we look deeper into this question, it is probable we should find
that it is not so much the pupils who are to blame as those who have
founded a materialistic system of education, and forced the intellects
of those whose brains were not subtle enough to admit of independent
thinking.
There is a law known to astrologers as the Law of Reaction;
even scholars have heard of this law, although they do not connect it
with Astrology. Natural law ordains that man's progress shall be of
slow growth, with times and seasons for all things. A boy's education
is just as much subject to the laws of Nature as the growth of
vegetation ; force the growth, and you sacrifice the stamina and
quality; continue to do this, and you exhaust the fruitfulness of the
land or the spontaneity of the lad.
* Not, perhaps, so very much less. In comment upon this remark see the table
of true masses given on p. 40 of this volume, and the accompanying explanation
in previous and succeeding pages.—Ed. M.A.
534
It would appear that some of its members have not yet quite
comprehended the position of this Theosophical Society to which they
belong. It is not a Society which is formed merely for the promotion
of learning in some special branch, like the Royal Asiatic or the
Royal Geographical Societies ; still less is it a Church, which exists
only to spread some particular form of doctrine. It has a place in
modern life which is all its own, for its origin is unlike that of any
other body at present existing. To understand this origin we must
glance for a moment at the hidden side of the history of the world.
All students of occultism are aware that the evolution of the
world is not being left to run its course haphazard, but that its direc-
tion and administration is in the hands of a great Hierarchy of
Adepts, sometimes called the White Brotherhood. To that Brother-
hood belong Those whom we name the Masters, because They are
willing under certain conditions to accept as pupils those who prove
themselves worthy of the honour. But not all Adepts are Masters ;
not all will take such pupils; many of Them, though equal in occult
rank, have the whole of Their time occupied in quite other ways,
though always for the helping of evolution.
For the better surveillance and management of the field of action,
They have mapped out the world into districts, much as the Church
divides its territory into parishes (though these are parishes of con-
tinental size) and an Adept presides over each of these districts just
as a priest does over his parish. But sometimes the Church makes a
special effort, not connected specially with any one of its parishes,
but intended for the good of all; it sends forth what is called a 1 home
mission,' with the object of stirring up faith and arousing enthusiasm
ail over the country, the benefits obtained being in no way a matter of
WHAT IS THE THEOSOPHICAL SOCIETY ? 535
personal gain to the missioners, but going to increase the efficiency
of the ordinary parishes.
In a certain way the Theosophical Society corresponds to such a
mission, the ordinary religious divisions of the world being the
parishes ; for this Society comes forth among them all, not seeking to
take away from any one of them those people who are following it,
but striving to make them understand it and live it better than they
ever did before, and in many cases giving back to them on a higher
and more intelligent level the faith in it which they had previously all
but lost. Yes, and other men too, who had nominally no religion—who,
though at heart of the religious type, have yet been unable to accept
the crudities of orthodox teaching—have found in Theosophy a
presentation of the truth to which because of its inherent reasonable-
ness and wide tolerance they are able heartily to subscribe. We have
among our members Hindus, Buddhists, Jains, Parsis, Jews, Muham-
madans and Christians, and no one of them all has ever heard or read
from any of the officials of our Society a word against the religion to
which he belongs ; indeed, in many cases the work of the Society has
produced a distinct revival of religious interest in places where it has
been established.
Why this should be so is readily comprehensible when we
remember that it is from this same great Brotherhood that all the
religions of the world have their origin. In this ttue though hidden
government of the world there is a Department of Religious Instruc-
tion, and the Head of that department has founded all the different
religions either personally or through some pupil, suiting the teaching
given in each case to the people for whom it was destined, and to
the period in the world'shistory which had then been reached. They
are simply different presentations of the same teaching, as may at once
be seen by comparing them. The external forms vary considerably,
but the broad essentials are always the same. By all the same
virtues are commended; by all the same vices are condemned ; so
that the daily life of a good Buddhist or a good Hindu is practically
identical with that of a good Christian or a good Muhammadan.
They do the same things, but they call them by different names ; one
spends much time in prayer, and the other in meditation, but really
their exercises are the same, and they all agree that the good man
must be just, kindly, generous and true.
MODERN ASTROLOGY
It is said that some hundreds of years ago the leading officials of
the Brotherhood decided that once in every hundred years, in what
to us is the last quarter of each century, a special effort should be
made to help the world in some way. Some of these attempts can
be readily discerned—such, for example, as the movement initiated
by Christian Rosenkreutz in the fourteenth century, simultaneously
with the great reforms in Northern Buddhism introduced by Tsong-
kha-pa; the remarkable renaissance of classical learning and the
introduction of printing into Europe, in the fifteenth: the work of
Akbar in India in the sixteenth, at the same time with the publication
of many works in England and elsewhere by Lord Bacon and the
splendid development of the Elizabethan age ; the founding of the
Royal Society, and the scientific work of Robert Boyle and others
after the Restoration in the seventeenth; the activities in the
eighteenth (the secret history of which on higher planes is known to
but few) which escaped from control and degenerated into the French
Revolution; and now in the nineteenth the foundation of the
Theosophical Society.
This Society is one of the great world-movements, destined to
produce effects far greater than any that we have yet seen. The
history of its work so far is but a prologue to that which is to come,
and its importance is out of all proportion to what it has hitherto
appeared to be. It has this difference from ail movements that have
preceded it, that it is the first definite step towards the founding of a
new root-race. Many of our students are aware that the Master M.,
the great Adept to whom both of our founders owe special allegiance,
has been selected to be the Manu of that race, and that his insepar-
able friend the Master K. H. is to be in charge of its religious
teaching.
It is evident that in the work which these two Great Ones will
have to do They will need an army of devoted subordinates who must
above all things he loyal, obedient and painstaking. They may
possess other qualities also, but these at least they must have.
