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‫ﻋﺰك ?‬ ‫ﴎِ َ ِ‬
‫ادﻗ‪š‬ﺎت ِ ّ ِ َ‬ ‫ﲢﺖ ُ َ‬ ‫اﻟ‪š‬ﻤ‪š‬ﻌﺎﻧﺪ‪w‬ﻦ واﲪﲏ و ٔ‪c‬ﻫﲇ وٕاﺧﻮاﱐ ُﳇ`ﻬُﻢ َ‬ ‫ُ َ‬
‫ﺸـﺮق‬ ‫]‪,‬ﺪت ﺑﲔ اﳌ‪ِ ْ َš‬‬ ‫و]‪,‬ﺪ ﺑ‪¹‬ﲏ وﺑﲔ ٔ‪,c‬ﺪاﰄ ﻛﲈ َ َ‬ ‫ٔ‪=c‬ﺮم ا ٔ=ﺮﻣﲔ ِ‬
‫ﶊﺪ و ٓ‪c‬ل‬ ‫اﳌ‪š‬ﻐﺮب و اﻧ ّﲈ اﳌﺴ‪·¤‬ﺎت ِﻣﻦ ﷲ اﻟ ّﺴﺎﺑﺐ ‪,‬ﲆ اﺣ ّ·ﺎء ّ‬ ‫و َ ِْ‬
‫ﰻ §ﲔ و ﻗ·ﻞ‬ ‫ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻرﻏﺐ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻرﻏﺐ َ ْ ُ‬ ‫)‪ (198‬ر غ ب ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫اﻏﺐ و َﻛﱪا َ َﻧﻚ ?‬ ‫اﻏﺐ و َﻫﻠَﻼ َ َﻧﻚ ? ر ُ‬ ‫اﻏﺐ و َﲪﺪا َ َﻧﻚ ? ر ُ‬ ‫ر ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫اﻏﺐ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ر ُ‬
‫ﰻ ذى رﻏ ِﺒﺔ ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫اﻟ ّﺮاﻏﺒﺔ ُﻗﻞ ﷲ َارﻏﺐ ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َار•ﺎﺑﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫‪w‬ﺮﻏﺐ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ر•ّﱪ ًا راﻏ ًﺒﺎ‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫اﻏﺐ ‪َ َê‬ﺮﻏ` ْﺒ َﺖ ِ] ّﻟﺮﻏ ِﺒﺔ و ّاﻟﺮﻏ ُﺒﺔ ﰲ رﻏ ٍﺒﺔ رﻏﺒﺎﺗَﻚ‬ ‫رﻏﻴ ًﺒﺎ ا ﻠﻬُ̀ﻢ ? ر ُ‬
‫ﻣﺮﻏﺐ ?‬ ‫ﻣﱰﻏﺐ ? َ ِ ُ‬ ‫ﻴﺐ ? ُ ُ‬ ‫اﻏﺐ ? رﻏ ُ‬ ‫ر•ﺎب ? ر ُ‬ ‫ارﻏﺐ ? ّ ُ‬ ‫? َ ُ‬
‫‪c‬ﺑﺼﺎرﱒ ﻋﲏ‬ ‫اﻏﺐ اﺧﻄﻒ ٔ َ َ ُ‬ ‫ﺒﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ر ُ‬ ‫ﻣﺮﻏﺐ و ‪َ َê‬ﺮﻏ` َ ْ‬‫َُ ` ُ‬
‫ﻣ‪Ù‬ﺪك واﻗﻄﻊ ٔ‪c‬ﻋﻨﺎﻗـَﻬُﻢ‬ ‫ﻗ‪š‬ﺪﺳﻚ واﴐب رﻗﺎﲠﻢ ِﲜﻼل َ ْ ِ َ‬ ‫ﻨﻮر ُ ْ ِ َ‬ ‫ﺑ‪ِ š‬‬
‫دﻓ‪š‬ﻌﺖ َﻛ ْ َﻴﺪ‬ ‫ودﻣﺮﱒ ﺗﺪﻣﲑ ًا ﻛﲈ َ َ ْ َ‬ ‫ﻬ‪š‬ﻢ َ َ ِ ْ ُ ْ‬ ‫ْﺮك و ٔ‪ِ ْ c‬‬
‫ﻫ‪š‬ﻠﻜ ُ ْ‬ ‫ِﺑ‪َ š‬ﺴﻄـَﻮ ِات ﻗـَﻬ ِ َ‬
‫‪/‬ﺎﺋﻚ َو‬ ‫ﻗ‪š‬ﺎب اﳉﺒﺎ‪‰‬ﺮة ْٔﺻ ِﻔ ِ َ‬ ‫ﺑﺖ ِر َ َ‬ ‫وﴐ ْ َ‬‫‪/‬ﺎﺋﻚ َ َ‬ ‫ﺴ‪š‬ﺎد ﻋﻦ ٔ‪c‬ﻧ‪َ ِ ¤‬‬ ‫اﳊ ُ ` ِ‬
‫ﻨﺎق ا ٔ ِ َ ِ‬
‫ﰷﴎة‬ ‫ﻗـﻄﻌﺖ ٔ‪c‬ﻋ َ‬ ‫‪c‬وﻴﺎﺋﻚ و َ ْ َ‬ ‫‪,‬ﺪاء ﻋﻦ ٔ ﻟ ِ َ‬ ‫‪c‬ﺑﺼﺎر ا ٔ ِ‬ ‫ﺧﻄ‪š‬ﻔ‪š‬ﺖ ٔ َ‬ ‫َ َْ َ‬
‫اﺻﻚ‬‫ا‪@-‬ﺎﺟ‪š‬ﻠ‪š‬ﺔ ِ َﻟﺨﻮ ِّ َ‬‫ودﻣﺮت ` َ َ َ‬ ‫‪/‬ﺎﺋ‪š‬ﻚ و ٔ‪c‬ﻫﻠﻜﺖ اﻟﻔـَﺮا ِﻋ َ‪šh‬ﺔ َ ` ْ َ‬ ‫ٔﺗﻘ ِ َ‬
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‫ﺜﲔ \‪ِ c‬ﻏ ْ¸‪š‬ﲏ ?‬ ‫ﻴﺎث اﳌ ُ‪š‬ﺴ َ‪šT‬ﻐﻴ َ‬ ‫اﻟﺼﺎﳊﲔ ? ﻏ‪َ َš‬‬ ‫َ‬ ‫ُاﳌ‪Š‬ﻘـَ `ﺮﺑﲔ وﻋ ِ َ‬
‫ﺒﺎدك‬
‫ﺜﲔ \‪ِ c‬ﻏ ْ¸‪š‬ﲏ ‪,‬ﲆ‬ ‫ﻴﺎث ا ُﳌ‪š‬ﺴ َ‪šT‬ﻐﻴ َ‬ ‫ﺜﲔ \‪ِ c‬ﻏ ْ¸‪š‬ﲏ ? ﻏ‪َ َš‬‬ ‫ﻴﺎث ا ُﳌ‪š‬ﺴ َ‪šT‬ﻐﻴ َ‬ ‫ﻏ‪َ َš‬‬
