BCLP Vol 5 - Expanded Talk Out Lines

BCLP Manual
Volume 5
The
Expanded Talk
Outlines
5. The BCLP Expanded Talk Outlines
The BCLP Manual
5.0 Table of Contents
Table of Contents
5.1. THE ORIENTATION SESSION 1
5.2. MODULE I: THE BASIC TRUTHS ABOUT CHRISTIANITY
5.2.1. Who Is Jesus Christ? 3

5.2.2. What is God Like? 6
5.2.3. The Power of the Holy Spirit 11
5.2.4. Repentance and Faith 14
5.3. MODULE II: THE AUTHENTIC CHRISTIAN
5.3.1. Praising and Raising of Hands 17

5.3.2. Loving God and Neighbor 19
5.3.3. Vocal Prayers 26
5.3.4. The Christian Family 28
5.3.5. The Christian in the Marketplace 31
5.3.6. Life in the Holy Spirit 34
5.4. MODULE III: LIVING A SPIRIT-FILLED CHRISTIAN LIFE
5.4.1. Baptism of the Holy Spirit 38

5.4.2. Growing in the Spirit 49
5.4.3. The Brotherhood: A Way of Life 52
5.5. MODULE IV: THE BCBP WAY OF LIFE
5.5.1. Prayer, Scripture and Spiritual Gifts 61

5.5.2. Speech and Wrongdoing 64
5.5.3. Guidelines for Business Dealings
Between Members of the BCBP 68
5.5.4. The Christian and His Money 72
5.5.5. Submission to Authority 76
5.5.5. Commitment 79
The BCLP Manual 5.1. The Orientation Session
GOALS
To invite businessmen and professionals to a new way of life,
to give a brief but clear explanation of the Christian message so that
they can see the things that lie behind their experience at the meeting,
be attracted towards turning to the Lord and
attending the Brotherhood Christian Life Program.
I. OVERVIEW
This first talk basically spells out
A. What the participants can expect out of the Brotherhood Christian Life Program (BCLP), and
B. What is expected from them in line with certain rules governing this program.
II. BRIEF INFORMATION ON THE BCBP
The Brotherhood of Christian Businessmen and Professionals is:
A. A non-profit, non-stock Corporation duly registered with the SEC.
B. A Catholic organization registered and recognized by the Archdiocese of Manila and other
archdioceses where it operates.
C. It is open to all other Christian denominations.
D. Its basic mission is to evangelize the business sector.
III. WHAT IS THE BROTHERHOOD CHRISTIAN LIFE PROGRAM (BCLP)?
The Brotherhood Christian Life Program (BCLP) is:
A. A course in Christian Renewal for businessmen, professionals and their wives.
B. A venue where one who has not yet met Jesus has an opportunity to meet him for the first time.
C. A venue to re-acquaint one whom has lost touch with Jesus.
D. A venue where one who loves Jesus can grow to greater love.
BCLP Manual August 2000 The BCLP Expanded Talk Outlines Page 1
The BCLP Manual
5.1. The Orientation Session
5.1. The Orientation Session

(continued)
IV. IDENTIFY THE AREAS WHERE THE PARTICIPANTS NEED TO COOPERATE
In order to maximize the results of the program, participants are enjoined to:
A. Be present during all the talks. Talks are divided into 3 modules of 4 talks each. Only one
absence will be allowed per module, which has to be made up with tapes of the recorded talks,
and discussed with the DGL.
B. Strictly adhere to the time schedules.
C. Get actively involved during the group discussion.
D. Take notes during the ongoing talks (bring notebooks and ball pens).
E. Cooperate with the DGL who is assigned to their group.
F. Strictly observe the following:

1. No smoking or drinking of alcoholic beverages in the CLP premises.
2. No eating of meals or snacks during the talks.
NOTE: Inform the participants of the cost of meals or snacks, if any.
G. For any additional information, check with the BCLP Director.
V. INDIVIDUAL INTRODUCTION OF MEMBERS WITHIN THE GROUP
Since we will be meeting for several weeks, it would be best if we could give a short introduction of
ourselves by:
A. Stating our name, status, number of children, religious background and place of work
B. Followed by an answer to the question: “What made you decide to take the BCLP?”
NOTE: The DGL should be the first to introduce himself.
VI. CONCLUDING EXHORTATION
The BCLP is always successful. However, the result of your own personal success will depend
largely on your cooperation. We count on the Lord’s abundant graces to help you out, but the end
result is dependent on how you avail of those graces.
One important feature for your success is proper disposition. We ask you not to pre-judge the BCLP.
If you came with any bias, we ask you to open your hearts and minds and allow Jesus to work in you.
At the end of the fourth session, we will ask if you wish to continue or drop off. It is only then that you
will be able to judge for yourselves the merits of this program. But until then, we ask you to have faith
in what the Lord Jesus has planned for you.
Page 2 The BCLP Expanded Talk Outlines August 2000 The BCLP Manual
The BCLP Manual 5.2. Module I: The Basic Truths
AboutChristianity
5.2.1. Who Is Jesus Christ?

GOALS
To capture nominal Christians’ interest in Jesus and Christianity by
helping them understand the basic Christian message
(what Jesus has done and will do for them),
to attract them with the promise of a new spiritual life and
a personal relationship with Jesus,
to help them realize the need to make a serious decision
to commit themselves to attend the whole BCLP.
I. INTRODUCTION
Having been born and raised as Christians, we take for granted our conviction that Jesus is the Son of God.
But aside from this conviction,
A. Is Jesus really worth paying attention to?

B. Is there any reason not to put Jesus on the same level as Buddha, Confucius, Socrates or other wise
men?
C. Was Jesus more than just a great religious man or moral teacher?
D. How is Jesus different from all the others who claimed that they came from God, or that they were gods,
or that they bore messages from God?
II. WHO WAS JESUS CHRIST?
A. About 2,000 years ago, a young carpenter quit his job in Nazareth and for three years traveled around
his native land, preaching.
B. He never went more than 100 miles from where he was born, always on foot.
C. He never went to a city whose population was larger than 50,000.
D. Within three years he was dead, killed in a relatively small city — Jerusalem, way out on the border
of the Roman Empire — by Roman authorities on a trumped-up charge of inciting rebellion.
E. His name was Jesus.
III. WHO IS JESUS CHRIST?
A. SOME POPULAR MISCONCEPTIONS OF JESUS CHRIST:

1. Jesus Christ Superstar (the most sensitive human ever, undergoing identity crisis).
2. The archetypal social-political revolutionary.
3. A great religious leader.
4. A great moral teacher.
B. JESUS CONTRADICTS THESE POPULAR NOTIONS:

1. He was not in some “identity crisis”. He knew who He was.
2. He was not a “revolutionary” but the Lord of history, coming to judge all.
3. Unlike great religious leaders and moral teachers, Jesus said He is God. (C. S. Lewis #3). Neither
Buddha, Confucius nor Mohammed ever claimed to be God.
AboutChristianity
5.2.1. Who is Jesus Christ?

(continued)
C. WHAT DID JESUS SAY ABOUT HIMSELF?
1. He claimed to possess all authority in heaven and on earth. (Matthew 28: 18)
2. He forgave sin, a role only God has. (Mark. 2: 5-7 and C. S. Lewis #1)
3. He gives life like God does. (John 5: 21-23, 18)
4. He is to judge the earth. (Matthew 25: 31 and Mark 14: 61-62))
5. He claims straightforwardly to be God. He applies the Name of God, “I Am” to Himself.
(John 8: 51-58)
6. The Jews recognized His claim and attempted to stone Him for blasphemy. (John 10: 31-38)
7. In short, as Thomas exclaimed, He is Lord and God, (John 20: 28) and Jesus received this worship.
IV. CONCLUSION
A. JESUS’ LIFE AND WORDS DEMAND A RESPONSE FROM US.

1. If Jesus was not all that He said He was, then He was not even a good man, for good men do not
lie. He would have been the greatest deceiver who ever lived.
2. If Jesus were not God, we would have to conclude that He was a lunatic by the way He spoke. We
must decide whether He is a madman, a demon or the Lord. (C. S. Lewis #2)
3. Men who encounter Jesus have always faced this question; He intended it that way. In John 8:
24 we read: “You will die in your sins unless you believe that I am He.”
B. DID GOD CONFIRM JESUS’ CLAIM OF WHO HE IS? YES.

1. In the miracle of the raising of Lazarus from the dead, Jesus was giving a demonstration, for God
alone has the prerogative to give life and to take away life. (John 11: 41-42)
2. Testimony of Peter. (2 Peter 1: 12-18)
3. The most conclusive proof is that God raised Jesus up from the dead.
C. JESUS DEMANDS A RESPONSE FROM US.

Jesus offers a personal relationship to each one of us. We can begin to seek Him and ask Him to reveal
Himself to us. In Jeremiah 29: 12-13 it is written:
“When you call to me and come to me, I will listen to you.
When you seek me, you shall find me.”
V. FOR SPEAKERS: COMMENTS ON THE PRESENTATION
“Who Is Jesus Christ?” is a straightforward presentation of Jesus’ claim to be God. The talk awakens
interest by asserting Jesus’ impact on history and by listing briefly modern misconceptions of who He is.
The heart of the talk presents His claims by citing His own words. The talk concludes with a setting aside
of modern misconceptions and an explanation of the kind of response Christ demands of those who hear
His message.
The speaker wants to win people to the Lord, so he must communicate faith and some measure of
excitement. He should resist any temptation to talk down to people or belittle the modern misconceptions.
But he should lay it out plain and challenge people to face the issue — Jesus is either God, the Lord, or
He is a liar, a lunatic or a demon. There is no comfortable in-between.
AboutChristianity
5.2.1. Who is Jesus Christ?

(continued)
VI. APPENDIX
1. “One part of the claim tends to slip past us unnoticed because we have heard it so often that we no longer see
what it amounts to. I mean the claim to forgive sins. Now unless the speaker is God, this is really preposterous
as to be comic. We can all understand how a man forgives offenses against himself. You tread on my toe and
I forgive you, you steal my money and I forgive you. But what should we make of a man, himself unrobbed and
untrodden on, who announced that he forgave you for treading on the other men’s toes and stealing other men’s
money? Asinine fatuity is the kindest description we should give of his conduct. Yet this is what Jesus did. He
told people that their sins were forgiven, and never waited to consult all the other people whom their sins had
undoubtedly injured. He unhesitatingly behaved as if he was the party chiefly concerned, the person chiefly
offended in all offenses. This makes sense only if he really was the God whose laws are broken and whose love
is wounded in every sin. In the mouth of any speaker who is not God, these words would imply what I can only
regard as a silliness and conceit unrivalled by any other character in history.” (C. S. Lewis, Mere Christianity
p. 55)
2. “I am trying here to prevent anyone saying the really foolish thing that people often say about Him: “I’m ready to
accept Jesus as a great moral teacher, but I don’t accept His claim to be God.” That is the one thing we must
not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher.
He would either be a lunatic—on the level with the man who says he is a poached egg — or else he would be
the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God; or else a madman
or something worse. You can shut Him up for a fool, you can spit at Him and kill Him as a demon; or you can
fall at His feet and call Him Lord and God. But let us not come with any patronizing nonsense about His being
a great human teacher. He has not left that open to us. He did not intend to.” (C. S. Lewis, Mere Christianity
pp. 55-56)
3. “I know men; and I tell you that Jesus Christ is not a man. Superficial minds see a resemblance between Christ
and the founders of empires, and the gods of other religions. That resemblance does not exist. There is
between Christianity and whatever other religions the distance of infinity . . . . Everything in Christ astonishes
me. His spirit overawes me, and His will confounds me. Between Him and whoever else in the world, there is
no possible term of comparison. He is truly a being by Himself. His ideas and sentiments, the truth which He
announces, His manner of convincing, are not explained either by human organization or by the nature of things
. . . . The nearer I approach, the more carefully I examine, everything is above me — everything remains grand,
of a grandeur which overpowers. His religion is a revelation from an intelligence, which certainly is not that of
man . . . . One can absolutely find nowhere but in Him alone, the imitation or the example of His life . . . . I search
in history to find the similar to Jesus Christ, or anything which can approach the gospel. Neither history, nor
humanity, nor the ages, nor nature, offer me anything with which I am able to compare it or to explain it. Here
everything is extraordinary.” (Napolean quoted by Josh McDowell in Evidence That Demands a Verdict p.
111)
4. “On the one side clear, definite, moral teaching. On the other, claims, which if not true, are those of a
megalomaniac, compared with whom Hitler was the most sane and humble of men. There is no halfway house,
and there is no parallel in other religions. If you had gone to Buddha and asked him, ‘Are you the son of Bramah?’
he would have said, ‘My son, you are still in the vale of illusion.’ If you had gone to Socrates and asked, ‘Are
you Zeus?’ he would have laughed at you. If you would have gone to Mohammed and asked, ‘Are you Allah?’
he would first have rent his clothes then cut your head off. If you had asked Confucius, ‘Are you heaven?’ I think
he would have probably replied, ‘Remarks, which are not in accordance with nature, are in bad taste.” The idea
of a great moral teacher saying what Christ said is out of the question. In my opinion, the only person who can
say that sort of thing is either God or a complete lunatic suffering from that form of delusion which undermines
the whole mind of man . . . .” (C. S. Lewis——Source unknown)
AboutChristianity
5.2.2. What is God Like?
GOALS
To penetrate deeply into the truths of our faith
in order to arrive at a clear and fundamental understanding of God,
who is the foundation of this faith;
to provide the participants with a taste of who God is,
what He has done and what a personal relationship with Him is like;
to provide them with an inspiring and instructive understanding
of God’s character, thereby moving them to greater love for Him.
I. INTRODUCTION
“I believe in one God, the Father Almighty, Maker of heaven and earth, and of all things
visible and invisible.”
This passage is the first part of the Nicene Creed, which is the central affirmation of all Christians. It is
proclaimed by all true Christian denominations as the essential matter of their faith.
II. WHO IS HE?
A. GOD AS SPIRIT
1. God is a perfect, pure spirit who embraces in the highest possible degree, everything that is
conceivably good, noble and just.
2. He thinks and directs, knows and wills, orders and arranges all things — the Creator from whom
all good things are made. (Genesis 1: 1-27)
B. THE SELF-REVELATION OF GOD TO MAN
1. “Though He was in the form of God, He did not deem equality with God something to be grasped
at. Rather, He emptied Himself and took the form of a slave, being born in the likeness of men.”
(Philippians 2: 6-7)
2. “God has given us the wisdom to understand fully the mystery, the plan He was pleased to decree
in Christ.” (Ephesians 1: 9)
3. “He is the image of the invisible God.” (Col. 1: 15)
4. “The Father and I are one.” (John 10: 30)
5. “Whoever has see me, has seen the Father.” (John 14: 9)
NOTE: It is sometimes difficult to relate to an invisible God who is pure spirit. But God became
man, one like us in everything except sin. In this way it becomes easier to relate to the
Father who is a perfect image of the Son.
AboutChristianity

(continued)
III. GOD’S PLAN
A. GOD’S CREATION
God created man, gave him authority over all creation and eventually to enjoy life everlasting with Him.
However, Adam and Eve disobeyed and sinned against God. God could have banished mankind to
hell like He did with the bad angels. Instead, He gave man another chance. He promised them a
Savior. (Genesis 3: 15)
NOTE: Adam and Eve represented the whole human race.
B. MAN’S KNOWLEDGE OF GOD
Authentic faith — the faith of God’s — people began with Abraham. Through such faith, God’s eternal
decrees lodges in the heart and mind of Abraham and God makes a covenant with him. “My covenant
with you is this: you are to become the father of a host of nations.” (Genesis 17: 4)
God also maintains a covenant with him and his descendants and promises an everlasting pact to be
his God and that of his descendants. (Genesis 17: 7)
C. GOD’S LOVE
1. God keeps His promise and becomes man that we may have eternal life. He requires that His son
lay down His life for the forgiveness of sin. The doors of heaven were closed through Adam’s sin
and now it is open through God’s love.
a. “Yes, God so loved the world that he gave his only Son, that whoever believes in him may not
die but may have eternal life.”
(John 3: 16)
b. “There is no greater love than this: to lay down one’s life for one’s friend.”
(John 15: 13)
2. Another trait of God’s love is His mercy and how He deals with us personally.
a. Some conceive God as being impersonal, far removed, unfeeling. “The FORCE a la Star
Wars”. How can He have time for each one of us?
b. But our God is bigger than that. He intimately knows and loves each human being. He knows
and loves each one of us. “Even the hairs of your head are counted.” (Luke 12: 7)
AboutChristianity

(continued)
D. GOD IS RIGHTEOUS
1. He is the enemy of evil and wrongdoing.
2. God’s righteousness is the objective foundation of right and wrong; it’s the foundation for our
loyalty and faithfulness to God.
3. God’s righteousness is the basis of what allows people to be civilized and social.
4. This is both good news and bad news. Good news because of the blessings that come with
being righteous. But God’s righteousness demands reparations for those who engage in evil
or wrongdoing. They will have to contend with God’s justice.
5. How does His love mix with His righteousness? Does one cancel the other? Jesus shows
us how they work together by giving us the story of the adulterous woman in John 8: 2-11.
Jesus loved the woman, but didn’t condone the sin. He forgave it, but said not to do it again.
IV. THE ABSENCE OF GOD
A. THE SITUATION IN THE WORLD TODAY
1. Man continues to disobey and rebel against God. As a consequence, there is serious disorder
in the world. There is war, poverty, social injustice, murder, killing of the unborn, etc.
2. On a personal level, there is loneliness, depression, fear, insecurity, mistrust, etc.
3. On the family level, we find increasing divorce, separation, maladjusted children, drug addictions,
etc.
B. WHAT ARE WE DOING ABOUT IT?
1. Men have made various efforts to improve their situation. World organizations have been created
like the United Nations; regional associations and agreements have been formed; technology has
progressed beyond man’s dreams; national laws have been enacted to govern and protect man.
2. Some have even proposed solutions through man-made religions or political ideologies (ex-
amples: New Age, communism).
3. The result is a continuous spiritual and social deterioration of man. They are not succeeding
because all these are based on man’s wisdom.
AboutChristianity

(continued)
V. GOD’S SOLUTION
A. WHAT DOES GOD SAY?
1. “For my thoughts are not your thoughts, nor are my ways your ways, says the Lord. As high as
the heavens are above the earth, so high are my ways above your ways and my thoughts above
your thoughts.” (Isaiah 55: 8-9)
2. God says our human efforts apart from him will prove useless.
“I am the vine, you are the branches. He who lives in me and I in him will produce
abundantly, for apart from me, you can do nothing.” (John 15: 5)
3. “I, the Lord your God, teach you what is for your good, and lead you on the way you should go.”
(Isaiah 48: 1-7)
B. A PERSONAL RELATIONSHIP
1. God is neither indifferent nor distant, but someone who loves us and is interested in having a
personal relationship with us. He is interested in what we think what we feel and what we do.
2. “Come to me, all who are weary and find life burdensome, and I will refresh you.” (Matthew 11: 28)
3. “Here I stand, knocking at the door. If anyone hears me calling and opens the door, I will enter
his house and have supper with him, and he with me.” (Revelations. 3: 20)
4. God created man and provided him with a free will, a free choice. While God desires to have a
personal relationship with each one of us, he respects our decision. A relationship calls for a two-
way rapport. God is willing; the rest depends on us.
VI. GOD’S INVITATION AWAITS OUR RESPONSE
A. GOD’S INVITATION
1. God’s invitation is faced with serious opposition. The evil one is actively setting up barriers in our
lives, while the world is under the devil’s influence. “We know that we belong to God while the world
is under the evil one.” (1 John 5: 19)
2. Obedience to His holy will and commandments; to be righteous like He is righteous; to be holy as
He is holy.
3. When there is a conflict between God’s will and ours, turn to God and trust Him.
AboutChristianity
5.2.2 What is God Like?