There will be scope for the keenest intelligence, the greatest ingenuity
and ability in every direction ; but all these will be useless without
the capacity of instant obedience and utter trust in the Master. Self-
conceit is an absolute bar to progress in this direction. The man who
can never obey an order because he always thinks he knows better
WHAT IS THE THEOSOPHICAL SOCIETV ? 537
than the authorities, the man who cannot sink his personality entirely
in the work which is given him to do, and co-operate harmoniously
with his fellow-workers—such a man has no place in the army of the
Manu. Those who join it will have to incarnate over and over again
in rapid succession in the new race, trying each time to bring their
various bodies nearer and nearer to the model set before them by the
Manu—a very laborious and trying piece of work, but one that is
absolutely necessary for the establishment of the new type of
humanity which is required for the race. The opportunity of
volunteering for this work is now open to us.
Besides its primary object of spreading occult truth throughout
the world, the Theosophical Society has also this secondary object—
that it may act as a kind of net to draw together out of all the world
the people who are sufficiently interested in occultism to be willing to
work for it. Out of that number a certain proportion will be found
who desire to press on further, to learn all that the Society has to
teach, and to make real progress. Probably not all of those will
succeed, but some certainly will, as some have done in the past; and
from those who thus obtain a footing the Adepts Themselves
may select those whom They consider worthy of the great privilege
of working under Them in the future. Such selection cannot ol course
be guaranteed to anyone who passes even into the innermost groups
of the Society, since the choice is absolutely in the hands of the
Masters ; we can say only that such selections have been made in the
past, and that we know that many more volunteers are required.
Many have joined the Society without knowing anything of the
inner opportunities which it offers, or the close relation with the
great Masters of Wisdom into which it may bring its members.
Many have come into it almost carelessly, with but little thought or
comprehension of the importance of the step which they have taken ;
and there have been those who have left it equally carelessly, just
because they have not fully understood.
Even those have gained something, though far less than they
might have gained if they had had greater intelligence. The Countess
Wachtmeister tells how once when some casual visitors called to see
Madame Blavatsky and offered to join the Society, she immediately
sent for the necessary forms and admitted them. After they had gone,
the Countess seems to have said half-remonstratingly that not much
538 MODERN ASTROLOGY
couid be expected from them, for even she could see that they were
joining only from motives of curiosity.
" That is true," said Madame Blavatsky, " but even this formal
act has given them a small karmic link with the Society, and even
that will mean something for them in the future."
Some have committed the incredible folly of leaving it because
they disapproved of the policy of its President, not reflecting first of
all, that that policy is the President's business and not theirs;
secondly, that as the President knows enormously more in every
direction than they do, there is probably for that policy some exceed-
ingly good reason of which they are entirely unaware; and thirdly,
that Presidents and policies are after all temporary, and do not in
any way affect the great fundamental fact that the Society belongs to
the Masters and represents Them, and that to abandon it is to desert
Their standard. Since They stand behind it, and intend to use it
as an instrument, we may be sure that They will permit no serious
error. It is surely not the part of a good soldier to desert from the
ranks because he disapproves of the plans of the General, and to go
off and fight single-handed. Nor is such fighting likely to be specially
efficient or useful to the cause which he professes to champion.
Some have deserted simply from a fear that if they remained is
the Society they might be identified with some idea of which they
disapprove. This is not only selfishness but self-conceit; what does
it matter what is thought or said of any of us, so long as the Master's
work is done and the Master's plan carried out ? We must learn to
forget ourselves and think only of that work. It is true that that work
will be done in any case, and that the place of those who refuse
to do it will quickly be supplied. So it may be asked, what do
defections matter ? They do tio( matter to the work, but they matter
very much to the deserter, who has thrown away an opportunity
which may not recur for many incarnations. Such action shows a
lack of all sense of proportion, an utter ignorance of what the Society
really is and of the inner side of its work.
This work which our Masters are doing, this work of the evolu-
tion of humanity, is the most fascinating thing in the whole world.
Sometimes it has happened to those of us who have been able to
develop the faculties of the higher planes to be allowed a glimpse of
that mighty scheme—to witness the lifting of a tiny corner of the veil.
WHAT IS THE THEOSOPHICAL SOCIETY ? 539
I know of nothing more stirring, more absorbingly interesting. The
splendour, the colossal magnitude of the plans take away one's breath,
yet even more impressive is the calm dignity, the utter certainty of
it all. Not individuals only, but nations are the pieces in this game,
but neither nation nor individual is compelled to play any given part.
The opportuniiy to play that part is given to it or him; if he or it
will not take it, there is invariably an understudy ready to step in and
fill the gap. At this present time a magnificent opportunity is being
offered to the great Anglo-Saxon race—to the whole Teutonic sub-
race, if it will only sink its petty rivalries and jealousies and take it.
I hope with all my heart that it will do so ; I believe that it will; but
this I know, that if unfortunately it should fail, there is another
nation already chosen to assume the sceptre which in that case would
fall from its hands. Such failure would cause a slight delay, while
the new nation was being pushed rapidly forward to the necessary
level, but at the end of a few centuries exactly the same result would
have been achieved. That is the one thing that is utterly certain—
that the intended end will be achieved ; through whose agency this
will be done matters very much to the agent, but nothing at all to the
total progress of the world.
Let us throw ourselves into that work, not out of it, trying ever
to do more and more of it, and to do it better and better. For if we
do well now in comparatively small matters we shall presently be
entrusted with greater responsibilities in connection with that new
root-race, and of us will be true what was said of old : " Well done,
good and faithful servant: thou hast been faithful over a few things,
I will make thee ruler over many things: enter thou into the joy of
thy lord."
C. W. Leadbeater.
From " Tkeosophy in New Zealand."
" Withdraw into yourself and look. And if you do not find yourself
beautiful as yet, do as does the creator of a statue that has to be made
beautiful; he cuts away here, be smoothes there, be makes this lighter, this
other purer, till be has shown a beautiful face upon his statue. So do you
also; cut away all that is excessive, straighten all that is crooked, bring
light to all that is shadowed, labour to make all glow with beauty."—Plotinus.
@lj£ J^t£c
12 House 25
«3 Rabbit 26 Reed
own use. This was called a " lunar reckoning " but does not seem
to have been constructed according to the revolutions of the Moon.
It was also formed of two periodical series, one consisting of 13 numeri-
cal signs or dots, the other of the 20 hieroglyphics of the days. But
as the product of these combinations would only be 260, and as some
confusion might arise from the repetition of the same terms for the
remaining 105 days of the year, they invented a third series, consisting
of 9 additional hieroglyphics which, alternating with the two preceding
series, would render it impossible that the three should coincide twice
in the same year, or indeed in less than 2340 days, since 20X 13x9 =
2340.