‫اﺻﺐ ﺛوﻨﺎﰄ ‪,‬ﻠﻴﻚ ﻣ‪T‬ﻮ ِ ٌا‪ê‬ﺮ‬ ‫‪,c‬ﺪاﺋﻚ ﲿﻤﺪي • ? إﻟﻬ‪è‬ﻲ َو ِ ٌ‬ ‫ﲨﻴﻊ ِ ٔ ْ ِ َ‬
‫ﺘﻘﺪ‪Å‬ﺲ‬ ‫‪/‬ﺢ واﻟ ` ِ‬ ‫ا‪-‬ﻫﺮ ٔﺑ&ﻟﻮ ِان اﻟ‪þ‬ﺴ‪ِ ¤‬‬ ‫ا‪-‬ﻫﺮ ٕاﱃ ` ْ ِ‬ ‫داﺋﲈً ﻣﻦ ` ْ ِ‬ ‫َدا ِﺋ‪ً š‬ﺒﺎ َ ِ‬
‫‡ﺎﻟﺼﺎ ِ ِ ْ ِ َ‬
‫>ﻛـﺮك‬ ‫ً‬ ‫اﳌ‪š‬ﺎد§ﺔ و ٔ‪c‬ﺻﻨﺎف اﻟ‪hْ َšT‬ـﺰ ِﻳﻪ‬ ‫ﻠﻐﺎت َ ِ َ ِ‬ ‫ﻨﻮف ا ‪ِ 2‬‬ ‫َو ُﺻ ِ‬
‫و‡ﺎﻟﺺ اﻟ `‪T‬ـﻮﺣ ِ‪/‬ﺪ‬ ‫‪T‬ـﺤﻤ ِﻴﺪ واﻟ ` ْ‪šT‬ﻤﺠ ِﻴﺪ ِ ِ‬ ‫ﻨﺎﺻﻊ ِ اﻟ ` ْ‬ ‫وﻣﺮ ِﺿ َ ً‪š/‬ﺎ • ﺑ ِ‬ ‫ُْ‬
‫اﻣ“ﺎض اﻟ `‪šT‬ﻤﺠ ِﻴﺪ ِ ِ‬
‫ﺑـﻄﻮل‬ ‫ﻳﺐ واﻟ `‪šT‬ﻔﺮ ِﻳﺪ وٕ ْ َ ِ‬ ‫‪šT‬ﻘﺮب واﻟﺘﻘﺮ ِ‬ ‫وٕ ِ‬
‫ا‡ﻼص اﻟ ` َ ُ ِ‬
‫ﺸ‪š‬ﺎرك ﰲ ٕاﻟﻮﻫﻴﺘﻚ‬ ‫ﺗﻚ َو َ ْﻟ‪š‬ﻢ ُﺗ‪ْ َ َ š‬‬ ‫ﻗ‹ﺪ َرِ َ‬
‫ﺗ‪š‬ﻌﻦ ﰲ ُ ْ‬ ‫‪šT‬ﻌﺪﻳﺪ ﱂ ُ َ ْ‬‫اﻟ‪َ `šT‬ﻌ ُ ِﺒﺪ واﻟ ` ْ ِ‬
‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ‬ ‫و اﻧ ّﲈ ّاﻟﺮﻏﺒﺔ ِﻣﻦ ﷲ اﻟ ّﺮاﻏﺐ ‪,‬ﲆ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و‬ ‫ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻﻋﻘﺐ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﻋﻘﺐ َ ْ ُ‬ ‫)‪ (199‬ع ق ب ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫‪,‬ﺎﻗﺐ و َﻛﱪا َ َﻧﻚ ?‬ ‫‪,‬ﺎﻗﺐ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫‪,‬ﺎﻗﺐ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫‪,‬ﺎﻗﺐ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﻋﻘﺐ ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ﰻ ذى ِ‬ ‫اﻟﻌﺎﻗ·ﺔ ُﻗﻞ ﷲ َاﻋﻘﺐ ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻋﻘ·ﺎﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﻳﻌﻘﺐ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻋﻘًّ·ﺎ ‪,‬ﺎﻗ ً·ﺎ‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻋﻘﺐ ﻋﻘ·ﺘَﻚ‬ ‫اﻟﻌﻘﺐ ﰲ ٍ‬ ‫ﻟﻌﻘﺐ و ُ‬ ‫‪,‬ﺎﻗﺐ ﺗََﻌﻘ`ْ· َﺖ ِ] ِ‬ ‫ﻋﻘ‪ً/‬ﺒﺎ ا ﻠﻬُ̀ﻢ ? ُ‬
‫ﻣﻌﻘﺐ ?‬ ‫‪T‬ﻌﻘﺐ ? َ ِ ُ‬ ‫‪/‬ﺐ ? ُﻣ ُ‬ ‫‪,‬ﺎﻗﺐ ? ﻋﻘ ُ‬ ‫ﻋﻘﺎب ? ُ‬ ‫اﻋﻘﺐ ? ّ ُ‬ ‫? َ ُ‬
‫‪N. Wahid Azal © 2018, All Rights Reserved.‬‬
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‫ﺗ‪š‬ﻌﻠ‪š‬ﻢ • ﻣﺎﻫ ` ٌﻴﺔ‬ ‫‪,‬ﺎﻗﺐ ﱂ ُ ْ َ‬ ‫·ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﻣﻌﻘﺐ و ﺗََﻌﻘ` َ ْ‬ ‫َُ` ُ‬
‫ﺗ‪š‬ﻌﺎ‪w‬ﻦ ٕاذ ُﺣ·‪َ š‬ﺴﺖ ا ٔﺷ‪ُ o‬‬
‫ﻴﺎء‬ ‫ﻣ‪Ù‬ﺎﺴﺎ وﱂ ُ َ َ ْ‬ ‫ﺘﻠﻔ‪š‬ﺔ ُ َ ِ‪ً O‬‬ ‫ﻴﺎء ا‡ ِ َ ِ‬ ‫ﻟˆﺷ‪ِ o‬‬ ‫‪T‬ﻜﻮن ٔ‬ ‫ﻓ َ‬
‫ﻴﻚ‬ ‫ﻴﻮب إﻟ َ‬ ‫ﺣﺠﺐ ا ُﻟﻐ‪ِ ُ š‬‬ ‫وﻫﺎم ُ ُ َ‬ ‫ﻗ‪š‬ﺖ ا ٔ َ ُ‬ ‫ﺘﻠﻔﺔ وﻻ َﺧ َﺮ َ ِ‬ ‫‪,‬ﲆ اﻟﻌﺰ ِ ِاﰂ ا‡ ِ‬
‫ﺑ‪š‬ﻌﺪ اﻟـﻬ َ ِ‬
‫ِ‪š‬ﻤﻢ‬ ‫ﺘﻚ ﻻ ﻳ ُ ُ َ‬
‫ﺒﻠ‪š‬ﻐ‪š‬ﻚ ُ ْ ُ‬ ‫ﻋﻈ‪š‬ﻤ ِ َ‬
