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NSTP

Monday, October 3, 2022 9:43 PM

DECISION MAKING AND CONFLICT MANAGEMENT LEADERSHIP

• DECISION MAKING - An act of making up your mind about something as is the ability to inspire or influence others towards the leader's goal
objectively as possible, as timely as possible, and as necessary. • Leader - the person who leads or commands a group, organization, or country.
• Good Leadership
○ Example of a decision making model; ○ UNWAVERING COMMITMENT - (John 10.11) The good shepherd lays his life
1. STATE THE PROBLEM/ CONSTRAINTS IDENTIFYING THE REAL for the sheep.
PROBLEM ○ UNQUESTIONED FAMILIARITY - (John 10:3-4) He calls his own sheep by name
□ Identify the problem separate from its symptoms. and leads them out … his sheep follow him because they know his voice.
□ Do not attack the symptoms; uncover the cause of the ○ UNSHAKABLE PRIORITIES - (John 21:16) take care of my sheep.
symptoms. • Concepts of Leadership
2. IDENTIFY ALTERNATIVES AND LIMITING FACTORS ○ Intelligence
□ The Limiting Factors - Information, time, personal, ○ People skills
equipment, and supplies make the best alternatives in ○ Decisiveness
view of the limitations of the resources available. ○ Creativity
3. EVALUATE ALTERNATIVES ○ Competency
□ Evaluation of Alternatives - FEASIBILITY, EFFECTIVENESS, ○ Trustworthiness
CONSEQUENCES • AWARENESS OF FOLLOWERS’ NEEDS
4. MAKE A DECISION ON THE SOLUTION ○ For members to perform maximum effectiveness, leaders should see to it that
□ DECIDE their basic needs are met
 SELECT THE BEST ALTERNATIVE • PROVIDE STABILITY
 HIGHEST PROBABILITY OF SUCCESS ○ Clarifies direction and goals so those who follow can support and contribute
5. IMPLEMENT DECIDED SOLUTION to the mission
□ IMPLEMENTATION OF THE DECISION • Pointers on Becoming a Good Leader
 Everyone involved with the decision must know ○ Leaders are what people desire and expect.
their role/part in ensuring successful outcomes. ▪ Motivate people to get involved
▪ Negotiate a compromise in conflict
○ WHAT ARE THE DIFFERENT INVOLVEMENT IN DECISIONS? ▪ Identify a correct course of action to take
▪ The Plop ▪ Decide with the best interest of the people even if it is not popular
Group makes a decision by not making a decision. ▪ Train and develop other leaders to help
▪ The One - Person Decision ○ Lead like parents
Quickly made, but later when the decider depends on ▪ Empower members to members to follow their natural “bend”
free or voluntary support to implement it. ▪ Addressing the needs of the members is top priority
▪ The Handclasp ▪ Leaders leave a legacy by preparing future leaders
One person makes a suggestion and matter is decided • Leader - member relationship
without further discussion. ○ Slaves, obey your earthly masters with respect and fear, and with serenity of
▪ The Clique heart, just you would obey Christ.
This decision is made by a small group who plan ○ Obey them not only to win their favor when their eyes are on, but like slaves
beforehand to get their way. of Christ, doing the will of God from your heart.
▪ Minority ○ Serve whole heartedly, as if you are serving the Lord and masters, treat your
These decisions are agreed by a few powerful slaves the same way. Do not threaten them, since you know that he who is
personalities both their master and yours in heaven, and there is no favoritism with him
▪ Majority Vote • Lao Tzu
These decisions are agreed by a most number of the ○ “But as for the best leaders, the people hardly notice their existence, the next
member. best, the people honor and praise, the next, the people fear, the next, the
▪ Silent Consensus people hate. But when the best leader’s work is done, the people say, “WE
Assumes unanimous decisions. DID IT OURSELVES”.
▪ Consensus
An agreement involving compromise or the combination PEACE EDUCATION
of various possibilities, after all opinions have been
heard. The process of acquiring the values, the knowledge and developing the attitudes, skills, and behaviors to
live in harmony with oneself, with others, and with the natural environment
○ Difficulties in Decision Making • Peace education should be based on unchanging principles and shared values.
• Such principles and values are often expressed in a nation’s founding documents. 
▪ FEAR OF CONSEQUENCES • This peace education module draws on the Preamble to the Philippine Constitution and the
□ Possible outcome of an impending decision may bring national motto: Maka-Diyos, Maka-Tao, Maka-Kalikasan at Maka-Bansa.
division and disagreement. • Unchanging principles ultimately relate with the transcendent, intangible, spiritual dimensions of
▪ CONFLICTING LOYALTIES life.
□ When one person is a member of a number of groups, • Such principles are the necessary foundation for shared values and an ethical society.
• References to the Creator God are in no way intended as religious or sectarian in character
this frequently leads to divided loyalties about decisions.
• Core vision: We are all part of one family under God.
▪ INTERPERSONAL CONFLICT • All people belong to the one global human family.
□ Personal differences occur which provokes feelings of • We share a common origin – the Creator God.
affection or dislike among members and which interfere DISMANTLING THE CULTURE OF WAR and VIOLENCE
with sound decision making. • If we see others as threats, as foreign, as different from or less than us, we may do violence to
▪ HIDDEN AGENDA them.
• To change this culture of war and violence requires a strong sense of our common humanity.
□ One person may try to get the group to make a certain CULTIVATING INNER PEACE
decision, which he wants for reasons which he will not • Inner peace requires a clear sense of self-value and identity.
share with the group. • Inner peace is the starting point for peace in the family, community, and world.
▪ BLUNDERING METHODS LIVING WITH JUSTICE AND COMPASSION
□ A group may be so bound by rigid procedures that there • When we see, others are fundamentally connected to us as part of the one human family, we are