The Aztec priests used this second calendar for their own records,
making all their astrological calculations from it. It is said that
Sahagun gives this complete system very carefully in his History
d'Nueva Espana, so that a horoscope can be drawn from it.
The Zodiacal Stone of which the photograph is given was built
into the wall of the present Cathedral to preserve it from destruction.
Only as recently as 1888 has the discovery been made of the chief
sacrificial Aztec Stone in the Square or Plaza of Mexico before the
Cathedral.
For the photograph from which the block was prepared we are
indebted to the kindness of Mrs. B. F. Scarlett.
An interesting item regarding the Aztec religion is that Confession
to a priest and Absolution by him was one of their practices. The
address of the Confessor contains the following : " Let Thy forgive-
ness and favour descend, like the pure waters of Heaven, to wash
away the stains from the soul. Thou knowest this poor man hath
sinned, not from his own free will, but from the influence of the sign under
which he was born."
^ Bag iBrcam
6p
T I I
& /
*1 rs.
m.
Ncdir or Nobtw POINT-
March 26th, 1884, Leipzig
Time given, 10.30 a.m., 13th degree of ffi rising. Time obtained by
rectification from Pre-Natal Epoch, 10.10.32 a.m., gtb degree ffi rising.
able to advance your material interests, and also those who help you
by thoughts of kindness and goodwill.
" You will probably have some weird experiences, and meet with
queer people who will not be all that they wish you to think they
are. On the other hand you will be attracted to some whose influence
will be the best possible ; your perceptive and intuitive powers should
stand you in good stead here. At some time in your life you will
meet with powerful and unexpected opposition to your wishes.
" Your finances need cause you no anxiety. The most fortunate
influences prevail and everything you turn your hand to seems likely
to benefit you financially. You are inclined to be very generous and
open-handed in money matters. Your musical gifts show plainly, but
if I had not knov/n you were a pianist I would have thought that the
violin or 'cello was your instrument. You are a great beauty-lover—
especially beauty of form. You should be able to compose. You
possess literary ability, and have many interests apart from music."
Lynda Kjessarfn.
Conrad the cobbler made a tryst with Christ and lamented that the
Heavenly Guest did not keep it; but, on the day ol the tryst, he had called
in a beggar from the street and given him shoes; helped an old woman with
her load of fagots and given her bread; and led a frightened child to its
mother. Then this happened :—
The day went down in the crimson west,
And with it the hope of the blessed Guest;
And Conrad sighed as the world turned gray ;
' Why is it, Lord, that your feet delay ?
Did you forget that this was the day ? '
Then, soft, in the silence a voice he heard:
' Lift up your heart, for I kept my word.
Three times I came to your friendly door;
Three times my shadow was on your floor.
I was the beggar with bruised feet;
I was the woman you gave to eat;
I was the child on the homeless street.'
From a poem by Edwin Markham quoted in Light.
549
[We may remind our readers that Mr. Arthur Mee (l/tis Mr. Arthur
Mee, that is, for there is another Mr. Arthur Mee who is editor of the
Children's Encyclopadio and other Harmsworth publications) is a well-known
amateur astronomer and the author of a handbook on " Observational
Astronomy," which has reached its second edition.
The Lord Chief Justice's remarks upon the " ignorance " of astrologers
remind one of a certain famous boomerang, which had the unpleasant
property of recoiling upon the head of the unpractised thrower. He appears
to have forgotten that the great Kepler, who gave bis name to the Three
Great Laws of astronomy, (and whose works still remain unpublished by a
grateful posterity 1), was an astrologer, and cast the nativity of the great
general Wallenstein—not as an astronomer, as some would fain have us believe,
but as an astrologer ; that is, not only did be calculate the nativity, but be
gave-an astrological delineation of it. A-translation of that delineation is
nowbefore us, taken from " Beitrag zur Feststellung des Verbaeltnissen von
Keppler zu Wallenstein, von Otto Struve, Direktor der Sternwatte zu
Pulkowa," and we hope to publish it very shortly.—Eo.]
|lti Illustration of tljc t&sc of Horarg ^.strologg
• V. and VIII. are " cadent " from IV., the house ruling the person enquired
about.—Ed.
t (V. lord V., 9th from 9th, house of the husband.)
554 MODEKN ASTROLOGY
I rather think she has a child of about six months old, but I do not
feel at all sure of this.
" What seems most clear is that the girl is well, and is on the
whole in comfortable circumstances.
" But she seem to have covered her traces quite effectually, and
I do not think she will be found until she chooses to declare herself.
" I fancy she is in Paris, in one of the belter quarters of the
town (nj« = Paris, K seventh from i»e = the better quarter of the
city, the 4 better class ' district).
" From the girl's own horoscope I gather that she is very much
moved by her own personal feelings, and is rather careless as regards
her mother's sufferings on her account.
" I should not be surprised if her husband is in partnership with
his uncle.
" I hope you will understand that these remarks are made with-
out prejudice, and that they constitute the best judgment I can give
considering the somewhat unsatisfactory data upon which they are
based. They are founded upon a horary figure for the time of reading
your letter, 0.57 p.m. G.M.T., Hampstead, the ascendant
being taken to represent yourself, the eleventh house your friend,
and the third house her daughter.
" Yours faithfully,
<t
Houses
X. XI. XII, I. II. III.
(:) Girl 11274 A 3 15 4 ■928 i 21 "121
(3) Mother "1149 7 3 7 19 n 6 = *9 T16
(j) Horary Figrre S 4 U t3 BS20 A19 it 8 0= 2
Planets
o $ v 1 e V b V v a
[1) in,2i =22 m22 '1 6 K17 w 3 x 1481. azgSt. a 61^ =27
[2) a 2i as 3 T24 a 19 T29 7 23^ a 2i a 9 X13 n2t
[3) T19-28K22.5x22-29H 9.53 V 4-3 ® 3-55 X2I.32 ni2.4iSt.^o 9.572528.;
I have omitted the sound sermon upon the word " try " as an answer to
" why," but I cannot deny myself a few words upon the strange fact that it
is only in the Mutable Signs that we find any difficulty in constructing our
Table. Let us think a moment.
