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ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻔﺨﺮ ّﻳﺔ ُﻗﻞ ﷲ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن ﰻ ذى ﳀﺮ ْﻟﻦ ُ ِ َ َاﳀﺮ ﻓﻮق ّ
¹ﳯﻤﺎ َاﳀﺎرﻩ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
ﻓﺎﺧﺮﻳﻔﺨﺮ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﳀﺮ ًا ﻓﺎﺧﺮ ًا ﳀﲑ ًا ا ﻠﻬُ̀ﻢ ? ُ َ ُ
ﻓﺎﺧﺮ
ﳀﺎر ? ُ اﳀﺮ ? ّ ُ ﳀﺮ ﳀﺮ َك ? ُ اﻟﻔﺨﺮ ﰲ ٍ ﻟﻔﺨﺮ و ُ ﻔﺨﺮ َت ِ] ِ ﺗَ َ ` ْ
ﻔﺨﺮت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ﻣﻔﺨﺮ و ﺗَ َ ` َ ْ ﻣﻔﺨﺮ ? ُ َ ` ُ Tﻔﺨﺮ ? َ ِ ُ ? ﳀُﲑ ? ُﻣ ُ
Tﲔ َ? اﻟﺼﺎ ِﻣ ِ َ ﲷﲑ ` ﻳﻌﲅ َ ِ َ ﻳﺪwﻦ َ? َ ْﻣﻦ َ ْ َ ُ ﻳﻌﲅ ُﻣ َﺮ َاد ْ ُاﻟﻤ ِﺮ ِ َ ﻓﺎﺧﺮ َ? َ ْﻣﻦ َ ْ َ ُ ُ
ﻳﻤﻠﮏ ‰ﲀء ْ َ ِ ِ َ
اﻟNﺎﺋﻔﲔ َ? َ ْﻣﻦ َ ْ ِ ُ ﻨﲔ َ? َ ْﻣﻦ َ َwﺮى ُ َ َ ﻧﲔ اﻟْ َﻮا ِﻫ ِ َ ﺴﻤﻊ \َ ِ c
َ ْﻣﻦ ُ َ ْ َ Å
ﻳﺼﻠﺢ َ َ َ
ﲻﻞ ﺒﲔ َ? َ ْﻣﻦ ﻻ ُ ْ ِ ُ ,ﺬر اﻟ `ﺘﺎ ِﺋ ِ َ ·ﻞ ُ ْ َ ﺴﺎﺋﻠﲔ َ? َ ْﻣﻦ ﻳ َ ْﻘ َ ُ اﺋﺞ اﻟ ` ِ ِ َ َﺣ َﻮ ِ َ
ﻋﻦﺒﻌﺪ َ ْ ﻨﲔ َ? َ ْﻣﻦ ﻻ ﻳ َ ْ ُ ُ cﺟﺮ اُْﻟﻤ ْﺤ ِﺴَ ِ o ﺴﺪwﻦ َ? َ ْﻣﻦ ﻻ ُ ِﻳﻀ ُﻴﻊ \ ْ َ ﻟﻤﻔ ِ ِ َ اْ ُ ْ
ﺟﻮدwﻦ و اﻧ ّﲈ اﻟﻔﺨﺮ ِﻣﻦ ﷲ اﻟﻔﺎﺧﺮ cﺟﻮد ا ْ \ ْ َ ِ َ ﻓﲔ َ? \ ْ َ َ ﻗﻠﻮب ْ َاﻟﻌﺎ ِرِ َُُ ِ
ﰻ,ﲆ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ
§ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ.
