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‫ﰻ‬ ‫اﰌ ? ِﻏﻴﺎﰔ ِﻋْﻨَﺪ `‬ ‫ﺮﲢْﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ر ُ‬ ‫ﻣﺮﰌ و ‪َ ` َ َê‬‬ ‫َﻣﺮِ ُﺗﺢ ? ُ ُ‬
‫اﰌ ‪,‬ﲆ‬ ‫ﰻ َدْﻋَﻮٍة و اﻧ ّﲈ َاﻟﺮ‪E‬ح ِﻣﻦ ﷲ اﻟ ّﺮ ُ‬ ‫ُﻛﺮﺑ ٍَﺔ و ? ُﻣﺠﻴﱯ ِﻋْﻨَﺪ `‬
‫ﰻ‬ ‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬ ‫اﺣ ّ·ﺎء ّ‬
‫§ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻﺳﻮىء ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫ﻮىء َ ُ‬ ‫)‪ (175‬س و ا ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻﺳ ُ‬
‫ﺳﺎويء و َﻛﱪا َ َﻧﻚ‬ ‫ُ‬ ‫ﺳﺎويء و َﻫﻠَﻼ َ َﻧﻚ ?‬ ‫ُ‬ ‫ﺳﺎويء و َﲪﺪا َ َﻧﻚ ?‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ﺳﺎويء اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬ ‫?‬
‫ﻳﻘﺪر َ ْان‬ ‫ﺳﻮيء ْﻟﻦ ُ ِ َ‬ ‫ِ‬ ‫ﰻ ذى‬ ‫ٕاﻻﺳ‪o‬ﺘﻮاﺋ ّﻴﺔ ُﻗﻞ ﷲ َاﺳﻮىء ﻓﻮق ّ‬
‫ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺳﻮاءﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ‬
‫ﺴﻮىء ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﺳ ّﻮ ًﺋﺎ‬ ‫‪¹‬ﳯﻤﺎ ‪ُ َ Å‬‬ ‫ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﺳﺎويء ‪َ َ J‬ﺴ `ﻮﺋ َﺖ ِ]ﻟ ّﺴﻮ ِﺋﺔ و اﻟ ّﺴﻮ ُﺋﺔ ﰲ‬ ‫ُ‬ ‫ﺳﻮ? ا ﻠ ُﻬ̀ﻢ ?‬ ‫ﺳﺎو? ً‬ ‫ً‬
‫ﺳﻮﱚء ?‬ ‫ُ‬ ‫ﺳﺎويء ?‬
‫ُ‬ ‫اﺳﻮىء ? ﺳ ّﻮ ُاء ?‬ ‫ﺳﻮ ٍاء اﺳ‪o‬ﺘﻮاﺋﺘَﻚ ? َ ُ‬
‫ﺋﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ?‬ ‫ﺴﻮيء و ‪َ َ J‬ﺴ `ﻮ َ ْ‬ ‫ﺴﻮيء ? ُﻣ َ ` ُ‬ ‫ﺴﻮيء ? َﻣ ُ ِ ُ‬ ‫ُﻣ‪ُ þ‬‬
‫ﺗ&‡ﺬﻩ ِﺳ‪ٌ َ o‬ﻨﺔ َ َوﻻ‬‫‪/‬ﻮم َﻻ َ ‪ُ ُ ُ 4‬‬ ‫اﻟﺤﻲ اﻟْ َﻘ ‪ُ 2‬‬
‫اﻟـﻪ ا `ﻻ ُ َﻫﻮ ْ ‪َ2‬‬ ‫ا‪َ Í‬ﻻ َ ‪َ T‬‬ ‫ﺳﺎويء ِﲝﻖ ` ُ‬ ‫ُ‬
‫`‬ ‫ْ‬ ‫‪º‬‬ ‫‪º‬‬
‫ﺸﻔﻊ ﻋ َ ُ‬
‫ﻨﺪﻩ‬ ‫ِ‬ ‫ِ‬ ‫َ‬ ‫ِ‬
‫ﺴﻤﺎ َوات َ َوﻣﺎ ِﰲ ا ْرض َﻣﻦ ذا ا>ي ‪ُ َ ْ َ Å‬‬ ‫\‬ ‫ِ‬ ‫ﻧﻮم ` ُ• َﻣﺎ ِﰲ اﻟ ` َ‬ ‫َْ ٌ‬
‫‪È‬ﴚء ِّﻣْﻦ‬ ‫ﻴﻄﻮن ِ َ ْ ٍ‬ ‫‡ﻠﻔﻬ ُْﻢ َ َوﻻ ُ ِﳛ ُ َ‬ ‫‪c‬ﻳﺪﳞﻢ َ َوﻣﺎ َ ْ َ‬ ‫ﺑﲔ \ ْ ِ ِ ْ‬ ‫ﻳﻌﲅ َﻣﺎ َ ْ َ‬ ‫`اﻻ ِ] ْذ ِ ِﻧﻪ َ ْ َ ُ‬
‫َ‬ ‫\‬ ‫ْ‬ ‫ِ‬ ‫ِ‬ ‫ُ‬ ‫ِ‬ ‫`‬ ‫‪º‬‬ ‫ِ‬ ‫ِ‬ ‫ْ‬ ‫ِ‬ ‫‪º‬‬
‫ﺴﻤﺎ َوات َوا ْ َرض َوﻻ ﻳ َ ُ ُ ُ‬
‫ﺌﻮدﻩ‬ ‫وﺳﻊ ْﻛﺮﺳ‪ُ 2 o‬ﻴﻪ اﻟ ` َ‬ ‫ﺷﺎء َ َ‬ ‫‪,‬ﻠﻤﻪ ‪º‬اﻻ ِ َﺑﻤﺎ َ َ‬
‫ﺴﺎويء ‪,‬ﲆ‬ ‫ﺴﻮﺌﺔ ِﻣﻦ ﷲ اﻟ ّ ُ‬ ‫اﻟﻌﻈﲓ و اﻧ ّﲈ اﻟ ّ ﻳ‬ ‫اﻟﻌﲇ ْ َ ِ ُ‬ ‫وﻫﻮ ْ َ ِ ‪2‬‬ ‫ﺣﻔﻈﻬ َُﻤﺎ َ ُ َ‬ ‫ُِْ‬

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‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى‬ ‫ﰻ اﳋﻠﻖ ِ]ﰟ ّ‬ ‫ّ‬

‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫‪j‬ﰲ ّ‬