‫ﻣ‪Ù‬ﺪ َ َ َ‬ ‫ﻣ“ﺪودا ﰲ َ ْ ِ‬ ‫‪h‬ﻚ َ ً‬ ‫ﺘﻘﺪ ِﻣ َ‬ ‫ﻓ&ٔﻋ ِ ُ‬
‫¶ﻇﺮ ﰲ َ ْ ِ‬
‫ﻣﺠ‪š‬ﺪ‬ ‫ﺑﴫ ِ ٍ‬ ‫ﻴﻚ َ َ ُ‬ ‫اﻟﻔﻄـﻦ وﻻ ﻳ‪3‬ﳤ‪è‬ﻲ إﻟ َ‬ ‫ﻏـﻮص ِ َ ِ‬ ‫ﻨﺎﻟ‪š‬ﻚ َ ْ ُ‬‫وﻻ ﻳ ُ َ‬
‫ﺗﻚ و‪,‬ﻼ‬ ‫ﻗ‪š‬ﺪ َرِ َ‬
‫ﺻﻔﺎت ُ ْ‬ ‫ﺻﻔﺎت ا‡ﻠﻮﻗﲔ ُ‬ ‫ﺗ‪š‬ﻔ‪š‬ﻌ‪š‬ﺖ ﻋﻦ ِ‬ ‫·ـﺮوﺗﻚ ار َ َ َ ْ‬ ‫َﺟ َ ِ َ‬
‫‪c‬ردت ٔ‪c‬ن‬ ‫‪T‬ﻘﺺ ﻣﺎ ٔ َ ْ َ‬ ‫‪šT‬ﻚ ﻓﻼ ﻳ َ‪ُ ِ َ ْ 3‬‬ ‫ﻋﻈ‪š‬ﻤ ِ َ‬ ‫ﻛﱪ?ء َ َ َ‬ ‫ﻋﻦ ذ=ﺮ ّا>ا=ﺮ‪w‬ﻦ ِ ُ‬
‫ﻬ‪š‬ﺪك §ﲔ‬ ‫‪§c‬ﺪ ﺷـَ ِ َ َ‬ ‫‪T‬ﻘﺺ ﻻ \ َ ٌ‬ ‫‪c‬ردت ٔ‪c‬ن ﻳ َ‪َ ِ َ ْ 3‬‬ ‫‪w‬ﺰداد ﻣﺎ ٔ َ ْ َ‬ ‫‪w‬ﺰداد وﻻ ُ‬ ‫َ‬
‫‪šh‬ﻔﻮس‬ ‫ـﺮك §ﲔ ‪َ َ‰‬ﺮ ٔ َ‪c‬ت اﻟ ُ َ‬ ‫ﺿﺪ َﺣﻀَ َ َ‬ ‫اﳋ‪š‬ﻠﻖ وﻻ ِ ‪ï‬ﻧﺪ وﻻ ِ ‪ï‬‬ ‫ﻓـﻄـﺮت َ َ‬ ‫َ َْ َ‬
‫اﻟﻌﻘﻮل ﻋﻦ ُﻛ‪ِ ْ š‬‬
‫‪šh‬ﻪ‬ ‫ﺘﻚ واﳓﴪت ُ ُ‬ ‫ﺴﻦ ﻋﻦ ﺗﻔﺴﲑ ِﺻﻔ‪َ ِ َš‬‬ ‫ﻛ‪š‬ﻠ‪š‬ﺖ ا ٔﻟ ُ ُ‬ ‫َ` ِ‬
‫ﶊﺪ‬ ‫ﺘﻚ و اﻧ ّﲈ اﻟﻌﻘﱮ ِﻣﻦ ﷲ اﻟﻌﺎﻗﺐ ‪,‬ﲆ اﺣ ّ·ﺎء ّ‬ ‫‪šT‬ﻚ و ِﺻﻔ‪َ ِ َš‬‬ ‫ﻣﻌﺮﻓ‪َ ِ َš‬‬ ‫َ ِ‬
‫ﰻ §ﲔ و‬ ‫و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫ﺗﺐ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫ﺗﺐ َاﻻ ْر ُ‬ ‫)‪ (200‬ر ت ب ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْر ُ‬
‫اﺗﺐ‬ ‫اﺗﺐ و َﻛﱪا َ َﻧﻚ ? ر ُ‬ ‫اﺗﺐ و َﻫﻠَﻼ َ َﻧﻚ ? ر ُ‬ ‫اﺗﺐ و َﲪﺪا َ َﻧﻚ ? ر ُ‬ ‫ر ُ‬
‫اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﳌ ّﺮاﺗ‪/ّ ¤‬ﺔ ُﻗﻞ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫ﰻ ذى رﺗﺐ ْﻟﻦ ُ ِ َ‬ ‫ﷲ َارﺗﺐ ﻓﻮق ّ‬
‫ﺳﻠﻄﺎن َار‪E‬ﺑﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ‬
‫اﺗﺐ‬ ‫رﻴﺎ ا ﻠﻬُ̀ﻢ ? ر ُ‬ ‫رﺒﺎ راﺗ ًﺒﺎ ﺗ ً‬ ‫ﺗﺐ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﺗّ ً‬ ‫‪¹‬ﳯﻤﺎ ‪َw‬ﺮ ُ‬ ‫ﺑ ّ‬
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‫ر‪E‬ب ?‬ ‫ﺗﺐ ? ّ ُ‬ ‫رﺒﺔ ﻣﺮاﺗﺒَﻚ ? َار ُ‬ ‫اﻟﺮﺒﺔ ﰲ ﺗ ٍ‬ ‫ﻟﺮﺒﺔ و ّ ﺗ ُ‬ ‫ﺮ̀‪َ ¤‬ﺖ ِ] ّ ﺗ ِ‬ ‫‪ َ َê‬ﺗ ْ‬
‫ر̀‪¤‬ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ‬ ‫ﺗﺐ و َ َ ﺗ َ ْ‬ ‫ﺗﺐ ? ُﻣ َﺮ ` ُ‬ ‫ﺗﺐ ? َﻣﺮِ ُ‬ ‫ر‪¹‬ﺐ ? ُﻣﱰ ُ‬ ‫اﺗﺐ ? ﺗ ُ‬ ‫ر ُ‬
‫اﳌﻠ‪š‬ﻚ‬ ‫ﷲ ِ ُ‬ ‫رب و ٔ‪c‬ﻧﺖ ُ‬ ‫‪šT‬ﻚ ? َ ‪2‬‬ ‫ﻳﻮﺻﻒ ُﻛ‪šhُ ْ š‬ﻪ ِﺻ‪š‬ﻔ‪َ ِ َš‬‬ ‫اﺗﺐ =وﻴﻒ ُ َ ُ‬ ‫?ر ُ‬
‫‪w‬ﺰل وﻻ ‪َw‬ﺰ ُال ٔ َ ِ‪c‬زﻟ‪ً ` š‬ﻴﺎ ] ِﻗ ً‪š/‬ﺎ ٔ َ ِ ً‬
‫‪c‬ﺑﺪ?‬ ‫زﱄ ا>ي ﱂ َ َ ْ‬ ‫اﻟﻘ‪š‬ﺪوس ا ٔ ِ ّ‬‫·‪š‬ﺎر ُ ‪ُ 2‬‬ ‫اﳉ َ ` ُ‬
‫ﻳﻚ‬ ‫§ﺪك ﻻ ﴍ َ‬ ‫ﻳﻚ َ• َو ْ َ َ‬ ‫و§ﺪك ﻻ ﴍ َ‬ ‫ﻴﻮب َ ْ َ َ‬ ‫داﲚﺎ ﰲ اﻟﻐ ُ‪ِ š‬‬ ‫ﴎﻣ‪š‬ﺪ? ً‬ ‫َ َْ ِ ً‬
‫‪w‬ﻜـﻦ ٕ ٌا•‬‫•ﲑك وﱂ َ ُ‬ ‫‪§c‬ﺪ ُ َ‬ ‫ﻳﻚ َ• ﻟ‪¹‬ﺲ ﻓﳱﺎ ٔ َ ٌ‬ ‫و§ﺪك ﻻ ﴍ َ‬ ‫َ• َ ْ َ َ‬
