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‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻔﺨﺮ ّﻳﺔ ُﻗﻞ ﷲ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﰻ ذى ﳀﺮ ْﻟﻦ ُ ِ َ‬ ‫َاﳀﺮ ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ‬ ‫َاﳀﺎرﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻓﺎﺧﺮ‬‫ﻳﻔﺨﺮ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﳀﺮ ًا ﻓﺎﺧﺮ ًا ﳀﲑ ًا ا ﻠﻬُ̀ﻢ ? ُ‬ ‫َ ُ‬
‫ﻓﺎﺧﺮ‬
‫ﳀﺎر ? ُ‬ ‫اﳀﺮ ? ّ ُ‬ ‫ﳀﺮ ﳀﺮ َك ? ُ‬ ‫اﻟﻔﺨﺮ ﰲ ٍ‬ ‫ﻟﻔﺨﺮ و ُ‬ ‫ﻔﺨﺮ َت ِ] ِ‬ ‫ﺗَ َ ` ْ‬
‫ﻔﺨﺮت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ?‬ ‫ﻣﻔﺨﺮ و ﺗَ َ ` َ ْ‬ ‫ﻣﻔﺨﺮ ? ُ َ ` ُ‬ ‫‪T‬ﻔﺨﺮ ? َ ِ ُ‬ ‫? ﳀُﲑ ? ُﻣ ُ‬
‫‪T‬ﲔ َ?‬ ‫اﻟﺼﺎ ِﻣ ِ َ‬ ‫ﲷﲑ `‬ ‫ﻳﻌﲅ َ ِ َ‬ ‫ﻳﺪ‪w‬ﻦ َ? َ ْﻣﻦ َ ْ َ ُ‬ ‫ﻳﻌﲅ ُﻣ َﺮ َاد ْ ُاﻟﻤ ِﺮ ِ َ‬ ‫ﻓﺎﺧﺮ َ? َ ْﻣﻦ َ ْ َ ُ‬ ‫ُ‬
‫ﻳﻤﻠﮏ‬ ‫‪‰‬ﲀء ْ َ ِ ِ َ‬
‫اﻟ‪N‬ﺎﺋﻔﲔ َ? َ ْﻣﻦ َ ْ ِ ُ‬ ‫ﻨﲔ َ? َ ْﻣﻦ َ َ‪w‬ﺮى ُ َ َ‬ ‫ﻧﲔ اﻟْ َﻮا ِﻫ ِ َ‬ ‫ﺴﻤﻊ \‪َ ِ c‬‬
‫َ ْﻣﻦ ‪ُ َ ْ َ Å‬‬
‫ﻳﺼﻠﺢ َ َ َ‬
‫ﲻﻞ‬ ‫ﺒﲔ َ? َ ْﻣﻦ ﻻ ُ ْ ِ ُ‬ ‫‪,‬ﺬر اﻟ `ﺘﺎ ِﺋ ِ َ‬ ‫·ﻞ ُ ْ َ‬ ‫ﺴﺎﺋﻠﲔ َ? َ ْﻣﻦ ﻳ َ ْﻘ َ ُ‬ ‫اﺋﺞ اﻟ ` ِ ِ َ‬ ‫َﺣ َﻮ ِ َ‬
‫ﻋﻦ‬‫ﺒﻌﺪ َ ْ‬ ‫ﻨﲔ َ? َ ْﻣﻦ ﻻ ﻳ َ ْ ُ ُ‬ ‫‪c‬ﺟﺮ اُْﻟﻤ ْﺤ ِﺴ‪َ ِ o‬‬ ‫ﺴﺪ‪w‬ﻦ َ? َ ْﻣﻦ ﻻ ُ ِﻳﻀ ُﻴﻊ \ ْ َ‬ ‫ﻟﻤﻔ ِ ِ َ‬ ‫اْ ُ ْ‬
‫ﺟﻮد‪w‬ﻦ و اﻧ ّﲈ اﻟﻔﺨﺮ ِﻣﻦ ﷲ اﻟﻔﺎﺧﺮ‬ ‫‪c‬ﺟﻮد ا ْ \ ْ َ ِ َ‬ ‫ﻓﲔ َ? \ ْ َ َ‬ ‫ﻗﻠﻮب ْ َاﻟﻌﺎ ِرِ َ‬‫ُُ ِ‬
‫ﰻ‬‫‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫اﰲ و‬ ‫اﻻوﰱ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? و ُ‬ ‫اﻻوﰱ َ ْ ُ‬ ‫)‪ (79‬و ف ا ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫اﰲ اﻧ َّﻚ ا َﻧﺖ‬ ‫اﰲ و َﻛﱪا َ َﻧﻚ ? و ُ‬ ‫اﰲ و َﻫﻠَﻼ َ َﻧﻚ ? و ُ‬ ‫َﲪﺪا َ َﻧﻚ ? و ُ‬
‫ﱔ َﻻ ََٕا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻮﻓﺎﺋ ّﻴﺔ ُﻗﻞ ﷲ َْاوﰱ‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاوﻓﺎﻩ‬ ‫وﻓﺎء ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫ﻓﻮق ّ‬
‫ﻳﻮﰲ ﻣﺎ‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫اﰲ ﺗَ َﻮﻓ ` ْ‪َ /‬ﺖ ِ]ﻟﻮﻓِﺎء و‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن وﻓّ ً‪/‬ﺎ واﻓ ً‪/‬ﺎ وﻓ ً‪/‬ﺎ ا ﻠﻬُ̀ﻢ ?و ُ‬
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‫وﻓﲖ ? ُﻣ ُ‬
‫‪T‬ﻮﰲ‬ ‫اﰲ ? ُ‬ ‫وﻓﺎء ? و ُ‬ ‫اوﰱ ? ّ ُ‬ ‫وﻓﺎء وﻓﺎﺋ‪َTّ ¹‬ﻚ ? َ ْ ُ‬ ‫اﻟﻮﻓﺎء ﰲ ٍ‬ ‫ُ‬