Fixed Signs ATMA
Mutable Signs BUDDHI
Cardinal Signs MANAS
NEWS FROM NOWHERE
Atma we are told is reflected Id, or corresponds to, the physical world.
Buddbi signifies wisdom and is reflected in or corresponds to (in its lower
manifestation) K&ma or passion ; its higher manifestation is exhibited in
compassion. Manas is seen as mind, two-fold, i.e., the higher and lower or
abstract and concrete.
Now the physical world is pretty well known to us, in its external
aspect, and has ever furnished the real basis of all language.—A word, like
any other bouse, is built upon an earthy foundation.
Similarly, too, the excursions of the mind (so intimately concerned with
all our activities) have furnished us with a clearly-marked set of terms.
But in regard to wisdom, there has been too little of that abroad to
stamp itself firmly upon our language,—or at least to induce grammarians
and other classifiers to associate together as of one class, or in any way
related, such words as "why," "try," "buy"; the ideas underlying these
words are not sufficiently well understood by mankind.—They are like
plants which have but just put their leaves above ground and appear very
dissimilar; children call them different, and only the Gardener is aware
that when more grown the plants will bewray their common stock.
* *
This, it seems to me, is the real reason why our Mutable Sign table
appears unsatisfactory. It is not (I think) (hat the words " why " and " try "
are wrongly placed in antithesis, but that the truth of the real antithesis
actually existing between these words has not yet been generally sensed by
the users of language, and therefore seems unlikely,—much as would an
unsuspected relationship suddenly discovered between two strangers.
I am strongly inclined to think our Table should follow the same plan
as the others, and have words that rhyme for the Airy, Fiery and Earthy
triplicity. I hope some clearer-sighted person than I am will come to my
aid and help me in this matter, f suggest "buy " for Virgo.—After what my
friends have said to me I really will not say " dry " !
# * * *
I feel sure that students will find a fruitful field in the zodiacal classifi-
cation of words after this fashion. Language must follow the course of
evolution, and hence in simple and ancient words such as the relative and
interrogative pronouns it must surely be that we can trace the subtle,
impersonal, metaphysical, living ideas that are perhaps the best representa-
tives to us of the real meaning of the zodiacal signs—better, at any rate,
than words of concrete things like "house" and "table" and "dog" and
" cat."
* ❖ *
I note " C. de la T.'s" query on p. 548 regarding names, and will
endeavour to deal with it next month.
F. Z. L.
®ljf £abtaral anb ^planetarg Stmperanunts"
(Series)
[The next article of this Series will be " The Venusimi Temperament."]
Jl Piston of ^agittartus
I awoke while yet it was dark, and the scheme of things was
clearly impressed on my brain. The vision I brought back with me
was well-defined and instructive. It marked an epoch in discernment,
as does always the flashing of an innate truth. In my vision I was a
horse, and keenly did I appreciate all the feelings of that animal;—the
pride of the arched neck, the pressing strength of the hindquarters,
the elegant and fastidious action of the forelegs, the dilated quivering
nostrils of apprehensive fear scenting for danger in the air, all my
body wrapt in an ecstasy of delight in nervaus tension, yet each part
of it vibrating with a nature peculiar to itself. But I was a nebulous
horse. The various parts of me seemed to be but an aggregate of
particles bathing in an atmosphere fraught with an emotional nature
all its own,—neck, forelegs, nostrils, back—each quality specialising
its own part, but all welded together into one organism, which I
recognised as horse. And a right good horse I made, too. But as I
looked and watched and admired, the knowledge trickled in that I
was man, a thinking being cogitating over and discriminating between
part and part, yet never forgetting the collective whole. And thinking
thus, the natural parts gave way to aspects of thought. No longer
was I horse—yet bearing the memory of it—but a collection of
mental aspects that made up my being as a thinking man. I did not
think in form as in the case of the horse, but rather in attitudes of
mind. Then these, again, were transcended. Now I knew myself
as a pervading Consciousness in which all these aspects of mind were
the subjects of observation. All were related, each to each, but all
were merely looked upon; while / remained.
And then, I hit upon a truth. I was only horse because I thought
I was, likewise was I man because I thought I was. AH incarnation
seemed to be the result of becoming imprisoned as it were in a thought.
And then I reached beyond. " And what am I," I asked myself,
" from whom all thoughts proceed. Am I a god ? " I looked within.
The strain became too great and I slipped into nothingness.
The sign of Sagittarius (my rising sign at birth) is depicted by
a figure half horse, half man, called the Centaur. He holds aloft<a
well-drawn bow with arrow poised ready for flight. He it is who
aims at the Centre and never misses his mark. Sydnev H. Old.
572
" It is only when one is thoroughly True that there can be purity and
freedom. Falsehood always punishes itself."—Auerbach.
" Influence astrale. Langage astrale. Etude nouvelle sur Theredite.
574
Letters of general interest only are inserted. Writers of signed articles are
alone responsible for the opinions contained therein. Correspondents desiring
reply must please enclose a stamped addressed envelope.
All correspondents should give full name and address, not necessarily for
publication, but as a token of good faith. Where any topic of a controversial
nature is the subject of comment, it is expected that differences of opinion will be
expressed courteously, and all offensive personal references avoided.
Note.—Will Correspondents please remember (t) that all communications
should be written upon one side of the paper only; (2I that planetary positions, as
well as birth data, should always be given where possiDle; and (3) that information
should be put as concisely as is compatible with clearness ? Neglect of these
considerations causes many otherwise valuable letters to be excluded from these
pages.
Letters are inserted at the earliest possible opportunity, but are sometimes
unavoidably held over through lack of space.
tlefmna |ni)«
TO
Hole /h compiling this Index the intention has been to facilitate reference to all matter dealing with any
given subject. The headings here given, therefore, are rather indicative of the purport of Ike articles than mere
literal copies of their titles; in some cases they refer to notes which either bear no lilies at all, or such as are not
entirely descriptive of their contents. Brackets indicate passing references, or corrections, which should be
looked up. Subjects indexed under the same heading are arranged, not alphabetically, but in the order of their
occurrence in the volume.
