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‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و‬ ‫ا ٔزﻟﻮت ِﻣﻦ ﷲ ا ٔزل ‪,‬ﲆ ّ‬

‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ‬ ‫ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫§ﲔ‪.‬‬
‫اﻻﻛﱪ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ﰷ ُ‪‰‬ﺮ و‬ ‫اﻻﻛﱪ َ ْ ُ‬ ‫)‪ (187‬ك ب ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ﰷ‪‰‬ﺮ و َﻛﱪا َ َﻧﻚ ? ﰷ ُ‪‰‬ﺮ اﻧ َّﻚ ا َﻧﺖ‬ ‫َﲪﺪا َ َﻧﻚ ? ﰷ ُ‪‰‬ﺮ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬
‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻜ·ﲑة ُﻗﻞ ﷲ َاﻛﱪ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن اَ=ﺒﺎرﻩ‬ ‫ﺒﲑ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى = ِ‬ ‫ﻓﻮق ّ‬
‫‪w‬ﻜﱪ ﻣﺎ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ َ ُ‬
‫·ﲑة و‬ ‫ﻜﱪ َت ِ]ﻟﻜ ِ‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻛ ّﱪ ًا ﰷ‪‰‬ﺮ ًا =ﺒﲑ ًا ا ﻠﻬُ̀ﻢ ? ﰷ ُ‪‰‬ﺮ ‪ْ ` َ َê‬‬
‫‪T‬ﻜﱪ ?‬ ‫ﺒﲑ ? ُﻣ ُ‬ ‫اﻛﱪ ? = ّ ُﺒﺎر ? ﰷ ُ‪‰‬ﺮ ? = ُ‬ ‫ﺒﲑﺘَﻚ ? َ ُ‬ ‫·ﲑة ﰲ = ٍ‬
‫ﺒﲑة = ﻳ ّ‬ ‫اﻟﻜ ُ‬
‫ﰷ‪‰‬ﺮ ِﲝﻖ َﻣ َ ِ َ‬
‫ﺴﺎﻛﻦ َﻃ ِ ّﻴ َ ًﺒﺔ‬ ‫ﻜﱪت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﻣﻜﱪ و ‪ْ َ ` َ َê‬‬ ‫ﻣﻜﱪ ? ُ َ ` ُ‬‫َ ُِ‬
‫اﻟﻌﻈﲓ و‬ ‫اﻟﻔﻮز ْ َ ِ ُ‬
‫ذ• ُ َﻫﻮ ْ َ ْ ُ‬ ‫ا‪ُ َ ْ \ Í‬‬
‫‪c‬ﻛﱪ َ ‪َ ِ T‬‬ ‫ﻣﻦ ` ِ‬‫‪,‬ﺪن َ ِور ْﺿ َﻮ ٌان ِّ َ‬‫‪h‬ﺎت َ ْ ٍ‬‫ِﰲ َﺟ ` ِ‬
‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ‬ ‫اﻧ ّﲈ اﻟّﺘﻜ·ﲑات ِﻣﻦ ﷲ َاﻻﻛﱪ ‪,‬ﲆ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫اﻻﺑﺬخ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬
‫]ذخ‬ ‫اﻻﺑﺬخ َ ْ ُ‬ ‫)‪ (188‬ب ذ خ ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫]ذخ اﻧ َّﻚ‬ ‫]ذخ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫]ذخ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﺒﺎذﺧ ّ‪/‬ﺔ ُﻗﻞ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫]ذ‡ﺔ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫ﷲ َاﺑﺬخ ﻓﻮق ّ‬
‫ﺳﻠﻄﺎن َاﺑﺬا‡ﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ‬
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‫ﺑﺬﳜﺎ ا ﻠﻬُ̀ﻢ‬ ‫]ذ‡ﺎ ً‬ ‫ﺑﺬ‡ﺎ ً‬ ‫ﺒﺬخ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬ ‫ﻣﺎ ﺑ ّ‬

‫ذ‡ﺔ ]ذﺧ‪ّ/‬ﺘَﻚ ? َ ُ‬