اﰲ و اﻻوﰱ ُﺳoﺒ“ﺎ َ َﻧﻚ ? و ُ اﻻوﰱ َ ْ ُ ) (79و ف ا ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ
اﰲ اﻧ َّﻚ ا َﻧﺖ اﰲ و َﻛﱪا َ َﻧﻚ ? و ُ اﰲ و َﻫﻠَﻼ َ َﻧﻚ ? و ُ َﲪﺪا َ َﻧﻚ ? و ُ
ﱔ َﻻ ََٕا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻮﻓﺎﺋ ّﻴﺔ ُﻗﻞ ﷲ َْاوﰱ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاوﻓﺎﻩ وﻓﺎء ْﻟﻦ ُ ِ َ ﰻ ذى ِ ﻓﻮق ّ
ﻳﻮﰲ ﻣﺎ ¹ﳯﻤﺎ َ ُ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
اﰲ ﺗَ َﻮﻓ ` َْ /ﺖ ِ]ﻟﻮﻓِﺎء و Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن وﻓّ ً/ﺎ واﻓ ً/ﺎ وﻓ ً/ﺎ ا ﻠﻬُ̀ﻢ ?و ُ
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وﻓﲖ ? ُﻣ ُ
Tﻮﰲ اﰲ ? ُ وﻓﺎء ? و ُ اوﰱ ? ّ ُ وﻓﺎء وﻓﺎﺋَTّ ¹ﻚ ? َ ْ ُ اﻟﻮﻓﺎء ﰲ ٍ ُ
ﺒﻘﺎء َ?داﰂ اﻟْ َ َ ِاﰲ َ? َ ِ َ /ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? و ُ ﻣﻮﰲ ? ُ َ ` ُ
ﻣﻮﰲ و ﺗَ َﻮﻓ ` َ ْ ? َ ُِ
ﻤﺎء َ? ﺑﺪﻳﻊ اﻟ `ﺴ َ ِ •ﺎﻓﺮ ْ َ َ ِ
اﻟﺨﻄﺎء َ? َ ِ َ اﺳﻊ ْ َ َ ِ
اﻟﻌﻄﺎء َ? َ ِ َ ا,-ﺎء َ? َو ِ َﺳﺎﻣﻊ ِ َ 2 َ َِ
اﻟﻮﻓﺎء َ? ﺜﲑ ْ َ َ ِ ﻨﺎء َ? ﮐَ ِ َ ﻗﺪﱘ اﻟ `ﺴِ َ o
ﻨﺎء َ? َ ِ َ ﻴﻞ اﻟﺜ ` َ ِ ﺒﻼء َ? َ ِﲨ َ ﺴﻦ اﻟْ َ ِ َﺣ َ َ
اﻟﺠ َﺰ ِاء و اﻧ ّﲈ َاﻟﻮﻓﺎء ِﻣﻦ ﷲ اﻟﻮاﰲ ,ﲆ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﴍ َﻳﻒ ْ َ َِ
ﰻ §ﲔ و ﻗ·ﻞ ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jو اﺣ ّ·ﺎﲛﻢ ﰲ ّ
§ﲔ و ﺑﻌﺪ §ﲔ.
اﻻﻓﺼﻞ ُﺳoﺒ“ﺎ َ َﻧﻚ ? اﻻﻓﺼﻞ َ ْ ُ ) (80ف ص ل ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ
ﻓﺎﺻﻞ و َﻛﱪا َ َﻧﻚ ? ﻓﺎﺻﻞ و َﻫﻠَﻼ َ َﻧﻚ ? ُ ﻓﺎﺻﻞ و َﲪﺪا َ َﻧﻚ ? ُ ُ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ﻓﺎﺻﻞ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ ُ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﰻ ذى ﻓﺼﻞ ْﻟﻦ ُ ِ َ اﻟﻔﺼﻠ ّﻴﺔ ُﻗﻞ ﷲ َاﻓﺼﻞ ﻓﻮق ّ
ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻓﺼﺎ• ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ
ﻳﻔﺼﻞ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً
ﻓﺼﻼ ¹ﳯﻤﺎ َ ُ °رض و ﻻ ﻣﺎ ﺑ ّ
اﻟﻔﺼﻞ ﰲ ُ ﻓﺎﺻﻞ ﺗَ َ `ﻔﺼﻠْ َﺖ ِ] ِ
ﻟﻔﺼﻞ و ﻴﻼ ا ﻠﻬُ̀ﻢ ? ُ ﻓﺎﺻﻼ ﻓﺼ ً ً
Tﻔﺼﻞ ? ﻴﻞ ? ُﻣ ُ ﻓﺎﺻﻞ ? ﻓﺼ ُ ?ﻓﺼﺎل ? ُ اﻓﺼﻞ ّ ُ ﻓﺼ– ? َ ُ ﻓﺼﻞ َ ٍ
ﻓﺎﺻﻞ َ? َﺳُ ` oﺘﺎر َ? ﻔﺼﻠﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ ﺼﻞ و ﺗَ َ ` َ ْ ﻣﻔﺼﻞ ? ُ َﻣﻔ ` ُ َ ِ ُ
ﻧﻔﺎح َ? Tﺎح َ? َ ` ُ ﻏﻔﺎر َ? ﻗَﻬ ُ`ﺎر َ? َﺟ ` ُ·ﺎر َ? َﺻ ` ُﺒﺎر َ? َ ]2ر َ? ُﻣﺨْ َ ُﺘﺎر َ? ﻓَ ` ُ َ` ُ
ﻣﺮEح و اﻧ ّﲈ اﻟﻔﺼﻞ ِﻣﻦ ﷲ اﻟﻔﺎﺻﻞ ﺑﲔ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ُْ َ ُ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻗﺎض ْﻟﻦ ُ ِ َ ﰻ ذى ِ اُﻟﻘﻀ ّﻴﺔ ُﻗﻞ ﷲ َاﻗﴣ ﻓﻮق ّ
ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻗﻀﺎﻩ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ
ﻗﻀﺎ ﻗﺎﺿ ًﻴﺎ ﻳﻘﴤ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً ¹ﳯﻤﺎ َ ُ °رض و ﻻ ﻣﺎ ﺑ ّ
ﻟﻘﴤ و اﻟﻘﻀ ُﻴﺔ ﰲ ﻗﻀٍﻴﺔ ﻗﺎﴈ ﺗََﻘ̀ﻀ´ َﺖ ِ] ُ ِ ﻗﻀًﻴﺎ ا ﻠﻬُ̀ﻢ ? ُ
Tﻘﴤ ? ﻗﻀﲖ ? ُﻣ ُ ﻗﺎﴈ ? ُ ﻀﺎء ? ُ اﻗﴣ ? ﻗ ّ ُ ﻗﺎﺿ ّﻴﺘَﻚ ? َ ُ
ﳛﻖ ﻗﺎﴈ َ? َ ْﻣﻦ ُ ِ 2 ´ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ ﻣﻘﴤ و ﺗََﻘ̀ﻀ َ ْ ﻣﻘﴤ ? ُ َ ` ُ َ ِ ُ
ﺑﲔ ﳛﻮل َ ْ َ ﺒﺎدﻩ َ? َ ْﻣﻦ َ ُ ُ ﻋﻦ ِﻋ َ ِ ِ ·ﻞ اﻟﺘ` ْﻮ َ َﺑﺔ َ ْ ‰ﳫﻤﺎﺗﻪ َ? َ ْﻣﻦ ﻳ َ ْﻘ َ ُ اﻟﺤﻖ ِ َ ِ َ ِ ِ َْ`
ﺑﻤﻦ ,cﲅ ِ َ ْ ﻔﺎ,ﺔ اﻻ ِ] ْذ ِ ِﻧﻪ َ? َ ْﻣﻦ ُ َﻫﻮ \ ْ َ ُ ﻨﻔﻊ اﻟ `ﺸ َ َ ُ اﻟﻤﺮء َو ﻗَ ْﻠ ِ ِﺒﻪ َ? َ ْﻣﻦ ﻻ ﺗَ ْ َ ُ َْْ ِ
ِ º ِ ْ º ﻋﻦ َﺳ ِِ ِ ¤
ﻣﻌﻘﺐ ِ ُﻟﺤﳬﻪ َ? َ ْﻣﻦ ﻻ َر `اد َﻟﻘﻀَ ﺎﺋﻪ َ?