Anything not found in this Index should be looked for in the Table op Costents at the beginning of
the volume. For names of people, see also under " Horoscopes."
Readers are requested to refer to the Urn "Corrigenda " at the end of Contents and to make the
etnendalijns necessary.
AGooo Idea;—181, 336, 383, 525. Appel, Dr. Louise C. 1—344 (438). (S25)-
A Modern Spinoza ;—443. Aquarius:—(no); Ruler of, 291; humour,
A SOGGESTED EMENDATION I—243. 361. 557: and Rimmon. 378 ; and the ques-
A Tryst with Christ ;—[poem), 548. tion what ? 143. 406. 462, 558.
A Unique Record ;—529.' Aries;—(176). 224; and Great Britain. 231;
Adepts. Hierarchy of ;—334. and America, 232; and Scorpio contrasted,
Adultery, Meaning of 366, 567. 568. 306 ; person. 358 (406); humour, 360. 556.
Affinity. Sexual :—see Attraction. Aries and Libra contrasted ;—565.
Airy Signs;—and the questions why? where? Ascendant and Descendant;—(poem), 476;
what ?, 143, 558. of London, 490.
Akbar ;—(536). Ascendant as Representing the Physical
Aleph ;—(103). Body ;—157.
Allen Upward;—(141). Aspects, Planetary:—General Investigation
Alphabet, Hebrew;—103. of the Influence of:—477.
American Idiosyncracy 362. Astrological ;—l-ectures, 195, 424 : Nomen-
American Presidency, re . —179. clature. 2S1 : Class suggested, 285 ; Society,
Americans ;—Under Gemini or Aries? 232. the, 2S9, 292. 433,542 ; Aphorisms, 337, 436 :
An Adverse Criticism :—241. Will Case. 338, 385; "doubles," 383, 384;
Ancient Monuments, and their Signifi- special study, groups for, 288. 435 ; Bread of
cance :—518. Life, 329; Cause Celcbre, 549. ,.
Anecdote "Competition " ;—(Stories illus- Astrological Guild, A Students' ;—193.
trating the sense of humour possessed by the Astrological Society. The;—289,-^2, 433.
different signs of the Zodiac], 339, 403, 431, Astrological Society of Bombay:—Mr.
461, 499, 556. J. T. Chitanis. founder of, 258.
Anglo-Saxon Race ;—a magnificent oppor- "Astrologer, The Modern" ;—424.
tunity offered to, 539. Astrologers,Amateur :—asensiblesuggcstion
An Encouraging Letter :—{see Encourag- for. 181. 336.
ing). " Astrologer's Annual " : — discontinued,
Anomaly. Explanation of an ;—235. 4«5-
Antichrist ;—(287). Astrology ;—in Chaucer and Gower, 161 ;
Aktivaccination ;—525. popularising, 181: and Karma, 182: and
Antivivisection :—League for. 525. Science (186); Names. Numbers, and, 188;
Aphorisms;—337, 436.. and " Truth," 239 (246), 525 ; in the Encyclo-
Apogee and Perigee:—Influence of, 299. padic Dictionary, 241 ; M, Salomon Reinacb
See Note above.
REFBRINCE INDEX
Astrology—eon tinned Chitanis, Jiwan Trunbax :—an Indian Astro-
on, 245; Royal Commission on, 318; and loger. 258, 525.
the Press, 239, 246, 424 (425), 525; many Chopin :—184, (195), 255.
ways of studying, 462 ; "no time to study." Christ, A Tryst with ;—548.
462, 499; Occult, 481 ; Statistical, 572. Christ, Second Coming of :—341.
Astrology, A Master op :—152. Christian Science :—135.
Astrology, Horary :—venus Natal, 338. 481, Circle Ratio, and Hindu Cycles:—44, 92.
482; 552. Clotho ;—56.
Astrology, Modern :—see " Modern Astro- Coincidences:—A suggestion r<, 177; 190';
logy." 222: relating to numbers, 502; relating to
Astrology, Mdndane 84,128.132. 489,569. names, 555.
Astrology, Natal :—versus Horary. (S« Coincidences, numerical ;—in Astronomy,
Horary.) 305.
Astrology, National ;—see Astrology. Mun- Colour and Sound ;—16. 86.
dane. Co-Mason, The;—(review), 186.
Astrology no longer classed with Fortune Comet ;—Halley's, 170; Are comets " thought-
Telling ;—531. forms" ? 223.
Astrology, Physical Foundations op ;— Commandments, The Ten, and the Signs of
See Contents. See also 45. 47. 113,288(291). the Zodiac;—(566).
Astrology, Practical:—(1). (98); [review), 144. Common Signs ;—see Mutable Signs.
Atom, Permanent :—(182). Comparisons are Odious :—245.
Atropos ;—56. COMPETITIONS, PRIZE;—particulars of.
Attraction, Sexual, Instanceof;—401,402, 42. 124, 220, 358, 459.
404, 460; and tnundantpositions, 460. An Appreciative Letter;—220; see also
Acm :—related to Taurus. 366. 361, 362. 404.
Aura, The ;—519. A Failure ? ;—441.
Authors and Copyright ;—576. A New Departure ;—59, 206, 441.
" Autocrat of tub Breakfast Table :—373 A Novel Feature 1—44 i.
(ref. p. 130 for O. W. Holmes). Letters from Prize Winners;—96. 191,
Aztec Calendar ;—540. 336, 430-
Aztec Zodiac Stone :—540. Recommendations, etc., 73, 94. 95, 96, 345,
455. 456. 485-
Bacon, Lord:—(536). Result of:—58, 204. 344, 441.
Bessie Leo 223: Writings Appreciated. 525. Compromise ;—567.
Beethoven ;—a reincarnation of ? 545. Contents ;—For Table oj Contents see at
Bethlehem, The Star of;—574. beginning of book.
Blavatsky, H. P.; an outline of her life;— Copyright ;—576.
[trjiew) 382. Corrigenda :—see end of Contents, at beginning
" Blindfold " ;—(see Delineation). of volume.