(continued)
B. WHAT IS YOUR RESPONSE?
1. Will you love God who died for you or reject Him for the worldly pleasures?
2. Will you live a life of peace, freedom and joy, or one of insecurity, fear and emptiness?
3. Will you live under the dominion of darkness, a life of sin, or live in the kingdom of God?
VII. CHALLENGE
Christ knocks on the door of your lives. He is asking to be invited. God has made the first move. Enter
into a personal relationship with God. Trust him with your life, your family, your concerns and your future.
Turn to God.
VIII. FOR SPEAKER: COMMENTS ON THE PRESENTATION
A. This talk is meant to inspire people, and if possible to stun them with a revelation of who God is, who
we are, and the love God has shown us in Jesus. This information, if told in a dry academic or
theological manner, will fall flat; it will be boring. You need to have a clear grasp of the facts and marshal
them for your real purpose, which is to have an inspirational impact. You need to give the talk with
enthusiasm, demonstratively conveying the awe and the gratitude that you want them to have.
B. Regarding ‘God is Righteous’ section. This section is tricky. It is easy to provoke reactions out of
people because notions like absolute right and wrong, objective guilt, punishment for guilt, and
remedial purposes are foreign to modern thinking. We are not interested in provoking reactions. Our
goal is to get people to relate positively to this quality in God. This means we have to be evangelistic
in how we present it (i.e. we need to be aware of where people are coming from and speak in terms
they will be able to appreciate). To do this, portray God as faithful to personal relationships, faithful
to his word, faithful in his commitments. Portray God as the enemy of evil and wrongdoing (who can
argue with that?). Do not focus on God as the stern judge of human beings on the Judgment Day, on
sinners being cast into the lake of fire. Portray our God as hating sin but loving sinners. In fact, we
are building an understanding of God here which will be the foundation for understanding sin,
judgment, holiness and righteousness. But we need to go slow, to be evangelistic. This is a first step
toward the proper fear of God.
C. Regarding ‘Jesus Reveals the Father’. What has been said above holds true here. This could be
theology or it could be a revelation. Be clear, be inspiring, convey your awe. This teaching will unfold
a new perspective, a new understanding for most people. It can affect them deeply.
AboutChristianity
5.2.3. The Power of the Holy Spirit

GOALS
To lead the participants to the understanding that a new life is available
through a fuller reception of the Holy Spirit,
to help them see that this new life centers in
an experiential relationship with the Lord,
to stir up expectant faith and eager desire for a
greater working of God in their lives through the Holy Spirit.
I. INTRODUCTION
“Much of Christianity today looks feeble, lacking power.”
This led Freidrick Nietzche, a 19th century philosopher who started the “God is dead” philosophy
to say,
“Christians will need to look more redeemed before I believe in the Redeemer.”
He has a point there. But how can this be changed?
II. RECEIVING THE HOLY SPIRIT
A. THE PROMISE OF CHRIST
1. “I will ask the Father and he will give you another Paraclete to be with you always. The Spirit
of truth whom the world cannot accept since it neither sees him nor recognizes him; but you
can recognize him, because he remains with you and will be within you.” (John 14: 16-17)
2. “I send down upon you the promise of my Father. Remain here in the city until you are clothed
with power from on high.” (John 24: 49)
B. THE FULFILLMENT OF THE PROMISE
On Pentecost Day, a Jewish feast, the apostles and some of the disciples had gathered together
in prayer, awaiting the coming of the Holy Spirit, when suddenly a noise like a strong wind was
heard and tongues of fire appeared and rested on each one present. All were filled with the Holy
Spirit and began to speak in foreign tongues, and boldly proclaimed as the Spirit prompted them.
(Refer to Acts 2: 1-4)
III. WHO IS THE HOLY SPIRIT?
A. The Christian confession of faith that appears in the Nicene Creed and is affirmed by all true Christians
answers this question:
“I believe in the Holy Spirit, the Lord and giver of life, who proceeds from the
Father and the Son, together they are worshipped and glorified.”
The Holy Spirit is God, co-eternal and co-equal to the Father and the Son.
B. Scripture understands the Holy Spirit as the creative power in all life. He animates all, binds all
together and guides all towards everlasting salvation.
AboutChristianity

(continued)
C. He is active particularly in Jesus Christ — in His conception, baptism, public works, death and
resurrection.
“The spirit of the Lord is upon me, therefore He has anointed me.” (Luke 4: 18)
“. . . The way God anointed him with the Holy Spirit and power.
He went about doing good works and
healing all who were in the grip of the devil and God was with Him.” (Acts 10: 38)
IV. RECEIVING THE GIFT OF THE HOLY SPIRIT
A. BAPTISM is the Sacrament of Faith.
B. After the outpouring of the Holy Spirit on Pentecost Day, Peter announced Jesus Christ crucified as
Lord and Messiah. His hearers asked him what they were to do. Peter answered, “You must reform
and be baptized, each one of you, in the name of Jesus Christ, that your sin may be forgiven — then
you will receive the gift of the Holy Spirit.” (Acts 2: 37-38)
C. This text shows that from the very beginning conversion to Jesus Christ was linked with baptism in His
name. The sacrament of baptism has always been the entrance gate and foundation of the whole
Christian existence in the Church. However, it is through the power of the Holy Spirit that we are
baptized.
V. THE HOLY SPIRIT IN THE FAITHFUL
A. THE HOLY SPIRIT WORKS IN PEOPLE
1. “Do you not know,” asks St. Paul, “that you are God’s temple and that God’s Spirit dwells in you?”
(1 Corinthians 3: 16)
2. His warmth and love are directed to the Church and to each individual. The essential task of the
Holy Spirit is to sanctify and make each one holy.
3. “I will give you a new heart and place a new spirit within you, taking from your bodies your stony
hearts and giving you natural hearts. I will put my spirit within you and make you live by my statutes
careful to observe my decrees.” (Ezechiel 36: 26-27)
4. The Holy Spirit provides us with a new power to do what is right and effect changes in our nature.
He also brings us the presence of God so we can pray, hear His voice and experience His
intervention in our daily lives.
5. The Expanded BCLP Talk Outlines
AboutChristianity

(continued)
B. HOW THE HOLY SPIRIT TRANSFORMS
1. A good example of changes that come over people when they receive the Holy Spirit is the classic
case of the apostles.
2. To see the abrupt change there is need to compare them before and after receiving the Holy Spirit.
When Jesus was arrested, Peter denied him three times, all the others with the exception of John
ran away and hid themselves. When Jesus was crucified only John was present, the others were
nowhere to be seen. They had seen Jesus killed and were afraid the same fate would be theirs.
They were a depressed group, full of anxieties, fears and doubts.
3. When they received the Holy Spirit, they started to boldly preach the good news to large
crowds and that very same day, 3,000 Jews were converted.
4. They were no longer the same persons. They had changed from fearful to courageous men,
from doubtful to strong men of faith. They began to relate to God in a very personal way.
VI. FOR SPEAKERS: COMMENTS ON THE PRESENTATION
A. Leave out specifically the charismatic dimension that may give some people some problems and
confuse them at this early stage. This subject will be dealt with in one of the other talks. However,
should the question be brought up during the discussion groups meeting, give a brief answer and
explain that this subject will be taken up at a later talk.
B. This talk is to build up faith and desire and to channel that into seeking God. It is not to teach
people how to begin experiencing the Holy Spirit, but rather, how the Holy Spirit works.
C. For ‘How the Holy Spirit Transforms’ portion. For this section, you may give a 10-minute
testimony on how the Holy Spirit has transformed you. You can develop any one of the following
subjects:
1. How you have met Jesus personally.

2. How you constantly experience His love and presence.
3. Your prayer life.
4. Any change in your life style.
NOTE: Do not extend your testimony beyond 10 minutes.
AboutChristianity
5.2.4. Repentance and Faith

GOALS
To help people turn away from everything
that is incompatible with the Christian life,
to repent from sin, to turn to Christ with faith and
to prepare them to ask, in faith, for the full life of the Spirit.
I. INTRODUCTION
“Jesus appeared in Galilee proclaiming the good news of God: ‘this is the time of
fulfillment. The reign of God is at hand! Reform your lives and believe in the Gospel!’“
(Mark 1: 14-15)
In order to understand Christianity, we need to understand what Jesus meant here.
II. WHAT IS REPENTANCE?
A. TO REFORM
1. In the Christian context it refers to a change in direction. Repentance needs a significant

change in your lifestyle; dropping an old set of ideals and values by which you live your life,
and adopting new ones; the way you think and act, your attitudes, motives, thoughts and
behavior.
2. More specifically, turning away from evil, sin, wrong doing; allowing Jesus to run your life;
turning to a life of obedience to God, and putting Jesus in the center of your life.
B. SOME MISCONCEPTIONS
1. A serious misconception: “We are very apt to confuse two things — sorrow for the
consequences of sin, and sorrow for sin. There are men who are desperately sorry because
of the mess that sin has gotten them into, but these men very well know that if they could be
reasonably sure that they could escape the consequences, they would do the same thing
again. It is not the sin that they hate; it is the consequences of the sin. But real repentance
means that a man has come, not only to be sorry for the consequences of sin, but to hate sin
itself.” (from Barclays’ commentary of the Gospel of Mark)
2. Repentance does not depend on feelings but an objective decision to accept God’s
righteousness into one’s life and reject anything that may not be compatible to His Holy Will.
C. WHAT MUST WE DO?
1. Be honest: admit that we have sin in our lives. Call a spade a spade. If it is sin, do not call
it a “growth experience”.
2. Exercise humility: be willing to change, be willing to receive help from the Lord to change. Don’t
expect to be able to change all by yourself. (Humility does not mean getting down on yourself.)
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(continued)
3. Renounce sin — actively turn away from sin and decide not to do it again. (You can do this.
God will help you).
4. Asking God’s forgiveness. “But if we acknowledge our sins, He who is just can be trusted
to forgive our sins and cleanse us of every wrong, removing whatsoever causes our sins.”
1 John 1: 9
5. Need to get into a personal relationship with God.
D. SPECIFIC SINS THAT MUST BE RENOUNCED
1. These are serious sins that are totally incompatible with a relationship with God. (Refer to
Romans 1: 28-32.) We are not referring to small character flaws, like getting irritated at your
wife.
a. Involvement in non-Christian religions or movements, i.e. YOGA, NEW AGE, SCIENCE
OF THE MIND, TM, etc.
b. Involvement in the occult or its practices, i.e. BLACK MAGIC, FORTUNE TELLING,
OUIJA BOARD GAMES, SPIRITUALISM, etc.
c. Adultery or fornication, whether it be heterosexual or homosexual.
“Let marriage be honored in every way and the marriage bed be kept undefiled, for God
will judge fornicators and adulterers.” Hebrews 13: 4
d. Sins against life — murder, abortion, suicide, and euthanasia.
e. Sins against your fellowmen — robbery, cheating, lying, slander, gossip, etc.
f. Sins against self — addiction to drugs, abuse of alcohol, gluttony, etc.
“You must know that your body is a temple of the Holy Spirit who is within you.
You are not your own.” 1 Corinthians 6: 19
2. Note carefully which of these applies to you. Remember the point of this subject is not to feel
bad about your past indiscretions, but rather to change and turn away from them.
III. FAITH
A. WHAT IS FAITH?
Faith means not just believing with our minds or our intellect that Jesus is the Savior, but believing
that He came to be our personal Savior. Faith is a personal act and decision.
1. It is a definite act. We must open the door for Christ to come into our lives.
2. It is an individual act. We can decide on our own to open the door. No one can decide for us
to put our hand on the knob and turn it.
3. It is a deliberate act. You do not have to wait for a supernatural light to flash upon you from
heaven, or an emotional experience to overtake you. Christ came into the world and died for your
sins. He has now come and stands outside the front door of the house of your life, and He is
knocking (Revelations 2: 20). The next move is yours.
4. It is an urgent act. Time is passing. The future is uncertain.
5. It is an indispensable act. It is the step we need to take to receive all God has promised. Faith
is relying on all God has said like Peter relied on what Jesus said. (Matthew 14: 22-23).
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B. THREE ASPECTS OF FAITH
1. Doctrinal faith: Belief in the truths of Christianity (i.e. the Incarnation, the Resurrection, eternal
life, forgiveness of sins, etc.).
a. Not mere belief about the facts, like the sun rises in the east and sets in the west;
b. But a belief that leads me to live my life differently because of these realities. (You can believe
that Jesus is God but have no real faith, Satan believes this way!)
2. Providential faith: Confidence in God’s abiding love, grace, power — such that we believe “all
things work out for our good”. Romans 8: 28
3. Expectant faith: This is the faith that actively claims God’s promises and sees the direct results
of God’s action, His intervention. Give a story or two, i.e.
a. For whoever asks receives, whoever seeks finds, whoever knocks is admitted.
Luke 11: 9-10
b. The wedding at Cana — where Mary believes that Jesus will help provide the wine.
John 2: 1-11
c. The Roman Centurion — where he tells Jesus to just order the healing of his servant.
NOTE: Tell them the story but be brief. Luke 7: 1-10
C. WHAT FAITH IS NOT
Faith is not just a feeling or wishful thinking or a blind leap. None of these would
have gotten Peter to step into the water; he was too practical a man.
Peter stepped on the water because Jesus invited him to. He relied on what Jesus said because he
trusted that Jesus wouldn’t lie, and because he knew Jesus had the power to do whatever He said He
would do. Matthew 14: 22-32
IV. THE CHALLENGE
A. Take Jesus up on His challenge which He gave 2,000 years ago — “Repent and believe in the gospel.”
Turn from sin and all obstacles to God, and accept Jesus as Lord. Then take God up on His promises.
B. If you do, this is what you can expect. “Believe in the Lord Jesus Christ and you shall be saved.” (Acts
16: 14) This is a promise of forgiveness and eternal Life with God.
V. DECISION TO CONTINUE WITH THE BCLP
!In the Orientation talk given several weeks ago, we asked you not to prejudge the BCLP; to open your heart
and mind and allow Jesus to work in you.
We also said that at the end of the fourth session, which is today, you would be able to judge properly the
merits of the BCLP and be able to decide if you wish to continue or not.
Tonight, inform your DGLs of your decision, and may God bless you all.
The BCLP Manual
5.3. Module II: The Authentic Christian
5.3.1. Praising and Raising of Hands

(NOTE: This mini-teaching should not go beyond 15 minutes
because there is the main talk to consider.)
GOALS
To get participants to accept this way of prayer
by explaining the background and reasons for praising the Lord
while raising hands and to get them to worship God
in this fashion during this session.
I. DYNAMICS
The concept used in this teaching is to associate the praising and raising of hands to practices and events
which the participants can feel comfortable and familiar with, and which they can easily adapt to.
II. MOOD
At this point in time, most of the participants have some reservations and are reluctant to pray the
Charismatic way. Most of them have barely started reading the Bible and are not familiar with how
people worshipped God in the Old Testament.
In all BCLPs where this teaching was given, 90% to 95% of the participants immediately accepted
this way of worshipping God. Whatever reservation or objection they may have had prior to the
teaching quickly disappeared.
III. PRAISING GOD
The Bible is full of instances where we find the people of God praising Him with raised hands, dancing
and singing while praying musical instruments like the harp, strings and pipe.
Psalm 66: 12 Psalm 95: 2 Psalm 150: 3-6 1Timothy 2: 8
Psalm 81: 1 Psalm 104: 33 Hebrews 13: 15 Revelations 19: 4-6
A. We praise the Lord because:
1. He is God, Creator and Redeemer of mankind.

2. He excels in all things except sin. He is superior to anyone; perfect in everything.
3. No one can compare with His goodness, patience, mercy, mercy, justice, intelligence and
creativity.
4. Because of all these, does He not merit praise?
B. Praising is very human.
1. We read a good book and praise the author.

2. We see a good movie and praise the actors and the director.
3. We see a good stage play and praise it for its brilliant dialogue.
4. Foremost — we are continually praising ourselves.
5. Why not God?
AboutChristianity
5.3.1. Praising and Raising of Hands

(continued)
C. Why do we raise our hands?
Man has raised his hands for many reasons:
1. We raise our hands as a sign of greeting.

In the BCBP, we raise our hands to greet Jesus, our Lord and God, in worship.
2. We raise our hands as a sign of welcome.
In the BCBP, we raise our hands to welcome Christ when we come into His presence in prayer.
3. We raise our hands to salute our country’s leaders.
In the BCBP, we raise our hands to salute God, the leader of all leaders.
4. We raise our hands as a sign of joy during festive occasions.
In the BCBP, we raise our hands when we come in contact with God in prayer — what more
joyful or festive occasion than to be in His presence.
5. We raise our hands as a sign of respect to authority, like in the military establishment.
In the BCBP, we consider the Lord our highest ranking officer who demands total
recognition and respect.
6. We raise our hands as a sign of victory during sports or other activities.
In the BCBP, we raise our hands as a sign of victory. We are victorious with God!
7. We raise our hands as a sign of surrender to a superior adversary.
In the BCBP, we raise our hands to joyfully surrender ourselves to God. We surrender our
will to His will.
8. We raise our hands when identifying with someone or with a cause. During the EDSA revolution,
those who were with the opposition raised their hands and formed an L sign, while those following
the party then in power raised their hands and formed a V sign. Each group was proud to be
associated with one or the other party.
In the BCBP, we raise our hands to be identified with the cause of Jesus Christ, proudly
identifying ourselves with the Man on the cross.
IV. EXHORTATION
A. Those of you who may have felt ill at ease with this demonstrative way be which we honor and worship
God should by now realize why in the BCBP praising and the raising of hands is so important. We hope
this explanation has cleared any wrong notions you may have had.
B. This way of prayer should in no way change your regular way of praying. We in the BCBP still continue
to pray in the conventional established way. But when we get together in prayer meetings or
assemblies, we worship God in this fashion. You should try it — it is something very meaningful.
V. SONG OF WORSHIP
Immediately after the mini-teaching, a song of worship should be sung where all the participants are
urged to raise their hands. Use discretion when suggesting it.
AboutChristianity
5.3.2. Loving God and Neighbor
GOALS
To move the participants to apply their idealism to that of loving God and
to encourage them to invite Christ to be the center of their lives,
to lead the participants to the understanding
that the essence of Christianity is union with God
and that this is made possible only through Jesus Christ,
to make them feel the need to enter into a personal relationship with God and
to love one another as Christ loves us.
I. INTRODUCTION
A. In MODULE I, we focused on:
1. Who Jesus is and the part He played in man’s salvific history.