‫ﺒﻘﺎء َ?‬‫داﰂ اﻟْ َ َ ِ‬‫اﰲ َ? َ ِ َ‬ ‫‪/‬ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? و ُ‬ ‫ﻣﻮﰲ ? ُ َ ` ُ‬
‫ﻣﻮﰲ و ﺗَ َﻮﻓ ` َ ْ‬ ‫? َ ُِ‬
‫ﻤﺎء َ?‬ ‫ﺑﺪﻳﻊ اﻟ `ﺴ َ ِ‬ ‫•ﺎﻓﺮ ْ َ َ ِ‬
‫اﻟﺨﻄﺎء َ? َ ِ َ‬ ‫اﺳﻊ ْ َ َ ِ‬
‫اﻟﻌﻄﺎء َ? َ ِ َ‬ ‫ا‪,-‬ﺎء َ? َو ِ َ‬‫ﺳﺎﻣﻊ ‪ِ َ 2‬‬ ‫َ َِ‬
‫اﻟﻮﻓﺎء َ?‬ ‫ﺜﲑ ْ َ َ ِ‬ ‫ﻨﺎء َ? ﮐَ ِ َ‬ ‫ﻗﺪﱘ اﻟ `ﺴ‪ِ َ o‬‬
‫ﻨﺎء َ? َ ِ َ‬ ‫ﻴﻞ اﻟﺜ ` َ ِ‬ ‫ﺒﻼء َ? َ ِﲨ َ‬ ‫ﺴﻦ اﻟْ َ ِ‬ ‫َﺣ َ َ‬
‫اﻟﺠ َﺰ ِاء و اﻧ ّﲈ َاﻟﻮﻓﺎء ِﻣﻦ ﷲ اﻟﻮاﰲ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و‬ ‫ﴍ َﻳﻒ ْ َ‬ ‫َِ‬
‫ﰻ §ﲔ و ﻗ·ﻞ‬ ‫ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫§ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻﻓﺼﻞ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﻓﺼﻞ َ ْ ُ‬ ‫)‪ (80‬ف ص ل ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ﻓﺎﺻﻞ و َﻛﱪا َ َﻧﻚ ?‬ ‫ﻓﺎﺻﻞ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﻓﺎﺻﻞ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ﻓﺎﺻﻞ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ﰻ ذى ﻓﺼﻞ ْﻟﻦ ُ ِ َ‬ ‫اﻟﻔﺼﻠ ّﻴﺔ ُﻗﻞ ﷲ َاﻓﺼﻞ ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻓﺼﺎ• ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﻳﻔﺼﻞ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬
‫ﻓﺼﻼ‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫اﻟﻔﺼﻞ ﰲ‬ ‫ُ‬ ‫ﻓﺎﺻﻞ ﺗَ َ `ﻔﺼﻠْ َﺖ ِ] ِ‬
‫ﻟﻔﺼﻞ و‬ ‫ﻴﻼ ا ﻠﻬُ̀ﻢ ? ُ‬ ‫ﻓﺎﺻﻼ ﻓﺼ ً‬ ‫ً‬
‫‪T‬ﻔﺼﻞ ?‬ ‫ﻴﻞ ? ُﻣ ُ‬ ‫ﻓﺎﺻﻞ ? ﻓﺼ ُ‬ ‫?ﻓﺼﺎل ? ُ‬ ‫اﻓﺼﻞ ّ ُ‬ ‫ﻓﺼ– ? َ ُ‬ ‫ﻓﺼﻞ َ‬ ‫ٍ‬
‫ﻓﺎﺻﻞ َ? َﺳ‪ُ ` o‬ﺘﺎر َ?‬ ‫ﻔﺼﻠﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﺼﻞ و ﺗَ َ ` َ ْ‬ ‫ﻣﻔﺼﻞ ? ُ َﻣﻔ ` ُ‬ ‫َ ِ ُ‬
‫ﻧﻔﺎح َ?‬ ‫‪T‬ﺎح َ? َ ` ُ‬ ‫ﻏﻔﺎر َ? ﻗَﻬ ُ`ﺎر َ? َﺟ ` ُ·ﺎر َ? َﺻ ` ُﺒﺎر َ? َ ‪]2‬ر َ? ُﻣﺨْ َ ُﺘﺎر َ? ﻓَ ` ُ‬ ‫َ` ُ‬
‫ﻣﺮ‪E‬ح و اﻧ ّﲈ اﻟﻔﺼﻞ ِﻣﻦ ﷲ اﻟﻔﺎﺻﻞ ﺑﲔ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و‬ ‫ُْ َ ُ‬

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‫ﰻ §ﲔ و ﻗ·ﻞ‬ ‫ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و ا‪,‬ﺪاﲛﻢ ﰲ ّ‬


‫§ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻﻓﺮق ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬
‫ﻓﺎرق‬ ‫)‪ (81‬ف ر ق ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫اﻻﻓﺮق َ ْ ُ‬