ِ ِ ِ ْ َ ?َ U/ﻣﻦ ﻻ ُ َ ِّ َ ﺿَ `ﻞ َ ْ
ﻣﻄﻮ?ت ِﺑ َﻴ ِﻤﻴ ِ ِﻨﻪ َ? ﺴﻤﺎ َو ُات َ ْ ِ ` ٌ ﻣﻦ اﻟ ` َ ﻣﺮﻩ َ? َ ِ ﳽٍء ِ \ ْ ِ ِﰻ َْ ﻧﻘﺎد ُ 2
ﻣﻦ ا ْ َ َ َِ
ﺑﲔ َ َﻳﺪْي َر ْ َﲪ ِ ِﺘﻪ و اﻧ ّﲈ اُﻟﻘﻀﻴﺔ ِﻣﻦ ﷲ اﻟﺮ? َح ْ ُ Èﴩا َ ْ َ wﺮﺳﻞ ّ ِ َ َْﻣﻦ ُ ْ ِ ُ
اﻻﺧﺮى j اﻟﻘﺎﴈ ,ﲆ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. ﰲ ّ
¶ﻓﻊ و ) (83ن ف ع ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ ا َﻻ ْ ُﻧﻔﻊ ا َﻻ ْ ُﻧﻔﻊ ُﺳoﺒ“ﺎ َ َﻧﻚ ? ُ
¶ﻓﻊ اﻧ َّﻚ ا َﻧﺖ ¶ﻓﻊ و َﻛﱪا َ َﻧﻚ ? ُ ¶ﻓﻊ و ََﻫﻠﻼََﻧﻚ ? ُ َﲪﺪا َ َﻧﻚ ? ُ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟّﻨﻔﻌ ّﻴﺔ ُﻗﻞ ﷲ َاﻧﻔﻊ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻧﻔﺎ,ﻪ ﰻ ذى ﻧﻔﻊ ِ ْﻟﻦ ُ ِ َ ﻓﻮق ّ
ﻨﻔﻊ ﻣﺎ ¹ﳯﻤﺎ ﻳ َ ُ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
ﻨﻔﻌ َﺖ ِ]ﻟ ّﻨﻔﻊ ِ و ¶ﻓﻊ ﺗَ َ ` ْ
/ﻌﺎ ا ﻠﻬُ̀ﻢ ? ُ ¶ﻓﻌﺎ ﻧﻔ ً ﻧﻔﻌﺎ ً Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً
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hﻔﻊ ? ﻨﻔﻊ ? َﻣ ِ ُ ¶ﻓﻊ ? ﻧﻔ ُ/ﻊ ? ُﻣُ T ﻧﻔﺎع ? ُ ﻨﻔﻊ ﰲ ﻧﻔﻊ ٍ ﻧﻔﻌَﻚ ? َا ُﻧﻔﻊ ? ّ ُ اﻟ ّ ُ
ﺟﻌﻞ ا ْ \ ْ َرض ِﻣﻬ ً
َﺎدا َ? ¶ﻓﻊ َ? َ ْﻣﻦ َ َ َ ﻨﻔﻌﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ hﻔﻊ و ﺗَ َ ` َ ْ ُﻣ َ ` ُ
ا@ﺎ َ? َ ْﻣﻦ ﴎ ً ﺸﻤﺲ ِ َ ﺟﻌﻞ اﻟ ` ْ َ cوEدا َ? َ ْﻣﻦ َ َ َ ﺒﺎل \ ْ َ ً ﺟﻌﻞ ا ْ ِﻟﺠ َ ََْﻣﻦ َ َ َ
ﺟﻌﻞ ` َ َ
اÕﳯﺎر ﺒﺎﺳﺎ َ? َ ْﻣﻦ َ َ َ ﻴﻞ ِﻟ َ ً ﺟﻌﻞ ا ﻠ ` ْ َُﻮرا َ? َ ْﻣﻦ َ َ َ اﻟﻘﻤﺮ ﻧ ً ﺟﻌﻞ ْ َ َ َ
ََ َ
ﻨﺎء َ? َ ْﻣﻦ ﺴﻤﺎء ِﺑ َ ً
ﺟﻌﻞ اﻟ ` َ َﺒﺎْ َ ?َ Eﻣﻦ َ َ َ ﻨﻮم ُﺳً َ o ﻣﻌﺎﺷﺎ َ? َ ْﻣﻦ َ َ َ
ﺟﻌﻞ اﻟ ` ْ َ ََ ً
ﻣﺮﺻﺎدا و اﻧ ّﲈ اﻟ ّﻨﻔﻊ ِﻣﻦ ﺟﻌﻞ اﻟ ` َﻨﺎر ِ ْ َ ً cزوا@ﺎ َ? َ ْﻣﻦ َ َ َ ﻴﺎء \ ْ َ ًﺟﻌﻞ ا ْ \ ْﺷَ َ oََ َ