2. How God revealed Himself to man and the love He bears for him.
3. The power of the Holy Spirit; how He dwells in and transforms man.
4. God’s call for us to repent and believe in the gospel.
B. In MODULE II, we will focus on:
1. How we can live successfully as Christians in the modern world.

2. How we can live out God’s plan to experience his power and peace.
II. THE CHRISTIAN IDEAL: LOVING GOD
A. SOME OF US TRY TO EXPRESS OUR LOVE FOR GOD IN DIFFERENT WAYS.
1. By psyching up pious feelings.

2. Through humanistic or philantrophic endeavors.
3. Through acts of piety.
These are not wrong concepts but neither are they adequate expressions of loving God.
B. LOVING GOD AS AN IDEAL
1. Goals direct our human behavior and plans for life.

2. These goals become our ideal of life, influencing and directing our lives
3. We can give our lives to pursuing good goals, but if our ideal is not focused
on loving God, then this falls short of the ideal.
C. LOVING GOD, OUR HIGHEST PRIORITY
When questioned by a scribe as to which was the first of all commandments, Jesus replied: "This is
the first: Hear, O Israel! The Lord our God is Lord alone! Therefore you shall love the Lord your God
with all your heart, with all your soul, with all your mind, and with all your strength.” Mark 12: 29-30
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(continued)
III. WHAT IT MEANS . . . .

A. TO LOVE GOD WITH ALL OUR HEART
What does it mean to love God with all our heart? To answer this we have to understand what Jesus
meant by heart.
1. Modern day understanding of heart

For most of us, heart has something to do with feeling or emotion.
2. Biblical understanding of heart
a. Definition of heart (source: Dictionary of the Bible by Fr. John McKenzie)

• Biblical idiom differs from modern day idiom.
• Heart is understood as the seat of intelligence and decision.
• Heart is used in the Bible where in English, we should use mind or will
b. The heart is the symbol for the core of man - who the man is - includes intelligent thought and
will, along with feeling.
The biblical understanding of heart makes more sense when we try to understand what Jesus
meant by loving God with all our heart. The kind of love God requires cannot depend on feelings,
which are changeable but rather, is based on a commitment, a decision to love.
3. To love God with our heart is to be committed to him.
a. It is a commitment to seek the Lord first and foremost.

b. It is a decision to put God first, to be loyal to him, to place his will and interest above our own,
no matter what.
4. How do we put the Lord first in our life?
a. This requires a basic decision to put him first.

• Decide to love God above everything and to do with my life whatever the Lord wants.
b. This requires a decision to obey him. John 14:15
c. This requires a desire to develop a personal relationship with God.
• Relationship is dynamic and alive.
• Loving God is a personal experience arising from our relationship with him as sons and
daughters.
• Spend regular time with God (in prayer and in scripture reading).
B. TO LOVE GOD WITH ALL OUR MIND
1. Love in the gospel denotes committed service. It is something we do rather than something we
feel.
a. Jesus taught his disciples to wash one another’s feet.

b. He said, “No greater love has he than to lay down his life for his friends.” John 15: 13
Loving God with our minds means serving God with the use of our mind or simply making
available our minds for God’s purposes.
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(continued)
2. Using our minds has incredible consequences for society.
a. It can become an instrument for destruction e.g. Hitler.

b. It can be applied to contribute to world progress.
3. How do you love and serve God with your mind?
a. Keep your mind clean and holy.

Free of all evil thoughts Matthew 5: 28 - adultery in the heart).
Free of uncharitable thoughts Matthew 7: 1 ff.
Away from suspicion that can lead to estranged relationships.
Away from speculative thoughts that can lead to sin.
b. Use your mind according to God’s truths and not according to the ways of the world. The way
we think and conduct ourselves in all human endeavors must reflect the fact that we are not
just living for the temporal world but for the everlasting kingdom of God. Our decisions and
choices must be guided by the revered Word of God in scripture; and faith in God’s promises.
c. Let your mind be pre-occupied with the things of God.
How family can be holy, not how it can be rich materially.
How we can please God, not how we can glory in the praises of men.
d. Protect and preserve your minds from unholy influences so that God can use you for His
purpose.
Be very discerning in the use of TV and other media that can expose our minds to input
not consistent with Christian living.
Fill your minds with the thoughts of God. Read the Bible and other helpful Christian
readings that can form our Christian minds.
e. Use your mind actively for God’s purposes.
In your business, family, peer groups, etc.
In serving him in BCBP.
C. TO LOVE GOD WITH ALL OUR STRENGTH
Loving God with all our strength means giving him all our resources — time, money, energy,
possession, gifts, abilities. Let us not set limits in our giving.
Some concrete ways we can love God with our resources:
1. Money
a. Develop proper attitudes towards money.
• God is interested in our money, not because He needs money but to see the condition of
our heart.
• We are stewards, not owners.
• We have the responsibility to manage and use well the resources given to us.
b. Concrete steps we can take:
• Tithing Malachi 3: 7-10
• Almsgiving 2 Corinthians 8: 1-4
The BCLP Manual

(continued)
2. Time
a. Attitude about time
• We don’t own our time, we manage it.
• The Lord wants us to be generous with our time.
b. Concrete applications:
• Seek God’s direction as to how you are to spend your time
• Examine what you do with your free time.
• Volunteer to do Christian service.
IV. JESUS: OUR MODEL IN LOVING GOD
A. DEDICATED TO ACCOMPLISHING HIS MISSION:

“My food is to do the will of Him who sent me and to accomplish His work.” John 4: 34
B. OBEDIENT UNTO DEATH:

“Father, if You are willing, remove this cup from me; nevertheless not my will but Yours
to be done.” Luke 22: 42
C. CONSTANTLY SEEKING THE FATHER’S WILL:

“And in the morning, a great while before the day, He arose and went out to a lonely place,
and there He prayed.” Mark 1: 35
“After He had dismissed the crowds, He went up on a mountain by himself to pray.”

Matthew 14: 23
V. THE CHALLENGE IN LOVING GOD
Loving God is not as vague and impractical as you may think. It involves specific, practical actions and
decisions and commitments. Can you make the love of God your first and highest ideal? Are you ready
to make Christ the model of your life?
VI. LOVING OUR NEIGHBOR
A. The essence of Christianity is union with God, made possible through the death and resurrection of
Jesus Christ.
B. What makes one a Christian is a loving personal relationship with God. Our whole life becomes an
expression of this relationship.
C. To love one another:

“A new commandment I give to you, that you also love one another. By this all men will know you are
my disciples, if you have love for one another.” John 13: 34-35
The BCLP Manual

(continued)
VII. WHAT IS CHRISTIANITY?
A. GOD’S LOVE AND OURS
1. It is a love relationship initiated by God. His love consists of this:

“. . . not that we have loved God, but that He has loved us and has sent His Son as an offering for
our sins.” 1 John 4: 10
2. We enter into the same relationship Jesus has with His Father. Our identity is changed and we
become sons and daughters of God.
“To deliver from the law those who were subject to it, so that we may receive our status as adopted
sons.” Galatians 4: 5
3. We share in the eternal life of God.

“This is God’s dwelling among men. He shall dwell with them and they shall be His people and
He shall be their God who is always with them.” Revelations 21: 3
4. Love of neighbor.
“Let us love one another because love is of God; everyone who loves is begotten of God and has
knowledge of God, for God is love.” 1 John 4: 7
B. WHAT DOES GOD MEAN BY LOVE?
1. Jesus spoke of love that is connected with keeping God’s commandments. John 15: 9-10)
The world’s experience shows that love apart from God has become polluted with sin.
2. Jesus was specific about how we are to love one another. John 15: 12
We are not free to change or dilute Jesus’ commandment of love: “Love one another as I have
loved you.”
3. Jesus meant a self-sacrificial love. “. . . to lay down one’s life for one’s friends.” John 15: 13
4. Dying on the cross was not the only example Jesus gave about loving. He demonstrated Christian
love as service love in the foot-washing episode. John13: 1-7
5. The life of Jesus was one of service and love. He set the example for us to follow. “Out of love
place yourselves at one another’s service. The whole law has found its fulfillment in this one saying,
‘You shall love your neighbor as yourself.’” Galatians 5: 14
6. Is it possible to choose the people you will love?

a. The Jews asked Jesus: “Who is my neighbor?”
b. Jesus answered them by telling them the parable of the Good Samaritan.
c. Implication: All men in need of your help are your neighbors. Serve them. Love them. Help
them.
The BCLP Manual

(continued)
C. HOW DO WE LOVE OUR NEIGHBOR?
We love our neighbor in the same manner that Jesus loves us. Throughout his earthly life, Jesus taught
us how to deal with one another. The golden rule clearly spells this out, “Do unto others what you
would want them to do unto you.”
In Paul’s letter to the Corinthians he clearly points out what love of neighbor is all about.
1 Corinthians 13: 4-7
This is how Paul defines LOVE in 1Corinthians 13: 4-7:
1. Patient — quality of persistent courage in trying circumstances; giving allowances to the

shortcomings of others.
2. Kind — implies a sympathetic attitude towards others; considerate of others’ needs.
3. Not jealous — being jealous is an attitude of envious resentments against the success or
advantages of others; it is usually associated with coveting material possessions of others.
4. Not boastful or proud — being boastful or proud denotes excessive pride and vanity;
exaggerated speech; bragging and self-praise, usually claiming superiority over others.
5. Not rude — to be rude means to be discourteous and impolite. We are required to give honor and
respect for others.
6. Not self-seeking — self-seeking is to be self-serving with selfish ends; primarily seeking own
interest over others.
7. Not prone to anger — anger is revengeful emotions directed against one who inflicts a wrong;
resentment caused by injury, accompanied by an impulse to retaliate.
8. Does not brood over injuries — does not hold grudges or resentments over injuries.
9. Does not rejoice in what is wrong — seeks the good of others, even of one’s enemies.
10. Rejoices with the truth — the quality of honesty, uprightness and integrity; being truthful to one
another.
11. Forbearance — loyalty; protecting each other’s reputation.
12. Trust — reliance on the integrity of others; confident expectation in the intention of others.
13. Hope — positive attitude and confidence towards life and problems; remaining joyful and
peaceful, relying on better things to come.
14. Perseveres — one who perseveres is he who can bear things; not with passive resignation, but
with confidence that he can overcome whatever comes his way.
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(continued)
D. CHRISTIAN LOVE IS COMMITTED SERVICE
Examine your basic Christian responsibilities in life. If you were to be tested, how would you fare out
in your responsibilities in the following areas:
1. Husband
2. Wife
3. Parent to your children
4. To your work/profession
5. To your parish/community
VIII. PRACTICAL IMPLICATION OF BEING A CHRISTIAN
A. TRUSTING IN GOD’S LOVE
1. If God is our Father, trust Him. He has a plan for us. We cannot expect anything better.
"For I know well the plan I have for you, says the Lord, plans for your welfare, not for woe! Plan
to give you a future full of hope.” Jeremiah 29: 11
2. Our Father knows our needs. He will provide for us; and expect more where it came from.
Read Luke 12: 22-31
3. We are sons and daughters of God and brothers and sisters to Jesus Christ.
“The proof that you are sons is the fact that God has sent forth into our hearts the spirit of his Son
which cries out ‘Abba!’ (Father). You are no longer a slave but a son! And the fact that you are
a son makes you an heir by God’s design.” Galatians 4: 6-7
Having the same Father makes you brothers and sisters to Christ.
IX. THE CHALLENGE IN LOVING OUR NEIGHBOR
Jesus showed us the way to true Christian love by dying on the cross. He also taught a new way of life
— what it really means to live as a Christian.
Did Jesus die in vain? Or do we who call ourselves Christians take up the challenge hurled by Jesus to
follow in His footsteps?
What is your response?
The BCLP Manual
5.3.3. Vocal Prayers

NOTE: This mini-teaching should not go beyond 15 minutes
because there is the main talk to consider.
GOALS
To get participants to start vocalizing their prayers
by explaining how the people of the Old and New Testaments
worshipped God in this fashion,
to get them to vocalize their prayers aloud during this session
and to continue getting them to raise their hands as they do so.
I. DYNAMICS
Most of the participants are used to the more conventional way of quiet prayer. In this session, they will
be exposed to yet another way of praying.
II. MOOD
During the past several sessions, the BCLP Director has led the participants into vocalizing one-sentence
prayers of thanksgiving in preparation for this teaching. By this time, they have become familiar with
prayers said aloud.
III. VOCAL PRAYER
A. Most Christians are used to the more conventional and quieter way of praying. We in the BCBP
continue to also pray in this manner but today, we will teach you another way of praying, which you may
not be familiar with or used to.
B. The Bible has given us several instances of how the people of God would at times pray in a more
expressive and demonstrative manner when worshipping and praising God.
1. Some examples can be seen in the following scriptural passages:

Psalm 81: 1 Psalm 95: 1-2 Psalm 150: 3-6
2. In these passages, the Lord is being acclaimed and worshipped with shouts, songs, dancing and
playing of musical instruments.
C. What is Vocal Prayer and why is it important?
1. When people get together to honor and worship God with raised voices, making up their own
individual prayers as they go along — this is Vocal Prayer.
2. Vocal Prayer can build your ability to pray and bring you to an atmosphere of worship. You get
inspired as you become part of a congregation individually lifting up your own personal prayers
in this manner.
3. Vocal prayers can also make our prayer more straightforward and objective. It can be easy for
silent prayers to become more introspective, thinking rather than speaking with God. Vocalizing
prayers, whether one is alone or part of a group, can help us speak to God.
The BCLP Manual
5.3.3. Vocal Prayers

(continued)
IV. EXHORTATION
A. We are going to do some vocal prayers in a short while. We would like you to follow the example of
your Discussion Group Leaders. At the start, it may seem strange and confusing, but it is neither. After
a short while, it will feel much more natural and pleasant until you start to really enjoy this manner of
worship.
B. First, we will sing a song and immediately after, we will go into worship. You can start with the one-
sentence worship prayer that you are familiar with, then just allow God to lead you into more lengthy
prayers. Concentrate on your own prayers and forget those around you.
C. Remember you are coming into God’s presence, the Lord who loves you, the one who gave Himself
up on the cross for You.
V. VOCALIZING PRAYERS
A. Start with a song and lead the participants to vocalize their prayers.
Let us now start with a song and then allow the Holy Spirit to lead us in vocalizing our own individual,
personal prayer.
B. Conclude the vocal prayer session with the same song you started with.
The BCLP Manual
5.3.4. The Christian Family

GOALS
To stress the importance of marriage and
the need to build strong Christian families,
to strengthen relationships between spouses and
to have parents seriously assume their responsibility over their children.
I. INTRODUCTION
Marriage and family are counted among the most precious of human possessions. Families are the basic
units of human society. “The well-being of the individual person, and of both human and Christian society,
is closely bound up with the healthy state of conjugal and family life.” Gaudium et Spes 47 *
* The Pastoral Constitution on the Church in the Modern World
II. AS AN INSTITUTION CREATED BY GOD
A. “The Lord God said: ‘it is not good for the man to be alone. I will make a suitable partner for him. ‘”
Genesis 2: 18
B. “For this reason a man shall leave his father and mother and cling to his wife and the two shall become
as one.” Matthew 19: 5
C. “Thus they are no longer two but one flesh. Therefore, let no man separate what God has joined.”
Matthew 19: 6
D. “God blessed them saying: ‘Be fertile and multiply, fill the earth and subdue it . . '” Genesis 1: 28
III. RELATIONS BETWEEN HUSBAND AND WIFE
A. “Wives should be submissive to their husbands as if to the Lord, because the husband is head
of his wife just as Christ is head of his body, the Church. Husbands, love your wives as Christ
loves the Church. He gave Himself up for her. Husbands should love their wives as they do their
own bodies.” Ephesians 5: 22, 25, 28
“This passage doubtless reflects features of the prevailing understanding of marriage, according
to which women were subordinated to men. Yet it also bursts through any patriarchal
understanding of marriage. It speaks of the love and self-surrender of spouses and so of a
mutual subordination.” The Church’s Confession of Faith - page 318
B. Mutual and loving fidelity presupposes the fundamental equality of the partners in marriage.
“Firmly established in the Lord, the unity of marriage will radiate from the equal personal dignity
of wife and husband, a dignity acknowledged by equal and total love.” Gaudium et Spes 48*
“The Church does not want a subjection of the wife to the husband’s dictates. Her teaching is
that there must be a subordination in love.” Christian Morals for the Laity
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C. St. Paul carried this principle of equal rights into the home:
“For the wife does not rule over her own body, but the husband does;
likewise the husband does not rule over his own body, but the wife does.” 1 Corinthians 7: 4)
D. “The intimate partnership of married life and love has been established by the Creator and
qualified by His laws and is rooted in the conjugal covenant of irrevocable personal consent.”
Gaudium et Spes 48*
E. “They receive a share in the divine life and is directed and enriched by the redemptive power of
Christ and the salvific action of the Church. ” Gaudium et Spes 48*
* Gaudium et Spes 48: The Pastoral Constitution on the Church in the Modern World
IV. THE CHRISTIAN FAMILY
God made the married state the beginning and foundation of human society.
A. “The apostolate of married persons and of families has a special importance for both the Church
and civic society.” (A. A.)*
B. “Christian couples are for each other, for their children cooperators of grace and witnesses of
their faith.” (A. A.)*
C. “Parents have the obligation to pass on the faith and to educate them in it. They are to accomplish
this by word and example; they offer them wise guidance in the choice of vocation.” (A. A.)*
D. “To assert with vigor the right and duty of parents to give their children a Christian upbringing.”
(A. A.)*
E. “To defend the dignity and legitimate autonomy of the family.” (A. A.)*
F. “ The mission of being the primary vital cell of society has been given to the family by God Himself.
This mission will be accomplished if the family, by the mutual affection of its members and by
family prayer, presents itself as a domestic sanctuary of the Church.” (A. A.)*
* A. A.: Decree on the Apostolate of Lay People - V.C. II
V. THE CHRISTIAN FAMILY UNDER ATTACK
A. FROM SECULAR HUMANISM
1. Contrary to some popular misconception, secular humanism is a movement with specific

people promoting it and with a well-defined declaration of principles. The secularists, as their
name suggests, limit their vision only to this world and refuse to see things in the light of
eternity as Christians do.
Read: Article #6 of Humanist Manifesto II, as an example of a position they take which is
contrary to Christian doctrine.
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“In the area of sexuality, we believe that intolerant attitudes, often cultivated by orthodox religions
and puritanical cultures, unduly repress sexual conduct. The right of birth control, abortion and
divorce should be recognized.
While we do not approve of exploitive, denigrating forms of sexual exploration; they should
not in themselves be considered “evil”. Without countenancing mindless permissiveness or
unbridled promiscuity, a civilized society should be a tolerant one. Short of harming others
or compelling them to do likewise, individuals should be permitted to express their lifestyles,
as they desire.
We wish to cultivate the development of a responsible attitude toward sexuality, in which

humans are not exploited as sexual objects, and which intimacy, sensitivity, respect and
honesty in interpersonal relations are encouraged. Modern education for children and adults
is an important way of developing awareness and sexual maturity.”
2. Excerpt from encyclical “Divini Redemptoris”

“Refusing to human life any sacred or spiritual character, such a doctrine logically makes of
marriage and family life a purely artificial and civil institution, the outcome of a specific
economic system. There exists no matrimonial bond of a juridicomoral nature, that is not
subject to the whim of the individual.”
B. FROM ECONOMIC PRESSURES
Economic pressures have added to the woes of the family. Millions more were and are
disrupted by the mothers’ being forced to work. Even more babies and children were and are
being deprived of good parenting. The number of babies and children who are now deprived of
good family life is increasing geometrically.
When a child is denied good parenting, he develops personal disturbances of one kind or
another, he passes these psychological difficulties on to his children and ultimately society loses
its vitality as the number of disturbed people increases.
VI. WHAT CAN WE DO?