‫ﻓﺎرق اﻧ َّﻚ‬ ‫ﻓﺎرق و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ﻓﺎرق و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫اﻟﻔﺮ‪/‬ﺔ ُﻗﻞ ﷲ‬ ‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ﻗ ّ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﻓﺮق ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫اﻓﺮق ﻓﻮق ّ‬ ‫َ ُ‬
‫َاﻓﺮاﻗﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ‬
‫ﻳﻔﺮق ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻓ ّﺮ ًﻗﺎ ﻓﺎر ًﻗﺎ ﻓﺮ ًﻳﻘﺎ ا ﻠﻬُ̀ﻢ ? ُ‬
‫ﻓﺎرق ﺗَ َﻔ `ﺮ ْﻗَﺖ‬ ‫َ ُ‬
‫ﻓﺎرق ? ﻓﺮ ُﻳﻖ‬ ‫اﻓﺮق ?ﻓ ّﺮ ُاق ? ُ‬ ‫ﻓﺮق ﻓﺮﻗَﻚ ? َ ُ‬ ‫اﻟﻔﺮق ﰲ ٍ‬ ‫ﻟﻔﺮق و ُ‬ ‫ِ] ِ‬
‫ﻓﺎرق َ?‬‫ﻣﻔﺮق و ﺗَ َﻔ `ﺮ ْﻗْﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﻣﻔﺮق ? ُ َ ` ُ‬
‫‪T‬ﻔﺮق ? َ ِ ُ‬ ‫? ُﻣ ُ‬
‫‪c‬ﻃﻌﻤﲏ َو‬‫ر]ﱐ َ? َ ْﻣﻦ \ ْ َ َ ِ‬ ‫رزﻗﲏ َو َ ` ِ‬ ‫‡ﻠﻘﲏ َو َﺳ `ﻮ ِاﱐ َ? َ ْﻣﻦ َ َ َ ِ‬ ‫َ ْﻣﻦ َ َ َ ِ‬
‫ﮐﻔﺎﱐ َ? َ ْﻣﻦ‬ ‫ﻋﺼﻤﲏ َو َ َ ِ‬ ‫‪c‬د¶ﱐ َ? َ ْﻣﻦ َ َ َ ِ‬ ‫ﺳﻘﺎﱐ َ? َ ْﻣﻦ ﻗَ `ﺮ َ ِﺑﲏ َو \ ْ َ ِ‬ ‫ََِ‬
‫ﻫﺪاﱐ‬‫وﻓﻘﲏ َو َ َ ِ‬ ‫‪c‬ﻋﺰﱐ َو \‪ْ c‬ﻏ َ ِﻨﺎﱐ َ? َ ْﻣﻦ َ ` َ ِ‬ ‫‪f‬ﱐ َ? َ ْﻣﻦ \ َ ` ِ‬ ‫ﺣﻔﻈﲏ َو َ ِ‬ ‫ََِِ‬
‫‪c‬ﻣﺎﺗﲏ َو \‪ْ c‬ﺣ َ ِ‪/‬ﺎﱐ و اﻧ ّﲈ اﻟﻔﺮاق ِﻣﻦ‬ ‫َ? َ ْﻣﻦ ‪َ َ Oٓc‬ﺴ ِ‪o‬ﲏ َو ‪َ ٓ c‬و ِاﱐ َ? َ ْﻣﻦ \ َ َ ِ‬
‫ﷲ اﻟﻔﺮوق ﺑﲔ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫‪ j‬و ا‪,‬ﺪاﲛﻢ ﰲ ّ‬
‫اﻻﻗﴣ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﻗﴣ َ ْ ُ‬ ‫)‪ (82‬ق ض ي ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ﻗﺎﴈ و َﻛﱪا َ َﻧﻚ ?‬ ‫ﻗﺎﴈ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﻗﺎﴈ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﻗﺎﴈ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ُ‬
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‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ﻗﺎض ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫اُﻟﻘﻀ ّﻴﺔ ُﻗﻞ ﷲ َاﻗﴣ ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻗﻀﺎﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﻗﻀﺎ ﻗﺎﺿ ًﻴﺎ‬ ‫ﻳﻘﴤ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻟﻘﴤ و اﻟﻘﻀ ُﻴﺔ ﰲ ﻗﻀٍﻴﺔ‬ ‫ﻗﺎﴈ ﺗََﻘ̀ﻀ´ َﺖ ِ] ُ ِ‬ ‫ﻗﻀًﻴﺎ ا ﻠﻬُ̀ﻢ ? ُ‬
‫‪T‬ﻘﴤ ?‬ ‫ﻗﻀﲖ ? ُﻣ ُ‬ ‫ﻗﺎﴈ ? ُ‬ ‫ﻀﺎء ? ُ‬ ‫اﻗﴣ ? ﻗ ّ ُ‬ ‫ﻗﺎﺿ ّﻴﺘَﻚ ? َ ُ‬
‫ﳛﻖ‬ ‫ﻗﺎﴈ َ? َ ْﻣﻦ ُ ِ ‪2‬‬ ‫´ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﻣﻘﴤ و ﺗََﻘ̀ﻀ َ ْ‬ ‫ﻣﻘﴤ ? ُ َ ` ُ‬ ‫َ ِ ُ‬
