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Introduction
During the time of crisis or every time that we have a problem we often times
question God’s Power and Mercy. We often blame him for what happened to us. This
makes you doubt your faith in God’s Love and power towards mankind. On the other
hand if there is some phenomenon that cannot be explained by science we also turn
our belief to the Supreme Being (God) telling yourself and others that it is his work or
Divine powers that make that incredible work and if it is negative is the vice versa of it.
But whatever religion you may have it always end up in answering this question
“What is the meaning of your life”. This is the time you look for spiritual fulfilment. For
those who do not believe in God they might get curious about it or Him.
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Religion is defined by its unique ability to provide individuals with answers to the
ultimate questions of life, death, existence. and purpose. (photo courtesy of
Ras67/Wikimedia)
Philosophy started the moment humans started to wonder. “Why do we die?”, “Why
bad things happen to good people?”, “Do we really have free will?”, “ Is the future
determined?” and “ Does God Exist?”.
Religion and spirituality are both paths to God. They are different in their
approaches.
Religion takes the approach of fear. It emphasizes sin, guilt, and the concept of a
punishing God.
On the other hand, The spiritual approach to God is through the path of Love.
Where there is no condemnation and judgement, but where there is mercy and
acceptance.
Religion talks to God who is high up in the heaven whereas, Spiritual believes God
is a living presence in our hearts.
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2. Prayer – A spiritual communication with God as in supplication, thanksgiving,
adoration or confession.
3. Yoga – A Hindu spiritual and ascetic discipline.
4. Journaling – Writing during difficult times.
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The Religions of the World.
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The Religions of the World.
manhood and
womanhood. During
these celebrations,
the coming of age
process is celebrated.
Jewish followers also
carry out multiple
prayers each day,
reaffirming and
demonstrating their
reciprocal love with
God.
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The Religions of the World.
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The Religions of the World.
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The Religions of the World.
Muhammad’s
legitimate successor.
These two groups
are known as
Sunni’s and Shia’s,
the former making
up the majority of
Muslims.
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The Religions of the World.
represented by a
multitude of sacred
forms known
as deities (Flood,
1996). In Hindu religion,
in death, only the body
dies while the soul lives one’s breath. Yoga is
on. Individuals are used to silence the
reincarnated, surviving mind, allowing it to
death to be reborn in a reflect the divine
new form. This new world. This practice
form is believed to be brings the believer
dependent on the way closer to unification
in which the individual with the divine.
lived their life, with the
proper way being
identified as their acting
in accordance to the
duties of their caste
position (Flood, 1996).
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The Religions of the World.
Trivia:
Judaism is the oldest of the Abrahamic religions and the predecessor of
Christianity and Islam.
The world’s largest religion is Christianity. To date is has 2.1 billion followers
worldwide.
Hinduism, considered the world’s oldest religion.
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Interesting Facts about Islam:
Link:
Belief (Stanford Encyclopedia of Philosophy) . (2020). Retrieved 29 July 2020, from
https://plato.stanford.edu/entries/belief/
Ritual. (2020). Retrieved 29 July 2020, from https://www.britannica.com/topic/ritual
Little, W. (2020). Chapter 15. Religion. Retrieved 29 July 2020, from
https://opentextbc.ca/introductiontosociology2ndedition/chapter/chapter-15-religion/
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Babaylan, ang manggagamot. Detail of Mural “History of Philippine Medicine” by Carlos “Botong” Francisco.
Image credit: XiaoChua.net
Before the Spanish colonized the Philippines, there existed a 500-year long
tradition of indigenous feminism that predated women’s liberation in the West.
Babaylans listen to the community and lead through a deep understanding of the inter-
connectedness of all life forms. To this day, many babaylans remain politically active in
advocacy, activism and working for justice in their communities, especially in matters
of land dispute, displacement, state violence, increased militarization and the plundering
of their land.
The Babaylan explore the world of Animism. Animism is the attribution of a soul
to plants, inanimate objects and natural phenomenon. They also believed that souls
persist after death and become ghost, in the same way the modern Filipinos believe ib
“Multo”.
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From the point of view of the “babaylan,” inside the body of a living person dwells
the “dungan” (a companion that co-exists). This “dungan” gives life, animation, and
sensibilities to a person. It can temporarily leave the body at will (during sleep). It is
dangerous for “dungan” to leave the body when the person is awake. The body would
become like a robot that runs out of battery.
“Ginhawa” and “dungan” should be together. “Ginhawa” provides the vital life
force while “dungan” provides the intellect, emotion, and consciousness. We will make it
clear. The two entities are there together lodged in one person. “Dungan” can
temporarily leave and the person becomes unconscious or semi-conscious as in fainting
or dreaming. If “dungan” returns to a person, he becomes fully conscious again.
