Professional Documents
Culture Documents
2020-21
SEEKING BACHELOR’S IN
ARCHITECTURE
TOPIC 1-
WIDOW REHABILITATION CENTRE
TOPIC 2-
SOS CHILDREN VILLAGE
TOPIC 3-
JUVENILE HOME
TANEESHA
B.ARCH 5 TH YEAR
1160101070
BBDU, LUCKNOW
SYNOPSIS 1
WIDOW
REHABILITATION
CENTRE
◦ “AFTER THE DEATH OF MY HUSBAND, MY CHILDREN FORCED ME TO
LEAVE THE HOUSE. I WAS THROWN OUT WITH NO CLOTHES TO EVEN
COVER MY BODY. PEOPLE TOLD ME TO GO TO VRINDAVAN AS NOW ONLY
LORD KRISHNA CAN SAVE ME FROM THE WORLD. HERE, I WAIT FOR
DEATH EVERY DAY SO THAT I GET SOME RELIEF.”
◦ This is the common story of widows found on the streets of Vrindavan. Widow, as
ostracised section of society, faces a lot of hardships after the death of her husband.
Widows, old or young, share a common loss of respect and dignity from the family and
society. The project intends to make them independent and self sufficient to live a fruitful
life ahead and thus, granting them a state of moksha that releases them from the harsh
reality cages of being widows.
◦ The cities of Vrindavan and Varanasi – referred to as the “widow cities” of India –
welcome thousands of widows every year; those who have no other place left to go.
These cities are home to a large number of dingy, suffocated, guest houses and “ashrams”
where impoverished and abandoned widows spend the remainder of their lives.
HISTORY AND BACKGROUND
◦ In ancient India (or Vedic period), women had high esteem in the society. They
availed the right to education, and liberty in the right of choice of the spouses
(Swyamvar). In respect of widowhood too, the norms were flexible enough. A
widow had several options like Sahamaranathat is, voluntarily joining the dead
husband on his funeral pyre. There was also the process of Niyog: a procedure
through which a widow could conceive another man’s child if she desired to do so
and thereafter spend the rest of her life nurturing the child, alternatively she could
also opt for Brahmacharya that is rigid celibacy where she ceases perform any sexual
activity. She also had the option of finding another spouse of her choice.
◦
◦ But during the later Vedic age and the early medieval era, the sublime status of
women went on a downslide. In the opinion of 2000 year old text by Manu, the
Hindu primogenitor of mankind: “A righteous wife is one who after the death of her
husband constantly remains chaste and reaches heaven though she has no son.
”Traditions like ‘widow-burning’ or Sati framed the patterns of social behavior of
Hindu society for widows. The conduct towards them turned to be extremely unjust
and sadistic. Conventionally, the widow was held responsible for her husband’s death.
Even the shadow of a widow was believed to inflict depredation and brought ill luck.
It was also believed that once her husband died, the wife should pronounce all
comforts of home. She should wear a plain white sari as a sign of lamentation. The
appearance of widows at rituals, ceremonies and celebrations was considered
unpropitious. Those coming from orthodox families, in some cases, even shove the
woman’s head after the death of husband. This was particularly done to make the
widow sexually unattractive, so that no man is attracted to her or she never gets
married.
NEED OF THE TOPIC
◦ The concerns of widows cannot be dissociated from those of other single women,
or indeed from those of women in general. Widows do experience special difficulties
and deprivations, connected, inter alia, with the restrictions that are imposed on their
lifestyle and the persistence of negative social attitudes towards them. In the context
of social science research, it is right to give attention to widowhood as a particular
cause of deprivation. And, in the context of social action, it is right to organise and
support widows in their specific demands (e g, relating to pensions, property rights
and other entitlements)
AIMS AND OBJECTIVES
AIM
The proposal is called for a safe house and shelter for women in difficult
circumstances, designed to provide a flexible and innovative approach to cater to the
needs of various women in distress. Shelter and protection will be provided, in
addition to access to services including counsellors, medical doctors, legal advice and
protection. The safe house seeks to address the specific vulnerability of each group
of women in difficult circumstances through integrated approaches.
OBJECTIVES
(i)To provide primary need of shelter, food, clothing and care to the marginalized
women/girls living in difficult circumstances who are without any social and
economic support.
(ii)To rehabilitate them socially and economically through education, awareness, skill
up graduation and personality development through behavioral training etc.
(iii)To arrange for specific clinical, legal and other support for women/girls in need
of those intervention by linking and networking with other organizations in both
Govt. and Non-Govt. sector on case to case basis.
SCOPE AND LIMITATONS
◦ SCOPE
The project would focus on mostly the vulnerable part of the society, and the project
would cater rehabilitation center and proper housing area, for short stay and long
stay victims.
METHODOLOGY
• To analyse the site with
respect to climate,
location, physiography,
SITE STUDY surrounding ,historical
background of that
region on the basis of the
design to be done.
CONCEPT
DESIGN STAGES
FINAL
DESIGN
SITE DETAILS
◦ SITE AREA- 5.5ACRES
◦ SITE LOCATION- IT IS LOCATED BEHIND OMAXE ETERNITY CASTLE
ON THE CHHATIKARA- VRINDAVAN ROAD.