‫اﺑﺬخ‬ ‫ﺒﺎذ‡ﺔ ﰲ ] ٍ‬ ‫ﺒﺎذ‡ﺔ و اﻟ ُ‬ ‫ﺒﺬﺧ َﺖ ِ]ﻟ ِ‬ ‫]ذخ ﺗَ َ ` ْ‬ ‫ُ‬
‫ﺒﺬﺧﺖ‬ ‫·ﺬخ و ﺗَ َ ` َ ْ‬ ‫·ﺬخ ? ُﻣ َ ` ُ‬ ‫ﺒﺬخ ? َﻣ ِ ُ‬ ‫ﺑﺬﱗ ? ُﻣ‪ُ T‬‬ ‫]ذخ ? ُ‬ ‫ﺑﺬاخ ? ُ‬ ‫? ّ ُ‬
‫ﺗﻚ‬ ‫ﳾء َو ِ ُﺑﻘ `ﻮ ِ َ‬‫ﰻ ٍَْ‬ ‫وﺳﻌﺖ ُ `‬ ‫ﺘﻚ ` ِاﻟﱵ َ ِ َ ْ‬ ‫و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫]ذخ ِ َ‪‰‬ﺮ ْ َﲪ ِ َ‬
‫ﳾء‬‫ﰻ ٍَْ‬ ‫وذل ﻟ َﻬَﺎ ُ ‪2‬‬‫ﳾء َ َ `‬ ‫ﰻ ٍَْ‬ ‫وﺧﻀَ َﻊ ﻟ َﻬَﺎ ُ ‪2‬‬ ‫ﳾء َ َ‬ ‫ﰻ ٍَْ‬ ‫َﺮت ِ َﲠﺎ ُ `‬ ‫` ِاﻟﱵ ﻗَﻬ ْ َ‬
‫ﻳﻘﻮم ﻟ َﻬَﺎ‬ ‫ﺗﻚ ` ِاﻟﱵ ﻻ َ ُ ُ‬ ‫ﳾء َو ِ ِﺑﻌ `ﺰِ َ‬‫ﰻ ٍَْ‬ ‫ﺒﺖ ِ َﲠﺎ ُ `‬ ‫وﲜﱪوﺗﻚ ` ِاﻟﱵ َ•ﻠَ ْ َ‬ ‫ََِ ُ ِ َ‬
‫ﰻ‬‫‪,‬ﻼ ُ `‬ ‫ِﺴﻠﻄﺎ ِ َﻧﻚ ` ِا>ي َ َ‬ ‫ﳾء َو‪َ ْ ُ È‬‬ ‫ﰻ ٍَْ‬ ‫ﻣˆت ُ `‬ ‫ﺘﻚ ` ِاﻟﱵ َ \ ْ‬ ‫ﺑﻌﻈ َﻤ ِ َ‬
‫ﳾء َو ِ َ َ‬ ‫َْ ٌ‬
‫ﻣˆت‬ ‫ﺑ&ﲰﺎﺋﻚ ` ِاﻟﱵ َ \ ْ‬ ‫ﳾء َو ِ \ ْ َ ِ َ‬ ‫ﰻ ٍَْ‬ ‫ﺑﻌﺪ ﻓَ َ ِ‪h‬ﺎء ُ ِ ّ‬‫ﺑﻮ‪.‬ﻚ اﻟْ َ ِﺒﺎﰶ َ ْ َ‬‫ﳾء َو ِ َ ْ ِ َ‬ ‫ٍَْ‬
‫و‪.‬ﻚ‬ ‫وﻨﻮر َ ْ ِ َ‬ ‫ﳾء َ ِﺑ ُ ِ‬ ‫‪‰‬ﲁ َ ْ ٍ‬ ‫‪§c‬ﺎط ِ ُ ِّ‬ ‫ﺑﻌﻠﻤﻚ ` ِا>ي \ َ َ‬ ‫ﳾء َو ِ ِ ْ ِ َ‬ ‫ﰻ ٍَْ‬ ‫‪c‬رﰷن ُ ِ ّ‬ ‫\ْ َ َ‬
‫‪c‬ﺧﺮ‬‫ﻟﲔ َ َو? ٓ ِ َ‬ ‫‪c‬ول ا \ `و ِ َ‬ ‫ﻗﺪوس َ? \ ` َ‬ ‫ﳾء َ? ﻧ ُُﻮر َ? ُ ‪ُ 2‬‬ ‫ﰻ ٍَْ‬ ‫` ِا>ي \‪c‬ﺿَ َﺎء َ ُ• ُ ‪2‬‬
‫ﶊﺪ و ٓ‪c‬ل‬ ‫ا ٓ ِﺧ ِﺮ َ‪w‬ﻦ و اﻧ ّﲈ اﻟﺒﺬ‡ﺎت اﻟﻌﺎﻟﻴﺎت ِﻣﻦ ﷲ اﻟﺒﺎذخ ‪,‬ﲆ ّ‬
‫ﰻ §ﲔ‬ ‫ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻﲷﻦ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﲷﻦ َ ْ ُ‬ ‫)‪ (189‬ض م ن ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ﺿﺎﻣﻦ و َﻛﱪا َ َﻧﻚ ?‬ ‫ﺿﺎﻣﻦ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﺿﺎﻣﻦ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ﺿﺎﻣﻦ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ﰻ ذى ﲷِﻨﺔ ْﻟﻦ ُ ِ َ‬ ‫اﻟﻀﺎﻣ‪h‬ﺔ ُﻗﻞ ﷲ َاﲷﻦ ﻓﻮق ّ‬ ‫ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺿﲈﻧﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬

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‫ﲷ ًﻨﺎ ﺿﺎﻣ ً‪h‬ﺎ‬ ‫ﻳﻀﻤﻦ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬

‫ﺿﺎﻣﻦ ﺗَﻀَ ̀ﻤْﻨ َﺖ ِ]ّﻟﻀﻤِﻨﺔ و اّﻟﻀﻤ ُﻨﺔ ﰲ ﲷٍﻨﺔ‬ ‫ﲷﻴًﻨﺎ ا ﻠﻬُ̀ﻢ ? ُ‬
‫‪T‬ﻀﻤﻦ ? َ ِ ُ‬
‫ﻣﻀﻤﻦ‬ ‫ﲷﲔ ? ُﻣ ُ‬ ‫ﺿﺎﻣﻦ ? ُ‬ ‫ﲷﺎن ? ُ‬ ‫اﲷﻦ ? ّ ُ‬ ‫ﺿﲈﺘَﻚ ? َ ُ‬ ‫ﻧ‬
‫اﻟ‪š‬ﻤ–‬‫ﷲ َِ ُ‬ ‫ﺿﺎﻣﻦ ٔ‪َ ْ c‬ﻧﺖ ُ‬ ‫ﻨﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﻤﻦ و ﺗَﻀَ ̀ﻤ َ ْ‬ ‫? ُﻣﻀَ ` ُ‬
‫ﻔﺮد ]ﻟ ِ‬
