The ragpickers of Seemapuri lived without basic amenities in makeshift huts with mud walls and tin roofs. Many were immigrants from Bangladesh who settled there in search of food. They lived without proper identities or permits but had ration cards to access food. Ragpicking was their sole means of survival, as it provided them with daily sustenance and income from items found in the garbage. The children in particular saw it as a source of wonder, occasionally finding currency among the trash.
The ragpickers of Seemapuri lived without basic amenities in makeshift huts with mud walls and tin roofs. Many were immigrants from Bangladesh who settled there in search of food. They lived without proper identities or permits but had ration cards to access food. Ragpicking was their sole means of survival, as it provided them with daily sustenance and income from items found in the garbage. The children in particular saw it as a source of wonder, occasionally finding currency among the trash.
The ragpickers of Seemapuri lived without basic amenities in makeshift huts with mud walls and tin roofs. Many were immigrants from Bangladesh who settled there in search of food. They lived without proper identities or permits but had ration cards to access food. Ragpicking was their sole means of survival, as it provided them with daily sustenance and income from items found in the garbage. The children in particular saw it as a source of wonder, occasionally finding currency among the trash.
Seemapuri is a place on the outskirts of New Delhi. Those
who live there are unlawful residents who came from Bangladesh in 1971. It is a place where about 10,000 rag pickers live. They live without identity and have no basic amenities, yet they are happy here because they get food which is more important than identity. It is a slum where they could find many things and rag picking was their only means of survival. Seemapuri is a place on the periphery of Delhi, yet miles away from it metaphorically. Squatters who came from Bangladesh way back in 1971 live here. Saheb’s family is one of them. Seemapuri was then a wilderness. It still is, but it is no longer empty. Nearly 10,000 ragpickers live there in structures of mud, with roofs of tin and tarpaulin. These shanties are devoid of sewage, drainage or running water. These people have lived there for more than thirty years without an identity or permit. They have got ration cards that enable them to buy grains and get their names on voters’ lists. For them food is more important for survival than an identity. The women put on tattered saris. They left their fields as they gave them no grain. They pitch their tents wherever they find food. Ragpicking is the sole means of their survival. It has acquired the proportions of a fine art for them. Garbage to them is gold. It provides them their daily bread and a roof over the heads. Most of the barefoot ragpickers roam the streets early in the morning and finish their activities by noon. They seem to carry the plastic bag lightly over their shoulders. They are clothed in discoloured shirts and shorts and denied the opportunity of schooling. Rag picking was the means of survival for the rag pickers. According to the author, it is their daily bread, a roof over their heads, even if it is a leaking roof. Thus, it is equivalent to gold for them. Besides, for the children it is wrapped in wonder for they, at times, chance upon a rupee, even a ten- rupee note
For the children it is wrapped in wonder, for the elders it
is a means of survival.” What kind of life do the ragpickers of Seemapuri lived? The ragpickers led a life that was devoid of all basic facilities. There was no sewage system, drainage structure or facilities like running water. Many of them were immigrants from Bangladesh and they often settled wherever they could find some food. Such was the condition that they had grown accustomed to the situation where the had ration cards to get food but lived without a proper identity and without permits.
There was such scarcity of food that to sleep without a
rumbling stomach was an aim in their day-to-day lives. The huts were made up of mud, roof tins and tarpaulins. Children walked barefoot as they could not afford shoes. Even if someone had a good pair, they were surely rugged, used, discarded ones, often mismatched and sometimes with holes. But to own shoes, even as the ones mentioned before,was a
dream come true.
They lived in utter property devoid of education along with other basic rights. With the means to move forward in life unavailable to them and the harsh struggle they usually turned into ragpickers. To them garbage was gold, not only because they sometimes found some rupee notes in there because ragpicking through the garbage helped them survive and earn a livelihood.