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PHILOSOPHY  claimed that human beings must know

themselves for them to be able to live


DAY 2 in accordance with who they are.
 “know yourself for the unexamined
life is not worth living.”
Philosophy- came from the words “philos” which
means “love” and “sophia” which means “wisdom”
- literally, means love of wisdom. DAY 4: UNDERSTANDING THE
- man’s life-long search for his own meaning, BRANCHES OF PHILOSOPHY
value, and purpose.
Theoretical Philosophy
Why search for his own meaning, value, and  studies the principles of human
purpose? knowledge, thought, argumentation
and communication, the nature of
 Man has knowledge of himself that is either language, consciousness, and
acquired through conditioning by the society metaphysics.
or inherited from the society, his family, the  This branch is more concerned on the
school, the church, his peers, and other origin/theory of knowledge.
groups. BRANCHES
 As man grows older, however, he encounters 1. Ontology- From the Greek words
experiences and situations that break his sense "onto" and "logia," which means the
of security and tranquility, and inevitably, study of being; ontology defines the
make him RESTLESS. relationships between things. Study
 This restlessness drives him to wonder about the nature of human beings’ existence
himself and to question the knowledge he as individuals, in society and in the
inherited. universe.
 This act of questioning is the beginning or the Ontological questions like:
initiation to philosophy. It is the beginning of • Who are we?
man’s pursuit for meaning, and thus wisdom. • What are we here for?
2. Epistemology- Is derived from the
DAY 3: Tracing the Origin of Greek word episteme, which means
Philosophy:The Pre-Socratics knowledge and the suffix ology which
and Socrates signifies the “doctrine or study
of. . .”. , the word epistemology means
Thales (c.624-546 BCE) the doctrine or study of knowledge. It
 considered as the father of western investigates the origin, structure,
philosophy and is regarded as one of the methods and integrity of knowledge.
seven sages (wise men) of ancient Questions discussed in Epistemology
Greece. • How do we know what we know?
 claimed that there is one single substance • How can we find out what we wish to know?
that comprises everything and that • How can we differentiate truth from opinion or
substance is water false information?
Epistemological assumptions:
Pythagoras (570-495 BCE) • Knowledge is out there waiting to be discovered.
 treated philosophy as a way of life and • People develop knowledge based upon our
gave emphasis on contemplation. perceptions and experiences
 believed in reincarnation.
 made important contributions to the field 3. Metaphysics- the study of reality and
of Mathematics, the most famous of existence, Metaphysics studies
which is the Pythagorean Theorem questions related to what it is for
something to exist and what types of
Heraclitus (c.535-475 BCE) existence there are.
 claimed that everything is changing and Questions like:
believed that the only permanent in this • Are there any realities that cannot be known
world is change. through the five senses?
 used fire to emphasize this idea of • How do ideas exist?
change. • What is reality made of?
Socrates • Does God Exist?
 turned his inquiry on the human person 4. Theodicy- the study of God on logical
and human living. abstraction, derives from the Greek
 Knowledge is virtue. This means that to words Theos meaning "God" and dikē
know something is to do something. To as either "trial" or "judgement". Is the
know what is good is to do what is good. "answer to the question of why God
This entails that not doing the good permits evil".
means not knowing it. Attempts to solve The Problem of Evil Questions
 Ignorance is a vice like:
• Why evil if God is good?
• Two approaches but which one is right?
Practical philosophy motion or the source of motion.
 uses philosophical methods and insights
to explore how people can lead wiser and MAN AS A SOUL HAS 3 PARTS:
more reflective lives. 1. Rational element- is responsible for reason
 It focuses more on living a good life and and language. The highest among the three and
concerns with well-being, human should control the spirited and the bodily
excellence, wisdom, love and personal elements.
relationships, ethics, the meaning of life, 2. Spirited element- is responsible for emotion
and how to develop enlightened values. such as hate, anger, love, and others. The
BRANCHES second in the hierarchy.
1. Logic- the study of correct thinking and 3. Bodily element- is responsible for bodily
valid reasoning. From the Greek "logos", hunger and appetite. The lowest in the
which has a variety of meanings including hierarchy. It serves as the “JAR or VESSEL”
word, thought, idea, argument, account, It of rational and spirited elements.
attempts to distinguish good reasoning from
bad reasoning.
2. Ethics- the study of morality and right
living, derived from the Greek word ethos
(character), and from the Latin word mores
(customs). Together, they combine to define  claimed that man is not solely a soul but a
how individuals choose to interact with one body endowed with life.
another. The study of rightness and the  called the principle of life the soul. This
wrongness of action means that the giver of life of the body is
3. Axiology- the study of values from Greek the soul. Without the soul, the body has no