ﷲ اﻟ ّﻨﺎﻓﻊ ,ﲆ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. jﰲ ّ
@ﺎﻣﻊ و اﻻﲨﻊ ُﺳoﺒ“ﺎ َ َﻧﻚ ? ُ اﻻﲨﻊ َ ْ ُ ) (84ج م ع ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ
@ﺎﻣﻊ اﻧ َّﻚ ا َﻧﺖ @ﺎﻣﻊ و َﻛﱪا َ َﻧﻚ ? ُ @ﺎﻣﻊ و َﻫﻠَﻼ َ َﻧﻚ ? ُ َﲪﺪا َ َﻧﻚ ? ُ
اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﶺﻴﻌﺔ ُﻗﻞ ﷲ َاﲨﻊ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺟﲈ,ﻪ ﰻ ذى ﲨﻊ ِ ْﻟﻦ ُ ِ َ ﻓﻮق ّ
ﳚﻤﻊ ﻣﺎ ﳯﻤﺎ َ ُ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑّ ¹
@ﺎﻣﻊ َ َﲡ`ْﻤﻌ َﺖ ِ]ﶺﻊ ِ ﻴﻌﺎ ا ﻠﻬُ̀ﻢ ? ُ @ﺎﻣﻌﺎ ﲨ ً ﲨﻌﺎ ً Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً
@ﺎﻣﻊ ? ﲨ ُﻴﻊ ? ﲨﺎع ? ُ اﲨﻊ ? ّ ُ اﶺﻊ ﰲ ﲨﻊ ٍ ﲨﻌ ّﻴﺘَﻚ ? َ ُ و ُ
@ﺎﻣﻊ َ? َ ِﲰ ُﻴﻊ ﻤﻌﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ ﻣﺠﻤﻊ و ََﲡ ` َ ْ Tﺠﻤﻊ ? َ ِ ُ
ﻣﺠﻤﻊ ? ُ َ ` ُ ُﻣ ُ
ﻗﺪwﺮ َ? َﺧ· ُِﲑ ﺒﲑ َ? َ ِ ُ ﺑﺪﻳﻊ َ? ﮐَ ِ ُ
ﴎ ُﻳﻊ َ? َ ِ ُ ر/ﻊ َ? َﻣ ُِ hﻴﻊ َ? َ ِ َ? َﺷ ِﻔُ/ﻊ َ? َ ِﻓ ُ
ﻣÙﲑ و اﻧ ّﲈ اﶺﻊ ِﻣﻦ ﷲ اﳉﺎﻣﻊ ,ﲆ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و َ? ُﻣ ِ ُhﲑ َ? ُ ِ ُ
·ﺪئ َ? ُﻣ ِﻌ ُﻴﺪ و اﻧ ّﲈ ّاﻟﺮ@ﺎﺋﺔ ِﻣﻦ ﷲ ﻣﺬل َ? ُﻣ ْ ِ ُ ﻣﻌﺰ َ? ُ ِ 2 ﻴﺚ َ? ُ ِ 2 َ? ُﻣ ِﻐ ُ
اﻟ ّﺮا, kﲆ اﺣ ّ·ﺎء ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. ُاﻻﺧﺮى jﰲ ّ
اﻻﲱﺐ ُﺳoﺒ“ﺎ َ َﻧﻚ ? اﻻﲱﺐ َ ْ ُ ) (89ص ح ب ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ
ﺻﺎﺣﺐ و َﻛﱪا َ َﻧﻚ ُ ﺻﺎﺣﺐ و َﻫﻠَﻼ َ َﻧﻚ ? ُ ﺻﺎﺣﺐ و َﲪﺪا َ َﻧﻚ ? ُ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ﺻﺎﺣﺐ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ ُ ?
