MIF 6033 : USUL FIQH II

GROUP ASSIGNMENT

( HOW TO IDENTIFY ‘AMM?)

LECTURER NAME : SAADIAH BINTI MOHD

NAME MATRIC NUMBER

SITI FAQIHAH BINTI ZULKIFLI I19204080
NOOR FARZANA BINTI ABDUL RAZAK I19103742
NUR HAZWANI BT ABD HALIM I19103756
AFIFAH UYUNI BINTI RAHIMI I19204050
NURUL NADZIFAH BINTI OMAR I19203996
1. What shows generality in itself-

ُ‫ق َوفِي ِه يُ َر َّكب‬

َ ِ‫ب ِم ْنهُ ُخل‬ َ ْ‫ُك ُّل ا ْب ِن آ َد َم يَْأ ُكلُهُ التُّ َرابُ ِإاَّل َعج‬
ِ َ‫ب ال َّذن‬ 

Every descendant of Adam will be eaten by the ground separated from his tailbone
from which he was created and made he will be arranged (back in the next life).
(HR Muslim, an-Nasai, Abu Dawud, Ibn Majah)

ِ ْ‫ق لَ ُكم َّما فِي اَأْلر‬

(‫ َج ِمي ًعا‬ ‫ض‬ َ َ‫(هُ َو الَّ ِذي خَ ل‬:‫قوله تعالى‬ 

He is Allah, Who created you on the face of the earth. (Al-Baqarah verse 29)

ٰ
ِ َّ‫اس بَ ِشيرًا َونَ ِذيرًا َولَ ِك َّن َأ ْكثَ َر الن‬
( َ‫اس اَل يَ ْعلَ ُمون‬ َ ‫(و َما َأرْ َس ْلنَا‬:‫تعالى‬
ِ َّ‫لِّلن‬ ً‫ َكافَّة‬  ‫ك ِإاَّل‬ َ ‫قوله‬ 

And We have not sent thee (Muhammad), but unto all mankind as a bearer of glad
tidings and a warner, but most of mankind know not. (Saba 'verse 28)

‫عامة الناس‬ ‫ وال يقف امام‬،‫امام الملوك يقف‬ 

It stands before the kings, and does not stand before the common people.
(Amsal 22:29)

‫االنس والجن الم يأتكم رسل منكم يقصون عليكم اياته وينذرونكم لقاء‬ ‫معشر‬ ‫(يا‬:‫قوله تعالى‬ 
(‫يومكم هذا‬

O jinn and humans! Have not the apostles from among you come to you, they convey
my verses to you and warn you of today's meeting? (An'am :130
2. When a word is prefixed by a relative pronouns like - ‘those men who' (‫) الذين‬,
- those women who (‫)اللتي‬
- ‘what’ (‫)ما‬

a)

“Those who devour usury will not stand except as stand one whom the Evil
one by his touch Hath driven to madness. That is because they say : “Trade is
like usury,” but Allah hath permitted trade and forbidden usury. Those who
after receiving direction from their Lord, desist, shall be pardoned for the
past, their case is for Allah (to judge); but those who repeat (The offence) are
companions of the Fire : They will abide therein (for ever).” (2:275)
b)

“If any of your women are guilty of lewdness, Take the evidence of four
(Reliable) witnesses from amongst you against them; and if they testify,
confine them to houses until death to claim them, or Allah ordain for them
some (other) way.” (4:15)
c)

“Also (prohibited are) women already married, except those whom your right
hands possess: Thus hath Allah ordained (Prohibitions) against you: Except
for these, all others are lawful, provided ye seek (them in marriage) with gifts
from your property, desiring chastity, not lust, seeing that ye derive benefit
from them, give them their dowers (at least) as prescribed; but if, after a
dower is prescribed, agree Mutually (to vary it), there is no blame on you, and
Allah is All-knowing, All-wise.” (4:24)
d)

“Prohibited to you (For marriage) are:- Your mothers, daughters, sisters;

father’s sisters, Mother’s sisters; brother’s daughters, sister’s daughters;
foster-mothers (Who gave you suck), foster-sisters; your wives’ mothers; your
step-daughters under your guardianship, born of your wives to whom ye have
gone in,- no prohibition if ye have not gone in;- (Those who have been) wives
of your sons proceeding form your loins; and two sisters in wedlock at one
and the same time, except for what is past; for Allah is Oft-forgiving, Most
Merciful;-.” (4:23)
e)

“If there were, in the heavens and the earth, other gods besides Allah, there
would have been confusion in both! But glory to Allah, the Lord of the Throne:
(High is He) above what they attribute to Him!” (21:22)
3. When a singular or plural form of a noun is preceded by the definite article ‘al’.