‫ﺑﲔ‬ ‫ﳛﻮل َ ْ َ‬ ‫ﺒﺎدﻩ َ? َ ْﻣﻦ َ ُ ُ‬ ‫ﻋﻦ ِﻋ َ ِ ِ‬ ‫·ﻞ اﻟﺘ` ْﻮ َ َﺑﺔ َ ْ‬ ‫‪‰‬ﳫﻤﺎﺗﻪ َ? َ ْﻣﻦ ﻳ َ ْﻘ َ ُ‬ ‫اﻟﺤﻖ ِ َ ِ َ ِ ِ‬ ‫َْ`‬
‫ﺑﻤﻦ‬ ‫‪,c‬ﲅ ِ َ ْ‬ ‫ﻔﺎ‪,‬ﺔ اﻻ ِ] ْذ ِ ِﻧﻪ َ? َ ْﻣﻦ ُ َﻫﻮ \ ْ َ ُ‬ ‫ﻨﻔﻊ اﻟ `ﺸ َ َ ُ‬ ‫اﻟﻤﺮء َو ﻗَ ْﻠ ِ ِﺒﻪ َ? َ ْﻣﻦ ﻻ ﺗَ ْ َ ُ‬ ‫َْْ ِ‬
‫ِ‬ ‫‪º‬‬ ‫ِ‬ ‫ْ‬ ‫‪º‬‬ ‫ﻋﻦ َﺳ ِ‪ِ ِ ¤‬‬
‫ﻣﻌﻘﺐ ِ ُﻟﺤﳬﻪ َ? َ ْﻣﻦ ﻻ َر `اد َﻟﻘﻀَ ﺎﺋﻪ َ?‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫‪ْ َ ?َ U/‬ﻣﻦ ﻻ ُ َ ِّ َ‬ ‫ﺿَ `ﻞ َ ْ‬
‫ﻣﻄﻮ?ت ِﺑ َﻴ ِﻤﻴ ِ ِﻨﻪ َ?‬ ‫ﺴﻤﺎ َو ُات َ ْ ِ ` ٌ‬ ‫ﻣﻦ اﻟ ` َ‬ ‫ﻣﺮﻩ َ? َ ِ‬ ‫ﳽٍء ِ \ ْ ِ ِ‬‫ﰻ َْ‬ ‫ﻧﻘﺎد ُ ‪2‬‬
‫ﻣﻦ ا ْ َ َ‬ ‫َِ‬
‫ﺑﲔ َ َﻳﺪْي َر ْ َﲪ ِ ِﺘﻪ و اﻧ ّﲈ اُﻟﻘﻀﻴﺔ ِﻣﻦ ﷲ‬ ‫اﻟﺮ? َح ‪ْ ُ È‬ﴩا َ ْ َ‬ ‫‪w‬ﺮﺳﻞ ّ ِ َ‬ ‫َْﻣﻦ ُ ْ ِ ُ‬
‫اﻻﺧﺮى ‪j‬‬ ‫اﻟﻘﺎﴈ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﰲ ّ‬
‫¶ﻓﻊ و‬ ‫)‪ (83‬ن ف ع ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ ا َﻻ ْ ُﻧﻔﻊ ا َﻻ ْ ُﻧﻔﻊ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬
‫¶ﻓﻊ اﻧ َّﻚ ا َﻧﺖ‬ ‫¶ﻓﻊ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫¶ﻓﻊ و ََﻫﻠﻼََﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟّﻨﻔﻌ ّﻴﺔ ُﻗﻞ ﷲ َاﻧﻔﻊ‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻧﻔﺎ‪,‬ﻪ‬ ‫ﰻ ذى ﻧﻔﻊ ِ ْﻟﻦ ُ ِ َ‬ ‫ﻓﻮق ّ‬
‫ﻨﻔﻊ ﻣﺎ‬ ‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻨﻔﻌ َﺖ ِ]ﻟ ّﻨﻔﻊ ِ و‬ ‫¶ﻓﻊ ﺗَ َ ` ْ‬
‫‪/‬ﻌﺎ ا ﻠﻬُ̀ﻢ ? ُ‬ ‫¶ﻓﻌﺎ ﻧﻔ ً‬ ‫ﻧﻔﻌﺎ ً‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬
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‫‪h‬ﻔﻊ ?‬ ‫ﻨﻔﻊ ? َﻣ ِ ُ‬ ‫¶ﻓﻊ ? ﻧﻔ ُ‪/‬ﻊ ? ُﻣ‪ُ T‬‬ ‫ﻧﻔﺎع ? ُ‬ ‫ﻨﻔﻊ ﰲ ﻧﻔﻊ ٍ ﻧﻔﻌَﻚ ? َا ُﻧﻔﻊ ? ّ ُ‬ ‫اﻟ ّ ُ‬
‫ﺟﻌﻞ ا ْ \ ْ َرض ِﻣﻬ ً‬
‫َﺎدا َ?‬ ‫¶ﻓﻊ َ? َ ْﻣﻦ َ َ َ‬ ‫ﻨﻔﻌﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫‪h‬ﻔﻊ و ﺗَ َ ` َ ْ‬ ‫ُﻣ َ ` ُ‬
‫ا@ﺎ َ? َ ْﻣﻦ‬ ‫ﴎ ً‬ ‫ﺸﻤﺲ ِ َ‬ ‫ﺟﻌﻞ اﻟ ` ْ َ‬ ‫‪c‬و‪E‬دا َ? َ ْﻣﻦ َ َ َ‬ ‫ﺒﺎل \ ْ َ ً‬ ‫ﺟﻌﻞ ا ْ ِﻟﺠ َ َ‬‫َْﻣﻦ َ َ َ‬
‫ﺟﻌﻞ ` َ َ‬
‫ا‪Õ‬ﳯﺎر‬ ‫ﺒﺎﺳﺎ َ? َ ْﻣﻦ َ َ َ‬ ‫ﻴﻞ ِﻟ َ ً‬ ‫ﺟﻌﻞ ا ﻠ ` ْ َ‬‫ُﻮرا َ? َ ْﻣﻦ َ َ َ‬ ‫اﻟﻘﻤﺮ ﻧ ً‬ ‫ﺟﻌﻞ ْ َ َ َ‬
‫ََ َ‬
‫ﻨﺎء َ? َ ْﻣﻦ‬ ‫ﺴﻤﺎء ِﺑ َ ً‬
‫ﺟﻌﻞ اﻟ ` َ َ‬‫ﺒﺎ‪ْ َ ?َ E‬ﻣﻦ َ َ َ‬ ‫ﻨﻮم ُﺳ‪ً َ o‬‬ ‫ﻣﻌﺎﺷﺎ َ? َ ْﻣﻦ َ َ َ‬
‫ﺟﻌﻞ اﻟ ` ْ َ‬ ‫ََ ً‬
‫ﻣﺮﺻﺎدا و اﻧ ّﲈ اﻟ ّﻨﻔﻊ ِﻣﻦ‬ ‫ﺟﻌﻞ اﻟ ` َﻨﺎر ِ ْ َ ً‬ ‫‪c‬زوا@ﺎ َ? َ ْﻣﻦ َ َ َ‬ ‫ﻴﺎء \ ْ َ ً‬‫ﺟﻌﻞ ا ْ \ ْﺷ‪َ َ o‬‬‫ََ َ‬