‫ﻣﺬاﻫﺐ اﻟ َ َ ُ ِ‬
‫‪šT‬ﻔﻜﺮ‬ ‫ﻴﻘ‪š‬ﺎت َ ِ ِ‬ ‫ﺗﻚ َﻋ‪ِ š‬ﻤ َ ُ‬ ‫ﻣﻠ‪š‬ﻜﻮ ِ َ‬ ‫ﲠ‪š‬ﺎء َ َ‬‫ﲝﺎر َ َ ِ‬ ‫§ﺎرت ﰲ ِ َ ِ‬ ‫ِﺳ َﻮ َاك َ َ ْ‬
‫ﺑ‪š‬ﺬﻟ‪š‬ﺔ ‪ْ °‬ﺳ‪ِ š‬ﺘﲀ َ ِﻧﺔ‬ ‫اﻟﻮﺟﻮﻩ ِ ِ `‬
‫‪šh‬ﺖ ُ ُ‬ ‫ﺘﻚ َو َﻋ َ ِ‬ ‫اﳌ‪š‬ﻠﻮك ِﻟﻬ‪َ ِ š·š/َْš‬‬
‫اﺿ‪š‬ﻌﺖ ُ ُ‬ ‫وﺗﻮ َ َ‬
‫ﺗﻚ‬ ‫ﻟ‪š‬ﻘ‪š‬ﺪ َرِ َ‬
‫ﻛ‪š‬ﻞ ﳾء ِ ُ ْ‬ ‫ﺘﻚ واﺳ‪þ‬ﺴﲅ ُ ‪2‬‬ ‫ﰻ ﳾء ِ َ َ َ‬
‫ﻟ‪š‬ﻌﻈﻤ ِ َ‬ ‫ﺗ‪š‬ﻚ واﻧﻘﺎد ُ ‪2‬‬ ‫ِ ِﻟﻌ `ﺰِ َ‬
‫ﻠﻐﺎت وﺿَ `ﻞ‬ ‫ﺒﲑ ا ‪ِ 2‬‬ ‫وﻛ‪š‬ﻞ دون ذ• ﺗـَ ْﺤ ُ‬ ‫ﻗﺎب َ َ `‬ ‫وﺧـﻀ‪š‬ﻌ‪š‬ﺖ • اﻟ ِﺮ ُ‬ ‫ََ َ ْ‬
‫ﺗﻔﻜﺮ‬ ‫اﻟﺼﻔ‪š‬ﺎت ﳁﻦ `‬ ‫ﺗـﺼﺎر ِﻳﻒ ّ ِ َ ِ‬ ‫اﻟﺼﻔﺎت وﰲ َ َ‬ ‫‪šT‬ﺪﺑﲑ ﰲ ِ ِ‬ ‫ﻨﺎ• اﻟ ` ُ‬ ‫ُﻫ ِ َ‬
‫ﻓ‪š‬ﻪ‬
‫رﺟﻊ ﻃـَ ْﺮ ُ ُ‬ ‫ﺗ‪š‬ﻌﻤﻖ ﰲ ذ• َ َ َ‬ ‫اﻟﺮ‪/‬ﻊ ِ و َ َ ` َ‬ ‫وﻨﺎﺋﻚ ﻓ‬ ‫اﺸﺎﺋﻚ اﻟﺒﺪﻳﻊ ِ ﺛ ِ َ‬ ‫ﰲ ٕ‪َ ِ O‬‬
‫‪T‬ـ“ﲑ ًا ٔ‪c‬ﺳﲑ ًا و اﻧ ّﲈ‬ ‫ﻣﳢﻮ‪ E‬و َ َ ‪ُ ُ 2‬‬
‫ﺗ‪š‬ﻔ‪š‬ﻜﺮﻩ ُﻣ‪َ َ š‬‬ ‫وﻋ‪š‬ﻘ‪ً َ U‬‬ ‫ﺧ‪š‬ﺎ ِﺳ‪ً o‬ﺌﺎ َﺣ ِﺴ‪š‬ﲑ ًا َ ْ ُ ُ‬ ‫إﻟ ِﻴﻪ َ‬
‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ‬ ‫اﺗﺐ ‪,‬ﲆ اﺣ ّ·ﺎء ّ‬ ‫اﳌﺮاﺗﺐ اﻟﻌﻠﻴﺎ ِﻣﻦ ﷲ اﻟﺮ ُ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫¶ﻇﻢ‬‫ﻧﻄﻢ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫ﻧﻄﻢ ا َﻻ ْ ُ‬ ‫)‪ (201‬ن ظ م ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ ا َﻻ ْ ُ‬
‫¶ﻇﻢ اﻧ َّﻚ‬ ‫¶ﻇﻢ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫¶ﻇﻢ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ّﻨﺎﻇﻤﺔ ُﻗﻞ ﷲ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﻧﻈﻢ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫َاﻧﻈﻢ ﻓﻮق ّ‬
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‫‪¹‬ﳯﻤﺎ‬ ‫َاﻧﻈﺎﻣﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬

‫ﻨﻈﻢ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﻧﻈﲈً ¶ﻃﲈً ﻧﻄ‪ ًü‬ا ﻠﻬُ̀ﻢ ? ُ‬
‫¶ﻃﻢ‬ ‫ﻳَ ُ‬
‫¶ﻇﻢ‬‫ﻧﻈﺎم ? ُ‬ ‫ﻧﻈﻢ ? ّ ُ‬ ‫ﻧﻈﻢ ﻧﻈﻤَﻚ ? َا ُ‬ ‫ﻨﻈﻢ ﰲ ٍ‬ ‫ﻨﻈﻢ و اﻟ ّ ُ‬ ‫ﻨﻈﻤ َﺖ ِ]ﻟ ّ ِ‬ ‫ﺗَ َ ` ْ‬
‫ﻨﻈﻤﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ?‬ ‫‪h‬ﻈﻢ و ﺗَ َ ` َ ْ‬ ‫‪h‬ﻈﻢ ? ُﻣ َ ` ُ‬ ‫ﻨﻈﻢ ? َﻣ ُ‬ ‫ﻧﻈﲓ ? ُﻣ‪ُ T‬‬ ‫? ُ‬
‫‪T‬ـﻀﺎﻋﻔﺎ ُﻣ‪ً ِ `šT‬‬
‫ﺴﻌﺎ‬ ‫داﲚﺎ ُﻣ‪T‬ﻮا ِﻟ ًﻴﺎ ﻣ‪T‬ﻮ ِا‪ê‬ﺮ ًا ُﻣ َ ِ ً‬ ‫ﲪﺪا ﻛﺜﲑ ًا ً‬ ‫اﶵﺪ ً‬ ‫¶ﻇﻢ • ُ‬ ‫ُ‬
‫اﳌ‪Š‬ﻠﻜﻮت وﻻ‬ ‫ﻣﻔﻘﻮد ﰲ َ َ ِ‬ ‫وﺘﻀﺎﻋﻒ وﻻ ﻳَ‪/ُ ¤‬ﺪ •ﲑ ٍ‬ ‫ﺴ‪š‬ﻘﺎ ُﻳﺪوم ﻳ َ ُ‬ ‫ُﻣ‪ً ِ `šT‬‬
‫اﳊﻤُﺪ ‪,‬ﲆ‬ ‫ﻓ‪š‬ﺎن ﻓ– َ ْ‬ ‫‪šT‬ﻘـﺺ ﰲ ِاﻟﻌﺮ َ ِ‬ ‫ﻣﻄﻤﻮس ﰲ َ َ ِ ِ‬