‫اﻻﺳﻒ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﺳﻒ َ ْ ُ‬ ‫)‪ (176‬ا س ف ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫‪c‬ﺳﻒ و َﻛﱪا َ َﻧﻚ ?‬ ‫‪c‬ﺳﻒ و َﻫﻠَﻼ َ َﻧﻚ ? ٓ ُ‬ ‫‪c‬ﺳﻒ و َﲪﺪا َ َﻧﻚ ? ٓ ُ‬ ‫ٓ ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫‪c‬ﺳﻒ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ٓ ُ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬‫اﺳﻒ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫َاﻻﺳﻮﻓ‪ّ/‬ﺔ ُﻗﻞ ﷲ َْاﺳﻒ ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺳﺎﻓﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﺳﻮﻓﺎ ٓ ً‬
‫‪c‬ﺳﻔﺎ‬ ‫ﺴﻒ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫‪¹‬ﳯﻤﺎ ‪ُ َ Å‬‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ٍ‬
‫ﺳﻒء‬ ‫ﺴﻒء ﰲ‬ ‫ﺴﻒء و اﻟ ّ ُ‬ ‫‪c‬ﺳﻒ ‪ََ J‬ﺴﻔ`© َﺖ ِ]ﻟ ّ ِ‬ ‫ﺳﻔ‪ًّ/‬ﻴﺎ ا ﻠﻬُ̀ﻢ ? ٓ ُ‬
‫ﺴﻒ ?‬ ‫‪c‬ﺳﻒ ? ‪ٓc‬ﺳ‪ُ o‬ﻴﻒ ? ُﻣ‪ُ ´T‬‬ ‫ﺳﻔﺎء ? ٓ ُ‬ ‫اﺳﻒ ? ّ ُ‬ ‫ﺳﻔ©َﻚ ? َ ُ‬
‫‪c‬ﺳﻒ ِﲝﻖ َو ْ ٌ‬
‫ﻳﻞ‬ ‫©ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ٓ ُ‬ ‫ﺴﻒ و ‪ََ J‬ﺴﻔ` َ ْ‬ ‫ﺴﻒ ? ُﻣ´ َ ` ُ‬ ‫َﻣ ُ‬
‫‪?‡c‬ﻩ َ̀‪f‬‬ ‫ﻣﺎ• \ ْ َ َ ُ‬ ‫ﺴﺐ \ `‪c‬ن َ َ ُ‬ ‫و‪,‬ﺪدﻩ َ ْﳛ َ ُ‬ ‫ﲨﻊ َ ً‬
‫ﻣﺎﻻ َ َ ` َ ُ‬ ‫ﻟﻤﺰة ` ِا>ي َ َ َ‬ ‫ﳘﺰة ‪ٍ َ َ 2‬‬
‫ﻟﲁ ُ َ َ ٍ‬ ‫ِ ّ ُ ِّ‬
‫اﻟﻤﻮﻗﺪة `ِاﻟﱵ‬ ‫ا‪ُ َ َ ُ ْ Í‬‬ ‫اﻟﺤﻄﻤﺔ َ ُ¶ر ` ِ‬‫ﺤﻄﻤﺔ َ َوﻣﺎ \ ْ‪c‬د َر َاك َﻣﺎ ْ ُ َ َ ُ‬ ‫·ﺬن ِﰲ اﻟْ ُ َ َ ِ‬ ‫ﻟ َ ُﻴ‪` َ َ 3‬‬
‫ﻣﻤﺪدة و اﻧ ّﲈ‬ ‫ﲻﺪ ‪ٍ َ ` َ 2‬‬ ‫ﻣﺆﺻﺪة ِﰲ َ َ ٍ‬ ‫‪,‬ﻠﳱﻢ ‪ٌ َ َ ْ 2‬‬ ‫©ﺪة ` َاﳖﺎ َ َ ْ ِ‬ ‫ﺗﻄﻠﻊ َ َ‪,‬ﲆ ا ْ \ﻓْ ِ َ ِ‬ ‫َ ` ُِ‬
‫ّ‬ ‫ّ‬ ‫‪º‬‬
‫اﻟ َﺘ´ َ ّﺴﻒ ِﻣﻦ ﷲ ا ﺳﻒ ‪,‬ﲆ ا‪,‬ﺪاء ﶊﺪ و ‪c‬ل ﶊﺪ و ﻧﻘﻄﺔ‬
‫ٓ‬ ‫ٓ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫¶ﰴ و‬ ‫)‪ (177‬ن ق م ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ ا َﻻ ْ ُﻧﻘﻢ ا َﻻ ْ ُﻧﻘﻢ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬
‫¶ﰴ اﻧ َّﻚ ا َﻧﺖ‬ ‫¶ﰴ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫¶ﰴ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ّﻨﻘﻤﺔ ُﻗﻞ ﷲ َاﻧﻘﻢ‬
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‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻧﻘﺎﻣﻪ‬ ‫ﻧﻘﻤﺔ ْﻟﻦ ُ ِ َ‬‫ﰻ ذى ِ‬ ‫ﻓﻮق ّ‬
‫ﻨﻘﻢ ﻣﺎ‬ ‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻨﻘﻤﺔ و‬ ‫ﻨﻘﻤ َﺖ ِ]ﻟ ِ‬ ‫¶ﳃﺎ ﻧﻘ‪ ًü‬ا ﻠﻬُ̀ﻢ ? ُ‬
‫¶ﰴ ﺗَ َ ` ْ‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﻧﻘﲈً ً‬
