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Public policy is a purposive course of action or goal- oriented action, consisting of courses or
by government officials to take or not to take action, to do something or nothing on some matter
other words, public policy has an authoritative, potentially legally-coercive quality (Howlett,
2018; Ongaro, Gong & Jing, 2019). Public policy is thus an instrument of government and
governance designed to address specific issues of concern in any particular governmental sphere
has been defined as a broad range of factors that exert either direct or indirect effect on policy
decisions. For Kakaki (2016), ecological factors influence policy makers when putting up or
prescribing policy option to solving identified problems. This means that when a policy is
thought of and formulated, there are certain factors that determine the process of policy
The National Gender Policy is a policy dealing with cultural, social and economic factors that
especially the ministry if women affairs at both the national and state levels. The Ministry of
Women Affairs is a vital implementation agency for the National Gender Policy in Nigeria. At
the level of the states, this ministry has specific roles. In response to the agitation by the
women’s movement in Nigeria for a gender policy and correcting the historical gender
imbalance, the Federal Ministry of Women Affairs and Social Development produced a National
Gender Policy within a record period of six months. Since its inception the national machinery
regimes that have ruled the country since independence. In 2000, in response to the call to
integrate women into development, the Ministry of Women Affairs developed a National Policy
on Women (NPW) that claimed its legitimacy from the Beijing Platform for Action and the
2000).
It is thus evident that policies are a reflection of specific ecological factors that brings such a
policy into existence. This paper will examine public policy as a product of its ecological
to scholars of administration. These are, countries that have not achieved a significant degree of
industrialization relative to their populations, and have, in most cases, a medium to low standard
of living. There is an association between low income and high population growth (Henry,
Yongsheng & Jun, 2006). In order to understand policy making in these countries it is important
to inquire about the ecological roots of policy making in order to have an understanding about
how certain issues become the agenda of governments. This is referred to in public policy
analysis as the formative scenario; which is a technique that provides hypothetical future states
of a system or case, called scenarios, in order to gain insight about the overall system and its
dynamics. The purpose of focusing on the environment is to identify elements within which
policy is made, determine how to promote change in each element, and focus on strategies for
better or sustainable utilization of the factors (Okonjo, 2017). There are gaps in the
understanding of policy making in Nigeria which an ecological approach can reveal. As a result
of this quandary, this paper queries public policy as a product of its ecological imperative. To
illuminate the ecological roots, a public policy will be examined in great detail which in the case
Research Question
1. What are the ecological imperatives that produced the national gender policy in Nigeria?
Objectives
1. To examine the cultural roots of Gender inequality that led to the creation of the national
3. To examine the social factors that led to the adoption of a national gender policy in
Nigeria
4. To examine the policy formulation agents in the making of the national gender policy in
Nigeria
METHODOLOGY
The study adopts the systematic review of literature on the subject matter. Key words for
literature search are; Gender inequality, National Gender policy and policy implementation in
Nigeria. The online data base of journals of public policy and administration will be utilized for
Policy-Making Overview:
Policies can be considered as intentions or actions, it may be a mixture of both. Intentions and
actions can each be divided into two categories that can be described as ‘‘policy.’’ Policy
intentions might take the form of principles; these are general views about how public affairs
should be arranged or conducted. They are just a set of ideas that are capable of application in
some form or another to diverse policy topics. As actions, policies can be conceptualised as the
legal requirements to be met for a policy to come into effect and practices. Practices are the
behaviours of government officials normally expected to carry out policy measures. Practices are
considered in the realm of implementation. Herbert Kaufman (2010) in his classic study of the
“forest ranger” noted that it was the set of norms and practices of the employees of the forestry
service that shaped the character of the service, and these norms were not ‘‘implementing’’ any
particular piece of legislation. Policy when considered as intentions and actions reveals the
elements that go onto the making of policy. These intentions and actions are selective they are
shaped by a political culture and ways of acting that shapes outcomes. The policy making
Agenda setting: We mean by agenda setting the list of problems or issues that government