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□ One person may try to get the group to make a certain CULTIVATING INNER PEACE
decision, which he wants for reasons which he will not • Inner peace requires a clear sense of self-value and identity.
share with the group. • Inner peace is the starting point for peace in the family, community, and world.
▪ BLUNDERING METHODS LIVING WITH JUSTICE AND COMPASSION
□ A group may be so bound by rigid procedures that there • When we see, others are fundamentally connected to us as part of the one human family, we are
naturally inclined to treat them with compassion.
is little chance for a free expression of differences.
• When we understand the source of rights for all people, we can be more motivated to promote
▪ INADEQUATE LEADERSHIP justice for all
□ May hinder good decision-making if he restricts the Promoting Human Rights and Responsibilities
expression of opinion or discussion on issues too soon. • Essential human rights are endowed to all people by the Creator.
▪ Clash of interest • Therefore, human rights are universal, and should be protected (but are not given) by
governments.
□ Different groups or individuals within an organization
LIVING IN HARMONY WITH THE EARTH
have opposing interest. • The earth is the home for the entire human family.
• Just as we want to create a good environment for our immediate families by caring for our homes,
○ Conflict - It is a sharp disagreement or clash of ideas, interest, etc. so too, understanding the earth as the home of our global human family encourages living in
○ Conflict Management - Practice of identifying and handling conflict harmony with the environment.
in a sensible, fair, and efficient manner. Building Intercultural Respect, Reconciliation and Solidarity
• We are one family under God.
• Creating a culture that practices this vision will naturally build respect,
▪ SKILLS NEEDED IN CONFLICT MANAGEMENT reconciliation and solidarity among all people.
□ SKILLS OF EFFECTIVE COMMUNICATION Our Common Identity: Conflict Resolution and Peace-Building
□ PROBLEM-SOLVING SKILLS My identity as an individual and as part of a group
□ NEGOTIATION SKILLS • Every day, your identity, who you uniquely are, is expressed and shared with others. When you
introduce yourself to another, you share your identity with them: "hello, I'm Juan." You also seek
to know the identities of others: "and your name is?" It is the first thing we want to share and the
▪ COMMON CAUSES OF CONFLICT
first thing we want to receive when we meet others. Thus, we can say, knowing who you are, and
□ SCARCITY OF RESOURCES what is your identity, is important in connecting with others in a meaningful way.
□ DIFFERENT ATTITUDES, VALUES, AND PERCEPTION Group identity and conflict
□ DISAGREEMENT ABOUT NEEDS, GOALS, AND PRIORITIES • Your peers affect your identity. If we want to have friends, we often try to accommodate and
□ POOR COMMUNICATION reflect on their tastes and habits. You tend to gravitate toward those who like you, who think you
□ INADEQUATE ORGANIZATION STRUCTURE are a "cool" person. By the same token, you avoid people that dislike you or are critical of you.
Your peers can affect your identity and your sense of inner peace. You want people to like you
□ LACK OF TEAMWORK because that validates you and makes you feel good; it gives you a sense of belonging and a
□ LACK OF CLARITY IN ROLES AND RESPONSIBILITIES positive identity.
Group identity and conflict
▪ TECHNIQUES OF CONFLICT MANAGEMENT • The groups we belong to also shape our identity. We are all social beings, and being part of a
1. COMPETING group – my nationality, my ethnic group, my religion, etc. - gives us a strong sense of belonging.
But sometimes seeing yourself only within a group definition is limiting and constraining. There is
2. COMPROMISING
a deeper sense within every person that tells us we are something more essential than the
3. ACCOMMODATING limited, temporary, changing identity provided by the group
4. AVOIDING Finding the source of unchanging identity
5. COLLABORATING • Some people seek happiness and inner peace by merely surrounding themselves with people who
admire them. They try to maintain acceptable behavior within that defined group. Yet, somehow,
NATIONAL SECURITY this is not enough to bring a lasting sense of positive identity, fulfillment, and inner peace.
• Generally, people may feel insecure about their identity when surrounded by others unfamiliar to
them. In such circumstances, we tend to be guarded and reserved. It shows how much we can be
• a state or condition where our most cherished values and beliefs, our dependent on others for our own sense of security and well-being.
democratic way of life, our institutions of governance, and our unity, Conflict
welfare, and well -being as a nation and the people are permanently • That is why conflict can easily result when we are confronted by others who aggressively
protected and continuously enhanced challenge our identity by name-calling, or by projecting negative and angry emotions toward us.If I
lack confidence in my own identity, I may get the wrong impression that others can negate my
inner sense of self and impose their negative concept of who I am. Why do we believe them? Why
ELEMENTS OF NATIORNAL SECURITY do we grant them such illegitimate power?
• Sometimes conflict can arise from a sense of the special identity provided by the group.It is a
• MILITARY SECURITY common occurrence that often leads to a “US vs. THEM” mentality where we may then define our
group identity as opposed to others. This mindset is often the prelude to violence and conflict. 
○ capability of the nation to defend itself on its military force
• But those who have had the most impact on others and have even changed the course of history
• POLITICAL SECURITY were men and women who displayed a firm inner sense of their identity and purpose. They were
○ system of a state, political importance including tribes, minorities, able to step outside the “comfort zone” of their identity group and stand up for principles that
stability of social order (no more graft and corruption benefit all.
• ECONOMIC SECURITY The role of the family in shaping my identity 
○ implement policies to develop the nation’s economy such as • Therefore, to find this firm foundation of our identity, we must consider a simple yet profound
truth: we did not create ourselves. We did not choose to be born nor did we choose our parents.
international trade relations; no economic sabotage such as money Thus, the search for the true self begins with our parents, our conception, and our birth. Likewise,
laundering, smuggling we did not choose our brothers and sisters, aunts, uncles, or cousins. Thus, family identity is an
• ENVIRONMENTAL SECURITY important foundation of unchanging quality. Friends and associates, fashion, fads, and social
○ climate change; severe calamities that resulted in food shortage norms all change over time, but your family is forever.
• SECURITY OF ENERGY AND NATURAL RESOURCES • A person is supported within the family; it is through love that one's identity is nurtured toward
goodness.
○ availability of natural resources such as water, land, minerals,
• Through being loved, one discovers a true human identity not only for the self but for all
sources of energy humanity. That is why people raised in loving families more naturally recognize the value of others
• NATIONAL SECURITY OF RIGHTS AND FREEDOM and tend to live unselfishly. They are more able to sense the love that links them to their other
○ preservation of the State and the rights and freedom of every family members. Thus, the common interests among brothers and sisters mold them into a
individual; role of authority in matters of civil and human rights cohesive unit, and they naturally care for and protect each other. It is an important pattern for
successful living.
Our common origin
Article II (Declaration of Principles and State Policies Principles) sec 3 of the • In order for people to get to know one another, they must share something in common.
1987 Philippine Constitution states that… Otherwise, they will feel awkward and not open. This is why when we try to get to know someone,
we start the conversation with simple subjects such as sports, weather, or hometown. We search
○ Civilian authority is, at all times, supreme over the military. for a general common base that can draw us together.
○ The Armed Forces of the Philippines is the protector of the people Making a common base for a relationship
• This is the value of discovering that not only do we have simple things in common, but we all
and the State. Its goal is to secure the sovereignty of the State and share very important elements of human life, as well. We all share in the fact that we are spiritual
the integrity of the national territory beings whose origin is in the same God. This profound truth means that, because we share this
deepest essence, we can engage in the most genuine trusting, loving relationships of common