Decide if you want your family to live in an environment of Christian life.
A. Plan and take the time to build a strong family with Christian values.
B. Schedule your priorities to ensure that the family has time together.
C. Schedule frequent family recreations, i.e. outings, movies, eating out, etc.
D. Pray together. The family that prays together stays together.
E. Participate in Church services and activities together as a family.
F. As parents, assume your obligation as educators to teach your children Christian faith and morals.
VII. CHALLENGE
You know what has to be done to accomplish this Christian environment for your family. Living as
a Christian family is demanding. Much is expected of you. The decision is yours to make; no one
else can do it for you. What is your decision? Remember, Christ is counting on you.
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5.3.5. The Christian in the Marketplace

GOALS
To emphasize the sanctity of work,
to encourage businessmen and professionals to trust only in the Lord
for the fruits of their labor, and to understand their mission in the marketplace.
I. INTRODUCTION
Our lives as Christians have to be totally integrated - not just in Church and in our families, but as well as
in our workplace. We spend an enormous amount of time at work, and at work we are especially called
to be vigilant because this is where our faith in God will be severely tested.
In the parable of the seed (Mark 4: 18-19), Jesus explains,

"Those sown among thorns are another class. They have listened to the word, but anxieties over life's
demands, and the desire for wealth,and cravings of other sorts come to choke it off; it bears no yield."
II. THE SITUATION IN THE MARKETPLACE
A. Money is king. The "world" measures success by what it possess, our job title, the bottom line.The
objective is to acquire more money, at the least possible cost. The tendency is to take short cuts, to
ignore all other considerations (such as health and safety, human dignity, relationships, etc).
B. We ascribe our achievements to ourselves, our talents, our abilities and competencies.
C. Does this mean Christians have no place in the marketplace (workplace)? Can a Christian survive
in the marketplace, and keep his holiness intact? A Christian in the marketplace is not a contradiction
in terms, but it is difficult to survive in the marketplace as a Christian. In Matthew 19: 23-26 : "Jesus
said to His disciples: 'I assure you, only with difficulty will a rich man enter into the Kingdom of God.
I repeat what I said: it is easier for a camel to pass through a needle's eye than for a rich man to enter
the kingdom of God.' When the disciples heard this they were completely overwhelmed, and
exclaimed, 'Then who can be saved?' Jesus looked at them and said, ' For man it is impossible; but
for God all things are possible."
III. GOD'S PLAN FOR US IN THE MARKETPLACE
A. God loves us. His plan is to save all mankind through Jesus Christ and make us part of the new creation
(John 3: 16 and Romans 1:1-8). He plans to save us in the marketplace or wherever we are.
B. God intends to transform us. Romans 12: 2

"Do not conform yourselves to this age but be transformed by the renewal of your mind, so that
you may judge what is God's will, what is good, pleasing and perfect."
He desires for us to have the proper attitude, the proper values in order to survive it.
C. And once we see the light, He desires to use us in the marketplace in order to be His instruments
of love and healing. Matthew 5: 14-16 :
" You are like light for the whole world. A city built on a hill cannot be hid. No one lights a lamp
and puts it under a bowl; instead he puts it on the lampstand, where it gives light for everyone
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in the house. In the same way your light must shine before people, so that they will see the
good things you do and praise your Father in heaven." We are Christians, first and foremost, called
to be businessmen and professionals. If there is any place that the light of Christ must be illumined by us,
it is in the marketplace where we have been called.
IV. THE CHRISTIAN ATTITUDE AND RESPONSE TOWARD WORK
A. Genesis 2: 8-15
" And the Lord planted a garden toward the east, in Eden; and there He placed the man whom
He had formed . . . Then the Lord took the man and put him into the garden of Eden to cultivate
it and keep it."
1. Even God worked, and everything that God did is good. Therefore work is good.
2. God made man His co-worker, and a steward of the resources that he entrusted to him. God
began the work of creation, and that His plan is to make man His co-worker.
3. Work is not a curse; God set man out to work even before the fall. (The fall just made work
burdensome.)
B. Our attitude towards work should be :
1. This is not a curse, but a gift. Let us thank God for the dignity of work.
2. Our work/career/business is not our god. It is not an end in itself. God has a plan for our
work, for what to do with our resources, talents and gifts. Work is meant to serve those who
benefit from our products or services, to obtain money to meet our personal and family
needs, society's needs, as well as to provide for those who are less fortunate and the church.
Everything about our work must glorify God.
3. Colossians 3:23-24
" Whatever you do, work at it with your whole being. Do it for the Lord rather than for men
. . . . It is the Lord Christ you are serving." Nothing short of excellence and diligence is
demanded by the Lord in our work.
4. We ought to pursue and protect the following values: Respect, Integrity, Compassion,
Humility, Excellence, Service and Trust (RICHEST). Let us remember the earlier teachings
about loving others as this applies to everyone we encounter in the marketplace - our fellow
workers, our bosses, our customers, our suppliers, creditors, partners and shareholders.
5. Bring Christ into the marketplace - pray at work. Call others to join you in prayer at work.
Jesus says,
" if two or more of you agree together in prayer, there will I be in your midst."
V. THE CHRISTIAN ATTITUDE AND RESPONSE TOWARDS WEALTH AND MONEY

A. What scripture says about wealth and money.
1. It is a gift. Ecclesiastes 5:9
"Moreover, when God gives man wealth and possessions and enables him to enjoy them,
to accept his lot and be happy in his work - this is a gift of God."
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2. But it is not a measure of God's love for us. God loves everyone, both the sick and the healthy, both
the rich and the poor. In fact, the reverse might even be truer, namely that God especially cares
for the suffering and the poor. To understand this mystery, we only need to look at Jesus Christ,
God's only beloved Son, who came into this world with no material wealth.
3. It can be a curse - whether you have it or not. Proverbs 30: 8-9 " Keep falsehood and lies
far from me; give me neither poverty nor riches, but give me only my daily bread. Otherwise,
I may have too much and disown you and say, ' Who is the Lord?' Or I may become poor
and steal and so dishonor the name of God."
4. It can be your god - Matthew 6:24 "No man can serve two masters. He will either hate one and
love the other or be attentive to one and despise the other. You cannot serve both God and money."
5. People tend to acquire it and accumulate it in a way that does not conform to God's plan nor
glorifies God. Therefore it cannot serve as a measure of a man's true success.
B. What should our attitude be toward wealth and money:
1. Be content. 1 Timothy 6 : 6-9 "But godliness with contentment is great gain. For we brought
nothing into the world, and we can take nothing out of it. But if we have food and clothing,
we will be content with that. People who want to get rich fall into temptation and a trap and
into many foolish and harmful desires that plunge men into ruin and destruction."
2. Be thankful. Deuteronomy 8:10-18 " But when you have eaten your fill, you must bless the Lord, your
God, for the good country he has given you. Be careful not to forget the Lord, your God . . . Otherwise,
you might say to yourselves, 'It is my own power and the strength of my own had that has obtained
for me this wealth.' Remember then, it is the Lord, your God, who gives you the power to acquire
wealth, by fulfilling, as he has now done, the covenant which he swore to your fathers."
3. Do not make it an end in itself. Do not fall in love with it. Listen to be detached. 1 Timothy 6: 10
"The love of money is the root of all evil. Some men in their passion for it have strayed from the
faith, and have come to grief amid great pain."
4. Do not acquire it unjustly or dishonorably -- otherwise, it shows that we do not trust in God's goodness
as a means of providing for our needs. God is a wise, perfect and loving Father who will provide you
your needs. Psalm 23 "The Lord is my shepherd, there is nothing I shall want." Matthew 16:28 "What
profit would a man show if he were to gain the whole world and destroy himself i the process?"
5. Focus your efforts on the things eternal. You cannot take your money with you when you die.
Matthew 6:19-21 "Do not store up for yourselves treasures on earth, where moth and rust
destroy, and where thieves break in and steal. But store up for yourselves treasures in
heaven, where moth and rust do not destroy, and where thieves do not break in and steal.
For where your treasure is, there your heart will be also." Matthew 5:6
Instead of yearning for material comforts, we must "hunger and thirst for righteousness" .
VI. CONCLUSION
God has created us for a purpose - to love Him and to serve Him with all our hearts, minds and souls. He has
made it so that we spend most of our time in the marketplace - for the same thing : to love Him and to serve
Him and glorify Him in the marketplace.
The BCLP Manual
5.3.6. Life in the Holy Spirit
GOALS
To prepare the participants for next week’s Baptism of the Holy Spirit
by explaining the role the Holy Spirit plays in men’s lives,
to understand the gifts of the Holy Spirit
and how these gifts can provide them with a deeper sense of Christ in their lives.
I. INTRODUCTION
A. This talk is in preparation for next week’s Baptism of the Holy Spirit and the explanations of His gifts.
We suggest you write any questions down as they come up during the talk. We hope to answer all
of them before this session is over.
B. Tonight we will discuss the role of the Holy Spirit; how He brings us a new heart; a new power to do
what is right and a new nature. How He also brings us the presence of God so we can pray, hear His
voice and experience His intervention in our daily lives.
C. We will learn how the Spirit works through what the bible calls “spiritual gifts.”
II. RECEIVING THE POWER OF THE HOLY SPIRIT
A. Jesus promises the Holy Spirit. “I will send down upon you the promise of my Father. Remain in
Jerusalem until you are clothed from the power on high.” Luke 24: 49
B. “I will ask the Father and he will give you another Paraclete - to be with you always: the Spirit of Truth
. . . He remains with you and will be within you.” John 14 :16-17
C. “The Paraclete, the Holy Spirit whom the Father will send you in my name will instruct you in everything
and remind you of all that I told you.” John 15: 26
Paraclete — meaning advocate and consoler.
D. “Peter had not finished these words, when the Holy Spirit descended upon all who were listening
to Peter’s message.” Acts 10:44
The Jews who had accompanied Peter were surprised that the gift of the Holy Spirit should also have
been poured out to the Gentiles.
“Whom they could hear speaking in tongues and glorifying God ....“ Acts 10: 46
E. We see that the Holy Spirit does not play favorites. “Rather the man of any nation who fears God and
acts uprightly is acceptable to him.” (Acts 10:35) The Spirit descends not to some, but to all who
fear God and acts uprightly. This is a promise that each of you can expect to receive at the Baptism
of the Holy Spirit.
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III. THE GIFTS OF THE HOLY SPIRIT
A. SPIRITUAL GIFTS
“To each person, the manifestation of the Spirit is given for the common good.
To one the Spirit gives WISDOM IN DISCOURSE,
to another the power to EXPRESS KNOWLEDGE.
Through the same Spirit another is given the GIFT OF HEALING
and still another MIRACULOUS POWERS.
PROPHECY is given to one,
to another power to DISTINGUISH ONE SPIRIT FROM ANOTHER.
One receives the GIFT OF TONGUES,
another that of INTERPRETING THE TONGUES.
But it is one and the same Spirit who produces all these gifts, distributing them to each as he
wills.” (1 Corinthians 12: 7-11)
B. EXPLANATION OF THE GIFT OF TONGUES
Due to time constraints, we will limit our explanation of the gifts to just the Gift of Tongues.
1. The gift of tongues is the only gift that manifests itself almost immediately. Most of you, if
not all, will receive this gift during the Baptism of the Holy Spirit.
2. It is the only gift where we benefit directly. All the other gifts are for the benefit of the
community. When one heals another, it is the sick person who benefits from this gift of
healing. When one makes a prophecy, it is the community that benefits by hearing God’s
message. It is the same with all the other gifts.
3. The other gifts manifest themselves only during certain occasions or situations when the
Holy Spirit sends us a strong sense and the opportunity to use them. An urge to pray over
a sick person results in his healing after prayer. It is only then that you realize you have been
blessed with this gift. Similar opportunities can present themselves with the rest of the gifts.
However, unlike the gift of tongues, the others are made available only during occasions
when the Holy Spirit guides and leads you to make use of the gifts.
IV. PRAYER IN TONGUES AND PURPOSE

A. WHAT IS PRAYER IN TONGUES?
1. Prayer in tongues is a prayer of praise to God in a language we do not understand.

“A man who speaks in a tongue is talking not to men but to God. No one understands
him because he utters mysteries in the spirit.” 1 Corinthians 14: 2
2. It is a prayer and is based on the faith that this gift described in the New Testament is still
available to us in our day.
3. In regular prayers we use the gift of intelligence, memory and understanding. In the gift of
tongues, our mind is at rest, while our spirit is at prayer.
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4. In regular prayers we use the gift of intelligence, memory and understanding. In the gift of
tongues, our mind is at rest, while our spirit is at prayer. “If I pray in a tongue my spirit is at prayer,
but my mind contributes nothing.” 1 Corinthians 14: 14
5. Prayer is controlled by the prayor; he can start or terminate it at will.
B. WHAT DOES THIS PRAYER SOUND LIKE?

It has all the qualities usually associated with languages: accents, patterns and rhythm. It sounds
at times foreign, composed of four to six words, repeated and not always in the same sequence.
At times the sounds are only syllables which after a while change into words.
C. WHEN DOES ONE GET THE GIFT?

1. Normally during the Baptism of the Holy Spirit. However, there are those who have received
it before or way after the Baptism.
2. In a previous talk we enumerated the three facets of faith. One was EXPECTANT FAITH.
Here we rely on God’s promise, believing that God will provide us with this gift, because he
has promised it to us.
3. Next week during the Baptism, pray and ask for this gift of tongues and for any of the other
gifts you may desire, always conforming to what the Holy Spirit sees fit to dispense. (Read
1 Corinthians 12: 11)
D. HOW DOES ONE GET THE GIFT?

1. The receipt of this gift has no bearing on whether you deserve it or not. It’s a free gift to you.
However, this gift requires acceptance on your part. You need to yield to the Spirit by
cooperating with Him.
2. We cooperate by moving our lips and allowing the Holy Spirit to work in us.
a. One way to yield is by attempting to imitate the one praying over you. As you do, strange
words or syllables are formed, and you discover yourself praying in tongues.
b. Another way will be to say a word of praise, repeating the word faster and faster until the
Holy Spirit blesses you with the gift. In any case, follow the leading of the one praying
over you, who normally is your DGL.
VI. WHAT IS THE BAPTISM OF THE HOLY SPIRIT?
A. Some confuse this Baptism with the sacramental one received after birth. Another area of
confusion is in the sacrament of Confirmation, with that of praying for the manifestation of the
Holy Spirit and His gifts. Let us explain each of these subjects and their effects.
B. The Sacrament of Baptism is that by which through the action of the sacrament and the power
of the Holy Spirit, we are liberated, reborn and incorporated. We become united to Christ and
born to a life of Grace. We are liberated from original sin, reborn to become children of God and
incorporated into the Church as one of its members.
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C. The Sacrament of Confirmation is that by which we are initiated into God’s priestly people. At this
point God confers the gift of the Holy Spirit, perfecting and strengthening the new life begun in Baptism.
This life entails a new degree of responsibilities to the mission of witnessing for God and service we
must render as members of his Church. Through this sacrament, we become members of God’s
priestly nation and temples of his Holy Spirit.
D. The Charismatic Baptism of the Holy Spirit is a religious experience where one becomes aware
in a decisively new way the presence of God in our lives. The gift given in this Baptism is not the
beginning of the Holy Spirit’s activity in our lives. However, it is a release or further development in
the realm of experience, in the gifts of the Holy Spirit. The Spirit gives us a deeper sense of the
presence of Christ; blesses us with a stronger desire to pray; and a greater zeal to witness to God’s
work in the Church and in the world.
VII. OBSTACLES TO RECEIVING THE GIFTS
A. A person may feel unworthy because he is a sinner and not worthy to receive these gifts of the Holy
Spirit. This is false humility. Who are we to deny God’s prerogative as to whom He wishes to dispense
these gifts?
B. Another obstacle is doubt. The devil cannot prevent the Holy Spirit from dispensing these gifts. So
he sows doubts to prevent you from using those gifts which you have received.
C. All these are beyond human reason, and try as we may, we will never be able to grasp the things that
are of God. The only way is to accept and in faith, believe in these gifts which the Holy Spirit dispenses
for our own good.
VIII. PREPARATION
There is need to be spiritually prepared for this occasion. We urge you to go to confession, strengthen your
prayer time and receive the sacraments.
As part of your preparation, we encourage you to read a wonderful book available at the book table that
clearly explains the various gifts of the Holy Spirit and answers many questions asked by Catholics. It is
titled “A Key to Charismatic Renewal in the Catholic Church”, authored by Fr. Vincent M. Walsh. We
strongly recommend that you buy your own personal copy of this book.
IX. FOR SPEAKER: COMMENTS ON THE PRESENTATION
A. Regarding ‘The Gift of Tongues’ section. You may give a brief (5 to 7 minutes) sharing of your own
Baptismal experience.
B. Depending on the choice of the BCLP Director, the group discussions will continue or the floor will be
open for a question and answer period where you and/or the BCLP Director will answer and explain.
The BCLP Manual 5.4. Module III: Living a Spirit-Filled
Christian Life
5.4.1. Baptism of the Holy Spirit
GOALS
To lead participants to receive the power of the Holy Spirit,
to renew their Baptismal commitment to Christ, and
to yield to the gift of tongues.
I. DGL PREPARATION FOR THE PRAYER AND LAYING OF HANDS
A. BE PREPARED!
There is need for the entire staff, but especially the Discussion Group Leaders and their prayer
partners, to be spiritually prepared for the Baptism of the Holy Spirit:
1. Prepare yourself spiritually throughout the week, but particularly on the day of the prayer session.
2. Pray, pray unceasingly and read scripture.
3. Go to Mass, receive the sacraments of Reconciliation and the Eucharist.
4. Fast and intercede for your participants.
5. Have faith and trust in the Lord!
B. DYNAMICS
1. This is the moment at which many of the people in the seminar begin a new life with Christ.
2. Be especially open to Spiritual gifts during this time. The Lord will work through us with prophecy
and words of wisdom, with discernment and faith, even with healing.
3. Obey the promptings of the Holy Spirit and we will see God work in many ways that we might not
have expected.
4. For ourselves, it can be a real time of renewal and rededication, one of the times when we can feel
most assured that we are performing a genuine service for the Lord.
5. However, we should not approach this session as if it were to be the culmination of a person’s
Christian life.
Our attitude should not be “This is it; we’ve reached the summit.” but “Now let’s get started!”
We want to convey in both what we say and do that it is the life in the Spirit, the life of following
Christ, that is important, not the experience of being baptized in the Spirit.
C. MOOD
1. Turn to the Lord and put faith in Him. The more we are centered on the Lord, the more we have
faith, the easier it will be for the participants. Faith CATCHES. In an atmosphere of worship and faith,
it is much easier to have faith.
2. There should be an atmosphere of peace. We do not want to encourage emotional excitement.