‫ﺒﻘﺎء‬ ‫]ﻟﻌﻈ‪š‬ﻤﺔ و ِ ِ‬
‫اﻟﻜﱪ?ء اﻟ‪š‬ﻤ ُ‹ْﻨ ِ ُ‬ ‫ﺘﻌﺰز َ َ َ ِ‬ ‫اﻟﻘﺪﱘ اﳌ ُ‬ ‫ﺒﲔ ُ‬ ‫اﳊﻖ ا ُﻟ‪š‬ﻤ ُ‬ ‫‪2‬‬
‫ﻬﺎر ّا>ي ﻻ ٕ َا• ٕاﻻ` ٔ‪َ c‬ﻧﺖ‬ ‫‪šT‬ﺪر اﳉ ُﺒﺎر اﻟﻘ ُ‬ ‫ﻟ‪š‬ﻤ‪š‬ﻘ‪ُ ِ َ š‬‬
‫اﻟﻘﺎدر ا ُ ْ‬‫‪/‬ﻮم ُ‬ ‫اﳊﻲ اﻟﻘ ُ‬ ‫‪2‬‬
‫ﻓﺖ‬ ‫وﻇﻠﻤﺖ ﻧﻔﴘ وا‪,‬ﱰ ُ‬ ‫ﺳﻮءا َ َ ُ‬ ‫ﻋ‪š‬ﻤﻠﺖ ً‬ ‫ﺒﺪك َ ِ ُ‬ ‫\‪َ ْ c‬ﻧﺖ رﰊ و ٔ‪َ ¶c‬ﻋ ْ ُ َ‬
‫ﻳﻐﻔﺮ ا>ﻧﻮب ٕاﻻ ٔ‪c‬ﻧﺖ‬ ‫ﻴﻌﺎ ﻓ ٕﺎﻧﻪ َﻻ ُ‬ ‫ِﺑﺬﻧﱯ ﻓﺎﻏﻔﺮ ﱄ ذﻧﻮﰊ ﳇ`ﻬﺎ ﲨ ً‬
‫اﻟﻀﲈﻧﺔ‬ ‫رﺣﲓ و اﻧ ّﲈ ّ‬ ‫ﺒﻮر ? ُ‬ ‫=ﺮﱘ ? ﺻ ُ‬ ‫§ﻠﲓ ? ُ‬ ‫ﺷﻜﻮر ? ُ‬ ‫ﻏﻔﻮر ? ُ‬ ‫? ُ‬
‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و‬ ‫اﻟﻀﺎﻣﻦ ‪,‬ﲆ ّ‬ ‫‪°‬ﺑﺪﻳﺔ ِﻣﻦ ﷲ ّ‬ ‫ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫‪c‬ﻣﺮ و‬ ‫)‪ (190‬ا م ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ ا \ ْ ُﻣﺮ ا \ ْ ُﻣﺮ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ٓ ُ‬
‫‪c‬ﻣﺮ اﻧ َّﻚ ا َﻧﺖ‬ ‫‪c‬ﻣﺮ و َﻛﱪا َ َﻧﻚ ? ٓ ُ‬ ‫‪c‬ﻣﺮ و َﻫﻠَﻼ َ َﻧﻚ ? ٓ ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ٓ ُ‬
‫‪c‬ﻣﺮ‬ ‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة َاﻻﻣﺮ ّﻳﺔ ُﻗﻞ ﷲ \ ُ‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻣﺎرﻩ‬ ‫اﻣﺮ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫ﻓﻮق ّ‬
‫ﻳ&ﻣﺮ ﻣﺎ‬ ‫‪¹‬ﳯﻤﺎ َ ٔ ُ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻻﻣﺮ و‬ ‫ﺌﻤﺮ َت ِ] َ ِ‬ ‫‪c‬ﻣﺮ ﺗَ َ ` ْ‬‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ٔ ّ‪c‬ﻣﺮ ًا ٓ‪c‬ﻣﺮ ًا َاﻣﲑ ًا ا ﻠﻬُ̀ﻢ ? ٓ ُ‬
‫اﻣﲑ ? ُﻣ‪ُ T‬ﳟﺮ ? َﻣ ِ ُﳟﺮ‬ ‫‪c‬ﻣﺮ ? َ ُ‬ ‫‪c‬ﻣﺎر ? ٓ ُ‬ ‫‪c‬ﻣﺮ ? \ ّ ُ‬ ‫اﻣﺮ اﻣﺮ َك ? \ ُ‬ ‫اﻻﻣﺮ ﰲ ٍ‬ ‫َُ‬
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‫‪c‬ﲪﺪك و ٔ‪َ c‬ﻧﺖ ُ‬

‫اﶈﻤﻮد‬ ‫‪c‬ﻣﺮ ٕاﱐ ٔ ُ َ‬ ‫ﺌﻤﺮت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ٓ ُ‬ ‫©ﻤﺮ و ﺗَ َ ` َ ْ‬
‫? ُﻣ َ ` ُ‬
‫ﺸﻜﻮر و ٔ‪c‬ﻧﺖ ِﻠﺸﻜﺮ ٔ ٌ‬
‫‪c‬ﻫﻞ‬ ‫‪c‬ﺷﻜﺮك و ٔ‪c‬ﻧﺖ اﳌ ُ‬ ‫‪c‬ﻫﻞ و ٔ ُ َ‬ ‫ﻠﺤﻤﺪ ٔ ٌ‬ ‫و ٔ‪َ c‬ﻧﺖ ِ‬
‫اﱄ ﻣﻦ‬ ‫اﻟﺮ•ﺎﺋﺐ و ٔ َ‬
‫‪c‬وﺻﻠﺖ ٕ `‬ ‫اﻫﺐ ` ِ ِ‬ ‫ﺧﺼﺼ‪š‬ﺘﲏ ِﺑﻪ ﻣﻦ ﻣﻮ ِ ِ‬ ‫‪,‬ﲆ ﻣﺎ َ َ ْ‬
‫‪c‬ﺗ‪š‬ﲏ ﺑﻪ ﻣﻦ َ ِﻣﻈ‪ِ َŠ‬ﻨﺔ‬ ‫ﻓﻀﺎﺋﻞ ا `ﻟﺼ‪ِ š‬ﻨﺎﺋﻊ ِ و ٔ‪c‬وﻟﻴ‪þ‬ﲏ ِ ِﺑﻪ ﻣﻦ إﺣﺴﺎ ِ َﻧﻚ وﺑ َ َﻮ ٔ َ ِ‬ ‫ِِ‬
‫اﱄ و ٔ‪c‬ﺣﺴ‪3‬ﺖ ﺑﻪ‬ ‫اﺻ‪` ٕ n‬‬ ‫‪šh‬ﻚ اﻟﻮ ِ ِ‬ ‫‪šh‬ﺪك و ٔ‪c‬ﻧﻠﺘﲏ ﺑﻪ ﻣﻦ ِﻣ‪َ ِ َšh‬‬ ‫اﻟﺼﺪق ِﻋ ْ َ َ‬
‫ِ‬
‫دﻓ‪š‬ﻊ ِ اﻟﺒﻠ ِﻴﺔ ﻋﲏ واﻟﺘﻮﻓ ِ‪/‬ﻖ ﱄ و ٕ ِ‬
‫اﻻﺟ‪š‬ﺎﺑﺔ ِ ُ‪,-‬ﺎﺋـﻲ‬ ‫ﰻ وﻗﺖ ﻣﻦ ْ‬ ‫ٕاﱄ ّ‬