‫ﻨﻘﻢ ? َ ِ ُ‬
‫ﻣﻘﲌ‬ ‫ُ‬ ‫‪T‬‬ ‫ﻣ‬
‫ُ‬ ‫?‬ ‫ﻧﻘﲓ‬
‫ُ‬ ‫?‬ ‫ُ‬
‫¶ﰴ‬ ‫ﻧﻘﻤﺔ ﻧﻘﻤﺘَﻚ ? َا ُﻧﻘﻢ ? ّ ُ‬
‫ﻧﻘﺎم ?‬ ‫ﻨﻘﻤﺔ ﰲ ٍ‬ ‫اﻟ ُ‬
‫اﻟﲀﻓﺮون َﻻ‬‫¶ﰴ ِﲝﻖ َ? \ ‪cَ 2‬ﳞﺎ ْ َ ِ ُ َ‬ ‫ﻨﻘﻤﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫‪h‬ﻘﻢ و ﺗَ َ ` َ ْ‬‫? ُﻣ َ ` ُ‬
‫‪,‬ﺎﺑﺪ `ﻣﺎ َﻋ َ ‪ْ 2‬‬
‫ﺒﺪﰎ‬ ‫‪,‬ﺎﺑﺪون َﻣﺎ \‪ْ c‬ﻋ ُ ُﺒﺪ َ َوﻻ \ َ‪ٌ ِ َ ¶c‬‬
‫ﺒﺪون َ َوﻻ \‪ْ ُ c‬ﻧﱲ َ ِ ُ َ‬ ‫\‪ْ c‬ﻋ ُ ُﺒﺪ َﻣﺎ َ ْﺗﻌ ُ ُ َ‬
‫د‪w‬ﻦ و اﻧ ّﲈ اﻟ ّﻨﻘﻤﺔ ﷲ‬ ‫وﱄ ِ ِ‬ ‫ﻨﲂ َ َِ‬ ‫‪,‬ﺎﺑﺪون َﻣﺎ \‪ْ c‬ﻋ ُ ُﺒﺪ َ ُ ْ‬
‫ﻟﲂ ِدﻳ ُ ُ ْ‬ ‫َ َوﻻ \‪ْ ُ c‬ﻧﱲ َ ِ ُ َ‬
‫ﶊﺪ و ٓ‪c‬ل‬ ‫ِﻣﻦ ﷲ اﻟ ّﻨﺎﰴ و ﻟﻌﻨﻪ ‪,‬ﲆ اﻫﻞ اﻟﻬﺒﺎء و ﻣﻮ‪Õ‬ﳱﻢ ِ]ﰟ ّ‬
‫ﰻ §ﲔ‬ ‫ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫)‪ (178‬ح ا ط ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْﺣ‪/‬ﻂُ َاﻻ ْﺣ‪/‬ﻂُ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬
‫§ﺎﻳﻂُ و َﲪﺪا َ َﻧﻚ ? §ﺎﻳﻂُ و َﻫﻠَﻼ َ َﻧﻚ ? §ﺎﻳﻂُ و َﻛﱪا َ َﻧﻚ ?‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫§ﺎﻳﻂُ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ا§ﺎﻃﺔ ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ِ‬ ‫ﰻ ذى‬ ‫اﶈﻴﻄﺔ ُﻗﻞ ﷲ َاﺣ‪/‬ﻂ ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َا§ﺎﻃﺎﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫‪/‬ﻄﺎ ً‬
‫§ﺎﻳﻄﺎ‬ ‫ﻂ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﺣ ّ ً‬ ‫‪¹‬ﳯﻤﺎ َﳛﻴ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻂ و اﶈﻴﻂُ ﰲ ﳏﻴﻂٍ ا§ﺎﺗ‪َTّ ¹‬ﻚ‬ ‫ﻂ ِ]ﶈﻴ ِ‬ ‫ﻴﻄﺎ ا ﻠﻬُ̀ﻢ ? §ﺎﻳﻂُ َ َﲢ `ﻴْﺘ َ‬ ‫ﳏ ً‬
‫ﻂ?‬ ‫ﻂ ? َﻣﺤ ِﻴ ُ‬ ‫ﻂ ? ُﻣ‪T‬ﺤﻴ ُ‬ ‫ﻂ ? ﺣ‪ّ/‬ﻴ ُ‬ ‫‪/‬ﺎط ? §ﺎﻳ ُ‬ ‫ﻂ ? ﺣّ ُ‬ ‫? َاﺣ‪ُ /‬‬
‫‪T‬ﺎب َﻻ‬ ‫ذ• اْﻟ ِﻜ َ ُ‬ ‫ﻂ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? §ﺎﻳﻂُ ِﲝﻖ َ ‪َ ِ T‬‬ ‫ُﻣ َﺤ`ﻴﻂُ و َ َﲢ `ﻴَﺘ ْ‬
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‫ﶊﺪ‬ ‫ﺘﻘﲔ و اﻧ ّﲈ ‪§°‬ﺎﻃﺔ ِﻣﻦ ﷲ اﶈﻴﻂ ‪,‬ﲆ ّ‬ ‫ﻫﺪى ِ ّ ْﻠ ُﻤ ` ِ َ‬

‫ﻳﺐ ِﻓ ِ‪/‬ﻪ ُ ً‬ ‫َر ْ َ‬
‫ﰻ‬‫و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫§ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫اﻻﻣﻘﺖ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﻣﻘﺖ َ ْ ُ‬ ‫)‪ (179‬م ق ت ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ﻣﺎﻗﺖ و َﻛﱪا َ َﻧﻚ ?‬ ‫ﻣﺎﻗﺖ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﻣﺎﻗﺖ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ﻣﺎﻗﺖ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﻣﻘﺖ ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ‬ ‫ﰻ ذى ِ‬ ‫اﳌﺎﻗ‪T‬ﺔ ُﻗﻞ ﷲ َاﻣﻘﺖ ﻓﻮق ّ‬