‫اﳌ‪š‬ﻌ‪š‬ﺎﻟﻢ وﻻ ُﻣ‪ٍ َ َ šْ h‬‬ ‫َُْ ٍ‬
‫ﻴﻞ ٕاذا‬ ‫ﺘﻘﴡ ﰲ ا ﻠ ِ‬ ‫ﻧﻌ‪š‬ﻤﻚ اﻟﱵ ﻻ ُﺗ‪ْ š‬ﺴ‪َ ْ َ o‬‬ ‫ﺗـﺤﴡ َوِ َ ِ َ‬ ‫ﻣﻜ‪š‬ﺎرﻣﻚ اﻟﱵ ﻻ ُ ْ‬ ‫َ َ ِِ َ‬
‫·ـﺤ‪š‬ﺎر و ُ ُ ِّ‬
‫اﻟﻐ‪š‬ﺪو‬ ‫اﻟﱪ واﻟ ِ َ ِ‬ ‫‪c‬ﺳ‪š‬ﻔـﺮ وﰲ َ ِّ‬ ‫ﺒﺢ ٕاذا ٔ ْ َ َ‬ ‫ﻟﺼـــــــ ْ ِ‬
‫‪c‬دﺑـﺮ وا ‪2‬‬ ‫ٔ ْ ََ‬
‫ﰻ ُ ٍ‬
‫ﺟﺰء‬ ‫ﲮﺎر وﰲ ِ ّ‬ ‫ﻬﲑة وا ٔ ْ ِ‬ ‫اﻻﺑ‪š‬ﻜ‪š‬ﺎر واﻟ̀ﻈ َ ِ‬
‫اﻟﻌ‪š‬ﴚ و ٕ ْ َ ِ‬ ‫ﺻﺎل و َ ِ‬ ‫وا ٓ ِ‬
‫ﰻ‬ ‫ﻴﻞ وا‪Õ‬ﳯﺎِر و اﻧ ّﲈ اﻟ ّﻨﻈﻢ ِﻣﻦ ﷲ اﻟ ّﻨﺎﻇﻢ ‪,‬ﲆ ّ‬ ‫ﻣﻦ ٔ‪c‬ﺟﺰ ِاء ا ﻠ ِ‬
‫اﻻﺧﺮى ‪j‬‬ ‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُ‬ ‫اﳋﻠﻖ ِ]ﰟ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﰲ ّ‬
‫ﺘﺐ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫ﺘﺐ َاﻻ ْﻛ ُ‬ ‫)‪ (202‬ك ت ب ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْﻛ ُ‬
‫ﰷﺗﺐ‬ ‫ﰷﺗﺐ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ﰷﺗﺐ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﰷﺗﺐ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻜ‪T‬ﺎﺑ ّﻴﺔ ُﻗﻞ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫ﰻ ذى ﻛﺘﺎب ْﻟﻦ ُ ِ َ‬ ‫ﷲ اَﻛﺘﺐ ﻓﻮق ّ‬
‫ﺳﻠﻄﺎن اَﻛﺘﺎﺑﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ‬
‫ﰷﺗﺐ‬ ‫‪T‬ﺐ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻛّﺘ ًﺒﺎ ﰷﺗ ًﺒﺎ ﻛﺘ‪·ً ¹‬ﺎ ا ﻠﻬُ̀ﻢ ? ُ‬ ‫‪¹‬ﳯﻤﺎ َ‪w‬ﻜ ُ‬ ‫ﺑ ّ‬
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‫ﺎب‬ ‫ﺘﺐ ? ﻛﺘّ ُ‬ ‫ﺘﺎب ﻛﺘﺎﺑَﻚ ? اَﻛ ُ‬ ‫‪T‬ﺎب ﰲ ﻛ ٍ‬ ‫‪T‬ﺎب و اﻟﻜ ُ‬ ‫‪َ َê‬ﻜ‪ْ`T‬ﺒ َﺖ ِ]ﻟﻜ ِ‬
‫ﺒﺖ و‬ ‫‪T‬ﺐ و ‪َ َê‬ﻜ‪ْ َ `T‬‬ ‫‪T‬ﺐ ? ُﻣ َﻜ ` ُ‬ ‫‪T‬ﺐ ? َﻣﻜ ِ ُ‬ ‫‪¹‬ﺐ ? ُﻣ‪T‬ﻜ ُ‬ ‫ﰷﺗﺐ ? ﻛﺘ ُ‬ ‫? ُ‬
‫ﴬ َ ِﺗ‪š‬ﲏ اﻟ ` َ‬
‫‪h‬ـ‪Ù‬ﺎة‬ ‫‪/‬ﻘﻚ ﻗﺪ ٔ ْ‪c‬ﺣ َ ْ‬ ‫اﳊﻤﺪ ﺑ َ‪T‬ـﻮﻓ ِ َ‬ ‫ﰷﺗﺐ َ• َ ْ ُ‬ ‫َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫‪c‬ﺑـﺮح ﰲ ُﺳ ُ·ـﻮغِ َ ْ َ ِ َ‬
‫ﻧ‪š‬ﻌﻤﺎﺋﻚ‬ ‫اﻟﻌﺼﻤ‪š‬ﺔ ﻓﲅ \ ْ َ ْ‬ ‫وﻻﻳﺔ ِ ْ َ ِ‬ ‫‪šh‬ﻚ ﰲ َ ِ‬ ‫وﺟﻌﻠﺘﲏ ِﻣ ْ َ‬
‫وﳏﻔﻮﻇﺎ ِﺑﻚ ﰲ‬ ‫ً‬ ‫اﻟﺮد و‪°‬ﻣ ِ‪T‬ﻨﺎعِ‬ ‫ﳏﺮوﺳﺎ ِﺑ َﻚ ﰲ ` ِ‬ ‫‪c‬ﻻﺋﻚ ُ ً‬ ‫‪šT‬ﺎﺑﻊ ِ ٓ ِ َ‬ ‫وﺗ‪ُ َ َš‬‬
‫‪ê‬ﳫﻔﲏ ﻓﻮق ﻃﺎﻗﱵ‬ ‫‪c‬ﲪﺪك ٕاذ ﱂ ُ ِ ّ ْ ِ‬ ‫‪šh‬ﻌ‪š‬ﺔ و ّ ِا‪-‬ﻓﺎعِ ﻋﲏ ا ﻠ `ﻬ `ُﻢ ٕاﱐ ٔ َ ُ َ‬ ‫اﳌ‪ِ َ َ َš‬‬
‫ﺘﻚ وﻋ َ ِ َ‬
‫ﺒﺎدﺗﻚ‬ ‫‪¹‬ﺖ ﻣﲏ ﻣﻦ ﻃﺎ َﻋ ِ َ‬ ‫ﺗـﺮض ﻣﲏ ٕاﻻ ﻃﺎﻋﱵ َ َور ِﺿ َ‬ ‫وﱂ َ ْ َ‬
‫ﷲ‬‫وﻣﻘ‪š‬ﺪرﰐ ﻓ ٕﺎﻧﻚ ٔ‪َ c‬ﻧﺖ ُ‬ ‫وﺳﻌـﻲ َ ْ ِ َ‬ ‫‪c‬ﻗ‪š‬ﻞ ﻣﻦ ُ ْ ِ‬ ‫ﺘﻄﺎﻋﱵ و ٔ َ `‬
‫دون اﺳ‪ِ َ o‬‬
‫ﻨﻚ •ﺎ ِﺋ َ ٌﺒﺔ‬ ‫ﻴﺐ ﻋ َ‬ ‫ﺗ‪š‬ﻐﺐ وﻻ ﺗﻐ ُ‬ ‫اﳊﻖ ّا>ي ﻻ ٕا• ‪cٔ °‬ﻧﺖ ﱂ َ ِ ْ‬ ‫اﳌ– َ ‪2‬‬ ‫ُ‬