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○ The Armed Forces of the Philippines is the protector of the people Making a common base for a relationship
• This is the value of discovering that not only do we have simple things in common, but we all
and the State. Its goal is to secure the sovereignty of the State and share very important elements of human life, as well. We all share in the fact that we are spiritual
the integrity of the national territory beings whose origin is in the same God. This profound truth means that, because we share this
deepest essence, we can engage in the most genuine trusting, loving relationships of common
EXTERNAL THREATS benefit. When we recognize this fact, we automatically understand that everyone, no matter what
their racial, social, cultural, or religious background, is deserving of justice and compassion.
Our common path to peace
The Philippines had two territorial disputes in 1991 that had national security
• Our common identity as one family under God can inform our approach to conflict resolution and
implications. peace-building. Instead of the “us vs. them” dynamic, we can choose to address disagreements
and conflicts by seeking mutual benefit for all.
1ST TERRITORIAL DISPUTE: • That is the ideal of One Family Under God. It is not just a happy slogan, but rather, the way things
• Kalayaan Group of Islands (Spratly Islands) should be. Therefore, even more, than being of a race, religion, nationality, or family identity, and
○ located in a shallow section of the South China Sea west of the certainly before the changing definitions of the modern media-driven culture, we are one family
under God.
Philippine archipelago, • Our core true human identity is that of a member of the human family with each person, an equal
○ it is a rich fishing area that had been identified as a potential member deserving of love, honor, and respect. Therefore, having respect for other cultures,
source of petroleum deposits. finding a heart to reconcile past conflicts, and building the solidarity of One Family Under God is
○ Claimed by China, Vietnam, Taiwan, and Malaysia the duty of good citizenship.

