Professional Documents
Culture Documents
EXTENSION ACTIVITIES
EXTENSION
A book entitled “Peace and Value Education” for schools containing details of
the National Seminar including papers presented was published by
DBNIPVE, Secunderabad during 2002. A report based on the proceedings
has been developed. The report is available in the NRCVE library.
i. Human beings are different from other species because of intelligence. The
social development and human civilization are also very much related to
human intelligence. Basically all human being have some potentiality – some
sort of intelligence. But with the help of education – true-education, human
nature, human ability, human potential or human intelligence becomes more
active or could be activated. Education has emerged as a very important
factor for development of human society today.
ii. Civilization of India or Bharat is very old and I think this country has
produced best human brains at different points of time in the past, such as
Lord Buddha, Lord Mahavira and Lord Sri Krishna.
iii. The ancient education of this country had close links with spirituality.
Teacher or Guru and student or chela or disciple, had a very intimate
relationship like that of the father with the son or perhaps like that of parents
of with their children.
iv. The modern education system in this country, was first introduced by
British imperialists which has copied the western education system and has
produced many positive as well as negative results. Now in Europe and
America, Modern, education system though has generated economic
prosperity and technological development; has also created problems in
family life and society. Inspite of modernisation the western people as human
beings are not necessarily happy ones.
vi. In ancient times, this country was multi-religious and multi-cultural, and
different state/areas were independent and had no interconnectedness.
Today, India is internationally not only much more interdependent and
interconnected, but also multi-cultural and multi-religious. Even in a small
village different sorts of information, different types of materials belonging to
different traditions and different religious faiths are available. In such
circumstances, religious education may invite a number of complications.
What religion to follow ? Which faith to support.? Perhaps, ‘what is needed is
a kind of spirituality, moral ethics from different religions without touching
different religious factors. Religious faith in our life comes much later, human
values such as caring, love, and respect we learn from child hood.
vii. Why we need secular ethics and non-religious spirituality, now ? I think, in
order to develop genuine peace, we must implement the concept of Ashimsa
or non-violence, which is a great value highlighted in ancient Indian tradition.
Mere theoretical together knowledge of peace and non-violence is not
adequate, we must practise peace and Ashimsa in our daily life. We must
find peaceful means-peaceful way to face the problems of life.
viii. We must promote the ways to resolve the conflicts. In order to develop
strength and will-power for initiating dialogue, you need self-confidence, you
need determination and you need realization of others’ interest which are also
as important as your own interest. The way we put these concepts in the
children’s mind, right from the kindergarten and at various levels of education
are important. You visualize some conflict, instead of solving it through force,
immediate response should be on how to solve the conflict through dialogue.
The students, right from kindergarten, should practise methodology of
dialogue.
iii. In Rigveda it has been said : Truth is one. There are different
ways to express the Truth. The effort of inter-religious dialogue
has been initiated based on this mantra. His Holiness has
blessed many meetings/ conferences organized on the above
theme in different places.
v. His Holiness The Dalai Lama has rightly said, “if there is no
peace in the neighbourhood and with neighbours, how could
there be regional and global peace?” We should provide that
kind of education which could make everyone work together
and live together . We should meet together, sit together, think
together, and there should be no hatred among us.
A lecture entitled, “Indian Pedagogy” organized by National Resource Centre on
Value Education, NCERT was delivered by Prof. Kireet Joshi, Chairman, Indian
Council of Philosophical Research on 14th May,2003 at 10.00 a.m. A number
of value issues are interlocked with Indian Pedagogy. The highlight of the
lecture follows :
ii. Of late, it has been realised that there is a need to focus on principles and
practices of Indian pedagogy which is not only rooted in the ancient soul of India
but also the progressive soul of India which could take a new forms appropriate
to the needs of contemporary India as well as of the world. Due to the efforts
made during last two centuries, today we have been able to understand the
pedagogy highlighted in Vedas, the Upanisads, the Buddhistic, The Jaina texts
and Smirits
iii. Indian pedagogy practised the truths, principles, powers and processes that
govern the human growth and development aimed at liberation from any binding
inference of a text, liberation from the limitation of the turmoil of humane
senses and nature.
iv. The pedagogy aimed at the enlightenment of the inner soul instead of mind
so that a harmonious personality is developed in terms of acquisition of
knowledge and skills, application of skills, emotional upliftment and harmony in
relationships and pursuit of courage and heroism.
viii. All human beings are potentially spiritual. Education need to develop the
latent spirituality within the individual to live effectively as a complete and fully
functioning member of the society.
ix. Spiritual person is more likely to be healthy and productive than others.The
goals of education overlap with spiritual goals and values. Education needs to
inspire spirituality.
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