‫ﷲ اﻟ ّﻨﺎﻓﻊ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫‪j‬ﰲ ّ‬
‫@ﺎﻣﻊ و‬ ‫اﻻﲨﻊ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫اﻻﲨﻊ َ ْ ُ‬ ‫)‪ (84‬ج م ع ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫@ﺎﻣﻊ اﻧ َّﻚ ا َﻧﺖ‬ ‫@ﺎﻣﻊ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫@ﺎﻣﻊ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﶺﻴﻌﺔ ُﻗﻞ ﷲ َاﲨﻊ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺟﲈ‪,‬ﻪ‬ ‫ﰻ ذى ﲨﻊ ِ ْﻟﻦ ُ ِ َ‬ ‫ﻓﻮق ّ‬
‫ﳚﻤﻊ ﻣﺎ‬ ‫ﳯﻤﺎ َ ُ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ‪ّ ¹‬‬
‫@ﺎﻣﻊ َ َﲡ`ْﻤﻌ َﺖ ِ]ﶺﻊ ِ‬ ‫ﻴﻌﺎ ا ﻠﻬُ̀ﻢ ? ُ‬ ‫@ﺎﻣﻌﺎ ﲨ ً‬ ‫ﲨﻌﺎ ً‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬
‫@ﺎﻣﻊ ? ﲨ ُﻴﻊ ?‬ ‫ﲨﺎع ? ُ‬ ‫اﲨﻊ ? ّ ُ‬ ‫اﶺﻊ ﰲ ﲨﻊ ٍ ﲨﻌ ّﻴﺘَﻚ ? َ ُ‬ ‫و ُ‬
‫@ﺎﻣﻊ َ? َ ِﲰ ُﻴﻊ‬ ‫ﻤﻌﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﻣﺠﻤﻊ و ََﲡ ` َ ْ‬ ‫‪T‬ﺠﻤﻊ ? َ ِ ُ‬
‫ﻣﺠﻤﻊ ? ُ َ ` ُ‬ ‫ُﻣ ُ‬
‫ﻗﺪ‪w‬ﺮ َ? َﺧ· ُِﲑ‬ ‫ﺒﲑ َ? َ ِ ُ‬ ‫ﺑﺪﻳﻊ َ? ﮐَ ِ ُ‬
‫ﴎ ُﻳﻊ َ? َ ِ ُ‬ ‫ر‪/‬ﻊ َ? َﻣ ِ‪ُ h‬ﻴﻊ َ? َ ِ‬ ‫َ? َﺷ ِﻔُ‪/‬ﻊ َ? َ ِﻓ ُ‬
‫ﻣ‪Ù‬ﲑ و اﻧ ّﲈ اﶺﻊ ِﻣﻦ ﷲ اﳉﺎﻣﻊ ‪,‬ﲆ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و‬ ‫َ? ُﻣ ِ ُ‪h‬ﲑ َ? ُ ِ ُ‬

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‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ‬ ‫ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬


‫§ﲔ‪.‬‬
‫اﻻﺷﻔﻰء ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﺷﻔﻰء َ ْ ُ‬ ‫)‪ (85‬ش ف ا ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ﺷﺎﰲ و َﻛﱪا َ َﻧﻚ ? ُ‬
‫ﺷﺎﰲ‬ ‫ﺷﺎﰲ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﺷﺎﰲ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ّﺸﻔﺎﺋﺔ ُﻗﻞ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫ﰻ ذى ﺷﻔﺎء ْﻟﻦ ُ ِ َ‬ ‫ﷲ َاﺷﻔﺊ ﻓﻮق ّ‬
‫ﺳﻠﻄﺎن َاﺷﻔﺎﺋﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ‬
‫ﺷﻔ ً©ﺎ ﺷﺎﻓ ً‪/‬ﺎ ﺷﻔ ً‪/‬ﺎ ا ﻠﻬُ̀ﻢ ?‬ ‫ﺸﻔﻲء ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ‬ ‫‪¹‬ﳯﻤﺎ ‪ُ َ Å‬‬ ‫ﻣﺎ ﺑ ّ‬
‫اﺷﻔﻰء ?‬ ‫ﺷﻔﺎء ﺷﻔﺎﺋﺘَﻚ ? َ ُ‬ ‫ﺸﻔﺎء ﰲ ٍ‬ ‫ﺸﻔﺎء و اﻟ ّ ُ‬ ‫ﺷﺎﰲ ‪ََ J‬ﺸﻔ`© َﺖ ِ]ﻟ ّ ِ‬ ‫ُ‬
‫ﺸﻔﻲء و‬ ‫ﺸﻔﻲء ? ُﻣ َ ` ُ‬ ‫ﺸﻔﻲء ? َﻣ ِ ُ‬ ‫ﺷﻔﲖ ? ُﻣ‪ُ þ‬‬ ‫ﺷﺎﰲ ? ُ‬ ‫ﺷﻔﺎء ? ُ‬ ‫ُّ‬
‫< َ? َﺣ ّ ً‪/‬ﺎ َ ْ َ‬