2ND TERRITOTIAL DISPUTE


• involves the Malaysian state of Sabah in northern Borneo.
• SABAH
○ The Philippines established diplomatic relations with Malaysia but
then immediately broke relations over the Sabah Issue and did not
reestablish them until 1969.
○ Marcos publicly renounced the claim to Sabah in 1977, but
Malaysia insisted that the total renunciation required a
constitutional amendment

INTERNAL THREATS

• Moro Islamic Liberation Front


○ The main internal threat arises from the Moro Islamic Liberation
Front (MILF) which, in open rebellion against the government
○ Has the avowed objective of establishing an independent Islamic
state in the Southern Philippines. (Mindanao)
• Organize Crime (Illegal Drugs)
○ Is a national security concern.
○ The challenge of illegal drugs, in particular, has grown into a major
threat to the national community.
○ Of the 42,979 barangays nationwide, about 12 percent are affected
in varying degrees
• Grave Incidence of Poverty
○ is also a serious threat to national security. Especially to the extent
that it breeds and abets rebellion, crime, and dissidence.
○ Poverty incidence affects about one-third of Filipino families
nationwide.
• Economic Sabotage
○ undermines the market economy, the financial system, and the
nation’s resources.
○ Under this category are underground activities such as:
▪ Counterfeiting
▪ money laundering
▪ Large-scale smuggling
▪ inter-oceanic poaching
▪ commercial dumping.
• Graft and Corruption
○ has become another threat to our national security by virtue of the
huge scale by which it saps public resources, undermines the
morale of the civil service, and affects the delivery of quality basic
services.
• Severe Calamities
○ cause severe food shortage, abet hoarding, and profiteering and
cause hunger, disease, and deprivation.
• Persistent Environment Degradation
○ poses a long-term security threat.
○ The attrition of forests and watersheds, air-land-water pollution,
and the proliferation of toxic substances are a cause of sickness,
death, and the diminution of national productivity and well-being

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