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IN YOUR
ABILITY
EDITOR'S COMMENTARY
In this Commentary the editors darif}' some of the terminology as Hill
defines it:
Hill doses the chapter with the lengthy story of how Andrew Carnegie's
righthand man, Charles M. Schwab, engineered the deal that created the
mining and manufacturing giant U.S. Steel Corporation.
FAITH IN YOUR ABILITY 63
The editors note that although the story actually illustrates six of
N apoleon Hill's principles of success, the principle that is at the center
of it is Schwab's faith that he could pull together such a disparate group
and inspire them to put aside their differences and share the vision that
would make it happen.
Plain and
CHAPTER 4: THE WORKBOOK
unemotional
In the previous chapter, Hill says that to make a change in your life
you must first have a burning desire to change.
words will not
What is it that can make your desire burn? influence the
According to Napoleon Hill, it is faith that makes your desire burn. subconsc iou s.
But by faith Hill was not referring to a belief in a higher power. The faith
that Hill means is the unquestioning belief in yourself and your abilities,
and the complete, unwavering confidence that you can accomplish what
you set out to do. T he repetition of
It should be pointed out that this does not mean that Hill was not
himself a religious man. However, he made it very clear that regardless
emoti ona li zed
of his personal beliefs, his principles of success neither endorsed nor affirmations and
violated any particular religion or creed. During a series of lectures he visualizations are
gave in Chicago in 1962, Hill elaborated on his reasoning as follows:
the only k n O\V ll
I feel exceedingly proud of this philosophy for many rea-
sons. First of all, because it is accepted by all religions
me th ods of
even though it does not partake of any of them. Catholics deve lopin g the
and Protestants, whites and blacks, all the races, all the
e moti on of fa ith.
colors, all the creeds accept this philosophy, and I think
that's a miracle in itsel£
When I first started out with Andrew Carnegie, he had
admonished me to never under any circumstances attach
any tide of an orthodox nature to this philosophy. He said
the minute you do d1at, you will split your audience.
64 THINK AND GROW RICH: THE 21 sT-CENTURY EDITION WORKBOOK
And when you start the actual writing, never use a word
NOTES &COMMENTS
or an illustration that will send a high school boy or girl
to the dictionary or encyclopedia.
I have followed those instructions to the letter, with the
result that we have a philosophy that is understandable to
anybody. Anybody can apply it, and millions of people are
applying it all over the world.
If you have faith in your aim or purpose, you must start doing it NOTES &COMMENTS
and you must start now, even if you don't have a complete plan.
Someone once said, "Life is what happens to you while you are
busy making other plans," which actually makes a nice, neat summation
of Hill's point about applied faith. Things are almost never exactly right.
And even if things aren't exactly what you want them to be, you will be
much further ahead if you get started now, while you work out the rest
of the details of the plan.
Hill's message is that there is always something you can do right
now that will help you move forward. If you wait around for things to
be exactly right, you are not only wasting time but you are delaying
the arrival of your success.
NOTES & COMMENTS forty your age is against you, and so are the entrance requirements.
To qualify you would need to spend years learning advanced physics
and aeronautics, not to mention the difficulty of qualifying to fly jets, the
physical fitness requirements, and the fact that there are only a limited
number of shuttle flights and many qualified astronauts ahead of you.
The point is that although you may want something to happen, and
you may follow the Hill formula by repeating over and over that it is
happening, unless there is a reasonable possibility, all the repetition
in the world will not make it happen. Furthermore, by selecting an
unrealistic aim and failing at it, you will have undermined your faith in
yourself and created doubts in your mind about the method.
There is a fine balance between choosing a definite aim that is
challenging and choosing one that is unrealistic. But that does not
mean you should choose simple or easy-to-accomplish goals. In fact,
Hill specifically suggests it is good to choose aims and purposes that
cause you to stretch yourself.
In chOOSing a definite aim or purpose, you should start from the
assumption that if there is nothing mental or physical preventing you
from learning, there is almost nothing that can't be accomplished if you
have enough time to perfect the needed skills or ability.
The only thing that should restrict your choice of a definite aim is
if it requires educational degrees or minimum entrance requirements
that you have not achieved, or if it requires some specialized talent or
physical or mental capacity that you do not possess. In many cases
even that should not stop you if what you want can be learned within
a reasonable amount of time.