‫ﻴﺎت‬ ‫ﳋ‪š‬ﻔ‪ِ š‬‬ ‫ﻇ‹ﻠ‪š‬ﻢ ا َ ِ‬‫ﺗـﻀ‪š‬ﻞ ﻋﻨﻚ ﰲ ُ َ ِ‬ ‫‪š/‬ﺔ وﻟﻦ َ ِ `‬ ‫ﺗـﺨ‪š‬ﻔـﻰ ‪,‬ﻠﻴﻚ َ‡ﺎ ِﻓ َ ٌ‬ ‫وﻻ َ ْ َ‬
‫ﻴﻜﻮن و اﻧ ّﲈ‬ ‫ﻛـﻦ ﻓ‪ُ َš‬‬ ‫ﺗﻘﻮل َ ُﻟ‪š‬ﻪ ُ ْ‬ ‫‪c‬ردت ﺷ‪©ً ¹‬ﺎ ٔ ْ‪c‬ن َ‬ ‫ﺿ‪š‬ﺎ ` ٌ‪ٕ P‬اﳕﺎ ٔ ْ ُ َ‬
‫‪c‬ﻣﺮك ٕاذا ٔ َ ْ َ‬ ‫َ‬
‫ﶊﺪ و ٓ‪c‬ل‬ ‫ﰻ اﳋﻠﻖ ِ]ﰟ ّ‬ ‫اﻟﻜ‪T‬ﺎب ﷲ ِﻣﻦ ﷲ اﻟﲀﺗﺐ ‪,‬ﲆ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ‬ ‫ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫ذﻫﺐ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻذﻫﺐ َاﻻ ْ ُ‬ ‫)‪ (203‬ذ ه ب ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ذاﻫﺐ و َﻛﱪا َ َﻧﻚ ?‬ ‫ذاﻫﺐ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ذاﻫﺐ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ذاﻫﺐ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ذﻫﺐ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫ّا>ﻫﺒ ّﻴﺔ ُﻗﻞ ﷲ َاذﻫﺐ ﻓﻮق ّ‬

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‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاذﻫﺎﺑﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬

‫ﻳﺬﻫﺐ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ذ ّﻫ ًﺒﺎ‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ذﻫﺐ‬ ‫ا>ﻫﺐ ﰲ ٍ‬ ‫>ﻫﺐ و ّ ُ‬ ‫ذاﻫﺐ ﺗَ َﺬ `ﻫ ْﺒ َﺖ ِ] ّ ِ‬ ‫ذاﻫ ًﺒﺎ ذﻫ ًﻴﺎ ا ﻠﻬُ̀ﻢ ? ُ‬
‫‪T‬ﺬﻫﺐ ?‬ ‫ﻴﺐ ? ُﻣ ُ‬ ‫ذاﻫﺐ ? ذﻫ ُ‬ ‫ذﻫﺎب ? ُ‬ ‫اذﻫﺐ ? ّ ُ‬ ‫ذﻫﺒَﻚ ? َ ُ‬
‫اﶵﺪ‬‫ذاﻫﺐ َ• ُ‬ ‫ﺒﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﻣﺬﻫﺐ و ﺗَ َﺬ `ﻫ َ ْ‬ ‫ﻣﺬﻫﺐ ? ُ ِ ُ‬ ‫َ ِ ُ‬
‫‪c‬ﺿ‪š‬ﻌﺎف ﻣﺎ‬ ‫ﺴﻚ و ٔ ْ َ‬ ‫ﲪ‪š‬ﺪت ِ ِﺑ‪š‬ﻪ َﻧ‪š‬ﻔ ْ‪َ َ š‬‬‫داﲚﺎ ِﻣ‪š‬ﺜﻞ ﻣﺎ َ َ ْ َ‬ ‫ﲪﺪا ﻛﺜﲑ ًا ً‬ ‫ً‬
‫وﻣ‪Ù‬ﺪك ِ ِﺑ‪š‬ﻪ‬
‫·ـﺤ‪š‬ﻚ ِ ِﺑ‪š‬ﻪ اﳌ ُ‪š‬ﺴ‪·ِ َš‬ـﺤﻮن َ ` َ َ‬ ‫ﲪ‪š‬ﺪك ِ ِﺑ‪š‬ﻪ اﳊﺎﻣﺪون َوﺳ‪َ َ ` َš‬‬ ‫ََ َ َ‬
‫وﻫﻠ‪š‬ﻠ‪š‬ﻚ ِ ِﺑ‪š‬ﻪ اﻟ‪š‬ﻤ ُـﻬ ِ ّ َُﻠ‪š‬ﻠﻮن‬
‫اﳌ‪Š‬ﻜ‪š‬ﱪون َ ` َ َ‬ ‫وﻛ‪š‬ﱪك ﺑﻪ ُ َ ِ ّ‬ ‫اﳌ‪š‬ﻤﺠ‪š‬ﺪون َ ` َ َ‬ ‫َُ ِ‬
‫وﻋﻈ‪š‬ﻤ‪š‬ﻚ ِ ِﺑﻪ‬
‫اﳌـﻮ§ﺪون َ َ ` َ َ‬ ‫وو§ﺪك ﺑﻪ ُ َ ِّ‬ ‫اﳌ‪Š‬ﻘ‪š‬ﺪﺳﻮن ` َ َ‬ ‫‪š‬ﻚ ِ ِﺑ‪š‬ﻪ ُ َ ِّ‬ ‫وﻗ‪š‬ﺪﺳ َ َ‬ ‫َ`‬
‫‪šT‬ﻐ‪š‬ﻔﺮون ﺣﱴ ‪w‬ﻜﻮن • ﻣﲏ‬ ‫ﺴ‪ِ َ Š‬‬ ‫اﻟ‪š‬ﻤﻌـﻈ‪š‬ﻤﻮن و ٔ‪c‬ﺳ‪o‬ﺘﻐﻔﺮك ﺑﻪ اﻟ‪ُ š‬ﻤ ْ‬ ‫ُ َ ِّ‬
‫ﲪ‪š‬ﺪ ﲨﻴﻊ‬ ‫¸‪š‬ﻞ َ ْ ِ‬ ‫‪c‬ﻗ‪š‬ﻞ ْﻣﻦ ذ• ِﻣ‪ُ ْ š‬‬ ‫ﻋ‪š‬ﲔ و ٔ َ `‬ ‫ﻓ‪š‬ﺔ َ ْ ٍ‬‫ﻛ‪š‬ﻞ ﻃـَ ْﺮ َ ِ‬ ‫و§ﺪي ﰲ ُ ِ ّ‬
‫ﺗﻘﺪ‪Å‬ﺲ‬ ‫اﻟ‪š‬ﻤﺨ‪š‬ﻠﺼﲔ و ِ‬ ‫اﻟ‪š‬ﻤﻮ§ﺪ‪w‬ﻦ و ُ ِ‬ ‫ﻨﺎف ُ َ ِ‬ ‫اﳊﺎﻣﺪ‪w‬ﻦ وﺗﻮﺣ‪/‬ﺪ ٔ‪c‬ﺻ ِ‬