officials or organization are paying serious attention and giving time and considering as a public
agenda at the at the public meeting or legislature, in other word it is the set of issues that
Policy formulation: The passage of legislation designed to remedy past problem or prevent
future potential problem, it can be inducements, rules, facts, rights or powers, and typically it is
Policy implementation: It might consider as the most important part of policy cycle, it means
what happen after a bill become a law ( Bardach, 1977) or the actions that will be taken to put
the law into impact or the problem will be solved by following a set of process to translate the
Policy evaluation: Considering the results of policy that have been implemented or measuring
the actual effects of legislation on the particular problem or to what extent policies achieve its
intended results, and that's will be possible by looking for the consequences of the
Policy change or termination: By redesign some policy to become a new policy after evaluates
The Nigerian National Gender Policy is an adaptation of policy instruments developed by the
United Nations and other sister agencies. The policy has 16 key thematic areas which is the focus
National Gender Policy of the Federal Republic of Nigeria has been developed from priorities
within the National Gender Policy. It has further been prioritized based on the challenges that
could be addressed within the immediate 5 years, with lead provided by the Federal Ministry of
Women Affairs & Social Development. The key policy areas are focused around 5 critical areas
ii. Promotion of women’s human rights and in particular focusing on sexual and gender
based violence (SGBV) and in supporting new legislations and legal rights of women;.
iii. Promoting the empowerment of women and integrating gender within key sectors as
Labor/Employment).
iv. Women’s political participation and engendered governance including gender and
v. Supporting institutional development including the use of ICT and building strategic
partnerships, including identifying new partnerships with men’s organisations, faith based
organizations and traditional institutions. It is in the light of these thematic framework areas that
the Ministry of Women Affairs derives her mandate for the administrative structure of the
The state ministries of women affairs are state level agencies for the implementation of the
National Gender Policy. The vision of the Edo State ministry is to help build a Edo Society that
guarantees equal access to social, economic and wealth creation opportunities to all, irrespective
of gender, places premium on protection of the child, the aged and persons with disabilities;
focuses attention of key operators in both private and public sectors on mainstreaming the
concerns of these groups of people in national development process. The broad mandate of the
Ministry is to advise government on gender and Children issues. Issues affecting Persons with
Disabilities and the Aged; initiate policy guidelines and lead the process of gender equality and
mainstreaming at both the national and international levels. The basic functions of the Ministry
1. Promoting the general welfare of Women and enhancing their ability to realize their full
2. Providing an enabling environment that will ensure the maximum and holistic
development of the potentials of the Nigerian child towards national development and
nation building.
the survival, development, protection and participation rights of children in Nigeria with
particular reference to the achievement of set targets enumerated in the Child’s Right Act
2003 (CRA), the National Economic Empowerment and Development Strategy. NEEDS
5. Promoting responsible motherhood and maternal health as well as protecting the rights of
Women.
6. Taking steps that support the elimination of all social culture practices that discriminates
society organizations (CSOs) working for the realization of Women and Children’s right.
9. Advocating for the passage and enforcement of laws that protect and project the interest
of the Ministry’s target groups particularly the Child’s Rights Act 2003.
10. Central planning of activities of the Ministry such as production of Annual Reports,
11. Co-ordinating and preparation of the Ministry’s National Plan Medium Term plan and
13. Formulates and updates various policies and implementation of strategies for the
(NGOs).
16. Rehabilitation of alcoholics, drug addicts, cult members and school drop outs etc.
17. Training of professional social workers and the organization and coordination of training
women. The aims of the ministry are in line with the implementation indices of the National
Gender Policy.
From the foregoing the immediate roots of the Gender policy can be traced to the United Nations
which is an organization that has been promoting human rights since its inception. Its adoption in
Nigeria can be traced to a clamour by influential social change actors for a change in the way
women are treated in Nigeria. The roots of Gender inequality gave rise to the concern with the
plight of women and the formulation of a policy to address the problem. A brief overview of the
Agbalajobi (2010) postulated that the cultures of many societies are based by subjugating women
to men, and undermining their self-esteem. Women are typically associated with domesticity.