‫ﺿﺎر‪,‬ﺎ و§ﲔ‬ ‫‪T‬ﴬ‪,‬ﺎ ﺻﺎﻓ ً‪/‬ﺎ ً‬ ‫‪/‬ﻚ راﻏ ًﺒﺎ ﻣ ِ ً‬ ‫‪¶c‬دﻳﻚ داﻋ ًﻴﺎ و ٔ‪¶c‬ﺟ َ‬ ‫§ﲔ ٔ َ‬
‫اﻃﻦ ُﻛ‪š‬ﻠـِّﻬﺎ و اﻧ ّﲈ‬‫ﺑ‪š‬ﻚ ﰲ اﳌﻮ ِ ِ‬ ‫‪c‬ﻟﻮذ ِ َ‬‫ﻓ&@ﺪك ﰷﻓ ً‪/‬ﺎ و ٔ ُ‬ ‫‪c‬رﺟﻮك راﺟ ً‪/‬ﺎ ٔ ِ ُ َ‬ ‫ٔ َ‬
‫ﶊﺪ و ‪ٓ c‬ل‬ ‫ﰻ اﻫﻞ اﻟﺒﻴﺎن ِ]ﰟ ّ‬ ‫َاﻻﻣﺮ ﷲ ِﻣﻦ ﷲ ا ٓﻣﺮ ‪,‬ﲆ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ‬ ‫ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫§ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫‪è‬ﻰء ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫‪è‬ﻰء َاﻻ ْﳖ ُ‬ ‫)‪ (191‬ن ه ي ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْﳖ ُ‬
‫¶ﱔ‬‫¶ﱔ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫¶ﱔ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫¶ﱔ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ّﻨﺎﻫ ّﻴﺔ ُﻗﻞ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫ﰻ ذى ﳖِ‪è‬ﻲ ْﻟﻦ ُ ِ َ‬ ‫‪è‬ﻰء ﻓﻮق ّ‬ ‫ﷲ َاﳖ ُ‬
‫ﺳﻠﻄﺎن َاﳖﺎﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ‬
‫¶ﱔ‬ ‫‪¹‬ﳯﻤﺎ َ‪w‬ﳯ ُ‪è‬ﻲ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﳖّ ًﻴﺎ ¶ﻫ ًﻴﺎ ﳖ ًﻴﺎ ا ﻠﻬُ̀ﻢ ? ُ‬ ‫ﺑ ّ‬
‫¶ﱔ ?‬ ‫ﳖﺎء ? ُ‬ ‫‪è‬ﻰء ? ّ ُ‬ ‫‪َê‬ﳯَ `ْﻴ َﺖ ِ]‪Õ‬ﳯّ ِ‪è‬ﻲ و ا‪Õ‬ﳯّ ُ‪è‬ﻲ ﰲ ﳖٍ‪è‬ﻲ ﳖﺎﺗَﻚ ? َاﳖ ُ‬
‫¶ﱔ‬ ‫ﻴﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﻣﳯ ُ‪è‬ﻲ ? ُﻣﳯَ ` ُ‪è‬ﻲ و ‪َê‬ﳯَ ` َ ْ‬ ‫ﳖﲖ ? ُﻣ‪T‬ﳯ ُ‪è‬ﻲ ? َ ِ‬ ‫ُ‬
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‫ﺣ‪š‬ﻔ‪ً ` š‬ﻴﺎ ]ر ًا َوِﻟ‪ً ` š‬ﻴﺎ ﰲ‬

‫وﻻﺧﻮاﱐ ُ ِﳇﻬِﻢ @ﺎر ًا §ﺎﴐ ًا َ ِ‬ ‫ُﻛﻦ ﱄ و ٔﻫﲇ ٕ‬
‫‪,‬ﺪاء ُﻛ‪š‬ﻠـِّﻬِ‪š‬ﻢ ¶ﴏ ًا و ﻠﺨﻄﺎ?‬ ‫ﻛ‪š‬ﻠ ّﻬَﺎ ¶ﻇﺮ ًا و‪,‬ﲆ ا ٔ ِ‬ ‫ا ٔﻣﻮر ُ ِ‬
‫اﻳﻀﺎ َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ِﺑﲈ‬
‫ﺳﺎ‪ê‬ﺮ ًا و ً‬‫ﻛ‪š‬ﻠ ّﻬَﺎ ِ‬
‫ﻴﻮب ُ ِ‬‫ﻛ‪š‬ﻠ ّﻬَﺎ •ﺎﻓﺮ ًا و ﻠﻌ ِ‬‫ﻧﻮب ُ ِ‬‫وا> ِ‬
‫ﺣﳬﺖ ﰲ اﻟﺒﺎب ‪ِ ١١‬ﻣﻦ اﻟﻮا§ﺪ ‪ ٩‬ﻠﺒﻴﺎن ﰲ ان ﻻ‬ ‫اﻣﺮك و ُ ِ َ ْ‬ ‫َ‬
‫ﺗ‪/¤‬ﻌﻮن ﻋﻨﺎﴏ ّاﻟﺮ]ع و ﻻ ‪J‬ﺸﱰوﳖﺎ َﻓﻠﻌﻨﺔ ﷲ ُ ّﰒ ﻟﻌﻨﺔ ﷲ ُ ّﰒ‬
‫ﻟﻌﻨﺔ ﷲ و ﻣﻼ ﻜ‪T‬ﻪ ِ]ﻟﻒ ﻟﻌﻨﺔ ‪,‬ﲆ ﻧﻈﺎم اﻟﺮ ٔ‪c‬ﺳﲈﻟ ّﻴﺔ و ﻣﻮا‪Õ‬ﳱﻢ ﰲ‬
‫ا‪-‬ﻴﺎ ِﻣﻦ ﻗ·ﻞ و ِﻣﻦ ﺑﻌﺪ ﻓَﻮﷲ ﻫﻮ ﻳُﻤﻘﺮف ﻣﻌﻬﻢ ‪ِÈ‬ﺴ‪¤‬ﺐ ﺟﺮاﲚﻬﻢ‬ ‫ّﻧ‬
‫ﺿﺪ ﻃﺒﻴﻌﺔ اﻟﻮﺟﻮد و ُﻣﻮﺟﻮداﲥﺎ ﺻﻐﲑة و =ﺒﲑة و ﻳﻨﻈﺮة و‬ ‫ﻛﺜﲑة ّ‬
‫ﶊﺪ‬ ‫ﰻ اﳋﻠﻖ ِ]ﰟ ّ‬ ‫•ﲑ ﻣﺮﰄ و اﻧ ّﲈ ا ّ‪Õ‬ﳯ‪è‬ﻲ ِﻣﻦ ﷲ اﻟ ّﻨﺎﱔ ‪,‬ﲆ ّ‬