‫‪šh‬ﺎء ﲨﻴﻊ اﻟ‪š‬ﻤ ُـ َ ِﻬ‪š‬ﻠ‪š‬ﻠﲔ و ُ َ‬
‫اﻟ‪š‬ﻤـﺼ‪š‬ﻠﲔ‬ ‫‪šh‬ﺎس َاﻟﻌﺎرﻓﲔ وﺛ‪ِ َš‬‬ ‫ٔ‪ْ c‬ﺟ َ ِ‬
‫ﺒﻮب‬ ‫ﶊﻮد و َﻣ ْﺤ ٌ‬ ‫‪,‬ﺎﻟﻢ و ٔ‪c‬ﻧﺖ ٌ‬ ‫¸‪š‬ﻞ ﻣﺎ ٔ‪َ c‬ﻧﺖ ِ ِﺑ‪š‬ﻪ َ ِ ٌ‬ ‫ﻟ‪š‬ﻤ‪َ Š‬ﺴ‪o‬ﺒ“ﲔ َوِﻣ‪ُ ْ š‬‬ ‫وا ُ‬
‫ﺧ‪š‬ﻠ‪š‬ﻘ‪š‬ﻚ ُﻛ‪š‬ﻠـ`ﻬ ِْ‪š‬ﻢ ﻣﻦ اﳊﻴﻮا¶ت واﻟ·ـَﺮ َا?‬ ‫وﻣﺤـﺠﻮب ﻣﻦ ﲨﻴﻊ ِ َ ْ ِ َ‬ ‫َْ ٌ‬
‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و‬ ‫ﻧ‪š‬ﺎم و اﻧ ّﲈ ّا>ﻫﺐ ِﻣﻦ ﷲ ّا>اﻫﺐ ‪,‬ﲆ ّ‬ ‫وا ٔ َ ِ‬
‫ﰻ §ﲔ و ﻗ·ﻞ‬ ‫ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫§ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬

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‫اﻻﻣﺪد ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬

‫ﻣﺎدد و‬ ‫)‪ (204‬م د د ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫اﻻﻣﺪد َ ْ ُ‬
‫ﻣﺎدد اﻧ َّﻚ ا َﻧﺖ‬ ‫ﻣﺎدد و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬
‫ﻣﺎدد و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫اﳌﺪدﻳﺔ ُﻗﻞ ﷲ َاﻣﺪد‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ّ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻣﺪادﻩ‬ ‫ﰻ ذى ﻣﺪد ْﻟﻦ ُ ِ َ‬ ‫ﻓﻮق ّ‬
‫ﻳﻤﺪد ﻣﺎ‬
‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻣﺎدد ﺗَ َ ` ْ‬
‫ﻤﺪد َت‬ ‫ﻣﺎددا ً‬
‫ﻣﺪﻳﺪا ا ﻠﻬُ̀ﻢ ? ُ‬ ‫ﻣﺪدا ً‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬
‫ﻣﺎدد ? ُ‬
‫ﻣﺪﻳﺪ‬ ‫ﻣﺪاد ? ُ‬ ‫اﻣﺪد ? ُ‬ ‫ﻣﺪد ﻣﺪدﺗَﻚ ? َ ُ‬ ‫اﳌﺪد ﰲ ٍ‬ ‫ﳌﺪد و ُ‬ ‫ِ] ِ‬
‫ﻣﺎدد ّاﱐ‬‫ﻤﺪدت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫ﻣﻤﺪد و ﺗَ َ ` َ ْ‬
‫ﻣﻤﺪد ? ُ َ ` ُ‬ ‫? ُﻣ ُ‬
‫ﳣﺪد ? َ ِ ُ‬
‫و‪.‬ﻚ ّا>ي ﻻ ﻳﻄﻔﻰ‬ ‫اﻋﻮذ ِﺑَﻚ و اﻏﻴﺬ ﻧﻮري و ﺑﴫي ِﺑﻨﻮر َ‬
‫ﺑﻚ اﻟﺒﺎﰶ ﺑﻌﺪ ﻓ‪h‬ﺎء ّﳇﴙء ? ﺷﺎﰲ ? ﻣﺴ‪o‬ﺘﻌﺎن ﻫﻮ ّا>ي‬ ‫وﺟﻮ َ‬
‫‡ﻠﻖ ّﳇﴙء ِ]ﻣﺮﻩ و اﺑﺪﻋﲂ ّاول ّﻣﺮة و اﻟﻴﻪ ا ُﻧﱲ ‪ê‬ﺮﺟﻌﻮن و‬
‫‪°‬ول و ا ٓﺧﺮ و اﻧ ّﻪ ﺗﻌﺎﱃ ّﲻﺎ ﻳﺬ=ﺮون ? ﷲ ?‬ ‫ﲢﴩون ﻫﻮ ّ‬
‫< ? ﻗ ّ‪/‬ﻮم ? ذا @ﻼل و ‪=°‬ﺮام ? ﺣﻖ ? ُﺳ‪o‬ﺒﻮح ?‬ ‫رب ? ّ‬ ‫ّ‬
‫ﻧﻮر ? ّﻗﺪوس و اﻧ ّﲈ اﳌﺪد ِﻣﻦ ﷲ اﳌﺎدد ‪,‬ﲆ اﺣ ّ·ﺎء ﶊ ّﺪ و ٓ‪c‬ل‬
‫ﰻ §ﲔ و ﻗ·ﻞ‬ ‫ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫)‪ (205‬ظ ل ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫اﻻﻇﻠﻞ َ ْ ُ‬
‫اﻻﻇﻠﻞ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ﻇﺎ ُﻞ‬
‫و َﲪﺪا َ َﻧﻚ ? ﻇﺎ ُﻞ و َﻫﻠَﻼ َ َﻧﻚ ? ﻇﺎ ُﻞ و َﻛﱪا َ َﻧﻚ ? ﻇﺎ ُﻞ اﻧ َّﻚ‬