‫ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻣﻘﺎﺗﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض‬
‫‪¹‬ﳯﻤﺎ َﻳﻤﻘ‪T‬ﺔ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻣﻘّ ً‪T‬ﺎ ﻣﺎﻗ ً‪T‬ﺎ ﻣﻘ‪ً /‬ﺘﺎ ا ﻠ ُﻬ̀ﻢ‬ ‫و ﻻ ﻣﺎ ﺑ ّ‬
‫اﻣﻘﺖ ?‬ ‫ﻣﻘﺖ ﻣﻘﺎﺗ‪َTّ ¹‬ﻚ ? َ ُ‬ ‫اﳌﻘﺖ ﰲ ٍ‬ ‫ﳌﻘﺖ و ُ‬ ‫ﻣﺎﻗﺖ ﺗََﻤﻘ`ْ‪َ T‬ﺖ ِ] ِ‬ ‫? ُ‬
‫‪T‬ﺖ‬‫ﻣﻤﻘﺖ و ﺗََﻤﻘ` َ ْ‬
‫ﻣﻤﻘﺖ ? ُ َ ` ُ‬ ‫ﳣﻘﺖ ? َ ِ ُ‬ ‫‪/‬ﺖ ? ُﻣ ُ‬ ‫ﻣﺎﻗﺖ ?ﻣﻘ ُ‬ ‫ﻣﻘﺎت ? ُ‬ ‫ّ ُ‬
‫ﻣﺎﻗﺖ ِﲝﻖ ‘ ّﻋﺰة ﰲ ﻣﻠﻜﻮت اﻟ ّﺴﲈوات و‬ ‫و َ ُﻻ ْﺷﻬ َْﺪ َ َﻧﻚ ? ُ‬
‫ﰻ اﻟﻴﻪ ﻣ‪h‬ﻘﻠﺒﻮن و اﻧ ّﲈ اﳌﻘﺖ ِﻣﻦ ﷲ‬ ‫‪¹‬ﳯﻤﺎ و ٕ ّا¶ ّ‬ ‫‪°‬رض و ﻣﺎ ﺑ ُ ّ‬
‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و‬ ‫اﳌﺎﻗﺖ و ﻟﻌﻨﻪ ‪,‬ﲆ اﻫﻞ اﻟﻬﺒﺎء و ﻣﻮ‪Õ‬ﳱﻢ ِ]ﰟ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ‬ ‫ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫§ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫ﻻﱒ و‬ ‫اﻻﳍﻢ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫اﻻﳍﻢ َ ُ‬‫)‪ (180‬ل ه م ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ُ‬
‫ﻻﱒ اﻧ َّﻚ ا َﻧﺖ‬ ‫ﻻﱒ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ﻻﱒ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ُ‬
‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻻٕﻟﻬﺎﻣﺔ ُﻗﻞ ﷲ َاﳍﻢ‬
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‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻟﻬﺎﻣﺎﺗﻪ‬ ‫ﰻ ذى إﻟﻬﺎم ْﻟﻦ ُ ِ َ‬ ‫ﻓﻮق ّ‬

‫‪¹‬ﳯﻤﺎ َﻳﻠ ُﻬﻢ ﻣﺎ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻻﱒ ﺗَﻠﻬ ْ`ﻤ َﺖ ِ]ﻻٕﻟ ِ‬
‫ﻬﺎم‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻟﻬّﲈً ﻻﻫﲈً ﻟﻬ‪ ًü‬ا ﻠﻬُ̀ﻢ ? ُ‬
‫ﻬﲓ ? ُﻣ‪T‬ﻠ ُﻬﻢ ?‬ ‫ﻻﱒ ?ﻟ ُ‬ ‫اﳍﻢ ? ﻟﻬ ُّﺎم ? ُ‬‫ﻬﺎم ٕاﻟﻬﺎﻣﺎﺗَﻚ ? َ ُ‬ ‫ﻬﺎم ﰲ ٕاﻟ ٍ‬ ‫و ِاﻻٕﻟ ُ‬
‫ﻻﱒ ِﲝﻖ ﱔ ﷲ ﻻ ا•‬ ‫`ﻤﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫َﻣﻠﻬ ُِﻢ ? ُﻣﻠَﻬ ُ`ﻢ و ﺗَﻠَﻬ َ ْ‬
‫اﳌﺼﻮر ﱄ ‪°‬ﺳﲈء‬ ‫ّاﻻ ا¶ اﻟﻔﺎﻃﻤﺔ اﻟﻔﺎﻃﺮ اﳋﺎﻟﻖ اﻟﺒﺎريء ّ‬
‫ﺣﻘﺎ و اﻧ ّﲈ‬ ‫ﺣﻘﺎ ً‬ ‫اﳊﺴ‪o‬ﲎ ﱔ ﻻ ا• ّاﻻ ﻫﻮ ﻻ ا• ّاﻻ ﷲ ً‬
‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و‬ ‫ٕاﻻﻟﻬﺎﻣﺎت اﻟﻐﻴ‪/ّ ¤‬ﺔ ِﻣﻦ ﷲ ‪,‬ﲆ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ‬ ‫ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫§ﲔ‪.‬‬