It is true that all the faith in the world won't get you a job that
requires a Ph.D. when you only have a high school diploma, but all
that means is that you've selected the wrong definite aim. Your aim
shouldn't be the job, it should be getting your Ph.D. Once you've done
that, your next aim can be getting the job.
FAITH IN YOUR ABILITY 67
There are nine doors through which the human mind can
be entered and influenced. These nine doors are the nine
basic motives by which all people are influenced and to
which all people respond.
Every move, every act, and every thought of every
human being is influenced by one or more of the nine
basic motives. By understanding and applying these nine
motives, you will not only learn how to influence other
people but you will also learn how to motivate yourself
When sales professionals qualify prospective buyers,
they look first for th e most logical motive they may use
to influence the buyer's thinking and decision. When an
appropriate motive has been planted in the mind of the
prospective buyer, it begins to work from within.
If this can be done to motivate others, it can also be
done to motivate yourself
NOTES & COMMENTS 1. The motive of self-preservation: The more you believe your future
depends on achieving your aim, the more powerfully emotionalized
your desire will be. If you really are putting everything you have into
your aim, your future well-being will truly be in jeopardy and you will
be motivated to do anything you can to keep from failing.
5. The motive of desire for power and fame: Why people desire
power or fame is a complicated sociological question, but there is
no doubt that modern society tells us both are valuable, so they
have become powerful motivators. As with money, love, and sex,
if you convince yourself that achieving your aim will give you more
power or fame, you can greatly increase your drive to succeed;
FAITH IN YOUR ABI LITY 69
6. The motive of fear: Napoleon Hill says there are six basic fears: NOTES &COMMENTS
fear of poverty, fear of criticism, fear of ill health, fear of the loss
of love, fear of old age, and fear of death. Here the motive is not
so much to gain something as it is to overcome. If you believe the
achievement of your aim or purpose will lessen any of those fears,
the boost it will give your desire is obvious.
7. The motive of revenge: Although the desire for revenge may not
be the most admirable quality, it is not hard to understand how it
can be a powerful motivator if succeeding at your aim or purpose
also means that you prove to your detractors you were right. If
succeeding at your aim or purpose can be tied to the idea that you
will get your just desserts, it can add mighty impetus to your effort.
8. The motive of freedom (of body and mind): Although not true
everywhere in the world, in America the concepts of individual
rights and freedom are integral parts of the fabric of our society. If
your aim or desire is linked to your personal freedom, you will have
tapped into the very principle upon which this country was founded.
NOTES & COMMENTS Do you want to succeed because succeeding will give you the
confidence to do something? Or do you want to succeed because
you are overflowing with the desire to share your good fortune? Or
maybe the real reason you want to succeed is so you can show up
your competitors or get even with your detractors.
Whatever your reasons, the end result is that you must want to
succeed so badly you can almost taste it. Take that passion, love, anger,
fear, or whatever it is and use it to emotionalize your aim or purpose.
There is a maxim that says if you are not part of the solution, you NOTES & COMMENTS
are part of the problem. Stated another way, if you don't actively focus
your positive energy on your aim, you are not being neutral; you are in
fact encouraging negativity, which erodes your faith.
At the end of the experiment the rats whose trainers thought they NOTES & COMMENTS
were "maze-bright" did better than the so-called "maze-dull" rats.
Although the rats were identical, somehow the expectations of the
trainers were conveyed to the rats and they responded accordingly. Or
it may have been that the trainers unconsciousy tried to live up to the
expectations, and that could have affected the results.
In chapter 10, Persistence, in Think and Grow Rich: The 21"-
Century Edition, the editors tell about the research program done with
a group of people who considered themselves lucky and another group
who thought of themselves as unlucky. When they were each asked to
call a series of coin tosses, it turned out that both groups averaged the
same number of right guesses.
The fact is that the lucky group wasn't really any more lucky than
the unlucky group. But by interviewing each group, the researchers
found that in general the so-called lucky group remembered the good
things that happened to them in their lives, while the unlucky group
tended to dwell on the bad things. In short, the only difference was in
the lucky group's expectations.