‫ﺑﻌﺪ‬ ‫ﰻ َ ٍّ‬ ‫·ﻞ ُ ِ ّ‬ ‫ﺷﺎﰲ َ? َﺣ ّ‪/‬ﺎ ﻗَ ْ َ‬ ‫©ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫‪َ َ J‬ﺸﻔ` َ ْ‬
‫< ` ِا>ي ﻻ ‪ُ ُ ِ َ ُ Å‬‬
‫ﺸﺎرﮐﻪ‬ ‫< َ? َ ‪2‬‬ ‫ﺜ‪ï َ U‬‬ ‫< ` ِا>ی ﻟ َ ْ َ‪¹‬ﺲ َ ِﳈ ْ ِ ِ‬ ‫< َ? َ ‪2‬‬ ‫ﰻ َ ٍّ‬ ‫ُ ِّ‬
‫<‬ ‫ﰻ َ ٍّ‬ ‫< ` ِا>ي ﻳُ ِﻤ ُ‬
‫ﻴﺖ ُ `‬ ‫< َ? َ ‪2‬‬ ‫ﺘﺎج ‪َ º‬اﱃ َ ٍ ّ‬ ‫< ` ِا>ي ﻻ َ ْﳛ َ ُ‬ ‫< َ? َ ‪2‬‬ ‫َ‪ï‬‬
‫< َ?‬ ‫‪w‬ﺮث اﻟْ َﺤ َ َ‬
‫ﻴﺎة ِ ْﻣﻦ َ ٍ ّ‬ ‫< َ? َﺣ ّ ً‪/‬ﺎ َ ْﻟﻢ َ ِ ِ‬ ‫ﰻ َ ٍّ‬ ‫‪w‬ﺮزق ُ `‬ ‫< ` ِا>ي َ ْ ُ ُ‬ ‫َ? َ ‪2‬‬
‫ﻧﻮم و‬ ‫ﺗ&‡ﺬﻩ ِﺳ‪ٌ َ o‬ﻨﺔ َو ﻻ َ ْ ٌ‬ ‫‪/‬ﻮم ﻻ َ ‪ُ ُ ُ 4‬‬ ‫< َ? ﻗَ ‪ُ 2‬‬ ‫اﻟﻤﻮﰏ َ? ‪َ2‬‬ ‫ﳛﲖ ْ َ ْ َ‬ ‫< ` ِا>ي ُ ْ ِ‬ ‫َ‪2‬‬
‫اﻧ ّﲈ ّا‪-‬اﰂ اﻟ ّﺸﻔﺎء ِﻣﻦ ﷲ اﻟ ّﺸﺎﰲ ‪,‬ﲆ اﺣ ّ·ﺎء ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ‬ ‫ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ‪.‬‬

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‫اﻻﺷﻔﻊ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬


‫ﺷﺎﻓﻊ‬ ‫اﻻﺷﻔﻊ َ ْ ُ‬ ‫)‪ (86‬ش ف ع ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ﺷﺎﻓﻊ اﻧ َّﻚ‬‫ﺷﺎﻓﻊ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ﺷﺎﻓﻊ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ّﺸﺎﻓﻌ ّﻴﺔ ُﻗﻞ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫ﰻ ذى ﺷﺎﻓﻊ ِ ْﻟﻦ ُ ِ َ‬ ‫ﷲ َاﺷﻔﻊ ﻓﻮق ّ‬
‫ﺳﻠﻄﺎن َاﺷﻔﺎ‪,‬ﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ‬
‫‪/‬ﻌﺎ ا ﻠﻬُ̀ﻢ ?‬ ‫ﺷﺎﻓﻌﺎ ﺷﻔ ً‬‫ﺷﻔﻌﺎ ً‬ ‫ﺸﻔﻊ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫‪¹‬ﳯﻤﺎ ‪ُ َ Å‬‬‫ﻣﺎ ﺑ ّ‬
‫ﺷﻔﺎ‪,‬ﺔ ﺷﻔﺎﻋﺘَﻚ ? َ ُ‬
‫اﺷﻔﻊ‬ ‫ﺸﻔﺎ‪,‬ﺔ و اﻟ ّﺸﻔﺎ‪ُ,‬ﺔ ﰲ ٍ‬ ‫ﺸﻔﻌ َﺖ ِ]ﻟ ّ ِ‬ ‫ﺷﺎﻓﻊ ‪ْ ` َ َ J‬‬
‫ُ‬
‫ﺷﻔﻌﺖ‬‫ﺸﻔﻊ و َ َ ` َ ْ‬
‫ﺸﻔﻊ ? ُﻣ َ ` ُ‬ ‫ﺸﻔﻊ ? َﻣ ُ‬ ‫ﺷﺎﻓﻊ ? ﺷﻔ ُ‪/‬ﻊ ? ُﻣ‪ُ þ‬‬ ‫ﺷﻔﺎع ? ُ‬ ‫? ّ ُ‬
‫ذﮐﺮ ﻻ ﻳُ ْ َ‪3‬ﴗ َ? َ ْﻣﻦ َ ُ• ﻧ ٌُﻮر ﻻ‬ ‫ﺷﺎﻓﻊ َ? َ ْﻣﻦ َ ُ• ِ ْ ٌ‬‫و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫ﻣﻠﮏ ﻻ َ ُ‪w‬ﺰو ُل َ? َ ْﻣﻦ َ ُ• ﺛَ َ ٌ‬
‫ﻨﺎء‬ ‫ﺗﻌﺪ َ? َ ْﻣﻦ َ ُ• ُ ْ ٌ‬‫ﻧﻌﻢ ﻻ ُ َ ‪2‬‬‫ﻳﻄﻔﻰ َ? َ ْﻣﻦ َ ُ• ِ َ ٌ‬ ‫ُْ َ‬
‫ﻳﺪرک َ?‬ ‫@ﻼل ﻻ ُ َ‪w‬ﮑ ` ُ‪/‬ﻒ َ? َ ْﻣﻦ َ ُ• َ َ ٌل ﻻ ُ ْ َ ُ‬ ‫ﳛﴡ َ? َ ْﻣﻦ َ ُ• َ ٌ‬ ‫ﻻ ُْ َ‬
‫ُﻌﻮت ﻻ‬ ‫ﺒﺪل َ? َ ْﻣﻦ َ ُ• ﻧ ُ ٌ‬ ‫ﺻﻔﺎت ﻻ ﺗُ َ ` ُ‬ ‫‪w‬ﺮد َ? َ ْﻣﻦ َ ُ• ِ َ ٌ‬ ‫َ ْﻣﻦ َ ُ• َﻗﻀَ ٌﺎء ﻻ ُ َ ‪2‬‬
‫ﺗُﻐ ` َُﲑ و اﻧ ّﲈ ّا‪-‬اﰂ اﻟ ّﺸﻔﺎ‪,‬ﺔ ِﻣﻦ ﷲ اﻟ ّﺸﺎﻓﻊ ‪,‬ﲆ اﺣ·ّﺎء ﶊ ّﺪ و ٓ‪c‬ل‬