axios, “worthy”; logos, “science” , also called life.
Theory of Value, the philosophical study of  man is a body endowed with life and the
goodness, or value, in the widest sense of principle of life is the soul, then he is a
these terms. It is a study concerning values, unity of body and soul.
seeking and clarifying good attitudes,  since the soul is the giver of life, then
thinking, actions or culture. Deals with the anything that has life must have a soul.
nature and types of value such as in ethics and
religion. THREE KINDS OF SOUL
1. Vegetative soul (Nutritive)- is the soul of
DAY 5: Exploring the Approaches plants and trees and it has the powers of
reproduction and assimilation.
in Philosophy
2. Locomotive soul (Sensitive)- is the soul of
animals and it has the powers of reproduction,
Speculative approach assimilation, locomotion, and sensation.
 is an approach in philosophy which tries 3. Rational soul- is the soul of man and it has
to bring together all the sciences. the powers of reproduction, assimilation,
 tends to use terms that do not fit with locomotion, sensation, and reason.
simple experiences of the world.
 Uses abstract words DAY 08: Exploring Man’s
 Concepts cannot be examined Embodiment: Rene Descartes
scientifically because it contains things
that cannot be seen by anyone
Analytical Approach
 an approach in philosophy in which all
fundamental assumptions for all the
sciences are analyzed.
 emphasizes on logic, language, and aligns  everything that we know is made possible
itself with the empirical sciences. because of our senses.
 inquires into the meaning of the concepts  without our senses, we will not know
use and tries to avoid to use vague terms anything.
that do not fit into the logical, linguistic,  our senses can be deceived and it can
and empirical methods. deceive us.
 concepts can be examined scientifically  everything that we know is not certain.
that is through checking its validity They are doubtable.
 we must doubt everything.
DAY 7: Exploring Man’s  Doubt what we know. Doubt that you
exist. Doubt that you are breathing. Doubt
Embodiment: Plato and Aristotle
that you are a man or a woman. Doubt that
you have a soul. This is the methodic
doubt.
 there is something which we cannot doubt,
that is, that we are doubting.
 claimed that man is a soul.  “I doubt therefore I exist.”
 defined the soul as the self-initiating
 doubting is an aspect of thinking. Hence, we  He experiences himself as someone
think therefore we exist. incarnated by his body.
 thinking is not a physical activity, then it is an
activity of the soul. Therefore, we are souls – The Life of an Embodied-Spirit
we are thinking beings.  man experiences himself as a being-in-the-
 the body is simply man’s instrument in living world.
in this world.  His body acts as an intermediary between
himself and the world. Because of his
DAY 09: Exploring Man’s body, he experiences that he is in the
Embodiment: Gabriel Marcel world.
(Part 1)  Because of his body, he realizes that the
world is separate from him, that the world
is not him.
 man’s experiences of himself shows that there  he understands that he is not a thing among
exists an intimate relation between himself other things and that he is the one seeing
and his body which accepts neither gap nor the world.
barrier.  shows that he is the one giving meaning to
 experience of man of himself is manifested by the world. The world is empty of meaning
the fact that wherever he goes there is his without him.
body.  he realizes that he is with other men. His
 his experience of himself discloses that he is body in this case acts as his intermediary
his body. between others and himself.
 Because of his body, an interaction and
Man’s Experience of Himself as an Owner of the interrelation happen between others and
Body himself.
 shows that he is not simply a body, that is, he UNFAMILIAR WORDS:
is mind and will too.  Etymology –develop or derivation, root or
 man’s experience of himself shows that man origin
is not his body; rather, he has a body.  Synoptic - forming a general summary
 Man owns a body. He possesses a body.  Embodiment - the representation or
expression of something in a tangible or
Man’s Ownership of His Body visible form
 the same with his ownership of his dog, both  Intersubjectivity - is the psychological
imply owning. relation between people.
 Since he owns his body and his dog, then he
can command them.
 Man, therefore, has authority over them.
 since he owns and has authority over his body
and his dog, then he is responsible for them.
 However, the similarity between man’s
owning his body and his owning his dog is
only up to the point mentioned.
 He does not own his body in the same way
that he owns his dog because he does not look
at his body as an object. He does not treat his
body as object among many objects in the
world.
 Rather, he treats his body as a part of himself,
as a subject. Conformably, man says that he is
his body.

DAY 10: Exploring Man’s


Embodiment: Gabriel Marcel
(Part 2)

Man as an Embodied-Spirit
 “I am my body insofar as I succeed in
recognizing that this bodY of mine cannot, in the last
analysis, be brought down to the level of being this
object, an object, a something, or other.”
 Man does not experience himself as a body, a
soul, or a body and soul.
 He experiences himself as a being manifested
by his body.

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