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resulting in the establishment of military rule and ultimately the break-up of the
country and the creation of the separate state of Bangladesh in 1971. This
experience is often contrasted with that of India, which has not only managed
to continue with its parliamentary democracy since 1951, apart from a hiccup
between 1975 and 1977, but has also enjoyed far better internal security and
economic development in the past few decades (excepting the recent troubles in
Punjab and Kashmir). Ayesha Jalal carefully steers her way around the
conventional and overly simplistic explanations for these differences, while at
the same time pointing out how a great deal of the political heritage of India
and Pakistan is shared in common, more indeed than separates them. Thus,
although elected politicians have tended to be in the ascendancy in India, they
have partly secured their position by entering into an alliance with the highly
authoritarian bureaucracy that was one of the main legacies of colonialism. In
Pakistan the civil service was much weaker but the authoritarianism of the
military, which took its place, cannot be always said to have offered to the
ordinary citizen an experience of government that is so very different.
Jalal points out quite how far removed was the centralized state of modern
India from the ideals of Mahatma Gandhi and his followers, and argues
convincingly that the failure of formal democracy in Pakistan cannot be
attributed solely to personal inadequacies or a lack of vision among its leaders.
Pointing to the enormous fiscal and economic disadvantages borne by inde
pendent Pakistan, she questions whether the Indian leadership would have
performed any better at institutionalizing representative democracy than their
supposedly less able counterparts in Pakistan. At the same time she casts doubt
on the democratic credentials of the leaders of the Indian National Congress, an
organization in which, according to Indian traditions, she states, politics was
always highly personalized and prone to corruption. The Indian constitution of
1951, Jalal points out, was an unacceptable patchwork of 'myths and denials'
containing highly undemocratic elements, such as powers of preventive deten
tion for up to three months and sweeping powers given to the president to
suspend elected state governments. Added to this, the 'first past the post'
electoral system, borrowed from Britain, has made it possible for the Congress
party to hold on to power despite often gaining little more than 30 per cent of
the popular vote. In a country of India's size this has meant that large sections
of the Indian public have been for a long time effectively unrepresented, the
flourishing of violent and separatist movements among regional minorities in
recent decades being one of the consequences. The other main consequence has
been the complete failure of, indeed the incredibly low priority given by
government to, education and welfare provision. This conspicuous lack of
attempts to alleviate the condition of the Indian poor, despite the burgeoning
prosperity of many parts of the country, Jalal argues to be one of the most
obvious indications of the undemocratic nature of the Indian parliamentary
system. That this should be so is hardly surprising, as she points out, since
almost two-thirds of the 1950 draft of the constitution reproduced clauses in the
colonial Government of India Act 1935, as well as replicating its overall
structure.