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‫اﻟﻈ‪ُ n‬ﻗﻞ ﷲ‬ ‫ﱔ َﻻ ََٕا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ّ ّ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﻇﻞ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ ّ‬ ‫َاﻇﻠﻞ ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ‬ ‫َاﻇﻼ• ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻴﻼ ا ﻠﻬُ̀ﻢ ? ﻇﺎ ُﻞ‬ ‫ﻇﺎﻟﻼ ﻇﻠ ً‬ ‫ﻇﻠﻼ ً‬ ‫ﻳﻈﻠﻞ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫َ ُ‬
‫ﻇﻼل ? ﻇﺎ ُﻞ‬ ‫اﻇﻠﻞ ? ّ ُ‬ ‫ﻇ– ? َ ُ‬ ‫ﻇ‪َ ّ n‬‬ ‫اﻟﻈ‪ n‬ﰲ ّ ٍ‬ ‫ﻟﻈ‪ n‬و ّ ّ ُ‬ ‫ﻈﻠﻠْ َﺖ ِ] ّ ّ ِ‬ ‫ﺗَ َ `‬
‫ﻇﻠﻠﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ?‬ ‫ﻣﻈﻠُّﻞ و َ َ ` َ ْ‬ ‫ﻣﻈﻠﻞ ? ُ ِ‬ ‫‪T‬ﻈﻠﻞ ? َ ِ ُ‬ ‫ﻴﻞ ? ُﻣ ُ‬ ‫?ﻇﻠ ُ‬
‫‪‰‬ﺮﰷت‬ ‫‪c‬رﻏ‪š‬ﺐ إﻟﻴﻚ ﺑﻚ ﰲ ِ‬ ‫ﺴﺎﺋ‪š‬ﻠ‪š‬ﻚ و ٔ َ ُ‬ ‫‪c‬ﺳ&• ِ َﺑ‪š‬ﻤ‪َ ِ ِ َ š‬‬ ‫ﻇﺎ ُﻞ ? ٕاﻟﻬ‪è‬ﻲ ٔ ٔ‬
‫ﺷ‪š‬ﻜﺮك وﲤﺠﻴﺪي‬ ‫ﲪ‪š‬ﺪك َ َوو`ﻓ‪š‬ﻘ ْ‪šTَ š‬ﲏ َ ُﻟ‪š‬ﻪ ﻣﻦ ُ ِ َ‬ ‫ﻣﺎ ٔ‪c‬ﻧﻄ‪ْ َš‬ﻘ َ ِ‪T‬ﲏ ِ ِﺑﻪ ﻣﻦ َ ْ ِ َ‬
‫ﺣ‪š‬ﻘ‪š‬ﻚ و ٔ‪c‬ﻋﻈﻢ ﻣﺎ و‪,‬ﺪﺗﲏ ﺑﻪ‬ ‫ﴪ ﻣﺎ َﻛ‪š‬ﻠ ` ْﻔ َ ِ‪T‬ﲏ ِ ِﺑ‪š‬ﻪ ﻣﻦ َ ِّ َ‬ ‫• ﳁﺎ ٔ‪ْ c‬ﻳ‪َ َ š‬‬
‫‪šh‬ﻌ‪š‬ﻢ َ ْ ً‬
‫ﻓـﻀﻼ‬ ‫ﺘﺪ‪c‬ﺗﲏ ]ﻟ ِ َ ِ‬ ‫ﺷ‪š‬ﻜـﺮك اﺑ ٔ‬ ‫اﳋﲑ ‪,‬ﲆ ُ ْ ِ َ‬ ‫ﻧ‪š‬ﻌﻤﺎﺋ‪š‬ﻚ وﻣﺰ ِﻳﺪ ِ‬ ‫ﻣﻦ َ ْ َ ِ َ‬
‫و‪,‬ﺪﻻ وو‪,‬ﺪﺗﲏ ‪,‬ﻠﻴﻪ ٔ ْ َ ً‬
‫‪c‬ﺿﻌ‪š‬ﺎﻓﺎ‬ ‫ﺣﻘ‪š‬ﺎ ً‬ ‫ﺸ‪š‬ﻜـﺮ ً‬ ‫وﻃـﻮﻻ و ٔ‪c‬ﻣﺮﺗﲏ ]ﻟ ُ ْ ِ‬ ‫َْ ً‬
‫ورﺿﺎ وﺳ&ٔﻟﺘﲏ‬ ‫اﺳﻌﺎ ﻛﺜﲑ ًا اﺧ‪T‬ﻴﺎر ًا ً‬ ‫رزﻗَﻚ و ً‬ ‫ﻳﺪا و ٔ‪c‬ﻋﻄﻴ‪þ‬ﲏ ﻣﻦ ِ‬ ‫وﻣﺰ ً‬
‫ﻋ‪š‬ﻠـﻲ ٕاذ َﻧـﺠ‪hِ َšTš/َْš‬ـﻲ و‪,‬ﺎﻓ‪/‬ﺘﲏ‬ ‫ﻋ ُﻨﻪ ﺷﻜﺮ ًا ‪Å‬ﺴﲑ ًا ا ﻠ `ﻬ `ُﻢ • اﶵﺪ َ َ `‬
‫ﺴـﻮء‬‫ﺴ‪š‬ﻠ‪š‬ﻤ‪š‬ﲏ ِﻟ ُ ِ‬ ‫ﺸ‪š‬ﻘ‪š‬ﺎء وﱂ ُﺗ‪ْ ِ ْ š‬‬ ‫ودرك اﻟ ` ِ‬ ‫ﺒﻼء َ ْ ِ‬ ‫‪š.‬ﺪ اﻟ َ ِ‬ ‫ﺘﻚ ﻣﻦ َ ْ ِ‬ ‫َ‪‰‬ﺮ ْ َﲪ‪َ ِ š‬‬
‫·‪š‬ﴘ اﻟﻌﺎﻓ َ‪/‬ﺔ و ٔ ْ‪c‬وﻟ‪šhِ َšTŠْ /َš‬ﲏ اﻟ·‪َ َ ْ َš‬‬
‫ﺴﻄ‪š‬ﺔ‬ ‫ﻣﻠ‪َ ِ َ š‬‬ ‫وﺟﻌﻠﺖ َ ْ‬ ‫َ‬ ‫ﻗـﻀ‪š‬ﺎﺋﻚ و ِ َ‬
‫ﺑﻼﺋﻚ‬ ‫َ َِ َ‬
‫‪c‬ﺷـﺮف‬ ‫وﺿ‪š‬ﺎﻋﻔ‪š‬ﺖ ﱄ ٔ ْ َ َ‬ ‫اﻟﻘـﺼ‪š‬ﺪ َ َ ْ َ‬ ‫ﴪ َ ْ‬ ‫وﺷـﺮﻋﺖ ﱄ ٔ‪َ َ Åc‬‬ ‫اﻟﺮ‡ﺎء َ َ ْ َ‬ ‫و` َ‬
‫ﺸـﺮﺗ‪hِ َš‬ـﻲ‬ ‫ﻳﻔﺔ و َﺑ‪ْ ` š‬‬ ‫ﺒﺪﺗ‪Š‬ﲏ ِ ِﺑ‪š‬ﻪ ﻣﻦ َ َ ` ِ‬
‫اﻟ‪š‬ﻤـﺤﺠ‪š‬ﺔ اﻟﴩ ِ‬ ‫اﻟﻔـﻀ‪š‬ﻞ ﻣﻊ ﻣﺎ َﻋ‪ِ َ ْ ` š‬‬ ‫َ ِْ‬
‫ﺑ&ﻋﻈ‪š‬ﻢ اﻟﻨﺒ‪¹‬ﲔ ً‬
‫دﻋﻮة‬ ‫ﻴﻌﺔ واﺻﻄﻔ‪/‬ﺘﲏ ٔ ْ َ ِ‬ ‫ا‪-‬ر@ﺔ اﻟﻌﺎﻟ ِﻴﺔ `اﻟﺮِﻓ‪ِ š‬‬ ‫ﺑﻪ ﻣﻦ ` َ َ ِ‬
‫ﻬ‪š‬ﻢ‬ ‫در@ﺔ و ٔ‪c‬ﻗﺮِﺑـﻬِﻢ َﻣ ِﲋ َﻟ‪š‬ﺔ و ٔ‪c‬وﺿـَ ِﺤ ِ ْ‬ ‫ﺷ‪š‬ﻔﺎ‪,‬ﺔ و ٔ‪c‬ر َ ِﻓ‪š‬ﻌﻬِﻢ َ َ َ ً‬ ‫و ٔ‪c‬ﻓﻀ ِﻠ ِﻬ‪š‬ﻢ َ َ ً‬
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