‫ﰻ §ﲔ و‬ ‫و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫ﻂ َاﻻ ْﻗﺴﻂُ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫)‪ (192‬ق س ط ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْﻗﺴ ُ‬
‫ﻗﺎﺳﻂُ و َﲪﺪا َ َﻧﻚ ? ﻗﺎﺳﻂُ و َﻫﻠَﻼ َ َﻧﻚ ? ﻗﺎﺳﻂُ و َﻛﱪا َ َﻧﻚ ?‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ﻗﺎﺳﻂُ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻂ ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان‬ ‫ﰻ ذ ى ﻗﺴ ِ‬ ‫اﳌﻘﺴﻄ ّﻴﺔ ُﻗﻞ ﷲ َاﻗﺴﻂ ﻓﻮق ّ‬
‫ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻗﺴﺎﻃﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ‬
‫‪¹‬ﳯﻤﺎ َﻳﻘﺴﻂُ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻗ ّ ً‬
‫ﺴﻄﺎ‬ ‫ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﺴﻄ َﺖ ِ]ﻟﻘﺴﻂِ و اﻟﻘﺴﻂُ ﰲ‬ ‫ﻴﻄﺎ ا ﻠﻬُ̀ﻢ ? ﻗﺎﺳﻂُ ﺗَ َﻘ ` ْ‬ ‫ﻗﺎﺳﻄﺎ ﻗﺴ‪ً o‬‬ ‫ً‬
‫ﻂ?‬ ‫ﺴﺎط ? ﻗﺎﺳﻂُ ? ﻗﺴ‪o‬ﻴ ُ‬ ‫ﻗﺴﻂٍ ﻣﻘﺴﻄ ّﻴﺘَﻚ ? َاﻗﺴﻂُ ? ﻗ ّ ُ‬
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‫ﺴﻄﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ﻗﺎﺳ ُ‬

‫ﻂ‬ ‫ﻂ و ﺗَ َﻘ ` َ ْ‬ ‫ُﻣ‪T‬ﻘﺴﻂُ ? َﻣﻘﺴﻂُ ? ُﻣ َﻘ `ﺴ ُ‬
‫ﻋ‪š‬ﲔ ﻣ‪h‬ﺬ‬ ‫ﻧ‪š‬ﻚ ﻃﺮﻓﺔ َ ْ ٍ‬ ‫وﻋﺰك وٕاﺣﺴﺎ َ َ‬ ‫و‡ﲑك ِ ` َ‬ ‫ﺑـﺮك َ‬ ‫ﻧ‪š‬ﻚ و ِ ` َ‬
‫ﱂ ٔ‪,c‬ﺪم َﻋ ْﻮ َ َ‬
‫‪-‬ار‬ ‫‪c‬ﻗ‪Š‬ﺪم ِ‬ ‫ﻨﻈـﺮ ﻣﺎ ٔ َ ِّ ُ‬ ‫اﻟﻔﻜﺮ و‪°‬ﻋﺘﺒﺎر ﻟﺘ ُ َ‬ ‫ٔ‪ c‬ﻟﺰﺘﲏ دار ‪°‬ﺧ‪T‬ﺒﺎر و ِ ِ‬
‫رب‬ ‫·‪š‬ﺪك ﻓﺎﺟﻌﻠﲏ ? ‪2‬‬ ‫‪/‬ﺎر ٔﻓ&¶ َﻋ ْ ُ َ‬ ‫اﳌ‪Š‬ﻘ‪š‬ﺎﻣﺔ ﻣﻊ ا ٔﺧ ِ‬ ‫اﳋﻠ ِﻮد واﻟﻘﺮ ِار و ُ َ َ ِ‬
‫ﰻ‬ ‫ﻴﻘ‪š‬ﻚ و اﻧ ّﲈ اﻟﻘﺴﻂ ِﻣﻦ ﷲ اﳌﻘﺴﻂ ‪,‬ﲆ ّ‬ ‫رب َﻋﺘ َ َ‬ ‫رب ? ‪2‬‬ ‫? ‪2‬‬
‫اﻻﺧﺮى ‪j‬‬ ‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُ‬ ‫اﳋﻠﻖ ِ]ﰟ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﰲ ّ‬
‫اﻻﴎح ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﴎح َ ْ ُ‬ ‫)‪ (193‬س ر ح ﷲ َﻻ ََٕا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ﺳﺎرح و َﻛﱪا َ َﻧﻚ ?‬ ‫ﺳﺎرح و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﺳﺎرح و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ﺳﺎرح اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ﰻ ذى ﴎحِ ْﻟﻦ ُ ِ َ‬ ‫اﻟ ّﺴﺎر§ﺔ ُﻗﻞ ﷲ َاﴎح ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﴎا§ﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﴪح ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬
‫ﴎ§ﺎ‬ ‫‪¹‬ﳯﻤﺎ ‪ُ َ Å‬‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﴪح ﰲ‬ ‫ﴪﺣ َﺖ ِ]ﻟ ّﴪحِ و اﻟ ّ ُ‬ ‫ﺳﺎرح ‪ْ ` َ َ J‬‬‫ﴎﳛﺎ ا ﻠ ُﻬ̀ﻢ ? ُ‬ ‫ﺳﺎر§ﺎ ً‬ ‫ً‬
‫ﴪح ?‬ ‫ﴎﱖ ? ُﻣ‪ُ þ‬‬ ‫ﺳﺎرح ? ُ‬ ‫ﴎ ُاح ? ُ‬ ‫اﴎح ? ّ‬ ‫ﴎحٍ ﴎ§َﻚ ? َ ُ‬
‫ﺳﺎرح ? إﻟﻬ‪è‬ﻲ‬ ‫ﺣﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﴪَ ْ‬ ‫ﴪح و ‪` َ َ J‬‬ ‫ﴪح ? ُﻣ َ ` ُ‬ ‫َﻣ ِ ُ‬
‫ﻬ‪š‬ﻢ ﻣﻦ اﻟﻨّ ِﺎر ِوﻣﻦ‬ ‫وﻣﻮﻻي ‡ﻠﺼﲏ و ٔ‪c‬ﻫﲇ و ٕاﺧﻮاﱐ و ٕاﺧﻮاﰐ ُﳇ` ُ ْ‬
‫ازم‬
‫اﺋﺐ وا ﻠﻮ ِ ِ‬ ‫اﳌ‪š‬ﻌﺎﺋﺐ واﻟﻨﻮ ِ ِ‬ ‫اﳌﺼﺎﺋﺐ و َ َ ِ ِ‬ ‫اﳌــﻀﺎر و َاﳌـﻀَ ِ ّﺎل و ِ ِ‬ ‫ﲨﻴﻊ َ ` ِ‬
‫ﻨﺎف اﻟﺒﻼء‬ ‫اﻟﻐﻤﻮم َ َﲟﻌﺎرﻳﺾ ٔ‪c‬ﺻ ِ‬ ‫اﳍﻤﻮم اﻟ ّﱵ ﻗﺪ َﺳﺎورﺗﲏ ﻓﳱﺎ ُ ُ‬ ‫و ِ‬
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‫اﻟﻘﻀﺎء و اﻧ ّﲈ اﻟ ّﴪح ِﻣﻦ ﷲ اﻟ ّﺴﺎرح ‪,‬ﲆ اﺣ ّ·ﺎء‬ ‫‪š.‬ﺪ ِ‬ ‫وب َ ْ ِ‬ ‫وﴐ ِ‬ ‫ُ‬
‫ﰻ §ﲔ‬ ‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬ ‫ّ‬
‫و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫¶ﰪ و‬ ‫ﻧﻌﻢ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫ﻧﻌﻢ ا َﻻ ْ ُ‬ ‫)‪ (194‬ن ع م ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ ا َﻻ ْ ُ‬
‫¶ﰪ اﻧ َّﻚ ا َﻧﺖ‬ ‫¶ﰪ و َﻫﻠَﻼ َ َﻧﻚ ? ¶ ُﰪ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ّﻨﻌﻤﺔ ُﻗﻞ ﷲ َاﻧﻌﻢ‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻧﻌﺎﻣﻪ‬ ‫ﻧﻌﻤﺔ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫ﻓﻮق ّ‬
‫ﻨﻌﻢ ﻣﺎ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬
‫ﻨﻌﻤﺔ و‬‫ﻨﻌﻤ َﺖ ِ]ﻟ ّ ِ‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﻧﻌﲈً ¶ﻋﲈً ﻧﻌ‪ ًü‬ا ﻠﻬُ̀ﻢ ? ُ‬
‫¶ﰪ ﺗَ َ ` ْ‬
‫ﻨﻌﻢ ?‬ ‫ﻧﻌﲓ ? ُﻣ‪ُ T‬‬ ‫¶ﰪ ? ُ‬ ‫ﻧﻌﺎم ? ُ‬ ‫ﻧﻌﻢ ? ّ ُ‬ ‫ﻧﻌﻤﺔ ﻧﻌﻤﺘَﻚ ? َا ُ‬ ‫ﻨﻌﻤﺔ ﰲ ٍ‬ ‫اﻟ ّ ُ‬
‫و@ﺎﻫﺪوا ِﰲ‬ ‫¶ﰪ ِﲝﻖ َ َ ِ ُ‬ ‫ﻨﻌﻤﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫‪h‬ﻌﻢ و ﺗَ َ ` ْ ْ‬ ‫‪h‬ﻌﻢ ? ُﻣ َ ` ُ‬ ‫َﻣ ِ ُ‬
‫ﺣﺮجٍ‬ ‫ا‪w-‬ﻦ ِ ْﻣﻦ َ َ‬ ‫ﻴﲂ ِﰲ ّ ِ ِ‬ ‫ﺟﻌﻞ ‪َ,‬ﻠَ ْ ُ ْ‬
‫ﺒﺎﰼ َ َوﻣﺎ َ َ َ‬ ‫‪.‬ﺎدﻩ ُ َﻫﻮ ا ْﺟ‪ْ ُ َ َT‬‬ ‫ﺣﻖ ِ َ ِ ِ‬ ‫ا‪` َ Í‬‬ ‫`ِ‬
‫ﻫـﺬا ِﻟ َ ُ َ‬
‫ﻴﻜﻮن‬ ‫·ﻞ َ ِوﰲ َ ‪َ T‬‬ ‫ﺴﻠﻤﲔ ِﻣﻦ ﻗَ ْ ُ‬ ‫ﲰﺎﰼُ ا ْ ُﻟﻤ ْ ِ ِ َ‬‫اﻫﲓ ُ َﻫﻮ َ ` ُ‬ ‫ﻴﲂ ‪º‬ا ْ‪َ ‰‬ﺮ ِ َ‬‫ﻣ‪ِ c\ n‬ﺑ ُ ْ‬‫ِّ ` َ‬
‫ﻨﺎس َﻓ&\ ِﻗﳰ ُﻮا ` َ َ‬
‫اﻟﺼﻼة‬ ‫َﺪاء َ َ‪,‬ﲆ اﻟ ` ِ‬ ‫ﻴﲂ َو َ ُ‪ê‬ﻜﻮﻧُﻮا ُﺷﻬ َ َ‬ ‫اﻟﺮﺳﻮل َﺷﻬ ًِﻴﺪا َ‪,‬ﻠَ ْ ُ ْ‬ ‫`ُ ُ‬
‫ﻨﺼﲑ و‬ ‫ﻧﻌﻢ اﻟ ` ِ ُ‬ ‫اﻟﻤﻮﱃ َوِ َْ‬ ‫‪h‬ﻌﻢ ْ َ ْ َ ٰ‬ ‫]‪َ ُ Í‬ﻫﻮ َ ْ َ ُ ْ‬