‫ﰻ §ﲔ و ﻗ·ﻞ‬ ‫ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻﻓﺮح ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬
‫ﻓﺎرح‬ ‫اﻻﻓﺮح َ ْ ُ‬ ‫)‪ (87‬ف ر ح ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ﻓﺎرح اﻧ َّﻚ‬ ‫ﻓﺎرح و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ﻓﺎرح و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻔﺮا§ﺔ ُﻗﻞ ﷲ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﰻ ذى ﻓﺮحِ ْﻟﻦ ُ ِ َ‬ ‫َاﻓﺮح ﻓﻮق ّ‬
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‫‪¹‬ﳯﻤﺎ‬ ‫َاﻓﺮا§ﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬


‫ﻓﺮﳛﺎ ا ﻠﻬُ̀ﻢ ? ُ‬
‫ﻓﺎرح‬ ‫ﻓﺎر§ﺎ ً‬ ‫ﻓﺮ§ﺎ ً‬ ‫ﻳﻔﺮح ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫َ ُ‬
‫ﻓﺎرح‬‫اﻓﺮح ? ﻓ ّﺮ ُاح ? ُ‬ ‫اﻟﻔﺮح ﰲ ﻓﺮحٍ ﻓﺮ§َﻚ ? َ ُ‬ ‫ﻔﺮﺣ َﺖ ِ]ﻟﻔﺮحِ و ُ‬ ‫ﺗَ َ ` ْ‬
‫ﻔﺮﺣﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ?‬ ‫ﻣﻔﺮح و ﺗَ َ ` َ ْ‬ ‫ﻣﻔﺮح ? ُ َ ` ُ‬ ‫‪T‬ﻔﺮح ? َ ِ ُ‬ ‫ﻓﺮﱖ ? ُﻣ ُ‬ ‫? ُ‬
‫ﺒﲔ َ?‬ ‫اﻟﻄﺎ ِﻟ ِ َ‬
‫•ﺎﻳﺔ `‬‫ا‪w-‬ﻦ َ? َ َ َ‬ ‫ﻳﻮم ّ ِ ِ‬
‫ﻣﺎﻟﮏ َ ْ ِ‬ ‫اﻟﻌﺎﻟﻤﲔ َ? َ ِ َ‬ ‫رب ْ َ َ ِ َ‬ ‫ﻓﺎرح َ? َ `‬ ‫ُ‬
‫اﻟﺼﺎ ِ‪ِ ‰‬ﺮ َ‪w‬ﻦ َ? َ ْﻣﻦ‬ ‫ﳛﺐ `‬ ‫ﺑﲔ َ? َ ْﻣﻦ ُ ِ ‪2‬‬ ‫ﻣﺪرک اﻟْﻬَﺎ ِرِ َ‬ ‫اﻟﻼ@ﲔ َ? ُ ْ ِ َ‬ ‫َﻇﻬ َْﺮ ِ َ‬
‫ﻨﲔ َ?‬ ‫ﳛﺐ اُْﻟﻤ ْﺤ ِﺴ‪َ ِ o‬‬ ‫ﳛﺐ اﻟْ ُﻤ َ َﺘﻄﻬِّ ِﺮ َ‪w‬ﻦ َ? َ ْﻣﻦ ُ ِ ‪2‬‬ ‫اﺑﲔ َ? َ ْﻣﻦ ُ ِ ‪2‬‬ ‫ﳛﺐ اﻟﺘ` `ﻮ ِ َ‬ ‫ُِ ‪2‬‬
‫ْﺘﺪ‪w‬ﻦ و اﻧ ّﲈ اﻟﻔﺮح ِﻣﻦ ﷲ اﻟﻔﺎرح ‪,‬ﲆ اﺣ ّ·ﺎء‬ ‫‪,c‬ﲅ ِ]ﻟْ ُﻤﻬ َ ِ َ‬‫َ ْﻣﻦ ُ َﻫﻮ \ ْ َ ُ‬
‫ﰻ §ﲔ‬ ‫ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫ا‪k‬‬‫اﻻر‪ُ 7‬ﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ر ُ‬ ‫اﻻر‪ُ َ 7‬‬ ‫)‪ (88‬ر ج ا ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ُ‬
‫ا‪ k‬اﻧ َّﻚ‬ ‫ا‪ k‬و َﻛﱪا َ َﻧﻚ ? ر ُ‬ ‫ا‪ k‬و َﻫﻠَﻼ َ َﻧﻚ ? ر ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ر ُ‬
‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ّﺮاﺟ©ﺔ ُﻗﻞ ﷲ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ر@ﺎء ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫َار‪ 7‬ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ‬ ‫َار@ﺎﺋﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪w‬ﺮ‪k‬ء ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن رّﺟ ً©ﺎ راﺟ ً©ﺎ رﺟ‪ً /‬ﺌﺎ ا ﻠ ُﻬ̀ﻢ ? ر ُ‬
‫ا‪k‬‬ ‫َ ُ‬
‫ر@ﺎء ?‬ ‫ار‪ُ ّ ? 7‬‬ ‫ر@ﺎﺋﺔ ر@ﺎﺋﺘَﻚ ? َ ُ‬ ‫اﻟﺮ@ﺎﺋﺔ ﰲ ٍ‬ ‫ﻟﺮ@ﺎء و ّ ُ‬ ‫‪َ َê‬ﺮ `ﺟ ْ‪َ /‬ﺖ ِ] ّ ِ‬