‫اﻻﻋﺮف ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫)‪ (181‬ع ر ف ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫اﻻﻋﺮف َ ْ ُ‬
‫‪,‬ﺎرف و َﻛﱪا َ َﻧﻚ ?‬ ‫‪,‬ﺎرف و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫‪,‬ﺎرف و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُﻫَﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫‪,‬ﺎرف اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﰻ ذى ﻋﺮف ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ﻓﺎﻴﺔ ُﻗﻞ ﷲ َاﻋﺮف ﻓﻮق ّ‬ ‫اﻟﻌﺮ ﻧ ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻋﺮاﻓﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﻳﻌﺮف ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻋ َﺮ ًﻓﺎ ‪,‬ﺎر ًﻓﺎ‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻓﺎن‬ ‫ﻓﺎن ﰲ ﻋﺮ ٍ‬ ‫ﻓﺎن و اﻟﻌﺮ ُ‬ ‫‪,‬ﺎرف ﺗَ َﻌ `ﺮ ْﻓ َﺖ ِ]ﻟﻌﺮ ِ‬ ‫ﻋﺮ ًﻳﻔﺎ ا ﻠﻬُ̀ﻢ ? ُ‬
‫‪T‬ﻌﺮف ?‬ ‫‪,‬ﺎرف ? ﻋﺮ ُﻳﻒ ? ُﻣ ُ‬ ‫اﻋﺮف ? ﻋ ّﺮ ُاف ? ُ‬ ‫ﻋﺮﻓﺎﻧَﻚ ? َ ُ‬
‫‪,‬ﺎرف ِﲝﻖ ﺳ‪o‬ﺒ“ﺎن‬ ‫ﻓﺖ و َ ُﻻ ْﺷ َﻬ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﻣﻌﺮف و ﺗَ َﻌ `ﺮ َ ْ‬‫ﻣﻌﺮف ? ُ َ ` ُ‬ ‫ُ‬
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‫ﲩﺎ] ا ﻜﺸﻒ ﱄ ﻣ‪h‬ﻪ ]ب و ّﳇﲈ ]ب‬ ‫َﻣﻦ ّﳇﲈ رﻓﻌﺖ ﻋﻨﻪ ً‬

‫]] ﻇﻬﺮ ﻣ‪h‬ﻪ ﲩﺎب و اﻧ ّﲈ اﻟﻌﺮﻓﺎن ِﻣﻦ ﷲ اﻟﻌﺎرف‬ ‫رﻓﻌﺖ ‪,‬ﻠﻴﻪ ً‬
‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و‬ ‫‪,‬ﲆ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫اﻻوﺻﻒ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻوﺻﻒ َ ْ ُ‬ ‫)‪ (182‬و ص ف ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫اﺻﻒ و َﻛﱪا َ َﻧﻚ ?‬ ‫اﺻﻒ و َﻫﻠَﻼ َ َﻧﻚ ? و ُ‬ ‫اﺻﻒ و َﲪﺪا َ َﻧﻚ ? و ُ‬ ‫و ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫اﺻﻒ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫و ُ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ﰻ ذى ِ‬
‫ﺻﻔﺔ ْﻟﻦ ُ ِ َ‬ ‫اﻟﻮاﺻﻔﺔ ُﻗﻞ ﷲ َاوﺻﻒ ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاوﺻﺎﻓﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﻳﻮﺻﻒ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬
‫وﺻﻔﺎ‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫اﻟﻮﺻﻒ ﰲ‬ ‫ﻟﻮﺻﻒ و ُ‬ ‫ﻮﺻﻔ َﺖ ِ] ِ‬ ‫اﺻﻒ ﺗَ َ ` ْ‬
‫ﻴﻔﺎ ا ﻠﻬُ̀ﻢ ? و ُ‬ ‫اﺻﻔﺎ وﺻ ً‬
‫و ً‬
‫اﺻﻒ ? وﺻ ُﻴﻒ ?‬ ‫وﺻﺎف ? و ُ‬ ‫اوﺻﻒ ? ّ ُ‬ ‫وﺻﻒ اوﺻﺎﻓَﻚ ? َ ُ‬ ‫ٍ‬
‫ﻮﺻﻔﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ?‬ ‫ﻣﻮﺻﻒ و ﺗَ َ ` َ ْ‬ ‫ﻣﻮﺻﻒ ? ُ ِ ُ‬ ‫‪T‬ﻮﺻﻒ ? َ ِ ُ‬