Is there a possibility that “dungan” cannot return to the body anymore? Yes, if
“dungan” is ambushed or harmed by other spirits. If “dungan” does not return, the
person dies. “Ginhawa” cannot sustain life without “dungan.” Here is the funny question,
“Do the two spirit entities leave the body separately or do they fuse together and depart
for their journey in the upper or next world?”
The “babaylan” does not have the specific answer. I would like to believe that
they fuse together and leave. That could be the reason why we need the “babaylan” to
do ritual for “dungan” to return. A person who has a weak “dungan” should ask the
“babaylan” to give him a “batak-dungan” (upgrading).
The “dungan” that does not return (and the body dies) is known as “kalag” (has
separated or disentangled). The “babaylan” can help “kalag” in a “patulod,” a rite where
a “babaylan’ would usher the soul to proceed to the world of the dead so that the soul
will no longer come back and disturb the living as “murto” (ghost).
If the family insists that the soul will be awakened because the wife and the
children would want to know where did the father hide his money, a “babaylan” who
specializes on “pukaw” (to awaken) rite could be done. The Catholic Church does not
approve of this practice.
Link:
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Alvero, R., Alvero, R., & Alvero, R. (2016). DID YOU KNOW? Pre-Colonial
Philippines’ Longstanding Tradition of Women Leadership and Mysticism —
Filipina Women's Network. Retrieved 29 July 2020, from
https://filipinawomensnetwork.org/epahayagan/did-you-know-pre-colonial-philippines-
longstanding-tradition-of-women-leadership-and-mysticism
Pacete, V. (2017). Pacete: Exploring the spirit world in us. Retrieved 29 July 2020,
from https://www.sunstar.com.ph/article/131606/Lifestyle/Pacete-Exploring-the-spirit-
world-in-us
Reference: Otis, Vergie, et.al,(2018) ,A Holistic Approach in Understanding The Self.
Mutya
What is the difference between the soul and the spirit of man?
Thessalonians 5:23 says, “And the God of peace Himself sanctify you wholly,
and may your spirit and soul and body be preserved complete, without blame, at the
coming of our Lord Jesus Christ.”
This verse clearly tells us that human beings are made up of three parts—the
spirit, soul, and body. In the original Greek language, the conjunction “and” in “spirit and
soul and body” indicates the three are different from one another. So just as the body is
separate and distinct from the soul, the soul is also separate and distinct from the spirit,
as illustrated in the diagram below:
Hebrews 4:12 makes an even finer distinction, saying, “For the word of God is
living and operative and sharper than any two-edged sword, and piercing even to the
dividing of soul and spirit and of joints and marrow, and able to discern the thoughts
and intentions of the heart.”
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From this verse, we can understand that the soul and the spirit are so close to
one another that the two require the word of God to divide them, to separate them from
each other.
Based on these two verses alone, we can conclude that our soul and our spirit
are not the same thing. In fact, it is evidently not only important for us to see that they
are distinct components, but also to discern one from the other.
Spirit is directly from Latin spiritus “ a breathing(respiration, and of the wind)
breath of a God” hence, “inspiration, breath of life. Soul on the other hand, refers to the
conscious, the moral, and thinking part of a person. The soul is immortal; it will go to
hell, purgatory, or heaven after the person dies.
In eastern culture, Soul is the part of the person that has Dharma. Dharma incurs
karma. Karma is the sum of a person’s actions in this and previous states of existence.
In western culture, soul can often mean someone’s moral consciousness. Spirit
may also refer to ghosts or any other supernatural beings.
Link: What Is the Difference between the Soul and the Spirit?. (2014). Retrieved 29
July 2020, from https://blog.biblesforamerica.org/difference-between-soul-and-spirit/
Reference: Otis, Vergie, et.al,(2018) ,A Holistic Approach in Understanding The Self.
Mutya Publisher, Philppines.
The soul (linnawa) of a child floats around in the heavens, awaiting its entry into
the human world. During sexual intercourse the soul/spirit enters the female through the
male, resulting in pregnancy. If a woman cannot conceive, shamans conduct sacrifices
to see if the couple is compatible. If they are, shamans offer other sacrifices to enhance
fertility.
The soul is believed to continue in existence in the world of its ancestors. In time the
soul of the new-dead becomes one of the callading or ancestral spirits. The callading
are considered man’s benefactors.
The Isneg believed that dead exist in other world, the Aglalanawan, where the
earthly tasks of planting, harvesting and communal living are functions common to
them. The kaduwa, soul, is believed to cross the pond in a ferry piloted by the
spirit, Kutaw(A psychopomp). In a bid to please kutaw, who could facilitate the spirit’s
entry to aglalanawan, the appropriate customary death rituals would be the key.