Gender inequality remains pervasive in many dimensions of life, the nature and extent of the
discrimination very considerably across countries and regions. Consistently, men were trained
not to partake in most domestic chores such as cooking, sweeping, fetching water and firewood,
which are exclusively left for women. Family responsibilities and child bearing to women makes
women not to feature in public matters as they are likely to be away on maternity leave and other
house hold matters and that are likely to take them away from the scene of politics
(Anyalebechi,2016) . Anya (2003) believes that the basis of societal norms regulate women to
the background when he explains that the greatest dangers to the practice is the
internationalization of these belief system which make women see politics as something out of
their spheres.
Educational Factors
Another constraint that hampers women from equal access to politics or encounter restricting
their quest to participate in active politics. Afolabi (2003) specifiable sates that most women in
Nigeria are illiterate despite the facts that they constitute half of the country’s population.
Regardless, of the vital key roles they perform in the society; mother, producer, home manager,
Economic Factors
Lack of economic incentives is one of the factors preventing women from participating to active
disadvantage economically. Agbalajobi (2009) emphasis that lack of finance brings hindrance to
effective female participation in Nigerian Politics. Similarly, large portion of the Nigerian female
According to Anifowose (2004), the perception that democracy would automatically boast
gender equality in political participation has not been vindicated after years of return to civilian
rule in Nigeria. Specifically Kira (2003) infers that women are unjustifiably discriminated
against irrespective of the fact that world over today; democracy has become a vital tool for
attaining sustainable development. The impact of democracy remains elusive for women.
Political participation, which is a sine-quanon of democracy allows for diversity of opinion and
Afolabi (2003) states that as colonial economic development set in men now started to capitalize
Earlier in 1948, when declaration of human rights was being worked out, an earlier draft which
stated “All men are equal” was changed to “All human beings are equal” female members of the
drafting committee insisted on the change of the language. The United Nations chapter also
pledges equal opportunity for men and women. The 1995 Beijing declaration demanded for 30
percent women representation in government. Thus, in 2000, the United Nations also proclaimed
eight points Millennium Development Goals (MDGs), one of the objectives targeted for the year
2015 is the goal of women empowerment and gender equality. Similarly, some African countries
have made progress in giving better access to women in political representation. Uganda,
Cameroon and Mozambique have achieved measurable result. The plight of women gained
visibility in a supranational organisation the United Nations organisation and through that
visibility, member states who hitherto, did not consider gender a problem began to take actions
In a study by Dialoke, finan and Maduagwuna (2017) on policy formulation and implementation
in Nigeria, they observed that Over the years in Nigeria, excellent policies have been
formulated, but the problem is that only an insignificant part of these numerous policies are
implemented. Their findings revealed that among other reasons, corruption, poor funding of
policies, lack of continuity in government policies, lack of political will, inadequate human and
material resources, and clarity of purpose are responsible for policy failures in Nigeria. The
consequences of public policy failures to the citizens in particular and the country in general
were stated, some of which are less patriotism, underdevelopment and non human capital
development.