Boyle, Robert ;—(536). Criticisms ;—two sensible. 217. and the reply,
Browning ;—versus Tennyson. (558); Carlyle 218, 219: another. 239.
on. (558). Cupid:—(108), (109).
Bull ;—John Bull. Cycles ;—Hindu and Circle Ratio. 44, 92.
Calamities :—see Disasters. Dauphin, The Little (Louis XVII. of
Calendar of Aztecs;—540. France);—409.
Cancer ;—humour, 361. 500, 558 ; and " Per- Dawn ;— (in. at foot).
sonal Rights" (444); and Jeremiah, 463. Dawn of a New Age ;—339.
Capricorn ;—humour. 268, 361, 557. Days of the Week, Influence of the :—486
Cards, How to Tell the;—(286), (576). Death by Drowning ;—463.
Carlyle :—on " Sordello," 558. Death, What was the Cause of ?;—85.
Centenary Year, a Remarkable ;—130. Declination, Parallels of 295.
Century. Last Quarter of Each ; —Reform Delineation; — a "blindfold." (51), 117
Movements in. 536. (see also Horoscopes).
Character and Fame ;—568. Destiny :—and character. 5.
Character, as we Understand it ;—(182). Dickens and Jacobs :—497.
Character is Destiny ;—5. Directions:—bad and present effort, 3, 196;
"Charubel" ;—(123. 130). 144, 1S0. Placidean, 73.
Chaucer and Astrology :—161. Disasters:—mine. 127.
See Note on p. 577.
REFERENCE INDEX 579
Divination by Cards :—286. (376). Horoscope, Trahscekdino the 183.
" Dodblbs," Astrological ;—384. Horoscopes:—an interesting, 7: unusual
Draconis y .—131. parentage (Smyth-Pigott), 15; Mme. Stein-
Dream, Day ;—543- neil, 50: Arthur Mee, 58 ; Sultan of Turkey,
" D. S. WlNDELL " :—291. 320. 83;. Georg Szelle, 88; business troubles,
Dwarts ;—179. 90; poetical gifts, 93; G. R. S. Mead (98):
Mrs. Besant (98); Sir Isaac Pitman, 117
Earth and Vends, relation of :—565. (146); Poe, Mendelssohn, Lincoln, Darwin,
Earth's Sdrface, Unddlation of :—246. Fitzgerald, Blackie, Kinglake, Tennyson,
East and the West, The .—247. O. W. Holmes. Gladstone (130); Jerome K.
Ecliptic. Obliquity of the :—rtf. Pole. Jerome {132) ; Browning (136); Shelley
Education ;—useful hints on (320). (137) ; Anarchist, 140; Allen Upward (141,
Ego;—Descent of the (150); temperament of 143 footnote): " Charubel" {144), 180;
the. 152. Nelson, Wellington, Marlborough, Frede-
Electricity :—Notes on, 295. rick the Great (166): Remarkable Instance
Emotion and Action 440. of Lunar Influence. 169; two dwarfs, 179:
Encouraging Letter, An ;—432. (also 330. Chopin, 184 (195). 255: Frederic James.
461. 528, 575). Mus. Bac., 204 ; two conirast Aries horo-
English :—see John Bull, scopes, 229; Marie Lloyd (270); " D. S.
Epoch, Pre-Natal : —(152). Windell." 291. 320: Violet Charlesworth,
Equinox, The :—(revi«tu). 426. 320; Imre Kiralfy {291); Dutch Princess.
Eros ;—(108). 302; Dr. Louise C. Appel, 344: Harry
Errata ;—See end of Contents, at beginning of Lauder, 379; Another Human Document,
volume. 398 : Little Dauphin (Louis XVII.), 409:
Euclid and the Zodiac:—319. Edward H. Harriman, 425, 485; Reader
Exact Value of Solar Aspects:—520. Harris. K.C., 440 ; J. H. Levy, 455; W. W.
Jacobs. 461, 462 ; Death by Drowning. 463 ;
Fame and Character 568. illustrative of Libra, 510, 511 ; Backhaus,
Fates :—the Three. 56. the Pianist, 544.—See also first PRge of each
Fixed Signs :—191, 277 ; ref. Zodiac. instalment of " Signs of the Zodiac Ana-
" Fools rush in " ;—529. lysed " {vide Contents).
Fortune-Telling not Astrology :—531. Horoscopes:—"Test Horoscopes." Value of,
Freemasonry: — and Taurus. 369; [rej. 93-
" Co-Mason.") Humour and the Zodiac ;—268, 269. 359,
French Work on Astrology :—572. 405. 431. 461. 499. 556.
Friend, The :—[foem), 43.
Fundamental Truths;—530.
Idealism .—ref. New Word.
Gamma Draconis ;—131. Incarnation, Manner of:—182.
Gemini ; —(105); and Chrislian Scientists. 13s Inconsistency of Astrologers:—406.
(footnote); 268; 331; humour, 268, 499. Initiation, The Way op:—{review], 2 ; Mrs.
500. 501.558; and St. Paul. 463: and the Besant's opinion, 3.
question why? 558. Ref. Mutable Signs. Intercepted Signs 160.
German Idiosyncracy ;—362. " Irish Bulls " and Taurus :—417.
Gower :—161. Isis :—132. 335. 418.
Great Britain and Abies •.—{231); see John
Bdll.
Jacobs, W. W, :—405.405.461.462. 463, 557; a
Had Ye Faith . . . :—245. student of Astrology ? 463, 497 ; and Dickens,
Hamlet and Pisces ;—266. 497 ; why an Aquarian, 498.
Hebrew ;—alphabet (103). James, Mr. Frederic 204.
Heredity, Problems of :—78. Jerome K. Jerome ;—132 {at foot).
Hindu :—Cycles and circle ratio. 44. 92. John Bull and Taurus :—415. (and Aries.
Horary Astrology :—s« Astrology. 231); idiosyncracy, 362.
Horoscope ;—Behind the, 145 : " living up to," Juno :—it.
146; "How far has the native evolved?"
i
upiter:—9, 10, etc.; force exercised by, in
47. 1907, 419; Tables of, 420, 422; influence,
Horoscope. The Progressive Constant:— when strongest, 477, 479.
{review), 427. Jupiter and Saturn :—437.