ﺻﺎﺣﺐ ْﻟﻦ ُ ِ َ
ﻳﻘﺪر َ ْان ِ ﰻ ذى اﻟﺼﺎﺣ· ّﻴﺔ ُﻗﻞ ﷲ َاﲱﺐ ﻓﻮق ّ ّ
ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﲱﺎﺑﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ
ﲱًﺒﺎﻳﺼﺤﺐ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ¹ﳯﻤﺎ َ ُ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
ﺣﺐ ﺗََﺼ `ﺤْﺒ َﺖ ِ]ﻟﺼﺎﺣ· ّﻴﺔ و اّﻟﺼﺠ ُﺒﺔ ﺻﺎﺣ ً·ﺎ ﲱﻴ ًﺒﺎ ا ﻠﻬُ̀ﻢ ? ﺻﺎ ُ
ﻴﺐ ? ﺻﺎﺣﺐ ? ﲱ ُ ُ ﲱﺎب ?اﲱﺐ ? ّ ُ ﲱﺎﺑَTّ ¹ﻚ ? َ ُ ﰲ ﲱ ٍﺒﺔ ّ
ﺒﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ﻣﺼﺤﺐ و ﺗََﺼ `ﺤ َ ْ
ﻣﺼﺤﺐ ? ُ َ ` ُ Tﺼﺤﺐ ? َ ِ ُ ُﻣ ُ
ﻓﺮد ِﺑﻼ ِ ٍّﻧﺪ َ? َ ْﻣﻦ ﺿﺪ َ? َ ْﻣﻦ ُ َﻫﻮ َ ْ ٌ§cﺪ ِﺑﻼ ِ ٍّ ﺻﺎﺣﺐ َ? َ ْﻣﻦ ُ َﻫﻮ \ َ ٌ ُ
ﻗﺎض ِﺑﻼ وêﺮ ِﺑﻼ ﮐَ ْ ٍﻴﻒ َ? َ ْﻣﻦ ُ َﻫﻮ َ ٍ ﻴﺐ َ? َ ْﻣﻦ ُ َﻫﻮ ِ ْ ٌ ﲳﺪ ِﺑﻼ َﻋ ْ ٍ ُ َﻫﻮ َ َ ٌ
ذل َ? َ ْﻣﻦ وزwﺮ َ? َ ْﻣﻦ ُ َﻫﻮ َﻋ ِﺰ ٌwﺰ ِﺑﻼ ُ ٍ ّ رب ِﺑﻼ َ ِ ٍ َﺣ ْ ٍ/ﻒ َ? َ ْﻣﻦ ُ َﻫﻮ َ ï
ﻣﻮﺻﻮفﻋﺰل َ? َ ْﻣﻦ ُ َﻫﻮ َ ْ ُ ٌ ﻣﻠﮏ ِﺑﻼ َ ْ ٍ ﻓﻘﺮ َ? َ ْﻣﻦ ُ َﻫﻮ َ ِ ٌ ﻏﲏ ِﺑﻼ َ ْ ٍ ُ َﻫﻮ َ ِ ï
ﻟﲁ °رض و اﻟ ّﺴﲈوات و ﻣﺎ ﺑ ّ¹ﳯﲈ اﻟﺼﺎﺣ· ّﻴﺔ ِ ّ ِﺑﻼ َﺷ ِ/ٍ ¤ﻪ و اﻧ ّﲈ ّ
اﻟﺼﺎﺣﺐ ,ﲆ اﺣ ّ·ﺎء ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ِﻣﻦ ﷲ ّ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ
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