Rather, we want to encourage a relaxed joy.
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Christian Life

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3. We should be warm and friendly and relaxed and should ourselves convey a mood of peace and
calmness to those who are seeking to be baptized in the Spirit.
D. REMINDERS / ADVICE FOR THE DGL
1. Make arrangements with your discussion group members about sequence.
2. Are all your participants coming?
3. Do you have prayer partners? The DGL should get a prayer partner to assist him / her during the
Baptism. Avoid getting more than two prayer partners.
4. Do you have your prayer cards / “codigos” ready? Did you study the guide?
5. Introduce your prayer partner/s to your participants.
6. Be close enough so you can exchange prayers with your participants and so you can respond to
each other.
7. Pray in a low but audible voice. Usually there will be other praying teams in the same room. Your
prayer should be loud enough to be heard only by the participant and no one else, especially during
the Prayer of Deliverance and Concerns.
8. Apply the right amount of encouragement and understanding for each participant. Some people
will yield to the Spirit beautifully without any encouragement at all. Some will need just a little push.
Some will need patient encouragement. Some should not be pushed at all. Let the Spirit lead you
and give you wisdom in how to help your participants.
9. Should the participant become restless, immediately pray that the peace of the Lord be upon him/her.
10. If the participant cries, alleviate his / her embarrassment by telling him / her that tears is a gift from
the Lord. It is called gift of tears or the gift of cleansing.
11. For your participants who resist praying in tongues, continue to do praise and worship. Pray for
the grace that will enable your participant will surrender completely. Then ask / encourage your
participant. Make sure he / she vocalizes his / her praising.
12. Be aware of what is happening to the participant. Don’t be lost in your own prayers. Be sensitive
to the situation, and adapt your prayers, your procedures and your whole self to it.
13. There is no set length of time for this prayer. It can range from as short as 5 minutes to as long
as 30 minutes or more. It is not how long it takes that is important, but how effectively the participant
is led to the Baptism in the Holy Spirit.
14. Congratulate your participants.
15. Maintain a spirit of joyful praise and thanksgiving.
16. Avoid loitering when you have finished.

Christian Life

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II. ORDER OF EVENTS
A. EUCHARISTIC CELEBRATION WITH RENEWAL OF BAPTISMAL VOWS
IMPORTANT NOTE:
1. If the officiating priest is a charismatic priest , the Mass may precede the Baptism.
a. Request the priest to explain either The Baptism of the Holy Spirit or How the Holy Spirit
Can Work Changes in a Person’s Life during the homily.
b. If it is possible, expose the Blessed Sacrament after the Mass. Remind everyone to pay
their respect to the Blessed Sacrament by maintaining prayerful silence and genuflecting
every time they pass in front of it.
c. In this case, the Course Director will explain the Baptism sequence after the Mass, right
before the Baptism proper.
d. The activity is culminated with a merienda cena or dinner.
2. If the officiating priest is not a charismatic priest,
a. The Course Director will begin by giving his talk on the Baptism and the Baptism
sequence.
b. This talk is immediately followed by the Baptism proper.
c. Serve merienda cena or dinner after the Baptism.
d. During this meal time, the priest may be fetched and the Mass will culminate the activity.
B. DELIVERY OF TALK ON Praying for Baptism in the Holy Spirit

(To be given by the BCLP Course Director)
1. INTRODUCTION
Good afternoon, brothers and sisters in Christ.
Today is your special day. It would be worthwhile remembering it, as you remember your
birthday or your wedding anniversary because today you will form a stronger and more
permanent bond of unity with the Holy Spirit of God.
Today is a day of rejoicing, a festive occasion, one that you have been preparing and praying
for all these past weeks. It is also a day of thanksgiving for what the Lord will do for each one
of you.
Christian Life
5.4.1. The Baptism of the Holy Spirit

(continued)
2. BRIEF EXPLANATION
Before we proceed into the prayer session proper, let me give you a brief explanation of the
following:
a. The Prayer of Commitment to Christ

The commitment to Christ can be understood as a renewal of our baptismal vows. During our
Baptism, our ninongs and ninangs made this vow in our behalf; we were too young to make
this commitment. Now that we know what it entails, we can with full knowledge make this
commitment ourselves.
b. The Prayer of Deliverance.

During the laying of hands, your DGL will pray over each one of you for deliverance from any
malignant influences, habits or practices which you may have adhered yourself. This prayer
of deliverance is necessary to prevent any existing barrier, which may prevent you from fully
enjoying the fullness of the Spirit. You are to cooperate by also praying for the same thing.
c. The Laying-on of Hands

th
In the 19 chapter of the Acts of the Apostles, Paul in Ephesus, began to talk of the good news
about Jesus.
“When the people heard this, they were baptized in the name of the Lord Jesus, and the
moment Paul had laid hands on them, the Holy Spirit came down on them, and they
began to speak with tongues and to prophesy.”
When Paul was done, these disciples had definitely received the Holy Spirit. They knew it,
and so did he. There was a change in them.
In Acts 8:17 we read that the same thing was true when the Spirit came upon the group of
Samaritans who had believed because of Philip’s preaching. "Peter and John came and laid
hands on them and they received the Holy Spirit."
The same passage in Acts goes on to say,

“When Simon saw that the Spirit was given through the imposition of hands by the
apostles, he offered them money.”
In other words, the giving of the Holy Spirit was obvious enough and good enough that Simon
could see that something was going on and that it would be worth a small investment to obtain
the same power.
During the prayer session, your Discussion Group Leader will imitate St. Paul, St. Peter and
St. John by gently laying his hands on you, either on your head or on your shoulder, praying
that the Holy Spirit will bless you with His pardon, His healing and His gifts.
Christian Life

(continued)
d. The Gifts of the Holy Spirit

While you are being prayed over, ask the Holy Spirit to bless you with His gifts:
• Teaching Gifts: Gift of Wisdom

Gift of Knowledge
• Sign Gifts: Gift of Faith

Gift of Healing
Gift of Miracles
• Revelation Gifts: Gift of Discernment

Gift of Prophecy
Gift of Tongues
Gift of Interpretation of Tongues
e. Yielding to Tongues
A person should claim this gift in confidence when he is prayed over. It is a gift God gives freely,
simply because one asks for it.
“Make love your aim and earnestly desire the spiritual gifts.” (1 Corinthians 14: 1)
We should desire it and ask for it in faith, expecting to receive it. We must cooperate with God
by speaking out in faith and expecting God to give us the utterance. Here we need active faith,
not passive.
3. IMPORTANT REMINDER: RIGHT ATTITUDES
It is important to have the right attitudes in order to take full advantage of the gifts.
Relax and remove all anxieties. Don’t entertain the thought that you may look or sound
foolish. Just follow whatever sense the Holy Spirit may be leading you.
If you feel the urge to pray in a strange tongue or to utter spontaneous prayer, go ahead, it
is the Lord leading you.
C. THE BAPTISM PROPER
1. THE PRAYER OF COMMITMENT TO CHRIST

(To be led by the BCLP Course Director)
a. Before we start with the prayers for the Baptism of the Spirit, we will first commit
ourselves to God. As we earlier said, we were too young to make this commitment
personally when we were baptized into our church. Our baptismal godparents made
them in our behalf. We are now mature persons, who are fully aware and who,
understanding the implications, are now ready to personally re-commit ourselves to
Jesus Christ.
Christian Life

(continued)
I will lead you in the Prayer of Commitment to Christ by asking questions. Please reply
aloud in the affirmative to these questions while repeating the contents of the questions.
For example, I will ask you: Do you renounce Satan and all wrong doings?
You will then answer: Yes, I renounce Satan and all wrong doings.
b. Let us now say the Prayer of Commitment to Christ. Please stand.
• Do you renounce Satan and all wrong doings?

Yes, I renounce Satan and all wrong doings.
• Do you believe that Jesus is the Son of God?

Yes, I believe that Jesus is the Son of God.
• Do you believe that He died to free us from sins;

Yes, I believe that He died to free us from sins.
• Do you believe that He rose to bring us new life?

Yes, I believe that He rose to bring us new life.
• Will you follow Jesus as your Lord?

Yes, I will follow Jesus as my Lord.
Please repeat after me:
Lord Jesus Christ, I want to belong to you from now on. I want to be free from the
dominion of darkness and the rule of Satan, and I want to enter into your kingdom and
be part of your people. I will turn away from all wrong doing and will avoid everything
that leads me to wrong doing. I ask you to forgive all the sins that I have committed.
I offer my life to you and I promise to obey you as my Lord. I ask you to baptize me
in the Holy Spirit.
c. You may now take your seats.
Christian Life

(continued)
2. THE BAPTISM OF THE HOLY SPIRIT/LAYING OF HANDS

(Instructions for the sequence to be followed for the Baptism to be given by the BCLP Course
Director)
a. We are now ready for the Baptism of the Holy Spirit and the Laying-on of Hands.
• Each one of you will be asked to come forward to sit in front of the tabernacle. Put
yourself in the proper disposition, open to the workings of the Holy Spirit. Your
Discussion Group Leader, together with a praying partner, will lay hands and pray over
you.
• After you have been prayed over, your Discussion Group Leader will bring you back to
your seat. Please do not leave, but wait until everyone has finished. While waiting,
continue to praise, meditate and say prayers of thanksgiving. If you were blessed with
the gift of tongues, use this beautiful gift to pray for all the rest who are still being prayed
over.
b. Let me now acquaint you with the sequence that we will follow for the Baptism of the Holy
Spirit. The suggested sequence to be followed for the Baptism is:
• Prayer of Praise Leader and Participant

• Prayer of Protection Leader
• Prayer of Deliverance/Concerns Leader
• Prayer Intentions Leader
• Commitment Leader and Participant
• Prayer for the Baptism Leader
• Prayer for the Gifts of the Holy Spirit Leader
• Prayer for the Gift of Tongues Leader and Participant
• Closing Prayer of Thanks Leader and Participant
c. If there are no questions, we will now begin the Baptism of the Holy Spirit and the Laying-on
of Hands.
• The Discussion Group Leaders and their prayer partners begin to lay hands and pray
over their participants.
• The music ministry provides the music for the entire activity.
Christian Life

(continued)
III. SUGGESTED SEQUENCE TO BE FOLLOWED FOR THE “BAPTISM OF THE HOLY SPIRIT”
A. Place candidate at proper disposition, open to the workings of the HOLY SPIRIT.
1. Ask the participant to sit down, be relaxed, and be open to the working of the Holy Spirit.
2. Find out if there are any other specific areas that he wishes to be prayed over, in addition to what
nd
was previously taken up during the 2 one-on-one dialogue.
B. PRAYER OF PRAISE (Leader and Participant)

(Begin by praising the Lord and ask the participant to join you. Keep your voices down to avoid
disturbing the others. When you have finished praising, ask the participant to repeat the following
prayer after you.)
Heavenly Father, we praise, bless, glorify and worship You. We thank You for Your infinite
love. Your steadfast love picks us up every time we stumble and makes us feel cherished;
Your mighty love rights all wrongs; Your redeeming love has opened wide the gates of
heaven for us; Your healing love soothes all our wounds and makes us whole; Your
stubborn love keeps us close to You even when we continually struggle over the same
transgressions. Beloved King, without Your love we can do nothing . . . we are nothing.
With it we are transformed from glory to glory. Majestic God, as we now bask in the light
of Your love, we ask that You send Your angels and archangels to completely surround
this place of worship so that we may focus our concentration on You and Your love for us.
C. PRAYER OF PROTECTION (Leader)

(This short prayer of protection is to cast out any evil spirits that may be lurking around, commanding
them to leave the person or the place free from any influence or disturbance. This should be done
simply, without any dramatics and in a quiet voice.)
Heavenly Father, I pray that the power of the blood of Christ surround and protect every
person in this place, I pray that no evil force be able to harm anyone here present or anyone
else as a result of it being cast out through our prayer of deliverance. Lord, we claim your
power and victory over these evil spirits.
D. PRAYER OF DELIVERANCE / CONCERNS (Leader)

(Pray that the participant be delivered from the bondage of sin. Pray for all areas of wrong doing or
of weaknesses, all negative emotions, all areas of concern and difficulty and any other obstacles that
may prevent the full release of the Holy Spirit. Pray for healing of memories and for inner healing. While
you are praying, take precautions that no one, including your prayer partner, is aware of what you are
praying for.)
In the name of Jesus Christ, I take authority over each and every spirit that has come
against (participant’s name), and I bind you away. I command that the force and power of
the spirit of resentment, jealousy, anger, envy, pride, worry, fear, doubt, etc. in (participant’s
name) be bound and lose its force to resist. Depart without harming (participant’s name)
or anyone else in this place or anywhere else, and without creating any disturbance. I
send you straight to Jesus that He might dispose of you as He wills.
Christian Life

(continued)
(A discussion group is composed of five or six participants. Unless the DGL has an excellent memory,
he / she may not remember all of the things they should pray for each participant. You may use a codigo
like the sample below to help you remember what to pray for. Make sure this codigo does not fall into
the hands of others and is destroyed as soon as you are finished. Confidentiality is very important.)
SAMPLE PRAYER CODIGO OF DELIVERANCE / CONCERNS
JUAN DELA CRUZ
• Deliver from sin/wrongdoings:

1. Drunkeness
2. Fornication/adultery
• Negative emotions: This codigo should be made
1. Envy
as small as possible, so it
2. Vindictiveness
3. Hatred can be hidden in the palm of
• Healing of Memories: your hand, and destroyed
1. Parental abuse immediately after its use to
2. Separation of aprents avoid it falling into other
• Gifts of the Holy spirit desired:
hands.
1. Gift of Healing
2. Speaking in Tongues
• other Concerns:
1. That his mother/father
recovers from illness
2. That he finds a new job
E. PRAYER INTENTIONS (Leader)
Father God, I present to You Your child, (participant’s name). Look deep into his / her heart,
Lord. Clean and purge it of all that is not of You so that nothing but the light of Your love
will shine within its recesses. Deliver him / her from the bondage of sin. Forgive him /
her his / her wrong doings, his / her weaknesses, all his / her negative emotions and any
other obstacles that may prevent the full release of the Holy Spirit in his / her life. Jehovah
Ropheh, heal all his / her painful memories and physical weaknesses. Let Your light shine
in his / her life so that everyone he / she meets is touched with the beauty of Your love.
F. COMMITMENT (Leader and Participant)
Do you renounce Satan and all wrongdoing?
Do you believe that Jesus is the Son of God, that He died to free us from our sins, and
that He rose to bring us new life?
Will you follow Jesus as your Lord?
Repeat the following prayer after me:
Lord Jesus Christ, I want to belong to You from now on. I want to be free from the
dominion of darkness and the rule of Satan. I want to enter into Your Kingdom and be
part of Your people.
I will turn away from all wrongdoing, and I will avoid everything that leads me to
wrongdoing. I ask You to forgive all the sins that I have committed.
Christian Life

(continued)
I offer my life to You, and I promise to obey You as my Lord. I ask You to baptize me in
the Holy Spirit.
G. PRAYER FOR THE BAPTISM (Leader)
Father, we now ask You, in the name of Your Son, Jesus, that You pour upon (participant’s
name) the Holy Spirit so that he / she may receive new life and that he / she may be able
to do Your will.
H. PRAYER FOR THE GIFTS OF THE HOLY SPIRIT (Leader)

(Pray that the participant receives the gifts of the Holy Spirit, especially those he specifically desires.)
Almighty Father, as Your love glows in (participant’s name), I pray that You draw him / her
close to Your bosom and activate all the gifts of the Holy Spirit. Grant him / her the
spiritual gifts of KNOWLEDGE, WISDOM, DISCERNMENT, PROPHECY, HEALING, FAITH, and in particular,
Lord, the gift which will make him / her carry out the special plan you have designed for
him / her in this earthly life.
I. PRAYER FOR THE GIFT OF TONGUES (Leader and Participant)

(Pray that the participant receives the gift of tongues.)
Holy Spirit, God’s Paraclete, I pray that You grant (participant’s name) the grace to praise
God in the beautiful heavenly prayer used by angels and saints. Release his / her captive
spirit to glorify our God and King in this form of prayer.
Follow me in praising God using the special, personal gift of tongues with which He has
graciously blessed you with.
(Lead the participant in praying in tongues. Assist him / her to pray in tongues by encouraging him /
her to cooperate with the Spirit either by trying to imitate you while you are praying in tongues, or by
the use of a word, i.e. “Halleluyah”, repeating it faster and faster until they receive the gift from the Spirit.
Remember that some participants take longer than others. Be patient and continue praying. If, after
a time, you realize the participant is not getting it, continue with the other prayers.)
J. CLOSING PRAYER OF THANKS (Leader and Participant)

(Pray that the participant be given the grace to become a strong Christian and to commit himself to
the Lord. End with a prayer of thanks to the Lord for having baptized the participant.)
Finally, Lord God, grant (participant’s name) all the graces necessary to help him / her fulfill
his / her commitment to You to become a good Christian.
Please answer all his / her heart’s desires and help him / her fulfill all his / her plans.
Bless him / her with Your peace, the peace that goes beyond all human understanding.
Thank You for healing all his / her hurts, his / her pains, his / her sufferings; but most of
all, than You for Your enduring and infinite love.
Our Father . . . Hail Mary . . . Glory Be . . .