‫ﻣﻮﻻﰼ ﻓَ ِ َْ‬ ‫ﺘﺼﻤﻮا ِ ` ِ‬ ‫اﻟﺰﰷة َوا ْﻋ َ ِ ُ‬‫َو ٓ‪c‬ﺗُﻮا ` َ َ‬
‫اﻧ ّﲈ اﻟﻨﻌﲈء ِﻣﻦ ﷲ اﻟ ّﻨﺎﰪ ‪,‬ﲆ ﳎﺎﻫﺪ‪w‬ﻦ اﶈ ّﺒﲔ ِ]ﳊﻖ ‪,‬ﲆ ﻃﺮﻳﻖ‬
‫ﰻ §ﲔ‬ ‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬ ‫ّ‬
‫و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬

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‫اﻻﻗﲎء ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬

‫ﻗﺎﱐ‬ ‫اﻻﻗﲎء َ ْ ُ‬ ‫)‪ (195‬ق ا ن ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ﻗﺎﱐ اﻧ َّﻚ ا َﻧﺖ‬‫ﻗﺎﱐ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ﻗﺎﱐ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﳌﻘ‪T‬ﻨ ّﻴﺔ ُﻗﻞ ﷲ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﰻ ذى اﻗ ِ‪h‬ﺎء ْﻟﻦ ُ ِ َ‬ ‫اﻗﲎء ﻓﻮق ّ‬ ‫َ ِ‬
‫َاﻗ‪h‬ﺎﺋﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ‬
‫ﻗﺎﺌﺎ ﻗ‪ّ h‬ﻴ ًﻴﺎ ا ﻠﻬُ̀ﻢ ? ُ‬
‫ﻗﺎﱐ ﺗَ َﻘ‪ْ`h‬ﻴَﺖ‬ ‫ﻳﻘﲎء ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻗ‪ً ّh‬ﺌﺎ ﻧ ً‬ ‫َ ُ‬
‫‪h‬ﲖ ?‬ ‫ﻗﺎﱐ ? ﻗ ُ‬ ‫‪h‬ﺎء ? ُ‬‫اﻗﲎء ? ﻗ ّ ُ‬ ‫‪h‬ﺎء ﰲ ﻗ ٍ‪h‬ﺎء ﻗ‪h‬ﺎﺋﺘَﻚ ? َ ُ‬ ‫ِ]ﻟﻘِ‪h‬ﺎء و اﻟﻘ ُ‬
‫ﻗﺎﱐ إﻟﻬ‪è‬ﻲ ﻻ‬ ‫ﻴﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﻣﻘﲏ و ﺗَ َﻘ‪ْ َ ` h‬‬ ‫ﻣﻘﲏ ? ُ ّ ` ُ‬ ‫‪T‬ﻘﲏ ? َ ِ ُ‬ ‫ُﻣ ُ‬
‫‡ﲑك ﱄ ٌ‬
‫ﺷﺎﻣﻞ‬ ‫ﻴﻞ وﱂ ٔ َ‪c‬رى ﻣ‪h‬ﻚ ٕاﻻ اﻟﺘﻔﻀ َ‬
‫ﻴﻞ ُ َ‬ ‫ٔ‪c‬ذ=ﺮ ﻣ‪h‬ﻚ ٕاﻻ اﶺ َ‬
‫ﻏ‪š‬ﺎﻣﺮ وﻓﻀ–‬ ‫ﺑـﺮك ﱄ َ ِ ٌ‬ ‫ﰷﻓﻞ و ِ ُ َ‬ ‫ﻟﻄﻔ‪š‬ﻚ ﱄ ِ ٌ‬ ‫ﰷﻣﻞ و ُ ُ َ‬ ‫‪šh‬ﻌﻚ ﱄ ٌ‬ ‫وُﺻ‪َ ُ ْ š‬‬
‫‪T‬ـﺼﻠ‪š‬ﺔ و اﻧ ّﲈ ‪°‬ﻗ‪T‬ﻨﺎء ِﻣﻦ ﷲ‬ ‫ﻧﻌﻤﻚ ﻋﻨﺪي ُﻣ ` ِ َ ٌ‬ ‫داﰂ ُﻣ‪T‬ـَﻮ ِ ٌا‪ê‬ﺮ وِ َ ُ َ‬ ‫‪,‬ﲇ ٌ‬ ‫`‬
‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ‬ ‫اﻟﻘﺎﱐ ‪,‬ﲆ ﳏ ّﺒﲔ ِ]ﳊﻖ ‪,‬ﲆ ﻃﺮﻳﻖ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫¶‪ k‬و‬ ‫اﻻﳒﻰ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫ُ ُ‬ ‫َ‬ ‫اﻻﳒﻰ‬ ‫َ‬ ‫ﻫﻮ‬‫َ‬ ‫ُ‬ ‫ّ‬
‫اﻻ‬ ‫ٕ‬ ‫َ‬
‫ا•‬ ‫َ‬ ‫ٕ‬ ‫ﻻ‬‫َ‬ ‫)‪ (196‬ن ا ج ﷲ‬
‫¶‪ k‬اﻧ َّﻚ‬ ‫‪ k‬و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫¶‪ k‬و َﻫﻠَﻼ َ َﻧﻚ ? ¶ ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ّﻨﺎﺟ ّ‪/‬ﺔ ُﻗﻞ ﷲ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﳒﺎة ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫َاﳒﻰ ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ‬‫َاﳒﺎﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫¶‪k‬‬‫ﻨﺠﻲ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﳒ ًﻴﺎ ¶ﺟ ً‪/‬ﺎ ﳒ ًﻴﺎ ا ﻠﻬُ̀ﻢ ? ُ‬ ‫ﻳَ ُ‬