‫َوَأ َح َّل ٱهَّلل ُ ۡٱلبَ ۡي َع َو َح َّر َم ٱلرِّ بَ ٰو ْا‬

but Allah hath permitted trade and forbidden usury. (al-baqarah:275)

“Women who are divorced shall wait, keeping themselves apart, three (monthly)
courses.” (2:228)

‫ك‬ ُ ‫الطَّاَل‬
ٌ ‫ق َم َّرتَا ِن ۖ فَِإ ْم َسا‬ ۗ ‫ْري ٌح بِِإحْ َسا ٍن‬ ِ ‫ُوف َأوْ تَس‬ٍ ‫بِ َم ْعر‬
َ ‫َواَل يَ ِحلُّ لَ ُك ْم َأ ْن تَْأ ُخ ُذوا ِم َّما آتَ ْيتُ ُموه َُّن َش ْيًئا ِإاَّل َأ ْن يَ َخافَا َأاَّل يُقِي َما حُ دُو َد هَّللا ِ ۖ فَِإ ْن ِخ ْفتُ ْم َأاَّل يُقِي َما ُحدُو َد هَّللا ِ فَاَل ُجن‬
‫َاح‬
َ‫ك هُ ُم الظَّالِ ُمون‬ َ ‫ك ُحدُو ُد هَّللا ِ فَاَل تَ ْعتَدُوهَا ۚ َو َم ْن يَتَ َع َّد ُحدُو َد هَّللا ِ فَُأو ٰلَِئ‬ َ ‫َت بِ ِه ۗ تِ ْل‬
ْ ‫َعلَ ْي ِه َما فِي َما ا ْفتَد‬
Divorce (which can be referred to) twice. After that you can refer again in a ma'ruf
way or divorce in a good way. It is not lawful for you to take back from what you
have given them, unless both are worried that they will not be able to carry out the
laws of Allah. If you are worried that they (husband and wife) can not carry out the
laws of God, then there is no sin on both of them about the payment given by the wife
to redeem herself. Those are the laws of Allah, so do not transgress them. Whoever
transgresses the laws of Allah they are the wrongdoers. (Surah Al-Baqarah : 229)

4. An determinate word (al-nakirah) when used to convey the negative.

‫َواَل تُ ْلقُوا ِبَأ ْي ِدي ُك ْم ِإلَى التَّ ْهلُ َكة‬

Do not let your own hands contribute to the destruction (of you). (Al-Baqarah:195)

‫ش ْيطَانُ لِ َربِّ ِه َكفُو ًرا‬ َّ ‫ِإنَّ ا ْل ُمبَ ِّذ ِرينَ َكانُوا ِإ ْخ َوانَ ال‬ ‫َواَل تُبَ ِّذ ْر تَ ْب ِذي ًرا‬
َّ ‫شيَا ِطي ِن ۖ َو َكانَ ال‬

Verily spendthrifts are brothers of the Evil Ones; and the Evil One is to his Lord
(himself) ungrateful. (Al-Isra’:27)

ْ ُ‫َوا ْعبُدُوا هَّللا َ َوال ت‬

َ ‫ش ِر ُكوا بِ ِه‬
‫ش ْيًئا‬
And be servants to Allah and do not associate any thing with Him. (An-Nisa:36)

‫فَال تَج َعلوا هَّلِل ِ َأندادًا‬

then set not up rivals unto Allah. (Al-Baqarah:22)

‫ض ِمنَ ٱ ْل ٰ َكفِ ِرينَ َديَّا ًرا‬

ِ ‫وح َّر ِّب اَل تَ َذ ْر َعلَى ٱَأْل ْر‬
ٌ ُ‫َوقَا َل ن‬

And Noah said, ’’ O my Lord ! Leave not of the Unbelievers, a single one on earth ! ’’
( Nuh:26)

5. Interrogative nouns (Isim Istifham)

ُ ْ‫( َأ ْينَما َ تَ ُكوْ نُوْ ا يُ ْد ِر ْك ُك ُم ْال َمو‬a)

‫ت‬
"Wherever you are, death will get you". (QS. An-Nisa ’verse 78).

ً‫( َم ْن َذا الَّ ِذيْ يُ ْق ِرضُوا هللا قَرْ ضً َح َسن‬b)

 "Who wants to give a loan to Allah with a good loan" (QS. Al-Baqarah: 245)

‫( َما َسلَ َك ُك ْم فِ ْي َسقَ َر‬c)

"What puts you in the saqar (hell)?" (QS. Al-Mudtsir: 42)

‫( َأ ْينَ َمأ ُك ْنتُ ْم تَ ْد ُعوْ نَ ِم ْن ُدوْ ِن هللا‬d)

"Where are (idols) that you used to worship besides Allah?". (QS. Al-A'raf: 37)

‫( َمتَى نَصْ ُر هللا‬e)

"When will the help of Allah come?". (QS. Al-Baqarah: 214)