Christian Life

(continued)
K. Bring the participant back to his / her seat, exhorting him / her to continue praying in tongues for all
the rest who are still being prayed over.
IV. CLOSING EXHORTATION

(To be given by the BCLP Course Director)
A. Different people have different experiences. Feeling is not the important thing.
Look for the new ways God is at work in you and respond to it. It may be a new desire for prayer, for
reading scripture, etc.
If you did not speak in tongues tonight, don’t worry about it! Expect it to come soon. Don’t make the
mistake of identifying “being baptized in the Spirit” with “getting the gift of tongues.” In your prayer
during this coming week, give plenty of time to praise and thanksgiving, doing this aloud — if you can
do so without disturbing anyone — and you may well discover that you can praise the Lord in tongues.
It is not important whether you use tongues or your own words to praise Our Lord. What is important
is that you praise and thank Him for His gift of the Spirit. If you are not sure, just keep doing what you
are doing and ask the Lord to form it into the gift of tongues if it isn’t.
B. Be aware that Satan can tempt one to doubt. Satan is seeking to rob everyone of God’s gift. For him
the next best thing to keeping you from getting it is to keep you from using it.
If he can convince you that the key in your hand is not the key to the door, he can keep you from using
it to open the door. Don’t let feelings of doubt bother you.
Remember the fact that God promised it and you asked for it.
C. You can’t expect all your problems to go away at once, though many will. The Holy Spirit will make
a big change in you, and you will see it. Not everything will be changed. Some things will take a while
to get worked out. What is different now is that you have a new power which you can use in working
them out.
D. What happened tonight is just a beginning. Be faithful to a regular time of daily prayer and to regular
participation in the meetings of the BCBP. Pray in tongues every day. Be sure that a good portion
of your prayer time is spent in praise and thanksgiving, in your own words.
“He who is faithful with a little will be set over much.” (Matthew 25: 21)
E. Go easy in your sharing of this with others. . Go easiest with those who are closest to you — especially
your family. It is possible to scare people off, to give them more than they are ready for.
The first thing to do is to love them more than you did before, and serve them. The change in you will
be a witness to Christ
V. CONCLUDING PRAYER AND CLOSING SONG
Terminate the session with prayers of praise, worship and thanksgiving for the outpouring of the Holy Spirit
and a closing song, incorporating singing in tongues.
Christian Life
5.4.2. Growing in the Spirit

GOALS
To stress that last week’s Baptism
was the beginning of a growth process in a new way of life, and
to help people make a commitment to take the steps they need
to ensure that they will grow in the life of the Spirit.
I. INTRODUCTION
A. Last week’s Baptism of the Holy Spirit is just the beginning of a new life. In order to grow in the life
of the Holy Spirit, we have to make use of the basic means of growth.
B. In order to grow each of us needs certain practices in our lives: prayer, study, service, and fellowship
in our own community.
II. THE CHRISTIAN LIFE

The Christian life can be pictured as a wheel. It has three components. (Explain the Wheel Diagram)
> OUTER REAM - THE CHRISTIAN'S

Y
NIT
DAILY LIFE
CO LIFE
MU
ER
M
Y
PRA
>
SACRAMENTS P
X ST
UD
HUB - JESUS CHRIST
Y
>
E
SERVIC
SPOKES - TRANSMITS THE POWER

< > OF THE HOLY SPIRIT FROM
CHRIST TO OUR DAILY LIVES
A. THE OUTER RIM — The rim of the wheel represents the Christian’s daily life.
B. THE HUB OF THE WHEEL — The hub of the wheel is the source of power and direction for the whole
wheel. It holds the wheel together. The hub of the Christian life is Christ.
C. THE SPOKES — In order to transmit the power and direction from the hub to the rim, spokes are
needed. In Christian experience, the spokes transmit the power of the Holy Spirit from Christ to our
daily lives. There are 5 spokes :
PRAYER , STUDY, SERVICE, SACRAMENTS and COMMUNITY LIFE.
III. PRAYER
A. Prayer is the primary means for establishing and maintaining a deep and loving personal relationship
between ourselves and the Lord. To love God more and more, persons should spend more and more
time in personal contact with God.
Christian Life
5.4.2. Growing in the Holy Spirit

(continued)
B. A successful prayer life involves three important principles:
1. Our prayer must be faithful.

• Decide to spend time with the Lord everyday.
• Decide on the practical details — when, where, how long.
• Adopt a format to begin.
2. Open yourselves to the leading of the Holy Spirit. He will guide you to a more fulfilling and
meaningful prayer. You will see your prayer grow in richness and intensity for God.
3. It must be centered on a relationship with Jesus Christ.

• Prayer is a means to an end in itself.
• Concentrate not on prayer but on the Lord.
IV. STUDY
Christians should adapt their life values to the values of their faith. Study, education and maturing in the
faith help us to better realize the ultimate reason for living. We want study to offer us, through more and
better information, a greater Christian formation, which will reform and change our lives. We want this
formation to conform our own lives to God’s plan so that through Him we can transform everything around
us with His values.
A. THE BIBLE
Read the Bible so we can be open to know where He speaks and what He tells us. We want to learn
how to discover God in all his creative, redemptive and sanctifying facets through his Word — the Bible.
Set a minimum of 15 minutes aside for daily scripture study.
B. SPIRITUAL READINGS
There are many Christian books, magazines, etc. that can enhance a person’s knowledge for a greater
love for God.
C. TEACHINGS AND PREACHINGS

Sunday Mass homily, the word of God spoken at prayer meetings, conferences, parish events,
teaching programs of BCBP, etc. Begin the habit of taking notes.
V. SERVICE
A. Jesus, through His Holy Spirit, is at work in us, not just for our personal development but also to equip
us for effective service for Him and His people.
B. We need to take on a mentality of service where we see our whole lives given over to God’s work.
(Matthew 20: 26-28)
C. Some ways we can serve:
1. Serve God by the way we live. Daily prayer and scripture study. Pursuit of righteousness and
holiness. Setting examples for others.
The BCLP Manual 5.4. Module IV: Living A Spirit-Filled
Christian Life
5.4.2. Growing in the Holy Spirit

(continued)
2. Serve by performing the basic responsibilities God has given us in our daily lives, i.e., as father/
mother, as spouse, as office worker, etc.
3. Serve our fellowmen by recognizing numerous built-in opportunities for service in day-to-day life.
4. Serve by sharing our faith with our family, friends, neighbors and all those with whom we touch
base.
5. Serve by making ourselves and our resources available for the service of the Lord. Do good works.
(James 2: 14-17)
a. Assist your Church and your community by prayer and financial support.
b. Look for opportunities to give your time and energy on a regular basis to serve your Church
and your community.
VI. SACRAMENTS
A.. As Catholic Christians, we believe that our spiritual lives are strengthened by the sacraments.
B. Growth occurs when we support our personal prayer and study with the sacraments, especially
the sacraments of Reconciliation (Confession) and the Eucharist.
VII. COMMUNITY LIFE
A. This term refers to almost everything that Christians do together as a body: praying, serving, learning,
spending social time together. It is the concretization of a spiritual reality that we belong to the same
family.
B. We do not become complete Christians by ourselves. We must be joined to others to experience the
fullness of Christian life.
C. Some ways to experience Christian fellowship:
1. Worship in Church, community activities such as prayer meetings, community assemblies, and
action groups.
2. Coming together for teachings.
3. Serving together.
4. Social gatherings.
NOTE: Mention briefly the invitation to join the BCBP community, which will be taken up at next week’s
session.
Christian Life
5.4.3. The Brotherhood: A Way of Life

GOALS
To advise the participants that this is the final session of the BCLP proper
and to invite them to take the last module which leads to membership in the BCBP
To goive the participants an overview of the Vision and Mission of the

Brotherhood of Christian Businessmen and Professionals
To invite the participants to the BCBP way of life by describing the

common beliefs, values, customs and social structures of the BCBP
To motivate the participants to want to live this way of life
I. INTRODUCTION
This is the last session of the BCLP. We would like you to recall what we promised you in our first meeting
during the BRIEFING SESSION. We promised that the BCLP would lead you to a personal and more
fruitful relationship with Jesus. We believe we have accomplished this and much more. The BCBP
has complied with its evangelistic mission.
Does this mean our relationship has ended? We hope not. The BCLP is a peek into the larger Vision and
Mission of the Brotherhood's way of life. It is our desire that you be fully aware of what this life entails, and
the purpose of our existence.
II. OVERVIEW OF THE BCBP'S VISION AND MISSION
A. THE BCBP SYSTEM
The BCBP is a body of Christian men and women whose upbringing, education, training and current
life situation has placed them in the midst of the marketplace. Theirs, therefore, is a special calling
that motivates them to apply their talents and resources on the ordinary as well as out of the ordinary
events and situations in their workplace.
B. VISION OF THE BCBP
The VISION of the BCBP is full life in Christ for all, particularly for those engaged in the conduct of
business and professions. This full life is expressed though a three-tiered process, which must
continue throughout the life of the members. This process consists of the following:
1. CONVERSION to a personal relationship with Jesus Christ, our Lord and Savior.
2. COMMITMENT to the values espoused by Jesus Christ, such as justice, mercy and
genuine service.
3. COMMISSIONING to spread the values of Jesus Christ to others in the conduct of business
professions. This consists of :
• Creating an atmosphere where love, compassion and justice prevail in the marketplace.
• overcoming situations of injustice, inequality and abuse.
• providing a more equitable distribution of profits and benefits to labor.
• Fairness and honesty to the consumer.
Christian Life

(continued)
NOTE: While all businessmen and professionals recognize the need for profit as a legitimate
incentive and prerequisite for maintenance and growth, more of them have come to
understand that profit alone is not an end itself. Businessmen endowed with Christian values
see business as a way to social changes by bringing to fulfillment the development of man and
country, through the use of available talents and resources.
C. MISSION OF THE BCBP
To create and promote a support environment in the marketplace where businessmen and
professionals together can:
1. Experience Christ in a personal and meaningful way, thereby transforming them into
disciples of Jesus Christ - - - agents for justice, equality and sound development.
2. Grow in the "fullness of life", whereby conversion, commitment and commissioning are
continuously nurtured, reinforced and strengthened.
3. Create a body of Christian businessmen and professionals who are properly trained so that
their individual, as well as collective action, results in a forward impact in business practices.
It is through this that we will be able to transform the economy and society in general to the
following:
a. Practicing Gospel values of love and concern for one another.
b. Resulting financial benefits to labor, leading to industrial peace, and improving the
overall economy.
c. Improving the human needs of the working force in the areas of retirement, medical,
insurance and other benefits, resulting in a healthier and happier society.
d. Forming among businessmen and professionals a concern to build enterprises oriented

to the development of man.
IV. INTEGRATION OF THE BCBP VISION AND MISSION
The BCBP’s Vision and Mission is achieved by:
A. Encouraging cooperative effort among the various partners in mission for greater effectiveness
in evangelization.
B. Integrating the BCBP’s apostolic work in the diocese where the chapters operate.
C. Integrating the BCBP into government, the professions and the business milieu.
Christian Life

(continued)
V. BCBP ACTIVITIES THAT SUPPORT AND STRENGTHEN THE BCBP’STHE CULTURE OF THE
BCBP VISION AND MISSION
A. Men’s and Ladies’ Breakfasts / Luncheons: Weekly forums for fellowship, sharing and making
business contacts.
B. The Brotherhood Christian Life Program (BCLP): A series of talks and discussions on Basic
Christianity leading to Baptism in the Holy Spirit; followed by another series of talks and discussions
on practical Christian living for businessmen and professionals.
C. Action Group Meetings: Twice monthly small group meetings for bible sharing, personal and
spiritual development with a congwenial support group.
D. First Friday Mass and Teaching
E. Chapter Assemblies: Once a month assemblies for praise and worship, mini-teachings, sharings
and fellowship.
F. The Brotherhood Christian Marriage Retreat (BCMR): A weekend retreat for couples designed to
strengthen their spousal and family relationships and help their family function as a “domestic
Church”.
G. Other Activities:
1. Lord’s Day Celebrations

2. Teaching Tracks on:
• Prayer
• Mary, Mother of God
• Evangelization
• Christian Service
• The Christian and His Emotions
• Christian Personal Relationships
• Leadership Formation
3. Family Day / Sports Fest
4. Retreats and Recollections
VI. THE OBJECTIVES OF THE BCBP
A. Evangelization of its members and their families

B. Evangelization of the marketplace
C. A community where members can support and influence one another.
D. Social Action - to assist the less fortunate
E. To train and develop leaders
F. To conduct teaching programs
Christian Life

(continued)
VII. THE CULTURE OF THE BCBP
Culture is a way of life of a people, which includes common beliefs, values, social structures and cus-
toms. The BCBP Culture is
A. A commitment with God and with one another.
B. Christian values and beliefs common with all true Christians, with the distinction of evangelizing
the marketplace for Jesus Christ.
VIII. EXPRESSIONS OF THE BCBP’S CHRISTIAN CULTURE
A. Prayer, scripture and the use of spiritual gifts.
B. Order in the family:

1. Jesus is in the center of the family.
2. Fulfill spiritual and moral responsibilities as parents.
C. Commitment to the Brotherhood’s vision and mission.
IX. THE STRUCTURE OF THE BCBP
BOARD OF TRUSTEES
PRESIDENT
MANAGEMENT COMMITTEE
METRO MANILA SOUTH LUZON VISAYAS EAST MINDANAO EAST
REGIONAL COUNCIL REGIONAL COUNCIL REGIONAL COUNCIL REGIONAL COUNCIL
NORTH LUZON VISAYAS CENTRAL NEGROS PANAY MINDANAO WEST
REG'LCOUNCIL REG'LCOUNCIL REG'LCOUNCIL REG'LCOUNCIL REGIONAL COUNCIL
MANCOM SUPPORT GROUP
ADMINISTRATIVE NATIONAL KAPATIRAN OTHER NATIONAL

MANAGER TREASURER MINISTRY SERVICEDIRECTORS
CHAPTERS CHAPTERS CHAPTERS CHAPTERS CHAPTERS
OUTREACHES OUTREACHES OUTREACHES OUTREACHES OUTREACHES
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A. THE ADVISORY COUNCIL
1. The Advisory Council is composed of all former National Council members and former chapter
heads (who are still active as per NSPR standards).
2. The Advisory Council will elect from among themselves 5 representatives who will sit in
the Board of Trustees.
B. THE REGIONAL COUNCILS
1. There are five Regional Councils, each headed by a Director:
a. Metro Manila
b. Luzon
c. Visayas I
d. Visayas II
e. Mindanao
2. The Regional Council Director (RCD) is chosen by and from among the incumbent chapter
heads and former chapter heads (who are still active as per NSPR standards).
3. The 5 RCDs will be the Management Committee (Mancom) of the BCBP and will occupy 5 of
the 11 seats of the Board of Trustees).
4. The Mancom meets monthly to address the issues of each region. Should there be issues
that necessitate the promulgation of new policy directives, these are elevated to the Board of
Trustees for discussion.
C. THE BOARD OF TRUSTEES
1. The Board of Trustees is composed of 11 members:
a. The 5 Regional Directors,

b. 5 from the Advisory Council
c. The Spiritual Director
2. The Board of Directors will elect the President who will
a. Head the Management Committee composed of the Regional Directors;

b. Appoint the National Treasurer; and
c. The Directors for the different service ministries (who may or may not be members of the
Board of Trustees and / or the Advisory Council.
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D. THE CHAPTER STRUCTURE
1. The Organizational Chart of the BCBP Chapters
CHAPTER HEAD
TREASURER
UNIT LEADERS LIFE DIRECTOR MISSION PROGRAMS &

DIRECTOR SERVICES DIRECTOR
- BCMR - Breakfast - Secretariat

UNIT UNIT UNIT UNIT - BCBR - Advocacy
- AG - AG - AG - AG - BCBP - BCLP
Curriculum - Social Action
- AG - AG - AG - AG
- AG - AG - AG - AG - Teaching & - Outreach - Communication
- AG - AG - AG - AG Training - Fellowships
Programs - BEP
- AG - AG - AG - AG - Service Ministry
- Leadership
Development
2. Each region is composed of several chapters and these chapters are structured in the
following manner.
a. A CHAPTER HEAD Reference: PD 22
The Chapter Head is responsible for :
• Presiding and governing the Chapter, leading the members to their corporate life with
the Lord
• Leading the Chapter’s evangelization program in accordance with the BCBP’s Vision
and Mission goals
• Chairing the Chapte’s governance group
• Leading his own personal Action Group composed of his Unit Group Leaders
• Managing a full complement of 4 to 5 Unit Groups
• Shepherding the members as situations require it
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b. A CHAPTER LIFE DIRECTOR Reference: PD 22
The Chapter Life Director is responsible for:

• Overseeing the Chapter Rhythym
1st Week --- Friday First Friday Assembly

Eucharistic Celebration and/or Teaching
2nd week Action Group Meeting
3rd Week --- Friday Chapter Assembly
For purposes of uniformity, the Chapter Assembly
must be held on the 3rd week of every month.
4th Week Action Group Meeting
5th Week Fellowship Activity (Chapter’s Option)
• Annual Retreat for Members
• Chapter Family Day Celebration
• Chapter Anniversary
c. A MISSION DIRECTOR Reference: PD 23
The Mission Director takes care of the external evangelistic arm of the Chapter whose
primary function is to reach out and evangelize the business milieu. His area of resposibilities
are:
• The BCBP Breakfast

• The Brotherhood Christian Life Program (including the Culture Talks)
• The Brotherhood Evangelization Program
• The Chapter’s Outreaches
d. A PROGRAMS & SERVICES DIRECTOR
The Program and Services Director will be responsible for the implementation of pro-
grams and services that are intended to address identified concerns and needs of teh
members. These include programs that are necessary for the Chapter’s smooth and
effective operation in support of the Mission and Life functions oft eh Chapter, and all
National non-Mission and non-Life programs. More specifically, these are:
• Establish and manage a Chapter’s Advocacy Program which shall work and coordinate
with the National Advocacy Committee with regards to certain social, moral and political
issues.
• Establish and operate a Chapter’s social Action Ministry who shall work and coordinate
with the National Social Action Committee pertaining to matters involving the
marginalized sector of the society.
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• Establish and make effectively operational a communication network within the Chapter
for the proper dissemination of information and to fortify closer relationships
among members emanating from the Chapter governance as well as from the National
Leadership
- Institutionalize the Kapatiran Service Ministry
- Establish and make operational an Information Technology (IT) Facility and
Manpower Resource which would be responsible for the procurement and
operation of Internet and E-mail services for the Chapter.
• Establish a Business and Professional Resources Group whose main

function is to organize a roster of the Chapter’s business / professional expertise
and resources which can be made available to support and assist the needs of the
members both in local and national levels.
• Create a committee who shall be responsible in taking charge of the Chapter’s social
activities. This includes fellowship, parties and anniversary celebrations, as well as
looking at the Chapter’s involvement in the National Anniversary and social celebrations.
• Make a study and draw up programs in response to non-life and non-Mission concerns
of the members, and all other functions that maybe assigned in support of the Chapter
Lifee and Mission work.
e. UNIT GROUP LEADERS Reference: PD 21
Unit Group Leaders head units made up of 4 to 5 Action Groups. The purpose of each Unit
is to help build an environment that supports and strengthens the Christian life of the Action
Group Members, focusing on the Covenant oft eh BCBP (White Card) made by each
member, and complying witht he Vision and Mission of the BCBP. The Unit Leader
• Trains and oversees the AGLs in his Unit in the exercise of their duties and responsibilites.
• Provides leadership to his Unit by