◦ SITE CONNECTIVITY-
◦ ADJACENT TO PARIKRAMA MARG
◦ NEAREST HOSPITAL- PARAS MANI HOSPITAL
◦ DELHI INTERNATIONAL AIRPORT IS THE NEAREST AIRPORT 162KM
AWAY.
◦ NEAREST RAILWAY STATION IS IN MATHURA, 16.2 KM AWAY.
◦ THE INTER CITY AND INTER STATE BUS TERMINAL OF VRINDAVAN IS
17.5KM VIA NH19 AND NH44.
◦ NEARBY LANDMARK-
◦ SRI KUNJ BIHARI SEWA DHAM
◦ VRINDAVAN TIWARI TEMPLE
◦ MRC AYURVEDA HOSPITAL
◦ OMAXE ETERNITY CASTLE
◦ STREET CHILDREN
◦ Today’s children are the future of tomorrow. Since they create the world of
tomorrow, they are at the heart of social development. The future depends on how
children prepare themselves to enter into the world of work. Children who are
healthy, well-fed and educated, grow up to be productive, innovative workers and
responsible adults. But to-day more than one billion of children are condemned to
poverty, without jobs, without basic necessities, without hope.
◦ Poverty is the root cause for the incidence and prevalence that causes the major
dilemma encountered throughout the cities, nations, states and the entire world of
homeless children and adults. Due to reasons urban poverty aberrant families,
urbanization, migration, least interest in education, broken family, cruelty, physical
abuse, mental torture etc, give birth to these most easily susceptible group of
children called street children. These children runaway from their home at very
tender age of around 7 to 12 years to neighbouring cities or cities that can help
them fulfil requirements and work with unrecognized area in order to suffice their
basic needs and earn sometime to accomplish their family needs.
INTRODUCTION
◦ The United Nations estimates that there are about 2.5lakh street children in
Mumbai. According to UN high commissioner for human rights, India has the
largest number of street children around 18 million.
◦ Children are the future of the nation, For an emerging country like India,
development of underprivileged children holds the to the progress of the nation
itself, and their education is the cornerstone of this progress UNICEF estimated
that there were 11million street children in India. Most of the children in India are
over 6 and majority is over 8. 72% of the street children studied were age 6-12.
India has the largest population of street children in the world.
◦ WHO ARE STREET CHILDREN?
◦ Street children are those who work and live on the streets, parks, pavements. Bus
stations, railway stations and public places having the sky as their roof without
safety and security and who are below the age of 18 years.
◦ They can be classified into three categories:
◦ Children of the street family: They are the children of family who is/ was staying
on the streets. These children also stay with their parents on the roadsides,
footpaths, railway stations.
◦ Children on the street: They are the children that visit the streets or are on the
streets for the entire day and or nights and return home rarely.
◦ Children of the street: They are entirely on the streets. They have no family or
relatives to look upon. They are all independent.
ABOUT SOS CHILDREN’S
VILLAGE
◦ SOS Children's Villages is an independent, non-governmental, nonprofit
international development organization headquartered in Innsbruck, Austria.
The organization provides humanitarian and developmental assistance to
children in need and protects their interests and rights around the world.
◦ Founder: Hermann Gmeiner
◦ Founded: 1949, Imst, Austria
◦ Purpose: LDS Humanitarian Services
◦ Headquarters: Innsbruck, Austria
◦ President: Siddharta Kaul
◦ Honorary President: Helmut Kutin
◦ 33 SOS Children’s Village across India.
◦ Currently, 6500 children are growing up in SOS-India children’s village in 21
states.
◦ 3rd generation of children being brought up.
◦ SOS Children’s Village of India is also reaching out to over 15,500 children
throughout this community based strengthening program.
◦ Each SOS Children’s Village constitutes of 15-20 family home.
◦ The SOS family consists of 9 or 10 children, who share their lives as brothers
and sisters.
◦ They grow in the care of an SOS mother- like in any family.
◦ Children attend local schools and keep in close contact with neighbouring
families.
HISTORY AND BACKGROUND
Informal
Development Training
Education
Experience
Awareness Interaction
Upliftment Creativity
Hygiene Employment
AIMS AND OBJECTIVES
◦ SCOPE
Therefore there is a need to pamper, support, educate and provide basic facilities to
these children so that they can take wise decisions, support themselves and their
families in future, instead of becoming a factor for multiplication of street children.
This project will help the helpless street children of India have a new direction in
their life and even they can think of a better career rather than being involved n
crime cases and ruining their life in pain and illegal activities.
The project will help building the youth of India for nation’s progress and make
them a responsible and respectful citizen.
METHODOLOGY
• To analyse the site with
respect to climate,
location, physiography,
SITE STUDY surrounding ,historical
background of that
region on the basis of the
design to be done.
CONCEPT
DESIGN STAGES
FINAL
DESIGN
SITE DETAILS
IMPORTANT LANDMARK-
1. IIM LUCKNOW
2. AMAZON DEVELOPMENT CENTER
.
PROPOSED CASE STUDY
LITERATURE
DATA
CASE STUDY
COMPARATIVE ANALYSIS
DESIGN PROCESS
SITE SELECTION
SITE ANALYSIS
CONCEPTUAL DESIGN
PRELIMINARY DESIGN
FINAL DESIGN
SITE DETAILS