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‫¶‪k‬‬ ‫ﳒﺎء ? ُ‬ ‫اﳒﻰ ? ّ ُ‬ ‫ﳒﻲ ﳒﺎﺗَﻚ ? َ ُ‬ ‫ﻨﺠﻲ ﰲ ٍ‬ ‫ﻨﺠﻲ و اﻟ ّ ُ‬ ‫ﺗَﻨَ `ﺠْﻴ َﺖ ِ]ﻟ ّ ِ‬
‫ﻴﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ?‬ ‫‪h‬ﺠﻲ و َ َ `ﳒ َ ْ‬
‫‪h‬ﺠﻲ ? ُﻣ َ ` ُ‬ ‫ﻨﺠﻲ ? َﻣ ِ ُ‬ ‫ﳒﲖ ? ُﻣ‪ُ T‬‬ ‫? ُ‬
‫وﺻﺪﻗﺖ ر@ﺎﰄ‬ ‫ﻨﺖ ﺧﻮﰲ َ ` َ‬ ‫ﺗـﺨﻔﺮ ﱄ ﺟـِﻮاري و ٔ‪̀c‬ﻣ‪َ ْ š‬‬ ‫¶‪ k‬ﱂ ُ ِ‬ ‫ُ‬
‫وﺣﻘ‪Š‬ﻘﺖ ٓ‪c‬ﻣﺎﱄ وﺻﺎﺣ·ﺘﲏ ﰲ ٔ‪c‬ﺳﻔﺎري و ٔ‪=c‬ﺮﻣ‪T‬ﲏ ﰲ \ ْ‪c‬ﺣﻀَ ِﺎري‬ ‫`ْ َ‬
‫‪h‬ﻘﻠﱯ وﻣ¸ﻮاي وﱂ‬ ‫‪/‬ﺖ ٔ‪c‬وﺻﺎﰊ و ٔ‪c‬ﺣﺴ‪3‬ﺖ ُﻣ َ َ‬ ‫‪/‬ﺖ ٔ‪c‬ﻣﺮاﴈ َو َﺷﻔ َ‬ ‫َو‪,‬ﺎﻓ َ‬
‫ﺴﻮء وﻛﻔ‪/‬ﺘﲏ‬ ‫‪/‬ﺖ ﻣﻦ َ َرﻣﺎﱐ ‪ٍ È‬‬ ‫ﺸ‪š‬ﻤﺖ ﰊ ٔ‪,c‬ﺪاﰄ و ُﺣ `ﺴﺎدي َ َور َﻣ َ‬ ‫ُﺗ‪ْ ِّ ْ š‬‬
‫ﴍ ﻣﻦ ‪,‬ﺎداﱐ و اﻧ ّﲈ اﻟ ّﻨ‪Ù‬ﺎء ِﻣﻦ ﷲ اﻟﻨﺎ‪, k‬ﲆ اﺣ ّ·ﺎء ‪,‬ﲆ‬ ‫َ`‬
‫ﻃﺮﻳﻖ ﶊ ّﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ّ‬
‫‪¤‬ﺐ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫‪¤‬ﺐ َاﻻ ْﺳ ُ‬ ‫)‪ (197‬س ب ب ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْﺳ ُ‬
‫ﺳﺎﺑﺐ و َﻛﱪا َ َﻧﻚ ?‬ ‫ﺳﺎﺑﺐ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﺳﺎﺑﺐ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﱔ َﻻ ََٕا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ﺳﺎﺑﺐ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫‪¤‬ﺐ ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ﰻ ذى ﺳ ِ‬ ‫اﳌﺴ‪·¤‬ﺔ ُﻗﻞ ﷲ َاﺳ‪¤‬ﺐ ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺳ‪o‬ﺒﺎﺑﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫‪¤‬ﺐ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﺳ‪·ً ّ¤‬ﺎ ﺳﺎﺑ ًﺒﺎ‬ ‫‪¹‬ﳯﻤﺎ ‪َÅ‬ﺴ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¤‬ﺐ‬ ‫‪¤‬ﺐ ﰲ ﺳ ٍ‬ ‫ﺳﺎﺑﺐ ‪َ َ J‬ﺴ‪` o‬ﺒْ‪َ ¤‬ﺖ ِ]ﻟ ّﺴ‪ِ¤‬ﺐ و اﻟ ّﺴ ُ‬ ‫ﺳ‪o‬ﺒ‪·ً¹‬ﺎ ا ﻠﻬُ̀ﻢ ? ُ‬
‫‪¤‬ﺐ ?‬ ‫‪¹‬ﺐ ? ُﻣ‪þ‬ﺴ ُ‬ ‫ﺳﺎﺑﺐ ? ﺳ‪o‬ﺒ ُ‬ ‫ﺒﺎب ? ُ‬ ‫‪¤‬ﺐ ? ﺳ‪ُ ّ o‬‬ ‫ﻣﺴ‪·¤‬ﺎﺗَﻚ ? َاﺳ ُ‬
‫ﺳﺎﺑﺐ و ٔ ٔ ُ َ‬
‫‪c‬ﺳ&ﻟ‪š‬ﻚ‬ ‫‪¤‬ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫‪¤‬ﺐ و ‪َ َ J‬ﺴ‪` o‬ﺒ َ ْ‬ ‫‪¤‬ﺐ ? ُﻣ َﺴ ` ُ‬ ‫َﻣﺴ ُ‬
‫وﺷــﺮ‬
‫وﻇﲅ اﻟﻈﺎﳌﲔ َ `‬ ‫اﳊﺎﺳﺪ‪w‬ﻦ َ ُ ْ َ‬
‫‪š/‬ﺪ َ ِ َ‬ ‫ﺗﺪﻓ‪š‬ﻊ ﻋﲏ َﻛ ْ َ‬ ‫ﷲ ا ٓن ٔ‪c‬ن َ ْ َ َ‬ ‫? ُ‬
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