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The favourite resort of the learned literary men was the much
celebrated “Will’s Coffee House,” which was situated between Covent
Garden and Bow Street. Obviously literary topics like poetic justice or
the three classical unities were discussed at their meetings. Animated
by hot coffee another group discussed the propriety of Paradise Lost
being written in rhyme. By about 1685 the most esteemed literary genius
who visited this coffee-house was John Dryden. He was in those days
so famous a literary figure that one considered it a privilege to have a
COFFEE-HOUSE LIFE IN LONDON 85
seat near him. In winter Dryden’s seat in the coffee-house was the
warmest nook by the fire, but in summer it was in the balcony. Smoking
was common in all the coffee-houses and particularly at Will’s. Macaulay
points out that the coffee rooms without exception incessantly reeked
with tobacco. Casual visitors to these centres of social contact sometimes
expressed surprise that so many people should leave their own firesides
to sit in the midst of so much smoke and stench. Another coffeehouse
which was something like a rival to Will’s was “Button’s Coffee” which
stood in Russel Street near Covent Garden. It was called so because it
was founded by one Mr. Button, an old servant of Joseph Addison.
Chief among the literary luminaries who patronized it were Dryden,
Addison, Richard Steele and Alexander Pope. “The Grecian Coffee
House” which stood in Essex Street near the Strand was patronized by
scholars and critics.
England and Scotland came under the rule of one monarch when
James VI of Scotland became King of England in 1603. Right from the
beginning it was an uneasy Union which did no good to either country.
Not only that, there were frequent quarrels. So it became necessary to
do something more constructive so that the fruits of Union might be
enjoyed by the partners. The result of a prolonged consideration was the
Act of Union which was passed on 1st May 1707. According to this the
two countries became one, having a common Parliament which sat at
Westminster. It was agreed that Scotland would be represented by forty-
five members in the House of Commons and sixteen peers in the House
of Lords.
Prior to the Union, that is when England and Scotland were under
a nominal Crown, the contact between the people of the two countries
was very little. The Scots had more contact with European countries
than with England. The Presbyterian clergy and lawyers always went to
the Dutch universities for their higher education and seldom came to
Oxford or Cambridge. As far as business was concerned, the Scottish
overseas merchants had transactions with Holland and Scandinavia but
not with England or the English colonies.
The Union of 1707 was not without benefit for English literature. It
was enriched by the generous contributions of Scottish literary geniuses
like Robert Bums, George Smollett, Sir Walter Scott and Thomas Carlyle.
Incidentally, it may be mentioned that the greatest biography in English,
The life of Dr Johnson was also written by a Scot. Equally great was
the contribution which Scottish intellectuals made to the thought of the
world as a whole. David Hume, the Scottish philosopher, became famous
not only in England but also in France, with the publication of his book
Political Discourses. His friend and countryman Adam Smith
revolutionized the economic theories of the day when he brought out his
masterpiece, “An Enquiry into the Nature and Causes of the Wealth
90 SOCIAL HISTORY OF ENGLAND
of Nations Other intellectuals who won international fame were
William Robertson the historiographer and Dugald Steward, the famous
professor of Moral Philosophy.
The beneficial result of the Union was seen elsewhere also. Even
into the early part of the Seventeenth century the evils of Feudalism had
survived in both Lowlands and Highlands. But the latter remained much
more primitive. For centuries together the shackles of Feudalism kept
them inactive and discontented. Shut up in the prison of poverty, the
tribal Highlanders did not know the ways and means to improve their
economic condition. The Union with England gave them an opportunity
to become partakers in the overseas trade and also to emigrate to foreign
countries like Canada. The Highlanders with their inborn fighting spirit,
by being absorbed into the British army, were able to play responsible
parts in British wars abroad.
The Union opened a new avenue for the activities of the Scottish
missionaries in many parts of the British Empire, including South India.
In addition to doing missionary work, they established a network of
educational institutions which in subsequent years were able to mould
some of the outstanding leaders of the country. On the whole it may be
said without much exaggeration that the latter part of the 18th century
marked the golden age of Scotland.
CHAPTER XVI
The causes for the revolution were many. First of all the old open
field system was wasteful of land because, according to this arrangement,
every year one of the three fields was to be out of cultivation. Secondly,
the old system of distribution of land was wasteful of time. A farmer’s
holdings were scattered and so he had to walk considerable distances to
reach the remoter strips of his land. Thirdly, there was the necessity of
conforming to the customs of the village and this made experiments in
agricultural methods impossible. There were other causes also. In the
eighteenth century population was increasing and so more food was
needed. But the yield could not be enlarged under the old system of
cultivation which therefore had to give place to another. Owing to the
scarcity of food materials there was a rise in prices. The old-fashioned
fanners thought that they could get more money if they produced more.
This idea was an incentive for them to improve their agricultural methods.
With the advent of the enclosure system the English banking system
also grew, for even the wealthy landlords did not have enough money to
do the fencing and to effect other improvements. So they had to borrow
money from the banks. The enclosure system also forced many small
independent farmers to sell their lands. They either became paid labourers
or went to the cities, hoping to get employment. But they were
disappointed and thus added to the army of paupers and unemployed. In
accordance with the system even the Commons were enclosed. Though
this measure was very desirable from the point of view of national
production, it had a harmful effect on the poor peasant. The system
deprived him of his privilege of grazing his cattle and cutting wood for
fuel from the Commons.
CHAPTER XVII
During the second half of the eighteenth century and the first half
of the nineteenth century British industry underwent great changes.
These changes were so remarkable that the term Industrial Revolution
has been applied to them. The word “Revolution” has the connotation of
suddenness and violence. But the term Revolution also implies
fundamental change. It is in this second sense that the terms is applicable
to the English industries because there was a fundamental and drastic
change in the industrial methods of England. Before the Industrial
Revolution goods were produced in limited quantities by human hands in
the houses of the workers; but after the Revolution goods were produced
in large quantities by machines in factories.