See Note on p. 577. ,%
REFERENCE INDEX
Karma:—threefold, 53: Law of, as revealed Moirae or Parcab: Clotko, Lachesis and
by Astrology. 182 : Our Spiritual Food. 183. Atropos; The Three Fates :—56.
Kepler an Astrologer :—551 : his horoscope Monad, The :—(149).
of Wallenstein, (551). Monochord, Mundane:—19.
Kiralfy, Imre :—(291), Moon as Representing the Psychic
Kisses, Fatal ;—428. Nature :—157.
Kriyamana Karma ;^52. Moon, Influence of the:—407, 408 (f</.
Perigee and Apogee).
La Place's Error ;—(270). MOON Lore :—333 ; 407 (I) ;
Lachesis 56. Mundane :—monochord, 19: Astrology, set
Lear, King :—10. Astrology. Mundane.
Leo :—humour. 360.556; and luiividualiit (444): Mundane Positions and Sexual Affinity:—
aud the Night-Watchman, 462, 463. 497, 556; 460.
and David, 463; and sovereign contempt. Music and Astrology :—22.
Mutable Signs ;—559, 560.
497- Mythology :—(9), (56). (108).
Letter, An Encouraging :—432.
Levy, Mr. J. H.;—455. Names from Nowhere :--528.
Libra :—(107); and sunset (109): 464, 503, 562 ; Names, Numbers, and Astrology :—(s«
Sun in Libra, 511: and Saturn, 515; and Astrology).
the
I
Nidanas, 517; and the question isAirr 7. National Charts :—489. 490. 493.
43. 558; Key to the whole pathos of. 564; National Idiosyncrasies ; —362
the vice of. 566; and Neptune, 472. 562 Nativities:—S« Horoscopes.
{Ste also Temperament.) Negative Credulity- :—(572).
Lire;—a definition of. 100. Neptune:—91, igo, 260, 261, ct seq. Re/. Sound.
Like. Inner and Outer :—100. Neptune and Libra :—472.
Lipika:—54. Neptune and Uranus : —(s« under Uranus).
Literature:—Astrology in, 161. New Word. The:—(review), 141.
London's Ascendant :—490. Nidanas, The (as illustrative of the Zodiacal
Luc Gauric ;—(573). signs) :—226. 277, 377, 517.
Luckless Youth :—285. Node :—meaning of the word. 562 ; Sun's
Lucky and Unlucky Days ;—178, descending. 562 ; in a vibrating string, 562 ;
Lunar Influence:—Remarkable instance of. diagram illustrative of. 563: in an organ
169. pipe. 564.
Lunatics and Large Feet (375). Nomenclature ;—279.
" No Time " to Study Astrology :—462.
" Maffra," A Suggestion by :—384. (459). " Now "—The Important Moment :—298.
Magnetism:—Notes on. 295. Nowhere :—Names from. 528 ; News from
Many. The, and the Onf. ;—483. [see Contents).
Marie Lloyd :—270. Nowhere. News from ;—(see Contents).
Mars:—306 : signalling to. 318. Numbers : —Names and Astrology (str
Mass;—real meaning of the word, as applied Astrology): coincidences relating to, 502.
to planets, 35; astronomical and electrical. " Number ok the I3east " :—287.
38; attractive force not due to mass alone.
75: Earth's astronomical and electrical Obiection Considered and Replied to
mass compared. 125. 282.
Master Demand, The;—(ivtufui). 42S. Observatory, The;—appreciated, 2; (see
Mediocrity follows Mediocrity : -242. Table of Contents).
Mee, Mr. Arthur;—58 (424), (551): two Old Lamps for New ;—243.
" Mr. Arthur Mee's," 70. One, The, and the Many :—483.
Mercury and "Open-minded "People ;—573. Oppositions and Con junctions: —480 (/oohiofe).
Mermaid, The Little;—as illustrating the Orpheus ; (The Art Movement of the
sign Libra, 465. Theosophical Society) ;—(review), 526.
Mine Disasters :—127.
Mis-fits. Human ;—(151). Parallels of Declination :—295.
"Modern Astrology":—new address. 1; Paris and Virgo :—165.
new offices, 49: result of Plebiscite. 112: Peer Gynt, The Fantasy of ;— (review), 380.
useful and paying subscribers. 176: readers " Pendulation " ;~-397. 408, re/. Pole.
who benefit, 22a ; an opinion of, 330, 432. Perigee and Apogee:—Influence of, 299.
See Note on p. 577. .%
REFERENCE INDEX 581
" Pbrmanent Atom " :—i8j. Sagittarius :—8,79. 133, 287; humour, 361.
Person:—What do we mean by "an Aries 461,501.557; a vision of. 571. JJr/.Mutable
person." "a Taurus person," etc.. 358. 406. Signs.
Peter. St. ;—12. Sam Weller;—497.
Pet Phrases of Zodiacal Signs:—176. 334, Sanchita Karma :—52.
335- San Francisco —493.
" Phantastes " :—as illustrating Libra. 468. Saturn and Jupiter :—437.
Phonography :—(123). Saturn and Karma :—57.
Pi and Hindd Cycles :—44, 92. Saturn, in Libra Horoscopes :—-505. 515.
Pickwick :—497. Saturnine Methods ;—434.
Pisces :—(14S), 259, 291. Re/. Mutable Signs. Scale, Musical:—22.
Planetary Inpldence:—accepted by scien- Scientists Accepting Planetary Influ-
tists. 532, 533; less than Sun's, 533 and ence :—532.
footnote. Scorpio (176), (191). 271; and Surgery,
Planets:—sound, and colour, 16; forces act- 273; and Aries contrasted, 306; humour.
ing between two, 172 ; Two New (hypotheti- 361. 500, 501.557-
cal). (ultra-Neptunian). 300. 301, 429. («/. Scorpio-Uranians:—97.
Isis, Vulcan, etc.); Forces of. methoa of Self, the :—Puzzle. Find it, 482 ; a Guide to
calculating, 322; Aspects, investigation of, the study of, in the Selves, 486.
477- Self-made People;—horoscopes of, 6; ref.