A final example that makes the point is quoted from the September
2006 issue of Money magazine, in an article called Road Trip to Riches.
The writer tells of an experiment developed by a British researcher,
Richard Wiseman, who also worked with groups of people who con-
sidered themselves lucky or unlucky. He asked each to count the
photographs in a newspaper.
INFINITE INTELLIGENCE
Infinite Intelligence is one of Napoleon Hill's most important conceptions
and it is also one of the most difficult to get a handle on . At times Hill
refers to Infinite Intelligence as if it were an actual thing; at other times
he seems to be discussing a location, as though it is a compartment
inside the brain; and in some instances he speaks of passing an idea
on to Infinite Intelligence as though it is some sort of god-like figure
who sits in judgment.
FAITH IN YOUR ABILITY 75
Infinite Intelligence is probably best described as a process or a NOTES & COM MENTS
system, in the same way that we think of a broadcasting system or a
telephone system. There are three aspects to Infinite Intelligence:
2. It is the part of your thinking process that, through the laws of nature
and science, connects you to and makes you part of all other things.
Some people take the words Infinite Intelligence to mean that there
NOTES & COMMENTS
is some sort of omniscient overseer. That was not Hill's intention, and
he never suggests that Infinite Intelligence is something that meddles
in human affairs. Infinite Intelligence does not make things happen to
you, but Infinite Intelligence is something you can use to make things
happen for you.
The fact is that no one really knows how gravity works. Or exactly NOTES & COMMENTS
why electricity does what it does either. And, as Hill often liked to point
out, we don't even know why a kernel of wheat knows how to extract
the correct combination of things from the earth, water, and sunlight to
turn itself into a stalk of wheat.
But the fact that we don't know precisely why these things work
does not keep us from growing food, or making use of gravity, electri-
city, and all the other laws of nature. The reason we can make use of
them is because we have faith that they will work, even though we
cannot intellectually prove how they work.
All science is based on the faith that there is universal order.
However, the same regularity and predictability that gives us faith also
raises another issue. What causes the world to operate with such
regularity? Why is it so orderly?
Although for some people this line of thinking leads straight to
religion, Hill takes the position that in order to use this philosophy to
become successful, it does not matter. Things work whether we know
why or not.
Rather than be diverted into a rationalization of religion, Hill opted
for a practical approach that does not involve any particular religious
belief. Hill says that from a purely practical point of view, religion does
not affect your ability to utilize the natural laws. Gravity works equally
well for Protestants and Buddhists. It doesn't matter if you are Catholic,
Muslim, or agnostic, the sun still rises in the east and sets in the west.
NOTES & COMMENTS Hill's philosophy of personal achievement does not attempt to
answer the question why. but rather focuses on how. For the purpose
of applying the Hill method to achieving success, why can be set aside
for philosophizing, but just the fact that there is consistency is enough
for you to utilize its power.
All you have to do is look at the world around you to know that
everywhere in nature there is order. Who or what created the order
may be debatable, but the result is not. If you use your own experiences
and reason things through, you will easily satisfy yourself that the world
follows certain patterns with such regularity and predictability, it is as
though the world is following an organized, definite plan.
Napoleon Hill states without equivocation that he is certain there
is a set of natural laws that comprises a plan. He is certain that there
is such a plan because the success of his method relies on it. Hill's
method would only work if there is a plan, and since it has worked for
literally millions of people, there must be a plan.
To make Hill's method work for you, you too must start from the
assumption that the world works according to natural laws that are part
of an overall a plan, and that you are a part of that plan. If you make the
choice to assume it is a plan, and you treat it like a plan, it will work like
a plan. If it works like a plan, you can make the plan work for you .
4. You must have the same kind of faith in your definite aim or purpose NOTES & COMMENTS
as you have in the laws of nature.
5. You must have complete faith and confidence that the possibility for
you to succeed at your aim is a natural part of the plan of things.
6. Just as you have no doubt that the sun will rise in the east, you
must have no doubt that if you follow the Hill formula your aim or
purpose is achievable.
7. You must have complete faith and confidence that by burning your
desire into your subconscious, it will, as a part of the natural plan
of things, connect you with ideas and concepts that can help you
realize your desire.