The first soul of the Ilokanos is called the kararua, or the soul proper. This is the
term used for the equivalent of the Christian soul that can only leave after death.
Karkarma is the name of the second soul. It can leave the physical body when one
is frightened, or may be stolen. If this soul fails to return the owner becomes insane,
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sacrificial ceremonies may be held to lure back a lost karkarma. Karkarma stands for
natural vigor, mind and reason.
Aniwaas is the name of the third soul. It can leave the body during sleep and visits
places familiar to the body. If one wakes up while the aniwaas is visiting these places,
they may lose the aniwaas and become insane.
.
Araria is the name of the fourth soul. This is the liberated soul of the dead, the soul
that visits relatives and friends in the earthworld asking them to pray for it or perform a
duty it failed to do in life. Its presence can be heralded by the howling of dogs. This soul
can make sounds and manipulate physical objects usually relating to what it did in life.
The Ibanag believe that the soul has physical characteristics. The soul may have
color and the souls of dead babies can reach adulthood in the spirit realm. The role of
the soul is to give direction and wholeness to the man, but the body can survive without
the soul, and even without the body the soul experiences material wants and needs.
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Image from the Soul Book courtesy of GCF book
The secondary souls are located in the extremities of both hands and feet and in
the head just below the air whorl (puyo). The souls of the feet protect one while walking
and from injuries to the feet, the same functions to those in the hands. The secondary
soul located by the puyo is not fixed in young children and may cause illness if not
properly aligned, some shamans specialize in realigning the soul to its proper place.
This soul is said to have a material form like a round white
Link : The Soul According to the Ethnolinguistic Groups of the Philippines • THE
ASWANG PROJECT. (2017). Retrieved 1 August 2020, from
https://www.aswangproject.com/soul-according-ethnolinguistic-groups-philippines/
The word ‘ritual’ is derived from the Latin word ‘ ritualis’, associated
with the word ‘rite’ which comes from ‘ritus’, typically understood to mean a
type of ceremony or custom.
It is also believed that the original concept of ‘ritus’ could be
associated with the Sanskrit or Vedic Religion ( also known as Historic
Hinduism) concept of ‘ṛtá’, the principal of natural order within the universe.
The concept of ‘ritual observances’ also ties into the theme of ceremony.
Classification of Rituals
1. Imitative Rituals – these are patterned afte myths and the ritual
repeats the myths or aspects of the myths. Ex. Making noise during New
years Eve when it strikes at twelve.
2. Positive and Negative Rituals – The negative rituals focus on rules
of prohibition, which cover an almost infinite variety of rites and behaviour.
While Positive Rituals are mostly rituals concerned with giving blessings to
an object or to an individual.
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3. Sacrificial Rituals – The distinct feature of this type of ritual is the
total destructions of the sacrifice as an offering to a “higher being”. The
sacrifice can be a human being , an animal, food crops or an objects.
4. Life Crisis Ritual is the tradintion of one mode or stage of life into
another. This ritual defines the life of an individual. For Example. Burrying
placenta after birth.
While on the other hand, Ceremonies are the formal activities conducted on
some solemn or important public or state occasion. Such example of these are
Japanese Tea Ceremony, Coronation Ceremony and Marriage Ceremony.
Link: The History of Ritual - Violet Gray. (2017). Retrieved 1 August 2020, from
https://violetgraydesign.com/the-history-of-ritual/#:~:text=The%20word%20'ritual'%
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III. FINDING AND CREATING MEANING
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REFERENCES:
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Link:
Alvero, R., Alvero, R., & Alvero, R. (2016). DID YOU KNOW? Pre-Colonial
Philippines’ Longstanding Tradition of Women Leadership and Mysticism —
Filipina Women's Network. Retrieved 29 July 2020, from
https://filipinawomensnetwork.org/epahayagan/did-you-know-pre-colonial-philippines-
longstanding-tradition-of-women-leadership-and-mysticism
Pacete, V. (2017). Pacete: Exploring the spirit world in us. Retrieved 29 July 2020,
from https://www.sunstar.com.ph/article/131606/Lifestyle/Pacete-Exploring-the-spirit-
world-in-us
The History of Ritual - Violet Gray. (2017). Retrieved 1 August 2020, from
https://violetgraydesign.com/the-history-of-ritual/#:~:text=The%20word%20'ritual'%
What Is the Difference between the Soul and the Spirit?. (2014). Retrieved 29 July
2020, from https://blog.biblesforamerica.org/difference-between-soul-and-spirit/
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Link: Logotherapy.PPT. (2020). Retrieved 1 August 2020, from
https://www.slideshare.net/DrKiranShingl
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