‫ُﻣ ُ‬
‫اﺻﻒ ِﲝﻖ ﺳ‪o‬ﺒ“ﺎن َﻣﻦ ﻣ‪h‬ﳤ‪è‬ﻲ ﻃﺎﻟﺒﻴﻪ و ﻣﺼﲑ ِﻣﻦ ﻗﺼﺪﻩ اﱃ‬ ‫و ُ‬
‫ﶊﺪ و ٓ‪c‬ل‬ ‫ﻧﻮرﻩ و اﻧ ّﲈ ‪°‬وﺻﺎف ‪,°‬ﲆ ِﻣﻦ ﷲ اﻟﻮاﺻﻒ ‪,‬ﲆ ّ‬
‫ﰻ §ﲔ‬ ‫ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫ﻧﻌﺖ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫ﻧﻌﺖ ا َﻻ ُ‬ ‫)‪ (183‬ن ع ت ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ ا َﻻ ُ‬
‫¶ﻋﺖ و َﻛﱪا َ َﻧﻚ ?‬ ‫¶ﻋﺖ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫¶ﻋﺖ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
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‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫¶ﻋﺖ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ‬ ‫ﰻ ذى ﻧﻌﺖ ْﻟﻦ ُ ِ َ‬ ‫اﻟ ّﻨﺎﻋﺘﺔ ُﻗﻞ ﷲ َاﻧﻌﺖ ﻓﻮق ّ‬
‫ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻧﻌﺎﺗﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و‬
‫ﻨﻌﺖ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﻧﻌ ًﺘﺎ ¶ﻋ ًﺘﺎ ﻧﻌﻴ ًﺘﺎ ا ﻠﻬُ̀ﻢ ?‬ ‫‪¹‬ﳯﻤﺎ ﻳ َ ُ‬ ‫ﻻ ﻣﺎ ﺑ ّ‬
‫ﻧﻌﺖ ? ّ ُ‬
‫ﻧﻌﺎت‬ ‫ﻧﻌﺖ ﻧﻌﺘَﻚ ? َا ُ‬ ‫ﻨﻌﺖ ﰲ ٍ‬ ‫ﻨﻌﺖ و اﻟ ُ‬ ‫¶ﻋﺖ ﺗَﻨَ `ﻌْﺘ َﺖ ِ]ﻟ ِ‬ ‫ُ‬
‫ﺘﺖ و‬ ‫‪h‬ﻌﺖ و ﺗَﻨَ `ﻌ َ ْ‬ ‫‪h‬ﻌﺖ ? ُﻣ ِ ُ‬ ‫ﻨﻌﺖ ? َﻣ ِ ُ‬ ‫ﻴﺖ ? ُﻣ‪ُ T‬‬ ‫¶ﻋﺖ ? ﻧﻌ ُ‬ ‫? ُ‬
‫رض‬ ‫ﺴﻤﺎ َو ِات َوا ْ \ ْ ِ‬ ‫¶ﻋﺖ ِﲝﻖ َﺳ‪َ ` o‬ﺒﺢ ِ ` ِ‪َ Í‬ﻣﺎ ِﰲ اﻟ ` َ‬ ‫َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫ﻴﺖ‬‫ﳛﲖ َوﻳُ ِﻤ ُ‬ ‫رض ُ ْ ِ‬ ‫ﺴﻤﺎ َو ِات َوا ْ \ ْ ِ‬ ‫ﻣ– اﻟ ` َ‬ ‫اﻟﺤﻜﲓ َ ُ• ُ ْ ُ‬‫وﻫﻮ ْ َاﻟﻌ ِﺰ ُ‪w‬ﺰ ْ َ ِ ُ‬ ‫ََُ‬
‫اﻟﻈﺎﻫﺮ َواﻟْ َ ُِ‬
‫ﺒﺎﻃﻦ‬ ‫ﺧﺮ َو ` ُِ‬ ‫ول َوا ْ ٓ ُِ‬ ‫ﻗﺪ‪w‬ﺮ ُ َﻫﻮ ا ْ \ ` ُ‬ ‫ﳾء َ ِ ٌ‬ ‫ﰻ ٍَْ‬ ‫‪,‬ﲆ ُ ِ ّ‬ ‫وﻫﻮ َ َ ٰ‬ ‫ََُ‬
‫ﺴﻤﺎ َو ِات َوا ْ \ ْ َرض ِﰲ‬ ‫‡ﻠﻖ اﻟ ` َ‬ ‫‪,‬ﻠﲓ ُ َﻫﻮ ` ِا>ي َ َ َ‬ ‫ﳾء َ ِ ٌ‬ ‫‪‰‬ﲁ َ ْ ٍ‬ ‫وﻫﻮ ِ ُ ِّ‬ ‫ََُ‬
‫رض َ َوﻣﺎ‬ ‫ﻳﻠﺞ ِﰲ ا ْ \ ْ ِ‬ ‫ﻳﻌﲅ َﻣﺎ َ ِ ُ‬ ‫اﻟﻌﺮش َ ْ َ ُ‬ ‫ﺘﻮى َ َ‪,‬ﲆ ْ َ ْ ِ‬ ‫‪?c‬م ُ `ﰒ ا ْﺳ‪ٰ َ َ o‬‬ ‫ِﺳ‪ِ ` o‬ﺘﺔ \ ` ٍ‬
‫‪wc‬ﻦ َﻣﺎ‬ ‫ﻣﻌﲂ \ ْ َ‬‫وﻫﻮ َ َ ُ ْ‬ ‫ﻓﳱﺎ َ ُ َ‬ ‫ﻳﻌﺮج ِ َ‬ ‫ﺴﻤﺎء َ َوﻣﺎ َ ْ ُ ُ‬ ‫ﻣﻦ اﻟ ` َ ِ‬ ‫ﻳﲋل ِ َ‬ ‫ﻣﳯﺎ َ َوﻣﺎ َ ِ ُ‬ ‫ﳜﺮج ِ ْ َ‬ ‫َُْ ُ‬
‫رض َو َاﱃ‬ ‫ﺴﻤﺎ َو ِات َوا ْ \ ْ ِ‬ ‫ﻣ– اﻟ ` َ‬ ‫ﺑﺼﲑ ` ُ• ُ ْ ُ‬ ‫ﺗﻌﻤﻠﻮن َ ِ ٌ‬‫ا‪َ ِ Í‬ﺑﻤﺎ َ ْ َ ُ َ‬ ‫ﻨﱲ َو ` ُ‬ ‫ُﻛ ُ ْ‬
‫ا‪Õ‬ﳯﺎر ِﰲ ا ﻠ ` ‪ِ ْ º‬‬
‫ﻴﻞ‬ ‫ا‪Õ‬ﳯﺎر َوﻳُﻮ ِ ُﻟﺞ ` َ َ‬ ‫ﻴﻞ ِﰲ ` َ ِ‬ ‫ﻣﻮر ﻳُﻮ ِ ُﻟﺞ ا ﻠ ` ْ َ‬ ‫‪ê‬ﺮﺟﻊ ا ْ ‪ُ ُ q‬‬ ‫ا‪ُ َ ْ ُ Í‬‬ ‫`ِ‬
‫اﻟﺼﺪور و اﻧ ّﲈ اﻟ ّﻨﻌﺎت اﻟﻌﻠﻴﺎ ِﻣﻦ ﷲ اﻟ ّﻨﺎﻋﺖ‬ ‫ﺑﺬات ‪ِ ُ 2‬‬ ‫‪,‬ﻠﲓ ِ َ ِ‬ ‫وﻫﻮ َ ِ ٌ‬ ‫ََُ‬
‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و‬ ‫‪,‬ﲆ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫ارع و‬ ‫اﻻزرع ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ز ُ‬ ‫اﻻزرع َ ْ ُ‬ ‫)‪ (184‬ز ر ع ﷲ َﻻ ََٕا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ارع اﻧ َّﻚ ا َﻧﺖ‬ ‫ارع و َﻛﱪا َ َﻧﻚ ? ز ُ‬ ‫ارع و َﻫﻠَﻼ َ َﻧﻚ ? ز ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ز ُ‬
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‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ّاﻟﺰرا‪,‬ﺔ ُﻗﻞ ﷲ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﰻ ذى ِ‬
‫زرا‪,‬ﺔ ْﻟﻦ ُ ِ َ‬ ‫َازرع ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ‬ ‫َازرا‪,‬ﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫زرﻳﻌﺎ ا ﻠﻬُ̀ﻢ ? ز ُ‬
‫ارع‬ ‫ار‪,‬ﺎ ً‬ ‫زر‪,‬ﺎ ز ً‬ ‫‪w‬ﺰرع ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫َ ُ‬
‫زراع ?‬ ‫ازرع ? ّ ُ‬ ‫زر‪,‬ﺔ زراﻋﺘَﻚ ? َ ُ‬ ‫ﺰرﻋ َﺖ ِ]ّﻟﺰرع و ّاﻟﺰرع ﰲ ٍ‬ ‫‪ْ ` َ َê‬‬
‫ﺰرﻋﺖ و‬ ‫ﻣﺰرع و ‪ْ َ ` َ َê‬‬ ‫ﻣﺰرع ? ُ َ ` ُ‬ ‫ﻣﱱرع ? َ ِ ُ‬ ‫زرﻳﻊ ? ُ ُ‬ ‫ارع ? ُ‬ ‫ز ُ‬
‫و•ﲑ‬ ‫‪h‬ﺎت ` ْ ُ َ ٍ‬
‫ﻣﻌﺮوﺷﺎت َ َ ْ َ‬ ‫‪c‬ﺸ&\ َﺟ ` ٍ‬ ‫وﻫﻮ ` ِا>ي \‪َ O‬‬ ‫ارع ِﲝﻖ َ ُ َ‬ ‫َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ز ُ‬
‫اﻟﺮﻣﺎن‬ ‫اﻟﺰﺘﻮن َو ‪َ ` 2‬‬‫‪c‬ﳇﻪ َو ` ﻳْ ُ َ‬ ‫ﺘﻠﻔﺎ ‪ُ ُ ُ q‬‬ ‫ﻣﺨ َ ِ ً‬ ‫اﻟﺰرع ُ ْ‬
‫ﻨ‪N‬ﻞ َو ` ْ َ‬ ‫ﻣﻌﺮوﺷﺎت َواﻟ ` ْ َ‬‫َُْ َ ٍ‬
‫ﻳﻮم‬
‫ﺣﻘﻪ َ ْ َ‬ ‫ﺛﻤﺮﻩ ‪َ º‬اذا \ ْ َ َ‬
‫‪c‬ﺛﻤﺮ َو ٓ‪c‬ﺗُﻮا َ ` ُ‬ ‫ﺸﺎﺑﻪ ُ ُﳇﻮا ِﻣﻦ َ َ ِ ِ‬ ‫و•ﲑ ُﻣ‪ٍ ِ َ َ þ‬‬ ‫ُﻣ‪ً ِ َ َ þ‬‬
‫ﺸﺎﲠﺎ َ َ ْ َ‬
‫ﻓﲔ و اﻧ ّﲈ ّاﻟﺰر‪,‬ﺎت‬ ‫ﴪِ َ‬ ‫ﳛﺐ اﻟْ ُﻤ ْ ِ‬ ‫ﴪﻓُﻮا ا ُﻧ̀ﻪ َﻻ ُ ِ ‪2‬‬ ‫ﺣﺼﺎدﻩ َ َوﻻ ‪ِ ْ ُ J‬‬
‫َ َ ِِ‬
‫ّ‬ ‫ّ‬ ‫‪º‬‬
‫اﻟﻌﻠﻴﻮ¶ت ِﻣﻦ ﷲ اﻟ ّﺰارع ‪,‬ﲆ ﶊﺪ و ٓ‪c‬ل ﶊﺪ و ﻧﻘﻄﺔ اﻻوﱃ و‬
‫ُ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ‬ ‫ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫§ﲔ‪.‬‬
‫ذاريء‬
‫ُ‬ ‫اﻻذرىء ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬‫اﻻذرىء َ ْ ُ‬ ‫)‪ (185‬ذ ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ َُﻫﻮ َ ْ ُ‬
‫ذاريء‬
‫ُ‬ ‫ذاريء و َﻛﱪا َ َﻧﻚ ?‬ ‫ُ‬ ‫ذاريء و َﻫﻠَﻼ َ َﻧﻚ ?‬ ‫ُ‬ ‫و َﲪﺪا َ َﻧﻚ ?‬
‫اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ّا>رات‬