Planets as Representing Mind:—157. Sir Isaac Pitman, Harry Lauder, J. H. Levy,
Plebiscite :—result of. 112. wider Horoscopes.
Plotinds ;—(539). Sermon, A sound, Material for :—560.
Pldto :—9. Seventh House :—in Prize Competitions, 95.
Polar Expedition ;—425. 456.
Pole, Coal near the ;—269. 270. 397, 408. Sex Problem, The: —147. 333; (401).
Pole, has the. Shifted ?—270. 397. 408. Shorthand :—(123).
Pole, the Sodth ;—425. " Shoold They Marry ?" :—291.
Popdlarising Astrology;—(177). 181. Signs of the Zodiac :—See Zodiac. See olso
Practical Health ;—(rfvieta), 187. Contents.
Prarabdha Karma :—52. Signs, Intercepted :—160.
Prayer, A;—{poem), 203. Signs, Ruling;—489.
Prediction Verified :—(555), 575. Sine qua non, The ;—(336).
Preuves et Bases de L'Astrologie Scien- Sixth Race ; Sixth Sub-Race :—340. 359.
tipiqde :—(review), 572. Society, Astrological, The :—See Astrologi-
Prize Competitions :—see Competitions. cal.
Prodigy, Musical :—88. Socialism in Being:—{251, footnote).
Psyche :—(108). Solar Aspects :—Exact Value of. 520.
Pdrsder. The ;—(poem), 488. Solar Research, Transactions of the I.U.
Puzzle: Find the Self:—482(486). for Co-operation in :—(review), 185 : [com-
pare 389. 496].
Qdincdnx Aspect:—influeDCeof, 69. " Sordello " 501. 558.
Sound and Colour :—16. 86; (and Neptune,
123}; 221.
Race, A New Root-;—536; (re/. Sixth Race) ; Sound Related to Neptune : — (123) ;(345).
Anglo-Saxon, a great opportunity offered to, Spinoza, A Modern :—443.
539- Star of Bethlehem, The;—574.
Reincarnation :—of Beethoven ? 545; rapid Statistical Astrology :—(572. 573).
reincarnation, 545, footnote. Steiner, Dr. Rudolf:—195.
Repdblishing of Magazine Articles :—576. Study, Groups for Special :—435.
Reviews :—see Contents. Success, Nothing succeeds like ;—529.
Rimmon :—and Aquarius, 378. Sun, The :—(185); as a centre of vitality.
Ripe Karma :—55. 389 ; a planet ? 391, footnote; 496 ; composed
Rose by any Other Name:—244. of negative electrons, 496 ; ref. Solar.
Rosenkredtz, Christian ;—(536). Surgery and Scorpio ;—273.
Royal Commission on Astrology;—318. Sutcliffe's Articles, Mr.:—45, 288 (496).
Rubinstein:—(545). Swindlers, Two :—320, 321.
Ruling Signs of Towns and Countries:— Symbols ;—teaching by, 97 ; illuminating, 146:
489. rr/. Zodiac.
See Hole on p. 577.
REFERENCE INDEX
Tamar Cdrzb ;—(nviiw), 428. Uranus:—in Scorpio, 97; and teeth. 171;
Taoros :—(176), (191); 366. 411; and nail- handiwork of, 319.
biting, 212: and " ciphering," zi2 ; humour, Uranus and Neptune :—53. 54; omitted from
360.556; and Free-Masonry, 369: and Golden Isaac Pitman's horoscope, 118; opposition
Age, 371; and the Nidanas, 377 ; and (ohn of (148).
Bull, 415 ; and Irish "bulls," 417; ana the
Buddha, 418. Valuable Opinion, A:—330.
Teeth ;—and Uranus, 171. Venus and this Earth :—565.
Temperament :—149 ; Zodiacal and Planetary Virgo;—said to rule Paris. 165; birth-stone
(see Contents); oi the Monad, 149; of the for. 336. 431 ; humour, 361. 461, 500. Sot.
Ego (152). 557. Rtf. Mutable Signs.
Temperament and Character ;—(182). Vision. A :—of Sagittarius, 571.
Temperament, The Meaning op :—155 ; Vitality, The Sun as a Centre op ;—389.
'Abstract' Temperament, 159; Melan- Vulcan, the Planet ;— History, Nature.
choly, etc., 162. Tables (review), 381 ; 524.
Tennyson versus Browning :—(558).
The Way of Wisdom:—(103). Wallenstein :—Kepler's horoscope of. 551.
Theosophical Review, The ;—98. Wanted ;—Birth-Times, 240.
Thbosophical Society. The: — The Art- Washington ;—493.
Movement of, 526; What is, 534; corres- Weather ;—74. 338. 410.
ponding to a " home mission," 535 ; primary Week, Days of the. Influence of the ;—486,
and secondary objects of, 537: opportunities Where They Went To :—{poem), 153.
offered by, 537. White Brotherhood :—534.
Thorooohlv Revised and Corrrcted !:—241. Year with 18 months !—540.
Thooght as Limitation :—(571).
Three Main Things ;—292. Zadkiel :—(549).
Tierra del Fdegians ;—(251). Zeus :—see Jupiter.
Tolstoy a story from. 198, 199. Zodiac and Humour (see Anecdotes) : and
Towns and Countries, Ruling Signs op : — Euclid, 319 : and pet phrases, 176, 354, 335.
489. See also Aztec; Airy; Mutable; Nidanas;
Troubles; where they go to ;—153. Signs ; etc.
"Truth " Newspaper, on Astrology 239, Zodiac,Degrees of the, Symbolised:—corroborated,
246. 525. 124. 130 ; (144):
Truths, Fundamental :j53o. Zodiac, Signs op the :—(see Contents); ref.
Tsong-kha-pa (536). 148, and see also under Aries, Taurus, etc.;
Turkey, Sultan of :—83. in Rhyme, 98 ;
Types :—zodiacal, 158. Zodiacal and Planetary Temperaments
154, 224. etc.
Ultra-Neptunian Planets;—{re/. Planets). Zodiacal Types :—principal and sub-types,
United States :—493. 158; "pet phrases." 176, 334, 335 ; what is
Uranians :—(340). meant by a pure type, 227 ; in fiction, 462,
Uranian Methods 434- 497-