‫‪/‬ﺖ و‬ ‫ﻣﺮ‪ k‬و ‪َ َê‬ﺮ `ﺟ َ ْ‬ ‫ﻣﺮ‪ُ ` َ ُ ? k‬‬ ‫ﻣﱰ‪ُ ِ َ k‬‬ ‫رﺟﲖ ? ُ ُ‬ ‫ا‪ُ ? k‬‬ ‫ر ُ‬
‫‪/‬ﺖ‬ ‫ﺣﻔ‪/‬ﻆُ َ? ُﻣ ِﺤﻴﻂُ َ? ُ ِﻣﻘ ُ‬ ‫ر‪/‬ﻖ َ? َ ِ‬ ‫ﺷﻔ ُ‪/‬ﻖ َ? َ ِﻓ ُ‬ ‫ا‪ِ َ ?َ k‬‬ ‫َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ر ُ‬
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‫·ﺪئ َ? ُﻣ ِﻌ ُﻴﺪ و اﻧ ّﲈ ّاﻟﺮ@ﺎﺋﺔ ِﻣﻦ ﷲ‬ ‫ﻣﺬل َ? ُﻣ ْ ِ ُ‬ ‫ﻣﻌﺰ َ? ُ ِ ‪2‬‬ ‫ﻴﺚ َ? ُ ِ ‪2‬‬ ‫َ? ُﻣ ِﻐ ُ‬
‫اﻟ ّﺮا‪, k‬ﲆ اﺣ ّ·ﺎء ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫اﻻﲱﺐ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﲱﺐ َ ْ ُ‬ ‫)‪ (89‬ص ح ب ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ﺻﺎﺣﺐ و َﻛﱪا َ َﻧﻚ‬ ‫ُ‬ ‫ﺻﺎﺣﺐ و َﻫﻠَﻼ َ َﻧﻚ ?‬ ‫ُ‬ ‫ﺻﺎﺣﺐ و َﲪﺪا َ َﻧﻚ ?‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ﺻﺎﺣﺐ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬ ‫?‬
‫ﺻﺎﺣﺐ ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان‬ ‫ِ‬ ‫ﰻ ذى‬ ‫اﻟﺼﺎﺣ· ّﻴﺔ ُﻗﻞ ﷲ َاﲱﺐ ﻓﻮق ّ‬ ‫ّ‬
‫ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﲱﺎﺑﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ‬
‫ﲱًﺒﺎ‬‫ﻳﺼﺤﺐ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﺣﺐ ﺗََﺼ `ﺤْﺒ َﺖ ِ]ﻟﺼﺎﺣ· ّﻴﺔ و اّﻟﺼﺠ ُﺒﺔ‬ ‫ﺻﺎﺣ ً·ﺎ ﲱﻴ ًﺒﺎ ا ﻠﻬُ̀ﻢ ? ﺻﺎ ُ‬
‫ﻴﺐ ?‬ ‫ﺻﺎﺣﺐ ? ﲱ ُ‬ ‫ُ‬ ‫ﲱﺎب ?‬‫اﲱﺐ ? ّ ُ‬ ‫ﲱﺎﺑ‪َTّ ¹‬ﻚ ? َ ُ‬ ‫ﰲ ﲱ ٍﺒﺔ ّ‬
‫ﺒﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ?‬ ‫ﻣﺼﺤﺐ و ﺗََﺼ `ﺤ َ ْ‬
‫ﻣﺼﺤﺐ ? ُ َ ` ُ‬ ‫‪T‬ﺼﺤﺐ ? َ ِ ُ‬ ‫ُﻣ ُ‬
‫ﻓﺮد ِﺑﻼ ِ ٍّﻧﺪ َ? َ ْﻣﻦ‬ ‫ﺿﺪ َ? َ ْﻣﻦ ُ َﻫﻮ َ ْ ٌ‬‫‪§c‬ﺪ ِﺑﻼ ِ ٍّ‬ ‫ﺻﺎﺣﺐ َ? َ ْﻣﻦ ُ َﻫﻮ \ َ ٌ‬ ‫ُ‬
‫ﻗﺎض ِﺑﻼ‬ ‫و‪ê‬ﺮ ِﺑﻼ ﮐَ ْ ٍﻴﻒ َ? َ ْﻣﻦ ُ َﻫﻮ َ ٍ‬ ‫ﻴﺐ َ? َ ْﻣﻦ ُ َﻫﻮ ِ ْ ٌ‬ ‫ﲳﺪ ِﺑﻼ َﻋ ْ ٍ‬ ‫ُ َﻫﻮ َ َ ٌ‬
‫ذل َ? َ ْﻣﻦ‬ ‫وز‪w‬ﺮ َ? َ ْﻣﻦ ُ َﻫﻮ َﻋ ِﺰ ٌ‪w‬ﺰ ِﺑﻼ ُ ٍ ّ‬ ‫رب ِﺑﻼ َ ِ ٍ‬ ‫َﺣ ْ ٍ‪/‬ﻒ َ? َ ْﻣﻦ ُ َﻫﻮ َ ‪ï‬‬
‫ﻣﻮﺻﻮف‬‫ﻋﺰل َ? َ ْﻣﻦ ُ َﻫﻮ َ ْ ُ ٌ‬ ‫ﻣﻠﮏ ِﺑﻼ َ ْ ٍ‬ ‫ﻓﻘﺮ َ? َ ْﻣﻦ ُ َﻫﻮ َ ِ ٌ‬ ‫ﻏﲏ ِﺑﻼ َ ْ ٍ‬ ‫ُ َﻫﻮ َ ِ ‪ï‬‬
‫ﻟﲁ ‪°‬رض و اﻟ ّﺴﲈوات و ﻣﺎ ﺑ ّ‪¹‬ﳯﲈ‬ ‫اﻟﺼﺎﺣ· ّﻴﺔ ِ ّ‬ ‫ِﺑﻼ َﺷ ِ‪/ٍ ¤‬ﻪ و اﻧ ّﲈ ّ‬
‫اﻟﺼﺎﺣﺐ ‪,‬ﲆ اﺣ ّ·ﺎء ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و‬ ‫ِﻣﻦ ﷲ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫‪N. Wahid Azal © 2018, All Rights Reserved.‬‬

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