- Personally knowing all the members of his Unit
- Frequently visiting the Action Group meetings of his Unit, to acquaint himself
with their activities and assure they are properly handled
- Programs and schedules teachings and other activities of his Unit
- Monitors the attendance of the Action Group meetings and other BCBP activities
of his Unit
- Handles pastoral needs, problems and conflicts of the Unit that are referred to
him by the AGFLs
- Initiates transfers of members from one Action Group to another, within his Unit
- Meets with his AGLs once a month to miniter to their needs
- Is on the lookout for members who possess leadership qualities for future
assignments
• Reports and is accountable to his Chapter Head

- He attends Chapter Governance Meetings if assigned by the Chapter Head
- He gives teachings when required by the Chapter Head
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f. ACTION GROUP LEADERS
Action Group Leaders head an Action Group composed of 4 to 5 couples who reside in
approximately the same geographical location. The purpose of each Action Group is to
assist the Unit in building and environment that supports and strengthens the Christian life of
the Action Group members, focusing on the Covenant of the BCBP (White Card) made by
each member, and complying witht he Vision and Mission of the BCBP.
g. ACTION GROUP MEMBERS
The Chapter’s GOVERNANCE TEAM ia usually composed of the first five, namely:
• The Cchapter Head

• The Chapter Life Director
• The Mission Director
• The Programs and Services Director
• The Unit Group Leaders
X. INTEGRATION OF BCBP CHAPTERS INTO CHURCH AND SOCIETY
A. The BCBP Chapters’ apostolate works are integrated into the diocese where they operate.
B. They also assume the responsibility to influence the wider government, and the business milieu within
those areas, with the values of Christ.
XI. THE CHALLENGE
The BCBP is the Lord’s instrument for change.
To invite people to know Christ requires not only having them accept His Lordship, but also to effect social
changes to win over our country for Christ. We live in a society where injustice, abuse and corruption
abound. We need to change the quality of life by helping the needs of society, both spiritually and socially.
We are now inviting you to get involved, to change the existing quality fo life through social changes. The
succeeding talks in the final module will present a more detailed explanation of the BCBP culture. We
encourage you to attend all of them so that you will get a clearer picture of the BCBP and our way of life, adn
to give you the option to choose to become a BCBP member.
Your BCLP Course Director and Discussion Group Leaders will brief you on the details and schedules of the
forthcoming Culture Talk Series.
We hope to welcome you soon into the BCBP.
5. The BCLP ExpandedTalk Outlines
The BCLP Manual 5.5. Module IV: The Brotherhood
Way of Life
5.5.1. Prayer, Scripture and Spiritual Gifts
GOALS
To motivate participants to make prayer a priority in their lives,
to teach them the right use of the scriptures, and
to encourage them to use their spiritual gifts
for the good of the community.
I. MAKING PRAYER A PRIORITY IN YOUR LIFE
A. Obstacles to regular daily prayer --- wrong attitudes and poor understanding of what prayer is.
B. Coming into God's presence to worship (Revelations 7:9-11)
C. God is the source of all help, wisdom and power.
D. Having a daily prayer time --- decide when, where and how long.
II. RIGHT USE OF SCRIPTURE
A. Right approach --- through the leading of the Holy spirit.
B. Keeping God's Word.
C. Praying daily with the Bible.
III. WHAT ARE SPIRITUAL GIFTS?
A. St. Paul enumerates these "charismatic gifts" in his letter to the Corinthians. (1 Corinthians 12: 1-11)
B. Spiritual gifts are manifestations of God's presence and power
C. There are nine (9) spiritual gifts
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IV. THE NINE GIFTS OF THE HOLY SPIRIT
The nine (9) spiritual gifts of the Holy Spirit are classified into three (3) groups:
A. TEACHING GIFTS
1. WISDOM and
2. KNOWLEDGE
Both gifts have two parts:
• firstly, an enlightenment, and
• secondly, an apt expression of this understanding in words designed especially

for the one listening.
Both gifts involve natural knowledge, raised to a level beyond the speaker's normal capacity
and put forth in words that build up, protect or guide the community or an individual.
B. SIGN GIFTS
1. FAITH
It enables the person, without human reasoning or any sense of doubt, to ask or to speak in
the name of Jesus in such a way that what he says or asks will come to pass. (Genesis 6 -
Noah's belief in God's word and goes to build an ark).
2. HEALING
The gift of healing is the manifestation of the Spirit whereby a physical, psychological or
spiritual healing or renewal occurs which is due primarily to God's action, although natural
causes can be used.
3. MIRACLES
It is a passing manifestation of God's power whereby some obstacle is removed or some

opportunity is seized in a special way, so that the effects must come only from God's
intervention into human affairs. ( Parting of the Red Sea; multiplication of loaves and fishes).
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C. REVELATION GIFTS
1. DISCERNMENT OF SPIRITS
A gift of God which enables the person to see through the outward appearance of an action
or inspiration in order to judge its source. These inspirations or actions can come from three
sources (or spirits) - from God, from the person, or from the devil. Having correctly discovered
the source, the person can then proceed in the situation with more wisdom.
2. PROPHECY
It is the gift whereby God manifests to man his own thoughts so that a message may be given
for the individual or for a group of persons, or for the community.
3. SPEAKING IN TONGUES
It is a passing manifestation of the Holy Spirit to a person during the charismatic Baptism of
the Holy Spirit or at a prayer assembly, whereby the person is prompted to speak aloud i
tongues, that sometimes may require an interpretation of what is said.
4. INTERPRETATION OF TONGUES
The gift of interpretation is the power given to an individual, i the vernacular, of the general
meaning of whatever was said aloud in t he gift of tongues.
V. PURPOSE AND USE OF THE SPIRITUAL GIFTS
The spiritual gifts are meant not just for the person who has received the gift; they are also given
to help build up the body of Christ. (1 Corinthians 14:3)
As recipients of these spiritual gifts, we are to use them
• To glorify and honor God
• To build up His body.
• For the good of our community, the BCBP
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5.5.2. Speech and Wrongdoing

GOALS
To make the participants aware of the kinds of speech that brings death,
and to teach them the elements of gracious and glorious speech.
I. INTRODUCTION
Speech is man's faculty of oral communication. It is here that we express our thoughts, ideas, feelings
and emotions. It is through speech that we transmit expressions of love, trust, compassion, etc., or anger,
hatred, envy, jealousy, distrust, etc.
Speech can be a tool for good or for bad. You can make friends or, for that matter, enemies by the way
you use your speech.
In Matthew 12:37 we read,: " By your words you will be justified and by your words you will be condemned."
A. Speech is one critical area in a Christian's life and this is one of the topics that are covered quiet
extensively in Scripture.
B. God is concerned about our speech because of its great power. "Death and life are in the power of
the tongue." (Proverbs 18:21)
Our words therefore translate thoughts of our hearts into patterns of behavior that harden into habits --
good ones (like joy and faith), or bad ones (like depression or discouragement).
II. SPEECH THAT BRINGS DEATH
A. SCRIPTURE TEACHES FIVE TYPES OF VERBAL AGGRESSION:
1. Cursing - calling upon a supernatural power to bring harm on another. Exodus 21:57
2. Reviling - insulting or hurling verbal abuse at another. Exodus 22:28
3. Guile - using deceitful or misleading words to cloak malicious intentions.
Psalm 10:7 & Romans 1:29-31
4. False witness - Testifying falsely in a court of law to harm another.
5. Slander - Speaking evil of another, usually to third parties.
B. SLANDER
1. Slander is a malicious, false and defamatory statement by oral utterance, with the intention to
damage another person's reputation.
2. Greek definition of slander:

a. Katalastas - speaking against
b. Diabolas - Literally slanderer; devil or satan
c. Blasphemia - blasphemy: means an act of speaking against God or against that
which is closely associated with Him
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3. Scripture forbids of speaking of one another in a way that destroys the other's reputationor
questions his basic righteousness or competence.
Examples : Eddie is thief.
Eddie is an adulterer.
4. Exceptions:
a. When we reprove people for their own good. Luke 17:3
b. For correctional purposes
Example: A Chapter Head or a Unit Group Leader calls the attention of a member
on information received through a third party that is detrimental to him
or the BCBP. The informant, however, must be willing to be identified.
5. Response to Slander
a. If we hold grievance against a person, we should only speak about it directly to the
person concerned. Matthew 18:15-17
b. We should listen to people speaking against others. Proverbs 17:4 and Sirach 19:13-17)
Avoid the company of those who regularly slander people. In a democratic society we can
speak against someone's competence or opinions to the electorate if they are running for
or holding public office but we cannot be abusive or accuse them of wrongdoing. We
should simply evaluate their performance.
c. Remember, slander is always a serious sin.
C. GOSSIP
1. Gossip is idle talk, especially about the affairs of others. It is a subtle speech pattern that
undermines trusts and destroys reputations.
Examples: Joe was fired.
Betty is not getting along well with her husband.
These examples may not necessarily reflect upon a person's righteousness or competence, but
it might well give others wrong impressions. We don't usually talk about good things like --
Fred got a raise; or Betty and Joe are going on a second honeymoon.
2. When we speak of brothers and sisters, it should be in a way that leads our listeners to
love and respect them. Proverbs 11:2
3. We can speak about problems that do not reflect on their righteousness or competence.
Examples : Jojo had a car accident.
Jojo's plant shut down and he lost his job.
4. Gossip very often is considered a petty sin. However, in scripture, it is classified in the same
category of serious sins like the refusal to worship God and violation of personal relationship.
2 Corinthians 12:20
5. A busybody not only talks about inappropriate topics of conversations but also actually looks
into others' affairs in order to give unwanted advice i order to be recognized by all as "in the know".
He has a remedy for every problem and suggestions for every situation.
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6. For your information, read the following passages:

a. 2 Thessalonians 3:11
b. 1 Timothy 5:3
c. 1 Peter 4:15
D. NEGATIVE HUMOR
1. It is often funny but made at someone's expense.
2. It's making fun of someone's mistakes, weaknesses or eccentricities.
3. Sometimes used as a sign of affection, an indirect personal correction, appreciation

or familiarity.
4. This is a sign of weakness in our modern society. She has lost the rich expression of friendship
and affection through direct commendation or expression in clear and sober language how much
we esteem or value the other person.
5. Can be habit-forming. Rejection of negative humor does not mean a rejection of all humors.
Many forms of humor are joyful and life giving.
6. Humor can be in god's service if it is positive, joyful and under control.
III. SPEECH THAT BRINGS LIFE
A. GRACIOUS SPEECH
1. Gracious speech is that which imparts grace -- God's grace and our own. It provides
words of affection, concern. They are constructive and full of substance . (Colossians 4:6)
2. Gracious speech strengthens personal relationships.
B. ELEMENTS OF GRACIOUS SPEECH
1. Expressing Praise and Affection.

Most of us are inhibited in expressing praise and love to others. Scripture teaches that we should
be generous in giving praise and expressing affection.
2. Correcting with meekness.

Our speech may not always be commendatory. We may have to correct and it should be done
graciously. Keep in mind that it should be done in the service of Christ and our brethren.
3. Communicating Faith and Joy.

Our speech must always be positive and filled with faith and joy in the Spirit, and then others will
experience this and be strengthened in the same qualities.
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4. Making Peace.
a. Gracious in speech means not contentious, argumentative, impatient, defensive
and critical.
b. A Christian man or woman should be strong, confident and able to avoid conflict
without being fearful or intimidated..
c. Should be able to stand for righteousness and truth all times.
5. Showing Courtesy
a. A pleasant voice multiplies friends; a gracious tongue multiplies courtesies.
Listen attentively when others are speaking.
b. Don't interrupt.
c. Take interest in others rather than simply talking about ourselves. (Sirach 6:5).
C. GLORIOUS SPEECH
1. Just as our speech can build up and strengthen human relationships, it can also build up
our relationship with the Lord.
2. We can also glorify God with our speech in many ways. Five of the most important oft these are:
a. Praising God
This is a direct form of giving Him glory. When we offer to God the praise of our lips, we are
doing more than simply expressing our feelings towards Him.
b. Thanking God
Thanksgiving is also an offering, a sacrifice. it is a grateful response to God's merciful concern
for our lives.
c. Calling upon the Lord

Give glory to God with our speech by calling upon the Lord in times of special need. Our
acknowledgment of His being the source of our protection, provision and sustenance glorifies
the Lord.
d. Proclaiming God's glory to others.

Other people are built up when we speak to them directly about the goodnessand glory of our
King. We honor our God by proclaiming Him to others.
e. Confessing Jesus
Final important way to glorify God with our speech is the confession of faith in Jesus Christ
in the face of opposition and testing. The ultimate confession is martyrdom. Though not a
daily occurrence, we should pray for the grace pass this test if we are called into this.
Way of Life
5.5.3. Guidelines for Business Dealings

Between Members of the BCBP
GOALS
To explain the BCBP's guidelines for business dealings between
members, to explain the procedure in working out
business conflicts between members.
I. GENERAL GUIDELINES
A. BASIC COMMITMENT
The commitment to love and serve one another takes precedence over the pursuit of profit or economic
gain. Our commitment is to be ready to meet one another's needs with our personal help and resources
and to look upon one another's welfare as our own. (Philippians 2: 1-4 and 1 Peter 1:22)
B. RIGHTEOUSNESS
We are committed to a life of righteousness and holiness, not just individually but also a body. All our
business dealings are to be conducted in a righteous and just way, in accordance with Christian tenets
and principles pertinent to the particular business situation at hand. Read the following scriptural
passages:
Proverbs 10: 29 Proverbs 15: 27 Luke 16: 13 Ephesians 4: 24

Proverbs 11: 28 Proverbs 16: 8 Romans 12: 13 Ephesians 6: 9
Proverbs 13: 6 Romans 13: 13 Colossians 4: 1
C. PROPER STEWARDSHIP
We are stewards of the talents and resources entrusted to us by the Lord. It is our duty and
responsibility to harness, develop and utilize them properly and to exert our best efforts to preserve
the viability and profitability of our business in order to contribute to the common good and continue
to serve each other's needs.
Proverbs 10: 4 Proverbs 22: 29 Luke 19: 13-27 Collosians 3: 23
D. GUIDANCE IN THE BROTHERHOOD
Problems and differences arising from business relations may lead to a breakdown of relationships.
Such conflicts not only affect the members' commitment to love and serve one another but also the
unity and peace of the body. Business dealings with members should therefore be shared with heir
Chapter head or Unit Leader for information and guidance. These leaders should handle the situation
according to their level of competence. Hebrews 13:17
Way of Life
5.5.3. Guidelines for Business Dealings Between Members of the BCBP

(continued)
E. THE CHAPTER HEAD'S OR UNIT GROUP LEADER'S OR ACTION GROUP LEADER'S

NEUTRALITY / INDEPENDENCE
It is wise policy for the leaders to generally inhibit themselves from entering into business with any of
members under their care. This would help in safeguarding and ensuring the leaders' freedom in the
objective input or direction affecting not only the personal life of their men but also their business affairs.
1 Peter 5: 1-3
F. OPENNESS TO SPOUSE ON ALL DEALINGS
Husbands are to be open to their wives in whatever business deals they may be involved in. A wife is
to secure her husband's approval before entering into any business relationship.
Ephesians 5: 22-31
G. SPEECH
Sharing by others of any information, particularly those arising from business difficulties, should always
be guided by righteous and prudent use of speech.
H. OPENNESS AND FULL DISCLOSURE
We each have the duty to fully disclose the material facts and the attendant risks relative to the proposition.
At the same time, there exists the concomitant responsibility of each member to seek answers and
clarifications to his questions and other matters he may be unclear about. Misunderstandings should
always be avoided to preserve peace and harmony between and among the members.
Full disclosure must be made regarding all facts and circumstances surrounding or i connection with
the business transaction
• which might give rise to a possible conflict-of-interest situation, or

• may cause any undue influence, or
• may impair the objectivity or impartiality of one's judgment or decision on any business matter.
There may be a danger for members to take each other for granted. There is the possibility of a member
abusing his relationship with another member. Therefore, as much as possible, reduce all agreements
and other important matters to writing as a record of the agreements and mutual expectations of the
members concerned. The spirit of agreements, written or verbal, is to be honored at all times. When
appropriate, regular or periodic reports are to be made to keep members concerned abreast with
developments.
Exodus 17: 14 Matthew 5: 33 Romans 13: 8 Ephesians 4: 15
Proverbs 25: 9 Galatians 6: 10 Ephesians 25: 29
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I. WORKING OUT CONFLICTS
Being members of the same body, we are duty bound to exert every effort to resolve any conflict or
misunderstanding in an amicable manner to preserve loving personal relationships and to prevent
harm or injury to the body. If the controversy cannot be resolved by the members involved, the dispute
would be elevated to the Cahpter Head or to whomsoever the EXECOM may designate to handle the
dispute. Court litigation should only be resorted to as a last resort.
II. SPECIFIC BUSINESS RELATIONSHIPS
A. CORPORATION, PARTNERSHIP, JOINT VENTURE, ETC.
All possible conflict-of-interest situations are to be avoided and the member concerned has the duty
to make a full disclosure of all the facts and circumstances involved in the business proposition. He
must inhibit himself from all deliberations on the matter and he can only proceed with the express
consent of the other members.
Decisions are to be made by consensus or the majority and need not always be unanimous; but if a
member has serious objections and thereby adversely affects the peace in the body, the alternative
would be to buy out the dissenting member, to preserve the loving personal relationships. Having
exhausted all efforts yet unable to resolve the issue, the parties may resort to Section I-1 of these
guidelines.
B. SUPPLIER / PROFESSIONAL --- CUSTOMER / CLIENT
Profit not being the only consideration and recalling our commitment to meet and serve the needs of
our buyer/client, a supplier of products or services also has the obligation to look after the welfare of
his buyer/client. However, the pricing of products and services must be in the light of teachings on
proper stewardship in which no member is required or expected to suffer a business loss or to impair
the assets of his business enterprise, or prejudice the interest of his other partners or investors.
Nevertheless, the obligation to be generous to one another remains but need not be limited to business
transactions. Assisting a member from one's own personal resources may be called for.
Matthew 22: 39 2 Corinthians 8: 13-14 1 John 3: 17
Romans 16: 2 2 Corinthians (: 6-12
It is incumbent also upon the client/customer to clarify himself about the product or service so as not
to have false or erroneous expectations.
Once agreements are entered into and commitments are made, each member must faithfully comply
and be steadfast to his word. Romans 13: 8 and Galatians 6: 10
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C. EMPLOYER-EMPLOYEE
The member-employer can expect of a member-employee the same level of performance, as he

would demand of a non-member, in terms of diligence, faithfulness, loyalty, honesty, etc., in the work
environment. On the other hand, the employer must deal with all his employees righteously and fairly,
relating to them not as units of work, but as human beings deserving love and respect. In the spirit
of 1 Timothy 6: 2, the member-employee must strive to serve with greater zeal and efficiency , as one
serving a brother.
The relationship should always reflect and witness to God's love, power, truth, justice and righteous-
ness. It should be characterized by a spirit of openness.
D. BORROWER-LENDER
While we are encouraged to help one another with our resources, we are also encouraged to see to
the growth of our fellow members in all areas of life, i.e., growth, maturity, responsibility and good order.
We should therefore see to it that all borrowing and lending be done with the knowledge of the Unit
Leader, or when required by special circumstance, the approval of the Chapter Head. Such will ensure
that the borrower's needs and requirements are met or served as an opportunity for the borrower to
grow in the area of putting order into his finances. Openness serves to protect and preserve good
personal relationships.
Generally it is prudent for all leaders to inhibit themselves from borrowing from their members.
However, if circumstances dictate that one should borrow, he should do so only with the guidance and
approval of the council.
It is advisable to put the loan agreement, including the terms of payment, in a formal binding contract.
Punctual payment of the debt should be a primary concern of the borrower. Romans 13: 8
E. BROKER - CLIENT
A broker is committed to look after the welfare of his fellow member-client and should therefore fully
disclose all known available facts, circumstance, risks, etc. Unless otherwise specified, the broker
should make it clear and the parties should realize that he does not warrant anything. Parties to the
transaction must remain good stewards.
Way of Life
5.5.4. The Christian and His Money