affirmative action the author examined the extent to which the 35% Affirmative Action for
Women has been realized in Nigeria taking due cognizance of how poverty and literacy rates
affect women political participation in the country. In the light of the feminist theory and with
the aid of content analysis techniques, it is observed that the 35% Affirmative Action for women
has not be realized in Nigeria because of high poverty rate and low literacy rate among women
even poverty reduction and improvement of literacy rate among women may not always
guarantee the realization of the 35% affirmative action without compulsory part-based
enforcement strategies. It is therefore recommended that realizing the 35% Affirmative Action
for Women in Nigeria requires not just poverty reduction and enhancing literacy rate among
THEORETICAL FRAMEWORK
Two theories are adopted to provide the anchor for this paper, the agenda setting theory and the
ecological system’s theory. The agenda setting theory is a theory that identifies the issue of
power in setting the agenda. It identifies the most powerful social actor behind the promotion of
an issue as important. The ecological system theory identifies that any phenomena is rooted in
Agenda-setting is the creation of public awareness and concern of salient issues. It identifies as
its core assumption the power of some groups to have a greater ease of access than others and are
thus more likely to get their demands placed on agenda than others. Cobb and Elder ascribed
even more importance to decision makers, claiming that in order for an issue to attain agenda
status, it must be supported by at least some of key decision makers as they act as guardians of
the formal agenda. They also asserted that certain personages can act as opinion leaders and
bring media coverage to a particular issue. Very powerful resources of information can even
American psychologist Urie Bronfenbrenner is credited with the origin of the ecological system's
theory in the year 1979 (Hauser & Gill, 2017).using the theory, it can be understood that policy
making is enmeshed in differing ecosystems. These ecosystems explain the influences in the
policy making and implementation. The ecosystems are the Chronosystems, Macrosystems,
exosystem, mesosystem, microsystem which form concentric levels around policy making. The
Microsystem is at the level of small institutions that shapes and enacts norms of behaviour for
people. The meso-system consist of interconnections which exist between the microsystems, this
can be seen in the connection between the family and the religious institutions or between the
school teacher in the educational institutions and members of the family. The exosystem involves
the connection between social settings which is far removed from individuals. The Macrosystem
pattern of events over the course of a life time. The chronosystem is thus bound to time. Patterns
can stabilize or disrupted in the course of chronological time (Kail& Cavanaugh, 2010).
When adapting the ecological system’s thory to the present paper, it is evident that policy
making is a product enmeshed in cultural attitudes, social forces, economic and political factors
that are ever changing in the course of time. The adoption of the gender policy reflects changes
in societal attitudes towards women. In the Agenda setting approach, it is evident that that the
united nations as a supranational agent can influence policy by highlighting women’s issues as
salient. It is this salience that influenced the shift by governments to embrace a gender policy in
nations that may not necessarily consider the plight of women to be important.
What are the ecological imperatives that produced the national gender policy in Nigeria?
From the foregoing, shifts in cultural, social and political systems were influential in the
realisation of the national gender policy in Nigeria. The key areas in the policy identify the
systems that have to be addressed in order to achieve gender equality. These are; Culture re-
orientation and sensitization to change gender perceptions and stereotypes which is rooted in the
way people are socialised. Hence, a shift in cultural attitudes needed to be achieved for the
gender inequality policy to even come to light. What the policy seeks to achieve is to have
greater shifts in cultural attitudes to accommodate women’s rights. In the promotion of women’s
human rights and in particular focusing on sexual and gender based violence (SGBV) and in
supporting new legislations and legal rights of women, the policy seeks to protect women from
domestic violence. There is an educational component which seeks to empower women. The
policy promotes affirmative action for women to bridge gaps in political participation. It is
however the case that policy formulation is not a problem in Nigeria. The big problem is in
implementation. Hence, a lot of policies that seek to improve the welfare of citizens are not being
implemented and as a result the outcomes are invisible or not felt at all.
CONCLUSION
A policy instrument on Gender inequality is a good step in the right direction. However it has
suffered at the stage of implementation. The problems women confront are social and requires
that the thrust of those who implement the national gender policy should be on the structural
factors that perpetuate male privilege and subjugate women. The observation of the difference in
approaches to the implementation of the strategies in the national gender policy indicates that
there is a selective approach to the multifaceted problems confronting women in society. Lastly,
economic constraints make it difficult for the ministry of women affairs to effectively implement
the gender policy as well as ingrained social beliefs and collaboration with other agencies.
RECOMMENDATION
There is the need for significant stakeholders in the communities across Nigeria to begin to
interrogate the religious and cultural roots of gender inequality through productive re-orientation
campaigns for the policy instruments on Gender to be effective. Creating the policy instrument
needs to be in tandem with appropriate cultural attitudes for the lot of women to improve.
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