‫ذرء ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ﰻ ذى ِ‬ ‫اﻟﻨ‪2‬ﻮرﻳﺔ ُﻗﻞ ﷲ َاذرىء ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاذراﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﻳﺬرء ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ذ ّر ًا ذار ًﺋﺎ‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
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‫ذرء ذ ّراﺗَﻚ ?‬ ‫ا>رء ﰲ ّ ٍ‬ ‫>رء و ّ ُ‬ ‫ذارء ﺗَ َﺬ `رﺋ َﺖ ِ] ّ ِ‬

‫ذرﺌﺎ ا ﻠﻬُ̀ﻢ ? ُ‬ ‫ﻳً‬
‫ﻣﺬرء ? ُ َﻣﺬ`ُرء و‬ ‫‪T‬ﺬرء ? َ ِ ُ‬ ‫ذرﱚء ? ُﻣ ُ‬ ‫ُ‬ ‫ذارء ?‬
‫اذرىء ? ذ ّر ُاء ? ُ‬ ‫َ ُ‬
‫ذاريء ِﲝﻖ ِ‪È‬ﺴﻢ ﷲ اﻟﻨ‪2‬ﻮر ِ‪È‬ﺴﻢ ﷲ ﻧ ُﻮر‬ ‫ﺋﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫ﺗَ َﺬ `ر َ ْ‬
‫اﻟﻨ‪2‬ﻮر ِ‪È‬ﺴﻢ ﷲ ﻧ ُﻮر ‪,‬ﲆ ﻧ ُﻮر ِ‪È‬ﺴﻢ ﷲ ّا>ي ﻫﻮ ُﻣﺪ ِ‪‰‬ﺮ ا ٔﻣﻮر‬
‫ِ‪È‬ﺴﻢ ﷲ ّا>ي ‡ﻠﻖ اﻟﻨ‪2‬ﻮر ِﻣﻦ اﻟﻨ‪2‬ﻮر اﶵﺪ ‘ ّا>ي ‡ﻠﻖ اﻟﻨ‪2‬ﻮر‬
‫ﺴﻄﻮر ِﰲ َ ّ ٍ‬
‫رق‬ ‫ﺘﺎب ̀ﻣ ْ ُ ٍ‬ ‫اﻟﻄِﻮر ﰲ ِﻛ َ ٍ‬ ‫ِﻣﻦ اﻟﻨ‪2‬ﻮر و ٔ‪ c‬ﺰل اﻟﻨ‪2‬ﻮر ‪,‬ﲆ ‪2‬‬
‫ﺴﺠﻮر و‬ ‫ﺒﺤﺮ اﻟْ َﻤ ْ ُ ِ‬ ‫ﺴﻘﻒ ْ َاﻟﻤ ْﺮ ُﻓﻮعِ َواﻟْ َ ْ ِ‬ ‫‪¹‬ﺖ ْ َ ْ ُ ِ‬
‫اﻟﻤﻌﻤﻮر َواﻟ ` ْ ِ‬ ‫ﺸﻮر َواﻟْ َﺒ ْ ِ‬
‫`ﻣ‪ٍ ُ 3‬‬
‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ‬ ‫اﻧ ّﲈ ّا> ّرات ‪°‬وﱃ ِﻣﻦ ﷲ ّا>اريء ‪,‬ﲆ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و‬ ‫ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫ﺑﻌﺪ §ﲔ‪.‬‬
‫‪c‬زل و‬ ‫)‪ (186‬ا ز ل ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ ا \ ْ ُزل ا \ ْ ُزل ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ٓ ُ‬
‫‪c‬زل اﻧ َّﻚ ا َﻧﺖ‬ ‫‪c‬زل و َﻛﱪا َ َﻧﻚ ? ٓ ُ‬ ‫‪c‬زل و َﻫﻠَﻼ َ َﻧﻚ ? ٓ ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ٓ ُ‬
‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ا \ ﻟ ّزﻴﺔ ُﻗﻞ ﷲ \‪c‬زل‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن \‪c‬ز ٓ‪•c‬‬ ‫ﰻ ذى ِ‬
‫از‪ْ P‬ﻟﻦ ُ ِ َ‬ ‫ﻓﻮق ّ‬
‫ﻳ&زل ﻣﺎ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ َ ٔ ُ‬
‫ﻻزﻴﺔ و‬ ‫‪c‬زل ﺗَ&\ `زﻟْ َﺖ ِ] ﻟ ّ‬
‫ﻳﻼ ا ﻠﻬُ̀ﻢ ? ٓ ُ‬ ‫‪c‬زﻻ از ً‬ ‫ازﻻ ٓ ً‬‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬
‫‪&T‬زل ?‬‫‪c‬زل ? از ُﻳﻞ ? ُﻣ ٔ ُ‬ ‫‪c‬زل ? ٔ‪ّ c‬ز ٓ ُ‪c‬ل ? ٓ ُ‬ ‫ازﻴﺔ ازﻟ ّﻴﺘَﻚ ? \ ُ‬‫‪°‬زﻴﺔ ﰲ ﻟ ٍ‬ ‫ﻟُّ‬
‫‪c‬زل ِﲝﻖ ﻫﺬا ﻛﺘﺎب ِﻣﻦ‬ ‫ﻣ&زل و ﺗَ&\ `ز َ ْﻟﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ٓ ُ‬
‫ﻣ&زل ? ُ ٔ ِ ُ‬ ‫َِٔ ُ‬
‫ﻋﻨﺪ ﷲ اﳌ ُﻬ ّﻴﻤﻦ اﻟﻘ ّ‪/‬ﻮم اﱃ ﷲ اﳌ ُﻬ ّﻴﻤﻦ اﻟﻘ ّ‪/‬ﻮم و اﻧ ّﲈ ا ٔزﻻت‬
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