GOALS
To instill in the participants the correct attitudes towards money and possessions,
to make them aware of their responsibility in financial giving, and
to let them know the rewards of a good steward.
I. MONEY AND THE LORD
A. Money like any other inanimate object is neither good nor bad. The excessive love for money isolates
us from God. On the other hand, money can be an object for good, when we use it for what God
intended it.
"No man can serve two masters. He will either hate one and love the other or be attentive to one and
despise the other. You cannot give yourself to God and money" Matthew 6: 24
B. The love of money tends to muddle our priorities and as a consequence, God takes a back seat. He
plays second fiddle in our lives.
'How hard it is for the rich man to enter the kingdom of God! It is easier for a camel to pass through
a needle's eye, than for a rich man to enter the kingdom of God," Mark 10: 24-25
C. We are born with nothing and we die with nothing. We are pilgrims on this earth on our way to the
Father. Our purpose is to walk towards eternal life.
"Avoid greed in all its forms. A man may be wealthy, but his possessions do not guarantee him in life."
Luke 2: 15
D. God must rule over our money and possessions; he must always comes first.
II. GOD OWNS EVERYTHING
The world and all that is in it belongs to the Lord.
A. "The Lord's are the earth and its fullness, the world and those who dwell in it." Psalm 24: 1
B. "Mine is the silver and mine is the gold, says the Lord of hosts." Haggai 2: 8
Way of Life

(continued)
III. GOD SHARES THESE RESOURCES GENEROUSLY
A. The Lord has created everything and has provided his creatures with all their needs.
"When you give it to them, they gather it; when you open your hands, they are filled with good things."
Psalm 104: 28
B. God shares these resources, even to the bad ones.

" . . . for His son rises on the bad and the good, He rains on the just and the unjust." Matthew 5: 45
C. God provides us with His protection.
1. " I do not ask you to take them out of the world, but to guard them from the evil one." John 17: 15
2. "The Lord is my shepherd; I shall not want Psalm 23: 1
IV. RIGHT ATTITUDES TOWARDS MONEY AND POSSESSIONS.
A. WHAT SHOULD OUR ATTITUDE BE?
1. Do not be concerned, your Father knows that you need these things. Luke 12: 22-31
2. Do not love money, but be content with what you have. Hebrews 13: 5-6
3. We are stewards, not owners Job 1: 21
4. As stewards, we should:
a. Be detached from material possessions.
• "Take heed lest you forget the Lord your God." Deuteronomy 8: 11-17
• "The love of money is the root of all evil." ( 1 Timothy 6: 10)
b. Be faithful.
• "The master will put that servant in charge of all his property." Luke 12: 42
c. Be skillful, resourceful and efficient.
• The astute servant. Luke 16: 1-8
• Efficient and productive steward. Matthew 25: 14-30
d. Be in the Lord's service.
• The overriding goal of stewardship. 1 Peter 4: 10
B. SUFFICIENCY AND ABUNDANCE
1. God can multiply his favors among his people. 2 Corinthians 9: 83

a. Sometimes he gives to people more than they need as a "surplus for good works".
b. It is something that we could use to help the others who are in need.
c. We need to be responsible in approaching the things God gives us as extras.
Way of Life

(continued)
2. Having enough for our basic needs: food, clothing and shelter 1Timothy 6: 7-9
a. Sometimes we expand our needs, wanting to have more.
b. Sometimes we consider everything that we see as needs.
3. Some people literally have millions yet they still live lives of anxiety. When you rave for more and
more money, there is no end to it, even if you have enough. Luke 12: 16-21
4. There are some who, because of their life situation, may need more than others in clothes, home
and money. There are also others who may need more because of the requirements in their
profession or position, as necessary.
5. Scripture does not say that we need to have a uniform lifestyle.
6. People occupy different levels and we have to be practical about these things. Whatever level
you are in, there is a tendency to want more and more. And our desire for money and possessions
tend to replace our desire to walking righteously with God.
C. PROVIDING FOR CHILDREN
1. To put our future, our children and their future in the hands of God.
" The Lord is my helper. He is my best protection." Psalm 23
2. It is an attitude of heart that the Lord is our security.
3. We need to equip our children to support themselves and be strong and capable enough to face
life when the time comes.
4. It is neither giving them a good education where they can be assured of good life. It's training
them in the ways of God.
5. When we talk about the future of our children, we are talking about their eternal inheritance ----
life with Christ.
6. Some children who are pampered with a lot of money tend to be spoiled and their future turns
to a wrong direction as they are not given enough caring and guidance by their parents.
7. Scripture does not tell much on how to provide for the future and how to take care for our children.
What we need to do is to constantly come before the Lord and ask Him for His Holy Spirit's
guidance. We must take care of oursel ves and the people that we are responsible for.
Way of Life

(continued)
V. OUR RESPONSIBILITY IN FINANCIAL GIVING
A. As Christians, we have a duty and obligation to give generously to God. The Mystical Body of Christ,
His Church, cannot function with just our good intentions and wishes. We need to support her needs.
B. As members of the BCBP, there is also a need to support the Lord's work in the various aspects of
pastoral work, outreaches, and in her evangelization programs. We would like you to pledge an
amount you can honestly afford. Your generosity will be amply rewarded. The Lord is a generous God
and looks with favor on those who assist Him in His work.
C. The BCBP has SYCIP, GORRES, VELAYO & CO. as its auditors. Our books are open to any of our
members.
D. Our financial statements are reported yearly to our members.
VI. THE REWARDS OF A GOOD STEWARD
A. Freedom from anxiety.
B. Material rewards.
" I give you My word, there is no one who has given up home, brothers or sisters, mother or father,
children or property, for Me and for the gospel who will not receive in this present age, a hundred times
as many . . . " Mark 10:29-31
C. Eternal reward. Luke 12: 32-33
Way of Life
5.5.5. Submission to Authority

GOALS
To provide the participants with the rationale
behind Submission to Authority, and
to explain the procedure in resolving
disagreements within the community.
I. DEFINITIONS
A. AUTHORITY
A body or person who has the right to determine policies, directives, and to establish rules to govern
the BCBP and lead its members.
B. SUBMISSION
To comply or obey the directions, policies and rules governing the BCBP, and the Chapter where he/
she belongs.
II. BACKGROUND
A. Submission to authority is a necessity for a healthy society or an organization such as the BCBP.
Without authority there will be chaos and disorder, bringing about disunity and confusion. However,
submission does not mean blind servile obedience.
B. Leaders, though imperfect, have been placed in that position either by God's direction or permission,
and that requires obedience to their authority.
"Be filled with the Spirit . . .submitting to one another out of reverence for Christ."
Ephesians 5: 18-21
He who refuses to be led will never learn to lead.
C. Obedience to the leaders in a community such as the BCBP.

" In the same way you younger men must be obedient to the elders. In your relations with one
another clothe yourselves with humility; because God is stern with the arrogant, but to the humble
he shows kindness." 1Peter 5:5
Way of Life

(continued)
III. RESISTANCE TO AUTHORITY
A. A reaction to a previous culture.

B. A rebelliousness found in the world today.
C. A false notion of humility.
D. A negative reaction against correction or direction.
E. To a void responsibility.
F. Pride.
IV. WHAT IS AUTHORITY IN THE BCBP?
A. AUTHORITY IN THE BCBP

1. A gift of the Lord for unity and direction.
2. A service to lead the group to function as one.
3. To guard our pattern of life.
4. To see that our goals are acted on.
5. To solve problems.
6. To take care for the persons under their care.
B. The head is not necessarily the person who implements all the decisions.
C. The head is not always the person who does all the work or takes all the responsibilities.
V. WHAT IS SUBMISSION IN THE BCBP?
Submission in the BCBP is an active relationship involving the following:

A. To obey directives, policies and rules established by the BCBP leadership.
B. To cooperate and assist the leadership of the BCBP.
C. To be involved and if required, to respectfully disagree with their leader's position.
D. To be open to corrections and admonishments in what relates to the BCBP culture.
E. Caring and support for their leaders.
VI. SUBMISSION TO AUTHORITY
A. It is a personal relationship between the member and the leader.
B. Leaders and the general membership must be led by the Holy Spirit and must have love as their primary
objective.
C. The leader cares for his flock as they must care, cooperate and support the leader.
Way of Life

(continued)
VII. HOW TO RESOLVE DISAGREEMENTS
A. DISAGREEMENTS BETWEEN MEMBERS
1. The Brotherhood is composed of a cross section of people with different backgrounds and
customs. However, they all have something in common - - they love the Lord and are subject to
His will. Disagreements are possible without the need to be disagreeable.
2. In prayer and with humility they should try to resolve their differences. God will provide a solution
if both have faith in God's justice.
3. The parties can avail of their AGL to mediate in the conflict, and if the problem remains unresolved,
they can go all the way from Unit Group Leader to their Chapter Head.
B. DISAGREEMENTS BETWEEN A MEMBER AND A LEADER
Leaders, as well as members, are human and subject to errors in judgment, if, after prayer, both cannot
yet resolve their differences, the member can o and seek a meeting with the Unit Group leader and
up to the Chapter Head.
If the problem is serious and cannot be resolved within the Chapter, the member can request for a
hearing with the Area Managing Director who has the final say.
VIII. NEXT WEEK'S INVITATION TO THE BCBP (COMMITMENT)
You can call this talk the end of the final module, because next week will be the Commitment Day. We
have tried to give you an overview of the life and culture you will be expected to live as members of the
BCBP. A copy of the Brotherhood covenant will be distributed to you today. It is imperative that you be
fully aware of the life that awaits you in the Brotherhood. We suggest you discuss this with your spouse.
This subject will be further discussed in our last session, where you will be invited to commit yourself to
the covenant of the BCBP. We ask that you fully consider your decision. In prayer, ask the Lord to guide
you in making this decision.
By now you must be fully aware that the BCBP is not a social club, but an action-oriented spiritual
organization, dedicated to serve the Lord and our brothers. Much will be asked of you in terms of service.
Ours is not an easy task --- the business and professional milieu are in dire need of evangelization, and
each one of us will be expected to carry part of that effort.
NOTE: Provide the participants with copy of the of the white card, to take home to study and discern.
Way of Life
5.5.5. Commitment
GOALS
To encourage the participants to accept the invitation of the
Brotherhood of Christian Businessmen and Professionals
to live this renewedway of life and culture
I. INTRODUCTION
A. To encourage the participants to accept the invitation of the BCBP to this new life and culture.
B. The last six (6) talks were a peek at the culture and standards the BCBP is inviting you to live by. Today,
before you accept this invitation, we will discuss the BCBP Commitment (White Card) to this life. A
copy of this commitment was furnished you during the last talk, where we asked you to diligently
discuss it with your spouse.
II. INVITATION TO JOIN THE BCBP
A. LEARN AND STUDY
To take advantage of the many teachings which are available in the BCBP.
B. STRENGTH AND SUPPORT
The strength, support, experience and advice made available to all its members.
C. SERVE THE LORD
Involvement in the BCBP's apostolate to bring Christ into the marketplace.

(Matthew 28: 19 and Acts 1: 8)
III. DECISION
You need to fully realize what this new life entails. We wish you to be fully aware of what is required of its
members. To explain the various aspects of this covenant, the floor will be opened to questions
immediately after the talk. We suggest that you avail of this opportunity to clarify any question you may
have.
IV. THE COVENANT
A. TO LIVE AS A FOLLOWER OF CHRIST
This part of the covenant is basic to all true Christians. The first three (3) conditions cover prayer, the
study of scripture and the worship life in the Church. These 3 are the most essential conditions, since
it is from these that we are able to know and relate to God. It is through these conditions that we are
able to develop that intimate relationship with God, which we so much desire. These same conditions
Way of Life
5.5.5. Commitment
(continued)
will carry us through the rough roads of this life, into the next. It is in prayer that we get to know the
mind of God. Prayer is indispensable in our lay apostolate if it is to give fruits for Christ.
The other two conditions are related to our personal life. Here we are called to put good order in our
private and family life, and to avoid serious wrongdoings. All these conditions will fall into place if we
faithfully observe the first three.
B. I WILL MAKE MYSELF AVAILABLE TO THE LORD FOR SERVICE
There are six (6) conditions in this part of covenant. The first four relate in essence to living the life,
culture, and objectives of the Brotherhood. The fifth is the observance of good practical order in any
organization. This means you have to comply with the directives of those who have responsibilities
for the Brotherhood and its activities. The sixth is to support the life and mission of the Brotherhood
with the talents and resources that are at your disposal.
C. I WILL BE A CHRISTIAN BUSINESSMAN AND PROFESSIONAL
The last part of the covenant is a commitment to live a righteous life in business and in our professions.
We have Christian duties as employees and as employers. As employees we are to render honest
work for compensation received.
As employers, your responsibility calls for righteous and fair labor practices, providing for just
compesation and wages, the observance of good humane working conditions, while respecting the
rights of labor. All these are expected of you, as far as your authority and influence can make
it possible. And finally, to assume the responsibility for your financial obligations to government and
Sprivate sectors.
D. SIGNATURE
On the last page of the covenant is where you, concurring with all the conditions, sign the agreement.
Your signature is symbolic of your commitment to comply with all the conditions of the covenant.
V. CLARIFICATION
We would like to take this opportunity to point out an accepted standard rule governing agreements.
Conditions so stipulated and agreed on by the agreeing parties form part of the entire agreement. These
conditions are all part of one package.
What are we driving at? We cannot segment and choose only those conditions which we wish to comply
with in the agreement. The White Card represents the totality of our life and culture in the Brotherhood.
NOTE:
• The public commitment and signing of the White Card indicate a person's full agreement to the
conditions.
• It is suggested that the commitment be made in front of the tabernacle to impress on the participants
the solemnity of the occasion.

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BCLP Manual

5.2. MODULE I: THE BASIC TRUTHS ABOUT CHRISTIANITY

5.2.1. Who Is Jesus Christ? 3

5.3. MODULE II: THE AUTHENTIC CHRISTIAN

5.3.1. Praising and Raising of Hands 17

5.4. MODULE III: LIVING A SPIRIT-FILLED CHRISTIAN LIFE

5.4.1. Baptism of the Holy Spirit 38

5.5. MODULE IV: THE BCBP WAY OF LIFE

5.5.1. Prayer, Scripture and Spiritual Gifts 61

This first talk basically spells out

II. BRIEF INFORMATION ON THE BCBP

The Brotherhood of Christian Businessmen and Professionals is:

A. A non-profit, non-stock Corporation duly registered with the SEC.

C. It is open to all other Christian denominations.

D. Its basic mission is to evangelize the business sector.

III. WHAT IS THE BROTHERHOOD CHRISTIAN LIFE PROGRAM (BCLP)?

The Brotherhood Christian Life Program (BCLP) is:

A. A course in Christian Renewal for businessmen, professionals and their wives.

C. A venue to re-acquaint one whom has lost touch with Jesus.

5.1. The Orientation Session

IV. IDENTIFY THE AREAS WHERE THE PARTICIPANTS NEED TO COOPERATE

B. Strictly adhere to the time schedules.

C. Get actively involved during the group discussion.

E. Cooperate with the DGL who is assigned to their group.

F. Strictly observe the following:

G. For any additional information, check with the BCLP Director.

V. INDIVIDUAL INTRODUCTION OF MEMBERS WITHIN THE GROUP

VI. CONCLUDING EXHORTATION

5.2.1. Who Is Jesus Christ?

A. Is Jesus really worth paying attention to?

II. WHO WAS JESUS CHRIST?

III. WHO IS JESUS CHRIST?

A. SOME POPULAR MISCONCEPTIONS OF JESUS CHRIST:

B. JESUS CONTRADICTS THESE POPULAR NOTIONS:

5.2.1. Who is Jesus Christ?

C. WHAT DID JESUS SAY ABOUT HIMSELF?

A. JESUS’ LIFE AND WORDS DEMAND A RESPONSE FROM US.

B. DID GOD CONFIRM JESUS’ CLAIM OF WHO HE IS? YES.

C. JESUS DEMANDS A RESPONSE FROM US.

V. FOR SPEAKERS: COMMENTS ON THE PRESENTATION

5.2.1. Who is Jesus Christ?

5.2.2. What is God Like?

II. WHO IS HE?

B. THE SELF-REVELATION OF GOD TO MAN

5.2.2. What is God Like?

III. GOD’S PLAN

NOTE: Adam and Eve represented the whole human race.

B. MAN’S KNOWLEDGE OF GOD

5.2.2. What is God Like?

1. He is the enemy of evil and wrongdoing.

IV. THE ABSENCE OF GOD

A. THE SITUATION IN THE WORLD TODAY

2. On a personal level, there is loneliness, depression, fear, insecurity, mistrust, etc.

B. WHAT ARE WE DOING ABOUT IT?

5.2.2. What is God Like?

A. WHAT DOES GOD SAY?

VI. GOD’S INVITATION AWAITS OUR RESPONSE

5.2.2 What is God Like?

B. WHAT IS YOUR RESPONSE?

VIII. FOR SPEAKER: COMMENTS ON THE PRESENTATION

5.2.3. The Power of the Holy Spirit

“Much of Christianity today looks feeble, lacking power.”

He has a point there. But how can this be changed?

II. RECEIVING THE HOLY SPIRIT